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<v Speaker 1>Do you want to build your faith?

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<v Speaker 2>Do you desire to have a true encounter with God

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<v Speaker 2>through his Word? Then listen to Lorgus ramer I with

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<v Speaker 2>Reverend Doctor Joseph Baubin, head Pastor of Harvest Chapel International Commercy.

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<v Speaker 2>He's a seasoned man of God and the teacher of

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<v Speaker 2>the Word. In this truth and simplicity. Make time with

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<v Speaker 2>us each and every Monday to Friday at two pm

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<v Speaker 2>on Spirit eighty eight twenty three FM us being encounter

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<v Speaker 2>the Word of Truth.

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<v Speaker 1>God richly loves you.

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<v Speaker 2>Welcome to the logo streamer are with God savant Reverend

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<v Speaker 2>Doctor Joseph Being, head Pastor of Harvest Chapel International Commercy.

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<v Speaker 2>And now to today's message.

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<v Speaker 3>Go to a one ver's a before we take our sis,

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<v Speaker 3>let's go let's spoke of the law shall or depart

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<v Speaker 3>out of my mouth, that I shall meditate in it.

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<v Speaker 4>To day right that I may observe to do according

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<v Speaker 4>to all that is written in it.

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<v Speaker 5>Or then I will make.

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<v Speaker 4>My way prospers, and then I am half of success

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<v Speaker 4>a man. God bless you, Oh only welcome to the

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<v Speaker 4>presence of God. And we will continue with our discourses

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<v Speaker 4>on how we can bring order to our conversation. Amen,

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<v Speaker 4>what we've been trying to do, get a diagnosis of

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<v Speaker 4>our problem if we even admit or confess that there

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<v Speaker 4>is a problem with our conversations. Because admittedly, if you

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<v Speaker 4>don't see any problem with the way you talk, the

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<v Speaker 4>way you communicate with your conversations with other people, then

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<v Speaker 4>there's only be a problem taking the even like the

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<v Speaker 4>pills or the bitter pills or remedies that are needed

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<v Speaker 4>to fix us. And that's the conundrume of many a believer.

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<v Speaker 4>And as far as I'm consented and my understanding of

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<v Speaker 4>of the scriptures, if there's no problem, then we don't

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<v Speaker 4>even need to get on again in the first place.

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<v Speaker 5>Because the remedies that are going to be applied, you know,

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<v Speaker 5>to fix us, they are supernatural remedies. If you can't

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<v Speaker 5>fix yourself, then go ahead and fix yourself. But you

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<v Speaker 5>can't fix yourself. And that is why for you and

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<v Speaker 5>I who are humble enough to admit that we can't

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<v Speaker 5>fix ourselves, so we come back to our creator and

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<v Speaker 5>our God who created us, whose innovative products we are,

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<v Speaker 5>so that he can fix us. Amen, Because without him

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<v Speaker 5>coming in on site, there's not going to be the

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<v Speaker 5>application of the necessary remedies that can fix us. And

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<v Speaker 5>it's say, and God desires to fix us holistically. Amen.

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<v Speaker 5>So God is not going to fix our conversations and

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<v Speaker 5>this month and then maybe next year before fixing another

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<v Speaker 5>part of the deranged men that we recognize. I hope

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<v Speaker 5>you get it. The application of the medicines by God.

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<v Speaker 5>They are for holistic fixing of the deranged mind. Amen.

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<v Speaker 5>Every aspect of our being needs affectioning. And you and

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<v Speaker 5>I who have come to God at a point in time,

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<v Speaker 5>we assessed our lives and then admitted that there is

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<v Speaker 5>a problem. Amen. So I'm just trying to see how

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<v Speaker 5>best we can get it in simple terms so that

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<v Speaker 5>we can wrap our minds around it and then go

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<v Speaker 5>for the cures that God has prescribed in this way,

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<v Speaker 5>so bringing order into our conversations. Point number one, is

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<v Speaker 5>there anything wrong you as we sit here? Is there

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<v Speaker 5>anything wrong with your conversation? Because if there's nothing wrong,

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<v Speaker 5>then I'm afraid you're not going to do anything. Amen.

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<v Speaker 5>And a lot of us in church, and this is

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<v Speaker 5>in church, everybody everybody says their bonny again because it's

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<v Speaker 5>only and again people who should be in church. But

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<v Speaker 5>that's very simplistic, because that is not it. You know.

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<v Speaker 5>So a lot of us are in church, but then

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<v Speaker 5>we don't think that there's anything wrong with us. We

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<v Speaker 5>have not done that self evaluation. You know. We we

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<v Speaker 5>we we we look around. That's the problem. We are

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<v Speaker 5>looking around. So sometimes we look around and then look

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<v Speaker 5>at even our pastors or our leaders, and then we

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<v Speaker 5>put them on our scale, on scale of Jackman's say,

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<v Speaker 5>it's no better than me. I'm just like him, you know, yes,

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<v Speaker 5>and all the other vices that sometimes we look out

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<v Speaker 5>for in order to say that this person is not

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<v Speaker 5>truly born again. Their leaders are pastors, they are doing it,

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<v Speaker 5>you know. So that's that's the conundroom. Know, many of us,

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<v Speaker 5>I grew up in churches and congregations said where nothing

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<v Speaker 5>is being done. The old man is accepted, you said,

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<v Speaker 5>the sayner's prayer. God has done it. Just continue living

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<v Speaker 5>your life and then when Jesus comes again, we will look.

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<v Speaker 5>We will look, we will look at what is going

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<v Speaker 5>to happen, you know. But then God, I'm afraid the

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<v Speaker 5>Bible story is so clear that God is not going

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<v Speaker 5>to be judging us on a collective basis. He's not

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<v Speaker 5>going to lump the church and see how this chapel

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<v Speaker 5>who might has said, come, no, it's going to call

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<v Speaker 5>us individuals. I don't know whether it's going to use

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<v Speaker 5>alphabetic order, you know, but the judgment day is going

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<v Speaker 5>to be individuals, you know. So let us not be

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<v Speaker 5>looking out how some other spiritually much sure, we are

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<v Speaker 5>the ones doing the evaluation, and we are the ones

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<v Speaker 5>targeting ourselves that this person is spiritually mature. You know,

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<v Speaker 5>this person as this title, this person should be closer

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<v Speaker 5>to God, the way he prays when he's leading the prayer.

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<v Speaker 5>If there's anybody who's close to God, he should be

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<v Speaker 5>the number one person. And this is how he communicates.

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<v Speaker 5>And so when I look at me, I always lay

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<v Speaker 5>my conversations with please and I'm sorry and all that,

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<v Speaker 5>you know, so I should be better off. And therefore,

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<v Speaker 5>and by the standards that I am using, I don't

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<v Speaker 5>have a problem with my speech, with my conversation, indeed

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<v Speaker 5>with my behavior in the Kingdom of God, there's nothing wrong,

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<v Speaker 5>you know. So anything wrong the self evaluation. And I'm

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<v Speaker 5>afraid you see that the problem too is that the

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<v Speaker 5>self evaluation it can be tilted towards bias, as I'm saying, amen,

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<v Speaker 5>But a proper self evaluation cannot ignore the authority of

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<v Speaker 5>the word of God. Am I coming through with this one?

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<v Speaker 5>So that even our self evaluation of ourselves, it has

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<v Speaker 5>to be based on the authority of the web of God.

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<v Speaker 5>You know. So the problem now is that if that

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<v Speaker 5>initial evaluation God has made it clear, abandoned the claar,

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<v Speaker 5>all have sinned and have short falling short of the

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<v Speaker 5>standards of God. And he says that even a wah

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<v Speaker 5>righteous deeds, they are as filthy rats before him. Do

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<v Speaker 5>we agree to this universal charge of guilt before God?

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<v Speaker 5>Because that is the key, initial, key step that is

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<v Speaker 5>going to bring if you like, the Holy Spirit coming

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<v Speaker 5>in to take center state. When we admit that I

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<v Speaker 5>have the problem, I can't fix myself. I must invite

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<v Speaker 5>the Holy Spirit, just as they say the child is universal.

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<v Speaker 5>All men have sain, all men need fixing. How by

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<v Speaker 5>admitting that there's something wrong with me, by accepting the

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<v Speaker 5>pardon that God is offered based on the merits of

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<v Speaker 5>the death of Jesus Christ on the crow. He died

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<v Speaker 5>for us, so that those who live shall no longer

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<v Speaker 5>live onto themselves, but onto Him that die for them.

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<v Speaker 5>You're not going to be able to understand and appreciate

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<v Speaker 5>some of these scriptures when the Holy Spirit is not there.

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<v Speaker 5>So that initia step is so key, this universal child.

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<v Speaker 5>Are you a sinner where you born as sinner at

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<v Speaker 5>the poor at the core of your hearts? And like

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<v Speaker 5>we said, what defines us is our fault life? Can

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<v Speaker 5>we evaluate our thought life in the and I agree

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<v Speaker 5>that I agree with God my thought life it is

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<v Speaker 5>all you know, as the Bible will say later on,

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<v Speaker 5>it is all yeared towards saying and wrongdoing and rebellion

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<v Speaker 5>and all that. Amen, Halen Louiah. So once we agree

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<v Speaker 5>with that initial one and we say God, I need fixing,

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<v Speaker 5>and the Holy Spirit comes in now as you am

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<v Speaker 5>back as you agree and them back on the new project.

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<v Speaker 5>Now the Holy Spirit is going to take you to

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<v Speaker 5>Should I use the word to the nooks and crannies

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<v Speaker 5>of your life and bring out a lot more cap

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<v Speaker 5>webs that needs fixing, all the other areas that needs fixing,

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<v Speaker 5>so that there's the image of God, the likeness of

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<v Speaker 5>God can begin to best forth out of our lives.

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<v Speaker 5>I I hope you are getting it, Amen. So we

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<v Speaker 5>are trying to get to the bottom of whye. Sometimes

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<v Speaker 5>we find people in church, let me use the word

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<v Speaker 5>their initial profession of it was sincere and tending, but

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<v Speaker 5>then afterwards that's it. Nothing is happening today. And the

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<v Speaker 5>divisions that we are having in church, Amen, it's all

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<v Speaker 5>from the conversation, the disagreements, the scattering of the church,

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<v Speaker 5>the cliches that we form and all that. But sometimes

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<v Speaker 5>we want to agree that sometimes most of these people

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<v Speaker 5>and they are born again, and that's what defines the

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<v Speaker 5>kind of Christian. They are not admitting that there's something

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<v Speaker 5>thoroughly wrong with me and that God has promised that

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<v Speaker 5>He will fix me, and I must am back on

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<v Speaker 5>the new Man project. Like we said, the Book of

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<v Speaker 5>Collosians is all is telling us put off and put

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<v Speaker 5>on by a lot of us. We are not putting off,

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<v Speaker 5>we are not ready to put off. Amen. And it's

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<v Speaker 5>not helping our congregation. It's not helping you know God.

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<v Speaker 5>For God to see a healthy church or in a

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<v Speaker 5>healthy church consists of healthy individuals so that the power

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<v Speaker 5>of God can explode in our mess. And I'm saying

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<v Speaker 5>that it is all because sometimes the self evaluation that

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<v Speaker 5>we do, the chaistic that we do, it's not right

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<v Speaker 5>we compare ourselves to leaders this other at bishop, this

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<v Speaker 5>other bishop, this other title believer, this other one that

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<v Speaker 5>working and Mira clod and working believer, you know, without

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<v Speaker 5>resorting once again to the authority of the word of God. Amen.

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<v Speaker 5>And that is why we are evaluating ourselves on the

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<v Speaker 5>wrong scale. Amen. So how we're going to be able

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<v Speaker 5>to evaluate ourselves on the right scale and that one

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<v Speaker 5>to Unfortunately, we can't bypass the simplicity and the order

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<v Speaker 5>that God has put in his word. Amen. He must

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<v Speaker 5>be born again. And then remember he said, he said

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<v Speaker 5>by faith, Without faith, no one can please God. And

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<v Speaker 5>then that come to God. Number one, they must believe

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<v Speaker 5>that he is. And number two is a rewarder of

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<v Speaker 5>them that diligently seeking He exists. As what who is

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<v Speaker 5>that God? To you? He is our creator? Amen. Right

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<v Speaker 5>after the Adam and Eve saying anywhere you know, walked

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<v Speaker 5>out of the guardian of Edith, we find the same

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<v Speaker 5>problem with the two children. Abel Abel said, after self evaluashing,

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<v Speaker 5>Abel agreed with the verdict of God. I am a sinner.

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<v Speaker 5>What qualified Abel has a righteous pace? And the Bible

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<v Speaker 5>says by faith, by faith he crept to God by faith,

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<v Speaker 5>He offered the right sacrifices and the right sacrifices of

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<v Speaker 5>slain animal that Abel was doing. What was saying was

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<v Speaker 5>more or less agreeing with God's verdict that I am

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<v Speaker 5>unworthy of it. If I need to approach you, I

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<v Speaker 5>need to come through the blood sacrifices that God has

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<v Speaker 5>prescribed for us to be able to have fellowship and

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<v Speaker 5>friendship with Him. And once again we keep on saying,

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<v Speaker 5>without that having a very good friendship with God, you

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<v Speaker 5>can't have a good friendship with the people of God. Amen.

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<v Speaker 5>The relationship with God must be strong enough for us

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<v Speaker 5>to draw the reserves that we need to love these

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<v Speaker 5>people and to be able to coexist as a fellowship.

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<v Speaker 5>So when your relationship with God, the thing that draws

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<v Speaker 5>us too closer to God, the thing that enables us

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<v Speaker 5>to hear from God as a believer, bond again, but

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<v Speaker 5>you are not doing it. I'm afraid you are not

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<v Speaker 5>going to be able to draw closer to God for

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<v Speaker 5>him to open the cab webs. There's no goal areas

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<v Speaker 5>in your life where you don't want anybody to go

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<v Speaker 5>that is causing the friction in your relationships. Amen, very

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<v Speaker 5>very very important, that we understand. So we are asking us.

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<v Speaker 5>So the first thing that we say, you should be

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<v Speaker 5>you're and is is there anything wrong with my life?

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<v Speaker 5>Is there anything wrong with my conversation, the way I talk? Amen?

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<v Speaker 5>The best person is God. Amen. This is sometimes the

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<v Speaker 5>problem is that when we're anytime that we men, we

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<v Speaker 5>start doing it to help and sometimes too. I mean,

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<v Speaker 5>God speaks to us. Yes, through the authority of the script,

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<v Speaker 5>but he speaks to us. God can communicate to us.

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<v Speaker 5>Do any means we said, the Holy Word is there?

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<v Speaker 5>The Holy Spirit is there, deep impressions of the heart,

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<v Speaker 5>spirit feel Counselors commonly say providence. God can speak. But

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<v Speaker 5>the problem sometimes we have is that when men come,

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<v Speaker 5>oh you are judging me, go and remove the plank

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<v Speaker 5>in your eyes. Just said it. Because when we look

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<v Speaker 5>at each other, we find out that when we were all,

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<v Speaker 5>like James said, he said, none of us. It's perfect.

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<v Speaker 5>So we find the situation where everybody says that my

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<v Speaker 5>friends stay in your corner. Okay, no problem me. I'm

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<v Speaker 5>staying in my corner. I don't have a problem by

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<v Speaker 5>you that you say you are also staying in your corner.

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<v Speaker 5>Can you approach God that one we will not't do

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<v Speaker 5>it because immediately you start approaching God, you don't find

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<v Speaker 5>it difficult crime when people rebuke it, because you will

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<v Speaker 5>now understand that God could use or would use, and

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<v Speaker 5>that spirit feel counselas to speak into your life. So

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<v Speaker 5>when somebody says that, oh, your lung wage and your

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<v Speaker 5>conversation are not nice, you will take it in good faith.

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<v Speaker 5>After we need to fix it. Amen. So people come

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<v Speaker 5>to church and says, oh, no, I've set the sinner's prayer.

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<v Speaker 5>I'm fine, stay in your corner. God says, don't judge anybody.

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<v Speaker 5>Go and remove the blank in your eyes before you

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<v Speaker 5>come and so, and immediately you do that, then we

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<v Speaker 5>are cutting ourselves off the grace. The grace remed is

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<v Speaker 5>that I needed to fix us. Amen. So we can't

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<v Speaker 5>help each other. I own sharpnet. Everybody is supposed to

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<v Speaker 5>stay in his corner. But the thing it doesn't work

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<v Speaker 5>that way. God uses name to correct us, to speak

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<v Speaker 5>to us, to chastise us. So we find a situation

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<v Speaker 5>where now the church, the pastest, a lot of pastes

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<v Speaker 5>can review me. I review I correct because I draw

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<v Speaker 5>my authority from the world, and I'm afraid not to

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<v Speaker 5>say what God wants me to see. Amen, a hallelujah.

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<v Speaker 5>I know I must admit it some nice sometimes when

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<v Speaker 5>I I said, hey, what did I say? I just

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<v Speaker 5>I just give myself off because I have decided that

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<v Speaker 5>I want to be the friend of God number one

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<v Speaker 5>before the friend of men. Amen. Get it. That's how

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<v Speaker 5>it wears God face everything, God face. If you decide

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<v Speaker 5>that you'll be a friend of men, first the men,

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<v Speaker 5>they will disappoint you. They'll go. So stay close to God,

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<v Speaker 5>befriend God, draw the grace and the resources that God

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<v Speaker 5>supplies from his presence. And then we add well positioned

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<v Speaker 5>now to dispense it towards men. Amen, even the apostle

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<v Speaker 5>Jim James, James who was writing we read James chapter

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<v Speaker 5>three hours. We were ready too to see the problem

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<v Speaker 5>that we have. You know what's admitting that we are

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<v Speaker 5>not all perfect. John will also admit the same thing,

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<v Speaker 5>that there's no man that says not. But then there's

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<v Speaker 5>a certain grace that the Gospel leverages to those that

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<v Speaker 5>have come and want to be fixed. Amen. He says

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<v Speaker 5>that you will find your dad. You will never be

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<v Speaker 5>in the position where you are continually sinning, sin, confessing, confessed.

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<v Speaker 5>He says, no, you can't do that. Why the Holy

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<v Speaker 5>Spirit and his word of correction it Amen. The design

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<v Speaker 5>for fixing us demands cooperation with the Holy Spirit. That's

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<v Speaker 5>why we say he will enroll you in the school

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<v Speaker 5>of the Spirit, because it's all going to be the

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<v Speaker 5>application of the Word of God. Hallelujah. Amen. So Abel said, yes,

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<v Speaker 5>I have a problem and cooperate it with God. That's

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<v Speaker 5>how come Jesus says that he was the first prophet.

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<v Speaker 5>He was a righteous man, the first prophet. Now if

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<v Speaker 5>you contrast him to King Kay said, no, I don't

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<v Speaker 5>have a problem. I'm a victim of myself less circumstances.

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<v Speaker 5>Have you heard it before? This is the way I

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<v Speaker 5>was created. I'm not responsible. It is Papa Adam. I

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<v Speaker 5>used toll blaming Adam, And for how long will you

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<v Speaker 5>be blaming him? Oh? As for me, I was born

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<v Speaker 5>into this dysfunctional family. That's how we hold our conversation.

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<v Speaker 5>You take me off, But as for me, I know

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<v Speaker 5>that God accepts me. Look, it's no sentiment val you

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<v Speaker 5>and you are not growing stunted bood. You can't bind,

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<v Speaker 5>you can't pray, you can't worship, you can't smile, that's

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<v Speaker 5>that I'm talking about the joy of the Lord. It's

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<v Speaker 5>a strength. Amen. When you see a defeated believer, you

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<v Speaker 5>know when you are in change. You know, we see

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<v Speaker 5>the change, the liberation. The joy is absent. Hallelujah. It's

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<v Speaker 5>all because we are not cooperating. Cocaine said, I'm blameless.

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<v Speaker 5>I'm a victim. I refuse to be blamed. And we

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<v Speaker 5>saw even you saw his conversation with God, am I

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<v Speaker 5>my brother's keeper? When God, your creator, asks you can

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<v Speaker 5>come here, where is your brother? He said, Hey, Brother,

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<v Speaker 5>am I my brother's keeper? Leave me alone no longer,

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<v Speaker 5>no doubt he he made a demn And also don't

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<v Speaker 5>make sens I understand that he made it his brother

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<v Speaker 5>because he allows Satan to take untrue of its life.

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<v Speaker 5>Halen Lujiah, Amen. And so the problem we have been

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<v Speaker 5>saying it that that conversation that they had, and that

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<v Speaker 5>also tells us, you know that Adam and Eve had

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<v Speaker 5>with with the serpent or Satan masquerading as the sepen

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<v Speaker 5>around the tree of the knowledge of good and evil,

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<v Speaker 5>and the damage it had. It also tells us the

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<v Speaker 5>kind of people who should be holding conversations with Amen,

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<v Speaker 5>the kind of conversations that we because there's a spirit behind.

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<v Speaker 5>So it's a win win situation. If you just allow

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<v Speaker 5>yourself to be governed by the principles of the web

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<v Speaker 5>of God, that's how we're going to be fixed. Amen,

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<v Speaker 5>Halen Louiah. Now, so let's go on. So if yes,

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<v Speaker 5>now we I want to assume that all of us, yeah,

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<v Speaker 5>we are not towing the line of k We are

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<v Speaker 5>agreeing that there's a problem with our conversation. Amen, So

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<v Speaker 5>let's go on. If then we are admitting that there's

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<v Speaker 5>work to do to correct it. And then the first

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<v Speaker 5>point that I want to make that nobody can do

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<v Speaker 5>it for you. You must take frontline position. Amen. Those of

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<v Speaker 5>us will still blame Adam. The Bible says that they

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<v Speaker 5>shall not be that word. The father shall eat sad grapes,

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<v Speaker 5>and then the children's teeth be set on. Each man

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<v Speaker 5>shall be what responsible for his own sake, Amen. And

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<v Speaker 5>all these are in the word. So Adam will be

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<v Speaker 5>judged differently as an individual. Yes, we hate the majority

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<v Speaker 5>of the blame on him. But now God has putting

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<v Speaker 5>the remedies. What are we doing about it? Amen? So

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<v Speaker 5>we must take frontline position. You and I must be

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<v Speaker 5>active and look for the remedy. Number three must recognize

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<v Speaker 5>that you can't fix it on your own. But we

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<v Speaker 5>are agreeing that God can't fix it. And it all starts.

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<v Speaker 5>We once again the bone again, experience it lays the

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<v Speaker 5>groundwag for the remed is to be applied. The bone again,

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<v Speaker 5>the bone again, Harlene Louiah. Amen. In March chapter seven,

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<v Speaker 5>when Jesus was speaking to Or in the Salmon on

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<v Speaker 5>the Mound, can we quickly look at it? Semon on

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<v Speaker 5>the Mound seven seventeen to twenty, look at it? Even so,

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<v Speaker 5>every good tree bears good fruit, but a bad tree

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<v Speaker 5>bears bad fruit. Healthy tree cannot bear bad fruit, nor

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<v Speaker 5>can a disease tree bear good fruit. Every three that

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<v Speaker 5>does not bear good fruit is cut down and thrown

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<v Speaker 5>into the fire. Thus you will recognize them by their fruits. Amen,

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<v Speaker 5>I hope you are getting it. So you can't now

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<v Speaker 5>get this. You can be born again for a long

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<v Speaker 5>time and never you. Now you have decided that ask

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<v Speaker 5>for me the new Man project. I will never embark

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<v Speaker 5>on it. You die. Amen. The fruit God Jesus is

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<v Speaker 5>saying that we must fix the tree so that now

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<v Speaker 5>the tree can bear so God goes to the root

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<v Speaker 5>of the problem. Amen. So if we don't cooperate with

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<v Speaker 5>him so that we can fix the root of the problem,

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<v Speaker 5>the tree has to be fixed so that the fruits. Amen,

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<v Speaker 5>and then the one in is there. He says that

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<v Speaker 5>every tree that does not bear good fruit is cut

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<v Speaker 5>down and thrown into the fire. Once upon a time

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<v Speaker 5>some of us who were born again, But how many

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<v Speaker 5>years ago. You can't do the one and do the

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<v Speaker 5>other and refuse to do the other. You can't get

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<v Speaker 5>born again and not sign up for the new man projects,

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<v Speaker 5>say a big a man. We need to get some

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<v Speaker 5>of these truths well else if in your born again,

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<v Speaker 5>that's what Jesus is saying that for how long it

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<v Speaker 5>will cut you down? Because here saving time, you're not

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<v Speaker 5>cooperating and there's not you're not seeing any fruiting. How

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<v Speaker 5>long are you going to get born again? As you

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<v Speaker 5>lie there and you're not, You're refusing to get roots,

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<v Speaker 5>you are refusing to be wored, you are refusing to

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<v Speaker 5>grow up, you are refusing to mature. When you are

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<v Speaker 5>lying down idle, it will decay and you're rot and

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<v Speaker 5>the farmer has every right to cut you off. Amen.

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<v Speaker 5>He says, a healthy three cannot bad bad fruit, nor

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<v Speaker 5>can a disease to re bad good fruit. So Jesus

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<v Speaker 5>wants us to tackle the tree itself, the foundation. Hallelujah, Amen,

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<v Speaker 5>so so that we can pick it up from there.

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<v Speaker 5>So we are saying, the bone again and then the

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<v Speaker 5>new Man. You can't pick one and leave the other

384
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<v Speaker 5>one follows after the other, or else should I use

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<v Speaker 5>the word you're born again becomes nuw and void because

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<v Speaker 5>at the point in time it will have to be

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<v Speaker 5>cut off. Amen. But once you are born again, then invariably,

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<v Speaker 5>as we are saying, you don't even get to decide

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<v Speaker 5>whether it's you sign up for the new Man project.

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<v Speaker 5>He will do that he may. But the bone again

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<v Speaker 5>is so key, get it because it is you that

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<v Speaker 5>assesses that I need God and God exists. It's always

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<v Speaker 5>it's not just emotional thing. It's based on a setting.

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<v Speaker 5>If you like understanding knowledge and understanding God exists, there

395
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<v Speaker 5>that can must believe that God is. And he said,

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<v Speaker 5>rewarder of them that diligently seeking I assess my life.

397
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<v Speaker 5>I am under conviction. I realize that I don't like

398
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<v Speaker 5>my life. I want my life to be fixed, and

399
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<v Speaker 5>that is why I march to the cross and then

400
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<v Speaker 5>respond to the invitation to come for a fixing. Amen. Amen.

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<v Speaker 5>And so now that I've come, and then the one

402
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<v Speaker 5>who is going to fix me is that we are

403
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<v Speaker 5>going to go through a certain process. Number One, I'm

404
00:27:25.880 --> 00:27:29.000
<v Speaker 5>going to seal you with my Holy Spirit. And when

405
00:27:29.039 --> 00:27:31.640
<v Speaker 5>my Holy Spirit comes, it's going to bring you to

406
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<v Speaker 5>you into your life to burn your life all resources,

407
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<v Speaker 5>every resource that you need. So we can't do that fixing.

408
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<v Speaker 5>It is never the case that God will fix you,

409
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<v Speaker 5>and it will fix you passive you. Amen. That's why

410
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<v Speaker 5>we say you must take frontline position. God can fix

411
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<v Speaker 5>passive you. He needs your will and your engagement with

412
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<v Speaker 5>your will, your cooperation. Amen. When it fixes every part,

413
00:28:00.119 --> 00:28:02.680
<v Speaker 5>like we always say, theory and practice, you will bring

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<v Speaker 5>the practice to make sure that the thing is well,

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<v Speaker 5>has been fixed, and then we'll move on to the

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<v Speaker 5>next place that next fix it. Amen.

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<v Speaker 2>This broadcast was probably sponsored by the Friends and Partners

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<v Speaker 2>of Parlish Chapel International Commasy. Thank you for listening to

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<v Speaker 2>Logus Schrima Art Reverend Doctor Joseph Baudin. We believe that

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<v Speaker 2>as we act on this word, God's power will transform

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<v Speaker 2>your life.

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<v Speaker 1>Join all.

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<v Speaker 2>This is us for our in person family service at

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<v Speaker 2>taber Shapel International Dynamic Kumasi close to Mikueen Hotel and

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<v Speaker 2>on the Sunsets Road. This and every Sunday at seven

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<v Speaker 2>am for our Key service, eight thirty am for our

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<v Speaker 2>Bible study and nine am for our English service. We

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<v Speaker 2>can also join us this and every Wednesday for our

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<v Speaker 2>Amazing Week teaching service at six pm and on Fridays

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<v Speaker 2>for ours our Prayer Solution Service, also at six pm.

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<v Speaker 2>Remember that all our services are streamed online at harbers

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<v Speaker 2>Chapel International Commacive on our Facebook and YouTube pages. You

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<v Speaker 2>can also listen to us at any time on our

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<v Speaker 2>online radio station Radio ATI Today, accessible via the Radio

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<v Speaker 2>Chain and Zeno apps. You can download these apps on

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<v Speaker 2>the Google Play Store in Apple Store. You are free

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<v Speaker 2>to ask us all live Transforming themos by Reverend Doctor

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<v Speaker 2>to surf ow being Y podcast Fast Section for haberst

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<v Speaker 2>Chapel International, Commercy and all podcast platforms. For prayer requests

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<v Speaker 2>or any other inquiries, please contact us VI, SMS, Voice

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<v Speaker 2>Haul or WhatsApp and zerify five one two four five

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<v Speaker 2>two five two zero five five one two four five

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<v Speaker 2>two five two We'll look forward to see you at

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<v Speaker 2>our next service. Until then, keep living for Jesus caught

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<v Speaker 2>which deep less
