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<v Speaker 1>The disclaimer to the fair season. Karen's out there? How

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<v Speaker 1>dare you? All guests on the show do not reflect

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<v Speaker 1>the opinions of the host. The purpose of the show

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<v Speaker 1>is to have interesting conversations, stretch our minds and grow

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<v Speaker 1>not what we want. If you are looking for an

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<v Speaker 1>echo chamber viewers and listener discretion, he's advised.

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<v Speaker 2>Did you talk about extreme.

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<v Speaker 1>Ledge? We were guilty from the sun.

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<v Speaker 3>They don't fear the questions, they fear the fuck. So

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<v Speaker 3>we see through slow content, think the racy but sound dart.

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<v Speaker 1>Show what real? Hey, guys, what is happening? What is up? Old?

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<v Speaker 1>O's that glass? Baby? Because you know what time it is,

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<v Speaker 1>we are about to fill it up a Welcome to

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<v Speaker 1>the Prometheus Lins podcast replaced with the conversations are always

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<v Speaker 1>in lightning. I am your host, Doc Brown, and here

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<v Speaker 1>we like to use the allegory other Prometheus lens to

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<v Speaker 1>take a second look at everything. Guys, Hey, if you're

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<v Speaker 1>new to the channel, welcome to the Hero's Journey. Please

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<v Speaker 1>be sure and hit that like button, smash that subscribe button.

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<v Speaker 1>Hey guys, why I got your attention? Please please please

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<v Speaker 1>check out this banner down below with all of our

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<v Speaker 1>social media is up their various platforms that would be

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<v Speaker 1>much much appreciated. Well, guys, welcome back. Man. I'm trying

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<v Speaker 1>to get settled into these lives.

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<v Speaker 3>You know.

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<v Speaker 1>I do want every Sunday at eight pm East and

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<v Speaker 1>Standard like our little live study group, but I want

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<v Speaker 1>to try actually start doing some live interviews at least,

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<v Speaker 1>you know, once a week. And so it reached out

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<v Speaker 1>to my good buddy Nick from the Occult Rejects. I've

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<v Speaker 1>seen a deep dive he did on satrin Ilias and

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<v Speaker 1>Valentinas and these are basically the first Christian heretics. Man,

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<v Speaker 1>so this was kind of up my alley and I've

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<v Speaker 1>not talked about him yet. So I wanted to reach

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<v Speaker 1>out to Nick and had this conversation. So I'm gonna

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<v Speaker 1>kill this music right here. I'm gonna bring up my

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<v Speaker 1>split screen and let's see here if this works out

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<v Speaker 1>for us. Yes, and there is, Nick, Nick, thank you

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<v Speaker 1>so much for joining us, brother, what's going on?

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<v Speaker 3>Thank you for having me on to this, Amen.

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<v Speaker 1>I appreciate you sharing your time and your research with us. Man.

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<v Speaker 1>For those that's not familiar with you and your channel,

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<v Speaker 1>or maybe didn't catch the previous episode that we did

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<v Speaker 1>together just kind of give everybody a synopsis of who

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<v Speaker 1>you are, what your channel is, and what you do.

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<v Speaker 3>Brother. Sure sure, yeah, Neick from the Occult Rejects. It's

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<v Speaker 3>a podcast basically focused on a you know, like a

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<v Speaker 3>cultism conspiracy. It was a little bit heavier more on

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<v Speaker 3>the occult and the product past, but I've I've tried

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<v Speaker 3>to take it a little bit more towards the occult

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<v Speaker 3>and trying to, I guess, demystify and show science and

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<v Speaker 3>you know, all that stuff is along as well with it,

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<v Speaker 3>and I do try to just you know, cover cover

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<v Speaker 3>certain topics that I think all kind of are in

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<v Speaker 3>the same area somehow, you know, even sacred architecture, Like

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<v Speaker 3>I dropped an episode today when the Stones sing, you know,

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<v Speaker 3>we're showing like sacred architecture and how the reverberants and

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<v Speaker 3>all that decay time and all this tons of stuff

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<v Speaker 3>and how they're built on purpose to affect you. I

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<v Speaker 3>would say that's still in a sense possibly magic or

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<v Speaker 3>cult science. So I do, you know, cover that stuff

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<v Speaker 3>just as an example. So it's tons of different things.

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<v Speaker 3>I got stuff on that coming out on the eyeball

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<v Speaker 3>and the twelve Crinial nerves. Pilot was I have to

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<v Speaker 3>do with magic watch it. Yeah, tons of tons of stuff,

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<v Speaker 3>but it is heavily a cult, I will put it

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<v Speaker 3>that way. It's it's a lot more on magic and

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<v Speaker 3>all these different types of I guess ways of looking

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<v Speaker 3>at it. Mhm.

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<v Speaker 1>And just from some conversations that we've had and I've

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<v Speaker 1>heard you on your show, you kind of lean more

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<v Speaker 1>into instead of it being so woo woo, there's actually

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<v Speaker 1>some science behind it instead of just missed all you know,

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<v Speaker 1>woo woo.

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<v Speaker 3>Yeah, No, I think I I that's my opinion. I

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<v Speaker 3>think this. I think those are actually some of the

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<v Speaker 3>secrets of secrets and the mysteries is when you start

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<v Speaker 3>getting into a into physiology and I, you know, so

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<v Speaker 3>you know, in life after death possibly you know. I

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<v Speaker 3>do think that is a you know, the experience of death,

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<v Speaker 3>you know, and there as well.

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<v Speaker 1>Yeah, the hero's journey. Man. I did a little show

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<v Speaker 1>with Steve here recently talking about that and how, uh

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<v Speaker 1>you know, with the Christian point of view, how we

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<v Speaker 1>look at all the other rituals and different belief systems

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<v Speaker 1>and stuff, how they are so similar and uh, how

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<v Speaker 1>that basically is a u in the Christian viewpoint anyway,

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<v Speaker 1>kind of like a uh like a rubbed rubbed the

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<v Speaker 1>nose and the kind of like spiritual warfare type thing

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<v Speaker 1>going on there.

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<v Speaker 3>I think, uh, when we getting into Valentinis, I think

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<v Speaker 3>they even have something onlike you know, kind of like

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<v Speaker 3>a death think about death.

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<v Speaker 1>Oh awesome, dude, well man, just for uh, I guess

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<v Speaker 1>before we jump into the meat of the matter, I

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<v Speaker 1>guess kind of just give everybody a little bit of groundwork.

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<v Speaker 3>Uh.

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<v Speaker 1>Uh Saturnalia, Uh, Saturnilius and Valentinis.

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<v Speaker 2>Uh.

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<v Speaker 1>Who are these guys and and what do they have

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<v Speaker 1>in common?

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<v Speaker 3>I sawt it. I don't even remember how I even

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<v Speaker 3>got into these people originally. There might have been names

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<v Speaker 3>that started coming up when I went into play them,

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<v Speaker 3>because you can start coming across like you know, certain

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<v Speaker 3>Christians or whatever, Catholics in the in like you know,

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<v Speaker 3>around two hundred, you know a d and I think

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<v Speaker 3>I just started coming across like these just sects of

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<v Speaker 3>Christianity that like I never heard of the Satin millions.

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<v Speaker 3>I had heard of Valentina's because he's considered like I believe,

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<v Speaker 3>or that he's a Gnostic saint actually, so I had

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<v Speaker 3>known of him and Hippolytis is actually too, which they

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<v Speaker 3>kind of argue on certain things. So I found that interesting.

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<v Speaker 3>But so I knew who he was, and I think

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<v Speaker 3>more for me, I was just like, wow, there's like

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<v Speaker 3>even for myself, just keeping it real, there were so

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<v Speaker 3>many of these ideas are these or these sects of

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<v Speaker 3>Christianity that I never knew about, And I was like,

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<v Speaker 3>I just thought it was interesting as hell. So I

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<v Speaker 3>started looking into them and I was like, yeah, I

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<v Speaker 3>should cover these things. It's actually pretty interesting, you know,

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<v Speaker 3>and I do think it helps to uh for me,

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<v Speaker 3>it changed, uh. I think it just kind of also

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<v Speaker 3>gave me a different context. I guess like what was

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<v Speaker 3>going on back then, you know, it did seem like

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<v Speaker 3>around that time these people that we will be talking about,

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<v Speaker 3>seems to be when the church I think finally started

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<v Speaker 3>to have to step in and was like started to

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<v Speaker 3>kind of tell like, well, I guess tell people like

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<v Speaker 3>what to believe honestly, like this isn't correct and this

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<v Speaker 3>is you know whatever. So I thought that was interesting

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<v Speaker 3>too that like, and I even have other ones that

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<v Speaker 3>I will be covering too. These aren't just the only ones,

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<v Speaker 3>but these are the ones that have gotten done so far.

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<v Speaker 3>There's probably about two or three other ones that I

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<v Speaker 3>wanted to cover, but it was a big group of

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<v Speaker 3>you know, just at that time, there was a bunch

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<v Speaker 3>of different people that kind of had different ideas on Christianity.

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<v Speaker 3>One thing I do want to add from the ones

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<v Speaker 3>that I'm covering now, just they do still believe in

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<v Speaker 3>God and they do still acknowledge Jesus, so I guess

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<v Speaker 3>that's why they are still under Christianity. I do want

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<v Speaker 3>to just make that clear. They weren't discrediting Jesus or

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<v Speaker 3>God at all. They just seem to look at I

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<v Speaker 3>think the way of getting to an experience with God

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<v Speaker 3>or their look on what this reality was tended to

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<v Speaker 3>be different than what I think most you know, or

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<v Speaker 3>whatever the Catholic Church thought you should be thinking. So

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<v Speaker 3>it was a little bit different than that.

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<v Speaker 1>But yeah, that's Realian God. I never even heard of neither,

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<v Speaker 1>to be honest with you, Nick, I was familiar with Valentinus,

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<v Speaker 1>and I'd heard people say, you know, basically he believed

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<v Speaker 1>in two gods, like the Old Testament was a separate God,

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<v Speaker 1>and that Jesus came to free us from the dominion

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<v Speaker 1>of this tyrant known as Jahweh and uh, I knew

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<v Speaker 1>that was kind of his baseline, but he was he

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<v Speaker 1>was actually into the Roman Church and was in line

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<v Speaker 1>to be a bishop, and then someone else was selected,

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<v Speaker 1>and then shortly after this that's when he forms his

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<v Speaker 1>own sect. And that's just kind of like the thirty

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<v Speaker 1>thousand foot view that I knew. But I'm not really

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<v Speaker 1>tooking a deep dive on this guy, but especially that

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<v Speaker 1>the Saturnilias guy. I never even heard of him before.

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<v Speaker 1>I've heard of saturnilia you know. That's what on Valentine's Day.

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<v Speaker 3>That's what caught my intention. I was like, oh wait,

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<v Speaker 3>I was like, what was this have to do it?

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<v Speaker 3>I thought maybe they had to do with that, and

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<v Speaker 3>really wasn't. So that's what made me even look into them.

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<v Speaker 3>But yeah, they seem to have and as you'll see

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<v Speaker 3>when I start getting into it, the major people at

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<v Speaker 3>the time that was starting to kind of crack down

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<v Speaker 3>on what I guess Christianity would be mentioned these people.

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<v Speaker 3>I'm just assuming they must have been important enough, especially

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<v Speaker 3>like when you get to the Valentini's, like there is

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<v Speaker 3>proof of like there being two schools, you know, like

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<v Speaker 3>one in Antioch and one in Rome, so I mean,

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<v Speaker 3>obviously it's spreading too, so you know they Another reason

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<v Speaker 3>why I'm covering them is because it seems like if

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<v Speaker 3>these figures are saying something about them, they must have

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<v Speaker 3>been big enough to I guess worry about it. But

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<v Speaker 3>they're big enough to get their attention that they had

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<v Speaker 3>to write about them.

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<v Speaker 1>So I just your point of view too, because I mean,

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<v Speaker 1>we have to be and that's something that I catch

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<v Speaker 1>some flat for from my Christian brothers and sisters. But

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<v Speaker 1>I'll tell people like, we have to be skeptical, we

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<v Speaker 1>have to ask questions, we have to be theologically honest

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<v Speaker 1>because other people that are not believers are going to

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<v Speaker 1>laugh at us, you know what I mean. We have

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<v Speaker 1>to be you know, honest with ourselves. And yeah, when

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<v Speaker 1>you when I listen to you do that reading and

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<v Speaker 1>study there, you'd said, Now, Gods, keep in mind that

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<v Speaker 1>what we have of available, the information about these guys

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<v Speaker 1>are written by people who've seen them as heretics and

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<v Speaker 1>they were their whole mission of writing about them was

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<v Speaker 1>to you know, they had an agenda when they were writing,

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<v Speaker 1>and we have to be honest about that, you know,

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<v Speaker 1>even if we believe, you know, our early church fathers

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<v Speaker 1>were right, but they wrote this with the intent to

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<v Speaker 1>try to make these people look bad. I'm not taking

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<v Speaker 1>up for them. I'm just being theologically this year.

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<v Speaker 3>No, No, that's actually something I was going to mention

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<v Speaker 3>before we got into it too, So thank you for

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<v Speaker 3>covering that. Yeah, that's they'd be considered like hostile writers,

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<v Speaker 3>you know, I think that's the phrase that's used. Yeah,

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<v Speaker 3>they did. It's people who Yeah, and unfortunately that's pretty

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<v Speaker 3>much a lot of how how these people have remembered

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<v Speaker 3>actually is from these people having comments about them and

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<v Speaker 3>kind of giving you a little bit of reasons why

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<v Speaker 3>they didn't agree with them. So yeah, it's pretty much

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<v Speaker 3>for both of these people how exactly I got the

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<v Speaker 3>information I got. But yeah, I don't know if you

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<v Speaker 3>want me to sort of get them too. Like the

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<v Speaker 3>sat of millions or anything.

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<v Speaker 1>Is yours, man, whichever one you want to start with

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<v Speaker 1>and kind of take us through, show us what you've

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<v Speaker 1>dug up.

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<v Speaker 3>Bro all right? Uh again with the like with the

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<v Speaker 3>Satin millions, Uh, you're there. With Valentine's it's a little

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<v Speaker 3>bit different the Saturn millions. You really have nothing left

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<v Speaker 3>behind it them. Ever, any writings again, like this is

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<v Speaker 3>really going by what these other people said. Uh, he's

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<v Speaker 3>a vised through like people like Ironais and Hippolytis who

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<v Speaker 3>thought his teachings were dangerous and wanted to you know,

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<v Speaker 3>kind of get it taken care of or silence it.

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<v Speaker 3>So you have you know, them and a couple other people.

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<v Speaker 3>But again this is a strictly just people's word of

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<v Speaker 3>mouth or what they had to say about this stuff.

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<v Speaker 3>According to them, saturn Saturninus uh is also from Antioch.

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<v Speaker 3>So that's the one thing that like, you really don't

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<v Speaker 3>know much about him, but he is quoted from coming

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<v Speaker 3>from Antioch and living near Daphne. Now, one thing I

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<v Speaker 3>did find interesting is that when you look into that,

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<v Speaker 3>I don't know if it was just because it just

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<v Speaker 3>happened to be close over there, but that town was

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<v Speaker 3>like even considered like a bougie place for people to go,

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<v Speaker 3>like rich people to go to. So I wondered, like

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<v Speaker 3>if they mentioned that because I don't know, for some

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<v Speaker 3>specific reason, who knows, Well, it was just whatever, But.

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<v Speaker 1>Yeah, this guy was praying on the rich and the wealthy. Yeah,

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<v Speaker 1>snake all salesman.

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<v Speaker 3>Yeah you never know, right, that's funny. God, It's like

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<v Speaker 3>one of those like culture see on Netflix now it's

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<v Speaker 3>winning Flames and some shit. Yeah so all right, get

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<v Speaker 3>back to it. I'm sorry, but uh yeah, so he

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<v Speaker 3>was also now Antioch at that time. I just wanted

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<v Speaker 3>also mentioned that that was a mix. It was very

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<v Speaker 3>mixed at that time. You had Greeks, Syrians, Romans, Jews

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<v Speaker 3>all formed part of life in the city. There was

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<v Speaker 3>pagan sanctuary, still imperial ideology, there was a Jewish communal

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<v Speaker 3>life in Christian groups like all together in this area

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<v Speaker 3>at this time. So that probably like, uh, that's probably

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<v Speaker 3>like a good place for people to like maybe pop

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<v Speaker 3>up with new ideas because there's just so much shit

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<v Speaker 3>going on and so many people looking at different yeah. Yeah, yeah.

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<v Speaker 3>And again this was during the second century, so at

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<v Speaker 3>that point, like I was saying before, you have different

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<v Speaker 3>groups they're claiming, you know, different groups claim Jesus, Scripture, revelation,

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<v Speaker 3>and salvation in total different ways. You know, later authors

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<v Speaker 3>such as uh, you know, Justin and Irenaeus and Eusebius, uh,

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<v Speaker 3>you know, record some of that stuff that I look

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<v Speaker 3>get to. The earliest surviving author to mention the Satin

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<v Speaker 3>milions is by Justin Martyr ten On me, and you've

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<v Speaker 3>mentioned that to each other. We knew who he was.

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<v Speaker 1>He's got a first name.

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<v Speaker 3>Yeah yeah. And in the Dialogue of Typho thirty five,

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<v Speaker 3>Justin says there are many who confess Jesus are the

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<v Speaker 3>There are many who confess Jesus and are called Christians,

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<v Speaker 3>but who teach the doctrines of spirits of error. And

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<v Speaker 3>he explicitly names groups after their founders, including which this

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<v Speaker 3>is another one that will be covering the Martians, Valentinians,

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<v Speaker 3>the Basilidians, which I might cover them too, and the Saturnillians.

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<v Speaker 3>So obviously he was those Maybe those groups all might

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<v Speaker 3>have been like the same amount of you know, same size,

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<v Speaker 3>you know, at least they.

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<v Speaker 1>Had a decent amount of followers for them to you

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<v Speaker 1>know college.

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<v Speaker 3>Yeah, yeah, yeah, exactly. Yeah. Uh. The main difficulty is

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<v Speaker 3>that Saturday Night. Again, we don't have any of his writings,

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<v Speaker 3>so we have to pretty much go into the criticism.

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<v Speaker 3>The central witness will be pretty much Ironeis, who was

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<v Speaker 3>Bishop of Lyone, writing in the later second century, and

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<v Speaker 3>in his Against Heresies was composed around one a d c.

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<v Speaker 3>And is one of the foundational anti heretical works of

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<v Speaker 3>early Christianity. If anybody's interested, it's called against heresies. Yeah,

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<v Speaker 3>Ironaus is dispensable because without him he wouldn't you wouldn't

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<v Speaker 3>know much really about Saturn nightis at all. He also

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<v Speaker 3>was partisan. Again, he's defending the unity of the Creator

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<v Speaker 3>and the Highest God, the authority of the Hebrew scriptures

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<v Speaker 3>and stuff like that. So iron Aus is not neutral

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<v Speaker 3>and against heresies. One four. Ironaus says Saturnight sat Sataninus

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<v Speaker 3>to it, one father unknown to all, and that the

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<v Speaker 3>world and all things in it were made by a

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<v Speaker 3>company of seven angels. So like he's kind of giving

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<v Speaker 3>us a little bit of an idea of their cosmos,

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<v Speaker 3>you know. And and this cosmos is no longer the

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<v Speaker 3>work of the Highest God. Instead, now there's a supreme

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<v Speaker 3>Father who stands above the world, while the world itself

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<v Speaker 3>belongs to lower makers. Basically you start looking at it

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<v Speaker 3>like that. Iron As then gives sat an Ilian anthropology.

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<v Speaker 3>Humanity he says was made by a juels after the

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<v Speaker 3>appearance of a shining image from above. But the first

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<v Speaker 3>man could not stand upright and instead wiggled on the

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<v Speaker 3>ground until the higher power. Since the spark of life,

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<v Speaker 3>that spark gave vitality and uprightness, and after death it

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<v Speaker 3>returned upward while the body dissolved into the elements.

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<v Speaker 1>So that's that's kind of like we're is that like

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<v Speaker 1>the start of like the Cobbalistic top views. I know,

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<v Speaker 1>the Cobbolists kind of share that, you know, divine spark

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<v Speaker 1>kind of theology, or did they borrow from them? You know,

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<v Speaker 1>which one came first? Well, the Cobblists had to have

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<v Speaker 1>come first, didn't they.

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<v Speaker 3>I mean, I would think so because of coming off

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<v Speaker 3>of you know, their acknowledging the Old Testament, and that's Jewish,

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<v Speaker 3>you know what I'm saying. So, I mean, I'm just

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<v Speaker 3>guessing that that came first, and that this might be influenced,

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<v Speaker 3>though maybe that's just my guess. The Savior and iron

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<v Speaker 3>and Ironaeus summary was He also gives Saturnilian christology the

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<v Speaker 3>Savior and iron As The summary was without birth, without body,

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<v Speaker 3>and without figure, appearing as a man only in appearance.

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<v Speaker 3>So and then he comes kind of with another explosive claim.

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<v Speaker 3>Iron Aa says Saturnineus taught that the God of the

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<v Speaker 3>Jews was one of the angels that breaks the continuity

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<v Speaker 3>between the God of Israel and the father of proclaimed

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<v Speaker 3>by Christ now, so like he's even you know. Ironaus

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<v Speaker 3>also says Saturninus divided humanity into wicked and good. He

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<v Speaker 3>held that demons aided the wicked, treated marriage and generation

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<v Speaker 3>as Satanic, reported that many followers abstained from animal food,

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<v Speaker 3>and said that some prophecies came from the world making angels,

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<v Speaker 3>and others from Satan. So the first major doctrinal claim

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<v Speaker 3>is the distinct between the highest God and the makers

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<v Speaker 3>of the world. Iron As says Saturninus to one father

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<v Speaker 3>unknown to all, and that the world and everything again

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<v Speaker 3>was made by angels. Hippolytis confirms that as well as

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<v Speaker 3>saying that that's what they said, so you even have

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<v Speaker 3>Hippolytis confirming that. Iron A says the angels made man

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<v Speaker 3>after the likeness of a higher image, but could not

338
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<v Speaker 3>make him stand upright like we said before. Again, he

339
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<v Speaker 3>wiggled on the ground until the higher power sent the

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<v Speaker 3>spark of life that raised him up and gave him vitality.

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<v Speaker 3>Hippolytis preserves the same pattern and describes the gift as

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<v Speaker 3>a scintillation of life, and after death, the higher element

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<v Speaker 3>returns upward while the body dissolves into the material order.

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<v Speaker 3>The same thing. Hippolytis is also just saying that's what

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<v Speaker 3>they said. Iron A says, yeah, no, no, no, go no,

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<v Speaker 3>you're totally right. Uh. Platonism, I mean my opinion, believe

347
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<v Speaker 3>it or not, especially you know when it comes to

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<v Speaker 3>origin and a couple other people see in Augustine. Just

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<v Speaker 3>my opinion. I do think the influenced Christianity. So I

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<v Speaker 3>do think they're in there like Platonism isn't isn't it.

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<v Speaker 3>It's just my opinion.

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<v Speaker 1>Because they had the whole view of physicality and spirituality.

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<v Speaker 1>You know, man was two and one, and you know,

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<v Speaker 1>basically the energy or the spirit life force continued on.

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<v Speaker 3>Then you have like the four world.

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<v Speaker 1>Yeah, a lot of similarity there.

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<v Speaker 3>Yeah yeah, yeah, I would even say, which is interesting

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<v Speaker 3>because a lot of Platonists didn't like Gnostics, but a

359
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<v Speaker 3>lot of Gnostics seem to kind of use like Platonism

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<v Speaker 3>or Neoplatonism and this stuff, but then added a little

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<v Speaker 3>bit of me kind of like these people. I wouldn't

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<v Speaker 3>necessarily say, I mean it even came up when I

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<v Speaker 3>was looking into him that like the call Satinnelion's gnostic.

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<v Speaker 3>It's not like it's kind of that, but not fully,

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<v Speaker 3>but you know, they're kind of close to with Valentinians,

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<v Speaker 3>I would totally says the coffee.

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<v Speaker 1>It was painting the rod brush. But that's probably why

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<v Speaker 1>the Platonists, you know, Platonists kind of looked at them

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<v Speaker 1>in a raw way because it's like, hey, you're taking

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<v Speaker 1>our ideas and you're perverting it and twisting.

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<v Speaker 3>Yeah, yeah, yeah, that was Dad was Actually the one

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<v Speaker 3>big thing with Plotinus that he had a problem with, uh,

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<v Speaker 3>with some of the Gnostics is that they were humanizing

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<v Speaker 3>archetypes that weren't supposed to be humanized, and then like

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<v Speaker 3>it kind of like he thought of like lust the

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<v Speaker 3>whole thing, you know what I'm saying, like now you're

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<v Speaker 3>going to turn like you know, Sophia into like like

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<v Speaker 3>I don't know, it's just certain things that they were

379
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<v Speaker 3>putting onto like gods or making them human that it's

380
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<v Speaker 3>like that we're not talking about it that though, like

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<v Speaker 3>it's not informed. So that was kind of one of

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<v Speaker 3>their reasons they didn't agree with them. Iron As also

383
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<v Speaker 3>again yeah, I said, uh, Saturday Ninnis taught that the

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<v Speaker 3>god of the Jews was one of the angels. A

385
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<v Speaker 3>Hippolyotia preserved that as well, who else forgot where it

386
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<v Speaker 3>was when I left? Oh right, Yeah, there's two kinds

387
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<v Speaker 3>of humans in conflict. Irona says Saturninus claimed there was

388
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<v Speaker 3>two kind of men were formed by the angels, one

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<v Speaker 3>wicked and one good. He also says that demons aided

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<v Speaker 3>the wicked and the savior from the destruction of evil

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<v Speaker 3>men and demons and for the salvation of good and

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<v Speaker 3>Hippolytis confirms that structure. Then when he came to marriage, generation,

393
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<v Speaker 3>and food, the clearest Saturnalian practices preserved in the sources

394
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<v Speaker 3>of more of like ascetic ones. Irona says Saturninus taught

395
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<v Speaker 3>that marriage again and generation are from Satan, and that

396
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<v Speaker 3>many of his followers abstained from animal food. Hippolytis repeats

397
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<v Speaker 3>the same thing. That was even something I covered the

398
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<v Speaker 3>Ancretites too, that's dropping in a few weeks. They were

399
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<v Speaker 3>against marriage, against having sex and kids, free.

400
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<v Speaker 1>Love, kind of hippie sixty style kind of thing.

401
00:22:02.799 --> 00:22:06.599
<v Speaker 3>Just everybody slip with everybody or no they actually think,

402
00:22:07.839 --> 00:22:11.720
<v Speaker 3>which I've I've had some thoughts myself that the whole

403
00:22:11.759 --> 00:22:14.240
<v Speaker 3>problem is being in the flesh. So if you keep

404
00:22:14.279 --> 00:22:16.039
<v Speaker 3>on having kids, what you're doing is keeping the prison over.

405
00:22:16.599 --> 00:22:19.359
<v Speaker 1>Oh okay, so they're adding to the prison planet. So

406
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<v Speaker 1>therefore that's wick.

407
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<v Speaker 3>Yeah, so that's where they're not trying to reproduce and

408
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<v Speaker 3>make any more abominations. I guess in their mind the

409
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<v Speaker 3>clearest sat Yeah again they they Irene said Saturninus taught

410
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<v Speaker 3>that marriage and generation are from Satan, and that many

411
00:22:33.720 --> 00:22:36.519
<v Speaker 3>of his followers abstained for animal food. And again Hippolytis

412
00:22:37.279 --> 00:22:41.839
<v Speaker 3>dude confirm that celibacy is not simply disciplined in that framework,

413
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<v Speaker 3>it's refusal. So it's just like your abstinence from animal

414
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<v Speaker 3>food is not simply dietary rigor. It's part of a

415
00:22:47.640 --> 00:22:54.519
<v Speaker 3>broader region that's presently structed. Yeah, there's also there was

416
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<v Speaker 3>also a later echo of this in the Heresies one eight.

417
00:22:58.000 --> 00:23:03.160
<v Speaker 3>Irene says the Ancretites sprang from Saturn, Saturninus, and Martian,

418
00:23:04.000 --> 00:23:07.559
<v Speaker 3>and he associates them with opposition to marriage and abstinence

419
00:23:07.599 --> 00:23:11.079
<v Speaker 3>from animal food. That does not make the Anchrotites identical

420
00:23:11.160 --> 00:23:13.039
<v Speaker 3>with the set of millions, but it shows that later

421
00:23:13.160 --> 00:23:17.160
<v Speaker 3>Christian memory linked Saturninus to a continuing set of current.

422
00:23:17.240 --> 00:23:19.880
<v Speaker 1>Different breakoff sect Yeah.

423
00:23:20.079 --> 00:23:21.839
<v Speaker 3>Yeah, I believe it. Or now when I when I

424
00:23:21.960 --> 00:23:24.720
<v Speaker 3>covied this, I think that's when I found out about

425
00:23:24.720 --> 00:23:26.920
<v Speaker 3>the Anchrotites, and that's what made me cover them. It's

426
00:23:26.960 --> 00:23:30.079
<v Speaker 3>really funny. I was like what I was like, no me, no,

427
00:23:30.359 --> 00:23:32.440
<v Speaker 3>you know, no wine, dude, they were taking they were

428
00:23:32.480 --> 00:23:34.440
<v Speaker 3>putting water in the in the in the cup. They

429
00:23:34.440 --> 00:23:38.440
<v Speaker 3>weren't even using wine. Oh wow, Yeah that was strict. Yeah.

430
00:23:38.440 --> 00:23:40.240
<v Speaker 3>They were saying that that was too much drinking, like

431
00:23:40.279 --> 00:23:43.559
<v Speaker 3>alcohol was like too much pleasure for the human. Yeah.

432
00:23:44.160 --> 00:23:46.440
<v Speaker 1>Well, did you do a little deeper research on I

433
00:23:46.519 --> 00:23:48.079
<v Speaker 1>know you had mentioned that they didn't believe in the

434
00:23:48.119 --> 00:23:52.680
<v Speaker 1>physicality of Jesus, that he was basically like a spirit

435
00:23:52.839 --> 00:23:58.319
<v Speaker 1>or ghost or apparition that came. Uh so who was

436
00:23:58.400 --> 00:24:00.559
<v Speaker 1>he and in their viewpoint, was he just a prophet

437
00:24:00.680 --> 00:24:02.880
<v Speaker 1>or a messenger of one of these angel groups of

438
00:24:03.000 --> 00:24:06.039
<v Speaker 1>the seven or like did you find out what they

439
00:24:06.160 --> 00:24:07.759
<v Speaker 1>actually thought of Jesus.

440
00:24:09.319 --> 00:24:13.119
<v Speaker 3>The most part, it seems like somebody that was kind

441
00:24:13.160 --> 00:24:15.680
<v Speaker 3>of like a figure of like breaking us out of

442
00:24:15.759 --> 00:24:18.920
<v Speaker 3>the system like friends.

443
00:24:19.680 --> 00:24:19.880
<v Speaker 2>Yeah.

444
00:24:21.480 --> 00:24:24.160
<v Speaker 3>So yeah, basically, yeah, they looked at him as Neil.

445
00:24:25.079 --> 00:24:27.279
<v Speaker 3>That's that's a pretty good ways how I would say.

446
00:24:27.640 --> 00:24:29.799
<v Speaker 1>I wonder if that's who first John was actually talking

447
00:24:29.839 --> 00:24:33.240
<v Speaker 1>about them, because which I know you said, gnostic and idiots.

448
00:24:33.279 --> 00:24:35.759
<v Speaker 1>That's a very broad brush to kind of paint, you know,

449
00:24:35.960 --> 00:24:40.200
<v Speaker 1>just a couple of little characteristics on whole sex. But uh,

450
00:24:40.720 --> 00:24:45.480
<v Speaker 1>In first John talks about anyone who claims Christ didn't

451
00:24:45.519 --> 00:24:49.960
<v Speaker 1>come in the flesh, yeah, is of an anti Christ spirit.

452
00:24:51.200 --> 00:24:53.240
<v Speaker 1>And so these guys are saying, oh, no, he wasn't

453
00:24:53.279 --> 00:24:55.279
<v Speaker 1>here in the flesh, you know, he was you know, spirit.

454
00:24:55.640 --> 00:24:58.400
<v Speaker 1>I wonder if maybe that's who during this time frame

455
00:24:58.599 --> 00:25:02.880
<v Speaker 1>John what was kind of calling out they?

456
00:25:03.079 --> 00:25:07.440
<v Speaker 3>I know, I think the Valentinians actually use John's book

457
00:25:07.680 --> 00:25:10.440
<v Speaker 3>like they took that ship pretty deep. They actually went

458
00:25:10.480 --> 00:25:14.880
<v Speaker 3>into his stuff a lot. I do know. I could

459
00:25:14.880 --> 00:25:17.960
<v Speaker 3>be confused with the set of Millions or the Valentinians,

460
00:25:19.599 --> 00:25:22.119
<v Speaker 3>but I do know that it might be the Valentinians

461
00:25:22.160 --> 00:25:24.480
<v Speaker 3>because they even say that Jesus was like so pure

462
00:25:24.559 --> 00:25:26.519
<v Speaker 3>he could like eat and like he didn't even ship.

463
00:25:28.240 --> 00:25:33.880
<v Speaker 3>That's weird thing. Yeah, but you were saying that like

464
00:25:34.079 --> 00:25:36.839
<v Speaker 3>he would come in form when he had to, but

465
00:25:37.039 --> 00:25:39.319
<v Speaker 3>would also could also go in spirit. So it was

466
00:25:39.359 --> 00:25:43.319
<v Speaker 3>almost like the guy did both. So we might get

467
00:25:43.359 --> 00:25:46.400
<v Speaker 3>a little bit more into believe it or not. I'm

468
00:25:46.440 --> 00:25:49.160
<v Speaker 3>so confused a little bit between these guys and Valentinas

469
00:25:49.279 --> 00:25:49.960
<v Speaker 3>because they.

470
00:25:50.240 --> 00:25:51.240
<v Speaker 1>Kind of cross a lot.

471
00:25:51.480 --> 00:25:51.640
<v Speaker 3>You know.

472
00:25:53.000 --> 00:25:56.279
<v Speaker 1>One thing that actually got me looking into Valentinis, uh

473
00:25:56.440 --> 00:25:59.640
<v Speaker 1>to begin with, what little bit that idea was, uh,

474
00:26:00.119 --> 00:26:02.599
<v Speaker 1>which I'm not on x much. I'm trying to integrate

475
00:26:02.720 --> 00:26:05.000
<v Speaker 1>into that platform and be a little bit more active

476
00:26:05.079 --> 00:26:08.160
<v Speaker 1>on there. But I had seen a friend of mine,

477
00:26:08.240 --> 00:26:11.720
<v Speaker 1>Derek Gilbert, was getting into some debates with this other

478
00:26:11.839 --> 00:26:16.759
<v Speaker 1>guy named Israel Anderson, and I've kind of looked at

479
00:26:16.799 --> 00:26:18.680
<v Speaker 1>his stuff, but I've not like really took a super

480
00:26:18.799 --> 00:26:22.519
<v Speaker 1>deep dive. But he has viewpoints that's kind of similar

481
00:26:22.640 --> 00:26:27.279
<v Speaker 1>to these two gentlemen we're talking about today. Israel Anderson,

482
00:26:27.359 --> 00:26:30.440
<v Speaker 1>he claims that, yes, there was in fact two gods

483
00:26:30.519 --> 00:26:36.640
<v Speaker 1>of the Bible the Old Testament. Yahweh was one of

484
00:26:36.720 --> 00:26:38.880
<v Speaker 1>the sons of God that rebelled, and he was a

485
00:26:38.960 --> 00:26:43.960
<v Speaker 1>wicked you know god, and he's like you look at

486
00:26:44.000 --> 00:26:45.759
<v Speaker 1>the Old Testament and he was killing people and he

487
00:26:45.839 --> 00:26:47.559
<v Speaker 1>was a jealous God and all this other kind of

488
00:26:47.599 --> 00:26:52.279
<v Speaker 1>stuff he said, And he said, Jesus came, he said

489
00:26:52.400 --> 00:26:58.480
<v Speaker 1>to dethrone the evil Yahuey and bringing them into a

490
00:26:58.599 --> 00:27:02.480
<v Speaker 1>new covenant and save them. And he said, Jesus never

491
00:27:02.559 --> 00:27:06.480
<v Speaker 1>says Yahweh he says, when you go through the New Testament,

492
00:27:06.519 --> 00:27:09.079
<v Speaker 1>he just keeps saying my father. He said, he never

493
00:27:09.240 --> 00:27:12.920
<v Speaker 1>identifies his father as yahweh, So therefore, you know, he

494
00:27:13.039 --> 00:27:16.759
<v Speaker 1>kind of uses that as his kind of proof texts

495
00:27:16.799 --> 00:27:19.240
<v Speaker 1>and stuff. But Derek had mentioned this is nothing but

496
00:27:19.359 --> 00:27:22.359
<v Speaker 1>a repackaging of Valentinas, and I was like, well, who

497
00:27:22.440 --> 00:27:25.079
<v Speaker 1>is that? I gotta find out who this is really.

498
00:27:25.200 --> 00:27:27.680
<v Speaker 3>Yeah. Yeah, he had the Demiurge and that was he

499
00:27:27.759 --> 00:27:29.880
<v Speaker 3>pretty much said the same thing that like, you know,

500
00:27:30.039 --> 00:27:33.640
<v Speaker 3>Jesus was even like yeah, coming back to he was

501
00:27:33.720 --> 00:27:36.000
<v Speaker 3>even like something like the neo for that, and that

502
00:27:36.680 --> 00:27:40.519
<v Speaker 3>the Demiurge was like it was the lower God, but

503
00:27:40.680 --> 00:27:43.200
<v Speaker 3>it was like it was because he was so this

504
00:27:43.359 --> 00:27:47.440
<v Speaker 3>god was ignorant to the divine. It didn't even know

505
00:27:47.599 --> 00:27:50.000
<v Speaker 3>that there was something greater than itself. And that's why

506
00:27:50.279 --> 00:27:53.599
<v Speaker 3>it's fucked up. You know, they acknowledged that there was

507
00:27:53.640 --> 00:27:56.519
<v Speaker 3>something greater than that. But the problem is is that

508
00:27:56.640 --> 00:27:59.279
<v Speaker 3>God that's controlling this world thinks it's fucking God when

509
00:27:59.279 --> 00:27:59.519
<v Speaker 3>it's not.

510
00:28:00.599 --> 00:28:01.759
<v Speaker 1>Yeah, I've heard that.

511
00:28:02.880 --> 00:28:05.759
<v Speaker 3>Yeah, that's that's basically Valentinus is uh you know, when

512
00:28:05.799 --> 00:28:10.640
<v Speaker 3>we get to it. Yeah, yeah, Now, another witness that

513
00:28:10.680 --> 00:28:11.880
<v Speaker 3>we have, which I think might have been some of

514
00:28:11.960 --> 00:28:15.880
<v Speaker 3>you even know who he was. Ucbius his role is

515
00:28:15.880 --> 00:28:17.359
<v Speaker 3>a little bit different. He does not give us a

516
00:28:17.519 --> 00:28:20.440
<v Speaker 3>fresh saturn Alian doctrine at the level of irnas, but

517
00:28:20.519 --> 00:28:23.839
<v Speaker 3>what he gives us UH is a later Christian historical arrangement.

518
00:28:24.599 --> 00:28:29.920
<v Speaker 3>In UH Ecclesiastical History four seven, Ucbia says that from

519
00:28:30.000 --> 00:28:33.880
<v Speaker 3>Menander came two leaders of heresy. Is that to Ninus

520
00:28:34.319 --> 00:28:40.640
<v Speaker 3>in Antiochi and by birth and about Basil Bacilidis, fucking

521
00:28:40.680 --> 00:28:41.640
<v Speaker 3>sorry and fucking that world.

522
00:28:42.680 --> 00:28:44.960
<v Speaker 1>I get tongue twisted to with them big ancient words.

523
00:28:46.799 --> 00:28:48.559
<v Speaker 3>I had it down at one point I even listened

524
00:28:48.599 --> 00:28:52.440
<v Speaker 3>to how to say it nice and Saturday Ninus established

525
00:28:52.480 --> 00:28:57.519
<v Speaker 3>schools of heresy in Syria. So they even make that claim.

526
00:28:58.839 --> 00:29:01.440
<v Speaker 3>That shows how later church and reworked rival teachings were

527
00:29:01.480 --> 00:29:05.240
<v Speaker 3>not only refuted, they were organized into lineages. Orthodoxy was

528
00:29:05.359 --> 00:29:11.079
<v Speaker 3>narrated as continuity. So Eusebius is useful not primarily as

529
00:29:11.119 --> 00:29:13.519
<v Speaker 3>an independent doctoral source, but as a witness to how

530
00:29:13.599 --> 00:29:17.359
<v Speaker 3>later Christianity remembered and arranged Saturn Ninus. So you had

531
00:29:17.440 --> 00:29:21.519
<v Speaker 3>Simon Meinander and Saturn Ninus basically giving like a lineage

532
00:29:22.400 --> 00:29:27.480
<v Speaker 3>later heresiology often places saturn Ninus after Menander, who who

533
00:29:28.119 --> 00:29:33.559
<v Speaker 3>is himself placed after Simon Maggus. Eusebius preserves that broad sequence,

534
00:29:33.599 --> 00:29:37.759
<v Speaker 3>and Ironaus also says Saturday Ninus taught like Menander in

535
00:29:37.880 --> 00:29:44.400
<v Speaker 3>important respects. So we have that then. Yeah, from that standpoint,

536
00:29:45.640 --> 00:29:49.440
<v Speaker 3>that standpoint of emerging orthodoxy, Saturninus threatened the whole structure

537
00:29:49.559 --> 00:29:52.759
<v Speaker 3>basically of Christian belief with all these things that I

538
00:29:52.839 --> 00:29:56.799
<v Speaker 3>have mentioned. That that's what they believed and that's why

539
00:29:56.960 --> 00:30:00.039
<v Speaker 3>they got into them. But besides that believe it, and

540
00:30:00.200 --> 00:30:03.880
<v Speaker 3>that's about really well there is to get out of

541
00:30:03.920 --> 00:30:06.200
<v Speaker 3>people's mentions of Satanus.

542
00:30:06.599 --> 00:30:11.119
<v Speaker 1>Yeah, and this was before the Catholic you know church

543
00:30:11.359 --> 00:30:15.160
<v Speaker 1>had really formed a foundation as an orthodoxy they were

544
00:30:15.240 --> 00:30:19.440
<v Speaker 1>trying to but this was before the sixty six book

545
00:30:19.519 --> 00:30:22.079
<v Speaker 1>canon was compiled, Wasn't it? Am I wrong?

546
00:30:23.319 --> 00:30:28.359
<v Speaker 3>Was this? Oh? Yeah? No, yeah, I think so. Yeah.

547
00:30:28.359 --> 00:30:31.319
<v Speaker 3>I think this was possibly what's sixty of what eighty

548
00:30:31.400 --> 00:30:33.960
<v Speaker 3>or maybe Valentinis is that. But I do know with

549
00:30:34.119 --> 00:30:37.519
<v Speaker 3>Valentinis they started using different more gospels or something that

550
00:30:37.559 --> 00:30:40.039
<v Speaker 3>they were including gospels that they didn't include, so at

551
00:30:40.119 --> 00:30:42.480
<v Speaker 3>least like that might have already been taken care.

552
00:30:42.359 --> 00:30:45.240
<v Speaker 1>Of Yeah, see, I thought that I've heard that. You know,

553
00:30:45.960 --> 00:30:52.759
<v Speaker 1>there was different sects like Saturnilius and Valentinus and those

554
00:30:52.839 --> 00:30:55.440
<v Speaker 1>other guys you had mentioned too, all these different kind

555
00:30:55.480 --> 00:30:58.559
<v Speaker 1>of sects, and they were seeing this as just straight heresy,

556
00:30:58.640 --> 00:31:00.799
<v Speaker 1>and there was so much doctor in there and all

557
00:31:00.839 --> 00:31:05.240
<v Speaker 1>these different you know, versions of Christianity. So therefore they

558
00:31:05.359 --> 00:31:08.519
<v Speaker 1>had orthodox. They had to have that counsel at three

559
00:31:08.640 --> 00:31:11.640
<v Speaker 1>twenty five and decide what was had the stamp of

560
00:31:11.720 --> 00:31:15.240
<v Speaker 1>approval and what didn't and actually form this foundation of

561
00:31:15.359 --> 00:31:19.279
<v Speaker 1>what you know, Christianity was essentially to them.

562
00:31:20.440 --> 00:31:23.279
<v Speaker 3>Yeah, I know, even I think with uh when we

563
00:31:23.359 --> 00:31:26.759
<v Speaker 3>gan too set in Valentinus because of the Book of John,

564
00:31:26.839 --> 00:31:29.880
<v Speaker 3>the way they looked at it was different that somebody

565
00:31:30.039 --> 00:31:32.440
<v Speaker 3>ended up having to make some sort of like statements

566
00:31:32.480 --> 00:31:36.759
<v Speaker 3>saying that like, if there was anything deep in here,

567
00:31:37.079 --> 00:31:39.240
<v Speaker 3>it would have been cele ready because they were saying

568
00:31:39.279 --> 00:31:41.680
<v Speaker 3>that Valentinas in them were looking too much into it,

569
00:31:41.839 --> 00:31:44.119
<v Speaker 3>like they're looking for shit that isn't there and finding

570
00:31:44.319 --> 00:31:48.599
<v Speaker 3>I guess so they Yeah, so at that point, you know,

571
00:31:48.720 --> 00:31:51.480
<v Speaker 3>obviously those things might have been either set on or

572
00:31:51.519 --> 00:31:53.599
<v Speaker 3>it was a reason for them to start saying, oh

573
00:31:53.640 --> 00:31:55.240
<v Speaker 3>I hold off befo, We're all going to start having

574
00:31:55.279 --> 00:31:57.240
<v Speaker 3>different opinions now with the same book. This is going

575
00:31:57.279 --> 00:31:59.240
<v Speaker 3>to be a fucking issue. I guess you know what

576
00:31:59.279 --> 00:32:02.400
<v Speaker 3>I'm saying. Maybe they at least influence influenced kind of them,

577
00:32:02.519 --> 00:32:05.160
<v Speaker 3>like maybe you know, stamp of approval of what this

578
00:32:05.279 --> 00:32:05.799
<v Speaker 3>book means.

579
00:32:08.440 --> 00:32:10.400
<v Speaker 1>That's funny we said it. They were like, no, if

580
00:32:10.400 --> 00:32:12.440
<v Speaker 1>there's anything deeper, they would have found it because they

581
00:32:12.519 --> 00:32:15.319
<v Speaker 1>went totally off the deep end with the esoteric stuff.

582
00:32:19.640 --> 00:32:21.640
<v Speaker 3>But all right, but yeah, if you want to get

583
00:32:21.640 --> 00:32:25.559
<v Speaker 3>into Valentina's now, yeah, man, go right ahead. All right.

584
00:32:26.400 --> 00:32:29.720
<v Speaker 3>So again we don't have a neat biography of him either.

585
00:32:29.839 --> 00:32:31.400
<v Speaker 3>We do have a little bit of stuff in him.

586
00:32:32.119 --> 00:32:34.319
<v Speaker 3>We do not have, you know, the family archive or

587
00:32:34.359 --> 00:32:36.920
<v Speaker 3>any memoirs or daily life habbits or anything like that.

588
00:32:37.839 --> 00:32:41.079
<v Speaker 3>But again we do have what other people are saying.

589
00:32:41.200 --> 00:32:43.799
<v Speaker 3>We're probably going to be mentioning the same same people

590
00:32:43.799 --> 00:32:46.880
<v Speaker 3>as last one. And one of the most important lines

591
00:32:46.960 --> 00:32:49.440
<v Speaker 3>we have is from iron Ais and he says, for

592
00:32:49.680 --> 00:32:54.319
<v Speaker 3>Valentinus came to Rome in the time of Hygienus, flourished

593
00:32:54.440 --> 00:32:59.920
<v Speaker 3>under pious and remained until anecetus. So that's giving you

594
00:33:00.079 --> 00:33:02.759
<v Speaker 3>an idea of when he was in Rome, and that

595
00:33:02.880 --> 00:33:07.640
<v Speaker 3>was in Against Heresies three four. Yeah, so it gives

596
00:33:07.680 --> 00:33:10.160
<v Speaker 3>you a good idea of when he was there. And

597
00:33:10.400 --> 00:33:14.160
<v Speaker 3>again then we'll be talking about mid second century Christian world.

598
00:33:14.799 --> 00:33:18.000
<v Speaker 3>And again at that time you had house churches, traveling teachers,

599
00:33:18.079 --> 00:33:22.960
<v Speaker 3>scriptural interpreters, rival intellectuals, ritual communities and all they're all

600
00:33:23.240 --> 00:33:23.960
<v Speaker 3>competing to have.

601
00:33:24.319 --> 00:33:27.279
<v Speaker 1>It was the wild list of Christian Honestly.

602
00:33:27.559 --> 00:33:29.480
<v Speaker 3>That's what That was another reason why I even got

603
00:33:29.519 --> 00:33:31.200
<v Speaker 3>into this because I had no idea and I was like,

604
00:33:31.279 --> 00:33:33.240
<v Speaker 3>oh what. I was like, Oh, I got to look

605
00:33:33.240 --> 00:33:34.839
<v Speaker 3>into this shit, and like you're saying it was the

606
00:33:34.920 --> 00:33:41.119
<v Speaker 3>wild West, Yeah, cho fucking wild. It's like interesting to

607
00:33:41.200 --> 00:33:43.200
<v Speaker 3>I guess even think of going back then at that

608
00:33:43.400 --> 00:33:45.440
<v Speaker 3>time and like being a fly on the wall and

609
00:33:45.519 --> 00:33:48.680
<v Speaker 3>look at it all these like just different I don't know.

610
00:33:48.920 --> 00:33:50.640
<v Speaker 3>It would almost be like now where you like watch

611
00:33:50.839 --> 00:33:52.839
<v Speaker 3>not saying that you or other or I do, but

612
00:33:52.960 --> 00:33:55.240
<v Speaker 3>you get like certain podcasts that like those people are wrong,

613
00:33:55.279 --> 00:33:57.960
<v Speaker 3>we got the right answer. It's like this is so

614
00:33:58.279 --> 00:34:00.440
<v Speaker 3>cheesy and so I don't.

615
00:34:00.359 --> 00:34:03.759
<v Speaker 1>Know that all the time. It's like dude, no, you

616
00:34:03.920 --> 00:34:06.680
<v Speaker 1>hear me throw up possibilities, you know, or Yo, this

617
00:34:06.839 --> 00:34:09.559
<v Speaker 1>is my opinion. And I tell people out there, if

618
00:34:09.639 --> 00:34:12.000
<v Speaker 1>you find somebody that says, no, it's like this or

619
00:34:12.039 --> 00:34:14.000
<v Speaker 1>I got it all figured it out, maybe you better run.

620
00:34:14.159 --> 00:34:14.880
<v Speaker 1>That's in a cult.

621
00:34:16.119 --> 00:34:22.000
<v Speaker 3>Yeah no real, all right, yeah, So the Roman timeline

622
00:34:22.039 --> 00:34:24.800
<v Speaker 3>from iron As, that gives us an idea. Then we'll

623
00:34:24.840 --> 00:34:29.199
<v Speaker 3>have people like iron As again, Tutilian, Hippolytis, and Epiphanius

624
00:34:29.800 --> 00:34:32.840
<v Speaker 3>who uh who kind of hated what Valentinians represented, but

625
00:34:32.960 --> 00:34:36.199
<v Speaker 3>still preserve details were trying to destroy his credibility, and

626
00:34:36.360 --> 00:34:38.559
<v Speaker 3>then we will have we do have some fragments, and

627
00:34:39.000 --> 00:34:43.719
<v Speaker 3>we will even get into the Nagamadi again Clement of Alexander.

628
00:34:43.960 --> 00:34:47.440
<v Speaker 3>Alexandria preserves one of the most kind of explosive identity

629
00:34:47.480 --> 00:34:51.000
<v Speaker 3>claims in the whole story, and he says, likewise, they

630
00:34:51.079 --> 00:34:54.960
<v Speaker 3>alleged that Valentinus was a hero of Theudis and what

631
00:34:55.199 --> 00:34:58.320
<v Speaker 3>he was the pupil of Paul and that was in

632
00:34:58.440 --> 00:35:02.360
<v Speaker 3>Stromautas seven seventeen. So what is that?

633
00:35:02.679 --> 00:35:04.800
<v Speaker 1>What is the Stramata? I'm not familiar with that.

634
00:35:06.280 --> 00:35:08.320
<v Speaker 3>It was one of the books. It was a book

635
00:35:08.400 --> 00:35:12.760
<v Speaker 3>that uh, clementing up Alexandria, okay, like making it a

636
00:35:12.840 --> 00:35:14.840
<v Speaker 3>lot of times you have these people that are like

637
00:35:16.760 --> 00:35:20.360
<v Speaker 3>kind of making like claims believe it or not. I mean,

638
00:35:20.360 --> 00:35:21.719
<v Speaker 3>I don't know if you've ever like looked into it,

639
00:35:21.840 --> 00:35:24.760
<v Speaker 3>especially with the cultists, but like they almost kind of

640
00:35:24.840 --> 00:35:27.559
<v Speaker 3>put out like they put out pamphlets or books to

641
00:35:27.760 --> 00:35:30.760
<v Speaker 3>like kind of ship talk of the motherfuckers. It's kind

642
00:35:30.760 --> 00:35:34.840
<v Speaker 3>of funny. I mean, I'm just keeping it real. It's

643
00:35:34.880 --> 00:35:36.400
<v Speaker 3>like today it would be like it would be like

644
00:35:36.440 --> 00:35:38.000
<v Speaker 3>what we would do in a tweet. It's like these

645
00:35:38.039 --> 00:35:39.519
<v Speaker 3>people had to write in a book and throw out

646
00:35:39.559 --> 00:35:41.440
<v Speaker 3>into the public. You know what I'm saying.

647
00:35:42.880 --> 00:35:44.760
<v Speaker 1>I like that ancient eggs.

648
00:35:45.719 --> 00:35:48.519
<v Speaker 3>Yeah yeah, yeah, yeah yeah, But no, a lot of

649
00:35:48.599 --> 00:35:50.480
<v Speaker 3>times you'll just like these guys will like kind of

650
00:35:50.639 --> 00:35:54.000
<v Speaker 3>like I think when they're trying to preserve Christianity or whatever,

651
00:35:54.199 --> 00:35:56.920
<v Speaker 3>they'll they'll use like other people and you know, to

652
00:35:57.000 --> 00:35:59.679
<v Speaker 3>try to I guess, get a point across. So I

653
00:35:59.760 --> 00:36:01.280
<v Speaker 3>think I think this is kind of like one of

654
00:36:01.320 --> 00:36:03.280
<v Speaker 3>those kind of like what Iron is or those other

655
00:36:03.320 --> 00:36:08.719
<v Speaker 3>people were saying, you know, heresies and all that. Now, again,

656
00:36:08.800 --> 00:36:11.599
<v Speaker 3>this is the same time where Martian is active. Justin

657
00:36:11.719 --> 00:36:15.119
<v Speaker 3>Martyr is active again. Other named groups were active like

658
00:36:15.239 --> 00:36:19.079
<v Speaker 3>before that I mentioned before, and in dialogue with Typho

659
00:36:19.599 --> 00:36:23.920
<v Speaker 3>thirty five, he says, some are called Martians, someone called Valentinians,

660
00:36:24.440 --> 00:36:26.679
<v Speaker 3>and some are saturn Ilians. I know I mentioned that before,

661
00:36:26.800 --> 00:36:29.719
<v Speaker 3>but again it's because they're both in here, so again

662
00:36:29.920 --> 00:36:32.360
<v Speaker 3>you know, they're all mentioned together, so they must have been,

663
00:36:32.400 --> 00:36:36.239
<v Speaker 3>I guess important. And then Tertillian gives us one more

664
00:36:37.119 --> 00:36:41.280
<v Speaker 3>latest stories about Valentinus. He says, Valentinis expected to become

665
00:36:41.360 --> 00:36:46.559
<v Speaker 3>bishop because he was distinguished in genius and eloquence, and

666
00:36:46.639 --> 00:36:49.880
<v Speaker 3>when another man got the position, that Valentinis broke away

667
00:36:50.039 --> 00:36:50.639
<v Speaker 3>in bitterness.

668
00:36:51.719 --> 00:36:55.920
<v Speaker 1>So like you had mentioned that before, say, distinguished, I

669
00:36:56.000 --> 00:36:59.480
<v Speaker 1>think of the curly mustaches and the.

670
00:37:02.519 --> 00:37:06.719
<v Speaker 3>Rab The first time I read that, I actually pictured

671
00:37:06.760 --> 00:37:10.159
<v Speaker 3>that munstays. That was pretty funny, like an old gray.

672
00:37:10.039 --> 00:37:11.960
<v Speaker 1>One, a distinguished gentle man.

673
00:37:15.239 --> 00:37:17.480
<v Speaker 3>And the problem with also too with Valentina. It's just

674
00:37:17.599 --> 00:37:21.480
<v Speaker 3>like the other guy, Martian, because they also there again,

675
00:37:21.519 --> 00:37:25.280
<v Speaker 3>they were using Christian scripture that was like accepted, but

676
00:37:25.400 --> 00:37:28.440
<v Speaker 3>they were like radically looking at it differently. So that

677
00:37:28.599 --> 00:37:30.400
<v Speaker 3>was like another problem because then they're like, well, now

678
00:37:30.480 --> 00:37:33.719
<v Speaker 3>you know which books counts, which interpretation is a legitimate

679
00:37:33.760 --> 00:37:35.320
<v Speaker 3>who has the right to teach? You know, it's all

680
00:37:35.360 --> 00:37:39.880
<v Speaker 3>gonna's suck getting crazy. And then that's when iron As

681
00:37:40.000 --> 00:37:42.719
<v Speaker 3>has this famous famous line, it is not possible that

682
00:37:42.840 --> 00:37:45.679
<v Speaker 3>the Gospels can be either more or fewer in number

683
00:37:45.800 --> 00:37:48.960
<v Speaker 3>than they are. And that was in against Heresies, and

684
00:37:49.039 --> 00:37:52.280
<v Speaker 3>that was in three eleven. So I guess I don't

685
00:37:52.320 --> 00:37:54.199
<v Speaker 3>know if maybe at that time, like I said that,

686
00:37:54.320 --> 00:37:58.320
<v Speaker 3>you know, some parts were already kind of settled on,

687
00:37:59.239 --> 00:38:01.480
<v Speaker 3>because I do know, like even when it comes to narcissism,

688
00:38:01.519 --> 00:38:03.800
<v Speaker 3>I mean, you have the Gospel of Thomas, you have

689
00:38:03.920 --> 00:38:06.199
<v Speaker 3>the Gospel of Mary. Those aren't included in the Bible.

690
00:38:06.239 --> 00:38:08.559
<v Speaker 3>So I'm assuming maybe it's like something like this that's

691
00:38:08.960 --> 00:38:10.800
<v Speaker 3>situation with this, Yeah.

692
00:38:10.800 --> 00:38:13.039
<v Speaker 1>Because you got all these different interpretations. You know, you

693
00:38:13.159 --> 00:38:17.480
<v Speaker 1>got people to three years later rotten their own scrolls

694
00:38:17.519 --> 00:38:21.679
<v Speaker 1>and texts and interpretations and a boring their you know,

695
00:38:21.840 --> 00:38:24.599
<v Speaker 1>sex and belief books and scrolls.

696
00:38:27.039 --> 00:38:29.800
<v Speaker 3>Yep. And then uh, and then we go into a

697
00:38:29.840 --> 00:38:31.920
<v Speaker 3>little bit of their system. At the top of the

698
00:38:32.000 --> 00:38:37.360
<v Speaker 3>system stands the pleroma, the fullness. Irenaeus says. The Valentinians

699
00:38:37.400 --> 00:38:40.239
<v Speaker 3>taught that above the visible world there is an ineffable,

700
00:38:40.920 --> 00:38:47.679
<v Speaker 3>preexistent depth, often called bithys, associated with silence. From that

701
00:38:47.800 --> 00:38:51.719
<v Speaker 3>hidden depth comes an ordered unfolding of paired divine realities,

702
00:38:52.199 --> 00:38:57.880
<v Speaker 3>mind and truth, word in life, humanity in church. So

703
00:38:58.079 --> 00:39:00.360
<v Speaker 3>now this is like a major shift because is not

704
00:39:00.480 --> 00:39:03.440
<v Speaker 3>imagined as a solitary ruler simply making it, you know,

705
00:39:03.559 --> 00:39:05.559
<v Speaker 3>by the world. So now it's you know, it's kind

706
00:39:05.599 --> 00:39:09.039
<v Speaker 3>of changing that a little bit and brought a Valentinian

707
00:39:09.119 --> 00:39:14.440
<v Speaker 3>pattern Sophia that comes in that is wisdom, and it

708
00:39:14.519 --> 00:39:20.159
<v Speaker 3>becomes associated with disturbance, desire, and rupture at the edge

709
00:39:20.280 --> 00:39:23.599
<v Speaker 3>of the divine order. The deeper point is not a

710
00:39:23.840 --> 00:39:27.599
<v Speaker 3>goddess made a mistake. The deeper point is that reality

711
00:39:27.639 --> 00:39:33.480
<v Speaker 3>itself becomes marked by deficiency, fracture, and instability. This is

712
00:39:33.519 --> 00:39:35.880
<v Speaker 3>why Valentinian stuff feels more like a you know, kind

713
00:39:35.920 --> 00:39:40.320
<v Speaker 3>of like a cosmic trauma than a morality detail. And

714
00:39:40.440 --> 00:39:43.119
<v Speaker 3>it is you know, and it's also like some people

715
00:39:43.199 --> 00:39:46.199
<v Speaker 3>will look at it that they're saying the first problem

716
00:39:46.320 --> 00:39:48.599
<v Speaker 3>is in bad behavior. It could be that reality is

717
00:39:48.639 --> 00:39:49.400
<v Speaker 3>the problem at.

718
00:39:49.320 --> 00:39:53.000
<v Speaker 1>First, and then I can like an imperfect creation. It

719
00:39:53.119 --> 00:39:57.920
<v Speaker 1>even kind of like mirrors and echoes of ancient Sumerians

720
00:39:57.960 --> 00:40:00.639
<v Speaker 1>and Acadians when you look at their like create stories,

721
00:40:00.679 --> 00:40:04.599
<v Speaker 1>how they have the anuma a leash. It was, you know, uh,

722
00:40:05.000 --> 00:40:10.360
<v Speaker 1>these gods and this chaos dragon Timot, and they went

723
00:40:10.400 --> 00:40:13.079
<v Speaker 1>at it and had war. And basically a lot of

724
00:40:13.119 --> 00:40:17.800
<v Speaker 1>people think that's allegory for the planets, you know, smashing

725
00:40:17.960 --> 00:40:21.719
<v Speaker 1>and you know that kind of whole cosmic creation allegory.

726
00:40:24.440 --> 00:40:28.920
<v Speaker 3>That's a pretty it's interesting. Yeah. Then iron As also

727
00:40:29.039 --> 00:40:32.920
<v Speaker 3>reports that matter that you know from them, matter itself

728
00:40:33.000 --> 00:40:37.119
<v Speaker 3>is tied to disturb the motion. He says, the Valentinians

729
00:40:37.159 --> 00:40:46.480
<v Speaker 3>trace material existence to fear, grief, perpex, perplexity, perplexity and

730
00:40:46.599 --> 00:40:50.400
<v Speaker 3>related passions. And then they say earth, water, air, and fire.

731
00:40:51.079 --> 00:40:54.199
<v Speaker 3>These are described as emerging from disturbed conditions.

732
00:40:56.239 --> 00:41:01.440
<v Speaker 1>So imperfection in the spiritual realm creates physicality kind.

733
00:41:01.280 --> 00:41:05.920
<v Speaker 3>Of yeah, yes, yeah. Then comes one of the most

734
00:41:05.960 --> 00:41:10.800
<v Speaker 3>offensive Valentinian moves from Lado or Theodoxie. The Demiurge, the

735
00:41:10.880 --> 00:41:16.840
<v Speaker 3>lower Creator, according to ironeis this being fashions the visible cosmos,

736
00:41:17.440 --> 00:41:20.920
<v Speaker 3>but does so in ignorance. The Demiurge stinks he made

737
00:41:20.960 --> 00:41:23.440
<v Speaker 3>everything by himself, but he does not know the higher

738
00:41:23.519 --> 00:41:27.800
<v Speaker 3>divine realities beyond him. Irone says, the Valentinians put the

739
00:41:27.840 --> 00:41:32.079
<v Speaker 3>scriptural declaration into the Demiurge's mouth. And that is I

740
00:41:32.199 --> 00:41:35.119
<v Speaker 3>am God, and besides me, there is no one else.

741
00:41:35.719 --> 00:41:36.159
<v Speaker 1>Okay.

742
00:41:37.440 --> 00:41:40.760
<v Speaker 3>In the Hebrew Bible that line signals divine sovereignty, and

743
00:41:40.800 --> 00:41:45.880
<v Speaker 3>the Valentinian retelling it becomes proof of cosmic ignorance, cosmic

744
00:41:45.920 --> 00:41:51.320
<v Speaker 3>ignorance a lower rule, or mistaking limited jurisdiction for absolute reality.

745
00:41:51.880 --> 00:41:52.360
<v Speaker 3>Mm hmm.

746
00:41:52.880 --> 00:41:55.760
<v Speaker 1>And also they have so many microcosms, you know how

747
00:41:55.960 --> 00:41:59.039
<v Speaker 1>like I've looked into some of their beliefs that the planet,

748
00:41:59.159 --> 00:42:01.480
<v Speaker 1>since the map of the cosmos kind of mirrors that.

749
00:42:01.639 --> 00:42:03.679
<v Speaker 1>The body, you know, the heart and the organs and

750
00:42:03.719 --> 00:42:06.280
<v Speaker 1>stuff and all that kind of you old microcosms, you know,

751
00:42:06.719 --> 00:42:09.679
<v Speaker 1>like the Russian doll, a doll within a doll within

752
00:42:09.760 --> 00:42:13.679
<v Speaker 1>a doll kind of theology there. Uh, that that kind

753
00:42:13.719 --> 00:42:15.559
<v Speaker 1>of even mirrors that because if you look at it

754
00:42:15.840 --> 00:42:20.159
<v Speaker 1>from their point of view, like man who is mankind? Uh,

755
00:42:20.559 --> 00:42:23.199
<v Speaker 1>we are the fish that can't see the water. But

756
00:42:23.320 --> 00:42:25.360
<v Speaker 1>outside of the water, there's a fishman with a pole

757
00:42:25.440 --> 00:42:27.719
<v Speaker 1>and a worm trying to catch us and pull us

758
00:42:27.800 --> 00:42:30.280
<v Speaker 1>out of our known world. But the fish thinks they're

759
00:42:30.320 --> 00:42:35.159
<v Speaker 1>the the only thing so like us, you know, and we, uh,

760
00:42:35.400 --> 00:42:37.639
<v Speaker 1>if we don't have a faith belief anyway, we're like, oh,

761
00:42:37.719 --> 00:42:40.199
<v Speaker 1>we we're the ultimate beings and there's no one above us.

762
00:42:40.320 --> 00:42:43.199
<v Speaker 1>You know, it's a that's it, but it's our ignorance

763
00:42:43.280 --> 00:42:46.599
<v Speaker 1>because there, you know, there's another Russian doll that we

764
00:42:46.760 --> 00:42:47.559
<v Speaker 1>are inside of.

765
00:42:49.000 --> 00:42:49.239
<v Speaker 3>Yeah.

766
00:42:49.639 --> 00:42:53.280
<v Speaker 1>Yeah, you see them guys talking about that. There's I

767
00:42:53.360 --> 00:42:56.480
<v Speaker 1>think they're smoking dope, but because they look like they're stone.

768
00:42:56.519 --> 00:42:59.320
<v Speaker 1>But they're sitting there talking and he's like, a man,

769
00:42:59.400 --> 00:43:05.159
<v Speaker 1>do you think of few ish can see water? Bron, Yeah,

770
00:43:07.440 --> 00:43:09.159
<v Speaker 1>a fish can't see water, bro.

771
00:43:11.559 --> 00:43:14.159
<v Speaker 3>Imagine they he am like, how does it even know

772
00:43:14.280 --> 00:43:18.480
<v Speaker 3>that's water? Yeah, that's yes, which.

773
00:43:18.280 --> 00:43:20.039
<v Speaker 1>I've seen another short too. It was a it was

774
00:43:20.079 --> 00:43:22.440
<v Speaker 1>a Christian but he was talking to a guy and

775
00:43:22.519 --> 00:43:24.320
<v Speaker 1>I don't know if he made this up or he

776
00:43:24.599 --> 00:43:27.679
<v Speaker 1>had stolen, but man, it was really good. But it

777
00:43:27.840 --> 00:43:32.079
<v Speaker 1>was two twin brothers in a womb and they're talking

778
00:43:33.039 --> 00:43:37.559
<v Speaker 1>and uh, the one says, do you think that there's

779
00:43:37.679 --> 00:43:41.599
<v Speaker 1>a life after birth? And the other one's like, no,

780
00:43:42.559 --> 00:43:45.280
<v Speaker 1>there is no life after birth. You just go into nothingness.

781
00:43:45.880 --> 00:43:48.360
<v Speaker 1>And he's like, well, what if there's something out there,

782
00:43:48.440 --> 00:43:52.400
<v Speaker 1>you know, where we can walk and talk and we

783
00:43:52.480 --> 00:43:55.880
<v Speaker 1>don't need, you know, this umbilical cord anymore, And we

784
00:43:55.960 --> 00:43:59.239
<v Speaker 1>can eat with our mouths. And then the other one's like, no,

785
00:43:59.400 --> 00:44:02.599
<v Speaker 1>that's impass uh. Our legs are not strong enough to

786
00:44:02.639 --> 00:44:04.960
<v Speaker 1>stand on their own and walk. And how we eat

787
00:44:05.000 --> 00:44:07.440
<v Speaker 1>without this umbilical cord. This is how we get fed,

788
00:44:07.559 --> 00:44:10.159
<v Speaker 1>you know. No, you know, that's not how it works.

789
00:44:10.280 --> 00:44:12.440
<v Speaker 1>He's like, but maybe it's just different than what we

790
00:44:12.480 --> 00:44:15.360
<v Speaker 1>can imagine here, and he keeps going on, you know,

791
00:44:15.400 --> 00:44:18.280
<v Speaker 1>and he's like, sometimes I can hear Mother, and he's like, oh,

792
00:44:18.360 --> 00:44:20.960
<v Speaker 1>you believe in mother? Where is she? I don't see her,

793
00:44:21.039 --> 00:44:23.119
<v Speaker 1>So she's not here, and he's like, we are in her.

794
00:44:23.239 --> 00:44:26.199
<v Speaker 1>She's everywhere, you know. And so it was basically another

795
00:44:26.280 --> 00:44:29.719
<v Speaker 1>like microcosm of you know, the next chapter of life.

796
00:44:29.840 --> 00:44:33.000
<v Speaker 1>And so it's reels pretty good though of course I've

797
00:44:33.000 --> 00:44:35.400
<v Speaker 1>done a really crappy job of explaining it there. But

798
00:44:35.639 --> 00:44:36.679
<v Speaker 1>it's a it's a good video.

799
00:44:38.519 --> 00:44:41.239
<v Speaker 3>I like that. That's really interesting. That's a really good

800
00:44:41.280 --> 00:44:42.880
<v Speaker 3>but that's a really good way to put it though.

801
00:44:43.280 --> 00:44:48.480
<v Speaker 3>That's pretty funny. Iron As even says the Demiurge created

802
00:44:48.519 --> 00:44:53.039
<v Speaker 3>seven heavens and that the Valentinians linked him to the Hebdomod,

803
00:44:53.760 --> 00:44:57.199
<v Speaker 3>which is kind of like that comes from Platonism. And neoplatonism.

804
00:44:57.280 --> 00:44:58.880
<v Speaker 3>It's a little bit like a kind of like an

805
00:44:59.039 --> 00:45:04.079
<v Speaker 3>intellect or sometimes the arcons maybe while his mother was

806
00:45:04.159 --> 00:45:07.760
<v Speaker 3>linked to the ogdode. The number of symbolism matter is

807
00:45:07.800 --> 00:45:09.760
<v Speaker 3>that is not a decorative myth. It is a map.

808
00:45:10.039 --> 00:45:13.119
<v Speaker 3>It's you know, kind of gets a structured cosmos, kind

809
00:45:13.159 --> 00:45:16.360
<v Speaker 3>of gets in there. Ironaeus, as the Valentinian, spoke of

810
00:45:16.440 --> 00:45:21.039
<v Speaker 3>three kinds of humanity, spiritual, psychic, and material. He even

811
00:45:21.119 --> 00:45:24.559
<v Speaker 3>said they linked these symbolically with biblical figures like kine

812
00:45:25.079 --> 00:45:29.880
<v Speaker 3>Able and set. Some are oriented towards spirit, some are

813
00:45:30.000 --> 00:45:35.559
<v Speaker 3>toward soul and intermediate formation, some toward matter and entanglement.

814
00:45:36.559 --> 00:45:39.880
<v Speaker 3>And then that gives the system explanatory kind of reasons

815
00:45:39.960 --> 00:45:43.760
<v Speaker 3>for why some awaken quickly, why some need teaching, and

816
00:45:43.840 --> 00:45:47.159
<v Speaker 3>why some remain closed. They kind of saw, which I

817
00:45:47.440 --> 00:45:51.159
<v Speaker 3>get with this, that sorts the range danger of like elitism,

818
00:45:51.760 --> 00:45:54.400
<v Speaker 3>you know, once you sidy kind of dividing humanity into

819
00:45:54.480 --> 00:45:56.599
<v Speaker 3>that or you know what, I don't know, you know,

820
00:45:56.679 --> 00:45:59.360
<v Speaker 3>maybe person's being labeled to something that's not correct. You know,

821
00:45:59.440 --> 00:46:05.199
<v Speaker 3>it's probably so now we get into uh John, John

822
00:46:05.280 --> 00:46:09.760
<v Speaker 3>is the battlefield. Uh John, It speaks you know, in

823
00:46:09.840 --> 00:46:12.199
<v Speaker 3>my opinion, for them, you know, because it kind of

824
00:46:12.199 --> 00:46:14.400
<v Speaker 3>gets into light and darkness above them below a little bit,

825
00:46:14.440 --> 00:46:16.639
<v Speaker 3>you know, and stuff like that. I could see this

826
00:46:16.679 --> 00:46:19.360
<v Speaker 3>as being like a good book for people like his

827
00:46:19.800 --> 00:46:22.400
<v Speaker 3>mother start trying to mind fuck or look into for

828
00:46:23.719 --> 00:46:27.119
<v Speaker 3>maybe symbolism. So but Irene says that the followers of

829
00:46:27.199 --> 00:46:31.960
<v Speaker 3>Valentinus made copious use of John to illustrate their doctrines.

830
00:46:32.719 --> 00:46:36.280
<v Speaker 3>The Valentinians were in a not outside the Christian textual world,

831
00:46:36.400 --> 00:46:41.000
<v Speaker 3>holding some alien book. They were basically again, this is

832
00:46:41.079 --> 00:46:43.440
<v Speaker 3>a thing. They were using a gospel that everybody else

833
00:46:43.599 --> 00:46:47.800
<v Speaker 3>was using, but saying something completely different. Because you know,

834
00:46:47.920 --> 00:46:51.639
<v Speaker 3>when once scripture becomes late, authority starts moving towards you know,

835
00:46:51.679 --> 00:46:54.360
<v Speaker 3>who's the correct interpreter and this and that, this is

836
00:46:54.920 --> 00:46:56.840
<v Speaker 3>where I'm getting that. The church though it was a problem.

837
00:46:57.920 --> 00:47:03.000
<v Speaker 3>So but uh. And then also herak Leon. He was

838
00:47:03.039 --> 00:47:06.280
<v Speaker 3>associated with the Valentinian school, you know, and he is

839
00:47:06.400 --> 00:47:10.480
<v Speaker 3>often treated as the earliest known earliest commentators on a

840
00:47:10.519 --> 00:47:14.800
<v Speaker 3>New Testament text, and he was especially big on John.

841
00:47:15.639 --> 00:47:19.239
<v Speaker 3>His commentary does not survive independently, but Origin quotes and

842
00:47:19.440 --> 00:47:22.199
<v Speaker 3>argues with him enough that large portions of his thought

843
00:47:22.719 --> 00:47:26.239
<v Speaker 3>can still be kind of put together origin even preserves

844
00:47:26.559 --> 00:47:31.239
<v Speaker 3>one remarkable example where herac Cleon distinguishes between world voice

845
00:47:31.440 --> 00:47:34.480
<v Speaker 3>and sound in relation to John the Baptist and the

846
00:47:34.559 --> 00:47:39.039
<v Speaker 3>prophetic order. One leads toward kind of like hidden structure,

847
00:47:39.079 --> 00:47:43.480
<v Speaker 3>initiation in a recognition, and metaphysical death. Obviously, the other

848
00:47:43.559 --> 00:47:46.400
<v Speaker 3>one that the church kind of has is public continuity,

849
00:47:46.519 --> 00:47:50.239
<v Speaker 3>apostolic tradition and rule of faith, stuff that's already shared

850
00:47:50.239 --> 00:47:53.360
<v Speaker 3>by the church. So you basically have the same gospel,

851
00:47:54.079 --> 00:47:57.920
<v Speaker 3>same talking about Christ, but totally different, you know. Versions.

852
00:47:59.559 --> 00:48:04.440
<v Speaker 3>Then to get into a little bit with ritual iron

853
00:48:04.519 --> 00:48:07.280
<v Speaker 3>as he attacks on a guy named Marcus who is

854
00:48:07.320 --> 00:48:10.920
<v Speaker 3>associated with the Valatinians, and he preserves material that shows

855
00:48:11.000 --> 00:48:14.280
<v Speaker 3>how it was also kind of in ritual space. He

856
00:48:14.400 --> 00:48:20.000
<v Speaker 3>describes Marcus as a ritual performer who consecrates cups, invokes powers,

857
00:48:20.119 --> 00:48:24.519
<v Speaker 3>and produces the impression that divine presence is visibly descending

858
00:48:24.639 --> 00:48:29.559
<v Speaker 3>into the right. So you know that guy is the right.

859
00:48:32.159 --> 00:48:35.440
<v Speaker 3>A right would probably be like more of like I

860
00:48:35.480 --> 00:48:37.679
<v Speaker 3>would say, like right would be used because you're actually

861
00:48:37.760 --> 00:48:40.039
<v Speaker 3>doing a ritual okay, like.

862
00:48:40.079 --> 00:48:42.400
<v Speaker 1>A right okay, rich what okay? In never mind, I

863
00:48:42.559 --> 00:48:45.320
<v Speaker 1>was thinking like maybe he's that a left hemisphere right

864
00:48:45.440 --> 00:48:46.960
<v Speaker 1>hemisphere or right hand.

865
00:48:46.840 --> 00:48:50.840
<v Speaker 3>Left hand, Yeah, yeah, yeah, some more kind of like

866
00:48:52.599 --> 00:48:54.280
<v Speaker 3>you know, let's say he could be like calling you know,

867
00:48:54.320 --> 00:48:56.400
<v Speaker 3>the presence of God or Jesus into like you know

868
00:48:56.480 --> 00:48:58.079
<v Speaker 3>the cup or you know some shit like that.

869
00:48:58.199 --> 00:48:59.960
<v Speaker 1>Who knows, that's another year.

870
00:49:00.119 --> 00:49:06.079
<v Speaker 3>Chris the Road, Yes, charging probably Yeah.

871
00:49:07.639 --> 00:49:10.519
<v Speaker 1>Then we have the guy what's his name, that doctor

872
00:49:10.719 --> 00:49:16.519
<v Speaker 1>that wrote that book The Road to eleusis uh I

873
00:49:16.599 --> 00:49:18.480
<v Speaker 1>can't remember his name, but he's the one that come

874
00:49:18.559 --> 00:49:23.639
<v Speaker 1>up with the word inthogen. Instead of saying drug, you know,

875
00:49:23.760 --> 00:49:27.800
<v Speaker 1>for LSD and different mind altering drugs, he he coined

876
00:49:27.840 --> 00:49:34.480
<v Speaker 1>the word inthogens, which means for a god or spirit

877
00:49:34.599 --> 00:49:38.639
<v Speaker 1>to endwell a person. So people took these to try

878
00:49:38.679 --> 00:49:42.719
<v Speaker 1>to get embodied by an external force, so they called

879
00:49:42.760 --> 00:49:45.760
<v Speaker 1>it an inthogen. He said that he thought the word

880
00:49:45.840 --> 00:49:48.000
<v Speaker 1>drug was just a dirty word, so he wanted to

881
00:49:48.039 --> 00:49:49.400
<v Speaker 1>come up with a better word.

882
00:49:53.679 --> 00:49:55.840
<v Speaker 3>Dan to Nagamadi, there is like a little thing in

883
00:49:55.920 --> 00:49:59.000
<v Speaker 3>there that does kind of like help. You'll get that

884
00:49:59.159 --> 00:50:02.199
<v Speaker 3>point across with the mark is. There is a tractake

885
00:50:02.280 --> 00:50:07.760
<v Speaker 3>called the Valentinian Exposition in Codex eleven and is followed

886
00:50:07.760 --> 00:50:13.639
<v Speaker 3>by liturgical readings scholars identify as dealing with anointing, baptism,

887
00:50:13.719 --> 00:50:17.719
<v Speaker 3>and the Eucharist, so you know, it's kind of kind

888
00:50:17.760 --> 00:50:23.519
<v Speaker 3>of goes into ritualistic stuff. Then, because of Roman uh

889
00:50:24.599 --> 00:50:26.840
<v Speaker 3>the roads leading out of Rome were lined with tombs

890
00:50:26.840 --> 00:50:30.239
<v Speaker 3>and inscriptions, and there's one called the Via Latina and

891
00:50:30.280 --> 00:50:36.039
<v Speaker 3>it was one of the great funerary corridors where grief, memory, poetry, theology,

892
00:50:36.280 --> 00:50:39.480
<v Speaker 3>and identity were made public. And here we get some

893
00:50:39.679 --> 00:50:43.039
<v Speaker 3>kind of like they think is evidence connected to Valentinian

894
00:50:43.159 --> 00:50:47.519
<v Speaker 3>Christianity and is one of the major inscriptions is the

895
00:50:47.599 --> 00:50:52.039
<v Speaker 3>epitaph known as Flavius Soap, and some people have argued

896
00:50:52.039 --> 00:50:54.639
<v Speaker 3>that it belongs again in a second century Christian context

897
00:50:54.719 --> 00:50:59.559
<v Speaker 3>and was likely commissioned by Valentinian sympathizers. And the inscription

898
00:50:59.679 --> 00:51:03.639
<v Speaker 3>and food anointed in the bats of Christ with incorruptible

899
00:51:04.199 --> 00:51:09.000
<v Speaker 3>holy oil, and they're showing that in the same sacramental

900
00:51:09.079 --> 00:51:13.280
<v Speaker 3>and ontological vocabulary we see we saw in the ritual materials.

901
00:51:13.320 --> 00:51:17.320
<v Speaker 3>We have again oil, anointing and corruption Christ now kind

902
00:51:17.320 --> 00:51:20.800
<v Speaker 3>of showing up in the funerary memory. Then we have

903
00:51:20.920 --> 00:51:23.559
<v Speaker 3>the NCEE one fifty six, and that is like another

904
00:51:23.639 --> 00:51:28.159
<v Speaker 3>important inscription from this orbit. Some thought it was baptismal.

905
00:51:28.480 --> 00:51:33.000
<v Speaker 3>Other also say it could be funerary using bridal chamber

906
00:51:33.079 --> 00:51:37.920
<v Speaker 3>imagery to frame death itself as passage into ultimate union,

907
00:51:38.679 --> 00:51:39.960
<v Speaker 3>which again you're coming up with.

908
00:51:40.000 --> 00:51:42.880
<v Speaker 1>The whole idea of test inple aroma. Talk about it.

909
00:51:44.000 --> 00:51:48.519
<v Speaker 3>Yeah, then we have somebody as one other person that

910
00:51:48.639 --> 00:51:51.480
<v Speaker 3>is stressed that the bridal chamber is kind of like

911
00:51:51.679 --> 00:51:55.480
<v Speaker 3>multi symbolic and Valentinian material. It can mean like you know,

912
00:51:55.599 --> 00:51:58.320
<v Speaker 3>a few things, but they do think that it is

913
00:51:58.440 --> 00:52:05.199
<v Speaker 3>a is focusing on the consummation of death and return. Tertullian,

914
00:52:05.559 --> 00:52:06.960
<v Speaker 3>I actually think you might have known who it was

915
00:52:07.000 --> 00:52:09.719
<v Speaker 3>to I think we both texted. Actually gives us one

916
00:52:09.760 --> 00:52:12.400
<v Speaker 3>of the clearest, uh kind of like snapshots of this.

917
00:52:12.880 --> 00:52:15.679
<v Speaker 3>He says that the Valentinians had departed in some ways

918
00:52:15.840 --> 00:52:18.320
<v Speaker 3>from their founder. Oh and this this is showing how

919
00:52:18.679 --> 00:52:22.599
<v Speaker 3>that it's spread, but their origin remained. And then Tertullian

920
00:52:22.679 --> 00:52:27.039
<v Speaker 3>gives names like Ptolemy, Heracleon, Secundus, Marcus who I just

921
00:52:27.159 --> 00:52:32.280
<v Speaker 3>mentioned before with the ritual stuff, Theotemis and uh Axionicus.

922
00:52:33.320 --> 00:52:38.559
<v Speaker 3>Heracleon is the exegy, Ptolemy is the teacher, Marcus is

923
00:52:38.639 --> 00:52:43.239
<v Speaker 3>the ritual dramatist. Theotemus seems to be concerned with the

924
00:52:43.320 --> 00:52:47.800
<v Speaker 3>images of the law, and uh Axionicus is associated with Antioch,

925
00:52:48.639 --> 00:52:51.360
<v Speaker 3>and then that kind of shows that there's an Antioch connection,

926
00:52:51.679 --> 00:52:53.800
<v Speaker 3>shows Valentinian identity.

927
00:52:53.400 --> 00:52:54.679
<v Speaker 1>Was not just influenced there.

928
00:52:55.599 --> 00:52:58.920
<v Speaker 3>Yeah, yeah, which is interesting because again, like we were saying,

929
00:52:59.000 --> 00:53:01.480
<v Speaker 3>how like the Saturnilia were kind of put you know,

930
00:53:01.599 --> 00:53:04.440
<v Speaker 3>together with them and maybe some you know, some common

931
00:53:04.559 --> 00:53:07.960
<v Speaker 3>things that was from antheoch mh. So you wonder if

932
00:53:08.000 --> 00:53:09.880
<v Speaker 3>like you know, maybe they're even heard each other or

933
00:53:09.920 --> 00:53:10.559
<v Speaker 3>past each other.

934
00:53:11.000 --> 00:53:13.920
<v Speaker 1>Oh, you know, they did influenced each other in some way.

935
00:53:14.679 --> 00:53:17.039
<v Speaker 1>And that's a lot of Christians today don't even realize,

936
00:53:17.519 --> 00:53:21.159
<v Speaker 1>like some of the etymology of of the words, uh,

937
00:53:21.440 --> 00:53:23.920
<v Speaker 1>which I'm a big nerd like that with they tell

938
00:53:23.960 --> 00:53:26.079
<v Speaker 1>a story. I mean if you look into some of

939
00:53:26.119 --> 00:53:28.559
<v Speaker 1>these root words and etymology of words, you see how

940
00:53:28.639 --> 00:53:32.679
<v Speaker 1>they these ideas travel and they morph over time. And

941
00:53:33.400 --> 00:53:36.599
<v Speaker 1>uh that Greek turn, I mean that that's christos and

942
00:53:37.400 --> 00:53:39.679
<v Speaker 1>uh you could even be used as like a verb.

943
00:53:40.280 --> 00:53:44.039
<v Speaker 1>You know, you are christing someone, So you are you know,

944
00:53:44.159 --> 00:53:47.960
<v Speaker 1>anointing or you know, putting oil or water or you

945
00:53:48.039 --> 00:53:50.800
<v Speaker 1>know that's uh. You see on movies people have a

946
00:53:51.280 --> 00:53:55.400
<v Speaker 1>like a ah, shoot, Forced Gump and he finally gets

947
00:53:55.440 --> 00:53:58.239
<v Speaker 1>that boat the Jenny, you know, he breaks that bottle

948
00:53:58.280 --> 00:54:02.000
<v Speaker 1>on the boat, you know, Chris, and he's christing you know,

949
00:54:02.079 --> 00:54:02.480
<v Speaker 1>the vote.

950
00:54:03.760 --> 00:54:06.599
<v Speaker 3>Yeah, they even did that, believe it or not in

951
00:54:06.679 --> 00:54:12.639
<v Speaker 3>the Oto whenever they did U certain rituals I think, yeah,

952
00:54:12.760 --> 00:54:14.920
<v Speaker 3>may not from Beiden for the Gnostic Mass I can remember,

953
00:54:14.960 --> 00:54:16.519
<v Speaker 3>but I think if they ever did like a ritual,

954
00:54:16.639 --> 00:54:18.719
<v Speaker 3>which they didn't do too many, they had certain ones

955
00:54:18.760 --> 00:54:19.880
<v Speaker 3>for like the Book of the Law, and then a

956
00:54:19.920 --> 00:54:22.880
<v Speaker 3>couple other ones. You got anointed with oil before you

957
00:54:23.039 --> 00:54:26.519
<v Speaker 3>as you walked into the temple. I was even still

958
00:54:26.559 --> 00:54:28.800
<v Speaker 3>do That's what that was interesting when they did that. Yeah,

959
00:54:31.519 --> 00:54:34.119
<v Speaker 3>now we have Yeah, all right, I just mentioned that.

960
00:54:34.360 --> 00:54:37.360
<v Speaker 3>Then Tuturlian also speaks of two schools and two chairs,

961
00:54:37.960 --> 00:54:41.840
<v Speaker 3>which means that obviously there was you know, variations or

962
00:54:42.039 --> 00:54:44.760
<v Speaker 3>lines of it. Now. So that's just something that I'm

963
00:54:44.760 --> 00:54:49.159
<v Speaker 3>showing to show how it spread. Once Valentinism becomes many,

964
00:54:49.559 --> 00:54:55.000
<v Speaker 3>you know, handed movement, scriptural, sacramental, intelligent and adaptive, you know,

965
00:54:55.119 --> 00:54:58.320
<v Speaker 3>the response from the emerging church kind of steps up

966
00:54:59.320 --> 00:55:01.199
<v Speaker 3>this or iron this becomes one of the great you know.

967
00:55:01.760 --> 00:55:03.840
<v Speaker 3>This is also around the tom or iron Is kind

968
00:55:03.880 --> 00:55:06.920
<v Speaker 3>of becomes one of the great architects of Christian counter memory.

969
00:55:08.519 --> 00:55:11.599
<v Speaker 3>And again, you know he's not just arguing against ideas,

970
00:55:11.719 --> 00:55:13.639
<v Speaker 3>he is helping build the or you know, this is

971
00:55:13.679 --> 00:55:15.920
<v Speaker 3>what he's thinking. He's helping build the logic by which

972
00:55:16.119 --> 00:55:18.480
<v Speaker 3>orthodox he will later be able to defend itself with

973
00:55:18.599 --> 00:55:22.960
<v Speaker 3>as well. Ucbus preserves the memory that iron Ais wrote

974
00:55:23.000 --> 00:55:28.440
<v Speaker 3>against Roman figures disturbing the Church's sound ordiness, especially Florinas

975
00:55:28.519 --> 00:55:31.559
<v Speaker 3>and blessed Us. To bless Us he wrote on schism.

976
00:55:32.079 --> 00:55:35.719
<v Speaker 3>To Florinus, he wrote monarchy or that God is not

977
00:55:35.920 --> 00:55:38.239
<v Speaker 3>the author of evil. So this is kind of what

978
00:55:38.280 --> 00:55:40.400
<v Speaker 3>I'm getting at. It's like when he wanted to kind

979
00:55:40.440 --> 00:55:42.360
<v Speaker 3>of like refute somebody, It's like you had to write

980
00:55:42.400 --> 00:55:43.639
<v Speaker 3>something and throw it out there.

981
00:55:43.519 --> 00:55:45.440
<v Speaker 1>For people to tweet.

982
00:55:46.599 --> 00:55:50.960
<v Speaker 3>Yeah, ancient tweet, Yo. Could you imagine trying to tell

983
00:55:51.079 --> 00:55:54.199
<v Speaker 3>like that. You know, the kids nowadays like they never

984
00:55:54.199 --> 00:55:56.960
<v Speaker 3>they wouldn't do anything. You know what I'm saying, Like

985
00:55:57.119 --> 00:56:00.360
<v Speaker 3>this is funny how it's like what people went back

986
00:56:00.400 --> 00:56:01.960
<v Speaker 3>then and like what we bitch about today.

987
00:56:02.480 --> 00:56:05.159
<v Speaker 1>And what's funny too, is like, uh, I wonder if

988
00:56:05.360 --> 00:56:09.400
<v Speaker 1>uh you know, justin Martyr Tertullian and all these guys

989
00:56:09.480 --> 00:56:11.280
<v Speaker 1>that you know, the Church really looks to and then

990
00:56:11.320 --> 00:56:14.400
<v Speaker 1>calls them, you know, the early Church fathers. And I

991
00:56:14.519 --> 00:56:17.920
<v Speaker 1>love reading their work and stuff. But like me, like

992
00:56:18.039 --> 00:56:19.880
<v Speaker 1>I said at the beginning of the show, I try

993
00:56:19.920 --> 00:56:24.159
<v Speaker 1>to be theologically honest, you know, and ask questions, and

994
00:56:24.840 --> 00:56:29.480
<v Speaker 1>that way, I'm taking more seriously from people that don't believe,

995
00:56:29.559 --> 00:56:30.960
<v Speaker 1>like I believe, you know. I mean, because if you're

996
00:56:30.960 --> 00:56:32.639
<v Speaker 1>just saying, oh, I believe it and it's the truth

997
00:56:32.679 --> 00:56:35.199
<v Speaker 1>and I don't have to tell you why, they're not

998
00:56:35.280 --> 00:56:36.599
<v Speaker 1>gonna take you seriously, you know.

999
00:56:38.719 --> 00:56:38.920
<v Speaker 3>Yeah.

1000
00:56:39.079 --> 00:56:40.679
<v Speaker 1>So it's like, and I hear people all the time

1001
00:56:40.800 --> 00:56:44.119
<v Speaker 1>be like, uh, I believe this. I'm like, well, why

1002
00:56:44.159 --> 00:56:47.239
<v Speaker 1>do you believe that? Oh? Well, the Tortullian said, da

1003
00:56:47.320 --> 00:56:52.000
<v Speaker 1>da dad. I'm like, Tertullian was a man. I mean, yeah,

1004
00:56:52.119 --> 00:56:55.400
<v Speaker 1>you shared with me a man's interpretation, but he's not God,

1005
00:56:56.280 --> 00:56:58.719
<v Speaker 1>you know what I mean. People really kind of propagate

1006
00:56:58.760 --> 00:57:01.199
<v Speaker 1>these people like whatever they say goes. It's like, you know,

1007
00:57:01.599 --> 00:57:04.440
<v Speaker 1>I'll listen to them if they sound right. I'm like, okay, yeah,

1008
00:57:04.480 --> 00:57:06.159
<v Speaker 1>they make a good point. I can get down with that.

1009
00:57:06.760 --> 00:57:09.280
<v Speaker 1>But it's like I don't hold them to this, you know,

1010
00:57:09.400 --> 00:57:13.880
<v Speaker 1>worship standard, like what they say is absolute gold. And uh,

1011
00:57:14.800 --> 00:57:17.360
<v Speaker 1>I wonder if when they were writing these and doing

1012
00:57:17.440 --> 00:57:20.440
<v Speaker 1>these things, if they actually even thought that they would

1013
00:57:20.440 --> 00:57:22.400
<v Speaker 1>be held up like this, if their work would be

1014
00:57:22.480 --> 00:57:26.039
<v Speaker 1>looked at inter rated so much, you know, because think

1015
00:57:26.039 --> 00:57:28.880
<v Speaker 1>about us, you know, our Donald Trump on truth social

1016
00:57:29.280 --> 00:57:31.920
<v Speaker 1>you know, uh, sending out pictures of him looking like

1017
00:57:32.079 --> 00:57:34.960
<v Speaker 1>Jesus telling everybody I put in a prompt to be

1018
00:57:35.039 --> 00:57:40.239
<v Speaker 1>a doctor. Yeah bullshit, But imagine you know that that's

1019
00:57:41.119 --> 00:57:44.239
<v Speaker 1>the ancient tweets. So therefore, who knows, a thousand years

1020
00:57:44.280 --> 00:57:47.000
<v Speaker 1>from now, they're pulling up this dinosaur thing called the

1021
00:57:47.119 --> 00:57:50.239
<v Speaker 1>Internet and they see this president sharing this image of

1022
00:57:50.679 --> 00:57:53.480
<v Speaker 1>him in a robe looking like Christ healing somebody, and

1023
00:57:53.519 --> 00:57:56.880
<v Speaker 1>they'd be like, uh, well, it's it's on the ancient

1024
00:57:57.000 --> 00:58:00.400
<v Speaker 1>ex that's documented everything. So this guy, look, he was

1025
00:58:00.440 --> 00:58:04.920
<v Speaker 1>a he was a godlike healer man, you know, the

1026
00:58:05.159 --> 00:58:05.920
<v Speaker 1>critical thinker.

1027
00:58:07.480 --> 00:58:09.360
<v Speaker 3>I thought that before I was even like, yo, what

1028
00:58:09.480 --> 00:58:11.599
<v Speaker 3>the amount of ship people even put out there now

1029
00:58:11.639 --> 00:58:13.840
<v Speaker 3>in books just like even whatever, there's some stuff out

1030
00:58:13.840 --> 00:58:15.639
<v Speaker 3>there that I'm sure it's just off the wall and incorrect.

1031
00:58:16.119 --> 00:58:18.880
<v Speaker 3>I was like, what if somebody just happened to find that,

1032
00:58:20.280 --> 00:58:22.440
<v Speaker 3>you know, thousands of years after humanity is over, and

1033
00:58:22.519 --> 00:58:25.119
<v Speaker 3>they take it some religious texts to some shit, and

1034
00:58:25.159 --> 00:58:27.760
<v Speaker 3>it's just like, yo, he really looked at the wrong book,

1035
00:58:29.159 --> 00:58:30.639
<v Speaker 3>you know what I'm saying, Like, we have no idea.

1036
00:58:30.679 --> 00:58:33.159
<v Speaker 3>Sometimes you're right, or I'm thinking about like in the future,

1037
00:58:33.199 --> 00:58:36.239
<v Speaker 3>it's just like oh, man, like, oh God, God help them.

1038
00:58:36.599 --> 00:58:37.840
<v Speaker 1>Oh yeah. And that's the thing.

1039
00:58:38.000 --> 00:58:39.239
<v Speaker 3>Is likely.

1040
00:58:39.280 --> 00:58:41.000
<v Speaker 1>When I was growing up, I was thinking, if it's

1041
00:58:41.039 --> 00:58:43.239
<v Speaker 1>in a book, it has to be true because it's vaded. Man,

1042
00:58:43.280 --> 00:58:45.199
<v Speaker 1>they wouldn't allow you to print it if it wouldn't true.

1043
00:58:45.280 --> 00:58:48.920
<v Speaker 1>But no, any sob and their brother can write a

1044
00:58:49.000 --> 00:58:51.440
<v Speaker 1>book now and put what about anyone in there? Just

1045
00:58:51.519 --> 00:58:54.039
<v Speaker 1>because it's been printed, doesn't mean it's gold, folks.

1046
00:58:55.960 --> 00:58:59.840
<v Speaker 3>No, you're totally right, all right? And then this is

1047
00:59:00.119 --> 00:59:02.920
<v Speaker 3>uh oh okay again, yeah he wrote, he wrote those

1048
00:59:03.000 --> 00:59:06.159
<v Speaker 3>two things. And because Florinus was said to be drawn

1049
00:59:06.199 --> 00:59:10.239
<v Speaker 3>toward Valentinian erar Ironaus, that was the reason he wrote

1050
00:59:10.239 --> 00:59:13.639
<v Speaker 3>on the ogdde uh. And then Ironaus makes one of

1051
00:59:13.679 --> 00:59:16.639
<v Speaker 3>his great moves against the whole idea of hidden lead transmission.

1052
00:59:17.320 --> 00:59:20.400
<v Speaker 3>He says that if the apostles had known secret mysteries

1053
00:59:20.599 --> 00:59:23.559
<v Speaker 3>reserved for the perfect they would have passed them on,

1054
00:59:23.880 --> 00:59:27.880
<v Speaker 3>especially to those whom they entrusted the churches. So now

1055
00:59:27.920 --> 00:59:30.599
<v Speaker 3>that I guess they're basically saying that to the Valentinians,

1056
00:59:30.679 --> 00:59:34.599
<v Speaker 3>that there is no hidden Apostolic shit in your stuff.

1057
00:59:35.639 --> 00:59:37.960
<v Speaker 3>And then he sharpens it with another famous image, the

1058
00:59:38.039 --> 00:59:41.760
<v Speaker 3>apostles deposited truth in the church like a rich man

1059
00:59:41.880 --> 00:59:45.000
<v Speaker 3>depositing money in a bank. So I guess since you

1060
00:59:45.119 --> 00:59:51.880
<v Speaker 3>said that there's arguments over Yeah, you know what's funny,

1061
00:59:51.960 --> 01:00:01.599
<v Speaker 3>that sounds like something true would say, believe me, yeah, yeah, yeah, yeah, yeah, okay,

1062
01:00:02.239 --> 01:00:12.119
<v Speaker 3>uh said okay, oh fuck man, that guy's nuts. Oh.

1063
01:00:13.119 --> 01:00:15.519
<v Speaker 3>One of the one of the one of another detailed

1064
01:00:15.519 --> 01:00:19.320
<v Speaker 3>by Yusebius preserves is iron as closing warning to do

1065
01:00:19.920 --> 01:00:24.400
<v Speaker 3>they were even telling them to uh. So this is

1066
01:00:24.480 --> 01:00:26.719
<v Speaker 3>the thing that I think shows that I guess they

1067
01:00:26.840 --> 01:00:29.400
<v Speaker 3>must have considered them a little bit more serious than

1068
01:00:29.440 --> 01:00:32.800
<v Speaker 3>some of the other ones. They were even suggesting that

1069
01:00:32.920 --> 01:00:35.519
<v Speaker 3>if you came across this stuff to even fix what's

1070
01:00:35.559 --> 01:00:38.440
<v Speaker 3>wrong in the book. So it was even like even

1071
01:00:38.480 --> 01:00:40.960
<v Speaker 3>ways of trying to attack their stuff that's been released,

1072
01:00:41.119 --> 01:00:42.840
<v Speaker 3>I guess, instead of like I guess, maybe they didn't

1073
01:00:42.840 --> 01:00:44.800
<v Speaker 3>think of burning books back then, they were like, no,

1074
01:00:44.920 --> 01:00:47.440
<v Speaker 3>you got to fix it, you know, recopy it and

1075
01:00:47.519 --> 01:00:49.199
<v Speaker 3>fix it or some shit like that. They wanted people

1076
01:00:49.239 --> 01:00:53.400
<v Speaker 3>to actually fix the ship. Oh wow, yeah, yeah, yes.

1077
01:00:53.519 --> 01:00:55.440
<v Speaker 3>And the reason I'm bringing that up again is because

1078
01:00:55.440 --> 01:00:58.360
<v Speaker 3>I would figure, like, that's pretty serious if you're saying

1079
01:00:58.400 --> 01:01:01.239
<v Speaker 3>that now, like they must have been influential or you know,

1080
01:01:01.679 --> 01:01:04.039
<v Speaker 3>big enough, which I mean.

1081
01:01:04.000 --> 01:01:07.840
<v Speaker 1>It was even happening to the ancient scrolls. And that's

1082
01:01:07.840 --> 01:01:10.239
<v Speaker 1>another thing. I try to be theologically honest with people.

1083
01:01:10.360 --> 01:01:12.360
<v Speaker 1>You know that I have to. You know, I've encountered

1084
01:01:12.400 --> 01:01:14.280
<v Speaker 1>a lot of people that want to say, you know,

1085
01:01:14.360 --> 01:01:17.039
<v Speaker 1>the Bible is the divine inspired word of God, never

1086
01:01:17.320 --> 01:01:23.280
<v Speaker 1>changed and perfect. And you know, basically the authors, like

1087
01:01:23.400 --> 01:01:26.960
<v Speaker 1>the occult I had automatic writing, a spirit, the spirit

1088
01:01:27.039 --> 01:01:28.960
<v Speaker 1>of God took over and their eyes rolled back in

1089
01:01:29.000 --> 01:01:31.840
<v Speaker 1>their head and they wrote everything perfect the way God

1090
01:01:31.960 --> 01:01:33.800
<v Speaker 1>wanted to say it, like it was right from his lips.

1091
01:01:33.840 --> 01:01:37.679
<v Speaker 1>And we see that some of the stuff's been changed,

1092
01:01:37.800 --> 01:01:40.400
<v Speaker 1>you know what I mean. I think got me personally.

1093
01:01:40.480 --> 01:01:44.920
<v Speaker 1>I think God protected the important stuff. But if it

1094
01:01:45.079 --> 01:01:47.960
<v Speaker 1>was not able to be changed or altered, why even

1095
01:01:48.000 --> 01:01:50.760
<v Speaker 1>as their warnings about it in the text, the text says,

1096
01:01:50.880 --> 01:01:53.719
<v Speaker 1>you know, cursed is any man who adds or takes away.

1097
01:01:54.360 --> 01:01:58.239
<v Speaker 1>So why that's a threat without teeth if it wasn't

1098
01:01:58.280 --> 01:02:01.639
<v Speaker 1>already happening. But Doug van dorn I had him on

1099
01:02:01.719 --> 01:02:04.679
<v Speaker 1>the show and he showed me a prime example of

1100
01:02:05.679 --> 01:02:10.719
<v Speaker 1>the Old Testament being messed with in the genealogies. The

1101
01:02:10.880 --> 01:02:15.480
<v Speaker 1>oldest documents that they found in Genesis in documenting the

1102
01:02:15.639 --> 01:02:23.679
<v Speaker 1>genealogies had seth dying several hundred years earlier than the

1103
01:02:23.800 --> 01:02:27.559
<v Speaker 1>ones we have now that are mass distributed. And he

1104
01:02:27.679 --> 01:02:30.320
<v Speaker 1>said that when he's seen that, he was like, well,

1105
01:02:30.360 --> 01:02:33.880
<v Speaker 1>what's up with that? And he said that when he

1106
01:02:34.440 --> 01:02:38.400
<v Speaker 1>dove through this, basically he said, during the Second Temple period,

1107
01:02:38.639 --> 01:02:40.840
<v Speaker 1>when you look at the Book of Hebrews, it compares

1108
01:02:41.320 --> 01:02:47.000
<v Speaker 1>Jesus to Melchisedek from the Old Testament, the priest of

1109
01:02:47.639 --> 01:02:52.400
<v Speaker 1>Peace and Salem, and said, and the Pharisees was like, no, no, no, no, no, no,

1110
01:02:52.559 --> 01:02:54.599
<v Speaker 1>we can't have that, because they was trying to discredit

1111
01:02:54.760 --> 01:02:58.599
<v Speaker 1>Jesus and smash that Christian movement because they didn't believe

1112
01:02:58.679 --> 01:03:03.719
<v Speaker 1>he was the Messiah. So they added several hundred years

1113
01:03:03.840 --> 01:03:07.480
<v Speaker 1>to the life of shim just so he would be

1114
01:03:07.599 --> 01:03:13.000
<v Speaker 1>alive during the time when Abraham encountered Malkisa deex so

1115
01:03:13.039 --> 01:03:16.400
<v Speaker 1>they could point away from Jesus and be like, no, no, no, no, look, hey, no,

1116
01:03:16.519 --> 01:03:17.480
<v Speaker 1>Seth was still alive.

1117
01:03:17.719 --> 01:03:19.000
<v Speaker 3>This is who that was.

1118
01:03:20.039 --> 01:03:23.239
<v Speaker 1>So and that's what even talks about in the New Testament.

1119
01:03:23.880 --> 01:03:25.960
<v Speaker 1>I can't remember what book it was, but they mentioned

1120
01:03:26.000 --> 01:03:31.079
<v Speaker 1>the lying pen of the scribes, so I mean they

1121
01:03:31.159 --> 01:03:34.119
<v Speaker 1>knew they were going back and altering the text to

1122
01:03:35.039 --> 01:03:39.639
<v Speaker 1>insert their own ideologies and influences into the text.

1123
01:03:42.159 --> 01:03:45.119
<v Speaker 3>Wow, that's a good point, man.

1124
01:03:46.960 --> 01:03:50.440
<v Speaker 1>I mean, we're human man. Humans live, we manipulate, we cheat,

1125
01:03:50.599 --> 01:03:54.280
<v Speaker 1>we all have our agendas and biases. We can't hold

1126
01:03:54.360 --> 01:03:57.559
<v Speaker 1>these people up to God's standards, you know, and they're

1127
01:03:57.679 --> 01:03:59.960
<v Speaker 1>just like us. They're subject to corruption.

1128
01:04:01.719 --> 01:04:03.719
<v Speaker 3>I mean, like I was even thinking when you saw

1129
01:04:03.800 --> 01:04:05.960
<v Speaker 3>of going always that, especially like they're token and tones.

1130
01:04:05.960 --> 01:04:07.960
<v Speaker 3>I was even thinking of, Like I've shared a few

1131
01:04:08.079 --> 01:04:10.800
<v Speaker 3>reels recently and even on Instagram where it's just like

1132
01:04:11.119 --> 01:04:14.840
<v Speaker 3>and I do believe some of these people probably like

1133
01:04:15.239 --> 01:04:18.280
<v Speaker 3>believing themselves, but only they're probably not even scam outis.

1134
01:04:18.360 --> 01:04:21.119
<v Speaker 3>But like, you know, you get these it just happens

1135
01:04:21.159 --> 01:04:22.760
<v Speaker 3>to be women. I'm sure there's men that do it too,

1136
01:04:22.800 --> 01:04:25.960
<v Speaker 3>that's doing this whole like they're fucking hands are all

1137
01:04:26.000 --> 01:04:28.480
<v Speaker 3>over the place and thinking there's sucking energy out of

1138
01:04:28.519 --> 01:04:29.920
<v Speaker 3>their head. It's like, what the fuck is wrong't you?

1139
01:04:31.239 --> 01:04:32.559
<v Speaker 3>You know what I'm saying. But in their mind they

1140
01:04:32.599 --> 01:04:35.280
<v Speaker 3>might actually be legit thinking that they're channeling something. I

1141
01:04:35.360 --> 01:04:36.719
<v Speaker 3>think they're just you know, kind of got like a

1142
01:04:36.760 --> 01:04:42.039
<v Speaker 3>serious problem of Tourett's at the moment, you know, But

1143
01:04:42.119 --> 01:04:43.920
<v Speaker 3>you know what I'm getting at, Like to those people,

1144
01:04:44.320 --> 01:04:46.639
<v Speaker 3>they may think they're authentic and the people watching them

1145
01:04:46.679 --> 01:04:49.880
<v Speaker 3>that believe it me, you know, but it's it's probably

1146
01:04:50.000 --> 01:04:51.360
<v Speaker 3>you know who knows what's really going on?

1147
01:04:52.000 --> 01:04:54.760
<v Speaker 1>Well, Yeah, and the power suggestion and herd mentality is

1148
01:04:54.800 --> 01:04:57.679
<v Speaker 1>a real thing. Yeah, you know, you're brought up and

1149
01:04:57.719 --> 01:05:02.719
<v Speaker 1>you're told X Y Z for forty years you're going

1150
01:05:02.800 --> 01:05:08.119
<v Speaker 1>to twist your mind and theology and things you do

1151
01:05:08.599 --> 01:05:11.719
<v Speaker 1>to accommodate that belief that you've been taught. Or if

1152
01:05:11.719 --> 01:05:13.920
<v Speaker 1>you're in a room full of a lot of people

1153
01:05:14.039 --> 01:05:16.159
<v Speaker 1>that all of a sudden jump up start going oh

1154
01:05:16.199 --> 01:05:19.679
<v Speaker 1>gosh and running around, you're gonna automatically oh gosh, what's

1155
01:05:19.719 --> 01:05:22.239
<v Speaker 1>going on? And you're gonna get scared too, because the

1156
01:05:22.360 --> 01:05:25.800
<v Speaker 1>herd mentality. So if you're in a church setting and

1157
01:05:25.880 --> 01:05:28.920
<v Speaker 1>you see a bunch of people doing something, you may

1158
01:05:29.000 --> 01:05:31.920
<v Speaker 1>honestly even make yourself feel like you're feeling that too,

1159
01:05:32.280 --> 01:05:34.679
<v Speaker 1>just because of it all going on around you. It

1160
01:05:34.800 --> 01:05:35.480
<v Speaker 1>influences you.

1161
01:05:36.559 --> 01:05:38.559
<v Speaker 3>That is, you know what that show that I had

1162
01:05:38.760 --> 01:05:44.440
<v Speaker 3>dropped today Winstone's sing I got into the whole kind

1163
01:05:44.480 --> 01:05:47.079
<v Speaker 3>of like you were saying, like when everybody starts doing

1164
01:05:47.119 --> 01:05:51.800
<v Speaker 3>stuff in unison in church settings, believe it or not,

1165
01:05:52.000 --> 01:05:55.519
<v Speaker 3>that actually does start to change, like your nervous system

1166
01:05:55.679 --> 01:05:59.119
<v Speaker 3>and to an extent to where your body will almost

1167
01:05:59.199 --> 01:06:01.480
<v Speaker 3>start putting out like a mild pain killer.

1168
01:06:02.239 --> 01:06:02.639
<v Speaker 1>Mm hmm.

1169
01:06:03.360 --> 01:06:05.559
<v Speaker 3>So like I was like even showing how like between

1170
01:06:05.639 --> 01:06:07.400
<v Speaker 3>that and then how some of these things are even

1171
01:06:07.440 --> 01:06:10.639
<v Speaker 3>built with specific you know, acoustics.

1172
01:06:10.599 --> 01:06:12.519
<v Speaker 1>Sarah traction or a dopamine here.

1173
01:06:13.159 --> 01:06:15.960
<v Speaker 3>You know it was dopamine. Yeah. Uh, Like your body

1174
01:06:16.119 --> 01:06:19.800
<v Speaker 3>is actually like being forced to It's it's really interesting.

1175
01:06:19.840 --> 01:06:22.519
<v Speaker 3>It's you are actually having physical changes in your body

1176
01:06:22.519 --> 01:06:25.480
<v Speaker 3>because of that. It's very weird. There was even places

1177
01:06:25.519 --> 01:06:27.360
<v Speaker 3>that you know, real quick, just to give you another example,

1178
01:06:27.480 --> 01:06:29.039
<v Speaker 3>like you know how some places you'll go into a

1179
01:06:29.079 --> 01:06:31.000
<v Speaker 3>big room that it narrows into a small room, goes

1180
01:06:31.039 --> 01:06:33.280
<v Speaker 3>back to a big room again, small room. Believe it

1181
01:06:33.360 --> 01:06:35.119
<v Speaker 3>or that when you walk through that, that actually does

1182
01:06:35.119 --> 01:06:37.480
<v Speaker 3>ship to your head and your brain and it creates

1183
01:06:37.559 --> 01:06:41.199
<v Speaker 3>change in your systems in the weak things, and it's

1184
01:06:41.199 --> 01:06:45.800
<v Speaker 3>like frequencies. Yeah, yeah, it gets it gets really really interesting.

1185
01:06:45.920 --> 01:06:49.679
<v Speaker 1>Different music and rhythm patterns kind of affect yeah ude.

1186
01:06:49.800 --> 01:06:53.320
<v Speaker 1>And it can release either you know, dopamine or even

1187
01:06:53.360 --> 01:06:56.800
<v Speaker 1>at the same time, what's that cortisole and make you

1188
01:06:56.920 --> 01:06:58.599
<v Speaker 1>get stressed out and freaked.

1189
01:06:58.280 --> 01:07:02.039
<v Speaker 3>Out, you know, yes, mm hmm. I was even showing

1190
01:07:02.159 --> 01:07:04.559
<v Speaker 3>just like another like really weird examples that, like even

1191
01:07:04.599 --> 01:07:07.400
<v Speaker 3>in mosque because they built them too so like the

1192
01:07:07.480 --> 01:07:09.239
<v Speaker 3>person in the back of the room was hearing it

1193
01:07:09.320 --> 01:07:10.840
<v Speaker 3>as if they were up in the front. They were

1194
01:07:10.840 --> 01:07:12.960
<v Speaker 3>able to do the acoustics to where it actually still

1195
01:07:13.039 --> 01:07:14.960
<v Speaker 3>sounded just as louder, like the person was in your

1196
01:07:14.960 --> 01:07:19.519
<v Speaker 3>face in the back, and it's like holy shit, yeah shit,

1197
01:07:19.559 --> 01:07:23.199
<v Speaker 3>how they do all that Back Then, to get back

1198
01:07:23.239 --> 01:07:27.000
<v Speaker 3>to Valentinus, there is a little bit of stuff that

1199
01:07:27.119 --> 01:07:29.079
<v Speaker 3>they do have for him. He does have a short

1200
01:07:29.119 --> 01:07:32.480
<v Speaker 3>psalm called Summer Harvest that's enough to really sprove that

1201
01:07:32.519 --> 01:07:34.920
<v Speaker 3>he wrote or that he did do something that got circulated.

1202
01:07:35.519 --> 01:07:38.920
<v Speaker 3>And it has been noted that Valentinus's psalm book was

1203
01:07:38.920 --> 01:07:42.400
<v Speaker 3>surprised prisingly well attested in antiquity, even though it was

1204
01:07:42.519 --> 01:07:46.519
<v Speaker 3>only one short Only one short psalm survives. One report

1205
01:07:46.599 --> 01:07:50.280
<v Speaker 3>from one report from Hippolytis says Valentinis claimed he once

1206
01:07:50.360 --> 01:07:54.440
<v Speaker 3>saw a newborn child and asked who it was, and

1207
01:07:54.719 --> 01:07:59.440
<v Speaker 3>was told the logos. Hippolytis presents that as ridicule, but

1208
01:07:59.599 --> 01:08:04.480
<v Speaker 3>even as hostile testimony, it reveals something that I guess,

1209
01:08:04.719 --> 01:08:06.880
<v Speaker 3>you know, was enough to kind of bother them, or

1210
01:08:07.199 --> 01:08:10.480
<v Speaker 3>I don't know, it doesn't make sense. Then Clement preserves

1211
01:08:10.559 --> 01:08:14.800
<v Speaker 3>fragments that show remarkable other stuff that they believed in.

1212
01:08:16.079 --> 01:08:19.119
<v Speaker 3>One of them describes the human heart like a filthy inn,

1213
01:08:20.000 --> 01:08:24.359
<v Speaker 3>a lodging place, fouled in, disordered until the father enters

1214
01:08:24.439 --> 01:08:28.800
<v Speaker 3>and sanctifies it. Then another part says that just as

1215
01:08:28.880 --> 01:08:31.720
<v Speaker 3>the image of a face is inferior to the living face,

1216
01:08:32.159 --> 01:08:37.720
<v Speaker 3>so this world is inferior to living eternity. Another fragment

1217
01:08:37.800 --> 01:08:40.680
<v Speaker 3>says much of what is written in the public books

1218
01:08:40.880 --> 01:08:46.479
<v Speaker 3>is found in the Church of God. Then there is

1219
01:08:46.600 --> 01:08:49.159
<v Speaker 3>another part of the psalm I see in spirit that

1220
01:08:49.520 --> 01:08:53.960
<v Speaker 3>all are hung. I know in spirit that all are born.

1221
01:08:55.800 --> 01:08:59.319
<v Speaker 3>And then finally the strangest one of all the saying

1222
01:08:59.359 --> 01:09:03.079
<v Speaker 3>about Jesus his body, Clement preserves the line that Jesus

1223
01:09:03.439 --> 01:09:08.640
<v Speaker 3>ate and drank in his own way without defecating. That

1224
01:09:08.800 --> 01:09:12.319
<v Speaker 3>was what I even image in that earlieness. You have

1225
01:09:12.479 --> 01:09:15.000
<v Speaker 3>that then again, and then kind of like to get

1226
01:09:15.079 --> 01:09:20.520
<v Speaker 3>back to the Naghamadi when that came out. There's Codex

1227
01:09:20.600 --> 01:09:23.880
<v Speaker 3>one and is especially important. It contains the prayer of

1228
01:09:23.960 --> 01:09:28.840
<v Speaker 3>the Apostle Paul, the Apocryphon of James, the Gospel of Truth,

1229
01:09:29.760 --> 01:09:34.399
<v Speaker 3>the treaties on Resurrection. In the Tripartite Tractate. The Gospel

1230
01:09:34.439 --> 01:09:36.399
<v Speaker 3>of Truth is kind of like where we'll go. And

1231
01:09:36.560 --> 01:09:38.680
<v Speaker 3>the iron Aus already knew of a writing called the

1232
01:09:38.720 --> 01:09:42.640
<v Speaker 3>Gospel of Truth and associated it with the Valentinians, So

1233
01:09:42.800 --> 01:09:45.560
<v Speaker 3>there you even kind of have the Valentinians going in there.

1234
01:09:47.520 --> 01:09:51.880
<v Speaker 3>Benette also opens with the Gospel of Truth is joy.

1235
01:09:53.399 --> 01:09:57.319
<v Speaker 3>So treatise on the Resurrection is another one. It does

1236
01:09:57.439 --> 01:10:00.640
<v Speaker 3>not treat resurrection as his distant future of event. Only

1237
01:10:01.319 --> 01:10:04.359
<v Speaker 3>it says, in one of the most kind of staring

1238
01:10:04.960 --> 01:10:08.399
<v Speaker 3>reversals in the whole tradition that the world is more

1239
01:10:08.560 --> 01:10:12.840
<v Speaker 3>properly an illusion than resurrection. It even tells the hero

1240
01:10:13.039 --> 01:10:17.640
<v Speaker 3>in effect that resurrection is already underway, and it says

1241
01:10:17.800 --> 01:10:20.680
<v Speaker 3>you already have resurrection. Mm.

1242
01:10:21.640 --> 01:10:25.079
<v Speaker 1>It's like an anemetrical process of the ascension of the

1243
01:10:25.399 --> 01:10:29.000
<v Speaker 1>higher conscience and the hal are the egos what goes

1244
01:10:29.079 --> 01:10:32.479
<v Speaker 1>into hay all the ego death and that kind of thing.

1245
01:10:34.279 --> 01:10:39.600
<v Speaker 3>Yeah, then you have the traparthide tractate and that kind

1246
01:10:39.640 --> 01:10:41.760
<v Speaker 3>of goes into the fall as the root of totality,

1247
01:10:41.960 --> 01:10:46.800
<v Speaker 3>the unfolding of reality, deficiency, restoration, and again the threefold

1248
01:10:46.880 --> 01:10:54.760
<v Speaker 3>division of humanity, spiritual, psychic material. So but yeah, I think, uh,

1249
01:10:55.800 --> 01:11:00.720
<v Speaker 3>and then Valentini's uh eventually because of this, that's when

1250
01:11:02.239 --> 01:11:04.239
<v Speaker 3>you know, this was another thing that they sorted kind

1251
01:11:04.279 --> 01:11:06.800
<v Speaker 3>of complaining about. And Epiphanius kind of gets in there

1252
01:11:07.039 --> 01:11:11.279
<v Speaker 3>in the in the Panareeon, and he approaches Valentinis not

1253
01:11:11.439 --> 01:11:14.359
<v Speaker 3>as a figure still needing discovery, but as a classified

1254
01:11:14.520 --> 01:11:18.720
<v Speaker 3>danger heresy arc already entered into the cabinet of errors.

1255
01:11:20.079 --> 01:11:22.880
<v Speaker 3>So you have Epiphanius kind of started getting on the

1256
01:11:22.960 --> 01:11:27.520
<v Speaker 3>point too about his stuff. But I think when it

1257
01:11:27.600 --> 01:11:30.000
<v Speaker 3>comes to really anything that I could tell you that

1258
01:11:30.279 --> 01:11:33.199
<v Speaker 3>like in quotations of anymore or anything by them. I

1259
01:11:33.239 --> 01:11:34.960
<v Speaker 3>think I'm kind of out of that. The rest would

1260
01:11:35.000 --> 01:11:40.199
<v Speaker 3>just be kind of he does, he does, I would,

1261
01:11:40.239 --> 01:11:44.880
<v Speaker 3>like I said earlier, Valentinus does become I remember even

1262
01:11:44.920 --> 01:11:48.520
<v Speaker 3>hearing his name. And the Gnostic Mass, the Gnostic Mass

1263
01:11:48.560 --> 01:11:52.800
<v Speaker 3>that goes on in the OTO technically isn't through the OTO,

1264
01:11:53.119 --> 01:11:58.119
<v Speaker 3>It's through the EGC, the Classia Agnostica Catholica, the Agnostic

1265
01:11:58.239 --> 01:12:02.479
<v Speaker 3>Catholic Church they're in charge of. Like how g Gnostic

1266
01:12:02.640 --> 01:12:05.880
<v Speaker 3>Mass kind of gets done and the OTO adheres to

1267
01:12:05.960 --> 01:12:09.239
<v Speaker 3>that and doesn't inside their lodge. And Valentinis is one

1268
01:12:09.279 --> 01:12:11.399
<v Speaker 3>of the people that is listed as a saint. And

1269
01:12:11.520 --> 01:12:14.520
<v Speaker 3>I even said Hippolytis. Hippolytis is in there too as well.

1270
01:12:14.600 --> 01:12:18.039
<v Speaker 1>Which is they even the Gnostics, even sainted people like

1271
01:12:18.119 --> 01:12:19.199
<v Speaker 1>their own Catholic church.

1272
01:12:19.279 --> 01:12:22.720
<v Speaker 3>That's wild mm hm oh yeah, yeah, yeah, yeah, they

1273
01:12:22.760 --> 01:12:24.399
<v Speaker 3>got a bunch of people in there. Yeah. And I

1274
01:12:24.520 --> 01:12:26.640
<v Speaker 3>just wanted to mention that. And you know, Alison Crowley's

1275
01:12:26.680 --> 01:12:32.039
<v Speaker 3>liber fifteen includes Valentinis among the transmitters of gnosis. In

1276
01:12:32.199 --> 01:12:36.439
<v Speaker 3>jung Pleroma becomes a psychological metaphysical kind of category.

1277
01:12:38.560 --> 01:12:41.760
<v Speaker 1>The psychological guy, okay.

1278
01:12:42.720 --> 01:12:49.319
<v Speaker 3>And the Matrix were supposed to have actually taken some

1279
01:12:49.479 --> 01:12:52.479
<v Speaker 3>of his ideas and used it in the as like

1280
01:12:52.560 --> 01:12:55.079
<v Speaker 3>the False World, the False Origin, the Awakening, and the

1281
01:12:55.199 --> 01:12:58.840
<v Speaker 3>Escape and Return. They kind of got that hole from Valentinis.

1282
01:12:59.319 --> 01:13:00.680
<v Speaker 3>Oh wow as an influence.

1283
01:13:00.840 --> 01:13:03.159
<v Speaker 1>Yeah see, I didn't know. I loved that film and

1284
01:13:03.239 --> 01:13:05.079
<v Speaker 1>thought that was so cool. And I remember when I

1285
01:13:05.159 --> 01:13:07.520
<v Speaker 1>was a kid, because I was I don't know, seventh

1286
01:13:07.600 --> 01:13:10.279
<v Speaker 1>or eighth grade when that came out, and I was

1287
01:13:10.359 --> 01:13:12.560
<v Speaker 1>just like, oh my gosh, what if we are living

1288
01:13:12.600 --> 01:13:15.920
<v Speaker 1>in a computer simulation, you know, and all this stuff,

1289
01:13:16.000 --> 01:13:19.520
<v Speaker 1>and uh it sounded really cool to me at the time,

1290
01:13:19.600 --> 01:13:22.279
<v Speaker 1>you know, And I'm like, man, that's that's deep, you know.

1291
01:13:22.359 --> 01:13:23.880
<v Speaker 1>And then you get older and I found out it

1292
01:13:24.000 --> 01:13:26.960
<v Speaker 1>was like the whole Gnostic thing, and I was like, oh,

1293
01:13:27.680 --> 01:13:28.760
<v Speaker 1>I feel cheated now.

1294
01:13:32.119 --> 01:13:34.359
<v Speaker 3>Oh one thing, one thing I forgot to mention, and

1295
01:13:34.439 --> 01:13:36.920
<v Speaker 3>I totally and this one it's just like not to

1296
01:13:37.000 --> 01:13:38.800
<v Speaker 3>bust balls. But I'm like, yeah, I was like, is

1297
01:13:38.840 --> 01:13:40.640
<v Speaker 3>this just like it feels like this is just a

1298
01:13:40.760 --> 01:13:42.880
<v Speaker 3>tactic that they that's been just going on for like

1299
01:13:43.039 --> 01:13:46.000
<v Speaker 3>eight or nine hundred years already, not to bust balls.

1300
01:13:46.000 --> 01:13:48.159
<v Speaker 3>But Epiphanius comes out and it's just like, you know,

1301
01:13:48.239 --> 01:13:50.199
<v Speaker 3>did this really happen or you're just talking shit now.

1302
01:13:51.079 --> 01:13:55.359
<v Speaker 3>He says that, uh that at some point like uh

1303
01:13:56.359 --> 01:14:00.800
<v Speaker 3>that Valentine's got on a ship and uh uh it

1304
01:14:00.920 --> 01:14:04.239
<v Speaker 3>was supposedly from Egypt and we know where was it going.

1305
01:14:04.600 --> 01:14:07.680
<v Speaker 3>It was on its way to Cyprus and supposedly got

1306
01:14:07.720 --> 01:14:11.880
<v Speaker 3>in his shipwreck somehow lived and but when he came

1307
01:14:12.000 --> 01:14:15.600
<v Speaker 3>back she was like hurted. Mentally, It's like, oh God,

1308
01:14:15.920 --> 01:14:17.640
<v Speaker 3>is that It's it's like always it's like either you're

1309
01:14:17.680 --> 01:14:20.399
<v Speaker 3>either your satan or you're you're a pervert or some

1310
01:14:20.560 --> 01:14:23.520
<v Speaker 3>sexual DV. It's like, is this It's the same tactics

1311
01:14:24.720 --> 01:14:26.479
<v Speaker 3>To me, it just seems kind of like I was

1312
01:14:26.560 --> 01:14:28.399
<v Speaker 3>just like all right, so like that's your reasoning. The

1313
01:14:28.399 --> 01:14:30.600
<v Speaker 3>guy got into his shipwreck, somehow he lived, came back,

1314
01:14:30.600 --> 01:14:33.399
<v Speaker 3>and I was a pervert. I'm just like, I don't know.

1315
01:14:33.479 --> 01:14:36.520
<v Speaker 3>It just kind of sounds like cheesy, but yeah, I forgot.

1316
01:14:36.479 --> 01:14:41.720
<v Speaker 1>The road to Damascus an what what?

1317
01:14:41.880 --> 01:14:44.239
<v Speaker 3>What made him a perverb because of the shipwreck. I

1318
01:14:44.319 --> 01:14:46.520
<v Speaker 3>just don't get the two, like how one equals the next.

1319
01:14:46.600 --> 01:14:47.840
<v Speaker 3>But I found that funny.

1320
01:14:48.520 --> 01:14:49.079
<v Speaker 1>That's funny.

1321
01:14:49.920 --> 01:14:54.840
<v Speaker 3>Yeah, But yeah, besides that, just I didn't want to

1322
01:14:54.880 --> 01:14:57.880
<v Speaker 3>mention those like kind of things that he was influencing.

1323
01:14:58.199 --> 01:15:01.199
<v Speaker 3>Uh you know again with the major and Callieong and

1324
01:15:01.359 --> 01:15:04.000
<v Speaker 3>now it's the Crowling. But uh yeah, I think that's

1325
01:15:04.039 --> 01:15:07.000
<v Speaker 3>pretty much anything that I have in quotations from other

1326
01:15:07.039 --> 01:15:10.640
<v Speaker 3>people or any kind of any other notes really that

1327
01:15:11.119 --> 01:15:12.359
<v Speaker 3>means anything. I cope.

1328
01:15:13.399 --> 01:15:16.520
<v Speaker 1>Well, that's awesome, man. I appreciate you sharing all that

1329
01:15:16.560 --> 01:15:19.199
<v Speaker 1>with us, because, like I said, I had just little

1330
01:15:19.239 --> 01:15:21.239
<v Speaker 1>bits and pieces and maybe like a little bit of

1331
01:15:21.439 --> 01:15:25.239
<v Speaker 1>a thirty thousand foot view. So this was definitely educating

1332
01:15:25.319 --> 01:15:25.520
<v Speaker 1>to me.

1333
01:15:26.359 --> 01:15:27.680
<v Speaker 3>And uh, thank you.

1334
01:15:27.840 --> 01:15:32.319
<v Speaker 1>I appreciate it, and especially Cox. I think guy Israel

1335
01:15:32.359 --> 01:15:34.800
<v Speaker 1>Anderson kind of stuff he's talking about it kind of

1336
01:15:34.840 --> 01:15:35.159
<v Speaker 1>gives it.

1337
01:15:35.399 --> 01:15:37.279
<v Speaker 3>That was interesting the stuff that you said, how I

1338
01:15:37.359 --> 01:15:38.439
<v Speaker 3>definitely saw a connection.

1339
01:15:38.560 --> 01:15:42.560
<v Speaker 1>Then, well, brother, before we leave though, man, just case

1340
01:15:42.600 --> 01:15:44.840
<v Speaker 1>somebody came in mid stream or something like that letterybody

1341
01:15:44.840 --> 01:15:47.680
<v Speaker 1>know where they can find you and uh supports you

1342
01:15:48.840 --> 01:15:49.199
<v Speaker 1>all right?

1343
01:15:49.279 --> 01:15:54.000
<v Speaker 3>Yeah, the Occult Rejects that's on bitchoot Rumble YouTube, all

1344
01:15:54.079 --> 01:15:57.960
<v Speaker 3>major podcasts, and we do have a Cult Research Institute

1345
01:15:58.000 --> 01:16:00.600
<v Speaker 3>dot org that is a website as tons of stuff

1346
01:16:00.640 --> 01:16:03.560
<v Speaker 3>on there to read if you're into reading some shows

1347
01:16:03.560 --> 01:16:05.479
<v Speaker 3>that I've done or read even up there, like you

1348
01:16:05.560 --> 01:16:08.880
<v Speaker 3>can read actually what I read myself. If you're into that,

1349
01:16:09.000 --> 01:16:11.039
<v Speaker 3>check it out. And there is also some merch on it.

1350
01:16:11.119 --> 01:16:12.760
<v Speaker 3>We have two t shirts if you're interested. You can

1351
01:16:12.840 --> 01:16:15.600
<v Speaker 3>check that out. And uh yeah, yeah, that's it. And

1352
01:16:15.680 --> 01:16:17.079
<v Speaker 3>thank you very much for let me come on. Man,

1353
01:16:17.159 --> 01:16:17.960
<v Speaker 3>that was great. That was fun.

1354
01:16:18.039 --> 01:16:21.760
<v Speaker 1>I love having you on talking with you. If you're

1355
01:16:21.760 --> 01:16:24.840
<v Speaker 1>getting a lot of love in the chat, man, Tiffany's

1356
01:16:24.840 --> 01:16:27.479
<v Speaker 1>saying thanks, Nick and Brandy saying great show.

1357
01:16:29.479 --> 01:16:29.720
<v Speaker 3>Nice.

1358
01:16:29.760 --> 01:16:31.520
<v Speaker 1>They loved your info that you brought.

1359
01:16:33.359 --> 01:16:36.039
<v Speaker 3>Yeah, I'm trying to find a very interesting shit just.

1360
01:16:36.319 --> 01:16:38.520
<v Speaker 1>Oh yeah, man, just to research it out and see

1361
01:16:38.600 --> 01:16:42.279
<v Speaker 1>what's there. And like I said, many times, stuff I've

1362
01:16:42.319 --> 01:16:44.199
<v Speaker 1>looked into, especially if I was even taught about it

1363
01:16:44.399 --> 01:16:46.680
<v Speaker 1>in school. I look back and I'm like, man, I

1364
01:16:46.920 --> 01:16:49.359
<v Speaker 1>just lied to or you know, how in the hell

1365
01:16:49.439 --> 01:16:51.079
<v Speaker 1>did they interpret that this way?

1366
01:16:51.319 --> 01:16:51.520
<v Speaker 3>You know?

1367
01:16:51.720 --> 01:16:54.000
<v Speaker 1>So I think it's so much fun to go back

1368
01:16:54.079 --> 01:17:01.079
<v Speaker 1>and re examine everything. Yes, yeah, and before we go, guys,

1369
01:17:01.520 --> 01:17:03.560
<v Speaker 1>I'll do my little sign off and tell you guys,

1370
01:17:03.640 --> 01:17:06.319
<v Speaker 1>you know, torture is high all that good stuff like

1371
01:17:06.399 --> 01:17:11.600
<v Speaker 1>I normally do. But I had mentioned that video I

1372
01:17:11.680 --> 01:17:13.439
<v Speaker 1>want to put it up and show you guys if

1373
01:17:13.479 --> 01:17:15.680
<v Speaker 1>you haven't seen it yet, and then I'll close the

1374
01:17:15.760 --> 01:17:19.119
<v Speaker 1>show out after that and we'll end this and call

1375
01:17:19.159 --> 01:17:21.880
<v Speaker 1>it tonight. But I wanted to try to pull this up,

1376
01:17:22.800 --> 01:17:28.359
<v Speaker 1>and so I will have to. Let's see under that one.

1377
01:17:29.680 --> 01:17:38.279
<v Speaker 1>Bring this over, okay, Yeah, this is it all right, guys.

1378
01:17:38.399 --> 01:17:41.600
<v Speaker 1>I love y'all. Thank you for coming in and tuning

1379
01:17:41.640 --> 01:17:46.399
<v Speaker 1>in and dropping out, as they say, and I will

1380
01:17:46.439 --> 01:17:49.520
<v Speaker 1>be sure to end it after this and be sure

1381
01:17:49.520 --> 01:17:51.760
<v Speaker 1>to check us out man Sunday night. Every Sunday, eight

1382
01:17:51.800 --> 01:17:55.359
<v Speaker 1>pm Eastern Center time, we have our live study. So

1383
01:17:55.520 --> 01:17:57.800
<v Speaker 1>come and be a part of the study yourself though

1384
01:17:57.840 --> 01:18:01.000
<v Speaker 1>in your comments, your question and actually be a part.

1385
01:18:01.199 --> 01:18:04.039
<v Speaker 1>It is a live study of Lewis Ginsburg Legends of

1386
01:18:04.159 --> 01:18:09.279
<v Speaker 1>the Jews. We are on our I think eighteenth episode now,

1387
01:18:09.520 --> 01:18:12.920
<v Speaker 1>so we're going strong, guys. But here I'm in the

1388
01:18:13.000 --> 01:18:15.279
<v Speaker 1>show with this. If you haven't seen this, this is

1389
01:18:16.600 --> 01:18:17.479
<v Speaker 1>really really cool.

1390
01:18:19.880 --> 01:18:23.600
<v Speaker 2>As in a mother's womb where two babies and one

1391
01:18:23.680 --> 01:18:27.039
<v Speaker 2>turns to the other and says, do you believe in

1392
01:18:27.119 --> 01:18:31.600
<v Speaker 2>the life after delivery? Then the other replies, but of

1393
01:18:31.760 --> 01:18:34.720
<v Speaker 2>course there has to be something after delivery. Maybe we're

1394
01:18:34.800 --> 01:18:39.600
<v Speaker 2>here to prepare ourselves for what will be later. Nonsense

1395
01:18:39.640 --> 01:18:42.359
<v Speaker 2>of the first. There's no life after delivery. What kind

1396
01:18:42.439 --> 01:18:46.680
<v Speaker 2>of life would that be? I don't know, said the second.

1397
01:18:47.359 --> 01:18:50.640
<v Speaker 2>But there'll be more light than here. Maybe we'll walk

1398
01:18:50.720 --> 01:18:53.239
<v Speaker 2>with our legs and eat with our mouths. Maybe we'll

1399
01:18:53.239 --> 01:18:58.960
<v Speaker 2>have other senses we can't understand now. First gust, that's ridiculous.

1400
01:18:59.119 --> 01:19:02.319
<v Speaker 2>Walking isn't possible, and eating with our mouths, that's absurd.

1401
01:19:03.119 --> 01:19:06.840
<v Speaker 2>The umbilical cord is what scientifically supplies nutrition and all

1402
01:19:06.920 --> 01:19:09.840
<v Speaker 2>that we need, but it's far too short. Life after

1403
01:19:09.920 --> 01:19:14.640
<v Speaker 2>delivery is to be logically excluded. And the second says,

1404
01:19:15.439 --> 01:19:19.000
<v Speaker 2>what if it's just different than it is here? Maybe

1405
01:19:19.079 --> 01:19:23.479
<v Speaker 2>we don't need that physical chord anymore. The first goes, okay,

1406
01:19:23.600 --> 01:19:26.199
<v Speaker 2>if there were life after delivery, then tell me why

1407
01:19:26.279 --> 01:19:29.880
<v Speaker 2>has no one ever come back from there? Delivery is

1408
01:19:29.960 --> 01:19:32.199
<v Speaker 2>the end of life, and in the after delivery is

1409
01:19:32.279 --> 01:19:35.680
<v Speaker 2>nothing but darkness and silence and oblivion. It takes us nowhere,

1410
01:19:36.960 --> 01:19:40.640
<v Speaker 2>And the second says, but certainly we'll meet mother and

1411
01:19:40.760 --> 01:19:45.119
<v Speaker 2>she'll take care of us. The first goes, mother, you

1412
01:19:45.359 --> 01:19:49.359
<v Speaker 2>actually believe in mother? If Mother exists, where is she now?

1413
01:19:50.720 --> 01:19:54.199
<v Speaker 2>And the second goes, she's all around us, we are

1414
01:19:54.399 --> 01:19:57.439
<v Speaker 2>of her. It is in her that we live. Without her,

1415
01:19:57.560 --> 01:20:01.600
<v Speaker 2>this world would not and could not exist. And the

1416
01:20:01.680 --> 01:20:05.960
<v Speaker 2>first says, I don't see her. It's only logical that

1417
01:20:06.079 --> 01:20:11.159
<v Speaker 2>she's not here, to which the second replied, Sometimes when

1418
01:20:11.199 --> 01:20:15.159
<v Speaker 2>you're in silence and you really listen, you can perceive

1419
01:20:15.279 --> 01:20:18.880
<v Speaker 2>her presence. You can hear her loving voice calling down

1420
01:20:18.920 --> 01:20:19.479
<v Speaker 2>from above.

1421
01:20:25.920 --> 01:20:27.640
<v Speaker 1>So you steal the fire.

1422
01:20:29.640 --> 01:20:38.640
<v Speaker 3>Not too bad, Lot Frozen passed around the co
