Speaker 1: Welcome everybody to Rattlesnake TV. We've got a very special
Speaker 1: guest with us today. We have Jay Dyer joining to
Speaker 1: discuss the Paris Olympics opening ceremony. Now, unless you've been
Speaker 1: living under a rock, you would have seen the absolute
Speaker 1: abomination mankind that is the Paris Olympics opening ceremony. Now,
Speaker 1: we'd likely to have Jay with us today. He's been
Speaker 1: at the Bitcoin conference. The man's probably barely slept and
Speaker 1: he's an absolute expert when it comes to symbolism. So, Jay,
Speaker 1: I want to get you to go through a little
Speaker 1: bit of your channel football. First of all, we'll go
Speaker 1: through some of your most popular videos and just explain
Speaker 1: to us about a little bit of your work.
Speaker 2: Thank you. Yeah, I'm glad to be here. I had
Speaker 2: a good time with you on the urn Brook debate.
Speaker 2: That was really cool that you set that up. Yeah,
Speaker 2: I covered.
Speaker 3: Quite a bit on my channel.
Speaker 2: We do film analysis, that's kind of what I started with.
Speaker 2: I still do a lot of that, but then we
Speaker 2: kind of expanded into doing debates. So I've debated a
Speaker 2: lot of the top atheists, Muslims, you know, Protestance.
Speaker 3: Catholics, aim At.
Speaker 2: We do a lot of geopolitical analysis. That's pretty heavy,
Speaker 2: hardcore stuff. I lecture through the key books that you
Speaker 2: see behind me, not all of them, obviously, but so
Speaker 2: I would go into the writings of the elite and
Speaker 2: lecture through them because a lot of people don't have
Speaker 2: time to read those. So that's a big part of
Speaker 2: what we do. We do a lot of comedic, silly stuff.
Speaker 2: Our live events that we do we put on every
Speaker 2: every few months, live events throughout the US, and those
Speaker 2: are a lot of lectures, talks, occult stuff, so we
Speaker 2: go into all of it.
Speaker 3: Yeah, that's it. We do everything.
Speaker 1: Fantastic, dude, And when did you When did you see
Speaker 1: this for the first time? By the way, this Paris Olympics,
Speaker 1: Because you've been busy over the last few days and
Speaker 1: this has been popping off all over Twitter, so you've
Speaker 1: just recently checked us out.
Speaker 2: Yeah, I saw everybody tweeting about it because yeah, we
Speaker 2: were at the Bitcoin conference.
Speaker 3: I don't really have time to look at it.
Speaker 2: And sat down this morning action watched all the clips
Speaker 2: that I could find, so ended up being about thirty
Speaker 2: forty five minutes of clips.
Speaker 3: Took a lot of notes and I'm not surprised.
Speaker 2: I think if you go back to the Super Bowl
Speaker 2: half halftime show for maybe going back even fifteen twenty
Speaker 2: years almost you know, the big incident that kicked all
Speaker 2: this off was like Boobgate, when Timberlake was dancing with
Speaker 2: Janet Jackson, I think, and anyway, so then everybody started
Speaker 2: paying attention to the halftime show, which most of the
Speaker 2: time people didn't really care that much about it. And
Speaker 2: then they made them more and more progressively kind of
Speaker 2: masonic and occultic. We saw Lady Gaga doing VMA's doing
Speaker 2: halftime shows, Pink Britney Spears, Madonna, and they would seem
Speaker 2: to get progressively more and more satanic occultic, you know,
Speaker 2: symbolizing things like ritual, human sacrifice, all kinds of weird stuff.
Speaker 2: And so I mentioned it in my book. I wrote
Speaker 2: my first book on Hollywood esoteric stuffs and whatnot, and
Speaker 2: I brought up some of these ritual events to like
Speaker 2: the twenty twelve Olympics, of which we're going to talk about.
Speaker 2: I mentioned that in the book, and my wife also
Speaker 2: wrote about it in her book too. She called them
Speaker 2: high profile rituals, which I thought was a perfect title.
Speaker 2: So they've been doing this for a long time, and
Speaker 2: I think they're intended to get everybody's gaze and attention
Speaker 2: and then sort of demoralize.
Speaker 3: People with these blasphemous and satanic images.
Speaker 2: I think it's a demoralization and ultimately kind of an
Speaker 2: inversion ritual that they do.
Speaker 1: Why do you think they choose these particular events to
Speaker 1: fill us with this demoralization?
Speaker 2: So I think that just from a practical perspective, just
Speaker 2: like when I was studying propaganda in grad school, I
Speaker 2: was looking at the way that bloodbuster films utilized propaganda
Speaker 2: for social engineering. Basically, I think that it's the same
Speaker 2: principle behind halftime shows or the Olympics, is that they're
Speaker 2: the biggest, probably tuned in events of the year, so
Speaker 2: it's a perfect time to insert the messages that they want.
Speaker 2: So I just think from a practical perspective, that's why
Speaker 2: they do it.
Speaker 1: Yeah, yeah, exactly. All right, So let's get into it.
Speaker 1: We've got a video here that goes through the start
Speaker 1: of the actual ceremony itself, and I think a lot
Speaker 1: of people are really focusing on the last Supper imagery,
Speaker 1: but before that, there's a lot of imagery that you've
Speaker 1: mentioned to me that is symbolic of the French Revolution,
Speaker 1: and that goes much deeper in itself as well. So
Speaker 1: and you're an expert in the French Revolution as well,
Speaker 1: because you studied that a lot during your study.
Speaker 2: I commos of expert, but I had grad classes on it.
Speaker 2: And my history advisor in college was a he was
Speaker 2: an expert on the French Revolution.
Speaker 3: So he made us do way more work on the
Speaker 3: French Revolution than I ever wanted to. I didn't find it.
Speaker 3: I didn't find it that interesting. But actually there's a lot.
Speaker 2: Going on the whole modern world really stems from pretty
Speaker 2: much the Masonic ideal the French Revolution.
Speaker 3: I don't think that's even in question.
Speaker 2: People might think that sounds conspiratorial, but actually the mainline history.
Speaker 3: Books they all talk about the Jacobin influence.
Speaker 2: On the French Revolution, and the Jacobins were the more
Speaker 2: radical side of the revolution. There was the right wing
Speaker 2: revolutionaries known as Grondin's and the left wing revolutionaries known
Speaker 2: as the Jacobins, and they were straight up communists. So
Speaker 2: the Jacobins believed in no private property, sharing your wives,
Speaker 2: they were into polycules, you name it. They were way
Speaker 2: ahead of their time. They also believed in doing very ostentatious,
Speaker 2: blasphemous public performance, aren't.
Speaker 3: So.
Speaker 2: The Jacobins were famous because they went into Notre Dame
Speaker 2: Cathedral in the French Revolution and they put a prostitute
Speaker 2: up on the altar in Notre Dame and they called.
Speaker 3: Her the goddess Reason.
Speaker 2: Because the French revolutionaries, for the most part, were either
Speaker 2: atheists or crypto Satanists, you could say, and they had
Speaker 2: this idea that Reason would overturn the Church. Now, glad
Speaker 2: that you went to this beginning part, because people, I
Speaker 2: think have overlooked the fact that it's almost like the
Speaker 2: torch is being the torch of liberty. I guess we
Speaker 2: could say it's being carried by a boy who looks
Speaker 2: like a Muslim immigrant with two French girls.
Speaker 3: I thought that was interesting. And then they get into.
Speaker 2: The river Styx boat with caron. Who's who takes you
Speaker 2: across the river sticks in Greek mythology, So that was odd.
Speaker 2: I didn't expect any of that.
Speaker 3: And then the torch goes on this weird, bizarre journey down.
Speaker 1: The river here and and who is the sort of
Speaker 1: like dead looking figure that's in the boat there, Well.
Speaker 2: That's Charon or karn in Greek mythology, who is who
Speaker 2: takes you across the river sticks?
Speaker 1: Right? Interesting?
Speaker 3: So, and I don't know why they chose that.
Speaker 2: It was very bizarre, but they went, you know, they
Speaker 2: went into the catacombs, which is weird. So they went underground,
Speaker 2: which is in Greek mythology. That's where Charron is. That's
Speaker 2: the like if you're virtuals Anid, Right, they go down
Speaker 2: into the underworld, and then there's the river Styx is
Speaker 2: down there and you have.
Speaker 3: To pass over the river sticks. So they were using
Speaker 3: a lot of this Greek mythology there at the beginning.
Speaker 2: And maybe that's because Greece, as you see there, kicks
Speaker 2: it off because the Olympics go back to Greece. But
Speaker 2: really the essence of this whole ceremony, as we'll see,
Speaker 2: was for the most part Masonic, and again that's why
Speaker 2: there was so much French revolutionary imagery which most people
Speaker 2: have missed. They focused on obviously the blasphemost part of
Speaker 2: the Lord's Supper, but most of this was like the
Speaker 2: history of French revolution, and that's why they use liberty, equality, fraternity.
Speaker 2: That was the three things that are mentioned. You'll see
Speaker 2: it pop up on the screen liberty quality fraternity. That's
Speaker 2: the dictum of the French Revolutionary Masonic ideals, so they
Speaker 2: actually came up with. You can look up the the
Speaker 2: Masonic Declaration of the Rights of Man which the French
Speaker 2: Revolutionaries came up with, and it has a giant all
Speaker 2: seeing eye at the top of it, because the whole
Speaker 2: principle behind it was Freemasonry. So here we have a
Speaker 2: Lady Gaga kicks it off for whatever reason, doing this
Speaker 2: sort of cabaret act. I don't know what the purpose
Speaker 2: of that was, other than that she has She's played
Speaker 2: prominently in a lot of these high profile ritual.
Speaker 3: Events like the VMA's and Grammys, you know, super Bowl,
Speaker 3: all that kind of stuff. She's done a lot.
Speaker 1: Do you think that these people like Lady Gagas and
Speaker 1: what have you. Do you think that they're indoctrinated in
Speaker 1: some sort of occult society or do you think that
Speaker 1: they just poems that they just sort of put out there.
Speaker 3: I think both.
Speaker 2: I don't know specifically how far individual the individual themselves, like,
Speaker 2: I mean, she's probably into something like witchcraft would be
Speaker 2: my guess. A lot of the pop stars or the
Speaker 2: girl pop stars are into stuff like you know, occultism
Speaker 2: or witchcraft. Some of them are into like Kroleyan secret
Speaker 2: societies like the OTO. I have to plug this computer
Speaker 2: in real quick, so if you want to want to
Speaker 2: talk for just a second.
Speaker 1: Yeah, absolute, I mean, we're guys, just just to let
Speaker 1: you know we are going to be reading your super chats.
Speaker 1: We've also we've already got a few coming in here.
Speaker 1: You want to chuck them up on the screen, we
Speaker 1: have got slow boy. Whiteboard says, did you see the
Speaker 1: guy behind the table with his whole twig and bagout
Speaker 1: under his miniskirt? There was a young child at the
Speaker 1: table as well. Guys, if you're not getting that amazing
Speaker 1: piece of slang, the twig and bag out is the
Speaker 1: dick and balls. So there was a homosexual man behind
Speaker 1: the screen with his bagout. So very disturbing stuff. I
Speaker 1: think we've got one more there, haven't we. Peanut Gallery
Speaker 1: four says, hey, j what are some good resources on
Speaker 1: revelation of the method in the occultist's own words, preferably online?
Speaker 1: What does it originate from?
Speaker 2: I think Lovey talks about this. He calls it lesser
Speaker 2: magic in his writings. I'm sure you could find something
Speaker 2: like this in Crawley as well. All that stuff's probably online.
Speaker 2: I don't read a whole lot. I mean I read
Speaker 2: a lot of the Satanic writers themselves back when I
Speaker 2: was writing the first book, but I haven't spent a
Speaker 2: whole lot of time reading Satanic stuff in several years.
Speaker 2: Michael Hoffman's book Secret Societies and Psychological Warfare covers some
Speaker 2: of these principles from the authors themselves.
Speaker 3: So probably the easiest would be lesser Magic in Leavey.
Speaker 1: All right, so we've got now the bit coming up
Speaker 1: about the beheading of Marie Antoinette here, so there's a
Speaker 1: little there's a little bit to go into here, and
Speaker 1: particularly about the symbology of the French Revolution and the
Speaker 1: Masonic background of the French Revolution, because it's quite an
Speaker 1: interesting background when you look at it, and people tend
Speaker 1: to think of France as a heavily Christian country, Well.
Speaker 3: This is really where it began to be significantly de christianized.
Speaker 2: So what happened was even doctor Carroll Quigley as a
Speaker 2: whole chapter, his chapter on France is overlooked and tragedy
Speaker 2: and hope is very enlightening because he talks about the
Speaker 2: banking houses we'll say there's liberty, which this is the
Speaker 2: first part that kicks off liberty quality fraternity.
Speaker 3: There's a beheaded marine when.
Speaker 2: They all bloody and singing, so they're celebrating this almost
Speaker 2: which is odd because and then I'd noticed that fake
Speaker 2: blood like pops out of all the windows, which is
Speaker 2: supposed to see it by the beheading of the elite.
Speaker 2: And so again, so here you see the sort of
Speaker 2: revolutionary communist ideology that jacobins at work here where the
Speaker 2: idea was that all of the elite need to be
Speaker 2: beheaded because they're bourgeoisie. There's a great book on this
Speaker 2: that's written by an American historian, James Billington, and he's
Speaker 2: not a conspiracy thereist.
Speaker 3: He's actually a fan of revolutionary philosophy.
Speaker 2: But in Firing the Minds of Man, he actually admits
Speaker 2: that they were all influenced by whether it's Bishopped or whoever,
Speaker 2: they're all influenced by Platonism, neoplatonism and the communism that
Speaker 2: Pythagoras taught. And they felt like they could instantiate this
Speaker 2: perfectly rational, idealized society based around communist principles, and it
Speaker 2: was funded by Protestant banking elites, certain banking elites, you can.
Speaker 3: Figure out what I'm saying here and other powerful banking.
Speaker 1: I think we have just lost Jay there for half
Speaker 1: a second, but I'm sure his Internet will cut back in.
Speaker 1: But very interesting stuff, guys. Maybe we can bill up
Speaker 1: a few few comments here, Anny, just to go back
Speaker 1: to the French all the way back to the French
Speaker 1: Revolution here, what if we go on? Hopefully Jay's going
Speaker 1: to be back with us in just a second, guys,
Speaker 1: I'll just check my Twitter see if he said anything
Speaker 1: to me. Yeah, we can. I think he's back in
Speaker 1: the chat. We're in Istanbul at the moment, guys. We've
Speaker 1: got plenty of power out of just going on, so
Speaker 1: one struggle. Can we get him back in there? Vin,
Speaker 1: It'll be back with us. Yeah. Now we're in Istanbul
Speaker 1: at the moment, guys, so I know the pain. We
Speaker 1: had a power outage for about five hours today and
Speaker 1: we weren't sure if we're going to be able to
Speaker 1: do this stream, so plenty going on at the moment.
Speaker 1: I'm sure you guys, if you're following me on Twitter,
Speaker 1: would have seen that the President of Turkey, Erduwan, yesterday
Speaker 1: said that he's going to invade Israel. He might try
Speaker 1: and invade Israel. So if mister Ertuwane could please wait
Speaker 1: until we've left Istanbul, that would be absolutely ideal. But
Speaker 1: the power outages are happening. Nevertheless, I think Jay's struggling
Speaker 1: with his internet a little bit. Here he goes, power
Speaker 1: went out on my whole block. Let me hop back
Speaker 1: on my phone. That's all good. He'll be back with
Speaker 1: us in just a set. Guys. He's going to jump
Speaker 1: back in on his phone. One struggle. Where is Jay?
Speaker 1: Is he in America? Or is he He's just come
Speaker 1: back from Nashville. So tell us in the comments, guys,
Speaker 1: what's Jay's accent? I can't even figure it out. Maybe
Speaker 1: pull up the live chat and so I can just
Speaker 1: see what's going on there rather than the starred ones. Good,
Speaker 1: all right, what's everyone saying? Where are we off to next? Jake?
Speaker 1: I am going to book Arrest Romania next, so I'm
Speaker 1: going to be there for a few weeks. I actually
Speaker 1: love that city. It's a beautiful city, very nice to
Speaker 1: hang out, kind of cheap. Slow boy Whiteboard says he's
Speaker 1: in Tennessee. They're having storms right now. I was in
Speaker 1: tensee early in the I quite like Nashville, Tennessee. It's
Speaker 1: a nice place, but but a little bit too much
Speaker 1: degeneracy for me. I was also in Austin for a
Speaker 1: little while. Caho we got super chat pull him up.
Speaker 1: Annie Boy, The poor Man's Poet thirty three says, great
Speaker 1: job covering this. We need as many people as possible
Speaker 1: calling this stuff out and fighting the mainstream media's attempts
Speaker 1: to sweep it under the rug. Absolutely right, guys, And
Speaker 1: even today we saw them come out with an apology
Speaker 1: which is just absolutely taking the piss, because you know,
Speaker 1: if you insult a religion like that, and if you
Speaker 1: insult people's faith like that, then you can't. You can't
Speaker 1: just come out with some little apology. And it's obviously
Speaker 1: completely planned, like if they're honestly going to try and
Speaker 1: tell us that they did this whole planned out, choreographed
Speaker 1: ceremony where they want to insult the Last Supper and
Speaker 1: they said, oh, sorry, we didn't mean it. Give me
Speaker 1: a break, please, please give me a break. Who else
Speaker 1: have we got in the chats? Well, can't say that
Speaker 1: because spicy comments. You are just trying to get me canceled.
Speaker 1: Michael Carter. My eyes are good. Guys. I'm twenty eight.
Speaker 1: I'm getting old, but my eyes are good. Michael Carter,
Speaker 1: says Jake. Any major cities in the US is full
Speaker 1: of degenerates because the cities are always blue. Oh it's
Speaker 1: really undercomment, and so is the rest of the country.
Speaker 1: That is true. What have we got and deschs can't
Speaker 1: hear that. We can't hear that, can we? Guys? No,
Speaker 1: don't know sound Unfortunately, Jay, we'll be back with us
Speaker 1: in a second. Guys, you won't have to hear from
Speaker 1: me for too much longer. Political Weaponry, says Jake. You
Speaker 1: inspired me to start a channel. That's amazing. Love to
Speaker 1: hear it. Pull up some more comments if we can
Speaker 1: be in my eyes, I'm getting older over helming it.
Speaker 1: Here's a bit of a secret for you guys. For
Speaker 1: you guys who watch the channel, Your boy wears blue
Speaker 1: light glasses. But I was wearing them on a zoom
Speaker 1: call with my friends the other day and they were
Speaker 1: saying that they're way too high for my face. That's
Speaker 1: because I've got a fat nose that's been punched in
Speaker 1: too many times in the boxing guys, So my glasses
Speaker 1: sit too high. Really don't suit me? Give me, give
Speaker 1: me thumbs up in the chat. If I should wear
Speaker 1: this in my videos, guys, or in my next debate,
Speaker 1: I should disarm the person I'm debating against by wearing
Speaker 1: these glasses and coming in, coming in like like I'm Potter. Anyways, Yes, guys,
Speaker 1: we're going to be in We're going to be in
Speaker 1: America in September. September the sixth, we head to Florida.
Speaker 1: I'm going to be doing a few podcasts. May as
Speaker 1: well just spill the beans. Hey, now that we're all here,
Speaker 1: we're going to be doing whatever podcast again twice. At
Speaker 1: some point middle of September. Going to be going back
Speaker 1: down to Value Tainment to see the guys at the
Speaker 1: SOSS cast. Might bump into the Big Boy PbD himself,
Speaker 1: but he's a busy man from what I hear doing
Speaker 1: Luke Rakowski's show on the at some point in early September,
Speaker 1: and we'll see what else we can line up, so
Speaker 1: I might actually pop the glasses out. What have we
Speaker 1: got gone? But yes, guys, let me know if you
Speaker 1: would like to see me do some street interviews because
Speaker 1: we've got the libs in California me and Video are
Speaker 1: going to be in California for four nights in the
Speaker 1: middle of September, and we're probably going to go to
Speaker 1: Santa Barbara because we've got the Whatever podcast and we're
Speaker 1: gonna be going around LA as well. Might go see
Speaker 1: our boy Jesse Lee Peterson and also maybe go to
Speaker 1: Austin at some point as well. But if you guys
Speaker 1: would like to see us do some street interviews, let
Speaker 1: me know what topics you would like to see. I'm
Speaker 1: sure there'll be plenty going on. Oh so, guys, Jay
Speaker 1: says that Safari is unsupported. He's trying to hop back
Speaker 1: on his phone, but it's stormy here. Let me just
Speaker 1: text him really quickly. Think you need Google Crome? May
Speaker 1: I have to do it? Part two to this. You know, guys,
Speaker 1: if you're in the comments, if you're watching Chuck some
Speaker 1: questions in the comments and and we'll answer them. I
Speaker 1: have VINNI pulled them up on this. I'm just texting
Speaker 1: anything you guys want to ask at all, unless unless
Speaker 1: it gets me canceled and Vine's going to pull them
Speaker 1: up on the screen. I'll tell Jay to keep me updated.
Speaker 1: Now he's going, okay, be radical fifteen says scary stuff
Speaker 1: on right now rattlesnake Kiv. As a Christian, how do
Speaker 1: you stay positive about the world that we see so
Speaker 1: much evil surrounding us? You know, it's funny because I
Speaker 1: was Actually some of you guys who watched the channel
Speaker 1: will know that I was an absolute staunch atheist. I
Speaker 1: used to work at the Salvation Army, and for those
Speaker 1: of you who know the Salvation Army, it's like Bible
Speaker 1: bashing Christians that work with the homeless, and they used
Speaker 1: to try and evangelize the homeless. And I used to
Speaker 1: find it so funny because I worked at this cafe
Speaker 1: where they would give we would serve people three meals
Speaker 1: a day, and I liked the whole you know, working
Speaker 1: for a charity. But I used to find it really
Speaker 1: funny because they used to have these church sessions and
Speaker 1: all of that homeless and all of the Chinese people
Speaker 1: who used to come and get free food would come
Speaker 1: up to the church session and they try and evangelize them.
Speaker 1: And actually all of the Christians there used to try
Speaker 1: and talk to me about God sometimes and I would
Speaker 1: debate them. I was like that kid who'd watched a
Speaker 1: few Christopher Hitchins videos and having the attitude that I've
Speaker 1: got to imagine that this attitude but as an atheist
Speaker 1: trying to tell people that they've got a sky Daddy.
Speaker 1: So I was full on atheist. And then the VID happened,
Speaker 1: the virus that we all lived through, and I started
Speaker 1: to see the absolute abundance of evil that was in
Speaker 1: the world. And then to the to the radical's question,
Speaker 1: I found actually that when I started looking into Christianity
Speaker 1: more and actually doing the research, it gives you hope.
Speaker 1: And also the fact that the Christian faith doesn't gaslight
Speaker 1: you is another thing that I actually love about the faith,
Speaker 1: because you know, if you're into New Age spiritualism and
Speaker 1: all this touching grass and all this yoga stuff that
Speaker 1: they teach Entaireland, I've done done my dash in Thailand
Speaker 1: and Bali. I mean then you just got back from
Speaker 1: Bali and you see them walking around the beach with
Speaker 1: their little flags and doing their little chants and all
Speaker 1: this sort of stuff. If you're into that sort of stuff,
Speaker 1: they treat the world and they treat spirituality like a buffet.
Speaker 1: Like a buffet, and you can just go and take
Speaker 1: all the positive stuff, you take all the positive stuff
Speaker 1: that you like. But when it comes to the gaze
Speaker 1: and being mean to gay people, that then that's when
Speaker 1: they back out. Okay, you can't have any sort of objectivity,
Speaker 1: you can only have the nice positive stuff. So God,
Speaker 1: how did I get you? Yeah? So yeah, That's one
Speaker 1: of the things I love about Christianity is doesn't gaslight
Speaker 1: you about the actual fall and nature of the world,
Speaker 1: and how about how much evil there is surrounding us?
Speaker 1: And when you have a worldview that actually grants that
Speaker 1: presupposition that the world actually is evil, and not only
Speaker 1: the world is evil, but human beings are inherently evil,
Speaker 1: and human beings have an inherent dark side, and we
Speaker 1: can harness goodness as well, and we can know wisdom.
Speaker 1: So that's how I stay positive, is that I stay
Speaker 1: objective and I realize that good and evil does exist,
Speaker 1: and that we are absolutely one hundred percent on the
Speaker 1: side of the good. When you see all of these
Speaker 1: homosexuals in with their nuts hanging out with the meat
Speaker 1: and two vege hanging out at the opening ceremony, and
Speaker 1: there's a child just next to them, and some big
Speaker 1: guys dancing with the child and touching the child, that's
Speaker 1: when that's not the side that you want to be on. Guys.
Speaker 1: The side that you want to be on is the good.
Speaker 1: The side that you want to be on the side
Speaker 1: that is resisting that one hundred percent. So what else
Speaker 1: have we got there? And you've got any more good questions? Coming?
Speaker 3: In?
Speaker 1: Chili Jay says, did you expect some drama slash something
Speaker 1: like this to happen during Olympics? Well, to be honest,
Speaker 1: I was much more worried about terrorist attacks because, as
Speaker 1: you guys will know, the world is in an absolute
Speaker 1: chaotic situation at the moment, and what I was worried
Speaker 1: about was that there was going to be some radical
Speaker 1: is life, a fundamentalist that would come in and kill
Speaker 1: some people and bomb some stadium, and then it would
Speaker 1: send it would send everybody into this nine to eleven
Speaker 1: like panic where we'd be forced to or we'd be galvanized,
Speaker 1: if you will, to go to war with Iran. And
Speaker 1: the way I see it at the moment is that
Speaker 1: the United States and Australia for that matter, I think
Speaker 1: the United States just passed thirty five trillion dollars of debt,
Speaker 1: so the United States can't handle another war in the
Speaker 1: Middle East. So that was my main concern about the Olympics,
Speaker 1: to be honest, and that concern still holds true because
Speaker 1: there's there's still time to go. But we don't need
Speaker 1: that someone who knows to witness. Yes, And one says,
Speaker 1: have you heard of the philosophy of cosmic humanism by
Speaker 1: the philosopher David Oliver Reiser cosmic humanism? I have not,
Speaker 1: But trying to read between the lines, I'm not going
Speaker 1: to have a go at that. Maybe we'll get Jay
Speaker 1: on that one. The boy Wonder thirty says, after the
Speaker 1: Olympic Games, what do you think will be their next moves?
Speaker 1: What if we got coming out? We just had the Euros.
Speaker 1: The soccer players were all just total pussies, so they'll
Speaker 1: just bend the knee. And we've seen that. But I
Speaker 1: think if you guys didn't see my video on the Olympics,
Speaker 1: I think that the thing that's so startling about what
Speaker 1: we saw at the Olympics is that it's this is
Speaker 1: an event, and this is something that where people should
Speaker 1: be unsullied or the event in itself, the concept of
Speaker 1: it should be unsullied by wokeness and by dei and
Speaker 1: by satanism because it's the one place where you can
Speaker 1: go to truly see the rarest form of objective human excellence.
Speaker 1: It's the one place that we can go to see
Speaker 1: who is the best. And there's no politics, there's no
Speaker 1: sort of snakes and ladders going on. Whoever's the fastest,
Speaker 1: whichever black guy is the fastest is going to be
Speaker 1: the fastest, okay, And whoever's the best cyclist is going
Speaker 1: to be the best cyclist. Whoever's the best boxer is
Speaker 1: going to win. And that's what we are lacking at
Speaker 1: the moment. Notice that Daily Dose Wisdom got a shout
Speaker 1: out in the comments. We love Daily Dose. A wisdom
Speaker 1: hissness is how many Libs does it take to screw
Speaker 1: in a light bulb trick question? Libs can't screw well,
Speaker 1: Libs actually do screw, but they just screw all the
Speaker 1: wrong things, unfortunately, guys, So Libs do screw, but screw
Speaker 1: the wrong things. Nick De's nuts says, did anyone else
Speaker 1: see the committee hearing with Christopher Ray? I've never seen
Speaker 1: so much double speak in my life. He has me
Speaker 1: very worried for November. The committee hearing with Christopher Ray.
Speaker 1: I haven't seen that. I'm i have to check it out, guys.
Speaker 1: I'm a little bit out of touch. I don't know
Speaker 1: if you guys saw on my Twitter the other day,
Speaker 1: but if anybody see seeing Kanye West and his girlfriend
Speaker 1: Bianca Sensori coming out of the restaurant or coming out
Speaker 1: of the movie theater the other day, and Bianca said,
Speaker 1: Censori had the milkers out, and honestly enough milk to
Speaker 1: feed a small Cambodian village in those things. But Bianca
Speaker 1: had the milkers out. And I realized recently that Bianca
Speaker 1: Sensori is Australian. She is from a just near me
Speaker 1: in Melbourne, and she went to assist the school of
Speaker 1: mine and I have a lot of mutual friends with her.
Speaker 1: And I thought to myself when I saw those milkers,
Speaker 1: how did I ha had that pass me by? How
Speaker 1: did I not notice? Anyways? Political Weaponary says Jake, what
Speaker 1: is the hardest challenge you faced with the Battlesnake TV
Speaker 1: and how did you overcome it? That is a fantastic question.
Speaker 1: What do you reckon, Vinnie? What's the hardest challenge? Me
Speaker 1: and Vinnie were in Vinnie with my brother here by
Speaker 1: the way, guys, producer, we do this all together. Last year,
Speaker 1: we were in South Korea at one stage. I don't
Speaker 1: know if you guys have seen the video where we
Speaker 1: went to the demilitarized zone and we went and talked
Speaker 1: to the South Korean people, and we also went to
Speaker 1: talk to the people in Taiwan and asked them how
Speaker 1: they feel about China. But we went through this phase
Speaker 1: of the channel last year where we thought that like
Speaker 1: everything we touched would turn to gold, and we went
Speaker 1: away from the debate content a little bit and we
Speaker 1: went towards making a little bit more sort of travel
Speaker 1: content interviewing people, and it just flopped so hard, Like, honestly,
Speaker 1: on lunch, no one gave a shit. So that was tough.
Speaker 1: We were staying in this little tiny place in Seoul
Speaker 1: in South Korea and it was like there was two
Speaker 1: single beds and then enough space to just walk and
Speaker 1: like we were there for a week or so and
Speaker 1: that was that was rough times. Honestly, I felt destitute
Speaker 1: in South Koreaan. I was looking at all these South
Speaker 1: Koreans living in luxury in their electric cars and stuff,
Speaker 1: and that was difficult. So I went through a very
Speaker 1: difficult time. But honestly, there's going to be more challenges
Speaker 1: than that. I would say, guys, to be honest, there
Speaker 1: was actually the making of Rattlesnake TV itself because I
Speaker 1: went through about five years where I was doing lots
Speaker 1: of different podcasts and content and I just never got
Speaker 1: anywhere with it. Because I was doing may podcast in
Speaker 1: my boxing days where I was interviewing different people from
Speaker 1: the NMA boxing world and what have you. And then
Speaker 1: I was doing a podcast about Australian rules football if
Speaker 1: you guys know what that is, and then got into
Speaker 1: a little bit more activism, and then when I was
Speaker 1: when I was twenty seven, I kind of gave up
Speaker 1: because I was like, I'm shit at this. I've never
Speaker 1: gotten more than one hundred views on a video. It's
Speaker 1: been like five years. I'm going to go and get
Speaker 1: a real job. So I went off to do recruitment
Speaker 1: for a little while and I did it for six
Speaker 1: months and I absolutely hated every second of it. I
Speaker 1: remember just sitting there. Actually, I remember one day I
Speaker 1: was walking down the hallway and then some lady poked
Speaker 1: head out of the door because I was the only
Speaker 1: one without a desk. I was this peasant who was
Speaker 1: like in the hallway. I didn't have a desk, and
Speaker 1: everyone else had a room and I had like a
Speaker 1: little spot in the hallway. And I was walking down
Speaker 1: the hallway and some lady poked her head out and
Speaker 1: said that I had really loud footsteps. And just the monotony,
Speaker 1: the monotony of the comment and just the it was
Speaker 1: just something about it that just drove me up the walls.
Speaker 1: I quit my job after she said I had loud footsteps,
Speaker 1: and it just it just tore me up inside. What
Speaker 1: do you mean I have loud footsteps? You know? I
Speaker 1: was so angry about it. Anyways, So I was twenty
Speaker 1: seven years old, and then I moved back with my
Speaker 1: mom for three months. Mind you, I haven't lived with
Speaker 1: my mom since I was sixteen. And I was like
Speaker 1: to her, Mum, I'm going to come home, do a
Speaker 1: little bit of YouTube. I'm going to try and get
Speaker 1: this little channel that I've got off the ground. Can
Speaker 1: you feed me for a few few months? God bless her.
Speaker 3: Well.
Speaker 1: We love my mum. She's a wonderful lady. Raised three boys.
Speaker 1: And she said yes, and then a few and then
Speaker 1: I had the Russell brand video take off, and then
Speaker 1: it was all all guns are blazing from there. So
Speaker 1: that was the story of how radl Sneak TV came about.
Speaker 1: And then me and Vinnie I hear working. If you
Speaker 1: guys see how prolific we are with content and how
Speaker 1: long it takes to make these videos, we work at
Speaker 1: least twelve to fifteen hours a day, seven days a week,
Speaker 1: and we just don't have any life. I don't really
Speaker 1: I don't even remember what a woman smells like. So yeah, anyways,
Speaker 1: Sir Jerry says, awesome to hear Jake. I remember first
Speaker 1: setting to your channel after you and Brandon from the
Speaker 1: Daily Dose of Wisdom channel had that podcast. Yep. Did
Speaker 1: he have an influence on you becoming a Christian? Yes,
Speaker 1: Brandon had a massive influence on me becoming a Christian.
Speaker 1: That was an amazing conversation, one of the best conversations
Speaker 1: I've ever had. And me and Brandon email like probably
Speaker 1: once a month we just breach out touch base. When
Speaker 1: I'm in Florida, I'm gonna go see him. But yeah,
Speaker 1: his channel Daily Dose of Wisdom just keeps me under
Speaker 1: dangerous when it comes to leveling up because I really
Speaker 1: don't know much about theology. So to have that wisdom
Speaker 1: there is fantastic, and he's just such a good guy.
Speaker 1: Everything you see on camera, he's the exact same, just
Speaker 1: an absolute stand up guy. So we got a super
Speaker 1: chat coming in. Jeremy C says, genuinely curious of what
Speaker 1: your take on people trying to explain the mockery of
Speaker 1: the Last Supper was meant. Well, I mean, the blue
Speaker 1: guy who pops up is Dionysus, the Greek god, And
Speaker 1: that's another reason why we wanted to get Jay on here,
Speaker 1: because this is the Greek mythological figure Dionysus, and you
Speaker 1: can see by all the fruit and everything that that's
Speaker 1: what he that's what he represents as well. But I
Speaker 1: really don't want to spoil the party because Jay will
Speaker 1: have some amazing things to say about that. Oh he
Speaker 1: said he's coming back. He's coming back, He's not leaving.
Speaker 1: Have we got any more questions? I think he said
Speaker 1: that the powers back on back in whatever shit hole
Speaker 1: place in America. Jay dies from where he can't afford electricity,
Speaker 1: So make sure we let him know about not being
Speaker 1: able to afford electricity in the comments, please, guys. Kristen
Speaker 1: Werner says, oh, man, where will you being Florida I'm
Speaker 1: going to be in the beautiful city of Miami. Not
Speaker 1: so beautiful, I mean Miami's Miami. I like Miami. I
Speaker 1: don't know if you guys know this about me, but
Speaker 1: I'm actually a very very talented five A side football player. Vinnie,
Speaker 1: if he was on camera would back me up right now.
Speaker 1: But I was last time I was in Miami. I
Speaker 1: was last time I was in Miami. I was honestly
Speaker 1: banging in five a game and I was playing against
Speaker 1: all the Latinos in little Havana, and to be honest,
Speaker 1: I missed my calling because I was so good. And
Speaker 1: then I went to Nashville, and I was playing against
Speaker 1: these little short Mexicans in Nashville, four foot eleven Mexicans
Speaker 1: and just bodying them. There was just no competition. Say
Speaker 1: Spartan up North, a long time subscriber of the Channel
Speaker 1: and absolute legend, says small, thank you for all the
Speaker 1: great work. Keep it up. Thank you, Spartan up North.
Speaker 1: But yes, guys, I do love Miami. Cannibal Predator sixty
Speaker 1: sixty six says Ooh, can't be saying that. Guys eat
Speaker 1: those words. I'p eat them back up says who's been
Speaker 1: your favorite guest obviously Veveke g Ramaswami, but you know, guys,
Speaker 1: Veke Gramaswami flexed on me on that podcast. I don't
Speaker 1: know if I've even told this story, but when I
Speaker 1: got into because i'd been I'd been pestering his team
Speaker 1: for a long time to do an interview, and they
Speaker 1: kind of liked my videos, you know, they were getting
Speaker 1: like a lot of views positive for the vague, and
Speaker 1: I really liked the vake. And then when I got
Speaker 1: into the meeting, he was first war meant to have
Speaker 1: like forty five minutes, and then he was really late
Speaker 1: because he'd just gotten a phone call. And this was
Speaker 1: just after the debate where he was like debating Nicki
Speaker 1: Haley and there was like this all this controversy and everything,
Speaker 1: and it was just after he had said that he
Speaker 1: doesn't want to give money to Israel. So I make
Speaker 1: the joke that he got the call and then and
Speaker 1: then he's and then he spoke to me. But anyways,
Speaker 1: he was super late, and then he got down and
Speaker 1: I think he'd been sick that day, and he sat
Speaker 1: down and I could hear him, and I said, hey, Viveke,
Speaker 1: how are you doing? And he goes, yeah, good, good,
Speaker 1: and he looks at his producer and he goes, what's
Speaker 1: this guy's name? Flexed on me. It was raugh. He
Speaker 1: could have just asked me, but he flexed on me
Speaker 1: really hard. And then I think that it was because
Speaker 1: he had no idea who I was. I think that
Speaker 1: it was like he was he was like flexing on
Speaker 1: me to say, to try and assert his dominance and
Speaker 1: Stampy's authority because he didn't know if it was going
Speaker 1: to be a hostile interview. So I wanted to really
Speaker 1: like send that flex out just straight away. So Wheel's
Speaker 1: Ac says, you've got to go Fresh and Fit podcast
Speaker 1: while in Miami. I would actually really love to do
Speaker 1: the Fresh and Fit podcast. That would be heaps of fun.
Speaker 1: They've got some different kind of hoes in Miami. Those
Speaker 1: podcasts that I see with all of the hoes in
Speaker 1: Miami and where they can't name three countries. I'm a
Speaker 1: n ask guy, but I don't know if i'd have to.
Speaker 1: I don't know if i'd be so nice if I
Speaker 1: saw people who can't name three countries. Paul s, moderator
Speaker 1: of the Channel, one of the great men living out
Speaker 1: there in Albania says, what's your favorite country so far
Speaker 1: in your travels? Bali, I mean Indonesia. Bali's my favorite place.
Speaker 1: I'd say bonas Aires, Argentina is probably the coolest city
Speaker 1: that I've been to. There's just something amazing and magical
Speaker 1: about Bonnisis. To be honest, I think Jay's back in
Speaker 1: the chap and you can you see him there. We
Speaker 1: just he's just got no camera, so maybe just leave
Speaker 1: him out for a little while. Looks like he can't
Speaker 1: afford electricity still. But yeah, so bonas Aries is amazing
Speaker 1: because what you've got is this like post World War
Speaker 1: two French Italian influence because they had a lot of migration,
Speaker 1: and then I think they had a lot of migration
Speaker 1: early early twentieth century as well. I used to be
Speaker 1: called the Paris of South America. But unfortunately they've just
Speaker 1: got an absolutely screwed Jay Dyer. He's back. The prodigal
Speaker 1: sun returns. Can you hear us? Good to see rather?
Speaker 1: All right?
Speaker 3: Yeah?
Speaker 1: Yeah, what happened was it's just I just eleicit.
Speaker 3: He went out like the whole city for last fifteen
Speaker 3: twenty minutes.
Speaker 1: Okay, cool, cool, let's get back into it. Shall we yep, fantastic,
Speaker 1: all right. So I think we were just talking about
Speaker 1: the French Revolution and how this this imbology here was
Speaker 1: like the blood coming out of the building, and you
Speaker 1: were talking about the communists, the Communist and Jacobin influence
Speaker 1: with the French Revolution. I think it's important to maybe
Speaker 1: tie it together a little bit for monkey brains like
Speaker 1: myself who don't really understand how that all sort of
Speaker 1: comes together in a formally Christian monarchy, how these people
Speaker 1: come and take power, and then also with today, why
Speaker 1: this symbology or symbolism is still so prevalent, what the
Speaker 1: influence is of these people still well.
Speaker 2: Communism or socialism has a long history going back to
Speaker 2: Plato's Republic. So Plato's Republic is not one hundred percent
Speaker 2: totally communists, but it has the idea that you have
Speaker 2: a three tiered structure of a philosopher king, the guardian
Speaker 2: warrior class, and then the workers.
Speaker 3: The guardian warrior class is the sort of the you know,
Speaker 3: the soldiers or the guards or whatever. They they share
Speaker 3: everything in common.
Speaker 2: So the first idea of a purely idealized society, society
Speaker 2: based around mathematics and what Plato called forms and pure
Speaker 2: reason comes out of Plato, and from that time on,
Speaker 2: as you get up into the Middle Ages, we don't
Speaker 2: really have any real actual attempt at social at a
Speaker 2: socialist government until we get to some of the movements
Speaker 2: in the Middle Ages, like the You'll Come of Fire,
Speaker 2: who is a medieval mystic who thought that there would
Speaker 2: be an age of everyone living in abundance and equality.
Speaker 2: Thomas Munzer in the Munster Rebellion in Germany was a
Speaker 2: proto communist. He believed in erecting a society where everything
Speaker 2: was shared in common. And then we get to the Jacobins,
Speaker 2: who were influenced by Adam Bishopt and you probably heard
Speaker 2: of Adam Byshopped. He's always connected with the Bavarian Illuminati,
Speaker 2: but he laid out a philosophy in his writings that
Speaker 2: were essentially communists. So this has always kind of been
Speaker 2: there in different groups and sects, but it's never really
Speaker 2: been manifested because I think people typically understand that human
Speaker 2: beings don't just work on the principle pure reason. They're
Speaker 2: influenced by other forces. They're not just machines or robots
Speaker 2: that are governed by mathematics. So you can't really erect
Speaker 2: republic or society. But that's where the origin and the
Speaker 2: idea comes from. So all modern communists and Marxists and
Speaker 2: socialists are influenced by not just Carl Marx, but far
Speaker 2: prior to Marx, people like Bishopped and people like the Jacobins.
Speaker 3: At the time of the French Revolution, so this would
Speaker 3: be people like.
Speaker 2: Donton and Robespierre and all the famous revolutionaries that you've
Speaker 2: heard of.
Speaker 3: They were to some degree influenced by communism.
Speaker 2: The American Founding Fathers were influenced by the right wing
Speaker 2: revolutionaries known as Grondin's and this would be people like
Speaker 2: la Fayette others who thought that, well, we don't need
Speaker 2: to go that far. We can have private property and
Speaker 2: all this kind of stuff. And that's why the American
Speaker 2: Founding documents are more quote conservative, but they're still part
Speaker 2: of the revolutionary tradition. But in the background is the
Speaker 2: ideology of perpetual pure revolution, and that again goes back
Speaker 2: to the ancient world. It goes back to the pre
Speaker 2: Socratic philosophers. There's a lot of different ideological trends that
Speaker 2: lead to this idea, but it first really manifests in
Speaker 2: history in a real way.
Speaker 3: In the French Revolution.
Speaker 2: That's why the French Revolution is so important is because
Speaker 2: it's the first real attempt at enacting a bloody communist revolution.
Speaker 2: And that's why they had to behead the entire upper
Speaker 2: class or the bourgeoisie, because they thought that that's necessary
Speaker 2: to bring about.
Speaker 3: What they call dialectical practice.
Speaker 1: Or change, right, Okay, And so when we're looking at
Speaker 1: it here in this incarnation, and it's very sort of
Speaker 1: they look very open about it. I mean, the blood
Speaker 1: coming out of the building, like you said, is representative
Speaker 1: of beheading the bourgeoisie and celebrating the beheading of Marie Antoinette,
Speaker 1: et cetera. Do you think that it's very much still
Speaker 1: controlled by a similar sort of lineage today.
Speaker 2: Yeah, I mean you can see the continuation of this
Speaker 2: policy in any philosophy or ideology that's influenced by the revolution.
Speaker 2: And it doesn't have to be Communists.
Speaker 3: You can have other types of revolution.
Speaker 2: I mean, democracy, capitalism, monopoly capitalism are also part of
Speaker 2: the revolution. Monopoly capitalists are who funded the communist socialist revolution.
Speaker 2: Even famous historians, philosophers like Oswald Spangler has a famous
Speaker 2: Spangler is a famous quote that you can never find
Speaker 2: a socialist revolution or Marxist revolution that doesn't have monopoly
Speaker 2: capitalistic funding. And that's always the case. So I think
Speaker 2: today's weird philosophies that we see the ideologies, and I mean,
Speaker 2: this whole ceremony actually celebrates this because it's kind of
Speaker 2: working through history from the time of the French Revolution
Speaker 2: up to where we are today. With the uh you know,
Speaker 2: Bapha met transfigures dancing around. That's a celebration of this
Speaker 2: supposed liberty equality for turning ideology.
Speaker 1: Right, okay, And I think we might have some more
Speaker 1: footage here to do with the transgender stuff. I mean
Speaker 1: a lot of people would look at that and they
Speaker 1: would think, oh, yeah, like the Olympics has gone woke,
Speaker 1: go woke, go broke. But when you actually look at
Speaker 1: what transgenderism represents and the symbol and the symbolism that
Speaker 1: that accompanies, that accompanies it, it might actually have a
Speaker 1: deeper sort of cultish meaning it does.
Speaker 3: Yeah, I mean, what's weird is that?
Speaker 2: So then you get these people that like models and
Speaker 2: trans people dancing, gay gay guys dancing and stuff, and
Speaker 2: so it's a celebration supposedly of what the Jacobin's here.
Speaker 2: It is that that's support I was talking where the
Speaker 2: Jacobins were trying to do. And the French Revolution was
Speaker 2: the early form of aesthetic terror, and later socialists would
Speaker 2: adopt this. So in the eighteen nineties, the Fabian socialists
Speaker 2: did the same types of stuff that you're seeing here
Speaker 2: with this weird so called brutalization form of art.
Speaker 3: It's called aesthetic terrorism, where they use the art terrorism.
Speaker 1: Yeah, very well, people, right, okay, And you say this
Speaker 1: with even in like European cities, you see the beautiful
Speaker 1: old sort of Renaissance architecture and then the brutalist architecture,
Speaker 1: which is just like jarring to look at exactly what
Speaker 1: I'm saying. But that's it. But it's intentional, right.
Speaker 3: It is intentional. In fact, it becomes intentionally weapon.
Speaker 2: There's fraternity, so you see liberty equality fraternity, and then
Speaker 2: they add a new one in their list. They add diversity,
Speaker 2: so as after this it'll be diversity, so it's liberty
Speaker 2: equality fraternity, and now diversity is the fourth of that.
Speaker 1: Napoleon would be rolling in his little grave exactly.
Speaker 2: And remember I mean, I'm not an hundreds of positive
Speaker 2: but it looked like this is Karan from Greek mythology.
Speaker 2: So this is like the angel of Death, right, that's
Speaker 2: running the court here, the faceless angel of death who's
Speaker 2: leading the revolution. This part was supposed to symbolize French cinema,
Speaker 2: which is odd. So he runs through the open portal
Speaker 2: here and steps into the cinema world. And it's supposed
Speaker 2: to be a reference to a munch of classical French
Speaker 2: directors and their films, and you know, the balloon and
Speaker 2: the hot air balloon tradition in France or whatever. But
Speaker 2: the point of all that is just that the what
Speaker 2: it's saying is that because France led the way in
Speaker 2: the revolution, right with the bloody.
Speaker 3: You know, Committee for Public Safety.
Speaker 2: I think when they were set up they beheaded something
Speaker 2: like twenty thousand people. And so the idea is that
Speaker 2: what we have to do this right, and our statue
Speaker 2: of liberty comes from French revolutionaries, right, it's the same
Speaker 2: idea as a gift. That's why it's kind of like
Speaker 2: the companion to the Eiffel Tower. So the Statue of
Speaker 2: Liberty is the companions the Eiffel Tower, and it's she's
Speaker 2: the goddess liberty, and so that's what the torch is
Speaker 2: here's the torch of liberty here Columbia. If you're familiar
Speaker 2: with Columbia pictures, he uses the same symbolic logo. But
Speaker 2: long story short, I'm sorry for rambling, but the point
Speaker 2: is just simply that they've now tacked on the next
Speaker 2: phase of the revolution, and that, by the way, they
Speaker 2: made a point to put her in there, Jean Barret,
Speaker 2: because she disguised herself as a man. And so the
Speaker 2: commentary makes this a bit that, oh, this is like
Speaker 2: a great she's the first woman to circumnavigate the oceans, right,
Speaker 2: and she disguised herself as a man to get it done.
Speaker 2: And so this is a like a proto sort of
Speaker 2: trans like homage, right, But to get its almost.
Speaker 1: Like a is like a lineage though, where you've got
Speaker 1: I like the liberty equal and then egalitarianism and then
Speaker 1: into diversity, and like you were saying before, it's just
Speaker 1: putting the it's like transitioning into the modern revolution.
Speaker 2: Yes, and the modern revolution is the the bathho me
Speaker 2: met both genders idea which actually is found throughout medieval Cabbalists,
Speaker 2: where they believe that God is bisexual. Adam Cadmon, who
Speaker 2: is the first being that God created was also bisexual,
Speaker 2: and so part of the fall in this weird occult
Speaker 2: philosophy is the idea that man fell into two distinct
Speaker 2: genders of male and females. If we're going to heal
Speaker 2: the fall, we got to go back to that non
Speaker 2: binary or bathho met, you know, both genders state. So
Speaker 2: that's why batha met is so important to these people,
Speaker 2: because they have an ocult ideology.
Speaker 3: Now you might think, what does that is that invented
Speaker 3: by Cobbalists in the Middle Ages. No, actually, the Cobblists
Speaker 3: are getting it from Plato once again. So uh.
Speaker 2: In Platonic philosoph and Neoplatonic philosophy, the monad, the original
Speaker 2: god being, or it the thing that we all came from,
Speaker 2: supposedly it was also bisexual. So it had to have
Speaker 2: both because in that system, if you're limited in any way,
Speaker 2: if you're distinct in any way, then you're lesser, and
Speaker 2: so wouldn't it be.
Speaker 3: Better to have both?
Speaker 2: Isn't that more perfect than to be divided into male
Speaker 2: or female? So it's a weird occult philosophy that the
Speaker 2: by position or the both and position is somehow metaphysically
Speaker 2: spiritually superior, and that's why a lot of Satanic groups
Speaker 2: they honor Batha Met. That's why Batha Met has both genders.
Speaker 2: A lot of occult groups, hermetic groups, neoplatonic secret societies
Speaker 2: and groups, they all honor bapho Met for that reason.
Speaker 2: And that's why it's pushed I think, is I mean,
Speaker 2: beyond just the weird esotery stuf. It's pushed because it
Speaker 2: results in sterility. Right for the more people that adopt
Speaker 2: this ideology, they're essentially just contributing to the end of
Speaker 2: their own genetic lineage and production, so they become sterile.
Speaker 1: Right, Okay, well, we'll keep the video going. But it's
Speaker 1: just interesting how that's it's like lasted the tests of time,
Speaker 1: this bizarre occult ideology, and how it has actually dominion
Speaker 1: in some of these extremely powerful places, and how the
Speaker 1: people who are organizing the Olympics can do this. But
Speaker 1: I find it what's really interesting about what you're explaining
Speaker 1: here is actually the timeline that we're seeing here about
Speaker 1: how it goes. It was like the Greek sort of
Speaker 1: mythology at the start, and then it goes into the
Speaker 1: French Revolution and then it has diversity on the end.
Speaker 1: Of it, and then it sort of goes into this
Speaker 1: this more more modern celebration of transgenderism and this modern
Speaker 1: celebration of basically the demoralization of Christians and the demoralization
Speaker 1: of the last year.
Speaker 2: And now it's French rappers, right, So it's not like
Speaker 2: you know, you think of like Louis the sixteenth and
Speaker 2: some sort of like like some classical classicists, you know,
Speaker 2: I don't know, people people playing mozart or something, right,
Speaker 2: and now it's turned into like French rappers. And then
Speaker 2: then we come to the festivity after I can't remember
Speaker 2: this before after diversity, but so I was reading about
Speaker 2: this and I didn't realize that's actually supposed to be
Speaker 2: a catwalk, right, So the weird part is that they're
Speaker 2: they're getting these trans and and weird individuals up there
Speaker 2: with a child, which I think is supposed to signify,
Speaker 2: you know, p edo type stuff, and it's.
Speaker 3: There there is it's the Last Supper, but it's a catwalk,
Speaker 3: which is weird and so.
Speaker 2: Yeah, so so because France is known for you know,
Speaker 2: fashion and all this kind of degenerous stuff. But so
Speaker 2: then they start walking on the catwalk, which is the
Speaker 2: last Supper table, and the Christ is now a lesbian
Speaker 2: Jewish woman who is also, by the way, overweight, so
Speaker 2: fat accepted.
Speaker 3: I mean, you even got fat acceptance in there. Throw
Speaker 3: it all in the pot.
Speaker 1: Yeah, yeah. And I think that Barbara Butch is her name,
Speaker 1: the fat Jewish lesbian that was back theavity. Yeah, and
Speaker 1: she actually even was like coming out and saying how
Speaker 1: she was super proud of this and everything. But I mean,
Speaker 1: who are these people.
Speaker 3: I mean, a bunch of freaking transvestite performers in France.
Speaker 3: I'm guessing I don't.
Speaker 2: I mean, like they're celebrating the fact that they've overturned Christianity.
Speaker 2: And again that image is very akin to what the
Speaker 2: Jacobins did in the French Revolution. They actually went into
Speaker 2: Notre Dame and they put a prostitute on the altar,
Speaker 2: and she's supposed to represent like the overturning of Christianity
Speaker 2: and the embodiment of the revolutionary ideals that there is
Speaker 2: no God.
Speaker 3: There is no I mean, unless you believe in Lucifer.
Speaker 3: Maybe you think Loocifer's God, and and.
Speaker 2: Anything goes right because if God doesn't exist, there's there's
Speaker 2: no standards. Anything goes and so they're embodying the whole
Speaker 2: idea of the revolution in France, going back to the
Speaker 2: to seventeen eighty.
Speaker 1: Nine, right, right, okay, And why do you think that
Speaker 1: they chose the Last Supper in particular?
Speaker 3: Probably be Goes. It's one of the most recognizable images.
Speaker 2: You know, we've seen blasphemous versions of other classics of
Speaker 2: you know, Renaissance so called Christian art. I'm not a
Speaker 2: huge fan of Renaissance Christian art. However, I do recognize
Speaker 2: that the intention here was just simply to do inversion.
Speaker 2: So I think that if you're an occultist or a Satanist,
Speaker 2: or if you're in a witchcraft, or if you're into
Speaker 2: any of these weird philosophies, or even if you're just
Speaker 2: sort of a degenerate, like they sort of think that
Speaker 2: it's fun to invert the tradition of the existing people
Speaker 2: group as a sign of esthetic terrorism, as a sign
Speaker 2: of like throwing it in your face. And perhaps if
Speaker 2: they're committed Satanists, they actually think that they're getting power
Speaker 2: from that.
Speaker 3: It's like it's this action, they see it as a
Speaker 3: ritual act.
Speaker 2: So a lot of times people don't understand, like why
Speaker 2: would I mean Marino Abramovich do this weird spirit cooking stuff, and.
Speaker 3: Why does she do performance art?
Speaker 2: And if you read the way that a lot of
Speaker 2: the occultic people think, they think that even something like
Speaker 2: performance art is a way to put your will and
Speaker 2: intention into the action that you're doing and putting it
Speaker 2: out there into the world, and it becomes kind of
Speaker 2: a ritual action.
Speaker 1: So isn't this something to do with like in the
Speaker 1: actual I guess you could call it the world view
Speaker 1: of a Satanist that they have to project it. They
Speaker 1: have to, they can't just sort of keep it to themselves.
Speaker 1: A part of it is that they have to actually yeah, some.
Speaker 2: Of that This is what I think LaVey calls lesser magic.
Speaker 2: But I mean, you know, LaVey is not that serious
Speaker 2: about the real occult stuff. He's more of like a
Speaker 2: social Darwinian atheist type of guy. But he reads a
Speaker 2: lot of it in what he calls uh self transformative psychodrama.
Speaker 2: So he actually thinks that rituals, they're not magical, but
Speaker 2: they actually have a psychological effect. So doing this kind
Speaker 2: of stuff is like psyops or cy war from the
Speaker 2: Antoninavay perspective. And then more serious Satanists like say Michael Akino,
Speaker 2: who left LaVey's group to form the Temple of Set.
Speaker 2: I mean he wrote whole books about He was an
Speaker 2: Army syops colonel who wrote the Army's Doctrine of Psychological Warfare.
Speaker 2: I mean he talks about it as actual forms of
Speaker 2: black magic. So it's the same principle. It's just that
Speaker 2: he seems to think that it does have a spiritual effect.
Speaker 2: Levey doesn't think that the same thing spiritual. It's just
Speaker 2: kind of syops. But they both have the same end
Speaker 2: goal that these kinds of things are a form of
Speaker 2: aesthetic terrorism.
Speaker 1: Right. It's so interesting when you when you think about
Speaker 1: it from the esthetic terrorist, because that is what it is.
Speaker 1: It is like I think Gad Sad calls postmodernism intellectual terrorism.
Speaker 1: I like that.
Speaker 3: Now, actually got it.
Speaker 2: I got that from a Satanic philosopher who to coin term,
Speaker 2: I don't remember.
Speaker 3: It might have been Rex Church or I don't remember.
Speaker 2: Some Satanic philosopher was talking about why they believe that
Speaker 2: the arts are so powerful when you invert it this way,
Speaker 2: and he was explaining it that way or so something
Speaker 2: to that effect. But yeah, it's pretty common in the
Speaker 2: literature when you and then when you get into the
Speaker 2: nineteen sixties, the CIA actually adopted this idea of taking
Speaker 2: the arts and turning them into a kind of soft
Speaker 2: power during the Cold War, and they aligned themselves explicitly
Speaker 2: with postmodernism, so the abstract art, the brutalist art, even
Speaker 2: into literature. The CIA went and met with dere Dah
Speaker 2: and the deconstructionists in France, and they essentially adopted a
Speaker 2: postmodern approach to supposedly combat Soviet realism and cosmism during.
Speaker 3: The Cold War. So that was a justification.
Speaker 2: That's also why the CIA aligned itself with Playboy magazine
Speaker 2: with Gloria Steinem. Gloria Sinnam famously was a CIA operative.
Speaker 2: She brags about it in her writings.
Speaker 3: So people think of like, the CIA was this conservative
Speaker 3: thing that fought the Communists.
Speaker 2: No, No, Sovietism was even though it was atheistic, it
Speaker 2: was against, at least publicly, the party line was against
Speaker 2: things like gay rights.
Speaker 3: It was against this stuff. And I'm not saying that
Speaker 3: makes them good.
Speaker 2: That was just the party's perspective after Stalin, because Stalin
Speaker 2: saw that Bolshevism's policies, which is what this is.
Speaker 3: This is Bolshevism in action.
Speaker 2: He saw that it was so damaging to the Russian
Speaker 2: people that he had to put some stops to it
Speaker 2: and change the party directive away from Bolshevism just to
Speaker 2: stop the nation from collapsing. And I might said Stalin's
Speaker 2: still like a terrible dictator, but I'm saying that he
Speaker 2: realized that Bolshevism was even.
Speaker 3: Worse and it had to be stopped.
Speaker 2: And hence that's why the NKVD and the KGB at
Speaker 2: that time changed the party line to be anti gay
Speaker 2: and not neoliberal. And that's why in the Cold War
Speaker 2: people always overlooked this. This THEA was constantly supporting gay
Speaker 2: rights in addition to the open idea of the arts,
Speaker 2: abstract arts. So it has to be there can be
Speaker 2: no limits, you see, there can be no limits in
Speaker 2: the arts, there can be no limits in sexuality. That's
Speaker 2: why NATO to this day still supports that same philosophy
Speaker 2: when they go into in the countries and they promote
Speaker 2: all the skittle stuff.
Speaker 1: They really do, don't they Okay, cool, Well, I think
Speaker 1: we should maybe get into the next bit here, which
Speaker 1: is the blue man. Now. I don't know too much
Speaker 1: about Dionysius, myself Dionysus, and what that'll represents and how
Speaker 1: that fits in here. But you were telling me a
Speaker 1: little bit about it before, So what's what's your take here?
Speaker 2: Yeah, this is odd, So I there's either there's two
Speaker 2: possibilities here, but I'll briefly, I'll just say what what
Speaker 2: what the history of Dionysius is? If you go to
Speaker 2: my channel or to the last fourth hours that I've
Speaker 2: done for we'll call him Lord Boldemort. I went pretty
Speaker 2: deep into the ancient mysteries, and this was not this.
Speaker 2: I'm just lecturing from the Cambridge Companion to the History
Speaker 2: of Western Esoteric Philosophy. So they put that out a
Speaker 2: few years ago. It's a great five hundred page academic book.
Speaker 2: I've been lecturing from that book, so where I'm getting
Speaker 2: this is not anything conspiratorial. It's just straight from academia.
Speaker 2: There's a great asset at the beginning of that text
Speaker 2: about the ancient mysteries, and it goes into Dionysius, it
Speaker 2: goes into the bacchanalia. These are ancient rites that were
Speaker 2: celebrated to the god of wine, and we could say
Speaker 2: moral abandoned and licentiousness. So Dionysius represents that, and he's
Speaker 2: usually contrasted against Apollo. Apollo represents light, order, reasoning, the phallus.
Speaker 2: Dionysius is at times bisexual. He represents just totally. He's
Speaker 2: imagine Jim Morrison, right, Jim Morrison was kind of like
Speaker 2: the modern embodiment of Dionysius, just wild and and and
Speaker 2: in some cases again bisexual. So the rights of Dinysius
Speaker 2: were more so like oh rg y type of stuff
Speaker 2: versus Apollonian stuff being more focused on mathematics and reasoning
Speaker 2: and order.
Speaker 3: Anyway, So I think what they're saying in this image though, is.
Speaker 2: That instead of the Last Supper, where Christ is giving
Speaker 2: the Eucharist is body and blood, here they're all gathered
Speaker 2: around Dinysius, and it's going to be more like a
Speaker 2: rave or a party rather than the Lord's Supper and that.
Speaker 2: So they're basically saying that the new religion of the
Speaker 2: future is a transformed Christianity of acceptance, diversity, based around
Speaker 2: a goddess figure rather than a male figure. And here
Speaker 2: the male figure is not Christ, but it's transformed into Dinysius,
Speaker 2: the god of wine. So they're basically reinterpreting and inverting
Speaker 2: Christianity to some kind of new inverted religion. And you
Speaker 2: were mentioning earlier the history of the revolution. Everything I'm
Speaker 2: seeing here it reminds me of Brave New World because
Speaker 2: in Hawksley's Brave New World, and he was a fan
Speaker 2: of the revolution.
Speaker 3: He wasn't against it, he was all for all this.
Speaker 2: He says that in the future technocratic dystopia, they will
Speaker 2: have a new religion that the state will create and
Speaker 2: give you, and it will be centered around a drug
Speaker 2: fueled o rg y much like.
Speaker 1: This right, right, And what's that pill called soma right
Speaker 1: where they just sort of like we're just sort of
Speaker 1: dulls everybody.
Speaker 2: Yeah, It's like it's a mild hallucinogen that gives you,
Speaker 2: depending on how much you take, it gives you euphoria.
Speaker 3: It sounds like basically a mix.
Speaker 2: Between ecstasy LSD and cocaine, Like it sounds like heroin
Speaker 2: or something. It's like this mix of euphoria and psychedelia
Speaker 2: which helps calm you and basically turn you into a slave.
Speaker 1: Okay, And then we've got another part that comes up here.
Speaker 1: It's about the is a is a pale horse and
Speaker 1: a single And now if you if you read from
Speaker 1: the Book of Revelation, I'll read the quote, so Revelation
Speaker 1: six ' eight King James version, and I looked and
Speaker 1: behold a pale horse, and his name that sat upon
Speaker 1: him was Death, and hell followed with him, and power
Speaker 1: was given on to them over the fourth part of
Speaker 1: the earth, to kill with the sword and with hunger,
Speaker 1: and with death, and with the beasts of the earth.
Speaker 1: And we've got the single rider on a pale horse.
Speaker 1: Do you read something similar into this, some sort of
Speaker 1: nod to Revelation?
Speaker 2: It could be I mean that a lot of times
Speaker 2: symbols or images like this will have a double meaning.
Speaker 2: It's called polyvalence when a symbol has like multiple meanings,
Speaker 2: And so it could be the case that they were
Speaker 2: intending to have a double reference.
Speaker 3: If you read about what they wanted it to be,
Speaker 3: it's supposed to be. It's kind of stupid.
Speaker 2: If you asked me, it was supposed to be Joan
Speaker 2: of Arc, you know, obviously a famous French icon.
Speaker 3: You could say it's so called scene.
Speaker 2: I'm supposed to be Joan of Arc riding into battle,
Speaker 2: but why is she riding a metal horse? It's just
Speaker 2: really weird and bizarre. So it's like a postmodern interpretation
Speaker 2: of Joan of Arc. I think Joan of Arc was
Speaker 2: not a saint in my view. I think she was
Speaker 2: a tool of the Frankish power and they utilized her
Speaker 2: at a specific time when it was it was appropriate
Speaker 2: to create a figure or a symbol like this. So
Speaker 2: what exactly the purpose of France recalling Joan of Arc
Speaker 2: is I'm not exactly sure, except one thing I'll say
Speaker 2: that's interesting is even if you read about the Olympics
Speaker 2: in ancient Greece, even in ancient Greece, apparently the Olympics
Speaker 2: were No.
Speaker 1: I think Jay, the stream actually just got taken down.
Speaker 3: Oh are you playing too much video?
Speaker 1: Yeah, I think we got done for policy violation. I
Speaker 1: think it's just with this freaking paras Olympics. Man, they're
Speaker 1: just getting everybody for it everywhere. Yeah, well we'll see
Speaker 1: what he's jump in the studio and you see it said, yep,
Speaker 1: got taken down. Oh my god, an email mm hmm.
Speaker 1: Or it's say they saw people in the chat mhm.
Speaker 1: That's a right. Oh yeah, I guess we'll probably just
Speaker 1: we'll just call it then, bro.
Speaker 2: Okay, Well, yeah, if you want to try to do
Speaker 2: a part two or whatever. I'm always down.
Speaker 1: Yeah, absolutely, dude, let's do one in the coming weeks
Speaker 1: where we just do it like a podcast.
Speaker 3: Yeah. I wanted to hit on all of them too,
Speaker 3: like we could talk about Goddard Tunnel and all that
Speaker 3: if you want to.
Speaker 1: Yeah, yeah, that'd be good, man, that'd be good. So
Speaker 1: if you're free at some point over the next two weeks,
Speaker 1: let's just let's just do like a two hour session.
Speaker 1: If you've got to spend two hours.
Speaker 3: Pretty much pretty much every every day is free.
Speaker 1: So fantastic, dude, let's do it.
Speaker 3: Sorry, man, sort, we had so many troubles today.
Speaker 1: No, it's okay, man, always a pleasure. Thanks so much
Speaker 1: for your time, bro.
Speaker 3: Yeah, we'll Chatti later, all
Speaker 1: Right, lovely, take care man,