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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode thirty one.

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<v Speaker 1>I'm your host, Josh Monday. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoter, her husband, father, and Armory veteran.

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<v Speaker 1>And this is brought to you by Cult Conspiracy Podcast.

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<v Speaker 1>Thank you guys so much for joining me. So all right,

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<v Speaker 1>so this week we're going to be starting Deuteronomy, which

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<v Speaker 1>is going to be amazing. But before we do that,

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<v Speaker 1>I want to give out some shout outs real quick

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<v Speaker 1>to all of you that have been commenting. So on

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<v Speaker 1>Wednesday Service episode fourteen, we have a few comments. We

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<v Speaker 1>have someone new. Actually that's it's awesome. So Flicking Boogers,

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<v Speaker 1>I see that you followed me on Instagram. Now, thank

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<v Speaker 1>you so much for that. And hold on, I don't

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<v Speaker 1>remember your name. I know, Flicking Boogers, I know you

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<v Speaker 1>followed me, bro. Hold on, let me check real quick.

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<v Speaker 1>Hold on, hold on, hold on, WHOA all right? See

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<v Speaker 1>it might be hard to find because I'd have to

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<v Speaker 1>go through my oh my notes. I see Glenn Cole too.

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<v Speaker 1>I know you followed me too. Thank you, bro for that.

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<v Speaker 1>I appreciate you. I know you've been commenting as well,

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<v Speaker 1>i'd have to find your name. I can't find it

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<v Speaker 1>at the moment, but I will definitely find it, and

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<v Speaker 1>I'll try to shout out your name. I don't even

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<v Speaker 1>know if you want your real name shout it out. Actually,

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<v Speaker 1>some people don't, you know, So I'll just say this,

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<v Speaker 1>thank you flicking boogers. Let's go, baby. I appreciate you

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<v Speaker 1>following me on Instagram, and also I appreciate you commenting.

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<v Speaker 1>And Glenn Cole, I see that you're right here. You

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<v Speaker 1>said feeling this. I said, yes, it hits a lot

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<v Speaker 1>harder now that you have a daughter of core, or

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<v Speaker 1>that you have kids in the world. Yeah, of course, Yeah,

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<v Speaker 1>that hits me harder too. Matthew, I see that you

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<v Speaker 1>commented as well. You said, Hey, I love the show, Bud.

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<v Speaker 1>Can I come on somehow and give a testimony. It

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<v Speaker 1>wouldn't take long. Keep it up, Matthew. Just email me

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<v Speaker 1>at Josh Monday at RocketMail dot com and then I'll

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<v Speaker 1>set you up on my other show on Josh Monday,

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<v Speaker 1>Christian Conspiracy Podcast. Because on this show, I don't do testimony.

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<v Speaker 1>This is not testimony based or or it's not really

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<v Speaker 1>guests based anymore. Unless I have somebody come on and

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<v Speaker 1>just go over the Bible with me. But to be honest,

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<v Speaker 1>I think it's a little easier for me to go

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<v Speaker 1>over the Bible by myself because I have a set plan.

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<v Speaker 1>I know what I believe. I know some people have

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<v Speaker 1>different beliefs, you know, and I want to make sure

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<v Speaker 1>that if I bring people on, they're on the same

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<v Speaker 1>page as me when we're going through the Bible. That way,

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<v Speaker 1>we're not debating back and forth about certain parts of

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<v Speaker 1>the Bible as I'm trying to go through when really

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<v Speaker 1>I'm just trying to teach and preach. So this is

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<v Speaker 1>more of a sermon based episodes, you know. This is

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<v Speaker 1>like sermon based show, you know, when I'm going over

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<v Speaker 1>the Word. And as far as testimonies, I can definitely

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<v Speaker 1>have you on Josh Monday, Christian a conspiracy podcast, Matthew

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<v Speaker 1>and we can go over your testimony and that's not

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<v Speaker 1>an issue. That's the show where I do interview. So

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<v Speaker 1>hit me up and I'll set you up. Angela. Always

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<v Speaker 1>thank you Angela, Kelly. I appreciate you always commenting and

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<v Speaker 1>always always enjoy what you have to say. And I

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<v Speaker 1>Garza as well, thank you. I appreciate you and let

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<v Speaker 1>me check it and see if I missed anybody et

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<v Speaker 1>on Sunday service. Excuse me, Aaron as always, TC as always,

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<v Speaker 1>thank you, Shannon as always, thank you, appreciate you. I

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<v Speaker 1>say that you commented a few times already, and just

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<v Speaker 1>Justice Wabashaw, thank you, Alex n k k NZ, thank

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<v Speaker 1>you so much. Okay, So, anybody that comments on here,

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<v Speaker 1>I love to shout you out and tell you I

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<v Speaker 1>appreciate you. I love this community. I love everybody that's listening.

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<v Speaker 1>And I also enjoy talking to people on Instagram or

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<v Speaker 1>DM or maybe if you email and stuff. So I

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<v Speaker 1>have a good time talking to you guys and answering

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<v Speaker 1>your questions. And I try to do my best to

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<v Speaker 1>get back to you guys as as soon as possible.

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<v Speaker 1>So all right, so let's without further ado, let's go

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<v Speaker 1>ahead and get to our Deuteronomy intro before we start,

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<v Speaker 1>before we get to the words. So one thing I

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<v Speaker 1>want people to understand is actually, first I will do

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<v Speaker 1>the Bible study intro. So the book of Deutero Aromy

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<v Speaker 1>records the great speech Moses gives us before his death.

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<v Speaker 1>He addresses the generation of Israelites who grew up in

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<v Speaker 1>the wilderness. One thing I want to let you know

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<v Speaker 1>is some people would say great speech, some people would

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<v Speaker 1>say great sermon. Some people believe that this is a

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<v Speaker 1>sermon to them, and you know, others believe it's a speech.

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<v Speaker 1>I believe it's more of a sermon. He addresses the

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<v Speaker 1>generation of Israelites who grew up in the world wellness,

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<v Speaker 1>just as they are preparing to enter the land of Canaan.

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<v Speaker 1>God wants his promised land to show the renewed life

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<v Speaker 1>under God's blessing, what God's blessing looks like. The book

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<v Speaker 1>represents the Covenant in a form commonly used by rulers

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<v Speaker 1>of the time to make treaties with those they ruled over.

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<v Speaker 1>The standard form of these treaties include five elements. The

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<v Speaker 1>great ruler is identified by name and title. The history

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<v Speaker 1>and mighty acts of the great ruler were told. The

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<v Speaker 1>allegiance and specific duties expected of the ruler's servants are

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<v Speaker 1>spelled out. Blessings for keeping the treaty and curses for

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<v Speaker 1>breaking it are listed. Provisions for continuing the covenant with

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<v Speaker 1>future generations are laid out. Deuteronomy follows this pattern very closely.

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<v Speaker 1>Moses is identified as the representative of the Great King,

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<v Speaker 1>the God of Israel, whose mighty acts for the people

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<v Speaker 1>are recalled. Moses reminds them to give exclusive allegiance to

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<v Speaker 1>their king, lists their duties. Then he calls on the

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<v Speaker 1>people to join in a sacred oath to ratify the covenant.

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<v Speaker 1>After naming a successor. In climbing a mountain to look

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<v Speaker 1>over the land, Moses dies. The people of Israel stand

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<v Speaker 1>on the edge of their inheritance. The promise of a

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<v Speaker 1>new creation be for them. Awesome. So that's the intro

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<v Speaker 1>through you know the Bible. App Now, let me get

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<v Speaker 1>back to King James. Nope, going to the new King James.

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<v Speaker 1>My bad. I always go to King James normally New

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<v Speaker 1>King James. Cool. Perfect and Deuteronomy, yes, I understand that

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<v Speaker 1>that's not available, Okay, cool, And then now let me

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<v Speaker 1>go to my intro. So here's some very very interesting

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<v Speaker 1>things about the Book of Deuteronomy that we should definitely

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<v Speaker 1>take note of. So the New Testament authors alluded to

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<v Speaker 1>or quoted the well not quoted, but they alluded to

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<v Speaker 1>or quoted the Book of Deuteronomy two hundred times. And

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<v Speaker 1>the New Testament that is that is very important because

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<v Speaker 1>as they obviously want you to go back and read Deuteronomy.

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<v Speaker 1>Another thing that that I think is fascinating is Jesus

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<v Speaker 1>quoted Deuteronomy when he was refuting Satan in Matthew four

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<v Speaker 1>and also in the Book of Luke, which I just

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<v Speaker 1>went over two weeks ago, where Jesus is he quotes

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<v Speaker 1>Deuteronomy eight three, he quotes Deuteronomy six thirteen, and then

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<v Speaker 1>he quotes Deuteronomy six sixteen when he's refuting Satan. Now,

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<v Speaker 1>why would this be important for us to know? Well,

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<v Speaker 1>we obviously need to do the same when we're when

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<v Speaker 1>we're fighting against the devil. We need to have these

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<v Speaker 1>verses available. Now do we need to quote these same

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<v Speaker 1>exact verses? I think it depends obviously on the scenario

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<v Speaker 1>or the situation what verses you choose to use. But

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<v Speaker 1>we know to use the word of God against Satan

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<v Speaker 1>when he comes against us, right, and and also too,

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<v Speaker 1>we also need to sorry him. I shouldn't be chewing ice.

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<v Speaker 1>I apologize that was kind of loud. We also need

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<v Speaker 1>to recognize the fact that Jesus uses Deuteronomy. So this

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<v Speaker 1>is going to be a very important book for us

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<v Speaker 1>to pay attention to. Now, I believe that. I believe

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<v Speaker 1>that when Moses was on Mount sy and I twice

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<v Speaker 1>for forty days and forty nights. See, he went the

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<v Speaker 1>first time to receive the ten commandments, right, and then

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<v Speaker 1>remember he broke them. The second time was after the

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<v Speaker 1>Israelites made a golden calf while he was gone. The

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<v Speaker 1>first forty days were spent receiving the tank commandments. The

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<v Speaker 1>second forty days were spent receiving instructions for the construction

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<v Speaker 1>of the tabernacle and other laws. Okay, And also I

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<v Speaker 1>believe he also got Genesis as well, the creation story

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<v Speaker 1>as well up there. So Moses was able to speak

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<v Speaker 1>to God. What well, in numbers twelve versus four to three,

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<v Speaker 1>we kind of went over that Moses was able to

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<v Speaker 1>speak to God face to face or mouth to mouth.

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<v Speaker 1>So he is the only other man besides Jesus and Adam, right,

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<v Speaker 1>that was able to speak to God face to face.

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<v Speaker 1>I do believe that Jacob wrestled with God, right, So

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<v Speaker 1>that's something you know. Was he wrestling against the Angel

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<v Speaker 1>of the Lord? Was he wrestling against Jesus? Okay? So

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<v Speaker 1>I believe that Jesus was in the Old Testament. This

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<v Speaker 1>is what I personally believe, not saying that you have to,

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<v Speaker 1>but I do believe that Jesus was the one speaking

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<v Speaker 1>to Moses. Also Abraham, he was able to speak to

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<v Speaker 1>the Lord and actually eat with him. This is during

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<v Speaker 1>the time, it's right around Genesis eighteen, right before the

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<v Speaker 1>two angels were sent to Sadamega Mora. What is happening

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<v Speaker 1>Abraham is meets with three They say men at first,

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<v Speaker 1>but then we find out that its the Lord and

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<v Speaker 1>also two angels. Okay, so there's a few people, but

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<v Speaker 1>Moses is one of the people that actually get to

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<v Speaker 1>speak to God face to face or mouth to mouth.

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<v Speaker 1>And how do we know this because in numbers four

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<v Speaker 1>numbers twelve versus four through eight, and also in the

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<v Speaker 1>book at Exodus in numbers twelve, four through eight, he

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<v Speaker 1>says he speaks to Moses face to face, and he

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<v Speaker 1>also says that he speaks to prophets and visions and

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<v Speaker 1>in dreams. Right, but then also when we go to Exodus,

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<v Speaker 1>he says he speaks to Moses like a friend. God

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<v Speaker 1>says he speaks to Moses like a friend. Okay, so

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<v Speaker 1>that's why I think this is vastly important. This is

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<v Speaker 1>like hearing a sermon. He's going to be quoting God

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<v Speaker 1>a lot. Obviously, you know what God says, but it's

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<v Speaker 1>like hearing a sermon from someone that actually got to

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<v Speaker 1>speak to God face to face. So this is why

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<v Speaker 1>it's important for us to go over Deuteronomy and for

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<v Speaker 1>you guys to stick around for this study. So a

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<v Speaker 1>couple other times that Jesus quoted Deuteronomy Mark twelve thirty eight,

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<v Speaker 1>twenty eight through thirty one. Jesus answered a question about

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<v Speaker 1>the greatest Commandment by quoting Deuteronomy six four through five,

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<v Speaker 1>emphasizing the importance of loving God with all one's being

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<v Speaker 1>and loving one's neighbor right, love thy Lord like God

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<v Speaker 1>with all your heart, and then love your neighbors. You

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<v Speaker 1>love thyself yourself right. So there's that, And then in

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<v Speaker 1>Deuteronomy seventeen six, Jesus was quoting it by question. This

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<v Speaker 1>is on John eight seventeen. Jesus sided Deuteronomy seventeen six

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<v Speaker 1>when questioned about his authority, implying that God is the

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<v Speaker 1>ultimate judge. Jesus also was contrasting the law of Deuteronomy

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<v Speaker 1>twenty four one through four regarding divorce with the higher

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<v Speaker 1>standard in Matthew nineteen seven through nine Deuteronomy nineteen twenty one.

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<v Speaker 1>Rejection of the bent so Jesus is teaching Matthew five

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<v Speaker 1>thirty eight through thirty nine to turn to the other

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<v Speaker 1>cheek can be seen as a contrast to Deuteronomy nineteen

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<v Speaker 1>twenty one, which permits a degree of retaliation. Jesus and

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<v Speaker 1>then other significance. Jesus uses of Deuteronomy demonstrates his deep

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<v Speaker 1>familiarity with the Old Testament and his understanding of the

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<v Speaker 1>Old Testament's prophetic foreshadowing of the Messiah. It also highlights

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<v Speaker 1>the enduring relevance of Deuteronomy's teachings on obedience, faith, and

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<v Speaker 1>importance of God's word. Because oh, I don't want to

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<v Speaker 1>put with that, okay, So all right, perfect, So now

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<v Speaker 1>let's go ahead. That's my little intro to Deuteronomy and

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<v Speaker 1>why you guys should definitely stick around for this study.

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<v Speaker 1>And by the way, I want to tell you guys,

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<v Speaker 1>you know, because I know I say this every show,

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<v Speaker 1>but continue to comment on Spotify, please, okay, continue to

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<v Speaker 1>spot to comment on Patreon, continue to comment on Apple

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<v Speaker 1>and whatever you could comment on for this show. So

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<v Speaker 1>that way, like I said, we could build the audience,

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<v Speaker 1>we can actually get the algorithm pushed up. If I

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<v Speaker 1>never asked you guys for money or anything like that,

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<v Speaker 1>but I definitely ask you for your time. So if

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<v Speaker 1>you could just take your time, and if you love

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<v Speaker 1>this show, just put an emoji. If you don't want

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<v Speaker 1>to write anything, just put a happy face emoji. Put

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<v Speaker 1>like a Bible, put a prayer hand emoji. Whatever you

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<v Speaker 1>want to put. If you want to make it simple,

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<v Speaker 1>it doesn't matter to me. It's just good to have

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<v Speaker 1>the comments. And also I like to read them and

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<v Speaker 1>find out what you guys' opinion is on the show,

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<v Speaker 1>what you're feeling, what you like. Let me know. It's

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<v Speaker 1>very important to me. It's almost like a review for

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<v Speaker 1>me to see. And also for coult to conspiracy Jonathan

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<v Speaker 1>and Jacob to keep this show on the air, because

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<v Speaker 1>I want to keep this going, you know I will.

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<v Speaker 1>Obviously if it was taken off a guilt conspiracy, I

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<v Speaker 1>would put it on my show anyways. But I do

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<v Speaker 1>want it to be here because I have a much

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<v Speaker 1>larger audience to reach. And what does this do. There's

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<v Speaker 1>no negative effect to this at all. This is only

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<v Speaker 1>a positive effect on people. Believe me, when people hear

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<v Speaker 1>the word of God Romans ten seventeen. You know, faith

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<v Speaker 1>come by hearing, and hearing by the word of God.

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<v Speaker 1>When people hear the word of God, it's going to

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<v Speaker 1>change their life. Is it in an instant? No, but

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<v Speaker 1>it'll start worrying on them. The Holy Spirit will start

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<v Speaker 1>wearing on them and start breaking it down, and then

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<v Speaker 1>we'll start living correctly at some point. So if it's

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<v Speaker 1>God's will, I mean, I hope that everybody ends up

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<v Speaker 1>living the way that God wants us to live. But

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<v Speaker 1>obviously some people it doesn't always work that way, but

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<v Speaker 1>we pray that it does. But anyways, let's go to uh,

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<v Speaker 1>let's go ahead and go dig into the word. All right, Well,

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<v Speaker 1>I don't want it to be like that. I'd like

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<v Speaker 1>it to be a lot bigger. There we go perfect,

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<v Speaker 1>and I found out a new way to look. I

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<v Speaker 1>always come here to surch right here, right, and then

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<v Speaker 1>I come up here. I'm like, oh, uh, you can

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<v Speaker 1>just click here and then you can go to whatever

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<v Speaker 1>you want and look at this. Guys. By the way,

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<v Speaker 1>we went through Genesis, we went through Exodus, we went

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<v Speaker 1>through Leviticus, we went through Numbers. Now we're in Deuteronomy, Okay,

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<v Speaker 1>so when we complete the Book of Deuteronomy, we will

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<v Speaker 1>complete the Torah. Wow, that is so cool. That's awesome.

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<v Speaker 1>And then we're gonna continue all the way down. We

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<v Speaker 1>got little things to go through here in the Old Testament,

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<v Speaker 1>but we'll stick with Deuteronomy for now because we're at

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<v Speaker 1>we're in Deuteronomy one, verse one. Let's go ahead the

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<v Speaker 1>previous command to enter Cainan and just keep in mind

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<v Speaker 1>everything I told you. This is like a great speech

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<v Speaker 1>by Moses. They're about to enter into the Promised Land. Okay. Obviously,

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<v Speaker 1>as we know, I told you guys about this in

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<v Speaker 1>the Book of Numbers that you know, when they were

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<v Speaker 1>spying out the land and Caleb was telling them, let's go,

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<v Speaker 1>we got this, and Joshua was also pushing to get

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<v Speaker 1>in to go in there. The people doubted and they

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<v Speaker 1>were saying out they had lack of faith. So this

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<v Speaker 1>is like a perfect example of what God accepts to

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<v Speaker 1>get into heaven. Okay, were they following the law, Yeah,

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<v Speaker 1>they were following the law, but what were they lacking faith?

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<v Speaker 1>So they're lacking faith, right, and God didn't like that,

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<v Speaker 1>so they don't get to enter the Promised Land. Okay,

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<v Speaker 1>their children get to end of the Promised Land. And

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<v Speaker 1>what did they say. They said, we don't want our

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<v Speaker 1>women and children, or we don't want our children to die.

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<v Speaker 1>They're gonna die. Well, God says, okay, no problem. If

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<v Speaker 1>you have lack of faith in me, then you guys

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<v Speaker 1>will not enter the Promised Land. You'll continue to want

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<v Speaker 1>of the wilderness for another thirty eight years. And what's

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<v Speaker 1>going to happen is your children, the next generation, will

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<v Speaker 1>go into the Promised Land, and so will Joshua, and

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<v Speaker 1>so will Caleb. And that's it. Moses, you're not gonna

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<v Speaker 1>be able to get in either because you lost your

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<v Speaker 1>your temper. Now he is like a friend of God, yes,

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<v Speaker 1>but he also is a man, and he you already know.

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<v Speaker 1>I read everything. I went over all this before, but

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<v Speaker 1>let's continue. This is gonna be Deuteronomy one, verse one.

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<v Speaker 1>These are the words with which Moses spoke to all

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<v Speaker 1>Israel on this side, on this side of the Jordan,

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<v Speaker 1>in the wilderness, and the plane opposite Sooth between Puran

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<v Speaker 1>Tafel Lebon Hazarath does a hab It's eleven days journey

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<v Speaker 1>from Harab by the way of Mount Seir to Kadesh

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<v Speaker 1>Burnia Now it came to pass in the fourteenth year

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<v Speaker 1>of the eleven month, eleventh month, on the first day

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<v Speaker 1>of the month, that Moses spoke to the children of Israel.

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<v Speaker 1>According to all the Lord had given him as commandments

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<v Speaker 1>to them, after he had killed Sahon, king of the Amorites,

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<v Speaker 1>who dwelt in Heshbon, and Og King of Bashan, who

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<v Speaker 1>dwelt in Ashroth and drie. Okay, So the king of

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<v Speaker 1>the Amorites, Sahon, king of the Amorites, who dwelt in Heshbon,

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<v Speaker 1>and Og King of Bashan. So we will a little

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<v Speaker 1>bit later. I think it's in Deuteronomy three. Find out

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<v Speaker 1>how big that king, that Og, King of Bashan's bed

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<v Speaker 1>was fifteen by seven feet. Okay. So it's it's believed

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<v Speaker 1>that they are giants, the Amorites. Because if you go

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<v Speaker 1>to Amos to ten. Let me make sure that I'm

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<v Speaker 1>not quoting the wrong one, the wrong verse Amos two,

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<v Speaker 1>verse ten is it twelve? I don't know what it is.

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<v Speaker 1>Let me see now, I gotta look it up. Uh,

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<v Speaker 1>because verse ten says it does talk about the Amorites Amorits.

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<v Speaker 1>So it says, also, I brought you out of the

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<v Speaker 1>land of Egypt. I led you forty years to the

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<v Speaker 1>wildness to possess the land of the Amorites. Amorit. I

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<v Speaker 1>raised up your son, the Prophets and Nazaia. Okay, where

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<v Speaker 1>is it at yet to destroyed the Amorite before them? Okay,

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<v Speaker 1>here we go. It's actually Amos two nine. I was

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<v Speaker 1>very close. I'm getting getting better at memorizing these these verses.

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<v Speaker 1>This is what it says in Amos two nine. Yet

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<v Speaker 1>it was I who destroyed the Amorite before them, whose

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<v Speaker 1>height was like the height of the cedars, and he

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<v Speaker 1>was as strong as the oaks. Yet I destroyed his

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<v Speaker 1>fruit above the roots beneath. Also, it was I who

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<v Speaker 1>brought you out of the land of Egypt and led

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<v Speaker 1>you forty years through the wilderness to possess the land

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<v Speaker 1>of the Amorites. That's what it says in Amos two

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<v Speaker 1>nine and ten. So what God is saying right here

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<v Speaker 1>is that he says that their height was the height

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<v Speaker 1>of the cedars. So they were giants. King og king

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<v Speaker 1>of Bashan, who is an Amorit. Also he is His

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<v Speaker 1>bed was fifteen by seven. So what do we do.

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<v Speaker 1>We're gonna obviously think that these are all giants the Amorites.

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<v Speaker 1>Because God is saying that there were tallest seedars, he

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<v Speaker 1>doesn't say that there's one particular king that was tallest cedars,

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<v Speaker 1>King Ogg. He doesn't. He says this. He says, Who's

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<v Speaker 1>He says, Yet I I who destroyed the Amorite right

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<v Speaker 1>before them, whose height was Oh so, yet I who

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<v Speaker 1>destroyed the am right before them? So amoright. Maybe he

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<v Speaker 1>was talking about one particular amright or all the am rights.

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<v Speaker 1>I don't know. But he does say whose height was

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<v Speaker 1>like the height of the cedars, and he was as

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<v Speaker 1>strong as the oaks. Yet I destroyed the fruit above

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<v Speaker 1>the Oh yeah, So he's saying that it is just

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<v Speaker 1>I'm sorry. So it looks like he is saying that

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<v Speaker 1>it's just an Amorite that was that tall. So, but

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<v Speaker 1>obviously there's not going to be one and then, you know,

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<v Speaker 1>and not the others. So I'm pretty sure that the

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<v Speaker 1>Amorites were giants if you look into numbers are sorry.

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<v Speaker 1>Genesis fifteen. Also God says I am not through with

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<v Speaker 1>the Amorites. Right after the five King four King war.

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<v Speaker 1>God says it at the very end, after this war happens,

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<v Speaker 1>there's rapaim there there's Gomora, Sodom, all these these people

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<v Speaker 1>are fighting, and also Abraham, and he says, I am

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<v Speaker 1>not through with the Amorites. And then when Joshua in

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<v Speaker 1>Joshua ten verse twelve, what does it say. It says

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<v Speaker 1>that God stopped the moon in the sun from moving

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<v Speaker 1>in the sky. And who what enemies were they trying

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<v Speaker 1>to avenge? Who is he trying to fight? Well, Joshua

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<v Speaker 1>and the army was fighting against the Amorites. God stopped

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<v Speaker 1>the moon and the sun from moving in the sky

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<v Speaker 1>until they avenge their enemies in two geographic locations. Can

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<v Speaker 1>you imagine that God steps in and does that. Joshua

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<v Speaker 1>praise and God stops the sun and the moon from

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<v Speaker 1>moving over Ajan and the value of a Jean and

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<v Speaker 1>I can't remember the other one boom. They stop until

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<v Speaker 1>they avenge their enemies. So the Amorites are ones that

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<v Speaker 1>God had a problem with. Right, let's continue Deuteronomy one,

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<v Speaker 1>verse five. On this side of the Jordan, in the

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<v Speaker 1>land of Moab, Moses began to explain this law, saying,

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<v Speaker 1>the Lord, our God spoke to us in Harab, saying,

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<v Speaker 1>you have dwelt long enough at this mountain. Turn to

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<v Speaker 1>take your journey and go to the mountains of the Amorites,

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<v Speaker 1>to all the neighboring places in the plain, in the

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<v Speaker 1>mountains and in the lowland, in the south and the

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<v Speaker 1>sea coasts, to the land of the Canees and the

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<v Speaker 1>Lebanon as far as the Great River, and to Lebanon

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<v Speaker 1>as far as the great river, the River Euphrates. See,

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<v Speaker 1>I have set the land before you go in, and

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<v Speaker 1>possessed the land which the Lord swore to your fathers,

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<v Speaker 1>to Abraham, Isaac and Jacob, to give them and their

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<v Speaker 1>descendants after them. See the Lord he he was already

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<v Speaker 1>promising this. He swore to Abraham, Isaac and Jacob for

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<v Speaker 1>this land. Abraham also he started burying his family in

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<v Speaker 1>the land of Canaan instead of going back where he

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<v Speaker 1>was from, right, instead of uh, that's usually what you

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<v Speaker 1>do wherever you're from. Usually you want to you want

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<v Speaker 1>to bury, you know, you'll bury yourself and your family

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<v Speaker 1>and where you have other family, back where where Abraham

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<v Speaker 1>was from originally. But instead he ended up buying Remember

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<v Speaker 1>he bought that. Uh, we talked about it. He bought

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<v Speaker 1>the like you know, the burial site or whatever. Like

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<v Speaker 1>it's like a cave, and him and Jacob and Rachel

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<v Speaker 1>and some other people were buried there. My whole point

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<v Speaker 1>was he was promised that land, and Abraham ended up

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<v Speaker 1>having you know, Sarah, Him, Jacob, Rachel, they were all

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<v Speaker 1>buried into this kind of like a tomb or something

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<v Speaker 1>in a cave. So he was already like he knew

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<v Speaker 1>that God's promise was going to be true. And as

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<v Speaker 1>we're reading here, we know that God cannot lie. God

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<v Speaker 1>this one too. It's impossible for God to lie Hebrews

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<v Speaker 1>six eighteen. Let's continue. Tribal leaders are appointed, and I

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<v Speaker 1>spoke to you at the same time, I alone am

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<v Speaker 1>not able to bury you. The Lord, your God has

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<v Speaker 1>multiplied you, and here you are today as the stars

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<v Speaker 1>of heaven in multitude, just like it was. Is that's

410
00:24:53.440 --> 00:24:55.960
<v Speaker 1>coming straight out of the book of Genesis when God

411
00:24:56.039 --> 00:24:58.880
<v Speaker 1>was speaking to Abraham and he says that to him right.

412
00:24:58.920 --> 00:25:02.079
<v Speaker 1>And then also, which is very interesting, is the Angel

413
00:25:02.160 --> 00:25:08.440
<v Speaker 1>of the Lord said that to Ishmael's mom. Why is it?

414
00:25:08.480 --> 00:25:13.880
<v Speaker 1>Why is it Ishmael's mom, the servant that that Abraham

415
00:25:13.960 --> 00:25:20.359
<v Speaker 1>was was with, why is the name leaving me? Hold

416
00:25:20.440 --> 00:25:29.640
<v Speaker 1>on really quick? Okay, ish Males mother, there we go, Hegar,

417
00:25:29.799 --> 00:25:35.319
<v Speaker 1>There we go, Hegar. See I think for ah, what happened?

418
00:25:35.519 --> 00:25:38.759
<v Speaker 1>I was just looking at Hagar? Okay, perfect, Hegar? Okay.

419
00:25:38.839 --> 00:25:41.920
<v Speaker 1>So the angel of the Lord actually speaks to Hagar

420
00:25:42.519 --> 00:25:48.079
<v Speaker 1>and says that Ishmael's lineage, which obviously he had twelve sons, right,

421
00:25:48.160 --> 00:25:50.519
<v Speaker 1>so his lineage is also going to be multiple, as

422
00:25:50.519 --> 00:25:53.599
<v Speaker 1>the stars are having the same exact prophecy was given

423
00:25:54.039 --> 00:25:58.480
<v Speaker 1>to him. Let's continue. May the Lord, God of your

424
00:25:58.480 --> 00:26:02.440
<v Speaker 1>father's make you a thousand times more numerous than you are,

425
00:26:02.720 --> 00:26:05.720
<v Speaker 1>and bless you as he has promised you. How can

426
00:26:05.759 --> 00:26:09.480
<v Speaker 1>I alone bear your problems and your burdens and your complaints.

427
00:26:09.960 --> 00:26:14.240
<v Speaker 1>Choose wise understanding the knowledgeable men from among your tribes,

428
00:26:14.279 --> 00:26:16.640
<v Speaker 1>and I will make them heads over you. As you

429
00:26:16.720 --> 00:26:18.880
<v Speaker 1>understand me, I said, the thing which you have told

430
00:26:18.960 --> 00:26:23.119
<v Speaker 1>us to do is good. So I took the heads

431
00:26:23.119 --> 00:26:25.880
<v Speaker 1>of your tribes, wise knowledgeable men, and made them heads

432
00:26:25.880 --> 00:26:29.519
<v Speaker 1>over you. Leaders of thousands, leaders of hundreds, leaders of fifties,

433
00:26:29.599 --> 00:26:32.640
<v Speaker 1>leaders of tens, and officers for your tribes. So he's

434
00:26:32.720 --> 00:26:37.240
<v Speaker 1>just basically, oh yeah, let me get to my I

435
00:26:37.279 --> 00:26:41.079
<v Speaker 1>don't want to miss I got so many notes that

436
00:26:41.160 --> 00:26:43.400
<v Speaker 1>I gotta be careful because I do not want to

437
00:26:43.480 --> 00:26:49.640
<v Speaker 1>miss my deteronomy one notes right here. So we went

438
00:26:49.680 --> 00:26:52.200
<v Speaker 1>through one through five, most addressed these lights in the

439
00:26:52.200 --> 00:26:54.039
<v Speaker 1>wildness people were in the exactly case of the journey

440
00:26:54.039 --> 00:26:58.640
<v Speaker 1>from Outsida. Yes, we already see that. So yeah, six

441
00:26:58.720 --> 00:27:02.359
<v Speaker 1>through eight is going to be let's see if there's

442
00:27:02.359 --> 00:27:10.160
<v Speaker 1>any teaching points on there, Sorry, guys, events teaching points, prayer,

443
00:27:13.039 --> 00:27:20.079
<v Speaker 1>see the events, see the places, see the people, practical applications,

444
00:27:20.279 --> 00:27:25.839
<v Speaker 1>teaching points. God commends the issue. I say, to take

445
00:27:25.880 --> 00:27:28.319
<v Speaker 1>possession of the land he promised to their ancestors, emphasizes

446
00:27:28.359 --> 00:27:31.079
<v Speaker 1>into his faithfulness. Of course, that's what I already kind

447
00:27:31.079 --> 00:27:33.119
<v Speaker 1>of went over that. So cool, looks like I'm on

448
00:27:33.160 --> 00:27:37.359
<v Speaker 1>the right track. And then we already went through verses

449
00:27:37.480 --> 00:27:40.359
<v Speaker 1>nine through fifteen, so we're going to pick up at sixteen.

450
00:27:40.839 --> 00:27:42.720
<v Speaker 1>Let me see if there's anything nine through fifteen. So

451
00:27:43.119 --> 00:27:45.680
<v Speaker 1>leadership in order describe the appointment of leaders to help

452
00:27:45.680 --> 00:27:49.119
<v Speaker 1>Moses highlight in the importance of wise and just leadership.

453
00:27:49.240 --> 00:27:55.839
<v Speaker 1>Of course, so we'll continue. This is going to be

454
00:27:55.880 --> 00:27:59.079
<v Speaker 1>doueter on me one verse sixteen. Then I commanded your

455
00:27:59.160 --> 00:28:01.440
<v Speaker 1>judges at the same time, saying, here are the cases

456
00:28:01.480 --> 00:28:04.599
<v Speaker 1>between your brethren and judge righteously between a man and

457
00:28:04.640 --> 00:28:08.119
<v Speaker 1>his brother or the stranger who is with him. Seventeen.

458
00:28:08.200 --> 00:28:13.960
<v Speaker 1>Now you shall not show partiality and judgment. You shall

459
00:28:14.000 --> 00:28:16.720
<v Speaker 1>hear the smell small as well as the great. You

460
00:28:16.759 --> 00:28:20.279
<v Speaker 1>shall not be afraid in any man's presence, for the

461
00:28:20.359 --> 00:28:24.720
<v Speaker 1>judgment is God's. The case is too hard for you

462
00:28:24.799 --> 00:28:26.880
<v Speaker 1>to bring to me, and I will hear it, and

463
00:28:26.920 --> 00:28:29.480
<v Speaker 1>I will command you at that time all the things

464
00:28:29.480 --> 00:28:33.440
<v Speaker 1>which you should do. So here we have that Israel's

465
00:28:33.440 --> 00:28:39.720
<v Speaker 1>refusal to enter the land. Okay, so now we have

466
00:28:39.759 --> 00:28:46.319
<v Speaker 1>a rebellion and the consequences. Let's go. It's Israel's refusal

467
00:28:46.400 --> 00:28:48.759
<v Speaker 1>to enter the land is the title for this portion.

468
00:28:51.000 --> 00:28:53.960
<v Speaker 1>So we departed from Horeb and went through all the

469
00:28:54.000 --> 00:28:56.759
<v Speaker 1>great terrible wilderness which you saw on the way to

470
00:28:56.839 --> 00:29:00.720
<v Speaker 1>the mountains of the Amorites, as a Lord our God

471
00:29:00.720 --> 00:29:04.640
<v Speaker 1>had commanded us. Then we came to cadessh Berniah, and

472
00:29:04.680 --> 00:29:08.160
<v Speaker 1>I said to you, you have come to the mountains

473
00:29:08.200 --> 00:29:10.799
<v Speaker 1>of the Amorites, and the Lord our God is get

474
00:29:11.000 --> 00:29:14.160
<v Speaker 1>The Lord our God is giving us. Look, the Lord

475
00:29:14.200 --> 00:29:17.079
<v Speaker 1>your God has set the land before you. Go up

476
00:29:17.119 --> 00:29:19.519
<v Speaker 1>and possess it as the Lord God of your Father's

477
00:29:19.519 --> 00:29:22.960
<v Speaker 1>has spoken to you, do not fear or be discouraged.

478
00:29:23.680 --> 00:29:27.440
<v Speaker 1>See that they they quickly just forgot that. You know

479
00:29:27.599 --> 00:29:31.160
<v Speaker 1>that they have the creator of heaven and earth backing

480
00:29:31.200 --> 00:29:33.960
<v Speaker 1>them up, you know, and that's what that's what is

481
00:29:33.960 --> 00:29:38.720
<v Speaker 1>making God. That's what was irritating God about them, is

482
00:29:39.240 --> 00:29:41.480
<v Speaker 1>they would have they would remember the faith. They would

483
00:29:41.480 --> 00:29:43.319
<v Speaker 1>see him do signs and miracles, and then all of

484
00:29:43.319 --> 00:29:45.680
<v Speaker 1>a sudden they would just slowly lose the faith, and

485
00:29:45.720 --> 00:29:47.400
<v Speaker 1>then he had to he had to do another miracle

486
00:29:47.440 --> 00:29:50.000
<v Speaker 1>and sign. They would gain it back. You know, we've

487
00:29:50.039 --> 00:29:53.079
<v Speaker 1>split the Red sea. They had faith, and then that

488
00:29:53.200 --> 00:29:56.440
<v Speaker 1>they slowly stepped away. Uh. They they looked up at

489
00:29:56.440 --> 00:29:58.920
<v Speaker 1>the mountain. They see God on Mount Sinai. He's blowing

490
00:29:59.000 --> 00:30:01.519
<v Speaker 1>the trumpet. They're like, oh God, God is there. Oh

491
00:30:01.559 --> 00:30:04.279
<v Speaker 1>my goodness, Moses, go speak to him. Please, we don't

492
00:30:04.279 --> 00:30:06.000
<v Speaker 1>want to go talk to him. Well, you can't talk

493
00:30:06.000 --> 00:30:08.079
<v Speaker 1>to him anyways, God said he can't. So Moses goes

494
00:30:08.160 --> 00:30:11.279
<v Speaker 1>up there and you know, it comes back down and

495
00:30:12.240 --> 00:30:16.039
<v Speaker 1>you know, they got the golden calf. They're worshiping. It's

496
00:30:16.079 --> 00:30:22.559
<v Speaker 1>like man. So anyways, let's continue Deuteronomy one, verse twenty two,

497
00:30:22.839 --> 00:30:25.559
<v Speaker 1>and every one of you came near and said, let

498
00:30:25.640 --> 00:30:27.839
<v Speaker 1>us send men before us, and let them search out

499
00:30:27.880 --> 00:30:30.440
<v Speaker 1>the land for us, and bring back word to us

500
00:30:31.119 --> 00:30:33.319
<v Speaker 1>by the way which we should go up, and of

501
00:30:33.359 --> 00:30:37.480
<v Speaker 1>the cities into which we shall come. The plan pleased

502
00:30:37.480 --> 00:30:39.680
<v Speaker 1>me well. So I took twelve of your men, one

503
00:30:39.759 --> 00:30:42.559
<v Speaker 1>man from each tribe, and they departed and went up

504
00:30:42.559 --> 00:30:44.920
<v Speaker 1>into the mountains and came to the valley of Eshkol

505
00:30:45.319 --> 00:30:48.640
<v Speaker 1>and spied it out. This is talking about numbers, Okay,

506
00:30:47.960 --> 00:30:52.119
<v Speaker 1>When they spied out the land, I actually I went

507
00:30:52.240 --> 00:30:54.480
<v Speaker 1>back to this when I was talking about this, in

508
00:30:54.519 --> 00:30:57.279
<v Speaker 1>the portion of numbers. This is the part where I

509
00:30:57.279 --> 00:30:59.839
<v Speaker 1>was telling you that Joshua had the faith, told them

510
00:30:59.839 --> 00:31:02.039
<v Speaker 1>we can handle this, we could get this. But these

511
00:31:02.039 --> 00:31:05.039
<v Speaker 1>spies came back and gave a bad review of the place,

512
00:31:05.079 --> 00:31:06.759
<v Speaker 1>and they were trying to tell all the people, and

513
00:31:06.880 --> 00:31:09.279
<v Speaker 1>it started to spread, and all the people had lack

514
00:31:09.319 --> 00:31:13.079
<v Speaker 1>of They lost their faith. They got scared. Right, we

515
00:31:13.079 --> 00:31:14.960
<v Speaker 1>should only fear the one that could kill the body

516
00:31:15.039 --> 00:31:17.119
<v Speaker 1>and the soul, not the one that could kill the body. Right,

517
00:31:19.599 --> 00:31:21.440
<v Speaker 1>fear the one that could actually kill the soul, right,

518
00:31:21.519 --> 00:31:24.039
<v Speaker 1>which is God. They also took some of the fruit

519
00:31:24.119 --> 00:31:26.200
<v Speaker 1>of the land and their hands have brought it to us,

520
00:31:26.759 --> 00:31:29.559
<v Speaker 1>and they brought it back. They brought back word of us,

521
00:31:29.599 --> 00:31:31.640
<v Speaker 1>saying it is a good land which the Lord, our

522
00:31:31.680 --> 00:31:35.720
<v Speaker 1>God is giving us. Nevertheless, you would not go up,

523
00:31:35.960 --> 00:31:38.720
<v Speaker 1>but rebelled against the command of the Lord your God.

524
00:31:39.119 --> 00:31:41.400
<v Speaker 1>And you complained in your tents and said, because the

525
00:31:41.440 --> 00:31:43.680
<v Speaker 1>Lord hates us, he has brought us out of the

526
00:31:43.759 --> 00:31:45.880
<v Speaker 1>land of Egypt to deliver us into the hand of

527
00:31:45.920 --> 00:31:49.640
<v Speaker 1>the Amorites, to destroy us. Where can we go up?

528
00:31:51.640 --> 00:31:54.960
<v Speaker 1>Our brethren have discouraged our hearts, saying the people are

529
00:31:55.000 --> 00:31:57.920
<v Speaker 1>greater and taller than we. The cities are great and

530
00:31:58.000 --> 00:32:01.559
<v Speaker 1>fortified to heaven more. We have seen the sons of

531
00:32:01.559 --> 00:32:05.240
<v Speaker 1>the Anakin. There, sons of the Anakin are gonna be

532
00:32:05.799 --> 00:32:09.960
<v Speaker 1>uh giants. Okay, if you have been following along with

533
00:32:10.519 --> 00:32:17.559
<v Speaker 1>the House of David, I think they're called like the

534
00:32:17.559 --> 00:32:22.960
<v Speaker 1>sons of a knock. So the sons of the Anachem,

535
00:32:23.200 --> 00:32:27.720
<v Speaker 1>so obviously those are the those are gonna be the

536
00:32:27.759 --> 00:32:30.519
<v Speaker 1>giants as well. Right, So we've seen the sons of

537
00:32:30.519 --> 00:32:37.240
<v Speaker 1>the Anachem. Right, so if you look in let's look

538
00:32:37.279 --> 00:32:48.440
<v Speaker 1>that up real quick orver here, it's kind of the

539
00:32:48.440 --> 00:32:50.319
<v Speaker 1>same thing like when you watch the House of David.

540
00:32:50.319 --> 00:32:51.599
<v Speaker 1>I don't know if you guys have been watching that,

541
00:32:51.680 --> 00:32:56.160
<v Speaker 1>but you see how uh you know, Goliath is there

542
00:32:56.240 --> 00:32:58.000
<v Speaker 1>and he was with his brothers, and like you know,

543
00:32:58.319 --> 00:33:01.200
<v Speaker 1>when once they once they see that the these raphaim

544
00:33:01.559 --> 00:33:04.359
<v Speaker 1>or or with these these these armies are with these people,

545
00:33:04.440 --> 00:33:06.920
<v Speaker 1>they they just fear, like, look how big he is.

546
00:33:07.799 --> 00:33:11.240
<v Speaker 1>You know, he's a giant, so okay. The sons of

547
00:33:11.279 --> 00:33:15.759
<v Speaker 1>a Knock are Sashani, Ahem and Telmai, who were giants

548
00:33:15.799 --> 00:33:19.920
<v Speaker 1>residing in Hebron before the Israelites entered the land. Biblical context,

549
00:33:20.000 --> 00:33:21.759
<v Speaker 1>the sons of a Knoc are mentioned in the Book

550
00:33:21.759 --> 00:33:25.079
<v Speaker 1>of Joshua Judges as giants who lived in the region

551
00:33:25.079 --> 00:33:28.839
<v Speaker 1>of Lebron, identity identified as the descendants of a man

552
00:33:28.960 --> 00:33:33.359
<v Speaker 1>named anak Spies report the spies sent by Moses to

553
00:33:33.400 --> 00:33:36.599
<v Speaker 1>scout the land of Canyan, reported seeing the Anakim, describing

554
00:33:36.680 --> 00:33:40.200
<v Speaker 1>them as giants. Caleb, one of the spies, later drove

555
00:33:40.240 --> 00:33:42.759
<v Speaker 1>out the sons of a Knock. Caleb, one of the spies,

556
00:33:42.839 --> 00:33:44.920
<v Speaker 1>later drove out the sons of a Knock from Hebron,

557
00:33:45.079 --> 00:33:47.680
<v Speaker 1>and then Joshua's devotion and Joshua later devoted the Anachem

558
00:33:47.720 --> 00:33:51.839
<v Speaker 1>to destruction, only leaving them in Gaza, goth and Ashdod. Okay,

559
00:33:51.920 --> 00:33:53.680
<v Speaker 1>So I just want to give you guys a little

560
00:33:53.720 --> 00:34:00.359
<v Speaker 1>breakdown on that. The anakim you see. Once you know this,

561
00:34:01.480 --> 00:34:05.119
<v Speaker 1>it's a little it's a little better to like I said,

562
00:34:05.119 --> 00:34:09.320
<v Speaker 1>it brings the Bible alive because I mean, I'm telling

563
00:34:09.360 --> 00:34:12.400
<v Speaker 1>you guys, okay, I was listening to these pastors preach

564
00:34:12.880 --> 00:34:14.960
<v Speaker 1>on these subjects as I was, you know, kind of

565
00:34:14.960 --> 00:34:19.119
<v Speaker 1>studying this week, and I'm just like, bro, you're missing

566
00:34:19.280 --> 00:34:24.480
<v Speaker 1>so much information. You can be drawing the audience in Instead.

567
00:34:25.000 --> 00:34:27.880
<v Speaker 1>I hear him just saying King of Bashan and then boom,

568
00:34:27.920 --> 00:34:34.079
<v Speaker 1>he just keeps continue reading right through this kind of stuff.

569
00:34:34.360 --> 00:34:37.400
<v Speaker 1>I want you guys to regurgitate and understand because that's

570
00:34:37.440 --> 00:34:40.960
<v Speaker 1>why they're afraid. That's why it makes you so you

571
00:34:41.039 --> 00:34:43.599
<v Speaker 1>have more faith in God because you're like, oh, God

572
00:34:43.679 --> 00:34:46.880
<v Speaker 1>was able to overcome these giants. But these pastors that

573
00:34:46.920 --> 00:34:49.159
<v Speaker 1>I listened to, not saying all of them, but the

574
00:34:49.199 --> 00:34:52.119
<v Speaker 1>ones that I was listening to, they just breeze right

575
00:34:52.159 --> 00:34:54.679
<v Speaker 1>over this. Sons of Anachem were there. Then I said,

576
00:34:54.719 --> 00:34:56.760
<v Speaker 1>you just they go right through it. But I like

577
00:34:56.840 --> 00:35:00.039
<v Speaker 1>to emphasize these parts because it shows you that you

578
00:35:00.039 --> 00:35:04.000
<v Speaker 1>gotta have more faith than God because he allowed. He's

579
00:35:04.039 --> 00:35:05.920
<v Speaker 1>telling him, I don't care if you see giants that

580
00:35:05.960 --> 00:35:09.920
<v Speaker 1>are twenty feet tall. I'm the one that's backing you up.

581
00:35:10.360 --> 00:35:14.840
<v Speaker 1>You see. Let's continue. Then I said to you, do

582
00:35:14.960 --> 00:35:17.880
<v Speaker 1>not be This is a Deuteronomy one, verse twenty nine.

583
00:35:17.920 --> 00:35:19.800
<v Speaker 1>Then I said to you, do not be terrified or

584
00:35:19.840 --> 00:35:22.719
<v Speaker 1>afraid of them. The Lord your God, who goes before you,

585
00:35:22.760 --> 00:35:25.840
<v Speaker 1>will fight for you according to all he did for

586
00:35:25.880 --> 00:35:29.199
<v Speaker 1>you in Egypt before your eyes, and in the wilderness

587
00:35:29.280 --> 00:35:32.039
<v Speaker 1>where you saw how the lorder God carried you as

588
00:35:32.039 --> 00:35:35.880
<v Speaker 1>a man carries his son, in all the way you

589
00:35:35.920 --> 00:35:38.480
<v Speaker 1>went until you came to this place. Now that right there,

590
00:35:38.880 --> 00:35:41.400
<v Speaker 1>we'round thirty two when we come back to it, that

591
00:35:41.519 --> 00:35:45.079
<v Speaker 1>right there is a beautiful picture of how God carried

592
00:35:45.119 --> 00:35:47.760
<v Speaker 1>them through the wilderness, just like I would be carrying

593
00:35:47.800 --> 00:35:49.559
<v Speaker 1>my daughter. I don't have a son, Okay, I lost

594
00:35:49.599 --> 00:35:52.280
<v Speaker 1>my son. So carry my daughter. I carry her up

595
00:35:52.320 --> 00:35:55.239
<v Speaker 1>and down the stairs. She's three, but she'll say, Dad,

596
00:35:55.400 --> 00:35:57.880
<v Speaker 1>carry me, boom. I carry her or sometimes I just

597
00:35:57.920 --> 00:36:00.599
<v Speaker 1>pick her up. And I love to carry her, know around,

598
00:36:00.639 --> 00:36:03.679
<v Speaker 1>because I just I just love to still have that

599
00:36:03.760 --> 00:36:07.119
<v Speaker 1>connection with her. And her name's Anastasias. She's such a

600
00:36:07.159 --> 00:36:10.519
<v Speaker 1>beautiful girl. But shall we say, dad, I carry me.

601
00:36:10.519 --> 00:36:13.360
<v Speaker 1>She's been saying this. Me and her got really close

602
00:36:13.400 --> 00:36:15.280
<v Speaker 1>when she was about eight months old because her mom

603
00:36:15.320 --> 00:36:19.000
<v Speaker 1>had a surgery, and ever since then we've been she's

604
00:36:19.000 --> 00:36:21.199
<v Speaker 1>been stuck in my hip. I mean she is like,

605
00:36:21.280 --> 00:36:24.440
<v Speaker 1>she does not leave me. If I'm around, She's with me.

606
00:36:25.000 --> 00:36:28.920
<v Speaker 1>So anyways, Yeah, So that's a beautiful way of understanding

607
00:36:28.960 --> 00:36:31.599
<v Speaker 1>that it says. And in the wilderness where you saw

608
00:36:31.679 --> 00:36:34.599
<v Speaker 1>how the Lord your God carried you as a man

609
00:36:34.800 --> 00:36:37.760
<v Speaker 1>carries his son, in all the way that you went

610
00:36:37.840 --> 00:36:39.760
<v Speaker 1>until you came to this place. So I love the

611
00:36:39.760 --> 00:36:43.119
<v Speaker 1>way that that description is beautiful to me, especially when

612
00:36:43.159 --> 00:36:47.800
<v Speaker 1>you have kids, right Deuteronomy one thirty two. Yet for

613
00:36:47.920 --> 00:36:50.880
<v Speaker 1>all that you did not believe the Lord your God,

614
00:36:51.199 --> 00:36:53.599
<v Speaker 1>who went in the way before you to search out

615
00:36:53.639 --> 00:36:56.599
<v Speaker 1>a place for you to pitch your tents, to show

616
00:36:56.639 --> 00:36:59.800
<v Speaker 1>you the way you should go, in the fire by

617
00:37:00.440 --> 00:37:06.000
<v Speaker 1>and in the cloud by day. Okay. So this is

618
00:37:06.039 --> 00:37:09.960
<v Speaker 1>another faith issue. So this is something we need to

619
00:37:10.000 --> 00:37:14.760
<v Speaker 1>pay attention to because these are the Israelites, the children

620
00:37:14.800 --> 00:37:18.639
<v Speaker 1>of God at that time the children of God. And

621
00:37:18.679 --> 00:37:21.639
<v Speaker 1>there you know, we perish for lack of knowledge, yes,

622
00:37:22.000 --> 00:37:26.800
<v Speaker 1>but we also perish for lack of faith. So it

623
00:37:26.840 --> 00:37:30.199
<v Speaker 1>doesn't matter. You know that the giant things you think

624
00:37:30.199 --> 00:37:32.559
<v Speaker 1>you have in your life, you're able to overcome because

625
00:37:32.559 --> 00:37:36.639
<v Speaker 1>you can do all things through Christ, who strengthens you. Right,

626
00:37:36.880 --> 00:37:39.199
<v Speaker 1>you could do anything if you have the Lord with you. Right,

627
00:37:39.639 --> 00:37:49.159
<v Speaker 1>anything will continue. Deuteronomy one, verse thirty four, The penalty

628
00:37:49.320 --> 00:37:51.920
<v Speaker 1>for Israel's rebellion. Now you see what happens when you

629
00:37:51.920 --> 00:37:55.280
<v Speaker 1>have lack of faith. Let me get back to my notes.

630
00:37:57.519 --> 00:38:08.559
<v Speaker 1>We went over twenty eight teaching points recount of Israel's

631
00:38:08.599 --> 00:38:11.920
<v Speaker 1>rebellion at Cadessparina, their fear, the lack of trust in

632
00:38:11.960 --> 00:38:15.360
<v Speaker 1>God's promise leading to their wandering. Yes, like I said,

633
00:38:15.360 --> 00:38:17.960
<v Speaker 1>they ended up wandering another thirty eight years in the

634
00:38:18.000 --> 00:38:23.039
<v Speaker 1>desert because of their lack of faith. They don't get

635
00:38:23.079 --> 00:38:25.239
<v Speaker 1>to go to the Promised Land, but their kids do,

636
00:38:25.920 --> 00:38:27.800
<v Speaker 1>and so does Caleb and Joss were the ones that

637
00:38:27.880 --> 00:38:37.480
<v Speaker 1>had faith, okay. So Deuteronomy one, verse thirty four, God's judgment.

638
00:38:39.800 --> 00:38:43.440
<v Speaker 1>This is God's judgment, the penalty for Israel's rebellion. And

639
00:38:43.519 --> 00:38:46.280
<v Speaker 1>the Lord heard the sound this is a Deuteronomy one

640
00:38:46.320 --> 00:38:48.880
<v Speaker 1>thirty four. And the Lord heard the sound of your

641
00:38:48.920 --> 00:38:52.719
<v Speaker 1>words and was angry and took an oath, saying, surely

642
00:38:52.880 --> 00:38:55.920
<v Speaker 1>not one of these men of this evil generation shall

643
00:38:55.960 --> 00:38:57.880
<v Speaker 1>see the good land of which I swore to give

644
00:38:57.920 --> 00:39:01.280
<v Speaker 1>your fathers. Except Caleb, the son of Jeff and Niah.

645
00:39:03.480 --> 00:39:06.000
<v Speaker 1>He shall see it, and to him his children, I

646
00:39:06.039 --> 00:39:08.760
<v Speaker 1>am giving the land on which we walked. Because he

647
00:39:09.480 --> 00:39:13.960
<v Speaker 1>only followed the Lord. The Lord was also angry with

648
00:39:14.039 --> 00:39:16.760
<v Speaker 1>me for your sake, saying, if you shall not go

649
00:39:16.880 --> 00:39:20.519
<v Speaker 1>in there, Joshua, the son of None, who stands before you,

650
00:39:20.920 --> 00:39:23.440
<v Speaker 1>he shall go in there. Encourage him, for he shall

651
00:39:23.480 --> 00:39:30.039
<v Speaker 1>cause Israel to inherit it. Okay, Joshua Caleb. That is

652
00:39:30.239 --> 00:39:33.679
<v Speaker 1>my name. Okay, that is my name. That is who

653
00:39:33.760 --> 00:39:36.800
<v Speaker 1>I am named after. I'm named after Joshua and Caleb.

654
00:39:38.400 --> 00:39:41.079
<v Speaker 1>Thank you, Dad. He's passed away now. May he rest

655
00:39:41.119 --> 00:39:45.519
<v Speaker 1>in peace for giving me that name. Joshua and Caleb.

656
00:39:46.440 --> 00:39:49.199
<v Speaker 1>Real quick, before we continue, I would like to I

657
00:39:49.280 --> 00:39:53.480
<v Speaker 1>know that Joshua means God's salvation. Let's see what Caleb means.

658
00:39:53.519 --> 00:40:00.440
<v Speaker 1>And my brother also named his son Caleb. What does

659
00:40:01.360 --> 00:40:08.559
<v Speaker 1>Caleb mean? Okay, so Caleb his name The meaning for

660
00:40:08.679 --> 00:40:17.000
<v Speaker 1>Caleb means faithful or wholehearted, unwavering faith and loyalty, which

661
00:40:17.800 --> 00:40:21.239
<v Speaker 1>I mean crazy thing is my name is Joshua and

662
00:40:21.280 --> 00:40:27.880
<v Speaker 1>then Caleb. So uh, it's kind of interesting. Joshua is

663
00:40:27.920 --> 00:40:31.280
<v Speaker 1>also you know, Shua, or that's what Jesus is, you know,

664
00:40:31.480 --> 00:40:35.599
<v Speaker 1>named after in Hebrew. You're Shua. So obviously Joshua would

665
00:40:35.599 --> 00:40:37.320
<v Speaker 1>not be his name. His name would be Yoshua. This

666
00:40:37.360 --> 00:40:40.000
<v Speaker 1>would be Yoshua's name too. And what are they able

667
00:40:40.039 --> 00:40:42.320
<v Speaker 1>to do? He's bringing him in the Promised Land. Who

668
00:40:42.360 --> 00:40:46.719
<v Speaker 1>do we have? We have Jesus bringing us into Heaven. Right,

669
00:40:46.880 --> 00:40:50.280
<v Speaker 1>We're saved through Jesus. So this is like a picture

670
00:40:50.320 --> 00:40:54.239
<v Speaker 1>of all that, right, y'r Shua, God's salvation brings him

671
00:40:54.280 --> 00:40:58.639
<v Speaker 1>into the Promised Land. You're Shuah. Jesus the maschiak, your shoe.

672
00:40:58.719 --> 00:41:02.159
<v Speaker 1>The maschiak brings us in to Heaven. He makes it

673
00:41:02.199 --> 00:41:06.079
<v Speaker 1>to He bridges the gap between us and God, makes

674
00:41:06.159 --> 00:41:10.679
<v Speaker 1>us holy. Okay, And what do you have to have?

675
00:41:11.119 --> 00:41:14.760
<v Speaker 1>Joshua is God's salvation? What do you have to have

676
00:41:14.800 --> 00:41:19.360
<v Speaker 1>to get salvation? Faith? Caleb, faithful, that's what the name is.

677
00:41:19.719 --> 00:41:21.519
<v Speaker 1>You understand how this is a picture of what we

678
00:41:21.559 --> 00:41:23.800
<v Speaker 1>need to do to get to heaven. And this is

679
00:41:23.840 --> 00:41:26.000
<v Speaker 1>not something I have in my notes either. This is

680
00:41:26.079 --> 00:41:28.360
<v Speaker 1>just me looking up what Caleb means Joshua and kind

681
00:41:28.360 --> 00:41:31.840
<v Speaker 1>of putting two and two together. That's really interesting. Faithful

682
00:41:32.119 --> 00:41:35.559
<v Speaker 1>is how you get God's salvation? Faith right, or say,

683
00:41:35.639 --> 00:41:41.480
<v Speaker 1>by grace through faith. Let's continue doueter on me one

684
00:41:41.559 --> 00:41:44.039
<v Speaker 1>thirty nine. More Over, you little ones and your children

685
00:41:44.079 --> 00:41:48.119
<v Speaker 1>who say you will be victims who today have no

686
00:41:48.239 --> 00:41:50.280
<v Speaker 1>knowledge of good and evil, you shall go in there

687
00:41:50.599 --> 00:41:53.880
<v Speaker 1>to them, I will give it and they shall possess it.

688
00:41:54.239 --> 00:41:56.920
<v Speaker 1>But as for you, turn take your journey into the

689
00:41:56.920 --> 00:42:00.400
<v Speaker 1>wilderness by the way of the Red Sea. Then you

690
00:42:00.519 --> 00:42:03.599
<v Speaker 1>answered and said to me, we have sinned against the Lord.

691
00:42:03.840 --> 00:42:06.199
<v Speaker 1>We will go up and fight, just as the Lord,

692
00:42:06.199 --> 00:42:09.960
<v Speaker 1>our God commanded us. And everyone of you had girded

693
00:42:10.039 --> 00:42:12.519
<v Speaker 1>on his weapons of war, and you were ready to

694
00:42:12.559 --> 00:42:15.519
<v Speaker 1>go up that mountain, into that mountain, into the mountain.

695
00:42:16.880 --> 00:42:20.559
<v Speaker 1>And the Lord said to me speaking, this is Moses talking. Okay,

696
00:42:20.960 --> 00:42:23.519
<v Speaker 1>tell them, do not go up nor fight, for I

697
00:42:23.559 --> 00:42:27.400
<v Speaker 1>am not among you, lest you be defeated before your enemies.

698
00:42:27.760 --> 00:42:30.480
<v Speaker 1>So I spoke to you, Yet you would not listen,

699
00:42:30.519 --> 00:42:33.519
<v Speaker 1>but rebelled against the command of the Lord and presumptuously

700
00:42:34.000 --> 00:42:36.840
<v Speaker 1>went up into the mountain, and the Amorites who dwelt

701
00:42:36.840 --> 00:42:40.039
<v Speaker 1>in the mountain came up against you and chased you

702
00:42:40.280 --> 00:42:44.960
<v Speaker 1>as bees do, and drove you back from Sheer to Hamrah.

703
00:42:46.519 --> 00:42:49.039
<v Speaker 1>Then you returned and wept before the Lord. And the

704
00:42:49.079 --> 00:42:51.480
<v Speaker 1>Lord will not listen to your voice, nor give you

705
00:42:51.719 --> 00:42:54.840
<v Speaker 1>give an ear to you because of the lack of faith.

706
00:42:56.039 --> 00:42:58.400
<v Speaker 1>So you're reminded in condested many days according to the

707
00:42:58.519 --> 00:43:00.360
<v Speaker 1>days that you spent their lack of faith and also

708
00:43:00.519 --> 00:43:03.840
<v Speaker 1>lack of obedience. So you gotta have you gotta be

709
00:43:03.880 --> 00:43:09.519
<v Speaker 1>obedient to God's commandments. God commanded them to go into

710
00:43:09.559 --> 00:43:13.199
<v Speaker 1>that land and fight in the beginning, and they didn't

711
00:43:13.199 --> 00:43:17.159
<v Speaker 1>have faith, right, So it's obedience and faith they go

712
00:43:17.320 --> 00:43:20.119
<v Speaker 1>hand in hand. How do you show that you have

713
00:43:20.239 --> 00:43:26.039
<v Speaker 1>faith by your obedience? Okay, that's part of having faith.

714
00:43:26.840 --> 00:43:31.639
<v Speaker 1>Is it just believing? Yes, it is believing, but also

715
00:43:32.159 --> 00:43:35.400
<v Speaker 1>how do you show That's why it says that's why

716
00:43:35.559 --> 00:43:41.719
<v Speaker 1>James says this. I'll tell you what James says. That

717
00:43:41.880 --> 00:43:45.400
<v Speaker 1>is why James says that you know you can show

718
00:43:45.440 --> 00:43:53.519
<v Speaker 1>your faith by your works. He says, even the demons believe, right,

719
00:43:54.079 --> 00:43:57.800
<v Speaker 1>So this is they go hand in hand. Obedience and

720
00:43:57.840 --> 00:44:03.719
<v Speaker 1>faith go hand in hand. Grace is not just like, hey,

721
00:44:03.760 --> 00:44:05.519
<v Speaker 1>do whatever you want now, have a good time. As

722
00:44:05.559 --> 00:44:10.920
<v Speaker 1>long as you believe in Jesus, you're good. If it

723
00:44:11.119 --> 00:44:14.920
<v Speaker 1>was like you got to understand, obviously we're When it

724
00:44:14.960 --> 00:44:18.199
<v Speaker 1>comes to salvation, you have to believe in Jesus to

725
00:44:18.199 --> 00:44:20.840
<v Speaker 1>get to heaven. But when it comes to being a disciple,

726
00:44:21.320 --> 00:44:28.199
<v Speaker 1>you have to be obedient to the Lord. Okay, let's

727
00:44:28.280 --> 00:44:30.599
<v Speaker 1>check out some teaching points for this chapter before we

728
00:44:30.679 --> 00:44:37.119
<v Speaker 1>move on to chapter two. I'm not saying that you

729
00:44:37.320 --> 00:44:42.840
<v Speaker 1>have to be obedient for salvation. Okay, I don't know.

730
00:44:42.880 --> 00:44:47.360
<v Speaker 1>That's such a tough way to say it. The way

731
00:44:47.400 --> 00:44:50.719
<v Speaker 1>you receive salvation is to believe that Jesus is your

732
00:44:50.760 --> 00:44:56.719
<v Speaker 1>Lord and savior. It's in the Corinthians one Corinthians fifteen,

733
00:44:56.800 --> 00:44:59.559
<v Speaker 1>Verses one through four. Believe that Jesus died on the cross. Believe.

734
00:44:59.639 --> 00:45:01.480
<v Speaker 1>But the the thing is, how do you show you

735
00:45:01.559 --> 00:45:05.000
<v Speaker 1>have faith? Is it just by believing? Honestly, that's a

736
00:45:05.000 --> 00:45:08.440
<v Speaker 1>good question. There's a lot of debate over that. But

737
00:45:10.920 --> 00:45:15.280
<v Speaker 1>there's a lot of debate over that, for sure. Peter

738
00:45:15.360 --> 00:45:21.880
<v Speaker 1>runemy one. Let's uh, let's check out what the teaching

739
00:45:21.920 --> 00:45:27.000
<v Speaker 1>points are and also some things we can get from

740
00:45:27.039 --> 00:45:31.159
<v Speaker 1>this chapter. So God's judgment on the generation, barring them

741
00:45:31.159 --> 00:45:34.360
<v Speaker 1>from entering the Promised Land due to their unbelief and disobedience,

742
00:45:34.440 --> 00:45:37.360
<v Speaker 1>that was God's judgment. That was Verses thirty four through

743
00:45:37.400 --> 00:45:43.400
<v Speaker 1>forty six. Practical applications. Trust in God's promises. Just as

744
00:45:43.400 --> 00:45:46.599
<v Speaker 1>the Israelites were called to trust God, we too must

745
00:45:46.639 --> 00:45:51.800
<v Speaker 1>rely on his promises even when circumstances seem daunting. Okay,

746
00:45:52.679 --> 00:45:55.599
<v Speaker 1>obedience to God, that's definitely what I was talking about.

747
00:45:56.000 --> 00:45:59.440
<v Speaker 1>The consequences of Israel's disobedience remind us of the importance

748
00:45:59.480 --> 00:46:05.199
<v Speaker 1>of following God's commands in our own lives. Sin separates

749
00:46:05.199 --> 00:46:08.119
<v Speaker 1>you from God. So if you're sinning all the time,

750
00:46:08.960 --> 00:46:10.960
<v Speaker 1>your faith is going to go out the window. Okay,

751
00:46:11.639 --> 00:46:15.000
<v Speaker 1>if you're sinning all the time, like every day, just sin, sin, sin, sin,

752
00:46:15.360 --> 00:46:17.519
<v Speaker 1>it's separating you from God. So you're going to your

753
00:46:17.559 --> 00:46:19.320
<v Speaker 1>faith is going to be so you're going to be

754
00:46:19.400 --> 00:46:21.159
<v Speaker 1>lacking so much that you're not gonna be able to

755
00:46:21.199 --> 00:46:23.199
<v Speaker 1>dodge the wiles of the devil because your faith is

756
00:46:23.440 --> 00:46:26.320
<v Speaker 1>your shield is so small you need your faith to build,

757
00:46:26.400 --> 00:46:28.159
<v Speaker 1>so you could just block the walls of the devil. Right,

758
00:46:28.199 --> 00:46:31.599
<v Speaker 1>this says, to dodge the walls of the devil. Right,

759
00:46:31.800 --> 00:46:34.320
<v Speaker 1>it goes hand and in obedience, and faith goes in

760
00:46:34.480 --> 00:46:40.440
<v Speaker 1>and in leadership and responsibility. Effective leadership requires wisdom and justice,

761
00:46:40.920 --> 00:46:44.679
<v Speaker 1>qualities that are essential in both spiritual and secular roles.

762
00:46:44.760 --> 00:46:55.079
<v Speaker 1>Of course, wisdom and justice right and uh, I agree

763
00:46:55.119 --> 00:46:58.400
<v Speaker 1>with that more though you need more than just the

764
00:46:58.400 --> 00:47:01.480
<v Speaker 1>wisdom and justice, but it is good qualities to have.

765
00:47:03.639 --> 00:47:07.519
<v Speaker 1>Learning from the past, reflect on past mistakes and learn

766
00:47:07.599 --> 00:47:10.239
<v Speaker 1>from them to avoid repeating the same errors in your

767
00:47:10.239 --> 00:47:14.920
<v Speaker 1>spiritual journey. When you have a sin that causes you

768
00:47:14.960 --> 00:47:18.320
<v Speaker 1>to stumble, find out the triggers that cause that sin

769
00:47:18.360 --> 00:47:22.360
<v Speaker 1>to actually happen. And when those triggers start happening, stop

770
00:47:22.400 --> 00:47:27.760
<v Speaker 1>immediately and do a one eight okay, because those triggers

771
00:47:27.960 --> 00:47:29.880
<v Speaker 1>will cause you to go deeper and deeper and then

772
00:47:29.920 --> 00:47:32.519
<v Speaker 1>find that you're gonna end up doing that sin. So

773
00:47:33.079 --> 00:47:36.760
<v Speaker 1>when you get warnings, the Holy Spirit is more to you.

774
00:47:36.760 --> 00:47:39.679
<v Speaker 1>Your mind starts warning you and telling you hey, or stop,

775
00:47:40.000 --> 00:47:43.159
<v Speaker 1>don't do that anymore. Like you gotta stop because there's

776
00:47:43.199 --> 00:47:46.280
<v Speaker 1>little triggers or little things that will cause you to stumble,

777
00:47:47.119 --> 00:47:49.480
<v Speaker 1>and you got to make sure you know those triggers.

778
00:47:52.320 --> 00:47:54.960
<v Speaker 1>I think we're good there. See, if there's any verses

779
00:47:55.000 --> 00:48:01.559
<v Speaker 1>that connect faith and obedience, I could connect that to

780
00:48:01.760 --> 00:48:06.000
<v Speaker 1>Hebrews thirteen versus sixteen through nineteen. Let's see real quick,

781
00:48:10.039 --> 00:48:20.400
<v Speaker 1>Hebrews three, verses sixteen through nineteen. Failure of the wilderness wanderers. Okay,

782
00:48:20.480 --> 00:48:22.599
<v Speaker 1>let's read this. This is going to be Hebrews three,

783
00:48:23.239 --> 00:48:28.400
<v Speaker 1>verses sixteen through nineteen. For who, having heard rebelled? Indeed,

784
00:48:28.599 --> 00:48:30.800
<v Speaker 1>was it not all who came out of Egypt who

785
00:48:30.880 --> 00:48:36.559
<v Speaker 1>led by Moses? Now whom was he angry forty years?

786
00:48:37.519 --> 00:48:41.199
<v Speaker 1>Was it not those who sinned whose corpses fell in

787
00:48:41.239 --> 00:48:44.920
<v Speaker 1>the wilderness? And to whom did he swear that they

788
00:48:44.960 --> 00:48:48.039
<v Speaker 1>would not enter his rest? But to those who did

789
00:48:48.039 --> 00:48:50.920
<v Speaker 1>not obey. So we see that we could not enter

790
00:48:51.000 --> 00:48:55.559
<v Speaker 1>in because of unbelief. Okay, So they couldn't enter into

791
00:48:55.679 --> 00:48:59.880
<v Speaker 1>the promise and because of unbelief. So that's one number

792
00:49:00.199 --> 00:49:04.239
<v Speaker 1>fourteen verses thirty one through thirty It says it reiterates

793
00:49:04.239 --> 00:49:06.840
<v Speaker 1>God's promise to bring the faithful into the land who

794
00:49:06.880 --> 00:49:09.840
<v Speaker 1>swore to give to them. That's numbers fourteen thirty through

795
00:49:09.840 --> 00:49:14.719
<v Speaker 1>thirty one. Then leadership wisdom Exodus eighteen, verses twenty one

796
00:49:14.719 --> 00:49:18.480
<v Speaker 1>and twenty two provides additional insight into the selection of

797
00:49:18.599 --> 00:49:21.920
<v Speaker 1>capable leaders to assist Moses. We went over that already.

798
00:49:21.920 --> 00:49:24.639
<v Speaker 1>I don't need to go over that again. Perfect, all right,

799
00:49:24.719 --> 00:49:30.760
<v Speaker 1>So now we're going to be in Deuteronomy two, verse one.

800
00:49:31.079 --> 00:49:34.679
<v Speaker 1>Let me take a sip of water real quick, all right,

801
00:49:37.440 --> 00:49:42.719
<v Speaker 1>let me just make sure I changed my notes. Good stuff.

802
00:49:44.679 --> 00:49:48.159
<v Speaker 1>Deuteronomy two, verse one. The desert years. Then we turned

803
00:49:48.159 --> 00:49:50.199
<v Speaker 1>and journeyed into the wilderness of the Way of the

804
00:49:50.239 --> 00:49:52.840
<v Speaker 1>Red Sea, as the Lord spoke to me. And we

805
00:49:52.920 --> 00:49:56.320
<v Speaker 1>skirted Mount Sier for many days. And the Lord spoke

806
00:49:56.360 --> 00:49:58.800
<v Speaker 1>to me, saying, you have skirted the mountain long enough,

807
00:49:59.159 --> 00:50:02.039
<v Speaker 1>turn northward and command the people, saying you are about

808
00:50:02.039 --> 00:50:05.519
<v Speaker 1>to pass through the territory of your brethren, the descendants

809
00:50:05.559 --> 00:50:09.360
<v Speaker 1>of Esau who lived in Syr, and they will they

810
00:50:09.400 --> 00:50:13.480
<v Speaker 1>will be afraid of you. Therefore, watch yourselves carefully. Do

811
00:50:13.599 --> 00:50:16.840
<v Speaker 1>not meddle with them, for I will not give you

812
00:50:17.000 --> 00:50:20.800
<v Speaker 1>any of their land, no, not so much as one footstep.

813
00:50:20.840 --> 00:50:25.480
<v Speaker 1>Because I've given Mouthsyr to Esau as a possession. You

814
00:50:25.519 --> 00:50:29.519
<v Speaker 1>shall buy food from them with money that you may eat.

815
00:50:29.760 --> 00:50:32.239
<v Speaker 1>And you shall also buy water from them with money

816
00:50:32.480 --> 00:50:35.440
<v Speaker 1>that you may drink. So who are these people that

817
00:50:35.480 --> 00:50:39.159
<v Speaker 1>are that are gonna go through the descendants of Esau,

818
00:50:39.480 --> 00:50:43.440
<v Speaker 1>the descendants of Jacob, right, Jacob and Esau, those are brothers. Right.

819
00:50:43.519 --> 00:50:46.360
<v Speaker 1>So one thing that's interesting is you will you shall

820
00:50:46.400 --> 00:50:49.039
<v Speaker 1>buy food from them with money. There's about two point

821
00:50:49.079 --> 00:50:53.199
<v Speaker 1>five million estimated people. So they're going through. You shall

822
00:50:53.199 --> 00:50:55.920
<v Speaker 1>buy food, and that's gonna make Esau a lot of money.

823
00:50:56.719 --> 00:51:00.480
<v Speaker 1>Not Esau, but the descendants of Esaul, the descendants you saw.

824
00:51:00.559 --> 00:51:03.000
<v Speaker 1>That would make them a lot of money. Right, you

825
00:51:03.039 --> 00:51:05.920
<v Speaker 1>will eat, you shall buy water from them with money

826
00:51:06.400 --> 00:51:10.800
<v Speaker 1>that you may drink. It looks like, uh, it says

827
00:51:10.880 --> 00:51:16.360
<v Speaker 1>here that God. He says you are to pass through

828
00:51:16.400 --> 00:51:18.679
<v Speaker 1>the territory of your brethren, the descendants of Esau who

829
00:51:18.679 --> 00:51:22.400
<v Speaker 1>lived in Syir, and they will be afraid of you. Therefore,

830
00:51:22.440 --> 00:51:27.199
<v Speaker 1>watch yourselves carefully. Do not meddle with him, for I

831
00:51:27.199 --> 00:51:30.199
<v Speaker 1>will give you. I will not give you any of

832
00:51:30.239 --> 00:51:33.000
<v Speaker 1>their land, no, not as much as one footstep, because

833
00:51:33.000 --> 00:51:35.880
<v Speaker 1>I have given Mount Sir to Esau as a possession.

834
00:51:35.920 --> 00:51:41.360
<v Speaker 1>You see, So God did give Esau a blessing as well.

835
00:51:42.199 --> 00:51:44.960
<v Speaker 1>He gave them that Mount Syr as a possession. So

836
00:51:45.000 --> 00:51:49.400
<v Speaker 1>that's pretty cool. So we get to see that here.

837
00:51:49.519 --> 00:51:51.320
<v Speaker 1>We didn't get to see that in Genesis, did we.

838
00:51:51.320 --> 00:51:53.280
<v Speaker 1>We didn't. We didn't hear God say, oh Esau, I'll

839
00:51:53.280 --> 00:51:56.800
<v Speaker 1>give you Mount Sir. Now we hear it here, which

840
00:51:56.840 --> 00:52:01.920
<v Speaker 1>is which is pretty interesting. I like that. Okay, Now

841
00:52:01.920 --> 00:52:03.880
<v Speaker 1>we're gonna be on seven when we come back here.

842
00:52:03.960 --> 00:52:06.199
<v Speaker 1>Let's see. The Israelites traveled from the Red Sea towards

843
00:52:06.239 --> 00:52:09.159
<v Speaker 1>the hill country of Sierra for many days. After a

844
00:52:09.159 --> 00:52:12.519
<v Speaker 1>long duration, God instructed them to turn northward. Okay, so

845
00:52:12.599 --> 00:52:16.760
<v Speaker 1>we have that. Now we're gonna be circumventing edom We

846
00:52:16.800 --> 00:52:19.159
<v Speaker 1>already talked about that. So that's gonna be verses four

847
00:52:19.239 --> 00:52:22.719
<v Speaker 1>through eight, which we are going through now. And this

848
00:52:22.840 --> 00:52:25.960
<v Speaker 1>one says God told the Israelites to avoid provoking the Edomites,

849
00:52:27.320 --> 00:52:30.079
<v Speaker 1>as he would not give the Israelites any of their land.

850
00:52:30.119 --> 00:52:32.719
<v Speaker 1>The Israelites bought food and water from the Atomites continue

851
00:52:32.760 --> 00:52:34.719
<v Speaker 1>in their journey, which we just read. So we already

852
00:52:34.719 --> 00:52:43.880
<v Speaker 1>got that down. Any teaching points from you have circled

853
00:52:43.880 --> 00:52:46.559
<v Speaker 1>the mountain long enough turn northward. This verse highlights god

854
00:52:46.679 --> 00:52:50.199
<v Speaker 1>control over the timing and direction of our lives. Verses

855
00:52:50.199 --> 00:52:52.639
<v Speaker 1>four through five instruct the Israelites not to provoke the

856
00:52:52.679 --> 00:52:55.239
<v Speaker 1>descendants of Esau, as God had given them the land.

857
00:52:55.239 --> 00:52:57.559
<v Speaker 1>It teaches us to respect the boundaries God set for

858
00:52:57.679 --> 00:53:01.519
<v Speaker 1>us and others Amensee, which we're gonna read now. I'm

859
00:53:01.519 --> 00:53:02.840
<v Speaker 1>not gonna do a teaching point on that, because I'm

860
00:53:02.840 --> 00:53:05.280
<v Speaker 1>gonna read it first. For the Lord your God has

861
00:53:05.360 --> 00:53:07.400
<v Speaker 1>blessed you in all the work of your hand. He

862
00:53:07.559 --> 00:53:11.079
<v Speaker 1>knows you're trudging through the great wilderness these forty years.

863
00:53:11.079 --> 00:53:13.320
<v Speaker 1>The Lord your God has been with you. You have

864
00:53:13.679 --> 00:53:18.880
<v Speaker 1>lacked nothing. So we read for the Lord your God

865
00:53:18.920 --> 00:53:20.639
<v Speaker 1>has blessed you with all your working hands. He has

866
00:53:20.679 --> 00:53:23.400
<v Speaker 1>watched over your journey through the basket wilderness. God provision

867
00:53:23.519 --> 00:53:29.840
<v Speaker 1>and care are evident even in difficult times. Let's continue.

868
00:53:29.880 --> 00:53:33.440
<v Speaker 1>Now we're at Deuteronomy two, verse eight, and we've passed

869
00:53:33.760 --> 00:53:36.679
<v Speaker 1>beyond our brethren descendants of Esau, who dwell and seir,

870
00:53:36.760 --> 00:53:40.320
<v Speaker 1>away from the road of the plane, away from Eloth

871
00:53:40.599 --> 00:53:44.400
<v Speaker 1>and easy on Gebir. We turned and passed by way

872
00:53:44.639 --> 00:53:48.119
<v Speaker 1>of the wilderness of Moab. Then the Lord said to me,

873
00:53:48.280 --> 00:53:52.280
<v Speaker 1>do not harass Moab, nor contend with them in battle,

874
00:53:52.599 --> 00:53:55.360
<v Speaker 1>for I will not give you any of their landa's possession,

875
00:53:55.440 --> 00:53:58.800
<v Speaker 1>because I have given r to the descendants of Lot

876
00:53:58.960 --> 00:54:02.559
<v Speaker 1>as a possession. So now we get that. What do

877
00:54:02.599 --> 00:54:07.119
<v Speaker 1>you mean, the sendative Lot? Oh, yeah, a Lot. We

878
00:54:07.239 --> 00:54:12.239
<v Speaker 1>read about it. Okay, lot Lot's daughters when he left Sudamingamore,

879
00:54:12.639 --> 00:54:14.920
<v Speaker 1>he went up into the cave with his daughters. They

880
00:54:14.920 --> 00:54:16.280
<v Speaker 1>thought they were not gonna be able to have kids

881
00:54:16.320 --> 00:54:18.000
<v Speaker 1>with anybody else, so they were like, hey, let's get

882
00:54:18.000 --> 00:54:22.119
<v Speaker 1>our dad drunk and let's have you know, let's have kids.

883
00:54:22.199 --> 00:54:27.119
<v Speaker 1>They had the moo bites and the Ammonites, not the Amorites,

884
00:54:27.159 --> 00:54:30.519
<v Speaker 1>but the Ammonites, and the Ammonites are the people of

885
00:54:30.679 --> 00:54:38.239
<v Speaker 1>Jordan right now. Okay, even they have a capital city. Uh,

886
00:54:38.280 --> 00:54:42.000
<v Speaker 1>it's named Ammin in Jordan. Let's let's make sure I'm

887
00:54:42.000 --> 00:54:46.280
<v Speaker 1>not not not not quoting anything that's that's wrong. Right now,

888
00:54:49.199 --> 00:55:01.320
<v Speaker 1>Ammen Jordan, Ammin amm Am is the capital of Jordan. Okay.

889
00:55:01.360 --> 00:55:06.280
<v Speaker 1>The Ammonites, Okay, that's why it's called Amin. Okay, So

890
00:55:25.760 --> 00:55:30.320
<v Speaker 1>the Ammonites, not the Amorites, Okay, not the giants, the Ammonites,

891
00:55:30.400 --> 00:55:35.079
<v Speaker 1>which are from a Lot. We're an ancient Semitic people

892
00:55:35.159 --> 00:55:37.280
<v Speaker 1>who lived in the region of modern day Jordan, in

893
00:55:37.320 --> 00:55:43.559
<v Speaker 1>their territory known as Amine Okay encompassed the northern central

894
00:55:43.639 --> 00:55:49.159
<v Speaker 1>trans Jordanian Plateau. The Ammonites were mentioned in both biblical

895
00:55:49.280 --> 00:55:53.239
<v Speaker 1>and extra biblical sources and were known for their interactions

896
00:55:53.239 --> 00:55:57.960
<v Speaker 1>with the Israelites. The Ammonites inhabited the region of Amin,

897
00:55:58.079 --> 00:56:02.280
<v Speaker 1>which corresponded to the northern central trans Jordan Plateau now

898
00:56:02.400 --> 00:56:07.320
<v Speaker 1>part of the Hashemite Kingdom of Jordan. Biblical significance, the

899
00:56:07.400 --> 00:56:11.400
<v Speaker 1>Ammonites were mentioned in the Bible, particularly the Old Testament,

900
00:56:11.440 --> 00:56:16.039
<v Speaker 1>and their interactions with the Israelites are well documented. Historical significance,

901
00:56:16.079 --> 00:56:20.119
<v Speaker 1>the Ammonites were a distant people, distinct people with their

902
00:56:20.159 --> 00:56:23.880
<v Speaker 1>own culture and kingdom, with the capital city being Rabbath

903
00:56:24.039 --> 00:56:30.440
<v Speaker 1>Ammon also known as Amen, which they have now. Cultural similarities.

904
00:56:30.480 --> 00:56:35.800
<v Speaker 1>Ammonite language were closely related to Biblical Hebrew with some

905
00:56:36.039 --> 00:56:43.280
<v Speaker 1>Aramaic influence. The capital of Jordan now Okay. So the

906
00:56:43.280 --> 00:56:45.599
<v Speaker 1>capital of Jordan is Amen, which I talked about earlier.

907
00:56:45.639 --> 00:56:49.480
<v Speaker 1>It preserves the memory of the ancient Ammonites as well

908
00:56:49.519 --> 00:56:54.000
<v Speaker 1>as its original Rabbath Ammon, the Ammonites capital city. I

909
00:56:54.079 --> 00:56:58.599
<v Speaker 1>just thought that's just fascinating. You know the Bible is

910
00:56:58.400 --> 00:57:03.320
<v Speaker 1>is it always reigns true. Okay, it rains true over everything,

911
00:57:03.719 --> 00:57:12.840
<v Speaker 1>all right, we know, let's continue. So it looks like, uh,

912
00:57:13.159 --> 00:57:15.800
<v Speaker 1>God says, I'm not going to give you any any

913
00:57:15.840 --> 00:57:18.119
<v Speaker 1>of the land of possession because I gave because I

914
00:57:18.119 --> 00:57:22.400
<v Speaker 1>have given r to the descendants of Lot as a possession.

915
00:57:23.039 --> 00:57:25.840
<v Speaker 1>And we find that out where right here in Deuteronomy.

916
00:57:25.840 --> 00:57:27.840
<v Speaker 1>Because I haven't read that anywhere else yet. Are we

917
00:57:27.880 --> 00:57:32.639
<v Speaker 1>gonna read it in the future. Maybe the Imim had

918
00:57:32.719 --> 00:57:36.360
<v Speaker 1>dwelt in the times past a people as great and

919
00:57:36.480 --> 00:57:41.480
<v Speaker 1>numerous and as tall as the Anakein. They're called the Emme. Okay.

920
00:57:42.159 --> 00:57:45.719
<v Speaker 1>They were also regarded as giants like the Anekin, but

921
00:57:45.880 --> 00:57:50.639
<v Speaker 1>the Moabites call them Emine. The whole rights formerly dwelt

922
00:57:50.679 --> 00:57:54.320
<v Speaker 1>in syr but the descendants of Esau dispossessed them and

923
00:57:54.440 --> 00:58:01.199
<v Speaker 1>destroyed them before them and dwelt in their place, just

924
00:58:01.280 --> 00:58:03.719
<v Speaker 1>as Israel did to the land of their possess in

925
00:58:03.760 --> 00:58:10.079
<v Speaker 1>which the Lord gave them. Okay, the whole rights. Now,

926
00:58:10.199 --> 00:58:12.599
<v Speaker 1>let's check something out real quick, because I thought that

927
00:58:12.960 --> 00:58:22.159
<v Speaker 1>Esau married a hit tight Yeah, he married a hit Tite,

928
00:58:23.239 --> 00:58:28.599
<v Speaker 1>married a hit tite woman. Okay, so sorry, I thought

929
00:58:28.599 --> 00:58:30.199
<v Speaker 1>that he married a whole right, but it was a

930
00:58:30.280 --> 00:58:32.039
<v Speaker 1>hit tight I've been saying hit tite the whole time,

931
00:58:32.079 --> 00:58:33.440
<v Speaker 1>but just right now I was like, let me see,

932
00:58:33.559 --> 00:58:39.800
<v Speaker 1>was it a horror? So he married a hit tighte woman.

933
00:58:41.840 --> 00:58:44.800
<v Speaker 1>So this whole section right here is in parentheses. Why

934
00:58:44.920 --> 00:58:49.400
<v Speaker 1>why is verse ten in parentheses? I don't understand. I

935
00:58:49.519 --> 00:59:00.400
<v Speaker 1>want to find that out right now. Why is Deuteronomy

936
00:59:05.000 --> 00:59:17.639
<v Speaker 1>two ten in parentheses? Because it is considered a parenthetical

937
00:59:17.719 --> 00:59:22.400
<v Speaker 1>remark or an interpopulation within the main narrative. It's a

938
00:59:22.440 --> 00:59:26.719
<v Speaker 1>short explanatory section that provides additional information for clarification, rather

939
00:59:26.760 --> 00:59:30.119
<v Speaker 1>than being directly part of the primary storyline. Some scholars

940
00:59:30.199 --> 00:59:34.199
<v Speaker 1>believe it might have been added later, potentially by an editor.

941
00:59:35.239 --> 00:59:39.360
<v Speaker 1>Oh okay, so some scholars believe that it might have been,

942
00:59:39.920 --> 00:59:43.119
<v Speaker 1>but not saying that one hundred percent was. So that's

943
00:59:43.119 --> 00:59:45.119
<v Speaker 1>probably why they put that, because there's a there's a

944
00:59:45.239 --> 00:59:48.199
<v Speaker 1>question here whether it was added or if it was

945
00:59:48.280 --> 00:59:54.920
<v Speaker 1>in the original text. Right. Parenthetical material parentheses and biblical

946
00:59:54.960 --> 00:59:57.960
<v Speaker 1>texts often indicate a passage that is not strictly part

947
00:59:58.000 --> 01:00:04.400
<v Speaker 1>of the main flow of but provides additional context or explanation. Yeah,

948
01:00:04.440 --> 01:00:06.599
<v Speaker 1>that definitely does. Because that whole portion right there is

949
01:00:06.599 --> 01:00:10.079
<v Speaker 1>pretty interesting, right. It says the Enime had dwelt in there,

950
01:00:10.400 --> 01:00:13.639
<v Speaker 1>and it's talking about giants like the anachem probably would

951
01:00:13.679 --> 01:00:20.960
<v Speaker 1>say nepheline and other interpretations. Right, Let's see, let's see.

952
01:00:21.400 --> 01:00:24.400
<v Speaker 1>I just want to check it out. I just want

953
01:00:24.440 --> 01:00:27.480
<v Speaker 1>to check it out real quick. Let's go to Deuteronomy

954
01:00:30.280 --> 01:00:37.760
<v Speaker 1>verse two ten. Okay, let's see. If we go to

955
01:00:38.119 --> 01:00:43.639
<v Speaker 1>a different version of the Bible, they probably won't say

956
01:00:43.679 --> 01:00:48.679
<v Speaker 1>giants there, if I'm not mistaken. The Emites used to

957
01:00:48.719 --> 01:00:52.800
<v Speaker 1>live there, a people strong and numerous and as tall

958
01:00:52.960 --> 01:00:58.880
<v Speaker 1>as the Anakites. Like the Anekites, they were considered Raphites

959
01:00:59.039 --> 01:01:02.760
<v Speaker 1>instead of giants, but the mo app called them e

960
01:01:02.920 --> 01:01:06.280
<v Speaker 1>Mites whole rights used to live in Syre, but the

961
01:01:06.320 --> 01:01:09.320
<v Speaker 1>descendants of Esau drove them out. Okay, So if you

962
01:01:09.400 --> 01:01:14.159
<v Speaker 1>read in other xt like the NIV or other you're

963
01:01:14.199 --> 01:01:18.000
<v Speaker 1>gonna see rap raphites. Right. If you're a brand new

964
01:01:18.039 --> 01:01:20.000
<v Speaker 1>believer and you never heard any of the stuff that

965
01:01:20.039 --> 01:01:22.719
<v Speaker 1>I've taught to you guys about the nepheline about the giants,

966
01:01:23.079 --> 01:01:25.119
<v Speaker 1>you're gonna read that and it's just gonna go right

967
01:01:25.159 --> 01:01:27.920
<v Speaker 1>through your from one year out the other. But since

968
01:01:27.960 --> 01:01:31.480
<v Speaker 1>you've had, like, you know, some pretty good biblical contexts

969
01:01:31.559 --> 01:01:34.760
<v Speaker 1>of the giants and Genesis six, and I brought Gary

970
01:01:34.800 --> 01:01:39.239
<v Speaker 1>Wayne on you know, and Ryan Peterson and all them

971
01:01:39.280 --> 01:01:42.000
<v Speaker 1>to kind of explain it better. And I always hit

972
01:01:42.039 --> 01:01:45.519
<v Speaker 1>on this, This brings the Bible alive. Look at this

973
01:01:46.920 --> 01:01:48.679
<v Speaker 1>for me, I don't know about for you guys, but

974
01:01:48.760 --> 01:01:51.760
<v Speaker 1>it excites me. It excites me, and it kind of

975
01:01:52.639 --> 01:01:56.840
<v Speaker 1>makes me not like that they would just put raphites

976
01:01:56.880 --> 01:02:00.719
<v Speaker 1>instead of putting giants or you know. I more pastors

977
01:02:00.760 --> 01:02:03.159
<v Speaker 1>need to teach on this just to get people to

978
01:02:03.400 --> 01:02:05.719
<v Speaker 1>know this stuff. So when you go through the Bible,

979
01:02:05.760 --> 01:02:08.840
<v Speaker 1>you're like, wow, this is cool. You know, just because

980
01:02:08.920 --> 01:02:12.559
<v Speaker 1>science doesn't talk about there being giants, we know that

981
01:02:12.599 --> 01:02:16.719
<v Speaker 1>the giants existed. We know that they've hidden bones, you know,

982
01:02:16.760 --> 01:02:19.599
<v Speaker 1>the Smithsonian all that stuff. You guys know what's up.

983
01:02:19.639 --> 01:02:25.280
<v Speaker 1>I don't need to tell you guys. Let's continue. We're

984
01:02:25.320 --> 01:02:28.480
<v Speaker 1>going to be Deuteronomy two, verse thirteen. Let me go

985
01:02:28.920 --> 01:02:31.360
<v Speaker 1>back to my notes to make sure I don't forget

986
01:02:31.400 --> 01:02:37.519
<v Speaker 1>any teaching points thirteen and fourteen. Okay, so nothing, they

987
01:02:37.519 --> 01:02:47.480
<v Speaker 1>don't have anything for verse ten. It says here on

988
01:02:47.800 --> 01:02:50.880
<v Speaker 1>passing the Moabs. Similarly, God advised that Israel's this is

989
01:02:50.920 --> 01:02:53.119
<v Speaker 1>not in the We're not in the text yet, we're

990
01:02:53.159 --> 01:02:57.079
<v Speaker 1>going back to my notes. Similarly, God advised the Israelites

991
01:02:57.159 --> 01:03:00.280
<v Speaker 1>not to harass the Moabites or engage in battle with them.

992
01:03:00.320 --> 01:03:04.159
<v Speaker 1>Moses mentions that the Emites used to inhabit the land,

993
01:03:04.360 --> 01:03:09.119
<v Speaker 1>but they were replaced by the Moabites. The Israelites crossed

994
01:03:09.119 --> 01:03:12.480
<v Speaker 1>the Waddei Zirad, noting that thirty eight years had passed

995
01:03:12.519 --> 01:03:16.079
<v Speaker 1>since they left cades Burunia. All the warriors from the

996
01:03:16.079 --> 01:03:19.639
<v Speaker 1>older generation had died. So now we're going to go

997
01:03:19.719 --> 01:03:25.960
<v Speaker 1>to verse thirteen. Now rise and cross over the valley

998
01:03:26.000 --> 01:03:29.199
<v Speaker 1>of Zorad. So we cross over the valley of Zorad.

999
01:03:29.760 --> 01:03:34.199
<v Speaker 1>And the time we took to come from Cadesperina until

1000
01:03:34.239 --> 01:03:37.119
<v Speaker 1>we cross over the valley of Zorad was thirty eight years.

1001
01:03:37.599 --> 01:03:40.119
<v Speaker 1>Until all the generation of the men of war was

1002
01:03:40.199 --> 01:03:42.840
<v Speaker 1>consumed from the midst of the camp, just as the

1003
01:03:42.880 --> 01:03:47.320
<v Speaker 1>Lord had sworn to them. For indeed, the hand of

1004
01:03:47.360 --> 01:03:49.840
<v Speaker 1>the Lord was against them to destroy them from the

1005
01:03:49.880 --> 01:03:52.639
<v Speaker 1>midst of the camp until they were consumed. So it

1006
01:03:52.920 --> 01:03:55.280
<v Speaker 1>was when all the men of war had fined the

1007
01:03:55.360 --> 01:03:58.119
<v Speaker 1>parish from among the people that the Lord had spoke

1008
01:03:58.159 --> 01:03:59.920
<v Speaker 1>to me saying, this is the day you are to

1009
01:04:00.039 --> 01:04:05.679
<v Speaker 1>crossover at r the boundary of Moab, and they when

1010
01:04:05.679 --> 01:04:09.280
<v Speaker 1>you come near the people of Amin, do not harass

1011
01:04:09.360 --> 01:04:12.039
<v Speaker 1>them or meddle with them, for I will not give

1012
01:04:12.119 --> 01:04:15.159
<v Speaker 1>any land of people of m I will not give

1013
01:04:15.320 --> 01:04:17.440
<v Speaker 1>any of the land of the people of Amen as

1014
01:04:17.480 --> 01:04:21.119
<v Speaker 1>a possession, because I have given it to the descendants

1015
01:04:21.159 --> 01:04:26.360
<v Speaker 1>of Lot as a possession. You understand the Ammonites. Okay,

1016
01:04:26.559 --> 01:04:29.400
<v Speaker 1>that's the people of Jordan. So that's where they're going

1017
01:04:29.480 --> 01:04:34.480
<v Speaker 1>right now. They're going through Jordan right here. Are sorry,

1018
01:04:34.519 --> 01:04:37.000
<v Speaker 1>they were going through Jordan at that time. I think

1019
01:04:37.119 --> 01:04:40.079
<v Speaker 1>what Moses is just going through what they went through.

1020
01:04:40.119 --> 01:04:43.280
<v Speaker 1>This is him speaking to the people of exactly what happened.

1021
01:04:47.559 --> 01:04:52.079
<v Speaker 1>Let's continue. Let's see if there's anything that's to twenty three. Okay,

1022
01:04:52.079 --> 01:04:55.840
<v Speaker 1>so we're gonna go Deuteronomy two, verse twenty that was

1023
01:04:55.880 --> 01:04:59.639
<v Speaker 1>also regarded as a land of giants. Formerly dwelt there.

1024
01:04:59.679 --> 01:05:06.639
<v Speaker 1>But the Ammonites call them zam Zamim, zam Zamin zam

1025
01:05:06.960 --> 01:05:11.400
<v Speaker 1>zamm a people as great and numerous, as tall as

1026
01:05:11.400 --> 01:05:16.480
<v Speaker 1>the Anakim. But the Lord destroyed them before them, and

1027
01:05:16.519 --> 01:05:21.800
<v Speaker 1>they dis and they disposed them and dwelt in their place,

1028
01:05:22.239 --> 01:05:24.760
<v Speaker 1>just as he had done to the descendants of Esau,

1029
01:05:25.079 --> 01:05:27.719
<v Speaker 1>who dwelt in Seir, when he destroyed the whole rights

1030
01:05:27.800 --> 01:05:31.800
<v Speaker 1>from before them. They disposed them and dwelt in their place,

1031
01:05:31.960 --> 01:05:35.559
<v Speaker 1>even to this day, and the Avim who dwelt in

1032
01:05:35.599 --> 01:05:40.400
<v Speaker 1>the villages as far as Gaza, the ka Katamarim who

1033
01:05:40.440 --> 01:05:44.639
<v Speaker 1>came to Kattor destroyed and dwelt in their place. So

1034
01:05:46.079 --> 01:05:49.599
<v Speaker 1>God instructed Israel to move on and cross the Arman

1035
01:05:50.000 --> 01:05:54.119
<v Speaker 1>Arnan to avoid the conflict with the Amorites, for he

1036
01:05:54.119 --> 01:05:56.360
<v Speaker 1>would not this. This is not the Bible. I'm sorry.

1037
01:05:56.360 --> 01:05:58.519
<v Speaker 1>I'm going back to my notes, for he would give

1038
01:05:58.559 --> 01:06:01.880
<v Speaker 1>them the Ammonites land. Moses also recalls the former inhabitants

1039
01:06:01.920 --> 01:06:05.519
<v Speaker 1>of the land, the Anakites, in the You're right, so, okay,

1040
01:06:06.480 --> 01:06:12.920
<v Speaker 1>thirteen and fourteen, we've already gone over God's faithfulness. Okay,

1041
01:06:12.960 --> 01:06:19.280
<v Speaker 1>we'll go over that in a second. It says, rise,

1042
01:06:19.519 --> 01:06:22.400
<v Speaker 1>This is a Deuteronomy two verse twenty four. Rise, take

1043
01:06:22.440 --> 01:06:25.880
<v Speaker 1>your journey and cross over the river Arnon. Look. I

1044
01:06:25.920 --> 01:06:31.360
<v Speaker 1>have given into your hand Chian and the Amorite king

1045
01:06:31.440 --> 01:06:34.880
<v Speaker 1>of Heshbon and his land, begin to possess it and

1046
01:06:34.920 --> 01:06:38.280
<v Speaker 1>engage him in battle. This day I will begin to

1047
01:06:38.320 --> 01:06:41.159
<v Speaker 1>put the dread of fear of you upon the nations

1048
01:06:41.239 --> 01:06:44.000
<v Speaker 1>under the whole heaven, who shall hear the report of

1049
01:06:44.039 --> 01:06:46.679
<v Speaker 1>you and shall tremble and be in anguished because of you.

1050
01:06:49.280 --> 01:06:52.559
<v Speaker 1>So the Amorite king of Heshbon. Right, that's going to

1051
01:06:52.639 --> 01:06:54.639
<v Speaker 1>be an Amorite king. I believe that's going to be

1052
01:06:54.639 --> 01:07:00.880
<v Speaker 1>another giant king. Shahon defeated Hell, so an Amuri king.

1053
01:07:01.000 --> 01:07:03.960
<v Speaker 1>So let's check this one out. This is a Deuteronomy

1054
01:07:03.960 --> 01:07:08.960
<v Speaker 1>two verse twenty six, and I sent messengers from the

1055
01:07:09.000 --> 01:07:15.480
<v Speaker 1>wilderness of kedem Moth to Sahon, king of Heshbon, with

1056
01:07:15.599 --> 01:07:18.320
<v Speaker 1>the words of peace, saying, let me pass through your land.

1057
01:07:18.519 --> 01:07:21.360
<v Speaker 1>I will keep strictly to the road, and I will

1058
01:07:21.400 --> 01:07:24.880
<v Speaker 1>turn neither to the right nor to the left. You

1059
01:07:24.920 --> 01:07:27.679
<v Speaker 1>shall sell me food for money. You shall sell me

1060
01:07:27.960 --> 01:07:30.960
<v Speaker 1>food for money that I may eat, and I will

1061
01:07:31.000 --> 01:07:35.440
<v Speaker 1>give and give me water for money I may drink.

1062
01:07:36.000 --> 01:07:37.960
<v Speaker 1>Only let me pass through one foot, just as the

1063
01:07:37.960 --> 01:07:41.559
<v Speaker 1>descendants of Esau, who dwell in Seir, and the Moabites

1064
01:07:41.599 --> 01:07:43.559
<v Speaker 1>who dwell in r did for me until I crossed

1065
01:07:43.559 --> 01:07:46.800
<v Speaker 1>the Jordan to the land which the Lord our God

1066
01:07:47.239 --> 01:07:50.800
<v Speaker 1>has given us. But Sahon, king of Heshbond, would not

1067
01:07:50.920 --> 01:07:55.480
<v Speaker 1>let us pass through. See this is grace. So Moses

1068
01:07:55.559 --> 01:07:57.679
<v Speaker 1>is showing grace, saying, hey, I will pay for the

1069
01:07:57.760 --> 01:08:01.679
<v Speaker 1>money for food, I will pay for and let us

1070
01:08:01.719 --> 01:08:06.119
<v Speaker 1>pass through on foot. And Sahon king of Heshbon, the

1071
01:08:06.159 --> 01:08:08.880
<v Speaker 1>Emirit king, would not let us pass through. For the

1072
01:08:08.920 --> 01:08:14.559
<v Speaker 1>Lord your God hardened his spirit and made his heart obstinate, obstinate,

1073
01:08:19.159 --> 01:08:22.520
<v Speaker 1>that he may deliver him into your hand as it

1074
01:08:22.600 --> 01:08:28.880
<v Speaker 1>is this day. So we have a Deuteronomy two, verse

1075
01:08:28.920 --> 01:08:30.800
<v Speaker 1>thirty one. And the Lord said to me, see, I

1076
01:08:30.840 --> 01:08:34.760
<v Speaker 1>have begun to give sahone and his land over to you.

1077
01:08:35.199 --> 01:08:38.960
<v Speaker 1>Begin to possess it, that you may inherit his land.

1078
01:08:39.560 --> 01:08:42.560
<v Speaker 1>Then Sahon and all his people came out against us

1079
01:08:42.560 --> 01:08:45.359
<v Speaker 1>to fight you has and the Lord our God delivered

1080
01:08:45.439 --> 01:08:48.479
<v Speaker 1>him over to us. So we defeated him, his sons,

1081
01:08:48.520 --> 01:08:52.279
<v Speaker 1>and all his people. We took his cities. At that time,

1082
01:08:52.680 --> 01:08:55.560
<v Speaker 1>we utterly destroyed the men, women and little ones of

1083
01:08:55.680 --> 01:09:03.600
<v Speaker 1>every city. We left none remaining. Why is that important? Well,

1084
01:09:03.600 --> 01:09:07.600
<v Speaker 1>they were giants, right, So He's taken out all the Raphaim,

1085
01:09:08.279 --> 01:09:14.239
<v Speaker 1>the men, women, and little ones of the city. We

1086
01:09:14.319 --> 01:09:17.039
<v Speaker 1>took every lot we took. You know what, I should

1087
01:09:17.079 --> 01:09:19.760
<v Speaker 1>probably check something. Let me finish this first, and I'll

1088
01:09:19.840 --> 01:09:24.000
<v Speaker 1>check on that. This is Deuteronomy two, verse thirty five.

1089
01:09:24.079 --> 01:09:28.359
<v Speaker 1>We took only the livestock has plunder for ourselves with

1090
01:09:28.439 --> 01:09:31.399
<v Speaker 1>the spoil of the cities which we took. For Aurora,

1091
01:09:31.640 --> 01:09:34.920
<v Speaker 1>which is on the bank of the river Arnan, and

1092
01:09:35.119 --> 01:09:39.439
<v Speaker 1>from the city that is in the ravine, as far

1093
01:09:39.479 --> 01:09:43.520
<v Speaker 1>as Ghalid, there was not one city too strong for us.

1094
01:09:43.560 --> 01:09:46.880
<v Speaker 1>The Lord our God delivered all to us. Only you

1095
01:09:47.039 --> 01:09:49.880
<v Speaker 1>did not near the land of the people of Amen

1096
01:09:50.680 --> 01:09:54.760
<v Speaker 1>anywhere along the river Jabuk, or to the cities or

1097
01:09:54.760 --> 01:10:00.000
<v Speaker 1>the mountains, or whatever the Lord God had forbidden us.

1098
01:10:00.039 --> 01:10:05.079
<v Speaker 1>Let me see really quick, we took all his cities

1099
01:10:05.119 --> 01:10:08.079
<v Speaker 1>at the time. We early destroyed the men, women and

1100
01:10:08.439 --> 01:10:14.720
<v Speaker 1>little ones of every city. Let's see what that means.

1101
01:10:16.680 --> 01:10:20.159
<v Speaker 1>Let's go to the strongest concordance, and I want to

1102
01:10:20.239 --> 01:10:28.199
<v Speaker 1>see that's going to be Deuteronomy two, verse thirty four.

1103
01:10:31.079 --> 01:10:39.319
<v Speaker 1>Old Testament Deuteronomy two verse thirty four. And what does

1104
01:10:39.359 --> 01:10:47.600
<v Speaker 1>the little ones mean? Do the little ones mean children? Children,

1105
01:10:47.840 --> 01:10:55.960
<v Speaker 1>little children or little ones and their wealth and their

1106
01:10:56.000 --> 01:11:00.640
<v Speaker 1>little ones and their wives they took captive Judah and

1107
01:11:00.680 --> 01:11:06.079
<v Speaker 1>also the little ones. Okay, so yeah, it means little children. Yeah,

1108
01:11:06.680 --> 01:11:10.479
<v Speaker 1>all right, this is what I'm talking about, the men,

1109
01:11:10.840 --> 01:11:16.479
<v Speaker 1>the women, and the children right now. Why if they're giants,

1110
01:11:16.640 --> 01:11:19.920
<v Speaker 1>they're nephiling or raphaim I'm sorry, not nepheline the rapaim.

1111
01:11:19.960 --> 01:11:23.319
<v Speaker 1>After the flood, God wanted to wipe them out. Their

1112
01:11:23.439 --> 01:11:28.680
<v Speaker 1>DNA is post is not good, right, that's why God,

1113
01:11:30.520 --> 01:11:32.239
<v Speaker 1>you know, we talked about it all we all were

1114
01:11:32.239 --> 01:11:34.039
<v Speaker 1>you know, we talked about it, about the flood and

1115
01:11:34.359 --> 01:11:36.600
<v Speaker 1>the reason why that, you know, the flood even happened.

1116
01:11:38.000 --> 01:11:41.159
<v Speaker 1>So all right, so let's see if there's any teaching

1117
01:11:41.199 --> 01:11:49.319
<v Speaker 1>points I could go through for Deuteronomy two. So yeah,

1118
01:11:49.680 --> 01:11:55.359
<v Speaker 1>so the teaching point for verses twenty four through thirty

1119
01:11:55.399 --> 01:11:58.199
<v Speaker 1>six is the chapter concludes with the Israelites defeating King

1120
01:11:58.279 --> 01:12:04.239
<v Speaker 1>Sahon of Hesbah, demonstrating God's faithfulness and delivering his promises.

1121
01:12:05.359 --> 01:12:08.159
<v Speaker 1>And then let's check out some practical applications you could

1122
01:12:08.239 --> 01:12:11.920
<v Speaker 1>use for your life. So trust in God's timing. Just

1123
01:12:11.960 --> 01:12:14.880
<v Speaker 1>as the Israelites had to wait for God's timing, we

1124
01:12:14.880 --> 01:12:17.199
<v Speaker 1>should trust that God knows the best time for us

1125
01:12:17.239 --> 01:12:21.319
<v Speaker 1>to move forward. In our lives. Respect and honor others,

1126
01:12:21.600 --> 01:12:25.159
<v Speaker 1>Recognize and respect the boundaries and territories God is established

1127
01:12:25.159 --> 01:12:30.079
<v Speaker 1>for others, fostering peace and cooperation. Yeah, that's probably something

1128
01:12:30.119 --> 01:12:32.479
<v Speaker 1>that the Israelites right now that are not the Israelites,

1129
01:12:32.520 --> 01:12:37.800
<v Speaker 1>but Israel should do. They should respect, recognize and respect

1130
01:12:37.800 --> 01:12:42.800
<v Speaker 1>the boundaries and territories God is established for others. Like Gaza,

1131
01:12:42.880 --> 01:12:48.479
<v Speaker 1>you know, rely on God's provision. Now, I'm not don't

1132
01:12:48.479 --> 01:12:50.840
<v Speaker 1>get me wrong, Okay, just want to tell you guys,

1133
01:12:50.920 --> 01:12:53.800
<v Speaker 1>I don't believe that. I don't want to get off

1134
01:12:53.840 --> 01:12:58.479
<v Speaker 1>on a tangent, but I don't believe that any that

1135
01:12:59.720 --> 01:13:02.399
<v Speaker 1>what's going on there is good. I'll just put it

1136
01:13:02.399 --> 01:13:05.920
<v Speaker 1>that way. Let's continue rely on God's provision in times

1137
01:13:05.920 --> 01:13:09.159
<v Speaker 1>of uncertainty. Remember that God provides for our needs, just

1138
01:13:09.239 --> 01:13:12.760
<v Speaker 1>as he did for the Israelites and the wilderness. Yes, yes,

1139
01:13:12.880 --> 01:13:16.640
<v Speaker 1>God provides for our needs. Commit to obedience, make a

1140
01:13:16.720 --> 01:13:19.880
<v Speaker 1>conscious effort to follow God's commands, knowing that obedience leads

1141
01:13:19.920 --> 01:13:23.159
<v Speaker 1>us to blessings and fulfillment of His promises. Of course,

1142
01:13:23.640 --> 01:13:26.319
<v Speaker 1>like I was talking about, obedience, it goes right along

1143
01:13:26.359 --> 01:13:28.640
<v Speaker 1>with faith, Okay. It shows God that you have faith

1144
01:13:28.680 --> 01:13:31.279
<v Speaker 1>when you're obedient. I mean, it's not like you just

1145
01:13:32.199 --> 01:13:35.039
<v Speaker 1>believe me. Okay. If you're slamming heroine every day and

1146
01:13:35.079 --> 01:13:37.359
<v Speaker 1>you're snorting coke every day, or you're doing meth every

1147
01:13:37.439 --> 01:13:40.319
<v Speaker 1>day and you still believe in Jesus, you're not showing

1148
01:13:40.319 --> 01:13:42.439
<v Speaker 1>God you have obedience, and God's not going to feel

1149
01:13:42.439 --> 01:13:44.560
<v Speaker 1>like you have faith, and you're not even walking with God,

1150
01:13:44.560 --> 01:13:46.760
<v Speaker 1>and you're not even you know, you're not even relying

1151
01:13:46.800 --> 01:13:50.000
<v Speaker 1>on God. You're relying on an idol, which is a drug.

1152
01:13:50.640 --> 01:13:52.680
<v Speaker 1>You understand. Like that's probably a good way to put it.

1153
01:13:55.319 --> 01:14:00.319
<v Speaker 1>Celebrate God's faithfulness. Reflect on past victories and unanswered or

1154
01:14:01.279 --> 01:14:05.319
<v Speaker 1>reflect on past victories and answered prayers as reminders of

1155
01:14:05.399 --> 01:14:08.760
<v Speaker 1>God's unwavering faithfulness. Sorry, I saw that unwavering and I

1156
01:14:08.800 --> 01:14:15.319
<v Speaker 1>connected it with unanswered God's unwavering faithfulness. Okay, reflect on

1157
01:14:15.439 --> 01:14:18.800
<v Speaker 1>past victories. Yeah, like things that you've gotten over in life.

1158
01:14:19.279 --> 01:14:22.600
<v Speaker 1>I know you've had some things that were like you

1159
01:14:22.640 --> 01:14:26.680
<v Speaker 1>were a slave to, right, whether it's anger, whether it's jealousy,

1160
01:14:26.720 --> 01:14:31.479
<v Speaker 1>whether it's rage, whether it's drugs, whether it's alcohol, whether

1161
01:14:31.479 --> 01:14:34.600
<v Speaker 1>it's nicotine, whether whatever it is. Just just think about

1162
01:14:34.600 --> 01:14:37.159
<v Speaker 1>your past victories that you've had that God has helped

1163
01:14:37.199 --> 01:14:41.119
<v Speaker 1>you get through, and God's unwavering faithfulness with you to

1164
01:14:41.159 --> 01:14:44.760
<v Speaker 1>pull you through those hard times. Think about those and

1165
01:14:44.840 --> 01:14:52.520
<v Speaker 1>just appreciate it and just thank the Lord, thank God

1166
01:14:52.560 --> 01:14:57.520
<v Speaker 1>for that. They always take time to thank God for

1167
01:14:57.600 --> 01:15:03.359
<v Speaker 1>his unwavering faithfulness. And I'm sure you've prayed and prayed

1168
01:15:03.920 --> 01:15:10.239
<v Speaker 1>and prayed for those things to leave your life. They're

1169
01:15:10.279 --> 01:15:14.319
<v Speaker 1>gone now, hopefully some of you might still be dealing

1170
01:15:14.319 --> 01:15:17.279
<v Speaker 1>with them, dealing with the demons fighting Like I have

1171
01:15:17.319 --> 01:15:20.600
<v Speaker 1>a friend, you know, I was about to be on

1172
01:15:20.680 --> 01:15:23.680
<v Speaker 1>his show and he's fighting that that too, you know,

1173
01:15:24.119 --> 01:15:27.439
<v Speaker 1>and fighting not you know, fighting certain things, and it

1174
01:15:27.560 --> 01:15:32.680
<v Speaker 1>just it just made me feel like I understand. I've

1175
01:15:32.720 --> 01:15:36.640
<v Speaker 1>been in his position. You know. I used to have

1176
01:15:36.760 --> 01:15:42.000
<v Speaker 1>the you know this these uh drug addiction and you know,

1177
01:15:42.079 --> 01:15:44.680
<v Speaker 1>at one time, you know, before I joined the United

1178
01:15:44.720 --> 01:15:49.920
<v Speaker 1>States Army, I had, uh, I had addiction issues. I

1179
01:15:49.920 --> 01:15:52.319
<v Speaker 1>had addiction issues when I was in the Army. I

1180
01:15:52.359 --> 01:15:54.600
<v Speaker 1>was addicted to cigarettes and I was addicted to dip.

1181
01:15:55.279 --> 01:16:00.640
<v Speaker 1>I'll be smoking so much and dipping and uh, you know,

1182
01:16:01.000 --> 01:16:08.600
<v Speaker 1>didn't really come back from deployment addicted to drugs. Came

1183
01:16:08.600 --> 01:16:15.119
<v Speaker 1>back for the deployment a lot stronger, but I still

1184
01:16:15.159 --> 01:16:18.119
<v Speaker 1>wasn't one hundred percent ready to go until I got

1185
01:16:18.159 --> 01:16:25.560
<v Speaker 1>fully saved, you know. So let's let's reflect on past

1186
01:16:25.640 --> 01:16:30.159
<v Speaker 1>victories and answered prayers. All right, So now we're gonna

1187
01:16:30.199 --> 01:16:33.239
<v Speaker 1>go talk about King og okay, and Deuteronomy three. Let

1188
01:16:33.279 --> 01:16:37.880
<v Speaker 1>me switch my notes up. Let's see if there's any

1189
01:16:38.279 --> 01:16:45.479
<v Speaker 1>see if there's any So there's a couple of verses

1190
01:16:45.520 --> 01:16:48.439
<v Speaker 1>you can connect Ecclesiastes three to one, if you guys

1191
01:16:48.479 --> 01:16:50.680
<v Speaker 1>want to go back to that. To everything, there is

1192
01:16:50.720 --> 01:16:53.680
<v Speaker 1>a season and a time for every purpose under heaven. Yes,

1193
01:16:53.720 --> 01:16:57.159
<v Speaker 1>so God's timing. That's Ecclesiastes three to one. Respect for

1194
01:16:57.239 --> 01:17:00.319
<v Speaker 1>others Romans twelve eighteen. If it is possible on your part,

1195
01:17:00.399 --> 01:17:02.560
<v Speaker 1>live at peace with everyone. So if you want to

1196
01:17:02.600 --> 01:17:05.800
<v Speaker 1>go back and read Romans twelve eighteen, and then God's

1197
01:17:05.800 --> 01:17:09.279
<v Speaker 1>provision Philippians four nineteen. And my God will supply all

1198
01:17:09.319 --> 01:17:13.239
<v Speaker 1>your needs according to his glorious riches in Christ Jesus

1199
01:17:13.800 --> 01:17:24.800
<v Speaker 1>Philippians four nineteen. Is yep, okay, obedience and is John

1200
01:17:24.880 --> 01:17:28.800
<v Speaker 1>fourteen fifteen. If you love me, you will keep my commandments?

1201
01:17:28.840 --> 01:17:35.319
<v Speaker 1>Of course, obedience? How do you show faith in obedience? Okay?

1202
01:17:35.520 --> 01:17:41.279
<v Speaker 1>If you love God, keep his commandments, faithfulness, lamitations three

1203
01:17:41.479 --> 01:17:45.199
<v Speaker 1>because the Lord three twenty two. Because the Lord's loving devotion.

1204
01:17:45.800 --> 01:17:49.720
<v Speaker 1>We are not consumed. For his mercies never fail. There

1205
01:17:49.720 --> 01:17:55.359
<v Speaker 1>are This is a lamitations three twenty three. There are

1206
01:17:55.439 --> 01:18:00.640
<v Speaker 1>new every morning. Great is your faithfulness. You are new

1207
01:18:00.720 --> 01:18:06.319
<v Speaker 1>every morning. Great is your faithfulness. Okay, so excuse me, Okay,

1208
01:18:06.319 --> 01:18:15.000
<v Speaker 1>Now we're gonna go to Deuteronomy three verse one. Then

1209
01:18:15.039 --> 01:18:18.479
<v Speaker 1>we turned away and went up this Deuteronomy three verse one.

1210
01:18:18.479 --> 01:18:20.800
<v Speaker 1>Then we turned turned and went up to the road

1211
01:18:21.039 --> 01:18:25.199
<v Speaker 1>to Bashan. The King of Bashan coming out against us,

1212
01:18:25.680 --> 01:18:29.760
<v Speaker 1>he and all his people to battle ered Edri. And

1213
01:18:29.800 --> 01:18:31.800
<v Speaker 1>the Lord said to me, do not fear him, for

1214
01:18:31.920 --> 01:18:34.960
<v Speaker 1>I have delivered him and all his people and his

1215
01:18:35.119 --> 01:18:37.439
<v Speaker 1>land in your hand. You shall do to him as

1216
01:18:37.520 --> 01:18:41.760
<v Speaker 1>you did the Sahon, king of the Amorites, who dwelt

1217
01:18:41.840 --> 01:18:52.199
<v Speaker 1>in Heshbon. Okay, King of Bashan, let's let's read Deuteronomy

1218
01:18:52.279 --> 01:18:55.119
<v Speaker 1>three three. So the Lord our God has delivered also

1219
01:18:55.199 --> 01:18:59.039
<v Speaker 1>delivered into our hands Og king of Bashan, with all

1220
01:18:59.039 --> 01:19:03.000
<v Speaker 1>his people, and we attacked him until he had survivors remaining,

1221
01:19:03.319 --> 01:19:07.560
<v Speaker 1>and we took all his cities. At that time, there

1222
01:19:07.640 --> 01:19:11.079
<v Speaker 1>was not a city which we had did not take

1223
01:19:11.199 --> 01:19:16.479
<v Speaker 1>from them sixty cities, all the region of Argob, the

1224
01:19:16.760 --> 01:19:20.039
<v Speaker 1>Kingdom of OgH and Bishan. All these cities were fortified

1225
01:19:20.039 --> 01:19:24.319
<v Speaker 1>with high walls, gates and bars, besides a great many

1226
01:19:24.439 --> 01:19:28.239
<v Speaker 1>rural towns, and we utterly destroyed them, as we did

1227
01:19:28.279 --> 01:19:32.479
<v Speaker 1>the Sahon king of Eshbon, utterly destroying the men, women

1228
01:19:32.600 --> 01:19:36.399
<v Speaker 1>and children of every city. But all the livestock and

1229
01:19:36.439 --> 01:19:40.760
<v Speaker 1>the spoil of the seas we took as booty for ourselves.

1230
01:19:43.600 --> 01:19:45.359
<v Speaker 1>And at that time we took the land from the

1231
01:19:45.399 --> 01:19:47.720
<v Speaker 1>hand of the two kings of the Amorites, who were

1232
01:19:47.720 --> 01:19:50.399
<v Speaker 1>on the side of Jordan, from the river Arnon to

1233
01:19:50.640 --> 01:19:59.439
<v Speaker 1>Mount Herman. The Didonians called Herman Syrian, the Sidonians called

1234
01:19:59.439 --> 01:20:04.479
<v Speaker 1>Herman Syrian. The Amorites called it Sinar snear all the

1235
01:20:04.520 --> 01:20:08.079
<v Speaker 1>cities of the plain, all Gilead, and all Bashon, as

1236
01:20:08.079 --> 01:20:13.159
<v Speaker 1>far as Saka and Adri cities of the kingdom of

1237
01:20:13.640 --> 01:20:19.159
<v Speaker 1>in Bashan. For only og king of Bashan remained of

1238
01:20:19.279 --> 01:20:23.199
<v Speaker 1>the remnant of the Giants. Indeed, his bedstead was of

1239
01:20:23.319 --> 01:20:27.039
<v Speaker 1>iron bedstead. It is not in Raba. In the people

1240
01:20:27.079 --> 01:20:31.479
<v Speaker 1>of Ammon. Nine cubits is its length, and four cubits

1241
01:20:31.520 --> 01:20:38.279
<v Speaker 1>it's width according to the standard cubit. Okay, so let's

1242
01:20:38.439 --> 01:20:40.880
<v Speaker 1>see what that is. Okay, So that way we can

1243
01:20:41.000 --> 01:20:42.680
<v Speaker 1>kind of look it up. I believe it's fifteen by

1244
01:20:42.800 --> 01:20:57.399
<v Speaker 1>seven let me see size of King Ogg's bed. Sorry,

1245
01:20:57.479 --> 01:21:03.000
<v Speaker 1>thirteen feet by six feet wide. That's the standard cubit.

1246
01:21:03.079 --> 01:21:05.760
<v Speaker 1>If it's a royal cubit, it's actually even bigger. But

1247
01:21:05.800 --> 01:21:07.920
<v Speaker 1>it looks like according to the standard cubit is what

1248
01:21:07.920 --> 01:21:12.960
<v Speaker 1>it says right here in verse eleven. But for only

1249
01:21:13.119 --> 01:21:16.640
<v Speaker 1>a king Kabashan remained of the remnant of the giants

1250
01:21:17.279 --> 01:21:21.640
<v Speaker 1>or the rapayem, it would say another. So okay, so

1251
01:21:22.119 --> 01:21:34.520
<v Speaker 1>very interesting. What does that be? Oh down here? Oh yeah,

1252
01:21:34.560 --> 01:21:40.880
<v Speaker 1>so Hebrew is rafaem. Okay, so let's go ahead and

1253
01:21:40.960 --> 01:21:49.359
<v Speaker 1>look at that really quick. Okay, I want to Okay,

1254
01:21:49.600 --> 01:21:54.920
<v Speaker 1>let's go okay. Deuteronomy three, I'm gonna go look something

1255
01:21:55.000 --> 01:21:57.399
<v Speaker 1>up real quick. Hey, guys, Well I'm with you, guys.

1256
01:21:57.439 --> 01:22:04.880
<v Speaker 1>Deuteronomy three, verse eleven, remnant of the giants. I love

1257
01:22:04.920 --> 01:22:07.720
<v Speaker 1>how the King James just goes straight and just uses giants,

1258
01:22:09.359 --> 01:22:13.279
<v Speaker 1>remnant of the giants. That word is giants or rafayeim,

1259
01:22:14.279 --> 01:22:16.680
<v Speaker 1>And what that means is a tribe of giants. That's

1260
01:22:16.680 --> 01:22:20.479
<v Speaker 1>what raphaim means. Okay, So Rapham means tribe of giants,

1261
01:22:20.880 --> 01:22:24.399
<v Speaker 1>and King James uses just giants. I like that they

1262
01:22:24.479 --> 01:22:27.720
<v Speaker 1>use the giants or the new King James, because then

1263
01:22:28.000 --> 01:22:30.840
<v Speaker 1>that explains it to people a lot better. When they

1264
01:22:30.920 --> 01:22:33.319
<v Speaker 1>see Rafaim, a tribe of Raphaim, they don't even know

1265
01:22:33.319 --> 01:22:35.439
<v Speaker 1>what that means. And that some people don't have. They

1266
01:22:35.439 --> 01:22:37.640
<v Speaker 1>don't like the look. They don't look stuff up. So

1267
01:22:37.680 --> 01:22:40.000
<v Speaker 1>they hear Rafaim and it just sounds normal to them.

1268
01:22:40.399 --> 01:22:44.319
<v Speaker 1>You know, it sounds like just a tribe. But it's

1269
01:22:44.319 --> 01:22:48.239
<v Speaker 1>a tribe of giants. Why is that important? Excuse me?

1270
01:22:48.319 --> 01:22:55.039
<v Speaker 1>Because of everything we go over, and when is raphaim mentioned? Okay?

1271
01:22:55.079 --> 01:22:58.079
<v Speaker 1>Genesis fourteen to five and the five King fourth King war,

1272
01:22:58.760 --> 01:23:02.680
<v Speaker 1>it says fourteen. And the kings that were with them

1273
01:23:02.840 --> 01:23:10.479
<v Speaker 1>or smote the Raphayems okay, the Hittites, the Parasites, and

1274
01:23:10.520 --> 01:23:15.239
<v Speaker 1>the Raphaemes Genesis fifteen twenty, Deuteronomy two eleven, which were

1275
01:23:15.239 --> 01:23:20.880
<v Speaker 1>also counted the giants or rapayeim Deuteronomy two twenty, Deuteronomy

1276
01:23:20.920 --> 01:23:26.520
<v Speaker 1>three eleven. Joshua twelve, verse four talks about it about Ogud,

1277
01:23:26.520 --> 01:23:30.479
<v Speaker 1>the king of Bashan, the Remnant of the Giants was

1278
01:23:30.520 --> 01:23:33.920
<v Speaker 1>talked about in Joshua fifteen eight, talked about in Joshua

1279
01:23:33.960 --> 01:23:40.199
<v Speaker 1>seventeen fifteen, Joshua eighteen sixteen, Samuel five eighteen. The Philistines

1280
01:23:41.520 --> 01:23:45.119
<v Speaker 1>also came and spread themselves in the Valley of Rapayeim

1281
01:23:46.439 --> 01:23:53.239
<v Speaker 1>giants the Valley of Giants Samuel five twenty two. Second

1282
01:23:53.279 --> 01:23:56.760
<v Speaker 1>Samuel five twenty two. And then Phileasines came up yet

1283
01:23:56.760 --> 01:24:01.479
<v Speaker 1>again and spread themselves in the Valley of Rapayims. It's

1284
01:24:01.520 --> 01:24:07.920
<v Speaker 1>talked about in Isaiah seventeen to five, First Chronicles twenty

1285
01:24:08.000 --> 01:24:12.359
<v Speaker 1>verse eight, First Chronicles twenty verse six, First chronicos to

1286
01:24:12.399 --> 01:24:20.840
<v Speaker 1>twenty verse four, First Chronicles fourteen nine, First Chronicles eleven fifteen. Okay,

1287
01:24:20.920 --> 01:24:24.039
<v Speaker 1>it's talked about a lot throughout the Bible, the Raphaeim,

1288
01:24:24.560 --> 01:24:29.600
<v Speaker 1>so we're the nepheline. People need to become aware of

1289
01:24:29.640 --> 01:24:35.159
<v Speaker 1>what they're talking about. Here. Let's go Deuteronomy three. Oh,

1290
01:24:35.279 --> 01:24:39.520
<v Speaker 1>let's see if I have anything any teaching points for

1291
01:24:40.399 --> 01:24:44.760
<v Speaker 1>that portion. I just went over here. I'm looking so

1292
01:24:44.800 --> 01:24:46.359
<v Speaker 1>many things up. I don't want to lose my place

1293
01:24:46.359 --> 01:24:51.239
<v Speaker 1>on my notes. Okay, one through eleven we already went

1294
01:24:51.239 --> 01:24:54.319
<v Speaker 1>through Moses recounts the victory over aud, the king of Bashan,

1295
01:24:54.840 --> 01:24:57.680
<v Speaker 1>detailing how they captured all his cities. Not a single

1296
01:24:57.720 --> 01:25:01.760
<v Speaker 1>fortified city stood amongst the Israelites. They completely destroyed them,

1297
01:25:01.840 --> 01:25:07.520
<v Speaker 1>leaving no served bibers. These are men going in taking

1298
01:25:07.560 --> 01:25:11.960
<v Speaker 1>out cities, fortified cities that have bars and walls. You

1299
01:25:12.000 --> 01:25:15.560
<v Speaker 1>know why not because the men are awesome warriors, which

1300
01:25:15.560 --> 01:25:18.319
<v Speaker 1>I'm sure they were as well, but because they had

1301
01:25:18.680 --> 01:25:24.439
<v Speaker 1>the Lord by God Yahweh. They had God backing them up.

1302
01:25:26.560 --> 01:25:29.560
<v Speaker 1>You can do anything through Christ, who strengthens you. Right

1303
01:25:32.560 --> 01:25:40.359
<v Speaker 1>through God, anything is possible. With man, nothing's impossible, nothing's possible.

1304
01:25:40.680 --> 01:25:51.279
<v Speaker 1>But with God, nothing's impossible. Okay, let's continue now. It

1305
01:25:51.319 --> 01:25:55.840
<v Speaker 1>says the land east of the Jordan divided Deuteronomy three,

1306
01:25:55.920 --> 01:25:58.239
<v Speaker 1>verse twelve. And this land which we possessed at the

1307
01:25:58.279 --> 01:26:02.000
<v Speaker 1>time from Aurora, which is by the river of Arnon,

1308
01:26:02.239 --> 01:26:04.800
<v Speaker 1>and half the mountains of Gilead and its cities, I

1309
01:26:04.920 --> 01:26:09.680
<v Speaker 1>gave to the Rubenites and the Gadites. Remember that in

1310
01:26:09.800 --> 01:26:13.079
<v Speaker 1>numbers were they didn't want to enter. They didn't want

1311
01:26:13.119 --> 01:26:15.079
<v Speaker 1>to enter the promised land. They wanted to stay back.

1312
01:26:15.800 --> 01:26:18.279
<v Speaker 1>The rest of Gilead and all Bashon the kingdom of

1313
01:26:18.359 --> 01:26:20.960
<v Speaker 1>Og I gave half the tribe of Manassites. See they

1314
01:26:20.960 --> 01:26:23.720
<v Speaker 1>wanted to stay back all the region of ar Gob,

1315
01:26:23.960 --> 01:26:28.760
<v Speaker 1>and with all Bashan was called the land of the Giants.

1316
01:26:30.359 --> 01:26:35.520
<v Speaker 1>That's what was described in a couple of those verses

1317
01:26:35.520 --> 01:26:38.239
<v Speaker 1>I was talking about Jor, the son of manasse I

1318
01:26:38.279 --> 01:26:40.680
<v Speaker 1>took all the region of our Gob, as far as

1319
01:26:40.680 --> 01:26:49.399
<v Speaker 1>the border of Gershites and the Macthites the Macathites, and

1320
01:26:49.479 --> 01:26:54.880
<v Speaker 1>called Bashan after his own name, havath Jar. To this day,

1321
01:26:56.399 --> 01:27:01.079
<v Speaker 1>also I gave Gilead to Makhar and the Rubenites and

1322
01:27:01.119 --> 01:27:04.479
<v Speaker 1>the Gadites. I gave from Gilead as far as the

1323
01:27:04.560 --> 01:27:07.600
<v Speaker 1>River Aren, the middle of the river, as the border,

1324
01:27:07.720 --> 01:27:11.399
<v Speaker 1>as far as River Jibok, the border of the people

1325
01:27:11.479 --> 01:27:14.760
<v Speaker 1>of Amen, the plain also with the Jordan, as the

1326
01:27:14.800 --> 01:27:18.079
<v Speaker 1>border of Chiliareth, as far as the east side of

1327
01:27:18.119 --> 01:27:22.039
<v Speaker 1>the Sea of arboth the salt sea below the slopes

1328
01:27:22.159 --> 01:27:27.680
<v Speaker 1>of Pishka. Then I commanded you at that same time,

1329
01:27:27.920 --> 01:27:30.399
<v Speaker 1>are that at that time, saying the Lord your God

1330
01:27:30.439 --> 01:27:32.840
<v Speaker 1>has given you this land to possess. All your men

1331
01:27:32.880 --> 01:27:36.319
<v Speaker 1>of valor, shall cross over armed before your brethren, the

1332
01:27:36.439 --> 01:27:39.199
<v Speaker 1>children of Israel, but your wives, your little ones, and

1333
01:27:39.279 --> 01:27:43.319
<v Speaker 1>your livestock. I know that you have much livestock. Shall

1334
01:27:43.359 --> 01:27:45.720
<v Speaker 1>stay in your cities which I have given you until

1335
01:27:45.720 --> 01:27:48.600
<v Speaker 1>the Lord has given rest to your brethren as to you.

1336
01:27:48.640 --> 01:27:50.920
<v Speaker 1>They all possess the land which your Lord has given

1337
01:27:51.680 --> 01:27:54.600
<v Speaker 1>them beyond the Jordan. Then each of you may return

1338
01:27:54.840 --> 01:27:57.920
<v Speaker 1>with his possession which I've given you. And I commanded

1339
01:27:58.000 --> 01:28:01.920
<v Speaker 1>Joshua at that time, saying, you're have seen all that

1340
01:28:01.960 --> 01:28:06.199
<v Speaker 1>the Lord your God has done with these two kings,

1341
01:28:06.760 --> 01:28:09.039
<v Speaker 1>So will the Lord do with all the kingdoms through

1342
01:28:09.079 --> 01:28:12.479
<v Speaker 1>which you pass. You must not fear them, for your

1343
01:28:12.560 --> 01:28:18.840
<v Speaker 1>Lord God himself fights for you. Do you understand that

1344
01:28:19.000 --> 01:28:21.479
<v Speaker 1>you must not fear them, for the Lord God himself

1345
01:28:21.479 --> 01:28:27.800
<v Speaker 1>fights for you. What does that meaning? They could have

1346
01:28:27.840 --> 01:28:30.720
<v Speaker 1>had some help from angels and some of God's heaven

1347
01:28:30.760 --> 01:28:34.119
<v Speaker 1>the hosts when they're going into these battles, because the

1348
01:28:34.159 --> 01:28:37.119
<v Speaker 1>Lord God himself fights for you. So when they're going

1349
01:28:37.159 --> 01:28:41.640
<v Speaker 1>against these giants, either God gave them more strength or power,

1350
01:28:41.840 --> 01:28:43.960
<v Speaker 1>or God was literally fighting with them, it says the

1351
01:28:44.000 --> 01:28:51.880
<v Speaker 1>Lord God fights for you. I think that's fascinating. I

1352
01:28:51.880 --> 01:28:55.680
<v Speaker 1>think that's fascinating. Right there, Let's see what it says here,

1353
01:29:00.840 --> 01:29:04.840
<v Speaker 1>disruption of the conquered land Verses twelve through seventeen detail

1354
01:29:04.920 --> 01:29:08.720
<v Speaker 1>the allocation of the conquered territories to the tribes of Reuben,

1355
01:29:08.880 --> 01:29:11.960
<v Speaker 1>God and have the tribe of Manassai, illustrating God's provision

1356
01:29:12.000 --> 01:29:19.680
<v Speaker 1>and importance of obedience in receiving his blessings. We already

1357
01:29:19.720 --> 01:29:23.239
<v Speaker 1>talked about the King of Asham. Moses plead. In God's response,

1358
01:29:23.359 --> 01:29:28.119
<v Speaker 1>so Moses forbidden to enter the land. Then I pleaded

1359
01:29:28.159 --> 01:29:30.560
<v Speaker 1>with the Lord at that time, saying, Oh, Lord God,

1360
01:29:31.079 --> 01:29:33.399
<v Speaker 1>you have begun to show your servant your greatness and

1361
01:29:33.439 --> 01:29:36.840
<v Speaker 1>your mighty hand. For what God is there in heaven

1362
01:29:37.520 --> 01:29:40.560
<v Speaker 1>or on earth, who can do anything like your works

1363
01:29:40.560 --> 01:29:43.359
<v Speaker 1>and your mighty deeds. I pray, let me cross over

1364
01:29:43.439 --> 01:29:47.159
<v Speaker 1>and see the good land beyond the Jordan, those pleasant

1365
01:29:47.199 --> 01:29:52.319
<v Speaker 1>mountains and Lebanon. But the Lord was angry with me

1366
01:29:52.399 --> 01:29:55.079
<v Speaker 1>on your account and would not listen to me. So

1367
01:29:55.199 --> 01:29:58.720
<v Speaker 1>the Lord said to me, enough of that, enough of that. Okay,

1368
01:29:59.279 --> 01:30:02.800
<v Speaker 1>this is in this is like he's saying it. Enough

1369
01:30:02.840 --> 01:30:05.239
<v Speaker 1>of that. Speak no more to me with this matter.

1370
01:30:06.039 --> 01:30:08.359
<v Speaker 1>Go up to the top of Pishka and lift your

1371
01:30:08.399 --> 01:30:11.600
<v Speaker 1>eyes towards the west, the north, the south, and the east.

1372
01:30:11.720 --> 01:30:15.000
<v Speaker 1>Behold with your eyes, for you shall not cross over

1373
01:30:15.039 --> 01:30:18.159
<v Speaker 1>this Jordan, but command Joshua encourage him to strengthen him,

1374
01:30:18.439 --> 01:30:21.479
<v Speaker 1>for he shall go over before this people, and he

1375
01:30:21.520 --> 01:30:25.279
<v Speaker 1>shall cause them to inherit the land what you will see.

1376
01:30:26.479 --> 01:30:30.520
<v Speaker 1>So we stayed in the valley opposite beth Piore. So

1377
01:30:30.960 --> 01:30:34.600
<v Speaker 1>you see Moses is still pleading with God to let

1378
01:30:34.680 --> 01:30:44.880
<v Speaker 1>him go into the Promised Land. Okay, he said in

1379
01:30:45.000 --> 01:30:48.000
<v Speaker 1>verse twenty four, Oh Lord God, you have begun to

1380
01:30:48.079 --> 01:30:51.520
<v Speaker 1>show your servant your greatness in your mighty hand. For

1381
01:30:51.640 --> 01:30:55.439
<v Speaker 1>what God is there in heaven or on earth who

1382
01:30:55.439 --> 01:30:57.640
<v Speaker 1>can do anything like your works? Oh? Yeah, So he's

1383
01:30:57.640 --> 01:31:01.079
<v Speaker 1>saying what God. That's lowercase G because he's like, what

1384
01:31:01.159 --> 01:31:03.119
<v Speaker 1>God is there in heaven or on earth who can

1385
01:31:03.159 --> 01:31:05.399
<v Speaker 1>do anything like your works and your mighty deeds. Oh?

1386
01:31:05.560 --> 01:31:07.439
<v Speaker 1>I prayly be crossed over to see the command. So

1387
01:31:08.239 --> 01:31:15.319
<v Speaker 1>let's see what it says. In my notes, it says

1388
01:31:15.920 --> 01:31:18.600
<v Speaker 1>this is a In verses twenty three through twenty seven,

1389
01:31:18.680 --> 01:31:21.079
<v Speaker 1>Moses pleads with God to enter the Promised Land, but

1390
01:31:21.159 --> 01:31:24.800
<v Speaker 1>God denies his request, reminding us of the consequences of

1391
01:31:24.920 --> 01:31:29.359
<v Speaker 1>disobedience and the importance of accepting God's will. Yes, so

1392
01:31:29.479 --> 01:31:33.680
<v Speaker 1>Moses asks, he pleads God says no, you just have

1393
01:31:33.800 --> 01:31:41.479
<v Speaker 1>to accept God's will now. Twenty eight. Verse twenty eight

1394
01:31:41.600 --> 01:31:45.239
<v Speaker 1>highlights God's command to Moses to encourage and strengthen Joshua,

1395
01:31:45.680 --> 01:31:50.760
<v Speaker 1>emphasizing the importance of mentorship and preparing future leaders in faith. So,

1396
01:31:50.880 --> 01:31:52.720
<v Speaker 1>if you're a pastor of a church, you know you've

1397
01:31:52.720 --> 01:31:54.600
<v Speaker 1>got to make sure that you start raising up some

1398
01:31:54.800 --> 01:31:57.760
<v Speaker 1>leaders because at some point you're going to retire or

1399
01:31:57.800 --> 01:31:59.960
<v Speaker 1>pass away. You need to have to make sure you

1400
01:32:00.199 --> 01:32:03.359
<v Speaker 1>got some one in the chamber is what it's called

1401
01:32:03.640 --> 01:32:05.920
<v Speaker 1>in the military. Right, you want to have one in

1402
01:32:05.960 --> 01:32:09.199
<v Speaker 1>the chamber ready. So if you pass on or if

1403
01:32:09.199 --> 01:32:11.600
<v Speaker 1>you need to retire, you have somebody ready to go

1404
01:32:11.640 --> 01:32:16.239
<v Speaker 1>that you could pass the church on to somebody you trust,

1405
01:32:16.720 --> 01:32:23.439
<v Speaker 1>you know as good leadership and that you've mentored. So

1406
01:32:23.720 --> 01:32:26.680
<v Speaker 1>let's check out some practical applications for your life. Trust

1407
01:32:26.680 --> 01:32:30.960
<v Speaker 1>in God's promises. Just as God delivered the Israelites, we

1408
01:32:31.039 --> 01:32:34.359
<v Speaker 1>can trust him to deliver us from our battles and challenges.

1409
01:32:34.880 --> 01:32:39.000
<v Speaker 1>Obedience leads to blessing. The distribution of land to the

1410
01:32:39.000 --> 01:32:42.399
<v Speaker 1>tribe serves as a reminder that obedience to God leads

1411
01:32:42.439 --> 01:32:46.880
<v Speaker 1>to his blessings and provision. Yes, we don't do. We're

1412
01:32:46.920 --> 01:32:50.279
<v Speaker 1>not obedient because we want to receive blessings, But being

1413
01:32:50.359 --> 01:32:55.640
<v Speaker 1>obedient will lead to blessings. Does that make sense. We're

1414
01:32:55.680 --> 01:32:59.760
<v Speaker 1>obedient because we love God. That's what Jesus says. You know,

1415
01:33:01.640 --> 01:33:05.000
<v Speaker 1>if you love me, follow my commandments. We're obedient because

1416
01:33:05.039 --> 01:33:08.840
<v Speaker 1>we love the Lord. We're not obedient because we want blessings.

1417
01:33:09.359 --> 01:33:15.279
<v Speaker 1>But like I said, obedience leads to blessings. Accepting God's will.

1418
01:33:15.640 --> 01:33:18.880
<v Speaker 1>Like Moses, we may not always receive the answers we desire,

1419
01:33:18.960 --> 01:33:22.239
<v Speaker 1>but we must trust in God's perfect plan and timing. Yes,

1420
01:33:22.319 --> 01:33:24.279
<v Speaker 1>and we have to trust in God's perfect plan for

1421
01:33:24.359 --> 01:33:26.680
<v Speaker 1>all the stuff that they just went through. Some of

1422
01:33:26.720 --> 01:33:28.800
<v Speaker 1>this stuff would be so I mean for some people

1423
01:33:28.800 --> 01:33:31.680
<v Speaker 1>will be so surprising, like what do you mean kill

1424
01:33:31.720 --> 01:33:34.119
<v Speaker 1>the men, women and children? What do you mean God

1425
01:33:34.159 --> 01:33:37.079
<v Speaker 1>did this? Will all these atheists? Oh look what God did.

1426
01:33:37.119 --> 01:33:40.239
<v Speaker 1>Oh that's terrible. It's an angry God. That's a bet,

1427
01:33:40.279 --> 01:33:42.600
<v Speaker 1>that's what they would say. But we trust God and

1428
01:33:42.680 --> 01:33:46.319
<v Speaker 1>what he's saying. Because they don't understand Genesis six'. Four

1429
01:33:46.800 --> 01:33:49.479
<v Speaker 1>they don't understand all the stuff that the raphi aim,

1430
01:33:49.560 --> 01:33:53.520
<v Speaker 1>did the, giants the, violence the you, know they don't

1431
01:33:53.560 --> 01:33:56.319
<v Speaker 1>understand that angels came down had sex with women to

1432
01:33:56.359 --> 01:33:58.520
<v Speaker 1>create the. Nepheline they don't understand a lot of these,

1433
01:33:58.520 --> 01:34:01.720
<v Speaker 1>things so when they talk about, this they don't include that.

1434
01:34:02.399 --> 01:34:05.239
<v Speaker 1>Context when they're talking about What god is doing to the,

1435
01:34:05.239 --> 01:34:11.720
<v Speaker 1>men women and children of these. Tribes understand mentorship and.

1436
01:34:11.920 --> 01:34:14.880
<v Speaker 1>Leadership we talked about, That but we are called to

1437
01:34:14.960 --> 01:34:18.039
<v Speaker 1>encourage and build up future leaders in our communities and,

1438
01:34:18.199 --> 01:34:24.800
<v Speaker 1>churches just As moses did With. Joshua let's see if

1439
01:34:24.840 --> 01:34:30.720
<v Speaker 1>there is connections to additional. Scriptures it's going to Be

1440
01:34:30.800 --> 01:34:34.560
<v Speaker 1>joshua one. Pine HAVE i not commanded you to be

1441
01:34:34.680 --> 01:34:37.600
<v Speaker 1>strong and? Courageous do not be, afraid do not be,

1442
01:34:37.680 --> 01:34:40.600
<v Speaker 1>Discouraged for The lord Your god is with you for

1443
01:34:40.680 --> 01:34:45.560
<v Speaker 1>wherever you. Go but The Lord god is with you

1444
01:34:45.560 --> 01:34:48.680
<v Speaker 1>wherever you. Go this verse echoes the encouragement given To

1445
01:34:48.760 --> 01:34:54.319
<v Speaker 1>joshua In deuteronomy Three hebrews eleven. Thirty by, faith the

1446
01:34:54.359 --> 01:34:57.399
<v Speaker 1>walls Of jericho fell after the people had marched or

1447
01:34:57.800 --> 01:35:01.439
<v Speaker 1>marched around them for seven. Days This New testament reference

1448
01:35:01.600 --> 01:35:05.319
<v Speaker 1>highlights the power of faith In god's Promises hebrews eleven

1449
01:35:05.439 --> 01:35:08.840
<v Speaker 1>thirty And romans eight twenty. Eight it, says and we

1450
01:35:09.000 --> 01:35:13.079
<v Speaker 1>know That god's works all things together for the good

1451
01:35:13.119 --> 01:35:15.640
<v Speaker 1>of those who Love, him who are a called according

1452
01:35:15.640 --> 01:35:19.039
<v Speaker 1>To his. Purpose this verse reassures us Of god's sovereignty

1453
01:35:19.439 --> 01:35:24.000
<v Speaker 1>and purpose in our. Lives so we have about twenty five,

1454
01:35:24.079 --> 01:35:29.720
<v Speaker 1>minutes so we will jump to verse, four and THEN

1455
01:35:29.760 --> 01:35:35.159
<v Speaker 1>i will also jump to verse four in my. Notes let's.

1456
01:35:35.199 --> 01:35:38.359
<v Speaker 1>Go we're moving right along in the book Of. Deuteronomy

1457
01:35:39.359 --> 01:35:44.439
<v Speaker 1>and let's check real. Quick we have thirty four verses

1458
01:35:45.680 --> 01:35:49.279
<v Speaker 1>And deuteronomy and we're going to be through four, already

1459
01:35:49.399 --> 01:35:52.239
<v Speaker 1>so what a? Blessing all, right let me check how?

1460
01:35:52.239 --> 01:35:59.239
<v Speaker 1>Long this is not long at. All. Okay moses commands

1461
01:35:59.319 --> 01:36:09.880
<v Speaker 1>Obedient deuteronomy, Four verse. One now is you listen to

1462
01:36:10.000 --> 01:36:12.760
<v Speaker 1>the statutes and judgments WHICH i teach you to, observe

1463
01:36:12.880 --> 01:36:15.359
<v Speaker 1>that you may live and go in and possess the

1464
01:36:15.479 --> 01:36:18.640
<v Speaker 1>land which The Lord god of your father's has given.

1465
01:36:18.680 --> 01:36:22.119
<v Speaker 1>You you shall not add to the word WHICH i command,

1466
01:36:22.119 --> 01:36:25.520
<v Speaker 1>you nor take it take from, it that you may

1467
01:36:25.600 --> 01:36:28.920
<v Speaker 1>keep the commandments of The lord Your, god WHICH i command. You,

1468
01:36:29.960 --> 01:36:34.239
<v Speaker 1>okay let's stop there real. Quick excuse. ME i use

1469
01:36:34.319 --> 01:36:39.199
<v Speaker 1>this When i'm debating people about The. Bible, Christians, okay

1470
01:36:39.399 --> 01:36:44.720
<v Speaker 1>Other christians because SOMETIMES i notice people add to The

1471
01:36:44.760 --> 01:36:48.119
<v Speaker 1>word Of. God, okay LIKE i notice, it and these

1472
01:36:48.199 --> 01:36:51.159
<v Speaker 1>are this is a good verse to. Use, Also barbbs

1473
01:36:51.239 --> 01:36:53.960
<v Speaker 1>thirty verses five and six, says do not add to

1474
01:36:54.000 --> 01:36:57.960
<v Speaker 1>the word Of, god Because god's word is. Pure, okay

1475
01:36:58.760 --> 01:37:02.520
<v Speaker 1>don't add to. It so it's, very, very very good

1476
01:37:02.640 --> 01:37:05.119
<v Speaker 1>verse to come up with when someone's adding doctrine or

1477
01:37:05.159 --> 01:37:08.760
<v Speaker 1>adding things to The. Bible god doesn't need you to

1478
01:37:08.760 --> 01:37:13.760
<v Speaker 1>add your little too sensitive Because god's word is. Pure.

1479
01:37:14.359 --> 01:37:24.359
<v Speaker 1>Okay proverbs thirty verses five and. Six let's. Continue your

1480
01:37:24.359 --> 01:37:28.479
<v Speaker 1>eyes have seen what The lord did At Bail. Pure

1481
01:37:29.239 --> 01:37:32.199
<v Speaker 1>for The lord Your god has destroyed from among you

1482
01:37:32.439 --> 01:37:37.000
<v Speaker 1>all the men who followed bail Of. Pure but, you

1483
01:37:37.319 --> 01:37:41.119
<v Speaker 1>who health fast to The lord Your god are alive,

1484
01:37:41.199 --> 01:37:47.199
<v Speaker 1>today every one of. You SURELY i have taught you

1485
01:37:47.279 --> 01:37:50.199
<v Speaker 1>statutes and, judgments just as The lord My god commanded,

1486
01:37:50.199 --> 01:37:53.600
<v Speaker 1>me that you should act according to them in the

1487
01:37:53.680 --> 01:37:59.439
<v Speaker 1>land which you go to. Possess, therefore be careful to observe.

1488
01:37:59.520 --> 01:38:02.039
<v Speaker 1>Them for this is your wisdom and your understanding and

1489
01:38:02.119 --> 01:38:04.760
<v Speaker 1>the sight of the. Peoples who will hear all these

1490
01:38:04.800 --> 01:38:08.239
<v Speaker 1>statutes and, say, surely this great nation is a wise

1491
01:38:08.279 --> 01:38:12.479
<v Speaker 1>and understanding, People for what great nation is there that

1492
01:38:13.039 --> 01:38:16.560
<v Speaker 1>Has god so near to it as The, lord Our

1493
01:38:16.680 --> 01:38:20.079
<v Speaker 1>god is to, us for whatever reasons we, may we

1494
01:38:21.119 --> 01:38:24.399
<v Speaker 1>may call upon, him for whatever reasons we may call upon.

1495
01:38:24.479 --> 01:38:28.079
<v Speaker 1>Him and what great nation is there that has such

1496
01:38:28.119 --> 01:38:33.079
<v Speaker 1>statutes and righteous judgments as are in this law WHICH

1497
01:38:33.119 --> 01:38:36.600
<v Speaker 1>i set before you this. Day only take heed to,

1498
01:38:36.680 --> 01:38:40.399
<v Speaker 1>yourself and diligently keep, yourself lest you forget the things

1499
01:38:40.439 --> 01:38:43.479
<v Speaker 1>your eyes have seen unless they depart from your, heart

1500
01:38:43.840 --> 01:38:46.079
<v Speaker 1>and all the days of your, life and teach them

1501
01:38:46.079 --> 01:38:48.960
<v Speaker 1>to your children and your, grandchildren especially concerning the day

1502
01:38:49.000 --> 01:38:53.560
<v Speaker 1>you stood before The, lord Your god and horeb when

1503
01:38:53.560 --> 01:38:55.560
<v Speaker 1>The lord said to, me gather the people to, me

1504
01:38:56.319 --> 01:38:59.720
<v Speaker 1>AND i will let him hear my. Words let them

1505
01:38:59.760 --> 01:39:02.600
<v Speaker 1>hear my, words that they may learn to fear me

1506
01:39:02.760 --> 01:39:06.600
<v Speaker 1>all the days they live on, earth and that they

1507
01:39:06.640 --> 01:39:10.520
<v Speaker 1>may teach their. Children so this is really important for

1508
01:39:10.720 --> 01:39:14.439
<v Speaker 1>people to understand that we need to continue to teach

1509
01:39:14.479 --> 01:39:17.840
<v Speaker 1>our children the ways Of, god the ways of The. Lord,

1510
01:39:17.880 --> 01:39:19.960
<v Speaker 1>okay we need to continue to teach our children in The.

1511
01:39:19.960 --> 01:39:22.560
<v Speaker 1>Bible we need to continue to raise up we need

1512
01:39:22.600 --> 01:39:24.479
<v Speaker 1>to continue to be mentors like we talked about in

1513
01:39:24.479 --> 01:39:27.720
<v Speaker 1>the last. Chapter let's see what. This if there's any

1514
01:39:27.720 --> 01:39:32.760
<v Speaker 1>teaching Points i'm. Missing obedience To god's commands now Or,

1515
01:39:33.000 --> 01:39:36.079
<v Speaker 1>israel listen to the statutes and Ordinance i'm teaching, you

1516
01:39:36.079 --> 01:39:41.039
<v Speaker 1>which we talked about. Already obedience is crucial for Receiving god's.

1517
01:39:41.079 --> 01:39:47.079
<v Speaker 1>Promises obedience is, crucial, Right it's crucial in our. Life

1518
01:39:53.600 --> 01:39:56.680
<v Speaker 1>uniqueness Of. God you were shown these things so that

1519
01:39:56.720 --> 01:39:58.920
<v Speaker 1>you would know that The lord Is. God there's no

1520
01:39:59.000 --> 01:40:03.479
<v Speaker 1>other Besides deuteronomy four thirty five Recognizing god's. Uniqueness it's

1521
01:40:03.520 --> 01:40:12.479
<v Speaker 1>foundational to our. Faith, okay let's Continue deuteronomy four verse.

1522
01:40:12.520 --> 01:40:14.560
<v Speaker 1>Seven for what great nation, is or That god is

1523
01:40:14.600 --> 01:40:17.239
<v Speaker 1>so near to it for us call upon? It which?

1524
01:40:17.279 --> 01:40:20.359
<v Speaker 1>Nation there's? Statutes, OH i think we already went through. That,

1525
01:40:20.399 --> 01:40:24.720
<v Speaker 1>sorry we're actually In deuteronomy four. Eleven. Now then you

1526
01:40:24.800 --> 01:40:27.159
<v Speaker 1>came near and stood at the foot of the, mountain

1527
01:40:27.199 --> 01:40:29.520
<v Speaker 1>and the mountain burned with, fire in the midst of,

1528
01:40:29.560 --> 01:40:33.279
<v Speaker 1>heaven with, darkness cloud and thick, Darkness and The lord

1529
01:40:33.359 --> 01:40:35.279
<v Speaker 1>spoke to you out of the midst of the. Fire

1530
01:40:35.399 --> 01:40:37.920
<v Speaker 1>you heard the sound of the, words but saw no.

1531
01:40:38.119 --> 01:40:41.880
<v Speaker 1>Form you only heard a. Voice so he declared to

1532
01:40:41.880 --> 01:40:45.319
<v Speaker 1>you as, covenant which he commanded to you, perform to

1533
01:40:45.399 --> 01:40:49.000
<v Speaker 1>perform the ten, commandments and he wrote them on two

1534
01:40:49.479 --> 01:40:53.600
<v Speaker 1>tablets of. Stone and The lord commanded me at that

1535
01:40:53.760 --> 01:40:56.039
<v Speaker 1>time to teach you the statutes and judgments that you

1536
01:40:56.119 --> 01:40:59.119
<v Speaker 1>might observe them in the land which you cross over to.

1537
01:40:59.239 --> 01:41:08.119
<v Speaker 1>Possess just reinerating the importance of everything that in the, law,

1538
01:41:08.439 --> 01:41:12.479
<v Speaker 1>right just letting him, know, right this is going to

1539
01:41:12.520 --> 01:41:16.159
<v Speaker 1>be beware of, idolatry is what the this is. Called

1540
01:41:16.399 --> 01:41:23.840
<v Speaker 1>are the the title of this is Good rhonomy, four verse.

1541
01:41:23.920 --> 01:41:28.159
<v Speaker 1>Fifteen take careful heed to. Yourselves let me just get

1542
01:41:28.159 --> 01:41:37.079
<v Speaker 1>a little, trick because all right we'll. Talk take heed,

1543
01:41:37.159 --> 01:41:40.960
<v Speaker 1>Careful take careful heed to, yourselves for you saw no

1544
01:41:41.720 --> 01:41:44.279
<v Speaker 1>form when The lord spoke to you in herab out

1545
01:41:44.279 --> 01:41:47.239
<v Speaker 1>of the midst of the. Fire lets you act corruptly

1546
01:41:47.840 --> 01:41:50.479
<v Speaker 1>and make for, yourself, say carved image in the form

1547
01:41:50.560 --> 01:41:53.399
<v Speaker 1>of any, figure the likeness of a male or. Female,

1548
01:41:55.640 --> 01:41:58.680
<v Speaker 1>obviously they came out of the land Of, egypt, right

1549
01:41:58.840 --> 01:42:03.319
<v Speaker 1>so there's a lot of idolatry. There they've gone and

1550
01:42:03.359 --> 01:42:07.199
<v Speaker 1>fought all these different, cities and there's a lot of idolatry.

1551
01:42:07.319 --> 01:42:13.399
<v Speaker 1>There and they also made The Golden calf and idolatry is.

1552
01:42:14.840 --> 01:42:21.159
<v Speaker 1>Rampant the pagans. Idolatry So god is warning them against,

1553
01:42:21.199 --> 01:42:26.479
<v Speaker 1>this to be careful to not forget the covenant of

1554
01:42:26.520 --> 01:42:28.239
<v Speaker 1>The lord Your god that he made with, you and

1555
01:42:28.279 --> 01:42:30.880
<v Speaker 1>do not make yourselves an idol in the form of

1556
01:42:31.000 --> 01:42:35.039
<v Speaker 1>Anything he has forbidden. You idolatry leads us away From

1557
01:42:35.039 --> 01:42:37.560
<v Speaker 1>god and his. Blessings, okay so let's continue with The.

1558
01:42:37.560 --> 01:42:42.640
<v Speaker 1>Bible this Is deuteronomy, four verse. Seventeen the likeness of

1559
01:42:42.760 --> 01:42:47.079
<v Speaker 1>any animal that is on the, earth, Right, like what's

1560
01:42:47.279 --> 01:42:50.840
<v Speaker 1>what's an example of? That, well how about a? Bull,

1561
01:42:51.720 --> 01:42:56.600
<v Speaker 1>okay how about an? Owl let's see what is an? Owl?

1562
01:42:56.680 --> 01:43:04.479
<v Speaker 1>OH i don't. Know we uh the owl people talk

1563
01:43:04.560 --> 01:43:10.359
<v Speaker 1>about The illuminati. Owl moloch was a bowl with his hands.

1564
01:43:10.439 --> 01:43:16.800
<v Speaker 1>Up Bohemian grove has a giant. Owl we know what's, up.

1565
01:43:16.840 --> 01:43:19.960
<v Speaker 1>DUDE i know that this this this audience is not Only,

1566
01:43:20.039 --> 01:43:23.960
<v Speaker 1>christian but but conspiracy as. Well you see that this

1567
01:43:24.159 --> 01:43:28.960
<v Speaker 1>is running. Rampant, still the likeness of any animal that

1568
01:43:29.079 --> 01:43:31.439
<v Speaker 1>is on the, earth or the likeness of any winged

1569
01:43:31.600 --> 01:43:35.800
<v Speaker 1>bird that flies in the. Air what is that? Bull an? Owl,

1570
01:43:35.920 --> 01:43:41.800
<v Speaker 1>okay it's just an example of. That there's other examples. Obviously, okay, fish,

1571
01:43:42.119 --> 01:43:45.039
<v Speaker 1>right the fish. Hat who's the fish? Hat the. Pope,

1572
01:43:45.479 --> 01:43:47.399
<v Speaker 1>also there's a lot of. Fish there's like a, wing

1573
01:43:47.560 --> 01:43:51.239
<v Speaker 1>there's like there's a bunch of different gods that are

1574
01:43:51.319 --> 01:43:54.199
<v Speaker 1>doing out. That, animals, dragons all this different. Stuff the

1575
01:43:54.359 --> 01:43:56.680
<v Speaker 1>likeness of anything that creeps on the, ground or the

1576
01:43:56.800 --> 01:44:00.000
<v Speaker 1>likeness of any fish that is in the water beneath the. Earth,

1577
01:44:00.840 --> 01:44:03.800
<v Speaker 1>yes there's a lot of that. Too and take heed

1578
01:44:03.960 --> 01:44:06.399
<v Speaker 1>lest you lift your eyes to. Heaven when you see the,

1579
01:44:06.439 --> 01:44:09.960
<v Speaker 1>sun the, moon and the, stars all the hosts of,

1580
01:44:10.000 --> 01:44:13.159
<v Speaker 1>heaven you feel driven to worship them and serve them

1581
01:44:13.239 --> 01:44:15.840
<v Speaker 1>what The, lord Your god has given to all the

1582
01:44:15.880 --> 01:44:23.279
<v Speaker 1>people under the whole heaven as a. Heritage let's stop. THERE, Nasa,

1583
01:44:23.439 --> 01:44:27.840
<v Speaker 1>okay think about what they name all the. Planets, okay

1584
01:44:27.840 --> 01:44:30.960
<v Speaker 1>they name the planets after not SAYING nasa name the.

1585
01:44:30.960 --> 01:44:34.560
<v Speaker 1>Planets i'm, SAYING i was making a joke ABOUT nasa right. There,

1586
01:44:34.600 --> 01:44:42.680
<v Speaker 1>Butt think about what they named the Planets, Saturn, Jupiter, Mars,

1587
01:44:43.359 --> 01:44:50.279
<v Speaker 1>venus all these. Gods, okay they are doing that on. Purpose,

1588
01:44:50.640 --> 01:44:54.680
<v Speaker 1>okay that's definitely on purpose to get you to teach

1589
01:44:54.720 --> 01:44:59.119
<v Speaker 1>your children all these different names of. Gods and every

1590
01:44:59.119 --> 01:45:01.920
<v Speaker 1>time you say a planet it's, name you are you're

1591
01:45:02.000 --> 01:45:06.359
<v Speaker 1>paying homage to That. GOD i dealt with. It. Today

1592
01:45:06.640 --> 01:45:13.000
<v Speaker 1>my daughter put on this. Song it's The Planet's song or.

1593
01:45:13.039 --> 01:45:15.279
<v Speaker 1>SOMETHING i don't know what they it's, called but, anyways

1594
01:45:16.000 --> 01:45:23.079
<v Speaker 1>it's Like, Mercury, Venus, Earth, mars your, Venus, Saturn, jupiter Or.

1595
01:45:23.319 --> 01:45:26.479
<v Speaker 1>Neptune and then they could keep repeating. That And i'm

1596
01:45:26.520 --> 01:45:28.720
<v Speaker 1>sitting there telling my wife, like oh my, gosh AND

1597
01:45:28.880 --> 01:45:30.760
<v Speaker 1>i was LIKE i. CAN'T i was, like we gotta be.

1598
01:45:30.800 --> 01:45:34.479
<v Speaker 1>Careful and she's, like, What god only judges them for their.

1599
01:45:34.520 --> 01:45:38.159
<v Speaker 1>Heart And i'm, like, well they're they're teaching our children

1600
01:45:38.239 --> 01:45:42.239
<v Speaker 1>to repeat these other god's. Names and she's, like they're

1601
01:45:42.279 --> 01:45:45.079
<v Speaker 1>just saying the. Planets i'm, LIKE i understand, that but

1602
01:45:45.399 --> 01:45:50.119
<v Speaker 1>you don't Understand, ah not saying my children are worshiping these.

1603
01:45:50.199 --> 01:45:53.720
<v Speaker 1>Planets but we just got to be, careful you. KNOW

1604
01:45:54.479 --> 01:45:56.399
<v Speaker 1>i want them to be able to pass a science,

1605
01:45:56.439 --> 01:46:00.319
<v Speaker 1>course of, course, yeah but they're homeschooled so we don't

1606
01:46:00.319 --> 01:46:02.159
<v Speaker 1>really have to worry too much about. That BUT i

1607
01:46:02.199 --> 01:46:06.600
<v Speaker 1>also want them to be aware of the deception behind. THAT.

1608
01:46:07.880 --> 01:46:11.479
<v Speaker 1>Nasa what WAS i talking about? That, well the reason

1609
01:46:11.520 --> 01:46:14.479
<v Speaker 1>WHY i was saying that is because also they're all

1610
01:46:14.520 --> 01:46:18.000
<v Speaker 1>their rockets and all these different names for, Them, Apollo,

1611
01:46:19.239 --> 01:46:24.319
<v Speaker 1>saturn those are all Like roman, gods, Right greek, Gods roman.

1612
01:46:24.359 --> 01:46:32.239
<v Speaker 1>Gods so they are also doing. This people are feeling

1613
01:46:32.319 --> 01:46:36.119
<v Speaker 1>driven to worship. Them they're worshiping, space like there's people

1614
01:46:36.119 --> 01:46:39.079
<v Speaker 1>that worship. SPACE i, mean they literally are worshiping. Space

1615
01:46:39.720 --> 01:46:42.960
<v Speaker 1>they are every you. Know and, HONESTLY i will say

1616
01:46:42.960 --> 01:46:45.159
<v Speaker 1>something though as, well that we could be guilty of

1617
01:46:45.319 --> 01:46:53.760
<v Speaker 1>That biblical cosmologies are guilty of. Myself EVEN i was

1618
01:46:53.880 --> 01:46:57.479
<v Speaker 1>driven so much to teach flat earth and to teach biblical.

1619
01:46:57.520 --> 01:47:01.279
<v Speaker 1>COSMOLOGY i did it on like sixty shows THAT i

1620
01:47:01.399 --> 01:47:05.199
<v Speaker 1>kind of was stuck in a little loop and stuck

1621
01:47:05.239 --> 01:47:07.600
<v Speaker 1>in like a little rivet WHERE i was just In

1622
01:47:07.680 --> 01:47:13.600
<v Speaker 1>genesis all the. Time giants and flatter giants and flat,

1623
01:47:13.680 --> 01:47:15.439
<v Speaker 1>earth and everybody kept asking me to come on. Shows

1624
01:47:15.560 --> 01:47:18.840
<v Speaker 1>is all we'll talk. About but now That i've done this,

1625
01:47:18.920 --> 01:47:21.239
<v Speaker 1>show it has opened me up to a whole new.

1626
01:47:21.359 --> 01:47:24.039
<v Speaker 1>Rise this is. Beautiful god, said, listen he loved The.

1627
01:47:24.079 --> 01:47:27.720
<v Speaker 1>Bible you better start teaching the whole. Thing so that's

1628
01:47:27.760 --> 01:47:30.239
<v Speaker 1>WHAT i feel like is. Happening BUT i just want to,

1629
01:47:30.279 --> 01:47:33.000
<v Speaker 1>say there's a lot of people that are definitely. Worshiping

1630
01:47:33.079 --> 01:47:35.680
<v Speaker 1>they're driven to worship the, sun the, moon the. Stars

1631
01:47:36.039 --> 01:47:41.159
<v Speaker 1>there's debates like crazy flat versus globe flat versus globe excuse,

1632
01:47:41.199 --> 01:47:46.760
<v Speaker 1>me geocentric versus. Heliocentric, Right so just want to let

1633
01:47:46.800 --> 01:47:52.239
<v Speaker 1>you guys know. That let's Continue deuteronomy, four verse. Twenty

1634
01:47:52.279 --> 01:47:54.880
<v Speaker 1>but The lord has taken you and brought you out

1635
01:47:54.880 --> 01:47:57.640
<v Speaker 1>of the iron, furnace out Of egypt to his people in,

1636
01:47:57.640 --> 01:48:00.520
<v Speaker 1>inheritance as you are to this. Day the more The

1637
01:48:00.560 --> 01:48:03.680
<v Speaker 1>lord was angry with me for your, sakes and swore

1638
01:48:03.720 --> 01:48:06.119
<v Speaker 1>THAT i would not cross over The. Jordan BUT i

1639
01:48:06.119 --> 01:48:09.840
<v Speaker 1>would not enter the good, land which The lord Your

1640
01:48:09.880 --> 01:48:12.640
<v Speaker 1>god has given you as an. Inheritance BUT i must

1641
01:48:12.720 --> 01:48:15.720
<v Speaker 1>die in this. LAND i must not cross The, jordan

1642
01:48:15.920 --> 01:48:18.560
<v Speaker 1>for you shall cross over and possess the good. Land

1643
01:48:18.960 --> 01:48:21.840
<v Speaker 1>take heed to yourself less you forget the covenant of

1644
01:48:21.920 --> 01:48:24.279
<v Speaker 1>The lord Your god which he made with, you and

1645
01:48:24.359 --> 01:48:27.720
<v Speaker 1>make for yourselves a carved image in the form of

1646
01:48:27.800 --> 01:48:31.479
<v Speaker 1>anything which The Lord god has forbidden. You for The

1647
01:48:31.479 --> 01:48:35.319
<v Speaker 1>lord Your god is a consuming, fire a jealous. God

1648
01:48:35.960 --> 01:48:38.359
<v Speaker 1>and that jealous word is not the same as like.

1649
01:48:38.840 --> 01:48:42.359
<v Speaker 1>Jealous you, know, boyfriend that goes and punches someone in

1650
01:48:42.359 --> 01:48:45.640
<v Speaker 1>the face because he's talking to his. Girl this is, different,

1651
01:48:45.920 --> 01:48:49.319
<v Speaker 1>okay this Is god doesn't want you worshiping any of

1652
01:48:49.399 --> 01:48:51.960
<v Speaker 1>the stuff that he listened right, here the. Idolatry he

1653
01:48:52.039 --> 01:48:55.479
<v Speaker 1>wants you to worship him him only he loves. You

1654
01:48:55.960 --> 01:49:00.439
<v Speaker 1>let's Continue dudroonomy, four verse twenty. Five when he got

1655
01:49:00.520 --> 01:49:03.680
<v Speaker 1>children and grandchildren have grown in the, land and act,

1656
01:49:03.680 --> 01:49:05.760
<v Speaker 1>corruptly and make a carve image in the form of,

1657
01:49:05.800 --> 01:49:07.880
<v Speaker 1>anything and do evil in the side of The lord Your,

1658
01:49:07.880 --> 01:49:10.640
<v Speaker 1>god to provoke him to. ANGER i will call heaven

1659
01:49:10.680 --> 01:49:13.359
<v Speaker 1>and earth to witness against you this day that you

1660
01:49:13.439 --> 01:49:16.119
<v Speaker 1>will soon utterly perish from the land which you cross

1661
01:49:16.159 --> 01:49:18.760
<v Speaker 1>over The jordan to. Possess you will not prolong your

1662
01:49:18.840 --> 01:49:22.119
<v Speaker 1>days in, it but you will be utterly, destroyed and

1663
01:49:22.159 --> 01:49:24.359
<v Speaker 1>The lord will scatter you among the, peoples and you

1664
01:49:24.359 --> 01:49:27.800
<v Speaker 1>will be left few in number among the, nations where

1665
01:49:27.840 --> 01:49:31.760
<v Speaker 1>The lord will drive you, will and there you will

1666
01:49:31.800 --> 01:49:37.640
<v Speaker 1>serve gods lowercase g. Gods the work of men's hands

1667
01:49:37.720 --> 01:49:41.680
<v Speaker 1>work in, stone which neither see nor, see nor hear nor,

1668
01:49:41.800 --> 01:49:46.119
<v Speaker 1>smell saying that they're not able To they make it

1669
01:49:46.159 --> 01:49:48.439
<v Speaker 1>out of wooden, stone but they're not able to, hear

1670
01:49:48.520 --> 01:49:51.680
<v Speaker 1>neither to eat or to. Smell but there you will

1671
01:49:51.680 --> 01:49:53.640
<v Speaker 1>seek The lord Your, god and you will find, Him

1672
01:49:53.640 --> 01:49:56.399
<v Speaker 1>and you seek him with your, heart with your, soul

1673
01:49:57.680 --> 01:50:00.720
<v Speaker 1>when you are in. Distress all these things come upon

1674
01:50:00.760 --> 01:50:03.039
<v Speaker 1>you in the latter days when you turn to Your

1675
01:50:03.039 --> 01:50:05.199
<v Speaker 1>Lord god and obey his. Voice for The lord Your

1676
01:50:05.199 --> 01:50:08.199
<v Speaker 1>god is a merciful. God he will not forsake, you

1677
01:50:08.279 --> 01:50:11.119
<v Speaker 1>nor destore you to forget the covenant of your father's

1678
01:50:11.159 --> 01:50:16.199
<v Speaker 1>which he swore to. Them we're almost. Done let's check

1679
01:50:16.199 --> 01:50:24.079
<v Speaker 1>out If i'm missing. Anything thirty Two the importance of.

1680
01:50:24.119 --> 01:50:31.359
<v Speaker 1>Teaching that's teaching. Points my dog is a drinking, water

1681
01:50:31.520 --> 01:50:34.640
<v Speaker 1>that's what here in the. Background let's. CONTINUE i don't

1682
01:50:34.640 --> 01:50:39.720
<v Speaker 1>see any teaching points. Here my. Notes deuteronomy, four verse thirty.

1683
01:50:39.720 --> 01:50:42.600
<v Speaker 1>Two for ass now considering the days that are pass

1684
01:50:42.800 --> 01:50:45.079
<v Speaker 1>which are before, you since that day that The god

1685
01:50:45.159 --> 01:50:48.560
<v Speaker 1>created man on the, earth and ask from one end

1686
01:50:48.640 --> 01:50:52.000
<v Speaker 1>of heaven to the, other whether a great thing like

1687
01:50:52.039 --> 01:50:54.680
<v Speaker 1>this has happened or anything like this has been. Heard

1688
01:50:55.439 --> 01:50:58.520
<v Speaker 1>did any people ever hear the voice Of god speaking

1689
01:50:58.560 --> 01:51:00.520
<v Speaker 1>out of the midst of the fire as you have

1690
01:51:00.600 --> 01:51:04.479
<v Speaker 1>heard and, Lived or Did god ever try to go

1691
01:51:04.600 --> 01:51:07.640
<v Speaker 1>and take for himself a nation from the midst of another,

1692
01:51:07.760 --> 01:51:11.199
<v Speaker 1>nation by, trials by, signs by, wonders by, war by

1693
01:51:11.199 --> 01:51:14.960
<v Speaker 1>a mighty hand and outstretched, arm the great, terrors according

1694
01:51:15.000 --> 01:51:17.039
<v Speaker 1>to all that The lord Your god did for you

1695
01:51:17.199 --> 01:51:21.039
<v Speaker 1>In egypt before your. Eyes see How moses is just

1696
01:51:21.439 --> 01:51:24.560
<v Speaker 1>emphasizing What god has done for the, people so they

1697
01:51:24.600 --> 01:51:30.319
<v Speaker 1>remember to. You it is it was shown that you

1698
01:51:30.439 --> 01:51:33.560
<v Speaker 1>might know that The lord himself Is. God there is

1699
01:51:33.640 --> 01:51:39.279
<v Speaker 1>none other besides. Him out of. Heaven he lets you

1700
01:51:39.319 --> 01:51:41.760
<v Speaker 1>hear his voice that he might instruct you on. Earth

1701
01:51:41.800 --> 01:51:45.439
<v Speaker 1>he showed you his great, fire and you heard his

1702
01:51:45.479 --> 01:51:47.399
<v Speaker 1>words out of the midst of the. Fire Because he

1703
01:51:47.520 --> 01:51:51.720
<v Speaker 1>loved your, fathers therefore he chose their descendants after, them

1704
01:51:52.079 --> 01:51:54.520
<v Speaker 1>and he brought you out Of egypt with his presence

1705
01:51:54.640 --> 01:51:57.880
<v Speaker 1>and his mighty, power driving out from before your nations

1706
01:51:57.920 --> 01:52:00.840
<v Speaker 1>greater and mightier than, you to bring win to give

1707
01:52:00.840 --> 01:52:04.680
<v Speaker 1>you their land as an. Inheritance as it is this. Day,

1708
01:52:04.800 --> 01:52:07.479
<v Speaker 1>therefore know this day and consider it in your heart

1709
01:52:07.800 --> 01:52:10.960
<v Speaker 1>that The lord himself Is god in heaven above. Right

1710
01:52:11.079 --> 01:52:15.720
<v Speaker 1>Because god is, above he is above, okay and on

1711
01:52:15.800 --> 01:52:21.039
<v Speaker 1>the earth beneath there is no. Other you shall therefore

1712
01:52:21.239 --> 01:52:23.840
<v Speaker 1>keep his statues and his, commandments WHICH i command you,

1713
01:52:23.920 --> 01:52:26.800
<v Speaker 1>today that it may go well with you and with

1714
01:52:26.840 --> 01:52:30.159
<v Speaker 1>your children after, you that you may prolong your days

1715
01:52:30.239 --> 01:52:33.279
<v Speaker 1>in the land which Your, lord Your god has given

1716
01:52:33.399 --> 01:52:39.520
<v Speaker 1>you for all. Time, amen let's. Go he's pumping them.

1717
01:52:39.600 --> 01:52:42.479
<v Speaker 1>Up this should pump them up. Like, yes that's. True

1718
01:52:42.520 --> 01:52:45.079
<v Speaker 1>we don't see him doing that for anybody else or

1719
01:52:45.079 --> 01:52:47.960
<v Speaker 1>any other. God you. Know see cities of refuge east

1720
01:52:47.960 --> 01:52:49.479
<v Speaker 1>of The. Jordan let's see IF i have anything here

1721
01:52:50.039 --> 01:52:52.239
<v Speaker 1>for The lord Your. God this is in my notes

1722
01:52:52.279 --> 01:52:54.720
<v Speaker 1>for The Lord. God Your god is a worciful. God

1723
01:52:54.760 --> 01:52:57.640
<v Speaker 1>he will not abandon, you to destroy, you or forget

1724
01:52:57.680 --> 01:53:00.359
<v Speaker 1>the covenant with your fathers which he swore to you

1725
01:53:00.359 --> 01:53:02.800
<v Speaker 1>by them In deuteronomy four. Three When god's mercy is

1726
01:53:02.840 --> 01:53:10.640
<v Speaker 1>a constant source of hope and. Assurance let's Go cities

1727
01:53:10.680 --> 01:53:16.000
<v Speaker 1>of refuse east of The. Jordan deuteronomy, four verse forty.

1728
01:53:16.039 --> 01:53:19.319
<v Speaker 1>One Then moses set apart three cities on the side

1729
01:53:19.359 --> 01:53:22.239
<v Speaker 1>of The jordan towards the rising of the, sun that

1730
01:53:22.319 --> 01:53:26.880
<v Speaker 1>the manslaughter might flee, there who kills the neighbor unintentionally

1731
01:53:26.920 --> 01:53:29.319
<v Speaker 1>without having hated him in the time, past that by

1732
01:53:29.399 --> 01:53:33.119
<v Speaker 1>fleeing to one of these cities he might Live bizarre

1733
01:53:33.279 --> 01:53:37.640
<v Speaker 1>and the wilderness Of plateau for The, Rubenites ramoth And,

1734
01:53:37.720 --> 01:53:42.840
<v Speaker 1>gilead and The gadites And golan In bashan for The. Menassites,

1735
01:53:43.239 --> 01:53:49.199
<v Speaker 1>okay so here is introduction To god's Law deuteronomy four

1736
01:53:49.560 --> 01:53:54.000
<v Speaker 1>bursts forty. Four let's. See, now this is the law

1737
01:53:54.039 --> 01:53:56.800
<v Speaker 1>Which moses set before the children Of. Israel these are

1738
01:53:56.800 --> 01:53:59.600
<v Speaker 1>the testimonies and statutes and the judgments With moses spoke

1739
01:53:59.600 --> 01:54:02.039
<v Speaker 1>to the Childre visrael after they came out Of egypt

1740
01:54:02.520 --> 01:54:05.560
<v Speaker 1>on this side of The, jordan in the valley opposite

1741
01:54:05.600 --> 01:54:13.920
<v Speaker 1>of Beth pior and the land Of, sihon king of The,

1742
01:54:13.960 --> 01:54:19.159
<v Speaker 1>amorites who dwelt In, heshbon Whom moses and the children

1743
01:54:19.199 --> 01:54:22.319
<v Speaker 1>Of israel, defeated after they came out Of, egypt and

1744
01:54:22.359 --> 01:54:24.840
<v Speaker 1>they took possession of the land and the land of

1745
01:54:24.920 --> 01:54:27.560
<v Speaker 1>og king Of. Bashan the two kings of The amorites

1746
01:54:27.760 --> 01:54:29.600
<v Speaker 1>who were on the side of The, jordan told the

1747
01:54:29.680 --> 01:54:35.239
<v Speaker 1>rising of The sun and error a Roor sorry which

1748
01:54:35.319 --> 01:54:39.279
<v Speaker 1>is on the bank of the River, arnon even On Mount,

1749
01:54:39.399 --> 01:54:44.319
<v Speaker 1>sion that Is herman Mount. Hermon, right we know what that. Is?

1750
01:54:44.399 --> 01:54:47.119
<v Speaker 1>Right if you read the brook Of enoch and all

1751
01:54:47.159 --> 01:54:49.279
<v Speaker 1>the plane on the east side of The, jordan as

1752
01:54:49.279 --> 01:54:52.520
<v Speaker 1>far as The sea Of araba below the slopes Of.

1753
01:54:52.560 --> 01:54:57.880
<v Speaker 1>Pishka there we. Go let's. Go so we are done

1754
01:54:58.039 --> 01:55:03.880
<v Speaker 1>With deuteronomy, four chapter one through four in a perfect two.

1755
01:55:03.920 --> 01:55:07.199
<v Speaker 1>Hours let's check out some practical applications we could put

1756
01:55:07.199 --> 01:55:11.399
<v Speaker 1>to our. Life commit to daily. Obedience make a conscious

1757
01:55:11.479 --> 01:55:14.399
<v Speaker 1>effort to Follow god's commands in every aspect of your.

1758
01:55:14.399 --> 01:55:19.359
<v Speaker 1>LIFE i mean this will change you for. SURE i

1759
01:55:19.399 --> 01:55:22.720
<v Speaker 1>mean at your, work at your, job and your relationship

1760
01:55:22.800 --> 01:55:24.960
<v Speaker 1>in your. MARRIAGE i mean it will change you for.

1761
01:55:25.079 --> 01:55:27.920
<v Speaker 1>Sure if you make a conscious effort to Follow god's

1762
01:55:27.920 --> 01:55:31.079
<v Speaker 1>commands in every aspect of your, life it will make

1763
01:55:31.159 --> 01:55:36.560
<v Speaker 1>it so that your integrity level will go through the.

1764
01:55:36.640 --> 01:55:39.359
<v Speaker 1>Roof you will become a great husband because you're gonna

1765
01:55:39.399 --> 01:55:41.520
<v Speaker 1>love your wife Like christ love The. Church you will

1766
01:55:41.560 --> 01:55:43.920
<v Speaker 1>become a great employee because you were gonna love your

1767
01:55:43.960 --> 01:55:46.720
<v Speaker 1>boss and you were gonna Be you're gonna handle business at,

1768
01:55:46.720 --> 01:55:50.039
<v Speaker 1>work and you're gonna do it with, integrity. HONOR i,

1769
01:55:50.079 --> 01:55:53.680
<v Speaker 1>mean excuse, Me you're Gonna you're just gonna do amazing

1770
01:55:53.720 --> 01:55:59.159
<v Speaker 1>if you commit to daily, obedience avoid modern. Idols what

1771
01:55:59.279 --> 01:56:02.640
<v Speaker 1>a great point identify and remove anything in your life

1772
01:56:02.800 --> 01:56:06.880
<v Speaker 1>that takes presidents over your relationship With? God what is? It?

1773
01:56:06.920 --> 01:56:11.000
<v Speaker 1>Guys what in your life is taking presidents over your

1774
01:56:11.000 --> 01:56:14.560
<v Speaker 1>relationship With? God, okay, precedents, Precedents it's hard for me

1775
01:56:14.600 --> 01:56:21.600
<v Speaker 1>to say. That is it social? Media is it? Pornography

1776
01:56:22.079 --> 01:56:26.399
<v Speaker 1>is it? Alcohol is it your? Friends are they like

1777
01:56:26.520 --> 01:56:29.119
<v Speaker 1>t take keeping you away from The? Lord is it

1778
01:56:29.560 --> 01:56:33.760
<v Speaker 1>partying with your? Friends is it smoking? Drugs is it?

1779
01:56:33.840 --> 01:56:38.960
<v Speaker 1>Whatever what's taking? Presidents is it your? Anger is it

1780
01:56:38.279 --> 01:56:46.359
<v Speaker 1>your your, rage bits of? Anger bits of? Rage is

1781
01:56:46.359 --> 01:56:49.359
<v Speaker 1>it anything like? That what is? It what's taking presidents

1782
01:56:49.399 --> 01:56:52.720
<v Speaker 1>of relationship With? God find out what that is and

1783
01:56:52.840 --> 01:56:56.159
<v Speaker 1>get it out of your. Life Put god first over,

1784
01:56:56.479 --> 01:57:02.199
<v Speaker 1>everybody including your, wife including your, kids including your, boss including, everything,

1785
01:57:02.319 --> 01:57:09.560
<v Speaker 1>okay your, mom your, dad, everything Place god. First teach

1786
01:57:09.640 --> 01:57:12.359
<v Speaker 1>and model. Faith share your faith In god's commandments with

1787
01:57:12.399 --> 01:57:16.479
<v Speaker 1>your children and others in your. Community that is definitely

1788
01:57:16.680 --> 01:57:20.159
<v Speaker 1>ONE i would say to. Do for. Sure share your

1789
01:57:20.199 --> 01:57:23.279
<v Speaker 1>faith In god's commandments with your children definitely and also

1790
01:57:23.359 --> 01:57:27.520
<v Speaker 1>others in your. Community share the gospel, message share the good,

1791
01:57:27.560 --> 01:57:32.560
<v Speaker 1>news and Share god's commandments for. Sure reflect On god's faithfulness.

1792
01:57:32.640 --> 01:57:35.880
<v Speaker 1>Regularly remind yourself Of god's past faithfulness and his promises

1793
01:57:35.880 --> 01:57:38.720
<v Speaker 1>for your. Future obviously we talked about like you, know

1794
01:57:39.199 --> 01:57:43.600
<v Speaker 1>past battles you've won because Of. God of, course, right

1795
01:57:45.680 --> 01:57:48.520
<v Speaker 1>Seek god's mercy in times of. Failure turned To god

1796
01:57:48.560 --> 01:57:53.159
<v Speaker 1>for forgiveness and, restoration trusting in his. Mercy of, course

1797
01:57:53.199 --> 01:57:59.399
<v Speaker 1>if you, fail pick yourself, up you, know was it

1798
01:57:59.439 --> 01:58:03.359
<v Speaker 1>you getting not? Down get up? Again? Right Have god

1799
01:58:03.560 --> 01:58:06.119
<v Speaker 1>pick you up again and help and help. You, okay

1800
01:58:06.439 --> 01:58:09.119
<v Speaker 1>we're gonna stop sharing the screen because we're gonna pick

1801
01:58:09.159 --> 01:58:13.439
<v Speaker 1>up On deuteronomy five next. Week some verses that you

1802
01:58:13.479 --> 01:58:19.119
<v Speaker 1>could connect To deuteronomy four Is psalms one nineteen one oh.

1803
01:58:19.279 --> 01:58:21.760
<v Speaker 1>Five it, says your word is a lamp to my

1804
01:58:21.880 --> 01:58:25.560
<v Speaker 1>feet and the lights on my. Path this verse underscores

1805
01:58:25.640 --> 01:58:30.319
<v Speaker 1>the guidance that comes From god's. Word Also matthew twenty

1806
01:58:30.359 --> 01:58:34.399
<v Speaker 1>two thirty seven through thirty, Eight jesus, Declared, Lord love

1807
01:58:34.439 --> 01:58:36.520
<v Speaker 1>The lord Your, god with all your, heart with all your,

1808
01:58:36.520 --> 01:58:39.239
<v Speaker 1>soul and with all your. Mind this is the first

1809
01:58:39.239 --> 01:58:42.199
<v Speaker 1>and greatest. Commandment This New testament teaching echoes the call

1810
01:58:42.319 --> 01:58:48.760
<v Speaker 1>to love and Obey god. Wholeheartedly Right john one five twenty,

1811
01:58:48.760 --> 01:58:52.279
<v Speaker 1>One little, children keep yourselves from, idols A New testament

1812
01:58:52.359 --> 01:58:58.880
<v Speaker 1>reminder that of the dangers of. Idols, okay so what

1813
01:58:59.000 --> 01:59:02.840
<v Speaker 1>another powerful week we. Had, okay this was. GREAT i love.

1814
01:59:02.920 --> 01:59:07.960
<v Speaker 1>It we're through some of the tough, Stuff, Okay like you,

1815
01:59:08.000 --> 01:59:11.720
<v Speaker 1>know we went Through, leviticus we went Through. Numbers some

1816
01:59:11.760 --> 01:59:14.520
<v Speaker 1>of that stuff is as a, teacher is very. Tough

1817
01:59:15.560 --> 01:59:18.000
<v Speaker 1>we're through that, now so you, know it's only going

1818
01:59:18.079 --> 01:59:20.840
<v Speaker 1>to go up from, here you, know not saying there's

1819
01:59:20.840 --> 01:59:23.600
<v Speaker 1>anything wrong With leviticus Or, numbers but it's a little

1820
01:59:23.640 --> 01:59:26.560
<v Speaker 1>harder for me to teach Because i'm Not jewish AND

1821
01:59:26.600 --> 01:59:29.119
<v Speaker 1>i don't live, that SO i have to dig deeper and.

1822
01:59:29.159 --> 01:59:34.000
<v Speaker 1>Deeper it was a lot deeper studies on. That but Thank,

1823
01:59:34.039 --> 01:59:37.199
<v Speaker 1>god Praise god and everybody that's. Listening if you made

1824
01:59:37.239 --> 01:59:39.560
<v Speaker 1>it to the, END i ask you to comment On

1825
01:59:39.640 --> 01:59:42.640
<v Speaker 1>spotify and SEE i made it to the. End leave an,

1826
01:59:42.640 --> 01:59:45.359
<v Speaker 1>emoji whatever you want to, do leave a smiley, face

1827
01:59:45.520 --> 01:59:49.359
<v Speaker 1>leave a, prayer, Whatever leave comments On. SPOTIFY i ask

1828
01:59:49.439 --> 01:59:51.880
<v Speaker 1>you guys that because it actually keeps the show going

1829
01:59:52.159 --> 01:59:55.439
<v Speaker 1>and it also Shows jonathan And jacob That i'm doing my.

1830
01:59:56.199 --> 01:59:58.800
<v Speaker 1>Job so thank you so. Much as we always. Do

1831
01:59:58.880 --> 02:00:00.840
<v Speaker 1>we're gonna end this in. Prayer, So Father god and

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02:00:00.880 --> 02:00:02.920
<v Speaker 1>the name Of jesus and your shoe with The missiak's,

1833
02:00:03.000 --> 02:00:07.359
<v Speaker 1>name thank you for this. Time thank you For. Deuteronomy

1834
02:00:07.439 --> 02:00:11.359
<v Speaker 1>thank you for giving us a, speech a great speech

1835
02:00:11.880 --> 02:00:15.079
<v Speaker 1>or sermon By, moses the one that you spoke To,

1836
02:00:15.239 --> 02:00:20.319
<v Speaker 1>lord face to. Face that is just. Amazing AND i

1837
02:00:20.439 --> 02:00:23.680
<v Speaker 1>love the Fact lord that in The New, Testament, jesus

1838
02:00:23.720 --> 02:00:28.479
<v Speaker 1>your shoe with the maschiock you use, uh he Uses

1839
02:00:29.039 --> 02:00:34.279
<v Speaker 1>deuteronomy to fight against the, enemy our enemy in the

1840
02:00:34.279 --> 02:00:37.760
<v Speaker 1>book Of matthew And. Luke, lord it's just to know

1841
02:00:37.920 --> 02:00:40.319
<v Speaker 1>that and then to be able to read, it it's just,

1842
02:00:40.399 --> 02:00:44.000
<v Speaker 1>beautiful you know the. Connections, also it says it was

1843
02:00:44.119 --> 02:00:46.880
<v Speaker 1>quoted two hundred times in The New. Testament so for

1844
02:00:47.039 --> 02:00:49.560
<v Speaker 1>us to be able to go Over deuteronomy is just a. Blessing,

1845
02:00:49.560 --> 02:00:53.279
<v Speaker 1>Lord so thank. You. Please if there's anybody struggling with

1846
02:00:53.359 --> 02:00:57.520
<v Speaker 1>idolatry like we went, Over, lord or not being faithful to, You,

1847
02:00:57.960 --> 02:01:00.720
<v Speaker 1>lord we asked that you break those. Chains we need.

1848
02:01:00.880 --> 02:01:03.960
<v Speaker 1>Help if somebody is not being obedient to, YOU i

1849
02:01:04.000 --> 02:01:07.800
<v Speaker 1>pray for obedience for everybody that's listening in the audience right,

1850
02:01:07.840 --> 02:01:13.039
<v Speaker 1>now to help them walk and do your. Will, lord

1851
02:01:14.119 --> 02:01:16.359
<v Speaker 1>assist them to do your, will and help me to

1852
02:01:16.399 --> 02:01:19.159
<v Speaker 1>do your. Will help me to be obedient as well

1853
02:01:19.239 --> 02:01:21.680
<v Speaker 1>as a teacher of your. WORD i want to be

1854
02:01:21.720 --> 02:01:24.560
<v Speaker 1>obedient to your. Word, Lord so please help me and

1855
02:01:24.880 --> 02:01:27.319
<v Speaker 1>everybody that's. Listening. Lord, PLEASE i ask that you bless,

1856
02:01:27.359 --> 02:01:31.399
<v Speaker 1>them keep them, safe keep them. Healthy AND i also

1857
02:01:31.439 --> 02:01:33.079
<v Speaker 1>ask that you keep me safe and. Healthy AND i

1858
02:01:33.079 --> 02:01:36.039
<v Speaker 1>pray for everybody's family that's listening to this podcast as,

1859
02:01:36.079 --> 02:01:39.600
<v Speaker 1>well keep them safe and. Healthy and thank you so

1860
02:01:39.680 --> 02:01:41.159
<v Speaker 1>much for everything you do for. Us we love, You

1861
02:01:41.239 --> 02:01:44.640
<v Speaker 1>lord And jesus' Name. Amen thank you so much for tuning.

1862
02:01:44.720 --> 02:01:47.760
<v Speaker 1>IN i will see you guys On wednesday. Service we're

1863
02:01:47.800 --> 02:01:50.520
<v Speaker 1>going to be going Over luke ten On wednesday, service,

1864
02:01:50.560 --> 02:01:53.600
<v Speaker 1>okay and then we'll be going Over deuteronomy five next

1865
02:01:53.640 --> 02:01:56.159
<v Speaker 1>week On Sunday. Service thank you for tuning. IN i

1866
02:01:56.199 --> 02:01:57.520
<v Speaker 1>love you, guys And god bless