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<v Speaker 1>Well there was that. Again.

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<v Speaker 2>You and I are the only people old enough to

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<v Speaker 2>remember this, but there was that. One of my favorite

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<v Speaker 2>Andy Griff of scenes. When you know Ronnie Howard at

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<v Speaker 2>four years old, Loksander says, what do you learn in school?

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<v Speaker 1>Day? Hope?

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<v Speaker 2>He says, uh, I learned pie are squared? Sheriff Andy says,

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<v Speaker 2>well that's wrong, Ope, pie are round, cornbread or square.

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<v Speaker 2>Ask not what your country can do for you, Ask

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<v Speaker 2>what you can do for your country. Mister Gorbachoff, tear

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<v Speaker 2>down this wall.

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<v Speaker 3>It's the Record Shape podcast with Stephen Eyward and Charles C. W. Cook.

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<v Speaker 3>I'm James Lollace today, Iran Mondami Minnesota and more So,

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<v Speaker 3>let's have risols a podcast.

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<v Speaker 4>We will draw this city closer together. We will replace

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<v Speaker 4>the frigidity of rugged individualism with the warmth of collectivism.

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<v Speaker 4>If our campaign demonstrated that the people of New York

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<v Speaker 4>yearn for solidarity, then let this government welcome everybody.

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<v Speaker 3>It's the Ricochet Podcast, number seven seventy one. Why don't

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<v Speaker 3>you join it? I said, ricochet dot com. Why don't

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<v Speaker 3>you just why? I want to be part of the

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<v Speaker 3>most stimulating conversation and community on the web. That's why.

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<v Speaker 3>I'm James, Lilyax and I'm joined because I'm falling apart

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<v Speaker 3>by Stephen Hayward. Stephen, Hello, Hi James, how are you?

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<v Speaker 5>Uh?

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<v Speaker 3>Fraud question? Maybe Charlie can answer that. Charlie will be

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<v Speaker 3>along in just a little bit here. How am i?

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<v Speaker 3>I'm I'm in Minnesota once again, the episode of the

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<v Speaker 3>stuff about about which we are not happy. Let's go

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<v Speaker 3>right to it. Everybody has been doing the Zappruder bit

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<v Speaker 3>on the film back into the left frame by frame analysis,

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<v Speaker 3>trying to figure out where they stand on this issue.

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<v Speaker 3>I refer, of course, to the shooting of a woman

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<v Speaker 3>who was interfering in the protest of a nice apprehension,

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<v Speaker 3>and I will ask you what you thought. I have

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<v Speaker 3>read a lot of nuanced commentary on this, and I

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<v Speaker 3>say nuanced because it generally aligns with what I think

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<v Speaker 3>I've read in flammatory common I say inflammatory because I

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<v Speaker 3>don't agree with it naturally. I have this sensible, moderate,

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<v Speaker 3>clever position here, and I'm wondering if yours is the same.

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<v Speaker 2>I don't think there's a sensible modern position on this.

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<v Speaker 2>I think we're divided into two camps. I mean, there

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<v Speaker 2>are some cooler heads in the middle. I thought, Charlie,

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<v Speaker 2>I can speak for him, since he's not here, wrote

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<v Speaker 2>a very good, very sober piece weighing all the different

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<v Speaker 2>aspects of this for a national view one line, and

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<v Speaker 2>maybe we can get him to reprise some of that

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<v Speaker 2>when he joins us. I also worry about I mean,

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<v Speaker 2>I've seen several different angles. Also, I am a little

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<v Speaker 2>worried about whether we're going to get some fakes right,

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<v Speaker 2>you know, the AI stuff these days. That wouldn't surprise me,

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<v Speaker 2>because I've seen a couple. I thought, huh, that doesn't

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<v Speaker 2>look quite like the other angle. But you know, we

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<v Speaker 2>all know, racham on, everything looks different from which corner

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<v Speaker 2>of the street you're on.

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<v Speaker 1>So I.

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<v Speaker 2>Think sort of the you know, beyond the particular aspects

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<v Speaker 2>of this thing that happens in a split second, are

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<v Speaker 2>some of the wider issues of where does the culpability

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<v Speaker 2>lie for organizing resistance to federal government law enforcement officers?

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<v Speaker 2>And I connect this, This is an opening thought. I

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<v Speaker 2>connect this to the fact that we have been allowing

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<v Speaker 2>protests to go unpunished for quite a while. People blocking

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<v Speaker 2>streets to airports and blocking streets and just the blocking

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<v Speaker 2>streets part of it because you want to stop climate change,

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<v Speaker 2>and most of those people have gone unpunished, and so

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<v Speaker 2>it shouldn't surprise us that we escalate to something awful

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<v Speaker 2>like this. But I also will say, and I think

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<v Speaker 2>some listeners will find us harsh or maybe outrageous.

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<v Speaker 1>Well, let's go back to James.

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<v Speaker 2>You will remember that in the Chicago Convention of nineteen

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<v Speaker 2>sixty eight, Tom Hayden and all the organizers of that

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<v Speaker 2>they wanted to provoke police violence on purpose, and you know,

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<v Speaker 2>they got it right, the so called police riot, as

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<v Speaker 2>was later called, even though public opinion polls showed that

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<v Speaker 2>a majority of Americans were on the side of the police,

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<v Speaker 2>as they were two years later for those poor young

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<v Speaker 2>National guardsmen who fired on and killed four students at

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<v Speaker 2>Kent State in Ohio, public opinion was on the side

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<v Speaker 2>of the National guardsmen because they thought, you know, these hippies,

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<v Speaker 2>these bombs, as Nixon called, and remember the fuss about

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<v Speaker 2>Nixon calling them bombs.

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<v Speaker 1>So here we are. And I do think that if

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<v Speaker 1>we're going.

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<v Speaker 2>To talk about okay, you know ice and the police,

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<v Speaker 2>and you know one are the standards of self defense

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<v Speaker 2>for the police in a circumstance like this, I think

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<v Speaker 2>we needed that broad a conversation about the left wants

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<v Speaker 2>this to happen. I actually believe that is true, and

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<v Speaker 2>they now have their martyr, and I think we should

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<v Speaker 2>not let that slide.

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<v Speaker 3>Well, the left sanctifies protest because it is holy, it

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<v Speaker 3>right and good only if it's of a particular kind.

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<v Speaker 3>And the I hate to say the media because that's

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<v Speaker 3>a lot and a lot of the organs that we

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<v Speaker 3>call the media have less influence than they ever did before.

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<v Speaker 3>But let's just say that general idea on the left

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<v Speaker 3>of the people who form opinion or repeat it is

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<v Speaker 3>that basically, the protesters may be irritating, but their hearts

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<v Speaker 3>are in the right place. And if their hearts are

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<v Speaker 3>in the right place because they want to stop climate change,

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<v Speaker 3>because they want to stop this, because they want to

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<v Speaker 3>stop immigration enforcement, etc. Well there's a certain automatic sympathy

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<v Speaker 3>that attends to them. So when they see people who

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<v Speaker 3>are blocking the highway and it's not them trying to

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<v Speaker 3>get to the airport to get home for a funeral,

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<v Speaker 3>they say, yeah, well, you know, sometimes drastic, drastic problems

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<v Speaker 3>require drastic solutions, and consciousness is being raised. That's the

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<v Speaker 3>other thing. We're always told that consciousness is being raised,

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<v Speaker 3>but most people are sick of it. Most people see

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<v Speaker 3>the people who are tying up the airports just stop

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<v Speaker 3>oil gluing themselves to the ground and just wishing somebody

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<v Speaker 3>would flow it. There is just an increasing patients and

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<v Speaker 3>lack of patients and fatigue with this, with these people, who,

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<v Speaker 3>as you say, suffer no consequences. You can walk into

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<v Speaker 3>a museum and a hurl a can of paint and

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<v Speaker 3>a turner, a JMW. Turner, and some people will say, well,

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<v Speaker 3>what's the difference, But other people will say, you know, yeah, okay,

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<v Speaker 3>but you know what is a painting when compared to

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<v Speaker 3>the dire existential crisis that we face with climate chicken jay.

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<v Speaker 3>So we have since the sixties elevated protest on the

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<v Speaker 3>left to a sort of holy ritual performed by a

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<v Speaker 3>sacred cast which can't be criticized because their hearts are

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<v Speaker 3>in the right place. Now, what we have going on

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<v Speaker 3>here is something different in that it is not particularly organic.

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<v Speaker 3>There are and again here's where you just sound like

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<v Speaker 3>a nutcase. There are shadowy organizations behind it. Well, no

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<v Speaker 3>they're not shadowy, they're out in the open. They're organizations

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<v Speaker 3>whose point it is to get people to the place

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<v Speaker 3>where these were the approation apprehensions. I see it all

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<v Speaker 3>the time on my Twitter feed I go. And apparently

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<v Speaker 3>more than that, there's a whole group of these trained

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<v Speaker 3>quote observers end quote, who subscribe to telegram and signal feeds,

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<v Speaker 3>who get information on where they're supposed to go, and

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<v Speaker 3>they show up and they yell, and they have their

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<v Speaker 3>whistles and they film and the rest of it. Now, yes,

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<v Speaker 3>they ought to be able to show up and film

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<v Speaker 3>and blow whistles if they wish, but getting up close

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<v Speaker 3>and interfering and screaming the same tired litanies of you know,

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<v Speaker 3>where's the warrant, what is your badge? Why you're doing

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<v Speaker 3>this doesn't stop anything from happening. They haven't stopped anything

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<v Speaker 3>from happening. But what they've done is they've raised the

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<v Speaker 3>temperature on this so that every single act which is

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<v Speaker 3>their intention, is attended with a great deal of you know,

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<v Speaker 3>of sound and fury and volume and protesting and the

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<v Speaker 3>rest of it, giving the impression I think that there

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<v Speaker 3>is some sort of grassroots people just pouring under their

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<v Speaker 3>houses to defend their neighbors. Some are, but it's not

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<v Speaker 3>that it is. It is an organize. There are organizations

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<v Speaker 3>that are involved in doing this, and what's their endgame.

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<v Speaker 3>I don't know because they're because they're not going to

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<v Speaker 3>stop these things. If anything that we learned is that

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<v Speaker 3>things are different than they were in twenty twenty, is

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<v Speaker 3>that now the ICE the next day just simply went

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<v Speaker 3>back to doing what they were doing the previous day,

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<v Speaker 3>you know, took a little operational pause and said, no,

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<v Speaker 3>we're back at it and we're not stopping. We're not

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<v Speaker 3>taking a knee, we're not putting on you know, said

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<v Speaker 3>we're not going to be po faced about this. It happened.

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<v Speaker 3>There's going to be a process, but we had a

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<v Speaker 3>job to do and we're going to do it, which

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<v Speaker 3>is different I think this time than it was in

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<v Speaker 3>a lot of the you know, the kneeling and the

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<v Speaker 3>begging and the apologizing that went on in twenty twenty.

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<v Speaker 3>You're not seeing institutions, corporate institutions, all of a sudden

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<v Speaker 3>scrambling to figure out how they can get on the

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<v Speaker 3>right side of social justice in this case.

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<v Speaker 2>Yeah, right, not this time. They're not going to bend

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<v Speaker 2>the knee this time. Look, you asked what is the

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<v Speaker 2>end game here? And I mean I can give you

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<v Speaker 2>approximate answer in a general one that are complementary. I

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<v Speaker 2>think the general answer is remember the I think it's

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<v Speaker 2>David Horwitz whoever said the issue is not the issue.

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<v Speaker 2>She was always the revolution. Now maybe that's a little

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<v Speaker 2>bit hyperbolic, but not too much. I think that it's

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<v Speaker 2>always the impulse, you know, to go on a large

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<v Speaker 2>scale attack and exploit things like you know, George Floyd

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<v Speaker 2>six years ago, and now this and so forth. It's

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<v Speaker 2>also true that the left, especially in Minnesota, especially Governor Waltz,

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<v Speaker 2>is desperate to change the subject.

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<v Speaker 1>From the massive social services fraud that has.

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<v Speaker 2>Unfolded there, and which, by the way, we can come

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<v Speaker 2>back to this perhaps, I think, maybe a big issue

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<v Speaker 2>in this election cycle and again in twenty twenty eight nationwide,

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<v Speaker 2>because don't think this is only limited to Minnesota. No,

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<v Speaker 2>But there's one other thing to say about the sort

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<v Speaker 2>of protest culture.

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<v Speaker 1>You know, Americans.

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<v Speaker 2>I think I think I take your point about how

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<v Speaker 2>Americans say, well, this is annoying. It's especially if you're

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<v Speaker 2>trying to get somewhere inconvenient have the roadblocked On the

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<v Speaker 2>other hand, it's possible that a lot of Americans, not

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<v Speaker 2>the ones in the media, but ordinary Americans, every day

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<v Speaker 2>Americans can hold two thoughts in their mind at the

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<v Speaker 2>same time. And one of the things that was true

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<v Speaker 2>about the Vietnam era is that the Vietnam War was

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<v Speaker 2>increasingly unpopular, but the anti war movement marching in.

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<v Speaker 1>The streets was even more unpopular. And you know, this

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<v Speaker 1>is something.

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<v Speaker 2>That the smarter people on the left, the late Todd Gitlin,

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<v Speaker 2>for example, figured out late in the game. And so

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<v Speaker 2>I think that same dynamic can be playing out now.

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<v Speaker 2>So you know, I say, listeners and everybody else, pay

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<v Speaker 2>no attention to the braying hounds of the media who

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<v Speaker 2>are all on the side of the Democratic Party, apparatchicks,

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<v Speaker 2>desperate to change the subject, desperate to stay on the

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<v Speaker 2>attack against Trump and anything Trump is doing, and pay

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<v Speaker 2>attention to the real facts on the ground. So, you know,

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<v Speaker 2>for Waltz, this has been hate to be totally cynical

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<v Speaker 2>in crasts, but this has been a godsend for him

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<v Speaker 2>this week because it is allowing him to change the subject.

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<v Speaker 2>And so this is this is how.

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<v Speaker 1>It's going to play out over the next I don't

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<v Speaker 1>know several weeks at least.

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<v Speaker 3>I think that's different, and that instead of having government

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<v Speaker 3>organizations which do audits which are thenkyboged by the people

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<v Speaker 3>on top, instead of you know, a couple of you know,

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<v Speaker 3>if you hope, high profile trials as we had here

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<v Speaker 3>with feed My Future, where the issue just sort of

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<v Speaker 3>goes away after a while and the general conclusions are

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<v Speaker 3>made for it. You have an army of people who

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<v Speaker 3>have decided to take it upon themselves to go around

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<v Speaker 3>their communities and figure out exactly what these daycares are doing,

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<v Speaker 3>what these transportation centers are doing, what these autism centers

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<v Speaker 3>are doing, what these home healthcare centers are doing, and

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<v Speaker 3>they're finding an extraordinary amount of front wherever they happen

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<v Speaker 3>to look. So you're right, it's an issue in the

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<v Speaker 3>coming election but also in the election to come, because

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<v Speaker 3>it underscores this feeling that we started to get during DOGE,

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<v Speaker 3>that there is such an extraordinary amount of money being

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<v Speaker 3>shoveled out that does not serve any purpose, accomplish anything

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<v Speaker 3>except line the pockets of people who figured out how

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<v Speaker 3>to game the system. And so what was initially set

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<v Speaker 3>up as a as a an active empathetic government a

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<v Speaker 3>good thing. We will make sure that the elderly are

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<v Speaker 3>transported to their hospital. We will make sure that children

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<v Speaker 3>actually don't starve. We will make sure that this need

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<v Speaker 3>will be met. No one really argues anymore that we

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<v Speaker 3>shouldn't be helping old people get to the hospital. But

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<v Speaker 3>we found that in almost every single instance, when a

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<v Speaker 3>program is unable to do these things, it balloons, It mushrooms,

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<v Speaker 3>it grows, it becomes what was once a balloon that

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<v Speaker 3>you could hold in your hand is the Hindenburg. And

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<v Speaker 3>now we're seeing the whole gas bag just go open

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<v Speaker 3>flames because people are realizing, my god, my god, the

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<v Speaker 3>amount of money that I pay that is shoveled out.

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<v Speaker 3>We saw with Doge how money from the state would

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<v Speaker 3>go to an NGO, or go to university, which would

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<v Speaker 3>apportion it to an NGO, which would give one hundred

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<v Speaker 3>thousand dollars to a Peruvian lama, a farmer who is

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<v Speaker 3>trying to teaches indigenous people new you know, modern methods

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<v Speaker 3>of basket weaving, whatever. And you multiply that times a billion,

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<v Speaker 3>and you realize that we have been playing for suckers.

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<v Speaker 3>I was writing out my advanced tax payment to the state.

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<v Speaker 3>And I was furious because every single dollar that I

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<v Speaker 3>was I could just see as I was writing the numbers,

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<v Speaker 3>I felt like every one of them was going to

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<v Speaker 3>be wasted. And if it wasn't wasted this year, I

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<v Speaker 3>could count back year after year after year after year

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<v Speaker 3>and just see all of those dollars flowing, not to

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<v Speaker 3>the things that we had agreed that the Social Compact

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<v Speaker 3>required us to fund, but going to scams that they

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<v Speaker 3>let go because they didn't want to seem like bad people,

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<v Speaker 3>because the money flowing was too good, because the whole

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<v Speaker 3>sweet arrangement made everybody happy in the Union Party state.

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<v Speaker 3>And yep, you know, I don't pay, I go to jail.

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<v Speaker 3>The people who did this scams? Are they going to

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<v Speaker 3>go to jail? People writing their checks saying I don't

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<v Speaker 3>think so I go to jail if I don't pay.

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<v Speaker 3>But these guys who took the millions of dollars to

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<v Speaker 3>have a daycare in their basement where no kids ever

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<v Speaker 3>showed up for three years, are they going to jail? Yeah?

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<v Speaker 3>Probably not. That would be mean, That would be mean

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<v Speaker 3>and insensitive.

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<v Speaker 2>Right, Well, so I have a field theory for all

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<v Speaker 2>this which comes in two parts. One is if you

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<v Speaker 2>go all the way back to the financial crisis of

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<v Speaker 2>two thousand and eight, after which we committed what a

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<v Speaker 2>trillion dollars of the whatever it was called then under Obama,

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<v Speaker 2>and then you get to COVID, where I think we've

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<v Speaker 2>spent three to four trillion dollars between Trump one and

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<v Speaker 2>then Biden, and I actually think it was more money

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<v Speaker 2>than the government knew how to spend.

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<v Speaker 1>I mean, now stipulate the spend it. But the point is,

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<v Speaker 1>and I.

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<v Speaker 2>Think the left, which has been, you know, exploiting all

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<v Speaker 2>these programs for years, you now had the whole thing

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<v Speaker 2>expand by two orders of magnitude overnight, with little or

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<v Speaker 2>no controls, little or no oversight. And that's on purpose,

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<v Speaker 2>by the way. I want to come back to that point,

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<v Speaker 2>but I say it's a national story. Out here in Californi.

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<v Speaker 2>The latest estimate is as much as seventy billion dollars

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<v Speaker 2>in state and federal money may have been misappropriated or

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<v Speaker 2>fraudulently spent.

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<v Speaker 1>And this is not brand new news.

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<v Speaker 2>I mean, we knew two three years ago there was

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<v Speaker 2>an auditor's report that thirty billion dollars of unemployment money

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<v Speaker 2>out of COVID was perhaps spent fraudulently. We learned at

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<v Speaker 2>some convicts in prison were collecting some of this money,

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<v Speaker 2>including what that Peterson kid who murdered his wife twenty

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<v Speaker 2>five years ago. Whatever it was. Now, why wasn't Waltz

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<v Speaker 2>concerned about this? Why was he suppressing the whistleblowers who

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<v Speaker 2>kept bringing up up that this was going on. I

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<v Speaker 2>think it's because for a lot of people on the left,

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<v Speaker 2>and Waltz seems just dumb enough to be one of

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<v Speaker 2>them easily, is that for them, this is a form

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<v Speaker 2>of airsats redistribution of wealth. In other words, they don't

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<v Speaker 2>think it's fraud at all. They think it's it may

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<v Speaker 2>be inefficient, it may be you know, not universal enough,

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<v Speaker 2>et cetera. But I think a lot of people on

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<v Speaker 2>the left think this is just this is good, it's

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<v Speaker 2>not fraud.

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<v Speaker 1>They deserve it. The middle class Americans should be.

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<v Speaker 2>Made to pay, like you know, Mondami's household housings are

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<v Speaker 2>has just said. And so I actually think that really

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<v Speaker 2>is at the core of this is that the left

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<v Speaker 2>doesn't think that welfare fraud is actually even possible because

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<v Speaker 2>it's deserved. And then the last thing I'll say is

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<v Speaker 2>you know the business about oh so oh racism. Okay,

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<v Speaker 2>it's racism too, because it's happening among Somali's. Well, so

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<v Speaker 2>here's a problem. There's a whole bunch of embarrassing social

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<v Speaker 2>science data out of Europe. We always admire Europe's great

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<v Speaker 2>cradle Degrae welfare states. Turns out some social scientists found

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<v Speaker 2>more than ten years ago that support for the high tax,

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<v Speaker 2>high benefit welfare states in England is closely correlated with

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<v Speaker 2>ethnic homogeneity. It's Swedish Lutherans who all share the same

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<v Speaker 2>work ethic, right, and that is collapsing in real time

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<v Speaker 2>in Europe, so much so that in Denmark, just in

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<v Speaker 2>the last couple of weeks, the socialist primates has said,

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<v Speaker 2>you know, some of these migrants we've taken in, they need.

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<v Speaker 1>To be deported.

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<v Speaker 2>And they've cut way back on benefits from making available

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<v Speaker 2>to their migrants from the Middle East and Africa who

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<v Speaker 2>aren't working, who don't know the language, aren't learning the language.

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<v Speaker 2>And so if that's happening in Europe, boy, the Overton

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<v Speaker 2>window is really moving.

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<v Speaker 3>Very much. So. Yes, when when you have an ethnically

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<v Speaker 3>homogenous country of six million people, you can have a consensus.

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<v Speaker 3>Now that consensus can be stifling in that you know,

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<v Speaker 3>people say that there are guardrails in Swedish conversations that

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<v Speaker 3>keep the dialogue and the national conversation in between, you know,

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<v Speaker 3>in a certain lane. But those guardrails are breaking down

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<v Speaker 3>because simply when you don't have a homogeneous society anymore,

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<v Speaker 3>you have people who are going to game it. And

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<v Speaker 3>it's the same in Minnesota, I mean, Minnesota adapted that

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<v Speaker 3>Scandinavian model. We had Wendell Anderson on the cover of

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<v Speaker 3>Time magazine and rolling up a walleye the good life

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<v Speaker 3>in Minnesota because we had made an arrangement. In the

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<v Speaker 3>arrangement would be everybody's going to pay nine taxes bought.

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<v Speaker 3>You're going to get good schools, good roads, good government,

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<v Speaker 3>up and up. We acquiesced to sort of technic technocratic

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<v Speaker 3>rule by the met Council which will tell us how

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<v Speaker 3>we should grow and where the highway should be and

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<v Speaker 3>how the water should be distributed. And people just generally

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<v Speaker 3>went along with it because the ideas were sound the

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<v Speaker 3>practice it seemed to work. But that only works if

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<v Speaker 3>you have everybody buying into it. It only works if

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<v Speaker 3>the social compact is shared and you have a high

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<v Speaker 3>trust society, eventually you can maintain that or when people

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<v Speaker 3>from other ways of thinking. And again again we're told

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<v Speaker 3>that one of the great things about diversity is that

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<v Speaker 3>it gets other ideas, other ways of looking at the world,

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<v Speaker 3>other cultures. But it also seems to presume that everybody

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<v Speaker 3>who comes here is going to have a Scandinavian mindset

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<v Speaker 3>and slot right into it. No, so yeah, what Minnesota

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<v Speaker 3>is experiencing is what the Scandinavian countries is experiencing, and

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<v Speaker 3>where it ends up we don't know. I mean Sweden

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<v Speaker 3>other countries are hampered by laws that they've compacts that

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<v Speaker 3>they've signed about migration, an asylum and the rest of

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<v Speaker 3>it that keep them from doing things. So it's curious

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<v Speaker 3>to see exactly what they expect to do about it.

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<v Speaker 2>Interrupt real fast, James, I haven't checked on this lately,

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<v Speaker 2>but Sweden is having an active debate in their parliament

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<v Speaker 2>about changing their constitution so they can revoke the citizenship

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<v Speaker 2>they've granted some of their recent migrants. That's how fast

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<v Speaker 2>things are changing. And the famous Scandinavian social democracies, beloved

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<v Speaker 2>of our left. By the way, you can here and

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<v Speaker 2>there if you look at the leftist the media, you

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<v Speaker 2>can find that they're starting to get unhappy about this.

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<v Speaker 2>They're starting to sour on Denmark and Sweden and the

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<v Speaker 2>whole rest of the scene, which again shows you how

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<v Speaker 2>the Overton window is changing.

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<v Speaker 3>Right. Well, as somebody said the other day in the

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<v Speaker 3>protest in New York City, actually there's no such thing

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<v Speaker 3>as in the legal immigrants, since this has stolen land.

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<v Speaker 3>Therefore everybody here has the same legal status, which she's

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<v Speaker 3>a recipe for national dissolution. But speaking of Europe, Charles C. W.

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<v Speaker 3>Cook has finally joined us. In Charles, we were talking

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<v Speaker 3>about the shooting in Minnesota, Minneapolish boy, I wish I

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<v Speaker 3>didn't have that. It's like I got a macro key.

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<v Speaker 3>I can just type and you get that, you know,

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<v Speaker 3>dropped into a piece. You wrote a piece for n

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<v Speaker 3>R about it, about the video, about the about your

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<v Speaker 3>thoughts on it. Steven said it was extremely nuanced and wise.

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<v Speaker 3>I'll be the judge of that welcome, Welcome, and tell

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<v Speaker 3>me what you were saying in that piece that everybody

397
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<v Speaker 3>should go read.

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<v Speaker 1>Well.

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<v Speaker 6>I said, of course that we should probably sell Minnesota

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<v Speaker 6>to Canada. Yeah, no, I didn't I was trying to

401
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<v Speaker 6>dispense with a lot of the nonsense that has made

402
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<v Speaker 6>it difficult to hone in on the question here, the

403
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<v Speaker 6>question that would come up at a trial, although I

404
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<v Speaker 6>don't think there will be one, which is did the

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<v Speaker 6>officer have a reasonable suspicion that his life was in

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<v Speaker 6>danger such that he could open fire? And I noticed

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<v Speaker 6>that this was getting bogged down in all manner of

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<v Speaker 6>other claims. So while I'm not entirely sure what I think,

409
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<v Speaker 6>although on balance I think he did have a reasonable

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<v Speaker 6>suspicion and that he would be acquitted, I thought it

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<v Speaker 6>was perhaps more useful rather than pil in and write

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<v Speaker 6>a hundredth piece on my views on that, to point

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<v Speaker 6>out all the silly things that people were saying that

414
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<v Speaker 6>really are re elevant, for example, that this was an

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<v Speaker 6>execution or an assassination, which it very obviously wasn't. The

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<v Speaker 6>shooting was in response to the car moving, whether justified

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<v Speaker 6>or not. That this could have happened to any of us,

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00:21:53.599 --> 00:21:58.799
<v Speaker 6>that's not true. This wasn't a lightning strike. Again, whether

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<v Speaker 6>you think it was justified or not, this was the

420
00:22:01.640 --> 00:22:04.519
<v Speaker 6>product of this person who seems, per The New York

421
00:22:04.559 --> 00:22:09.680
<v Speaker 6>Post to have been protesting Ice having made certain decisions.

422
00:22:11.200 --> 00:22:17.720
<v Speaker 6>The claimed that this was somehow inappropriate because it involved

423
00:22:17.720 --> 00:22:20.000
<v Speaker 6>a thirty seven year old woman who had toys in

424
00:22:20.079 --> 00:22:23.880
<v Speaker 6>her Honda Pilot. And the Honda Pilot is a car.

425
00:22:23.920 --> 00:22:27.519
<v Speaker 6>It weighs four and a half thousand pounds. The car

426
00:22:27.559 --> 00:22:31.720
<v Speaker 6>responds the same irrespective of whether it's being driven by

427
00:22:31.759 --> 00:22:35.559
<v Speaker 6>a very strong man or by a computer or by

428
00:22:35.559 --> 00:22:39.200
<v Speaker 6>a very weak woman. It's like a gun in that respect.

429
00:22:39.400 --> 00:22:43.799
<v Speaker 6>The physics doesn't change. So there are always things that

430
00:22:43.839 --> 00:22:47.160
<v Speaker 6>people were saying that really have nothing to do with it.

431
00:22:47.200 --> 00:22:49.200
<v Speaker 3>And I think, but let me, let me stop every

432
00:22:49.240 --> 00:22:51.599
<v Speaker 3>one second, and if you argue any of those, any

433
00:22:51.680 --> 00:22:55.079
<v Speaker 3>of those, they get angry with you for somehow nitpicking

434
00:22:55.119 --> 00:22:57.119
<v Speaker 3>and getting away from the central issue, which is the

435
00:22:57.960 --> 00:23:01.039
<v Speaker 3>that's what I've I mean, people get in furiated when

436
00:23:01.119 --> 00:23:03.599
<v Speaker 3>you say it's also you're blaming her. Also you think

437
00:23:03.640 --> 00:23:06.400
<v Speaker 3>it's okay to shoot a thirty seven years It's not

438
00:23:06.480 --> 00:23:09.440
<v Speaker 3>what I'm saying. I'm sorr right that these ancillary issues

439
00:23:09.440 --> 00:23:11.759
<v Speaker 3>don't get to the core of it, and the ancillary

440
00:23:11.799 --> 00:23:15.440
<v Speaker 3>issues somehow become this mush, the sweet smelling mush that

441
00:23:15.480 --> 00:23:17.839
<v Speaker 3>gets painted over, it gets daubed over everything where we're

442
00:23:17.839 --> 00:23:19.960
<v Speaker 3>supposed to ignore the particulars anyway.

443
00:23:20.039 --> 00:23:23.319
<v Speaker 6>Yeah, and the other one, of course, is that she

444
00:23:23.519 --> 00:23:28.279
<v Speaker 6>deserved or didn't deserve it, which is not a useful

445
00:23:28.400 --> 00:23:33.880
<v Speaker 6>question here because this is not a cosmic matter. We're

446
00:23:33.880 --> 00:23:38.880
<v Speaker 6>not debating here whether or not those who find themselves

447
00:23:39.000 --> 00:23:45.119
<v Speaker 6>in her situation ought to be awarded a death penalty.

448
00:23:46.160 --> 00:23:48.279
<v Speaker 6>And I think in this regard this is similar to

449
00:23:48.319 --> 00:23:53.000
<v Speaker 6>the Ashley Babbitt shooting, where people get very hung up

450
00:23:54.240 --> 00:24:02.759
<v Speaker 6>on those words deserved. But these are again I don't

451
00:24:02.759 --> 00:24:04.720
<v Speaker 6>think it will go to trial, but if it did,

452
00:24:04.839 --> 00:24:08.680
<v Speaker 6>these are questions that revolve around details and my NUSI.

453
00:24:09.640 --> 00:24:12.359
<v Speaker 6>And another point that I make is they revolve around

454
00:24:12.440 --> 00:24:17.960
<v Speaker 6>details in my NUSI as they were experienced in the

455
00:24:18.000 --> 00:24:21.240
<v Speaker 6>brief moment by those involved, not as they have been

456
00:24:21.319 --> 00:24:26.960
<v Speaker 6>processed by us. Because we have access to information they didn't.

457
00:24:27.000 --> 00:24:28.880
<v Speaker 6>We can watch it over and over again. We know

458
00:24:29.039 --> 00:24:32.799
<v Speaker 6>how it ended, we have background information. We can slow

459
00:24:32.839 --> 00:24:35.279
<v Speaker 6>it down, we can see it from eight different angles,

460
00:24:35.319 --> 00:24:40.319
<v Speaker 6>we can freeze frame the wheels, we can run experiments

461
00:24:40.319 --> 00:24:44.160
<v Speaker 6>on ice, and so forth. But that's not what happened here.

462
00:24:44.440 --> 00:24:47.519
<v Speaker 6>From the perspective of the officer, or in the case

463
00:24:47.559 --> 00:24:52.279
<v Speaker 6>of the Capitol Riots, the police officer who shot Ashley

464
00:24:52.319 --> 00:24:55.759
<v Speaker 6>babbittt who didn't know how it ended. And I just

465
00:24:55.880 --> 00:24:58.920
<v Speaker 6>think that it's quite annoying that people and I include

466
00:24:58.920 --> 00:25:01.680
<v Speaker 6>conservatives to some extent on this. I think Trump did

467
00:25:01.759 --> 00:25:03.480
<v Speaker 6>get way out over his skis when he said that

468
00:25:03.519 --> 00:25:08.519
<v Speaker 6>it was a willful, violent and that was another word

469
00:25:08.559 --> 00:25:12.519
<v Speaker 6>he used, but running over that's not true. And if

470
00:25:12.599 --> 00:25:14.519
<v Speaker 6>you hadn't seen the video, you would have a false

471
00:25:14.519 --> 00:25:17.759
<v Speaker 6>impression of what had happened here. But I don't really

472
00:25:17.839 --> 00:25:21.279
<v Speaker 6>understand why people are trying to draw these grand narratives

473
00:25:21.279 --> 00:25:23.880
<v Speaker 6>out of this when it was an incident involving two

474
00:25:23.880 --> 00:25:26.920
<v Speaker 6>particular people in a split second that led people to

475
00:25:26.960 --> 00:25:29.319
<v Speaker 6>have to make decisions. I mean, that's what matters, right.

476
00:25:30.960 --> 00:25:32.880
<v Speaker 3>Yes, they're drawing something out of it because it's useful

477
00:25:32.920 --> 00:25:35.200
<v Speaker 3>to do that. And so, you know, when I was

478
00:25:35.200 --> 00:25:36.839
<v Speaker 3>talking to people about this, and they were saying, Okay,

479
00:25:36.920 --> 00:25:39.720
<v Speaker 3>let's I don't know exactly who they were apprehending. I

480
00:25:39.759 --> 00:25:41.519
<v Speaker 3>don't know what he was guilty of, but let's say

481
00:25:41.920 --> 00:25:45.279
<v Speaker 3>that he's illegal, he's come into the country three times

482
00:25:45.319 --> 00:25:49.599
<v Speaker 3>after deportation, and he's committed sexual violence on minors. What

483
00:25:49.720 --> 00:25:53.079
<v Speaker 3>instrument of government would you use to remove that person?

484
00:25:53.720 --> 00:25:56.640
<v Speaker 3>And would it not look identical to what we are

485
00:25:56.640 --> 00:25:59.359
<v Speaker 3>doing right now? And there's no answer for that because

486
00:25:59.400 --> 00:26:01.279
<v Speaker 3>you can't say, well, judges, well you know you should

487
00:26:01.319 --> 00:26:02.920
<v Speaker 3>have just showed up at the airport with a with

488
00:26:03.000 --> 00:26:06.240
<v Speaker 3>a boarding pass and gotten on a plane. Well you know,

489
00:26:06.480 --> 00:26:09.799
<v Speaker 3>the thing of it is is is that everybody starts

490
00:26:09.799 --> 00:26:13.119
<v Speaker 3>the year with great hope and the rest of it,

491
00:26:13.160 --> 00:26:15.559
<v Speaker 3>and something usually comes along in the first fortnight that says,

492
00:26:15.720 --> 00:26:18.559
<v Speaker 3>uh right, it's back to the same old bleep. But

493
00:26:19.039 --> 00:26:21.000
<v Speaker 3>I don't know about you guys, how your New Year's

494
00:26:21.039 --> 00:26:24.039
<v Speaker 3>Eve went. You know, we had celebration here. Of course

495
00:26:24.079 --> 00:26:27.759
<v Speaker 3>we had resolutions. Resolutions are usually often towards health and fitness.

496
00:26:28.000 --> 00:26:29.599
<v Speaker 3>Go to the gym. I already go to the gym.

497
00:26:30.039 --> 00:26:32.920
<v Speaker 3>But there comes a time to think actually about what

498
00:26:33.200 --> 00:26:36.680
<v Speaker 3>comes after all those resolutions about health and fitness, to

499
00:26:36.720 --> 00:26:41.599
<v Speaker 3>make sure that the ones you love are covered if

500
00:26:41.599 --> 00:26:47.400
<v Speaker 3>something happens, and yeah, I'm talking life insurance, that fun topic,

501
00:26:47.799 --> 00:26:51.279
<v Speaker 3>Well it will be because today's sponsor fabric is here

502
00:26:51.279 --> 00:26:54.799
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503
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504
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505
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506
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507
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508
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509
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510
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511
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512
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513
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514
00:27:30.240 --> 00:27:32.640
<v Speaker 3>especially if you're young and healthy, the time to lock

515
00:27:32.799 --> 00:27:36.799
<v Speaker 3>in low rates is now. So yeah, cling to those resolutions,

516
00:27:36.880 --> 00:27:39.279
<v Speaker 3>go to the gym, eat better, but don't let that

517
00:27:39.359 --> 00:27:43.319
<v Speaker 3>stop you from thinking ahead this week of next month

518
00:27:43.359 --> 00:27:46.279
<v Speaker 3>of next year. Join the thousands of parents who trust

519
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520
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521
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522
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<v Speaker 3>issued by Western Southern Life Assurance Company. Not available in

523
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<v Speaker 3>certain states. Prices subject to underwriting and health questions, and

524
00:28:07.599 --> 00:28:13.240
<v Speaker 3>we think meat fabric responsoring this the Ricochet podcast. Well,

525
00:28:13.279 --> 00:28:15.319
<v Speaker 3>I get a warm feeling thinking about life insurance, they

526
00:28:15.319 --> 00:28:17.400
<v Speaker 3>really do. But some people get a warm feeling when

527
00:28:17.400 --> 00:28:23.400
<v Speaker 3>they think about collectivism collsm the warm gentle death in

528
00:28:23.440 --> 00:28:26.839
<v Speaker 3>which we will all bob rugged. Individualism of pulling up

529
00:28:26.880 --> 00:28:29.799
<v Speaker 3>your bootstraps is an old notion of a scary thing

530
00:28:29.839 --> 00:28:33.400
<v Speaker 3>in some cowboy days. No, we're going to join hands, comrade,

531
00:28:33.440 --> 00:28:36.000
<v Speaker 3>and march forth into the alfalfa fields to do our

532
00:28:36.519 --> 00:28:43.759
<v Speaker 3>communal reaping. Well, yeah, this is what Mandami has said,

533
00:28:43.920 --> 00:28:47.799
<v Speaker 3>and it's of a piece with the statements they've drug

534
00:28:47.880 --> 00:28:50.559
<v Speaker 3>up about his housing advisor, who the other day was

535
00:28:50.960 --> 00:28:53.480
<v Speaker 3>seen to be walking away in tears and going into

536
00:28:53.519 --> 00:28:56.680
<v Speaker 3>the house in tears because she was asked hard questions

537
00:28:56.680 --> 00:28:59.920
<v Speaker 3>about the idiocy, the sort of dorm room bond rip

538
00:29:00.119 --> 00:29:04.000
<v Speaker 3>stuff you say about capitalism and kill all the white

539
00:29:04.000 --> 00:29:05.839
<v Speaker 3>men and reduce the middle class and the rest of it.

540
00:29:06.359 --> 00:29:09.160
<v Speaker 3>Now she's in a position of power, these comments are

541
00:29:09.160 --> 00:29:12.680
<v Speaker 3>coming back to bite her, perhaps, and we get a

542
00:29:12.720 --> 00:29:15.759
<v Speaker 3>true view of these sort of theater kids Marxist and

543
00:29:17.039 --> 00:29:19.480
<v Speaker 3>what they want, and they're a little bit stunned to

544
00:29:19.519 --> 00:29:22.359
<v Speaker 3>find that people think no, this is spinach, and I say,

545
00:29:22.400 --> 00:29:23.000
<v Speaker 3>ame with it.

546
00:29:23.720 --> 00:29:25.960
<v Speaker 1>Well, first of all, who's gonna say it, Charlie? You

547
00:29:26.000 --> 00:29:28.680
<v Speaker 1>were me? Iron Rand is calling and wants your villains.

548
00:29:29.039 --> 00:29:33.240
<v Speaker 2>I mean, what Whole's inaugural address of Mondamie was right

549
00:29:33.279 --> 00:29:36.200
<v Speaker 2>out of the pages of Atlas Shrugg. It's amazing, you know,

550
00:29:36.240 --> 00:29:39.440
<v Speaker 2>I've myself never cared that much for Rand until Obama

551
00:29:39.480 --> 00:29:41.920
<v Speaker 2>became president, and now in New York City, for certain,

552
00:29:42.680 --> 00:29:45.559
<v Speaker 2>there is an interesting thing about that Sea whatever her

553
00:29:45.599 --> 00:29:49.559
<v Speaker 2>last name is. You're right, And one of the questions,

554
00:29:49.599 --> 00:29:52.920
<v Speaker 2>by the way, James, is that apparently her mother lives

555
00:29:52.920 --> 00:29:55.680
<v Speaker 2>in a one point four million dollar house in Tennessee

556
00:29:55.759 --> 00:29:58.599
<v Speaker 2>or somewhere, and so it looks like hypocrisy to you know,

557
00:29:59.200 --> 00:30:03.240
<v Speaker 2>this privilege persons. There's a pattern now that I've observed

558
00:30:03.279 --> 00:30:06.160
<v Speaker 2>for several years, which is people like the theater kids,

559
00:30:06.160 --> 00:30:07.960
<v Speaker 2>as you put it, like to spout off on social

560
00:30:07.960 --> 00:30:11.640
<v Speaker 2>media and elsewhere about social justice or universities like to

561
00:30:11.640 --> 00:30:15.160
<v Speaker 2>have crazy programs, and then suddenly, when you expose it

562
00:30:15.160 --> 00:30:18.960
<v Speaker 2>to a wider public, the university scrubs the website instantly,

563
00:30:19.599 --> 00:30:23.400
<v Speaker 2>and this poor lady breaks down in tears. My observation

564
00:30:23.599 --> 00:30:26.680
<v Speaker 2>was I used to think that maybe the characterization of

565
00:30:26.720 --> 00:30:30.039
<v Speaker 2>these folks as snowflakes was a little bit overbroad. Well,

566
00:30:30.119 --> 00:30:31.759
<v Speaker 2>guess what turns out she turns out to be a

567
00:30:31.799 --> 00:30:35.680
<v Speaker 2>snowflake when she's confronted with more public attention for the

568
00:30:35.680 --> 00:30:39.200
<v Speaker 2>things that she said and apparently thinks and can't handle it. So,

569
00:30:39.559 --> 00:30:42.079
<v Speaker 2>in an odd way, I'm kind of encouraged about all this,

570
00:30:42.519 --> 00:30:46.119
<v Speaker 2>although it's going to be crazy. Mandamie is staffing his

571
00:30:46.160 --> 00:30:48.119
<v Speaker 2>administration with pretty crazy people.

572
00:30:48.519 --> 00:30:48.680
<v Speaker 3>You know.

573
00:30:48.720 --> 00:30:52.319
<v Speaker 2>I mentioned earlier James that California may have had as

574
00:30:52.359 --> 00:30:57.359
<v Speaker 2>much as thirty billion dollars in misspent unemployment funds during COVID.

575
00:30:57.759 --> 00:31:02.079
<v Speaker 2>The person who oversaw that was Julie Sue, who Obama

576
00:31:02.119 --> 00:31:05.160
<v Speaker 2>wanted to be Labor Secretary, and Senate would in confirm her. Well,

577
00:31:05.279 --> 00:31:07.599
<v Speaker 2>Mandamie has a point I heard of some senior post

578
00:31:07.640 --> 00:31:08.799
<v Speaker 2>which just seems.

579
00:31:08.480 --> 00:31:13.799
<v Speaker 3>Perfect, Charles. We are constantly told, of course, that communism,

580
00:31:13.839 --> 00:31:16.039
<v Speaker 3>real communism, has never been tried, And I read a

581
00:31:16.079 --> 00:31:18.079
<v Speaker 3>quote the other day I can't remember exactly who it was,

582
00:31:18.400 --> 00:31:21.880
<v Speaker 3>pointing out that the Soviet Union was staffed start to

583
00:31:21.880 --> 00:31:25.920
<v Speaker 3>finish with people who were the best communists you could

584
00:31:25.920 --> 00:31:28.119
<v Speaker 3>come up with these were people who went to college

585
00:31:28.599 --> 00:31:33.160
<v Speaker 3>to study Marxist Leninism, and a lot of them really

586
00:31:33.200 --> 00:31:35.279
<v Speaker 3>believed it. They weren't just putting a sort of gloss

587
00:31:35.319 --> 00:31:38.039
<v Speaker 3>on their own ability to their own desire to get power.

588
00:31:38.400 --> 00:31:41.039
<v Speaker 3>So yeah, I think communism has been tried. I think

589
00:31:41.039 --> 00:31:42.680
<v Speaker 3>we got a pretty good look at the track record.

590
00:31:43.079 --> 00:31:45.839
<v Speaker 3>But we're supposed to be feeling good about collectivism because

591
00:31:47.160 --> 00:31:51.960
<v Speaker 3>it's what it's a nursery schools, everybody sitting together in

592
00:31:52.000 --> 00:31:57.200
<v Speaker 3>a warm room on the sharing their fruit roll ups.

593
00:31:57.880 --> 00:31:59.799
<v Speaker 3>Do these people have absolutely no idea how this stuff

594
00:31:59.799 --> 00:32:02.319
<v Speaker 3>plays out in real life. They can't be that stupid.

595
00:32:02.359 --> 00:32:04.440
<v Speaker 3>Wait a minute here, yes, they caain.

596
00:32:05.279 --> 00:32:07.319
<v Speaker 6>They can be that stupid. I'm glad you used the

597
00:32:07.359 --> 00:32:11.240
<v Speaker 6>sea word, because that's what this Sea Weaver person is.

598
00:32:11.279 --> 00:32:16.960
<v Speaker 6>She's a communist. She's also a racist. Half of her output,

599
00:32:17.279 --> 00:32:22.000
<v Speaker 6>maybe moral is racism as much as it's communism. I

600
00:32:22.039 --> 00:32:26.039
<v Speaker 6>know academic types will say it can't be racism because

601
00:32:26.079 --> 00:32:28.880
<v Speaker 6>her horst involved power. I think that's garbage. I've always

602
00:32:28.880 --> 00:32:32.480
<v Speaker 6>thought there was garbage. She wants white people to suffer,

603
00:32:32.559 --> 00:32:35.759
<v Speaker 6>she wants to destroy the white middle classes wealth, and

604
00:32:35.799 --> 00:32:39.440
<v Speaker 6>she even said she wished she'd believed in God, because

605
00:32:40.039 --> 00:32:42.000
<v Speaker 6>if she believed in God, she would think that white

606
00:32:42.039 --> 00:32:44.400
<v Speaker 6>people would burn in the afterlife.

607
00:32:44.599 --> 00:32:50.440
<v Speaker 5>Perhaps that's the warm collectivism she is, and white men

608
00:32:50.440 --> 00:32:55.920
<v Speaker 5>would particularly right, that's racism.

609
00:32:56.000 --> 00:32:58.440
<v Speaker 6>I just want to make this very very clear to

610
00:32:58.480 --> 00:33:02.039
<v Speaker 6>anyone who's fuzzy on this, that under the fourteenth Amendment

611
00:33:02.119 --> 00:33:04.400
<v Speaker 6>and the Civil Rights Act, that is racism. There is

612
00:33:04.400 --> 00:33:07.279
<v Speaker 6>no such thing as positive or negative discrimination. There's no

613
00:33:07.799 --> 00:33:10.960
<v Speaker 6>classes of people who are exempt or bumped up. The

614
00:33:11.000 --> 00:33:14.480
<v Speaker 6>Supreme Courts made this abundantly clear, especially recently, that is racism.

615
00:33:14.519 --> 00:33:17.440
<v Speaker 6>So she's a racist. But she's also a communist and

616
00:33:17.480 --> 00:33:21.839
<v Speaker 6>her ideas are ridiculous. And although she has labeled as

617
00:33:22.200 --> 00:33:26.359
<v Speaker 6>tenant protection or tenant advocacy or what you will, her

618
00:33:26.440 --> 00:33:30.200
<v Speaker 6>aim here is to nationalize property in New York City.

619
00:33:30.519 --> 00:33:33.440
<v Speaker 6>And if you look at the way that she wishes

620
00:33:33.519 --> 00:33:36.599
<v Speaker 6>to go about this, this becomes clear. She says rent

621
00:33:36.599 --> 00:33:41.640
<v Speaker 6>control fixes everything. That's her view, stated view. So what

622
00:33:41.680 --> 00:33:45.359
<v Speaker 6>you do is you first set rents at such a

623
00:33:45.400 --> 00:33:48.759
<v Speaker 6>low level that landlords can't make any money on their properties.

624
00:33:48.880 --> 00:33:52.119
<v Speaker 6>So what do they do. They cut back on maintenance

625
00:33:52.119 --> 00:33:57.799
<v Speaker 6>and repairs and improvements. And then you go to those

626
00:33:57.839 --> 00:34:01.039
<v Speaker 6>buildings on which you've imposed rent control, and you say, well,

627
00:34:01.079 --> 00:34:04.799
<v Speaker 6>the landlord hasn't been doing repairs, maintenance or improvements, so

628
00:34:04.839 --> 00:34:08.400
<v Speaker 6>the city has to take the building. She says exactly

629
00:34:08.480 --> 00:34:11.400
<v Speaker 6>that on a show with Sam Cedar, from last year,

630
00:34:11.519 --> 00:34:16.320
<v Speaker 6>not six years ago, from last year. That is communism.

631
00:34:16.320 --> 00:34:20.599
<v Speaker 6>It's absolutely appalling. I don't think it's surprising because I

632
00:34:20.599 --> 00:34:22.840
<v Speaker 6>think mum Danni is a communist as well. So the

633
00:34:23.039 --> 00:34:26.360
<v Speaker 6>question is will she prevail? Will she managed to push

634
00:34:26.400 --> 00:34:28.280
<v Speaker 6>this through in a country that is not communist and

635
00:34:28.280 --> 00:34:32.440
<v Speaker 6>that doesn't tolerate communism legally, but they're going to try.

636
00:34:33.239 --> 00:34:35.639
<v Speaker 6>Why did she cry? I saw two theories. One is

637
00:34:35.639 --> 00:34:40.079
<v Speaker 6>that she's a cry bully that she doesn't like being questioned.

638
00:34:40.519 --> 00:34:43.480
<v Speaker 6>The other I thought was really interesting. Someone said, no,

639
00:34:44.679 --> 00:34:48.440
<v Speaker 6>she's upset because the manner of the questioning made her

640
00:34:48.519 --> 00:34:51.599
<v Speaker 6>realize that other people aren't enlightened in the way that

641
00:34:51.679 --> 00:34:56.039
<v Speaker 6>she is, and that makes her sad. I don't know

642
00:34:56.079 --> 00:34:58.480
<v Speaker 6>why she cried, but I hope she cries more.

643
00:34:58.960 --> 00:35:01.719
<v Speaker 3>It's interesting how we have communists who aren't actually quoting

644
00:35:01.920 --> 00:35:04.239
<v Speaker 3>Marks and Lenen. I mean, they seem they seem to

645
00:35:04.239 --> 00:35:07.239
<v Speaker 3>be oddly disconnected from that. They seem to assembled the

646
00:35:07.280 --> 00:35:10.000
<v Speaker 3>whole world and inherited the whole world view and way

647
00:35:10.039 --> 00:35:13.960
<v Speaker 3>of thinking without really interrogating the actual texts themselves. They've

648
00:35:14.000 --> 00:35:16.320
<v Speaker 3>got this set of received wisdom that they got and

649
00:35:16.360 --> 00:35:18.000
<v Speaker 3>where it came from, it doesn't really matter. They just

650
00:35:18.000 --> 00:35:19.760
<v Speaker 3>know that it's correct because it makes them feel good

651
00:35:19.760 --> 00:35:21.679
<v Speaker 3>and it makes them feel as though they are advocates

652
00:35:21.679 --> 00:35:23.960
<v Speaker 3>for the down trodden and are here to bring a

653
00:35:24.000 --> 00:35:27.559
<v Speaker 3>wonderful situation of total equality. But when you mentioned the

654
00:35:27.599 --> 00:35:30.639
<v Speaker 3>whole racism thing, she gets a pass on that because

655
00:35:30.679 --> 00:35:34.880
<v Speaker 3>she is extirpating her own heritage and she's performing, she's

656
00:35:35.000 --> 00:35:37.880
<v Speaker 3>doing she's doing the work. Shall we say?

657
00:35:38.039 --> 00:35:42.159
<v Speaker 6>You know what, TAM's I have become increasingly persuaded over

658
00:35:42.159 --> 00:35:44.760
<v Speaker 6>the last ten years or so by those who say

659
00:35:44.800 --> 00:35:48.400
<v Speaker 6>that for the vast majority of these people, it's flat

660
00:35:48.480 --> 00:35:51.159
<v Speaker 6>out envy and a cover for the fact they just

661
00:35:51.239 --> 00:35:55.920
<v Speaker 6>want your car. They don't like you, they don't think

662
00:35:56.000 --> 00:35:58.360
<v Speaker 6>you should have the things you have, and this gives

663
00:35:58.400 --> 00:36:00.920
<v Speaker 6>them a fig leaf that they can news to hide

664
00:36:01.639 --> 00:36:04.679
<v Speaker 6>that they wish to violently dispossess you of your things

665
00:36:04.800 --> 00:36:09.480
<v Speaker 6>or worse. I knew at Oxford, a Marxist professor who

666
00:36:09.519 --> 00:36:11.679
<v Speaker 6>was absolutely brilliant I mean, of course it was wrong,

667
00:36:12.199 --> 00:36:14.599
<v Speaker 6>but he genuinely believed all of this stuff, and he

668
00:36:14.639 --> 00:36:16.519
<v Speaker 6>was well versed in it, and he could argue it,

669
00:36:16.639 --> 00:36:20.119
<v Speaker 6>and he was lovely. Actually, he was extremely open minded

670
00:36:20.119 --> 00:36:22.800
<v Speaker 6>and tolerant. He didn't mark anyone down for disagreeing with him.

671
00:36:22.800 --> 00:36:25.800
<v Speaker 6>But he was a Marxist and he thought it. He

672
00:36:25.920 --> 00:36:29.719
<v Speaker 6>had built this ideological framework up around himself and studied

673
00:36:29.800 --> 00:36:33.000
<v Speaker 6>Marx and that was his worldview. Fine, I just think

674
00:36:33.079 --> 00:36:35.840
<v Speaker 6>so many of these people are just envious. I think

675
00:36:35.840 --> 00:36:37.960
<v Speaker 6>a lot of them are mediocrates who look around and

676
00:36:38.000 --> 00:36:41.760
<v Speaker 6>are confused why they aren't doing better than they are,

677
00:36:42.400 --> 00:36:44.920
<v Speaker 6>and ma'm Downey's come along and they've glombed onto him

678
00:36:44.920 --> 00:36:47.880
<v Speaker 6>because they think he's going to deliver that for them.

679
00:36:48.320 --> 00:36:51.400
<v Speaker 6>I think that that Marx bit is not, like my

680
00:36:51.519 --> 00:36:55.239
<v Speaker 6>professor at Oxford, a real intellectual line of inquiry. But

681
00:36:55.320 --> 00:36:57.400
<v Speaker 6>it's just the words they need to utter so they

682
00:36:57.440 --> 00:37:01.239
<v Speaker 6>don't sound completely crazy or venal.

683
00:37:02.679 --> 00:37:05.599
<v Speaker 2>Yeah, you know, I'm glad you brought up envy as

684
00:37:05.960 --> 00:37:07.800
<v Speaker 2>what Tom Sole has been saying for years, that it's

685
00:37:07.800 --> 00:37:09.719
<v Speaker 2>the central organizing principle of the left.

686
00:37:10.360 --> 00:37:12.840
<v Speaker 1>And by the way, Charles I also had two.

687
00:37:12.880 --> 00:37:17.519
<v Speaker 2>Excellent radical Marxist professors, one undergraduate, one graduate. They didn't

688
00:37:17.519 --> 00:37:20.000
<v Speaker 2>grade you according to your opinions, and they were terrific

689
00:37:20.039 --> 00:37:21.960
<v Speaker 2>to have classes with and argue with.

690
00:37:22.639 --> 00:37:25.639
<v Speaker 1>That's the old school style. So they are out there.

691
00:37:25.679 --> 00:37:27.719
<v Speaker 2>But a lot of them who are, as you put it,

692
00:37:28.000 --> 00:37:30.000
<v Speaker 2>you say, mediocre, I think that's a I think an

693
00:37:30.039 --> 00:37:33.159
<v Speaker 2>awful lot of academics, especially lefty ones, are mediocre, and

694
00:37:33.239 --> 00:37:35.920
<v Speaker 2>deep down inside they know it. They know their kind

695
00:37:35.920 --> 00:37:38.840
<v Speaker 2>of frauds where they're intellectually insecure. I've seen this a

696
00:37:38.920 --> 00:37:43.119
<v Speaker 2>lot since I marinate in academia. I'm glad you mentioned

697
00:37:43.159 --> 00:37:45.400
<v Speaker 2>the envy for this reason. I did publish an article

698
00:37:45.480 --> 00:37:48.639
<v Speaker 2>in National Affairs back in the spring called Envy and

699
00:37:48.679 --> 00:37:51.639
<v Speaker 2>Social Justice, and I was asked this question. You know,

700
00:37:51.679 --> 00:37:55.119
<v Speaker 2>our social scientists explore all kinds of things in increasingly

701
00:37:55.760 --> 00:38:01.119
<v Speaker 2>inventive ways, especially racism. Now it's subco just racism, right.

702
00:38:01.159 --> 00:38:02.800
<v Speaker 2>We all say that, you know, we're for the Civil

703
00:38:02.880 --> 00:38:04.519
<v Speaker 2>Rights Act, we don't use the N word and.

704
00:38:04.440 --> 00:38:05.800
<v Speaker 1>All the rest of that. But I say, no, you're

705
00:38:05.800 --> 00:38:06.800
<v Speaker 1>still really a racist.

706
00:38:06.800 --> 00:38:07.079
<v Speaker 3>Why?

707
00:38:07.119 --> 00:38:10.679
<v Speaker 2>And they'll devise these surveys and so, for example, if

708
00:38:10.719 --> 00:38:13.480
<v Speaker 2>you agree with the statement that the best person should

709
00:38:13.519 --> 00:38:17.360
<v Speaker 2>get the job that's coded as subconscious racism. So these

710
00:38:17.360 --> 00:38:19.800
<v Speaker 2>things become self proving, you know, like a self licking

711
00:38:19.840 --> 00:38:23.079
<v Speaker 2>ice cream. And you will look around in vain to

712
00:38:23.119 --> 00:38:25.920
<v Speaker 2>find any social scientists trying to do that same kind

713
00:38:25.960 --> 00:38:28.760
<v Speaker 2>of analysis of envy. It would not be hard to do,

714
00:38:29.320 --> 00:38:33.199
<v Speaker 2>but it's assiduously avoided by social scientists. And I think

715
00:38:33.239 --> 00:38:36.599
<v Speaker 2>we can guess why. I don't think there's no secret why.

716
00:38:37.440 --> 00:38:40.480
<v Speaker 2>And so you know, the very best book on envy,

717
00:38:40.480 --> 00:38:44.239
<v Speaker 2>that's the copious interdisciplinary study, goes all the way back

718
00:38:44.239 --> 00:38:48.800
<v Speaker 2>to nineteen sixty seven. Guy named Helmut Shecheck, a German scholar,

719
00:38:48.880 --> 00:38:51.480
<v Speaker 2>wrote a book called Envy of theory of I forget

720
00:38:51.519 --> 00:38:55.400
<v Speaker 2>what them, but there's almost I've scoured a scholar literature

721
00:38:55.440 --> 00:38:58.199
<v Speaker 2>and can find almost nothing except now and then to

722
00:38:58.280 --> 00:39:00.920
<v Speaker 2>exonerate it and say, it's not a series. But if

723
00:39:00.920 --> 00:39:03.960
<v Speaker 2>we can study subconscious racism and all kinds of other things,

724
00:39:04.199 --> 00:39:05.599
<v Speaker 2>we ought to be able to study envy.

725
00:39:05.639 --> 00:39:07.960
<v Speaker 3>Two. I won't just speak that envy as part of it,

726
00:39:08.239 --> 00:39:09.760
<v Speaker 3>but I think it's a way for a lot of

727
00:39:10.000 --> 00:39:15.639
<v Speaker 3>midwind banal people to elevate themselves their post religion, so

728
00:39:15.679 --> 00:39:18.079
<v Speaker 3>they have they don't have that framework on that they

729
00:39:18.119 --> 00:39:20.599
<v Speaker 3>can use guiding them through the world, and so they

730
00:39:20.679 --> 00:39:23.119
<v Speaker 3>just say these words which make them seem like a

731
00:39:23.159 --> 00:39:26.519
<v Speaker 3>good people and smart people. It also gives them the

732
00:39:26.559 --> 00:39:29.400
<v Speaker 3>free soul of a revolutionary, which ever since the nineteen

733
00:39:29.440 --> 00:39:31.880
<v Speaker 3>sixties has been the mark of an interesting person, somebody

734
00:39:31.920 --> 00:39:33.519
<v Speaker 3>who doesn't accept the current. You know, well, ever since

735
00:39:33.519 --> 00:39:37.599
<v Speaker 3>eighteen forty eight, ever since seventeen eighty nine, we want

736
00:39:37.599 --> 00:39:40.239
<v Speaker 3>to go back. So I think that that is a

737
00:39:40.280 --> 00:39:44.440
<v Speaker 3>great part of it. Let a shift, because there's a whole, big,

738
00:39:44.480 --> 00:39:46.280
<v Speaker 3>wide world out there, and part of it is on fire.

739
00:39:47.000 --> 00:39:49.360
<v Speaker 3>I haven't heard anything from Tehran in a day because

740
00:39:49.400 --> 00:39:53.159
<v Speaker 3>they've snipped off the internet. Even though Elon Musk, you know,

741
00:39:53.719 --> 00:39:56.280
<v Speaker 3>the guy who made the Nazi salute, that horrible man,

742
00:39:56.320 --> 00:39:59.400
<v Speaker 3>that oppressor of freedom and speech, has apparently turned on

743
00:39:59.519 --> 00:40:02.000
<v Speaker 3>starling for a lot of people in Iran so that

744
00:40:02.039 --> 00:40:05.639
<v Speaker 3>they can get some messages out every night after twelve days,

745
00:40:05.719 --> 00:40:08.519
<v Speaker 3>is it now we see snippets of film, more and

746
00:40:08.599 --> 00:40:10.960
<v Speaker 3>more people pouring into the streets, more and more flags

747
00:40:11.000 --> 00:40:13.679
<v Speaker 3>being taken down, reports that the police have switched over

748
00:40:13.760 --> 00:40:16.960
<v Speaker 3>the show. You know, the Prince makes a stay. It's

749
00:40:17.039 --> 00:40:20.679
<v Speaker 3>it's poised more than it seemed to be before, but

750
00:40:20.800 --> 00:40:24.719
<v Speaker 3>I swear we've been here half a dozen times and

751
00:40:25.639 --> 00:40:27.440
<v Speaker 3>I hate to be the meme of the nothing ever

752
00:40:27.480 --> 00:40:30.800
<v Speaker 3>happens guy. But I would hate to think that this

753
00:40:31.679 --> 00:40:34.639
<v Speaker 3>ends with the regime still in power, especially since the

754
00:40:34.679 --> 00:40:37.719
<v Speaker 3>president Postmaduro, flexing a little bit, said that if they

755
00:40:37.719 --> 00:40:40.440
<v Speaker 3>start to fire on the protesters that there will be consequences.

756
00:40:40.480 --> 00:40:42.360
<v Speaker 3>Look and learn and listen and all the rest of it.

757
00:40:42.920 --> 00:40:44.960
<v Speaker 3>So I don't know what do you guys think about

758
00:40:45.000 --> 00:40:47.840
<v Speaker 3>Iran in the next seventy two hours or so.

759
00:40:48.599 --> 00:40:51.920
<v Speaker 2>Well, although first you know, my late friend Angelo Codevilla

760
00:40:52.000 --> 00:40:54.320
<v Speaker 2>had a simple explanation for why the Cold War ended.

761
00:40:54.440 --> 00:40:55.719
<v Speaker 1>He said it ended because.

762
00:40:55.480 --> 00:40:58.679
<v Speaker 2>The Soviet Union lost the will to shoot its own

763
00:40:58.719 --> 00:41:02.320
<v Speaker 2>people in large numbers. I like that blunt explanation, and

764
00:41:02.360 --> 00:41:05.239
<v Speaker 2>I think that the test right now is is does

765
00:41:05.280 --> 00:41:07.360
<v Speaker 2>the running regime have the will still to do that.

766
00:41:07.400 --> 00:41:09.400
<v Speaker 2>There's some evidence that the answer is yes. They have

767
00:41:09.480 --> 00:41:11.960
<v Speaker 2>called out what the IRGC out of their barracks, the

768
00:41:12.199 --> 00:41:16.280
<v Speaker 2>Revolutionary Guard, and there are reports that there's a lot

769
00:41:16.360 --> 00:41:20.199
<v Speaker 2>of government violence against the protesters and large numbers of

770
00:41:20.199 --> 00:41:24.239
<v Speaker 2>people are being killed. We really don't know. Information is patchy.

771
00:41:24.360 --> 00:41:28.519
<v Speaker 2>Despite startling trying to break through and so forth. And

772
00:41:28.559 --> 00:41:31.000
<v Speaker 2>I'd say the last thing is is if the regime

773
00:41:31.039 --> 00:41:32.760
<v Speaker 2>does fall, and of course I think we all wish

774
00:41:32.800 --> 00:41:36.000
<v Speaker 2>that it will. What an irony that the beginning of

775
00:41:36.039 --> 00:41:39.239
<v Speaker 2>the end of the regime started on October seventh, twenty

776
00:41:39.400 --> 00:41:42.280
<v Speaker 2>twenty three, because it's all events since then have led

777
00:41:42.320 --> 00:41:42.719
<v Speaker 2>to this.

778
00:41:42.599 --> 00:41:46.440
<v Speaker 1>Moment in Iran. So I'm hopeful but very worried that

779
00:41:46.480 --> 00:41:47.679
<v Speaker 1>it's going to be very, very bad.

780
00:41:49.559 --> 00:41:50.000
<v Speaker 3>I don't know.

781
00:41:51.119 --> 00:41:56.320
<v Speaker 6>I have watched over and over again as we have

782
00:41:56.880 --> 00:42:02.760
<v Speaker 6>got our hopes up that the Iranian people will overthrow

783
00:42:02.840 --> 00:42:07.960
<v Speaker 6>this horrible regime, and I've stopped believing it.

784
00:42:08.639 --> 00:42:08.800
<v Speaker 3>Now.

785
00:42:08.800 --> 00:42:12.760
<v Speaker 6>That doesn't mean I'm right, but I've stopped believing it

786
00:42:12.840 --> 00:42:17.199
<v Speaker 6>because it's never happened. The first time in was it

787
00:42:17.239 --> 00:42:24.000
<v Speaker 6>twenty eleven, two thousand and nine, I assumed that it

788
00:42:24.039 --> 00:42:27.760
<v Speaker 6>was going to happen because twenty years earlier the Berlin

789
00:42:27.800 --> 00:42:31.840
<v Speaker 6>Wall had fallen, and as a younger man, I assume

790
00:42:31.880 --> 00:42:34.280
<v Speaker 6>this is just what happened. I thought maybe there was

791
00:42:34.320 --> 00:42:39.639
<v Speaker 6>some sweep of history that guaranteed that tyrants would fall,

792
00:42:39.840 --> 00:42:44.760
<v Speaker 6>And now I'm just not sure. And I wonder if

793
00:42:44.760 --> 00:42:47.079
<v Speaker 6>this has lost momentum as well. Now I'm told by

794
00:42:47.079 --> 00:42:51.280
<v Speaker 6>people who know an enormous amount about this, far more

795
00:42:51.320 --> 00:42:53.400
<v Speaker 6>than I do, that one of the big differences in

796
00:42:53.440 --> 00:43:00.199
<v Speaker 6>this case is the economy. That the economy is so bad, right,

797
00:43:00.440 --> 00:43:04.119
<v Speaker 6>and so this is going to sound odd. I don't

798
00:43:04.159 --> 00:43:08.519
<v Speaker 6>mean that in other contexts it would be an ideological revolution.

799
00:43:08.559 --> 00:43:10.360
<v Speaker 6>It would be abstract in some sense. Of course, there

800
00:43:10.360 --> 00:43:14.480
<v Speaker 6>are very real material problems with the regime. But perhaps

801
00:43:14.559 --> 00:43:18.880
<v Speaker 6>that changes it. Perhaps that prevents people from going back

802
00:43:18.960 --> 00:43:22.599
<v Speaker 6>to their lives as it were. But I don't know.

803
00:43:22.800 --> 00:43:25.320
<v Speaker 6>I'm getting nervous again that this is going to fizzle

804
00:43:25.360 --> 00:43:27.800
<v Speaker 6>out and that I will never see this regime fo

805
00:43:29.039 --> 00:43:31.440
<v Speaker 6>I share your feelings.

806
00:43:32.519 --> 00:43:36.719
<v Speaker 3>On the other hand, we have a Venezuelan followed, which

807
00:43:36.880 --> 00:43:41.400
<v Speaker 3>is fascinating to me because in one stroke we well

808
00:43:41.400 --> 00:43:44.679
<v Speaker 3>we like I like, like I was repelling down from

809
00:43:44.719 --> 00:43:49.719
<v Speaker 3>the helicopter. The United States dealt a severe blow to China,

810
00:43:49.800 --> 00:43:54.880
<v Speaker 3>to Russia, and to Iran. Basically the don Roe doctrine,

811
00:43:54.960 --> 00:43:57.800
<v Speaker 3>as he's calling it, is saying, no, this is our backyard,

812
00:43:57.920 --> 00:44:00.360
<v Speaker 3>and you're not going to look about here. The days

813
00:44:00.360 --> 00:44:02.840
<v Speaker 3>of the Biden administration and the bombed administration, just saying

814
00:44:02.840 --> 00:44:05.159
<v Speaker 3>I'm sorry, we don't like, what you're doing, Can we

815
00:44:05.159 --> 00:44:07.559
<v Speaker 3>give you some more money? Those days are over, We're

816
00:44:09.239 --> 00:44:11.880
<v Speaker 3>they're done. And so now China finds itself in the

817
00:44:11.880 --> 00:44:15.960
<v Speaker 3>back foot there and Russia, having faced one humiliation after

818
00:44:16.000 --> 00:44:19.159
<v Speaker 3>the other, right down a little tanker that we diverted

819
00:44:19.159 --> 00:44:21.519
<v Speaker 3>and boarded. Love to know what was in that, probably

820
00:44:21.559 --> 00:44:25.440
<v Speaker 3>never will. Seems to have given America all of a sudden,

821
00:44:25.440 --> 00:44:28.320
<v Speaker 3>a pop and a swinger. Along with the Iran decapitation

822
00:44:28.360 --> 00:44:32.440
<v Speaker 3>of the nuclear program. That is I think one of

823
00:44:32.440 --> 00:44:37.159
<v Speaker 3>those sort of turnarounds comparable to what we had in

824
00:44:37.199 --> 00:44:40.480
<v Speaker 3>the eighties, when all of a sudden, America no longer

825
00:44:40.519 --> 00:44:44.079
<v Speaker 3>believed that the military was this seventies falling apart, rusty thing,

826
00:44:44.119 --> 00:44:46.400
<v Speaker 3>but actually was a competent force and a force for good.

827
00:44:47.400 --> 00:44:50.440
<v Speaker 3>And it seems like it happened a lot faster than

828
00:44:50.719 --> 00:44:54.880
<v Speaker 3>it did in the eighties. Is this So is America

829
00:44:54.960 --> 00:44:57.599
<v Speaker 3>back baby? When it comes to the armed forces and there?

830
00:44:58.719 --> 00:45:02.119
<v Speaker 3>In other words, if we're not retreating hastily with people

831
00:45:02.199 --> 00:45:04.480
<v Speaker 3>firing at us and putting and dropping bombs and people

832
00:45:04.519 --> 00:45:07.280
<v Speaker 3>falling out of the wheelwells the cargo plane as they

833
00:45:07.360 --> 00:45:10.920
<v Speaker 3>drop off, we can actually accomplish something. If we don't

834
00:45:10.920 --> 00:45:15.480
<v Speaker 3>exactly prioritize a transgender surgery for somebody so that they

835
00:45:15.480 --> 00:45:18.199
<v Speaker 3>can be on the front, then we actually are account

836
00:45:18.400 --> 00:45:20.679
<v Speaker 3>If we don't make the whole thing seem to be

837
00:45:20.719 --> 00:45:23.440
<v Speaker 3>a woke enterprise, you're actually in a corn fed fred

838
00:45:23.440 --> 00:45:25.400
<v Speaker 3>from I was signing up and saying, yeah, hell yeah,

839
00:45:25.440 --> 00:45:25.800
<v Speaker 3>all fight.

840
00:45:27.400 --> 00:45:31.880
<v Speaker 1>Well, the operational execution was just so stunningly.

841
00:45:31.400 --> 00:45:35.400
<v Speaker 2>Successful and awe inspiring, and that always has what Churchill

842
00:45:35.480 --> 00:45:38.119
<v Speaker 2>used to call a moral effect on the way people

843
00:45:38.119 --> 00:45:40.840
<v Speaker 2>look at these things. And in particular, one thing that

844
00:45:40.920 --> 00:45:43.960
<v Speaker 2>I think is quite significant. People have been saying, who

845
00:45:44.000 --> 00:45:48.119
<v Speaker 2>no defense matters? Is we neutralize their Chinese supplied and

846
00:45:48.159 --> 00:45:53.320
<v Speaker 2>Russian supplied air defense capabilities quite easily, quite swiftly, And

847
00:45:53.400 --> 00:45:56.159
<v Speaker 2>so suddenly that makes China and Russia have to doubt

848
00:45:56.199 --> 00:45:58.920
<v Speaker 2>how could their stuff is if they actually come toe

849
00:45:58.960 --> 00:45:59.639
<v Speaker 2>to toe with us?

850
00:45:59.679 --> 00:46:02.000
<v Speaker 1>Okay, So there's that. The other thing I like.

851
00:46:01.960 --> 00:46:05.199
<v Speaker 2>About it is, you know, what of Trump's great skills

852
00:46:05.280 --> 00:46:09.400
<v Speaker 2>is he keeps everybody always off balance. And so you know,

853
00:46:09.440 --> 00:46:12.159
<v Speaker 2>we weren't even done with the news cycle about snatching

854
00:46:12.199 --> 00:46:15.639
<v Speaker 2>Maduro before he was talking about Greenland and saying some

855
00:46:15.760 --> 00:46:18.199
<v Speaker 2>crazy things, or hegsas saying some crazy things about, no,

856
00:46:18.239 --> 00:46:21.199
<v Speaker 2>we don't rule out military force. It too, you acquire Greenland,

857
00:46:21.199 --> 00:46:25.039
<v Speaker 2>which really is kind of reckless and insane, completely insane.

858
00:46:25.079 --> 00:46:26.280
<v Speaker 2>But on the other hand, you can see how the

859
00:46:26.320 --> 00:46:29.199
<v Speaker 2>world's reacting. But in the middle of all this, you know,

860
00:46:29.199 --> 00:46:31.000
<v Speaker 2>we kind of missed this because of all these big

861
00:46:31.039 --> 00:46:35.360
<v Speaker 2>things happening in Minnesota and elsewhere. About midweek, the Trump

862
00:46:35.400 --> 00:46:39.159
<v Speaker 2>administration announced that the United States was withdrawing or ending

863
00:46:39.239 --> 00:46:44.440
<v Speaker 2>its membership and participation in fifty five different international agencies,

864
00:46:44.719 --> 00:46:47.079
<v Speaker 2>most of them in the UN, one of them being

865
00:46:47.159 --> 00:46:48.679
<v Speaker 2>the Inner Governmental.

866
00:46:48.199 --> 00:46:50.199
<v Speaker 1>Panel on Climate Change. That's the head of the whole

867
00:46:50.199 --> 00:46:51.320
<v Speaker 1>climate change circus.

868
00:46:51.559 --> 00:46:53.639
<v Speaker 2>Now, to be sure, if you had a democratic president

869
00:46:53.679 --> 00:46:56.239
<v Speaker 2>in three years, they'll bring us all back into all

870
00:46:56.239 --> 00:47:01.000
<v Speaker 2>those things. But still that does not without cost. I mean,

871
00:47:01.039 --> 00:47:03.599
<v Speaker 2>that's you know, all the things Trump is undoing they'll

872
00:47:03.599 --> 00:47:05.440
<v Speaker 2>want to redo are going to be hard to do.

873
00:47:05.599 --> 00:47:07.599
<v Speaker 2>And maybe the cherry on top was also in the

874
00:47:07.599 --> 00:47:11.559
<v Speaker 2>middle of the week, the Corporation for Public Broadcasting, you know,

875
00:47:11.639 --> 00:47:14.800
<v Speaker 2>the Ministry of the Media, of government run media, having

876
00:47:14.840 --> 00:47:18.320
<v Speaker 2>been deprived of federal funds, decided to close down completely.

877
00:47:18.760 --> 00:47:19.480
<v Speaker 1>That's a win.

878
00:47:19.760 --> 00:47:22.519
<v Speaker 2>And you know, again bringing that back they can probably

879
00:47:22.559 --> 00:47:25.840
<v Speaker 2>do it, but it will require some political capital, and

880
00:47:26.079 --> 00:47:28.239
<v Speaker 2>we'll see they're not going to undo everything Trump does.

881
00:47:28.280 --> 00:47:29.000
<v Speaker 1>Which why do you.

882
00:47:28.960 --> 00:47:31.079
<v Speaker 3>Hate big Bird? Why do you hate big Bird?

883
00:47:32.880 --> 00:47:35.199
<v Speaker 1>Bird makes money? Is you know I've been pointing out

884
00:47:35.199 --> 00:47:35.679
<v Speaker 1>for years.

885
00:47:35.719 --> 00:47:39.079
<v Speaker 2>Right, My next door neighbor who passed away was the

886
00:47:39.079 --> 00:47:41.559
<v Speaker 2>head writer for Sesame Street and then The Muppet Show.

887
00:47:41.679 --> 00:47:43.719
<v Speaker 1>So and he did very well at all that.

888
00:47:43.880 --> 00:47:49.280
<v Speaker 3>So well. Yes, as the joke goes, my agent was

889
00:47:49.320 --> 00:47:51.920
<v Speaker 3>sitting in the backseat of a car with with Sherry Lewis,

890
00:47:52.119 --> 00:47:53.400
<v Speaker 3>and as a matter of fact, he shook her hand

891
00:47:53.440 --> 00:47:55.800
<v Speaker 3>and said her hand was remarkably soft. You said your

892
00:47:55.800 --> 00:47:57.559
<v Speaker 3>hand would be soft if it'd been up a lamb's

893
00:47:57.559 --> 00:48:01.159
<v Speaker 3>rear for the last twenty years too, sort of work

894
00:48:01.199 --> 00:48:03.679
<v Speaker 3>back when people knew who Sherry Lewis was. If you

895
00:48:03.760 --> 00:48:05.519
<v Speaker 3>know who Sherry Lewis was, and you're eager to be

896
00:48:05.519 --> 00:48:08.440
<v Speaker 3>amongst people who do, that's what Ricchet meetups are for. Yes,

897
00:48:08.480 --> 00:48:09.960
<v Speaker 3>this is not one of those websites it just has

898
00:48:09.960 --> 00:48:12.239
<v Speaker 3>a bunch of guys blathering at you. No, this is

899
00:48:12.239 --> 00:48:16.519
<v Speaker 3>part of a larger community that includes guys blathering at you.

900
00:48:17.159 --> 00:48:20.599
<v Speaker 3>Ricochet people get together and they meet. So if you

901
00:48:20.880 --> 00:48:23.679
<v Speaker 3>are a member of Ricochet dot com. You may be wondering, hey,

902
00:48:23.679 --> 00:48:27.000
<v Speaker 3>what's up in February having a group meet up in Detroit, Michigan,

903
00:48:27.400 --> 00:48:29.840
<v Speaker 3>And we're having a group meet up in Cape Canaveral.

904
00:48:30.000 --> 00:48:31.800
<v Speaker 3>I still love the way he went back to Cape

905
00:48:31.960 --> 00:48:35.880
<v Speaker 3>Canaveral in Florida, of course in February. And if you

906
00:48:36.280 --> 00:48:38.760
<v Speaker 3>would like to meet people from Ricochet, all you have

907
00:48:38.800 --> 00:48:40.440
<v Speaker 3>to do is just sort of post your idea for

908
00:48:40.480 --> 00:48:43.280
<v Speaker 3>a meetup and they'll come to you now invited. Mind you,

909
00:48:43.320 --> 00:48:44.880
<v Speaker 3>they're not going to just show up at your house

910
00:48:44.920 --> 00:48:47.679
<v Speaker 3>and knock with pot dish. You got to put something together,

911
00:48:47.719 --> 00:48:50.480
<v Speaker 3>but they will. Ricochet meetups happen all over the country,

912
00:48:50.480 --> 00:48:53.159
<v Speaker 3>over the world. To learn more, you can go to

913
00:48:53.280 --> 00:48:57.079
<v Speaker 3>ricochet Join up. Yeah, it costs a little, it does,

914
00:48:57.119 --> 00:48:59.480
<v Speaker 3>it's hardly anything, and it's cheap, and it gives you

915
00:48:59.519 --> 00:49:01.719
<v Speaker 3>access to the member feed with the real communities form.

916
00:49:01.960 --> 00:49:04.079
<v Speaker 3>Go to the meet up page at ricochet dot com

917
00:49:04.119 --> 00:49:08.119
<v Speaker 3>slash events, and there you will find out where next

918
00:49:08.360 --> 00:49:12.199
<v Speaker 3>people will meet. Well, gentlemen, before we go, hate to ask,

919
00:49:12.320 --> 00:49:18.039
<v Speaker 3>but did you have any New Year's resolutions? No? You know.

920
00:49:18.639 --> 00:49:20.760
<v Speaker 2>The funny the irony is I actually have been working

921
00:49:20.800 --> 00:49:22.559
<v Speaker 2>out a little bit this week, even though I didn't

922
00:49:22.559 --> 00:49:25.599
<v Speaker 2>make that cliche resolution that people always do.

923
00:49:25.960 --> 00:49:28.480
<v Speaker 3>I love the Babylon Babylon b had a story. Planet

924
00:49:28.480 --> 00:49:33.000
<v Speaker 3>Fitness offers two week gym membership for eye Charles.

925
00:49:34.559 --> 00:49:38.559
<v Speaker 6>No, I'm not a big New Year's resolution person.

926
00:49:39.840 --> 00:49:41.320
<v Speaker 1>Well, but Charles, you should be.

927
00:49:42.280 --> 00:49:44.000
<v Speaker 2>I mean, if I were you, I would be resolving

928
00:49:44.039 --> 00:49:47.559
<v Speaker 2>to enjoy the fact that your beloved Jaguars have performed.

929
00:49:47.599 --> 00:49:49.239
<v Speaker 1>So I have really paid attention out here in the

930
00:49:49.239 --> 00:49:51.039
<v Speaker 1>West Coast. And what a great season they've had.

931
00:49:51.199 --> 00:49:54.159
<v Speaker 2>Yeah, Trevor Lawrence is surging and looks to me like

932
00:49:54.239 --> 00:49:57.079
<v Speaker 2>you're gonna probably enjoy a nice deep playoff running.

933
00:49:57.360 --> 00:50:03.119
<v Speaker 6>Ah, please, please, please, nervous Steave, I'm going on Sunday.

934
00:50:03.119 --> 00:50:07.719
<v Speaker 6>They're playing the Bills, a great team, great quarterback. I'm

935
00:50:07.719 --> 00:50:09.400
<v Speaker 6>just so nervous they're going to crash out in the

936
00:50:09.400 --> 00:50:13.679
<v Speaker 6>first round. But yeah, I mean, we ended thirteen and four.

937
00:50:14.280 --> 00:50:17.840
<v Speaker 6>Last year. We were four and thirteen, and I thought

938
00:50:17.840 --> 00:50:20.840
<v Speaker 6>we'd improve. I thought we had the right coach. I've

939
00:50:20.880 --> 00:50:23.960
<v Speaker 6>always believed in Lawrence, but I didn't think we'd go

940
00:50:24.079 --> 00:50:26.920
<v Speaker 6>thirteen and four. We were one bad PI call away

941
00:50:26.920 --> 00:50:29.960
<v Speaker 6>from being the one seed. So it was a remarkable season.

942
00:50:29.960 --> 00:50:32.000
<v Speaker 6>But I just hope it doesn't end because I'm really

943
00:50:32.000 --> 00:50:32.400
<v Speaker 6>into it.

944
00:50:32.400 --> 00:50:36.519
<v Speaker 3>It will, as somebody who's been there five times will.

945
00:50:36.960 --> 00:50:39.800
<v Speaker 3>You'll live and you will feel like a fool for

946
00:50:39.880 --> 00:50:42.320
<v Speaker 3>having hoped. I know it'll come to the end of

947
00:50:42.360 --> 00:50:44.000
<v Speaker 3>the fourth quarter and you will look back and you

948
00:50:44.000 --> 00:50:47.719
<v Speaker 3>will say, why did I even why? But the ride

949
00:50:47.800 --> 00:50:50.960
<v Speaker 3>is wonderful, the game will yes. The nerves that you

950
00:50:51.039 --> 00:50:53.400
<v Speaker 3>feel on that it's great. It's why we do it.

951
00:50:53.400 --> 00:50:54.079
<v Speaker 3>It's why we play.

952
00:50:54.360 --> 00:50:59.599
<v Speaker 1>I am now James, the our scanning even existentials and you.

953
00:50:59.679 --> 00:51:02.239
<v Speaker 6>Was really But you see, I do deserve this because

954
00:51:02.280 --> 00:51:05.440
<v Speaker 6>at various points I have teased James about the vikings,

955
00:51:05.719 --> 00:51:08.440
<v Speaker 6>of course, and so I deserve I'm going to take

956
00:51:08.519 --> 00:51:09.320
<v Speaker 6>my lumps here.

957
00:51:10.079 --> 00:51:12.079
<v Speaker 3>Yeah. I wish you all the best and I hope

958
00:51:12.079 --> 00:51:13.920
<v Speaker 3>you and your team are happy. I have to end

959
00:51:13.960 --> 00:51:16.320
<v Speaker 3>with this, Charles, we are on video at the moment.

960
00:51:16.519 --> 00:51:19.880
<v Speaker 3>Can you I knew this right away? This is a

961
00:51:19.960 --> 00:51:23.159
<v Speaker 3>deep I wish it wasn't deep, but it is pop

962
00:51:23.199 --> 00:51:27.840
<v Speaker 3>culture reference. Can you tell by looking at Stephen who

963
00:51:28.400 --> 00:51:30.960
<v Speaker 3>plays drums.

964
00:51:32.519 --> 00:51:36.880
<v Speaker 6>His shirt is it? Is it a Genesis shirt? Phil Collins?

965
00:51:37.039 --> 00:51:40.199
<v Speaker 3>Very very good, But what's the album Don't Move, so

966
00:51:40.239 --> 00:51:41.480
<v Speaker 3>he doesn't see any more of the words.

967
00:51:41.679 --> 00:51:42.840
<v Speaker 6>It's a trick or treat.

968
00:51:43.760 --> 00:51:48.119
<v Speaker 3>Yeah, it's trick of the tail. Yeah, yeah, that's what

969
00:51:48.519 --> 00:51:50.519
<v Speaker 3>you don't know what you're wearing.

970
00:51:52.119 --> 00:51:55.400
<v Speaker 1>Post Phil first, post Peter Gabriel album.

971
00:51:56.400 --> 00:51:59.400
<v Speaker 3>Where we were pretty impressed and actually it's a good album.

972
00:51:59.480 --> 00:52:02.760
<v Speaker 3>It's got some wonderful songs on it. And uh, I

973
00:52:02.800 --> 00:52:04.760
<v Speaker 3>remember when it came out and I was a young

974
00:52:04.840 --> 00:52:08.440
<v Speaker 3>lad listening to that, and uh was was was gratified

975
00:52:08.440 --> 00:52:09.719
<v Speaker 3>that Jenny Jenny came out.

976
00:52:09.800 --> 00:52:11.400
<v Speaker 2>I think it came out in seventy six chains. So

977
00:52:11.400 --> 00:52:14.199
<v Speaker 2>this is yeah, fiftieth anniversary, which you know, we're oh, that.

978
00:52:14.199 --> 00:52:17.760
<v Speaker 6>Would be Oh, I know I wasn't born then.

979
00:52:18.199 --> 00:52:22.440
<v Speaker 3>Oh, I know this is right. Okay, all right, well,

980
00:52:22.480 --> 00:52:26.840
<v Speaker 3>I'm gonna go downstairs and have some have some metrocal

981
00:52:26.920 --> 00:52:29.599
<v Speaker 3>and you know, take out my put my teeth and

982
00:52:29.639 --> 00:52:32.880
<v Speaker 3>soak them in poly No, you didn't soak them in polydent.

983
00:52:33.000 --> 00:52:35.400
<v Speaker 3>Polydent was what you used to put them on. I

984
00:52:35.440 --> 00:52:38.159
<v Speaker 3>think it was Martha Ray with her big flashing choppers

985
00:52:38.199 --> 00:52:41.199
<v Speaker 3>who was the person for that. It wasn't Jane Russell

986
00:52:41.239 --> 00:52:43.239
<v Speaker 3>who did the soaking solution. It was one of those

987
00:52:43.280 --> 00:52:46.480
<v Speaker 3>glamorur gals from the forties who popped up and you

988
00:52:46.480 --> 00:52:49.119
<v Speaker 3>know the Greatest Generations commercials in the sixties telling them

989
00:52:49.119 --> 00:52:54.000
<v Speaker 3>where to put their their upper plates. Yes, well, okay,

990
00:52:54.119 --> 00:52:57.800
<v Speaker 3>times wing a chariot all that. But Ricochet is still young,

991
00:52:57.920 --> 00:53:00.960
<v Speaker 3>still new, still heading forth with great vigor and the

992
00:53:00.960 --> 00:53:04.719
<v Speaker 3>bigot your enthusiasm into the new year. You can join

993
00:53:04.800 --> 00:53:07.679
<v Speaker 3>us there and you will find a good place to

994
00:53:07.760 --> 00:53:10.039
<v Speaker 3>read and to write, because if you're a member, you

995
00:53:10.079 --> 00:53:11.960
<v Speaker 3>can write in the post this week it, which is great.

996
00:53:12.679 --> 00:53:14.679
<v Speaker 3>We would like to thank you for going to fabric

997
00:53:15.039 --> 00:53:17.840
<v Speaker 3>because that's where you're going to get life insurance and

998
00:53:17.920 --> 00:53:20.360
<v Speaker 3>as a parent with small kids or somebody later in

999
00:53:20.400 --> 00:53:22.559
<v Speaker 3>life who's just looking for it, go there, give it

1000
00:53:22.599 --> 00:53:25.880
<v Speaker 3>a start and support them for supporting us. Everybody works out,

1001
00:53:26.039 --> 00:53:30.400
<v Speaker 3>everybody pays, everybody benefits, and you know, five star reviews

1002
00:53:30.440 --> 00:53:32.400
<v Speaker 3>at Apple podcasts are always one of those things we're

1003
00:53:32.400 --> 00:53:34.800
<v Speaker 3>asking you to do. I've been doing it for about

1004
00:53:34.840 --> 00:53:38.360
<v Speaker 3>six hundred and seventy four podcasts. Now one of these

1005
00:53:38.440 --> 00:53:40.719
<v Speaker 3>days you're actually going to do it. The weight of

1006
00:53:40.800 --> 00:53:43.519
<v Speaker 3>responsibility and guilt will task you to do it. Your

1007
00:53:43.519 --> 00:53:46.039
<v Speaker 3>reviews allow new listeners to discover the podcast that keeps

1008
00:53:46.039 --> 00:53:48.440
<v Speaker 3>the show going, that keeps Ricochet going, etcetera, etcetera. And

1009
00:53:48.440 --> 00:53:50.119
<v Speaker 3>by the way, if you're new to this, we're not

1010
00:53:50.159 --> 00:53:52.199
<v Speaker 3>the only podcast in the Ricochet. We've got a whole

1011
00:53:52.239 --> 00:53:54.639
<v Speaker 3>audio feed with all kinds of people, including the Diner,

1012
00:53:54.920 --> 00:53:58.239
<v Speaker 3>which returns this Saturday. Once I get down to it

1013
00:53:58.280 --> 00:54:00.559
<v Speaker 3>and decide exactly what I'm going to say. Am I kidding?

1014
00:54:00.679 --> 00:54:03.039
<v Speaker 3>I never know what I want to say. It's been great.

1015
00:54:03.119 --> 00:54:05.960
<v Speaker 3>Thank you Steven, Thank you, Charles. Regards to all, and

1016
00:54:06.000 --> 00:54:08.199
<v Speaker 3>we'll see everybody in the cup. I gotta ask, what

1017
00:54:08.360 --> 00:54:10.960
<v Speaker 3>version are we on now, Charles Ricochet four.

1018
00:54:10.800 --> 00:54:15.840
<v Speaker 6>Point four point fourteen point fourteen point fourteen point fourteen.

1019
00:54:16.000 --> 00:54:17.199
<v Speaker 3>Still for three?

1020
00:54:17.679 --> 00:54:18.760
<v Speaker 6>Still pretty big update?

1021
00:54:19.519 --> 00:54:21.519
<v Speaker 3>Yeah, well big update to come. And won't it be

1022
00:54:21.559 --> 00:54:24.360
<v Speaker 3>fun when we flip the switch and everything goes dark

1023
00:54:24.400 --> 00:54:27.400
<v Speaker 3>and scrambles and server blows up. But no, that won't

1024
00:54:27.400 --> 00:54:30.360
<v Speaker 3>happen until it doesn't though, We'll see everybody in the comments,

1025
00:54:30.400 --> 00:54:32.920
<v Speaker 3>said Ricochet four point oh bye bye
