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<v Speaker 1>Thank you, Josh. Josh is right. I love this church tremendously.

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<v Speaker 1>It has served Alison and I so well over the years.

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<v Speaker 1>We've been here a long time now and just so

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<v Speaker 1>thankful to get to be up here today. But you know,

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<v Speaker 1>a week on the jobs, so honored and humbled to

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<v Speaker 1>be able to pastor this church and give back. It's

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<v Speaker 1>community that's done so much for me and for my family.

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<v Speaker 1>And it's funny. One thing that had been reminded to

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<v Speaker 1>me over the course of the definitely over the years,

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<v Speaker 1>but again during the elder process was but I sometimes

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<v Speaker 1>forget to smile enough in public. And so then I

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<v Speaker 1>decided I was going to do first Timothy chapter one,

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<v Speaker 1>and I kind of laughed to Alison. I said, man,

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<v Speaker 1>the brand new pastor that never smiles is going to

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<v Speaker 1>sit up here and tell everyone how much of sinners

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<v Speaker 1>we all are. But I hope if I'm effective today

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<v Speaker 1>that while there will certainly be some discussions about conviction,

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<v Speaker 1>that the overwhelming takeaway will be just the mercy and

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<v Speaker 1>superiority of the Lord and just how much he loves

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<v Speaker 1>us to always come after us. So Happy Father's Day.

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<v Speaker 1>It is Father's Day. I'm sure you all have brunch

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<v Speaker 1>plans after this, but stay with me. It will be

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<v Speaker 1>uplifting and it will be a great joy. And I'm

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<v Speaker 1>so thankful to get to get to bring the Word

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<v Speaker 1>with you today. So let's read One Timothy chapter one,

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<v Speaker 1>verses twelve through seventeen. If you could turn there. I

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<v Speaker 1>thank him who has given me strength, Christ Jesus, our Lord,

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<v Speaker 1>because he judged me faithful, appointing me to his service.

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<v Speaker 1>Though formerly I was a blasphemer, persecutor, and insolent opponent.

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<v Speaker 1>But I received mercy because I had acted ignorantly and unbelief,

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<v Speaker 1>and the grace of our Lord overflowed from me with

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<v Speaker 1>the faith and love that are in Christ Jesus. The

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<v Speaker 1>saying is trustworthy and deserving a full acceptance that Christ

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<v Speaker 1>Jesus came into the world to save sinners, of whom

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<v Speaker 1>I am the foremost. But I received mercy for this reason,

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<v Speaker 1>that in me, as the foremost Jesus, Christ might display

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<v Speaker 1>his perfect patience as an example to those who were

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<v Speaker 1>to believe in him for eternal life. To the King

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<v Speaker 1>of ages, immortal invisible, the only God be glory and

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<v Speaker 1>the honor and glory forever and ever. Amen. So the

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<v Speaker 1>title of this sermon is how much mercy. We're going

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<v Speaker 1>to look at that in three parts by asking three questions,

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<v Speaker 1>why mercy, how much mercy do we need? And how

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<v Speaker 1>much mercy do we receive? Well, look at why mercy?

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<v Speaker 1>How much mercy do we need, and how much mercy

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<v Speaker 1>do we receive. Let's start first by taking a closer

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<v Speaker 1>look at what Paul is really saying here. In the

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<v Speaker 1>preceding text, Paul is warning Timothy and the church in

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<v Speaker 1>ephesis about false teachings, promising false hopes, and just all

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<v Speaker 1>kinds of poor instruction going on. And so Paul warns

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<v Speaker 1>Timothy and to kind of get back to center, get

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<v Speaker 1>back grounded. He makes his case for the sufficiency of

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<v Speaker 1>the Gospel, and he uses to illustrate his point a

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<v Speaker 1>great tool, which is to use his own testimony. Let's

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<v Speaker 1>look closer at verse thirteen. But I received mercy because

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<v Speaker 1>I had acted ignorantly in unbelief. So what's Paul getting

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<v Speaker 1>out here? Is he saying that being a blasphemer, persecutor

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<v Speaker 1>an insolent opponent, all very bad things somehow earns him

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<v Speaker 1>mercy by no means, He's saying that I, Paul, was

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<v Speaker 1>a prideful opponent to Christ. Christ reconciled me to him,

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<v Speaker 1>and by his grace alone, used me to display his

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<v Speaker 1>perfect patience to those who believe in Him, and I, Paul,

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<v Speaker 1>am a living testimony to that. But why mercy? We

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<v Speaker 1>asked ourselves these three questions in three parts. First is

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<v Speaker 1>why mercy? Why did Paul receive mercy? And why do

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<v Speaker 1>we receive this mercy? Why did Jesus need to be

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<v Speaker 1>crucified for us? Paul is expressing the deep conviction of

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<v Speaker 1>his own sin and acknowledging the need for a savior,

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<v Speaker 1>need for Christ to save him. And make take about

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<v Speaker 1>two things. That same sin dwells with all of us.

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<v Speaker 1>That's one and two we need Christ to save us.

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<v Speaker 1>People sometimes do worse things than us, but we all

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<v Speaker 1>have that capability within us. Notice also that Paul didn't

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<v Speaker 1>say I was the foremost of sinners. He said of

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<v Speaker 1>whom I am the foremost. We, like Paul, are still

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<v Speaker 1>sinners in need of a savior. Paul's warning Timothy early

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<v Speaker 1>in this letter about false teachings and finding hope in

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<v Speaker 1>the wrong places. As I mentioned, he's making an argument

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<v Speaker 1>in this text about the sufficiency of the Gospel that

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<v Speaker 1>the Gospel is sufficient, but we need that same reminder

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<v Speaker 1>about the sufficiency of the Gospel in our lives today.

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<v Speaker 1>Our society today puts an enormous emphasis on self sufficiency.

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<v Speaker 1>Everywhere we turn. That are people, publications, posts that try

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<v Speaker 1>to convince us that we are enough to overcome our

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<v Speaker 1>problems on our own, that we alone possess the strength

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<v Speaker 1>to overcome life challenges, and if someone or something offends us,

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<v Speaker 1>then we just cast them off. It's no surprise, then,

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<v Speaker 1>that our society suffers tremendously from loneliness and despair. If

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<v Speaker 1>we describe to the subscribe excuse me to that ideology

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<v Speaker 1>that we are sufficient and true and right all on

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<v Speaker 1>our own, and that anything suggesting the contrary should be

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<v Speaker 1>cut out, we all get into discouragement and loneliness. Loneliness

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<v Speaker 1>real fast. When the Lord tells us we're enough, we

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<v Speaker 1>rely on our own flesh to save ourselves, and then

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<v Speaker 1>we inevitably fail or fall short. It's just not surprised

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<v Speaker 1>that the result is to spare Living our life unaware

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<v Speaker 1>of the mercy of our need of mercy is like

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<v Speaker 1>building a house on sand. It does not stand the

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<v Speaker 1>test of time. But our God is an everlasting rock,

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<v Speaker 1>a firm foundation. We're in desperate need of a savior

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<v Speaker 1>to navigate this broken world, and we have that savior.

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<v Speaker 1>We cannot do it on our own. Nobody is so

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<v Speaker 1>bad that they can't have mercy, and nobody is so

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<v Speaker 1>good that they've earned a right to have mercy. So

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<v Speaker 1>why we asked this question, why mercy? Why do we

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<v Speaker 1>receive his mercy? We need it because we were dead

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<v Speaker 1>in our sin, and we receive it because we put

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<v Speaker 1>our faith in Him alone to save us from it.

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<v Speaker 1>Because God loved us enough to send his son to

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<v Speaker 1>die on across and not by anything we've done. And

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<v Speaker 1>I think that's an important thing to frame as we

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<v Speaker 1>go on into this text, why we need his mercy?

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<v Speaker 1>We're broken people doing broken things, putting trust in Christ

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<v Speaker 1>to save us from our sin. And the point Paul

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<v Speaker 1>is making in what I hope to reinforce today is

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<v Speaker 1>that we're in sinners and very serious but also ongoing

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<v Speaker 1>need of a savior. And our savior provides a profound,

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<v Speaker 1>victorious mercy for those that believe in Him for eternal life.

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<v Speaker 1>So we are sinners in need of a savior of mercy.

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<v Speaker 1>How much mercy do we need. Our second question, how

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<v Speaker 1>much mercy do we need? And how deep is that need?

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<v Speaker 1>Paul says in verse fifteen. Starting in verse fifteen, the

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<v Speaker 1>saying is trustworthy and deserving of full acceptance. That Christ

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<v Speaker 1>Jesus came into the world to save sinners, of whom

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<v Speaker 1>I am the foremost, but I received mercy for this reason,

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<v Speaker 1>that in me, as the foremost Jesus, Christ might display

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<v Speaker 1>his perfect patience as an example to those who were

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<v Speaker 1>to believe in him for eternal life. You look at

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<v Speaker 1>Paul describing himself as the foremost of sinners, and it

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<v Speaker 1>might be tempting to brush this off as theatrics or

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<v Speaker 1>hyperbole from Paul here, and it most certainly is not.

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<v Speaker 1>First off, it's important to note to take Paul at

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<v Speaker 1>his word here he says that it is trustworthy and

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<v Speaker 1>deserving a full acceptance. I think that makes it pretty

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<v Speaker 1>clear that he feels himself to be that way. Prior

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<v Speaker 1>to being saved, Paul was a bad dude, persecuting Christians

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<v Speaker 1>and being an insolent, prideful opponent to the Gospel certainly

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<v Speaker 1>qualifies him to think of himself as the foremost of sinners.

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<v Speaker 1>But what if we start to have that same level

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<v Speaker 1>of conviction about our own sin. How would we describe

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<v Speaker 1>the depth of our own sin. We have all surely

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<v Speaker 1>thought something to the effective that I'm a sinner, but

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<v Speaker 1>at least I haven't done that, or I'm a sinner,

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<v Speaker 1>but it's not like I murdered anybody. I mean, what's

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<v Speaker 1>the big deal. We all have that same sin in

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<v Speaker 1>our heart. Maybe we haven't done some things as bad

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<v Speaker 1>as others, but we have. If we're giving up to

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<v Speaker 1>our own sin, we have that capability, and kind of

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<v Speaker 1>as an illustration. I love, excuse me. I love the outdoors.

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<v Speaker 1>And one of my favorite things to do is to

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<v Speaker 1>saltwater fish in the Base System. And my favorite way

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<v Speaker 1>to do that is to go into and the Bass

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<v Speaker 1>system has these flats that are incredibly vast and wide,

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<v Speaker 1>and you can sometimes not even see the shore on

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<v Speaker 1>the other side, but you can get out of the

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<v Speaker 1>boat and you can walk or wade and fish, and

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<v Speaker 1>the water is never more than waiste deep. And so

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<v Speaker 1>jump overboard, hop out, and just walk across this vast

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<v Speaker 1>flat and can navigate it on my own. No problem.

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<v Speaker 1>Catching fish on my own, that's maybe a problem, But

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<v Speaker 1>walking across it navigating it, that's no problem. But many

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<v Speaker 1>of us think of our sin as if we're jumping

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<v Speaker 1>overboard into that shallow water. But it's really a deep

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<v Speaker 1>gulf that we're leaping into when we jump out. Our

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<v Speaker 1>sin is not shallow water. It's more like the depth

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<v Speaker 1>of the Marianna's trench. As we get closer and close

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<v Speaker 1>to the Lord, we get more and more aware of

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<v Speaker 1>that depth. How often do we acknowledge that our sins

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<v Speaker 1>are vast and far as far reaching, but can convince

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<v Speaker 1>ourselves the implications of our sin are waist deep at most.

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<v Speaker 1>We're tempted in our flesh and often course by the

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<v Speaker 1>world to treat our sin as something that is not

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<v Speaker 1>a big deal, or that is easily navigable on our own,

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<v Speaker 1>or something that can be hidden and stowed away. Our

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<v Speaker 1>sin has consequences. We don't sin in a vacuum. It's

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<v Speaker 1>against the Most High God and against others, and it

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<v Speaker 1>affects the ones that we love. Our pride damages our relationships,

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<v Speaker 1>Our greed clouds our financial stewardship, Our covetousness destroys our joy.

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<v Speaker 1>The list could go on. The more we realize the

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<v Speaker 1>depth of our need, he transforms us for our good

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<v Speaker 1>and his glory. Dave Harvey wrote a book on marriage

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<v Speaker 1>called When Sinners Say I Do? That is heavily influenced.

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<v Speaker 1>Parts of it heavily influenced by this text and on Timothy,

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<v Speaker 1>and towards the beginning of the book, he writes, if

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<v Speaker 1>like Paul, I recognize the enormity of my sin, seeing

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<v Speaker 1>myself as the worst of sinners, then I understand I

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<v Speaker 1>have been forgiven much. That's when biblical reality begins to

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<v Speaker 1>make sense. I start to see God as he truly is.

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<v Speaker 1>His vastness becomes bigger than my problems. His goodness comes

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<v Speaker 1>to me even though I'm not good, and his wisdom

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<v Speaker 1>and power are visible in the perfect ways. He works

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<v Speaker 1>to transform me from the inside out. And that's a

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<v Speaker 1>good word. So with that in mind, knowing how vast

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<v Speaker 1>but also how deep our sin can be, how much

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<v Speaker 1>mercy do we need? We're asking our question how much

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<v Speaker 1>mercy do we need when we hop overboard? How much

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<v Speaker 1>mercy are we going to need to pull us out

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<v Speaker 1>of that depth. We can't underestimate the depth of our sin.

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<v Speaker 1>We cannot take sin lightly, and we can't give residence

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<v Speaker 1>to sin. It's like those stories when you hear in

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<v Speaker 1>the news sometimes every so often about someone that has

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<v Speaker 1>been keeping a wild animal as a pet in their

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<v Speaker 1>home and then they inevitably get out and attack their owner,

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<v Speaker 1>and then we all, if you're like me, we have

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<v Speaker 1>kind of that unavoidable response, like, man, that's really sad,

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<v Speaker 1>but like probably don't keep a pet wild animal in

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<v Speaker 1>your house. Don't get comfortable with sin in your house

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<v Speaker 1>and in your life, in your soul. If you keep

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<v Speaker 1>a pet sin, it will attack you and it will

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<v Speaker 1>destroy you in the same way. Also, don't hide it.

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<v Speaker 1>It's like a blemish or a wound, and you're hiding

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<v Speaker 1>it with your shirt sleeve and you're acting like it's

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<v Speaker 1>not there. It will grow in fester, and then it

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<v Speaker 1>becomes a big problem, and then it is unavoidable. So

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<v Speaker 1>bring it to the Lord. If we're harboring sin, kill it.

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<v Speaker 1>If we are hiding it. Bring it to the best

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<v Speaker 1>physician we could ever find. Expose it to the light,

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<v Speaker 1>bring it in confession to the Lord and to your

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<v Speaker 1>brothers and sisters in Christ, and welcome accountability and fighting

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<v Speaker 1>it together. And I promise you it will be received. Sins,

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<v Speaker 1>deceitful and it's patient. It lies in wait. It might

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<v Speaker 1>feel like it provides promise or comfort or a big

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<v Speaker 1>one upbreak from things that are hard. It's not, and

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<v Speaker 1>it won't identify it for what it is, evil death

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<v Speaker 1>causing relationship to shrawing sin. Realize it now and how

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<v Speaker 1>significant it is. It's better to get rid of a

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<v Speaker 1>caged animal while it's still in its cage, then hope

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<v Speaker 1>that it doesn't get loose, because it will get loose.

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<v Speaker 1>If we harbor and insulate Sin thinking we don't need

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<v Speaker 1>his mercy to overcome it, we will eventually find out

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<v Speaker 1>how much mercy we're gonna need. The legendary Spurs basketball

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<v Speaker 1>coach Greg Popovich, I'm sorry, it's definitely too soon to

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<v Speaker 1>talk about the Spurs. I'm sorry, but the analogy just

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<v Speaker 1>works so well, so I'm sorry. I hate to bring

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<v Speaker 1>it up, but the legendary coach Greg Popovic always encouraged

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<v Speaker 1>his players to have an appropriate fear of their opponents,

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<v Speaker 1>and I always love that. His point is that if

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<v Speaker 1>you don't respect your opponent, your opponent is sure to

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<v Speaker 1>sneak up on you. Sin is a formidable foe. Treat

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<v Speaker 1>it with that appropriate fear to put it into maybe

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<v Speaker 1>some more biblical terms. Charles Spurgeon wrote, too many think

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<v Speaker 1>lightly of sin, and therefore think lightly of the Savior.

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<v Speaker 1>He who has stood before is God, convicted and condemned,

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<v Speaker 1>with the rope about his neck. Is the man to

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<v Speaker 1>weep for joy when he is pardoned, to hate the

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<v Speaker 1>evil which has been forgiven him, and to live to

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<v Speaker 1>the honor of the Redeemer whose blood he has been cleansed.

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<v Speaker 1>To put it more simply, not acknowledging or realizing the

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<v Speaker 1>depth of our sin from which we've been saved is

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<v Speaker 1>selling short the depth of christ mercy. When we, as

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<v Speaker 1>Christians say things like I'm a sinner in need of

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<v Speaker 1>a savior, let us not allow that to become a

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<v Speaker 1>perfunctory or cursory statement, like some sort of boiler play

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<v Speaker 1>disclaim language. It has weight, it's blood bought, and it's

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<v Speaker 1>a fight against an opponent that we cannot defeat on

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<v Speaker 1>our own. Paul is keenly aware of his sin, and

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<v Speaker 1>he's deeply convicted by it, but it does not in there,

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<v Speaker 1>Praise God, it does not in there. He then gives

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<v Speaker 1>his testimony to the magnitude of the mercy he has received,

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<v Speaker 1>the Christ's perfect patience is displayed through him and his

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<v Speaker 1>work and his ministry. In one Corinthians fifteen, Paul writes,

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<v Speaker 1>for I am the least of the apostles, unworthy to

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<v Speaker 1>be called an apostle, because I persecuted the Church of God.

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<v Speaker 1>But the grace of excuse me. But by the grace

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<v Speaker 1>of God I am what I am, and His grace

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<v Speaker 1>toward me was not in vain. On the contrary, I

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<v Speaker 1>worked harder than any of them, though it was not

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<v Speaker 1>I but the grace of God that is with me.

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<v Speaker 1>Now these are some big statements from Paul, the author

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<v Speaker 1>of a lot of the New Testaments, saying he's unworthy

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<v Speaker 1>to be called and impossible, but in the next breath

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<v Speaker 1>declaring that he, by God's grace, outworked all of the others.

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<v Speaker 1>One takeaway here is that sin is big, but grace

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<v Speaker 1>is bigger. Sin is big, but there's a larger, more

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<v Speaker 1>joyful work, a bigger praise, a big robust praise and

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<v Speaker 1>worship to the one that saved us from that enormous sin.

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<v Speaker 1>The closer we get to Christ, the more we realize

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<v Speaker 1>the magnitude of sin. The more we realize and are

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<v Speaker 1>convicted by the true depth of our own sin. The

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<v Speaker 1>better we unders excuse me, the more we realize and

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<v Speaker 1>are convicted by the true death of our own sin.

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<v Speaker 1>The more we understand what we've been saved from, and

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<v Speaker 1>the more we understand how profound and undeserving our salvation is.

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<v Speaker 1>The more we grow in our worship of Christ, our Lord.

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<v Speaker 1>So we ask why mercy and how much mercy do

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<v Speaker 1>we need? And then now we'll ask how much mercy

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<v Speaker 1>do we then receive? As we examine our sin and

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<v Speaker 1>think of ourselves as the worst of sinners, it might

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<v Speaker 1>be easy to overcorrect into the ditch and start feeling

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<v Speaker 1>way down and burdened by our sin into despair. But

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<v Speaker 1>as vast and deep as our sin is, his grace

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<v Speaker 1>and mercy are infinitely more. Paul and his testimony, describes

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<v Speaker 1>himself as an insolent opponent. The Greek word paul uses

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<v Speaker 1>to describe an insolent opponent basically translates to someone that

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<v Speaker 1>is dangerously and excessively prideful. Before becoming a Christian, I

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<v Speaker 1>was a fearful, prideful and self righteous man. Behind me,

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<v Speaker 1>I left a wake of people that I'd offended it

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<v Speaker 1>best and deeply hurt and wounded at worse. Jesus says

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<v Speaker 1>in Matthew five. You have heard that it was said

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<v Speaker 1>to those of will you shall not murder, and whoever

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<v Speaker 1>murders will be liable to judgment. But I say to

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<v Speaker 1>you that everyone who is angry with his brother will

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<v Speaker 1>be liable to judgment. Whoever insults his brother will be

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<v Speaker 1>liable to the council, and whoever says you fool, will

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<v Speaker 1>be liable to the hell of fire. No, I've never

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<v Speaker 1>murdered anyone, but just like Jesus is describing here, I've

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<v Speaker 1>done it with my words and my thoughts a thousand

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<v Speaker 1>times over. I've lived my life thinking my own strength

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<v Speaker 1>and my own morality were sufficient, and when they weren't,

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<v Speaker 1>hit me like a mack truck. It's a pretty desperate feeling.

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<v Speaker 1>But praise the Lord, he humbled me and saved me

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<v Speaker 1>from being dead in that and plenty of other sins.

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<v Speaker 1>He provided a perfect patience with me that I desperately

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<v Speaker 1>needed and I certainly did not deserve. But that's a

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<v Speaker 1>battle that I still fight every day. But I don't

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<v Speaker 1>fight it alone. Praise God, I don't have to fight

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<v Speaker 1>it alone, because I'd be right back where I started

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<v Speaker 1>in addition to the Holy Spirit, I have brothers and

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<v Speaker 1>sisters in Christ that help hold me accountable and helped

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<v Speaker 1>me to stay downwinded myself. I trust in the Lord

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<v Speaker 1>and his word to know how much grace I've been afforded,

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<v Speaker 1>and how selfish and broken it is to withhold grace

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<v Speaker 1>from someone else, someone made in His image. There are

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<v Speaker 1>some wounds that, by God's grace, I've been able to

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<v Speaker 1>help prepare, but there's some that I haven't and some

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<v Speaker 1>that I can't anymore. And I feel the weight and

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<v Speaker 1>saying of those sins often, I feel them deeply. But

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<v Speaker 1>the blood of Christ overflows like I've fountain, and washes

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<v Speaker 1>all those sins away. Praise God, and that calls me

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<v Speaker 1>to worship. It encourages me to work really, really hard

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<v Speaker 1>unto Him, and He gives me a zeal and a

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<v Speaker 1>boldness to share that good news with everyone I can.

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<v Speaker 1>You might be here today and you're already well aware

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<v Speaker 1>of your sin, but you might be here today and

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<v Speaker 1>convicted by sin in a new way, and that way

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<v Speaker 1>of shame and guilt can feel almost like we've fallen

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<v Speaker 1>into the depths of a deep well, as as if

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<v Speaker 1>there's no pulling us out of a certain sin. But

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<v Speaker 1>don't despair. Do not despair. We've asked ourselves, how much

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<v Speaker 1>mercy do we receive? Hard to put that fully into words.

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<v Speaker 1>But it's enough to wash away those sins white as snow,

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<v Speaker 1>enough to take the broken pieces of our hearts and

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<v Speaker 1>put them back together and make them whole again. It's

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<v Speaker 1>enough to seek us out and find us at any depth.

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<v Speaker 1>And as far as the east is from the west,

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<v Speaker 1>so far does he remove our transgressions from us. You

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<v Speaker 1>might be here today as a Christian, or you might

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<v Speaker 1>be joining us this morning and you're not a Christian,

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<v Speaker 1>and you might be thinking, there is no way that

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<v Speaker 1>he covers that sin. Or you might say there's no

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<v Speaker 1>way anyone can pull me out of this sin. I'm

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<v Speaker 1>too far gone. But for those that put their faith

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<v Speaker 1>in Him for eternal life, he can, He has, and

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<v Speaker 1>he will. There is no depth he won't dive to,

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<v Speaker 1>no height to which he won't climb. There's no sexual sin,

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<v Speaker 1>financial mismanagement or ruin, broken family, addiction, broken relationship, nothing,

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<v Speaker 1>nothing will keep the Lord from coming after his own

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<v Speaker 1>in every corner of the world. So don't despair. There's

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<v Speaker 1>a big sin, but there is a bigger savior and

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<v Speaker 1>a bigger mercy. Paul's testimony is a beautiful one. He

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<v Speaker 1>warned Timothy shared the Gospel through his own testimony, and

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<v Speaker 1>then in the following text charges Timothy to get to work,

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<v Speaker 1>to share the Gospel, to share this sufficient of the Gospel. Paul,

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<v Speaker 1>of course, goes on after being saved, to author most

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<v Speaker 1>of the New Testament, a lot of the New Testament.

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<v Speaker 1>It's safe to say, though, that none of us are

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<v Speaker 1>going to be authors of any of the New Testament.

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<v Speaker 1>But the discipleship work of the faithful Christian in San Antonio,

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<v Speaker 1>Texas in twenty twenty six is significant and profound, even

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<v Speaker 1>if it's ordinary. The tears you've shed, the scars and

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<v Speaker 1>wounds that you've carried from waging for against sin, he

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<v Speaker 1>knows them, and they're not in vain, and he's using them.

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<v Speaker 1>So Christians, let us be an instrument of his grace.

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<v Speaker 1>Share your testimony, seek out and be encouraged by others testimonies.

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<v Speaker 1>Just as Paul sends out and entrusts Timothy with a

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<v Speaker 1>recharge on the sufficiency of the Gospel through his own testimony,

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<v Speaker 1>so to you refresh others by sharing your testimony and

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<v Speaker 1>receiving the encouragement of theirs. We'll close with this, If

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<v Speaker 1>we inspect our hearts earnestly and honestly today, it hopefully

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<v Speaker 1>elicits some deep thoughts and convictions. When we begin to

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<v Speaker 1>recognize ourselves as the foremost of sinners, we realize the

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<v Speaker 1>enormity of our salvation and can rest knowing His mercy

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<v Speaker 1>covers it all. It's mercy we don't deserve, but we

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<v Speaker 1>receive freely through faith in Him, mercy that is in

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<v Speaker 1>tremendous need, but is an infinite supply. We ask ourselves

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<v Speaker 1>why mercy, in part because apart from Him we are

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<v Speaker 1>a rudderless ship, completely lost at sea, and asks how

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<v Speaker 1>much mercy do we need? Like a lost sheep wandering

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<v Speaker 1>in the cold dark knight, completely cornered by wolves. We

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<v Speaker 1>need a mighty, merciful rescuer capable of defeating a formidable adversary.

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<v Speaker 1>So then, how much do we then receive? More than

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<v Speaker 1>we can ever fathom or comprehend, beyond where the enemy

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<v Speaker 1>could ever lead us or find us, From the highest

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<v Speaker 1>peak to the lowest valley, from end to end, and

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<v Speaker 1>everywhere in between. It overflows, It fills our hearts and

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<v Speaker 1>it never ever fails. And knowing that transforms our hearts

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<v Speaker 1>from the inside out, it encourages us toward a heart filled,

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<v Speaker 1>zealous and joyful worship of the One who saves. To

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<v Speaker 1>share the deep diving, chain breaking, life saving and giving

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<v Speaker 1>wonderful good news of the Gospel with everyone we can,

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<v Speaker 1>and let us have that mark the spirit of our

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<v Speaker 1>souls as we go out and share that with everyone

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<v Speaker 1>we can. Amen, Let's pray
