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<v Speaker 1>Hey, what is happening and what is up? Hold out

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<v Speaker 1>your glass because we are about to build it up. Hey, guys,

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<v Speaker 1>welcome to the Prometheus Lens podcast, the place where the

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<v Speaker 1>conversations are always in lightning. We're gonna continue our journey

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<v Speaker 1>through season one and man, this was a fun one

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<v Speaker 1>just to go back and listen to. And this is

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<v Speaker 1>kind of where I got my start and was getting

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<v Speaker 1>my legs underneath me. And Derek was one of those guys.

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<v Speaker 2>Man. I loved his work.

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<v Speaker 1>I followed him for years, and Derek was always so

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<v Speaker 1>cool because I mean a lot of people don't realize

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<v Speaker 1>I was deep diving and reading this stuff and going

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<v Speaker 1>into these subjects all the way back to like twenty twelve.

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<v Speaker 1>I was just late to podcasting to get to talking.

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<v Speaker 2>About these things. But Derek was always that really cool guy.

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<v Speaker 2>I'd always reach out.

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<v Speaker 1>On social media or email without fail. Derek would always

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<v Speaker 1>reach out and me and him talk back and forth

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<v Speaker 1>for a few years. So when I started the podcast,

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<v Speaker 1>you know, we didn't know anybody, but I told the guys,

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<v Speaker 1>I'm like, Hey, Derek Gilbert. I wouldn't say we're BFFs, man,

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<v Speaker 1>but we know each other. We talk a lot. We've

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<v Speaker 1>talked for years. I'm sure he would love to come

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<v Speaker 1>on the show, and I reached out and Derek was

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<v Speaker 1>more than willing to come on the show and talk

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<v Speaker 1>to us. So he was really like our first big

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<v Speaker 1>name guest. So I was kind of in my fan

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<v Speaker 1>boy moment there sitting down and exchanging ideas with this

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<v Speaker 1>man and picking his brain. So this is just a

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<v Speaker 1>really great conversation. I know you guys are going to

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<v Speaker 1>enjoy it, but yeah, guys, just sit back, relax, and

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<v Speaker 1>enjoy the journey.

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<v Speaker 3>We should read our Bibles as men dig for bury treasure.

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<v Speaker 1>One of the most high game with the nations their inheritance.

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<v Speaker 1>When He divided mankind, he fixed.

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<v Speaker 2>The borders of people's according to the number of the

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<v Speaker 2>sons of God.

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<v Speaker 3>In those days and for some time after, giant Nephilites

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<v Speaker 3>lived down to the earth, for whenever the sons of

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<v Speaker 3>God had intercourse with women, they gave birth to children

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<v Speaker 3>who became the heroes and famous warriors.

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<v Speaker 2>Of ancient tides.

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<v Speaker 1>Take no part in the fruitless deeds of darkness, but

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<v Speaker 1>yet expose that though a thousand fall at your side,

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<v Speaker 1>though ten thousand are dying around you.

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<v Speaker 2>These eaters will not touching.

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<v Speaker 1>Lives of garden man, you gotta dig it. Hell, oh,

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<v Speaker 1>fellow treasure hunters, welcome to the excavation side. I'mjustin alongside

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<v Speaker 1>and when we got Ben, Stephen and Chad will be

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<v Speaker 1>your guides on this excursion. Hope you brought your shovel

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<v Speaker 1>in your compass because we.

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<v Speaker 2>Got the map. Let's do.

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<v Speaker 1>What's going on on my local guys and gals and

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<v Speaker 1>long distance pals.

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<v Speaker 2>We're back. What's going on?

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<v Speaker 3>Nothing really new here.

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<v Speaker 1>I'm working, working our life away.

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<v Speaker 3>That's pretty much what it goes through.

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<v Speaker 2>Yeah, that's it.

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<v Speaker 1>And I hurried you get things done? Yeah, well files here.

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<v Speaker 1>Thank goodness, man, it feel so good today.

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<v Speaker 3>I've been wearing jackets already.

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<v Speaker 4>I hate this.

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<v Speaker 3>I'd much rather be warm.

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<v Speaker 2>We're stealing T shirts.

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<v Speaker 1>Yeah we got we got our yankee that moved down

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<v Speaker 1>south and now.

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<v Speaker 2>He's afraid of the cold.

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<v Speaker 4>True story.

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<v Speaker 2>Oh god.

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<v Speaker 1>Well, we got a pretty exciting episode today. We got

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<v Speaker 1>another guest with us talking about their books and stuff.

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<v Speaker 1>But before we dive right in, I guess we'll open

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<v Speaker 1>up with some prayer. Heavenly Father, thank you for this day.

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<v Speaker 1>We thank you for the many blessings. It's you've given us.

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<v Speaker 1>We thank you for our guest today taking time out

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<v Speaker 1>of his busy schedule to sit with us and talk

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<v Speaker 1>to us.

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<v Speaker 2>And dig through your word.

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<v Speaker 1>We just pray for discernment, and we pray that some

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<v Speaker 1>secrets are revealed unto us today, Father, and we get

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<v Speaker 1>a better understanding of your word. And hope this message

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<v Speaker 1>reaches whoever it needs to.

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<v Speaker 2>Father. It's in your hands. Amen. Amen.

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<v Speaker 1>Well today very excited. One of my favorite authors is here.

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<v Speaker 2>Now.

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<v Speaker 1>This is an introduction because knowledge. He's author, researcher, podcaster

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<v Speaker 1>and TV host. He's written books The Day the Earth

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<v Speaker 1>Stands Still, The Great Inception, Bad Mood Rising, Last Clash

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<v Speaker 1>of the Titans, of Veneration, Giants, Gods and Dragons, and

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<v Speaker 1>his latest, The Second Coming of Saturn. He's the host

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<v Speaker 1>of SkyWatch TV five and ten Sie Friday Unraveling Revelation

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<v Speaker 1>with his wife. He's also a podcaster with Gilbert House Fellowship,

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<v Speaker 1>A View from the Bunker with Iron and Myth, and

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<v Speaker 1>even does tours in Israel. This guy watch TV and

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<v Speaker 1>even done one with Michael Heiser a few years back.

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<v Speaker 1>That's busy, yeah, busy man.

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<v Speaker 3>How does he find the time. That's the question.

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<v Speaker 2>Today we have with this Derek Gilbert. How you doing, Derek, that's.

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<v Speaker 4>An honor to be here. I'm doing great. Thank you.

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<v Speaker 1>Did I miss anything?

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<v Speaker 4>I don't think So you made sign a lot more

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<v Speaker 4>important than I know.

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<v Speaker 2>You're very important, very important. Man.

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<v Speaker 3>You're doing God's work getting a lot of people turned

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<v Speaker 3>back to that supernatural view. That the same way when

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<v Speaker 3>we talk about the simple Second Temple Jewish period, the

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<v Speaker 3>way that things were viewed back then, that really bring

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<v Speaker 3>the Bible to life so that we truly get everything

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<v Speaker 3>out of it. And that's what you're doing, and that's

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<v Speaker 3>to me, that's that's what it's all about.

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<v Speaker 4>Well, you know, amen, I mean this just started for

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<v Speaker 4>Sharing and me back when we discovered Mike Kaiser and

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<v Speaker 4>we were led to him as we were researching material

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<v Speaker 4>for novels that we were trying to write. Sharon, of course,

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<v Speaker 4>has been She's had a supernatural worldview since she was

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<v Speaker 4>a little girl. Me I had a star Trek worldview

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<v Speaker 4>until after we met. I think even though I called

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<v Speaker 4>myself a Christian. You can ask her about this sometime.

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<v Speaker 4>We had discussions early in our marriage about whether or

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<v Speaker 4>not Darwinian evolution was consistent with the Book of Genesis.

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<v Speaker 4>So thankfully the Lord is patient and the Holy Spirit

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<v Speaker 4>kind of whacked me on the side of the head

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<v Speaker 4>with the board. And once I began reading apologetics and

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<v Speaker 4>understanding that, say, wait a minute, if the eyewitness testimony

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<v Speaker 4>to the resurrection is compelling, then why aren't you accepting

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<v Speaker 4>Jesus testimony of the Old Testament and the events therein Like, hmm, okay,

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<v Speaker 4>maybe I need to rethink my worldview a little bit.

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<v Speaker 4>And so that began the journey. So these last twenty

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<v Speaker 4>five years have been an interesting journey, and finding Mike

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<v Speaker 4>Heiser's work back around two thousand and four was an

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<v Speaker 4>integral part of that. So he is you know, he

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<v Speaker 4>likes to joking to call himself Gandalf, you know, coming

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<v Speaker 4>to Middle Earth and defensing his wisdom, and in a

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<v Speaker 4>way he's right. So we're just you know, I guess

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<v Speaker 4>that makes me Froto or something. I'm not sure. Maybe

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<v Speaker 4>I'm radagas the Brown, you know. But you know, Mike

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<v Speaker 4>is an actual scholar, and Sharon is genuinely brilliant. I've

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<v Speaker 4>got pretty good reading comprehension, but you know, they're smarter

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<v Speaker 4>than I. Am. I'm just happy that the Lord has

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<v Speaker 4>found a way to take this weird wiring inside my

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<v Speaker 4>head and use it. Because when I find a problem

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<v Speaker 4>that I like to research or something I'm interested in,

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<v Speaker 4>Sharon says, You're like a pit bull on crack, and so, yeah, yeah,

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<v Speaker 4>it's I'm the kid that would come home from school

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<v Speaker 4>every day in the first grade, Hey, mom, guess what,

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<v Speaker 4>and you know, just repeat to her everything I'd learned

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<v Speaker 4>all day and she'd just stand there at the sink

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<v Speaker 4>train to wash dishes and go. But God bless her

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<v Speaker 4>mom put up with all of that. She instilled delved

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<v Speaker 4>reading in me. My dad instilled the love of solving problems,

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<v Speaker 4>and now here we are, you know, six even into

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<v Speaker 4>my seventh decade and finally doing something really productive, I

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<v Speaker 4>think for with eternal eternal consequences.

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<v Speaker 2>Amen.

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<v Speaker 1>And that was the one thing I was gonna ask you,

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<v Speaker 1>was you know you, Michael Heizer and Tray Smith were

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<v Speaker 1>three major influences on me.

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<v Speaker 2>And that's how I.

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<v Speaker 1>First discovered you, was do a Tray Smith video, and

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<v Speaker 1>then I found your book, you know, the Last Clash

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<v Speaker 1>of the Titans, and then after that I just had

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<v Speaker 1>to buy every single one of them. But I was

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<v Speaker 1>going to ask you, you know, like me, it was

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<v Speaker 1>unseen realm? Was my you know, I guess the matrix

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<v Speaker 1>red blue peel. I took the red peel to see

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<v Speaker 1>how far the rabbit hole went. You know, I was

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<v Speaker 1>going to ask you, you know, what was your I

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<v Speaker 1>guess red peel?

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<v Speaker 2>Event would that? Would it be the Unseen Realm? Also?

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<v Speaker 4>Well it would have been if Mike had written it then,

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<v Speaker 4>because we we actually have been following Mike since he

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<v Speaker 4>began the process of writing the book. The original title

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<v Speaker 4>was The Myth That Is True, And I guess the

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<v Speaker 4>publisher decided that the use of the word myth in

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<v Speaker 4>there might give the wrong impression to Christians, okay, because

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<v Speaker 4>a myth is something that's, you know, a made up story.

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<v Speaker 4>It's a fairy tale. So we can't use that in

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<v Speaker 4>the title. But we saw some of the working drafts

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<v Speaker 4>of that. We began interviewing Mike for our podcast PID Radio.

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<v Speaker 4>I think we just found the first interview. We saved

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<v Speaker 4>all those audio archives, almost all, I think ninety nine percent.

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<v Speaker 4>I think we found the first interview with Mike from

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<v Speaker 4>either the fall of two two thousand and five or

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<v Speaker 4>spring of two thousand and six something like that, and

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<v Speaker 4>just made it available on our mobile app. But it

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<v Speaker 4>was actually a book that was published online by Peter

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<v Speaker 4>good Game called Against World Powers, and that's where we

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<v Speaker 4>saw the first reference to Mike. And this was at

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<v Speaker 4>his website, Redmoon Rising dot com. Peter had written a

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<v Speaker 4>book on what he called the Red Moon Rapture, which

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<v Speaker 4>is sort of like a modified pre Wrath. References to

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<v Speaker 4>Mike and also to doctor David Roll was sort of

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<v Speaker 4>a maverick egyptologist, led me down a research path and

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<v Speaker 4>suddenly things began to make more sense, like, wait a minute,

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<v Speaker 4>the Tower of Babbel was real, and we've got archaeological

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<v Speaker 4>evidence that suggest that the Samerians have a poem that

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<v Speaker 4>talks about the rebuilding of this temple above a place

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<v Speaker 4>called the Abyss and it was to be and it

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<v Speaker 4>even mentions the confusion and languages and wait, there's these

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<v Speaker 4>these gods are real, Sharon, did you know any of this?

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<v Speaker 4>And so that kind of led to a whole furious

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<v Speaker 4>period of research, and as we were trying to use

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<v Speaker 4>our podcast to market the series of novels that we

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<v Speaker 4>were trying to write back then, which lasted one episode, Okay,

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<v Speaker 4>we told people to buy our books. Now what do

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<v Speaker 4>we do? Okay? You know, we make programs telling people

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<v Speaker 4>about the stuff that inspires what we do. Okay. And

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<v Speaker 4>that led to interviewing people like Mike Kaiser and La

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<v Speaker 4>mar Zouli and so on and so on, which led

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<v Speaker 4>to Tom Horn and you know, fifteen years later we're

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<v Speaker 4>in the Ozarks working with Tom. Anyway, this was kind

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<v Speaker 4>of an eye opening thing because I was raised, like

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<v Speaker 4>most Christians here in America that taught that the gods

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<v Speaker 4>of the Pagans around ancient Israel were their imaginary friends. Yeah,

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<v Speaker 4>you know, that the Idols were just you know, blocks

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<v Speaker 4>of wood and stone, and oh, they were just too

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<v Speaker 4>primitive to know that they weren't real, ignoring the fact

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<v Speaker 4>that the Egyptians and the Romans and the Greeks and

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<v Speaker 4>the Hittites and the Sumerians had these amazing civilizations where

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<v Speaker 4>they were able to build these these massive structures.

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<v Speaker 2>That we can't even recreate, you know.

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<v Speaker 4>Yeah, yeah, you know, we've just recently discovered within the

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<v Speaker 4>last couple of years that the Amorites, the Amorites who

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<v Speaker 4>founded Babylon around the time of Abraham, had discovered trigonometry. Okay,

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<v Speaker 4>so these were not stupid people. They weren't sacrificing things

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<v Speaker 4>that were precious and dear to them, not just their livestock,

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<v Speaker 4>but their children in many cases, because they were too

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<v Speaker 4>primitive to understand these gods they worshiped weren't real. No,

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<v Speaker 4>they were doing it because they were getting something out

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<v Speaker 4>of the transaction. So to find somebody who was a

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<v Speaker 4>credentialed scholar making this case and saying and oh, yeah,

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<v Speaker 4>by the way, that explains why this this, this had

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<v Speaker 4>happened in the Bible, and why Jesus did this here

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<v Speaker 4>at Cesarea Philippi. Oh, suddenly things began to open. And

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<v Speaker 4>of course that was another eye opening moment when I

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<v Speaker 4>heard an interview with the doctor Jed Burton on the

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<v Speaker 4>Old Future Quake podcast talking about Cesarea Philippie the Grotto

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<v Speaker 4>of Pan and why he went there To ask Peter,

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<v Speaker 4>who do you say that I am. It's because that's

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<v Speaker 4>where the gates of Hell were and the rock in

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<v Speaker 4>which you build the church is that nine thousand foot

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<v Speaker 4>mountain right behind him where the god Ell lived with Like, Okay,

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<v Speaker 4>suddenly that all made sense. And now we've just been

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<v Speaker 4>taking the since coming to work for Tom Horn and

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<v Speaker 4>being blessed to earn our livings. Now by doing this

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<v Speaker 4>kind of research and writing, we have the time to

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<v Speaker 4>dig into the academic re search by mainly secular researchers

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<v Speaker 4>and just pull out all of this information that these

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<v Speaker 4>scholars know. They just don't have a biblical framework to

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<v Speaker 4>process it. And that's what's resulted in the books that

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<v Speaker 4>we've been blessed to publish through Defender Publishing these last

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<v Speaker 4>seven years.

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<v Speaker 1>That's amazing because stuff like that, I mean, you know,

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<v Speaker 1>like the old saying I've always heard people say, you know,

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<v Speaker 1>find a job you love, You'll never work another day

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<v Speaker 1>in your life.

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<v Speaker 4>Amen.

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<v Speaker 1>Yeah, and you also have all the radio background too,

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<v Speaker 1>so I mean, you know, God is lining these dominoes

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<v Speaker 1>up for you, and we're glad he did.

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<v Speaker 4>Well, you know, and I think all of us have

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<v Speaker 4>that experience. You get to a point in your life

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<v Speaker 4>and you think back and it'say, okay. At the time,

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<v Speaker 4>this seemed like a really awful thing, the worst thing ever.

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<v Speaker 4>But now I can see why He allowed me to

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<v Speaker 4>go through this. Yeah, was preparation training, agreed, one hundred percent.

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<v Speaker 4>I think that, you know, I look back at a

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<v Speaker 4>lot of time. I'm throughout my life what I wish

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<v Speaker 4>I would have done something different. I wish I could

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<v Speaker 4>take something back. But you wouldn't be the person you

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<v Speaker 4>are today if you had had those experiences. So at

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<v Speaker 4>the same time, I wouldn't be sitting in this chair

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<v Speaker 4>right here, talking to you right now if I hadn't

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<v Speaker 4>had those life experiences. That God, you know, he doesn't

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<v Speaker 4>make bad things happen, but he takes all the bad

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<v Speaker 4>things and allows something good to come out of them.

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<v Speaker 4>And our human experience with regret and pain and sorrow

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<v Speaker 4>remorse that shapes us into who we are. And the

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<v Speaker 4>fact that we know that we've only got a limited lifespan. Yeah,

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<v Speaker 4>I mentioned seventh decade. Okay, I turned sixty this year,

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<v Speaker 4>and I'm not, you know, morbid about this at all,

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<v Speaker 4>but you know, I recognize now I've got fewer spins

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<v Speaker 4>around the sun ahead of me than I've got behind me.

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<v Speaker 4>That just instills a sense of urgency because there's more

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<v Speaker 4>to do and I have to get busy about it.

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<v Speaker 4>You know. Other people, Okay, maybe they feel like, you know,

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<v Speaker 4>I've earned my rest. Fine, whatever God calls you do

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<v Speaker 4>that that's fine. Feeling is the opposite. While I've got

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<v Speaker 4>energy and strength, I've got things information that I want

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<v Speaker 4>to communicate. And because He's instilled in me this desire,

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<v Speaker 4>you know, inside the sixty year old body is still

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<v Speaker 4>this one year. You know this, this six year old

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<v Speaker 4>kid saying, Hey, guess what, Guess what, and wanting to

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<v Speaker 4>share that because of the joy and the excitement at

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<v Speaker 4>finding these these bits of gold. I love the intro

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<v Speaker 4>to your show because it's exactly right, there's the nuggets

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<v Speaker 4>of gold in his word. Yes, And because of apologetics

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<v Speaker 4>and the work of learned men and women over the

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<v Speaker 4>last two thousand years who's devoted their lives to the

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<v Speaker 4>study of his word, we can know that. We know that,

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<v Speaker 4>we know that this word has been accurately transcribed and

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<v Speaker 4>preserved for us, unlike every other faith out there, with

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<v Speaker 4>the exception of our Jewish brothers and sisters. You know,

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<v Speaker 4>I'm sorry, you know, God bless Muslims. But there was

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<v Speaker 4>no one else in the cave with Muhammad to corroborate

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<v Speaker 4>what he supposedly heard from the angel Jabriel. Nobody to

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<v Speaker 4>corroborate the teachings of the Buddha, et cetera, et cetera.

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<v Speaker 4>Et cetera. But Paul and one Corinthians fifteen makes a

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<v Speaker 4>point of writing to the church at Corinth. Hey, Look,

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<v Speaker 4>resurrection is the central, the single most important fact about

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<v Speaker 4>this doctrine. If Jesus isn't raised, then we're all still

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<v Speaker 4>in our sins. We're all doomed. In other words, and

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<v Speaker 4>here's the good news. The risen Christ that is first

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<v Speaker 4>appeared to Peter, and then to James, and then to

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<v Speaker 4>the rest of the twelve, and then to five hundred others.

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<v Speaker 4>Most of them are still alive. So you don't believe me,

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<v Speaker 4>go ask around. Send someone to Jerusalem and ask around,

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<v Speaker 4>because there are still witnesses walking the streets today. There

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<v Speaker 4>were witnesses and my dad, who was an engineer by

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<v Speaker 4>training for his entire life, this is what convinced him.

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<v Speaker 4>I'm sure of it. In fact, I know it is

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<v Speaker 4>because we talked about it a couple of weeks before

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<v Speaker 4>he asked. The only reason Christianity survived past the end

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<v Speaker 4>of the first century, despite the persecution of the Roman

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<v Speaker 4>Empire and the Sanhedron, was that there were too many

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<v Speaker 4>people who'd seen the risen Christ. Too many people knew

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<v Speaker 4>what had really happened. For them to kill the faith.

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<v Speaker 2>Amen.

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<v Speaker 1>Yeah, nobody's going to die for something they just made up.

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<v Speaker 4>Exactly. So a lot of people will die for what

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<v Speaker 4>they think is true, but if they know it's a lie,

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<v Speaker 4>yeah they're not.

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<v Speaker 2>Yeah, they're the blades to the throats.

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<v Speaker 1>You're going to cracky, all right, we made it all up?

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<v Speaker 4>Yeah? Yeah.

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<v Speaker 1>I like how Ben said, we've done an episode on

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<v Speaker 1>Jesus and we talking about you know how atheists you know, be.

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<v Speaker 2>Like, well, he's Jesus.

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<v Speaker 1>Looked back at the Torah, so it was easy for

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<v Speaker 1>him to checklist all those things off to tell people

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<v Speaker 1>he was the Messiah and then being was like so

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<v Speaker 1>what when he was on the cross, he was just

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<v Speaker 1>He's like, I made this far.

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<v Speaker 4>Guys, don't break nothing.

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<v Speaker 2>Don't break up, you'll miss it all up.

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<v Speaker 4>And he was there to arrange the city he was

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<v Speaker 4>born in it right, Yeah.

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<v Speaker 2>Yes, exactly. Well, I guess.

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<v Speaker 1>Diving into some of your your books and your work,

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<v Speaker 1>if you guys don't mind.

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<v Speaker 3>Yeah, they're going to jump right in.

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<v Speaker 1>My favorite last class of the Titans.

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<v Speaker 2>Loved that book. And but I was always a big.

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<v Speaker 1>History nerd, you know what I mean, So, like you know,

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<v Speaker 1>in school when we were reading about the you know,

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<v Speaker 1>the the pantheon of Greece, you know, and Zeus and

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<v Speaker 1>all the other gods, the demi gods, you know, and

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<v Speaker 1>even when we got to Egypt, you know, the same

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<v Speaker 1>you know, structure, and how you correlated all that with

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<v Speaker 1>a biblical view. That just that really opened the can

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<v Speaker 1>of worms. And like you said, it really got me

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<v Speaker 1>diving in with this new set of glasses on seeing

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<v Speaker 1>it all.

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<v Speaker 2>And then it was just like, oh, it's here, it's here,

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<v Speaker 2>it's everywhere, you know.

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<v Speaker 1>But I love how it's the whole Deuteronomy thirty two,

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<v Speaker 1>Genesis six worldview. And we've kind of touched on that

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<v Speaker 1>with our listeners, but if you could just you know,

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<v Speaker 1>give us basically, I guess, just like your overall view

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<v Speaker 1>of that book and how you connected the other gods

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<v Speaker 1>of the nations with the whole you know, Deuteronomy thirty

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<v Speaker 1>two Fallen Angels worldview.

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<v Speaker 4>Well, it's pretty easy to do because that was the

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<v Speaker 4>view of the Jews of Jesus Day and the early Church.

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<v Speaker 4>They understood that the fallen angels, that they're the gods

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<v Speaker 4>of their pagan neighbors, were real, but that they were

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<v Speaker 4>fallen angels. So you know, it is surprising to us

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<v Speaker 4>today because again, we in America, we in the Western world,

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<v Speaker 4>since the Enlightenment, have this default belief that if it

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<v Speaker 4>doesn't fit with a scientific worldview, or really scientistic is

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<v Speaker 4>more accurate, then it can't possibly be real. Our friend

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<v Speaker 4>Guy Malone, who's the guy behind the famous Ancient of

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<v Speaker 4>Days Bible UFO conferences in Roswell, said, look, the price

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<v Speaker 4>of admission to our club is believing that a Jewish

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<v Speaker 4>carpenter rose himself from the dead two thousand years ago.

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<v Speaker 4>Why is it that we try to make everything else

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<v Speaker 4>make more sense after that? I mean, and why is

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<v Speaker 4>it that we believe ourselves so much smarter than the

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<v Speaker 4>early Church theologians. So when you look at Jesus, who

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<v Speaker 4>literally in Matthew twelve when he was confronted by the

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<v Speaker 4>scribes and Pharisees and said, you're casting out demons by

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<v Speaker 4>the power of Beel's a bull, which means bail the Prince,

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<v Speaker 4>Jesus said, if Satan cast out demons by his own power,

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<v Speaker 4>how will those kingdom stand? So? Okay, bail equals Satan?

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<v Speaker 4>All right, Now, wait a minute, Christians, we're willing to

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<v Speaker 4>acknowledge Satan is real. Why are we saying, and Jesus said,

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<v Speaker 4>Satan bail? What? Why do we didn't try to allegorize this? Okay, well,

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<v Speaker 4>it's just a type of bail, he's it's a metaphor,

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<v Speaker 4>it's a symbol. It can't be real because they don't exist.

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<v Speaker 4>But Jesus said, I know where you live, you know

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<v Speaker 4>in Revelation two talking about the pergamum where Satan dwells,

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<v Speaker 4>where Satan's seat is, and that's a reference to the

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<v Speaker 4>great Altar of Zeus. Zeus was just the Greek form

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<v Speaker 4>of bail. He's the storm god, He's the king of

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<v Speaker 4>the pantheon. It's like, oh, okay again, was Jesus misinformed?

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<v Speaker 4>Was he too primitive to understand that Jupiter, that Satan,

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<v Speaker 4>the Zeus, that bail were just not real, because that's

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<v Speaker 4>not what he says in the Bible. When you look

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<v Speaker 4>at the Old Testament, psalmty two is like a courtroom

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<v Speaker 4>scene in heaven where God takes his place in the

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<v Speaker 4>midst of the divine council and says, though you are gods,

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<v Speaker 4>sons of the Most High, all of you, like men,

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<v Speaker 4>you shall die and fall like any prince, So it's

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<v Speaker 4>not that difficult when you start from there. And again

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<v Speaker 4>the Deuteronomy thirty two reference when God divided the nations,

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<v Speaker 4>he numbered them according to the number of the sons

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<v Speaker 4>of God, which in Hebrew is a phrase that always

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<v Speaker 4>refers to supernatural entities, the belief that most theologians have

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<v Speaker 4>today because again the default belief by by Christian theologians

421
00:23:23.359 --> 00:23:26.000
<v Speaker 4>is that these entities aren't real, they don't really exist.

422
00:23:27.160 --> 00:23:30.200
<v Speaker 4>But that denies what the actual Hebrew words mean. Is

423
00:23:30.240 --> 00:23:33.359
<v Speaker 4>telling Israelis they don't know their own language. Yeah, I think, yeah,

424
00:23:33.400 --> 00:23:35.160
<v Speaker 4>we know, that's what you say it means, but that's

425
00:23:35.200 --> 00:23:35.839
<v Speaker 4>not what it means.

426
00:23:35.920 --> 00:23:37.480
<v Speaker 2>That's not what you meant. I think.

427
00:23:37.559 --> 00:23:39.039
<v Speaker 3>I think a big part of that, and a big

428
00:23:39.400 --> 00:23:42.000
<v Speaker 3>the part that made me kind of and it's something

429
00:23:42.039 --> 00:23:44.160
<v Speaker 3>that I always, even as a kid, I had such

430
00:23:44.200 --> 00:23:46.720
<v Speaker 3>a hard time with, was when during the Exodus, how

431
00:23:46.759 --> 00:23:51.279
<v Speaker 3>many times did the Israelites fall away? And it finally

432
00:23:51.359 --> 00:23:54.680
<v Speaker 3>hit me to say that easy, well, well you'd think that,

433
00:23:54.839 --> 00:23:58.119
<v Speaker 3>but the whole thing is they just walked through the

434
00:23:58.200 --> 00:24:00.319
<v Speaker 3>Red Sea and all of a sudden they're to turn

435
00:24:00.400 --> 00:24:02.480
<v Speaker 3>and worship somebody else. They're not going to do that

436
00:24:02.759 --> 00:24:05.599
<v Speaker 3>if they have just seen somebody miraculous do something unless

437
00:24:05.640 --> 00:24:08.200
<v Speaker 3>they see one of these other lower case g gods

438
00:24:08.440 --> 00:24:11.599
<v Speaker 3>are able to do something else some other, just like

439
00:24:11.680 --> 00:24:15.079
<v Speaker 3>they saw in Egypt. Right when Pharaoh's magicians, you know,

440
00:24:15.200 --> 00:24:18.160
<v Speaker 3>turn their rods into snakes, that Pharaoh's magicians can make

441
00:24:18.960 --> 00:24:22.039
<v Speaker 3>water into blood, Pharaoh's magicians can bring frogs out of

442
00:24:22.079 --> 00:24:25.240
<v Speaker 3>the nile. When they can do those same things, you

443
00:24:25.359 --> 00:24:27.880
<v Speaker 3>can see how they would fall and say, well, look

444
00:24:27.960 --> 00:24:30.000
<v Speaker 3>look what Bail did this time, you know. And it

445
00:24:30.160 --> 00:24:33.519
<v Speaker 3>might not say exactly that this deity did this and

446
00:24:34.160 --> 00:24:36.559
<v Speaker 3>during the exodus, but there's no other way to explain

447
00:24:36.640 --> 00:24:39.279
<v Speaker 3>that the Israelites fell away so fast and so often

448
00:24:39.359 --> 00:24:43.440
<v Speaker 3>during that exodus after seeing unbelievable things that happened in Egypt,

449
00:24:43.599 --> 00:24:44.880
<v Speaker 3>I mean unbelievable things.

450
00:24:45.599 --> 00:24:48.039
<v Speaker 4>It was the understanding of the ancient world that gods

451
00:24:48.079 --> 00:24:51.680
<v Speaker 4>had territories. And this was one of the things that

452
00:24:51.799 --> 00:24:54.359
<v Speaker 4>kind of opened our eyes when we started down this

453
00:24:54.519 --> 00:24:58.319
<v Speaker 4>road during our weekly Bible study, getting to Exodus fourteen

454
00:24:58.359 --> 00:25:00.920
<v Speaker 4>and God tells Moses and the israel Lights to turn back,

455
00:25:01.680 --> 00:25:03.400
<v Speaker 4>and like, wait a minute, that was was that in

456
00:25:03.440 --> 00:25:06.000
<v Speaker 4>the movie, Because I don't remember Charlton heston turning around.

457
00:25:06.680 --> 00:25:08.400
<v Speaker 4>They kept running until they got to the Red Sea,

458
00:25:08.440 --> 00:25:10.519
<v Speaker 4>and then they were pinned and God had to rescue him.

459
00:25:12.839 --> 00:25:16.160
<v Speaker 1>You know, why would you stop and wait in the

460
00:25:16.240 --> 00:25:17.799
<v Speaker 1>spiritual warfact.

461
00:25:18.480 --> 00:25:21.920
<v Speaker 4>And then said here camp at this place facing bales

462
00:25:21.960 --> 00:25:24.880
<v Speaker 4>of faun like wait a minute, bales, And why is

463
00:25:25.319 --> 00:25:27.720
<v Speaker 4>Bail in Egypt because he's a Canaanite god, And what's

464
00:25:28.039 --> 00:25:31.039
<v Speaker 4>a zafawn anyway, Well, that was a period of history

465
00:25:31.119 --> 00:25:33.640
<v Speaker 4>or just following the period of history scholars called the

466
00:25:33.720 --> 00:25:37.839
<v Speaker 4>Second Intermediate Period where the an Amorite group of people

467
00:25:37.960 --> 00:25:41.960
<v Speaker 4>called the the Egyptians called the Hixos, meaning the rulers

468
00:25:42.000 --> 00:25:45.200
<v Speaker 4>of foreign lands, controlled the Nile Delta. And of course

469
00:25:45.240 --> 00:25:47.440
<v Speaker 4>the chief god is Bail, who became God of the

470
00:25:48.160 --> 00:25:50.319
<v Speaker 4>chief god of the pantheon by defeating the god of

471
00:25:50.359 --> 00:25:54.880
<v Speaker 4>the sea called Yam in single combat. So you know,

472
00:25:55.279 --> 00:25:58.599
<v Speaker 4>God of Israel, Yahweh says, okay, watch this, and he

473
00:25:58.799 --> 00:26:02.119
<v Speaker 4>parts the Red Sea, demonstrating who really has mastery over

474
00:26:02.160 --> 00:26:05.680
<v Speaker 4>the sea and then destroys the chariots of the Pharaoh

475
00:26:05.720 --> 00:26:08.960
<v Speaker 4>who tried to follow but Bales Zafan. Zafan is a

476
00:26:09.039 --> 00:26:11.920
<v Speaker 4>reference to Mount Saffon, which is the place where Bale's

477
00:26:11.960 --> 00:26:14.519
<v Speaker 4>palace was located. It's up in Turkey, near the border

478
00:26:14.599 --> 00:26:18.480
<v Speaker 4>with Syria. It's like, oh, okay, so what what what

479
00:26:18.640 --> 00:26:20.279
<v Speaker 4>else is it? This is what led to the research

480
00:26:20.359 --> 00:26:22.160
<v Speaker 4>what else is in the Bible that makes sense when

481
00:26:22.200 --> 00:26:25.640
<v Speaker 4>you start looking at what the pagan neighbors believed around

482
00:26:25.720 --> 00:26:28.559
<v Speaker 4>ancient Israel. Oh wait, when they entered the wilderness of

483
00:26:29.480 --> 00:26:32.480
<v Speaker 4>Sin in the Bible, that's the name of the moon

484
00:26:32.559 --> 00:26:36.000
<v Speaker 4>god of the the the Amorites. The it's called Scene

485
00:26:36.200 --> 00:26:39.960
<v Speaker 4>is how it's pronounced. And Mount Sinai is actually, according

486
00:26:40.000 --> 00:26:42.160
<v Speaker 4>to the Jewish Encyclopedia, derived from the name of the

487
00:26:42.200 --> 00:26:44.920
<v Speaker 4>moon god. So they were in the wilderness of Scene

488
00:26:44.960 --> 00:26:49.640
<v Speaker 4>at Mount Sinai and God is basically saying no, no, no,

489
00:26:49.799 --> 00:26:52.640
<v Speaker 4>it's it's not the mountain of God or the mountain

490
00:26:52.720 --> 00:26:55.240
<v Speaker 4>of the gods. Actually heart Eloheim can mean mounted of

491
00:26:55.279 --> 00:26:59.599
<v Speaker 4>the Gods. It's it's you know, Yahweh is saying, this

492
00:26:59.720 --> 00:27:03.000
<v Speaker 4>is my mountain, and I don't care whose wilderness this is.

493
00:27:03.359 --> 00:27:06.680
<v Speaker 4>These are my people. But yet the Israelites began to

494
00:27:06.799 --> 00:27:10.119
<v Speaker 4>panic as soon as they entered the wilderness of Seen.

495
00:27:10.960 --> 00:27:13.160
<v Speaker 4>The Book of Exodus describes it taking place on the

496
00:27:13.359 --> 00:27:16.200
<v Speaker 4>fifteenth day of the second month. Why is that detail

497
00:27:16.279 --> 00:27:18.720
<v Speaker 4>relevant Because in a thirty day lunar calendar, that's the

498
00:27:18.799 --> 00:27:20.279
<v Speaker 4>night when the moon is full, okay, and the night

499
00:27:20.319 --> 00:27:22.720
<v Speaker 4>of no moon is the thirtieth. The night of the

500
00:27:22.799 --> 00:27:24.680
<v Speaker 4>new moon is the first, so the moon is full,

501
00:27:25.039 --> 00:27:27.640
<v Speaker 4>they're entering the territory of the moon God. When he's

502
00:27:27.680 --> 00:27:31.240
<v Speaker 4>at full power, we're downed. And that's the next morning

503
00:27:31.359 --> 00:27:35.480
<v Speaker 4>when manna begins to fall. For like forty years, it

504
00:27:35.559 --> 00:27:38.079
<v Speaker 4>begins to fall and only stops when they crossed the

505
00:27:38.160 --> 00:27:41.680
<v Speaker 4>river and get ready to attack Jericho, which is named

506
00:27:41.880 --> 00:27:45.240
<v Speaker 4>for the Amorite moon god. It's a different dialect Yaarik

507
00:27:45.359 --> 00:27:47.119
<v Speaker 4>is the name of the moon god an Amorite scene

508
00:27:47.160 --> 00:27:50.920
<v Speaker 4>as Akadian. So there are things like that all through

509
00:27:51.000 --> 00:27:55.720
<v Speaker 4>the Bible that suddenly begin to make sense, like why

510
00:27:55.799 --> 00:27:59.440
<v Speaker 4>did they march in a circle around Jericho. A lot

511
00:27:59.480 --> 00:28:01.960
<v Speaker 4>of different things that make sense when you start looking

512
00:28:02.000 --> 00:28:07.079
<v Speaker 4>at the practices of the cults around ancient Israel. And yeah,

513
00:28:07.319 --> 00:28:11.039
<v Speaker 4>it's really astonishing and it's clear when you read things

514
00:28:11.240 --> 00:28:15.480
<v Speaker 4>like the Subtuagent translation of the Bible, which was prepared

515
00:28:15.519 --> 00:28:21.440
<v Speaker 4>by Jewish scholars from older Hebrew texts. It's an alternate

516
00:28:21.599 --> 00:28:24.319
<v Speaker 4>version of the Old Testament. It was the version available

517
00:28:24.359 --> 00:28:28.200
<v Speaker 4>to the early Church, translated into Greek by about two

518
00:28:28.279 --> 00:28:31.319
<v Speaker 4>hundred BC, so two hundred years before Jesus. Jewish scholars

519
00:28:31.359 --> 00:28:35.480
<v Speaker 4>translated this, and there are places where words like Repaem

520
00:28:36.200 --> 00:28:39.759
<v Speaker 4>are translated as Titan, the names of the old gods

521
00:28:39.799 --> 00:28:44.400
<v Speaker 4>of the Greeks. The Jewish religious scholars in the centuries

522
00:28:44.440 --> 00:28:49.119
<v Speaker 4>before Jesus understood the connection between the Old the Sons

523
00:28:49.160 --> 00:28:52.519
<v Speaker 4>of God from Genesis six and the Titans of Greek mythology.

524
00:28:54.359 --> 00:28:56.200
<v Speaker 1>Yeah, even when you go through the pantheon, you know,

525
00:28:56.240 --> 00:28:59.400
<v Speaker 1>I mean Hercules, you know, and all these other you

526
00:28:59.480 --> 00:29:00.480
<v Speaker 1>know now that.

527
00:29:00.640 --> 00:29:04.119
<v Speaker 2>Turning into you know, cartoons and comic books, it turned

528
00:29:04.119 --> 00:29:04.799
<v Speaker 2>into heroes.

529
00:29:04.839 --> 00:29:07.279
<v Speaker 1>They're all you know, what are they? The gods came

530
00:29:07.400 --> 00:29:11.480
<v Speaker 1>down and read with human women and made these men

531
00:29:11.599 --> 00:29:13.440
<v Speaker 1>of renowned mighty.

532
00:29:13.240 --> 00:29:17.640
<v Speaker 4>Men actually the Olympians man. Yeah, yeah, I mean you

533
00:29:17.680 --> 00:29:18.440
<v Speaker 4>can run that back.

534
00:29:18.759 --> 00:29:21.640
<v Speaker 3>Was it wonder Woman or a Princess Diana and all

535
00:29:21.680 --> 00:29:23.480
<v Speaker 3>the I mean that just goes right down the list,

536
00:29:23.720 --> 00:29:26.519
<v Speaker 3>the low Ki all these guys the same thing.

537
00:29:27.240 --> 00:29:30.359
<v Speaker 4>Yeah. And there's some Norse version of of Bail and

538
00:29:30.480 --> 00:29:36.119
<v Speaker 4>Jupiter and Zeus, so sorry, mat.

539
00:29:35.359 --> 00:29:38.759
<v Speaker 3>Yeah, and I love how to in your book how

540
00:29:39.119 --> 00:29:41.119
<v Speaker 3>should drop the mic right there when you say that.

541
00:29:41.599 --> 00:29:42.799
<v Speaker 2>These are too expensive?

542
00:29:42.880 --> 00:29:49.720
<v Speaker 1>But how you referenced the finger puppets, you know, and

543
00:29:49.880 --> 00:29:51.599
<v Speaker 1>I've used that a few times, you know, I've stole

544
00:29:51.599 --> 00:29:54.039
<v Speaker 1>it from you, but I think I gave you creetings.

545
00:29:55.039 --> 00:29:57.400
<v Speaker 4>Give sharing credit. She's the one who came up with that, actually,

546
00:29:57.599 --> 00:29:58.200
<v Speaker 4>But I love that.

547
00:29:58.319 --> 00:30:00.680
<v Speaker 1>You know, it's like it's one hand, but you've got

548
00:30:00.759 --> 00:30:03.359
<v Speaker 1>five fingers. There might be a different puppet on each finger,

549
00:30:03.480 --> 00:30:04.680
<v Speaker 1>but it's the same hand.

550
00:30:05.200 --> 00:30:07.599
<v Speaker 3>Even some of the way that they're depicted, like with

551
00:30:07.720 --> 00:30:09.880
<v Speaker 3>a lightning bolt in their hand, or you know, some

552
00:30:10.000 --> 00:30:12.680
<v Speaker 3>of these deities across they all look the same through

553
00:30:12.680 --> 00:30:15.839
<v Speaker 3>each of the pantheons. They have a lot of similar characteristics.

554
00:30:16.920 --> 00:30:19.799
<v Speaker 1>And even like with the up Callu, you know, I

555
00:30:19.880 --> 00:30:23.400
<v Speaker 1>mean Satan and his fallen realm or don't matter what

556
00:30:23.720 --> 00:30:27.759
<v Speaker 1>time it is or generation, they're putting the positive spin

557
00:30:28.759 --> 00:30:32.000
<v Speaker 1>on it. Well, no, we're the good guys, you know, sure, yeah,

558
00:30:32.079 --> 00:30:34.559
<v Speaker 1>the up CALLU. You know, we're the ones that after

559
00:30:34.680 --> 00:30:37.079
<v Speaker 1>your mean God flooded and took away all your knowledge,

560
00:30:37.160 --> 00:30:40.680
<v Speaker 1>we sent forth through the flood to give you back

561
00:30:40.839 --> 00:30:44.119
<v Speaker 1>this knowledge because we are you know, we are your

562
00:30:44.240 --> 00:30:49.319
<v Speaker 1>protectors and really good guys. Same thing with Marvel today, Oh,

563
00:30:49.559 --> 00:30:50.480
<v Speaker 1>Marvel's horrible.

564
00:30:52.359 --> 00:30:55.960
<v Speaker 4>Well, it's that's a very long process that's been ongoing

565
00:30:56.119 --> 00:30:59.599
<v Speaker 4>with Marvel and DC, especially since the nineteen sixties. There's

566
00:30:59.640 --> 00:31:03.960
<v Speaker 4>a very famous writer and artist named Jack Kirby who

567
00:31:04.400 --> 00:31:09.440
<v Speaker 4>really drew on the cosmologies the religions of the the

568
00:31:09.480 --> 00:31:13.920
<v Speaker 4>ancient world to develop characters for uh, for those those

569
00:31:13.960 --> 00:31:18.359
<v Speaker 4>two companies. And UH. In fact, a fella who's been

570
00:31:18.400 --> 00:31:20.759
<v Speaker 4>a guest on my podcast a few times, Christopher Knowles,

571
00:31:21.240 --> 00:31:25.000
<v Speaker 4>wrote a book some of years back that really explores

572
00:31:25.160 --> 00:31:28.160
<v Speaker 4>how comics have tried to repackage the old gods. It's

573
00:31:28.160 --> 00:31:29.640
<v Speaker 4>called Our Gods Were spandex.

574
00:31:30.039 --> 00:31:32.039
<v Speaker 2>Yeah, let me check that out.

575
00:31:32.519 --> 00:31:35.240
<v Speaker 1>Well with the other one I had was the Great

576
00:31:35.279 --> 00:31:39.440
<v Speaker 1>Inception and that that was another great one. And uh

577
00:31:40.160 --> 00:31:42.119
<v Speaker 1>and we've kind of touched on it here and there

578
00:31:42.160 --> 00:31:44.559
<v Speaker 1>in different episodes, but we've not really went, you know,

579
00:31:44.799 --> 00:31:47.519
<v Speaker 1>full money on it. But it's like, you know, the

580
00:31:47.559 --> 00:31:51.279
<v Speaker 1>whole theme of the Battle of the Mountains. You know,

581
00:31:51.440 --> 00:31:54.559
<v Speaker 1>some are actual physical mountains, you know, some are man made,

582
00:31:54.640 --> 00:31:57.720
<v Speaker 1>and some you know, are what they call cosmic geography.

583
00:31:58.599 --> 00:32:01.160
<v Speaker 1>Could you explain that, like and you know, brite down

584
00:32:01.240 --> 00:32:05.039
<v Speaker 1>some of the mountains and how they're important and what

585
00:32:06.640 --> 00:32:08.440
<v Speaker 1>cosmic geography actually is.

586
00:32:10.359 --> 00:32:12.599
<v Speaker 4>Yeah, Mike Kaiser's really done a lot of teaching on

587
00:32:12.680 --> 00:32:16.319
<v Speaker 4>that and again, cosmic geography is say, the probably best

588
00:32:16.359 --> 00:32:20.599
<v Speaker 4>example is that the mountain of Bail, Mount Safon. It's

589
00:32:21.240 --> 00:32:25.680
<v Speaker 4>located on the Mediterranean coast near where Turkey and the

590
00:32:25.720 --> 00:32:27.960
<v Speaker 4>border between Turkey and Syria is located. It's very close

591
00:32:28.000 --> 00:32:31.599
<v Speaker 4>to Antioch, ancient Antioch. That location, because it was the

592
00:32:31.680 --> 00:32:34.039
<v Speaker 4>home of Bale's Palace, was so important that the name

593
00:32:34.279 --> 00:32:36.920
<v Speaker 4>Zephon became the word for the compass point north. In

594
00:32:37.079 --> 00:32:41.960
<v Speaker 4>Hebrew now and the other Semitic languages like Akkadian that

595
00:32:42.039 --> 00:32:44.720
<v Speaker 4>are similar to Hebrew and the ancient world, the word

596
00:32:44.759 --> 00:32:47.599
<v Speaker 4>for north is Samal, which is the word for left.

597
00:32:47.960 --> 00:32:51.920
<v Speaker 4>For example, the Amorites had two main tribal divisions. The

598
00:32:51.960 --> 00:32:54.000
<v Speaker 4>Amorites were tribal just like the Israelites. There are a

599
00:32:54.000 --> 00:32:57.359
<v Speaker 4>lot of similarities between the Amorites and the Israelites. The

600
00:32:58.119 --> 00:33:01.279
<v Speaker 4>Binu Samal, the sons of the left hand, were the northerners.

601
00:33:01.759 --> 00:33:04.240
<v Speaker 4>That's where they pastured their flocks basically on the north

602
00:33:04.319 --> 00:33:07.400
<v Speaker 4>side of the Great Bend of the Euphrates, the Binu Yamina,

603
00:33:08.440 --> 00:33:10.559
<v Speaker 4>sons of the right hand, those are the Southerners. That's

604
00:33:10.559 --> 00:33:13.039
<v Speaker 4>where you get the name Benjamin, son of the right

605
00:33:13.079 --> 00:33:17.200
<v Speaker 4>hand Southerner. Oh wow, so yeah, I mean there's some

606
00:33:17.240 --> 00:33:20.440
<v Speaker 4>scholars that said, oh, clearly the Israelites must have been Amorite,

607
00:33:20.480 --> 00:33:23.279
<v Speaker 4>because the Benjaminites came from the amer No. No, it's

608
00:33:23.400 --> 00:33:28.240
<v Speaker 4>just a popular name back in the day. So but again,

609
00:33:28.759 --> 00:33:32.720
<v Speaker 4>amongst the Hebrews, the word for north became tafon rather

610
00:33:32.839 --> 00:33:37.480
<v Speaker 4>than samal, because that's the direction of Bale's palace. But

611
00:33:37.680 --> 00:33:42.039
<v Speaker 4>more than that, it's cosmic north. It's the it's the

612
00:33:42.279 --> 00:33:47.400
<v Speaker 4>direction from which supernatural threats come. And I think that's

613
00:33:47.440 --> 00:33:49.480
<v Speaker 4>one of the key points that I tried to make

614
00:33:49.640 --> 00:33:55.400
<v Speaker 4>in the Last Clash of the Titans with the analysis

615
00:33:55.440 --> 00:33:57.359
<v Speaker 4>of Ezekiel thirty eight and thirty nine the War of

616
00:33:57.440 --> 00:34:02.519
<v Speaker 4>Gog and Magog, because that phrase is used several times

617
00:34:02.559 --> 00:34:08.039
<v Speaker 4>in those chapters. Yadakat Sefon is usually translated uttermost parts

618
00:34:08.079 --> 00:34:11.719
<v Speaker 4>of the North. You also see in Isaiah fourteen the

619
00:34:12.079 --> 00:34:14.719
<v Speaker 4>heights of the North, sides of the North. There are

620
00:34:14.800 --> 00:34:17.559
<v Speaker 4>some modern translations that understand this is a reference not

621
00:34:17.679 --> 00:34:23.960
<v Speaker 4>to the direction but to cosmic north Isaiah fourteen, you

622
00:34:24.039 --> 00:34:28.199
<v Speaker 4>want to establish your mount of assembly on the heights

623
00:34:28.280 --> 00:34:33.119
<v Speaker 4>of Mount Safon. Well, yeah, that's bail for you. That's Satan.

624
00:34:33.199 --> 00:34:35.119
<v Speaker 4>He wants to, you know, be the king of the

625
00:34:35.320 --> 00:34:39.400
<v Speaker 4>king of the world. Ma. Well, that's kind of what's

626
00:34:39.440 --> 00:34:43.039
<v Speaker 4>in view here with these these mountains. It struck me

627
00:34:43.119 --> 00:34:45.159
<v Speaker 4>as I was trying to get come up with an

628
00:34:45.199 --> 00:34:49.719
<v Speaker 4>idea for a presentation at the twenty seventeen Prophecy Watchers Conference.

629
00:34:50.639 --> 00:34:56.679
<v Speaker 4>Twenty sixteen maybe anyway, it was on. It struck me

630
00:34:56.760 --> 00:35:00.320
<v Speaker 4>that almost all of the major supernatural encounters in the Bible,

631
00:35:00.440 --> 00:35:03.119
<v Speaker 4>or some of the most significant, took place on or

632
00:35:03.239 --> 00:35:07.920
<v Speaker 4>around mountains. Eden, for example, in Ezekiel twenty eight is

633
00:35:07.960 --> 00:35:11.480
<v Speaker 4>described as a mountain. So the rebel from Eden, who,

634
00:35:12.239 --> 00:35:14.079
<v Speaker 4>by the way, in my most recent book, I argue,

635
00:35:14.159 --> 00:35:18.400
<v Speaker 4>is not Satan but Saturn, two different entities. So Lucifer

636
00:35:18.719 --> 00:35:22.920
<v Speaker 4>is not Satan, he is Saturn, was kicked off of

637
00:35:23.039 --> 00:35:25.920
<v Speaker 4>God's mountain and out of his garden. Yes, Eden is

638
00:35:25.960 --> 00:35:29.960
<v Speaker 4>a garden, a garden on God's mountain. So that was

639
00:35:31.280 --> 00:35:35.000
<v Speaker 4>pretty significant. And this, I think is why in the

640
00:35:35.039 --> 00:35:38.119
<v Speaker 4>ancient world it was understood that the gods all lived

641
00:35:38.159 --> 00:35:43.159
<v Speaker 4>on mountains because they're remote, they're pristine, they're beautiful. Us

642
00:35:43.239 --> 00:35:45.519
<v Speaker 4>humans haven't gotten our garby hands on them and messed

643
00:35:45.519 --> 00:35:49.280
<v Speaker 4>them up, and so that was the that was the

644
00:35:49.400 --> 00:35:54.440
<v Speaker 4>dwelling place of mountains. But oddly it seems that there

645
00:35:54.480 --> 00:35:57.639
<v Speaker 4>are some mountains that were more special than others. I

646
00:35:57.719 --> 00:36:01.480
<v Speaker 4>mean even as early as the time of Abraham. And

647
00:36:01.519 --> 00:36:04.920
<v Speaker 4>this is probably remembering even older stories. The epic of

648
00:36:04.960 --> 00:36:10.119
<v Speaker 4>Gilgamesh sends him and his friend Enkadu on a quest

649
00:36:10.199 --> 00:36:14.559
<v Speaker 4>to destroy the monster Humbaba, and he is the guardian

650
00:36:14.679 --> 00:36:17.599
<v Speaker 4>of the Cedar forest, and after they killed this monster,

651
00:36:18.079 --> 00:36:22.079
<v Speaker 4>they penetrate the secret dwelling of the Ananaki. Well this

652
00:36:22.239 --> 00:36:29.000
<v Speaker 4>is located, according to that epic, Mount Hermont. Now Babylon

653
00:36:29.320 --> 00:36:32.920
<v Speaker 4>is a long walk from Mount Herman. I mean, the

654
00:36:33.719 --> 00:36:37.119
<v Speaker 4>exiles returning from Babylon in the time of Nehemiah took

655
00:36:37.159 --> 00:36:39.800
<v Speaker 4>four months to walk that far, so it's not like

656
00:36:39.880 --> 00:36:42.119
<v Speaker 4>these are next door. The other thing is that Mount

657
00:36:42.239 --> 00:36:46.559
<v Speaker 4>Herman is not one of the one hundred tallest mountains

658
00:36:46.599 --> 00:36:49.360
<v Speaker 4>on Earth. It's the tallest mountain anywhere near Israel by far.

659
00:36:50.039 --> 00:36:55.400
<v Speaker 4>But if you go east from ancient Sumer into Iran,

660
00:36:55.480 --> 00:36:57.119
<v Speaker 4>You've got a lot of mountains in Iran that are

661
00:36:57.239 --> 00:37:00.760
<v Speaker 4>way taller than Mount Hermon. What is it about Mount

662
00:37:00.800 --> 00:37:04.119
<v Speaker 4>Herman that's so special? Don't know, but we do know

663
00:37:04.280 --> 00:37:06.559
<v Speaker 4>that that's where, according to the Book of first Enich,

664
00:37:06.639 --> 00:37:10.159
<v Speaker 4>the Sons of God, the Watchers, led by Chemiaza descended

665
00:37:10.199 --> 00:37:13.400
<v Speaker 4>and made their mutual pack to corrupt humanity by taking

666
00:37:13.480 --> 00:37:16.199
<v Speaker 4>human women and teaching us things we weren't supposed to know.

667
00:37:17.639 --> 00:37:20.840
<v Speaker 4>It's pretty clear that Jesus and God considered Mount Hermon

668
00:37:21.000 --> 00:37:24.599
<v Speaker 4>really important because it shows up again and again, just

669
00:37:24.840 --> 00:37:28.119
<v Speaker 4>sprinkled throughout scripture, and every reference is a reference to

670
00:37:29.679 --> 00:37:39.639
<v Speaker 4>with supernatural meaning to it. I mean, yes, yes, like

671
00:37:40.039 --> 00:37:41.960
<v Speaker 4>there there are certain places that we know of today

672
00:37:41.960 --> 00:37:44.119
<v Speaker 4>where you make mention to a certain location and it's

673
00:37:44.119 --> 00:37:46.119
<v Speaker 4>connected to some type of activity, you know what they're

674
00:37:46.159 --> 00:37:49.639
<v Speaker 4>talking about. You don't have to be explicit that that

675
00:37:49.840 --> 00:37:53.159
<v Speaker 4>was the case with Mount Hermon. You've got, of course

676
00:37:53.800 --> 00:37:56.320
<v Speaker 4>Mount Carmel, where you had the confrontation between Elijah and

677
00:37:56.360 --> 00:37:59.599
<v Speaker 4>the prophets of Bale, who I show in the book

678
00:37:59.599 --> 00:38:05.559
<v Speaker 4>where more than likely profits of Hercules. You've got Mount Sinai,

679
00:38:06.119 --> 00:38:10.760
<v Speaker 4>the mount mountain of the God's heart Elohem you've got

680
00:38:11.119 --> 00:38:15.480
<v Speaker 4>the mountain where Mohammad got his alleged revelation Jabelle al Nour. Again,

681
00:38:15.559 --> 00:38:19.000
<v Speaker 4>that took place in a mountain. We think that mountain

682
00:38:19.119 --> 00:38:25.159
<v Speaker 4>was actually in the vicinity of Petra in Jordan, but

683
00:38:25.239 --> 00:38:26.559
<v Speaker 4>we need to do more research on that.

684
00:38:27.199 --> 00:38:27.280
<v Speaker 1>Uh.

685
00:38:27.440 --> 00:38:30.320
<v Speaker 4>And you know, you've got the mountains of Ararat, Renoah's

686
00:38:30.360 --> 00:38:34.119
<v Speaker 4>art came down, and the artificial mountain of Babel, which

687
00:38:34.239 --> 00:38:36.320
<v Speaker 4>was an attempt to build an abode of the gods.

688
00:38:36.960 --> 00:38:40.440
<v Speaker 4>So yeah, it seemed like all of these connections to

689
00:38:41.960 --> 00:38:45.440
<v Speaker 4>between the physical realm and the spirit realm revolve around

690
00:38:46.000 --> 00:38:48.039
<v Speaker 4>a mountain. And of course the whole thing comes to

691
00:38:48.119 --> 00:38:54.679
<v Speaker 4>a head at Armageddon, which is clumsy transliter transliteration from

692
00:38:55.280 --> 00:38:57.360
<v Speaker 4>Hebrew into Greek and then back into English.

693
00:38:57.719 --> 00:38:58.880
<v Speaker 2>Yeah, the harmorrgade.

694
00:38:59.599 --> 00:39:04.159
<v Speaker 1>Yes, I probably bitched my southern Maxiam.

695
00:39:03.760 --> 00:39:07.719
<v Speaker 4>But I remember I don't speak Hebrew either, so.

696
00:39:10.440 --> 00:39:12.360
<v Speaker 2>Gabe ed.

697
00:39:13.719 --> 00:39:17.679
<v Speaker 4>But in the middle of that ed is a glottal stop.

698
00:39:17.800 --> 00:39:20.800
<v Speaker 4>This is a character in Hebrew called aen. It looks

699
00:39:20.880 --> 00:39:24.199
<v Speaker 4>like a reverse apostrophe, but there's no corresponding sound or

700
00:39:24.320 --> 00:39:27.599
<v Speaker 4>letter in Greek or in English. So when John tried

701
00:39:27.639 --> 00:39:30.639
<v Speaker 4>to write heart mo ed, which means mount of Assembly,

702
00:39:31.159 --> 00:39:34.079
<v Speaker 4>like in Isaiah fourteen. You know, the rebel wants to

703
00:39:34.159 --> 00:39:36.480
<v Speaker 4>build his create his Mount of Assembly or Mount of

704
00:39:36.519 --> 00:39:41.199
<v Speaker 4>the Congregation, on the heights of Mount Zephon. The Mount

705
00:39:41.719 --> 00:39:45.599
<v Speaker 4>of Assembly is where the final battle will be fought.

706
00:39:46.440 --> 00:39:50.880
<v Speaker 4>And John wrote it he took the closest character he

707
00:39:50.920 --> 00:39:53.599
<v Speaker 4>could find in Greek to the allen, which is gamma.

708
00:39:54.159 --> 00:39:57.280
<v Speaker 4>And so then English speakers translating the Greek Book of

709
00:39:57.320 --> 00:39:59.639
<v Speaker 4>Revelation into English said Gama, okay, that must be the

710
00:40:00.000 --> 00:40:03.519
<v Speaker 4>Hebrew character gimmel, which means it's hard, Maggie, don ah.

711
00:40:03.599 --> 00:40:05.760
<v Speaker 4>The final battle will be fought at Megido, which is

712
00:40:05.920 --> 00:40:07.760
<v Speaker 4>fifty miles away from Jerusalem.

713
00:40:08.000 --> 00:40:11.000
<v Speaker 1>And it's a valley, ain't it or a plain valley.

714
00:40:11.039 --> 00:40:12.679
<v Speaker 4>Yeah, that's the other problem. There's no mountain.

715
00:40:12.679 --> 00:40:13.920
<v Speaker 2>Where's the mountain? Yeah?

716
00:40:15.559 --> 00:40:20.400
<v Speaker 4>So no, the Mount of Assembly is God's holy Mountain, Zion,

717
00:40:20.480 --> 00:40:24.800
<v Speaker 4>the Temple mount. So and that eliminates the conflicts. Like

718
00:40:24.880 --> 00:40:27.679
<v Speaker 4>if the final battles at Megido, why is Jesus and

719
00:40:27.760 --> 00:40:30.519
<v Speaker 4>Zechariah fourteen land on the Mount of Olives, which is

720
00:40:30.599 --> 00:40:34.119
<v Speaker 4>like right across the valley from the temple mount. Yeah,

721
00:40:35.039 --> 00:40:40.599
<v Speaker 4>Now the battle's fifty miles away. It was a bad

722
00:40:40.719 --> 00:40:45.239
<v Speaker 4>transliteration from Hebrew to Greek to English, and a scholar

723
00:40:45.280 --> 00:40:47.159
<v Speaker 4>by the name of Charles Tory solved this back in

724
00:40:47.199 --> 00:40:49.519
<v Speaker 4>the nineteen thirties. And yet you still have very respected

725
00:40:49.920 --> 00:40:53.320
<v Speaker 4>prophecy teachers trying to teach us today that the final

726
00:40:53.400 --> 00:40:57.280
<v Speaker 4>battle will be fought at Megido. No it will not.

727
00:40:57.679 --> 00:41:00.960
<v Speaker 4>It'll be fought at Jerusalem, just where Zecharai and Joel

728
00:41:01.559 --> 00:41:03.679
<v Speaker 4>and John put it crazy.

729
00:41:04.239 --> 00:41:07.199
<v Speaker 3>I got one random question. Sorry. You were talking about

730
00:41:07.239 --> 00:41:09.480
<v Speaker 3>where Noah's art came to rest I'm Mount air At.

731
00:41:09.519 --> 00:41:11.519
<v Speaker 3>I was wondering if you ever looked at Ron Wyatt's work,

732
00:41:11.599 --> 00:41:14.559
<v Speaker 3>and do you believe that that potentially was a site

733
00:41:14.559 --> 00:41:17.559
<v Speaker 3>where the arc actually landed or came to rest or.

734
00:41:17.840 --> 00:41:20.519
<v Speaker 4>I really haven't looked at what Ron Wyatt did specifically

735
00:41:20.639 --> 00:41:26.960
<v Speaker 4>about the arc. A friend of ours, Aaron Judkins, was

736
00:41:27.320 --> 00:41:30.159
<v Speaker 4>part of that documentary a few years ago called Finding Noah,

737
00:41:30.920 --> 00:41:32.480
<v Speaker 4>and they climbed up there and they were having some

738
00:41:32.519 --> 00:41:34.239
<v Speaker 4>stuff done, some stuff tested, and I don't know what

739
00:41:34.320 --> 00:41:38.199
<v Speaker 4>the results of the tests were, So I don't know

740
00:41:38.440 --> 00:41:40.599
<v Speaker 4>what I find really compelling. And I kind of draw

741
00:41:40.679 --> 00:41:43.440
<v Speaker 4>on some of jud Burton's research for the Second Coming

742
00:41:43.519 --> 00:41:49.800
<v Speaker 4>of Saturn. To bolster some other research I've done, I

743
00:41:49.920 --> 00:41:53.079
<v Speaker 4>think this whole practice of summoning spirits from the nether world,

744
00:41:53.599 --> 00:41:58.159
<v Speaker 4>which is all throughout the Bible, continues to this very day,

745
00:42:00.639 --> 00:42:03.840
<v Speaker 4>can be traced back archaeologically to the er Orrat plane

746
00:42:05.119 --> 00:42:07.000
<v Speaker 4>in the middle of the fifth millennium BC. I mean,

747
00:42:07.079 --> 00:42:10.920
<v Speaker 4>this is long before writing was invented. Writing was invented.

748
00:42:11.400 --> 00:42:14.000
<v Speaker 4>The earliest we've discovered anyway, dates to about thirty one

749
00:42:14.079 --> 00:42:17.599
<v Speaker 4>hundred BC, just after the collapse of the Uruk civilization,

750
00:42:18.639 --> 00:42:22.679
<v Speaker 4>in other words, the fall of Babbel. Yeah, but there's

751
00:42:22.679 --> 00:42:28.400
<v Speaker 4>a civilization called the Kura Eraxis civilization ku r a

752
00:42:28.880 --> 00:42:31.800
<v Speaker 4>dash ar ax e s and those are the names

753
00:42:31.840 --> 00:42:33.519
<v Speaker 4>of the two mountains that run on either side of

754
00:42:33.559 --> 00:42:38.800
<v Speaker 4>the Caucasus Mountains. And the civilization can be traced very

755
00:42:38.880 --> 00:42:42.719
<v Speaker 4>accurately because they made a unique style of pottery, unique coloring,

756
00:42:42.880 --> 00:42:46.679
<v Speaker 4>unique type of burnishing or whatever. I'm not an expert

757
00:42:46.760 --> 00:42:49.639
<v Speaker 4>in pottery, but I'll trust the experts who say they

758
00:42:49.679 --> 00:42:52.800
<v Speaker 4>can trace that civilization to this place the middle of

759
00:42:52.880 --> 00:42:55.440
<v Speaker 4>this about forty five hundred BC. And from there they

760
00:42:55.519 --> 00:42:57.719
<v Speaker 4>spread out and around the outer edge of the Fertile

761
00:42:57.760 --> 00:43:01.960
<v Speaker 4>Crescent down into the Holy Land and just within the

762
00:43:02.039 --> 00:43:05.239
<v Speaker 4>last twenty years a husband and wife. Archaeologists from UCLA

763
00:43:05.880 --> 00:43:09.719
<v Speaker 4>identified them as the biblical Hortes the Hurrians, and found

764
00:43:09.920 --> 00:43:15.239
<v Speaker 4>their necromantic ritual pit at a site in northern Syria

765
00:43:15.400 --> 00:43:18.880
<v Speaker 4>called Urkesh, which was known as the home of their

766
00:43:18.960 --> 00:43:22.760
<v Speaker 4>chief god, Kumarbi. Well, Kumarbi is Saturn, Chronos, bail, Jiman,

767
00:43:22.880 --> 00:43:26.880
<v Speaker 4>el Dagon, Molek, same god by different names. But key

768
00:43:26.960 --> 00:43:29.440
<v Speaker 4>part of the worship is this big pit where you'd

769
00:43:29.440 --> 00:43:32.000
<v Speaker 4>have to dig. You'd go down into this pit, which

770
00:43:32.519 --> 00:43:34.599
<v Speaker 4>I think when it was first dug they estimate down

771
00:43:34.599 --> 00:43:37.159
<v Speaker 4>to about forty feet. They could only get down about

772
00:43:37.199 --> 00:43:39.239
<v Speaker 4>twenty five feet because they were concerned about the stability

773
00:43:39.280 --> 00:43:41.679
<v Speaker 4>of the walls. You would sacrifice a small animal like

774
00:43:42.320 --> 00:43:44.840
<v Speaker 4>a piglet or a lamb or a puppy, and then

775
00:43:44.840 --> 00:43:47.400
<v Speaker 4>you would describe a magic circle on the floor and

776
00:43:47.519 --> 00:43:50.280
<v Speaker 4>summon these entities from the nether world. This is going

777
00:43:50.400 --> 00:43:53.960
<v Speaker 4>back to probably thirty five hundred BC, and the practice

778
00:43:54.000 --> 00:43:57.639
<v Speaker 4>continued into the Biblical period when Saul visited the owner

779
00:43:57.760 --> 00:44:02.880
<v Speaker 4>of a ritual pit at endoor a threshing floor, and

780
00:44:03.239 --> 00:44:05.320
<v Speaker 4>you've got the threshing floor which is another type of

781
00:44:05.960 --> 00:44:07.960
<v Speaker 4>In fact, it was just reading a paper yesterday, in fact,

782
00:44:08.039 --> 00:44:09.880
<v Speaker 4>on the idea of the threshing floor as a point

783
00:44:09.880 --> 00:44:12.960
<v Speaker 4>of contact between this realm and the next. So you've

784
00:44:12.960 --> 00:44:16.079
<v Speaker 4>got the threshing floor as a high place between this

785
00:44:16.239 --> 00:44:18.480
<v Speaker 4>world and next. But then you've also got the ritual pit.

786
00:44:18.639 --> 00:44:22.480
<v Speaker 4>And jud Burton's research not only then connects that that

787
00:44:22.679 --> 00:44:25.840
<v Speaker 4>same region where these people who seem to have invented

788
00:44:25.880 --> 00:44:28.639
<v Speaker 4>this practice of digging a pit and summoning spirits from

789
00:44:28.639 --> 00:44:32.119
<v Speaker 4>another world, to the origin of the word be fayeen.

790
00:44:32.400 --> 00:44:36.639
<v Speaker 4>He basically connected it to other similar words in Eurasian languages,

791
00:44:36.760 --> 00:44:42.199
<v Speaker 4>like the R followed by a vowel seems to be

792
00:44:42.480 --> 00:44:51.800
<v Speaker 4>a common term for well say, royalty, rex regal, and repayem.

793
00:44:53.519 --> 00:44:56.719
<v Speaker 4>And he said that by tracing these the the phonemes,

794
00:44:56.800 --> 00:44:59.119
<v Speaker 4>the little pieces of language back as far as you go,

795
00:44:59.239 --> 00:45:02.360
<v Speaker 4>you find that it originates between the Black Sea and

796
00:45:02.400 --> 00:45:05.320
<v Speaker 4>the Caucus of Sea. Well, guess what, that's the same

797
00:45:05.400 --> 00:45:09.400
<v Speaker 4>region that the Hurrians come from. The Hortes, the Ararat plane,

798
00:45:10.320 --> 00:45:14.639
<v Speaker 4>the land below the mountains where Noah's ark, somewhere where

799
00:45:14.679 --> 00:45:17.320
<v Speaker 4>Noah's Ark came to rest. The people who were on

800
00:45:17.440 --> 00:45:20.679
<v Speaker 4>the Ark came down. Stories were told apparently about these

801
00:45:20.719 --> 00:45:22.760
<v Speaker 4>old gods who once walked among us, but then they

802
00:45:22.800 --> 00:45:24.440
<v Speaker 4>were punished and sent down to the nether world. We

803
00:45:24.519 --> 00:45:27.960
<v Speaker 4>have to summon them and bring them back up. Well. Interestingly,

804
00:45:28.039 --> 00:45:31.519
<v Speaker 4>the Tower of Babel, if David Roll is correct the

805
00:45:31.840 --> 00:45:35.599
<v Speaker 4>egyptologist I mentioned earlier, and I think he is, that

806
00:45:36.639 --> 00:45:39.119
<v Speaker 4>the Tower of Babel was actually the temple of the

807
00:45:39.199 --> 00:45:42.880
<v Speaker 4>god en Key at the city of Eridu. Yes, and

808
00:45:43.159 --> 00:45:47.400
<v Speaker 4>that was the Absu, the house of the Abyss. I

809
00:45:47.519 --> 00:45:50.920
<v Speaker 4>think that that was an attempt to try to reconnect

810
00:45:50.960 --> 00:45:53.800
<v Speaker 4>and make connection again, not with gods from above, but

811
00:45:54.599 --> 00:45:56.920
<v Speaker 4>the gods from below, the Absu, the Abyss.

812
00:45:57.599 --> 00:45:59.400
<v Speaker 1>And it had to be something bigger than just a

813
00:45:59.480 --> 00:46:01.960
<v Speaker 1>t uxtra for God to intervene. That's one thing I

814
00:46:02.039 --> 00:46:05.239
<v Speaker 1>always thought was striking when you try to talk to

815
00:46:05.400 --> 00:46:08.199
<v Speaker 1>some people about that and they're like, no, they just

816
00:46:08.280 --> 00:46:10.159
<v Speaker 1>thought they could build a tall building. I have, and

817
00:46:10.239 --> 00:46:13.360
<v Speaker 1>it's like, we got tall buildings now and God ain't

818
00:46:13.400 --> 00:46:14.079
<v Speaker 1>knocked them down.

819
00:46:14.960 --> 00:46:15.119
<v Speaker 4>You know.

820
00:46:15.960 --> 00:46:20.280
<v Speaker 1>It's the purpose of the stargag that they were trying

821
00:46:20.360 --> 00:46:24.320
<v Speaker 1>to let these guys back out again. And I can

822
00:46:24.400 --> 00:46:26.840
<v Speaker 1>tell you because I was in the military and I

823
00:46:26.920 --> 00:46:31.280
<v Speaker 1>did two tours in Iraq and we drove past where

824
00:46:31.320 --> 00:46:34.800
<v Speaker 1>they said the Tower Babble was, and there's some.

825
00:46:36.880 --> 00:46:38.679
<v Speaker 2>Creepy vibes out there.

826
00:46:40.800 --> 00:46:43.039
<v Speaker 4>I'm wondered about that. I'm wondered about that. In fact,

827
00:46:43.079 --> 00:46:45.960
<v Speaker 4>started writing a story at some point years ago based

828
00:46:46.039 --> 00:46:48.880
<v Speaker 4>on that, but I didn't have enough experience, knowledge or

829
00:46:49.239 --> 00:46:52.239
<v Speaker 4>theology at that point to try to try to make

830
00:46:52.280 --> 00:46:55.760
<v Speaker 4>it up. But did you ever did you ever see

831
00:46:55.800 --> 00:46:59.039
<v Speaker 4>that the Great zigguratte of Er If.

832
00:46:58.960 --> 00:47:00.639
<v Speaker 2>I did, I wouldn't know what I was looking at.

833
00:47:01.960 --> 00:47:03.920
<v Speaker 3>I do got one question, kind of follow up to

834
00:47:04.000 --> 00:47:08.239
<v Speaker 3>what you just said. And when we we've speculated a

835
00:47:08.320 --> 00:47:10.559
<v Speaker 3>whole bunch of times, and we talk about and you

836
00:47:10.719 --> 00:47:12.679
<v Speaker 3>just brought up the Refieme, which I think is really cool.

837
00:47:12.760 --> 00:47:16.719
<v Speaker 3>But when we're talking about, you know, the the giants

838
00:47:17.400 --> 00:47:20.559
<v Speaker 3>showing up again after the flood, and I know that's

839
00:47:20.599 --> 00:47:22.800
<v Speaker 3>one of the big questions, one of the million dollar questions,

840
00:47:22.920 --> 00:47:27.039
<v Speaker 3>is how did they show back up after you know,

841
00:47:27.280 --> 00:47:30.079
<v Speaker 3>God was sent to wipe them out. And one of

842
00:47:30.119 --> 00:47:32.920
<v Speaker 3>the things that I've been thinking about is, you know,

843
00:47:33.039 --> 00:47:36.840
<v Speaker 3>these temples they've made so that an earthly being could

844
00:47:38.840 --> 00:47:42.119
<v Speaker 3>reach out and be with a God, and you know,

845
00:47:42.360 --> 00:47:45.039
<v Speaker 3>have intercourse with the god, and is that a possible

846
00:47:45.079 --> 00:47:48.119
<v Speaker 3>way of how those giants came back? Is there was

847
00:47:48.159 --> 00:47:52.679
<v Speaker 3>there some truth to that? Were they actually like, like,

848
00:47:52.800 --> 00:47:56.239
<v Speaker 3>who was it that we just talked about it yesterday.

849
00:47:55.679 --> 00:47:59.880
<v Speaker 1>With the king Ogg's bad how the measurements are red

850
00:48:00.039 --> 00:48:03.719
<v Speaker 1>somewhere that the raiders when they read that, it struck

851
00:48:03.760 --> 00:48:05.400
<v Speaker 1>a light bulb to him that you know, when they

852
00:48:05.440 --> 00:48:07.840
<v Speaker 1>were in captivity in Babylon, that there was a bed

853
00:48:08.199 --> 00:48:11.920
<v Speaker 1>like that, and it was a sexual right bed where

854
00:48:12.079 --> 00:48:16.000
<v Speaker 1>they would have the gods embody them and then they

855
00:48:16.039 --> 00:48:20.599
<v Speaker 1>would pro create trying to make the nephlum again.

856
00:48:22.440 --> 00:48:27.960
<v Speaker 4>Yeah, that was a a really fascinating discovery. From the

857
00:48:28.039 --> 00:48:32.800
<v Speaker 4>temple of Marduk, the chief got a Babylon within the

858
00:48:32.880 --> 00:48:36.039
<v Speaker 4>last couple of decades. They found that there was an

859
00:48:36.079 --> 00:48:39.800
<v Speaker 4>inscription that described the size of that bed, and it

860
00:48:39.920 --> 00:48:42.679
<v Speaker 4>matches exactly four cubans by six cubits the size of

861
00:48:42.760 --> 00:48:46.840
<v Speaker 4>OG's bed. So it appears that the reason Moses mentions

862
00:48:46.920 --> 00:48:49.039
<v Speaker 4>the size of OG's bed in Deuteronomy is not that

863
00:48:49.199 --> 00:48:57.679
<v Speaker 4>Og was what sixteenth yeah, like thirteen feet tall, it's

864
00:48:57.840 --> 00:49:00.960
<v Speaker 4>just the set he's connecting Og, who was an Amori

865
00:49:01.079 --> 00:49:03.159
<v Speaker 4>king in the last of the remnant of the refaim

866
00:49:03.679 --> 00:49:08.320
<v Speaker 4>to the Amorite kingdom of Babylon. The Amorites founded Babylon.

867
00:49:08.360 --> 00:49:11.400
<v Speaker 4>There is no ethnicity called Babylonian. That'd be like calling

868
00:49:11.480 --> 00:49:14.599
<v Speaker 4>me a Chicagoite because I was born there. You know. No,

869
00:49:14.760 --> 00:49:19.320
<v Speaker 4>I'm sorry, I'm German, Swedish, English, Welsh and a bunch

870
00:49:19.360 --> 00:49:24.119
<v Speaker 4>of other things. But that was the reason for the link.

871
00:49:24.719 --> 00:49:28.800
<v Speaker 4>Og was part of that occult system founded by the Amorites,

872
00:49:28.840 --> 00:49:35.480
<v Speaker 4>the occult system of Babylon. How did they come back again?

873
00:49:35.840 --> 00:49:38.719
<v Speaker 4>That's a good question, and let me I could do

874
00:49:38.760 --> 00:49:42.719
<v Speaker 4>an entire presentation on this. I think. First of all,

875
00:49:42.760 --> 00:49:45.400
<v Speaker 4>the short answer is it's possible there was a second incursion,

876
00:49:45.760 --> 00:49:48.280
<v Speaker 4>as doctor Heizer points out in Genesis six, where it

877
00:49:48.320 --> 00:49:51.239
<v Speaker 4>says the giant giants were in the earth or the

878
00:49:51.280 --> 00:49:54.119
<v Speaker 4>Nephelie more on the earth in those days after that

879
00:49:54.719 --> 00:49:56.920
<v Speaker 4>when the sons of God went into the daughters of men.

880
00:49:57.400 --> 00:50:01.719
<v Speaker 4>The word translated when can also mean whenever, so this

881
00:50:01.840 --> 00:50:05.480
<v Speaker 4>may not have been just a one shot deal. Secondly, though,

882
00:50:05.679 --> 00:50:12.199
<v Speaker 4>is I'm not sure that the giants of the Old

883
00:50:12.280 --> 00:50:16.920
<v Speaker 4>Testament were as big as some would like them to be.

884
00:50:17.920 --> 00:50:21.360
<v Speaker 4>And there's a couple of reasons for that. First of all,

885
00:50:21.800 --> 00:50:26.079
<v Speaker 4>the oldest Hebrew texts about Goliath, for example, do not

886
00:50:26.239 --> 00:50:31.679
<v Speaker 4>make him six cubits in a span, hits four cubits

887
00:50:31.679 --> 00:50:34.719
<v Speaker 4>in a span. That's a difference between say, six cubits

888
00:50:34.719 --> 00:50:37.960
<v Speaker 4>in a span is like nine foot nine inches. Four

889
00:50:38.039 --> 00:50:40.360
<v Speaker 4>in a span is six foot nine. Now that's still

890
00:50:40.400 --> 00:50:42.599
<v Speaker 4>really big because the average Israelite, now I look this up,

891
00:50:42.639 --> 00:50:45.239
<v Speaker 4>the average Israelite in the Tame of Time of David

892
00:50:45.280 --> 00:50:49.360
<v Speaker 4>and Goliath is about five foot four. So, you know,

893
00:50:49.559 --> 00:50:52.239
<v Speaker 4>imagine going up against a guy who's like seven foot

894
00:50:53.360 --> 00:50:56.159
<v Speaker 4>and has been trained as a warrior since he was

895
00:50:56.199 --> 00:51:00.599
<v Speaker 4>a youth. When you read that account between the confrontation

896
00:51:00.679 --> 00:51:05.400
<v Speaker 4>between David and Goliath, Saul didn't say, David, don't go

897
00:51:05.719 --> 00:51:08.559
<v Speaker 4>he's like nine feet tall, are you crazy? No, he's

898
00:51:08.599 --> 00:51:11.760
<v Speaker 4>like he has been a warrior since his youth. He's

899
00:51:11.800 --> 00:51:16.679
<v Speaker 4>a trained warrior, and you're just a shepherd kid. So yeah,

900
00:51:16.719 --> 00:51:20.400
<v Speaker 4>he's also really big. He's six foot nine, but it's

901
00:51:20.480 --> 00:51:22.760
<v Speaker 4>not like he's thirteen feet tall or whatever.

902
00:51:23.280 --> 00:51:25.400
<v Speaker 1>And they're no different than us too, you know, I mean,

903
00:51:25.519 --> 00:51:27.320
<v Speaker 1>like if if one of us, you know which I mean,

904
00:51:27.360 --> 00:51:29.639
<v Speaker 1>I'm six foot tall, but if I was to walk

905
00:51:29.719 --> 00:51:33.639
<v Speaker 1>up the Shaquille O'Neill, right, he's a giant.

906
00:51:34.039 --> 00:51:34.599
<v Speaker 2>Yeah, you know.

907
00:51:35.079 --> 00:51:38.880
<v Speaker 4>Yeah. But here's the other thing that was really interesting

908
00:51:39.719 --> 00:51:41.760
<v Speaker 4>as we were digging into this, like, Okay, what is

909
00:51:41.840 --> 00:51:44.480
<v Speaker 4>the deal with the Refaem? Who are the on Achem?

910
00:51:44.559 --> 00:51:46.440
<v Speaker 4>What is the deal with these things? And why were

911
00:51:46.480 --> 00:51:49.800
<v Speaker 4>they so important for God to have the Israelites wipe

912
00:51:49.840 --> 00:51:53.400
<v Speaker 4>them out? Because it's clear that og of Bashan, who

913
00:51:53.519 --> 00:51:57.199
<v Speaker 4>is the last of the remnant of the Refayem, had

914
00:51:57.280 --> 00:52:00.760
<v Speaker 4>to be the first military target. God had them walk

915
00:52:00.880 --> 00:52:04.079
<v Speaker 4>all the way north to Bashan, which when you're you're

916
00:52:04.159 --> 00:52:07.519
<v Speaker 4>making maybe five miles a day, which is about all

917
00:52:07.559 --> 00:52:09.719
<v Speaker 4>you'd get when you've got flocks and herds and nitty

918
00:52:09.760 --> 00:52:11.480
<v Speaker 4>fed and water, and you've got elderly people and you

919
00:52:11.559 --> 00:52:14.599
<v Speaker 4>got little kids, and you're not like an army on

920
00:52:14.679 --> 00:52:16.480
<v Speaker 4>the march where you're gonna make like fifteen or twenty

921
00:52:16.559 --> 00:52:17.079
<v Speaker 4>miles a day.

922
00:52:17.199 --> 00:52:21.280
<v Speaker 2>Yeah, I gotta go to the bathroom, daddy, are Yet it's.

923
00:52:21.800 --> 00:52:25.760
<v Speaker 4>It's like two months extra to your journey just to

924
00:52:25.840 --> 00:52:27.360
<v Speaker 4>go there and take out this one guy. And that

925
00:52:27.400 --> 00:52:29.760
<v Speaker 4>doesn't count the time it took to you know, fight

926
00:52:29.840 --> 00:52:33.199
<v Speaker 4>the army of Sahon of Heshton on the way. So

927
00:52:33.320 --> 00:52:35.000
<v Speaker 4>then they did that, and they come back across. Then

928
00:52:35.039 --> 00:52:37.719
<v Speaker 4>you cross over. And then when you read the summary

929
00:52:37.880 --> 00:52:42.679
<v Speaker 4>of Joshua's war of conquest, it's clear that it was

930
00:52:42.840 --> 00:52:45.880
<v Speaker 4>against the on Akeem, the on akeem or the target.

931
00:52:46.159 --> 00:52:49.039
<v Speaker 4>What was the deal with those guys? And then and

932
00:52:49.159 --> 00:52:52.199
<v Speaker 4>of course the summary is that only in in in

933
00:52:52.559 --> 00:52:55.440
<v Speaker 4>Gaza and Ashdod did some remain. Well, okay, that's where,

934
00:52:55.559 --> 00:52:59.599
<v Speaker 4>that's where and Gath because that's where Goliath and his

935
00:52:59.639 --> 00:53:05.320
<v Speaker 4>buddies were from. But in Second Samuel twenty one, now anyway,

936
00:53:05.559 --> 00:53:08.480
<v Speaker 4>the chapter where David is getting older and he almost

937
00:53:08.519 --> 00:53:14.400
<v Speaker 4>gets taken out by some of the Philistine giants. There

938
00:53:14.440 --> 00:53:16.400
<v Speaker 4>we go Second Samuel twenty one. It was war against

939
00:53:16.400 --> 00:53:19.079
<v Speaker 4>the Philistines and Israel. David went out and Ishbi Benab

940
00:53:19.159 --> 00:53:21.400
<v Speaker 4>one of the descendants of the giants, who spear weighed

941
00:53:21.400 --> 00:53:23.920
<v Speaker 4>three hundred shekels of bronze, etc. And there are a

942
00:53:23.920 --> 00:53:27.559
<v Speaker 4>couple of other guys who Sibeki the Hushethite, struck down

943
00:53:27.599 --> 00:53:29.960
<v Speaker 4>saff who is one of the descendants of the giants.

944
00:53:30.480 --> 00:53:32.400
<v Speaker 4>And that's pointed to his evidence that to see the

945
00:53:32.480 --> 00:53:35.199
<v Speaker 4>nepheline we're still in the land in the time of David.

946
00:53:35.960 --> 00:53:39.840
<v Speaker 4>The thing is this, The word translated descendant in Second

947
00:53:39.880 --> 00:53:43.559
<v Speaker 4>Samuel twenty one is not ben or benet, which later

948
00:53:43.880 --> 00:53:49.079
<v Speaker 4>means blood descendant of it's yellow day, yellow day. The

949
00:53:49.159 --> 00:53:53.199
<v Speaker 4>phrase is yellow day hot rapha descendant of the rapha,

950
00:53:54.239 --> 00:53:57.079
<v Speaker 4>except that it doesn't mean blood descended. It means one

951
00:53:57.159 --> 00:53:59.440
<v Speaker 4>who is a member of a group into which one

952
00:53:59.599 --> 00:54:06.320
<v Speaker 4>is con secreted or initiated. There's a very interesting paper

953
00:54:06.360 --> 00:54:09.440
<v Speaker 4>written by a guy named Conrad LaRue, a well known

954
00:54:09.639 --> 00:54:13.480
<v Speaker 4>scholar of the ancient Near East. And again, because it

955
00:54:13.480 --> 00:54:16.079
<v Speaker 4>doesn't fit the narrative, a lot of folks just kind

956
00:54:16.119 --> 00:54:19.360
<v Speaker 4>of that that doesn't mean what it means when you

957
00:54:19.920 --> 00:54:22.000
<v Speaker 4>look up that phrase in the Old Testament, which we

958
00:54:22.079 --> 00:54:24.079
<v Speaker 4>can do now thanks to Bible software. We don't have

959
00:54:24.159 --> 00:54:25.960
<v Speaker 4>to do it the hard way like scholars years ago

960
00:54:26.039 --> 00:54:29.519
<v Speaker 4>had to do, actually searching through you know, dictionaries and

961
00:54:32.159 --> 00:54:32.679
<v Speaker 4>with paper.

962
00:54:33.719 --> 00:54:37.639
<v Speaker 2>Yeah, logos has a spoiled it truly does.

963
00:54:37.760 --> 00:54:40.639
<v Speaker 4>But it also means we don't have any excuses anymore. Yeah,

964
00:54:41.960 --> 00:54:45.599
<v Speaker 4>the phrase is never ever used of a literal genetic

965
00:54:45.760 --> 00:54:49.400
<v Speaker 4>blood descendant, but the fact that it means one who

966
00:54:49.519 --> 00:54:51.760
<v Speaker 4>is a member of a group into which one is

967
00:54:51.880 --> 00:54:56.400
<v Speaker 4>consecrated or initiated. I think is even more interesting because

968
00:54:56.679 --> 00:55:00.840
<v Speaker 4>hot rafa, well rafa, that's the singular form of refaeme.

969
00:55:02.519 --> 00:55:04.719
<v Speaker 4>And here's the other thing. A credit to Brian Goadala

970
00:55:04.800 --> 00:55:09.400
<v Speaker 4>for pointing this out in his oh, his novel in

971
00:55:09.480 --> 00:55:16.880
<v Speaker 4>the Chronicles of Nepheline David David Victorious. I'm sorry, Brian,

972
00:55:16.960 --> 00:55:19.280
<v Speaker 4>I've forgotten the title, but it's the novel about David

973
00:55:20.159 --> 00:55:24.280
<v Speaker 4>ishb Benob okay an odd name, all right in Hebrew,

974
00:55:24.320 --> 00:55:29.679
<v Speaker 4>pronounced to benov ben ov the ben ob you know,

975
00:55:30.119 --> 00:55:33.480
<v Speaker 4>they'll try to translate that word and not recognize that

976
00:55:33.559 --> 00:55:36.519
<v Speaker 4>it's actually two words. It's not ben ob, it's ben

977
00:55:37.159 --> 00:55:43.159
<v Speaker 4>ov Ov is the Hebrew word translated medium. It's actually

978
00:55:43.239 --> 00:55:45.880
<v Speaker 4>the word that means the necromantic ritual pit that I

979
00:55:46.000 --> 00:55:49.800
<v Speaker 4>was talking about before, that the Canaanites got from the Hurrians.

980
00:55:49.840 --> 00:55:53.480
<v Speaker 4>The ho rightes this practice of summoning gods from the

981
00:55:53.519 --> 00:55:57.559
<v Speaker 4>nether world, which is exactly what the O of Endoor,

982
00:55:58.039 --> 00:56:01.199
<v Speaker 4>the medium of Endor did. Saul came to visit her

983
00:56:01.280 --> 00:56:04.599
<v Speaker 4>the night before he was killed by the Philistines. Samuel

984
00:56:04.719 --> 00:56:07.159
<v Speaker 4>came up from the earth, which freaked her out. Because

985
00:56:07.159 --> 00:56:10.760
<v Speaker 4>she was expecting her familiar spirit, not Samuel. Yeah, so

986
00:56:11.039 --> 00:56:16.199
<v Speaker 4>Ishbi is the son of a medium, probably engaged in

987
00:56:16.280 --> 00:56:20.119
<v Speaker 4>this cult of venerating the Refae, which we know exists now.

988
00:56:20.880 --> 00:56:23.159
<v Speaker 4>It's only been a knowledge and recognized by scholars for

989
00:56:23.159 --> 00:56:26.880
<v Speaker 4>about the last forty years. So what you got here

990
00:56:27.760 --> 00:56:32.280
<v Speaker 4>in Goliath and his Colleagues among the Philistines is an

991
00:56:32.320 --> 00:56:39.440
<v Speaker 4>elite warrior cult that worships the demonic spirits of the Refiem.

992
00:56:40.719 --> 00:56:43.559
<v Speaker 4>They were probably like the ancient world's equivalent of the

993
00:56:43.679 --> 00:56:44.800
<v Speaker 4>Viking burserkers.

994
00:56:45.920 --> 00:56:48.400
<v Speaker 1>Right. And that's a good segue because my next thing

995
00:56:48.440 --> 00:56:51.239
<v Speaker 1>I was going to mentionin was your book veneration, and

996
00:56:51.360 --> 00:56:52.360
<v Speaker 1>it goes all into that.

997
00:56:52.519 --> 00:56:54.599
<v Speaker 2>You know, explain what that term you.

998
00:56:54.599 --> 00:56:57.960
<v Speaker 1>Know means, you know, and how in your book you

999
00:56:58.039 --> 00:57:00.480
<v Speaker 1>talk about how they practiced that and on about the

1000
00:57:00.559 --> 00:57:03.920
<v Speaker 1>ref eying fallen angels underworld. You know, the whole even

1001
00:57:03.960 --> 00:57:06.800
<v Speaker 1>relates to Psalms twenty two, you know, the the ulves

1002
00:57:06.840 --> 00:57:10.760
<v Speaker 1>of the Sean, the travelers and all that. Could you

1003
00:57:10.800 --> 00:57:12.440
<v Speaker 1>go in a little bit more detail with that, like

1004
00:57:12.559 --> 00:57:14.840
<v Speaker 1>talk about what they would do there and the rights

1005
00:57:14.960 --> 00:57:16.159
<v Speaker 1>and the traveling.

1006
00:57:16.320 --> 00:57:19.920
<v Speaker 4>And I want to make clear to you to your

1007
00:57:20.920 --> 00:57:24.519
<v Speaker 4>listeners that when I get passionate here, it's not getting angry.

1008
00:57:24.559 --> 00:57:27.159
<v Speaker 4>I'm just getting excited about this information. So if you

1009
00:57:27.199 --> 00:57:29.039
<v Speaker 4>can't see my face and realize I'm not I'm not

1010
00:57:29.119 --> 00:57:34.039
<v Speaker 4>getting angry about this. I'm just excited about it. Veneration

1011
00:57:34.320 --> 00:57:40.079
<v Speaker 4>is just a word that means worship. And we had

1012
00:57:40.960 --> 00:57:43.679
<v Speaker 4>originally put forward the idea of calling the book profiling

1013
00:57:43.760 --> 00:57:47.000
<v Speaker 4>the Dead, but Tom Horn it always comes up with

1014
00:57:47.079 --> 00:57:50.840
<v Speaker 4>better titles, said, not up veneration. Yeah, okay. And then

1015
00:57:51.199 --> 00:57:52.960
<v Speaker 4>Jeffrey Martis, who did the cover art, came up with

1016
00:57:53.039 --> 00:57:54.880
<v Speaker 4>something that looked like Game of Thrones.

1017
00:57:54.880 --> 00:57:56.639
<v Speaker 2>You know, Yeah, that was pretty wicked. Kever.

1018
00:57:57.320 --> 00:58:01.119
<v Speaker 4>Yeah, yeah, Jeffrey is our secret weapon. He's awesome. This

1019
00:58:01.480 --> 00:58:05.280
<v Speaker 4>was a cult that this cult of the Refaem and

1020
00:58:05.559 --> 00:58:09.039
<v Speaker 4>Refaem in the Bible has used two separate ways. First,

1021
00:58:09.119 --> 00:58:13.199
<v Speaker 4>in the time of Abraham, the Refaiem tribes occupied the

1022
00:58:13.280 --> 00:58:15.880
<v Speaker 4>area east of the Jordan River, so what later became

1023
00:58:15.920 --> 00:58:19.239
<v Speaker 4>the kingdom of og of Bashan. The kingdom was Ammon,

1024
00:58:20.360 --> 00:58:23.639
<v Speaker 4>Moab and edom those kingdoms that were always at war

1025
00:58:23.719 --> 00:58:28.000
<v Speaker 4>with Israel east of the Jordan River. But the Ammonites,

1026
00:58:28.159 --> 00:58:33.880
<v Speaker 4>the Moabites, and the Edomites came along following the time

1027
00:58:33.960 --> 00:58:38.880
<v Speaker 4>of Jacob and Esau, and they basically cleared those Refaem

1028
00:58:38.960 --> 00:58:41.679
<v Speaker 4>tribes out, which is why Og in the time of

1029
00:58:41.760 --> 00:58:44.239
<v Speaker 4>Moses was the last of the remnant of the Refaem

1030
00:58:45.719 --> 00:58:51.639
<v Speaker 4>by the time of Moses. After Moses, the Refaem was

1031
00:58:51.719 --> 00:58:56.519
<v Speaker 4>the term applied to the spirits of the mighty men

1032
00:58:56.639 --> 00:58:59.880
<v Speaker 4>who were of old. This is kind of translated out

1033
00:58:59.920 --> 00:59:03.639
<v Speaker 4>of our English Bibles, because the word is there in

1034
00:59:03.719 --> 00:59:06.519
<v Speaker 4>the Hebrew, but it's usually translated as the dead or

1035
00:59:06.599 --> 00:59:10.239
<v Speaker 4>the departed, or the deceased or the shades, and so

1036
00:59:10.360 --> 00:59:14.480
<v Speaker 4>we missed the context. And again it's only because it's

1037
00:59:14.760 --> 00:59:17.440
<v Speaker 4>only since about nineteen eighty or so that scholars have

1038
00:59:17.559 --> 00:59:22.280
<v Speaker 4>recognized the importance of the Refaem to the cults the

1039
00:59:22.360 --> 00:59:27.719
<v Speaker 4>religious beliefs of the people around ancient Israel. The Amorites

1040
00:59:28.039 --> 00:59:34.320
<v Speaker 4>who really dominated the lands of the Bible, from Babylon

1041
00:59:34.719 --> 00:59:42.719
<v Speaker 4>to Antioch to northern Egypt, basically everything that today is Syria, Jordan, Israel, Lebanon,

1042
00:59:43.800 --> 00:59:46.920
<v Speaker 4>northern Egypt, southern Turkey was under the control of Amorites

1043
00:59:46.960 --> 00:59:49.559
<v Speaker 4>from about the time of Abraham roughly two thousand BC

1044
00:59:50.280 --> 00:59:52.400
<v Speaker 4>down to about the time of the Exodus. It's around

1045
00:59:52.440 --> 00:59:55.239
<v Speaker 4>fourteen forty six BC. That was basically that was the

1046
00:59:55.280 --> 00:59:58.760
<v Speaker 4>age of the Amorites. And after that they started calling

1047
00:59:58.800 --> 01:00:03.400
<v Speaker 4>themselves or being called Phoenicians, so they didn't go away,

1048
01:00:03.480 --> 01:00:07.960
<v Speaker 4>they just picked up a different name. And the Carthaginians

1049
01:00:08.039 --> 01:00:12.599
<v Speaker 4>of the time of Rome, you know, Hannibal was he

1050
01:00:12.800 --> 01:00:16.800
<v Speaker 4>was basically an Amorite, just in a more modern era.

1051
01:00:18.159 --> 01:00:22.079
<v Speaker 4>They had a monthly practice where they believed that if

1052
01:00:22.119 --> 01:00:25.559
<v Speaker 4>they didn't summon their ancestors by name their dead ancestors

1053
01:00:25.880 --> 01:00:28.440
<v Speaker 4>on the night of no moon every month on the

1054
01:00:28.559 --> 01:00:32.679
<v Speaker 4>thirtieth of the month, and then feed them through a ritual,

1055
01:00:33.400 --> 01:00:36.519
<v Speaker 4>their ancestors would cease to exist. This was called the

1056
01:00:36.599 --> 01:00:39.880
<v Speaker 4>Kiss them. This was a central part of Amorite religion.

1057
01:00:40.400 --> 01:00:42.960
<v Speaker 4>You had to take care of your dead ancestors. If

1058
01:00:43.000 --> 01:00:46.000
<v Speaker 4>you didn't, they ceased to be or they would get

1059
01:00:46.039 --> 01:00:48.320
<v Speaker 4>angry and perhaps come back and make your life a

1060
01:00:48.360 --> 01:00:48.840
<v Speaker 4>living hell.

1061
01:00:49.159 --> 01:00:50.880
<v Speaker 2>And even Abraham was worried about this.

1062
01:00:51.840 --> 01:00:54.639
<v Speaker 4>Well, this seems to me to be yeah, I mean

1063
01:00:54.719 --> 01:00:58.960
<v Speaker 4>this makes sense of Abraham's distress and not having an air.

1064
01:00:59.159 --> 01:01:01.239
<v Speaker 4>I mean he didn't have a an air to keep

1065
01:01:01.280 --> 01:01:03.960
<v Speaker 4>his name in remembrance, and so all right, I've got

1066
01:01:04.039 --> 01:01:10.440
<v Speaker 4>elias Are, who's uh, yeah, yeah. But what's interesting is

1067
01:01:10.480 --> 01:01:13.920
<v Speaker 4>that a scholar by the name of Nicholas Wyatt, who's

1068
01:01:14.320 --> 01:01:16.480
<v Speaker 4>I've read a lot of his stuff because he's again

1069
01:01:16.639 --> 01:01:20.840
<v Speaker 4>just a wonderful research, wonderful scholar, professor emeritus from the

1070
01:01:20.920 --> 01:01:23.159
<v Speaker 4>University of Edinburgh. He'd be a rock star for you

1071
01:01:23.199 --> 01:01:25.519
<v Speaker 4>know me. You know, can I give your autographs? Sir?

1072
01:01:27.480 --> 01:01:33.159
<v Speaker 4>He He argues that elias Are is not of Damascus. Okay,

1073
01:01:33.840 --> 01:01:37.079
<v Speaker 4>that elias Are. That there was a what what they

1074
01:01:37.159 --> 01:01:41.280
<v Speaker 4>call a scribal gloss in a later manuscript described translating

1075
01:01:41.480 --> 01:01:44.719
<v Speaker 4>or rather copying the older texts, you know, to preserve

1076
01:01:44.760 --> 01:01:49.000
<v Speaker 4>it didn't understand what a certain phraseman and so changed

1077
01:01:49.039 --> 01:01:57.159
<v Speaker 4>it changed to to hot domissec, which is the Damascus. Uh.

1078
01:01:57.519 --> 01:02:04.239
<v Speaker 4>Changed the term, which actually is uh, let's see beneme

1079
01:02:04.320 --> 01:02:11.079
<v Speaker 4>messek into bene ha damask or something like that. Anyway,

1080
01:02:11.480 --> 01:02:13.760
<v Speaker 4>it would really help if I could read or speak Hebrew.

1081
01:02:14.840 --> 01:02:18.079
<v Speaker 4>The point is that the original text, according to doctor Wyatt,

1082
01:02:18.159 --> 01:02:22.880
<v Speaker 4>probably read because of the Abraham saying, and I'm paraphrasing,

1083
01:02:23.119 --> 01:02:26.000
<v Speaker 4>I don't have an air. So Eliezar is the son

1084
01:02:26.159 --> 01:02:28.920
<v Speaker 4>of the cup, is my son of the cup. Now

1085
01:02:29.199 --> 01:02:32.400
<v Speaker 4>what does that mean. The ritual that the Amirites had

1086
01:02:32.400 --> 01:02:35.679
<v Speaker 4>to perform every month involved the oldest son of the family,

1087
01:02:35.840 --> 01:02:40.639
<v Speaker 4>the heir to the family fortune, performing this ritual every

1088
01:02:40.719 --> 01:02:43.119
<v Speaker 4>month on the thirtieth night of the month. You know,

1089
01:02:43.280 --> 01:02:46.199
<v Speaker 4>no moon, darkest night, the vallessnitist. You got to summon

1090
01:02:46.599 --> 01:02:49.719
<v Speaker 4>all the dead ancestors to the ritual meal, summon them

1091
01:02:49.760 --> 01:02:53.239
<v Speaker 4>by name. You take the tarrafeme. Those are those household

1092
01:02:53.360 --> 01:02:58.679
<v Speaker 4>idols that Jacob's wife Rachel stole from her father. Laban

1093
01:03:00.199 --> 01:03:02.960
<v Speaker 4>them by smearing bread on the face of the statues.

1094
01:03:03.000 --> 01:03:05.320
<v Speaker 4>That's how you would feed the ancestors. And then you

1095
01:03:05.360 --> 01:03:08.519
<v Speaker 4>would pour out a drink offering. You would pour out

1096
01:03:08.519 --> 01:03:13.679
<v Speaker 4>a libation on the floor. And in many Abelright homes,

1097
01:03:13.760 --> 01:03:16.079
<v Speaker 4>the dead were buried under the floor of the house.

1098
01:03:16.280 --> 01:03:19.079
<v Speaker 4>And in many cases they found them with the libation

1099
01:03:19.320 --> 01:03:22.519
<v Speaker 4>tubes leading right down to the corpse, so that they

1100
01:03:22.559 --> 01:03:26.039
<v Speaker 4>would get the drink, the beer, the wine, the water.

1101
01:03:26.440 --> 01:03:30.400
<v Speaker 1>So they took the ones for the homies literal, you know,

1102
01:03:31.039 --> 01:03:32.599
<v Speaker 1>this one's for the homies.

1103
01:03:32.400 --> 01:03:35.960
<v Speaker 4>You know, yeah, exactly right, that is exactly right. And

1104
01:03:36.039 --> 01:03:37.960
<v Speaker 4>they would pour it out. And so yet he was

1105
01:03:38.039 --> 01:03:40.519
<v Speaker 4>the son of the cup, and that's like, oh, okay,

1106
01:03:40.760 --> 01:03:43.239
<v Speaker 4>so now we understand why Abraham was so stressed. But

1107
01:03:43.320 --> 01:03:45.320
<v Speaker 4>this continued down to the time of David. You're reading

1108
01:03:45.400 --> 01:03:50.400
<v Speaker 4>Second Samuel eighteen eighteen where David's son Absalom erected a

1109
01:03:50.480 --> 01:03:52.719
<v Speaker 4>pillar for himself in the valley of the Kings, for

1110
01:03:52.920 --> 01:03:55.760
<v Speaker 4>he had no son to keep his name in remembrance.

1111
01:03:56.760 --> 01:03:59.920
<v Speaker 4>I never noticed that pillar with his name on it,

1112
01:04:00.079 --> 01:04:02.840
<v Speaker 4>so people could say, oh, yes, Absalom, yes we'll remember

1113
01:04:02.920 --> 01:04:05.199
<v Speaker 4>him on that. And that was the That was part

1114
01:04:05.239 --> 01:04:08.320
<v Speaker 4>of the deal. This is known from other similar cultures

1115
01:04:08.320 --> 01:04:11.360
<v Speaker 4>around Ansient Israel. This is what those were for zones.

1116
01:04:13.360 --> 01:04:13.480
<v Speaker 3>Uh.

1117
01:04:16.159 --> 01:04:18.880
<v Speaker 4>But I mean, you know if if it only it

1118
01:04:18.960 --> 01:04:21.719
<v Speaker 4>only matters if you actually use it in a rich way.

1119
01:04:24.440 --> 01:04:27.840
<v Speaker 1>Hispanics still do that today, like phone Halloween, you.

1120
01:04:27.880 --> 01:04:30.920
<v Speaker 4>Know the dead right, Yeah, absolutely, but think about this.

1121
01:04:31.119 --> 01:04:33.440
<v Speaker 4>I mean, we had for a couple of summers here

1122
01:04:33.480 --> 01:04:36.960
<v Speaker 4>in the United States these protests by these groups that

1123
01:04:37.159 --> 01:04:40.880
<v Speaker 4>were out on the streets saying say their name, yeah,

1124
01:04:40.920 --> 01:04:42.719
<v Speaker 4>and you'd repeat the name, and after every name you'd

1125
01:04:42.760 --> 01:04:46.320
<v Speaker 4>say ah sha. Well that's from the Yoruba religion from Nigeria.

1126
01:04:46.480 --> 01:04:48.559
<v Speaker 4>And I did a presentation on this and it got it,

1127
01:04:48.679 --> 01:04:52.559
<v Speaker 4>got a it got a conference pulled offline completely, even

1128
01:04:52.599 --> 01:04:55.000
<v Speaker 4>though I shared the video of the lady who was saying, yes,

1129
01:04:55.079 --> 01:04:59.960
<v Speaker 4>we understand, we're summoning the dead. You can't say that though,

1130
01:05:00.000 --> 01:05:01.760
<v Speaker 4>So even if they say it and you show them

1131
01:05:01.840 --> 01:05:04.639
<v Speaker 4>saying it, you still can't put that out in public, apparently.

1132
01:05:05.280 --> 01:05:08.079
<v Speaker 4>But that's when they're done. We're they're done with that.

1133
01:05:08.360 --> 01:05:11.280
<v Speaker 4>That say the name Ashah and then they pour out

1134
01:05:11.320 --> 01:05:15.800
<v Speaker 4>a libation. It is exactly what the Amorites were doing

1135
01:05:16.159 --> 01:05:18.880
<v Speaker 4>more than four thousand years ago to summon their ancestors,

1136
01:05:19.159 --> 01:05:23.840
<v Speaker 4>and this was the culture that produced Abraham, Isaac, Jacob Moses.

1137
01:05:24.800 --> 01:05:27.320
<v Speaker 4>We're convinced now, and this is what's leading to our

1138
01:05:27.400 --> 01:05:30.360
<v Speaker 4>next book, The The Gates of Hell, that this is

1139
01:05:30.440 --> 01:05:33.840
<v Speaker 4>what led to the destruction of Sodom. We've interviewed the

1140
01:05:34.400 --> 01:05:37.000
<v Speaker 4>lead archaeologist who's excavating a site in northeast of the

1141
01:05:37.079 --> 01:05:42.320
<v Speaker 4>Dead Sea that not only was the site of ancient Sodom,

1142
01:05:42.400 --> 01:05:46.400
<v Speaker 4>it is the location of the tightest concentration of dolmans

1143
01:05:46.480 --> 01:05:49.920
<v Speaker 4>in the Jordan River Valley, which are those megalithic funerary

1144
01:05:50.039 --> 01:05:53.559
<v Speaker 4>monuments that looked like big tables made of slabs of limestone.

1145
01:05:55.679 --> 01:05:59.199
<v Speaker 4>They were all oriented towards what was the temple in

1146
01:05:59.280 --> 01:06:01.360
<v Speaker 4>ancient Sodom, And we're not sure yet because they've not

1147
01:06:01.440 --> 01:06:04.760
<v Speaker 4>found any inscriptions who or what was worshiped in this temple,

1148
01:06:05.360 --> 01:06:09.760
<v Speaker 4>but we think it was bail Peor, and Peor in

1149
01:06:09.880 --> 01:06:14.000
<v Speaker 4>Hebrew is a word that comes from a route that

1150
01:06:14.159 --> 01:06:17.119
<v Speaker 4>means opening or gap or cleft, like opening to the

1151
01:06:17.199 --> 01:06:21.039
<v Speaker 4>nether world. In other words, bail Peor is lord of

1152
01:06:21.119 --> 01:06:24.360
<v Speaker 4>the gates of Hell, hence the title of the book

1153
01:06:24.360 --> 01:06:31.039
<v Speaker 4>we're working on. But yeah, it's this idea of veneration

1154
01:06:31.280 --> 01:06:33.760
<v Speaker 4>of the dead, the worship of the dead by the

1155
01:06:34.480 --> 01:06:37.039
<v Speaker 4>people around ancient Israel, and the fact that the Israelites

1156
01:06:37.079 --> 01:06:42.440
<v Speaker 4>were drawn into it is really astonishing. As early as

1157
01:06:42.480 --> 01:06:44.599
<v Speaker 4>the nineteen thirties or scholars has said, well, you know

1158
01:06:44.679 --> 01:06:48.880
<v Speaker 4>this place where Moses in the Israelites camped Shittim, which

1159
01:06:48.960 --> 01:06:56.079
<v Speaker 4>means thorns or Acacia's was probably this ruined city on

1160
01:06:56.159 --> 01:06:59.920
<v Speaker 4>the hill that doctor Stephen Collins and his team have identified,

1161
01:07:00.079 --> 01:07:04.440
<v Speaker 4>if I think definitively now as Sodom. I mean Moses

1162
01:07:04.480 --> 01:07:07.360
<v Speaker 4>and the Israelites camped on the site of ancient Sodom

1163
01:07:07.519 --> 01:07:13.599
<v Speaker 4>probably and then began worshiping bail peor Lord of the

1164
01:07:13.760 --> 01:07:19.199
<v Speaker 4>entrance to the nether world as like, okay, so God

1165
01:07:19.519 --> 01:07:25.159
<v Speaker 4>destroyed the Tower of Babel because people were trying to

1166
01:07:25.199 --> 01:07:30.519
<v Speaker 4>reconnect with this old Entiti Chemiaza, who commingled with humanity,

1167
01:07:30.559 --> 01:07:32.960
<v Speaker 4>taught us stuff we weren't supposed to know. And oh, Yes,

1168
01:07:33.039 --> 01:07:37.519
<v Speaker 4>created the Nephelim, whose spirits, the spirits of the giants

1169
01:07:37.559 --> 01:07:41.000
<v Speaker 4>destroyed in the flood, were demons who were being worshiped

1170
01:07:41.000 --> 01:07:46.960
<v Speaker 4>by the neighbors of ancient Israel. Then destroys the city

1171
01:07:47.639 --> 01:07:50.320
<v Speaker 4>of Sodom. Then Moses and the Israelites come and they

1172
01:07:50.360 --> 01:07:53.679
<v Speaker 4>start worshiping this God, and then God sends a plague

1173
01:07:53.719 --> 01:07:56.960
<v Speaker 4>that kills twenty four thousand Israelites. Psalm six twenty eight

1174
01:07:57.000 --> 01:08:00.400
<v Speaker 4>says the reason God was angry and sent that plague

1175
01:08:00.440 --> 01:08:03.239
<v Speaker 4>because they worshiped bail Pear was because they began eating

1176
01:08:03.400 --> 01:08:08.960
<v Speaker 4>sacrifices offered to the dead. So this this all fits together,

1177
01:08:09.079 --> 01:08:13.880
<v Speaker 4>and again this connects back to Jesus in his own ministry.

1178
01:08:14.840 --> 01:08:20.079
<v Speaker 4>When we talk about Jesus overcoming death, he's not speaking

1179
01:08:20.159 --> 01:08:24.680
<v Speaker 4>metaphorically or figuratively. It's a literal war. And this relates

1180
01:08:24.760 --> 01:08:28.520
<v Speaker 4>to not just his h where he chose to ask Peter,

1181
01:08:28.880 --> 01:08:31.199
<v Speaker 4>who do you say that I am? Which was at

1182
01:08:31.239 --> 01:08:34.600
<v Speaker 4>the base of Mount Hermond, in front of the Grotto

1183
01:08:34.640 --> 01:08:36.840
<v Speaker 4>of Pan, the cave that was believed to be the

1184
01:08:37.000 --> 01:08:39.399
<v Speaker 4>entrance to the nether world, at the base of the

1185
01:08:39.439 --> 01:08:42.399
<v Speaker 4>mountain where the god el who I argue in Second

1186
01:08:42.439 --> 01:08:48.119
<v Speaker 4>Coming of Saturn is Chemiaza. It begins with where Jesus

1187
01:08:48.199 --> 01:08:49.039
<v Speaker 4>chose to be baptized.

1188
01:08:49.039 --> 01:08:50.680
<v Speaker 1>You want you want to give us a taser on that.

1189
01:08:50.800 --> 01:08:54.520
<v Speaker 4>I know it means in discovery, drink a war.

1190
01:08:57.000 --> 01:08:57.760
<v Speaker 2>Give Eric Ali.

1191
01:08:59.560 --> 01:09:03.800
<v Speaker 4>Yes, my own libation poured down my throat. This is

1192
01:09:04.399 --> 01:09:07.199
<v Speaker 4>something I stumbled onto. Well, no, I'll give the Lord credit.

1193
01:09:07.399 --> 01:09:09.520
<v Speaker 4>He kind of led me to this, and not because

1194
01:09:09.560 --> 01:09:12.560
<v Speaker 4>I'm so smart or anything. Just it's like, look, if

1195
01:09:12.560 --> 01:09:14.119
<v Speaker 4>you're going to keep talking about this stuff, let me

1196
01:09:14.119 --> 01:09:19.319
<v Speaker 4>at least clear up some of your ideas. I was

1197
01:09:19.439 --> 01:09:22.279
<v Speaker 4>reading a paper by a German scholar and it was

1198
01:09:22.359 --> 01:09:28.359
<v Speaker 4>about and to me it seemed unconnected. But sometimes well again,

1199
01:09:28.399 --> 01:09:30.159
<v Speaker 4>it's got to be the nudging of the Holy Spirit

1200
01:09:30.279 --> 01:09:32.479
<v Speaker 4>or some you know, deputy angel who's in charge of

1201
01:09:32.560 --> 01:09:34.239
<v Speaker 4>kind of prodding me, you know, in the right direction

1202
01:09:36.119 --> 01:09:39.800
<v Speaker 4>on the location of the place where John the Baptist

1203
01:09:40.159 --> 01:09:43.680
<v Speaker 4>was doing his work, and scholars for the last two

1204
01:09:43.720 --> 01:09:46.039
<v Speaker 4>thousand years Christians have been trying to find the place

1205
01:09:46.079 --> 01:09:49.920
<v Speaker 4>where John was baptizing, the place where Jesus was baptized.

1206
01:09:51.239 --> 01:09:58.399
<v Speaker 4>John Chapter one, beginning of verse nineteen, John the Apostle writes,

1207
01:09:58.439 --> 01:10:00.640
<v Speaker 4>this is the testimony of John. When the Jews sent

1208
01:10:00.720 --> 01:10:03.199
<v Speaker 4>priests and levites from Jerusalem to ask him, who are you?

1209
01:10:04.119 --> 01:10:06.359
<v Speaker 4>He confessed and did not deny, but confessed, I am

1210
01:10:06.479 --> 01:10:10.319
<v Speaker 4>not the Christ. And they asked him, what then are you, Elijah?

1211
01:10:10.359 --> 01:10:11.960
<v Speaker 4>He said, I am not. Are you the Well, Okay,

1212
01:10:12.319 --> 01:10:16.560
<v Speaker 4>you've heard the story. He basically says, he's the voice

1213
01:10:16.560 --> 01:10:19.439
<v Speaker 4>of one crying out in the wilderness, makes straight the

1214
01:10:19.560 --> 01:10:21.760
<v Speaker 4>way of the Lord, as the prophet Isaiah has said.

1215
01:10:23.239 --> 01:10:25.680
<v Speaker 4>Verse twenty eight is the money quote. These things took

1216
01:10:25.760 --> 01:10:29.279
<v Speaker 4>place in Bethany, across the Jordan, where John was baptizing.

1217
01:10:29.720 --> 01:10:32.079
<v Speaker 4>Now across the Jordan is the key phrase that means

1218
01:10:32.119 --> 01:10:34.920
<v Speaker 4>east of the Jordan River. The only Bethany that anyone

1219
01:10:34.960 --> 01:10:37.520
<v Speaker 4>has ever heard of in the Holy Land is on

1220
01:10:37.600 --> 01:10:40.720
<v Speaker 4>the Mount of Olives, which is quite a ways west

1221
01:10:40.800 --> 01:10:43.600
<v Speaker 4>of the Jordan River. So it's not that Bethany it's Bethany,

1222
01:10:43.800 --> 01:10:46.920
<v Speaker 4>some other Bethany. As early as the second century, the

1223
01:10:47.000 --> 01:10:49.920
<v Speaker 4>early church father Origin tried to find it, said, nobody

1224
01:10:49.960 --> 01:10:52.920
<v Speaker 4>here has heard any heard of any place named Bethany.

1225
01:10:53.000 --> 01:10:55.359
<v Speaker 4>We don't know where it is, so he came up

1226
01:10:55.399 --> 01:10:59.760
<v Speaker 4>with some other location. In the nineteenth century, an explorer

1227
01:10:59.800 --> 01:11:03.199
<v Speaker 4>for the Palestine Exploration Fund named Claude Conder, who was

1228
01:11:03.239 --> 01:11:06.319
<v Speaker 4>a colleague of Charles Warren's Warren he was the one

1229
01:11:06.319 --> 01:11:08.239
<v Speaker 4>who climbed the summit of Mount Hermont and found that

1230
01:11:08.439 --> 01:11:10.680
<v Speaker 4>stela inside the temple on the summit.

1231
01:11:10.680 --> 01:11:12.520
<v Speaker 2>Making that amazing Warren.

1232
01:11:12.840 --> 01:11:17.159
<v Speaker 4>Yeah, well, Conder was an associate of Charles Warren, and

1233
01:11:17.319 --> 01:11:21.399
<v Speaker 4>in eighteen seventy seven he said he thought he'd figured

1234
01:11:21.439 --> 01:11:27.640
<v Speaker 4>out where Bethany was the Greek manuscript, the Greek New

1235
01:11:27.680 --> 01:11:32.479
<v Speaker 4>Testament of John. In the Greek the word is Bethania. Bethania,

1236
01:11:33.560 --> 01:11:36.680
<v Speaker 4>he believed. And you can actually even find us now

1237
01:11:36.720 --> 01:11:39.600
<v Speaker 4>in the Faith Life Study Bible notes that it's probably

1238
01:11:40.239 --> 01:11:46.479
<v Speaker 4>a reference of to the Greek name Botania. Botania is

1239
01:11:46.800 --> 01:11:51.600
<v Speaker 4>the Greek form of Bashan. So unlike what we've been taught,

1240
01:11:52.920 --> 01:11:55.479
<v Speaker 4>unlike what we've been taught. And you know, even though

1241
01:11:55.479 --> 01:11:58.720
<v Speaker 4>the United Nations has declared a World Heritage Site in

1242
01:11:58.800 --> 01:12:01.960
<v Speaker 4>the south, down near Jericho. Okay, this is Bethany across

1243
01:12:02.000 --> 01:12:07.479
<v Speaker 4>the Jordan, which really ticked off the Palestinian authority because

1244
01:12:07.479 --> 01:12:11.000
<v Speaker 4>they wanted the tourists on their side of the river. No,

1245
01:12:11.239 --> 01:12:15.079
<v Speaker 4>it was north of the Sea of Galilee, but Shan

1246
01:12:15.359 --> 01:12:19.800
<v Speaker 4>across the Jordan. And I was like, well, okay, that

1247
01:12:19.920 --> 01:12:22.159
<v Speaker 4>makes sense because when you continue on in the Gospel

1248
01:12:22.199 --> 01:12:25.359
<v Speaker 4>of John. The next day, John was standing with two

1249
01:12:25.399 --> 01:12:27.239
<v Speaker 4>of his disciples, and he looked at Jesus as he

1250
01:12:27.279 --> 01:12:30.680
<v Speaker 4>walked by and said, behold the Lamb of God. So

1251
01:12:30.880 --> 01:12:36.199
<v Speaker 4>Jesus is right there. And then he begins. Jesus begins

1252
01:12:36.279 --> 01:12:40.000
<v Speaker 4>calling his disciples, and the first disciples he calls Philip, Nathaniel, Peter.

1253
01:12:40.479 --> 01:12:43.720
<v Speaker 4>They're all from Bethsaida, which is north of the Sea

1254
01:12:43.760 --> 01:12:47.920
<v Speaker 4>of Galilee. So why are we looking for Bethany down

1255
01:12:47.960 --> 01:12:50.640
<v Speaker 4>near Jericho when Jesus the next day is calling his

1256
01:12:50.720 --> 01:12:55.840
<v Speaker 4>disciples north of the Sea of Galilee. Here's the weather.

1257
01:12:55.840 --> 01:12:58.960
<v Speaker 1>It's really crazy too, man. I just thought of this,

1258
01:12:59.159 --> 01:13:02.279
<v Speaker 1>you know how you know, baptism, you know is spiritual

1259
01:13:02.319 --> 01:13:06.359
<v Speaker 1>warfare anyway, because these fallen angels are put in you know,

1260
01:13:06.479 --> 01:13:10.319
<v Speaker 1>the abyss the waters underneath, you know, and they're in

1261
01:13:10.439 --> 01:13:15.159
<v Speaker 1>prisoned there and they're denied resurrection, they're denied forgiveness. But us,

1262
01:13:15.239 --> 01:13:18.840
<v Speaker 1>when we die, we are lowered into shield, which you know,

1263
01:13:19.039 --> 01:13:22.640
<v Speaker 1>the abyss, the water. So therefore, when you're getting baptized,

1264
01:13:22.640 --> 01:13:25.760
<v Speaker 1>you're brought under the water, and but you are raised

1265
01:13:25.880 --> 01:13:28.760
<v Speaker 1>back up in Christ and it and for that to

1266
01:13:28.840 --> 01:13:32.800
<v Speaker 1>take place in Bashan, yeah, it's like a slap in

1267
01:13:32.840 --> 01:13:33.279
<v Speaker 1>the face.

1268
01:13:33.399 --> 01:13:33.560
<v Speaker 4>You know.

1269
01:13:33.640 --> 01:13:35.439
<v Speaker 2>It's like, you know, you get to watch.

1270
01:13:35.279 --> 01:13:38.039
<v Speaker 1>All these other you know, little meaningless humans that you

1271
01:13:38.199 --> 01:13:40.439
<v Speaker 1>tricked and deceived for all these years. You don't get

1272
01:13:40.439 --> 01:13:42.760
<v Speaker 1>to see them resurrect and you just have to watch

1273
01:13:42.840 --> 01:13:43.640
<v Speaker 1>and you're denied.

1274
01:13:44.279 --> 01:13:47.159
<v Speaker 4>Well exactly. And Peter even mentions that first Peter three

1275
01:13:47.319 --> 01:13:49.920
<v Speaker 4>where Jesus goes down and proclaims to the spirits in prison.

1276
01:13:51.199 --> 01:13:53.439
<v Speaker 4>But when you look at Bashan, you that region between

1277
01:13:53.479 --> 01:13:56.720
<v Speaker 4>the Sea of Galilee and Mount Hermont. Excuse me, it

1278
01:13:56.800 --> 01:13:59.880
<v Speaker 4>is ancient Bashan, and it is covered with dolmens, just

1279
01:14:00.159 --> 01:14:04.079
<v Speaker 4>like those the areas around the base of ancient Sodom,

1280
01:14:04.199 --> 01:14:07.079
<v Speaker 4>you know, these funerary monuments for the cult of the Dead.

1281
01:14:08.199 --> 01:14:10.399
<v Speaker 4>I've done an entire presentation on this In fact, I'm

1282
01:14:10.399 --> 01:14:12.760
<v Speaker 4>going to go into this for the SkyWatch TV virtual

1283
01:14:12.840 --> 01:14:16.279
<v Speaker 4>conference coming up in November. You look at a map

1284
01:14:16.359 --> 01:14:20.479
<v Speaker 4>of the Dolman sites in Bashan, and there are so

1285
01:14:20.600 --> 01:14:24.399
<v Speaker 4>many clustered so close together, just north of the Sea

1286
01:14:24.439 --> 01:14:28.239
<v Speaker 4>of Galilee, in this area around Bethsaida and the region

1287
01:14:28.319 --> 01:14:32.760
<v Speaker 4>between there and the Hula marsh it is. It's a

1288
01:14:32.840 --> 01:14:38.319
<v Speaker 4>giant necropolis. It literally is a giant necropolis. One Israeli

1289
01:14:38.399 --> 01:14:41.319
<v Speaker 4>archaeologist says, you can no longer use the term Dolman

1290
01:14:41.840 --> 01:14:45.800
<v Speaker 4>field because we can't tell where one ends and the

1291
01:14:45.880 --> 01:14:48.279
<v Speaker 4>next one begins. They're just all over the place. There

1292
01:14:48.319 --> 01:14:51.720
<v Speaker 4>are twenty five thousand Dolmens in the Jordan Valley and

1293
01:14:51.880 --> 01:14:54.800
<v Speaker 4>on the Golan Heights. I mean, they're all over the

1294
01:14:54.920 --> 01:14:56.439
<v Speaker 4>They're all over the earth, but there are more of

1295
01:14:56.479 --> 01:15:00.880
<v Speaker 4>them in Israel, closer together than anywhere else on earth.

1296
01:15:01.479 --> 01:15:05.159
<v Speaker 1>And that legion with red dots, I mean, it was

1297
01:15:05.319 --> 01:15:06.880
<v Speaker 1>crazy how clustered they were.

1298
01:15:07.720 --> 01:15:11.359
<v Speaker 4>Right. Well, here's the thing, Matthew in Matthew chapter four

1299
01:15:12.520 --> 01:15:17.039
<v Speaker 4>kind of puts the pieces together here. Of course, we

1300
01:15:17.119 --> 01:15:19.399
<v Speaker 4>know that after Jesus was baptized, he gets taken out

1301
01:15:19.439 --> 01:15:25.399
<v Speaker 4>and tempted by Satan, Matthew four, verse eight. The devil

1302
01:15:25.399 --> 01:15:28.159
<v Speaker 4>took him to a very high mountain, where would that

1303
01:15:28.279 --> 01:15:31.920
<v Speaker 4>be anywhere near Israel, now Mount Herman, and showed him

1304
01:15:31.920 --> 01:15:33.520
<v Speaker 4>all the kings in the world and all their glory,

1305
01:15:33.640 --> 01:15:35.479
<v Speaker 4>and said, all these kingdoms I will give to you

1306
01:15:35.640 --> 01:15:38.119
<v Speaker 4>if you will fall down and worship me. And of

1307
01:15:38.199 --> 01:15:42.199
<v Speaker 4>course Jesus says, begone, Satan. But then on verse twelve

1308
01:15:42.319 --> 01:15:45.880
<v Speaker 4>of Matthew four, Jesus begins his ministry at quoting now now,

1309
01:15:45.920 --> 01:15:48.239
<v Speaker 4>when he heard that John had been arrested, Jesus withdrew

1310
01:15:48.399 --> 01:15:51.359
<v Speaker 4>into Galilee, and leaving Nazareth, he went and lived in

1311
01:15:51.439 --> 01:15:55.199
<v Speaker 4>Capernaum by the sea. Capernaum is near beth Side. It's

1312
01:15:55.239 --> 01:15:57.680
<v Speaker 4>on the north shore of the Sea of Galilee, very

1313
01:15:57.720 --> 01:16:00.680
<v Speaker 4>close to where the Jordan comes into the sea, in

1314
01:16:00.800 --> 01:16:03.359
<v Speaker 4>the territory of Zebulan. Enough Tali so that what was

1315
01:16:03.439 --> 01:16:06.319
<v Speaker 4>spoken by the prophet Isaiah might be fulfilled. The land

1316
01:16:06.399 --> 01:16:09.159
<v Speaker 4>of Zebulun and the land of Naftali. The way of

1317
01:16:09.279 --> 01:16:12.760
<v Speaker 4>the sea, that's the Roman road, the Via Marus that

1318
01:16:12.920 --> 01:16:17.119
<v Speaker 4>runs from Egypt up alongside of the Sea of Galilee

1319
01:16:17.319 --> 01:16:20.720
<v Speaker 4>through Tiberius and then continues on to Damascus.

1320
01:16:21.039 --> 01:16:23.880
<v Speaker 1>The One God told these are lots to avoid lace.

1321
01:16:24.000 --> 01:16:25.760
<v Speaker 1>They turn back in fear right.

1322
01:16:25.880 --> 01:16:28.960
<v Speaker 4>Yeah, the way of the sea in the territory of

1323
01:16:29.079 --> 01:16:31.680
<v Speaker 4>Zebulan enough Tali, so that what was spoken by the

1324
01:16:31.680 --> 01:16:34.880
<v Speaker 4>prophet Isaiah might be fulfilled. The land of Zebulun and

1325
01:16:34.920 --> 01:16:36.600
<v Speaker 4>the land of enough Tali, the way of the sea

1326
01:16:36.760 --> 01:16:40.479
<v Speaker 4>beyond the Jordan again east of the Jordan Galilee of

1327
01:16:40.520 --> 01:16:44.720
<v Speaker 4>the Gentiles money quote. The people dwelling in darkness have

1328
01:16:44.920 --> 01:16:47.359
<v Speaker 4>seen a great light. And for those dwelling in the

1329
01:16:47.479 --> 01:16:51.119
<v Speaker 4>region and the shadow of death on them, a light

1330
01:16:51.239 --> 01:16:57.600
<v Speaker 4>has dawned. Jesus moving to that region of Bashan fulfilled

1331
01:16:57.600 --> 01:17:00.800
<v Speaker 4>the prophecy of Isaiah. Those dwell in the region and

1332
01:17:00.880 --> 01:17:03.760
<v Speaker 4>the shadow of death on them, a light has gone.

1333
01:17:04.199 --> 01:17:08.039
<v Speaker 4>Now think about this. Is that area the Jordan River

1334
01:17:08.239 --> 01:17:10.960
<v Speaker 4>valley between Mount Hermon and the Sea of Galilee. Is

1335
01:17:11.119 --> 01:17:14.600
<v Speaker 4>that the valley of the shadow of Death?

1336
01:17:15.119 --> 01:17:17.680
<v Speaker 2>Yes, that is amazing, with.

1337
01:17:17.880 --> 01:17:20.720
<v Speaker 4>Dolmans all through it. And these dolmans again look like

1338
01:17:20.880 --> 01:17:24.920
<v Speaker 4>massive tables, two massive slabs of limestone with a tabletop

1339
01:17:25.000 --> 01:17:28.039
<v Speaker 4>across the top. What does Jesus do for us, our

1340
01:17:28.119 --> 01:17:30.560
<v Speaker 4>good shepherd, in the valley of the shadow of Death?

1341
01:17:30.920 --> 01:17:33.439
<v Speaker 4>He prepares a table for me in the presence of

1342
01:17:33.520 --> 01:17:37.760
<v Speaker 4>my enemies, like oh yeah, credit to Charon for that one.

1343
01:17:37.880 --> 01:17:41.119
<v Speaker 4>That was so this is literal. This is a literal

1344
01:17:41.239 --> 01:17:46.760
<v Speaker 4>war against the dead and again those who created the dead,

1345
01:17:48.119 --> 01:17:51.279
<v Speaker 4>the sons of God, who Jesus proclaimed victory over when

1346
01:17:51.319 --> 01:17:55.479
<v Speaker 4>he descended to the to the prisoners, to the abyss

1347
01:17:56.000 --> 01:17:57.479
<v Speaker 4>after his crucifixion.

1348
01:17:58.800 --> 01:18:01.840
<v Speaker 3>I have over this over again just so it blows

1349
01:18:01.880 --> 01:18:03.239
<v Speaker 3>my I'm just it's it's.

1350
01:18:03.600 --> 01:18:05.880
<v Speaker 2>My face and I'm smiling so much.

1351
01:18:06.840 --> 01:18:10.199
<v Speaker 4>Yes, yes, I mean is it Isn't this exciting? I mean,

1352
01:18:11.479 --> 01:18:13.760
<v Speaker 4>oh my, oh.

1353
01:18:13.880 --> 01:18:16.119
<v Speaker 2>Wow, yeap.

1354
01:18:16.199 --> 01:18:17.800
<v Speaker 1>Moments like that is why I do this.

1355
01:18:19.960 --> 01:18:20.680
<v Speaker 2>It's like, thank you.

1356
01:18:20.800 --> 01:18:24.239
<v Speaker 4>God, Wow, that is that's unbelievable.

1357
01:18:25.680 --> 01:18:27.680
<v Speaker 2>Well, you guys got anything that you had.

1358
01:18:28.079 --> 01:18:31.359
<v Speaker 1>I know you're getting short on time, Derek, but one

1359
01:18:31.439 --> 01:18:37.159
<v Speaker 1>last thing, Uh, the day the earth stands still. I

1360
01:18:37.279 --> 01:18:40.359
<v Speaker 1>think that is so relevant right now with all the

1361
01:18:40.479 --> 01:18:47.319
<v Speaker 1>UFO phenomena. Uh, your take on all this UFO stuff

1362
01:18:47.359 --> 01:18:49.399
<v Speaker 1>that we're seeing now the government's all of a sudden

1363
01:18:49.720 --> 01:18:53.039
<v Speaker 1>telling us all about it, you know, and exposure disclosing

1364
01:18:53.079 --> 01:18:55.720
<v Speaker 1>all this stuff, or what are we getting prepared or

1365
01:18:55.800 --> 01:18:56.640
<v Speaker 1>prepped for here?

1366
01:18:56.760 --> 01:18:59.359
<v Speaker 4>In your opinion, Well, the enemy is throwing as many

1367
01:18:59.399 --> 01:19:01.760
<v Speaker 4>deceptions us as they can. They don't care what we

1368
01:19:01.880 --> 01:19:04.760
<v Speaker 4>believe as long as is not the one thing that's true.

1369
01:19:05.680 --> 01:19:09.079
<v Speaker 4>So yeah, I think that they're trying to put together

1370
01:19:09.119 --> 01:19:14.279
<v Speaker 4>a scientific deception to convince those who are looking for

1371
01:19:14.439 --> 01:19:16.720
<v Speaker 4>a star trek future that our space brothers are just

1372
01:19:16.760 --> 01:19:18.840
<v Speaker 4>about here and they're finally going to reveal themselves to

1373
01:19:18.960 --> 01:19:23.239
<v Speaker 4>us and help us evolve or transcend or whatever. I mean.

1374
01:19:23.319 --> 01:19:28.159
<v Speaker 4>If we believe that our ancestors, that the god or

1375
01:19:28.239 --> 01:19:30.840
<v Speaker 4>the gods are ancestors, we're simply just aliens with more

1376
01:19:30.880 --> 01:19:34.199
<v Speaker 4>advanced toys, well then we can develop those toys and

1377
01:19:34.239 --> 01:19:36.920
<v Speaker 4>we can become just like them. Ye shall be as gods.

1378
01:19:37.520 --> 01:19:41.079
<v Speaker 4>It's really all it is. It's the same trick, same trick,

1379
01:19:41.279 --> 01:19:46.760
<v Speaker 4>just played in a slightly different way. It's a variant

1380
01:19:46.920 --> 01:19:50.079
<v Speaker 4>of the transhumanist movement, really, this idea that we will

1381
01:19:50.119 --> 01:19:55.399
<v Speaker 4>somehow overcome death through technology. What people don't realize is

1382
01:19:55.439 --> 01:20:00.239
<v Speaker 4>that without unregenerate hearts, if we were to live for ever,

1383
01:20:01.239 --> 01:20:03.840
<v Speaker 4>this world would not be heaven on Earth. It would

1384
01:20:03.840 --> 01:20:04.720
<v Speaker 4>be hell on Earth.

1385
01:20:05.560 --> 01:20:09.039
<v Speaker 1>And I wondered if the whole transhuman you know, movement

1386
01:20:09.600 --> 01:20:11.439
<v Speaker 1>is what it is talking about in revelations when it

1387
01:20:11.439 --> 01:20:16.079
<v Speaker 1>says and they will seek death and want I'll find them. Yeah,

1388
01:20:16.399 --> 01:20:18.520
<v Speaker 1>they'll get what they want, but it ain't gonna be

1389
01:20:18.600 --> 01:20:19.439
<v Speaker 1>what they thought it was.

1390
01:20:19.760 --> 01:20:22.119
<v Speaker 4>No, No. And what's really interesting though, is when they

1391
01:20:22.239 --> 01:20:26.000
<v Speaker 4>say they will seek death, just remember death thanatos is

1392
01:20:26.039 --> 01:20:29.199
<v Speaker 4>the rid on the pale Horse. We're not a state

1393
01:20:29.239 --> 01:20:31.399
<v Speaker 4>of being. You're talking about a literal entity.

1394
01:20:35.079 --> 01:20:38.159
<v Speaker 1>Yeah, so what we're dealing with is not extraterrestrial but

1395
01:20:38.319 --> 01:20:39.359
<v Speaker 1>extra dimensional.

1396
01:20:40.000 --> 01:20:43.319
<v Speaker 2>Yes, yes, that's crazy, you know.

1397
01:20:43.479 --> 01:20:45.560
<v Speaker 1>And I always look back at the Ronald Reagan, you know,

1398
01:20:45.680 --> 01:20:48.359
<v Speaker 1>back it was nineteen eighty seven. He says, perhaps we

1399
01:20:48.560 --> 01:20:52.600
<v Speaker 1>need some outside universal threat to make us recognize this

1400
01:20:52.760 --> 01:20:55.960
<v Speaker 1>common bond. He said, I occasionally think how quickly our

1401
01:20:56.000 --> 01:20:59.600
<v Speaker 1>difference is worldwide would vanish if we were facing a

1402
01:21:00.199 --> 01:21:05.199
<v Speaker 1>threat from outside of this world. You know, I think

1403
01:21:05.279 --> 01:21:09.960
<v Speaker 1>it's all you know, leading to the great reset, new

1404
01:21:10.079 --> 01:21:14.079
<v Speaker 1>World order, smoking mirrors bring us all together, and you know,

1405
01:21:14.199 --> 01:21:16.680
<v Speaker 1>just like your latest book, you know, the returning of

1406
01:21:16.720 --> 01:21:19.760
<v Speaker 1>the Golden Age, who's going to argue of a lifetime

1407
01:21:19.840 --> 01:21:23.239
<v Speaker 1>of peace and everyone getting together and it's going to

1408
01:21:23.279 --> 01:21:25.159
<v Speaker 1>be all kum bay ah, come with us.

1409
01:21:26.199 --> 01:21:27.960
<v Speaker 4>Yeah, dawning with the age of Aquarius.

1410
01:21:28.520 --> 01:21:31.359
<v Speaker 2>Yeah, gosh, she's great.

1411
01:21:31.399 --> 01:21:33.680
<v Speaker 4>This is really what this is? Yeah, what the the

1412
01:21:34.239 --> 01:21:38.079
<v Speaker 4>the occultists and the adepts think that this is what

1413
01:21:38.279 --> 01:21:41.840
<v Speaker 4>is what. We're on the verge of the Great conjunction

1414
01:21:42.079 --> 01:21:44.359
<v Speaker 4>on the winter solstice back in twenty twenty, when Jupiter

1415
01:21:44.439 --> 01:21:47.239
<v Speaker 4>and Saturn met in the night sky. That signaled the

1416
01:21:47.640 --> 01:21:50.560
<v Speaker 4>full entry into age, the age of Aquarius, which is

1417
01:21:50.640 --> 01:21:54.680
<v Speaker 4>ruled by the planet Saturn. Who again, Saturn represents the

1418
01:21:55.000 --> 01:21:59.199
<v Speaker 4>h this old entity Chemiaza, the leader of that rebellion,

1419
01:21:59.279 --> 01:22:03.600
<v Speaker 4>who is promising a return to a golden age. But boy,

1420
01:22:03.680 --> 01:22:05.079
<v Speaker 4>it's not going to look that way when he comes

1421
01:22:05.119 --> 01:22:09.520
<v Speaker 4>out of the abyss in Revelation nine. No, we thankfully

1422
01:22:09.600 --> 01:22:10.640
<v Speaker 4>we don't have to be here for it.

1423
01:22:11.520 --> 01:22:16.000
<v Speaker 2>Yeah, I'm all for that. Yeah, we can watch from

1424
01:22:16.039 --> 01:22:16.760
<v Speaker 2>the sidelines.

1425
01:22:19.800 --> 01:22:21.960
<v Speaker 3>Well, Derek, I don't know if you'd like to tell

1426
01:22:22.079 --> 01:22:26.079
<v Speaker 3>us a little bit about where people can find your information,

1427
01:22:26.239 --> 01:22:29.159
<v Speaker 3>your books, SkyWatch TV, anything else.

1428
01:22:29.039 --> 01:22:31.920
<v Speaker 4>That you'd like to let us know. Well, I appreciate

1429
01:22:32.000 --> 01:22:34.760
<v Speaker 4>that I do the daily news updates for SkyWatch TV.

1430
01:22:34.920 --> 01:22:37.600
<v Speaker 4>Not really news updates, more like news commentary and analysis.

1431
01:22:39.439 --> 01:22:42.560
<v Speaker 4>It's basically just trying to put a biblical worldview on

1432
01:22:42.680 --> 01:22:45.680
<v Speaker 4>what's happening in the world around us, which, given what's

1433
01:22:45.720 --> 01:22:47.399
<v Speaker 4>happening in the world around us today, I mean this

1434
01:22:47.880 --> 01:22:51.800
<v Speaker 4>event earlier this week with the destruction of those nord

1435
01:22:51.840 --> 01:22:55.239
<v Speaker 4>Stream gas pipelines between Germany and Russia, I think that's

1436
01:22:55.319 --> 01:23:00.399
<v Speaker 4>really ominous. It just feels to me, and I could long.

1437
01:23:00.760 --> 01:23:03.520
<v Speaker 4>I'm certainly not an expert in geopolitics, but it just

1438
01:23:03.600 --> 01:23:07.680
<v Speaker 4>feels like we're creeping in incrementally closer to a world

1439
01:23:07.720 --> 01:23:10.159
<v Speaker 4>war here. So just pray that the cooler heads prevail.

1440
01:23:10.640 --> 01:23:15.640
<v Speaker 4>But yeah, you can find all of those updates at

1441
01:23:15.800 --> 01:23:18.199
<v Speaker 4>skywatchtv dot com. Sharon and I. All of our stuff

1442
01:23:18.279 --> 01:23:22.199
<v Speaker 4>is at Gilbertthhouse dot org. We've got a mobile app

1443
01:23:22.239 --> 01:23:25.399
<v Speaker 4>which gets all of our video content, our weekly programs

1444
01:23:25.479 --> 01:23:29.079
<v Speaker 4>Unraveling Revelation and sy Friday, my weekly podcast A View

1445
01:23:29.119 --> 01:23:32.960
<v Speaker 4>from the Bunker, and our audio Bible Study, plus our

1446
01:23:33.000 --> 01:23:35.399
<v Speaker 4>old podcast episodes. As I have time, I'm going back

1447
01:23:35.439 --> 01:23:37.520
<v Speaker 4>and uploading the old archives of A View from the

1448
01:23:37.560 --> 01:23:40.119
<v Speaker 4>Bunker and the PID Radio going back to two thousand

1449
01:23:40.119 --> 01:23:43.880
<v Speaker 4>and five, So lots and lots of I mean literally,

1450
01:23:43.960 --> 01:23:46.199
<v Speaker 4>we've got like a couple thousand hours worth of content

1451
01:23:46.399 --> 01:23:48.960
<v Speaker 4>out there in various places that we're trying to put

1452
01:23:49.000 --> 01:23:52.119
<v Speaker 4>into our mobile app, which is again it's available for

1453
01:23:52.199 --> 01:23:55.279
<v Speaker 4>free and linked at our website, Gilbertthhouse dot org where

1454
01:23:55.319 --> 01:23:58.199
<v Speaker 4>we have a store and you can get our books

1455
01:23:58.239 --> 01:23:59.199
<v Speaker 4>and videos there.

1456
01:24:00.159 --> 01:24:02.199
<v Speaker 1>And we look forward to seeing you, me and me

1457
01:24:02.279 --> 01:24:05.199
<v Speaker 1>and Steven got tickets to come up to the Spiritual

1458
01:24:05.239 --> 01:24:06.880
<v Speaker 1>Warfare conference.

1459
01:24:07.000 --> 01:24:08.199
<v Speaker 4>Oh great, look forward to that.

1460
01:24:08.640 --> 01:24:10.680
<v Speaker 1>So yeah, we look forward to seeing you guys. And

1461
01:24:11.000 --> 01:24:13.239
<v Speaker 1>we're bringing you and sharing a shirt. So you got

1462
01:24:13.359 --> 01:24:15.960
<v Speaker 1>to let us know your shirt size, will get your shirt.

1463
01:24:15.760 --> 01:24:16.600
<v Speaker 4>Awesome, awesome.

1464
01:24:18.920 --> 01:24:20.840
<v Speaker 3>Yeah, I just hope she starts feeling better. So and

1465
01:24:20.920 --> 01:24:21.800
<v Speaker 3>I'm glad you're run the.

1466
01:24:21.800 --> 01:24:25.039
<v Speaker 4>Men well appreciate that. Yeah, still got a few days yet,

1467
01:24:25.119 --> 01:24:29.079
<v Speaker 4>still hacking and coffing and so hopefully hopefully on the downside,

1468
01:24:29.159 --> 01:24:31.520
<v Speaker 4>a downhill side of this. But yeah, Sharon's probably got

1469
01:24:31.520 --> 01:24:32.119
<v Speaker 4>a few more days.

1470
01:24:32.159 --> 01:24:36.399
<v Speaker 2>But yeah, what we'll be praying for. And like we said,

1471
01:24:36.479 --> 01:24:38.840
<v Speaker 2>thank you for taking the time to you know, talk

1472
01:24:38.920 --> 01:24:40.079
<v Speaker 2>with us and enlighten us.

1473
01:24:40.159 --> 01:24:44.319
<v Speaker 1>And we thoroughly and yeah, we hope to have you

1474
01:24:44.439 --> 01:24:47.279
<v Speaker 1>back for some more discussions. We can do this for

1475
01:24:47.399 --> 01:24:47.680
<v Speaker 1>a week.

1476
01:24:47.840 --> 01:24:49.880
<v Speaker 3>Sharon too, I'd love to talk, yeah, Sharon.

1477
01:24:50.000 --> 01:24:52.720
<v Speaker 4>Yeah, well we'll hopefully we can make that happen. Yeah,

1478
01:24:52.920 --> 01:24:54.439
<v Speaker 4>get the two of us on together and we can

1479
01:24:54.680 --> 01:24:55.960
<v Speaker 4>you know, just turn over the show and just let

1480
01:24:56.079 --> 01:25:00.800
<v Speaker 4>us run with it. I'm cool with that, Derek.

1481
01:25:00.840 --> 01:25:03.600
<v Speaker 1>Thank you very much, appreciate it. Guys, Thank you for

1482
01:25:03.680 --> 01:25:06.399
<v Speaker 1>tuning in and keep on digging well.

1483
01:25:06.520 --> 01:25:09.760
<v Speaker 3>Thank you for listening to the Dig Bible Podcast, questions, comments,

1484
01:25:09.800 --> 01:25:12.159
<v Speaker 3>our future episode ideas, and we'd love to hear from

1485
01:25:12.239 --> 01:25:15.079
<v Speaker 3>you at the Dig four two three at gmail dot com.

1486
01:25:15.600 --> 01:25:19.039
<v Speaker 3>If you enjoy our content, don't forget to share, subscribe

1487
01:25:19.119 --> 01:25:22.760
<v Speaker 3>and check out our Facebook group at the Dig Podcast. Remember,

1488
01:25:23.119 --> 01:25:25.199
<v Speaker 3>you can't lean on a shovel and pray for a whole.

1489
01:25:25.600 --> 01:25:26.399
<v Speaker 3>You gotta dig
