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<v Speaker 1>A lot of the funds of last and any individual lots.

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<v Speaker 1>This is the show. Oh right, everybody, welcome to your

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<v Speaker 1>One Book Show on this Sunday, November ninth. I hope

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<v Speaker 1>everybody is having a good weekend, and are you ready

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<v Speaker 1>for another episode of you One Book Show? All right, Okay,

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<v Speaker 1>We're gonna talk about anti Semitism today. That's the topic

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<v Speaker 1>of the show. I figured we talked about a lot yesterday,

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<v Speaker 1>and it's come up a number of different shows in

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<v Speaker 1>the past few weeks. We might as well just wrap

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<v Speaker 1>it all up with one show dedicated to this topic.

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<v Speaker 1>I'll answer any questions about it, any issues, any anything

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<v Speaker 1>else you have. We we can cover it all in

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<v Speaker 1>one go. I'll cover some of the comments I got

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<v Speaker 1>on Twitter for the various things I posted. We'll do

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<v Speaker 1>the history, kind of try to define it. We'll talk

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<v Speaker 1>about Zionism, anti Zionism. I mean, there's a lot to cover,

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<v Speaker 1>a lot to cover in this one and but we'll

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<v Speaker 1>try to kind of have this a definitive show from

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<v Speaker 1>my perspective, at least with regard to with regard to Semitism,

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<v Speaker 1>so that late I can refer people, Oh you want

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<v Speaker 1>to hear my views on at Semmetism. Go watch that show.

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<v Speaker 1>Although I fear, I fear that this is a topic

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<v Speaker 1>that I'm gonna have to deal with over and over

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<v Speaker 1>and over and over and again in the years, uh

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<v Speaker 1>and and maybe decades to come. But it's certainly in

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<v Speaker 1>the years to come. Decades. It's a long time anyway,

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<v Speaker 1>the years to come. So this is a this is

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<v Speaker 1>at least a one one, you know, an kind putting

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<v Speaker 1>down with regards to this topic. But it is it

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<v Speaker 1>is going to be sad that we're going to be

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<v Speaker 1>talking about this for a long time. Uh. Let's see.

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<v Speaker 1>Michaels already started us off with some super chats. He

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<v Speaker 1>did promise that today I would achieve my goal easily

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<v Speaker 1>because he has so many questions. So Michael's getting us started,

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<v Speaker 1>and I expect him to fill up the screen with

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<v Speaker 1>lots of questions. But you too can ask questions about anything.

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<v Speaker 1>It would be great if we got a bunch of

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<v Speaker 1>questions related to this. But as you know, I take

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<v Speaker 1>questions on everything and anything. They get answered in the

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<v Speaker 1>first based on how much money you put up. That

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<v Speaker 1>is the above twenty dollars. Questions get ranked based on

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<v Speaker 1>the amount of money and then answered, and all the

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<v Speaker 1>under twenty dollars basically get answered in the order in

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<v Speaker 1>which they are asked, So don't worry. I answer all

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<v Speaker 1>the questions. I respond to everything. I read out all

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<v Speaker 1>the comments. If you want to insult me, one way

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<v Speaker 1>to get me to read out your insult is to

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<v Speaker 1>put it into super Chat. Also, I wanted to just

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<v Speaker 1>remind you show tomorrow, probably in the evening, and then

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<v Speaker 1>Tuesday from California, and then no show Wednday, Thursday, and

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<v Speaker 1>hopefully a show Friday from Colorado. Uh, and then no

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<v Speaker 1>show Saturday Sunday a week from today, a show back

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<v Speaker 1>from home. All right, you know, Uh, I just got

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<v Speaker 1>to comment on Twitter that's just too funny to ignore.

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<v Speaker 1>So let me just say. I said something about that,

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<v Speaker 1>you know, a video of talking talking about the demons

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<v Speaker 1>scratching him and stuff, and I said, this guy's nuts

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<v Speaker 1>and crazy. And this is the response I got. Demons

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<v Speaker 1>are and were accepted by just about every culture throughout history,

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<v Speaker 1>and decent people tend to avoid the personal attacks, whereas

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<v Speaker 1>warmongers and israel worshippers seem to thrive on them. All right,

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<v Speaker 1>you know, demons are not accepted by any culture of reason.

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<v Speaker 1>A culture of reason rejects demons and thinks that people

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<v Speaker 1>who believe in demons are little nuts, and particularly if

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<v Speaker 1>they live in the twenty first century, which is a

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<v Speaker 1>century built on a foundation of an age of reason

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<v Speaker 1>called the Enlightenment, where demons were not taken seriously, and

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<v Speaker 1>the idea that in the twenty first century in America,

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<v Speaker 1>in spite of all the secularization, in spite of all

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<v Speaker 1>the reason, in spite of all the science, in spite

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<v Speaker 1>of everything else, anybody who claims to be attacked by

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<v Speaker 1>demons and didn't document, they didn't take pictures of the scratches,

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<v Speaker 1>and admit to having four dogs in the bed with

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<v Speaker 1>them at the time has to be called a kook.

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<v Speaker 1>And that's exactly what they are. And anybody who defends

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<v Speaker 1>demons and the existence of demons and the the presence

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<v Speaker 1>of demons in our lives and the ability of demons

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<v Speaker 1>to attack you during your sleep even though you got

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<v Speaker 1>four dogs protecting you, is another kook. And personal attacks.

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<v Speaker 1>This is not a personal attack. It's a personal evaluation.

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<v Speaker 1>It is a moral I don't know, a state of

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<v Speaker 1>mind evaluation of me, you know, in my view, Tucker Calson,

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<v Speaker 1>for a variety of reasons, is a coke, is a nutcase.

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<v Speaker 1>He's lost contact with reality, He's lost contact with any

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<v Speaker 1>kind of truth. He is in the category of nutty.

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<v Speaker 1>Above and beyond his immorality and his immorality and his

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<v Speaker 1>advocacy for many evil ideas. The guy's just nuts. He's

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<v Speaker 1>just crazy. And you want to take the craziness seriously,

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<v Speaker 1>go for it, embrace it, you know, go all out.

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<v Speaker 1>But I I do attack people personally when they are

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<v Speaker 1>or not attack. I evaluate people personally, and if they

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<v Speaker 1>behave like kooks, I call them kooks. If they advocate

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<v Speaker 1>for evil more evil ideas, I call them evil, particularly

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<v Speaker 1>if they're adults, and there's reason to believe that those

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<v Speaker 1>they should know better than the evil ideas that they hold.

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<v Speaker 1>I believe in moral evaluation and generally evaluating people, and

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<v Speaker 1>I will make those evaluations public to the extent that

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<v Speaker 1>they are public figures. If they're a private figure, there's

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<v Speaker 1>a kook who's my neighbor, I'm not going to make

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<v Speaker 1>it public. But they're out there telling stories about demons

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<v Speaker 1>scratching themselves, then they're begging to be called a nut.

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<v Speaker 1>And with all due respect, to all of you who

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<v Speaker 1>love Tucker Causon and view him as a demigogue. Tucker

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<v Speaker 1>Causon is nuts. All right, Let's talk about another nutty

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<v Speaker 1>set of ideas, and that set of ideas is an

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<v Speaker 1>anti semitism. Anti Semitism is, of course a pretty agent

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<v Speaker 1>of ideas. It's uh uh, it is not new. We'll

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<v Speaker 1>talk about the history of it. We'll go back to

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<v Speaker 1>where it started. This, of course, will not be a comprehensive,

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<v Speaker 1>thorough uh you know, thorough analysis of of antisemitism. That

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<v Speaker 1>would take a massive book. And I do intend to

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<v Speaker 1>do some work on this. I presented as a lecture

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<v Speaker 1>and things like that, but for now, this is this

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<v Speaker 1>is going to be my take on the phenomena. So

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<v Speaker 1>first let's let's talk about what it is. Uh, what

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<v Speaker 1>is anti Semitism? I mean, here's a definition. Antisemenis is hatred, uh, discrimination, prejudice,

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<v Speaker 1>hostility of violence against Jews as Jews. It includes, it

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<v Speaker 1>includes the belief in a whole variety of conspiracy theories

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<v Speaker 1>that view Jews somehow, you know, having extraordinary power over

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<v Speaker 1>people's lives and over over over the world in which

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<v Speaker 1>we live. Now, part of the question is and and

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<v Speaker 1>I think an important part is who Jews, what our Jews?

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<v Speaker 1>What is your what is this refer to? What is

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<v Speaker 1>jew refer to? And I think it refers to a

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<v Speaker 1>few things, and it doesn't refer to these as a

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<v Speaker 1>separate but all is one, Bob. If you have questions,

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<v Speaker 1>the super chat is available, happy to answer all of

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<v Speaker 1>your questions. Do you refers to the religion, It refers

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<v Speaker 1>to a culture, It refers to a particular ethnic group,

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<v Speaker 1>and it refers to a perception of the existence of

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<v Speaker 1>a nation and a Jewish a nation. Jew refers to

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<v Speaker 1>all of those in and members who belong to any

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<v Speaker 1>one of those people who practice the religion, people who

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<v Speaker 1>have a and it reforms to you know, genes, to

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<v Speaker 1>a genetic heritage, whether you know people. People refer to

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<v Speaker 1>other people as Jewish even when Jews don't refer to

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<v Speaker 1>them as Jewish. For example, according to Judaism, you can

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<v Speaker 1>only be a Jew unless you conferred. But it can

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<v Speaker 1>only be a Jew if your mother was Jewish. If

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<v Speaker 1>your father's Jewish and your mother's not Jewish, you're not Jewish.

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<v Speaker 1>And yet again, I think people refer to the Jews

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<v Speaker 1>if anybody related to them was Jewish at some point.

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<v Speaker 1>And here's the important part about jew in the context

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<v Speaker 1>of anti Semitism. I mean a lot of people refer

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<v Speaker 1>to themselves as Jewish because they are religious, or because

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<v Speaker 1>they view themselves as part of a nation that they

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<v Speaker 1>define and is Jewish, which is pretty amorphous, or because

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<v Speaker 1>they are collectivists and view themselves as somehow belonging to

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<v Speaker 1>other people through some kind of genetic genic relationship. I

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<v Speaker 1>don't consider myself a Jew in day to day life.

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<v Speaker 1>You know, it has no relevance to me. I'm not religious.

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<v Speaker 1>I'm not religious. I'm an atheist it culturally, you know.

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<v Speaker 1>I'm sure the Jewish culture had an impact on me

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<v Speaker 1>and my life, but you know, I've chosen a different culture.

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<v Speaker 1>Most of my friends today are not Jewish. The culture

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<v Speaker 1>in which I live is not a Jewish culture. Genetically,

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<v Speaker 1>I'm certainly a Jew, but I don't know what that means.

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<v Speaker 1>That means nothing. You're not. Who you are is not

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<v Speaker 1>your genes. Who you are what you make of yourself.

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<v Speaker 1>It's the choices you make in your life. So in

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<v Speaker 1>that sense, I don't consider myself Jewish. I don't celebrate

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<v Speaker 1>any of the Jewish holidays, so that's religion. Now culture

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<v Speaker 1>is out. I just don't think of myself as belonging

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<v Speaker 1>to to I don't believe in race. I don't believe

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<v Speaker 1>in the concept of race, and even even the concept

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<v Speaker 1>of you know, ethnicity is kind of an antichotist What

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<v Speaker 1>does it actually mean, particularly if you detach it from

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<v Speaker 1>particularly if you detach it from the issue of race.

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<v Speaker 1>So you know, to me, I am not a Jew,

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<v Speaker 1>except that the anti Semites, those who hate Jews, clearly

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<v Speaker 1>define me as such. That as I know that when

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<v Speaker 1>they start rolling up the Jews, however they want to

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<v Speaker 1>define it, I will be one of the people being

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<v Speaker 1>rounded up. When people express anti Semitic views, they are

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<v Speaker 1>pointing their finger at me. My own views about at

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<v Speaker 1>about Judaism or being Jewish are irrelevant to the very

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<v Speaker 1>fact that the anti Semite has his own definition of

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<v Speaker 1>who a Jew is. I mean, Hitler, what was it

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<v Speaker 1>two generations? If you had anybody, any of your grandparents

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<v Speaker 1>was Jewish, you are jew. It didn't matter whether you

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<v Speaker 1>considered yourself one or not. And one of the things

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<v Speaker 1>that led Hrzel, the founder of a designist movement, to

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<v Speaker 1>found designist movement is the realization that the haters, the

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<v Speaker 1>haters of the Jew, the anti Semites would never let

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<v Speaker 1>Jews assimilate. He was a completely assimilated Jew, didn't consider

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<v Speaker 1>himself a Jew until he faced the Dreyfus trial and

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<v Speaker 1>realized that as assimilated as you get, the anti Semites

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<v Speaker 1>will always, always, always view you as a Jew. Bob

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<v Speaker 1>doesn't like Jews, but he also says, we don't like

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<v Speaker 1>libertarians either. Well that's good because I'm not a libertarian.

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<v Speaker 1>So there we go. I'm not Jewish and I'm not libertarians.

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<v Speaker 1>You love me, now, Bob? Do you like me?

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<v Speaker 2>Now?

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<v Speaker 1>The haters have come. At least, you know, Bob represents them.

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<v Speaker 1>I don't know how many else they are available, all right,

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<v Speaker 1>So so, anti Semitism is a hatred, discrimination, prejudice, stility,

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<v Speaker 1>violence against Jews. It is the the advocacy and the

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<v Speaker 1>embrace of conspiracy theories related to to the Jews, and

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<v Speaker 1>we'll talk about those. It is it is characterized by, uh,

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<v Speaker 1>you know, by by stories of primarily of Jews doing

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<v Speaker 1>horvable things that then justify the hatred, prejudiced and violence

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<v Speaker 1>against them. Right, if if Jews are really you know, killers,

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<v Speaker 1>if Jews really do I don't know, drink the blood

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<v Speaker 1>of whatever, then violence against them is justified. Right. So, uh,

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<v Speaker 1>Anti Semitism not only has this hatred and violence and prejudice,

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<v Speaker 1>but it also builds up the stories. It builds up

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<v Speaker 1>the theories, it builds up the justification for that violence.

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<v Speaker 1>And I think you can only understand the stories about Israel,

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<v Speaker 1>the lying about Israel, the the constant lies about Israel

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<v Speaker 1>in the context of they need to constantly rationalize the hatred.

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<v Speaker 1>They need to constantly justify the hatred, they prejudice. And

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<v Speaker 1>ultimately what they want is that the violence against the

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<v Speaker 1>Jew and and they will they will, they won't make

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<v Speaker 1>up stories. Uh. You know, blood libels go back to

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<v Speaker 1>the very early you know, Christianity and and really to

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<v Speaker 1>the beginning of Christianity. We'll get to the original blood

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<v Speaker 1>libel in a minute. But blood libel, the idea that

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<v Speaker 1>Jews kill this, do that you know, they're responsible for

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<v Speaker 1>blood that that kind of blood libel is always used

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<v Speaker 1>as justification. Let's go slaughter the Jews, Let's go kill

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<v Speaker 1>the Jews, let's discriminate against the Jews. Let's so you

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<v Speaker 1>need a story. You know, they control the world, they

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<v Speaker 1>make money off of exploiting Christians, they make money off

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<v Speaker 1>of off of useless interest or whatever. You know, all

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<v Speaker 1>of this is uh is the case Cook says, blood

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<v Speaker 1>libel is starting in England. No, it didn't actually starts

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<v Speaker 1>way before that. If if we understand what blood libel

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<v Speaker 1>really is, we'll see that it starts really way before that.

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<v Speaker 1>So you know, this is the this is the essence

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<v Speaker 1>of of of of antisemitism. It's the the the the

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<v Speaker 1>hatred that is then justified by conspiracy theories and and

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<v Speaker 1>and look, the the original conspiracy theory and the original

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<v Speaker 1>blood libel, the original conspiracy and the original blood libel,

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<v Speaker 1>and the justification uh for much of the hatred of

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<v Speaker 1>Jews and discrimination against them and the violence against them

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<v Speaker 1>by Christians in the uh you know period of the

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<v Speaker 1>early Church all the way through the Middle Ages and

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<v Speaker 1>through the Crusades, is the conspiracy and the blood libel

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<v Speaker 1>that the Jews, the Jews, not age you, not a

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<v Speaker 1>group of Jews, but the Jews were responsible for the

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<v Speaker 1>death of Christ. That is the idea that Jesus was

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<v Speaker 1>killed by the Jew. That is that the theologically you

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<v Speaker 1>blame Jesus's death on the Jew becomes really the first

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<v Speaker 1>blood libel and becomes the first great conspiracy theory that

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<v Speaker 1>justifies hatred. I mean, if if Jesus was the Messiah

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<v Speaker 1>and Jesus was the superhero in Jordan Peterson's terms, and

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<v Speaker 1>Jesus was God's son, whatever the hell that means, and

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<v Speaker 1>God himself, whatever the hell that means, and the Jews

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<v Speaker 1>killed him, well that's bad. And remember that he was crustified,

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<v Speaker 1>so it wasn't just any death. It was a particularly brutal, horrible, painful,

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<v Speaker 1>excruciating death. And the Jews are responsible. So this is

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<v Speaker 1>really where it starts. Now. You could argue that there's

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<v Speaker 1>certain passages in the New Testament that already are suggestive

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<v Speaker 1>of kind of a very negative attitude towards Jews, and

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<v Speaker 1>certainly it's the way it's been interpreated. It's certainly the way.

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<v Speaker 1>It's certainly the way it's been interpreated. And whether I'm

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<v Speaker 1>sure there are other interpretations that are not anti Semitic,

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<v Speaker 1>but certainly certain elements than the Church have used these interpretations.

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<v Speaker 1>For example, in John eight forty four, you are your

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<v Speaker 1>father the devil, which has been interportal to me and

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<v Speaker 1>Jews were collectively guilty for rejecting and killing Christ, and

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<v Speaker 1>they are basically the devil, and they were created by

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<v Speaker 1>the devil, and they are the devil. But really, and

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<v Speaker 1>I you know, anti Semitism really takes off with certain

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<v Speaker 1>figures in the early Church, and then we'll see it

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<v Speaker 1>gets institutionalized in the Middle Ages and just thrives in there.

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<v Speaker 1>So we're going to just go, I'm going to read

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<v Speaker 1>you some passages just to give your sets of the

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<v Speaker 1>extent of which Christians, early Christians at least some leading

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<v Speaker 1>figures among early Christians. I do not want to say

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<v Speaker 1>that all early Christians believe this, but certain figures among

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<v Speaker 1>early Christianity were you know, you know, viewed, viewed, uh,

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<v Speaker 1>viewed Jesus, sorry, viewed the Jews as really horrific, really evil,

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<v Speaker 1>really bad, and that the source of that was the

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<v Speaker 1>fact that they were responsible for the death. And and

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<v Speaker 1>again let me note it's I've noted this in other contexts.

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<v Speaker 1>But what they do is they they they shift right,

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<v Speaker 1>because we know who was responsible for you know, jesus death,

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<v Speaker 1>and that was the Roman, the Roman Empire, Roman authorities.

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<v Speaker 1>But it very quickly, certainly from you know, the rise

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<v Speaker 1>of Constantine on, it becomes very politically not very good,

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<v Speaker 1>very politically bad to blame the Roman Empire because Rome

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<v Speaker 1>now becomes Christian are the good guys. The Romans are

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<v Speaker 1>the ones spending Christianity all over Europe. She can't blame

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<v Speaker 1>Rome for for this attack on h on on on Jesus.

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<v Speaker 1>You've got to find somebody else. Uh. And he's right

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<v Speaker 1>there and and he's like, you know, the Jews identified

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<v Speaker 1>very early on as the killers of Christ. So it's

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<v Speaker 1>easy to do. It's easy to do. Mh. I mean,

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<v Speaker 1>I just before we do this, before we uh talk

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<v Speaker 1>about some of the early Christian commentators, let me let

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<v Speaker 1>me one more point I want to make, and that

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<v Speaker 1>is that people have said people have in a comment

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<v Speaker 1>section keep saying to me, no, no, Christians didn't invent

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<v Speaker 1>anti Semitism. Anti Semitism existed before that. Lots of people

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<v Speaker 1>hated the Jews. For example, the the Egyptians enslaved the Jews.

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<v Speaker 1>That's the beginning of anti Semitism. But that's silly, right,

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<v Speaker 1>I mean, the Egyptians enslaved the Jews, They enslaved lots

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<v Speaker 1>of different people. They did enslave the Jews because they

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<v Speaker 1>would Jews. They enslaved the Jews because they were foreigners

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<v Speaker 1>who came to Egypt and didn't have a home, and

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<v Speaker 1>it was easy to enslave them. It was more politics

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<v Speaker 1>geopolitics of the time, right. Jews were people without really

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<v Speaker 1>a home at that point, and the Egyptians just used

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<v Speaker 1>opportunity to enslave them, and people w enslaved all over

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<v Speaker 1>the Middle East at that point in time. Slavey was

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<v Speaker 1>just part of life. It was even Jews had slaves

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<v Speaker 1>later on in the Old Testament, so you know, and

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<v Speaker 1>people fought wars, and people hated each other, but it

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<v Speaker 1>wasn't there wasn't a theme here. We hate Jews, quad Jews,

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<v Speaker 1>you know, we hate those people because we'd like to

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<v Speaker 1>pillage and take their stuff and we'd like to conquer

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<v Speaker 1>their land. That is not the same as antisemitism. Not

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<v Speaker 1>the same as antisemitism. So that is so I do

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<v Speaker 1>consider the beginning of anti Semitism really, the beginning of

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<v Speaker 1>anti Semitism really the first Christians to articulate the case

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<v Speaker 1>for hatred of Jews, and then Christianity dominates the West

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<v Speaker 1>and it becomes the fountain head of all anti Semitism,

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<v Speaker 1>secular and religious, including much of Muslim anti Semitism, you know,

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<v Speaker 1>probably to large extent, originates, particularly the modern form of it,

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<v Speaker 1>originates with Christianity. So you know, justin the matter one

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<v Speaker 1>hundred and fifty five, see in the Common Era, in

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<v Speaker 1>a dialogue says, the tribulations were justly imposed on you, Jews,

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<v Speaker 1>for you have slain the just one, Jesus, and there's

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<v Speaker 1>prophets before him, and now you reject those who hope

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<v Speaker 1>in him. See here's the basic Christian claim. Jews killed

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<v Speaker 1>Jesus again collective guilt. Even if now all those disciples

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<v Speaker 1>would Jews, he was a Jew, many of his disciples

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<v Speaker 1>would Jews. I mean everybody or most people in that

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<v Speaker 1>part of the world at the time would Jewish. But

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<v Speaker 1>it's collective guilt. It's all Jews killed Jesus. Even Jews

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<v Speaker 1>that come generations after Jesus was killed, killed Jesus or

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<v Speaker 1>share the blame in the killing of Jesus. But here's

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<v Speaker 1>the more subtle reason why they hated Jews at the

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<v Speaker 1>time of Jesus and then repeatedly over the decades, centuries,

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<v Speaker 1>really millennia, a couple of millennia, Jews have had opportunity

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<v Speaker 1>to see the light Jesus was among them. Christians surround them.

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<v Speaker 1>They could convert to Christianity at any point in time.

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<v Speaker 1>They can become Christians, and the Christians will embrace them

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<v Speaker 1>if they become Christians, at least up to a point,

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<v Speaker 1>you know, as the Inquisition in Spain showed, not completely,

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<v Speaker 1>but they claimed that they would embrace them. And yet

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<v Speaker 1>the Jews resist or resistead. They didn't embrace Christianity. You

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<v Speaker 1>reject those who hope in Him. They don't become Christian

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<v Speaker 1>And that's what really makes them evil. That's what really

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<v Speaker 1>justifies discrimination and hatred and sometimes violence against them. It's

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<v Speaker 1>the not willing to recognize Jesus as the Messiah, the

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<v Speaker 1>responsible for his death, collective guilt over millennia, and they

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<v Speaker 1>won't convert to Christianity or they won't become Christians. John Chu,

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<v Speaker 1>I can't pronounce his name, hy Suwstom three eighty six.

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<v Speaker 1>I mean he was he was particularly vicious. This guy

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<v Speaker 1>was really hated Jews. Again, one of the fathers of

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<v Speaker 1>the Church, one of the early great thinkers of the church.

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<v Speaker 1>He did eight homilies delivered in an Antioch, among the

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<v Speaker 1>most explicitly antisemitic. There was a lot of antisemitism there.

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<v Speaker 1>But among the most explicit antisemitic Semitic works is this one,

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<v Speaker 1>I mean, the whole thing is is probably, if not

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<v Speaker 1>the most one of the most anti semitic works produced

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<v Speaker 1>by a Christian. The synagogue is worse than a brothel.

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<v Speaker 1>It is the dan of scoundrels and the repair of

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<v Speaker 1>wild beasts, a place of meeting for the assassins of Christ.

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<v Speaker 1>There it is again assassins of Christ right through the generations.

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<v Speaker 1>Every generation is responsible for. Again, I hate the synagogue

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<v Speaker 1>precisely because it has the law and the prophets. It

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<v Speaker 1>is the dwelling of demons. Remember demons. Hmm, Maybe it

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<v Speaker 1>was Jews that scratched, that scratched the taker cows. Maybe

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<v Speaker 1>maybe it was them. Sir John was particularly bad, particularly bad.

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<v Speaker 1>You can read, I mean, you can find lots of

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<v Speaker 1>other stuff. Let me see you once again, I had

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<v Speaker 1>head here. I mean ce this is Saint Ambos. Saint

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<v Speaker 1>Ambos is considered one of the great thing is of

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<v Speaker 1>really Christianity. I mean, he was the Bishop of Milan.

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<v Speaker 1>He was the bishop to the Emperor who was in Rome,

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<v Speaker 1>but the Empire often was ruled out of Milan, so

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<v Speaker 1>he was the most influential, one of the most influential

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<v Speaker 1>you know, Christians, theologians, leaders of his time. And you

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<v Speaker 1>know he wrote extensively. Is again considered one of the

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<v Speaker 1>fathers of the Church. And and here here is this

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<v Speaker 1>quote about Jews. Right, this is this is sorry he

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<v Speaker 1>was born in three forty this is three seventy nine,

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<v Speaker 1>so this is all the first century. Remember this is

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<v Speaker 1>this is after Christianity has now become the religion of

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<v Speaker 1>the Roman Empire. Bob, I don't have a bronxy accident

384
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<v Speaker 1>than the bunks never lived anywhere near the bunks quote.

385
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<v Speaker 1>I mean, he's such a Bobby, is such an idiot?

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<v Speaker 1>Quote the most worthless of all men. That's Jews. They

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<v Speaker 1>are lecherous, greedy, raptures. They are perfidious murderers of Christ.

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<v Speaker 1>They worship the devil, their religion as a sickness. The

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<v Speaker 1>Jews of the odious assassins of Christ and for killing God.

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<v Speaker 1>There is no expiation possible, no indulgence or pardon. Christians

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<v Speaker 1>may never cease vengeance, and that you must live in

392
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<v Speaker 1>servitude forever. God always hated the Jews. It is essential

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<v Speaker 1>that all Christians hate them. Whoa I mean, it doesn't

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00:29:48.440 --> 00:29:51.920
<v Speaker 1>get much more explicit than that. Now he goes on

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<v Speaker 1>and on. I mean, some Christians burned down a synagogue,

396
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<v Speaker 1>and the Emperor comes in, and he says, no, us

397
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<v Speaker 1>rebuild it for them. You must compensate them, rebuild it.

398
00:30:00.799 --> 00:30:04.400
<v Speaker 1>I mean that the Roman empires often, you know, wanted

399
00:30:04.680 --> 00:30:08.200
<v Speaker 1>religious pluralism, and and and and and didn't want to discriminate.

400
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<v Speaker 1>And and Ambos goes to the Pope, to the Uh

401
00:30:11.759 --> 00:30:16.920
<v Speaker 1>Emperor says, absolutely not, should not build their temple. Remember

402
00:30:16.960 --> 00:30:20.079
<v Speaker 1>this the next time you see one of these scoundrels

403
00:30:20.240 --> 00:30:26.160
<v Speaker 1>somewhere spouting Jewish hatred. Ambo said, God always hated the Jews.

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<v Speaker 1>It is essential, not optional. It is essential that all

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<v Speaker 1>Christians hate them all all, all the all uh what's

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<v Speaker 1>his name? Fuentis and Tucker Casson, all these guys and

407
00:30:41.119 --> 00:30:44.000
<v Speaker 1>and Candicon. All they're doing is doing what Ambo said

408
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<v Speaker 1>all Christians should do. Hillary uh again for a century.

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<v Speaker 1>Jews are perverse people, accused by God, accursed by God forever.

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<v Speaker 1>Greg Graving, I see again one of the great thinkers

411
00:30:59.920 --> 00:31:04.160
<v Speaker 1>of the early Christian Church. The Jews are brood of vipers,

412
00:31:05.519 --> 00:31:09.119
<v Speaker 1>haters of goodness. The Jews are brute of vipers. Haters

413
00:31:09.240 --> 00:31:14.240
<v Speaker 1>of goodness. That's from n see it. And again another

414
00:31:14.319 --> 00:31:16.960
<v Speaker 1>one from Saint Jerome. Saint Jerome, of course, the saint.

415
00:31:17.640 --> 00:31:20.400
<v Speaker 1>If you call it a synagogue, if you call it

416
00:31:20.440 --> 00:31:24.200
<v Speaker 1>a synagogue of brothel a then of vice, the devil's refuge,

417
00:31:24.359 --> 00:31:29.000
<v Speaker 1>Satan's fortress, a place to deprive the soul, an abyss

418
00:31:29.160 --> 00:31:32.480
<v Speaker 1>of every conceivable disaster, or whatever you will. You are

419
00:31:32.640 --> 00:31:38.400
<v Speaker 1>still saying less than it deserves. And you can see

420
00:31:38.599 --> 00:31:43.160
<v Speaker 1>how for Intance and Tucker Carlson kind of mild in

421
00:31:43.240 --> 00:31:48.079
<v Speaker 1>their anti Semitism as compared to these early Christians. And

422
00:31:48.119 --> 00:31:54.079
<v Speaker 1>you can see how, you know, the Christian world later on,

423
00:31:54.200 --> 00:31:58.759
<v Speaker 1>much later on, can easily come up with the protocols

424
00:31:58.799 --> 00:32:00.519
<v Speaker 1>of the Elders of Zion. You can see how they

425
00:32:00.519 --> 00:32:05.680
<v Speaker 1>can claim the Jews control everything, and I mean, this

426
00:32:05.839 --> 00:32:14.200
<v Speaker 1>is yeah, it's pretty bad. This is pretty bad. Now.

427
00:32:14.799 --> 00:32:17.960
<v Speaker 1>So this is the early Church. I will say Augustine,

428
00:32:18.440 --> 00:32:22.200
<v Speaker 1>Augustine maybe the most influential of all the early Church fathers,

429
00:32:22.279 --> 00:32:24.960
<v Speaker 1>is the most influential of all the Church fathers. And

430
00:32:25.000 --> 00:32:27.839
<v Speaker 1>one of the two, you know, probably I think is

431
00:32:27.839 --> 00:32:35.400
<v Speaker 1>in Christianity Augustine and Thomas Aquinas. Augustine again late fourth

432
00:32:35.400 --> 00:32:41.000
<v Speaker 1>century early fifth century is generally less violent towards the Jews.

433
00:32:41.000 --> 00:32:45.519
<v Speaker 1>He's not an advocate of violence, but his attitude, nonetheless,

434
00:32:45.960 --> 00:32:51.640
<v Speaker 1>is this. The Jews, by their own scriptures, a testimony

435
00:32:51.759 --> 00:32:56.240
<v Speaker 1>to our truth. They bade the mark of Kine, living

436
00:32:56.279 --> 00:33:01.799
<v Speaker 1>as wanderers, so that they, by their dispense, dispersion, they

437
00:33:01.839 --> 00:33:07.160
<v Speaker 1>may be witnesses to us. In other words, the reason

438
00:33:07.240 --> 00:33:10.160
<v Speaker 1>Jews exist, and the whole point of having Jews out there,

439
00:33:11.799 --> 00:33:16.319
<v Speaker 1>is that they witness the success, They witness the grandeur,

440
00:33:16.880 --> 00:33:24.480
<v Speaker 1>they witness the greatness of Christianity. They are witnesses their

441
00:33:24.480 --> 00:33:28.200
<v Speaker 1>whole purpose of being. And of course, from the perspective

442
00:33:28.240 --> 00:33:35.240
<v Speaker 1>of the Christian Jewish suffering Jewish dispersion, the minority status

443
00:33:35.279 --> 00:33:44.000
<v Speaker 1>of Jews is a reminder to all Christians that their misery,

444
00:33:44.480 --> 00:33:49.960
<v Speaker 1>their poverty is a reminder of all Christians of the

445
00:33:50.000 --> 00:33:56.599
<v Speaker 1>proof of Christianity. You can see now, in some sense

446
00:33:56.640 --> 00:34:06.400
<v Speaker 1>why when Jews become rich, strong, able, when Jews establish

447
00:34:06.480 --> 00:34:13.679
<v Speaker 1>their own state, that this is an affront to Augustinian theology.

448
00:34:14.079 --> 00:34:20.119
<v Speaker 1>No longer are the Jews witnesses to Christianity's success. The

449
00:34:20.199 --> 00:34:26.239
<v Speaker 1>Jews are successful, but that's a perversion and distortion to

450
00:34:26.320 --> 00:34:32.239
<v Speaker 1>the Augustinians, I mean for the Gastinians. And this is

451
00:34:33.239 --> 00:34:35.679
<v Speaker 1>at least for millennium, but I think it still has

452
00:34:35.719 --> 00:34:40.079
<v Speaker 1>influenced to this day. Jews were to be preserved in misery.

453
00:34:40.239 --> 00:34:43.920
<v Speaker 1>This partially explains the creation of the Jewish ghettos as

454
00:34:44.079 --> 00:34:49.039
<v Speaker 1>proof of Christianity's truth. And if that is true, If

455
00:34:49.039 --> 00:34:54.159
<v Speaker 1>that statement is true, then when Jews are not in misery,

456
00:34:54.639 --> 00:35:00.920
<v Speaker 1>when Jews rich, successful, prosperous, and maybe even having their

457
00:35:00.920 --> 00:35:05.199
<v Speaker 1>own state, what does that say about Christianity truths.

458
00:35:05.280 --> 00:35:11.519
<v Speaker 3>So some of the elements that build up towards modern

459
00:35:11.639 --> 00:35:19.519
<v Speaker 3>anti Semitism.

460
00:35:19.760 --> 00:35:23.119
<v Speaker 1>The fourth latter in Council. This is now twelve fifteen.

461
00:35:23.159 --> 00:35:26.719
<v Speaker 1>It's quite a bit later. In some provinces different a

462
00:35:26.760 --> 00:35:30.440
<v Speaker 1>difference in dress distinguishes the Jews or Saracens from Christians.

463
00:35:30.760 --> 00:35:33.800
<v Speaker 1>We decree that such Jews and Severacens are both sexes

464
00:35:34.079 --> 00:35:37.400
<v Speaker 1>in every Christian province, and at all times shall be

465
00:35:37.480 --> 00:35:40.719
<v Speaker 1>distinguished from other people by the character of the address.

466
00:35:42.119 --> 00:35:44.239
<v Speaker 1>So this is the beginning of kind of a gold

467
00:35:44.280 --> 00:35:46.960
<v Speaker 1>star that the Nazis embraced. Afterwards, we want to be

468
00:35:46.960 --> 00:35:48.960
<v Speaker 1>able to tell whose Jewish and who's not by what

469
00:35:49.000 --> 00:35:53.880
<v Speaker 1>they wear. Now twelve fifteen, of course, reminds one also

470
00:35:54.119 --> 00:36:01.360
<v Speaker 1>of the of the you know, the Crusades and uh

471
00:36:01.679 --> 00:36:05.599
<v Speaker 1>and literally remember the Crusades were a great opportunity for Christians, uh,

472
00:36:05.840 --> 00:36:11.199
<v Speaker 1>to to express the hatred of Jews toro, you know,

473
00:36:11.360 --> 00:36:17.199
<v Speaker 1>incredible acts of violence. Uh and uh, I'm just looking

474
00:36:17.400 --> 00:36:22.679
<v Speaker 1>for some of the material of heavenness. One second. Unfortunately

475
00:36:22.760 --> 00:36:30.440
<v Speaker 1>I didn't organize this. Uh where was it? All right,

476
00:36:30.480 --> 00:36:34.280
<v Speaker 1>doesn't matter, you know, because it's uh, I know this stuff.

477
00:36:34.320 --> 00:36:38.639
<v Speaker 1>The First Crusade, Oh yeah, the Crusades again military campaigns

478
00:36:38.760 --> 00:36:43.719
<v Speaker 1>that were launched by Western Christendom, originally to liberate holy

479
00:36:43.800 --> 00:36:47.360
<v Speaker 1>lands for Muslims. They were also they also called the Crusades,

480
00:36:47.679 --> 00:36:51.519
<v Speaker 1>the attacks in the Spanish Peninsula, the Barian Pilliansida on

481
00:36:51.599 --> 00:36:54.559
<v Speaker 1>the on the Muslims. They also in Spain they also

482
00:36:54.639 --> 00:37:00.480
<v Speaker 1>called crusades. The attempts by the Christians, success full teremps

483
00:37:00.480 --> 00:37:06.639
<v Speaker 1>by the Christians to Christianize the Northern Europe, in particular Scandinavia.

484
00:37:07.119 --> 00:37:10.199
<v Speaker 1>The conversion of the Pagans to Christianity by the Sword,

485
00:37:10.320 --> 00:37:13.639
<v Speaker 1>I might ask and will also considered crusades. But anyway,

486
00:37:14.079 --> 00:37:21.599
<v Speaker 1>in the Crusades, the First Crusade, the idea was. The

487
00:37:21.639 --> 00:37:26.639
<v Speaker 1>idea was that we had to go, and the Christians

488
00:37:26.639 --> 00:37:29.800
<v Speaker 1>had to go to fight the Infidel, and to fight

489
00:37:29.840 --> 00:37:32.199
<v Speaker 1>the Infidel and to liberate the Holy Land. The whole

490
00:37:32.239 --> 00:37:42.599
<v Speaker 1>point was fighting the Infidels, and the idea was to

491
00:37:43.119 --> 00:37:45.280
<v Speaker 1>set out the Holy This is Pope. This is Pope

492
00:37:45.360 --> 00:37:48.519
<v Speaker 1>up in the second announcing the First Crusade. Let those

493
00:37:48.519 --> 00:37:52.400
<v Speaker 1>who have hither throw being robbers now become soldiers of Christ,

494
00:37:52.960 --> 00:37:58.159
<v Speaker 1>set out for the Holy specter Jusalem, rescue that land

495
00:37:58.159 --> 00:38:02.079
<v Speaker 1>from the wicked race. And rejected to yourself right now,

496
00:38:02.199 --> 00:38:04.920
<v Speaker 1>this is aimed at Muslims. That is the wicked race

497
00:38:05.079 --> 00:38:08.320
<v Speaker 1>that he intends. But you can see how well, there's

498
00:38:08.360 --> 00:38:11.519
<v Speaker 1>another wicked race here in Europe amongst us. Why should

499
00:38:11.519 --> 00:38:14.000
<v Speaker 1>we go all the way over there to the Middle East.

500
00:38:14.000 --> 00:38:18.280
<v Speaker 1>It's far away, so it's a trek right in ten

501
00:38:18.360 --> 00:38:20.960
<v Speaker 1>ninety five. It's a trick to get that to get there.

502
00:38:21.519 --> 00:38:26.159
<v Speaker 1>So what about the wicked race that's among us? What

503
00:38:26.280 --> 00:38:29.480
<v Speaker 1>about the wicked race that's right here, right here in

504
00:38:29.519 --> 00:38:35.119
<v Speaker 1>front of us? And indeed they use this to basically,

505
00:38:36.320 --> 00:38:40.800
<v Speaker 1>you know, aggress or slaughter the Jews on the way.

506
00:38:41.880 --> 00:38:50.159
<v Speaker 1>On the way. Now it's worth mentioning that the Pope

507
00:38:50.159 --> 00:38:53.119
<v Speaker 1>did not attend this, and the Pope spoke out against

508
00:38:53.800 --> 00:38:56.559
<v Speaker 1>the killing of the Jews during the crusade. The Pope

509
00:38:56.599 --> 00:38:59.639
<v Speaker 1>did not support it. The Pope rejected it and actually

510
00:38:59.679 --> 00:39:02.199
<v Speaker 1>argued against it, but he was not on the ground.

511
00:39:02.400 --> 00:39:04.000
<v Speaker 1>By the time he heard about it was too late

512
00:39:04.480 --> 00:39:07.320
<v Speaker 1>and it didn't stop anybody. There were enough religious authorities

513
00:39:07.320 --> 00:39:13.559
<v Speaker 1>that supported this that he was just ignored. Here's a

514
00:39:13.599 --> 00:39:17.639
<v Speaker 1>German cleric describing what happened in Germany in the area

515
00:39:17.719 --> 00:39:23.920
<v Speaker 1>of minz In in north northwest Germany. As this rabble

516
00:39:24.119 --> 00:39:31.199
<v Speaker 1>of robbers and others, guided by preachers and holy Man,

517
00:39:32.239 --> 00:39:36.360
<v Speaker 1>traversed through Germany on their way south to the Holy Land.

518
00:39:37.800 --> 00:39:41.119
<v Speaker 1>The people, inflamed by a new spirit, said, why go

519
00:39:41.239 --> 00:39:43.960
<v Speaker 1>to fight the enemies of Christ and distant lance? While

520
00:39:43.960 --> 00:39:47.599
<v Speaker 1>the Jews whose father killed him dwell on us in peace.

521
00:39:49.079 --> 00:39:55.119
<v Speaker 1>They slew them, spared neither age nor sex. Hundreds of

522
00:39:55.159 --> 00:39:59.400
<v Speaker 1>Jews and whole communities were wiped out. They were given

523
00:39:59.400 --> 00:40:04.199
<v Speaker 1>their option of converting to Christianity. Some chose suicide, but

524
00:40:04.559 --> 00:40:10.880
<v Speaker 1>most were just slaughtered when they refused to convert to Christianity.

525
00:40:11.000 --> 00:40:15.519
<v Speaker 1>And you know this is a well documented by people

526
00:40:15.639 --> 00:40:21.639
<v Speaker 1>at the time. And you know, thousands agains of Jews

527
00:40:21.639 --> 00:40:24.840
<v Speaker 1>were killed in Germany as part of the First Crusade.

528
00:40:25.079 --> 00:40:29.360
<v Speaker 1>Of course, when the Christians actually got to Jerusalem, they

529
00:40:29.360 --> 00:40:32.280
<v Speaker 1>didn't differentiate between Jews and Christians who were living there,

530
00:40:32.360 --> 00:40:36.559
<v Speaker 1>Jews and Muslims who were living there, and indeed the Jews.

531
00:40:37.039 --> 00:40:40.760
<v Speaker 1>Here's a quote from William of Tire who writes a

532
00:40:40.840 --> 00:40:43.679
<v Speaker 1>history of the First Crusade. The Jews who had dwelt

533
00:40:43.679 --> 00:40:46.440
<v Speaker 1>in Jerusalem were burned alive in this synagogue, which was

534
00:40:46.519 --> 00:40:50.440
<v Speaker 1>set on fire by our men, crying out, Christ is

535
00:40:50.480 --> 00:40:50.880
<v Speaker 1>our Lord.

536
00:40:56.039 --> 00:41:05.119
<v Speaker 2>You know, this is the history of Christianity. This is whoops,

537
00:41:05.679 --> 00:41:10.679
<v Speaker 2>what happened to my right?

538
00:41:10.719 --> 00:41:17.079
<v Speaker 1>There we go. This is the Christianity. This is you

539
00:41:17.159 --> 00:41:21.000
<v Speaker 1>know how progressed. Of course, you know it doesn't stop there,

540
00:41:21.000 --> 00:41:24.679
<v Speaker 1>because you have constant blood libel against Jews. You have

541
00:41:24.840 --> 00:41:30.239
<v Speaker 1>constant blaming the Jews for the problems that the Christian

542
00:41:30.280 --> 00:41:35.360
<v Speaker 1>world is encountering. Uh. You know, for example, uh, you know,

543
00:41:37.239 --> 00:41:42.159
<v Speaker 1>just to add uh, just to give you a just

544
00:41:42.199 --> 00:41:44.079
<v Speaker 1>to give you a sense of this, right, that was

545
00:41:44.079 --> 00:41:49.119
<v Speaker 1>the First Crusade. The Second Crusade, you get s Bnad

546
00:41:49.320 --> 00:41:53.760
<v Speaker 1>of Clovo condemns the attack that says the Jews are

547
00:41:53.800 --> 00:41:56.760
<v Speaker 1>not to be persecuted, killed, the exiled, They are for

548
00:41:57.079 --> 00:42:00.599
<v Speaker 1>us as a living sign. And yet you are killed

549
00:42:00.599 --> 00:42:05.119
<v Speaker 1>throughout thewai Inland. Again nobody's listening to him. The killings

550
00:42:05.119 --> 00:42:08.199
<v Speaker 1>are regardless. In the Third Crusade eleven eighty nine to

551
00:42:08.239 --> 00:42:14.400
<v Speaker 1>eleven eighty two, anti Jewish riots in England occur, during

552
00:42:14.480 --> 00:42:17.920
<v Speaker 1>which of the first Coronation. They then occured York in

553
00:42:18.000 --> 00:42:21.480
<v Speaker 1>eleven ninety where the entire where much of the Jewish

554
00:42:21.519 --> 00:42:24.239
<v Speaker 1>community is destroyed. Now, part of that has to do

555
00:42:24.320 --> 00:42:27.719
<v Speaker 1>with usury and Jewish users and you know who are

556
00:42:28.000 --> 00:42:34.320
<v Speaker 1>bankers basically lending money at interest. And this is this

557
00:42:34.360 --> 00:42:36.199
<v Speaker 1>is where they take the opportunity to burn all the

558
00:42:36.199 --> 00:42:38.760
<v Speaker 1>books of the bankers so that they don't have to

559
00:42:38.760 --> 00:42:42.039
<v Speaker 1>pay their debts back. And the Fourth Crusade, it continues

560
00:42:42.719 --> 00:42:44.599
<v Speaker 1>basically on and on, and then you get the blood

561
00:42:44.639 --> 00:42:49.119
<v Speaker 1>libels which are always associated with these with these programs

562
00:42:49.119 --> 00:42:52.679
<v Speaker 1>of Jews, you get Norwich in eleven forty four, you

563
00:42:52.719 --> 00:42:57.480
<v Speaker 1>get Trent in fourteen seventy five. And then during the

564
00:42:57.519 --> 00:43:00.559
<v Speaker 1>Black death Right, the Black death that is wing out

565
00:43:00.800 --> 00:43:08.639
<v Speaker 1>huge numbers of Europeans, huge numbers of Europeans. You get,

566
00:43:09.639 --> 00:43:13.320
<v Speaker 1>you get that the Jews are responsible for the Black death.

567
00:43:13.559 --> 00:43:17.199
<v Speaker 1>They are poisoning the wells uh and and the black

568
00:43:17.239 --> 00:43:22.199
<v Speaker 1>death is the consequence of the well poisoning, and that

569
00:43:22.360 --> 00:43:24.639
<v Speaker 1>is why Christians are dying. And of course the consequence

570
00:43:24.679 --> 00:43:34.000
<v Speaker 1>of that or again mass killing of Jews throughout this period. Uh.

571
00:43:35.360 --> 00:43:39.760
<v Speaker 1>Jews are then later on in in in European history,

572
00:43:39.960 --> 00:43:45.360
<v Speaker 1>Jews are then isolated in in ghettos in the major cities.

573
00:43:46.119 --> 00:43:49.119
<v Speaker 1>UH so that they so that they you know, they

574
00:43:49.559 --> 00:43:51.280
<v Speaker 1>they could still live in the city, but they're all

575
00:43:51.639 --> 00:43:58.239
<v Speaker 1>in one quarter, usually very very very uh very crammed

576
00:43:58.280 --> 00:44:03.000
<v Speaker 1>into a corner where they're living standards horrific. And again

577
00:44:03.119 --> 00:44:06.280
<v Speaker 1>they are they serve as witness, witness to what happens

578
00:44:06.280 --> 00:44:10.000
<v Speaker 1>to a people who don't accept Christ and h and

579
00:44:10.159 --> 00:44:15.199
<v Speaker 1>witness to the to the Christian success and and Christian

580
00:44:15.360 --> 00:44:21.800
<v Speaker 1>power over them. So this is very much a part

581
00:44:21.800 --> 00:44:27.440
<v Speaker 1>of Christianity really, you know, until the nineteen sixties and

582
00:44:27.760 --> 00:44:33.840
<v Speaker 1>nineteen seventies, where the Catholic Church makes efforts to apologize

583
00:44:34.360 --> 00:44:38.199
<v Speaker 1>for to some extent a complicity with the Holocaust and

584
00:44:38.559 --> 00:44:43.639
<v Speaker 1>to for the history a long history of anti Semitism.

585
00:44:43.679 --> 00:44:46.800
<v Speaker 1>They acknowledge it, and they somewhat apologize for it, although

586
00:44:47.280 --> 00:44:53.039
<v Speaker 1>arguably they've never really they've never properly they've never properly

587
00:44:55.079 --> 00:45:00.239
<v Speaker 1>taken full responsibility for it. But there's no question that UH,

588
00:45:01.480 --> 00:45:08.679
<v Speaker 1>anti Semitism has its origins, has its roots deep into

589
00:45:09.440 --> 00:45:16.039
<v Speaker 1>in Christianity. And and this is not uniquely Catholic. When

590
00:45:16.119 --> 00:45:20.719
<v Speaker 1>when Luther rebels against the Catholic Church and and start

591
00:45:20.800 --> 00:45:27.360
<v Speaker 1>basically the protest Protestant uh, prot Protestantism, I can't say

592
00:45:27.400 --> 00:45:36.119
<v Speaker 1>that word right, He riles reels against against the Jews. Uh.

593
00:45:36.400 --> 00:45:41.280
<v Speaker 1>He is one of the most anti Semitic thinkers UH

594
00:45:41.480 --> 00:45:50.880
<v Speaker 1>that Christianity has produced. UH and UH he shapes much

595
00:45:50.960 --> 00:45:59.119
<v Speaker 1>of the attitude towards Jews UH within the Protestist Protestant religion.

596
00:45:59.239 --> 00:46:04.119
<v Speaker 1>And and remember Lutha is in Germany. German anti Semitism.

597
00:46:04.840 --> 00:46:06.800
<v Speaker 1>It was not invented in the twentieth century. It has

598
00:46:06.840 --> 00:46:10.079
<v Speaker 1>its roots going back to the early Church. But it

599
00:46:10.079 --> 00:46:12.599
<v Speaker 1>certainly has its roots going back to Lutha and in

600
00:46:12.639 --> 00:46:19.880
<v Speaker 1>the sixteenth in the sixteenth century. It's interesting, you know,

601
00:46:20.159 --> 00:46:24.760
<v Speaker 1>he starts out kind of rejecting the idea that that

602
00:46:26.039 --> 00:46:28.719
<v Speaker 1>you know, the Jews are to blame for Christ's death.

603
00:46:29.599 --> 00:46:31.719
<v Speaker 1>He writes, we have to treat the Jews kindly and

604
00:46:31.719 --> 00:46:33.840
<v Speaker 1>deal with them in a friendly way if we want

605
00:46:33.920 --> 00:46:35.920
<v Speaker 1>them to become Christians. Right, so we want them to

606
00:46:35.960 --> 00:46:39.800
<v Speaker 1>become Christians. And he reminds his reader is that Jesus

607
00:46:39.880 --> 00:46:47.480
<v Speaker 1>was born a Jew. But over time he really changes

608
00:46:47.760 --> 00:46:54.199
<v Speaker 1>and he writes a number of different essays you know

609
00:46:54.280 --> 00:46:59.599
<v Speaker 1>that basically attack the Jews. They don't reform, they don't

610
00:46:59.679 --> 00:47:02.079
<v Speaker 1>join the Provenceton movement because he blames the fact that

611
00:47:02.119 --> 00:47:06.360
<v Speaker 1>Jews didn't become Christian. Well, it's because the Catholics will corrupt.

612
00:47:07.679 --> 00:47:11.800
<v Speaker 1>So he's between fifteen thirty eight and fifteen forty three,

613
00:47:13.239 --> 00:47:17.400
<v Speaker 1>you know, he starts producing more venomous works. So on

614
00:47:17.440 --> 00:47:20.400
<v Speaker 1>the Jews and their Lies fifteen forty three, we'll get

615
00:47:20.400 --> 00:47:24.400
<v Speaker 1>to that in a minute, of the Unknowable Name and

616
00:47:24.440 --> 00:47:28.440
<v Speaker 1>the generation generations of Christ. On the last words of

617
00:47:28.519 --> 00:47:33.440
<v Speaker 1>David against the Sabbatarians, that's the Jews the Sabbath. So

618
00:47:33.480 --> 00:47:36.599
<v Speaker 1>he's writing extensively about the evil of the Jews because

619
00:47:36.599 --> 00:47:40.840
<v Speaker 1>they're not converting to his new religion. On the Jews

620
00:47:40.920 --> 00:47:43.320
<v Speaker 1>and their Lies fifteen forty three, which is sixty five

621
00:47:43.400 --> 00:47:50.480
<v Speaker 1>thousand words, just has the whole litany of accusations against

622
00:47:50.519 --> 00:47:55.519
<v Speaker 1>the Jews that Christianity has developed over the decades. Just

623
00:47:55.559 --> 00:47:58.760
<v Speaker 1>to give you a few a few of the citations,

624
00:47:59.079 --> 00:48:04.199
<v Speaker 1>this is Luther. The Jews are base, horring people, full

625
00:48:04.280 --> 00:48:09.159
<v Speaker 1>of the devil's feces. Their synagogues are incurageable, whole and

626
00:48:09.360 --> 00:48:16.280
<v Speaker 1>evil slut. He continues on another passage, they are nothing

627
00:48:16.360 --> 00:48:20.000
<v Speaker 1>but thieves and robbers, who daily eat no morsel and

628
00:48:20.199 --> 00:48:23.679
<v Speaker 1>wear no threat of clothing which they have not stolen

629
00:48:23.760 --> 00:48:28.039
<v Speaker 1>from us. This is primarily in the context of usury.

630
00:48:28.480 --> 00:48:33.159
<v Speaker 1>Usury is theft. According to Christianity, usury is a mortal sin.

631
00:48:34.280 --> 00:48:37.039
<v Speaker 1>The Jew with the bag of gold around his neck

632
00:48:37.519 --> 00:48:40.119
<v Speaker 1>is in the seventh running of Hell, with the gold

633
00:48:40.280 --> 00:48:44.559
<v Speaker 1>dragging down into the fire. Jews are usurers, and the

634
00:48:44.639 --> 00:48:49.480
<v Speaker 1>Christians hate them for that. He then writes their synagogues

635
00:48:49.679 --> 00:48:52.880
<v Speaker 1>should be set on fire and their schools destroyed. So

636
00:48:53.039 --> 00:48:57.280
<v Speaker 1>Luther is actually calling for violence against Jews in fifteen

637
00:48:57.320 --> 00:49:04.719
<v Speaker 1>forty three, this is what he proposes for rulers in

638
00:49:05.079 --> 00:49:08.199
<v Speaker 1>Protestant nations. This is what they should do. They should

639
00:49:08.199 --> 00:49:12.480
<v Speaker 1>burn synagogues and schools that destroy Jewish homes. They should

640
00:49:12.480 --> 00:49:16.760
<v Speaker 1>confiscate prayer books and talmuds. They should forbid rabbis to teach,

641
00:49:17.039 --> 00:49:20.440
<v Speaker 1>they prohibit safe travel, they should force Jews into manual

642
00:49:20.480 --> 00:49:26.760
<v Speaker 1>labor expulsion. And he framed these acts as Christian duties.

643
00:49:27.920 --> 00:49:35.360
<v Speaker 1>They would actually save souls and protect society from Jewish blasphemy.

644
00:49:36.400 --> 00:49:40.159
<v Speaker 1>And it's theological reasons for this. Jews refused to accept

645
00:49:40.199 --> 00:49:44.280
<v Speaker 1>Christ as proof of divine rejection. Jews were instruments of Satan,

646
00:49:44.360 --> 00:49:51.880
<v Speaker 1>keeping Christians from truth. And you know the idea of

647
00:49:51.920 --> 00:49:56.440
<v Speaker 1>the apocalyptic. During the apocalypse, there would be a final

648
00:49:56.519 --> 00:49:59.760
<v Speaker 1>conversion of the Jews to Christians or they all go

649
00:49:59.760 --> 00:50:05.360
<v Speaker 1>to Him, which you know Christians still believe to this day. Now,

650
00:50:05.559 --> 00:50:13.000
<v Speaker 1>luckily it's rare the Jewish rulers actually acted on his recommendations.

651
00:50:13.639 --> 00:50:17.000
<v Speaker 1>I think too many of them needed the Jewish money

652
00:50:17.039 --> 00:50:21.599
<v Speaker 1>landers It's a fund many of their wars. But again,

653
00:50:21.920 --> 00:50:25.440
<v Speaker 1>this is lu. This is not some second rate unknown

654
00:50:25.719 --> 00:50:29.199
<v Speaker 1>nobody out there preaching. This is this is the founder

655
00:50:29.239 --> 00:50:34.960
<v Speaker 1>of the Protestant Protestant religion. Uh and uh and and

656
00:50:35.079 --> 00:50:39.960
<v Speaker 1>this circulated thoroughly. And by the way, you know the Nazis.

657
00:50:40.320 --> 00:50:45.199
<v Speaker 1>The Nazis mined the fifteen forty three essay for for

658
00:50:45.199 --> 00:50:50.639
<v Speaker 1>for for juicy bits. You know, they they reprinted excerpts.

659
00:50:51.760 --> 00:50:54.360
<v Speaker 1>One of them was was you know what Luther said

660
00:50:54.360 --> 00:50:58.960
<v Speaker 1>about the Jews? Which was a pamphlet after christal Nach

661
00:50:59.440 --> 00:51:04.159
<v Speaker 1>Luther and bish Martin Sass published a pamphlet celebrating that

662
00:51:04.199 --> 00:51:10.880
<v Speaker 1>the synagogue burns on Luther's birthday, and Hitler himself mentioned

663
00:51:11.119 --> 00:51:16.559
<v Speaker 1>Luther approvingly in speeches as a great reformer. I mean,

664
00:51:16.639 --> 00:51:20.440
<v Speaker 1>Luther's authority, minutes sense, gave kind of the modern anti

665
00:51:20.440 --> 00:51:25.559
<v Speaker 1>Semites a theological pedigree, a theological excuse for what they

666
00:51:25.599 --> 00:51:34.360
<v Speaker 1>believed in. So, you know, in other words, at the

667
00:51:34.440 --> 00:51:41.320
<v Speaker 1>end of the day, anti Semitism again has its roots

668
00:51:41.440 --> 00:51:55.119
<v Speaker 1>deep into Christian theology. Christianity has basically allowed perpetrated anti

669
00:51:55.159 --> 00:52:01.840
<v Speaker 1>Semitism through the last couple of millennia, particularly, i'd say

670
00:52:02.599 --> 00:52:07.679
<v Speaker 1>up until the you know, the eighteenth century, it was

671
00:52:07.840 --> 00:52:15.159
<v Speaker 1>primarily a feature of Christianity. So one wonders where does antisemitism,

672
00:52:15.199 --> 00:52:19.159
<v Speaker 1>hatred of Jews come from. It comes from the father

673
00:52:19.239 --> 00:52:22.360
<v Speaker 1>of the Church, the fathers of the Church. It comes

674
00:52:22.360 --> 00:52:27.119
<v Speaker 1>from Augustine, It comes from Ambos of Milan, it comes

675
00:52:27.119 --> 00:52:33.800
<v Speaker 1>from Luther, it comes from popes and bishops and theologians

676
00:52:35.400 --> 00:52:40.079
<v Speaker 1>who wrote extensively about this, about the hatred of Jews

677
00:52:40.639 --> 00:52:45.199
<v Speaker 1>and the legitimacy of violence against them for almost two

678
00:52:45.199 --> 00:52:53.639
<v Speaker 1>thousand years. And the sin is the collective guilt of

679
00:52:54.079 --> 00:52:58.599
<v Speaker 1>killing Christ. The sin is that they will not convert

680
00:52:58.639 --> 00:53:03.360
<v Speaker 1>to Christianity. Is you know, when you have two mystical religions,

681
00:53:03.599 --> 00:53:06.280
<v Speaker 1>and Judaism is mystical, just as mystical as Christianity. But

682
00:53:06.280 --> 00:53:09.519
<v Speaker 1>do you have two mystical religions, how do you prove

683
00:53:09.559 --> 00:53:15.280
<v Speaker 1>one is better than the other? Well, you can't, So

684
00:53:15.400 --> 00:53:17.320
<v Speaker 1>you just have to declare one better than the other.

685
00:53:18.159 --> 00:53:20.880
<v Speaker 1>And particularly if you're in a position of power, i e.

686
00:53:22.159 --> 00:53:27.000
<v Speaker 1>Christian in this book. Point at this point, then the

687
00:53:27.119 --> 00:53:31.719
<v Speaker 1>fact that you know the other party doesn't recognize that

688
00:53:31.920 --> 00:53:35.679
<v Speaker 1>you are the truth and they are not is a

689
00:53:35.719 --> 00:53:39.960
<v Speaker 1>sign of their depravity. That is the evil of mysticism

690
00:53:40.079 --> 00:53:44.159
<v Speaker 1>and religiosity. And you know the subjectivism that it implies,

691
00:53:44.199 --> 00:53:48.559
<v Speaker 1>because there is no truth there, there's just there's subjective emotions.

692
00:53:54.360 --> 00:53:59.920
<v Speaker 1>Now if you add to that the economic argument again

693
00:54:00.119 --> 00:54:02.960
<v Speaker 1>the Jews, which I've talked about and written about extensively elsewhere,

694
00:54:02.960 --> 00:54:05.559
<v Speaker 1>so I'm not going to cover it here. We're already

695
00:54:05.599 --> 00:54:08.920
<v Speaker 1>approaching an hour, and that is the fact that Jews

696
00:54:08.920 --> 00:54:13.440
<v Speaker 1>were usurers, that they were successful, that they made money.

697
00:54:14.239 --> 00:54:16.320
<v Speaker 1>You can see why people are hostile to was them

698
00:54:17.079 --> 00:54:21.679
<v Speaker 1>because they're making money. They're doing something that the Christian

699
00:54:21.760 --> 00:54:25.960
<v Speaker 1>considered a mortal sin. They're lending money. They're making money

700
00:54:26.000 --> 00:54:29.119
<v Speaker 1>off the loans of the Christian. How dare they their

701
00:54:29.159 --> 00:54:32.559
<v Speaker 1>inferior There were wicked people, and yet they're making money

702
00:54:32.599 --> 00:54:36.599
<v Speaker 1>off of us. You can see how this just exacerbates everything.

703
00:54:38.880 --> 00:54:41.159
<v Speaker 1>By the way, one of the reasons, just as an aside,

704
00:54:41.199 --> 00:54:45.519
<v Speaker 1>one of the reasons there are so many Jews in

705
00:54:45.519 --> 00:54:47.920
<v Speaker 1>Eastern Europe, or were so many Jews, I should say,

706
00:54:47.960 --> 00:54:51.519
<v Speaker 1>were so many Jews in Eastern Europe before Hitler managed

707
00:54:51.559 --> 00:54:53.960
<v Speaker 1>to kill most of them. One of the reasons for

708
00:54:54.000 --> 00:54:58.719
<v Speaker 1>that is that Western Europe became so poisons poisonous, so

709
00:54:58.920 --> 00:55:03.880
<v Speaker 1>anti Jewish, anti Semitic, that they just couldn't stay there.

710
00:55:03.880 --> 00:55:09.239
<v Speaker 1>And indeed, there were kings in Poland and Lithuania and

711
00:55:09.239 --> 00:55:13.639
<v Speaker 1>the Baltics who were, you know, who needed population, who

712
00:55:13.679 --> 00:55:17.199
<v Speaker 1>needed people to come and populate the area, who were

713
00:55:17.199 --> 00:55:20.480
<v Speaker 1>willing to tolerate the Jews, willing to be positive about

714
00:55:20.480 --> 00:55:23.280
<v Speaker 1>the Jews, and As a consequence, the Jews moved there

715
00:55:23.320 --> 00:55:29.280
<v Speaker 1>for their own safety. And for a long time Eastern

716
00:55:29.280 --> 00:55:33.239
<v Speaker 1>Europe was relatively safe for Jews until eighteen Suddenly, the

717
00:55:33.320 --> 00:55:36.840
<v Speaker 1>nineteenth century things flipped and Eastern Europe became again a

718
00:55:36.960 --> 00:55:44.880
<v Speaker 1>land of pogroms. Now, let's move quickly into the nineteenth century,

719
00:55:45.119 --> 00:55:52.079
<v Speaker 1>you know, and the world is becoming secularized, and yet

720
00:55:52.880 --> 00:56:00.239
<v Speaker 1>anti Semitism is still alive and well. And now now

721
00:56:01.079 --> 00:56:05.320
<v Speaker 1>it shifts. There is a there's a shift from primarily

722
00:56:05.559 --> 00:56:14.440
<v Speaker 1>religious explanations of anti semitism and two dominantly economic and nationalistic.

723
00:56:15.880 --> 00:56:21.039
<v Speaker 1>Now the economics, the economic anti semitism is primarily expressed,

724
00:56:21.519 --> 00:56:24.960
<v Speaker 1>you know, beyond the acquisition of usury. It's primarily expressed

725
00:56:24.960 --> 00:56:27.960
<v Speaker 1>by Carl Marx. Now again, uh, if you if you're

726
00:56:28.000 --> 00:56:31.719
<v Speaker 1>interested in the relationship between anti capitalism, between Carl Marx

727
00:56:31.960 --> 00:56:37.119
<v Speaker 1>and and antisemitism. I have a number of lectures on

728
00:56:37.159 --> 00:56:38.920
<v Speaker 1>this online. You can find it. Just put you on

729
00:56:39.000 --> 00:56:43.159
<v Speaker 1>book Anti Semitism, Anti Capitalism, and you will find the lectures.

730
00:56:43.199 --> 00:56:47.119
<v Speaker 1>I'm not gonna belabel them here, but I'll just say

731
00:56:47.119 --> 00:56:50.960
<v Speaker 1>that Marx has an essay, his first published essay, which

732
00:56:51.000 --> 00:56:53.679
<v Speaker 1>is highly recommended that you read uh. It is an

733
00:56:53.800 --> 00:56:56.920
<v Speaker 1>essay that basically it's called on the Jewish Question, that

734
00:56:57.079 --> 00:57:00.000
<v Speaker 1>basically declares the Jews the problem with the Jews is

735
00:57:00.039 --> 00:57:04.239
<v Speaker 1>they're self interested, the capitalists, and capitalism is evil. Self

736
00:57:04.239 --> 00:57:06.320
<v Speaker 1>interest is evil, and there for Jews evil and that

737
00:57:06.440 --> 00:57:10.639
<v Speaker 1>the problem with Christianity, the problem with Europe of the

738
00:57:10.719 --> 00:57:14.440
<v Speaker 1>nineteenth century is that Europe is adopting Judaism in a

739
00:57:14.480 --> 00:57:19.280
<v Speaker 1>sense that it's adopting capitalism, and that, you know, Judaism

740
00:57:19.400 --> 00:57:24.360
<v Speaker 1>has to be in a sense eliminated and first farm

741
00:57:24.480 --> 00:57:28.519
<v Speaker 1>Christianity and then from Jews themselves. It is a scathing

742
00:57:28.559 --> 00:57:35.800
<v Speaker 1>antisemitic essay, which again you can find on Marx dot og.

743
00:57:35.880 --> 00:57:39.920
<v Speaker 1>I think just put call marks on the Jewish question

744
00:57:40.079 --> 00:57:42.880
<v Speaker 1>and you will find it. It's quite striking. The second

745
00:57:43.320 --> 00:57:47.119
<v Speaker 1>thing that happens during the nineteenth century is you get

746
00:57:47.119 --> 00:57:51.519
<v Speaker 1>a rise of nationalism. Nationalism is the phenomena, is a

747
00:57:51.519 --> 00:57:58.119
<v Speaker 1>phenomena of the nineteenth century. You get, you know, nationalistic revolutions.

748
00:57:58.519 --> 00:58:02.440
<v Speaker 1>People start defining themselves in terms of tribal but but

749
00:58:02.559 --> 00:58:06.719
<v Speaker 1>in terms of a collection of tribes rather than tribal

750
00:58:07.039 --> 00:58:09.880
<v Speaker 1>city or tribal very small locations, not a collection of

751
00:58:09.920 --> 00:58:13.400
<v Speaker 1>tribes and now it's called the nation. So suddenly you

752
00:58:13.480 --> 00:58:17.079
<v Speaker 1>create you get this creation of nations. You get the

753
00:58:17.119 --> 00:58:20.119
<v Speaker 1>creation of Germany, you get the creation of Italy, you

754
00:58:20.159 --> 00:58:25.000
<v Speaker 1>get the creation of uh uh. You know, the Czech

755
00:58:25.280 --> 00:58:28.280
<v Speaker 1>today is the Czech Republic in Slovakia. And all these

756
00:58:28.320 --> 00:58:32.920
<v Speaker 1>become nations. They were never nations before. They were part

757
00:58:32.920 --> 00:58:36.239
<v Speaker 1>of empires, and you belong to a particular tribe within

758
00:58:36.280 --> 00:58:41.159
<v Speaker 1>the empire. But now the idea was to deliberate the

759
00:58:41.320 --> 00:58:44.760
<v Speaker 1>nation from the empire. And they were belled against Australian

760
00:58:44.800 --> 00:58:49.039
<v Speaker 1>given empire. They were billed against or in Italy and

761
00:58:49.079 --> 00:58:53.000
<v Speaker 1>in Germany it is it is a process of uniting

762
00:58:54.679 --> 00:58:58.199
<v Speaker 1>city states or disparate provinces that each have autonomy or

763
00:58:58.239 --> 00:59:03.159
<v Speaker 1>each have uh independent. And now what you see is

764
00:59:03.599 --> 00:59:06.800
<v Speaker 1>a consolidation of power in the creator of nations. And

765
00:59:06.800 --> 00:59:10.119
<v Speaker 1>then the question is the question is in all these

766
00:59:10.159 --> 00:59:14.519
<v Speaker 1>new nations that are being created, is what is what

767
00:59:14.679 --> 00:59:16.800
<v Speaker 1>is the place of the Jew here? And by the way,

768
00:59:17.039 --> 00:59:20.199
<v Speaker 1>this is part of the Jewish question that car Marx

769
00:59:20.320 --> 00:59:22.199
<v Speaker 1>is trying to answer, because what what's going on is

770
00:59:22.360 --> 00:59:26.199
<v Speaker 1>during this period Jews have now some of them have

771
00:59:26.239 --> 00:59:30.239
<v Speaker 1>assimilated into the common the the culture of the of

772
00:59:30.280 --> 00:59:41.480
<v Speaker 1>the of the place and the time, right, so uh

773
00:59:42.320 --> 00:59:49.079
<v Speaker 1>specific time and place uh. And they were gaining civil

774
00:59:49.199 --> 00:59:52.119
<v Speaker 1>rights in place like Fans and even Germany, Austria and others.

775
00:59:53.400 --> 00:59:59.280
<v Speaker 1>And it wasn't clear how they belonged because they weren't

776
00:59:59.280 --> 01:00:03.039
<v Speaker 1>part of the tribes that made up even of these nations.

777
01:00:03.639 --> 01:00:09.599
<v Speaker 1>And they were the original globalists, right. And they were

778
01:00:10.760 --> 01:00:13.719
<v Speaker 1>even called it the time Cosmopolitans. Right, it's a it's

779
01:00:13.760 --> 01:00:20.199
<v Speaker 1>a code word for jew. Marx was not a Jew.

780
01:00:20.280 --> 01:00:24.000
<v Speaker 1>Max was a Christian. Max has raised a Christian uh.

781
01:00:24.039 --> 01:00:27.639
<v Speaker 1>And his father had converted from Judaism to Christianity and

782
01:00:27.760 --> 01:00:30.920
<v Speaker 1>raised Marx as a Christian. Marx grew up in an

783
01:00:31.039 --> 01:00:35.039
<v Speaker 1>environment of Christians hating Jews and absorbed that environment. He

784
01:00:35.159 --> 01:00:40.159
<v Speaker 1>had Jewish relatives, but he was a baptized Christian. So

785
01:00:40.440 --> 01:00:43.800
<v Speaker 1>Max was not a Jew. But during this period of nationalism,

786
01:00:43.840 --> 01:00:47.119
<v Speaker 1>where do you where do you put the Jew? How

787
01:00:47.159 --> 01:00:52.000
<v Speaker 1>do you refer to the Jew? They don't. They can't

788
01:00:52.000 --> 01:00:56.119
<v Speaker 1>assimilate into us, They can't become German or French or

789
01:00:56.159 --> 01:01:01.440
<v Speaker 1>Austrian because they're not. Because what defines German, French, Austrian

790
01:01:01.880 --> 01:01:09.719
<v Speaker 1>is genes is genes and the Jew has different genes.

791
01:01:09.760 --> 01:01:14.400
<v Speaker 1>It comes from a different lineage. Notice collectivism. Once you

792
01:01:14.440 --> 01:01:18.159
<v Speaker 1>have collectivism and tribalism. Well, the other, the other, the

793
01:01:18.199 --> 01:01:20.559
<v Speaker 1>one who doesn't belong to your tribal or collective, Well,

794
01:01:20.559 --> 01:01:22.159
<v Speaker 1>how do you categorize him? What do you do with it?

795
01:01:22.599 --> 01:01:29.760
<v Speaker 1>How do you treat him? I mean romantic nationalism cutting

796
01:01:29.760 --> 01:01:34.880
<v Speaker 1>out of Germany defined the nation as ethnic bloodline, and

797
01:01:34.920 --> 01:01:40.360
<v Speaker 1>the Jews were outsiders. They were outsiders. And of course,

798
01:01:40.679 --> 01:01:45.519
<v Speaker 1>just like what was done in Christianity, every problem that

799
01:01:46.039 --> 01:01:50.719
<v Speaker 1>was created, every problem that happened, was blamed on the outsider,

800
01:01:50.800 --> 01:01:53.320
<v Speaker 1>and the convenient outsider was the Jew among us, not

801
01:01:53.400 --> 01:01:55.840
<v Speaker 1>only and now, of course, the Jews as a successful

802
01:01:55.840 --> 01:01:59.320
<v Speaker 1>in the nineteenth century, or at least some Jews were.

803
01:01:59.400 --> 01:02:05.280
<v Speaker 1>The assimilated Jews certainly were, and now it was easy

804
01:02:05.400 --> 01:02:10.039
<v Speaker 1>to go after them. They were no longer the witnesses

805
01:02:10.239 --> 01:02:15.239
<v Speaker 1>of Christianity. Now they were successful, which was horrific to

806
01:02:15.239 --> 01:02:19.079
<v Speaker 1>the Christian They were not part of the nation. They

807
01:02:19.079 --> 01:02:22.280
<v Speaker 1>were outsider and they fought. You know how, Right now,

808
01:02:23.800 --> 01:02:28.559
<v Speaker 1>Tucker Kausen and others are accusing Jews of having more

809
01:02:28.559 --> 01:02:32.239
<v Speaker 1>than one allegiance. They're not just they don't have the

810
01:02:32.280 --> 01:02:35.960
<v Speaker 1>allegiance to America, they have joint citizenship, they have allegiance

811
01:02:36.000 --> 01:02:39.320
<v Speaker 1>to some other cause, and ifore, we can't trust them. Right,

812
01:02:39.920 --> 01:02:45.639
<v Speaker 1>this is not new. This is not new. Jews during

813
01:02:45.639 --> 01:02:48.920
<v Speaker 1>the nineteenth century and early twentieth century were constantly accused

814
01:02:49.559 --> 01:02:52.960
<v Speaker 1>of not having allegiance to the state in which they lived.

815
01:02:53.360 --> 01:03:00.960
<v Speaker 1>I mean, this is the whole argument against Dreyfus. Dreyfus

816
01:03:01.039 --> 01:03:04.360
<v Speaker 1>was a French senior officer in the French Army, accused

817
01:03:04.920 --> 01:03:13.960
<v Speaker 1>of spying, clearly false accusations motivated by antisemitism. He was

818
01:03:13.960 --> 01:03:21.039
<v Speaker 1>completely assimilated, motivated by anti Semitism. And the whole point

819
01:03:21.039 --> 01:03:25.320
<v Speaker 1>that was being made is, well, he's a Jew, so

820
01:03:25.599 --> 01:03:28.599
<v Speaker 1>can't really be a Frenchman, So how can we really

821
01:03:28.719 --> 01:03:32.440
<v Speaker 1>trust him to be committed to the French interests Because

822
01:03:32.480 --> 01:03:36.800
<v Speaker 1>he's a Jew, He's of a different nation. He's not

823
01:03:36.880 --> 01:03:39.320
<v Speaker 1>part of our nation. He can pretend he can speak French,

824
01:03:39.760 --> 01:03:41.280
<v Speaker 1>he can be part of our culture, he can go

825
01:03:41.320 --> 01:03:43.599
<v Speaker 1>to our concerts, he can sing our songs, but he'll

826
01:03:43.639 --> 01:03:50.360
<v Speaker 1>never be French because French is in the blood Dreyfus.

827
01:03:50.440 --> 01:03:58.199
<v Speaker 1>This is Dreyfus. So this idea of dual loyalty is

828
01:03:58.199 --> 01:04:04.719
<v Speaker 1>not new. It's just another one of those you know, accusations.

829
01:04:04.960 --> 01:04:08.559
<v Speaker 1>They're being thrown to Jews for hundreds of years. The

830
01:04:08.639 --> 01:04:22.559
<v Speaker 1>Tucker's just reerring, revoicing. None of the anti Semitism around today.

831
01:04:22.599 --> 01:04:24.480
<v Speaker 1>The nick four intess type, the tech of Cosson type

832
01:04:24.519 --> 01:04:34.760
<v Speaker 1>is new. They're just rehashing old myths. Now, People like

833
01:04:35.840 --> 01:04:41.960
<v Speaker 1>Bob who's on the Chat believe something like, well, the

834
01:04:42.079 --> 01:04:44.840
<v Speaker 1>Jews have been accused of all these evils for two

835
01:04:44.880 --> 01:04:49.079
<v Speaker 1>thousand years. Yeah, they didn't really kill Christ because the

836
01:04:49.119 --> 01:04:52.000
<v Speaker 1>Romans did it. And yeah, all the stories of them

837
01:04:52.039 --> 01:04:54.960
<v Speaker 1>poisoning whales, Yeah, it turns out rats for the reason,

838
01:04:55.559 --> 01:04:58.719
<v Speaker 1>actually caused a black death. Any Yeah, that idea of

839
01:04:58.760 --> 01:05:01.800
<v Speaker 1>them drinking the blood of children, it turned out to

840
01:05:01.880 --> 01:05:05.199
<v Speaker 1>be wrong. And it turned out that all of these

841
01:05:05.679 --> 01:05:10.559
<v Speaker 1>you know, blood things, it turned out to be wrong. Yeah,

842
01:05:10.599 --> 01:05:12.920
<v Speaker 1>but it can't all be wrong. I mean, God, I mean,

843
01:05:12.920 --> 01:05:15.559
<v Speaker 1>people can be wrong for two thousand years about Jews.

844
01:05:17.280 --> 01:05:20.320
<v Speaker 1>There must be something true behind it. There must be

845
01:05:20.400 --> 01:05:22.920
<v Speaker 1>something that they've done. I mean, they were kicked out

846
01:05:22.960 --> 01:05:26.440
<v Speaker 1>of England, and they were kicked out of Spain, and

847
01:05:26.480 --> 01:05:28.400
<v Speaker 1>they were kicked out of all these places. So I

848
01:05:28.400 --> 01:05:37.639
<v Speaker 1>mean it can't all be just false accusations, and yet

849
01:05:37.679 --> 01:05:40.800
<v Speaker 1>it absolutely is. They were kicked out of Spain because

850
01:05:40.800 --> 01:05:44.719
<v Speaker 1>they refused to convert to Christianity. They didn't do anything,

851
01:05:45.280 --> 01:05:49.159
<v Speaker 1>they just refused to become Christian. And yet every single

852
01:05:49.199 --> 01:05:52.079
<v Speaker 1>one of the accusations, every single one of the accusations

853
01:05:52.079 --> 01:05:57.199
<v Speaker 1>made to them about them, it's turned out to be

854
01:05:57.239 --> 01:06:05.679
<v Speaker 1>false and collectivistic garbage and try ballistic nonsense. Have they

855
01:06:05.760 --> 01:06:10.039
<v Speaker 1>been bad Jews? Of course? Are they bad Christians? Of course?

856
01:06:17.400 --> 01:06:41.639
<v Speaker 1>I mean, but collectivizing guilt disgusting, despicable evil. So what

857
01:06:41.800 --> 01:06:51.239
<v Speaker 1>exactly I am at fault because some jud did something bad? Well,

858
01:06:51.360 --> 01:06:54.320
<v Speaker 1>human beings do bad stuff, all people do bad stuff,

859
01:06:54.760 --> 01:06:59.000
<v Speaker 1>But you collectivize the guilt. That is the worst kind

860
01:06:59.039 --> 01:07:02.599
<v Speaker 1>of tribalism, the kind of irrationality, the worst kind of evil,

861
01:07:02.760 --> 01:07:14.480
<v Speaker 1>Bob evil. Anti Semitism is, Yeah, did one of Jesus'

862
01:07:14.559 --> 01:07:18.039
<v Speaker 1>disciples betray him? Did that disciple happen to be Jewish?

863
01:07:18.079 --> 01:07:22.159
<v Speaker 1>Probably because I think most of them were Jews. And

864
01:07:22.599 --> 01:07:24.840
<v Speaker 1>does that mean all Jews killed Christ? Of course not.

865
01:07:26.280 --> 01:07:34.880
<v Speaker 1>I mean, that is so irrational, so illogical, But that's

866
01:07:34.880 --> 01:07:44.920
<v Speaker 1>how a collectivistic, tribalistic mind works. So you know, we don't,

867
01:07:44.920 --> 01:07:50.000
<v Speaker 1>we don't have time. But the made up stories about

868
01:07:50.079 --> 01:07:56.760
<v Speaker 1>Jews just continued. You know. During during the early twentieth century,

869
01:07:56.800 --> 01:07:59.679
<v Speaker 1>you get the what do you call it, Protocols of

870
01:07:59.679 --> 01:08:01.840
<v Speaker 1>the Elder was Zion. This is a book that was

871
01:08:01.840 --> 01:08:07.440
<v Speaker 1>published by anti Semites in Russia Neo Odessa, which is

872
01:08:07.480 --> 01:08:13.639
<v Speaker 1>today in Ukraine, claiming to be a Jewish manifesto about

873
01:08:13.639 --> 01:08:17.039
<v Speaker 1>the Jews desire to take over the world. Clearly afford,

874
01:08:17.239 --> 01:08:21.079
<v Speaker 1>clearly written by Christians, not by Jews, and yet became

875
01:08:21.119 --> 01:08:24.439
<v Speaker 1>the basis for programs all over Eastern Europe and Russia.

876
01:08:25.119 --> 01:08:27.960
<v Speaker 1>Uh and uh and to this day is cited by

877
01:08:27.960 --> 01:08:30.079
<v Speaker 1>people and to this day, maybe they don't refer to

878
01:08:30.239 --> 01:08:32.800
<v Speaker 1>the Elders of Zion, but they refer to the Jews

879
01:08:32.840 --> 01:08:35.560
<v Speaker 1>controlling the world, I mean, for interest does this all

880
01:08:35.640 --> 01:08:40.000
<v Speaker 1>the time? The Jews controlling finance and therefore controlling the world.

881
01:08:41.439 --> 01:08:44.079
<v Speaker 1>Of course, the fact that Jews was so successful in finance,

882
01:08:44.399 --> 01:08:49.199
<v Speaker 1>the fact that they thrived onder capitalism, not all Jews,

883
01:08:49.359 --> 01:08:55.359
<v Speaker 1>some Jews. But because those some Jews thrived on the capitalism,

884
01:08:55.600 --> 01:08:57.960
<v Speaker 1>the socialists always hated them. The left hated them and

885
01:08:57.960 --> 01:09:01.399
<v Speaker 1>again collectivized the guilt. The few who thrived under capitalism

886
01:09:01.479 --> 01:09:07.479
<v Speaker 1>were Jews, and therefore all Jews were bad, and the

887
01:09:07.560 --> 01:09:10.760
<v Speaker 1>Christians of the non Jews, who maybe didn't thrive any capitalism,

888
01:09:10.960 --> 01:09:17.399
<v Speaker 1>hated them, resented them, rejected them for being successful. They

889
01:09:17.399 --> 01:09:23.199
<v Speaker 1>were the other. For decades, Wall Street in America was

890
01:09:23.560 --> 01:09:31.439
<v Speaker 1>quite anti Semitic. The traditional firms refused to accept Jews

891
01:09:31.560 --> 01:09:36.760
<v Speaker 1>as partners in the investment banks. Jews how to create

892
01:09:36.800 --> 01:09:39.199
<v Speaker 1>their own investment banks in or to compete, and ultimately

893
01:09:40.680 --> 01:09:56.920
<v Speaker 1>they did a better job. So yes, you know, in

894
01:09:57.159 --> 01:10:00.359
<v Speaker 1>in Ivy League, universities in the United States only part

895
01:10:00.399 --> 01:10:03.880
<v Speaker 1>of the twentieth century had a quota for Jews, just

896
01:10:03.920 --> 01:10:05.720
<v Speaker 1>like they in the latter part of the twenty cent

897
01:10:05.800 --> 01:10:12.520
<v Speaker 1>she had a quota for Asians. And you know, again

898
01:10:12.600 --> 01:10:16.960
<v Speaker 1>anti semitism. Country clubs wouldn't accept Jews in them, certain

899
01:10:17.039 --> 01:10:20.039
<v Speaker 1>companies wouldn't accept Jews. Again, his senior positions in them.

900
01:10:20.720 --> 01:10:24.199
<v Speaker 1>Anti Semitism has been with us forever, and sadly it

901
01:10:24.239 --> 01:10:28.239
<v Speaker 1>appears is spiking again in the United States and in Europe,

902
01:10:29.279 --> 01:10:34.359
<v Speaker 1>motivated both on left and right, and motivated to some

903
01:10:34.399 --> 01:10:38.359
<v Speaker 1>extent at least by Muslims, by Islam. By Islam's adoption

904
01:10:38.640 --> 01:10:42.880
<v Speaker 1>of many of Christianity's anti Semitic views. Although the Quran

905
01:10:43.039 --> 01:10:48.399
<v Speaker 1>is filled with hatred of Judaism and Jews, it's just

906
01:10:48.439 --> 01:10:52.239
<v Speaker 1>that that hatred has manifested itself in a much more

907
01:10:52.319 --> 01:11:06.079
<v Speaker 1>violent way among Christians than among Muslims. All right, Just

908
01:11:06.079 --> 01:11:11.520
<v Speaker 1>to summarize it, anti Semitism is a consequence of viewing

909
01:11:11.560 --> 01:11:18.880
<v Speaker 1>the world through the prism of collectivism. It is it

910
01:11:18.920 --> 01:11:22.439
<v Speaker 1>is the consequence of viewing the world through the idea

911
01:11:23.600 --> 01:11:29.159
<v Speaker 1>that your primary identity is determined by your bloodline. This

912
01:11:29.279 --> 01:11:34.800
<v Speaker 1>is blood and soil collectivism. It's who your ancestors will

913
01:11:35.319 --> 01:11:38.439
<v Speaker 1>that determines you're worth the lack of it, and you

914
01:11:38.600 --> 01:11:44.840
<v Speaker 1>are you benefit and you'll get blamed for what your

915
01:11:44.920 --> 01:11:48.039
<v Speaker 1>ancestors did and what other members of your so called

916
01:11:48.079 --> 01:11:54.520
<v Speaker 1>tribe do today. Now, granted, Jews the guilty of this

917
01:11:54.560 --> 01:11:58.840
<v Speaker 1>collectivism as well. They take pride in the achievement of

918
01:11:58.920 --> 01:12:05.399
<v Speaker 1>Jews that they have no relations to. And you know

919
01:12:05.520 --> 01:12:09.000
<v Speaker 1>they they engage in the same kind of collectivism in

920
01:12:09.039 --> 01:12:13.079
<v Speaker 1>self identifying, well, we Jews. It's someone understandable because whether

921
01:12:13.159 --> 01:12:19.560
<v Speaker 1>they engage in the idea of self identifying as a

922
01:12:19.560 --> 01:12:21.760
<v Speaker 1>members of a collective or not, the rest of the

923
01:12:21.760 --> 01:12:34.600
<v Speaker 1>world will brand them as such anyway. So Jews, sadly,

924
01:12:34.720 --> 01:12:39.560
<v Speaker 1>we live in a world full of collectivists anti Semitism.

925
01:12:39.600 --> 01:12:44.720
<v Speaker 1>The hatred of Jews is motivated by collective guilt, the

926
01:12:44.760 --> 01:12:50.920
<v Speaker 1>hatred of the other, envy of their success, and a

927
01:12:51.239 --> 01:12:57.199
<v Speaker 1>deeply rooted, deeply rooted anti Semitism within the Christian Church,

928
01:12:57.319 --> 01:13:16.000
<v Speaker 1>Catholic and Protestant. And it seems to rear it had

929
01:13:16.600 --> 01:13:21.439
<v Speaker 1>whenever there is existential angst among the people, whenever there

930
01:13:21.439 --> 01:13:27.760
<v Speaker 1>are things happening that people cannot understand, whenever there is

931
01:13:28.880 --> 01:13:36.439
<v Speaker 1>challenges and problems, it's easy to blame the other. It's

932
01:13:36.479 --> 01:13:39.520
<v Speaker 1>easy to blame the tribe over there, the people who

933
01:13:39.560 --> 01:13:44.840
<v Speaker 1>are different, particularly if they're successful. And that's exactly what

934
01:13:44.840 --> 01:13:49.760
<v Speaker 1>we're seeing today. Exactly what we're seeing today, we're seeing

935
01:13:49.760 --> 01:13:52.640
<v Speaker 1>a rise in anti Semitism on the left and on

936
01:13:52.680 --> 01:13:56.800
<v Speaker 1>the right. Now we will have to do another show

937
01:13:56.840 --> 01:13:59.760
<v Speaker 1>because we've gone for so long already. We'll do another

938
01:13:59.800 --> 01:14:04.319
<v Speaker 1>show on the relationship between anti Semitism and anti Zionism,

939
01:14:04.439 --> 01:14:07.800
<v Speaker 1>anti Israel, the relationship between those those things, because that's

940
01:14:07.840 --> 01:14:12.119
<v Speaker 1>important both to understand left wing anti semitism and today

941
01:14:12.199 --> 01:14:15.840
<v Speaker 1>right wing anti semitism. They couture very much. In terms

942
01:14:15.880 --> 01:14:19.239
<v Speaker 1>of anti Israel. It's the same anti semitism as in

943
01:14:19.239 --> 01:14:22.840
<v Speaker 1>the past, it just couched differently, it's presented differently, and

944
01:14:22.880 --> 01:14:25.680
<v Speaker 1>it's very similar left and right, and both are influenced

945
01:14:25.680 --> 01:14:30.159
<v Speaker 1>by Christianity. In the end, you know, the left is

946
01:14:30.199 --> 01:14:34.319
<v Speaker 1>much more influenced by marx and by altruism, by explicit

947
01:14:34.319 --> 01:14:37.319
<v Speaker 1>altruism in the form of intersectionality. The right is much

948
01:14:37.319 --> 01:14:41.600
<v Speaker 1>more influenced explicitly by Christianity and by the stories of

949
01:14:41.640 --> 01:14:43.560
<v Speaker 1>the Both are influenced by the stories of the elders

950
01:14:43.560 --> 01:14:46.640
<v Speaker 1>of Zion, the conspiracy theory the Jews control the world.

951
01:14:48.079 --> 01:14:50.319
<v Speaker 1>So we will get to that. That's kind of at

952
01:14:50.359 --> 01:14:56.000
<v Speaker 1>the heart of of Tucker's kind of anti Semitism. It's

953
01:14:56.039 --> 01:15:01.159
<v Speaker 1>this uh anti anti Israel. And but let me leave

954
01:15:01.199 --> 01:15:07.760
<v Speaker 1>you with this Israel as the ultimate symbol of you know,

955
01:15:07.960 --> 01:15:13.800
<v Speaker 1>the awful jew It's all is successful, is all is strong,

956
01:15:14.880 --> 01:15:24.319
<v Speaker 1>and Israel is now a nation, is now a nation,

957
01:15:26.159 --> 01:15:33.399
<v Speaker 1>and of course a nation that is you know, identifies

958
01:15:33.439 --> 01:15:36.479
<v Speaker 1>as Jewish and is strong and powerful and successful and rich.

959
01:15:38.239 --> 01:15:42.760
<v Speaker 1>Is a repudiation of the whole idea of the Jews

960
01:15:43.079 --> 01:15:47.640
<v Speaker 1>kept miserable in order to be a testament for Christianity

961
01:15:47.760 --> 01:15:53.239
<v Speaker 1>and to prove Christianity's value and truth. Maybe Christianity not

962
01:15:53.279 --> 01:15:56.800
<v Speaker 1>true if God is favoring the Jews right now, m

963
01:15:58.159 --> 01:16:01.760
<v Speaker 1>particularly if christian is a feeling angst, if Christians is

964
01:16:01.800 --> 01:16:08.800
<v Speaker 1>feeling insecure. Well, when Christians feel insecure, lash out at

965
01:16:08.800 --> 01:16:15.439
<v Speaker 1>the strong Jews, lash out at the successful Jews. The

966
01:16:15.479 --> 01:16:25.359
<v Speaker 1>only antidote to antisemitism, ultimately is individualism. It's to stop

967
01:16:25.359 --> 01:16:29.920
<v Speaker 1>treating people as collectives. It stop treating people as members

968
01:16:29.920 --> 01:16:34.520
<v Speaker 1>of tribes. It's to eradicate the idea of collective guilt.

969
01:16:37.840 --> 01:16:40.720
<v Speaker 1>It's the idea of treating individuals based on the nature

970
01:16:40.720 --> 01:16:56.079
<v Speaker 1>of their character. Now, look me telling you about Christianity

971
01:16:56.239 --> 01:16:59.000
<v Speaker 1>and its history of antisemitism does not mean that every

972
01:16:59.079 --> 01:17:02.239
<v Speaker 1>Christian is an antisent might, of course not. Indeed, many

973
01:17:02.319 --> 01:17:07.119
<v Speaker 1>Christians are not antisemits. Many Christians saved Jews during the Holocaust,

974
01:17:07.680 --> 01:17:11.520
<v Speaker 1>you know, But the Catholic Church didn't behave itself particularly well,

975
01:17:12.199 --> 01:17:17.039
<v Speaker 1>you know, at least the pope didn't during the Holocaust. Again,

976
01:17:17.439 --> 01:17:22.920
<v Speaker 1>I'm not a collectivist. I'm saying the ideology as articulated

977
01:17:23.520 --> 01:17:30.039
<v Speaker 1>by the leaders of the church has been antisemitic and

978
01:17:30.079 --> 01:17:35.640
<v Speaker 1>has contributed, contributed to anti Semitism. But I don't blame

979
01:17:35.840 --> 01:17:38.560
<v Speaker 1>Germans today for what Germany did in the past. I

980
01:17:38.600 --> 01:17:43.000
<v Speaker 1>don't blame Christians today what Christianity did in the past.

981
01:17:43.359 --> 01:17:47.319
<v Speaker 1>I'm just saying, this is the influence. This is the influence.

982
01:17:48.640 --> 01:17:52.600
<v Speaker 1>And you cannot understand taka. You cannot understand nik foantis.

983
01:17:53.159 --> 01:17:58.880
<v Speaker 1>You cannot understand the anti semitism of globalizing to fada

984
01:18:00.479 --> 01:18:05.039
<v Speaker 1>without understanding the history, without understanding its source, without understanding

985
01:18:05.079 --> 01:18:13.319
<v Speaker 1>the last two thousand years of Christian ideology, the Christian

986
01:18:13.359 --> 01:18:20.000
<v Speaker 1>ideology of jew hatred. It is not to condemn every Christian.

987
01:18:21.680 --> 01:18:24.520
<v Speaker 1>All right, I am way behind. We did an hour

988
01:18:24.520 --> 01:18:26.239
<v Speaker 1>and twenty minutes. I didn't think it would be that long,

989
01:18:26.279 --> 01:18:28.159
<v Speaker 1>and we didn't cover everything I wanted to cover. So

990
01:18:29.039 --> 01:18:33.039
<v Speaker 1>we will do the kind of Israel and anti Semitism

991
01:18:33.279 --> 01:18:43.159
<v Speaker 1>and Zionism on another show. All right, let's switch to

992
01:18:43.439 --> 01:18:48.640
<v Speaker 1>answering your super check questions. As Michael promised, we have

993
01:18:48.760 --> 01:18:51.880
<v Speaker 1>had no problems so far and reaching reaching our goals.

994
01:18:51.920 --> 01:18:55.680
<v Speaker 1>You guys have been incredibly generous, I think leading Michael

995
01:18:55.800 --> 01:18:59.640
<v Speaker 1>has been leading the pack in terms of being generous.

996
01:19:00.399 --> 01:19:03.600
<v Speaker 1>Thank you, Michael. Asking a lot of questions and putting

997
01:19:03.640 --> 01:19:09.079
<v Speaker 1>real money behind those questions. So we will start with

998
01:19:09.119 --> 01:19:12.439
<v Speaker 1>fifty dollars questions. We've got one to three four of those.

999
01:19:12.479 --> 01:19:14.680
<v Speaker 1>Then we'll go to the twenty dollars questions, and then

1000
01:19:14.720 --> 01:19:18.520
<v Speaker 1>we'll do the rest. We are still one hundred dollars

1001
01:19:18.520 --> 01:19:25.239
<v Speaker 1>short of my third hour goal, so please consider continuing

1002
01:19:25.239 --> 01:19:28.239
<v Speaker 1>to support the show. You can do with stickers. We

1003
01:19:28.359 --> 01:19:30.920
<v Speaker 1>got a lot of questions, so stickers are great right now,

1004
01:19:30.960 --> 01:19:36.239
<v Speaker 1>because questions I have all right, let me thank thought Criminal,

1005
01:19:36.840 --> 01:19:39.720
<v Speaker 1>thank you for the sticker. Let me thank Stephen Harper,

1006
01:19:40.600 --> 01:19:45.000
<v Speaker 1>and a lot of questions less stickers, mostly questions. This

1007
01:19:45.079 --> 01:19:50.479
<v Speaker 1>is great, Catherine, thank you, and let's see who else

1008
01:19:50.520 --> 01:19:55.119
<v Speaker 1>do we have here to dum well, only eighty nine

1009
01:19:55.159 --> 01:19:57.680
<v Speaker 1>dollars short of our seven and fifty dollars goal. Steven,

1010
01:19:57.800 --> 01:20:01.239
<v Speaker 1>thank you. I think I'm I mean no, I saw

1011
01:20:03.199 --> 01:20:10.199
<v Speaker 1>honing earlier, Catherine again, and I know I saw Jonathan honing.

1012
01:20:10.319 --> 01:20:13.640
<v Speaker 1>Thank you Jonathan with two stickers, and thank you. Roland

1013
01:20:14.119 --> 01:20:16.600
<v Speaker 1>really appreciated guys. Thank you. All right, let's jump in

1014
01:20:16.640 --> 01:20:21.039
<v Speaker 1>with questions, and let's start with Michael, who's asked I

1015
01:20:21.039 --> 01:20:24.079
<v Speaker 1>think most of the questions, yeah, but let's start with

1016
01:20:24.119 --> 01:20:28.640
<v Speaker 1>Michael's fifty dollars question. He says, Megan, mam donnie one.

1017
01:20:29.239 --> 01:20:32.880
<v Speaker 1>Because voters are saying, if you don't fix out life economically,

1018
01:20:33.000 --> 01:20:37.800
<v Speaker 1>we're going to get radical politically. We need a significant

1019
01:20:37.800 --> 01:20:41.600
<v Speaker 1>shift towards capitalism, or we're going to get configurations of

1020
01:20:41.680 --> 01:20:45.560
<v Speaker 1>national socialism. Yes, I think that's absolutely right, m donnie one.

1021
01:20:45.600 --> 01:20:48.319
<v Speaker 1>Because people are unhappy with the state of the economy.

1022
01:20:48.319 --> 01:20:51.840
<v Speaker 1>They're unhappy with the cost of living inflation in other words,

1023
01:20:52.159 --> 01:20:54.640
<v Speaker 1>or price inflation. They're unhappy with the cost of housing.

1024
01:20:56.079 --> 01:21:02.720
<v Speaker 1>And what you see is what you don't see is

1025
01:21:02.760 --> 01:21:06.960
<v Speaker 1>anybody coming up with solutions that are consistent and is

1026
01:21:07.000 --> 01:21:11.279
<v Speaker 1>willing to argue passionately for them. There's very little you

1027
01:21:11.319 --> 01:21:13.960
<v Speaker 1>can do as mayor of New York to reduce the

1028
01:21:13.960 --> 01:21:17.479
<v Speaker 1>cost of living when it comes to groceries and things

1029
01:21:17.479 --> 01:21:21.000
<v Speaker 1>like that. So ma'm donni can pretend that he so

1030
01:21:21.119 --> 01:21:25.199
<v Speaker 1>Mamdani offers what Mamdaney does HEAs he offers fantasies. You

1031
01:21:25.199 --> 01:21:28.560
<v Speaker 1>can pretend that by starting a government run a grocery

1032
01:21:28.560 --> 01:21:31.000
<v Speaker 1>store you can lower the cost of groceries, but that

1033
01:21:31.159 --> 01:21:36.079
<v Speaker 1>is just a fantasy. Socialists generally proposed fantasies to solve

1034
01:21:36.159 --> 01:21:41.079
<v Speaker 1>economic problems. You can pretend that price controls rent control

1035
01:21:41.159 --> 01:21:44.520
<v Speaker 1>can lower rent, and that seems to a zero sum

1036
01:21:44.560 --> 01:21:48.399
<v Speaker 1>mentality person reasonable. Most people don't know economics. They don't

1037
01:21:48.439 --> 01:21:51.560
<v Speaker 1>know that rent control never works. And who is going

1038
01:21:51.600 --> 01:21:54.319
<v Speaker 1>to go out there and tell them. I mean Como,

1039
01:21:54.520 --> 01:21:58.199
<v Speaker 1>who's a democrat, who's a little less socialist than Mamdani,

1040
01:21:58.439 --> 01:22:03.319
<v Speaker 1>but not really that much. What you need is somebody

1041
01:22:03.359 --> 01:22:06.760
<v Speaker 1>to come out and say, yes, cost of living is

1042
01:22:06.880 --> 01:22:09.760
<v Speaker 1>way too high. What we need is to crush inflation,

1043
01:22:10.359 --> 01:22:13.960
<v Speaker 1>price inflation. And you do that by getting rid of

1044
01:22:14.000 --> 01:22:20.319
<v Speaker 1>the FED, by privatizing money. And what about housing, Well,

1045
01:22:20.359 --> 01:22:23.000
<v Speaker 1>you do that by privatizing housing, getting rid of zoning

1046
01:22:23.000 --> 01:22:25.720
<v Speaker 1>and getting rid of all these restrictions and taking years

1047
01:22:25.720 --> 01:22:27.600
<v Speaker 1>and years and years to get a permit to build,

1048
01:22:27.920 --> 01:22:31.680
<v Speaker 1>and height restrictions and parking restrictions and the millions of

1049
01:22:31.720 --> 01:22:39.800
<v Speaker 1>restrictions that inhibit construction. Make construction great again. Build, Build, Build.

1050
01:22:40.520 --> 01:22:43.960
<v Speaker 1>That's how you lower the price of housing. There's demand.

1051
01:22:44.199 --> 01:22:46.399
<v Speaker 1>People want to live in New yok In spite of

1052
01:22:48.640 --> 01:22:51.119
<v Speaker 1>how some of you think how awful it is to

1053
01:22:51.159 --> 01:22:53.399
<v Speaker 1>live there. People want to live in New yok. What

1054
01:22:53.479 --> 01:22:57.680
<v Speaker 1>they need is more housing. You need to have greater supply,

1055
01:22:57.800 --> 01:23:01.239
<v Speaker 1>that'll lower housing. It's economics. I want somebody needs to

1056
01:23:01.279 --> 01:23:07.239
<v Speaker 1>advocate that, not mildly moderately, but passionately, and that indeed

1057
01:23:08.920 --> 01:23:13.159
<v Speaker 1>price controls, rent controls will only make things worse, not better.

1058
01:23:14.720 --> 01:23:16.720
<v Speaker 1>But for that you need some understanding of economics. You

1059
01:23:16.720 --> 01:23:19.079
<v Speaker 1>need to have passion abound freedom and free markets, and

1060
01:23:19.079 --> 01:23:21.199
<v Speaker 1>you need to be able to willing to go on

1061
01:23:21.319 --> 01:23:26.199
<v Speaker 1>TV and advocate for that and advocate for it passionately, consistently.

1062
01:23:26.640 --> 01:23:29.119
<v Speaker 1>And we don't have a political figure willing to do that.

1063
01:23:29.439 --> 01:23:32.439
<v Speaker 1>I mean, Milai and Argentina is about it. But nobody

1064
01:23:32.479 --> 01:23:34.279
<v Speaker 1>in the United States that I know of, oh I've

1065
01:23:34.319 --> 01:23:37.680
<v Speaker 1>seen running for political office, has been willing to go

1066
01:23:37.840 --> 01:23:41.039
<v Speaker 1>all out on economic liberty, on economic freedom. But that's

1067
01:23:41.039 --> 01:23:45.159
<v Speaker 1>what's needed. We need capitalism because the alternative to capitalism

1068
01:23:45.640 --> 01:23:50.760
<v Speaker 1>is socialism or fascism. And what we're likely to get

1069
01:23:50.960 --> 01:23:53.359
<v Speaker 1>is alternating. You know, the socialists will win. It'll be

1070
01:23:53.359 --> 01:23:56.000
<v Speaker 1>a disaster, and the response to that will be a

1071
01:23:56.000 --> 01:23:58.119
<v Speaker 1>fascist response, and I'm not sure there'll be an election

1072
01:23:58.199 --> 01:24:00.960
<v Speaker 1>after that, but you get you get some fascism and

1073
01:24:00.960 --> 01:24:03.880
<v Speaker 1>then some socialism and maybe some moderate will come in

1074
01:24:03.920 --> 01:24:05.880
<v Speaker 1>the middle. And make things a little better for a

1075
01:24:05.880 --> 01:24:07.720
<v Speaker 1>little wobb but not too much, and then you'll get

1076
01:24:07.960 --> 01:24:11.239
<v Speaker 1>back to that. So you just keep going in the

1077
01:24:11.319 --> 01:24:23.960
<v Speaker 1>same path, same path. So you know, truly, truly, we

1078
01:24:24.119 --> 01:24:27.800
<v Speaker 1>need some passion and consistent advocates of liberty and freedom

1079
01:24:27.840 --> 01:24:31.279
<v Speaker 1>and free markets. And we're not getting them, not getting them.

1080
01:24:31.439 --> 01:24:33.680
<v Speaker 1>Certainly the right is not producing them, and the left

1081
01:24:33.680 --> 01:24:37.239
<v Speaker 1>you can't even pretend could produce them. So we're just

1082
01:24:37.239 --> 01:24:41.760
<v Speaker 1>not getting them. Andrew, of course there are some bad Jews,

1083
01:24:42.079 --> 01:24:44.680
<v Speaker 1>but in general Jews a highly productive and peaceful group.

1084
01:24:45.359 --> 01:24:49.159
<v Speaker 1>Antisemitism is based on a highly inaccurate judgment. I'm against

1085
01:24:49.199 --> 01:24:51.560
<v Speaker 1>collective judgment, but if one is going to do it,

1086
01:24:51.800 --> 01:24:56.760
<v Speaker 1>at least come close to the truth. Yeah. But again,

1087
01:24:58.199 --> 01:25:04.880
<v Speaker 1>it's a success that inspires the anti Semitism. If they

1088
01:25:04.880 --> 01:25:09.680
<v Speaker 1>weren't successful, particularly modern times, they'd be less anti semitism

1089
01:25:09.760 --> 01:25:15.359
<v Speaker 1>against them. Remember, Augustine relish is the fact that they're unsuccessful.

1090
01:25:16.279 --> 01:25:19.920
<v Speaker 1>Wants to keep them unsuccessful because they become a testament

1091
01:25:19.920 --> 01:25:23.079
<v Speaker 1>to Christianity success. Now they are successful, well, now we

1092
01:25:23.199 --> 01:25:25.479
<v Speaker 1>really need to hate them. We need to make them

1093
01:25:25.520 --> 01:25:30.880
<v Speaker 1>unsuccessful by knocking them down a few notches. So I

1094
01:25:30.880 --> 01:25:35.840
<v Speaker 1>don't think these people don't assess Jews as successful or

1095
01:25:35.880 --> 01:25:45.680
<v Speaker 1>even as productive. But that creates envy, and that creates

1096
01:25:45.680 --> 01:25:50.119
<v Speaker 1>resentment for a variety of different reasons, and they hate

1097
01:25:50.159 --> 01:25:54.840
<v Speaker 1>it in spite of that or because of that. So again,

1098
01:25:54.920 --> 01:25:57.920
<v Speaker 1>altruism demands that we hate the successful and the productive

1099
01:25:58.560 --> 01:26:07.920
<v Speaker 1>and the rich and the powerful powerful economically. So you know,

1100
01:26:08.279 --> 01:26:12.239
<v Speaker 1>we hate Jews, and now they even have their own country,

1101
01:26:12.399 --> 01:26:19.479
<v Speaker 1>we suddenly have to hate them. That's ridiculous. So so yes,

1102
01:26:19.520 --> 01:26:22.079
<v Speaker 1>I don't think it's an issue of assessment. I don't

1103
01:26:22.119 --> 01:26:25.560
<v Speaker 1>think it's an issue of assessment. I think it's an

1104
01:26:25.600 --> 01:26:28.800
<v Speaker 1>issue of what you do with that assessment and how

1105
01:26:28.800 --> 01:26:39.199
<v Speaker 1>you interpret that assessment. All right, Michael, also fifty dollars,

1106
01:26:39.279 --> 01:26:42.199
<v Speaker 1>Thank you, Michael. Ben Shapiro had to cut ties with

1107
01:26:42.239 --> 01:26:45.680
<v Speaker 1>Candice on Stephen Crowder and Tucker calls an over anti Semitism.

1108
01:26:46.199 --> 01:26:49.199
<v Speaker 1>I wouldn't be surprised if Pat Walsh is next. Doesn't

1109
01:26:49.239 --> 01:26:52.279
<v Speaker 1>he see the conservative movement he helped create is imploding

1110
01:26:52.399 --> 01:26:55.800
<v Speaker 1>in on him. I don't know what Ben Shapiro Seesar

1111
01:26:55.880 --> 01:26:59.760
<v Speaker 1>doesn't see. I mean again, he is a collectivist and

1112
01:26:59.760 --> 01:27:05.880
<v Speaker 1>an and he is a religionist, and you know, I

1113
01:27:05.920 --> 01:27:08.079
<v Speaker 1>don't know. I think he's I think he's afraid at

1114
01:27:08.079 --> 01:27:10.319
<v Speaker 1>this point. I think he's worried. I think it is

1115
01:27:10.359 --> 01:27:13.399
<v Speaker 1>collapsing around him. How much he can recognize it and

1116
01:27:13.439 --> 01:27:17.439
<v Speaker 1>how much he can clearly identify the causes of this

1117
01:27:17.560 --> 01:27:20.279
<v Speaker 1>and the problems with it, I don't know. Because he

1118
01:27:20.319 --> 01:27:28.680
<v Speaker 1>can't reject the Conservative movements religious roots. He can't accuse

1119
01:27:28.720 --> 01:27:32.039
<v Speaker 1>them of He can't go after Christianity as the root

1120
01:27:32.079 --> 01:27:35.039
<v Speaker 1>cause of anti Semitism because that will alienate all the

1121
01:27:35.039 --> 01:27:41.079
<v Speaker 1>other conservatives. He's not gonna suddenly become a supporter of

1122
01:27:41.119 --> 01:27:46.760
<v Speaker 1>capitalism and of reason, because that's not who he is,

1123
01:27:47.000 --> 01:27:55.079
<v Speaker 1>not fully, so I get it. You know, he supports

1124
01:27:55.079 --> 01:27:58.840
<v Speaker 1>the poor visual conservatives, and he is more rational than

1125
01:27:58.880 --> 01:28:02.520
<v Speaker 1>the rest. But he's in trouble and this is not

1126
01:28:02.560 --> 01:28:05.439
<v Speaker 1>where the conservative movement is moving. And I think he

1127
01:28:05.520 --> 01:28:07.119
<v Speaker 1>knows that, and I think he is afraid. I think

1128
01:28:07.119 --> 01:28:10.680
<v Speaker 1>he's worried and afraid. And I mentioned this yesterday on

1129
01:28:10.720 --> 01:28:15.239
<v Speaker 1>the show. He has to worry about Matt Walsh and Knowles.

1130
01:28:16.000 --> 01:28:19.439
<v Speaker 1>He has to worry about them. There's every reason to

1131
01:28:19.479 --> 01:28:23.920
<v Speaker 1>believe that they are that they will bolt from the

1132
01:28:24.000 --> 01:28:26.920
<v Speaker 1>Daily Wire unless he's got them tied up in some

1133
01:28:27.000 --> 01:28:30.119
<v Speaker 1>way that they can't legally. But you know, he's lost

1134
01:28:30.159 --> 01:28:34.079
<v Speaker 1>Candice Ow. He lost another woman. I can't to to

1135
01:28:34.159 --> 01:28:37.359
<v Speaker 1>the Blaze. I mean, he's losing people. The Daily Wire

1136
01:28:38.359 --> 01:28:40.920
<v Speaker 1>can't just be him, although I'm sure he could have

1137
01:28:40.960 --> 01:28:44.239
<v Speaker 1>a very successful what do you call it, a podcast

1138
01:28:44.279 --> 01:28:46.520
<v Speaker 1>all by himself, but the Daily Wire is a whole

1139
01:28:46.520 --> 01:28:50.840
<v Speaker 1>infrastructure that has you know, massive costs, and that those

1140
01:28:50.840 --> 01:28:53.560
<v Speaker 1>are not sustainable without a whole network. Yeah, he lost

1141
01:28:54.039 --> 01:29:01.279
<v Speaker 1>Brett Kooper, so you know, this incredible success there was

1142
01:29:01.279 --> 01:29:05.960
<v Speaker 1>the Daily Wire just a few years ago is in trouble.

1143
01:29:06.359 --> 01:29:10.239
<v Speaker 1>And I think I think Ben Shapiro knows that he

1144
01:29:10.319 --> 01:29:15.119
<v Speaker 1>knows that he doesn't belong. He doesn't belong, partially because

1145
01:29:15.159 --> 01:29:17.399
<v Speaker 1>he's Jewish, but also partially because he's better than these

1146
01:29:17.439 --> 01:29:21.000
<v Speaker 1>other people. He's better than them on economic issues. He's

1147
01:29:21.039 --> 01:29:24.479
<v Speaker 1>been mildly better than them on Trump, although he sold

1148
01:29:24.520 --> 01:29:27.000
<v Speaker 1>his soul to some extent on Trump, and he knows

1149
01:29:27.039 --> 01:29:29.199
<v Speaker 1>that as well. He knows he sold his soul. So

1150
01:29:29.239 --> 01:29:31.479
<v Speaker 1>I don't so Ben, I think is not feeling too

1151
01:29:31.479 --> 01:29:35.760
<v Speaker 1>good about himself generally right now. It's my I don't

1152
01:29:35.760 --> 01:29:42.920
<v Speaker 1>have any first and information. That's just my supposition. Charzbad says,

1153
01:29:42.920 --> 01:29:46.560
<v Speaker 1>I've heard that Superman is a Moses allegory. In the

1154
01:29:46.640 --> 01:29:50.279
<v Speaker 1>new movie, it is revealed that his parents sent him

1155
01:29:50.319 --> 01:29:55.239
<v Speaker 1>to Earth with a manifesto unbespoken to him, which urged

1156
01:29:55.319 --> 01:29:58.079
<v Speaker 1>him to become the king of the planet and acquire

1157
01:29:58.279 --> 01:30:04.840
<v Speaker 1>horrm of concubines. That is bizarre, that's really, really, really weird.

1158
01:30:05.880 --> 01:30:08.399
<v Speaker 1>I assume he rejects that. That's part of the storyline,

1159
01:30:08.399 --> 01:30:14.960
<v Speaker 1>that he rejects that that assignment, that manifesto. Why is

1160
01:30:14.960 --> 01:30:17.000
<v Speaker 1>he a Moses? I mean, who is he leading out

1161
01:30:17.079 --> 01:30:25.920
<v Speaker 1>of out of slavery? I mean, isn't he just there

1162
01:30:25.960 --> 01:30:29.239
<v Speaker 1>to save the world from evil? And so I don't

1163
01:30:29.479 --> 01:30:31.319
<v Speaker 1>I mean Moses is like that? You know. I was

1164
01:30:31.319 --> 01:30:34.399
<v Speaker 1>called to Moses by your Mazzoni. In our debate. He

1165
01:30:34.479 --> 01:30:39.880
<v Speaker 1>kept calling me Moses trying to lead the individualists out

1166
01:30:39.880 --> 01:30:43.520
<v Speaker 1>of a collectivistic world. I took it as a compliment,

1167
01:30:43.600 --> 01:30:47.520
<v Speaker 1>I guess, coming from him, but I'm not sure he

1168
01:30:47.560 --> 01:30:49.000
<v Speaker 1>meant it as a compliment. But I took it as

1169
01:30:49.000 --> 01:30:53.520
<v Speaker 1>a compliment. Although Moses is a positive character for him,

1170
01:30:53.600 --> 01:30:56.000
<v Speaker 1>so he viewed me as kind of leading, leading these

1171
01:30:56.520 --> 01:30:59.840
<v Speaker 1>individualists out. But he also viewed it as a as

1172
01:30:59.880 --> 01:31:08.880
<v Speaker 1>a as a inherently going to be unsuccessful. But yeah,

1173
01:31:08.920 --> 01:31:12.319
<v Speaker 1>I don't. I don't get the Moses is Superman analogy.

1174
01:31:13.560 --> 01:31:27.399
<v Speaker 1>Don't get it. I mean Moses is I mean Moses

1175
01:31:27.479 --> 01:31:32.239
<v Speaker 1>was born a Jew who was then raised within the

1176
01:31:32.279 --> 01:31:36.079
<v Speaker 1>Egyptian court, the king's court. But he was born a Jew,

1177
01:31:36.800 --> 01:31:39.279
<v Speaker 1>and you know, and and the pharaoh had decided to

1178
01:31:39.319 --> 01:31:43.039
<v Speaker 1>kill offers Jews, so he was he was put in

1179
01:31:43.119 --> 01:31:45.840
<v Speaker 1>a in a in a little what do you call

1180
01:31:45.880 --> 01:31:49.720
<v Speaker 1>a floating thing, and put in a nile, and discovered

1181
01:31:49.720 --> 01:31:54.399
<v Speaker 1>by the daughter of a pharaoh and raised within the courts.

1182
01:31:54.439 --> 01:31:59.560
<v Speaker 1>I'm not sure how even that is related to to Superman.

1183
01:32:00.520 --> 01:32:04.239
<v Speaker 1>I just oh, I guess that he's raised among human beings,

1184
01:32:04.279 --> 01:32:08.439
<v Speaker 1>but he's not from here. Yeah, not a good analogy anyway.

1185
01:32:08.800 --> 01:32:11.680
<v Speaker 1>Michael asks, does the mix the economy concentrate wealth in

1186
01:32:11.800 --> 01:32:15.119
<v Speaker 1>cities so Middle America ends up being screwed? Or all

1187
01:32:15.239 --> 01:32:19.960
<v Speaker 1>the people who gravitate towards cities smarter and have better values,

1188
01:32:20.119 --> 01:32:24.039
<v Speaker 1>so they create more wealth for themselves. No, I mean again,

1189
01:32:24.159 --> 01:32:27.520
<v Speaker 1>you are assuming a zero some world. I really don't

1190
01:32:27.600 --> 01:32:33.840
<v Speaker 1>understand the argument. Cities an immense value. Cities have the

1191
01:32:35.000 --> 01:32:40.119
<v Speaker 1>economic mass, they have the mass of talent, and they

1192
01:32:40.159 --> 01:32:43.399
<v Speaker 1>always thrive. They were a sign of civilization, but they

1193
01:32:43.399 --> 01:32:47.880
<v Speaker 1>don't come at the expense of Middle America. Middle America thrives.

1194
01:32:47.920 --> 01:32:50.840
<v Speaker 1>And what Middle America is good at doing. It might

1195
01:32:50.880 --> 01:32:54.840
<v Speaker 1>be in agriculture, it might be in industry, it might

1196
01:32:54.880 --> 01:32:59.239
<v Speaker 1>be just in what do you call those people who

1197
01:32:59.439 --> 01:33:02.840
<v Speaker 1>who live in the countryside and work in the city remotely.

1198
01:33:02.880 --> 01:33:05.000
<v Speaker 1>They might just be places that people want to live

1199
01:33:05.359 --> 01:33:08.560
<v Speaker 1>for lifestyle reasons, but yet they can benefit from modern

1200
01:33:08.600 --> 01:33:13.000
<v Speaker 1>technology and work anywhere. But there's no contradiction between the

1201
01:33:13.000 --> 01:33:19.600
<v Speaker 1>two in a purely capitalist market, there's no zero sum here.

1202
01:33:19.640 --> 01:33:24.520
<v Speaker 1>The thriving in the cities only makes Middle America more prosperous,

1203
01:33:24.560 --> 01:33:29.199
<v Speaker 1>not less prosperous. And indeed, Middle America becomes poorer if

1204
01:33:29.239 --> 01:33:33.560
<v Speaker 1>the cities fail. I mean, cities are signs of civilization.

1205
01:33:33.760 --> 01:33:42.239
<v Speaker 1>Cities collapse a sign of civilization collapse. So it's not

1206
01:33:42.359 --> 01:33:48.199
<v Speaker 1>a sign of the mixed economy that wealth is concentrated

1207
01:33:48.199 --> 01:33:51.840
<v Speaker 1>in cities. And it's not true that wealth is concentrated

1208
01:33:51.840 --> 01:33:53.880
<v Speaker 1>in the cities. Think of one Buffett living out in

1209
01:33:53.880 --> 01:33:56.840
<v Speaker 1>the middle of nowhere in or think of the Koch

1210
01:33:56.920 --> 01:34:02.079
<v Speaker 1>brothers who are from Nebraska, or Kansas. I can't really remember.

1211
01:34:02.319 --> 01:34:04.640
<v Speaker 1>They're all live in the middle of Norway, so it's

1212
01:34:04.680 --> 01:34:07.800
<v Speaker 1>not even that concentrated. It's the reality is that cities

1213
01:34:07.840 --> 01:34:12.920
<v Speaker 1>will always be under capitalism in everywhere is richer at

1214
01:34:13.039 --> 01:34:17.359
<v Speaker 1>least at least there's a concentration of wealth because they

1215
01:34:17.399 --> 01:34:21.399
<v Speaker 1>have the benefit of maximizing division of labor and specialization,

1216
01:34:22.119 --> 01:34:27.479
<v Speaker 1>and they have the benefits of economies of scale in labor.

1217
01:34:27.920 --> 01:34:32.720
<v Speaker 1>You can get more people working, but there's still rich

1218
01:34:32.800 --> 01:34:36.359
<v Speaker 1>people in the center of the country, and those people

1219
01:34:36.439 --> 01:34:38.560
<v Speaker 1>are better off. Even the poor people in the center

1220
01:34:38.560 --> 01:34:40.520
<v Speaker 1>of the country are better off of the city's success

1221
01:34:41.079 --> 01:34:45.840
<v Speaker 1>than otherwise. So nobody is being screwed. Nobody is being

1222
01:34:45.840 --> 01:34:49.680
<v Speaker 1>screwed now in a mixed economy that we have today,

1223
01:34:50.600 --> 01:34:52.640
<v Speaker 1>I don't know who's being screwed. Maybe the cities are

1224
01:34:52.640 --> 01:34:57.239
<v Speaker 1>being screwed, right, I mean, the the middle America is

1225
01:34:57.279 --> 01:35:02.199
<v Speaker 1>full of farmers being subsidized by taxes paid by city folk.

1226
01:35:05.159 --> 01:35:09.840
<v Speaker 1>Industries are being kept alive through cronyism in all kinds

1227
01:35:09.880 --> 01:35:16.439
<v Speaker 1>of states because of cronyism. Uh, military bases are kept

1228
01:35:16.479 --> 01:35:19.199
<v Speaker 1>alive and and not closed when they need to be

1229
01:35:19.199 --> 01:35:24.279
<v Speaker 1>closed because of various levels of cronyism in parts of

1230
01:35:24.319 --> 01:35:27.880
<v Speaker 1>Middle America. So it's not clear who's who's being screwed.

1231
01:35:28.319 --> 01:35:30.720
<v Speaker 1>If you think about the fact that Middle America is subsidized,

1232
01:35:34.039 --> 01:35:37.760
<v Speaker 1>then in a mixed economy, somebody is paying to get

1233
01:35:37.840 --> 01:35:41.560
<v Speaker 1>to give them the subsidy. And who pays most of the taxes.

1234
01:35:41.600 --> 01:35:45.680
<v Speaker 1>It's the cities, it's the coasts. Most of the taxes are

1235
01:35:45.720 --> 01:35:50.640
<v Speaker 1>paid by California and New York places like that. So

1236
01:35:50.680 --> 01:35:58.119
<v Speaker 1>in the mixed economy, everybody's being screwed. Everybody's being sacrificed

1237
01:35:58.159 --> 01:36:03.560
<v Speaker 1>to somebody. And you know, everybody being screwed, for example,

1238
01:36:03.560 --> 01:36:09.479
<v Speaker 1>by inflation. So the distortions and perversions everyway, and everybody's

1239
01:36:09.560 --> 01:36:14.479
<v Speaker 1>being screwed by them, everybody who lives in that country. Enrick,

1240
01:36:14.640 --> 01:36:16.720
<v Speaker 1>thank you for the sticker. And I saw one of

1241
01:36:16.760 --> 01:36:20.880
<v Speaker 1>the sticker. Linda, thank you for the sticker. Really appreciate that,

1242
01:36:21.800 --> 01:36:26.520
<v Speaker 1>all right, So thank you, Michael. Another Michael saying, Michael,

1243
01:36:26.520 --> 01:36:29.600
<v Speaker 1>but another question, Part one. Megan Kelly is such a disappointment.

1244
01:36:30.000 --> 01:36:33.239
<v Speaker 1>She's afraid of going against taking ganis on same with

1245
01:36:33.279 --> 01:36:36.800
<v Speaker 1>the head of the Heritage Foundation. I don't know, I'll

1246
01:36:36.840 --> 01:36:38.760
<v Speaker 1>just come into this. I don't understand why Megan Kelly

1247
01:36:38.800 --> 01:36:42.239
<v Speaker 1>is a disappointment because I don't understand what you expected

1248
01:36:42.279 --> 01:36:45.520
<v Speaker 1>of her. Making Kelly's always being a you know, a

1249
01:36:47.319 --> 01:36:53.520
<v Speaker 1>Fox she was a Fox show host. She always followed

1250
01:36:53.520 --> 01:36:58.560
<v Speaker 1>the party line. When she went out on herself. She

1251
01:36:58.560 --> 01:37:03.119
<v Speaker 1>she's a trumpist. She she mouths the the what was

1252
01:37:03.199 --> 01:37:06.039
<v Speaker 1>expected of her. I mean, it's not like Making Kelly

1253
01:37:06.119 --> 01:37:09.560
<v Speaker 1>was some great journalist that's gone rotten. She was never

1254
01:37:09.720 --> 01:37:13.840
<v Speaker 1>very good. She was always like this part two. This

1255
01:37:13.960 --> 01:37:16.800
<v Speaker 1>suggests that anti semites are no longer on the fringes

1256
01:37:16.840 --> 01:37:24.800
<v Speaker 1>of society. They have they have numbers, and mainstream conservatives

1257
01:37:24.800 --> 01:37:28.279
<v Speaker 1>outlets are taking notice. Yes, I think that's right. I

1258
01:37:28.600 --> 01:37:36.640
<v Speaker 1>think that's why it's such a problem. I'm saying, uh,

1259
01:37:43.079 --> 01:37:49.239
<v Speaker 1>and yeah, it's being mainstreamed and and uh. These are

1260
01:37:49.319 --> 01:37:52.920
<v Speaker 1>leaders of the conservative movement. These are not fringed characters. Unfortunately,

1261
01:37:53.000 --> 01:37:56.039
<v Speaker 1>Tucker calls and Making Kelly and and and this is

1262
01:37:56.119 --> 01:37:59.800
<v Speaker 1>coming to it because it's a powerful political force within conservatives.

1263
01:37:59.800 --> 01:38:06.399
<v Speaker 1>Soria charitch is massive there. It shows the fact that

1264
01:38:06.439 --> 01:38:14.800
<v Speaker 1>they intellectually bankrupt, they intellectually bankrupt, and that they have

1265
01:38:14.880 --> 01:38:20.359
<v Speaker 1>to appease a large base of people that have accepted

1266
01:38:20.600 --> 01:38:27.239
<v Speaker 1>these horrific ideas. Paul, can you give three examples in

1267
01:38:27.359 --> 01:38:35.560
<v Speaker 1>basic philosophical or political premises where the right and left agree, Well,

1268
01:38:35.560 --> 01:38:38.720
<v Speaker 1>it depends which right and which left, but you know

1269
01:38:42.600 --> 01:38:47.399
<v Speaker 1>they agree. They both agree that individual rights need to

1270
01:38:47.439 --> 01:38:53.720
<v Speaker 1>be violated in order to satisfy something that they categorize

1271
01:38:53.760 --> 01:38:57.880
<v Speaker 1>as the public good or or the common interest or

1272
01:38:58.039 --> 01:39:00.720
<v Speaker 1>what's good for America, or what's good for the politarian

1273
01:39:00.720 --> 01:39:03.359
<v Speaker 1>and what's good for somebody in right and left agree

1274
01:39:03.560 --> 01:39:08.119
<v Speaker 1>that rights are not inaliable. Rights can indeed be violated

1275
01:39:08.720 --> 01:39:11.319
<v Speaker 1>for the common good. They just define the common good

1276
01:39:11.359 --> 01:39:15.840
<v Speaker 1>differently in different circumstances, but the principle of rights can

1277
01:39:15.880 --> 01:39:22.760
<v Speaker 1>be violated. What else do they Well, they agree. You know,

1278
01:39:22.840 --> 01:39:25.239
<v Speaker 1>this is a manifestation of the fact that they fundamentally

1279
01:39:25.239 --> 01:39:30.199
<v Speaker 1>agree in collectivism. They both view collectivism as the standard.

1280
01:39:30.279 --> 01:39:33.920
<v Speaker 1>You know, the right might view the collective as the

1281
01:39:34.039 --> 01:39:38.079
<v Speaker 1>nation and the left might view the collective as the

1282
01:39:38.199 --> 01:39:41.640
<v Speaker 1>poor or the apolitarian of the workers, or something like that.

1283
01:39:41.800 --> 01:39:44.399
<v Speaker 1>But they both agree that the standard of value and

1284
01:39:44.399 --> 01:39:48.479
<v Speaker 1>the standard by which we should all behave as a

1285
01:39:48.520 --> 01:39:52.279
<v Speaker 1>collectivistic standard. It's the standard of the group, not the individual.

1286
01:39:52.560 --> 01:39:54.399
<v Speaker 1>And this relates of course the fact that they don't

1287
01:39:54.439 --> 01:39:58.720
<v Speaker 1>believe in protecting individual rights. Jennifer Sis My dad was

1288
01:39:58.760 --> 01:40:01.920
<v Speaker 1>a Jewish atheist. I grew up with the name Feldman

1289
01:40:02.359 --> 01:40:06.079
<v Speaker 1>and luckily never got any anti semitism, maybe because I

1290
01:40:06.119 --> 01:40:08.880
<v Speaker 1>grew up in a wealthy neighborhood in Michigan. Is anti

1291
01:40:08.880 --> 01:40:12.560
<v Speaker 1>Semitism worse in the South? Yes, I think it is

1292
01:40:12.600 --> 01:40:16.640
<v Speaker 1>worse in the South. It's also worse in places that

1293
01:40:16.760 --> 01:40:18.960
<v Speaker 1>don't have a lot of Jews or where they're not

1294
01:40:19.000 --> 01:40:22.720
<v Speaker 1>exposed to a lot of Jews. And you know, the

1295
01:40:22.760 --> 01:40:25.960
<v Speaker 1>more Christian a place, the more anti Semitism you're going

1296
01:40:26.000 --> 01:40:28.359
<v Speaker 1>to get generally. And that's why I think you get

1297
01:40:28.359 --> 01:40:30.399
<v Speaker 1>more of it, or got more of it in the South.

1298
01:40:30.439 --> 01:40:37.279
<v Speaker 1>I don't know about today. But it also depends on

1299
01:40:37.760 --> 01:40:40.560
<v Speaker 1>All it takes is a couple of kids to express

1300
01:40:40.600 --> 01:40:43.479
<v Speaker 1>anti Semitic views, and other people join the little gang.

1301
01:40:44.199 --> 01:40:48.079
<v Speaker 1>So sometimes it's just an issue of the particular people

1302
01:40:48.079 --> 01:40:50.920
<v Speaker 1>that happen to be in your class or in your

1303
01:40:50.920 --> 01:40:55.920
<v Speaker 1>social group, whether you feel the anti semitism or not. Clark,

1304
01:40:56.640 --> 01:40:58.880
<v Speaker 1>doesn't it ever shock you how deep human hatred and

1305
01:40:58.960 --> 01:41:02.880
<v Speaker 1>narationality can urtionality can go. There's so many layers and

1306
01:41:02.920 --> 01:41:06.119
<v Speaker 1>it builds up over time to create monsters seem like

1307
01:41:06.159 --> 01:41:09.079
<v Speaker 1>a completely waste of energy, complete waste of energy. Absolutely,

1308
01:41:09.359 --> 01:41:15.039
<v Speaker 1>I mean it really is horrific, and it's it's unbelievably

1309
01:41:15.600 --> 01:41:19.079
<v Speaker 1>sad and pathetic because think of that energy and that

1310
01:41:19.199 --> 01:41:25.159
<v Speaker 1>focus and that enthusiasm going towards productive activities, productive endeavors. Uh,

1311
01:41:25.920 --> 01:41:29.279
<v Speaker 1>think about what could be what could be made? The hate,

1312
01:41:30.159 --> 01:41:33.960
<v Speaker 1>the the the irrationality, Think about all those irrational people

1313
01:41:34.000 --> 01:41:36.960
<v Speaker 1>being rational, what kind of a beautiful, amazing world we

1314
01:41:37.000 --> 01:41:40.960
<v Speaker 1>would have? And yes, they build up to create monsters,

1315
01:41:41.079 --> 01:41:45.880
<v Speaker 1>monsters like real monsters like Hitler or you know, monsters

1316
01:41:45.880 --> 01:41:48.920
<v Speaker 1>on the communist side like Stalin and Mao, but even

1317
01:41:49.439 --> 01:41:54.760
<v Speaker 1>you know, junior monsters, smaller monsters that just entrenched our

1318
01:41:55.079 --> 01:41:59.520
<v Speaker 1>mixed economy and refuse to allow us to move towards

1319
01:41:59.560 --> 01:42:04.199
<v Speaker 1>greater eat them in greater prosperity. Monsters come in all sizes,

1320
01:42:05.079 --> 01:42:09.319
<v Speaker 1>in all types. So yes, or the Nick Frantis type monsters,

1321
01:42:09.720 --> 01:42:13.880
<v Speaker 1>the techer Costan type monsters. Waste our time, waste our energy,

1322
01:42:14.479 --> 01:42:20.439
<v Speaker 1>and waste so many people. I want to say mind,

1323
01:42:20.439 --> 01:42:23.520
<v Speaker 1>but do they have a mind? Waste waste the energy

1324
01:42:23.520 --> 01:42:28.720
<v Speaker 1>of so many people, so many people, Andrew, how do

1325
01:42:28.760 --> 01:42:32.479
<v Speaker 1>you explain that there's still immense man made pain and

1326
01:42:32.520 --> 01:42:34.800
<v Speaker 1>suffering because of a belief in gods at the same

1327
01:42:34.880 --> 01:42:38.880
<v Speaker 1>time when science and technology is an advanced state. Well,

1328
01:42:39.199 --> 01:42:43.319
<v Speaker 1>I think basically, what religion provides people and this is

1329
01:42:43.359 --> 01:42:47.960
<v Speaker 1>the hook and then it gets its fangs into its

1330
01:42:48.319 --> 01:42:51.640
<v Speaker 1>claws into us. It provides me both morality. So and

1331
01:42:51.680 --> 01:42:55.000
<v Speaker 1>this is this is and an epistemology. So it tells

1332
01:42:55.039 --> 01:42:58.479
<v Speaker 1>people where the truth comes from. Uh, and yeah, you

1333
01:42:58.520 --> 01:43:00.600
<v Speaker 1>know this is not truth about the natural world that

1334
01:43:00.640 --> 01:43:03.520
<v Speaker 1>comes from science, but the truth primarily about morality. The

1335
01:43:03.520 --> 01:43:08.560
<v Speaker 1>battle is really about morality. And uh, people don't know

1336
01:43:08.800 --> 01:43:15.159
<v Speaker 1>what to do without religion guiding their their morality. So uh,

1337
01:43:19.359 --> 01:43:23.840
<v Speaker 1>the consequence of that is that people embrace this primitive,

1338
01:43:24.920 --> 01:43:31.720
<v Speaker 1>primitive ideology because they view it as the only source

1339
01:43:31.800 --> 01:43:34.960
<v Speaker 1>of malco the only source of how to be good

1340
01:43:35.000 --> 01:43:47.880
<v Speaker 1>if you will, right, all right, all right? Uh, let's

1341
01:43:48.039 --> 01:43:52.960
<v Speaker 1>see it's yea. Andrew also says, what about Jewish people

1342
01:43:53.479 --> 01:43:57.319
<v Speaker 1>or any minority seeing themselves as victims? Jews have a

1343
01:43:57.439 --> 01:44:02.079
<v Speaker 1>claim of legitimate victimhood or at least a being maligned

1344
01:44:02.079 --> 01:44:05.239
<v Speaker 1>by nasty conspiracy theories. Still, isn't it bad? To label

1345
01:44:05.359 --> 01:44:08.880
<v Speaker 1>oneself a victim. It is unless you are a victim, right,

1346
01:44:08.960 --> 01:44:14.560
<v Speaker 1>I mean, so if somebody steals, if somebody burglarizes you,

1347
01:44:14.680 --> 01:44:20.520
<v Speaker 1>or somebody kidnaps you, and and and I don't know,

1348
01:44:21.319 --> 01:44:24.960
<v Speaker 1>puts you in a jail or puts you in the dungeon,

1349
01:44:25.000 --> 01:44:29.159
<v Speaker 1>you're a victim. And you've got to label yourself, not

1350
01:44:29.279 --> 01:44:31.760
<v Speaker 1>label yourself as a victim, as in, I'm always a victim,

1351
01:44:31.760 --> 01:44:34.119
<v Speaker 1>but right now I'm a victim. And part of the

1352
01:44:34.119 --> 01:44:36.800
<v Speaker 1>reason you if that happens is you need to know

1353
01:44:36.840 --> 01:44:39.960
<v Speaker 1>who to fight, how to fight, what to do to

1354
01:44:40.000 --> 01:44:43.880
<v Speaker 1>stop being a victim. But yeah, sometimes you're being victimized.

1355
01:44:44.640 --> 01:44:52.119
<v Speaker 1>So you have to acknowledge reality when it's really reality

1356
01:44:52.920 --> 01:44:59.239
<v Speaker 1>and deal with it. Now. You're right in a sense

1357
01:44:59.239 --> 01:45:03.039
<v Speaker 1>that you can't in turn, I've been victimized heref I'm

1358
01:45:03.039 --> 01:45:04.920
<v Speaker 1>always a victim. I am a victim. I should always

1359
01:45:04.960 --> 01:45:07.319
<v Speaker 1>be a victim. And yes, some Jews do that and

1360
01:45:07.359 --> 01:45:10.319
<v Speaker 1>some you know, some Jews do that and they live

1361
01:45:10.359 --> 01:45:14.920
<v Speaker 1>with that. But that's that's true of individuals, that's true

1362
01:45:14.920 --> 01:45:18.760
<v Speaker 1>of groups. You know, you've got to face reality. You're

1363
01:45:18.760 --> 01:45:20.760
<v Speaker 1>a victim. When you're a victim, you're not a victim

1364
01:45:20.760 --> 01:45:22.600
<v Speaker 1>when you're not a victim, and you have to deal

1365
01:45:22.720 --> 01:45:25.159
<v Speaker 1>with that, and you have to when you are victim,

1366
01:45:25.239 --> 01:45:27.079
<v Speaker 1>you have to get out of that situation as quickly

1367
01:45:27.079 --> 01:45:30.119
<v Speaker 1>as possible and and and figure out how to never

1368
01:45:30.119 --> 01:45:33.600
<v Speaker 1>become a victim again. Talk about victim. You know, I

1369
01:45:33.640 --> 01:45:36.399
<v Speaker 1>get this question. I've been getting this question for for

1370
01:45:36.399 --> 01:45:40.560
<v Speaker 1>forty years, right from anti Semites and haters generally. This

1371
01:45:40.640 --> 01:45:43.720
<v Speaker 1>is John Smith and the Chat teach us about the

1372
01:45:43.800 --> 01:45:48.840
<v Speaker 1>USS liberty. Now, volumes have been written about this. There's

1373
01:45:48.880 --> 01:45:52.199
<v Speaker 1>nothing new I'm going to say about this, but this

1374
01:45:52.279 --> 01:45:55.479
<v Speaker 1>is just this talk about victim right, This is this

1375
01:45:55.560 --> 01:45:59.880
<v Speaker 1>is the This is the non Jewish victimhood, the victimhood

1376
01:45:59.880 --> 01:46:03.840
<v Speaker 1>of anti Semites. Who this is another blood libel. It's

1377
01:46:03.880 --> 01:46:06.680
<v Speaker 1>the same blood libel as the poisoning of Welles. It's

1378
01:46:06.720 --> 01:46:10.399
<v Speaker 1>the same blood libel as the Jews killed, you know,

1379
01:46:10.560 --> 01:46:13.119
<v Speaker 1>killed Christ. It's the same blood libel as everything. Now,

1380
01:46:14.680 --> 01:46:17.800
<v Speaker 1>you know, this was a US Navy ship that was

1381
01:46:17.840 --> 01:46:22.479
<v Speaker 1>attacked by the Israeli Air Force in the lead up

1382
01:46:22.520 --> 01:46:27.760
<v Speaker 1>to the Sixth Day War, and it clearly was an

1383
01:46:27.760 --> 01:46:31.439
<v Speaker 1>accident and Israel's you know, it's been explained and analyzed

1384
01:46:31.439 --> 01:46:34.319
<v Speaker 1>and explained and expecially Theoris don't matter. The idea is

1385
01:46:34.319 --> 01:46:36.920
<v Speaker 1>that Israel did it on purpose. Now, let's even assume

1386
01:46:36.960 --> 01:46:40.119
<v Speaker 1>that that is true, that Israel did it on purpose. Okay,

1387
01:46:41.239 --> 01:46:45.640
<v Speaker 1>that was sixty you know, that was almost sixty years ago.

1388
01:46:46.039 --> 01:46:48.600
<v Speaker 1>What relevance does it have to anything today? The people

1389
01:46:48.640 --> 01:46:53.079
<v Speaker 1>who did it are all dead. The people who did

1390
01:46:53.119 --> 01:46:56.399
<v Speaker 1>it are all dead. You know, if you put that aside,

1391
01:46:57.119 --> 01:47:00.000
<v Speaker 1>Israel has been an amazing fen to the United States.

1392
01:47:00.000 --> 01:47:02.479
<v Speaker 1>It's in pro us in a way that no other

1393
01:47:02.479 --> 01:47:07.199
<v Speaker 1>country in the world has been. What exactly is the problem.

1394
01:47:08.319 --> 01:47:11.319
<v Speaker 1>Let's assume they made a mistake. Let's assume they did

1395
01:47:11.319 --> 01:47:15.800
<v Speaker 1>it on purpose. Okay, go, you know, why why are

1396
01:47:15.800 --> 01:47:22.199
<v Speaker 1>you continuously hopping on this on the USS liberty again?

1397
01:47:22.239 --> 01:47:27.279
<v Speaker 1>It was almost sixty years ago. It's irrelevant anything going

1398
01:47:27.319 --> 01:47:31.119
<v Speaker 1>on today, It's irrelevant. It turns out to the relationship

1399
01:47:31.159 --> 01:47:35.560
<v Speaker 1>between Israel and the United States. Certainly, everybody who investigated it,

1400
01:47:35.600 --> 01:47:38.279
<v Speaker 1>everybody in power in the United States who looked at it,

1401
01:47:38.319 --> 01:47:45.119
<v Speaker 1>decided that was irrelevant. But Israel didn't kill them. It

1402
01:47:45.159 --> 01:47:50.439
<v Speaker 1>was a mistake. It was an error. You don't commit errors.

1403
01:47:51.680 --> 01:47:54.720
<v Speaker 1>Do you feel the same way about the Vietnamese? Do

1404
01:47:54.720 --> 01:47:58.880
<v Speaker 1>you know how many Vietnamese killed am American American serviceman.

1405
01:47:59.439 --> 01:48:02.039
<v Speaker 1>Do you hate the Vietnamese is the same way you

1406
01:48:02.119 --> 01:48:11.319
<v Speaker 1>hate Israelis? No, you don't. The Germans killed tens hundreds

1407
01:48:11.319 --> 01:48:14.079
<v Speaker 1>of thousands of Americans World War one and two. Do

1408
01:48:14.119 --> 01:48:21.439
<v Speaker 1>you hate them as much? Uh? You know many Americans, many, many,

1409
01:48:21.439 --> 01:48:24.239
<v Speaker 1>many Americans have been killed, servicemen and others have been

1410
01:48:24.319 --> 01:48:27.600
<v Speaker 1>killed by Palestinian terrorists and everb terrorists over the years.

1411
01:48:27.680 --> 01:48:41.840
<v Speaker 1>You hate them? No, it's it's just pure victimhood, you know,

1412
01:48:42.880 --> 01:48:47.600
<v Speaker 1>and in a victim victim mentality, And it's just pure

1413
01:48:47.600 --> 01:48:52.039
<v Speaker 1>anti Semitism. And it doesn't matter how many times what

1414
01:48:52.239 --> 01:48:55.079
<v Speaker 1>happened to the liberty is explained to people, no matter

1415
01:48:55.159 --> 01:48:58.159
<v Speaker 1>how many people investigated and come up with the same conclusion,

1416
01:48:58.640 --> 01:49:01.039
<v Speaker 1>it doesn't matter. The conspiracy will always be there. It

1417
01:49:01.119 --> 01:49:04.680
<v Speaker 1>is the poisoning of Wells cause the Black Death. And

1418
01:49:04.720 --> 01:49:08.079
<v Speaker 1>it doesn't Facts don't matter, reality doesn't matter, truth doesn't matter.

1419
01:49:08.560 --> 01:49:15.239
<v Speaker 1>All the matters is the Jews did it? She? Just

1420
01:49:15.560 --> 01:49:17.359
<v Speaker 1>John Smith or whatever you call it. You're just an

1421
01:49:17.439 --> 01:49:22.760
<v Speaker 1>ugly anti semit that's all you are. And look in

1422
01:49:22.800 --> 01:49:26.880
<v Speaker 1>the mirror and that's what you should see. That's right.

1423
01:49:27.000 --> 01:49:29.640
<v Speaker 1>What you do. See? All right, how about Campbell, let's

1424
01:49:29.680 --> 01:49:32.439
<v Speaker 1>go on. I don't think love by nature is stronger

1425
01:49:32.439 --> 01:49:35.560
<v Speaker 1>than hate. Hate seems to have won out for most

1426
01:49:35.600 --> 01:49:38.520
<v Speaker 1>of human history and is unfortunately dominated today. Well, it

1427
01:49:38.560 --> 01:49:42.359
<v Speaker 1>depends what we need by stronger. Love is what builds things.

1428
01:49:42.600 --> 01:49:47.760
<v Speaker 1>Love is what creates things. Love is what makes life possible.

1429
01:49:49.199 --> 01:49:51.960
<v Speaker 1>Love of values, love of self, love of the people

1430
01:49:52.000 --> 01:49:55.840
<v Speaker 1>you love. You don't get skyscrapers, you don't get onobiles,

1431
01:49:55.880 --> 01:49:58.159
<v Speaker 1>you don't get technology, you don't get iPhones, you don't

1432
01:49:58.199 --> 01:50:03.600
<v Speaker 1>Without love, all hate can do is destroy. Now, what

1433
01:50:03.680 --> 01:50:08.840
<v Speaker 1>have we had? More creation or destruction? Clearly creation. Clearly,

1434
01:50:08.880 --> 01:50:11.960
<v Speaker 1>love is stronger than hate. Clearly love is more dominant

1435
01:50:11.960 --> 01:50:16.720
<v Speaker 1>than hate. Clearly the productive of winning in spite of everything. Now,

1436
01:50:17.079 --> 01:50:19.920
<v Speaker 1>they're not willing enough. Imagine a world in which love

1437
01:50:20.000 --> 01:50:23.560
<v Speaker 1>dominated and hate was gone. You know all of that,

1438
01:50:23.800 --> 01:50:29.520
<v Speaker 1>But no, I completely disagree with you. Hate is way

1439
01:50:29.560 --> 01:50:33.800
<v Speaker 1>too powerful, there's too much of it, and it's horrible

1440
01:50:33.840 --> 01:50:38.479
<v Speaker 1>because we could be so much more productive. But love

1441
01:50:38.680 --> 01:50:43.920
<v Speaker 1>ultimately is dominates and most people, most people are much

1442
01:50:43.960 --> 01:50:47.600
<v Speaker 1>more loving than they are hating. John, thank you for

1443
01:50:47.640 --> 01:50:50.199
<v Speaker 1>the five dollars, And that was your fifth super chat.

1444
01:50:50.279 --> 01:50:54.479
<v Speaker 1>So I appreciate that, Andrew, I'm going fast because otherwise

1445
01:50:54.520 --> 01:51:00.159
<v Speaker 1>this will take all night. It was interesting to me.

1446
01:51:00.880 --> 01:51:02.960
<v Speaker 1>It was interesting to me that rand wrote in her

1447
01:51:03.039 --> 01:51:10.880
<v Speaker 1>journal about Peterson that she makes collectivistic judgments, which is horrifying.

1448
01:51:11.520 --> 01:51:15.800
<v Speaker 1>But it's true. Collectivistic judgment is an extremely irrational way

1449
01:51:15.840 --> 01:51:22.199
<v Speaker 1>to judge an individual. But it's true. Collectivist collective judgment

1450
01:51:22.239 --> 01:51:26.239
<v Speaker 1>is an extremely irrational way to judge an individual. Yes, yes,

1451
01:51:27.760 --> 01:51:31.640
<v Speaker 1>she wordered about Isabel Patterson that she makes collective judgments,

1452
01:51:32.279 --> 01:51:35.359
<v Speaker 1>and Einran thought it was horrific, horrifying, And yeah, collective

1453
01:51:35.399 --> 01:51:43.479
<v Speaker 1>judgments are horrifying, and the particularly horrifying, particularly horrifying when

1454
01:51:44.000 --> 01:51:50.479
<v Speaker 1>they are kind of negative collective judgments, and they necessitated

1455
01:51:50.520 --> 01:51:57.119
<v Speaker 1>some negative action against whoever? Bobby what aari ever consider

1456
01:51:57.239 --> 01:52:01.079
<v Speaker 1>adding an addendum the description of the first lecture of

1457
01:52:01.119 --> 01:52:04.720
<v Speaker 1>objectivesm Through Induction to reflect that doctor Peacock no longer

1458
01:52:04.760 --> 01:52:21.840
<v Speaker 1>holds that causality is volitionally induced. What. Yeah, I don't know,

1459
01:52:22.000 --> 01:52:25.600
<v Speaker 1>I mean, I don't remember what he says in Objectives

1460
01:52:25.640 --> 01:52:31.880
<v Speaker 1>and through Induction in that first lecture, And yeah, I'm

1461
01:52:31.920 --> 01:52:33.720
<v Speaker 1>not sure, and I'm not sure what Leonard would think

1462
01:52:33.720 --> 01:52:40.800
<v Speaker 1>about that, but certainly I can ask, okay, ask See,

1463
01:52:41.520 --> 01:52:45.319
<v Speaker 1>I can't remember that first lecture. I organized it, I

1464
01:52:45.439 --> 01:52:47.680
<v Speaker 1>was there live, but I can't remember it. So I

1465
01:52:47.680 --> 01:52:52.319
<v Speaker 1>don't know what he actually says in that lecture. What

1466
01:52:52.359 --> 01:52:54.960
<v Speaker 1>does he how does he think if it's not causally induced,

1467
01:52:55.640 --> 01:52:58.279
<v Speaker 1>where does it come from? How do we know? How

1468
01:52:58.279 --> 01:53:04.680
<v Speaker 1>do we know it volitionally induced? Oh, it's induced but novolationally?

1469
01:53:05.359 --> 01:53:10.199
<v Speaker 1>I see, I think that's right. Okay, we'd have to

1470
01:53:10.239 --> 01:53:12.760
<v Speaker 1>find way. Do you know where he actually says that?

1471
01:53:13.600 --> 01:53:22.399
<v Speaker 1>And I can look into that, Andrew, it's normal for

1472
01:53:22.439 --> 01:53:25.920
<v Speaker 1>an objective is to get the principles on deeper level

1473
01:53:26.000 --> 01:53:29.319
<v Speaker 1>over time, as he learns the philosophy better and makes

1474
01:53:29.319 --> 01:53:33.159
<v Speaker 1>new observations. Twenty years in, and I still get shocked

1475
01:53:33.159 --> 01:53:36.880
<v Speaker 1>at new integrations of the evil of altruism. Yeah, I

1476
01:53:36.920 --> 01:53:41.479
<v Speaker 1>think that's right. It's still I mean, I don't know

1477
01:53:41.520 --> 01:53:45.000
<v Speaker 1>that I'm shocked, but I still make new integrations and

1478
01:53:45.079 --> 01:53:48.560
<v Speaker 1>still here, other people make new integrations. And some of

1479
01:53:48.560 --> 01:53:51.359
<v Speaker 1>them are new integrations that are really old, but some

1480
01:53:51.399 --> 01:53:53.520
<v Speaker 1>of them are you. And this is the beauty of

1481
01:53:53.960 --> 01:53:57.359
<v Speaker 1>this is a philosophy that gives you the tool to

1482
01:53:57.479 --> 01:54:02.800
<v Speaker 1>constantly grow, to constantly see to constantly integrate. It is

1483
01:54:03.319 --> 01:54:11.520
<v Speaker 1>the ultimate philosophy of integration. Hughes has any thoughts on

1484
01:54:11.560 --> 01:54:16.319
<v Speaker 1>the new show Pubius by Breaking Bad Creative Vince Gillium.

1485
01:54:16.680 --> 01:54:19.800
<v Speaker 1>It seems to have an explicitly individualistic versus collectivist esteem.

1486
01:54:20.079 --> 01:54:23.479
<v Speaker 1>Only watched the first episode, and it does it's a

1487
01:54:23.520 --> 01:54:27.479
<v Speaker 1>little creepy, and it seems a little weird. It's weird.

1488
01:54:28.640 --> 01:54:33.359
<v Speaker 1>Let me see more of it, and we'll see if

1489
01:54:33.399 --> 01:54:37.000
<v Speaker 1>that is indeed the theme and what comes of that theme,

1490
01:54:37.079 --> 01:54:40.600
<v Speaker 1>how how it develops. And it is sad though you'll

1491
01:54:40.640 --> 01:54:42.880
<v Speaker 1>notice one of the one of the other sub themes

1492
01:54:42.920 --> 01:54:48.359
<v Speaker 1>is that the collective is all happy, the blob, the group,

1493
01:54:48.439 --> 01:54:52.319
<v Speaker 1>the collective, it's all happy. It's all hopeful and happy

1494
01:54:52.399 --> 01:54:57.279
<v Speaker 1>and benevolent and nice and friendly. And though the individualist,

1495
01:54:57.319 --> 01:54:59.920
<v Speaker 1>who is not susceptible to this virus and is not

1496
01:55:00.319 --> 01:55:07.560
<v Speaker 1>is not being contaminated by it, is a cynic miserable.

1497
01:55:08.479 --> 01:55:11.560
<v Speaker 1>We'll see again how that developed and that I think

1498
01:55:11.640 --> 01:55:15.960
<v Speaker 1>that'll hold. I think the theme will be something like,

1499
01:55:16.399 --> 01:55:22.760
<v Speaker 1>it's better to be a individualism entails misery, but that's

1500
01:55:22.840 --> 01:55:29.279
<v Speaker 1>better than happiness under the blob, under the collective, which

1501
01:55:29.319 --> 01:55:32.199
<v Speaker 1>is better than nothing, but that's not a good thing.

1502
01:55:32.439 --> 01:55:36.079
<v Speaker 1>I mean, I'm still waiting for the happy individualist to

1503
01:55:36.119 --> 01:55:39.920
<v Speaker 1>be projected in a movie. Steve and how you on

1504
01:55:41.439 --> 01:55:44.800
<v Speaker 1>I start a very demanding job tomorrow in immigration law. WHOA.

1505
01:55:46.039 --> 01:55:48.960
<v Speaker 1>What advice do you have for people starting high stress

1506
01:55:49.079 --> 01:55:54.079
<v Speaker 1>jobs to boost productivity and actually impress their bosses. Well,

1507
01:55:55.319 --> 01:55:58.039
<v Speaker 1>don't start a job with the idea that you're going

1508
01:55:58.079 --> 01:56:01.720
<v Speaker 1>to impress your boss. Be the goal shouldn't be the purpose.

1509
01:56:03.239 --> 01:56:06.720
<v Speaker 1>You should answer a high stress job with the idea

1510
01:56:06.760 --> 01:56:08.079
<v Speaker 1>that you want to do as good of a job

1511
01:56:08.079 --> 01:56:10.560
<v Speaker 1>as you can do. You want to be the best

1512
01:56:10.840 --> 01:56:13.520
<v Speaker 1>Stephen Katz that you can be. You want to be

1513
01:56:13.600 --> 01:56:17.960
<v Speaker 1>the best in immigration law that you can that you're

1514
01:56:18.000 --> 01:56:20.199
<v Speaker 1>just gonna do a good job, and that you care

1515
01:56:20.239 --> 01:56:23.279
<v Speaker 1>about the job and you're gonna, you know, hopefully derive

1516
01:56:23.319 --> 01:56:29.720
<v Speaker 1>real satisfaction from doing that job. Well, it's it's uh,

1517
01:56:30.039 --> 01:56:40.159
<v Speaker 1>it's not uh, it's not a m It is not

1518
01:56:40.760 --> 01:56:46.960
<v Speaker 1>a about impressing your boss. It's about impressing yourself. It's about

1519
01:56:46.960 --> 01:56:50.640
<v Speaker 1>doing a good job for you. Focus on you. Focus

1520
01:56:50.680 --> 01:56:53.560
<v Speaker 1>on doing the job because you love doing a good job,

1521
01:56:53.680 --> 01:56:59.039
<v Speaker 1>because you have pride. Focus on your pride. Screw your boss.

1522
01:56:59.600 --> 01:57:01.800
<v Speaker 1>Focus your pride, and if you do that, and if

1523
01:57:01.800 --> 01:57:03.720
<v Speaker 1>you do good job, your boss will be impressed, hopefully

1524
01:57:03.760 --> 01:57:06.479
<v Speaker 1>if he's rational. But don't. If you start with the

1525
01:57:06.560 --> 01:57:09.399
<v Speaker 1>secondhand assumption that your purpose is to impress your boss,

1526
01:57:10.279 --> 01:57:13.720
<v Speaker 1>things will go haywhile because you'll start thinking about not

1527
01:57:13.960 --> 01:57:16.159
<v Speaker 1>about doing a good job, but about what your boss wants,

1528
01:57:18.359 --> 01:57:23.520
<v Speaker 1>and that will not lead to good things. All right,

1529
01:57:23.880 --> 01:57:26.359
<v Speaker 1>thank you for the twenty and fifty dollars questions. Let's

1530
01:57:26.399 --> 01:57:31.239
<v Speaker 1>move on to our ten and below questions and see

1531
01:57:31.359 --> 01:57:35.800
<v Speaker 1>how long it'll take to get through these. Michael, seeing

1532
01:57:36.640 --> 01:57:40.600
<v Speaker 1>seeing choose behind everything. Seeing Jews behind everything doesn't reveal

1533
01:57:40.960 --> 01:57:43.840
<v Speaker 1>the world. It reveals the rot in our mind. Yes,

1534
01:57:44.279 --> 01:57:47.840
<v Speaker 1>I mean the anti Semite who sees Jews behind everything,

1535
01:57:47.920 --> 01:57:51.439
<v Speaker 1>or the or the conspiracy theoriess generally, and the conspiracy

1536
01:57:51.439 --> 01:57:54.760
<v Speaker 1>theories who are not anti Semite. So though the amount

1537
01:57:54.760 --> 01:57:59.800
<v Speaker 1>of overlap is pretty amazing, basically gets wrought in their

1538
01:57:59.800 --> 01:58:05.640
<v Speaker 1>own mind. It's it's it's finding causality whether it is none,

1539
01:58:05.880 --> 01:58:10.680
<v Speaker 1>it's it's uh, it's integrating things that do not belong together.

1540
01:58:11.199 --> 01:58:16.560
<v Speaker 1>It's a failure of reason and rationality, and uh that

1541
01:58:17.520 --> 01:58:29.000
<v Speaker 1>even if it's not caused by rot develops rotten brain. Matt.

1542
01:58:29.359 --> 01:58:32.439
<v Speaker 1>I hope your book will have a chapter on anti Semitism.

1543
01:58:32.560 --> 01:58:37.800
<v Speaker 1>It will not. It will not. That maybe is a

1544
01:58:37.800 --> 01:58:41.960
<v Speaker 1>different book or certainly a different essay, uh, different talk.

1545
01:58:42.439 --> 01:58:45.239
<v Speaker 1>Maybe it will become a book one day, but it won't.

1546
01:58:45.359 --> 01:58:47.399
<v Speaker 1>It won't be in this in the book on Christianity,

1547
01:58:47.399 --> 01:58:51.600
<v Speaker 1>it will not cook. Speaking of demons, what's the quote

1548
01:58:51.600 --> 01:58:54.840
<v Speaker 1>people who can convince you of absurdities can convince you

1549
01:58:54.880 --> 01:58:59.600
<v Speaker 1>to commit atrocities. That's true, and that's scary. That's scary

1550
01:59:00.079 --> 01:59:04.760
<v Speaker 1>because if if Takakossan can convince you of the insanity

1551
01:59:04.840 --> 01:59:07.119
<v Speaker 1>of his demon's claim and things like that, then what

1552
01:59:07.199 --> 01:59:09.239
<v Speaker 1>is he going to demand of you? What is he

1553
01:59:09.319 --> 01:59:13.239
<v Speaker 1>going to convince you to do? Because at some point

1554
01:59:13.960 --> 01:59:17.159
<v Speaker 1>his agenda will turn to doing. It will not always stay.

1555
01:59:17.439 --> 01:59:22.119
<v Speaker 1>And I'm just asking questions. And that's scary given the

1556
01:59:22.159 --> 01:59:27.960
<v Speaker 1>size of his audience, Liam says, does Christianity make populations dumb,

1557
01:59:28.000 --> 01:59:38.000
<v Speaker 1>hateful and racist? Christianity taken seriously consistently at least as

1558
01:59:38.039 --> 01:59:42.439
<v Speaker 1>it was understood uh in in in the Middle Ages. Yes,

1559
01:59:43.720 --> 01:59:50.119
<v Speaker 1>I mean no science, no real progress, uh civilization of

1560
01:59:50.159 --> 01:59:56.640
<v Speaker 1>the kay uh hatefulness, the hate of the jew and

1561
01:59:56.640 --> 02:00:00.399
<v Speaker 1>and and hate hate of the other. Yeah, all part

1562
02:00:00.439 --> 02:00:04.520
<v Speaker 1>of that Christian world. Destruction of art, destruction of science,

1563
02:00:04.960 --> 02:00:08.359
<v Speaker 1>destruction of economic progress, destruction of money. That's all part

1564
02:00:08.399 --> 02:00:11.319
<v Speaker 1>of the Dark Ages. It's all part of a period

1565
02:00:11.319 --> 02:00:16.079
<v Speaker 1>in history where religion was taken seriously. It had to

1566
02:00:16.119 --> 02:00:20.279
<v Speaker 1>come out of that period only by discovering Aristotle, discovering

1567
02:00:20.359 --> 02:00:25.640
<v Speaker 1>Greek ideas, which starts happening in the eleventh century, twelfth century,

1568
02:00:26.079 --> 02:00:29.640
<v Speaker 1>really kicks off with Equitas in the thirteenth century, and

1569
02:00:29.800 --> 02:00:38.399
<v Speaker 1>really gets integrated into society with the Renaissance. Andrew no

1570
02:00:38.520 --> 02:00:43.600
<v Speaker 1>hates on autobiographies, but it is said, but it says

1571
02:00:43.640 --> 02:00:46.800
<v Speaker 1>something positive about Rand's psychology that when asked if she'd

1572
02:00:46.800 --> 02:00:50.760
<v Speaker 1>write her by autobiography, she said no, it would bore her.

1573
02:00:51.199 --> 02:01:01.600
<v Speaker 1>She was no narcissist. Absolutely absolutely. I think that's right. Harpercampbell.

1574
02:01:02.680 --> 02:01:05.319
<v Speaker 1>I get a sense Nick Foint just doesn't actually believe

1575
02:01:05.439 --> 02:01:09.439
<v Speaker 1>any of this. He's a master antagonizer and troll and

1576
02:01:09.479 --> 02:01:11.239
<v Speaker 1>found a way to make a lot of money by

1577
02:01:11.239 --> 02:01:14.640
<v Speaker 1>saying outrageous nonsense. No, I actually think he does believe it.

1578
02:01:15.079 --> 02:01:16.960
<v Speaker 1>I think he believes it. He tells the story of

1579
02:01:17.039 --> 02:01:19.840
<v Speaker 1>coming home from college and telling his parents how much

1580
02:01:19.880 --> 02:01:23.600
<v Speaker 1>he loves Hitler and at the Holocaust didn't really happen,

1581
02:01:23.880 --> 02:01:26.520
<v Speaker 1>and how they are shocked. I don't think he only

1582
02:01:26.560 --> 02:01:28.000
<v Speaker 1>did it to shock them. I think that was an

1583
02:01:28.039 --> 02:01:32.079
<v Speaker 1>added value. But I and particularly if you start repeating

1584
02:01:32.079 --> 02:01:35.159
<v Speaker 1>it and saying it often enough, I think it becomes

1585
02:01:35.239 --> 02:01:41.359
<v Speaker 1>part of you. But given that he was just in college, Yeah,

1586
02:01:41.399 --> 02:01:42.880
<v Speaker 1>I think he believes it, or at least to the

1587
02:01:42.960 --> 02:01:45.560
<v Speaker 1>extent that you can believe stuff like that. I think

1588
02:01:45.560 --> 02:01:47.680
<v Speaker 1>he believes. He believes it, and it's part of him.

1589
02:01:47.720 --> 02:01:49.760
<v Speaker 1>It's part of who he is now. He can't separate

1590
02:01:49.800 --> 02:01:57.279
<v Speaker 1>it out. He cannot separate He's not just an entertainer. Michael.

1591
02:01:57.359 --> 02:02:00.439
<v Speaker 1>If Donald Trump ran for president in the nineteen eighties,

1592
02:02:00.439 --> 02:02:02.680
<v Speaker 1>would you have gotten to know it? Why was the

1593
02:02:02.680 --> 02:02:06.479
<v Speaker 1>country responding to the optimism of Reagan despite how miserable

1594
02:02:06.520 --> 02:02:10.039
<v Speaker 1>and cynical the nineteen seventies were. Yeah, because I think

1595
02:02:10.039 --> 02:02:12.239
<v Speaker 1>the culture was a lot better in the nineteen eighties,

1596
02:02:12.279 --> 02:02:14.800
<v Speaker 1>a lot better. I think the American sense of life

1597
02:02:14.840 --> 02:02:19.880
<v Speaker 1>still existed, the can doism, and I think Americans were

1598
02:02:19.920 --> 02:02:24.640
<v Speaker 1>frustrated by the seventies and they wanted something better, and

1599
02:02:24.680 --> 02:02:27.800
<v Speaker 1>they were looking for something better. They had a much

1600
02:02:27.960 --> 02:02:30.520
<v Speaker 1>much better sense of life. I mean, you could argue

1601
02:02:30.520 --> 02:02:32.520
<v Speaker 1>that that sense of life had been nourished by iron

1602
02:02:32.600 --> 02:02:36.600
<v Speaker 1>Rand and that so many Americans had read her. But

1603
02:02:36.640 --> 02:02:41.399
<v Speaker 1>beyond that, it just hadn't been corrupted by time quite

1604
02:02:41.439 --> 02:02:47.199
<v Speaker 1>as much, and it still had remnants of that nineteenth

1605
02:02:47.239 --> 02:02:51.479
<v Speaker 1>century or founding Father's kind of sense of what it

1606
02:02:51.600 --> 02:02:55.439
<v Speaker 1>meant to be an American. So no, Donald Trump would

1607
02:02:55.439 --> 02:02:57.680
<v Speaker 1>have been a complete flop in the nineteen eighties. You

1608
02:02:57.680 --> 02:03:01.439
<v Speaker 1>would have never succeeded. Americans could see right through him.

1609
02:03:01.479 --> 02:03:06.439
<v Speaker 1>I think during that period they responded to optimism because

1610
02:03:07.279 --> 02:03:10.640
<v Speaker 1>that's who they were, That's what Americans were, and it's

1611
02:03:10.720 --> 02:03:13.720
<v Speaker 1>only I don't think Donald Trump could have succeeded in

1612
02:03:13.760 --> 02:03:16.960
<v Speaker 1>the nineties, and not even in the two thousands. Donald

1613
02:03:17.000 --> 02:03:21.239
<v Speaker 1>Trump is a post nine to eleven, post financial crisis phenomena.

1614
02:03:22.800 --> 02:03:28.800
<v Speaker 1>He's Americans giving up on being American, and that manifested

1615
02:03:28.840 --> 02:03:30.720
<v Speaker 1>itself in the response of nine to eleven and in

1616
02:03:30.760 --> 02:03:33.439
<v Speaker 1>response of financial crisis, and there was nothing left by

1617
02:03:33.439 --> 02:03:39.399
<v Speaker 1>the time Donald Trump showed up. Jonathan miss Rand did

1618
02:03:39.439 --> 02:03:42.119
<v Speaker 1>not generally speak of her Jewish heritage unlist faced with

1619
02:03:42.119 --> 02:03:46.039
<v Speaker 1>anti Semitism. Yes, as with Isabel Patterson. As far as

1620
02:03:46.039 --> 02:03:50.399
<v Speaker 1>we know, the only time she talked about it that

1621
02:03:50.560 --> 02:03:56.159
<v Speaker 1>she said was that she did not consideredself Jewish accept

1622
02:03:56.600 --> 02:04:02.800
<v Speaker 1>when faced with antisemitism, and I I have the same approach,

1623
02:04:02.800 --> 02:04:04.840
<v Speaker 1>I guess, not that I'm comparing myself to rand. I

1624
02:04:04.880 --> 02:04:07.920
<v Speaker 1>don't think of myself as Jewish, quite Jewish, except when

1625
02:04:07.960 --> 02:04:12.920
<v Speaker 1>I faced anti Semitism, and then suddenly you know, yeah,

1626
02:04:12.960 --> 02:04:17.319
<v Speaker 1>now I'm a Jew. What of it. It's like, I'm

1627
02:04:17.359 --> 02:04:22.680
<v Speaker 1>not a Zionist. I'm not a Zionist except when you

1628
02:04:22.720 --> 02:04:26.840
<v Speaker 1>get these anti Semitic, anti Zionists creeps, and then I'll

1629
02:04:26.840 --> 02:04:43.760
<v Speaker 1>defend Zionism. Right. God, I'm looking at my Twitter feed

1630
02:04:43.800 --> 02:04:48.319
<v Speaker 1>and people are so delusional, They're so nuts. I boasted

1631
02:04:48.920 --> 02:04:52.239
<v Speaker 1>the the all the all the quotes about from the

1632
02:04:52.279 --> 02:04:55.439
<v Speaker 1>Christian fathers about Jews, and this guy says, ever noticed

1633
02:04:55.439 --> 02:04:58.600
<v Speaker 1>how much the West has declined since we abandoned this view? Really?

1634
02:05:00.039 --> 02:05:02.680
<v Speaker 1>I mean, the West was like at the bottom of

1635
02:05:02.720 --> 02:05:06.000
<v Speaker 1>the pit of hell when that view was held. It

1636
02:05:06.039 --> 02:05:08.960
<v Speaker 1>was poor, it was pathetic. The Muslims were better and

1637
02:05:09.279 --> 02:05:14.840
<v Speaker 1>more advanced than the West when the West held those views. Explicitly,

1638
02:05:15.800 --> 02:05:20.000
<v Speaker 1>what is he talking about? The West rose when it

1639
02:05:20.079 --> 02:05:27.159
<v Speaker 1>abandoned those views when it embraced reason and science and secularism.

1640
02:05:27.359 --> 02:05:31.880
<v Speaker 1>People are ignorant, they're so that my book will address. Okay,

1641
02:05:32.000 --> 02:05:34.920
<v Speaker 1>we're seeing a pincer movement right now. This is from

1642
02:05:35.000 --> 02:05:39.079
<v Speaker 1>James against Jewish community from both left and right. It's

1643
02:05:39.079 --> 02:05:42.439
<v Speaker 1>a type of political formation to gain power. No, I

1644
02:05:42.439 --> 02:05:45.600
<v Speaker 1>don't think so. I don't think it's planned. I don't

1645
02:05:45.640 --> 02:05:51.840
<v Speaker 1>think it's that sophisticated. It's just, you know, anti Semitism

1646
02:05:51.880 --> 02:05:57.279
<v Speaker 1>rears it's ugly head whenever irrationality is strong, and irrationality

1647
02:05:57.319 --> 02:05:59.640
<v Speaker 1>is strong on both left and right right now, and

1648
02:06:00.079 --> 02:06:04.319
<v Speaker 1>that's why we're seeing the anti semitism. So no, it's

1649
02:06:04.319 --> 02:06:08.760
<v Speaker 1>not some power grab. It's just a manifestation of the

1650
02:06:08.800 --> 02:06:11.640
<v Speaker 1>evil are both left and right right now. And it's

1651
02:06:11.680 --> 02:06:14.760
<v Speaker 1>still not true that a majority of Americans hold this.

1652
02:06:15.159 --> 02:06:18.399
<v Speaker 1>Neither majority of Democrats, a majority of Republicans are not

1653
02:06:19.039 --> 02:06:24.119
<v Speaker 1>don't buy into this garbage, James says, have you read

1654
02:06:24.239 --> 02:06:27.880
<v Speaker 1>mind COMF? Was there anything unique about Hitler's orientation towards

1655
02:06:27.880 --> 02:06:31.000
<v Speaker 1>anti Semitism and how to gain power from the phenomena?

1656
02:06:31.039 --> 02:06:33.239
<v Speaker 1>I have not read mine COMF. I'm really not interested.

1657
02:06:34.479 --> 02:06:36.520
<v Speaker 1>I see no value in it. I mean, some people

1658
02:06:37.039 --> 02:06:42.119
<v Speaker 1>get value found, you know. And if you're studying the

1659
02:06:42.159 --> 02:06:44.279
<v Speaker 1>period and used to studying Hitler and you really want

1660
02:06:44.279 --> 02:06:46.359
<v Speaker 1>to understand Hitler, I guess you need to read it.

1661
02:06:47.800 --> 02:06:50.119
<v Speaker 1>I've never read it and not really interested in it.

1662
02:06:50.199 --> 02:06:54.079
<v Speaker 1>And I don't think he has a unique perspective. He combined.

1663
02:06:55.119 --> 02:06:59.760
<v Speaker 1>His perspective is nationalistic, blaming the Jews for basically the

1664
02:06:59.800 --> 02:07:01.520
<v Speaker 1>fa of World War One and the failure of the

1665
02:07:01.560 --> 02:07:04.600
<v Speaker 1>German people to rise up to its full potential. And

1666
02:07:04.640 --> 02:07:10.439
<v Speaker 1>you blame the other And that's historically consistent. There's nothing

1667
02:07:10.520 --> 02:07:13.960
<v Speaker 1>really that original there other than the particularly integration that

1668
02:07:14.000 --> 02:07:18.319
<v Speaker 1>he makes of the time and place. Not you have

1669
02:07:18.319 --> 02:07:20.560
<v Speaker 1>a jog with him. Tucker calls an acts as an

1670
02:07:20.560 --> 02:07:24.159
<v Speaker 1>ideological laundeuer of other people's evil. Yeah, sol, though we

1671
02:07:24.239 --> 02:07:29.359
<v Speaker 1>add some spice to it, all, right, Jacob. Did the

1672
02:07:29.520 --> 02:07:33.640
<v Speaker 1>Jews even have free will in killing Jesus? It was

1673
02:07:33.720 --> 02:07:39.239
<v Speaker 1>prophetized and Jesus didn't save himself at the Garden of Jests.

1674
02:07:39.359 --> 02:07:43.279
<v Speaker 1>I mean, that is a deeply theological question that I

1675
02:07:43.319 --> 02:07:46.119
<v Speaker 1>have no answer to, right, I don't know. I don't

1676
02:07:46.119 --> 02:07:50.159
<v Speaker 1>know what that I don't know. Once you accept God,

1677
02:07:50.680 --> 02:07:53.640
<v Speaker 1>the Jewish and Christian God. Once you accept his existence

1678
02:07:54.439 --> 02:08:00.840
<v Speaker 1>as this kind of being and petermination as part of

1679
02:08:00.880 --> 02:08:05.640
<v Speaker 1>the consequence of that, the whole thing is is The

1680
02:08:05.680 --> 02:08:07.600
<v Speaker 1>whole thing doesn't make any sense. None of it makes

1681
02:08:07.640 --> 02:08:10.439
<v Speaker 1>any sense. Not do you have a j'all go with him?

1682
02:08:10.439 --> 02:08:15.039
<v Speaker 1>And argument to be convincing requires someone entertaining it. Motivation

1683
02:08:15.359 --> 02:08:18.800
<v Speaker 1>is part of the persuasion pluzzle. Many people unmotivated to

1684
02:08:18.840 --> 02:08:21.920
<v Speaker 1>seek truth and level up. Well, many people are not

1685
02:08:22.319 --> 02:08:27.399
<v Speaker 1>don't have don't know the tool, the tool i e. Reason,

1686
02:08:27.439 --> 02:08:31.840
<v Speaker 1>They're not capable. Uh, they're not that they don't value reason,

1687
02:08:31.960 --> 02:08:35.760
<v Speaker 1>they don't elevate reason, they don't engage in reason. Uh.

1688
02:08:35.880 --> 02:08:38.920
<v Speaker 1>And and therefore they don't know how to seek truth

1689
02:08:38.960 --> 02:08:42.439
<v Speaker 1>even if they wanted to. Reason is the only tool

1690
02:08:42.439 --> 02:08:51.319
<v Speaker 1>for truth. John says this is in the chat, an

1691
02:08:51.319 --> 02:08:53.680
<v Speaker 1>old Russian propri that you will always tell you what

1692
02:08:53.800 --> 02:08:55.520
<v Speaker 1>happened to him, but he won't tell you why. I'm

1693
02:08:55.520 --> 02:09:01.119
<v Speaker 1>telling you why because of the irrationality, the collective, the

1694
02:09:01.880 --> 02:09:08.159
<v Speaker 1>nastiness of early Christianity, of nationalism, of collectivism and tribalism.

1695
02:09:08.159 --> 02:09:11.479
<v Speaker 1>I'm telling you exactly why. That's why these bad things

1696
02:09:11.479 --> 02:09:14.439
<v Speaker 1>happened to the Jews. It's not because of anything the

1697
02:09:14.520 --> 02:09:18.960
<v Speaker 1>Jews did. Now, John, who's an anti Semite, will never

1698
02:09:19.000 --> 02:09:24.000
<v Speaker 1>accept that Michael, just like Trump's no longer fail to

1699
02:09:24.000 --> 02:09:27.000
<v Speaker 1>be accused of violating the Constitution and acting like a dictator.

1700
02:09:26.960 --> 02:09:28.720
<v Speaker 1>That the new right is not a fraid of being

1701
02:09:28.720 --> 02:09:34.920
<v Speaker 1>called anti Semitican racist. That's right, because too many Americans

1702
02:09:35.000 --> 02:09:38.760
<v Speaker 1>like John already anti Semitican racist, and they're just capitalizing

1703
02:09:38.800 --> 02:09:40.640
<v Speaker 1>in on it. And I've told you that I think

1704
02:09:40.680 --> 02:09:44.560
<v Speaker 1>that Donald Trump in his first term opened the door

1705
02:09:44.600 --> 02:09:49.600
<v Speaker 1>to this and in a sense implicitly wink wink, embraced

1706
02:09:49.600 --> 02:09:53.000
<v Speaker 1>the old rights and allowed the old right to grow

1707
02:09:53.560 --> 02:09:59.680
<v Speaker 1>and become dominant. Clark, do you see a time in

1708
02:09:59.720 --> 02:10:03.479
<v Speaker 1>the next ten to twenty years when Islamics and Islamists

1709
02:10:03.479 --> 02:10:06.159
<v Speaker 1>and Jews are rounded up in some capacity by the

1710
02:10:06.199 --> 02:10:10.159
<v Speaker 1>authorities and exclusive from society. It was I mean, maybe

1711
02:10:10.159 --> 02:10:12.800
<v Speaker 1>not ten, maybe twenty years in Europe in certain parts

1712
02:10:12.800 --> 02:10:16.239
<v Speaker 1>of Europe. Yes, I do think that is a possibility

1713
02:10:16.920 --> 02:10:19.560
<v Speaker 1>that Muslims are we wounded up, and I think Jews

1714
02:10:19.600 --> 02:10:23.199
<v Speaker 1>will be thrown in for good measure. Why not. So

1715
02:10:23.520 --> 02:10:25.439
<v Speaker 1>I do think that's possible in Europe, and I think

1716
02:10:25.479 --> 02:10:29.520
<v Speaker 1>it's why you know, it's not the main reason Jews

1717
02:10:29.520 --> 02:10:32.319
<v Speaker 1>are leaving Europe. They're leaving you primarily because of Muslims,

1718
02:10:32.640 --> 02:10:37.279
<v Speaker 1>but ultimately they'll also lead because of what non Muslims

1719
02:10:37.279 --> 02:10:40.439
<v Speaker 1>are going to do. All right, Michael, how do emotions

1720
02:10:40.439 --> 02:10:44.520
<v Speaker 1>respond to higherarchy of values we've created? Well, I mean

1721
02:10:44.840 --> 02:10:47.119
<v Speaker 1>they reinforce the higher KA values. Once you have a

1722
02:10:47.159 --> 02:10:50.359
<v Speaker 1>high K of values, start feeling towards the higher values

1723
02:10:50.399 --> 02:10:54.640
<v Speaker 1>more passionately than you do towards the lower values. If

1724
02:10:54.800 --> 02:10:58.079
<v Speaker 1>you completely integrate it so it takes actual work. It

1725
02:10:58.119 --> 02:11:02.000
<v Speaker 1>doesn't happen instantaneously. The emotions follow the evaluation, and if

1726
02:11:02.000 --> 02:11:06.600
<v Speaker 1>it's integrated, ultimately your passions will correspond to the higherarchy

1727
02:11:06.680 --> 02:11:09.479
<v Speaker 1>of value. High K value is not created by your passions,

1728
02:11:10.399 --> 02:11:14.039
<v Speaker 1>but your passions will adjust to it. Right, Liam says,

1729
02:11:14.159 --> 02:11:18.000
<v Speaker 1>even though Southeast Asian cultures may be more collectivistic than

1730
02:11:18.000 --> 02:11:20.279
<v Speaker 1>we are when it comes to duty and family, they

1731
02:11:20.359 --> 02:11:23.159
<v Speaker 1>don't have the same contempt for worldly things or the

1732
02:11:23.239 --> 02:11:28.119
<v Speaker 1>work that Europe has because they unsaturated with Christianity, which

1733
02:11:28.159 --> 02:11:32.119
<v Speaker 1>is why they'll eventually overtake us and objectives and will

1734
02:11:32.199 --> 02:11:34.760
<v Speaker 1>rise there first. I mean that is quite possible. I

1735
02:11:34.800 --> 02:11:38.800
<v Speaker 1>do think Asia has this huge advantage of not having

1736
02:11:39.680 --> 02:11:43.199
<v Speaker 1>Jesus on a cross constantly looking down at them and

1737
02:11:43.279 --> 02:11:48.239
<v Speaker 1>inflicting guilt on the earthly success Catherine. Such a sad

1738
02:11:48.279 --> 02:11:51.079
<v Speaker 1>topic for Sunday, but very interesting. Well, but it's appropriate

1739
02:11:51.079 --> 02:11:55.560
<v Speaker 1>for Sunday. This is instead of going to church Part one,

1740
02:11:55.960 --> 02:12:00.119
<v Speaker 1>could you have at least one objectivist anti Trump rally,

1741
02:12:00.880 --> 02:12:03.520
<v Speaker 1>maybe at the next No King's protest. I'm not saying

1742
02:12:03.560 --> 02:12:06.479
<v Speaker 1>it will change the culture, but it helps grow confidence

1743
02:12:06.520 --> 02:12:10.960
<v Speaker 1>within our own movement. I don't understand why by getting

1744
02:12:10.960 --> 02:12:15.760
<v Speaker 1>ourselves offline in an organized physical space while simultaneously increasing

1745
02:12:15.800 --> 02:12:18.960
<v Speaker 1>network and networks of trust amongst objectives. Well, that's what

1746
02:12:18.960 --> 02:12:21.720
<v Speaker 1>ocon is for. But when you do that, you should

1747
02:12:21.760 --> 02:12:24.800
<v Speaker 1>strive to have a positive not a negative. We shouldn't

1748
02:12:25.039 --> 02:12:31.199
<v Speaker 1>come together in order to fruitlessly demonstrate against Trump. We

1749
02:12:31.239 --> 02:12:35.079
<v Speaker 1>should come together to study positive ideas, to share our

1750
02:12:35.119 --> 02:12:41.039
<v Speaker 1>positive values, to reflect on, you know, on Iran's great achievements.

1751
02:12:41.319 --> 02:12:44.760
<v Speaker 1>So I just don't get the protest thing. And what

1752
02:12:44.840 --> 02:12:49.880
<v Speaker 1>is appealing about it is the Trump phenomena and the

1753
02:12:49.920 --> 02:12:53.560
<v Speaker 1>mainstreaming of anti Semitism and notification that the impact of

1754
02:12:53.600 --> 02:12:57.319
<v Speaker 1>the Enlightenment is fading. It's being able to hold us afloat.

1755
02:12:57.359 --> 02:13:00.800
<v Speaker 1>But now we see a real drop off. You know. Yes,

1756
02:13:01.520 --> 02:13:03.520
<v Speaker 1>it's only dropping off. It's been dropping off for one

1757
02:13:03.600 --> 02:13:06.840
<v Speaker 1>hundred years. It's been in decline. We know that, and

1758
02:13:06.880 --> 02:13:09.640
<v Speaker 1>so this is to be expected. It is the impact

1759
02:13:09.680 --> 02:13:13.640
<v Speaker 1>of the Enlightenment that is fading. Reason and individualism fading

1760
02:13:13.680 --> 02:13:17.119
<v Speaker 1>and reason and individualism are the achievements of the Enlightenment.

1761
02:13:17.239 --> 02:13:22.920
<v Speaker 1>So yeah, Michael, the Jewish conservatives seem to be better

1762
02:13:22.960 --> 02:13:26.000
<v Speaker 1>than Christians. Ben Shapiro and Mike Lavin orders a magnitude

1763
02:13:26.039 --> 02:13:30.479
<v Speaker 1>better than Tucker calls in Matt Welsh. Yes, Judaism, modern Judaism,

1764
02:13:31.399 --> 02:13:36.319
<v Speaker 1>your modern secular Judaism, not the Judaism of the ultra Orthodox,

1765
02:13:36.920 --> 02:13:39.239
<v Speaker 1>is a much healthier religion because it's much more this

1766
02:13:39.439 --> 02:13:44.800
<v Speaker 1>worldly than Christianity. And therefore, and I think Mark Livin

1767
02:13:44.880 --> 02:13:47.319
<v Speaker 1>is pretty secular. I don't think he's an atheist, but

1768
02:13:47.319 --> 02:13:50.760
<v Speaker 1>he's pretty secular. So yeah, I think they are better.

1769
02:13:50.800 --> 02:13:54.920
<v Speaker 1>I think Jewish Jewish conservatives generally are better than the

1770
02:13:55.039 --> 02:13:59.239
<v Speaker 1>Christian counterparts because to the extent that they're religious, the

1771
02:13:59.479 --> 02:14:04.199
<v Speaker 1>modern version of that religion is a more this worldly

1772
02:14:04.319 --> 02:14:12.720
<v Speaker 1>religion than the Christian type. Hypacambo. When Nazi Germany arose,

1773
02:14:13.039 --> 02:14:16.920
<v Speaker 1>there was America to stop it. If America dissolves into Nazism,

1774
02:14:16.960 --> 02:14:19.039
<v Speaker 1>there's no one to stop it. That's right, that's right.

1775
02:14:19.079 --> 02:14:21.760
<v Speaker 1>Let's hope it doesn't happen. But again, the ominous powallel

1776
02:14:21.840 --> 02:14:26.720
<v Speaker 1>is very much predicted that it would happen. Andrew, is

1777
02:14:27.199 --> 02:14:31.960
<v Speaker 1>species pride valid? That is, when in awe of a

1778
02:14:31.960 --> 02:14:35.880
<v Speaker 1>great artworker, technological achievement, one can feel pride in being

1779
02:14:35.880 --> 02:14:38.640
<v Speaker 1>a member of the species that created that or is

1780
02:14:38.680 --> 02:14:44.039
<v Speaker 1>that collectivistic? No, not in the sense that you relate

1781
02:14:44.239 --> 02:14:47.479
<v Speaker 1>to what made it possible, and you see that in yourself.

1782
02:14:49.319 --> 02:14:52.359
<v Speaker 1>So you relate to your species because you see it,

1783
02:14:52.520 --> 02:14:55.600
<v Speaker 1>you see the capacity in yourself. So it's a pride

1784
02:14:55.640 --> 02:14:59.119
<v Speaker 1>in self. It's a pride in those attributes that you

1785
02:14:59.319 --> 02:15:02.279
<v Speaker 1>have as part of that species. But only if you

1786
02:15:02.359 --> 02:15:07.279
<v Speaker 1>choose to engage them. Liven, thank you for the sticker.

1787
02:15:07.479 --> 02:15:10.319
<v Speaker 1>Really appreciated. Who didn't more in the name of protecting

1788
02:15:10.319 --> 02:15:15.800
<v Speaker 1>individual rights from Americans? Charlie Coca Dick Cheney. God, I don't,

1789
02:15:15.840 --> 02:15:18.720
<v Speaker 1>I mean that's ridiculous. I mean, i'd say Jick Cheney.

1790
02:15:19.560 --> 02:15:21.840
<v Speaker 1>Cheney was a congressman who was quite good. It was

1791
02:15:21.920 --> 02:15:29.119
<v Speaker 1>quite good primarily on economic issues. He was not bad.

1792
02:15:29.479 --> 02:15:34.439
<v Speaker 1>I mean, yeah, I don't know. I mean they're both bad, right,

1793
02:15:34.520 --> 02:15:37.359
<v Speaker 1>I mean Charlie Coco's bad, particularly towards the end, more

1794
02:15:37.399 --> 02:15:40.199
<v Speaker 1>and more Christian, more and more interventionist, lesson less capitalist.

1795
02:15:40.760 --> 02:15:46.680
<v Speaker 1>Dick Cheney sent troops to Rock for no reason. So

1796
02:15:47.960 --> 02:15:53.039
<v Speaker 1>both mixed bags. I used no way to rank them.

1797
02:15:53.079 --> 02:15:57.479
<v Speaker 1>Paul is anti semitism and expression of altruism. I mean,

1798
02:15:57.520 --> 02:16:00.039
<v Speaker 1>I think on the left it is that is. I

1799
02:16:00.319 --> 02:16:11.039
<v Speaker 1>do think that the the the leftists intersectionality is a

1800
02:16:11.079 --> 02:16:14.520
<v Speaker 1>big driver of the anti semitism. And that's pure altruism.

1801
02:16:14.560 --> 02:16:17.000
<v Speaker 1>I've talked about it many times. I don't see it

1802
02:16:17.079 --> 02:16:19.039
<v Speaker 1>quite as much on the right. On the right it's

1803
02:16:19.079 --> 02:16:26.039
<v Speaker 1>more motivated by hatred. Uh and uh and and you know,

1804
02:16:26.600 --> 02:16:32.920
<v Speaker 1>Christian view of their own superiority. I like numbers. Are

1805
02:16:33.120 --> 02:16:37.639
<v Speaker 1>big city mayors a sign of where culture is? No,

1806
02:16:37.799 --> 02:16:39.719
<v Speaker 1>I mean big city mayors are being democrats for a

1807
02:16:39.719 --> 02:16:43.559
<v Speaker 1>long long time. I mean maybe yes, to the extent

1808
02:16:43.600 --> 02:16:47.639
<v Speaker 1>that that the culture has been very left, much more

1809
02:16:47.760 --> 02:16:53.920
<v Speaker 1>left than the economy other things. Yeah, in a sense

1810
02:16:53.959 --> 02:16:57.760
<v Speaker 1>it is and and uh, most big city mayors are

1811
02:16:57.799 --> 02:17:04.000
<v Speaker 1>democrats because the cultures dominantly democratic, productive people, educated people,

1812
02:17:04.280 --> 02:17:09.600
<v Speaker 1>predominantly vote Democratic sadly well, I mean, given the alternative

1813
02:17:09.680 --> 02:17:15.680
<v Speaker 1>Republicans Republicans, it's not that hard to understand. Yeah, it's

1814
02:17:15.680 --> 02:17:19.719
<v Speaker 1>certainly an indication of where things are. Anyway, Why didn't

1815
02:17:19.760 --> 02:17:22.959
<v Speaker 1>Jews from their own kingdom form their own kingdom elsewhere

1816
02:17:23.319 --> 02:17:27.360
<v Speaker 1>after dispersing by Romans in another favorable area, it was

1817
02:17:27.959 --> 02:17:30.520
<v Speaker 1>the religious adherents to the land of Jews or otherwise

1818
02:17:31.079 --> 02:17:34.360
<v Speaker 1>could have been better. There was a Jewish kingdom, There

1819
02:17:34.360 --> 02:17:40.479
<v Speaker 1>was a Jewish state in Central Asia, the Khazars, I

1820
02:17:40.479 --> 02:17:43.600
<v Speaker 1>think they were called. That lasted a while. I do

1821
02:17:43.680 --> 02:17:45.399
<v Speaker 1>not know the history of it. I don't know how

1822
02:17:45.399 --> 02:17:49.040
<v Speaker 1>it was formed and why it went away, but there

1823
02:17:49.040 --> 02:17:52.000
<v Speaker 1>was something there. But also, you know, they were always

1824
02:17:52.239 --> 02:17:55.799
<v Speaker 1>they were always a minority with this exception, and there

1825
02:17:56.000 --> 02:17:59.239
<v Speaker 1>was under the thumb of the majority that was around them,

1826
02:17:59.239 --> 02:18:02.760
<v Speaker 1>where the Muslims or Christians. So they never had the

1827
02:18:02.799 --> 02:18:06.680
<v Speaker 1>opportunity form their own state, and they were always dispersed

1828
02:18:07.879 --> 02:18:13.719
<v Speaker 1>because the powers to be made sure that they were dispersed. Matt.

1829
02:18:13.840 --> 02:18:16.120
<v Speaker 1>Some people I know who are mostly irrational flirt with

1830
02:18:16.280 --> 02:18:24.959
<v Speaker 1>Athles shrug claiming with as as claiming something's up Anti Semitism,

1831
02:18:25.040 --> 02:18:28.120
<v Speaker 1>Something's up when seeing many Jews in high positions, Why

1832
02:18:28.200 --> 02:18:31.920
<v Speaker 1>is this irrational? Because why can't it just be that

1833
02:18:31.959 --> 02:18:35.280
<v Speaker 1>those people are successful, and why can't it be that

1834
02:18:35.319 --> 02:18:38.040
<v Speaker 1>maybe they come from a culture that emphasize the success.

1835
02:18:38.719 --> 02:18:43.840
<v Speaker 1>Are we anti Asian because Asians are relatively successful? I mean,

1836
02:18:44.840 --> 02:18:48.399
<v Speaker 1>it's completely irrational. Just I mean, Indians in the United

1837
02:18:48.440 --> 02:18:51.559
<v Speaker 1>States are even more successful than Jews, Indians from India,

1838
02:18:52.000 --> 02:18:54.360
<v Speaker 1>and you can see now that people hate Indians. Look

1839
02:18:54.399 --> 02:18:57.959
<v Speaker 1>at the Indian hatred that maga is expressive. Why because

1840
02:18:57.959 --> 02:19:02.200
<v Speaker 1>they're successful, the more successful than mega failures. Indians are

1841
02:19:02.200 --> 02:19:05.520
<v Speaker 1>successful and they have brown skin, and that's unacceptable. So

1842
02:19:05.559 --> 02:19:09.559
<v Speaker 1>it's the same phenomenon as Jews. Why are they successful

1843
02:19:09.600 --> 02:19:13.200
<v Speaker 1>because they have a culture that emphasized success and they're envious.

1844
02:19:23.319 --> 02:19:27.319
<v Speaker 1>I'm proposing a two hundred year mortgage. What do you think, Well,

1845
02:19:27.360 --> 02:19:30.639
<v Speaker 1>I mean, nobody's going to buy a two undred year mortgage.

1846
02:19:31.879 --> 02:19:35.000
<v Speaker 1>I'll talk about Trump's suggesting a fifty year mortgage on

1847
02:19:35.079 --> 02:19:37.239
<v Speaker 1>the show tomorrow. So if you're interested in that, I'll

1848
02:19:37.239 --> 02:19:40.680
<v Speaker 1>talk about it tomorrow. Marius, to which extent do you

1849
02:19:40.799 --> 02:19:43.600
<v Speaker 1>agree with Theodore Hurtzel's idea of a Jewish state and

1850
02:19:43.639 --> 02:19:46.879
<v Speaker 1>which degree do you think it's a collectivistic idea. Again.

1851
02:19:47.079 --> 02:19:48.600
<v Speaker 1>I mean, I've talked about this in the past, and

1852
02:19:48.600 --> 02:19:51.920
<v Speaker 1>I'll talk about it again in the future. I'll do

1853
02:19:52.000 --> 02:19:56.319
<v Speaker 1>a quick version. I agree with the idea that there

1854
02:19:56.360 --> 02:19:59.319
<v Speaker 1>needs to be a state for Jews, that is, a

1855
02:19:59.399 --> 02:20:03.760
<v Speaker 1>state that is dedicated for the self defense of Jews.

1856
02:20:03.799 --> 02:20:07.000
<v Speaker 1>Jews can escape there, and since Jews will be a

1857
02:20:07.479 --> 02:20:10.959
<v Speaker 1>majority there, there will be no anti semitism in the state.

1858
02:20:11.159 --> 02:20:15.000
<v Speaker 1>Given the global nature of anti Semitism and how prevalent

1859
02:20:15.079 --> 02:20:18.360
<v Speaker 1>it is and how common it is across time, someplace

1860
02:20:18.639 --> 02:20:24.319
<v Speaker 1>to protect Jews, even Jews who don't consider themselves Jews,

1861
02:20:25.280 --> 02:20:28.840
<v Speaker 1>is worthwhile having. To that extent, I agree with Hurtzel's

1862
02:20:30.040 --> 02:20:32.559
<v Speaker 1>state for Jews, not even Jewish states state for Jews.

1863
02:20:33.520 --> 02:20:36.520
<v Speaker 1>To what degree do I don't it's a collectivistic idea. Well,

1864
02:20:36.559 --> 02:20:39.559
<v Speaker 1>it is collectivistic because it's for Jews, but of course

1865
02:20:40.079 --> 02:20:44.760
<v Speaker 1>that has been forced on Jews by everybody else again,

1866
02:20:44.799 --> 02:20:48.600
<v Speaker 1>whether they accept it or not. And to the extent

1867
02:20:48.680 --> 02:20:52.120
<v Speaker 1>that it becomes Jewish, the law is Jewish in any

1868
02:20:52.200 --> 02:20:54.879
<v Speaker 1>kind of way, which is not hurtilized the idea but

1869
02:20:54.959 --> 02:20:58.399
<v Speaker 1>did develop later that is wrong. So the laws of

1870
02:20:58.440 --> 02:21:07.879
<v Speaker 1>the State should not be Jewish. John Smith says, Greek Rome,

1871
02:21:08.239 --> 02:21:11.440
<v Speaker 1>Great Britain, United States has been European dominance from the beginning. Yeah,

1872
02:21:11.479 --> 02:21:14.959
<v Speaker 1>but you skipped from Rome to Great Britain. You skipped

1873
02:21:15.040 --> 02:21:22.719
<v Speaker 1>over what twelve hundred years, one thousand, two hundred years,

1874
02:21:24.000 --> 02:21:29.000
<v Speaker 1>where Central Asia, where the Middle East, where North Africa,

1875
02:21:29.399 --> 02:21:32.719
<v Speaker 1>where China and India were far more advanced than Europe,

1876
02:21:33.479 --> 02:21:37.879
<v Speaker 1>far more advanced than Europe. She can take the racist

1877
02:21:38.639 --> 02:21:45.879
<v Speaker 1>nonsense and find somebody else to believe in it. Let's see, Bobby. Yeah,

1878
02:21:45.920 --> 02:21:48.399
<v Speaker 1>he says it at the end of Actions Induction one,

1879
02:21:48.879 --> 02:21:52.000
<v Speaker 1>first lecture of Induction in Physics and Philosophy. Okay, I'll

1880
02:21:52.040 --> 02:21:57.159
<v Speaker 1>take a look at it, Bobby Williams, My bad. It

1881
02:21:57.319 --> 02:22:01.680
<v Speaker 1>is more completely formula related an hour into the second

1882
02:22:01.760 --> 02:22:05.440
<v Speaker 1>part of this of what of induction of the second

1883
02:22:05.479 --> 02:22:11.879
<v Speaker 1>part of his Physics and Philosophy Induction in Physics and Philosophy. Okay, Andrew,

1884
02:22:12.000 --> 02:22:14.280
<v Speaker 1>I think it really speaks to an objective sense of

1885
02:22:14.319 --> 02:22:17.280
<v Speaker 1>life that Rand wrote in her journal that Gold was

1886
02:22:17.319 --> 02:22:20.399
<v Speaker 1>a lover of reality. Shouldn't we all experience that metaphysical

1887
02:22:20.440 --> 02:22:25.280
<v Speaker 1>feeling on a basic level, Yes, lover of reality and

1888
02:22:25.440 --> 02:22:29.319
<v Speaker 1>lover of the human mind for being able to integrate

1889
02:22:29.399 --> 02:22:35.479
<v Speaker 1>reality and capable of achieving what we can achieve. But yes,

1890
02:22:35.680 --> 02:22:38.239
<v Speaker 1>a love of reality is a beautiful statement, and this

1891
02:22:38.319 --> 02:22:40.000
<v Speaker 1>is a sense in which I think love is far

1892
02:22:40.079 --> 02:22:46.040
<v Speaker 1>more powerful than hate. Cook Besides Constantine's Sword by James Caroll,

1893
02:22:46.319 --> 02:22:48.079
<v Speaker 1>are there any other books on the topic of anti

1894
02:22:48.799 --> 02:22:52.319
<v Speaker 1>Semitism you to a command? I don't have them here.

1895
02:22:52.360 --> 02:22:55.239
<v Speaker 1>I haven't. I've read bits and pieces. I haven't read

1896
02:22:55.239 --> 02:22:58.680
<v Speaker 1>anything I will right now. I'm working on this side

1897
02:22:58.680 --> 02:23:00.399
<v Speaker 1>of the project. At some point I work an anti

1898
02:23:00.399 --> 02:23:03.360
<v Speaker 1>Semitism project, which will involve reading books, and then I'll

1899
02:23:03.360 --> 02:23:05.959
<v Speaker 1>be able to recommend more to you. But I think

1900
02:23:06.000 --> 02:23:08.280
<v Speaker 1>there's a lot of stuff out there on anti Semitism

1901
02:23:08.920 --> 02:23:13.319
<v Speaker 1>that is probably worth reading. Nothing that comes to mind

1902
02:23:13.399 --> 02:23:16.479
<v Speaker 1>right now, Andrew. What makes me nuts about matt Levin

1903
02:23:16.799 --> 02:23:19.799
<v Speaker 1>is he spends half an hour outraged that Trump has

1904
02:23:19.799 --> 02:23:23.760
<v Speaker 1>the legal right to impose tariffs, while never mentioning that

1905
02:23:24.559 --> 02:23:35.079
<v Speaker 1>that power is supposed to be limited to emergencies. Yeah,

1906
02:23:35.079 --> 02:23:38.559
<v Speaker 1>I mean matt Levin is outrageous in the sense that

1907
02:23:39.879 --> 02:23:42.760
<v Speaker 1>he will justify things that Trump is doing the deep

1908
02:23:42.799 --> 02:23:47.360
<v Speaker 1>down he knows are evil and wrong, And there are

1909
02:23:47.399 --> 02:23:50.239
<v Speaker 1>only a few issues in which he's willing to criticize Trump,

1910
02:23:50.559 --> 02:23:54.079
<v Speaker 1>Ukraine being one of them, but very few others. Nate,

1911
02:23:54.600 --> 02:23:58.120
<v Speaker 1>why do activist hedge funds like to do stock buybacks

1912
02:23:58.280 --> 02:24:03.159
<v Speaker 1>during a hostile takeover a corporation? I don't understand any

1913
02:24:03.239 --> 02:24:07.840
<v Speaker 1>of that activist hedge funds. Who's stuck? Are they buying back?

1914
02:24:08.040 --> 02:24:10.920
<v Speaker 1>When you do a hostile takeover corporation, you're buying at stock,

1915
02:24:12.760 --> 02:24:15.200
<v Speaker 1>So I don't know what the who they're buying back.

1916
02:24:15.239 --> 02:24:18.959
<v Speaker 1>I don't understand stock buy back. The question doesn't make

1917
02:24:18.959 --> 02:24:21.639
<v Speaker 1>any sense to me, So maybe try to formulate it

1918
02:24:21.840 --> 02:24:26.319
<v Speaker 1>differently tomorrow on tomorrow show, on a future show. But

1919
02:24:26.760 --> 02:24:30.639
<v Speaker 1>there's something that doesn't add up in that, you know,

1920
02:24:30.799 --> 02:24:35.840
<v Speaker 1>ask me a more direct question where the different components

1921
02:24:35.879 --> 02:24:39.959
<v Speaker 1>are clearer. But how stock buyback is related to takeover?

1922
02:24:40.239 --> 02:24:44.680
<v Speaker 1>Those don't go together. All right, guys, thank you really

1923
02:24:44.719 --> 02:24:46.639
<v Speaker 1>really appreciate the support. I'm going to go off to

1924
02:24:46.719 --> 02:24:50.319
<v Speaker 1>dinner and I will see you tomorrow. I think it'll

1925
02:24:50.360 --> 02:24:53.200
<v Speaker 1>be in the evening. We'll do a show tomorrow, but

1926
02:24:53.280 --> 02:24:59.719
<v Speaker 1>I will see you tomorrow and we will we will

1927
02:25:00.639 --> 02:25:03.680
<v Speaker 1>talk more than about you know, there's a lot of

1928
02:25:03.680 --> 02:25:05.719
<v Speaker 1>stuff to talk about a lot of stuff to talk about.

1929
02:25:05.760 --> 02:25:07.680
<v Speaker 1>Among other things, I'll call, I'll talk to him about

1930
02:25:07.719 --> 02:25:11.639
<v Speaker 1>the fifty year mortgage proposal, and a lot of other things,

1931
02:25:11.840 --> 02:25:14.760
<v Speaker 1>a lot of other things. Talk to you soon, BUYE

1932
02:25:14.760 --> 02:25:23.319
<v Speaker 1>everybody
