Speaker 1: Ladies and gentlemen, Welcome to Sunday Service, episode thirty one.
Speaker 1: I'm your host, Josh Monday. If you don't know me,
Speaker 1: I'm a Christian rapper, devoter, her husband, father, and Armory veteran.
Speaker 1: And this is brought to you by Cult Conspiracy Podcast.
Speaker 1: Thank you guys so much for joining me. So all right,
Speaker 1: so this week we're going to be starting Deuteronomy, which
Speaker 1: is going to be amazing. But before we do that,
Speaker 1: I want to give out some shout outs real quick
Speaker 1: to all of you that have been commenting. So on
Speaker 1: Wednesday Service episode fourteen, we have a few comments. We
Speaker 1: have someone new. Actually that's it's awesome. So Flicking Boogers,
Speaker 1: I see that you followed me on Instagram. Now, thank
Speaker 1: you so much for that. And hold on, I don't
Speaker 1: remember your name. I know, Flicking Boogers, I know you
Speaker 1: followed me, bro. Hold on, let me check real quick.
Speaker 1: Hold on, hold on, hold on, WHOA all right? See
Speaker 1: it might be hard to find because I'd have to
Speaker 1: go through my oh my notes. I see Glenn Cole too.
Speaker 1: I know you followed me too. Thank you, bro for that.
Speaker 1: I appreciate you. I know you've been commenting as well,
Speaker 1: i'd have to find your name. I can't find it
Speaker 1: at the moment, but I will definitely find it, and
Speaker 1: I'll try to shout out your name. I don't even
Speaker 1: know if you want your real name shout it out. Actually,
Speaker 1: some people don't, you know, So I'll just say this,
Speaker 1: thank you flicking boogers. Let's go, baby. I appreciate you
Speaker 1: following me on Instagram, and also I appreciate you commenting.
Speaker 1: And Glenn Cole, I see that you're right here. You
Speaker 1: said feeling this. I said, yes, it hits a lot
Speaker 1: harder now that you have a daughter of core, or
Speaker 1: that you have kids in the world. Yeah, of course, Yeah,
Speaker 1: that hits me harder too. Matthew, I see that you
Speaker 1: commented as well. You said, Hey, I love the show, Bud.
Speaker 1: Can I come on somehow and give a testimony. It
Speaker 1: wouldn't take long. Keep it up, Matthew. Just email me
Speaker 1: at Josh Monday at RocketMail dot com and then I'll
Speaker 1: set you up on my other show on Josh Monday,
Speaker 1: Christian Conspiracy Podcast. Because on this show, I don't do testimony.
Speaker 1: This is not testimony based or or it's not really
Speaker 1: guests based anymore. Unless I have somebody come on and
Speaker 1: just go over the Bible with me. But to be honest,
Speaker 1: I think it's a little easier for me to go
Speaker 1: over the Bible by myself because I have a set plan.
Speaker 1: I know what I believe. I know some people have
Speaker 1: different beliefs, you know, and I want to make sure
Speaker 1: that if I bring people on, they're on the same
Speaker 1: page as me when we're going through the Bible. That way,
Speaker 1: we're not debating back and forth about certain parts of
Speaker 1: the Bible as I'm trying to go through when really
Speaker 1: I'm just trying to teach and preach. So this is
Speaker 1: more of a sermon based episodes, you know. This is
Speaker 1: like sermon based show, you know, when I'm going over
Speaker 1: the Word. And as far as testimonies, I can definitely
Speaker 1: have you on Josh Monday, Christian a conspiracy podcast, Matthew
Speaker 1: and we can go over your testimony and that's not
Speaker 1: an issue. That's the show where I do interview. So
Speaker 1: hit me up and I'll set you up. Angela. Always
Speaker 1: thank you Angela, Kelly. I appreciate you always commenting and
Speaker 1: always always enjoy what you have to say. And I
Speaker 1: Garza as well, thank you. I appreciate you and let
Speaker 1: me check it and see if I missed anybody et
Speaker 1: on Sunday service. Excuse me, Aaron as always, TC as always,
Speaker 1: thank you, Shannon as always, thank you, appreciate you. I
Speaker 1: say that you commented a few times already, and just
Speaker 1: Justice Wabashaw, thank you, Alex n k k NZ, thank
Speaker 1: you so much. Okay, So, anybody that comments on here,
Speaker 1: I love to shout you out and tell you I
Speaker 1: appreciate you. I love this community. I love everybody that's listening.
Speaker 1: And I also enjoy talking to people on Instagram or
Speaker 1: DM or maybe if you email and stuff. So I
Speaker 1: have a good time talking to you guys and answering
Speaker 1: your questions. And I try to do my best to
Speaker 1: get back to you guys as as soon as possible.
Speaker 1: So all right, so let's without further ado, let's go
Speaker 1: ahead and get to our Deuteronomy intro before we start,
Speaker 1: before we get to the words. So one thing I
Speaker 1: want people to understand is actually, first I will do
Speaker 1: the Bible study intro. So the book of Deutero Aromy
Speaker 1: records the great speech Moses gives us before his death.
Speaker 1: He addresses the generation of Israelites who grew up in
Speaker 1: the wilderness. One thing I want to let you know
Speaker 1: is some people would say great speech, some people would
Speaker 1: say great sermon. Some people believe that this is a
Speaker 1: sermon to them, and you know, others believe it's a speech.
Speaker 1: I believe it's more of a sermon. He addresses the
Speaker 1: generation of Israelites who grew up in the world wellness,
Speaker 1: just as they are preparing to enter the land of Canaan.
Speaker 1: God wants his promised land to show the renewed life
Speaker 1: under God's blessing, what God's blessing looks like. The book
Speaker 1: represents the Covenant in a form commonly used by rulers
Speaker 1: of the time to make treaties with those they ruled over.
Speaker 1: The standard form of these treaties include five elements. The
Speaker 1: great ruler is identified by name and title. The history
Speaker 1: and mighty acts of the great ruler were told. The
Speaker 1: allegiance and specific duties expected of the ruler's servants are
Speaker 1: spelled out. Blessings for keeping the treaty and curses for
Speaker 1: breaking it are listed. Provisions for continuing the covenant with
Speaker 1: future generations are laid out. Deuteronomy follows this pattern very closely.
Speaker 1: Moses is identified as the representative of the Great King,
Speaker 1: the God of Israel, whose mighty acts for the people
Speaker 1: are recalled. Moses reminds them to give exclusive allegiance to
Speaker 1: their king, lists their duties. Then he calls on the
Speaker 1: people to join in a sacred oath to ratify the covenant.
Speaker 1: After naming a successor. In climbing a mountain to look
Speaker 1: over the land, Moses dies. The people of Israel stand
Speaker 1: on the edge of their inheritance. The promise of a
Speaker 1: new creation be for them. Awesome. So that's the intro
Speaker 1: through you know the Bible. App Now, let me get
Speaker 1: back to King James. Nope, going to the new King James.
Speaker 1: My bad. I always go to King James normally New
Speaker 1: King James. Cool. Perfect and Deuteronomy, yes, I understand that
Speaker 1: that's not available, Okay, cool, And then now let me
Speaker 1: go to my intro. So here's some very very interesting
Speaker 1: things about the Book of Deuteronomy that we should definitely
Speaker 1: take note of. So the New Testament authors alluded to
Speaker 1: or quoted the well not quoted, but they alluded to
Speaker 1: or quoted the Book of Deuteronomy two hundred times. And
Speaker 1: the New Testament that is that is very important because
Speaker 1: as they obviously want you to go back and read Deuteronomy.
Speaker 1: Another thing that that I think is fascinating is Jesus
Speaker 1: quoted Deuteronomy when he was refuting Satan in Matthew four
Speaker 1: and also in the Book of Luke, which I just
Speaker 1: went over two weeks ago, where Jesus is he quotes
Speaker 1: Deuteronomy eight three, he quotes Deuteronomy six thirteen, and then
Speaker 1: he quotes Deuteronomy six sixteen when he's refuting Satan. Now,
Speaker 1: why would this be important for us to know? Well,
Speaker 1: we obviously need to do the same when we're when
Speaker 1: we're fighting against the devil. We need to have these
Speaker 1: verses available. Now do we need to quote these same
Speaker 1: exact verses? I think it depends obviously on the scenario
Speaker 1: or the situation what verses you choose to use. But
Speaker 1: we know to use the word of God against Satan
Speaker 1: when he comes against us, right, and and also too,
Speaker 1: we also need to sorry him. I shouldn't be chewing ice.
Speaker 1: I apologize that was kind of loud. We also need
Speaker 1: to recognize the fact that Jesus uses Deuteronomy. So this
Speaker 1: is going to be a very important book for us
Speaker 1: to pay attention to. Now, I believe that. I believe
Speaker 1: that when Moses was on Mount sy and I twice
Speaker 1: for forty days and forty nights. See, he went the
Speaker 1: first time to receive the ten commandments, right, and then
Speaker 1: remember he broke them. The second time was after the
Speaker 1: Israelites made a golden calf while he was gone. The
Speaker 1: first forty days were spent receiving the tank commandments. The
Speaker 1: second forty days were spent receiving instructions for the construction
Speaker 1: of the tabernacle and other laws. Okay, And also I
Speaker 1: believe he also got Genesis as well, the creation story
Speaker 1: as well up there. So Moses was able to speak
Speaker 1: to God. What well, in numbers twelve versus four to three,
Speaker 1: we kind of went over that Moses was able to
Speaker 1: speak to God face to face or mouth to mouth.
Speaker 1: So he is the only other man besides Jesus and Adam, right,
Speaker 1: that was able to speak to God face to face.
Speaker 1: I do believe that Jacob wrestled with God, right, So
Speaker 1: that's something you know. Was he wrestling against the Angel
Speaker 1: of the Lord? Was he wrestling against Jesus? Okay? So
Speaker 1: I believe that Jesus was in the Old Testament. This
Speaker 1: is what I personally believe, not saying that you have to,
Speaker 1: but I do believe that Jesus was the one speaking
Speaker 1: to Moses. Also Abraham, he was able to speak to
Speaker 1: the Lord and actually eat with him. This is during
Speaker 1: the time, it's right around Genesis eighteen, right before the
Speaker 1: two angels were sent to Sadamega Mora. What is happening
Speaker 1: Abraham is meets with three They say men at first,
Speaker 1: but then we find out that its the Lord and
Speaker 1: also two angels. Okay, so there's a few people, but
Speaker 1: Moses is one of the people that actually get to
Speaker 1: speak to God face to face or mouth to mouth.
Speaker 1: And how do we know this because in numbers four
Speaker 1: numbers twelve versus four through eight, and also in the
Speaker 1: book at Exodus in numbers twelve, four through eight, he
Speaker 1: says he speaks to Moses face to face, and he
Speaker 1: also says that he speaks to prophets and visions and
Speaker 1: in dreams. Right, but then also when we go to Exodus,
Speaker 1: he says he speaks to Moses like a friend. God
Speaker 1: says he speaks to Moses like a friend. Okay, so
Speaker 1: that's why I think this is vastly important. This is
Speaker 1: like hearing a sermon. He's going to be quoting God
Speaker 1: a lot. Obviously, you know what God says, but it's
Speaker 1: like hearing a sermon from someone that actually got to
Speaker 1: speak to God face to face. So this is why
Speaker 1: it's important for us to go over Deuteronomy and for
Speaker 1: you guys to stick around for this study. So a
Speaker 1: couple other times that Jesus quoted Deuteronomy Mark twelve thirty eight,
Speaker 1: twenty eight through thirty one. Jesus answered a question about
Speaker 1: the greatest Commandment by quoting Deuteronomy six four through five,
Speaker 1: emphasizing the importance of loving God with all one's being
Speaker 1: and loving one's neighbor right, love thy Lord like God
Speaker 1: with all your heart, and then love your neighbors. You
Speaker 1: love thyself yourself right. So there's that, And then in
Speaker 1: Deuteronomy seventeen six, Jesus was quoting it by question. This
Speaker 1: is on John eight seventeen. Jesus sided Deuteronomy seventeen six
Speaker 1: when questioned about his authority, implying that God is the
Speaker 1: ultimate judge. Jesus also was contrasting the law of Deuteronomy
Speaker 1: twenty four one through four regarding divorce with the higher
Speaker 1: standard in Matthew nineteen seven through nine Deuteronomy nineteen twenty one.
Speaker 1: Rejection of the bent so Jesus is teaching Matthew five
Speaker 1: thirty eight through thirty nine to turn to the other
Speaker 1: cheek can be seen as a contrast to Deuteronomy nineteen
Speaker 1: twenty one, which permits a degree of retaliation. Jesus and
Speaker 1: then other significance. Jesus uses of Deuteronomy demonstrates his deep
Speaker 1: familiarity with the Old Testament and his understanding of the
Speaker 1: Old Testament's prophetic foreshadowing of the Messiah. It also highlights
Speaker 1: the enduring relevance of Deuteronomy's teachings on obedience, faith, and
Speaker 1: importance of God's word. Because oh, I don't want to
Speaker 1: put with that, okay, So all right, perfect, So now
Speaker 1: let's go ahead. That's my little intro to Deuteronomy and
Speaker 1: why you guys should definitely stick around for this study.
Speaker 1: And by the way, I want to tell you guys,
Speaker 1: you know, because I know I say this every show,
Speaker 1: but continue to comment on Spotify, please, okay, continue to
Speaker 1: spot to comment on Patreon, continue to comment on Apple
Speaker 1: and whatever you could comment on for this show. So
Speaker 1: that way, like I said, we could build the audience,
Speaker 1: we can actually get the algorithm pushed up. If I
Speaker 1: never asked you guys for money or anything like that,
Speaker 1: but I definitely ask you for your time. So if
Speaker 1: you could just take your time, and if you love
Speaker 1: this show, just put an emoji. If you don't want
Speaker 1: to write anything, just put a happy face emoji. Put
Speaker 1: like a Bible, put a prayer hand emoji. Whatever you
Speaker 1: want to put. If you want to make it simple,
Speaker 1: it doesn't matter to me. It's just good to have
Speaker 1: the comments. And also I like to read them and
Speaker 1: find out what you guys' opinion is on the show,
Speaker 1: what you're feeling, what you like. Let me know. It's
Speaker 1: very important to me. It's almost like a review for
Speaker 1: me to see. And also for coult to conspiracy Jonathan
Speaker 1: and Jacob to keep this show on the air, because
Speaker 1: I want to keep this going, you know I will.
Speaker 1: Obviously if it was taken off a guilt conspiracy, I
Speaker 1: would put it on my show anyways. But I do
Speaker 1: want it to be here because I have a much
Speaker 1: larger audience to reach. And what does this do. There's
Speaker 1: no negative effect to this at all. This is only
Speaker 1: a positive effect on people. Believe me, when people hear
Speaker 1: the word of God Romans ten seventeen. You know, faith
Speaker 1: come by hearing, and hearing by the word of God.
Speaker 1: When people hear the word of God, it's going to
Speaker 1: change their life. Is it in an instant? No, but
Speaker 1: it'll start worrying on them. The Holy Spirit will start
Speaker 1: wearing on them and start breaking it down, and then
Speaker 1: we'll start living correctly at some point. So if it's
Speaker 1: God's will, I mean, I hope that everybody ends up
Speaker 1: living the way that God wants us to live. But
Speaker 1: obviously some people it doesn't always work that way, but
Speaker 1: we pray that it does. But anyways, let's go to uh,
Speaker 1: let's go ahead and go dig into the word. All right, Well,
Speaker 1: I don't want it to be like that. I'd like
Speaker 1: it to be a lot bigger. There we go perfect,
Speaker 1: and I found out a new way to look. I
Speaker 1: always come here to surch right here, right, and then
Speaker 1: I come up here. I'm like, oh, uh, you can
Speaker 1: just click here and then you can go to whatever
Speaker 1: you want and look at this. Guys. By the way,
Speaker 1: we went through Genesis, we went through Exodus, we went
Speaker 1: through Leviticus, we went through Numbers. Now we're in Deuteronomy, Okay,
Speaker 1: so when we complete the Book of Deuteronomy, we will
Speaker 1: complete the Torah. Wow, that is so cool. That's awesome.
Speaker 1: And then we're gonna continue all the way down. We
Speaker 1: got little things to go through here in the Old Testament,
Speaker 1: but we'll stick with Deuteronomy for now because we're at
Speaker 1: we're in Deuteronomy one, verse one. Let's go ahead the
Speaker 1: previous command to enter Cainan and just keep in mind
Speaker 1: everything I told you. This is like a great speech
Speaker 1: by Moses. They're about to enter into the Promised Land. Okay. Obviously,
Speaker 1: as we know, I told you guys about this in
Speaker 1: the Book of Numbers that you know, when they were
Speaker 1: spying out the land and Caleb was telling them, let's go,
Speaker 1: we got this, and Joshua was also pushing to get
Speaker 1: in to go in there. The people doubted and they
Speaker 1: were saying out they had lack of faith. So this
Speaker 1: is like a perfect example of what God accepts to
Speaker 1: get into heaven. Okay, were they following the law, Yeah,
Speaker 1: they were following the law, but what were they lacking faith?
Speaker 1: So they're lacking faith, right, and God didn't like that,
Speaker 1: so they don't get to enter the Promised Land. Okay,
Speaker 1: their children get to end of the Promised Land. And
Speaker 1: what did they say. They said, we don't want our
Speaker 1: women and children, or we don't want our children to die.
Speaker 1: They're gonna die. Well, God says, okay, no problem. If
Speaker 1: you have lack of faith in me, then you guys
Speaker 1: will not enter the Promised Land. You'll continue to want
Speaker 1: of the wilderness for another thirty eight years. And what's
Speaker 1: going to happen is your children, the next generation, will
Speaker 1: go into the Promised Land, and so will Joshua, and
Speaker 1: so will Caleb. And that's it. Moses, you're not gonna
Speaker 1: be able to get in either because you lost your
Speaker 1: your temper. Now he is like a friend of God, yes,
Speaker 1: but he also is a man, and he you already know.
Speaker 1: I read everything. I went over all this before, but
Speaker 1: let's continue. This is gonna be Deuteronomy one, verse one.
Speaker 1: These are the words with which Moses spoke to all
Speaker 1: Israel on this side, on this side of the Jordan,
Speaker 1: in the wilderness, and the plane opposite Sooth between Puran
Speaker 1: Tafel Lebon Hazarath does a hab It's eleven days journey
Speaker 1: from Harab by the way of Mount Seir to Kadesh
Speaker 1: Burnia Now it came to pass in the fourteenth year
Speaker 1: of the eleven month, eleventh month, on the first day
Speaker 1: of the month, that Moses spoke to the children of Israel.
Speaker 1: According to all the Lord had given him as commandments
Speaker 1: to them, after he had killed Sahon, king of the Amorites,
Speaker 1: who dwelt in Heshbon, and Og King of Bashan, who
Speaker 1: dwelt in Ashroth and drie. Okay, So the king of
Speaker 1: the Amorites, Sahon, king of the Amorites, who dwelt in Heshbon,
Speaker 1: and Og King of Bashan. So we will a little
Speaker 1: bit later. I think it's in Deuteronomy three. Find out
Speaker 1: how big that king, that Og, King of Bashan's bed
Speaker 1: was fifteen by seven feet. Okay. So it's it's believed
Speaker 1: that they are giants, the Amorites. Because if you go
Speaker 1: to Amos to ten. Let me make sure that I'm
Speaker 1: not quoting the wrong one, the wrong verse Amos two,
Speaker 1: verse ten is it twelve? I don't know what it is.
Speaker 1: Let me see now, I gotta look it up. Uh,
Speaker 1: because verse ten says it does talk about the Amorites Amorits.
Speaker 1: So it says, also, I brought you out of the
Speaker 1: land of Egypt. I led you forty years to the
Speaker 1: wildness to possess the land of the Amorites. Amorit. I
Speaker 1: raised up your son, the Prophets and Nazaia. Okay, where
Speaker 1: is it at yet to destroyed the Amorite before them? Okay,
Speaker 1: here we go. It's actually Amos two nine. I was
Speaker 1: very close. I'm getting getting better at memorizing these these verses.
Speaker 1: This is what it says in Amos two nine. Yet
Speaker 1: it was I who destroyed the Amorite before them, whose
Speaker 1: height was like the height of the cedars, and he
Speaker 1: was as strong as the oaks. Yet I destroyed his
Speaker 1: fruit above the roots beneath. Also, it was I who
Speaker 1: brought you out of the land of Egypt and led
Speaker 1: you forty years through the wilderness to possess the land
Speaker 1: of the Amorites. That's what it says in Amos two
Speaker 1: nine and ten. So what God is saying right here
Speaker 1: is that he says that their height was the height
Speaker 1: of the cedars. So they were giants. King og king
Speaker 1: of Bashan, who is an Amorit. Also he is His
Speaker 1: bed was fifteen by seven. So what do we do.
Speaker 1: We're gonna obviously think that these are all giants the Amorites.
Speaker 1: Because God is saying that there were tallest seedars, he
Speaker 1: doesn't say that there's one particular king that was tallest cedars,
Speaker 1: King Ogg. He doesn't. He says this. He says, Who's
Speaker 1: He says, Yet I I who destroyed the Amorite right
Speaker 1: before them, whose height was Oh so, yet I who
Speaker 1: destroyed the am right before them? So amoright. Maybe he
Speaker 1: was talking about one particular amright or all the am rights.
Speaker 1: I don't know. But he does say whose height was
Speaker 1: like the height of the cedars, and he was as
Speaker 1: strong as the oaks. Yet I destroyed the fruit above
Speaker 1: the Oh yeah, So he's saying that it is just
Speaker 1: I'm sorry. So it looks like he is saying that
Speaker 1: it's just an Amorite that was that tall. So, but
Speaker 1: obviously there's not going to be one and then, you know,
Speaker 1: and not the others. So I'm pretty sure that the
Speaker 1: Amorites were giants if you look into numbers are sorry.
Speaker 1: Genesis fifteen. Also God says I am not through with
Speaker 1: the Amorites. Right after the five King four King war.
Speaker 1: God says it at the very end, after this war happens,
Speaker 1: there's rapaim there there's Gomora, Sodom, all these these people
Speaker 1: are fighting, and also Abraham, and he says, I am
Speaker 1: not through with the Amorites. And then when Joshua in
Speaker 1: Joshua ten verse twelve, what does it say. It says
Speaker 1: that God stopped the moon in the sun from moving
Speaker 1: in the sky. And who what enemies were they trying
Speaker 1: to avenge? Who is he trying to fight? Well, Joshua
Speaker 1: and the army was fighting against the Amorites. God stopped
Speaker 1: the moon and the sun from moving in the sky
Speaker 1: until they avenge their enemies in two geographic locations. Can
Speaker 1: you imagine that God steps in and does that. Joshua
Speaker 1: praise and God stops the sun and the moon from
Speaker 1: moving over Ajan and the value of a Jean and
Speaker 1: I can't remember the other one boom. They stop until
Speaker 1: they avenge their enemies. So the Amorites are ones that
Speaker 1: God had a problem with. Right, let's continue Deuteronomy one,
Speaker 1: verse five. On this side of the Jordan, in the
Speaker 1: land of Moab, Moses began to explain this law, saying,
Speaker 1: the Lord, our God spoke to us in Harab, saying,
Speaker 1: you have dwelt long enough at this mountain. Turn to
Speaker 1: take your journey and go to the mountains of the Amorites,
Speaker 1: to all the neighboring places in the plain, in the
Speaker 1: mountains and in the lowland, in the south and the
Speaker 1: sea coasts, to the land of the Canees and the
Speaker 1: Lebanon as far as the Great River, and to Lebanon
Speaker 1: as far as the great river, the River Euphrates. See,
Speaker 1: I have set the land before you go in, and
Speaker 1: possessed the land which the Lord swore to your fathers,
Speaker 1: to Abraham, Isaac and Jacob, to give them and their
Speaker 1: descendants after them. See the Lord he he was already
Speaker 1: promising this. He swore to Abraham, Isaac and Jacob for
Speaker 1: this land. Abraham also he started burying his family in
Speaker 1: the land of Canaan instead of going back where he
Speaker 1: was from, right, instead of uh, that's usually what you
Speaker 1: do wherever you're from. Usually you want to you want
Speaker 1: to bury, you know, you'll bury yourself and your family
Speaker 1: and where you have other family, back where where Abraham
Speaker 1: was from originally. But instead he ended up buying Remember
Speaker 1: he bought that. Uh, we talked about it. He bought
Speaker 1: the like you know, the burial site or whatever. Like
Speaker 1: it's like a cave, and him and Jacob and Rachel
Speaker 1: and some other people were buried there. My whole point
Speaker 1: was he was promised that land, and Abraham ended up
Speaker 1: having you know, Sarah, Him, Jacob, Rachel, they were all
Speaker 1: buried into this kind of like a tomb or something
Speaker 1: in a cave. So he was already like he knew
Speaker 1: that God's promise was going to be true. And as
Speaker 1: we're reading here, we know that God cannot lie. God
Speaker 1: this one too. It's impossible for God to lie Hebrews
Speaker 1: six eighteen. Let's continue. Tribal leaders are appointed, and I
Speaker 1: spoke to you at the same time, I alone am
Speaker 1: not able to bury you. The Lord, your God has
Speaker 1: multiplied you, and here you are today as the stars
Speaker 1: of heaven in multitude, just like it was. Is that's
Speaker 1: coming straight out of the book of Genesis when God
Speaker 1: was speaking to Abraham and he says that to him right.
Speaker 1: And then also, which is very interesting, is the Angel
Speaker 1: of the Lord said that to Ishmael's mom. Why is it?
Speaker 1: Why is it Ishmael's mom, the servant that that Abraham
Speaker 1: was was with, why is the name leaving me? Hold
Speaker 1: on really quick? Okay, ish Males mother, there we go, Hegar,
Speaker 1: There we go, Hegar. See I think for ah, what happened?
Speaker 1: I was just looking at Hagar? Okay, perfect, Hegar? Okay.
Speaker 1: So the angel of the Lord actually speaks to Hagar
Speaker 1: and says that Ishmael's lineage, which obviously he had twelve sons, right,
Speaker 1: so his lineage is also going to be multiple, as
Speaker 1: the stars are having the same exact prophecy was given
Speaker 1: to him. Let's continue. May the Lord, God of your
Speaker 1: father's make you a thousand times more numerous than you are,
Speaker 1: and bless you as he has promised you. How can
Speaker 1: I alone bear your problems and your burdens and your complaints.
Speaker 1: Choose wise understanding the knowledgeable men from among your tribes,
Speaker 1: and I will make them heads over you. As you
Speaker 1: understand me, I said, the thing which you have told
Speaker 1: us to do is good. So I took the heads
Speaker 1: of your tribes, wise knowledgeable men, and made them heads
Speaker 1: over you. Leaders of thousands, leaders of hundreds, leaders of fifties,
Speaker 1: leaders of tens, and officers for your tribes. So he's
Speaker 1: just basically, oh yeah, let me get to my I
Speaker 1: don't want to miss I got so many notes that
Speaker 1: I gotta be careful because I do not want to
Speaker 1: miss my deteronomy one notes right here. So we went
Speaker 1: through one through five, most addressed these lights in the
Speaker 1: wildness people were in the exactly case of the journey
Speaker 1: from Outsida. Yes, we already see that. So yeah, six
Speaker 1: through eight is going to be let's see if there's
Speaker 1: any teaching points on there, Sorry, guys, events teaching points, prayer,
Speaker 1: see the events, see the places, see the people, practical applications,
Speaker 1: teaching points. God commends the issue. I say, to take
Speaker 1: possession of the land he promised to their ancestors, emphasizes
Speaker 1: into his faithfulness. Of course, that's what I already kind
Speaker 1: of went over that. So cool, looks like I'm on
Speaker 1: the right track. And then we already went through verses
Speaker 1: nine through fifteen, so we're going to pick up at sixteen.
Speaker 1: Let me see if there's anything nine through fifteen. So
Speaker 1: leadership in order describe the appointment of leaders to help
Speaker 1: Moses highlight in the importance of wise and just leadership.
Speaker 1: Of course, so we'll continue. This is going to be
Speaker 1: doueter on me one verse sixteen. Then I commanded your
Speaker 1: judges at the same time, saying, here are the cases
Speaker 1: between your brethren and judge righteously between a man and
Speaker 1: his brother or the stranger who is with him. Seventeen.
Speaker 1: Now you shall not show partiality and judgment. You shall
Speaker 1: hear the smell small as well as the great. You
Speaker 1: shall not be afraid in any man's presence, for the
Speaker 1: judgment is God's. The case is too hard for you
Speaker 1: to bring to me, and I will hear it, and
Speaker 1: I will command you at that time all the things
Speaker 1: which you should do. So here we have that Israel's
Speaker 1: refusal to enter the land. Okay, so now we have
Speaker 1: a rebellion and the consequences. Let's go. It's Israel's refusal
Speaker 1: to enter the land is the title for this portion.
Speaker 1: So we departed from Horeb and went through all the
Speaker 1: great terrible wilderness which you saw on the way to
Speaker 1: the mountains of the Amorites, as a Lord our God
Speaker 1: had commanded us. Then we came to cadessh Berniah, and
Speaker 1: I said to you, you have come to the mountains
Speaker 1: of the Amorites, and the Lord our God is get
Speaker 1: The Lord our God is giving us. Look, the Lord
Speaker 1: your God has set the land before you. Go up
Speaker 1: and possess it as the Lord God of your Father's
Speaker 1: has spoken to you, do not fear or be discouraged.
Speaker 1: See that they they quickly just forgot that. You know
Speaker 1: that they have the creator of heaven and earth backing
Speaker 1: them up, you know, and that's what that's what is
Speaker 1: making God. That's what was irritating God about them, is
Speaker 1: they would have they would remember the faith. They would
Speaker 1: see him do signs and miracles, and then all of
Speaker 1: a sudden they would just slowly lose the faith, and
Speaker 1: then he had to he had to do another miracle
Speaker 1: and sign. They would gain it back. You know, we've
Speaker 1: split the Red sea. They had faith, and then that
Speaker 1: they slowly stepped away. Uh. They they looked up at
Speaker 1: the mountain. They see God on Mount Sinai. He's blowing
Speaker 1: the trumpet. They're like, oh God, God is there. Oh
Speaker 1: my goodness, Moses, go speak to him. Please, we don't
Speaker 1: want to go talk to him. Well, you can't talk
Speaker 1: to him anyways, God said he can't. So Moses goes
Speaker 1: up there and you know, it comes back down and
Speaker 1: you know, they got the golden calf. They're worshiping. It's
Speaker 1: like man. So anyways, let's continue Deuteronomy one, verse twenty two,
Speaker 1: and every one of you came near and said, let
Speaker 1: us send men before us, and let them search out
Speaker 1: the land for us, and bring back word to us
Speaker 1: by the way which we should go up, and of
Speaker 1: the cities into which we shall come. The plan pleased
Speaker 1: me well. So I took twelve of your men, one
Speaker 1: man from each tribe, and they departed and went up
Speaker 1: into the mountains and came to the valley of Eshkol
Speaker 1: and spied it out. This is talking about numbers, Okay,
Speaker 1: When they spied out the land, I actually I went
Speaker 1: back to this when I was talking about this, in
Speaker 1: the portion of numbers. This is the part where I
Speaker 1: was telling you that Joshua had the faith, told them
Speaker 1: we can handle this, we could get this. But these
Speaker 1: spies came back and gave a bad review of the place,
Speaker 1: and they were trying to tell all the people, and
Speaker 1: it started to spread, and all the people had lack
Speaker 1: of They lost their faith. They got scared. Right, we
Speaker 1: should only fear the one that could kill the body
Speaker 1: and the soul, not the one that could kill the body. Right,
Speaker 1: fear the one that could actually kill the soul, right,
Speaker 1: which is God. They also took some of the fruit
Speaker 1: of the land and their hands have brought it to us,
Speaker 1: and they brought it back. They brought back word of us,
Speaker 1: saying it is a good land which the Lord, our
Speaker 1: God is giving us. Nevertheless, you would not go up,
Speaker 1: but rebelled against the command of the Lord your God.
Speaker 1: And you complained in your tents and said, because the
Speaker 1: Lord hates us, he has brought us out of the
Speaker 1: land of Egypt to deliver us into the hand of
Speaker 1: the Amorites, to destroy us. Where can we go up?
Speaker 1: Our brethren have discouraged our hearts, saying the people are
Speaker 1: greater and taller than we. The cities are great and
Speaker 1: fortified to heaven more. We have seen the sons of
Speaker 1: the Anakin. There, sons of the Anakin are gonna be
Speaker 1: uh giants. Okay, if you have been following along with
Speaker 1: the House of David, I think they're called like the
Speaker 1: sons of a knock. So the sons of the Anachem,
Speaker 1: so obviously those are the those are gonna be the
Speaker 1: giants as well. Right, So we've seen the sons of
Speaker 1: the Anachem. Right, so if you look in let's look
Speaker 1: that up real quick orver here, it's kind of the
Speaker 1: same thing like when you watch the House of David.
Speaker 1: I don't know if you guys have been watching that,
Speaker 1: but you see how uh you know, Goliath is there
Speaker 1: and he was with his brothers, and like you know,
Speaker 1: when once they once they see that the these raphaim
Speaker 1: or or with these these these armies are with these people,
Speaker 1: they they just fear, like, look how big he is.
Speaker 1: You know, he's a giant, so okay. The sons of
Speaker 1: a Knock are Sashani, Ahem and Telmai, who were giants
Speaker 1: residing in Hebron before the Israelites entered the land. Biblical context,
Speaker 1: the sons of a Knoc are mentioned in the Book
Speaker 1: of Joshua Judges as giants who lived in the region
Speaker 1: of Lebron, identity identified as the descendants of a man
Speaker 1: named anak Spies report the spies sent by Moses to
Speaker 1: scout the land of Canyan, reported seeing the Anakim, describing
Speaker 1: them as giants. Caleb, one of the spies, later drove
Speaker 1: out the sons of a Knock. Caleb, one of the spies,
Speaker 1: later drove out the sons of a Knock from Hebron,
Speaker 1: and then Joshua's devotion and Joshua later devoted the Anachem
Speaker 1: to destruction, only leaving them in Gaza, goth and Ashdod. Okay,
Speaker 1: So I just want to give you guys a little
Speaker 1: breakdown on that. The anakim you see. Once you know this,
Speaker 1: it's a little it's a little better to like I said,
Speaker 1: it brings the Bible alive because I mean, I'm telling
Speaker 1: you guys, okay, I was listening to these pastors preach
Speaker 1: on these subjects as I was, you know, kind of
Speaker 1: studying this week, and I'm just like, bro, you're missing
Speaker 1: so much information. You can be drawing the audience in Instead.
Speaker 1: I hear him just saying King of Bashan and then boom,
Speaker 1: he just keeps continue reading right through this kind of stuff.
Speaker 1: I want you guys to regurgitate and understand because that's
Speaker 1: why they're afraid. That's why it makes you so you
Speaker 1: have more faith in God because you're like, oh, God
Speaker 1: was able to overcome these giants. But these pastors that
Speaker 1: I listened to, not saying all of them, but the
Speaker 1: ones that I was listening to, they just breeze right
Speaker 1: over this. Sons of Anachem were there. Then I said,
Speaker 1: you just they go right through it. But I like
Speaker 1: to emphasize these parts because it shows you that you
Speaker 1: gotta have more faith than God because he allowed. He's
Speaker 1: telling him, I don't care if you see giants that
Speaker 1: are twenty feet tall. I'm the one that's backing you up.
Speaker 1: You see. Let's continue. Then I said to you, do
Speaker 1: not be This is a Deuteronomy one, verse twenty nine.
Speaker 1: Then I said to you, do not be terrified or
Speaker 1: afraid of them. The Lord your God, who goes before you,
Speaker 1: will fight for you according to all he did for
Speaker 1: you in Egypt before your eyes, and in the wilderness
Speaker 1: where you saw how the lorder God carried you as
Speaker 1: a man carries his son, in all the way you
Speaker 1: went until you came to this place. Now that right there,
Speaker 1: we'round thirty two when we come back to it, that
Speaker 1: right there is a beautiful picture of how God carried
Speaker 1: them through the wilderness, just like I would be carrying
Speaker 1: my daughter. I don't have a son, Okay, I lost
Speaker 1: my son. So carry my daughter. I carry her up
Speaker 1: and down the stairs. She's three, but she'll say, Dad,
Speaker 1: carry me, boom. I carry her or sometimes I just
Speaker 1: pick her up. And I love to carry her, know around,
Speaker 1: because I just I just love to still have that
Speaker 1: connection with her. And her name's Anastasias. She's such a
Speaker 1: beautiful girl. But shall we say, dad, I carry me.
Speaker 1: She's been saying this. Me and her got really close
Speaker 1: when she was about eight months old because her mom
Speaker 1: had a surgery, and ever since then we've been she's
Speaker 1: been stuck in my hip. I mean she is like,
Speaker 1: she does not leave me. If I'm around, She's with me.
Speaker 1: So anyways, Yeah, So that's a beautiful way of understanding
Speaker 1: that it says. And in the wilderness where you saw
Speaker 1: how the Lord your God carried you as a man
Speaker 1: carries his son, in all the way that you went
Speaker 1: until you came to this place. So I love the
Speaker 1: way that that description is beautiful to me, especially when
Speaker 1: you have kids, right Deuteronomy one thirty two. Yet for
Speaker 1: all that you did not believe the Lord your God,
Speaker 1: who went in the way before you to search out
Speaker 1: a place for you to pitch your tents, to show
Speaker 1: you the way you should go, in the fire by
Speaker 1: and in the cloud by day. Okay. So this is
Speaker 1: another faith issue. So this is something we need to
Speaker 1: pay attention to because these are the Israelites, the children
Speaker 1: of God at that time the children of God. And
Speaker 1: there you know, we perish for lack of knowledge, yes,
Speaker 1: but we also perish for lack of faith. So it
Speaker 1: doesn't matter. You know that the giant things you think
Speaker 1: you have in your life, you're able to overcome because
Speaker 1: you can do all things through Christ, who strengthens you. Right,
Speaker 1: you could do anything if you have the Lord with you. Right,
Speaker 1: anything will continue. Deuteronomy one, verse thirty four, The penalty
Speaker 1: for Israel's rebellion. Now you see what happens when you
Speaker 1: have lack of faith. Let me get back to my notes.
Speaker 1: We went over twenty eight teaching points recount of Israel's
Speaker 1: rebellion at Cadessparina, their fear, the lack of trust in
Speaker 1: God's promise leading to their wandering. Yes, like I said,
Speaker 1: they ended up wandering another thirty eight years in the
Speaker 1: desert because of their lack of faith. They don't get
Speaker 1: to go to the Promised Land, but their kids do,
Speaker 1: and so does Caleb and Joss were the ones that
Speaker 1: had faith, okay. So Deuteronomy one, verse thirty four, God's judgment.
Speaker 1: This is God's judgment, the penalty for Israel's rebellion. And
Speaker 1: the Lord heard the sound this is a Deuteronomy one
Speaker 1: thirty four. And the Lord heard the sound of your
Speaker 1: words and was angry and took an oath, saying, surely
Speaker 1: not one of these men of this evil generation shall
Speaker 1: see the good land of which I swore to give
Speaker 1: your fathers. Except Caleb, the son of Jeff and Niah.
Speaker 1: He shall see it, and to him his children, I
Speaker 1: am giving the land on which we walked. Because he
Speaker 1: only followed the Lord. The Lord was also angry with
Speaker 1: me for your sake, saying, if you shall not go
Speaker 1: in there, Joshua, the son of None, who stands before you,
Speaker 1: he shall go in there. Encourage him, for he shall
Speaker 1: cause Israel to inherit it. Okay, Joshua Caleb. That is
Speaker 1: my name. Okay, that is my name. That is who
Speaker 1: I am named after. I'm named after Joshua and Caleb.
Speaker 1: Thank you, Dad. He's passed away now. May he rest
Speaker 1: in peace for giving me that name. Joshua and Caleb.
Speaker 1: Real quick, before we continue, I would like to I
Speaker 1: know that Joshua means God's salvation. Let's see what Caleb means.
Speaker 1: And my brother also named his son Caleb. What does
Speaker 1: Caleb mean? Okay, so Caleb his name The meaning for
Speaker 1: Caleb means faithful or wholehearted, unwavering faith and loyalty, which
Speaker 1: I mean crazy thing is my name is Joshua and
Speaker 1: then Caleb. So uh, it's kind of interesting. Joshua is
Speaker 1: also you know, Shua, or that's what Jesus is, you know,
Speaker 1: named after in Hebrew. You're Shua. So obviously Joshua would
Speaker 1: not be his name. His name would be Yoshua. This
Speaker 1: would be Yoshua's name too. And what are they able
Speaker 1: to do? He's bringing him in the Promised Land. Who
Speaker 1: do we have? We have Jesus bringing us into Heaven. Right,
Speaker 1: We're saved through Jesus. So this is like a picture
Speaker 1: of all that, right, y'r Shua, God's salvation brings him
Speaker 1: into the Promised Land. You're Shuah. Jesus the maschiak, your shoe.
Speaker 1: The maschiak brings us in to Heaven. He makes it
Speaker 1: to He bridges the gap between us and God, makes
Speaker 1: us holy. Okay, And what do you have to have?
Speaker 1: Joshua is God's salvation? What do you have to have
Speaker 1: to get salvation? Faith? Caleb, faithful, that's what the name is.
Speaker 1: You understand how this is a picture of what we
Speaker 1: need to do to get to heaven. And this is
Speaker 1: not something I have in my notes either. This is
Speaker 1: just me looking up what Caleb means Joshua and kind
Speaker 1: of putting two and two together. That's really interesting. Faithful
Speaker 1: is how you get God's salvation? Faith right, or say,
Speaker 1: by grace through faith. Let's continue doueter on me one
Speaker 1: thirty nine. More Over, you little ones and your children
Speaker 1: who say you will be victims who today have no
Speaker 1: knowledge of good and evil, you shall go in there
Speaker 1: to them, I will give it and they shall possess it.
Speaker 1: But as for you, turn take your journey into the
Speaker 1: wilderness by the way of the Red Sea. Then you
Speaker 1: answered and said to me, we have sinned against the Lord.
Speaker 1: We will go up and fight, just as the Lord,
Speaker 1: our God commanded us. And everyone of you had girded
Speaker 1: on his weapons of war, and you were ready to
Speaker 1: go up that mountain, into that mountain, into the mountain.
Speaker 1: And the Lord said to me speaking, this is Moses talking. Okay,
Speaker 1: tell them, do not go up nor fight, for I
Speaker 1: am not among you, lest you be defeated before your enemies.
Speaker 1: So I spoke to you, Yet you would not listen,
Speaker 1: but rebelled against the command of the Lord and presumptuously
Speaker 1: went up into the mountain, and the Amorites who dwelt
Speaker 1: in the mountain came up against you and chased you
Speaker 1: as bees do, and drove you back from Sheer to Hamrah.
Speaker 1: Then you returned and wept before the Lord. And the
Speaker 1: Lord will not listen to your voice, nor give you
Speaker 1: give an ear to you because of the lack of faith.
Speaker 1: So you're reminded in condested many days according to the
Speaker 1: days that you spent their lack of faith and also
Speaker 1: lack of obedience. So you gotta have you gotta be
Speaker 1: obedient to God's commandments. God commanded them to go into
Speaker 1: that land and fight in the beginning, and they didn't
Speaker 1: have faith, right, So it's obedience and faith they go
Speaker 1: hand in hand. How do you show that you have
Speaker 1: faith by your obedience? Okay, that's part of having faith.
Speaker 1: Is it just believing? Yes, it is believing, but also
Speaker 1: how do you show That's why it says that's why
Speaker 1: James says this. I'll tell you what James says. That
Speaker 1: is why James says that you know you can show
Speaker 1: your faith by your works. He says, even the demons believe, right,
Speaker 1: So this is they go hand in hand. Obedience and
Speaker 1: faith go hand in hand. Grace is not just like, hey,
Speaker 1: do whatever you want now, have a good time. As
Speaker 1: long as you believe in Jesus, you're good. If it
Speaker 1: was like you got to understand, obviously we're When it
Speaker 1: comes to salvation, you have to believe in Jesus to
Speaker 1: get to heaven. But when it comes to being a disciple,
Speaker 1: you have to be obedient to the Lord. Okay, let's
Speaker 1: check out some teaching points for this chapter before we
Speaker 1: move on to chapter two. I'm not saying that you
Speaker 1: have to be obedient for salvation. Okay, I don't know.
Speaker 1: That's such a tough way to say it. The way
Speaker 1: you receive salvation is to believe that Jesus is your
Speaker 1: Lord and savior. It's in the Corinthians one Corinthians fifteen,
Speaker 1: Verses one through four. Believe that Jesus died on the cross. Believe.
Speaker 1: But the the thing is, how do you show you
Speaker 1: have faith? Is it just by believing? Honestly, that's a
Speaker 1: good question. There's a lot of debate over that. But
Speaker 1: there's a lot of debate over that, for sure. Peter
Speaker 1: runemy one. Let's uh, let's check out what the teaching
Speaker 1: points are and also some things we can get from
Speaker 1: this chapter. So God's judgment on the generation, barring them
Speaker 1: from entering the Promised Land due to their unbelief and disobedience,
Speaker 1: that was God's judgment. That was Verses thirty four through
Speaker 1: forty six. Practical applications. Trust in God's promises. Just as
Speaker 1: the Israelites were called to trust God, we too must
Speaker 1: rely on his promises even when circumstances seem daunting. Okay,
Speaker 1: obedience to God, that's definitely what I was talking about.
Speaker 1: The consequences of Israel's disobedience remind us of the importance
Speaker 1: of following God's commands in our own lives. Sin separates
Speaker 1: you from God. So if you're sinning all the time,
Speaker 1: your faith is going to go out the window. Okay,
Speaker 1: if you're sinning all the time, like every day, just sin, sin, sin, sin,
Speaker 1: it's separating you from God. So you're going to your
Speaker 1: faith is going to be so you're going to be
Speaker 1: lacking so much that you're not gonna be able to
Speaker 1: dodge the wiles of the devil because your faith is
Speaker 1: your shield is so small you need your faith to build,
Speaker 1: so you could just block the walls of the devil. Right,
Speaker 1: this says, to dodge the walls of the devil. Right,
Speaker 1: it goes hand and in obedience, and faith goes in
Speaker 1: and in leadership and responsibility. Effective leadership requires wisdom and justice,
Speaker 1: qualities that are essential in both spiritual and secular roles.
Speaker 1: Of course, wisdom and justice right and uh, I agree
Speaker 1: with that more though you need more than just the
Speaker 1: wisdom and justice, but it is good qualities to have.
Speaker 1: Learning from the past, reflect on past mistakes and learn
Speaker 1: from them to avoid repeating the same errors in your
Speaker 1: spiritual journey. When you have a sin that causes you
Speaker 1: to stumble, find out the triggers that cause that sin
Speaker 1: to actually happen. And when those triggers start happening, stop
Speaker 1: immediately and do a one eight okay, because those triggers
Speaker 1: will cause you to go deeper and deeper and then
Speaker 1: find that you're gonna end up doing that sin. So
Speaker 1: when you get warnings, the Holy Spirit is more to you.
Speaker 1: Your mind starts warning you and telling you hey, or stop,
Speaker 1: don't do that anymore. Like you gotta stop because there's
Speaker 1: little triggers or little things that will cause you to stumble,
Speaker 1: and you got to make sure you know those triggers.
Speaker 1: I think we're good there. See, if there's any verses
Speaker 1: that connect faith and obedience, I could connect that to
Speaker 1: Hebrews thirteen versus sixteen through nineteen. Let's see real quick,
Speaker 1: Hebrews three, verses sixteen through nineteen. Failure of the wilderness wanderers. Okay,
Speaker 1: let's read this. This is going to be Hebrews three,
Speaker 1: verses sixteen through nineteen. For who, having heard rebelled? Indeed,
Speaker 1: was it not all who came out of Egypt who
Speaker 1: led by Moses? Now whom was he angry forty years?
Speaker 1: Was it not those who sinned whose corpses fell in
Speaker 1: the wilderness? And to whom did he swear that they
Speaker 1: would not enter his rest? But to those who did
Speaker 1: not obey. So we see that we could not enter
Speaker 1: in because of unbelief. Okay, So they couldn't enter into
Speaker 1: the promise and because of unbelief. So that's one number
Speaker 1: fourteen verses thirty one through thirty It says it reiterates
Speaker 1: God's promise to bring the faithful into the land who
Speaker 1: swore to give to them. That's numbers fourteen thirty through
Speaker 1: thirty one. Then leadership wisdom Exodus eighteen, verses twenty one
Speaker 1: and twenty two provides additional insight into the selection of
Speaker 1: capable leaders to assist Moses. We went over that already.
Speaker 1: I don't need to go over that again. Perfect, all right,
Speaker 1: So now we're going to be in Deuteronomy two, verse one.
Speaker 1: Let me take a sip of water real quick, all right,
Speaker 1: let me just make sure I changed my notes. Good stuff.
Speaker 1: Deuteronomy two, verse one. The desert years. Then we turned
Speaker 1: and journeyed into the wilderness of the Way of the
Speaker 1: Red Sea, as the Lord spoke to me. And we
Speaker 1: skirted Mount Sier for many days. And the Lord spoke
Speaker 1: to me, saying, you have skirted the mountain long enough,
Speaker 1: turn northward and command the people, saying you are about
Speaker 1: to pass through the territory of your brethren, the descendants
Speaker 1: of Esau who lived in Syr, and they will they
Speaker 1: will be afraid of you. Therefore, watch yourselves carefully. Do
Speaker 1: not meddle with them, for I will not give you
Speaker 1: any of their land, no, not so much as one footstep.
Speaker 1: Because I've given Mouthsyr to Esau as a possession. You
Speaker 1: shall buy food from them with money that you may eat.
Speaker 1: And you shall also buy water from them with money
Speaker 1: that you may drink. So who are these people that
Speaker 1: are that are gonna go through the descendants of Esau,
Speaker 1: the descendants of Jacob, right, Jacob and Esau, those are brothers. Right.
Speaker 1: So one thing that's interesting is you will you shall
Speaker 1: buy food from them with money. There's about two point
Speaker 1: five million estimated people. So they're going through. You shall
Speaker 1: buy food, and that's gonna make Esau a lot of money.
Speaker 1: Not Esau, but the descendants of Esaul, the descendants you saw.
Speaker 1: That would make them a lot of money. Right, you
Speaker 1: will eat, you shall buy water from them with money
Speaker 1: that you may drink. It looks like, uh, it says
Speaker 1: here that God. He says you are to pass through
Speaker 1: the territory of your brethren, the descendants of Esau who
Speaker 1: lived in Syir, and they will be afraid of you. Therefore,
Speaker 1: watch yourselves carefully. Do not meddle with him, for I
Speaker 1: will give you. I will not give you any of
Speaker 1: their land, no, not as much as one footstep, because
Speaker 1: I have given Mount Sir to Esau as a possession.
Speaker 1: You see, So God did give Esau a blessing as well.
Speaker 1: He gave them that Mount Syr as a possession. So
Speaker 1: that's pretty cool. So we get to see that here.
Speaker 1: We didn't get to see that in Genesis, did we.
Speaker 1: We didn't. We didn't hear God say, oh Esau, I'll
Speaker 1: give you Mount Sir. Now we hear it here, which
Speaker 1: is which is pretty interesting. I like that. Okay, Now
Speaker 1: we're gonna be on seven when we come back here.
Speaker 1: Let's see. The Israelites traveled from the Red Sea towards
Speaker 1: the hill country of Sierra for many days. After a
Speaker 1: long duration, God instructed them to turn northward. Okay, so
Speaker 1: we have that. Now we're gonna be circumventing edom We
Speaker 1: already talked about that. So that's gonna be verses four
Speaker 1: through eight, which we are going through now. And this
Speaker 1: one says God told the Israelites to avoid provoking the Edomites,
Speaker 1: as he would not give the Israelites any of their land.
Speaker 1: The Israelites bought food and water from the Atomites continue
Speaker 1: in their journey, which we just read. So we already
Speaker 1: got that down. Any teaching points from you have circled
Speaker 1: the mountain long enough turn northward. This verse highlights god
Speaker 1: control over the timing and direction of our lives. Verses
Speaker 1: four through five instruct the Israelites not to provoke the
Speaker 1: descendants of Esau, as God had given them the land.
Speaker 1: It teaches us to respect the boundaries God set for
Speaker 1: us and others Amensee, which we're gonna read now. I'm
Speaker 1: not gonna do a teaching point on that, because I'm
Speaker 1: gonna read it first. For the Lord your God has
Speaker 1: blessed you in all the work of your hand. He
Speaker 1: knows you're trudging through the great wilderness these forty years.
Speaker 1: The Lord your God has been with you. You have
Speaker 1: lacked nothing. So we read for the Lord your God
Speaker 1: has blessed you with all your working hands. He has
Speaker 1: watched over your journey through the basket wilderness. God provision
Speaker 1: and care are evident even in difficult times. Let's continue.
Speaker 1: Now we're at Deuteronomy two, verse eight, and we've passed
Speaker 1: beyond our brethren descendants of Esau, who dwell and seir,
Speaker 1: away from the road of the plane, away from Eloth
Speaker 1: and easy on Gebir. We turned and passed by way
Speaker 1: of the wilderness of Moab. Then the Lord said to me,
Speaker 1: do not harass Moab, nor contend with them in battle,
Speaker 1: for I will not give you any of their landa's possession,
Speaker 1: because I have given r to the descendants of Lot
Speaker 1: as a possession. So now we get that. What do
Speaker 1: you mean, the sendative Lot? Oh, yeah, a Lot. We
Speaker 1: read about it. Okay, lot Lot's daughters when he left Sudamingamore,
Speaker 1: he went up into the cave with his daughters. They
Speaker 1: thought they were not gonna be able to have kids
Speaker 1: with anybody else, so they were like, hey, let's get
Speaker 1: our dad drunk and let's have you know, let's have kids.
Speaker 1: They had the moo bites and the Ammonites, not the Amorites,
Speaker 1: but the Ammonites, and the Ammonites are the people of
Speaker 1: Jordan right now. Okay, even they have a capital city. Uh,
Speaker 1: it's named Ammin in Jordan. Let's let's make sure I'm
Speaker 1: not not not not quoting anything that's that's wrong. Right now,
Speaker 1: Ammen Jordan, Ammin amm Am is the capital of Jordan. Okay.
Speaker 1: The Ammonites, Okay, that's why it's called Amin. Okay, So
Speaker 1: the Ammonites, not the Amorites, Okay, not the giants, the Ammonites,
Speaker 1: which are from a Lot. We're an ancient Semitic people
Speaker 1: who lived in the region of modern day Jordan, in
Speaker 1: their territory known as Amine Okay encompassed the northern central
Speaker 1: trans Jordanian Plateau. The Ammonites were mentioned in both biblical
Speaker 1: and extra biblical sources and were known for their interactions
Speaker 1: with the Israelites. The Ammonites inhabited the region of Amin,
Speaker 1: which corresponded to the northern central trans Jordan Plateau now
Speaker 1: part of the Hashemite Kingdom of Jordan. Biblical significance, the
Speaker 1: Ammonites were mentioned in the Bible, particularly the Old Testament,
Speaker 1: and their interactions with the Israelites are well documented. Historical significance,
Speaker 1: the Ammonites were a distant people, distinct people with their
Speaker 1: own culture and kingdom, with the capital city being Rabbath
Speaker 1: Ammon also known as Amen, which they have now. Cultural similarities.
Speaker 1: Ammonite language were closely related to Biblical Hebrew with some
Speaker 1: Aramaic influence. The capital of Jordan now Okay. So the
Speaker 1: capital of Jordan is Amen, which I talked about earlier.
Speaker 1: It preserves the memory of the ancient Ammonites as well
Speaker 1: as its original Rabbath Ammon, the Ammonites capital city. I
Speaker 1: just thought that's just fascinating. You know the Bible is
Speaker 1: is it always reigns true. Okay, it rains true over everything,
Speaker 1: all right, we know, let's continue. So it looks like, uh,
Speaker 1: God says, I'm not going to give you any any
Speaker 1: of the land of possession because I gave because I
Speaker 1: have given r to the descendants of Lot as a possession.
Speaker 1: And we find that out where right here in Deuteronomy.
Speaker 1: Because I haven't read that anywhere else yet. Are we
Speaker 1: gonna read it in the future. Maybe the Imim had
Speaker 1: dwelt in the times past a people as great and
Speaker 1: numerous and as tall as the Anakein. They're called the Emme. Okay.
Speaker 1: They were also regarded as giants like the Anekin, but
Speaker 1: the Moabites call them Emine. The whole rights formerly dwelt
Speaker 1: in syr but the descendants of Esau dispossessed them and
Speaker 1: destroyed them before them and dwelt in their place, just
Speaker 1: as Israel did to the land of their possess in
Speaker 1: which the Lord gave them. Okay, the whole rights. Now,
Speaker 1: let's check something out real quick, because I thought that
Speaker 1: Esau married a hit tight Yeah, he married a hit Tite,
Speaker 1: married a hit tite woman. Okay, so sorry, I thought
Speaker 1: that he married a whole right, but it was a
Speaker 1: hit tight I've been saying hit tite the whole time,
Speaker 1: but just right now I was like, let me see,
Speaker 1: was it a horror? So he married a hit tighte woman.
Speaker 1: So this whole section right here is in parentheses. Why
Speaker 1: why is verse ten in parentheses? I don't understand. I
Speaker 1: want to find that out right now. Why is Deuteronomy
Speaker 1: two ten in parentheses? Because it is considered a parenthetical
Speaker 1: remark or an interpopulation within the main narrative. It's a
Speaker 1: short explanatory section that provides additional information for clarification, rather
Speaker 1: than being directly part of the primary storyline. Some scholars
Speaker 1: believe it might have been added later, potentially by an editor.
Speaker 1: Oh okay, so some scholars believe that it might have been,
Speaker 1: but not saying that one hundred percent was. So that's
Speaker 1: probably why they put that, because there's a there's a
Speaker 1: question here whether it was added or if it was
Speaker 1: in the original text. Right. Parenthetical material parentheses and biblical
Speaker 1: texts often indicate a passage that is not strictly part
Speaker 1: of the main flow of but provides additional context or explanation. Yeah,
Speaker 1: that definitely does. Because that whole portion right there is
Speaker 1: pretty interesting, right. It says the Enime had dwelt in there,
Speaker 1: and it's talking about giants like the anachem probably would
Speaker 1: say nepheline and other interpretations. Right, Let's see, let's see.
Speaker 1: I just want to check it out. I just want
Speaker 1: to check it out real quick. Let's go to Deuteronomy
Speaker 1: verse two ten. Okay, let's see. If we go to
Speaker 1: a different version of the Bible, they probably won't say
Speaker 1: giants there, if I'm not mistaken. The Emites used to
Speaker 1: live there, a people strong and numerous and as tall
Speaker 1: as the Anakites. Like the Anekites, they were considered Raphites
Speaker 1: instead of giants, but the mo app called them e
Speaker 1: Mites whole rights used to live in Syre, but the
Speaker 1: descendants of Esau drove them out. Okay, So if you
Speaker 1: read in other xt like the NIV or other you're
Speaker 1: gonna see rap raphites. Right. If you're a brand new
Speaker 1: believer and you never heard any of the stuff that
Speaker 1: I've taught to you guys about the nepheline about the giants,
Speaker 1: you're gonna read that and it's just gonna go right
Speaker 1: through your from one year out the other. But since
Speaker 1: you've had, like, you know, some pretty good biblical contexts
Speaker 1: of the giants and Genesis six, and I brought Gary
Speaker 1: Wayne on you know, and Ryan Peterson and all them
Speaker 1: to kind of explain it better. And I always hit
Speaker 1: on this, This brings the Bible alive. Look at this
Speaker 1: for me, I don't know about for you guys, but
Speaker 1: it excites me. It excites me, and it kind of
Speaker 1: makes me not like that they would just put raphites
Speaker 1: instead of putting giants or you know. I more pastors
Speaker 1: need to teach on this just to get people to
Speaker 1: know this stuff. So when you go through the Bible,
Speaker 1: you're like, wow, this is cool. You know, just because
Speaker 1: science doesn't talk about there being giants, we know that
Speaker 1: the giants existed. We know that they've hidden bones, you know,
Speaker 1: the Smithsonian all that stuff. You guys know what's up.
Speaker 1: I don't need to tell you guys. Let's continue. We're
Speaker 1: going to be Deuteronomy two, verse thirteen. Let me go
Speaker 1: back to my notes to make sure I don't forget
Speaker 1: any teaching points thirteen and fourteen. Okay, so nothing, they
Speaker 1: don't have anything for verse ten. It says here on
Speaker 1: passing the Moabs. Similarly, God advised that Israel's this is
Speaker 1: not in the We're not in the text yet, we're
Speaker 1: going back to my notes. Similarly, God advised the Israelites
Speaker 1: not to harass the Moabites or engage in battle with them.
Speaker 1: Moses mentions that the Emites used to inhabit the land,
Speaker 1: but they were replaced by the Moabites. The Israelites crossed
Speaker 1: the Waddei Zirad, noting that thirty eight years had passed
Speaker 1: since they left cades Burunia. All the warriors from the
Speaker 1: older generation had died. So now we're going to go
Speaker 1: to verse thirteen. Now rise and cross over the valley
Speaker 1: of Zorad. So we cross over the valley of Zorad.
Speaker 1: And the time we took to come from Cadesperina until
Speaker 1: we cross over the valley of Zorad was thirty eight years.
Speaker 1: Until all the generation of the men of war was
Speaker 1: consumed from the midst of the camp, just as the
Speaker 1: Lord had sworn to them. For indeed, the hand of
Speaker 1: the Lord was against them to destroy them from the
Speaker 1: midst of the camp until they were consumed. So it
Speaker 1: was when all the men of war had fined the
Speaker 1: parish from among the people that the Lord had spoke
Speaker 1: to me saying, this is the day you are to
Speaker 1: crossover at r the boundary of Moab, and they when
Speaker 1: you come near the people of Amin, do not harass
Speaker 1: them or meddle with them, for I will not give
Speaker 1: any land of people of m I will not give
Speaker 1: any of the land of the people of Amen as
Speaker 1: a possession, because I have given it to the descendants
Speaker 1: of Lot as a possession. You understand the Ammonites. Okay,
Speaker 1: that's the people of Jordan. So that's where they're going
Speaker 1: right now. They're going through Jordan right here. Are sorry,
Speaker 1: they were going through Jordan at that time. I think
Speaker 1: what Moses is just going through what they went through.
Speaker 1: This is him speaking to the people of exactly what happened.
Speaker 1: Let's continue. Let's see if there's anything that's to twenty three. Okay,
Speaker 1: so we're gonna go Deuteronomy two, verse twenty that was
Speaker 1: also regarded as a land of giants. Formerly dwelt there.
Speaker 1: But the Ammonites call them zam Zamim, zam Zamin zam
Speaker 1: zamm a people as great and numerous, as tall as
Speaker 1: the Anakim. But the Lord destroyed them before them, and
Speaker 1: they dis and they disposed them and dwelt in their place,
Speaker 1: just as he had done to the descendants of Esau,
Speaker 1: who dwelt in Seir, when he destroyed the whole rights
Speaker 1: from before them. They disposed them and dwelt in their place,
Speaker 1: even to this day, and the Avim who dwelt in
Speaker 1: the villages as far as Gaza, the ka Katamarim who
Speaker 1: came to Kattor destroyed and dwelt in their place. So
Speaker 1: God instructed Israel to move on and cross the Arman
Speaker 1: Arnan to avoid the conflict with the Amorites, for he
Speaker 1: would not this. This is not the Bible. I'm sorry.
Speaker 1: I'm going back to my notes, for he would give
Speaker 1: them the Ammonites land. Moses also recalls the former inhabitants
Speaker 1: of the land, the Anakites, in the You're right, so, okay,
Speaker 1: thirteen and fourteen, we've already gone over God's faithfulness. Okay,
Speaker 1: we'll go over that in a second. It says, rise,
Speaker 1: This is a Deuteronomy two verse twenty four. Rise, take
Speaker 1: your journey and cross over the river Arnon. Look. I
Speaker 1: have given into your hand Chian and the Amorite king
Speaker 1: of Heshbon and his land, begin to possess it and
Speaker 1: engage him in battle. This day I will begin to
Speaker 1: put the dread of fear of you upon the nations
Speaker 1: under the whole heaven, who shall hear the report of
Speaker 1: you and shall tremble and be in anguished because of you.
Speaker 1: So the Amorite king of Heshbon. Right, that's going to
Speaker 1: be an Amorite king. I believe that's going to be
Speaker 1: another giant king. Shahon defeated Hell, so an Amuri king.
Speaker 1: So let's check this one out. This is a Deuteronomy
Speaker 1: two verse twenty six, and I sent messengers from the
Speaker 1: wilderness of kedem Moth to Sahon, king of Heshbon, with
Speaker 1: the words of peace, saying, let me pass through your land.
Speaker 1: I will keep strictly to the road, and I will
Speaker 1: turn neither to the right nor to the left. You
Speaker 1: shall sell me food for money. You shall sell me
Speaker 1: food for money that I may eat, and I will
Speaker 1: give and give me water for money I may drink.
Speaker 1: Only let me pass through one foot, just as the
Speaker 1: descendants of Esau, who dwell in Seir, and the Moabites
Speaker 1: who dwell in r did for me until I crossed
Speaker 1: the Jordan to the land which the Lord our God
Speaker 1: has given us. But Sahon, king of Heshbond, would not
Speaker 1: let us pass through. See this is grace. So Moses
Speaker 1: is showing grace, saying, hey, I will pay for the
Speaker 1: money for food, I will pay for and let us
Speaker 1: pass through on foot. And Sahon king of Heshbon, the
Speaker 1: Emirit king, would not let us pass through. For the
Speaker 1: Lord your God hardened his spirit and made his heart obstinate, obstinate,
Speaker 1: that he may deliver him into your hand as it
Speaker 1: is this day. So we have a Deuteronomy two, verse
Speaker 1: thirty one. And the Lord said to me, see, I
Speaker 1: have begun to give sahone and his land over to you.
Speaker 1: Begin to possess it, that you may inherit his land.
Speaker 1: Then Sahon and all his people came out against us
Speaker 1: to fight you has and the Lord our God delivered
Speaker 1: him over to us. So we defeated him, his sons,
Speaker 1: and all his people. We took his cities. At that time,
Speaker 1: we utterly destroyed the men, women and little ones of
Speaker 1: every city. We left none remaining. Why is that important? Well,
Speaker 1: they were giants, right, So He's taken out all the Raphaim,
Speaker 1: the men, women, and little ones of the city. We
Speaker 1: took every lot we took. You know what, I should
Speaker 1: probably check something. Let me finish this first, and I'll
Speaker 1: check on that. This is Deuteronomy two, verse thirty five.
Speaker 1: We took only the livestock has plunder for ourselves with
Speaker 1: the spoil of the cities which we took. For Aurora,
Speaker 1: which is on the bank of the river Arnan, and
Speaker 1: from the city that is in the ravine, as far
Speaker 1: as Ghalid, there was not one city too strong for us.
Speaker 1: The Lord our God delivered all to us. Only you
Speaker 1: did not near the land of the people of Amen
Speaker 1: anywhere along the river Jabuk, or to the cities or
Speaker 1: the mountains, or whatever the Lord God had forbidden us.
Speaker 1: Let me see really quick, we took all his cities
Speaker 1: at the time. We early destroyed the men, women and
Speaker 1: little ones of every city. Let's see what that means.
Speaker 1: Let's go to the strongest concordance, and I want to
Speaker 1: see that's going to be Deuteronomy two, verse thirty four.
Speaker 1: Old Testament Deuteronomy two verse thirty four. And what does
Speaker 1: the little ones mean? Do the little ones mean children? Children,
Speaker 1: little children or little ones and their wealth and their
Speaker 1: little ones and their wives they took captive Judah and
Speaker 1: also the little ones. Okay, so yeah, it means little children. Yeah,
Speaker 1: all right, this is what I'm talking about, the men,
Speaker 1: the women, and the children right now. Why if they're giants,
Speaker 1: they're nephiling or raphaim I'm sorry, not nepheline the rapaim.
Speaker 1: After the flood, God wanted to wipe them out. Their
Speaker 1: DNA is post is not good, right, that's why God,
Speaker 1: you know, we talked about it all we all were
Speaker 1: you know, we talked about it, about the flood and
Speaker 1: the reason why that, you know, the flood even happened.
Speaker 1: So all right, so let's see if there's any teaching
Speaker 1: points I could go through for Deuteronomy two. So yeah,
Speaker 1: so the teaching point for verses twenty four through thirty
Speaker 1: six is the chapter concludes with the Israelites defeating King
Speaker 1: Sahon of Hesbah, demonstrating God's faithfulness and delivering his promises.
Speaker 1: And then let's check out some practical applications you could
Speaker 1: use for your life. So trust in God's timing. Just
Speaker 1: as the Israelites had to wait for God's timing, we
Speaker 1: should trust that God knows the best time for us
Speaker 1: to move forward. In our lives. Respect and honor others,
Speaker 1: Recognize and respect the boundaries and territories God is established
Speaker 1: for others, fostering peace and cooperation. Yeah, that's probably something
Speaker 1: that the Israelites right now that are not the Israelites,
Speaker 1: but Israel should do. They should respect, recognize and respect
Speaker 1: the boundaries and territories God is established for others. Like Gaza,
Speaker 1: you know, rely on God's provision. Now, I'm not don't
Speaker 1: get me wrong, Okay, just want to tell you guys,
Speaker 1: I don't believe that. I don't want to get off
Speaker 1: on a tangent, but I don't believe that any that
Speaker 1: what's going on there is good. I'll just put it
Speaker 1: that way. Let's continue rely on God's provision in times
Speaker 1: of uncertainty. Remember that God provides for our needs, just
Speaker 1: as he did for the Israelites and the wilderness. Yes, yes,
Speaker 1: God provides for our needs. Commit to obedience, make a
Speaker 1: conscious effort to follow God's commands, knowing that obedience leads
Speaker 1: us to blessings and fulfillment of His promises. Of course,
Speaker 1: like I was talking about, obedience, it goes right along
Speaker 1: with faith, Okay. It shows God that you have faith
Speaker 1: when you're obedient. I mean, it's not like you just
Speaker 1: believe me. Okay. If you're slamming heroine every day and
Speaker 1: you're snorting coke every day, or you're doing meth every
Speaker 1: day and you still believe in Jesus, you're not showing
Speaker 1: God you have obedience, and God's not going to feel
Speaker 1: like you have faith, and you're not even walking with God,
Speaker 1: and you're not even you know, you're not even relying
Speaker 1: on God. You're relying on an idol, which is a drug.
Speaker 1: You understand. Like that's probably a good way to put it.
Speaker 1: Celebrate God's faithfulness. Reflect on past victories and unanswered or
Speaker 1: reflect on past victories and answered prayers as reminders of
Speaker 1: God's unwavering faithfulness. Sorry, I saw that unwavering and I
Speaker 1: connected it with unanswered God's unwavering faithfulness. Okay, reflect on
Speaker 1: past victories. Yeah, like things that you've gotten over in life.
Speaker 1: I know you've had some things that were like you
Speaker 1: were a slave to, right, whether it's anger, whether it's jealousy,
Speaker 1: whether it's rage, whether it's drugs, whether it's alcohol, whether
Speaker 1: it's nicotine, whether whatever it is. Just just think about
Speaker 1: your past victories that you've had that God has helped
Speaker 1: you get through, and God's unwavering faithfulness with you to
Speaker 1: pull you through those hard times. Think about those and
Speaker 1: just appreciate it and just thank the Lord, thank God
Speaker 1: for that. They always take time to thank God for
Speaker 1: his unwavering faithfulness. And I'm sure you've prayed and prayed
Speaker 1: and prayed for those things to leave your life. They're
Speaker 1: gone now, hopefully some of you might still be dealing
Speaker 1: with them, dealing with the demons fighting Like I have
Speaker 1: a friend, you know, I was about to be on
Speaker 1: his show and he's fighting that that too, you know,
Speaker 1: and fighting not you know, fighting certain things, and it
Speaker 1: just it just made me feel like I understand. I've
Speaker 1: been in his position. You know. I used to have
Speaker 1: the you know this these uh drug addiction and you know,
Speaker 1: at one time, you know, before I joined the United
Speaker 1: States Army, I had, uh, I had addiction issues. I
Speaker 1: had addiction issues when I was in the Army. I
Speaker 1: was addicted to cigarettes and I was addicted to dip.
Speaker 1: I'll be smoking so much and dipping and uh, you know,
Speaker 1: didn't really come back from deployment addicted to drugs. Came
Speaker 1: back for the deployment a lot stronger, but I still
Speaker 1: wasn't one hundred percent ready to go until I got
Speaker 1: fully saved, you know. So let's let's reflect on past
Speaker 1: victories and answered prayers. All right, So now we're gonna
Speaker 1: go talk about King og okay, and Deuteronomy three. Let
Speaker 1: me switch my notes up. Let's see if there's any
Speaker 1: see if there's any So there's a couple of verses
Speaker 1: you can connect Ecclesiastes three to one, if you guys
Speaker 1: want to go back to that. To everything, there is
Speaker 1: a season and a time for every purpose under heaven. Yes,
Speaker 1: so God's timing. That's Ecclesiastes three to one. Respect for
Speaker 1: others Romans twelve eighteen. If it is possible on your part,
Speaker 1: live at peace with everyone. So if you want to
Speaker 1: go back and read Romans twelve eighteen, and then God's
Speaker 1: provision Philippians four nineteen. And my God will supply all
Speaker 1: your needs according to his glorious riches in Christ Jesus
Speaker 1: Philippians four nineteen. Is yep, okay, obedience and is John
Speaker 1: fourteen fifteen. If you love me, you will keep my commandments?
Speaker 1: Of course, obedience? How do you show faith in obedience? Okay?
Speaker 1: If you love God, keep his commandments, faithfulness, lamitations three
Speaker 1: because the Lord three twenty two. Because the Lord's loving devotion.
Speaker 1: We are not consumed. For his mercies never fail. There
Speaker 1: are This is a lamitations three twenty three. There are
Speaker 1: new every morning. Great is your faithfulness. You are new
Speaker 1: every morning. Great is your faithfulness. Okay, so excuse me, Okay,
Speaker 1: Now we're gonna go to Deuteronomy three verse one. Then
Speaker 1: we turned away and went up this Deuteronomy three verse one.
Speaker 1: Then we turned turned and went up to the road
Speaker 1: to Bashan. The King of Bashan coming out against us,
Speaker 1: he and all his people to battle ered Edri. And
Speaker 1: the Lord said to me, do not fear him, for
Speaker 1: I have delivered him and all his people and his
Speaker 1: land in your hand. You shall do to him as
Speaker 1: you did the Sahon, king of the Amorites, who dwelt
Speaker 1: in Heshbon. Okay, King of Bashan, let's let's read Deuteronomy
Speaker 1: three three. So the Lord our God has delivered also
Speaker 1: delivered into our hands Og king of Bashan, with all
Speaker 1: his people, and we attacked him until he had survivors remaining,
Speaker 1: and we took all his cities. At that time, there
Speaker 1: was not a city which we had did not take
Speaker 1: from them sixty cities, all the region of Argob, the
Speaker 1: Kingdom of OgH and Bishan. All these cities were fortified
Speaker 1: with high walls, gates and bars, besides a great many
Speaker 1: rural towns, and we utterly destroyed them, as we did
Speaker 1: the Sahon king of Eshbon, utterly destroying the men, women
Speaker 1: and children of every city. But all the livestock and
Speaker 1: the spoil of the seas we took as booty for ourselves.
Speaker 1: And at that time we took the land from the
Speaker 1: hand of the two kings of the Amorites, who were
Speaker 1: on the side of Jordan, from the river Arnon to
Speaker 1: Mount Herman. The Didonians called Herman Syrian, the Sidonians called
Speaker 1: Herman Syrian. The Amorites called it Sinar snear all the
Speaker 1: cities of the plain, all Gilead, and all Bashon, as
Speaker 1: far as Saka and Adri cities of the kingdom of
Speaker 1: in Bashan. For only og king of Bashan remained of
Speaker 1: the remnant of the Giants. Indeed, his bedstead was of
Speaker 1: iron bedstead. It is not in Raba. In the people
Speaker 1: of Ammon. Nine cubits is its length, and four cubits
Speaker 1: it's width according to the standard cubit. Okay, so let's
Speaker 1: see what that is. Okay, So that way we can
Speaker 1: kind of look it up. I believe it's fifteen by
Speaker 1: seven let me see size of King Ogg's bed. Sorry,
Speaker 1: thirteen feet by six feet wide. That's the standard cubit.
Speaker 1: If it's a royal cubit, it's actually even bigger. But
Speaker 1: it looks like according to the standard cubit is what
Speaker 1: it says right here in verse eleven. But for only
Speaker 1: a king Kabashan remained of the remnant of the giants
Speaker 1: or the rapayem, it would say another. So okay, so
Speaker 1: very interesting. What does that be? Oh down here? Oh yeah,
Speaker 1: so Hebrew is rafaem. Okay, so let's go ahead and
Speaker 1: look at that really quick. Okay, I want to Okay,
Speaker 1: let's go okay. Deuteronomy three, I'm gonna go look something
Speaker 1: up real quick. Hey, guys, Well I'm with you, guys.
Speaker 1: Deuteronomy three, verse eleven, remnant of the giants. I love
Speaker 1: how the King James just goes straight and just uses giants,
Speaker 1: remnant of the giants. That word is giants or rafayeim,
Speaker 1: And what that means is a tribe of giants. That's
Speaker 1: what raphaim means. Okay, So Rapham means tribe of giants,
Speaker 1: and King James uses just giants. I like that they
Speaker 1: use the giants or the new King James, because then
Speaker 1: that explains it to people a lot better. When they
Speaker 1: see Rafaim, a tribe of Raphaim, they don't even know
Speaker 1: what that means. And that some people don't have. They
Speaker 1: don't like the look. They don't look stuff up. So
Speaker 1: they hear Rafaim and it just sounds normal to them.
Speaker 1: You know, it sounds like just a tribe. But it's
Speaker 1: a tribe of giants. Why is that important? Excuse me?
Speaker 1: Because of everything we go over, and when is raphaim mentioned? Okay?
Speaker 1: Genesis fourteen to five and the five King fourth King war,
Speaker 1: it says fourteen. And the kings that were with them
Speaker 1: or smote the Raphayems okay, the Hittites, the Parasites, and
Speaker 1: the Raphaemes Genesis fifteen twenty, Deuteronomy two eleven, which were
Speaker 1: also counted the giants or rapayeim Deuteronomy two twenty, Deuteronomy
Speaker 1: three eleven. Joshua twelve, verse four talks about it about Ogud,
Speaker 1: the king of Bashan, the Remnant of the Giants was
Speaker 1: talked about in Joshua fifteen eight, talked about in Joshua
Speaker 1: seventeen fifteen, Joshua eighteen sixteen, Samuel five eighteen. The Philistines
Speaker 1: also came and spread themselves in the Valley of Rapayeim
Speaker 1: giants the Valley of Giants Samuel five twenty two. Second
Speaker 1: Samuel five twenty two. And then Phileasines came up yet
Speaker 1: again and spread themselves in the Valley of Rapayims. It's
Speaker 1: talked about in Isaiah seventeen to five, First Chronicles twenty
Speaker 1: verse eight, First Chronicles twenty verse six, First chronicos to
Speaker 1: twenty verse four, First Chronicles fourteen nine, First Chronicles eleven fifteen. Okay,
Speaker 1: it's talked about a lot throughout the Bible, the Raphaeim,
Speaker 1: so we're the nepheline. People need to become aware of
Speaker 1: what they're talking about. Here. Let's go Deuteronomy three. Oh,
Speaker 1: let's see if I have anything any teaching points for
Speaker 1: that portion. I just went over here. I'm looking so
Speaker 1: many things up. I don't want to lose my place
Speaker 1: on my notes. Okay, one through eleven we already went
Speaker 1: through Moses recounts the victory over aud, the king of Bashan,
Speaker 1: detailing how they captured all his cities. Not a single
Speaker 1: fortified city stood amongst the Israelites. They completely destroyed them,
Speaker 1: leaving no served bibers. These are men going in taking
Speaker 1: out cities, fortified cities that have bars and walls. You
Speaker 1: know why not because the men are awesome warriors, which
Speaker 1: I'm sure they were as well, but because they had
Speaker 1: the Lord by God Yahweh. They had God backing them up.
Speaker 1: You can do anything through Christ, who strengthens you. Right
Speaker 1: through God, anything is possible. With man, nothing's impossible, nothing's possible.
Speaker 1: But with God, nothing's impossible. Okay, let's continue now. It
Speaker 1: says the land east of the Jordan divided Deuteronomy three,
Speaker 1: verse twelve. And this land which we possessed at the
Speaker 1: time from Aurora, which is by the river of Arnon,
Speaker 1: and half the mountains of Gilead and its cities, I
Speaker 1: gave to the Rubenites and the Gadites. Remember that in
Speaker 1: numbers were they didn't want to enter. They didn't want
Speaker 1: to enter the promised land. They wanted to stay back.
Speaker 1: The rest of Gilead and all Bashon the kingdom of
Speaker 1: Og I gave half the tribe of Manassites. See they
Speaker 1: wanted to stay back all the region of ar Gob,
Speaker 1: and with all Bashan was called the land of the Giants.
Speaker 1: That's what was described in a couple of those verses
Speaker 1: I was talking about Jor, the son of manasse I
Speaker 1: took all the region of our Gob, as far as
Speaker 1: the border of Gershites and the Macthites the Macathites, and
Speaker 1: called Bashan after his own name, havath Jar. To this day,
Speaker 1: also I gave Gilead to Makhar and the Rubenites and
Speaker 1: the Gadites. I gave from Gilead as far as the
Speaker 1: River Aren, the middle of the river, as the border,
Speaker 1: as far as River Jibok, the border of the people
Speaker 1: of Amen, the plain also with the Jordan, as the
Speaker 1: border of Chiliareth, as far as the east side of
Speaker 1: the Sea of arboth the salt sea below the slopes
Speaker 1: of Pishka. Then I commanded you at that same time,
Speaker 1: are that at that time, saying the Lord your God
Speaker 1: has given you this land to possess. All your men
Speaker 1: of valor, shall cross over armed before your brethren, the
Speaker 1: children of Israel, but your wives, your little ones, and
Speaker 1: your livestock. I know that you have much livestock. Shall
Speaker 1: stay in your cities which I have given you until
Speaker 1: the Lord has given rest to your brethren as to you.
Speaker 1: They all possess the land which your Lord has given
Speaker 1: them beyond the Jordan. Then each of you may return
Speaker 1: with his possession which I've given you. And I commanded
Speaker 1: Joshua at that time, saying, you're have seen all that
Speaker 1: the Lord your God has done with these two kings,
Speaker 1: So will the Lord do with all the kingdoms through
Speaker 1: which you pass. You must not fear them, for your
Speaker 1: Lord God himself fights for you. Do you understand that
Speaker 1: you must not fear them, for the Lord God himself
Speaker 1: fights for you. What does that meaning? They could have
Speaker 1: had some help from angels and some of God's heaven
Speaker 1: the hosts when they're going into these battles, because the
Speaker 1: Lord God himself fights for you. So when they're going
Speaker 1: against these giants, either God gave them more strength or power,
Speaker 1: or God was literally fighting with them, it says the
Speaker 1: Lord God fights for you. I think that's fascinating. I
Speaker 1: think that's fascinating. Right there, Let's see what it says here,
Speaker 1: disruption of the conquered land Verses twelve through seventeen detail
Speaker 1: the allocation of the conquered territories to the tribes of Reuben,
Speaker 1: God and have the tribe of Manassai, illustrating God's provision
Speaker 1: and importance of obedience in receiving his blessings. We already
Speaker 1: talked about the King of Asham. Moses plead. In God's response,
Speaker 1: so Moses forbidden to enter the land. Then I pleaded
Speaker 1: with the Lord at that time, saying, Oh, Lord God,
Speaker 1: you have begun to show your servant your greatness and
Speaker 1: your mighty hand. For what God is there in heaven
Speaker 1: or on earth, who can do anything like your works
Speaker 1: and your mighty deeds. I pray, let me cross over
Speaker 1: and see the good land beyond the Jordan, those pleasant
Speaker 1: mountains and Lebanon. But the Lord was angry with me
Speaker 1: on your account and would not listen to me. So
Speaker 1: the Lord said to me, enough of that, enough of that. Okay,
Speaker 1: this is in this is like he's saying it. Enough
Speaker 1: of that. Speak no more to me with this matter.
Speaker 1: Go up to the top of Pishka and lift your
Speaker 1: eyes towards the west, the north, the south, and the east.
Speaker 1: Behold with your eyes, for you shall not cross over
Speaker 1: this Jordan, but command Joshua encourage him to strengthen him,
Speaker 1: for he shall go over before this people, and he
Speaker 1: shall cause them to inherit the land what you will see.
Speaker 1: So we stayed in the valley opposite beth Piore. So
Speaker 1: you see Moses is still pleading with God to let
Speaker 1: him go into the Promised Land. Okay, he said in
Speaker 1: verse twenty four, Oh Lord God, you have begun to
Speaker 1: show your servant your greatness in your mighty hand. For
Speaker 1: what God is there in heaven or on earth who
Speaker 1: can do anything like your works? Oh? Yeah, So he's
Speaker 1: saying what God. That's lowercase G because he's like, what
Speaker 1: God is there in heaven or on earth who can
Speaker 1: do anything like your works and your mighty deeds. Oh?
Speaker 1: I prayly be crossed over to see the command. So
Speaker 1: let's see what it says. In my notes, it says
Speaker 1: this is a In verses twenty three through twenty seven,
Speaker 1: Moses pleads with God to enter the Promised Land, but
Speaker 1: God denies his request, reminding us of the consequences of
Speaker 1: disobedience and the importance of accepting God's will. Yes, so
Speaker 1: Moses asks, he pleads God says no, you just have
Speaker 1: to accept God's will now. Twenty eight. Verse twenty eight
Speaker 1: highlights God's command to Moses to encourage and strengthen Joshua,
Speaker 1: emphasizing the importance of mentorship and preparing future leaders in faith. So,
Speaker 1: if you're a pastor of a church, you know you've
Speaker 1: got to make sure that you start raising up some
Speaker 1: leaders because at some point you're going to retire or
Speaker 1: pass away. You need to have to make sure you
Speaker 1: got some one in the chamber is what it's called
Speaker 1: in the military. Right, you want to have one in
Speaker 1: the chamber ready. So if you pass on or if
Speaker 1: you need to retire, you have somebody ready to go
Speaker 1: that you could pass the church on to somebody you trust,
Speaker 1: you know as good leadership and that you've mentored. So
Speaker 1: let's check out some practical applications for your life. Trust
Speaker 1: in God's promises. Just as God delivered the Israelites, we
Speaker 1: can trust him to deliver us from our battles and challenges.
Speaker 1: Obedience leads to blessing. The distribution of land to the
Speaker 1: tribe serves as a reminder that obedience to God leads
Speaker 1: to his blessings and provision. Yes, we don't do. We're
Speaker 1: not obedient because we want to receive blessings, But being
Speaker 1: obedient will lead to blessings. Does that make sense. We're
Speaker 1: obedient because we love God. That's what Jesus says. You know,
Speaker 1: if you love me, follow my commandments. We're obedient because
Speaker 1: we love the Lord. We're not obedient because we want blessings.
Speaker 1: But like I said, obedience leads to blessings. Accepting God's will.
Speaker 1: Like Moses, we may not always receive the answers we desire,
Speaker 1: but we must trust in God's perfect plan and timing. Yes,
Speaker 1: and we have to trust in God's perfect plan for
Speaker 1: all the stuff that they just went through. Some of
Speaker 1: this stuff would be so I mean for some people
Speaker 1: will be so surprising, like what do you mean kill
Speaker 1: the men, women and children? What do you mean God
Speaker 1: did this? Will all these atheists? Oh look what God did.
Speaker 1: Oh that's terrible. It's an angry God. That's a bet,
Speaker 1: that's what they would say. But we trust God and
Speaker 1: what he's saying. Because they don't understand Genesis six'. Four
Speaker 1: they don't understand all the stuff that the raphi aim,
Speaker 1: did the, giants the, violence the you, know they don't
Speaker 1: understand that angels came down had sex with women to
Speaker 1: create the. Nepheline they don't understand a lot of these,
Speaker 1: things so when they talk about, this they don't include that.
Speaker 1: Context when they're talking about What god is doing to the,
Speaker 1: men women and children of these. Tribes understand mentorship and.
Speaker 1: Leadership we talked about, That but we are called to
Speaker 1: encourage and build up future leaders in our communities and,
Speaker 1: churches just As moses did With. Joshua let's see if
Speaker 1: there is connections to additional. Scriptures it's going to Be
Speaker 1: joshua one. Pine HAVE i not commanded you to be
Speaker 1: strong and? Courageous do not be, afraid do not be,
Speaker 1: Discouraged for The lord Your god is with you for
Speaker 1: wherever you. Go but The Lord god is with you
Speaker 1: wherever you. Go this verse echoes the encouragement given To
Speaker 1: joshua In deuteronomy Three hebrews eleven. Thirty by, faith the
Speaker 1: walls Of jericho fell after the people had marched or
Speaker 1: marched around them for seven. Days This New testament reference
Speaker 1: highlights the power of faith In god's Promises hebrews eleven
Speaker 1: thirty And romans eight twenty. Eight it, says and we
Speaker 1: know That god's works all things together for the good
Speaker 1: of those who Love, him who are a called according
Speaker 1: To his. Purpose this verse reassures us Of god's sovereignty
Speaker 1: and purpose in our. Lives so we have about twenty five,
Speaker 1: minutes so we will jump to verse, four and THEN
Speaker 1: i will also jump to verse four in my. Notes let's.
Speaker 1: Go we're moving right along in the book Of. Deuteronomy
Speaker 1: and let's check real. Quick we have thirty four verses
Speaker 1: And deuteronomy and we're going to be through four, already
Speaker 1: so what a? Blessing all, right let me check how?
Speaker 1: Long this is not long at. All. Okay moses commands
Speaker 1: Obedient deuteronomy, Four verse. One now is you listen to
Speaker 1: the statutes and judgments WHICH i teach you to, observe
Speaker 1: that you may live and go in and possess the
Speaker 1: land which The Lord god of your father's has given.
Speaker 1: You you shall not add to the word WHICH i command,
Speaker 1: you nor take it take from, it that you may
Speaker 1: keep the commandments of The lord Your, god WHICH i command. You,
Speaker 1: okay let's stop there real. Quick excuse. ME i use
Speaker 1: this When i'm debating people about The. Bible, Christians, okay
Speaker 1: Other christians because SOMETIMES i notice people add to The
Speaker 1: word Of. God, okay LIKE i notice, it and these
Speaker 1: are this is a good verse to. Use, Also barbbs
Speaker 1: thirty verses five and six, says do not add to
Speaker 1: the word Of, god Because god's word is. Pure, okay
Speaker 1: don't add to. It so it's, very, very very good
Speaker 1: verse to come up with when someone's adding doctrine or
Speaker 1: adding things to The. Bible god doesn't need you to
Speaker 1: add your little too sensitive Because god's word is. Pure.
Speaker 1: Okay proverbs thirty verses five and. Six let's. Continue your
Speaker 1: eyes have seen what The lord did At Bail. Pure
Speaker 1: for The lord Your god has destroyed from among you
Speaker 1: all the men who followed bail Of. Pure but, you
Speaker 1: who health fast to The lord Your god are alive,
Speaker 1: today every one of. You SURELY i have taught you
Speaker 1: statutes and, judgments just as The lord My god commanded,
Speaker 1: me that you should act according to them in the
Speaker 1: land which you go to. Possess, therefore be careful to observe.
Speaker 1: Them for this is your wisdom and your understanding and
Speaker 1: the sight of the. Peoples who will hear all these
Speaker 1: statutes and, say, surely this great nation is a wise
Speaker 1: and understanding, People for what great nation is there that
Speaker 1: Has god so near to it as The, lord Our
Speaker 1: god is to, us for whatever reasons we, may we
Speaker 1: may call upon, him for whatever reasons we may call upon.
Speaker 1: Him and what great nation is there that has such
Speaker 1: statutes and righteous judgments as are in this law WHICH
Speaker 1: i set before you this. Day only take heed to,
Speaker 1: yourself and diligently keep, yourself lest you forget the things
Speaker 1: your eyes have seen unless they depart from your, heart
Speaker 1: and all the days of your, life and teach them
Speaker 1: to your children and your, grandchildren especially concerning the day
Speaker 1: you stood before The, lord Your god and horeb when
Speaker 1: The lord said to, me gather the people to, me
Speaker 1: AND i will let him hear my. Words let them
Speaker 1: hear my, words that they may learn to fear me
Speaker 1: all the days they live on, earth and that they
Speaker 1: may teach their. Children so this is really important for
Speaker 1: people to understand that we need to continue to teach
Speaker 1: our children the ways Of, god the ways of The. Lord,
Speaker 1: okay we need to continue to teach our children in The.
Speaker 1: Bible we need to continue to raise up we need
Speaker 1: to continue to be mentors like we talked about in
Speaker 1: the last. Chapter let's see what. This if there's any
Speaker 1: teaching Points i'm. Missing obedience To god's commands now Or,
Speaker 1: israel listen to the statutes and Ordinance i'm teaching, you
Speaker 1: which we talked about. Already obedience is crucial for Receiving god's.
Speaker 1: Promises obedience is, crucial, Right it's crucial in our. Life
Speaker 1: uniqueness Of. God you were shown these things so that
Speaker 1: you would know that The lord Is. God there's no
Speaker 1: other Besides deuteronomy four thirty five Recognizing god's. Uniqueness it's
Speaker 1: foundational to our. Faith, okay let's Continue deuteronomy four verse.
Speaker 1: Seven for what great nation, is or That god is
Speaker 1: so near to it for us call upon? It which?
Speaker 1: Nation there's? Statutes, OH i think we already went through. That,
Speaker 1: sorry we're actually In deuteronomy four. Eleven. Now then you
Speaker 1: came near and stood at the foot of the, mountain
Speaker 1: and the mountain burned with, fire in the midst of,
Speaker 1: heaven with, darkness cloud and thick, Darkness and The lord
Speaker 1: spoke to you out of the midst of the. Fire
Speaker 1: you heard the sound of the, words but saw no.
Speaker 1: Form you only heard a. Voice so he declared to
Speaker 1: you as, covenant which he commanded to you, perform to
Speaker 1: perform the ten, commandments and he wrote them on two
Speaker 1: tablets of. Stone and The lord commanded me at that
Speaker 1: time to teach you the statutes and judgments that you
Speaker 1: might observe them in the land which you cross over to.
Speaker 1: Possess just reinerating the importance of everything that in the, law,
Speaker 1: right just letting him, know, right this is going to
Speaker 1: be beware of, idolatry is what the this is. Called
Speaker 1: are the the title of this is Good rhonomy, four verse.
Speaker 1: Fifteen take careful heed to. Yourselves let me just get
Speaker 1: a little, trick because all right we'll. Talk take heed,
Speaker 1: Careful take careful heed to, yourselves for you saw no
Speaker 1: form when The lord spoke to you in herab out
Speaker 1: of the midst of the. Fire lets you act corruptly
Speaker 1: and make for, yourself, say carved image in the form
Speaker 1: of any, figure the likeness of a male or. Female,
Speaker 1: obviously they came out of the land Of, egypt, right
Speaker 1: so there's a lot of idolatry. There they've gone and
Speaker 1: fought all these different, cities and there's a lot of idolatry.
Speaker 1: There and they also made The Golden calf and idolatry is.
Speaker 1: Rampant the pagans. Idolatry So god is warning them against,
Speaker 1: this to be careful to not forget the covenant of
Speaker 1: The lord Your god that he made with, you and
Speaker 1: do not make yourselves an idol in the form of
Speaker 1: Anything he has forbidden. You idolatry leads us away From
Speaker 1: god and his. Blessings, okay so let's continue with The.
Speaker 1: Bible this Is deuteronomy, four verse. Seventeen the likeness of
Speaker 1: any animal that is on the, earth, Right, like what's
Speaker 1: what's an example of? That, well how about a? Bull,
Speaker 1: okay how about an? Owl let's see what is an? Owl?
Speaker 1: OH i don't. Know we uh the owl people talk
Speaker 1: about The illuminati. Owl moloch was a bowl with his hands.
Speaker 1: Up Bohemian grove has a giant. Owl we know what's, up.
Speaker 1: DUDE i know that this this this audience is not Only,
Speaker 1: christian but but conspiracy as. Well you see that this
Speaker 1: is running. Rampant, still the likeness of any animal that
Speaker 1: is on the, earth or the likeness of any winged
Speaker 1: bird that flies in the. Air what is that? Bull an? Owl,
Speaker 1: okay it's just an example of. That there's other examples. Obviously, okay, fish,
Speaker 1: right the fish. Hat who's the fish? Hat the. Pope,
Speaker 1: also there's a lot of. Fish there's like a, wing
Speaker 1: there's like there's a bunch of different gods that are
Speaker 1: doing out. That, animals, dragons all this different. Stuff the
Speaker 1: likeness of anything that creeps on the, ground or the
Speaker 1: likeness of any fish that is in the water beneath the. Earth,
Speaker 1: yes there's a lot of that. Too and take heed
Speaker 1: lest you lift your eyes to. Heaven when you see the,
Speaker 1: sun the, moon and the, stars all the hosts of,
Speaker 1: heaven you feel driven to worship them and serve them
Speaker 1: what The, lord Your god has given to all the
Speaker 1: people under the whole heaven as a. Heritage let's stop. THERE, Nasa,
Speaker 1: okay think about what they name all the. Planets, okay
Speaker 1: they name the planets after not SAYING nasa name the.
Speaker 1: Planets i'm, SAYING i was making a joke ABOUT nasa right. There,
Speaker 1: Butt think about what they named the Planets, Saturn, Jupiter, Mars,
Speaker 1: venus all these. Gods, okay they are doing that on. Purpose,
Speaker 1: okay that's definitely on purpose to get you to teach
Speaker 1: your children all these different names of. Gods and every
Speaker 1: time you say a planet it's, name you are you're
Speaker 1: paying homage to That. GOD i dealt with. It. Today
Speaker 1: my daughter put on this. Song it's The Planet's song or.
Speaker 1: SOMETHING i don't know what they it's, called but, anyways
Speaker 1: it's Like, Mercury, Venus, Earth, mars your, Venus, Saturn, jupiter Or.
Speaker 1: Neptune and then they could keep repeating. That And i'm
Speaker 1: sitting there telling my wife, like oh my, gosh AND
Speaker 1: i was LIKE i. CAN'T i was, like we gotta be.
Speaker 1: Careful and she's, like, What god only judges them for their.
Speaker 1: Heart And i'm, like, well they're they're teaching our children
Speaker 1: to repeat these other god's. Names and she's, like they're
Speaker 1: just saying the. Planets i'm, LIKE i understand, that but
Speaker 1: you don't Understand, ah not saying my children are worshiping these.
Speaker 1: Planets but we just got to be, careful you. KNOW
Speaker 1: i want them to be able to pass a science,
Speaker 1: course of, course, yeah but they're homeschooled so we don't
Speaker 1: really have to worry too much about. That BUT i
Speaker 1: also want them to be aware of the deception behind. THAT.
Speaker 1: Nasa what WAS i talking about? That, well the reason
Speaker 1: WHY i was saying that is because also they're all
Speaker 1: their rockets and all these different names for, Them, Apollo,
Speaker 1: saturn those are all Like roman, gods, Right greek, Gods roman.
Speaker 1: Gods so they are also doing. This people are feeling
Speaker 1: driven to worship. Them they're worshiping, space like there's people
Speaker 1: that worship. SPACE i, mean they literally are worshiping. Space
Speaker 1: they are every you. Know and, HONESTLY i will say
Speaker 1: something though as, well that we could be guilty of
Speaker 1: That biblical cosmologies are guilty of. Myself EVEN i was
Speaker 1: driven so much to teach flat earth and to teach biblical.
Speaker 1: COSMOLOGY i did it on like sixty shows THAT i
Speaker 1: kind of was stuck in a little loop and stuck
Speaker 1: in like a little rivet WHERE i was just In
Speaker 1: genesis all the. Time giants and flatter giants and flat,
Speaker 1: earth and everybody kept asking me to come on. Shows
Speaker 1: is all we'll talk. About but now That i've done this,
Speaker 1: show it has opened me up to a whole new.
Speaker 1: Rise this is. Beautiful god, said, listen he loved The.
Speaker 1: Bible you better start teaching the whole. Thing so that's
Speaker 1: WHAT i feel like is. Happening BUT i just want to,
Speaker 1: say there's a lot of people that are definitely. Worshiping
Speaker 1: they're driven to worship the, sun the, moon the. Stars
Speaker 1: there's debates like crazy flat versus globe flat versus globe excuse,
Speaker 1: me geocentric versus. Heliocentric, Right so just want to let
Speaker 1: you guys know. That let's Continue deuteronomy, four verse. Twenty
Speaker 1: but The lord has taken you and brought you out
Speaker 1: of the iron, furnace out Of egypt to his people in,
Speaker 1: inheritance as you are to this. Day the more The
Speaker 1: lord was angry with me for your, sakes and swore
Speaker 1: THAT i would not cross over The. Jordan BUT i
Speaker 1: would not enter the good, land which The lord Your
Speaker 1: god has given you as an. Inheritance BUT i must
Speaker 1: die in this. LAND i must not cross The, jordan
Speaker 1: for you shall cross over and possess the good. Land
Speaker 1: take heed to yourself less you forget the covenant of
Speaker 1: The lord Your god which he made with, you and
Speaker 1: make for yourselves a carved image in the form of
Speaker 1: anything which The Lord god has forbidden. You for The
Speaker 1: lord Your god is a consuming, fire a jealous. God
Speaker 1: and that jealous word is not the same as like.
Speaker 1: Jealous you, know, boyfriend that goes and punches someone in
Speaker 1: the face because he's talking to his. Girl this is, different,
Speaker 1: okay this Is god doesn't want you worshiping any of
Speaker 1: the stuff that he listened right, here the. Idolatry he
Speaker 1: wants you to worship him him only he loves. You
Speaker 1: let's Continue dudroonomy, four verse twenty. Five when he got
Speaker 1: children and grandchildren have grown in the, land and act,
Speaker 1: corruptly and make a carve image in the form of,
Speaker 1: anything and do evil in the side of The lord Your,
Speaker 1: god to provoke him to. ANGER i will call heaven
Speaker 1: and earth to witness against you this day that you
Speaker 1: will soon utterly perish from the land which you cross
Speaker 1: over The jordan to. Possess you will not prolong your
Speaker 1: days in, it but you will be utterly, destroyed and
Speaker 1: The lord will scatter you among the, peoples and you
Speaker 1: will be left few in number among the, nations where
Speaker 1: The lord will drive you, will and there you will
Speaker 1: serve gods lowercase g. Gods the work of men's hands
Speaker 1: work in, stone which neither see nor, see nor hear nor,
Speaker 1: smell saying that they're not able To they make it
Speaker 1: out of wooden, stone but they're not able to, hear
Speaker 1: neither to eat or to. Smell but there you will
Speaker 1: seek The lord Your, god and you will find, Him
Speaker 1: and you seek him with your, heart with your, soul
Speaker 1: when you are in. Distress all these things come upon
Speaker 1: you in the latter days when you turn to Your
Speaker 1: Lord god and obey his. Voice for The lord Your
Speaker 1: god is a merciful. God he will not forsake, you
Speaker 1: nor destore you to forget the covenant of your father's
Speaker 1: which he swore to. Them we're almost. Done let's check
Speaker 1: out If i'm missing. Anything thirty Two the importance of.
Speaker 1: Teaching that's teaching. Points my dog is a drinking, water
Speaker 1: that's what here in the. Background let's. CONTINUE i don't
Speaker 1: see any teaching points. Here my. Notes deuteronomy, four verse thirty.
Speaker 1: Two for ass now considering the days that are pass
Speaker 1: which are before, you since that day that The god
Speaker 1: created man on the, earth and ask from one end
Speaker 1: of heaven to the, other whether a great thing like
Speaker 1: this has happened or anything like this has been. Heard
Speaker 1: did any people ever hear the voice Of god speaking
Speaker 1: out of the midst of the fire as you have
Speaker 1: heard and, Lived or Did god ever try to go
Speaker 1: and take for himself a nation from the midst of another,
Speaker 1: nation by, trials by, signs by, wonders by, war by
Speaker 1: a mighty hand and outstretched, arm the great, terrors according
Speaker 1: to all that The lord Your god did for you
Speaker 1: In egypt before your. Eyes see How moses is just
Speaker 1: emphasizing What god has done for the, people so they
Speaker 1: remember to. You it is it was shown that you
Speaker 1: might know that The lord himself Is. God there is
Speaker 1: none other besides. Him out of. Heaven he lets you
Speaker 1: hear his voice that he might instruct you on. Earth
Speaker 1: he showed you his great, fire and you heard his
Speaker 1: words out of the midst of the. Fire Because he
Speaker 1: loved your, fathers therefore he chose their descendants after, them
Speaker 1: and he brought you out Of egypt with his presence
Speaker 1: and his mighty, power driving out from before your nations
Speaker 1: greater and mightier than, you to bring win to give
Speaker 1: you their land as an. Inheritance as it is this. Day,
Speaker 1: therefore know this day and consider it in your heart
Speaker 1: that The lord himself Is god in heaven above. Right
Speaker 1: Because god is, above he is above, okay and on
Speaker 1: the earth beneath there is no. Other you shall therefore
Speaker 1: keep his statues and his, commandments WHICH i command you,
Speaker 1: today that it may go well with you and with
Speaker 1: your children after, you that you may prolong your days
Speaker 1: in the land which Your, lord Your god has given
Speaker 1: you for all. Time, amen let's. Go he's pumping them.
Speaker 1: Up this should pump them up. Like, yes that's. True
Speaker 1: we don't see him doing that for anybody else or
Speaker 1: any other. God you. Know see cities of refuge east
Speaker 1: of The. Jordan let's see IF i have anything here
Speaker 1: for The lord Your. God this is in my notes
Speaker 1: for The Lord. God Your god is a worciful. God
Speaker 1: he will not abandon, you to destroy, you or forget
Speaker 1: the covenant with your fathers which he swore to you
Speaker 1: by them In deuteronomy four. Three When god's mercy is
Speaker 1: a constant source of hope and. Assurance let's Go cities
Speaker 1: of refuse east of The. Jordan deuteronomy, four verse forty.
Speaker 1: One Then moses set apart three cities on the side
Speaker 1: of The jordan towards the rising of the, sun that
Speaker 1: the manslaughter might flee, there who kills the neighbor unintentionally
Speaker 1: without having hated him in the time, past that by
Speaker 1: fleeing to one of these cities he might Live bizarre
Speaker 1: and the wilderness Of plateau for The, Rubenites ramoth And,
Speaker 1: gilead and The gadites And golan In bashan for The. Menassites,
Speaker 1: okay so here is introduction To god's Law deuteronomy four
Speaker 1: bursts forty. Four let's. See, now this is the law
Speaker 1: Which moses set before the children Of. Israel these are
Speaker 1: the testimonies and statutes and the judgments With moses spoke
Speaker 1: to the Childre visrael after they came out Of egypt
Speaker 1: on this side of The, jordan in the valley opposite
Speaker 1: of Beth pior and the land Of, sihon king of The,
Speaker 1: amorites who dwelt In, heshbon Whom moses and the children
Speaker 1: Of israel, defeated after they came out Of, egypt and
Speaker 1: they took possession of the land and the land of
Speaker 1: og king Of. Bashan the two kings of The amorites
Speaker 1: who were on the side of The, jordan told the
Speaker 1: rising of The sun and error a Roor sorry which
Speaker 1: is on the bank of the River, arnon even On Mount,
Speaker 1: sion that Is herman Mount. Hermon, right we know what that. Is?
Speaker 1: Right if you read the brook Of enoch and all
Speaker 1: the plane on the east side of The, jordan as
Speaker 1: far as The sea Of araba below the slopes Of.
Speaker 1: Pishka there we. Go let's. Go so we are done
Speaker 1: With deuteronomy, four chapter one through four in a perfect two.
Speaker 1: Hours let's check out some practical applications we could put
Speaker 1: to our. Life commit to daily. Obedience make a conscious
Speaker 1: effort to Follow god's commands in every aspect of your.
Speaker 1: LIFE i mean this will change you for. SURE i
Speaker 1: mean at your, work at your, job and your relationship
Speaker 1: in your. MARRIAGE i mean it will change you for.
Speaker 1: Sure if you make a conscious effort to Follow god's
Speaker 1: commands in every aspect of your, life it will make
Speaker 1: it so that your integrity level will go through the.
Speaker 1: Roof you will become a great husband because you're gonna
Speaker 1: love your wife Like christ love The. Church you will
Speaker 1: become a great employee because you were gonna love your
Speaker 1: boss and you were gonna Be you're gonna handle business at,
Speaker 1: work and you're gonna do it with, integrity. HONOR i,
Speaker 1: mean excuse, Me you're Gonna you're just gonna do amazing
Speaker 1: if you commit to daily, obedience avoid modern. Idols what
Speaker 1: a great point identify and remove anything in your life
Speaker 1: that takes presidents over your relationship With? God what is? It?
Speaker 1: Guys what in your life is taking presidents over your
Speaker 1: relationship With? God, okay, precedents, Precedents it's hard for me
Speaker 1: to say. That is it social? Media is it? Pornography
Speaker 1: is it? Alcohol is it your? Friends are they like
Speaker 1: t take keeping you away from The? Lord is it
Speaker 1: partying with your? Friends is it smoking? Drugs is it?
Speaker 1: Whatever what's taking? Presidents is it your? Anger is it
Speaker 1: your your, rage bits of? Anger bits of? Rage is
Speaker 1: it anything like? That what is? It what's taking presidents
Speaker 1: of relationship With? God find out what that is and
Speaker 1: get it out of your. Life Put god first over,
Speaker 1: everybody including your, wife including your, kids including your, boss including, everything,
Speaker 1: okay your, mom your, dad, everything Place god. First teach
Speaker 1: and model. Faith share your faith In god's commandments with
Speaker 1: your children and others in your. Community that is definitely
Speaker 1: ONE i would say to. Do for. Sure share your
Speaker 1: faith In god's commandments with your children definitely and also
Speaker 1: others in your. Community share the gospel, message share the good,
Speaker 1: news and Share god's commandments for. Sure reflect On god's faithfulness.
Speaker 1: Regularly remind yourself Of god's past faithfulness and his promises
Speaker 1: for your. Future obviously we talked about like you, know
Speaker 1: past battles you've won because Of. God of, course, right
Speaker 1: Seek god's mercy in times of. Failure turned To god
Speaker 1: for forgiveness and, restoration trusting in his. Mercy of, course
Speaker 1: if you, fail pick yourself, up you, know was it
Speaker 1: you getting not? Down get up? Again? Right Have god
Speaker 1: pick you up again and help and help. You, okay
Speaker 1: we're gonna stop sharing the screen because we're gonna pick
Speaker 1: up On deuteronomy five next. Week some verses that you
Speaker 1: could connect To deuteronomy four Is psalms one nineteen one oh.
Speaker 1: Five it, says your word is a lamp to my
Speaker 1: feet and the lights on my. Path this verse underscores
Speaker 1: the guidance that comes From god's. Word Also matthew twenty
Speaker 1: two thirty seven through thirty, Eight jesus, Declared, Lord love
Speaker 1: The lord Your, god with all your, heart with all your,
Speaker 1: soul and with all your. Mind this is the first
Speaker 1: and greatest. Commandment This New testament teaching echoes the call
Speaker 1: to love and Obey god. Wholeheartedly Right john one five twenty,
Speaker 1: One little, children keep yourselves from, idols A New testament
Speaker 1: reminder that of the dangers of. Idols, okay so what
Speaker 1: another powerful week we. Had, okay this was. GREAT i love.
Speaker 1: It we're through some of the tough, Stuff, Okay like you,
Speaker 1: know we went Through, leviticus we went Through. Numbers some
Speaker 1: of that stuff is as a, teacher is very. Tough
Speaker 1: we're through that, now so you, know it's only going
Speaker 1: to go up from, here you, know not saying there's
Speaker 1: anything wrong With leviticus Or, numbers but it's a little
Speaker 1: harder for me to teach Because i'm Not jewish AND
Speaker 1: i don't live, that SO i have to dig deeper and.
Speaker 1: Deeper it was a lot deeper studies on. That but Thank,
Speaker 1: god Praise god and everybody that's. Listening if you made
Speaker 1: it to the, END i ask you to comment On
Speaker 1: spotify and SEE i made it to the. End leave an,
Speaker 1: emoji whatever you want to, do leave a smiley, face
Speaker 1: leave a, prayer, Whatever leave comments On. SPOTIFY i ask
Speaker 1: you guys that because it actually keeps the show going
Speaker 1: and it also Shows jonathan And jacob That i'm doing my.
Speaker 1: Job so thank you so. Much as we always. Do
Speaker 1: we're gonna end this in. Prayer, So Father god and
Speaker 1: the name Of jesus and your shoe with The missiak's,
Speaker 1: name thank you for this. Time thank you For. Deuteronomy
Speaker 1: thank you for giving us a, speech a great speech
Speaker 1: or sermon By, moses the one that you spoke To,
Speaker 1: lord face to. Face that is just. Amazing AND i
Speaker 1: love the Fact lord that in The New, Testament, jesus
Speaker 1: your shoe with the maschiock you use, uh he Uses
Speaker 1: deuteronomy to fight against the, enemy our enemy in the
Speaker 1: book Of matthew And. Luke, lord it's just to know
Speaker 1: that and then to be able to read, it it's just,
Speaker 1: beautiful you know the. Connections, also it says it was
Speaker 1: quoted two hundred times in The New. Testament so for
Speaker 1: us to be able to go Over deuteronomy is just a. Blessing,
Speaker 1: Lord so thank. You. Please if there's anybody struggling with
Speaker 1: idolatry like we went, Over, lord or not being faithful to, You,
Speaker 1: lord we asked that you break those. Chains we need.
Speaker 1: Help if somebody is not being obedient to, YOU i
Speaker 1: pray for obedience for everybody that's listening in the audience right,
Speaker 1: now to help them walk and do your. Will, lord
Speaker 1: assist them to do your, will and help me to
Speaker 1: do your. Will help me to be obedient as well
Speaker 1: as a teacher of your. WORD i want to be
Speaker 1: obedient to your. Word, Lord so please help me and
Speaker 1: everybody that's. Listening. Lord, PLEASE i ask that you bless,
Speaker 1: them keep them, safe keep them. Healthy AND i also
Speaker 1: ask that you keep me safe and. Healthy AND i
Speaker 1: pray for everybody's family that's listening to this podcast as,
Speaker 1: well keep them safe and. Healthy and thank you so
Speaker 1: much for everything you do for. Us we love, You
Speaker 1: lord And jesus' Name. Amen thank you so much for tuning.
Speaker 1: IN i will see you guys On wednesday. Service we're
Speaker 1: going to be going Over luke ten On wednesday, service,
Speaker 1: okay and then we'll be going Over deuteronomy five next
Speaker 1: week On Sunday. Service thank you for tuning. IN i
Speaker 1: love you, guys And god bless