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<v Speaker 1>Adventist Radio London inspiration for the.

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<v Speaker 2>Song good evening, Good evening, Good evening, and welcome to

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<v Speaker 2>Talking Point. It's another Sabbath evening, and hopefully you've had

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<v Speaker 2>a really good sabbath. Whatever you've been doing in your churches,

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<v Speaker 2>out and about hope. Maybe you've taking some walks, maybe

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<v Speaker 2>you've been enjoying the weather, and we always talk about

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<v Speaker 2>the weather, and it's a little bit changing all these days,

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<v Speaker 2>but hopefully you've been having a blessed day whatever you've

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<v Speaker 2>been doing. So thank you very much for joining us

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<v Speaker 2>this evening. My name is Angela and I'm joined as

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<v Speaker 2>usual by my co hosts Zenya and Pedro.

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<v Speaker 3>How are you both, Good evening, Welcome to Talking Point.

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<v Speaker 3>It feels like it's been a while, but yeah, it's

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<v Speaker 3>good to be back and I'm good.

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<v Speaker 4>I'm good.

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<v Speaker 3>Enjoying the weather. As you've said, Angie, always the starting

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<v Speaker 3>point the weather, isn't it, And I'm hoping that we're

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<v Speaker 3>on the cusp of summer. There I say it.

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<v Speaker 2>Yes, I think it's teasing a little bit, you know.

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<v Speaker 4>Oh my goodness.

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<v Speaker 2>Sometimes I think God has a sense, a real sense

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<v Speaker 2>of humor.

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<v Speaker 3>That's it, that's it.

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<v Speaker 2>He knows, and it's not been so nice because there's

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<v Speaker 2>been a bit of a ray. It's been a bit

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<v Speaker 2>of a mixture.

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<v Speaker 3>He has from one day to the other. Really, but yes,

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<v Speaker 3>let's let's go some things and outs that we are

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<v Speaker 3>heading for uh stretch of good weather, shall we?

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<v Speaker 2>And you've got a good week.

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<v Speaker 3>I certainly have. I mean it's it's been up and down,

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<v Speaker 3>but you know, that is life. That is life. I

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<v Speaker 3>am not going to complain. That's my new motto. I

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<v Speaker 3>shall not complain because once his life there's hope. So

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<v Speaker 3>trying to keep it positive. I like that and keep

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<v Speaker 3>it moving.

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<v Speaker 2>Cool.

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<v Speaker 5>I'm good, good after that, good evening everybody, and welcome

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<v Speaker 5>to Talking Point. Yeah, I'm good. And it has seemed

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<v Speaker 5>like a while, hasn't it that we've been on together

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<v Speaker 5>talking So yeah, it's been it's good to be back

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<v Speaker 5>talking to you guys and to the folks on Radio

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<v Speaker 5>Aventures Radio London. Thank you for joining us this evening.

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<v Speaker 2>Yeah. Sorry you a busy week as usual?

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<v Speaker 5>Uh yeah, actually I have. Yeah. My well actually for

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<v Speaker 5>real quick, my job has expanded, so I do a

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<v Speaker 5>lot of north now from Halifax, so I've been to

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<v Speaker 5>like Newcastle and Darlington and Sutherland each day. So yeah,

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<v Speaker 5>I think last week I did thirteen hundred miles of driving.

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<v Speaker 5>So yeah, I'm a little busted, but it is what

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<v Speaker 5>it is. But yeah, besides that, you know, everything else

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<v Speaker 5>is good family as well, and we're all hanging in there.

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<v Speaker 5>Oh but the weather thing, you guys kill me with that.

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<v Speaker 5>I like the way. I don't like it to be too.

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<v Speaker 3>Hot, but that's just me, that's true.

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<v Speaker 5>I've said that before. I don't like it to be

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<v Speaker 5>hot because, like getting it's more for me in the car.

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<v Speaker 5>If I'm in and out of the car. You know,

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<v Speaker 5>you get back to the car, the cars hot and

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<v Speaker 5>then it takes like five ten minutes for the car

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<v Speaker 5>to cool down. So and it don't take long for

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<v Speaker 5>it to get hot. So like I go in a

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<v Speaker 5>person's house, I'm in there for thirty minutes, I come

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<v Speaker 5>out the car steaming hot. Again. Now I got to

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<v Speaker 5>try to cool it down before I go down the road.

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<v Speaker 5>So it could be a little taxing for me, but I.

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<v Speaker 3>Think right here where we atod it's good for me.

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<v Speaker 3>I like, if I can set the stat right here,

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<v Speaker 3>right now, is what it will be all year. Honestly, Yeah, I.

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<v Speaker 5>Like it when it's sunny, but not like just straight

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<v Speaker 5>up heat, like little breeze, you know, a little coolness.

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<v Speaker 3>I like that.

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<v Speaker 5>We personally, yeah, yeah, the folks saying Brittain, when the

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<v Speaker 5>sun comes out, everybody go crazy. But that's a whole

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<v Speaker 5>other We could do a whole We can do a.

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<v Speaker 2>Whole really, but we're thankful, thank you so so yeah.

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<v Speaker 2>So for anybody chuning in for the first time, we

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<v Speaker 2>are talking points, this is this is talking point I

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<v Speaker 2>should say, this is a show about Wow, we're talking

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<v Speaker 2>about different We're having conversations and talking about different topics,

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<v Speaker 2>themes and ideas that maybe sometimes aren't always discussed. And

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<v Speaker 2>what we're gonna be talking about today is I'm liking

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<v Speaker 2>I'm going to kind of coin this kind of part

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<v Speaker 2>of my change Maker series in the sense of.

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<v Speaker 1>The King.

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<v Speaker 2>At people who are making a difference in there, whether

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<v Speaker 2>it's their local community or maybe their global community, and

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<v Speaker 2>hopefully that will inspire you to try and make a difference,

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<v Speaker 2>make a change within your own circles. Sometimes we think

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<v Speaker 2>it has to be a big, major thing to make

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<v Speaker 2>a difference, but it doesn't necessarily have to be. So

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<v Speaker 2>we want to kind of really highlight some really cool

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<v Speaker 2>stories and so really cool people who have been doing

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<v Speaker 2>exactly that. But before we get into that, let's start

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<v Speaker 2>off our show with a word of prayer. So anyway

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<v Speaker 2>you mind praying.

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<v Speaker 3>For us a definitely, Father, thank you for another opportunity

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<v Speaker 3>to lead and to discuss the topics that are relevant

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<v Speaker 3>and law. As we have this conversation today and the

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<v Speaker 3>interview ahead, may persons listening be blessed, and may there

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<v Speaker 3>may it be a call for action in Jesus' name. Amen.

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<v Speaker 2>Amen. So yes, we're going to be highlighting two ladies today,

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<v Speaker 2>actually friends of sen years or Zenia knows, who have definitely,

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<v Speaker 2>you know, been making a big difference in a really

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<v Speaker 2>really big way. And it's kind of one of those

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<v Speaker 2>areas that the idea of making a difference is probably

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<v Speaker 2>something that as Christians we are kind of cool to do.

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<v Speaker 2>We're all to kind of you know, love our neighbors,

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<v Speaker 2>love other people. We're supposed to be spreading the Gospels

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<v Speaker 2>with the word, et cetera. And there's lots of opportunities

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<v Speaker 2>potentially to do that during the months, several months throughout

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<v Speaker 2>the year, especially like June. There's like Volunteers Week, Volunteers Month.

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<v Speaker 2>There's also the Big Help Out which is over a

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<v Speaker 2>weekend in June as well, but really is the opportunity

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<v Speaker 2>for doing something to make a difference, really highlighting the

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<v Speaker 2>idea of volunteering and giving in your time. Many of

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<v Speaker 2>us work really hard, but there is something about maybe

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<v Speaker 2>whether it's highlighting you way passions or getting involved in

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<v Speaker 2>something that you feel really strongly about so really want

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<v Speaker 2>to help out in different ways, you can definitely do

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<v Speaker 2>that through volunteering. It's definitely an interesting and really good

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<v Speaker 2>thing for your well being as well. So that has

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<v Speaker 2>a whole other thing as well. But what I found

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<v Speaker 2>really interesting as well, there was a recent poll this

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<v Speaker 2>was to do with a Big Help Out that nearly

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<v Speaker 2>one in two young people and they were saying eighteen

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<v Speaker 2>to twenty twenty four year olds want to volunteer, but

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<v Speaker 2>sometimes they we unable to find ways to get involved.

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<v Speaker 2>Now again, there are some different ways you can get

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<v Speaker 2>involved in stuff, and hopefully with campaigns like these, different

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<v Speaker 2>organizations will start to open things out and open opportunities.

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<v Speaker 2>But there are still things that you can do young

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<v Speaker 2>old in between. So we're going to be looking at

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<v Speaker 2>that today. So my first question I think is just

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<v Speaker 2>thinking about this. What's your thoughts on volunteering generally? Because

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<v Speaker 2>I guess the idea of doing something, I say, volunteering

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<v Speaker 2>for nothing, and sometimes as a volunteer you're not getting

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<v Speaker 2>paid for this. What's your thoughts on that? I know

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<v Speaker 2>I've done many voluntary roles over the years, and sometimes

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<v Speaker 2>you put it in a lot of hard work and

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<v Speaker 2>time and effort. Sometimes it feels like it's worth it,

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<v Speaker 2>and many times it doesn't. So do we think it's

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<v Speaker 2>an important thing to volunteer try and do something within

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<v Speaker 2>your local community?

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<v Speaker 5>Well you want us to one of us, okay, well,

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<v Speaker 5>but me volunteering is unnecessary thing that is good if

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<v Speaker 5>you have the time. Now, everybody has the time to volunteer.

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<v Speaker 5>I think that you know, if I could volunteer for something,

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<v Speaker 5>I would, It's just the time frame doesn't always work

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<v Speaker 5>out for me to do. So. I think volunteering makes

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<v Speaker 5>give your sense of accomplishment. Some people a sense of

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<v Speaker 5>accomplishment of like helping somebody else that needs help, or

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<v Speaker 5>helping a cause that needs help. And so volunteering for

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<v Speaker 5>me would be like I get a good feeling just

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<v Speaker 5>knowing that I can help somebody because you know, so

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<v Speaker 5>many less fortunate people than us out there that are

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<v Speaker 5>struggling and going through things, and even people that are okay,

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<v Speaker 5>sometimes they need help. I think we always need help

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<v Speaker 5>and we have to get away from the fact of

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<v Speaker 5>we always have to get paid for what we do,

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<v Speaker 5>because I don't think, you know, we should be paid

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<v Speaker 5>for everything that we do. We do a lot of

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<v Speaker 5>things for free that we would just not think, not

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<v Speaker 5>think twice about doing. But because then when they said,

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<v Speaker 5>well can you do this, You're like, well, can you

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<v Speaker 5>pay me? We're like and you're like, well, you do it.

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<v Speaker 5>You do it for free anyway, so why can't you

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<v Speaker 5>you know, why can't you do it? I mean, you

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<v Speaker 5>do it for free when you when it benefits you,

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<v Speaker 5>so why can't you do it when it benefits somebody else?

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<v Speaker 5>So you know, for me, volunteering it's a necessary component

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<v Speaker 5>for organizations to thrive and to help other people to

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<v Speaker 5>achieve what they need to achieve.

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<v Speaker 3>Ahead, No, well, I'm conscious that I'll be talking for

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<v Speaker 3>another hour, but yeah, and Petu, you talk about time,

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<v Speaker 3>and I want to highlight that what we're doing now

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<v Speaker 3>as part of Adventists Radio London is a voluntary initiative,

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<v Speaker 3>and so I think that generally people can find the

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<v Speaker 3>time work it into your schedule. And also organizations do

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<v Speaker 3>offer volunteer days. If they don't, then then speak to

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<v Speaker 3>the persons in charge and see if they can put

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<v Speaker 3>that onto their agenda and make that a possibility that

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<v Speaker 3>you can have a day to volunteer at your local

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<v Speaker 3>or at a charity that is near and dear to you.

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<v Speaker 3>There is about fourteen points to at last count in

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<v Speaker 3>twenty twenty two volunteers in this country, fourteen point two million.

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<v Speaker 3>And so volunteering informs the backbone of any or any society,

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<v Speaker 3>the backbone of organizations, because if they don't get people

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<v Speaker 3>who are willing, then a lot of the work doesn't

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<v Speaker 3>get done, particularly organizations who don't get a lot of

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<v Speaker 3>financial help financial support. And then I'll end by saying,

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<v Speaker 3>if you can't, if perchance you don't have the time

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<v Speaker 3>to then give tangibly. Yeah, yeah, that is an excellent

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<v Speaker 3>way to contribute. If you can't be the hand and

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<v Speaker 3>the you know, the hands and the feet, then send

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<v Speaker 3>someone by providing the finances for others to do what

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<v Speaker 3>they're doing.

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<v Speaker 2>Yeah, I was gonna I was listening about I was

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<v Speaker 2>gonna say the same thing about that, because sometimes again

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<v Speaker 2>there are so many different ways you can you can serve,

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<v Speaker 2>and you can give and you can give back, you know,

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<v Speaker 2>and like you said, it doesn't have to be a

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<v Speaker 2>really physically with your time and in the person you know, philanthrop.

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<v Speaker 4>That word.

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<v Speaker 5>Bad.

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<v Speaker 2>That's definitely a big way of doing that, and I

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<v Speaker 2>think that's really I think that in itself was a

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<v Speaker 2>really good with really good skill could you call it that?

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<v Speaker 2>Or trait to teach your children as well when we

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<v Speaker 2>think about the idea we sometimes you know, you're teaching

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<v Speaker 2>young children about sharing and you know, giving each other

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<v Speaker 2>and playing and you know, all those kind of things.

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<v Speaker 2>You know, that's definitely something that you could kind of

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<v Speaker 2>highlight on that and I think as when we think

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<v Speaker 2>about it as Christians, I mean, if we do you've

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<v Speaker 2>mentioned obviously about how what we're doing on the radio,

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<v Speaker 2>most of us were doing our work at church. If

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<v Speaker 2>you're involved in church, that's a voluntary you're doing that

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<v Speaker 2>voluntarily anyway, you know, and you know you always in

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<v Speaker 2>to be part of team, as part of departments, and

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<v Speaker 2>you know, your contribution to whether it's the service or

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<v Speaker 2>the programs that are put on or the activities or

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<v Speaker 2>the initiatives, they're definitely things that you can do as well.

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<v Speaker 2>There are so many different ways to be able to

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<v Speaker 2>do that.

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<v Speaker 5>You just made me think of something when you said

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<v Speaker 5>children growing up, we always like my parents always taught

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<v Speaker 5>me to help people, and that's volunteering when you think

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<v Speaker 5>about it, like you know, like if I saw a

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<v Speaker 5>lady needed help, they get help bags or groceries to

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<v Speaker 5>her house, and I help or take our groceries to

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<v Speaker 5>our house, that's actually consider volunteering, isn't that? Or is that? Yeah?

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<v Speaker 5>So you know, just trying to I guess they teaching

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<v Speaker 5>our children to be self aware of just helping others.

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<v Speaker 5>I think as they get older then it just carries

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<v Speaker 5>over where they would then help other people off our

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<v Speaker 5>thinking about it.

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<v Speaker 2>Yeah, I mean when you look at the Pendiction definition

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<v Speaker 2>would definitely say, you know, volunteering somebody who freely offers

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<v Speaker 2>to take part in something or works for an organization

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<v Speaker 2>without being paid, or freely offers to do something.

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<v Speaker 5>So yeah, you'd rather do it freely than have to

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<v Speaker 5>have a quite appointed.

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<v Speaker 2>Yeah, that's true.

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<v Speaker 5>I'd rather do community service because I wanted to do it,

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<v Speaker 5>not because the court taught me to mm hmm, well, well,

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<v Speaker 5>you know.

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<v Speaker 2>What sometimes, but I also, I mean, this could be

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<v Speaker 2>a whole other discussion. I'm sure that's all idea of

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<v Speaker 2>actually giving back. It's if you you know, sometimes it's

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<v Speaker 2>given if people have done something wrong. So in some

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<v Speaker 2>ways you're taking, you may be taken from the community

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<v Speaker 2>in the wrong way. So now let's give back in

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<v Speaker 2>the right way or a contribution. So I'm not averse

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<v Speaker 2>to that necessarily, but I guess.

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<v Speaker 3>It shouldn't be the only reason you think what we're

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<v Speaker 3>saying here.

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<v Speaker 2>Yeah, definitely, definitely. And you know, when we think about

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<v Speaker 2>this as well, it's the many it's almost like a

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<v Speaker 2>biblical mandate as well. You know, serving God is obviously

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<v Speaker 2>one of the key principles of our faith, and we're

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<v Speaker 2>expected to kind of help our church help others, you know,

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<v Speaker 2>be commanded to love one another, care for one another,

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<v Speaker 2>pray for one another, encouraged help counsel of those things

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<v Speaker 2>and the many verses that will tell you about the

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<v Speaker 2>sort of things that you could be doing. But said, yeah,

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<v Speaker 2>because we're going to go into talking you know, your

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<v Speaker 2>conversation with our guests and tell us a little bit

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<v Speaker 2>about and you know, just introduce, you know, what we do,

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<v Speaker 2>what we've done today with our guests today, who they

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<v Speaker 2>are and how you know them, and yeah, where we're

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<v Speaker 2>at with that.

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<v Speaker 6>Yeah.

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<v Speaker 3>So the person that I'm interviewing today is Elizabeth Romeo

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<v Speaker 3>found out of GOHA and GOHA is Good Health Africa.

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<v Speaker 3>It's a faith based child centered organization or charitable organization

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<v Speaker 3>that caters to the children and the community in Western Kenya.

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<v Speaker 3>So the children and their families and how okay cool, yes,

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<v Speaker 3>in Western Kenya. And so the foundation is based primarily

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<v Speaker 3>on the pillar of education. So the school, Donald Romeo

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<v Speaker 3>Community School is named after Elizabeth's husband and my late husband.

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<v Speaker 3>But it's so much bigger than that, grown so much

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<v Speaker 3>bigger than that. It now offers food and clean water

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<v Speaker 3>and pall trees and clothing and medical supplies and especially

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<v Speaker 3>spiritual support to the community. And that's all through mainly

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<v Speaker 3>child charitable or through people supporting the ministry. So it's

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<v Speaker 3>very much pinned on that. And at the end of

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<v Speaker 3>the conversation, I'd just like to make an appeal on

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<v Speaker 3>their behalf. Sitting with Elizabeth is her daughter Sharon, Ronio

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<v Speaker 3>Fidel Demurray and they're going to be talking about Good

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<v Speaker 3>Health Africa. How it was buff I think I ended

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<v Speaker 3>up having an hour long conversation or more, and we

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<v Speaker 3>just got into it talking very comfortably because she's a

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<v Speaker 3>family friend and we've known each other three years. But

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<v Speaker 3>I just am in all all of what she has done,

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<v Speaker 3>and I maybe have to raise some funds on my

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<v Speaker 3>own to get there, but one day I would love

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<v Speaker 3>to go and see this ministry, to be there, to

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<v Speaker 3>volunteer there, because what she's done is nothing short of amazing. Now,

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<v Speaker 3>can I first start by asking you both to give

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<v Speaker 3>a brief introduction. I mentioned that monstrat was where we

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<v Speaker 3>first heard about Good Health Africa, and that speaks about

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<v Speaker 3>heritage there. You both man fashions, and tell me a

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<v Speaker 3>little bit more about where you're from and a little

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<v Speaker 3>bit about yourself. Let's start with sister Omia Well.

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<v Speaker 4>I was born in Salem, Montserrat. I attended Salem Primary

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<v Speaker 4>School and I also started as a teacher at the

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<v Speaker 4>age of fifteen, Wow, teaching at Salem School. And after

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<v Speaker 4>that I went to Teacher's College and to this day

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<v Speaker 4>still an educator, I should say. And after the volcanic

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<v Speaker 4>crisis came to England and because I have a disease,

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<v Speaker 4>and that disease is that I'm addicted to education. Started

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<v Speaker 4>teaching here, then heard of what was going on in

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<v Speaker 4>Kenya and decided that and go ahead with the children.

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<v Speaker 4>And yeah, I'm still continuing.

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<v Speaker 3>Yes, and looking so youthful, my adam. I mean, our

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<v Speaker 3>listeners will not be able to see you, but I

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<v Speaker 3>know that God is blessing you. We can tell, we

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<v Speaker 3>can tell, bless you, bless you and Sharon you you

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<v Speaker 3>are part of the project. This is your mom Missus Romeo,

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<v Speaker 3>and I know that you're invested as well. Tell us

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<v Speaker 3>a little bit about you and you're sort of you're

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<v Speaker 3>making your way into the project as you became more involved.

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<v Speaker 6>Oh okay, Well, when mommy came to England after everybody

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<v Speaker 6>had to leave Montrage in the towards the end of

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<v Speaker 6>the nineteenth centuris age, she came in thatteen ninety six,

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<v Speaker 6>and of course we stayed in contact and bit by

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<v Speaker 6>bit as she started exploring the idea of doing this

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<v Speaker 6>project in Kenya, she know she talked to us and

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<v Speaker 6>so on. I knew that at the very beginning when

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<v Speaker 6>it came to making the first expenditures, on the building

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<v Speaker 6>and so on that we all agreed among her children

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<v Speaker 6>to contribute a certain amount of money. We had received some.

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<v Speaker 7>Money from losses that we'd had through the volcano, and

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<v Speaker 7>we decided to give a certain percentage of it with

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<v Speaker 7>her concretely worth with her project.

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<v Speaker 6>And then in two thousand and four, my daughter, who

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<v Speaker 6>was just then turning thirteen at the time, my sister Valerie,

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<v Speaker 6>and I went along with money because that was the

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<v Speaker 6>summer after the school had been dedicated. It was dedicated

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<v Speaker 6>on the third of August two thousand and three, which

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<v Speaker 6>happened to be the birthday of my dad, for whom

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<v Speaker 6>the school was named. So the following year, since I

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<v Speaker 6>was a teacher at the time, in the summer holidays,

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<v Speaker 6>we went there and that really brought it a life

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<v Speaker 6>for me. I think had I not gone, there are

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<v Speaker 6>lots of things that I wouldn't have grasped in a way.

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<v Speaker 6>So we spent roughly a month there getting to know

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<v Speaker 6>the people, the place, getting a feel for the culture

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<v Speaker 6>and so on. And then after that it's been support,

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<v Speaker 6>practical support, some financial support, and I have been for

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<v Speaker 6>the past I forget how many years now, trustee, along

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<v Speaker 6>with the sister film the Gauge, who has been absolutely

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<v Speaker 6>wonderful in world. She brings a kind of sharp mind

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<v Speaker 6>and I along with the great compassion to what she does.

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<v Speaker 6>We also have been fortunate to have John Elder Dublin,

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<v Speaker 6>Christian friend, former student of my mother's, who is the

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<v Speaker 6>person handling administration and finance for the project, without whom

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<v Speaker 6>we could not manage. Another superb person helping. So and

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<v Speaker 6>then there's Mummy who was the director.

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<v Speaker 3>Yes, so I've just picked a little bit of what

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<v Speaker 3>you've said that you are an educator as well and

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<v Speaker 3>you started is that your career to your teacher or

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<v Speaker 3>it's a sort of fallen in Mummy's footsteps, because I

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<v Speaker 3>feel a little bit like that.

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<v Speaker 6>I resist, But at the end of the day, yeah,

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<v Speaker 6>I think my career has been interesting in the sense

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<v Speaker 6>I started off with Spanish Spanish as my first live

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<v Speaker 6>Spanish literature and that's what I did my PhD. And

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<v Speaker 6>I did it in Cuban nineteenth Central Cuban literature. Now

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<v Speaker 6>and started off teaching at University of London and thought

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<v Speaker 6>I would just continue as a university teacher lecturer.

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<v Speaker 4>But then in ninety three.

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<v Speaker 6>I went, well, my family went to Montserrat to spend

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<v Speaker 6>initially a year. The idea was to help a bit

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<v Speaker 6>of the family business, which it needed a bit of

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<v Speaker 6>backup at the time, and for my daughter, who was

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<v Speaker 6>then too to get to know that site of her

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<v Speaker 6>culture was perhaps I need to say. I met my

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<v Speaker 6>husband who's friend when we were both students at University

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<v Speaker 6>of London, and our daughter was born at the Royal

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<v Speaker 6>Free in London, and so her experience of life to

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<v Speaker 6>that point was London and English, so we thought it

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<v Speaker 6>was good for her to get to know that the

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<v Speaker 6>Monstert side too, And while we were there, we decided

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<v Speaker 6>to extend for an extra year or two, and the

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<v Speaker 6>volcano erupted in ninety five, which is two years after

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<v Speaker 6>we arrived, and that kind of upset the Apple card

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<v Speaker 6>as far as plans are concerned, and so we eventually

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<v Speaker 6>had to come back. My family anyway, my husband and

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<v Speaker 6>my daughter and I relocated suit to be back to

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<v Speaker 6>Europe and decided that we would settle in France rather

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<v Speaker 6>than England. And so when I went to France, I

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00:24:54.680 --> 00:25:02.480
<v Speaker 6>applied to universities there, just thinking I would continue as

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<v Speaker 6>I had done before university, teaching Spanish.

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<v Speaker 4>But the Lord blocked those and how you've put that

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<v Speaker 4>a series of.

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<v Speaker 6>So called coincidences and to go into it ended up

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<v Speaker 6>with me being asked to teaching English at the Adventist

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<v Speaker 6>High School there on the university campus in College over

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00:25:29.920 --> 00:25:33.720
<v Speaker 6>the Swiss border. And it was only after I signed

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00:25:33.720 --> 00:25:36.839
<v Speaker 6>on the dotted with them that I heard back from

403
00:25:36.880 --> 00:25:42.000
<v Speaker 6>the university. Look at that it was great, clear to

404
00:25:42.079 --> 00:25:47.200
<v Speaker 6>me where God's plan to go. And I worked there

405
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<v Speaker 6>for twenty three years, I think, until I retired three

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00:25:53.319 --> 00:25:53.759
<v Speaker 6>years ago.

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<v Speaker 3>So teaching, educating, it's in your blood and part of

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<v Speaker 3>the process. And you've mentioned that Good Health Africa has

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<v Speaker 3>an element and I know it's much more than a school,

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<v Speaker 3>but it has an element of education, and that's I

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<v Speaker 3>think where Good Health Africa was birthed. You mentioned two

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<v Speaker 3>thousand and three as our date.

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<v Speaker 6>That's when THEO was dedicated.

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<v Speaker 3>Right now, Sister Romeo let me because we've touched on

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00:26:27.839 --> 00:26:30.759
<v Speaker 3>it offline and I want to bring that to our listeners.

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<v Speaker 3>How did Good Health Africa come about? You are an

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<v Speaker 3>educator in the Caribbean. Now, if I'm sure, if someone

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<v Speaker 3>asked you when you started at age fifteen, whether you'd

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<v Speaker 3>have a school in Kenya. I'm certain you would not

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<v Speaker 3>have said yes, you know, that may not have been

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<v Speaker 3>on your radar at all. Tell me how then, was

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<v Speaker 3>good health Africa birthed, and perhaps Sharon, you want to

423
00:27:00.039 --> 00:27:03.119
<v Speaker 3>call or come on up after and explain to me

424
00:27:03.400 --> 00:27:08.640
<v Speaker 3>and the listeners what good health Africa actually encompasses.

425
00:27:10.480 --> 00:27:16.519
<v Speaker 4>Right well, I must say to you that I graduated

426
00:27:17.319 --> 00:27:21.039
<v Speaker 4>and still attended ahs.

427
00:27:22.079 --> 00:27:26.920
<v Speaker 3>IHS. That's the Institute of the Holy Spirit and I'm

428
00:27:26.960 --> 00:27:27.720
<v Speaker 3>writing that down.

429
00:27:28.240 --> 00:27:32.160
<v Speaker 4>Yes, that's my college.

430
00:27:32.400 --> 00:27:33.720
<v Speaker 3>An email.

431
00:27:34.519 --> 00:27:39.599
<v Speaker 4>The institute took me at fifteen and through right now

432
00:27:39.759 --> 00:27:43.200
<v Speaker 4>up until now, I'm still a student at the Institute.

433
00:27:43.720 --> 00:27:44.279
<v Speaker 3>I love it.

434
00:27:44.960 --> 00:27:50.480
<v Speaker 4>No, no, you know everything results are on the volcano.

435
00:27:51.799 --> 00:27:55.799
<v Speaker 4>And after I came here, as I said, I'm addicted

436
00:27:55.839 --> 00:28:02.279
<v Speaker 4>to teaching. I went into education here in classrooms here

437
00:28:02.279 --> 00:28:10.720
<v Speaker 4>in England and at church when we had Education Day,

438
00:28:11.799 --> 00:28:18.279
<v Speaker 4>somebody from the Kenyan Embassy spoke and said that at

439
00:28:18.279 --> 00:28:21.680
<v Speaker 4>one point yet he went to school naked. He didn't

440
00:28:21.680 --> 00:28:25.119
<v Speaker 4>have He was the only child in school naked because

441
00:28:25.160 --> 00:28:29.160
<v Speaker 4>his father could not afford to send him to school.

442
00:28:30.119 --> 00:28:33.440
<v Speaker 4>And so the dad has the choose education or close

443
00:28:34.160 --> 00:28:39.839
<v Speaker 4>and he chose education. Why he went to school naked

444
00:28:40.039 --> 00:28:42.599
<v Speaker 4>as I sat in church and listened. I said, well,

445
00:28:43.480 --> 00:28:48.200
<v Speaker 4>I wonder how many children in Kenya need an education

446
00:28:48.400 --> 00:28:52.000
<v Speaker 4>so badly that they'd be reduced to what this brother

447
00:28:52.119 --> 00:28:55.599
<v Speaker 4>is talking about. And so that that was the start.

448
00:28:55.680 --> 00:28:58.119
<v Speaker 4>I sat in my seat and said, I'll try to

449
00:28:58.160 --> 00:29:02.440
<v Speaker 4>do something. My children grown and what a view and

450
00:29:02.519 --> 00:29:06.119
<v Speaker 4>if I can help somebody else's child I read. That

451
00:29:06.240 --> 00:29:10.400
<v Speaker 4>is all the thought came, and I started the Holy Spirit,

452
00:29:10.519 --> 00:29:15.279
<v Speaker 4>the pread the institute is it the principal of the college,

453
00:29:16.240 --> 00:29:22.079
<v Speaker 4>the Institute of the Holy Suit me the Institute of

454
00:29:22.119 --> 00:29:25.519
<v Speaker 4>the Holy suit Our president kept me informed and put

455
00:29:25.519 --> 00:29:30.039
<v Speaker 4>me in places where I had to be and put

456
00:29:30.079 --> 00:29:36.000
<v Speaker 4>everything in place. So in the schools here in After

457
00:29:36.039 --> 00:29:40.720
<v Speaker 4>I got my salary, I decided that God go to

458
00:29:40.839 --> 00:29:46.440
<v Speaker 4>Kenya and see what's going on there. And I went

459
00:29:46.480 --> 00:29:50.000
<v Speaker 4>to Kenya, saw what was going on there, came back

460
00:29:50.079 --> 00:29:53.039
<v Speaker 4>and decided, well, you know what, I used my salary

461
00:29:53.119 --> 00:29:57.440
<v Speaker 4>as a teacher told the school wow, and that is

462
00:29:57.559 --> 00:30:02.519
<v Speaker 4>I decided, well, this school we will follow the principles

463
00:30:03.160 --> 00:30:08.720
<v Speaker 4>of Seventh Day Adventage education. Whatever you start in a

464
00:30:08.799 --> 00:30:19.519
<v Speaker 4>Seventh Day Adventage school, that would be what our guidance. Ie,

465
00:30:19.960 --> 00:30:20.960
<v Speaker 4>I'm I'm.

466
00:30:20.640 --> 00:30:23.640
<v Speaker 3>Answering, oh, yes, you are very much so.

467
00:30:23.799 --> 00:30:27.039
<v Speaker 4>Yeah, I'm so much involved in it in my spirits,

468
00:30:28.160 --> 00:30:28.599
<v Speaker 4>you know that.

469
00:30:29.640 --> 00:30:32.359
<v Speaker 3>I'm sure you've told the story how many times as well.

470
00:30:32.519 --> 00:30:34.599
<v Speaker 3>So the.

471
00:30:36.640 --> 00:30:45.000
<v Speaker 4>President of our college, the IHS, sent two people from Kenya.

472
00:30:45.480 --> 00:30:50.440
<v Speaker 4>They had the Sabbath, we had lunch together and I said, well,

473
00:30:50.680 --> 00:30:56.200
<v Speaker 4>if I found land, that I build a school in Kenya.

474
00:30:56.400 --> 00:30:58.839
<v Speaker 4>And I thought it was joking. Now we were just

475
00:30:58.960 --> 00:31:02.279
<v Speaker 4>chip chatting. In two weeks he sent me back and

476
00:31:02.359 --> 00:31:08.799
<v Speaker 4>said he has found land. Come to view it, and

477
00:31:08.839 --> 00:31:14.160
<v Speaker 4>everything was under the ahs. And I went saw the land.

478
00:31:14.279 --> 00:31:18.000
<v Speaker 4>He had a lot of water on it and electricity

479
00:31:18.079 --> 00:31:21.920
<v Speaker 4>poles running through it. Everybody wondered, how come that this

480
00:31:22.039 --> 00:31:26.519
<v Speaker 4>woman come from so far away and guard But the

481
00:31:26.559 --> 00:31:30.400
<v Speaker 4>lord had it prepared for his workmen. So that is

482
00:31:30.480 --> 00:31:34.359
<v Speaker 4>how we started, and through all kinds of ups and

483
00:31:34.480 --> 00:31:38.119
<v Speaker 4>downs and in them out. In two thousand and three

484
00:31:38.799 --> 00:31:44.599
<v Speaker 4>we decided to dedicate the building and what to call

485
00:31:44.680 --> 00:31:48.400
<v Speaker 4>it was a problem what to name the school? And

486
00:31:48.440 --> 00:31:51.680
<v Speaker 4>I said, well, my husband was a very generous person.

487
00:31:52.559 --> 00:31:55.880
<v Speaker 4>As well as he worked as a teacher, he also

488
00:31:56.079 --> 00:32:00.319
<v Speaker 4>was a teacher, and I think I'll give him give

489
00:32:00.359 --> 00:32:05.039
<v Speaker 4>the honor of saying down on the room and community

490
00:32:05.240 --> 00:32:10.160
<v Speaker 4>to bring together everybody, all the children, I said, I

491
00:32:10.279 --> 00:32:13.799
<v Speaker 4>hope I have so then I that's how I got

492
00:32:13.799 --> 00:32:16.880
<v Speaker 4>there in Kenya.

493
00:32:17.240 --> 00:32:17.759
<v Speaker 3>Wonderful.

494
00:32:17.960 --> 00:32:20.720
<v Speaker 4>I've left out a lot of the stories.

495
00:32:20.079 --> 00:32:22.240
<v Speaker 3>But you know, and we will touch a little bit

496
00:32:22.240 --> 00:32:24.359
<v Speaker 3>on it as we go along. I'm two thousand and

497
00:32:24.359 --> 00:32:26.720
<v Speaker 3>three till now. There is a lot to tell and

498
00:32:26.720 --> 00:32:28.400
<v Speaker 3>we won't be able to tell it even in the day.

499
00:32:29.039 --> 00:32:31.799
<v Speaker 3>So we'll pull what we can and we'll share what

500
00:32:31.839 --> 00:32:37.119
<v Speaker 3>we can. And I am just already so amazed that

501
00:32:37.359 --> 00:32:40.559
<v Speaker 3>God and how he works and how you were willing,

502
00:32:40.599 --> 00:32:43.119
<v Speaker 3>and he just decided he would put things in place,

503
00:32:43.319 --> 00:32:47.119
<v Speaker 3>as you said, the Institute of the Holy Spirit, and

504
00:32:47.319 --> 00:32:49.559
<v Speaker 3>letting him. You know, when he gives I said that

505
00:32:49.640 --> 00:32:52.960
<v Speaker 3>all the time, when he gives vision, there is provision,

506
00:32:53.680 --> 00:32:57.079
<v Speaker 3>all right, And we trust him and we only have

507
00:32:57.200 --> 00:32:59.799
<v Speaker 3>to make ourselves available. And when I listen to you, sister,

508
00:33:00.759 --> 00:33:02.880
<v Speaker 3>I know you've left out a lot of the story,

509
00:33:03.039 --> 00:33:05.839
<v Speaker 3>and a lot of it I'm sure would have been

510
00:33:05.960 --> 00:33:09.759
<v Speaker 3>trials and tribulations and working through and and we'll touch

511
00:33:09.799 --> 00:33:13.039
<v Speaker 3>a little bit about on that. But it started with

512
00:33:13.079 --> 00:33:17.799
<v Speaker 3>a willingness, a willingness to give of yourself. You had

513
00:33:17.799 --> 00:33:21.000
<v Speaker 3>a little bit of background. You heard someone say there

514
00:33:21.119 --> 00:33:24.920
<v Speaker 3>was a need, and you said, Lord, send me. And

515
00:33:25.359 --> 00:33:28.039
<v Speaker 3>I just want our listeners to take that away as well,

516
00:33:28.079 --> 00:33:32.759
<v Speaker 3>because that's all it takes initially, is that willingness, that

517
00:33:32.880 --> 00:33:36.160
<v Speaker 3>willingness to be a part of something, to solve a

518
00:33:36.240 --> 00:33:39.359
<v Speaker 3>problem and to be someone that will help in a

519
00:33:39.400 --> 00:33:43.079
<v Speaker 3>time of need. And let God do the rest.

520
00:33:43.799 --> 00:33:47.079
<v Speaker 4>Since I want to tell you that teaching for me

521
00:33:48.000 --> 00:33:49.119
<v Speaker 4>is a delight.

522
00:33:49.359 --> 00:33:50.880
<v Speaker 2>Right, it's not a burden.

523
00:33:51.839 --> 00:33:54.519
<v Speaker 4>Just tell me, get me in in school and give

524
00:33:54.599 --> 00:33:57.279
<v Speaker 4>me all of their need and get on a minute,

525
00:33:57.400 --> 00:34:02.720
<v Speaker 4>and you know, needs and whatever it is comes from

526
00:34:02.839 --> 00:34:07.200
<v Speaker 4>the headquarters, from the Paulic spirit Ahs, and I get

527
00:34:07.240 --> 00:34:10.960
<v Speaker 4>on with it and a lot open the understanding of

528
00:34:11.039 --> 00:34:14.800
<v Speaker 4>the children. And I'm delighted and thank God that I'm

529
00:34:14.840 --> 00:34:15.519
<v Speaker 4>able to help.

530
00:34:16.079 --> 00:34:21.480
<v Speaker 3>And still are you? Still are amen? Amen, Sharon? If

531
00:34:21.519 --> 00:34:24.480
<v Speaker 3>I can pull you back in now and just give

532
00:34:24.559 --> 00:34:28.559
<v Speaker 3>us a little bit of the essence of good health Africa.

533
00:34:28.760 --> 00:34:34.480
<v Speaker 3>I know the Donald Romeo Academy is an element, perhaps

534
00:34:34.679 --> 00:34:38.199
<v Speaker 3>the basis of the foundation for the project, but I

535
00:34:38.239 --> 00:34:41.119
<v Speaker 3>know it also goes beyond the school. And you spoke

536
00:34:41.199 --> 00:34:46.039
<v Speaker 3>offline about the need for free education which came online

537
00:34:46.079 --> 00:34:50.000
<v Speaker 3>when the school broke ground. But there are also other

538
00:34:50.119 --> 00:34:53.320
<v Speaker 3>needs that you help to supply in terms of the

539
00:34:53.360 --> 00:34:55.360
<v Speaker 3>community and the children who attend the school.

540
00:34:56.440 --> 00:35:03.400
<v Speaker 6>Okay say Good Health Africa is a British charity, an

541
00:35:03.400 --> 00:35:06.559
<v Speaker 6>official charity which.

542
00:35:07.760 --> 00:35:09.920
<v Speaker 4>Has as its main aim.

543
00:35:09.719 --> 00:35:15.679
<v Speaker 6>To support d r CS the school, to raise funds

544
00:35:15.719 --> 00:35:19.199
<v Speaker 6>to to support the school, and but also to provide

545
00:35:19.360 --> 00:35:24.880
<v Speaker 6>leadership for my mother's vision of education, which I would summarize,

546
00:35:24.880 --> 00:35:34.039
<v Speaker 6>summarize in in short, preparing children to love God, love

547
00:35:34.079 --> 00:35:39.840
<v Speaker 6>and serve God, and love and serve others, kay, which

548
00:35:39.880 --> 00:35:43.280
<v Speaker 6>means that it's not just about getting good diplomas and

549
00:35:43.320 --> 00:35:46.360
<v Speaker 6>sending up you know, heads that are filled and hearts

550
00:35:46.360 --> 00:35:52.840
<v Speaker 6>that are empty. It's it's supposed to be education holistic. Absolutely.

551
00:35:56.599 --> 00:35:59.960
<v Speaker 3>So it started off. It started off with Sister Romeo

552
00:36:00.119 --> 00:36:04.719
<v Speaker 3>hearing what turns out to be an appeal a young

553
00:36:04.719 --> 00:36:09.000
<v Speaker 3>man who's saying that there are people in Kenya, children

554
00:36:09.039 --> 00:36:11.239
<v Speaker 3>in Kenya who are having to make a decision whether

555
00:36:11.280 --> 00:36:13.840
<v Speaker 3>they go to school or eat go to school or

556
00:36:13.880 --> 00:36:18.320
<v Speaker 3>they're clothed. And you responded to that appeal, responded to

557
00:36:18.360 --> 00:36:22.519
<v Speaker 3>that need and broke ground. In two thousand and three

558
00:36:23.679 --> 00:36:27.239
<v Speaker 3>school opened in January twenty two thousand and three. Well,

559
00:36:27.639 --> 00:36:30.239
<v Speaker 3>the actually you broke ground before the building I.

560
00:36:30.199 --> 00:36:33.000
<v Speaker 6>Think started in two thousand and two and had to

561
00:36:33.039 --> 00:36:35.719
<v Speaker 6>get some precise dates, but I think right it was

562
00:36:35.840 --> 00:36:39.519
<v Speaker 6>dedicated in two thousand and three. Oh, my dad's birthday,

563
00:36:39.599 --> 00:36:43.920
<v Speaker 6>third of August. And since the Kenyan school year starts

564
00:36:44.280 --> 00:36:47.599
<v Speaker 6>in January, not in September like us, it was the

565
00:36:47.639 --> 00:36:51.320
<v Speaker 6>following January that school started open two thousand and four.

566
00:36:51.880 --> 00:36:56.079
<v Speaker 3>Right, And we're talking about resistance, and you told me

567
00:36:56.480 --> 00:36:58.800
<v Speaker 3>an interesting story that I want you to share with

568
00:36:59.159 --> 00:37:03.840
<v Speaker 3>our listeners as well, because here comes this lady from Montserrat,

569
00:37:03.840 --> 00:37:08.760
<v Speaker 3>and small island that very few people know about, more

570
00:37:08.840 --> 00:37:10.920
<v Speaker 3>so now I think since the volcano. But it's a

571
00:37:10.960 --> 00:37:13.880
<v Speaker 3>small island, and I'm sure many Kenyans would not have

572
00:37:13.920 --> 00:37:17.639
<v Speaker 3>known where Monstrat was. You know, who is this lady

573
00:37:17.679 --> 00:37:21.079
<v Speaker 3>who's come from wherever she's come from, deciding that she

574
00:37:21.239 --> 00:37:24.760
<v Speaker 3>wants to do something good for our community, and it

575
00:37:24.840 --> 00:37:27.920
<v Speaker 3>was met with resistance some skepticism. Tell us a little

576
00:37:27.920 --> 00:37:30.639
<v Speaker 3>bit about how that that sort of unfolded.

577
00:37:31.480 --> 00:37:34.920
<v Speaker 6>Well, I mean, forget about montad A lot of them

578
00:37:35.519 --> 00:37:38.159
<v Speaker 6>didn't even know where the West Indies was there you go.

579
00:37:38.360 --> 00:37:38.719
<v Speaker 4>Okay.

580
00:37:39.280 --> 00:37:43.159
<v Speaker 6>So here comes this woman and it's interesting. Do they

581
00:37:43.159 --> 00:37:48.239
<v Speaker 6>call your massongo money? Yes, Mozongo is the name for

582
00:37:48.360 --> 00:37:51.920
<v Speaker 6>white people, right, but Mauzongo has come to me just

583
00:37:52.039 --> 00:37:55.320
<v Speaker 6>foreign ers is honorary white.

584
00:37:55.199 --> 00:37:57.320
<v Speaker 3>Yeah, not Kenyan.

585
00:37:58.960 --> 00:38:02.559
<v Speaker 6>Here comes this Musu foreign woman who says she wants

586
00:38:02.599 --> 00:38:05.400
<v Speaker 6>to help and is prepared to spend her money because

587
00:38:05.440 --> 00:38:08.559
<v Speaker 6>I think a lot of people may not realize. Initially,

588
00:38:09.800 --> 00:38:12.559
<v Speaker 6>when mommy came to England and she had the itch

589
00:38:12.639 --> 00:38:16.719
<v Speaker 6>for education, she ended up teaching in some difficult inner

590
00:38:16.719 --> 00:38:20.079
<v Speaker 6>city schools and the money that she earned from that

591
00:38:20.840 --> 00:38:24.039
<v Speaker 6>is what she used to start off the project. For

592
00:38:24.039 --> 00:38:27.079
<v Speaker 6>the first years, there was very little contribution from other

593
00:38:27.239 --> 00:38:32.199
<v Speaker 6>an her using her salary as an inner school part

594
00:38:32.239 --> 00:38:37.519
<v Speaker 6>time school assistant and whatever else to get things going.

595
00:38:38.199 --> 00:38:43.239
<v Speaker 6>Even comes this woman spending her money for in a

596
00:38:43.280 --> 00:38:47.920
<v Speaker 6>country that's not her country, and in a country that's

597
00:38:47.960 --> 00:38:52.519
<v Speaker 6>a culture that's quite tribal and its view of the world.

598
00:38:52.760 --> 00:38:59.159
<v Speaker 6>Somebody from another tribe, another country. It seemed a little

599
00:38:59.199 --> 00:39:02.800
<v Speaker 6>suspicious about to some of them. So the rule went

600
00:39:02.840 --> 00:39:05.519
<v Speaker 6>around that my mum was probably some sort of witch

601
00:39:06.239 --> 00:39:11.960
<v Speaker 6>with Nefari's design.

602
00:39:10.559 --> 00:39:13.280
<v Speaker 3>Ulterior motives, and yes.

603
00:39:13.480 --> 00:39:16.440
<v Speaker 6>In the first six months, only one hundred children. One

604
00:39:16.519 --> 00:39:20.360
<v Speaker 6>hundred three parents of one hundred children sent their children

605
00:39:20.440 --> 00:39:23.920
<v Speaker 6>to the school to kind of test the waters. Eventually

606
00:39:24.280 --> 00:39:27.079
<v Speaker 6>more came along, and now I think the role is

607
00:39:27.199 --> 00:39:31.280
<v Speaker 6>the four hundred and thirty something. That's a big change.

608
00:39:31.679 --> 00:39:35.679
<v Speaker 3>Yeah, Yes, I like that story because it just shows

609
00:39:35.679 --> 00:39:38.920
<v Speaker 3>how God works. It shows how God works and how

610
00:39:38.920 --> 00:39:42.360
<v Speaker 3>he will call us to foreign lands perhaps, and the

611
00:39:42.360 --> 00:39:47.280
<v Speaker 3>Bible of four stories like that. And I'm just amazed

612
00:39:47.320 --> 00:39:53.599
<v Speaker 3>that Missus Romeo persisted because if yes, sometimes when you

613
00:39:53.679 --> 00:39:56.280
<v Speaker 3>meet resistance, it's easy to just turn back or say,

614
00:39:56.320 --> 00:39:58.320
<v Speaker 3>you know what, I'm trying to do something for you,

615
00:39:58.360 --> 00:40:00.519
<v Speaker 3>and this is what you this is what you're saying,

616
00:40:00.559 --> 00:40:03.119
<v Speaker 3>this is what you're doing, this is how you're undermining

617
00:40:03.199 --> 00:40:07.239
<v Speaker 3>what were come here to try to do. And it's

618
00:40:07.280 --> 00:40:11.320
<v Speaker 3>just amazing that you have kept at it. Two thousand

619
00:40:11.360 --> 00:40:14.800
<v Speaker 3>and three is a long long time ago. Perhaps it

620
00:40:14.800 --> 00:40:18.360
<v Speaker 3>feels longer to use the steromeo, but to have kept

621
00:40:18.400 --> 00:40:22.960
<v Speaker 3>the vision going up until now.

622
00:40:23.039 --> 00:40:26.679
<v Speaker 6>And I think, I mean, we sometimes laugh about it now,

623
00:40:27.000 --> 00:40:30.199
<v Speaker 6>but I sometimes say to Mommy, had you known at

624
00:40:30.199 --> 00:40:37.239
<v Speaker 6>the beginning that the huge culture gap and different assumptions

625
00:40:37.440 --> 00:40:40.800
<v Speaker 6>and the problems of not to put too fine a

626
00:40:40.880 --> 00:40:45.239
<v Speaker 6>pointed corruption and so on she would encounter she perhaps

627
00:40:45.239 --> 00:40:49.039
<v Speaker 6>wouldn't have started. And it's as if the law just

628
00:40:49.159 --> 00:40:52.719
<v Speaker 6>let her see and understand things bit by bit, and

629
00:40:52.760 --> 00:40:55.320
<v Speaker 6>by the time she grasped something, she was already you know.

630
00:40:55.960 --> 00:41:02.599
<v Speaker 3>Fully invested. No turning back, no turning back about praise

631
00:41:02.679 --> 00:41:07.480
<v Speaker 3>God while speaking about speaking of resistance and and so forth,

632
00:41:07.559 --> 00:41:12.679
<v Speaker 3>Sister Romeo, what are some of the highlights for you?

633
00:41:12.760 --> 00:41:16.079
<v Speaker 3>Because we know that there must be, must have been challenges,

634
00:41:16.840 --> 00:41:19.719
<v Speaker 3>But what are some of the highlights for you? Why?

635
00:41:19.840 --> 00:41:25.039
<v Speaker 3>Why have you stuck with it despite those challenges? What

636
00:41:25.199 --> 00:41:26.599
<v Speaker 3>is your passion? And no teaching?

637
00:41:26.719 --> 00:41:26.960
<v Speaker 2>Is it?

638
00:41:27.000 --> 00:41:30.400
<v Speaker 3>And you you've spoken to to being able to teach,

639
00:41:30.440 --> 00:41:33.519
<v Speaker 3>and that's really all there needs to be for you.

640
00:41:34.400 --> 00:41:37.480
<v Speaker 3>But what are the rewards that keep you going in

641
00:41:37.519 --> 00:41:38.159
<v Speaker 3>this project?

642
00:41:38.679 --> 00:41:46.639
<v Speaker 4>M hm, my dear sister. I love to teach. I

643
00:41:46.840 --> 00:41:49.320
<v Speaker 4>give me a chal and say oh they can read,

644
00:41:49.679 --> 00:41:53.480
<v Speaker 4>or whatever you want it just it's a love I

645
00:41:53.599 --> 00:41:58.960
<v Speaker 4>have in my heart of sharing information. And I believe

646
00:41:59.119 --> 00:42:04.079
<v Speaker 4>that the IHS would help me to have that the

647
00:42:04.280 --> 00:42:08.719
<v Speaker 4>child or whoever I'm teaching, and so that God's Kingdom

648
00:42:08.760 --> 00:42:09.519
<v Speaker 4>gets the glory.

649
00:42:09.840 --> 00:42:10.239
<v Speaker 3>Amen.

650
00:42:10.719 --> 00:42:13.880
<v Speaker 4>And first, have to take you back to naming. You

651
00:42:14.480 --> 00:42:18.880
<v Speaker 4>about naming. My name is not beth Romeo anymore. My

652
00:42:19.039 --> 00:42:22.760
<v Speaker 4>name is hassi Ela, hassi Ella. That's what the people

653
00:42:22.840 --> 00:42:24.440
<v Speaker 4>WN call me, okay.

654
00:42:24.440 --> 00:42:26.320
<v Speaker 3>And what is there? Is there a meaning behind it

655
00:42:26.440 --> 00:42:27.920
<v Speaker 3>or story behind it?

656
00:42:27.960 --> 00:42:31.639
<v Speaker 4>Is a kind of a dogesst darkness in the Bible. Right,

657
00:42:32.079 --> 00:42:40.199
<v Speaker 4>it's amen as hassi Ella. I just whatever I do

658
00:42:40.400 --> 00:42:44.000
<v Speaker 4>in Kenny is whatever did in Montserrat. I have changed

659
00:42:44.039 --> 00:42:49.880
<v Speaker 4>my style of teaching and relating to people the same thing.

660
00:42:49.920 --> 00:42:54.119
<v Speaker 4>I haven't done anything different. God put me there to

661
00:42:54.159 --> 00:42:58.039
<v Speaker 4>help those who are destitute, those in need, and what

662
00:42:58.199 --> 00:43:04.440
<v Speaker 4>have you. And so going to Kenya my eyes, I

663
00:43:04.480 --> 00:43:06.960
<v Speaker 4>went to a park. First, I would say, one of

664
00:43:07.000 --> 00:43:11.159
<v Speaker 4>the outstanding things. I went to a park, and every

665
00:43:11.199 --> 00:43:15.960
<v Speaker 4>time I went, I study old man under the tree.

666
00:43:16.079 --> 00:43:20.480
<v Speaker 4>And well, I said, well, suppose he' not getting anything

667
00:43:20.519 --> 00:43:24.199
<v Speaker 4>to eat. So I used to take some of my

668
00:43:24.400 --> 00:43:28.559
<v Speaker 4>breakfast over to the park to give to this old man.

669
00:43:29.280 --> 00:43:31.679
<v Speaker 4>Then I decided, you know what, I think he needs

670
00:43:31.719 --> 00:43:36.960
<v Speaker 4>to change his clothes, and so I hired some people

671
00:43:37.639 --> 00:43:40.719
<v Speaker 4>to take him to a river. You know how, all

672
00:43:40.840 --> 00:43:43.239
<v Speaker 4>the things we got clothes ready, and one of you

673
00:43:43.440 --> 00:43:46.159
<v Speaker 4>to give him a bath, and what a view and

674
00:43:46.320 --> 00:43:53.159
<v Speaker 4>whatter you? And one day I saw him eating banana

675
00:43:53.280 --> 00:43:58.159
<v Speaker 4>skins out of a bin, and I said, Lord, have mercy.

676
00:43:58.320 --> 00:44:00.719
<v Speaker 4>So that's why I started off to tear the food

677
00:44:00.719 --> 00:44:06.000
<v Speaker 4>for him. And so they took him, and they came

678
00:44:06.199 --> 00:44:11.239
<v Speaker 4>back to me and said, he will not open his hand.

679
00:44:11.280 --> 00:44:14.400
<v Speaker 4>They can his hand to wash some of his hand,

680
00:44:14.639 --> 00:44:18.639
<v Speaker 4>and he won't open his hands. And so they called

681
00:44:18.679 --> 00:44:21.400
<v Speaker 4>me and one of you. And what they found out,

682
00:44:21.719 --> 00:44:23.679
<v Speaker 4>I'm leaving out a lot of the story. What they

683
00:44:23.800 --> 00:44:29.519
<v Speaker 4>found out is that in the palm of his hand

684
00:44:29.960 --> 00:44:35.320
<v Speaker 4>there was a large soap with saying monster and there

685
00:44:36.280 --> 00:44:44.679
<v Speaker 4>and what had happened. But but oh well, they bade

686
00:44:44.760 --> 00:44:47.519
<v Speaker 4>him a lot when he came. They brought him to me.

687
00:44:47.800 --> 00:44:52.239
<v Speaker 4>He was not an honor. He just came from another

688
00:44:52.440 --> 00:44:57.679
<v Speaker 4>tribe next water view and in a strange place in

689
00:44:58.559 --> 00:45:00.639
<v Speaker 4>parts of Kenya at the time, I don't know if

690
00:45:00.760 --> 00:45:04.639
<v Speaker 4>any changes. If you have mental problems and the police

691
00:45:04.679 --> 00:45:07.559
<v Speaker 4>get fed up with you on the street, they take

692
00:45:07.679 --> 00:45:10.519
<v Speaker 4>you out in the woods someplace and let you out

693
00:45:11.800 --> 00:45:14.280
<v Speaker 4>what happens. They don't care what happened to you or

694
00:45:14.360 --> 00:45:17.679
<v Speaker 4>what of you. So he was brought from some far place.

695
00:45:17.719 --> 00:45:18.119
<v Speaker 8>He was.

696
00:45:19.719 --> 00:45:23.039
<v Speaker 4>Let go into town not knowing anybody or anything, and

697
00:45:23.159 --> 00:45:26.639
<v Speaker 4>render bought so because that he had on when I

698
00:45:26.679 --> 00:45:29.320
<v Speaker 4>saw him dirty were things he took up the side

699
00:45:29.320 --> 00:45:34.559
<v Speaker 4>of the road, etcetera, etcetera. Anyway, so he came to me,

700
00:45:35.039 --> 00:45:39.079
<v Speaker 4>bathe and washed and chained, got somebody to cut his hair,

701
00:45:39.480 --> 00:45:42.920
<v Speaker 4>and what of you? And then I want to find

702
00:45:42.960 --> 00:45:48.440
<v Speaker 4>out what gave him this show in his hand. He

703
00:45:48.679 --> 00:45:53.320
<v Speaker 4>was born, they say, with his hand in a fist.

704
00:45:54.320 --> 00:45:57.079
<v Speaker 4>Born with a hand in a fist. And you know

705
00:45:57.239 --> 00:46:02.559
<v Speaker 4>people they believe in which craft almost and so they

706
00:46:02.639 --> 00:46:04.800
<v Speaker 4>send him to a witch doctor to see the which

707
00:46:04.920 --> 00:46:09.039
<v Speaker 4>doctor could get him to open his hand. And the

708
00:46:09.039 --> 00:46:14.760
<v Speaker 4>witch doctor they put on through some boiling water on

709
00:46:15.159 --> 00:46:18.599
<v Speaker 4>the hand between the fingers, hoping that when the guy

710
00:46:18.679 --> 00:46:24.760
<v Speaker 4>feels the pain and his fingers opened. And Bill, that

711
00:46:24.920 --> 00:46:27.519
<v Speaker 4>was the beginning story. I had to get him housed

712
00:46:27.599 --> 00:46:35.559
<v Speaker 4>and etcetera. The I lost connection with him, but I

713
00:46:35.599 --> 00:46:38.360
<v Speaker 4>want to thank God that I was able to deal

714
00:46:38.400 --> 00:46:41.480
<v Speaker 4>with someone. I didn't start any teaching yet, I didn't

715
00:46:41.480 --> 00:46:44.760
<v Speaker 4>put my eyes around to look to see those people

716
00:46:44.800 --> 00:46:50.840
<v Speaker 4>who while were they able to help. And eventually got

717
00:46:50.920 --> 00:46:53.679
<v Speaker 4>him into a school and he was doing very well.

718
00:46:54.639 --> 00:46:57.519
<v Speaker 3>Amen and I wanted to. I mean this highlights and

719
00:46:57.599 --> 00:46:59.639
<v Speaker 3>Sharon you can you can back me up on this

720
00:46:59.639 --> 00:47:02.679
<v Speaker 3>this high like how much more than a school this

721
00:47:02.800 --> 00:47:07.800
<v Speaker 3>project is. And when we last spoke, Sister Romeo, you're

722
00:47:07.840 --> 00:47:10.840
<v Speaker 3>saying that there is a a is it a garden

723
00:47:11.320 --> 00:47:14.280
<v Speaker 3>or a farm? You know, you do part of feeding,

724
00:47:14.320 --> 00:47:17.800
<v Speaker 3>there's a hospital element. There is much more to good

725
00:47:17.840 --> 00:47:20.519
<v Speaker 3>health Africa than justice school. And what you're saying there

726
00:47:21.119 --> 00:47:24.039
<v Speaker 3>is for me a testament of that that you you

727
00:47:24.199 --> 00:47:27.360
<v Speaker 3>bring children in and you help them, you clean them up,

728
00:47:27.440 --> 00:47:29.800
<v Speaker 3>you you know, you take care of them and you

729
00:47:30.079 --> 00:47:33.239
<v Speaker 3>educate them and it's a holistic approach that you take.

730
00:47:34.199 --> 00:47:36.960
<v Speaker 6>Yes, I think one of the things that's important to

731
00:47:37.039 --> 00:47:40.400
<v Speaker 6>know is that, for instance, the children get two meals

732
00:47:40.400 --> 00:47:40.960
<v Speaker 6>at school.

733
00:47:41.199 --> 00:47:42.480
<v Speaker 3>Right in the morning.

734
00:47:42.559 --> 00:47:46.960
<v Speaker 6>They get a sort of porridge type thing with milk

735
00:47:47.159 --> 00:47:52.559
<v Speaker 6>from the cow. School cows, one of them was given

736
00:47:52.599 --> 00:47:58.360
<v Speaker 6>by a lady and her husband in Monschat Clover and

737
00:47:58.480 --> 00:48:03.239
<v Speaker 6>David Lee faithful supporters over the year, so that Clover

738
00:48:04.880 --> 00:48:09.039
<v Speaker 6>and the milkmans to make porridge for the children. They

739
00:48:09.119 --> 00:48:14.039
<v Speaker 6>have a solid vegetarian meal at lunch time and for

740
00:48:14.159 --> 00:48:18.000
<v Speaker 6>many of those children, particularly in the hard time of

741
00:48:18.039 --> 00:48:21.880
<v Speaker 6>the year, were they not getting two meals at school,

742
00:48:22.159 --> 00:48:23.519
<v Speaker 6>they might just get one at home.

743
00:48:23.719 --> 00:48:25.159
<v Speaker 3>Sorry none.

744
00:48:26.880 --> 00:48:28.400
<v Speaker 4>I think things are a bit better.

745
00:48:28.199 --> 00:48:31.599
<v Speaker 6>Than they were when the school started, but it's still

746
00:48:31.599 --> 00:48:35.159
<v Speaker 6>pretty tough for a lot of the children. And see,

747
00:48:35.239 --> 00:48:37.960
<v Speaker 6>one of the things that the school has done is

748
00:48:38.079 --> 00:48:43.440
<v Speaker 6>to create a school garden farm or chambas they call it,

749
00:48:44.719 --> 00:48:49.840
<v Speaker 6>where they grow I think they grow three quarters of

750
00:48:49.880 --> 00:48:55.039
<v Speaker 6>the maize that they consume. Maize is like the basis

751
00:48:55.599 --> 00:49:01.119
<v Speaker 6>of their diet, and they make ugali, which is like

752
00:49:01.159 --> 00:49:08.400
<v Speaker 6>a kind of pungy food type starch dish, and they

753
00:49:08.400 --> 00:49:10.480
<v Speaker 6>would have beans and so on with it. So the

754
00:49:10.519 --> 00:49:13.719
<v Speaker 6>school grows most of the maze and a lot of

755
00:49:13.719 --> 00:49:18.519
<v Speaker 6>the beans that they on said three quarters self sufficient

756
00:49:18.599 --> 00:49:22.880
<v Speaker 6>in food now. But what's particular about it is and

757
00:49:22.920 --> 00:49:26.840
<v Speaker 6>I see that as a part of the cultural impact

758
00:49:26.920 --> 00:49:30.960
<v Speaker 6>of the school. This is a culture in which if

759
00:49:31.039 --> 00:49:35.519
<v Speaker 6>you are someone of a diploma, like a teacher, get

760
00:49:35.559 --> 00:49:39.559
<v Speaker 6>your hands dirty. So I remember when we went in

761
00:49:39.599 --> 00:49:42.320
<v Speaker 6>two thousand and four, My sister.

762
00:49:42.039 --> 00:49:47.840
<v Speaker 8>And I started off a small, small, very small school

763
00:49:47.880 --> 00:49:51.800
<v Speaker 8>garden and sort of happily digging and making beds and

764
00:49:51.840 --> 00:49:54.719
<v Speaker 8>so on, and the teachers and others are kind of

765
00:49:54.760 --> 00:49:57.119
<v Speaker 8>looking at us like we were weird because.

766
00:49:56.880 --> 00:50:00.480
<v Speaker 6>We remember Whisipers with the rich foreigners, we're in there

767
00:50:00.519 --> 00:50:03.800
<v Speaker 6>getting all muddy and depth. That was just unthinkable for them.

768
00:50:04.280 --> 00:50:07.400
<v Speaker 6>But now we have a school in which teachers and

769
00:50:07.599 --> 00:50:14.760
<v Speaker 6>students go into the field to help with producing, hunting

770
00:50:14.960 --> 00:50:18.760
<v Speaker 6>and so on and reaping the course, which is just

771
00:50:18.760 --> 00:50:23.559
<v Speaker 6>just totally unthinkable normally still is in the culture. I

772
00:50:23.599 --> 00:50:28.360
<v Speaker 6>think another impact of the school is the fact that

773
00:50:28.519 --> 00:50:32.400
<v Speaker 6>we try very hard and we're still making efforts to

774
00:50:32.559 --> 00:50:38.119
<v Speaker 6>make it better and better to have a good accounting system,

775
00:50:38.159 --> 00:50:43.840
<v Speaker 6>with transparent accounting, with receipts for everything. It might sound

776
00:50:44.000 --> 00:50:46.880
<v Speaker 6>just ordinary to people here, well what else do you

777
00:50:46.960 --> 00:50:53.119
<v Speaker 6>do accounting? But there it's there's such a culture of

778
00:50:53.440 --> 00:50:56.519
<v Speaker 6>you know, help yourself when you can. For a lot

779
00:50:56.519 --> 00:50:58.679
<v Speaker 6>of people is not even seen as stealing. It's just

780
00:50:58.920 --> 00:51:02.239
<v Speaker 6>you know what they do, you know how you get on.

781
00:51:02.800 --> 00:51:06.119
<v Speaker 6>And so the fact that the school does not play

782
00:51:06.639 --> 00:51:11.119
<v Speaker 6>paid ribes right, because there have been times, for instance,

783
00:51:11.159 --> 00:51:13.679
<v Speaker 6>I think you waited for a long time for electricity

784
00:51:14.440 --> 00:51:20.079
<v Speaker 6>because people were expecting what is called something small, so

785
00:51:20.280 --> 00:51:23.039
<v Speaker 6>small is a euphemism for you know.

786
00:51:23.800 --> 00:51:26.239
<v Speaker 3>Something under the table, right exactly.

787
00:51:26.719 --> 00:51:29.159
<v Speaker 6>And there have been times and things have been held

788
00:51:29.239 --> 00:51:33.840
<v Speaker 6>up because the school would not pay something small. But

789
00:51:33.960 --> 00:51:37.320
<v Speaker 6>the very fact of doing that and functioning that way,

790
00:51:38.239 --> 00:51:40.440
<v Speaker 6>I think mommy has had the faith to believe that

791
00:51:40.519 --> 00:51:45.039
<v Speaker 6>it will have in the long term impact on both

792
00:51:45.079 --> 00:51:47.519
<v Speaker 6>on the children, the people who worked there, and the

793
00:51:47.559 --> 00:51:48.559
<v Speaker 6>wider community.

794
00:51:49.039 --> 00:51:53.760
<v Speaker 3>Yes, wonderful. I've just been looking online and doing a

795
00:51:53.760 --> 00:51:57.719
<v Speaker 3>little bit of reset. And I mean the the accolades.

796
00:51:57.880 --> 00:52:04.679
<v Speaker 3>You know, you have taught and people who have graduated.

797
00:52:04.719 --> 00:52:08.119
<v Speaker 3>Students that have graduated from your school have turned out

798
00:52:08.280 --> 00:52:13.559
<v Speaker 3>doctors and lawyers and physiotherapists and nurses, et cetera. So

799
00:52:13.599 --> 00:52:17.079
<v Speaker 3>there is yes, So there is so much to be

800
00:52:17.519 --> 00:52:20.840
<v Speaker 3>said about the education that is the foundation of this project.

801
00:52:21.239 --> 00:52:24.559
<v Speaker 3>But when you speak, you're also speaking about the long

802
00:52:24.719 --> 00:52:29.360
<v Speaker 3>the rippling effects within the community and the impact that

803
00:52:29.400 --> 00:52:32.719
<v Speaker 3>you're having within the community that goes beyond the education.

804
00:52:33.360 --> 00:52:37.199
<v Speaker 3>And you're talking about setting principles and and showing the

805
00:52:37.239 --> 00:52:42.280
<v Speaker 3>love of God. And you know that is long lasting. Yes,

806
00:52:42.519 --> 00:52:43.480
<v Speaker 3>it's long lasting.

807
00:52:43.599 --> 00:52:48.400
<v Speaker 6>Lots of everyday ways in watch the school makes a difference.

808
00:52:48.639 --> 00:52:50.960
<v Speaker 6>I remember one of the things that struck me most

809
00:52:51.400 --> 00:52:53.519
<v Speaker 6>when we went in two thousand and four was how

810
00:52:53.599 --> 00:52:56.960
<v Speaker 6>dirty the children were. Yeah, and I realized that well,

811
00:52:56.960 --> 00:53:00.199
<v Speaker 6>they just like water. Yes, you have to go long

812
00:53:00.239 --> 00:53:02.079
<v Speaker 6>distance to getting water, you're not going to waste it

813
00:53:02.119 --> 00:53:07.920
<v Speaker 6>on washing your school blouse or so. The school has

814
00:53:08.159 --> 00:53:13.039
<v Speaker 6>a spring which local people now have free access to,

815
00:53:13.039 --> 00:53:15.320
<v Speaker 6>so you know, they have as much water as they

816
00:53:15.360 --> 00:53:17.760
<v Speaker 6>want free. This is a place where many people have

817
00:53:17.800 --> 00:53:22.760
<v Speaker 6>to buy water. Right they're getting free water is very important.

818
00:53:23.159 --> 00:53:26.079
<v Speaker 3>And isn't that God that you have a land? I mean,

819
00:53:26.440 --> 00:53:28.599
<v Speaker 3>Sister Romeo, you spoke about that in the very beginning,

820
00:53:28.679 --> 00:53:32.280
<v Speaker 3>that this couple brought to you a land that was

821
00:53:32.320 --> 00:53:34.320
<v Speaker 3>able to sustain this project in a way that you

822
00:53:34.320 --> 00:53:37.960
<v Speaker 3>maybe didn't even envision when it first started. That you

823
00:53:38.039 --> 00:53:41.480
<v Speaker 3>have water, you know, and you have you have the

824
00:53:41.519 --> 00:53:44.639
<v Speaker 3>facilities to farm. And I mean, sorry to interrupt, but

825
00:53:44.639 --> 00:53:47.039
<v Speaker 3>that excites me because that sees that shows that God

826
00:53:47.119 --> 00:53:50.920
<v Speaker 3>had the end in mind even at the very beginning

827
00:53:52.239 --> 00:53:54.519
<v Speaker 3>and had a vision maybe beyond what you saw then

828
00:53:55.079 --> 00:53:57.519
<v Speaker 3>what he had been introducing and putting and putting in

829
00:53:57.559 --> 00:53:58.639
<v Speaker 3>place as you go along.

830
00:54:00.079 --> 00:54:04.559
<v Speaker 4>I've got you know, I'm going to try to answer

831
00:54:04.599 --> 00:54:10.840
<v Speaker 4>something that I should have said before. And the our

832
00:54:11.000 --> 00:54:17.440
<v Speaker 4>main textbook in the IHS is the Bible, and the

833
00:54:17.440 --> 00:54:22.280
<v Speaker 4>Bible tells me as a teacher, the entrance of thy

834
00:54:22.440 --> 00:54:27.199
<v Speaker 4>word gives light, as one of the sums I don't

835
00:54:27.559 --> 00:54:31.719
<v Speaker 4>some hundred and eighteen a ward but forgotten now. He said,

836
00:54:32.079 --> 00:54:36.039
<v Speaker 4>any time you use a word of God in your teaching,

837
00:54:37.159 --> 00:54:44.800
<v Speaker 4>something happens that human beings cannot understanding. And because we

838
00:54:45.239 --> 00:54:49.639
<v Speaker 4>spend a lot of time teaching the children to repeat

839
00:54:49.800 --> 00:54:55.199
<v Speaker 4>by from heart as we say the word of God,

840
00:54:55.960 --> 00:55:02.239
<v Speaker 4>the children do very well on the government exams. And

841
00:55:02.360 --> 00:55:10.679
<v Speaker 4>we also write exams with our Seventh Adventists partners there.

842
00:55:11.679 --> 00:55:14.400
<v Speaker 4>And would you believe that we will be number one?

843
00:55:15.559 --> 00:55:19.840
<v Speaker 4>I would believe in this Seventh Adventary School, and we

844
00:55:20.000 --> 00:55:23.639
<v Speaker 4>write exams with them. And when we write with the government,

845
00:55:24.239 --> 00:55:28.840
<v Speaker 4>we be placed between one and five, sometimes number one

846
00:55:28.960 --> 00:55:34.599
<v Speaker 4>sometimes and I understand and always say the entrance of

847
00:55:34.800 --> 00:55:40.519
<v Speaker 4>Thy word gives light. And so we do a lot

848
00:55:40.519 --> 00:55:44.519
<v Speaker 4>of trial. Best to do a lot with using the

849
00:55:44.559 --> 00:55:50.599
<v Speaker 4>word of God a lot of problems. Sometimes teachers don't

850
00:55:50.760 --> 00:55:57.599
<v Speaker 4>perhaps see the whole valuability is. And to try to

851
00:55:57.639 --> 00:56:02.440
<v Speaker 4>convince the teachers and make make sure make sure that

852
00:56:02.559 --> 00:56:06.000
<v Speaker 4>the world is spoken. We make sure that they know

853
00:56:06.119 --> 00:56:10.360
<v Speaker 4>the Ten Commandments. We make sure that they know certain

854
00:56:10.480 --> 00:56:13.920
<v Speaker 4>signs and what they can repeat from memory, those sons,

855
00:56:14.719 --> 00:56:19.840
<v Speaker 4>and I don't think sure, and mentioned it that the

856
00:56:20.079 --> 00:56:24.360
<v Speaker 4>old ladies around and the older people around the school,

857
00:56:24.719 --> 00:56:30.000
<v Speaker 4>we give them lunch, Yeah, you know, because the cooks

858
00:56:30.039 --> 00:56:33.639
<v Speaker 4>and whatever the at the school have extra and the

859
00:56:33.840 --> 00:56:38.599
<v Speaker 4>old ladies around only eat, perhaps eat at night when

860
00:56:38.639 --> 00:56:42.239
<v Speaker 4>they gather up the few leaves of this and the

861
00:56:42.360 --> 00:56:47.159
<v Speaker 4>beans from this, and they eat at night. So when

862
00:56:47.199 --> 00:56:50.760
<v Speaker 4>we give them lunch at midday, it does a lot

863
00:56:51.159 --> 00:56:55.360
<v Speaker 4>for them, coming you know, from from the school. So

864
00:56:56.840 --> 00:57:00.599
<v Speaker 4>God has been good and kept his word and.

865
00:57:01.079 --> 00:57:06.800
<v Speaker 3>Get his promise. Yes, well, let's let's talk as we

866
00:57:06.960 --> 00:57:09.039
<v Speaker 3>wrap up this. I know I have kept you quite

867
00:57:09.079 --> 00:57:14.719
<v Speaker 3>long as it is. Let us talk then about what

868
00:57:14.920 --> 00:57:17.679
<v Speaker 3>you've hinted at it. And you've mentioned there are several

869
00:57:17.719 --> 00:57:20.440
<v Speaker 3>people who you've named as we've gone along, who have

870
00:57:20.559 --> 00:57:26.360
<v Speaker 3>given and contributed to the project over these years. How

871
00:57:26.400 --> 00:57:30.920
<v Speaker 3>can people get involved, How can people get involved? And

872
00:57:30.960 --> 00:57:34.679
<v Speaker 3>what is the importance of contributing to a project like this,

873
00:57:34.760 --> 00:57:37.679
<v Speaker 3>Because in all that you've said, you've only mentioned that

874
00:57:37.760 --> 00:57:39.880
<v Speaker 3>the very unset that you used to give some of

875
00:57:40.039 --> 00:57:43.039
<v Speaker 3>your your salary to the project.

876
00:57:43.239 --> 00:57:46.559
<v Speaker 4>I want to say, to use all of my salary,

877
00:57:46.880 --> 00:57:50.519
<v Speaker 4>Why the head teacher of at school, the school that

878
00:57:50.599 --> 00:57:54.360
<v Speaker 4>I attended, would say to me, would you stay back

879
00:57:54.400 --> 00:57:58.320
<v Speaker 4>in the afternoon and give extra lessons to a said

880
00:57:58.360 --> 00:58:01.719
<v Speaker 4>of children? And she paid me different for that. So

881
00:58:01.840 --> 00:58:04.119
<v Speaker 4>that is what I took to go to the supermarket

882
00:58:04.239 --> 00:58:08.119
<v Speaker 4>and all of you the extra money yes, and said,

883
00:58:08.159 --> 00:58:12.599
<v Speaker 4>look how the lad works. And then this salary and

884
00:58:12.719 --> 00:58:16.880
<v Speaker 4>the Lord sends in money to the side extra extra.

885
00:58:16.960 --> 00:58:22.559
<v Speaker 4>I want to buy anything for myself, and at least

886
00:58:22.840 --> 00:58:26.719
<v Speaker 4>I love going to the charity shops. And I go

887
00:58:26.840 --> 00:58:30.320
<v Speaker 4>to the charity shops and a lord provis I go

888
00:58:30.480 --> 00:58:33.920
<v Speaker 4>in in those days. I don't know what happens now,

889
00:58:33.960 --> 00:58:36.559
<v Speaker 4>but I still go to the charity shop. And now

890
00:58:37.280 --> 00:58:41.320
<v Speaker 4>the principal of the college has my uniform in the already.

891
00:58:41.400 --> 00:58:46.159
<v Speaker 4>I go in and the person with the charity in

892
00:58:46.239 --> 00:58:49.920
<v Speaker 4>the charity shop, who said, oh I look at this, madam,

893
00:58:50.039 --> 00:58:54.719
<v Speaker 4>what I'm doing? Something brand new? And I in those days,

894
00:58:54.920 --> 00:58:57.320
<v Speaker 4>I will get it for two pounds or what of you?

895
00:58:57.920 --> 00:59:00.880
<v Speaker 4>And you know, I give God and Pa he backs

896
00:59:00.960 --> 00:59:01.280
<v Speaker 4>me up.

897
00:59:02.440 --> 00:59:05.239
<v Speaker 3>There is value in that. And you can say it

898
00:59:05.239 --> 00:59:08.360
<v Speaker 3>again the charity shops there is I mean, I don't

899
00:59:08.440 --> 00:59:11.639
<v Speaker 3>know how it is now as compared to them. But

900
00:59:11.760 --> 00:59:13.880
<v Speaker 3>there is some value in shopping there for sure.

901
00:59:14.039 --> 00:59:14.760
<v Speaker 4>For sure.

902
00:59:16.000 --> 00:59:20.599
<v Speaker 3>Some really good bargains a lot.

903
00:59:19.960 --> 00:59:23.679
<v Speaker 4>Yeah, something new there from me, ran New.

904
00:59:25.039 --> 00:59:27.679
<v Speaker 3>I have a pastor friend who always speaks about that

905
00:59:27.679 --> 00:59:30.840
<v Speaker 3>that you know, he gets his suits, really good suits.

906
00:59:31.679 --> 00:59:33.599
<v Speaker 3>He will get them at the charity shop and none

907
00:59:33.679 --> 00:59:36.119
<v Speaker 3>the wiser. You will see him on the pulpit and

908
00:59:36.159 --> 00:59:40.320
<v Speaker 3>you would not know the difference. But I mean, you're

909
00:59:40.360 --> 00:59:43.519
<v Speaker 3>speaking of giving of your salary to this project, and

910
00:59:43.599 --> 00:59:46.840
<v Speaker 3>I know even then it must have taken more than

911
00:59:46.880 --> 00:59:49.599
<v Speaker 3>that to get the project to the place that you've

912
00:59:49.639 --> 00:59:53.400
<v Speaker 3>wanted it to be. And we are we are here,

913
00:59:53.599 --> 00:59:56.599
<v Speaker 3>and I'm wanting to speak to our listeners about how

914
00:59:56.639 --> 01:00:01.559
<v Speaker 3>they could get involved, how could they contribute and what

915
01:00:01.559 --> 01:00:07.400
<v Speaker 3>what are you looking for your funds to work towards

916
01:00:07.440 --> 01:00:12.039
<v Speaker 3>at this point? But where would you like to see

917
01:00:12.079 --> 01:00:15.440
<v Speaker 3>the project go in the future. So tell me a

918
01:00:15.480 --> 01:00:19.119
<v Speaker 3>little bit about that. And when we spoke initially, you know,

919
01:00:19.159 --> 01:00:22.480
<v Speaker 3>when we were talking about an interview and presenting this

920
01:00:22.519 --> 01:00:26.159
<v Speaker 3>to our listeners, you spoke of gifted as well as

921
01:00:26.159 --> 01:00:29.840
<v Speaker 3>an element that persons can use to give to good

922
01:00:29.840 --> 01:00:32.480
<v Speaker 3>health Africa. So tell me a little bit about that.

923
01:00:32.559 --> 01:00:37.000
<v Speaker 3>How do you let your supporters know or persons know

924
01:00:37.480 --> 01:00:39.440
<v Speaker 3>how they can support the project.

925
01:00:41.559 --> 01:00:45.039
<v Speaker 6>Mummy, whenever she gets a chance in local churches, she will,

926
01:00:45.679 --> 01:00:48.920
<v Speaker 6>you know, talk about the project. Unfortunately she doesn't often

927
01:00:49.000 --> 01:00:51.719
<v Speaker 6>have a chance to do it. But there have been

928
01:00:51.760 --> 01:00:55.679
<v Speaker 6>a few Pentecostal and other churches been very faithful.

929
01:00:55.760 --> 01:01:00.400
<v Speaker 4>Maybe you could name the ones that have been helping you.

930
01:01:00.400 --> 01:01:07.559
<v Speaker 4>You know a few. There are individuals within church do

931
01:01:07.760 --> 01:01:16.840
<v Speaker 4>give help and the result for presently we are have

932
01:01:17.079 --> 01:01:22.079
<v Speaker 4>we are a church, the school is a church official

933
01:01:22.840 --> 01:01:25.960
<v Speaker 4>so on five days a week we are.

934
01:01:27.920 --> 01:01:29.039
<v Speaker 3>School mm hmm.

935
01:01:29.679 --> 01:01:34.000
<v Speaker 4>And on six days a week, over five days, six

936
01:01:34.079 --> 01:01:39.199
<v Speaker 4>days a week, on the seventh day Sabbath, we have church.

937
01:01:39.440 --> 01:01:46.599
<v Speaker 4>We have a chaplain, we have what the children shan

938
01:01:46.760 --> 01:01:49.000
<v Speaker 4>help me there. I think five days a week it's

939
01:01:49.039 --> 01:01:52.960
<v Speaker 4>it's normal school. On Sabbath there's church and there's an

940
01:01:52.960 --> 01:01:56.039
<v Speaker 4>official church there. Now don't really community school and.

941
01:01:56.079 --> 01:01:58.159
<v Speaker 3>The community then gets to support.

942
01:01:58.159 --> 01:02:03.039
<v Speaker 6>Yes, and the as pathfinders on Sunday. But I think

943
01:02:03.079 --> 01:02:06.039
<v Speaker 6>for me the question was more about where do you

944
01:02:06.079 --> 01:02:11.840
<v Speaker 6>get financial support for gook Sister Ruthn's church.

945
01:02:11.880 --> 01:02:14.800
<v Speaker 4>I mean you can name those ur just they don't

946
01:02:14.880 --> 01:02:15.760
<v Speaker 4>under car named.

947
01:02:16.599 --> 01:02:18.559
<v Speaker 3>You don't want to you don't want to leave anyone out.

948
01:02:18.800 --> 01:02:21.559
<v Speaker 6>You know, and I know you're going to edit this out.

949
01:02:21.599 --> 01:02:25.039
<v Speaker 6>So I think as I'm seeing it now, Mammy has

950
01:02:25.039 --> 01:02:29.719
<v Speaker 6>had very little support from Adventist church is, but she

951
01:02:29.840 --> 01:02:35.119
<v Speaker 6>has had some a few particular places with monstrat like

952
01:02:35.119 --> 01:02:37.639
<v Speaker 6>a Pentecostal church in London. I don't think there's any

953
01:02:37.679 --> 01:02:40.199
<v Speaker 6>harm and you're not going to say such and such

954
01:02:40.320 --> 01:02:43.960
<v Speaker 6>church hasn't helped. There have been some groups like them

955
01:02:44.199 --> 01:02:48.119
<v Speaker 6>who for years have given us every month. I think

956
01:02:48.119 --> 01:02:55.000
<v Speaker 6>they should be recognized to mention the ones who haven't.

957
01:02:55.559 --> 01:03:05.760
<v Speaker 4>Sister and we have whether Roger Wee in h Acton

958
01:03:06.000 --> 01:03:13.239
<v Speaker 4>Church s the church to give help the other church is.

959
01:03:14.840 --> 01:03:20.239
<v Speaker 3>Individuals right and how can how can they or how

960
01:03:20.280 --> 01:03:25.199
<v Speaker 3>can we? How can we give towards the cars? So

961
01:03:25.280 --> 01:03:28.159
<v Speaker 3>if someone's listening now and they want to give towards Goha,

962
01:03:29.760 --> 01:03:30.679
<v Speaker 3>how can they do that?

963
01:03:32.239 --> 01:03:35.679
<v Speaker 6>Well, there's there's a site, well, Good Health Africa site

964
01:03:35.719 --> 01:03:39.119
<v Speaker 6>where you could there's a website that you do too,

965
01:03:39.760 --> 01:03:44.119
<v Speaker 6>and there's a bit for how you can donate. Okay,

966
01:03:44.280 --> 01:03:51.800
<v Speaker 6>I don't know whether leaving account details would help, you know,

967
01:03:51.880 --> 01:03:54.320
<v Speaker 6>for people to pay directly into barcles, I'm not sure

968
01:03:54.559 --> 01:03:56.639
<v Speaker 6>how wise or whether that that would be.

969
01:03:57.360 --> 01:03:59.280
<v Speaker 3>So what what I think we can do there then

970
01:03:59.440 --> 01:04:02.199
<v Speaker 3>is if any one wants to give towards the project,

971
01:04:02.280 --> 01:04:06.119
<v Speaker 3>they can contact the station. I will provide details, and

972
01:04:06.239 --> 01:04:08.559
<v Speaker 3>we usually do at the end of the program. So

973
01:04:08.639 --> 01:04:11.719
<v Speaker 3>I'll provide details for persons to contact the station and

974
01:04:11.760 --> 01:04:15.599
<v Speaker 3>request that information, and we can provide bank details for

975
01:04:15.719 --> 01:04:19.840
<v Speaker 3>anyone who wants to give directly into a bank account,

976
01:04:20.440 --> 01:04:22.000
<v Speaker 3>and then talk to me a little bit about the

977
01:04:22.039 --> 01:04:24.320
<v Speaker 3>good the gift aid aspects.

978
01:04:24.360 --> 01:04:27.039
<v Speaker 6>So if okay, So gift aid is something that we're

979
01:04:27.079 --> 01:04:31.000
<v Speaker 6>working on at the moment so that people who you

980
01:04:31.039 --> 01:04:33.079
<v Speaker 6>know the way it functions that they you know, they

981
01:04:33.159 --> 01:04:36.880
<v Speaker 6>get recognition it from the from the tax man. If

982
01:04:36.920 --> 01:04:39.039
<v Speaker 6>you give, they give to go have. But that's not

983
01:04:39.360 --> 01:04:44.119
<v Speaker 6>yet completed down within the next few days, I think,

984
01:04:44.400 --> 01:04:47.039
<v Speaker 6>all right, And I think a lot of One of

985
01:04:47.079 --> 01:04:48.920
<v Speaker 6>the things that I've noticed is that a lot of

986
01:04:49.000 --> 01:04:52.800
<v Speaker 6>people tend to assume that you have to give large amounts. Oh,

987
01:04:52.840 --> 01:04:55.800
<v Speaker 6>I can only give five pounds, so you know, it's

988
01:04:55.840 --> 01:05:00.199
<v Speaker 6>not a lot. I'm the one faithful person who has

989
01:05:00.239 --> 01:05:03.800
<v Speaker 6>set up a standing order to give five pounds a month.

990
01:05:04.079 --> 01:05:08.239
<v Speaker 3>Yes, and those are the and those are the contributions

991
01:05:08.280 --> 01:05:10.440
<v Speaker 3>that you can depend on, isn't it so you can

992
01:05:10.559 --> 01:05:15.039
<v Speaker 3>budget around, isn't it? Those are regular contributions. Beat five pounds,

993
01:05:15.039 --> 01:05:17.800
<v Speaker 3>beat ten pounds, whatever it is. It helps you to

994
01:05:17.800 --> 01:05:21.119
<v Speaker 3>budget because you know those are going to be coming in. Basically,

995
01:05:21.119 --> 01:05:22.000
<v Speaker 3>as you've said.

996
01:05:22.199 --> 01:05:24.760
<v Speaker 6>I mean, five pounds a month doesn't sound like a lot,

997
01:05:25.320 --> 01:05:28.360
<v Speaker 6>but at the end of the year that sixty pounds.

998
01:05:28.679 --> 01:05:31.719
<v Speaker 3>And everybody does that. If one hundred people give five

999
01:05:31.719 --> 01:05:33.039
<v Speaker 3>pounds a month for instance.

1000
01:05:32.760 --> 01:05:38.079
<v Speaker 6>Exactly, and afore teachers are paid around seventy seventy five

1001
01:05:38.119 --> 01:05:41.320
<v Speaker 6>pounds a month, right, So imagine if a group of

1002
01:05:41.320 --> 01:05:46.000
<v Speaker 6>friends put together, or you know, just ten individuals giving

1003
01:05:46.039 --> 01:05:49.440
<v Speaker 6>the five pounds, you know what I mean, they could

1004
01:05:49.519 --> 01:05:51.239
<v Speaker 6>be paying a teacher's salary.

1005
01:05:51.280 --> 01:05:51.639
<v Speaker 3>Gallery.

1006
01:05:52.559 --> 01:05:56.440
<v Speaker 6>One huge need at the moment is for a school bus.

1007
01:05:56.559 --> 01:05:57.920
<v Speaker 3>Yeah, there was.

1008
01:05:57.840 --> 01:05:59.920
<v Speaker 6>A school bus that was bought a couple of years

1009
01:06:01.320 --> 01:06:04.559
<v Speaker 6>because some of the children come from quite far away

1010
01:06:04.800 --> 01:06:07.039
<v Speaker 6>and without the bus they wouldn't be able to make

1011
01:06:07.039 --> 01:06:10.920
<v Speaker 6>it to school. However, we were forced to buy a

1012
01:06:10.960 --> 01:06:14.679
<v Speaker 6>second hand bus, which has ended up being like a

1013
01:06:14.760 --> 01:06:19.880
<v Speaker 6>huge drain. It keeps breaking down and this so we're

1014
01:06:19.920 --> 01:06:23.800
<v Speaker 6>looking into the possibility of getting a new bus, which

1015
01:06:23.800 --> 01:06:28.000
<v Speaker 6>would cost about thirty pounds, which doesn't sound like a

1016
01:06:28.039 --> 01:06:34.719
<v Speaker 6>lot here, but there is five million Kenyan chillings okay, so.

1017
01:06:34.880 --> 01:06:37.039
<v Speaker 3>I would disagree. I think that sounds like a lot.

1018
01:06:37.480 --> 01:06:41.360
<v Speaker 6>It sounds like a lot pounds. I mean a few

1019
01:06:41.400 --> 01:06:44.239
<v Speaker 6>people who gave a couple of hundred each. It would

1020
01:06:44.280 --> 01:06:48.440
<v Speaker 6>quickly mount up to at least the deposit for the bus.

1021
01:06:48.440 --> 01:06:51.039
<v Speaker 6>If we could at least get like half of it,

1022
01:06:51.119 --> 01:06:57.559
<v Speaker 6>like fifteen to deposit with a company that sells buses,

1023
01:06:57.599 --> 01:07:01.800
<v Speaker 6>then afterwards we could work out the monthly payment and

1024
01:07:01.840 --> 01:07:02.119
<v Speaker 6>so on.

1025
01:07:02.440 --> 01:07:03.280
<v Speaker 4>But we need to have.

1026
01:07:03.280 --> 01:07:09.440
<v Speaker 6>At least half of the initial cost. Bear in mind

1027
01:07:09.440 --> 01:07:12.760
<v Speaker 6>that the bus goes for transporting children in the week

1028
01:07:13.360 --> 01:07:18.119
<v Speaker 6>but at the weekends it's used for outreach. So we

1029
01:07:18.239 --> 01:07:21.079
<v Speaker 6>know that there's there's a church already established at the school,

1030
01:07:21.559 --> 01:07:26.039
<v Speaker 6>but there's another company that was started by an employee

1031
01:07:26.039 --> 01:07:31.039
<v Speaker 6>of the school, which is quite lively and going. There's

1032
01:07:31.079 --> 01:07:36.159
<v Speaker 6>also a prison ministry and the soap ministry, which sounds

1033
01:07:36.199 --> 01:07:40.079
<v Speaker 6>a bit odd, but it goes like this that the prison,

1034
01:07:41.440 --> 01:07:45.320
<v Speaker 6>the conditions are pretty awful and a lot of people

1035
01:07:45.360 --> 01:07:51.360
<v Speaker 6>that don't have soap to wash. So the school, there's

1036
01:07:51.360 --> 01:07:54.360
<v Speaker 6>a pastor who goes in on behalf of the school

1037
01:07:54.400 --> 01:07:59.719
<v Speaker 6>with a little team and they distribute soup to the prisoners,

1038
01:07:59.760 --> 01:08:02.960
<v Speaker 6>including female prisoners with children and babies.

1039
01:08:04.639 --> 01:08:08.079
<v Speaker 3>So this is all done on the back of contributions mainly.

1040
01:08:08.000 --> 01:08:16.039
<v Speaker 6>To absolutely absolutely it's through the school. Now, one project

1041
01:08:16.199 --> 01:08:20.119
<v Speaker 6>I personally have in mind and trying to see I

1042
01:08:20.159 --> 01:08:22.760
<v Speaker 6>started off and then COVID came in a whole sort

1043
01:08:22.840 --> 01:08:23.960
<v Speaker 6>of different things got in the.

1044
01:08:23.960 --> 01:08:30.520
<v Speaker 4>Way is to have a kind of bag bag that

1045
01:08:30.680 --> 01:08:31.079
<v Speaker 4>would be.

1046
01:08:32.640 --> 01:08:37.119
<v Speaker 6>Would contain soup, basic toilet trees, and a couple of

1047
01:08:37.159 --> 01:08:40.920
<v Speaker 6>T shirts for the prisoners. Because when my sister went

1048
01:08:40.960 --> 01:08:44.079
<v Speaker 6>there last year with mummy, she was quite shot shocked

1049
01:08:44.119 --> 01:08:45.840
<v Speaker 6>by the state of the clothes of a lot of

1050
01:08:45.880 --> 01:08:50.279
<v Speaker 6>the prisoners. It's very tattered and so on. Imagine that

1051
01:08:50.760 --> 01:08:53.640
<v Speaker 6>you could give her a couple of T shirts and

1052
01:08:53.720 --> 01:08:59.840
<v Speaker 6>a couple of shorts to each each prisoner. Now, let

1053
01:08:59.880 --> 01:09:02.600
<v Speaker 6>me just be very clear about this. A lot of

1054
01:09:02.640 --> 01:09:05.359
<v Speaker 6>people when they hear that, think, oh, I can buy

1055
01:09:05.399 --> 01:09:10.600
<v Speaker 6>a lot of T shirts and send them there. But first,

1056
01:09:11.199 --> 01:09:14.000
<v Speaker 6>the cost of a T shirt here will probably buy

1057
01:09:14.039 --> 01:09:16.760
<v Speaker 6>three or four there at the very least.

1058
01:09:16.800 --> 01:09:19.439
<v Speaker 3>And that was my next question actually, so yes, there's.

1059
01:09:19.239 --> 01:09:24.479
<v Speaker 4>The cost of sending it. Three, there's negotiating when it

1060
01:09:24.600 --> 01:09:28.159
<v Speaker 4>arrives in customs at the other end, and there's all

1061
01:09:28.279 --> 01:09:32.000
<v Speaker 4>kinds of well unmentionable things that will not where it

1062
01:09:32.039 --> 01:09:34.800
<v Speaker 4>can things disappear and you have to you know, you

1063
01:09:35.039 --> 01:09:37.640
<v Speaker 4>have to pay this and that the other so. And

1064
01:09:37.680 --> 01:09:38.840
<v Speaker 4>then there's the last.

1065
01:09:38.600 --> 01:09:41.119
<v Speaker 6>Thing, which I think is very important, that if you

1066
01:09:41.239 --> 01:09:45.960
<v Speaker 6>buy things locally, you're helping the local economy. And so

1067
01:09:46.079 --> 01:09:51.239
<v Speaker 6>the idea will be to buy fabric locally, have the

1068
01:09:51.439 --> 01:09:58.319
<v Speaker 6>bags made locally, and get everything local to put in

1069
01:09:58.399 --> 01:10:02.319
<v Speaker 6>those bags for each prisoner to have. I do it

1070
01:10:02.359 --> 01:10:05.159
<v Speaker 6>every few months what they need.

1071
01:10:05.720 --> 01:10:07.399
<v Speaker 3>I mean, I'm tempted to ask you to repeat that

1072
01:10:07.439 --> 01:10:10.840
<v Speaker 3>because that's so crucial, but yes, I am. I agree.

1073
01:10:10.920 --> 01:10:14.159
<v Speaker 3>It's it's much better I thing, and people do think, Okay,

1074
01:10:14.199 --> 01:10:17.199
<v Speaker 3>I've got stuff that I'm giving away or whatever the

1075
01:10:17.239 --> 01:10:19.640
<v Speaker 3>case might be, or throwing away, et cetera. And I

1076
01:10:19.680 --> 01:10:23.439
<v Speaker 3>remember mentioning that to Sister Romeo, and she said, you know,

1077
01:10:23.600 --> 01:10:25.119
<v Speaker 3>it's better to get the funds.

1078
01:10:27.119 --> 01:10:28.239
<v Speaker 6>Concise manner.

1079
01:10:29.439 --> 01:10:30.159
<v Speaker 4>Do you want me to.

1080
01:10:30.039 --> 01:10:30.760
<v Speaker 6>Go with that more?

1081
01:10:30.920 --> 01:10:31.159
<v Speaker 4>No?

1082
01:10:30.920 --> 01:10:34.159
<v Speaker 3>No, no, I won't ask you to because this is

1083
01:10:34.199 --> 01:10:36.800
<v Speaker 3>going to be recorded and people can re listen but

1084
01:10:36.920 --> 01:10:39.800
<v Speaker 3>I think that's such a crucial point because people may

1085
01:10:39.840 --> 01:10:42.319
<v Speaker 3>think it's easier for me to maybe I've got a

1086
01:10:42.359 --> 01:10:45.920
<v Speaker 3>shirt lying about that you know I'm not using and

1087
01:10:46.039 --> 01:10:48.319
<v Speaker 3>I want to give it to the project. But I

1088
01:10:48.359 --> 01:10:51.199
<v Speaker 3>remember mentioning that to Sister Romeo before and she said,

1089
01:10:51.199 --> 01:10:53.520
<v Speaker 3>you know what, people think like that, but it doesn't

1090
01:10:53.560 --> 01:10:56.720
<v Speaker 3>necessarily work out like that. And you've highlighted the reasons

1091
01:10:56.760 --> 01:11:01.680
<v Speaker 3>why giving funds usual works out better because one, you

1092
01:11:01.760 --> 01:11:05.960
<v Speaker 3>can invest into the community there, and there's other unmentionables

1093
01:11:06.000 --> 01:11:09.720
<v Speaker 3>concerning sending things across. So yes, it's better to give

1094
01:11:10.039 --> 01:11:14.840
<v Speaker 3>funds into your hands so that you can navigate more wisely.

1095
01:11:15.279 --> 01:11:16.079
<v Speaker 4>And I said earlier.

1096
01:11:16.079 --> 01:11:18.960
<v Speaker 6>As I said earlier, we really make an enormous effort

1097
01:11:20.560 --> 01:11:23.960
<v Speaker 6>to make sure that funds are handled properly, that they

1098
01:11:23.960 --> 01:11:26.520
<v Speaker 6>will received for everything and so on, so that everything

1099
01:11:26.600 --> 01:11:31.159
<v Speaker 6>is transparent. Because we consider that people try and trust

1100
01:11:31.159 --> 01:11:35.079
<v Speaker 6>their money right to OPA and that we're accountable to them.

1101
01:11:35.640 --> 01:11:37.680
<v Speaker 6>That will be done properly.

1102
01:11:38.600 --> 01:11:43.600
<v Speaker 3>Absolutely, I like that wrapping up, as I said, you've

1103
01:11:43.680 --> 01:11:47.119
<v Speaker 3>mentioned how persons can get involved, and there's a reminder

1104
01:11:47.159 --> 01:11:49.479
<v Speaker 3>if you want to give to Good Health Africa, I

1105
01:11:49.520 --> 01:11:51.119
<v Speaker 3>will be sharing the details at the end of the

1106
01:11:51.159 --> 01:11:53.000
<v Speaker 3>program of how you can get in touch with the

1107
01:11:53.039 --> 01:11:55.560
<v Speaker 3>station and get the details that you need to give

1108
01:11:55.640 --> 01:11:59.560
<v Speaker 3>that way. Also, I can give information regarding websites so

1109
01:11:59.600 --> 01:12:02.159
<v Speaker 3>that you can and go directly to the website and

1110
01:12:02.239 --> 01:12:05.920
<v Speaker 3>contribute in that fashion. Projects that are on the horizon.

1111
01:12:06.039 --> 01:12:09.760
<v Speaker 3>You're looking for a bus and we're hoping to raise

1112
01:12:09.800 --> 01:12:11.800
<v Speaker 3>the funds to be able to purchase one that is

1113
01:12:11.800 --> 01:12:15.319
<v Speaker 3>fairly new as opposed to one that is secondhand and

1114
01:12:15.399 --> 01:12:19.439
<v Speaker 3>may have longer term implications of that in terms of

1115
01:12:19.439 --> 01:12:23.880
<v Speaker 3>breaking down, etc. So something fairly new or new, and

1116
01:12:23.920 --> 01:12:27.560
<v Speaker 3>that of course comes at a cost, So we're hoping

1117
01:12:27.560 --> 01:12:30.560
<v Speaker 3>that persons will respond to that appeal. Is there anything

1118
01:12:30.640 --> 01:12:34.840
<v Speaker 3>else looking ahead, sister romeiare looking ahead, Sharon, that you

1119
01:12:34.880 --> 01:12:38.880
<v Speaker 3>in a vision for the project, that you're looking for

1120
01:12:39.000 --> 01:12:44.479
<v Speaker 3>contribution towards beyond sustaining the project, And maybe another day

1121
01:12:44.520 --> 01:12:47.840
<v Speaker 3>we can talk about what sustaining the project sounds like

1122
01:12:48.239 --> 01:12:53.560
<v Speaker 3>and costs, because you're talking about teachers being paid, say

1123
01:12:53.600 --> 01:12:57.079
<v Speaker 3>sixty seventy pounds a month, and how many teachers then

1124
01:12:57.119 --> 01:12:59.800
<v Speaker 3>do you pay and the cost of running and up

1125
01:12:59.840 --> 01:13:02.479
<v Speaker 3>care keeping the building, and I'm sure that that must

1126
01:13:02.520 --> 01:13:06.720
<v Speaker 3>spiral in a month to month basis, and so therefore

1127
01:13:07.319 --> 01:13:11.560
<v Speaker 3>for us to sustain the project, it needs the contributions

1128
01:13:11.560 --> 01:13:15.439
<v Speaker 3>of people who see the project as being useful, contribution

1129
01:13:15.560 --> 01:13:19.840
<v Speaker 3>from the community there in Kenya and the community here

1130
01:13:19.880 --> 01:13:22.800
<v Speaker 3>and across the globe that see the project and the

1131
01:13:22.880 --> 01:13:26.279
<v Speaker 3>value that the project brings to its community. And so

1132
01:13:26.319 --> 01:13:29.159
<v Speaker 3>we are asking people to be very prayerful. You've spoken

1133
01:13:29.199 --> 01:13:32.039
<v Speaker 3>about the Institute of the Holy Spirit. There are lots

1134
01:13:32.079 --> 01:13:36.159
<v Speaker 3>of projects that persons can can give to. There are

1135
01:13:36.159 --> 01:13:39.319
<v Speaker 3>lots of good causes. But I think we've got to

1136
01:13:39.399 --> 01:13:44.119
<v Speaker 3>be spiritually guided as to what we give to. And

1137
01:13:44.199 --> 01:13:47.239
<v Speaker 3>I know that God will give us a blessing for

1138
01:13:47.399 --> 01:13:53.960
<v Speaker 3>our contributions and our giving to projects like this. Is

1139
01:13:54.000 --> 01:13:56.880
<v Speaker 3>there anything that's on the horizon for Good Health Africa

1140
01:13:57.319 --> 01:14:00.239
<v Speaker 3>that you don't want to share with our listeners, thing

1141
01:14:00.239 --> 01:14:02.840
<v Speaker 3>that you'd like to accomplish, or is it just a

1142
01:14:02.880 --> 01:14:04.520
<v Speaker 3>matter of keeping the project going?

1143
01:14:08.119 --> 01:14:09.479
<v Speaker 4>So I knew my mean.

1144
01:14:10.960 --> 01:14:15.359
<v Speaker 6>The name Good Health Africa says something because part of

1145
01:14:15.399 --> 01:14:18.880
<v Speaker 6>her original vision. I mean, what did you originally envision

1146
01:14:19.039 --> 01:14:19.399
<v Speaker 6>for the.

1147
01:14:19.399 --> 01:14:26.119
<v Speaker 4>School that we would use education as a springboard for evangelism?

1148
01:14:26.640 --> 01:14:33.079
<v Speaker 4>Do you want people to learn of Jesus Christ? I

1149
01:14:33.119 --> 01:14:36.800
<v Speaker 4>mean Easter has gone and everybody's talking about everywhere is

1150
01:14:36.880 --> 01:14:41.520
<v Speaker 4>the Cross and Jesus. We want them to help the

1151
01:14:41.680 --> 01:14:45.560
<v Speaker 4>children and the community to know about Jesus Christ. That

1152
01:14:45.680 --> 01:14:50.920
<v Speaker 4>is what the project is all about, helping, worshiping our

1153
01:14:51.039 --> 01:14:57.479
<v Speaker 4>creator and helping others. And according to the spirit of

1154
01:14:57.520 --> 01:15:01.319
<v Speaker 4>Prophecy that one of the things that helps any new

1155
01:15:01.399 --> 01:15:11.039
<v Speaker 4>project is dealing in help. We need need a clinic. Indeed,

1156
01:15:12.039 --> 01:15:15.159
<v Speaker 4>the first time we had a clinic there, we had

1157
01:15:15.359 --> 01:15:23.640
<v Speaker 4>ninety seven people from the community coming in to the doctor.

1158
01:15:24.520 --> 01:15:27.159
<v Speaker 4>Before that pay was exhausted at the end of the day,

1159
01:15:27.720 --> 01:15:30.800
<v Speaker 4>and what happened we had to pay x amount every

1160
01:15:30.840 --> 01:15:33.800
<v Speaker 4>time he came at least for his gas and things.

1161
01:15:33.840 --> 01:15:38.560
<v Speaker 4>That eventually money ran shots, so we couldn't continue with

1162
01:15:38.560 --> 01:15:47.039
<v Speaker 4>the project. But health is y very very important, and

1163
01:15:47.960 --> 01:15:55.039
<v Speaker 4>we also tried out with the van to get the

1164
01:15:55.079 --> 01:16:00.439
<v Speaker 4>projects extended into the community. To look at jiggers. A

1165
01:16:00.479 --> 01:16:08.800
<v Speaker 4>lot of people don't realize how detrimental hell that jiggers. Jiggers,

1166
01:16:09.720 --> 01:16:15.439
<v Speaker 4>that's something I have on my hat. Jiggers.

1167
01:16:15.840 --> 01:16:20.560
<v Speaker 6>It's a parasite and lays its eggs in people's wherever

1168
01:16:21.159 --> 01:16:24.920
<v Speaker 6>it touches the ground, for instance, and so It's very

1169
01:16:24.960 --> 01:16:30.159
<v Speaker 6>common in people's feet because if you're walking without shoes.

1170
01:16:30.520 --> 01:16:33.079
<v Speaker 6>But some people they may get it on their eyes

1171
01:16:33.159 --> 01:16:36.000
<v Speaker 6>or their faces. They lie on the ground, they don't

1172
01:16:36.000 --> 01:16:38.199
<v Speaker 6>have a proper mattress and their face touches the ground

1173
01:16:38.720 --> 01:16:41.720
<v Speaker 6>and it really it kind of literally explodes in your skin.

1174
01:16:41.880 --> 01:16:44.680
<v Speaker 6>And I cannot bear to watch the images. And it

1175
01:16:45.199 --> 01:16:47.520
<v Speaker 6>was strong enough to watch the images. You look it

1176
01:16:47.600 --> 01:16:51.760
<v Speaker 6>up on Google. You look at jigger is just absolutely horrendous,

1177
01:16:52.119 --> 01:16:55.279
<v Speaker 6>and so people end up limping what they can't walk properly.

1178
01:16:56.399 --> 01:17:01.439
<v Speaker 6>Their eye they might lose their sight. It's just disgusting.

1179
01:17:00.960 --> 01:17:05.000
<v Speaker 3>Quite from what you're saying. It's it's and I won't

1180
01:17:05.039 --> 01:17:06.840
<v Speaker 3>I don't want to use the word easy guess that's

1181
01:17:06.920 --> 01:17:09.720
<v Speaker 3>the right term. But it's an easy enough fix.

1182
01:17:09.840 --> 01:17:13.119
<v Speaker 6>If relatively, if you have the means and the clinic

1183
01:17:13.239 --> 01:17:16.000
<v Speaker 6>and right to help people.

1184
01:17:16.560 --> 01:17:19.840
<v Speaker 4>So use we use the van to start off with that,

1185
01:17:19.960 --> 01:17:22.920
<v Speaker 4>but as money is run out and whatever, you we

1186
01:17:23.000 --> 01:17:27.079
<v Speaker 4>aren't able to continue. But this jiggers visits is worse

1187
01:17:27.520 --> 01:17:32.680
<v Speaker 4>than malaria. People are malaria, but jiggers girls lose and

1188
01:17:32.840 --> 01:17:37.199
<v Speaker 4>nippolo on their breasts because most of them don't have

1189
01:17:37.239 --> 01:17:41.960
<v Speaker 4>beds to lie onigers in the ground. I mean to say,

1190
01:17:42.119 --> 01:17:45.920
<v Speaker 4>young men have their pin is damaged and all that.

1191
01:17:47.039 --> 01:17:50.199
<v Speaker 4>It's terrible. So if we can get help with our

1192
01:17:50.279 --> 01:17:55.560
<v Speaker 4>health program, and you know, the van goes out and help.

1193
01:17:55.880 --> 01:17:57.800
<v Speaker 3>We have to pay the doctors, et cetera.

1194
01:17:58.439 --> 01:18:02.760
<v Speaker 4>Yes, we have, and we have children at our school

1195
01:18:03.199 --> 01:18:06.800
<v Speaker 4>have lost doors because you guys like to go between

1196
01:18:07.000 --> 01:18:11.039
<v Speaker 4>the doors. That's all than a lot of it. So

1197
01:18:11.199 --> 01:18:12.479
<v Speaker 4>we really need.

1198
01:18:12.319 --> 01:18:14.560
<v Speaker 3>You want to establish the health element of the of

1199
01:18:14.680 --> 01:18:15.119
<v Speaker 3>the school.

1200
01:18:15.319 --> 01:18:18.079
<v Speaker 4>Oh yes, and dentistry we.

1201
01:18:18.199 --> 01:18:20.800
<v Speaker 3>Need to you know, well that's a crisis here as well,

1202
01:18:20.880 --> 01:18:21.279
<v Speaker 3>isn't it.

1203
01:18:21.520 --> 01:18:26.680
<v Speaker 4>Yes, So so that's that's more long term.

1204
01:18:28.039 --> 01:18:34.199
<v Speaker 6>In the more immediate future, we really need to have

1205
01:18:34.239 --> 01:18:40.520
<v Speaker 6>a more hygienic kitchen. They're doing wonders cooking in the

1206
01:18:40.560 --> 01:18:44.319
<v Speaker 6>present conditions for four hundred and thirty seven children. But

1207
01:18:44.560 --> 01:18:51.000
<v Speaker 6>you imagine that you need a good, big and industrial

1208
01:18:51.079 --> 01:18:52.800
<v Speaker 6>give the state of the art, you know, just just

1209
01:18:52.880 --> 01:18:57.079
<v Speaker 6>hygienic with you know, proper child flows and that kind

1210
01:18:57.079 --> 01:19:00.560
<v Speaker 6>of thing. And so that's one thing that we're that

1211
01:19:00.640 --> 01:19:02.920
<v Speaker 6>people will contribute towards.

1212
01:19:03.239 --> 01:19:06.399
<v Speaker 4>Yeah, and another thing we have to look consider is

1213
01:19:06.479 --> 01:19:12.399
<v Speaker 4>the women in prison with their children, you committing events

1214
01:19:12.439 --> 01:19:17.199
<v Speaker 4>you're sent to jail five year three or whatever it is,

1215
01:19:17.239 --> 01:19:19.840
<v Speaker 4>the children are sent to jail with you with and

1216
01:19:20.000 --> 01:19:23.239
<v Speaker 4>the conditions in the prison and not any of the

1217
01:19:23.319 --> 01:19:28.600
<v Speaker 4>best for mother and for children and whatever. You can

1218
01:19:28.720 --> 01:19:31.720
<v Speaker 4>imagine a problems that with that.

1219
01:19:32.520 --> 01:19:35.039
<v Speaker 6>There's also another thing that I'm just kind of mentioning

1220
01:19:35.079 --> 01:19:38.319
<v Speaker 6>things that we've talked about and have been trying to research,

1221
01:19:39.800 --> 01:19:46.880
<v Speaker 6>and that is having kind of menstrual support for young girls,

1222
01:19:45.880 --> 01:19:50.880
<v Speaker 6>the older of the children in the elementary school because

1223
01:19:50.960 --> 01:19:53.600
<v Speaker 6>for a lot of girls, they don't have proper menstrual

1224
01:19:53.640 --> 01:19:59.600
<v Speaker 6>protection right, and some of them miss school because of that.

1225
01:19:59.600 --> 01:20:02.760
<v Speaker 6>That's thing that if we were able to we need

1226
01:20:02.800 --> 01:20:05.000
<v Speaker 6>to do some more research into the how and what,

1227
01:20:05.479 --> 01:20:08.640
<v Speaker 6>because you have to be very careful when you interview

1228
01:20:08.840 --> 01:20:13.760
<v Speaker 6>intervene in another culture, how you do it with something sensitively.

1229
01:20:14.079 --> 01:20:17.960
<v Speaker 6>It's right to do it right and to intervene in

1230
01:20:17.960 --> 01:20:20.159
<v Speaker 6>a way that will be most helpful. So we're looking

1231
01:20:20.199 --> 01:20:22.640
<v Speaker 6>into that. But perhaps if there's a listener who has

1232
01:20:22.640 --> 01:20:27.199
<v Speaker 6>some expertise in that area, who has suggestions and new funding,

1233
01:20:27.279 --> 01:20:29.279
<v Speaker 6>what would help towards that.

1234
01:20:30.840 --> 01:20:34.600
<v Speaker 3>And I just ask you to share with our listeners

1235
01:20:35.600 --> 01:20:38.600
<v Speaker 3>and we can reiterate this or repeat this at the

1236
01:20:38.720 --> 01:20:41.560
<v Speaker 3>end of our program once this goes live to share

1237
01:20:41.560 --> 01:20:44.920
<v Speaker 3>with our listeners, buts an email address or a website,

1238
01:20:44.960 --> 01:20:49.079
<v Speaker 3>the exact website that they can go to to be

1239
01:20:49.239 --> 01:20:54.720
<v Speaker 3>able to contact you or to contact the project and

1240
01:20:55.560 --> 01:20:58.439
<v Speaker 3>either leverage their support in whatever way that they can,

1241
01:20:58.479 --> 01:21:01.520
<v Speaker 3>because we've been talking about tangible or sort of financial support.

1242
01:21:02.000 --> 01:21:04.079
<v Speaker 3>But I appreciate that there are other ways that people

1243
01:21:04.119 --> 01:21:07.399
<v Speaker 3>can get involved. So if anyone is willing, how can

1244
01:21:07.439 --> 01:21:09.840
<v Speaker 3>they get in touch with you? So get that information

1245
01:21:10.039 --> 01:21:11.800
<v Speaker 3>for me. I can certainly share it at the end

1246
01:21:11.840 --> 01:21:14.119
<v Speaker 3>of the program how people can get in touch with

1247
01:21:14.159 --> 01:21:17.119
<v Speaker 3>you or get in touch with Good Health Africa if

1248
01:21:17.159 --> 01:21:20.079
<v Speaker 3>they want to be more involved, or there are, as

1249
01:21:20.119 --> 01:21:23.920
<v Speaker 3>you said, areas of expertise that they were willing to

1250
01:21:23.920 --> 01:21:27.439
<v Speaker 3>to share with you in any of these matters that

1251
01:21:27.479 --> 01:21:31.960
<v Speaker 3>you've just raised. I'm always in awe when I speak

1252
01:21:32.000 --> 01:21:35.960
<v Speaker 3>to you, Sister Romeo, I'm always in awe. I think

1253
01:21:36.920 --> 01:21:39.720
<v Speaker 3>you're a mighty woman of God. I think that your

1254
01:21:39.760 --> 01:21:45.520
<v Speaker 3>heart is huge, huge, I don't even know. I don't

1255
01:21:45.520 --> 01:21:48.159
<v Speaker 3>even know how to say thank you on behalf of

1256
01:21:48.199 --> 01:21:51.960
<v Speaker 3>all who you have touched and all who you have inspired.

1257
01:21:52.079 --> 01:21:55.039
<v Speaker 3>And you know the work that you're doing and continuing

1258
01:21:55.079 --> 01:21:59.359
<v Speaker 3>to do is amazing. And you've got the support of

1259
01:21:59.399 --> 01:22:03.039
<v Speaker 3>your wonderful children. You must be so so proud as

1260
01:22:03.039 --> 01:22:07.279
<v Speaker 3>a mom, you know, and the children that you have

1261
01:22:07.399 --> 01:22:11.840
<v Speaker 3>birth and the children that you have raised all across Kenya.

1262
01:22:14.319 --> 01:22:18.800
<v Speaker 3>I can only imagine not and only at the end

1263
01:22:18.800 --> 01:22:23.800
<v Speaker 3>of time, you know, will you actually understand the depth

1264
01:22:24.479 --> 01:22:29.680
<v Speaker 3>and the ripples of your impact here. Only eternity will tell.

1265
01:22:32.159 --> 01:22:39.840
<v Speaker 4>Well, I as I say, I depend on my tutor

1266
01:22:41.319 --> 01:22:47.119
<v Speaker 4>of Ahs. Whatever I do, I learned from the Ahs.

1267
01:22:47.199 --> 01:22:54.039
<v Speaker 4>So I dive the ihs, praise and glory, Peace, Oh God.

1268
01:22:54.199 --> 01:22:57.520
<v Speaker 4>Jesus said when he went back that you sent back

1269
01:22:57.560 --> 01:23:01.800
<v Speaker 4>in spirit, and it is really said teach, So I

1270
01:23:01.880 --> 01:23:06.520
<v Speaker 4>know I'm in the right college. Yeah. He teaches me

1271
01:23:06.640 --> 01:23:09.199
<v Speaker 4>how to teach and what to do and who hold

1272
01:23:09.560 --> 01:23:13.159
<v Speaker 4>one of you. There's so much, there's so much to say,

1273
01:23:13.920 --> 01:23:20.000
<v Speaker 4>and there is so much need that I hope people

1274
01:23:20.000 --> 01:23:23.279
<v Speaker 4>would understand that I said in the beginning, we are

1275
01:23:23.439 --> 01:23:27.920
<v Speaker 4>there to introduce people, children and adults, one of you

1276
01:23:28.800 --> 01:23:33.359
<v Speaker 4>to Jesus Christ. That is the bottom line. A lot

1277
01:23:33.399 --> 01:23:36.640
<v Speaker 4>of teachers have been baptized. Teachers at the school have

1278
01:23:36.720 --> 01:23:41.640
<v Speaker 4>been baptized, nor more parents have been baptized. There's a college,

1279
01:23:41.640 --> 01:23:46.000
<v Speaker 4>there's a university. Mayors and the seventh year Adventist students

1280
01:23:46.119 --> 01:23:49.840
<v Speaker 4>usually come over on a Sabbath and then enjoy the

1281
01:23:49.920 --> 01:23:54.600
<v Speaker 4>sabbath with us, and we have a very strong path

1282
01:23:54.640 --> 01:23:58.279
<v Speaker 4>find a club when they go to come, you know,

1283
01:23:58.399 --> 01:24:02.359
<v Speaker 4>they always make an impact there. So we are current

1284
01:24:02.479 --> 01:24:08.479
<v Speaker 4>for the gospel and we are holding up the principles

1285
01:24:08.560 --> 01:24:16.159
<v Speaker 4>of Seventh Day Adventage education. God Firse and his son

1286
01:24:16.319 --> 01:24:24.479
<v Speaker 4>Jesus Christ, reading the Bible and obeying and following God's

1287
01:24:24.520 --> 01:24:28.960
<v Speaker 4>ten commandments. No child is to lead that school and

1288
01:24:29.079 --> 01:24:33.079
<v Speaker 4>not know the ten commanders. It has to be taught

1289
01:24:33.399 --> 01:24:37.800
<v Speaker 4>in the class and all the children are able to

1290
01:24:37.840 --> 01:24:42.119
<v Speaker 4>repeat the ten commandments. So we have the Bible as

1291
01:24:42.159 --> 01:24:47.840
<v Speaker 4>our guide for Seventh Day Adventage education. Health is important

1292
01:24:48.520 --> 01:24:52.560
<v Speaker 4>and we have tried moving with that. Agriculture is important,

1293
01:24:52.720 --> 01:24:57.640
<v Speaker 4>and I read sometimes that I had the machinery to

1294
01:24:58.800 --> 01:25:03.000
<v Speaker 4>the technical things. Look at all the children out in

1295
01:25:03.079 --> 01:25:06.640
<v Speaker 4>the fields when they're starting to plant, they maze. I

1296
01:25:06.720 --> 01:25:13.199
<v Speaker 4>feel of three hundred children plus the teachers are on

1297
01:25:13.319 --> 01:25:17.600
<v Speaker 4>the illers and really lapsed with maze in it and

1298
01:25:17.800 --> 01:25:18.920
<v Speaker 4>everybody planting.

1299
01:25:19.199 --> 01:25:20.920
<v Speaker 3>But that is what time of year is that? What

1300
01:25:20.960 --> 01:25:24.319
<v Speaker 3>time of year do you plant it's a pic time

1301
01:25:24.479 --> 01:25:24.840
<v Speaker 3>or do.

1302
01:25:24.880 --> 01:25:27.439
<v Speaker 6>You remember the seasons? You'll have to look into.

1303
01:25:27.199 --> 01:25:29.239
<v Speaker 3>The I would love to be present.

1304
01:25:30.800 --> 01:25:33.039
<v Speaker 6>I'm just tying to what time of year it is

1305
01:25:33.079 --> 01:25:35.720
<v Speaker 6>that that rep is that. That's just one of those

1306
01:25:35.800 --> 01:25:38.720
<v Speaker 6>areas where you really see that there's still a little

1307
01:25:38.760 --> 01:25:43.079
<v Speaker 6>bit of friction in that. There are some parents who say,

1308
01:25:43.319 --> 01:25:46.680
<v Speaker 6>because now some of the parents pay, okay, the children

1309
01:25:46.720 --> 01:25:49.079
<v Speaker 6>to come, why shouldn't we paying for our children to

1310
01:25:49.439 --> 01:25:51.800
<v Speaker 6>go in the field and get dirty. They still have

1311
01:25:51.880 --> 01:25:55.680
<v Speaker 6>this idea that privilege means that you don't have to

1312
01:25:55.760 --> 01:25:58.520
<v Speaker 6>do it. And so that's an ongoing mission for the

1313
01:25:58.560 --> 01:26:05.319
<v Speaker 6>school for children to stop associating agriculture with the authority.

1314
01:26:05.560 --> 01:26:08.960
<v Speaker 6>So that's a cultural challenge.

1315
01:26:08.560 --> 01:26:12.000
<v Speaker 3>Which yes, and there's of course nothing wrong with that.

1316
01:26:12.000 --> 01:26:14.880
<v Speaker 3>That's that's an element to to to it, isn't it?

1317
01:26:14.960 --> 01:26:17.760
<v Speaker 3>So why not? Why not?

1318
01:26:18.520 --> 01:26:22.199
<v Speaker 4>So I'm going on with someday a philosophy of same

1319
01:26:22.239 --> 01:26:27.680
<v Speaker 4>day advant education. Knowing the language well in which of

1320
01:26:27.720 --> 01:26:31.640
<v Speaker 4>a country are so we have to put emphasis on

1321
01:26:31.760 --> 01:26:35.920
<v Speaker 4>teaching English because that is answer really gods that the

1322
01:26:35.960 --> 01:26:40.880
<v Speaker 4>two languages, English is number one. They learn the language well,

1323
01:26:41.399 --> 01:26:44.479
<v Speaker 4>for evangelism, you have to tell people what Jesus Christ.

1324
01:26:45.119 --> 01:26:47.479
<v Speaker 4>It depends on what. If you're talking to the premier

1325
01:26:48.359 --> 01:26:51.239
<v Speaker 4>or somebody like that, you are to be able to

1326
01:26:51.319 --> 01:26:55.119
<v Speaker 4>speak sense and your grandma to be right if you

1327
01:26:55.239 --> 01:26:57.479
<v Speaker 4>have to be talking to such and such a personal

1328
01:26:58.720 --> 01:27:04.520
<v Speaker 4>So we put emphasis and the English language then accounting.

1329
01:27:05.319 --> 01:27:08.880
<v Speaker 4>You can work for five hundred shillings and spend six

1330
01:27:09.000 --> 01:27:09.800
<v Speaker 4>hundred there.

1331
01:27:12.159 --> 01:27:13.479
<v Speaker 3>Music will struggle with that.

1332
01:27:15.960 --> 01:27:20.439
<v Speaker 4>The music ministry. The ministry that thing when we sing

1333
01:27:20.520 --> 01:27:24.520
<v Speaker 4>the Sounds of Zion and the children Learne gave me

1334
01:27:24.640 --> 01:27:28.359
<v Speaker 4>the Bible. Everybody sings that at some point.

1335
01:27:28.640 --> 01:27:31.399
<v Speaker 6>But the important part of the music ministry, find me

1336
01:27:31.640 --> 01:27:34.600
<v Speaker 6>just add is that when there are local funerals or

1337
01:27:34.600 --> 01:27:38.279
<v Speaker 6>other events, the school choir is expected and is going

1338
01:27:38.279 --> 01:27:42.439
<v Speaker 6>to participate. That's another way in which they're integrated in

1339
01:27:42.520 --> 01:27:43.920
<v Speaker 6>the local community community.

1340
01:27:44.119 --> 01:27:46.800
<v Speaker 3>Yes, amazing, amazing.

1341
01:27:46.960 --> 01:27:50.920
<v Speaker 4>So we're going forward and Jesus Word of Blood is

1342
01:27:50.960 --> 01:27:55.079
<v Speaker 4>going forward. We have prisoners who have accepted Jesus Christ

1343
01:27:55.119 --> 01:27:58.000
<v Speaker 4>as their lord and master. They come up to prison

1344
01:27:58.079 --> 01:28:01.359
<v Speaker 4>and they come up to the school and we tried

1345
01:28:01.800 --> 01:28:04.079
<v Speaker 4>to give them a job with their day job. Two

1346
01:28:04.199 --> 01:28:05.279
<v Speaker 4>days or what a deal.

1347
01:28:05.960 --> 01:28:08.960
<v Speaker 3>And so do you have a lot of volunteers on

1348
01:28:09.439 --> 01:28:12.479
<v Speaker 3>the project. You have people who come and just give back,

1349
01:28:12.600 --> 01:28:15.640
<v Speaker 3>students who have graduated and since moved on come back.

1350
01:28:15.800 --> 01:28:18.159
<v Speaker 3>You get a lot of fun volunteers.

1351
01:28:18.680 --> 01:28:24.920
<v Speaker 4>Well, we don't have many volunteers. Most people. Kenny has

1352
01:28:25.640 --> 01:28:29.840
<v Speaker 4>more teachers than they would handle. And you have to

1353
01:28:30.039 --> 01:28:38.560
<v Speaker 4>have a teacher certificate to teach, and you cannot. You

1354
01:28:39.079 --> 01:28:41.119
<v Speaker 4>don't get a job until you're out of college for

1355
01:28:41.239 --> 01:28:43.760
<v Speaker 4>about three years or whole years. As soon as you

1356
01:28:43.840 --> 01:28:47.199
<v Speaker 4>come out of college, if you're lucky, you get a

1357
01:28:47.279 --> 01:28:49.960
<v Speaker 4>job right away. But there are some people come out

1358
01:28:50.000 --> 01:28:55.600
<v Speaker 4>of college and for three years waiting I mean getting

1359
01:28:56.760 --> 01:29:00.079
<v Speaker 4>an interview so that they could get a job. But

1360
01:29:00.199 --> 01:29:02.880
<v Speaker 4>I think also the question of volunteering.

1361
01:29:02.319 --> 01:29:05.319
<v Speaker 6>Is not such a part of the culture, partly because

1362
01:29:05.479 --> 01:29:08.119
<v Speaker 6>largely I think because a lot of people are just surviving.

1363
01:29:09.319 --> 01:29:12.039
<v Speaker 6>You have to spend your time, you know, just just

1364
01:29:12.039 --> 01:29:16.640
<v Speaker 6>just surviving and and and so you have to be

1365
01:29:16.640 --> 01:29:17.680
<v Speaker 6>pretty well off.

1366
01:29:17.640 --> 01:29:20.640
<v Speaker 3>To be able to give you give your time free.

1367
01:29:21.479 --> 01:29:26.680
<v Speaker 6>So at the go end we work as volunteers. But

1368
01:29:26.840 --> 01:29:31.479
<v Speaker 6>at that end, for the moment, it doesn't seem to

1369
01:29:31.520 --> 01:29:34.119
<v Speaker 6>be the case. I think for some of those who

1370
01:29:34.199 --> 01:29:37.720
<v Speaker 6>become doctors and whatever else who are former students. That

1371
01:29:37.880 --> 01:29:41.479
<v Speaker 6>is something that we need to cultivate a kind of alumni.

1372
01:29:43.119 --> 01:29:45.119
<v Speaker 3>Come back.

1373
01:29:45.319 --> 01:29:47.560
<v Speaker 6>Yes, it's not there yet.

1374
01:29:49.039 --> 01:29:51.600
<v Speaker 4>I have to add that one young man who joined

1375
01:29:51.600 --> 01:29:55.319
<v Speaker 4>the school in two thousand and three, one of the

1376
01:29:55.359 --> 01:29:59.119
<v Speaker 4>first judents. He is now the deputy head of.

1377
01:29:59.079 --> 01:30:03.319
<v Speaker 6>The school amen, and he joined the school unable to read.

1378
01:30:03.359 --> 01:30:05.600
<v Speaker 6>He was, oh, yes.

1379
01:30:06.119 --> 01:30:10.079
<v Speaker 3>What's this young man's name? Read? Mind if we say.

1380
01:30:09.960 --> 01:30:11.279
<v Speaker 6>It, it's Joseph.

1381
01:30:11.359 --> 01:30:13.119
<v Speaker 3>To his name, Joseph.

1382
01:30:13.279 --> 01:30:15.239
<v Speaker 6>Do you imagine somebody who comes to the school at

1383
01:30:15.279 --> 01:30:20.159
<v Speaker 6>age twelve and cannot read, but is so enthusiastic that

1384
01:30:20.239 --> 01:30:22.640
<v Speaker 6>he accepts to go into the baby class as they

1385
01:30:22.640 --> 01:30:28.199
<v Speaker 6>call it, with the five class and work his way

1386
01:30:28.239 --> 01:30:32.279
<v Speaker 6>forward and by the time, within the number of months,

1387
01:30:32.279 --> 01:30:36.159
<v Speaker 6>he was reading. And can imagine that now twenty years

1388
01:30:36.239 --> 01:30:37.760
<v Speaker 6>later he's a deputy.

1389
01:30:38.239 --> 01:30:40.000
<v Speaker 3>And that's the beauty of the school, isn't it that

1390
01:30:40.039 --> 01:30:43.119
<v Speaker 3>you've brought people. You bring children who may not have

1391
01:30:43.159 --> 01:30:47.760
<v Speaker 3>the resources, but they're able, more than able, more than capable,

1392
01:30:48.600 --> 01:30:49.880
<v Speaker 3>but just need the opportunity.

1393
01:30:50.399 --> 01:30:53.039
<v Speaker 6>But I think there's more than ability and capability. One

1394
01:30:53.039 --> 01:30:55.800
<v Speaker 6>of the things that struck me and added to my

1395
01:30:55.920 --> 01:30:59.960
<v Speaker 6>frustration as a teacher in a rich country is enthusiasm

1396
01:31:00.039 --> 01:31:04.399
<v Speaker 6>for the children, children or study. So at the end

1397
01:31:04.439 --> 01:31:07.279
<v Speaker 6>of the day, waiting for the school boss, what do

1398
01:31:07.319 --> 01:31:09.720
<v Speaker 6>you see them doing sitting around on the on the

1399
01:31:09.760 --> 01:31:18.000
<v Speaker 6>grass on the lawn, quizzing each other for their lessons

1400
01:31:18.119 --> 01:31:23.520
<v Speaker 6>and you know, and they want to learn, whereas if

1401
01:31:23.560 --> 01:31:26.319
<v Speaker 6>they thought that they were doing me a favor. Sorry,

1402
01:31:26.560 --> 01:31:32.079
<v Speaker 6>I must take this call. It's regarding the bus the company.

1403
01:31:32.279 --> 01:31:35.560
<v Speaker 3>Sorry problem.

1404
01:31:35.039 --> 01:31:38.439
<v Speaker 4>The meal has gone so I'm.

1405
01:31:39.760 --> 01:31:42.600
<v Speaker 3>Yes, she had. I don't know how long she'll be.

1406
01:31:42.640 --> 01:31:46.880
<v Speaker 3>But let's let's wrap up, if we don't mind going

1407
01:31:46.920 --> 01:31:54.439
<v Speaker 3>to wrap up with a prayer and how to reach

1408
01:31:55.000 --> 01:31:59.119
<v Speaker 3>program has been doing very well.

1409
01:31:59.439 --> 01:32:03.640
<v Speaker 4>Very ever we go, Lord bless us. We always are

1410
01:32:04.479 --> 01:32:12.439
<v Speaker 4>standard out front you God has blessed, Yes we are. Oh.

1411
01:32:12.600 --> 01:32:17.800
<v Speaker 4>One set of people that I didn't think the retired

1412
01:32:18.039 --> 01:32:28.640
<v Speaker 4>nuns at the hospital there in Hiaga. They accommodate me

1413
01:32:28.720 --> 01:32:31.520
<v Speaker 4>when I go a place to stay in their places.

1414
01:32:31.560 --> 01:32:36.199
<v Speaker 4>They have places reserved for doctors from Sweden and all about.

1415
01:32:36.880 --> 01:32:40.279
<v Speaker 4>And I have an apartment. They give me one of

1416
01:32:40.319 --> 01:32:43.840
<v Speaker 4>the apartments and treat me very nice. They couldn't do

1417
01:32:44.079 --> 01:32:49.479
<v Speaker 4>well as well enough, those nuns, weren't they? They do everything.

1418
01:32:49.600 --> 01:32:53.560
<v Speaker 4>Everything had to help me to get the program going.

1419
01:32:53.920 --> 01:32:58.800
<v Speaker 4>And so I had to. If I mentioned help, I

1420
01:32:59.119 --> 01:33:04.960
<v Speaker 4>must mention those those nouns. They do everything that is

1421
01:33:05.159 --> 01:33:11.720
<v Speaker 4>possible to make sure that the problem runs so much

1422
01:33:11.800 --> 01:33:20.079
<v Speaker 4>about God and physically et cetera. And so God, God

1423
01:33:20.239 --> 01:33:26.600
<v Speaker 4>is blessed and brought in people from different areas to.

1424
01:33:26.680 --> 01:33:29.239
<v Speaker 3>Help and to sustain the project, because you couldn't do

1425
01:33:29.239 --> 01:33:36.239
<v Speaker 3>it alone, Romeo, you couldn't.

1426
01:33:33.880 --> 01:33:39.079
<v Speaker 4>Used to give God the praise. We had everything in place, yes,

1427
01:33:39.439 --> 01:33:43.439
<v Speaker 4>you know, if we have about fifteen acres of land

1428
01:33:44.119 --> 01:33:50.159
<v Speaker 4>that is where we have banana orchards and things that

1429
01:33:50.279 --> 01:33:54.039
<v Speaker 4>are Sometimes you have bunches of bananas that the children

1430
01:33:54.520 --> 01:33:59.199
<v Speaker 4>who get everybody gets one banana. Yeah, have to fill

1431
01:33:59.239 --> 01:33:59.960
<v Speaker 4>them up for the day.

1432
01:34:00.479 --> 01:34:02.319
<v Speaker 3>Yeah, Oh, praise God.

1433
01:34:02.520 --> 01:34:02.800
<v Speaker 5>People.

1434
01:34:03.439 --> 01:34:08.319
<v Speaker 4>The water we are bounded by two rivers. One river

1435
01:34:09.880 --> 01:34:16.760
<v Speaker 4>is comes from a little hill where they pushed a

1436
01:34:16.920 --> 01:34:25.399
<v Speaker 4>three inch pipe into the hill. Yeah. Yeah, they push

1437
01:34:25.560 --> 01:34:30.359
<v Speaker 4>a three inch pipe into the hill and water just

1438
01:34:30.399 --> 01:34:34.520
<v Speaker 4>start to go glow. And people come there to wash,

1439
01:34:34.600 --> 01:34:36.880
<v Speaker 4>to bath and all.

1440
01:34:36.760 --> 01:34:38.159
<v Speaker 3>Other free of charge.

1441
01:34:39.079 --> 01:34:43.520
<v Speaker 4>Yeah. Oh yes. And the water there is better than

1442
01:34:43.560 --> 01:34:46.960
<v Speaker 4>the water from the other river that is on the

1443
01:34:47.000 --> 01:34:52.000
<v Speaker 4>other side of the of the of our property. Why

1444
01:34:52.359 --> 01:34:56.319
<v Speaker 4>that river has people living along the edge, so people

1445
01:34:56.359 --> 01:34:59.359
<v Speaker 4>don't like to drink that water. The other water and

1446
01:34:59.399 --> 01:35:02.239
<v Speaker 4>all the co from the range pipe up in the hill.

1447
01:35:03.399 --> 01:35:06.359
<v Speaker 4>You know, everybody comes, they'll get water to keep, especially

1448
01:35:06.359 --> 01:35:10.119
<v Speaker 4>for drinking. And then the roof of our school is

1449
01:35:10.159 --> 01:35:15.399
<v Speaker 4>so large. We lose millions of gallons of water from

1450
01:35:16.199 --> 01:35:18.920
<v Speaker 4>the roof, which we could very well use in all

1451
01:35:19.079 --> 01:35:23.760
<v Speaker 4>gardens in India. But we don't have enough money to

1452
01:35:23.800 --> 01:35:25.960
<v Speaker 4>get the garden going.

1453
01:35:25.960 --> 01:35:30.880
<v Speaker 3>The structure, the structure to store.

1454
01:35:30.600 --> 01:35:35.640
<v Speaker 4>The reservoir to store the water from the roof. We tried,

1455
01:35:35.760 --> 01:35:38.319
<v Speaker 4>but we don't have the money to keep up. But

1456
01:35:40.520 --> 01:35:43.279
<v Speaker 4>the president of the college has his eyes on what

1457
01:35:43.399 --> 01:35:44.079
<v Speaker 4>his students.

1458
01:35:44.520 --> 01:35:44.840
<v Speaker 1>Man.

1459
01:35:44.960 --> 01:35:47.279
<v Speaker 3>I saw that, I'm going to use that. I tell you,

1460
01:35:48.119 --> 01:35:51.840
<v Speaker 3>I love it. And Romie, I look forward to seeing you.

1461
01:35:52.640 --> 01:35:55.199
<v Speaker 3>We will come my mom. I mean, I know she

1462
01:35:55.239 --> 01:35:57.920
<v Speaker 3>would love to see you, and I need to see

1463
01:35:57.960 --> 01:36:04.159
<v Speaker 3>her both educated, passionate about teaching and educating, and I

1464
01:36:04.239 --> 01:36:06.399
<v Speaker 3>know she would love to see you. And I'm looking

1465
01:36:06.439 --> 01:36:11.960
<v Speaker 3>forward to actually seeing you in person. But let us pray.

1466
01:36:12.199 --> 01:36:15.039
<v Speaker 3>I'm not sure how long Sharon will be, so let

1467
01:36:15.119 --> 01:36:19.720
<v Speaker 3>us pray close out the conversation and then we will

1468
01:36:19.760 --> 01:36:25.880
<v Speaker 3>talk offline and about maybe our meeting up. Okay, okay,

1469
01:36:26.920 --> 01:36:29.520
<v Speaker 3>Dear heavenly Father, we thank you, We honor you, we

1470
01:36:29.720 --> 01:36:33.720
<v Speaker 3>praise you, for you alone are worthy. We thank you

1471
01:36:33.800 --> 01:36:36.520
<v Speaker 3>for life, We thank you for health, we thank you

1472
01:36:36.640 --> 01:36:40.039
<v Speaker 3>for strength, and we thank you for safe travels. Both

1473
01:36:40.359 --> 01:36:43.800
<v Speaker 3>sister Romeo and Sharon have traveled recently and you've brought

1474
01:36:43.840 --> 01:36:46.600
<v Speaker 3>them safely to their destination, and we thank you and

1475
01:36:46.640 --> 01:36:50.359
<v Speaker 3>they perhaps we'll be traveling again soon, and we thank

1476
01:36:50.399 --> 01:36:53.760
<v Speaker 3>you for traveling mercies that you've extended to them over

1477
01:36:53.800 --> 01:36:56.640
<v Speaker 3>the years. We thank you for the technology that has

1478
01:36:56.680 --> 01:36:59.800
<v Speaker 3>made it possible for us to meet virtually and for

1479
01:36:59.840 --> 01:37:03.800
<v Speaker 3>her to have this conversation about good health Africa. I

1480
01:37:03.920 --> 01:37:06.760
<v Speaker 3>ask Lord that you will bless those who have given

1481
01:37:06.920 --> 01:37:11.039
<v Speaker 3>and those who will give to this amazing project. Bless

1482
01:37:11.119 --> 01:37:15.800
<v Speaker 3>those who have been involved in whatever way. We've heard names.

1483
01:37:16.199 --> 01:37:19.279
<v Speaker 3>We have heard several names of people who have contributed

1484
01:37:19.319 --> 01:37:22.359
<v Speaker 3>over the years, people who have given up their time

1485
01:37:22.399 --> 01:37:25.960
<v Speaker 3>and their resources, and I asked you to bless them abundantly.

1486
01:37:26.560 --> 01:37:28.800
<v Speaker 3>We also want to bless the children for whom this

1487
01:37:29.039 --> 01:37:32.159
<v Speaker 3>is all about, Lord, those who have benefited from the

1488
01:37:32.199 --> 01:37:35.680
<v Speaker 3>project's Lord, bless them those who are still in the

1489
01:37:35.720 --> 01:37:38.000
<v Speaker 3>midst of the project, those who have been who have

1490
01:37:38.159 --> 01:37:44.279
<v Speaker 3>graduated and moved on as doctors and lawyers, Lord, as teachers. Lord,

1491
01:37:44.319 --> 01:37:46.760
<v Speaker 3>you are in the midst, and I can see that

1492
01:37:46.840 --> 01:37:50.680
<v Speaker 3>you are blessing this project abundantly. And Father, finally, I

1493
01:37:50.800 --> 01:37:56.199
<v Speaker 3>just asked you to be with the Romeos. What a sacrifice,

1494
01:37:56.840 --> 01:38:00.279
<v Speaker 3>What a sacrifice they have made, What a vision have

1495
01:38:00.359 --> 01:38:04.800
<v Speaker 3>given them, particularly sister Roma, who has led the charge.

1496
01:38:05.079 --> 01:38:08.479
<v Speaker 3>She was willing many many many years ago to go

1497
01:38:08.960 --> 01:38:12.359
<v Speaker 3>and you have been with her every step of the way.

1498
01:38:12.560 --> 01:38:14.960
<v Speaker 3>Thank you so much for what you're doing, and you

1499
01:38:15.119 --> 01:38:19.640
<v Speaker 3>continue to do. Great is and great will be their

1500
01:38:19.680 --> 01:38:22.920
<v Speaker 3>reward in Jesus' name. Amen.

1501
01:38:23.840 --> 01:38:30.000
<v Speaker 2>And Okay, wow, that was an amazing Oh I love that, Sonya.

1502
01:38:30.079 --> 01:38:34.359
<v Speaker 2>That was a great interview. And yeah, really inspiring story.

1503
01:38:35.600 --> 01:38:38.279
<v Speaker 2>And yeah, she's doing something like she's doing a great work.

1504
01:38:39.079 --> 01:38:42.039
<v Speaker 2>I have to really commend her for, you know, the

1505
01:38:42.079 --> 01:38:43.800
<v Speaker 2>work that she has done. And I think you know,

1506
01:38:44.520 --> 01:38:46.680
<v Speaker 2>it's you know, for her perseverance as well, because it

1507
01:38:46.720 --> 01:38:49.560
<v Speaker 2>sounds like there was in a bit of initial skepticism

1508
01:38:49.800 --> 01:38:52.520
<v Speaker 2>about what she was doing and what the intentions of

1509
01:38:52.560 --> 01:38:56.560
<v Speaker 2>the school was. But she's definitely with her work, you know,

1510
01:38:56.640 --> 01:38:59.399
<v Speaker 2>being really part of you know, change, making a big

1511
01:38:59.479 --> 01:39:03.439
<v Speaker 2>change in community, changing the sections about the work that

1512
01:39:03.439 --> 01:39:06.960
<v Speaker 2>she's trying to do, especially of agriculture, my new labor

1513
01:39:07.239 --> 01:39:09.000
<v Speaker 2>and I love how then she's just got the school

1514
01:39:09.039 --> 01:39:13.119
<v Speaker 2>involved in local activities and events to really integrating within

1515
01:39:13.199 --> 01:39:16.760
<v Speaker 2>the community and providing for a need. So yeah, that

1516
01:39:16.880 --> 01:39:20.960
<v Speaker 2>was a fantastic, fantastic cause and wonderful work that she's doing.

1517
01:39:21.319 --> 01:39:22.600
<v Speaker 2>Any thoughts from your pedro.

1518
01:39:24.199 --> 01:39:26.640
<v Speaker 5>And in the same thought process, I was just thinking,

1519
01:39:27.720 --> 01:39:30.000
<v Speaker 5>I commend her for starting off of her own money

1520
01:39:30.600 --> 01:39:34.079
<v Speaker 5>and progressing to where she is now and then just

1521
01:39:34.119 --> 01:39:36.920
<v Speaker 5>being transparent like she said, because I know one thing

1522
01:39:37.159 --> 01:39:40.079
<v Speaker 5>a lot of people always with charities now, especially in

1523
01:39:40.079 --> 01:39:44.439
<v Speaker 5>today's well, so many scams out there, being transparent about

1524
01:39:44.439 --> 01:39:46.640
<v Speaker 5>where the money's going because when people don't know where

1525
01:39:46.640 --> 01:39:48.359
<v Speaker 5>the money's going, to have business and not to give.

1526
01:39:49.239 --> 01:39:52.520
<v Speaker 5>So I'm hoping that somebody that listened to this interview

1527
01:39:53.079 --> 01:39:55.199
<v Speaker 5>will be willing to give something to help them so

1528
01:39:55.279 --> 01:39:58.720
<v Speaker 5>they can better benefit the children and the families in

1529
01:39:58.840 --> 01:40:05.800
<v Speaker 5>West Africa. Wes Kenya. Sorry, yeah, yeah, that's pretty Yeah,

1530
01:40:05.800 --> 01:40:06.359
<v Speaker 5>that's for me.

1531
01:40:06.399 --> 01:40:06.680
<v Speaker 4>That's it.

1532
01:40:06.720 --> 01:40:08.159
<v Speaker 5>I just come in there for that, because I think

1533
01:40:08.239 --> 01:40:10.600
<v Speaker 5>it's not an easy thing to do, to start off

1534
01:40:10.640 --> 01:40:14.319
<v Speaker 5>like that, and you know, to help others and to

1535
01:40:15.279 --> 01:40:18.439
<v Speaker 5>do a lot with nothing sometimes, so I just come

1536
01:40:18.439 --> 01:40:18.920
<v Speaker 5>in there for that.

1537
01:40:20.159 --> 01:40:24.760
<v Speaker 3>Absolutely. Yeah. That that leads me nicely, Pedro into I

1538
01:40:24.800 --> 01:40:29.079
<v Speaker 3>think what I want to conclude with. Like I said,

1539
01:40:29.119 --> 01:40:31.119
<v Speaker 3>she's an amazing woman. And as we said at the top,

1540
01:40:32.399 --> 01:40:35.680
<v Speaker 3>a lot of times we don't see the sacrifice and

1541
01:40:36.800 --> 01:40:40.600
<v Speaker 3>we don't see what it's taken in the background to

1542
01:40:40.680 --> 01:40:45.800
<v Speaker 3>build what's now sort of an empire or I mean

1543
01:40:45.800 --> 01:40:48.560
<v Speaker 3>now she serves. It started off with one one hundred

1544
01:40:48.640 --> 01:40:51.520
<v Speaker 3>children or less, and now she serves three hundreds really

1545
01:40:51.560 --> 01:40:55.399
<v Speaker 3>four hundred children per term or per year. And I

1546
01:40:55.399 --> 01:40:58.800
<v Speaker 3>mean she started that, as you said, Pedro, from her

1547
01:40:58.800 --> 01:41:03.520
<v Speaker 3>own pocket, and now it's built up into something that is,

1548
01:41:03.800 --> 01:41:05.760
<v Speaker 3>I mean, I think, so much greater than she even

1549
01:41:05.760 --> 01:41:09.079
<v Speaker 3>thought it would be. But it just depends on who

1550
01:41:09.119 --> 01:41:11.840
<v Speaker 3>is willing to commit and to give and to support.

1551
01:41:12.000 --> 01:41:16.760
<v Speaker 3>And I'm just encouraging our listeners if you are able

1552
01:41:16.840 --> 01:41:21.239
<v Speaker 3>to then support this great ministry. She's provided me with

1553
01:41:21.319 --> 01:41:23.319
<v Speaker 3>bank details which I'll share with you now it's back

1554
01:41:23.359 --> 01:41:26.840
<v Speaker 3>plays bag. The salt code is twenty twenty six forty

1555
01:41:26.920 --> 01:41:31.079
<v Speaker 3>six and the account number is two zero nine eight

1556
01:41:31.239 --> 01:41:33.920
<v Speaker 3>three four. For those of you who are just grabbing

1557
01:41:33.920 --> 01:41:35.680
<v Speaker 3>a pen or your phone, I'll say it again, it's

1558
01:41:35.760 --> 01:41:39.800
<v Speaker 3>back plays bag Salt code twenty twenty six forty six,

1559
01:41:40.319 --> 01:41:43.960
<v Speaker 3>account number two zero one nine nine eight three four.

1560
01:41:43.960 --> 01:41:46.319
<v Speaker 3>And of course if you've missed that, just contact us

1561
01:41:46.720 --> 01:41:49.359
<v Speaker 3>at the station. I'll be able to provide you with

1562
01:41:49.439 --> 01:41:52.399
<v Speaker 3>the details again. And also if you want to give internationally,

1563
01:41:52.760 --> 01:41:55.560
<v Speaker 3>I can provide you with that as well. And certainly

1564
01:41:55.520 --> 01:41:56.319
<v Speaker 3>they are a Christian.

1565
01:41:56.399 --> 01:41:58.359
<v Speaker 5>I'm sorry what comes when you put that in?

1566
01:41:59.520 --> 01:42:02.279
<v Speaker 3>It should be I'm not sure myself, but I think

1567
01:42:02.319 --> 01:42:07.119
<v Speaker 3>it is good health Africa should come up. But if

1568
01:42:07.159 --> 01:42:09.199
<v Speaker 3>you want to be sure, then just check back in

1569
01:42:09.239 --> 01:42:11.920
<v Speaker 3>with us or there are contact details on the website.

1570
01:42:13.079 --> 01:42:16.720
<v Speaker 3>Look for that and make contact to be sure that

1571
01:42:16.760 --> 01:42:19.600
<v Speaker 3>you're giving to the right organization. As you said, Peder,

1572
01:42:19.720 --> 01:42:22.800
<v Speaker 3>it's so important to make sure that you're giving into

1573
01:42:22.840 --> 01:42:26.199
<v Speaker 3>good ground, and you're giving into a good cause and

1574
01:42:26.439 --> 01:42:28.680
<v Speaker 3>people are not abusing your funds and so forth and

1575
01:42:28.720 --> 01:42:30.399
<v Speaker 3>so on. So if you really want to understand what

1576
01:42:30.479 --> 01:42:33.319
<v Speaker 3>they're doing before you do it, then you can get

1577
01:42:33.359 --> 01:42:36.960
<v Speaker 3>in touch with them. Their contact details are on their website,

1578
01:42:37.119 --> 01:42:39.520
<v Speaker 3>or I can provide you or we can provide you

1579
01:42:39.560 --> 01:42:41.720
<v Speaker 3>with that if you contact the station for more details.

1580
01:42:41.960 --> 01:42:45.279
<v Speaker 3>There are so many great causes out there, including Adventists

1581
01:42:45.319 --> 01:42:48.359
<v Speaker 3>radio alone, and I couldn't leave without plugging the station

1582
01:42:48.439 --> 01:42:50.960
<v Speaker 3>as well. We depend on your support as well, So

1583
01:42:51.439 --> 01:42:54.479
<v Speaker 3>you know what if you are willing, you know if

1584
01:42:54.520 --> 01:42:58.479
<v Speaker 3>you want to give, God promises to give back so

1585
01:42:58.600 --> 01:43:01.319
<v Speaker 3>much more to you if you give to him, and

1586
01:43:01.359 --> 01:43:03.279
<v Speaker 3>I count it as giving to him. I count it

1587
01:43:03.319 --> 01:43:07.279
<v Speaker 3>as seed that you're planting, and you will reap the rewards.

1588
01:43:07.319 --> 01:43:13.760
<v Speaker 3>If not this side, certainly, our inheritance is sure. So definitely,

1589
01:43:13.840 --> 01:43:17.479
<v Speaker 3>definitely give whatever you can. If you can't be there physically,

1590
01:43:18.039 --> 01:43:23.199
<v Speaker 3>my answer is to give tangibly. Also, just want to

1591
01:43:23.239 --> 01:43:25.800
<v Speaker 3>say once more thank you to all those who volunteer

1592
01:43:26.319 --> 01:43:29.199
<v Speaker 3>on a daily basis, who give of their time and

1593
01:43:29.239 --> 01:43:34.199
<v Speaker 3>their energies without real financial reward. My God bless you you.

1594
01:43:34.600 --> 01:43:37.640
<v Speaker 3>I think Matthew five sixteen. Let your light shine before

1595
01:43:37.680 --> 01:43:40.800
<v Speaker 3>others that they may see your good deeds and glorify

1596
01:43:41.000 --> 01:43:45.079
<v Speaker 3>your Father in Heaven. Ultimately, that's what it's about, glorifying God.

1597
01:43:45.600 --> 01:43:47.279
<v Speaker 3>And just continue to let your light.

1598
01:43:47.279 --> 01:43:52.840
<v Speaker 2>Shine, fantastic, fantastic and as Snya said, you know, if

1599
01:43:52.880 --> 01:43:54.159
<v Speaker 2>you do want to get in contact with us at

1600
01:43:54.199 --> 01:43:58.159
<v Speaker 2>the station, you can whatsappers on zero seven four five

1601
01:43:58.359 --> 01:44:01.359
<v Speaker 2>nine six four to eight time eight, or you can

1602
01:44:01.399 --> 01:44:06.279
<v Speaker 2>email us at on the studio at Adventist Radio dot London,

1603
01:44:06.840 --> 01:44:09.600
<v Speaker 2>or you can send us a text message to eight

1604
01:44:09.800 --> 01:44:14.600
<v Speaker 2>triple to eight write Hope Leader space and then your message.

1605
01:44:15.600 --> 01:44:17.680
<v Speaker 2>It's been a fantastic time and time as the flown

1606
01:44:17.720 --> 01:44:21.479
<v Speaker 2>as always and you know, hopefully this story has been

1607
01:44:21.600 --> 01:44:25.159
<v Speaker 2>inspiring to you and you know, insviding you to make

1608
01:44:25.159 --> 01:44:27.760
<v Speaker 2>a start and make a difference. And as we're going

1609
01:44:27.760 --> 01:44:29.479
<v Speaker 2>on throughout the rest of the year, we'll be bringing

1610
01:44:29.600 --> 01:44:32.279
<v Speaker 2>other change makers and people who are making a difference

1611
01:44:32.399 --> 01:44:35.520
<v Speaker 2>and highlighting their stories. So we want to thank you

1612
01:44:35.560 --> 01:44:40.359
<v Speaker 2>for tuning for Advantage Radio London. Do join us again

1613
01:44:40.600 --> 01:44:44.760
<v Speaker 2>next week and yeah, hope you have a story, get

1614
01:44:44.760 --> 01:44:48.520
<v Speaker 2>in contact with us, keep having those conversations, so we

1615
01:44:48.640 --> 01:44:52.359
<v Speaker 2>hope to see you. Help you tune in with us against.

1616
01:44:53.439 --> 01:44:56.560
<v Speaker 1>Adventist Radio London. Inspiration for the song
