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<v Speaker 1>Welcome everybody to Rattlesnake TV. We've got a very special

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<v Speaker 1>guest with us today. We have Jay Dyer joining to

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<v Speaker 1>discuss the Paris Olympics opening ceremony. Now, unless you've been

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<v Speaker 1>living under a rock, you would have seen the absolute

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<v Speaker 1>abomination mankind that is the Paris Olympics opening ceremony. Now,

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<v Speaker 1>we'd likely to have Jay with us today. He's been

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<v Speaker 1>at the Bitcoin conference. The man's probably barely slept and

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<v Speaker 1>he's an absolute expert when it comes to symbolism. So, Jay,

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<v Speaker 1>I want to get you to go through a little

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<v Speaker 1>bit of your channel football. First of all, we'll go

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<v Speaker 1>through some of your most popular videos and just explain

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<v Speaker 1>to us about a little bit of your work.

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<v Speaker 2>Thank you. Yeah, I'm glad to be here. I had

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<v Speaker 2>a good time with you on the urn Brook debate.

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<v Speaker 2>That was really cool that you set that up. Yeah,

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<v Speaker 2>I covered.

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<v Speaker 3>Quite a bit on my channel.

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<v Speaker 2>We do film analysis, that's kind of what I started with.

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<v Speaker 2>I still do a lot of that, but then we

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<v Speaker 2>kind of expanded into doing debates. So I've debated a

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<v Speaker 2>lot of the top atheists, Muslims, you know, Protestance.

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<v Speaker 3>Catholics, aim At.

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<v Speaker 2>We do a lot of geopolitical analysis. That's pretty heavy,

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<v Speaker 2>hardcore stuff. I lecture through the key books that you

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<v Speaker 2>see behind me, not all of them, obviously, but so

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<v Speaker 2>I would go into the writings of the elite and

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<v Speaker 2>lecture through them because a lot of people don't have

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<v Speaker 2>time to read those. So that's a big part of

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<v Speaker 2>what we do. We do a lot of comedic, silly stuff.

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<v Speaker 2>Our live events that we do we put on every

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<v Speaker 2>every few months, live events throughout the US, and those

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<v Speaker 2>are a lot of lectures, talks, occult stuff, so we

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<v Speaker 2>go into all of it.

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<v Speaker 3>Yeah, that's it. We do everything.

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<v Speaker 1>Fantastic, dude, And when did you When did you see

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<v Speaker 1>this for the first time? By the way, this Paris Olympics,

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<v Speaker 1>Because you've been busy over the last few days and

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<v Speaker 1>this has been popping off all over Twitter, so you've

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<v Speaker 1>just recently checked us out.

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<v Speaker 2>Yeah, I saw everybody tweeting about it because yeah, we

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<v Speaker 2>were at the Bitcoin conference.

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<v Speaker 3>I don't really have time to look at it.

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<v Speaker 2>And sat down this morning action watched all the clips

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<v Speaker 2>that I could find, so ended up being about thirty

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<v Speaker 2>forty five minutes of clips.

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<v Speaker 3>Took a lot of notes and I'm not surprised.

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<v Speaker 2>I think if you go back to the Super Bowl

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<v Speaker 2>half halftime show for maybe going back even fifteen twenty

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<v Speaker 2>years almost you know, the big incident that kicked all

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<v Speaker 2>this off was like Boobgate, when Timberlake was dancing with

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<v Speaker 2>Janet Jackson, I think, and anyway, so then everybody started

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<v Speaker 2>paying attention to the halftime show, which most of the

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<v Speaker 2>time people didn't really care that much about it. And

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<v Speaker 2>then they made them more and more progressively kind of

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<v Speaker 2>masonic and occultic. We saw Lady Gaga doing VMA's doing

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<v Speaker 2>halftime shows, Pink Britney Spears, Madonna, and they would seem

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<v Speaker 2>to get progressively more and more satanic occultic, you know,

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<v Speaker 2>symbolizing things like ritual, human sacrifice, all kinds of weird stuff.

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<v Speaker 2>And so I mentioned it in my book. I wrote

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<v Speaker 2>my first book on Hollywood esoteric stuffs and whatnot, and

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<v Speaker 2>I brought up some of these ritual events to like

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<v Speaker 2>the twenty twelve Olympics, of which we're going to talk about.

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<v Speaker 2>I mentioned that in the book, and my wife also

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<v Speaker 2>wrote about it in her book too. She called them

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<v Speaker 2>high profile rituals, which I thought was a perfect title.

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<v Speaker 2>So they've been doing this for a long time, and

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<v Speaker 2>I think they're intended to get everybody's gaze and attention

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<v Speaker 2>and then sort of demoralize.

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<v Speaker 3>People with these blasphemous and satanic images.

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<v Speaker 2>I think it's a demoralization and ultimately kind of an

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<v Speaker 2>inversion ritual that they do.

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<v Speaker 1>Why do you think they choose these particular events to

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<v Speaker 1>fill us with this demoralization?

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<v Speaker 2>So I think that just from a practical perspective, just

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<v Speaker 2>like when I was studying propaganda in grad school, I

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<v Speaker 2>was looking at the way that bloodbuster films utilized propaganda

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<v Speaker 2>for social engineering. Basically, I think that it's the same

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<v Speaker 2>principle behind halftime shows or the Olympics, is that they're

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<v Speaker 2>the biggest, probably tuned in events of the year, so

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<v Speaker 2>it's a perfect time to insert the messages that they want.

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<v Speaker 2>So I just think from a practical perspective, that's why

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<v Speaker 2>they do it.

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<v Speaker 1>Yeah, yeah, exactly. All right, So let's get into it.

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<v Speaker 1>We've got a video here that goes through the start

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<v Speaker 1>of the actual ceremony itself, and I think a lot

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<v Speaker 1>of people are really focusing on the last Supper imagery,

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<v Speaker 1>but before that, there's a lot of imagery that you've

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<v Speaker 1>mentioned to me that is symbolic of the French Revolution,

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<v Speaker 1>and that goes much deeper in itself as well. So

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<v Speaker 1>and you're an expert in the French Revolution as well,

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<v Speaker 1>because you studied that a lot during your study.

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<v Speaker 2>I commos of expert, but I had grad classes on it.

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<v Speaker 2>And my history advisor in college was a he was

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<v Speaker 2>an expert on the French Revolution.

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<v Speaker 3>So he made us do way more work on the

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<v Speaker 3>French Revolution than I ever wanted to. I didn't find it.

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<v Speaker 3>I didn't find it that interesting. But actually there's a lot.

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<v Speaker 2>Going on the whole modern world really stems from pretty

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<v Speaker 2>much the Masonic ideal the French Revolution.

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<v Speaker 3>I don't think that's even in question.

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<v Speaker 2>People might think that sounds conspiratorial, but actually the mainline history.

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<v Speaker 3>Books they all talk about the Jacobin influence.

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<v Speaker 2>On the French Revolution, and the Jacobins were the more

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<v Speaker 2>radical side of the revolution. There was the right wing

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<v Speaker 2>revolutionaries known as Grondin's and the left wing revolutionaries known

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<v Speaker 2>as the Jacobins, and they were straight up communists. So

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<v Speaker 2>the Jacobins believed in no private property, sharing your wives,

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<v Speaker 2>they were into polycules, you name it. They were way

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<v Speaker 2>ahead of their time. They also believed in doing very ostentatious,

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<v Speaker 2>blasphemous public performance, aren't.

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<v Speaker 3>So.

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<v Speaker 2>The Jacobins were famous because they went into Notre Dame

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<v Speaker 2>Cathedral in the French Revolution and they put a prostitute

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<v Speaker 2>up on the altar in Notre Dame and they called.

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<v Speaker 3>Her the goddess Reason.

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<v Speaker 2>Because the French revolutionaries, for the most part, were either

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<v Speaker 2>atheists or crypto Satanists, you could say, and they had

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<v Speaker 2>this idea that Reason would overturn the Church. Now, glad

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<v Speaker 2>that you went to this beginning part, because people, I

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<v Speaker 2>think have overlooked the fact that it's almost like the

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<v Speaker 2>torch is being the torch of liberty. I guess we

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<v Speaker 2>could say it's being carried by a boy who looks

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<v Speaker 2>like a Muslim immigrant with two French girls.

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<v Speaker 3>I thought that was interesting. And then they get into.

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<v Speaker 2>The river Styx boat with caron. Who's who takes you

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<v Speaker 2>across the river sticks in Greek mythology, So that was odd.

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<v Speaker 2>I didn't expect any of that.

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<v Speaker 3>And then the torch goes on this weird, bizarre journey down.

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<v Speaker 1>The river here and and who is the sort of

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<v Speaker 1>like dead looking figure that's in the boat there, Well.

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<v Speaker 2>That's Charon or karn in Greek mythology, who is who

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<v Speaker 2>takes you across the river sticks?

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<v Speaker 1>Right? Interesting?

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<v Speaker 3>So, and I don't know why they chose that.

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<v Speaker 2>It was very bizarre, but they went, you know, they

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<v Speaker 2>went into the catacombs, which is weird. So they went underground,

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<v Speaker 2>which is in Greek mythology. That's where Charron is. That's

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<v Speaker 2>the like if you're virtuals Anid, Right, they go down

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<v Speaker 2>into the underworld, and then there's the river Styx is

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<v Speaker 2>down there and you have.

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<v Speaker 3>To pass over the river sticks. So they were using

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<v Speaker 3>a lot of this Greek mythology there at the beginning.

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<v Speaker 2>And maybe that's because Greece, as you see there, kicks

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<v Speaker 2>it off because the Olympics go back to Greece. But

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<v Speaker 2>really the essence of this whole ceremony, as we'll see,

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<v Speaker 2>was for the most part Masonic, and again that's why

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<v Speaker 2>there was so much French revolutionary imagery which most people

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<v Speaker 2>have missed. They focused on obviously the blasphemost part of

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<v Speaker 2>the Lord's Supper, but most of this was like the

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<v Speaker 2>history of French revolution, and that's why they use liberty, equality, fraternity.

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<v Speaker 2>That was the three things that are mentioned. You'll see

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<v Speaker 2>it pop up on the screen liberty quality fraternity. That's

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<v Speaker 2>the dictum of the French Revolutionary Masonic ideals, so they

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<v Speaker 2>actually came up with. You can look up the the

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<v Speaker 2>Masonic Declaration of the Rights of Man which the French

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<v Speaker 2>Revolutionaries came up with, and it has a giant all

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<v Speaker 2>seeing eye at the top of it, because the whole

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<v Speaker 2>principle behind it was Freemasonry. So here we have a

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<v Speaker 2>Lady Gaga kicks it off for whatever reason, doing this

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<v Speaker 2>sort of cabaret act. I don't know what the purpose

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<v Speaker 2>of that was, other than that she has She's played

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<v Speaker 2>prominently in a lot of these high profile ritual.

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<v Speaker 3>Events like the VMA's and Grammys, you know, super Bowl,

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<v Speaker 3>all that kind of stuff. She's done a lot.

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<v Speaker 1>Do you think that these people like Lady Gagas and

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<v Speaker 1>what have you. Do you think that they're indoctrinated in

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<v Speaker 1>some sort of occult society or do you think that

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<v Speaker 1>they just poems that they just sort of put out there.

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<v Speaker 3>I think both.

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<v Speaker 2>I don't know specifically how far individual the individual themselves, like,

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<v Speaker 2>I mean, she's probably into something like witchcraft would be

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<v Speaker 2>my guess. A lot of the pop stars or the

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<v Speaker 2>girl pop stars are into stuff like you know, occultism

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<v Speaker 2>or witchcraft. Some of them are into like Kroleyan secret

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<v Speaker 2>societies like the OTO. I have to plug this computer

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<v Speaker 2>in real quick, so if you want to want to

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<v Speaker 2>talk for just a second.

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<v Speaker 1>Yeah, absolute, I mean, we're guys, just just to let

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<v Speaker 1>you know we are going to be reading your super chats.

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<v Speaker 1>We've also we've already got a few coming in here.

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<v Speaker 1>You want to chuck them up on the screen, we

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<v Speaker 1>have got slow boy. Whiteboard says, did you see the

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<v Speaker 1>guy behind the table with his whole twig and bagout

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<v Speaker 1>under his miniskirt? There was a young child at the

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<v Speaker 1>table as well. Guys, if you're not getting that amazing

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<v Speaker 1>piece of slang, the twig and bag out is the

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<v Speaker 1>dick and balls. So there was a homosexual man behind

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<v Speaker 1>the screen with his bagout. So very disturbing stuff. I

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<v Speaker 1>think we've got one more there, haven't we. Peanut Gallery

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<v Speaker 1>four says, hey, j what are some good resources on

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<v Speaker 1>revelation of the method in the occultist's own words, preferably online?

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<v Speaker 1>What does it originate from?

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<v Speaker 2>I think Lovey talks about this. He calls it lesser

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<v Speaker 2>magic in his writings. I'm sure you could find something

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<v Speaker 2>like this in Crawley as well. All that stuff's probably online.

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<v Speaker 2>I don't read a whole lot. I mean I read

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<v Speaker 2>a lot of the Satanic writers themselves back when I

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<v Speaker 2>was writing the first book, but I haven't spent a

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<v Speaker 2>whole lot of time reading Satanic stuff in several years.

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<v Speaker 2>Michael Hoffman's book Secret Societies and Psychological Warfare covers some

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<v Speaker 2>of these principles from the authors themselves.

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<v Speaker 3>So probably the easiest would be lesser Magic in Leavey.

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<v Speaker 1>All right, so we've got now the bit coming up

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<v Speaker 1>about the beheading of Marie Antoinette here, so there's a

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<v Speaker 1>little there's a little bit to go into here, and

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<v Speaker 1>particularly about the symbology of the French Revolution and the

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<v Speaker 1>Masonic background of the French Revolution, because it's quite an

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<v Speaker 1>interesting background when you look at it, and people tend

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<v Speaker 1>to think of France as a heavily Christian country, Well.

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<v Speaker 3>This is really where it began to be significantly de christianized.

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<v Speaker 2>So what happened was even doctor Carroll Quigley as a

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<v Speaker 2>whole chapter, his chapter on France is overlooked and tragedy

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<v Speaker 2>and hope is very enlightening because he talks about the

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<v Speaker 2>banking houses we'll say there's liberty, which this is the

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<v Speaker 2>first part that kicks off liberty quality fraternity.

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<v Speaker 3>There's a beheaded marine when.

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<v Speaker 2>They all bloody and singing, so they're celebrating this almost

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<v Speaker 2>which is odd because and then I'd noticed that fake

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<v Speaker 2>blood like pops out of all the windows, which is

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<v Speaker 2>supposed to see it by the beheading of the elite.

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<v Speaker 2>And so again, so here you see the sort of

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<v Speaker 2>revolutionary communist ideology that jacobins at work here where the

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<v Speaker 2>idea was that all of the elite need to be

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<v Speaker 2>beheaded because they're bourgeoisie. There's a great book on this

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<v Speaker 2>that's written by an American historian, James Billington, and he's

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<v Speaker 2>not a conspiracy thereist.

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<v Speaker 3>He's actually a fan of revolutionary philosophy.

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<v Speaker 2>But in Firing the Minds of Man, he actually admits

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<v Speaker 2>that they were all influenced by whether it's Bishopped or whoever,

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<v Speaker 2>they're all influenced by Platonism, neoplatonism and the communism that

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<v Speaker 2>Pythagoras taught. And they felt like they could instantiate this

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<v Speaker 2>perfectly rational, idealized society based around communist principles, and it

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<v Speaker 2>was funded by Protestant banking elites, certain banking elites, you can.

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<v Speaker 3>Figure out what I'm saying here and other powerful banking.

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<v Speaker 1>I think we have just lost Jay there for half

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<v Speaker 1>a second, but I'm sure his Internet will cut back in.

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<v Speaker 1>But very interesting stuff, guys. Maybe we can bill up

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<v Speaker 1>a few few comments here, Anny, just to go back

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<v Speaker 1>to the French all the way back to the French

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<v Speaker 1>Revolution here, what if we go on? Hopefully Jay's going

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<v Speaker 1>to be back with us in just a second, guys,

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<v Speaker 1>I'll just check my Twitter see if he said anything

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<v Speaker 1>to me. Yeah, we can. I think he's back in

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<v Speaker 1>the chat. We're in Istanbul at the moment, guys. We've

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<v Speaker 1>got plenty of power out of just going on, so

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<v Speaker 1>one struggle. Can we get him back in there? Vin,

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<v Speaker 1>It'll be back with us. Yeah. Now we're in Istanbul

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<v Speaker 1>at the moment, guys, so I know the pain. We

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<v Speaker 1>had a power outage for about five hours today and

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<v Speaker 1>we weren't sure if we're going to be able to

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<v Speaker 1>do this stream, so plenty going on at the moment.

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<v Speaker 1>I'm sure you guys, if you're following me on Twitter,

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<v Speaker 1>would have seen that the President of Turkey, Erduwan, yesterday

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<v Speaker 1>said that he's going to invade Israel. He might try

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<v Speaker 1>and invade Israel. So if mister Ertuwane could please wait

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<v Speaker 1>until we've left Istanbul, that would be absolutely ideal. But

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<v Speaker 1>the power outages are happening. Nevertheless, I think Jay's struggling

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<v Speaker 1>with his internet a little bit. Here he goes, power

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<v Speaker 1>went out on my whole block. Let me hop back

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<v Speaker 1>on my phone. That's all good. He'll be back with

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<v Speaker 1>us in just a set. Guys. He's going to jump

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<v Speaker 1>back in on his phone. One struggle. Where is Jay?

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<v Speaker 1>Is he in America? Or is he He's just come

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<v Speaker 1>back from Nashville. So tell us in the comments, guys,

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<v Speaker 1>what's Jay's accent? I can't even figure it out. Maybe

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<v Speaker 1>pull up the live chat and so I can just

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<v Speaker 1>see what's going on there rather than the starred ones. Good,

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<v Speaker 1>all right, what's everyone saying? Where are we off to next? Jake?

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<v Speaker 1>I am going to book Arrest Romania next, so I'm

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<v Speaker 1>going to be there for a few weeks. I actually

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<v Speaker 1>love that city. It's a beautiful city, very nice to

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<v Speaker 1>hang out, kind of cheap. Slow boy Whiteboard says he's

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<v Speaker 1>in Tennessee. They're having storms right now. I was in

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<v Speaker 1>tensee early in the I quite like Nashville, Tennessee. It's

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<v Speaker 1>a nice place, but but a little bit too much

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<v Speaker 1>degeneracy for me. I was also in Austin for a

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<v Speaker 1>little while. Caho we got super chat pull him up.

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<v Speaker 1>Annie Boy, The poor Man's Poet thirty three says, great

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<v Speaker 1>job covering this. We need as many people as possible

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<v Speaker 1>calling this stuff out and fighting the mainstream media's attempts

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<v Speaker 1>to sweep it under the rug. Absolutely right, guys, And

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<v Speaker 1>even today we saw them come out with an apology

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<v Speaker 1>which is just absolutely taking the piss, because you know,

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<v Speaker 1>if you insult a religion like that, and if you

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<v Speaker 1>insult people's faith like that, then you can't. You can't

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<v Speaker 1>just come out with some little apology. And it's obviously

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<v Speaker 1>completely planned, like if they're honestly going to try and

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<v Speaker 1>tell us that they did this whole planned out, choreographed

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<v Speaker 1>ceremony where they want to insult the Last Supper and

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<v Speaker 1>they said, oh, sorry, we didn't mean it. Give me

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<v Speaker 1>a break, please, please give me a break. Who else

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<v Speaker 1>have we got in the chats? Well, can't say that

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<v Speaker 1>because spicy comments. You are just trying to get me canceled.

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<v Speaker 1>Michael Carter. My eyes are good. Guys. I'm twenty eight.

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<v Speaker 1>I'm getting old, but my eyes are good. Michael Carter,

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<v Speaker 1>says Jake. Any major cities in the US is full

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<v Speaker 1>of degenerates because the cities are always blue. Oh it's

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<v Speaker 1>really undercomment, and so is the rest of the country.

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<v Speaker 1>That is true. What have we got and deschs can't

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<v Speaker 1>hear that. We can't hear that, can we? Guys? No,

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<v Speaker 1>don't know sound Unfortunately, Jay, we'll be back with us

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<v Speaker 1>in a second. Guys, you won't have to hear from

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<v Speaker 1>me for too much longer. Political Weaponry, says Jake. You

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<v Speaker 1>inspired me to start a channel. That's amazing. Love to

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<v Speaker 1>hear it. Pull up some more comments if we can

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<v Speaker 1>be in my eyes, I'm getting older over helming it.

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<v Speaker 1>Here's a bit of a secret for you guys. For

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<v Speaker 1>you guys who watch the channel, Your boy wears blue

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<v Speaker 1>light glasses. But I was wearing them on a zoom

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<v Speaker 1>call with my friends the other day and they were

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<v Speaker 1>saying that they're way too high for my face. That's

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<v Speaker 1>because I've got a fat nose that's been punched in

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<v Speaker 1>too many times in the boxing guys, So my glasses

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<v Speaker 1>sit too high. Really don't suit me? Give me, give

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<v Speaker 1>me thumbs up in the chat. If I should wear

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<v Speaker 1>this in my videos, guys, or in my next debate,

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<v Speaker 1>I should disarm the person I'm debating against by wearing

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<v Speaker 1>these glasses and coming in, coming in like like I'm Potter. Anyways, Yes, guys,

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<v Speaker 1>we're going to be in We're going to be in

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<v Speaker 1>America in September. September the sixth, we head to Florida.

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<v Speaker 1>I'm going to be doing a few podcasts. May as

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<v Speaker 1>well just spill the beans. Hey, now that we're all here,

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<v Speaker 1>we're going to be doing whatever podcast again twice. At

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<v Speaker 1>some point middle of September. Going to be going back

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<v Speaker 1>down to Value Tainment to see the guys at the

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<v Speaker 1>SOSS cast. Might bump into the Big Boy PbD himself,

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<v Speaker 1>but he's a busy man from what I hear doing

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<v Speaker 1>Luke Rakowski's show on the at some point in early September,

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<v Speaker 1>and we'll see what else we can line up, so

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<v Speaker 1>I might actually pop the glasses out. What have we

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<v Speaker 1>got gone? But yes, guys, let me know if you

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<v Speaker 1>would like to see me do some street interviews because

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<v Speaker 1>we've got the libs in California me and Video are

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<v Speaker 1>going to be in California for four nights in the

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<v Speaker 1>middle of September, and we're probably going to go to

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<v Speaker 1>Santa Barbara because we've got the Whatever podcast and we're

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<v Speaker 1>gonna be going around LA as well. Might go see

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<v Speaker 1>our boy Jesse Lee Peterson and also maybe go to

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<v Speaker 1>Austin at some point as well. But if you guys

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<v Speaker 1>would like to see us do some street interviews, let

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<v Speaker 1>me know what topics you would like to see. I'm

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<v Speaker 1>sure there'll be plenty going on. Oh so, guys, Jay

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<v Speaker 1>says that Safari is unsupported. He's trying to hop back

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<v Speaker 1>on his phone, but it's stormy here. Let me just

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<v Speaker 1>text him really quickly. Think you need Google Crome? May

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<v Speaker 1>I have to do it? Part two to this. You know, guys,

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<v Speaker 1>if you're in the comments, if you're watching Chuck some

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<v Speaker 1>questions in the comments and and we'll answer them. I

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<v Speaker 1>have VINNI pulled them up on this. I'm just texting

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<v Speaker 1>anything you guys want to ask at all, unless unless

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<v Speaker 1>it gets me canceled and Vine's going to pull them

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<v Speaker 1>up on the screen. I'll tell Jay to keep me updated.

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<v Speaker 1>Now he's going, okay, be radical fifteen says scary stuff

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<v Speaker 1>on right now rattlesnake Kiv. As a Christian, how do

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<v Speaker 1>you stay positive about the world that we see so

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<v Speaker 1>much evil surrounding us? You know, it's funny because I

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<v Speaker 1>was Actually some of you guys who watched the channel

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<v Speaker 1>will know that I was an absolute staunch atheist. I

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<v Speaker 1>used to work at the Salvation Army, and for those

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<v Speaker 1>of you who know the Salvation Army, it's like Bible

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<v Speaker 1>bashing Christians that work with the homeless, and they used

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<v Speaker 1>to try and evangelize the homeless. And I used to

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<v Speaker 1>find it so funny because I worked at this cafe

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<v Speaker 1>where they would give we would serve people three meals

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<v Speaker 1>a day, and I liked the whole you know, working

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<v Speaker 1>for a charity. But I used to find it really

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<v Speaker 1>funny because they used to have these church sessions and

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<v Speaker 1>all of that homeless and all of the Chinese people

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<v Speaker 1>who used to come and get free food would come

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<v Speaker 1>up to the church session and they try and evangelize them.

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<v Speaker 1>And actually all of the Christians there used to try

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<v Speaker 1>and talk to me about God sometimes and I would

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<v Speaker 1>debate them. I was like that kid who'd watched a

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<v Speaker 1>few Christopher Hitchins videos and having the attitude that I've

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<v Speaker 1>got to imagine that this attitude but as an atheist

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<v Speaker 1>trying to tell people that they've got a sky Daddy.

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<v Speaker 1>So I was full on atheist. And then the VID happened,

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<v Speaker 1>the virus that we all lived through, and I started

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<v Speaker 1>to see the absolute abundance of evil that was in

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<v Speaker 1>the world. And then to the to the radical's question,

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<v Speaker 1>I found actually that when I started looking into Christianity

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<v Speaker 1>more and actually doing the research, it gives you hope.

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<v Speaker 1>And also the fact that the Christian faith doesn't gaslight

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<v Speaker 1>you is another thing that I actually love about the faith,

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<v Speaker 1>because you know, if you're into New Age spiritualism and

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<v Speaker 1>all this touching grass and all this yoga stuff that

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<v Speaker 1>they teach Entaireland, I've done done my dash in Thailand

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<v Speaker 1>and Bali. I mean then you just got back from

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<v Speaker 1>Bali and you see them walking around the beach with

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<v Speaker 1>their little flags and doing their little chants and all

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<v Speaker 1>this sort of stuff. If you're into that sort of stuff,

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<v Speaker 1>they treat the world and they treat spirituality like a buffet.

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<v Speaker 1>Like a buffet, and you can just go and take

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<v Speaker 1>all the positive stuff, you take all the positive stuff

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<v Speaker 1>that you like. But when it comes to the gaze

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<v Speaker 1>and being mean to gay people, that then that's when

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<v Speaker 1>they back out. Okay, you can't have any sort of objectivity,

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<v Speaker 1>you can only have the nice positive stuff. So God,

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<v Speaker 1>how did I get you? Yeah? So yeah, That's one

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<v Speaker 1>of the things I love about Christianity is doesn't gaslight

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<v Speaker 1>you about the actual fall and nature of the world,

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<v Speaker 1>and how about how much evil there is surrounding us?

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<v Speaker 1>And when you have a worldview that actually grants that

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<v Speaker 1>presupposition that the world actually is evil, and not only

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<v Speaker 1>the world is evil, but human beings are inherently evil,

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<v Speaker 1>and human beings have an inherent dark side, and we

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<v Speaker 1>can harness goodness as well, and we can know wisdom.

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<v Speaker 1>So that's how I stay positive, is that I stay

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<v Speaker 1>objective and I realize that good and evil does exist,

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<v Speaker 1>and that we are absolutely one hundred percent on the

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<v Speaker 1>side of the good. When you see all of these

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<v Speaker 1>homosexuals in with their nuts hanging out with the meat

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<v Speaker 1>and two vege hanging out at the opening ceremony, and

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<v Speaker 1>there's a child just next to them, and some big

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<v Speaker 1>guys dancing with the child and touching the child, that's

416
00:22:28.839 --> 00:22:31.079
<v Speaker 1>when that's not the side that you want to be on. Guys.

417
00:22:31.160 --> 00:22:32.519
<v Speaker 1>The side that you want to be on is the good.

418
00:22:32.559 --> 00:22:34.000
<v Speaker 1>The side that you want to be on the side

419
00:22:34.000 --> 00:22:37.559
<v Speaker 1>that is resisting that one hundred percent. So what else

420
00:22:37.559 --> 00:22:39.559
<v Speaker 1>have we got there? And you've got any more good questions? Coming?

421
00:22:39.599 --> 00:22:39.640
<v Speaker 3>In?

422
00:22:40.759 --> 00:22:43.279
<v Speaker 1>Chili Jay says, did you expect some drama slash something

423
00:22:43.359 --> 00:22:46.519
<v Speaker 1>like this to happen during Olympics? Well, to be honest,

424
00:22:46.559 --> 00:22:51.160
<v Speaker 1>I was much more worried about terrorist attacks because, as

425
00:22:51.240 --> 00:22:53.839
<v Speaker 1>you guys will know, the world is in an absolute

426
00:22:53.920 --> 00:22:56.720
<v Speaker 1>chaotic situation at the moment, and what I was worried

427
00:22:56.720 --> 00:22:59.359
<v Speaker 1>about was that there was going to be some radical

428
00:22:59.759 --> 00:23:03.319
<v Speaker 1>is life, a fundamentalist that would come in and kill

429
00:23:03.400 --> 00:23:08.200
<v Speaker 1>some people and bomb some stadium, and then it would

430
00:23:08.240 --> 00:23:10.400
<v Speaker 1>send it would send everybody into this nine to eleven

431
00:23:10.640 --> 00:23:14.359
<v Speaker 1>like panic where we'd be forced to or we'd be galvanized,

432
00:23:14.480 --> 00:23:17.920
<v Speaker 1>if you will, to go to war with Iran. And

433
00:23:18.000 --> 00:23:19.359
<v Speaker 1>the way I see it at the moment is that

434
00:23:19.480 --> 00:23:21.759
<v Speaker 1>the United States and Australia for that matter, I think

435
00:23:21.759 --> 00:23:26.079
<v Speaker 1>the United States just passed thirty five trillion dollars of debt,

436
00:23:26.920 --> 00:23:30.680
<v Speaker 1>so the United States can't handle another war in the

437
00:23:30.720 --> 00:23:34.680
<v Speaker 1>Middle East. So that was my main concern about the Olympics,

438
00:23:34.720 --> 00:23:38.559
<v Speaker 1>to be honest, and that concern still holds true because

439
00:23:38.599 --> 00:23:42.000
<v Speaker 1>there's there's still time to go. But we don't need

440
00:23:42.119 --> 00:23:47.839
<v Speaker 1>that someone who knows to witness. Yes, And one says,

441
00:23:48.000 --> 00:23:50.400
<v Speaker 1>have you heard of the philosophy of cosmic humanism by

442
00:23:50.440 --> 00:23:56.359
<v Speaker 1>the philosopher David Oliver Reiser cosmic humanism? I have not,

443
00:23:57.680 --> 00:23:59.759
<v Speaker 1>But trying to read between the lines, I'm not going

444
00:23:59.839 --> 00:24:01.279
<v Speaker 1>to have a go at that. Maybe we'll get Jay

445
00:24:01.319 --> 00:24:04.039
<v Speaker 1>on that one. The boy Wonder thirty says, after the

446
00:24:04.079 --> 00:24:08.279
<v Speaker 1>Olympic Games, what do you think will be their next moves?

447
00:24:09.279 --> 00:24:11.160
<v Speaker 1>What if we got coming out? We just had the Euros.

448
00:24:11.480 --> 00:24:13.599
<v Speaker 1>The soccer players were all just total pussies, so they'll

449
00:24:13.680 --> 00:24:16.079
<v Speaker 1>just bend the knee. And we've seen that. But I

450
00:24:16.119 --> 00:24:18.000
<v Speaker 1>think if you guys didn't see my video on the Olympics,

451
00:24:18.039 --> 00:24:20.200
<v Speaker 1>I think that the thing that's so startling about what

452
00:24:20.319 --> 00:24:24.319
<v Speaker 1>we saw at the Olympics is that it's this is

453
00:24:24.359 --> 00:24:27.119
<v Speaker 1>an event, and this is something that where people should

454
00:24:27.119 --> 00:24:30.519
<v Speaker 1>be unsullied or the event in itself, the concept of

455
00:24:30.599 --> 00:24:33.519
<v Speaker 1>it should be unsullied by wokeness and by dei and

456
00:24:34.640 --> 00:24:38.079
<v Speaker 1>by satanism because it's the one place where you can

457
00:24:38.160 --> 00:24:41.680
<v Speaker 1>go to truly see the rarest form of objective human excellence.

458
00:24:42.599 --> 00:24:44.400
<v Speaker 1>It's the one place that we can go to see

459
00:24:44.480 --> 00:24:47.559
<v Speaker 1>who is the best. And there's no politics, there's no

460
00:24:48.119 --> 00:24:51.519
<v Speaker 1>sort of snakes and ladders going on. Whoever's the fastest,

461
00:24:51.599 --> 00:24:53.880
<v Speaker 1>whichever black guy is the fastest is going to be

462
00:24:53.960 --> 00:24:57.839
<v Speaker 1>the fastest, okay, And whoever's the best cyclist is going

463
00:24:57.839 --> 00:24:59.640
<v Speaker 1>to be the best cyclist. Whoever's the best boxer is

464
00:24:59.640 --> 00:25:03.680
<v Speaker 1>going to win. And that's what we are lacking at

465
00:25:03.720 --> 00:25:07.440
<v Speaker 1>the moment. Notice that Daily Dose Wisdom got a shout

466
00:25:07.440 --> 00:25:09.160
<v Speaker 1>out in the comments. We love Daily Dose. A wisdom

467
00:25:09.839 --> 00:25:11.720
<v Speaker 1>hissness is how many Libs does it take to screw

468
00:25:11.759 --> 00:25:14.319
<v Speaker 1>in a light bulb trick question? Libs can't screw well,

469
00:25:14.400 --> 00:25:16.279
<v Speaker 1>Libs actually do screw, but they just screw all the

470
00:25:16.319 --> 00:25:20.160
<v Speaker 1>wrong things, unfortunately, guys, So Libs do screw, but screw

471
00:25:20.319 --> 00:25:24.000
<v Speaker 1>the wrong things. Nick De's nuts says, did anyone else

472
00:25:24.000 --> 00:25:26.119
<v Speaker 1>see the committee hearing with Christopher Ray? I've never seen

473
00:25:26.160 --> 00:25:28.240
<v Speaker 1>so much double speak in my life. He has me

474
00:25:28.440 --> 00:25:31.359
<v Speaker 1>very worried for November. The committee hearing with Christopher Ray.

475
00:25:32.279 --> 00:25:34.359
<v Speaker 1>I haven't seen that. I'm i have to check it out, guys.

476
00:25:34.400 --> 00:25:35.759
<v Speaker 1>I'm a little bit out of touch. I don't know

477
00:25:35.759 --> 00:25:37.079
<v Speaker 1>if you guys saw on my Twitter the other day,

478
00:25:37.680 --> 00:25:42.759
<v Speaker 1>but if anybody see seeing Kanye West and his girlfriend

479
00:25:42.880 --> 00:25:46.079
<v Speaker 1>Bianca Sensori coming out of the restaurant or coming out

480
00:25:46.119 --> 00:25:48.720
<v Speaker 1>of the movie theater the other day, and Bianca said,

481
00:25:49.160 --> 00:25:52.319
<v Speaker 1>Censori had the milkers out, and honestly enough milk to

482
00:25:52.359 --> 00:25:56.240
<v Speaker 1>feed a small Cambodian village in those things. But Bianca

483
00:25:56.279 --> 00:26:00.480
<v Speaker 1>had the milkers out. And I realized recently that Bianca

484
00:26:00.559 --> 00:26:04.880
<v Speaker 1>Sensori is Australian. She is from a just near me

485
00:26:05.119 --> 00:26:07.359
<v Speaker 1>in Melbourne, and she went to assist the school of

486
00:26:07.440 --> 00:26:09.359
<v Speaker 1>mine and I have a lot of mutual friends with her.

487
00:26:09.799 --> 00:26:12.000
<v Speaker 1>And I thought to myself when I saw those milkers,

488
00:26:12.000 --> 00:26:14.799
<v Speaker 1>how did I ha had that pass me by? How

489
00:26:14.839 --> 00:26:18.160
<v Speaker 1>did I not notice? Anyways? Political Weaponary says Jake, what

490
00:26:18.319 --> 00:26:20.079
<v Speaker 1>is the hardest challenge you faced with the Battlesnake TV

491
00:26:20.160 --> 00:26:22.559
<v Speaker 1>and how did you overcome it? That is a fantastic question.

492
00:26:23.480 --> 00:26:25.680
<v Speaker 1>What do you reckon, Vinnie? What's the hardest challenge? Me

493
00:26:25.720 --> 00:26:27.480
<v Speaker 1>and Vinnie were in Vinnie with my brother here by

494
00:26:27.519 --> 00:26:31.000
<v Speaker 1>the way, guys, producer, we do this all together. Last year,

495
00:26:31.319 --> 00:26:34.920
<v Speaker 1>we were in South Korea at one stage. I don't

496
00:26:34.960 --> 00:26:36.799
<v Speaker 1>know if you guys have seen the video where we

497
00:26:36.839 --> 00:26:39.559
<v Speaker 1>went to the demilitarized zone and we went and talked

498
00:26:39.559 --> 00:26:41.240
<v Speaker 1>to the South Korean people, and we also went to

499
00:26:41.279 --> 00:26:43.960
<v Speaker 1>talk to the people in Taiwan and asked them how

500
00:26:43.960 --> 00:26:46.599
<v Speaker 1>they feel about China. But we went through this phase

501
00:26:46.640 --> 00:26:48.240
<v Speaker 1>of the channel last year where we thought that like

502
00:26:48.359 --> 00:26:51.000
<v Speaker 1>everything we touched would turn to gold, and we went

503
00:26:51.039 --> 00:26:53.200
<v Speaker 1>away from the debate content a little bit and we

504
00:26:53.319 --> 00:26:56.599
<v Speaker 1>went towards making a little bit more sort of travel

505
00:26:56.640 --> 00:26:59.799
<v Speaker 1>content interviewing people, and it just flopped so hard, Like, honestly,

506
00:27:00.039 --> 00:27:03.680
<v Speaker 1>on lunch, no one gave a shit. So that was tough.

507
00:27:03.960 --> 00:27:07.440
<v Speaker 1>We were staying in this little tiny place in Seoul

508
00:27:07.559 --> 00:27:09.920
<v Speaker 1>in South Korea and it was like there was two

509
00:27:10.000 --> 00:27:13.480
<v Speaker 1>single beds and then enough space to just walk and

510
00:27:14.079 --> 00:27:17.079
<v Speaker 1>like we were there for a week or so and

511
00:27:17.200 --> 00:27:20.680
<v Speaker 1>that was that was rough times. Honestly, I felt destitute

512
00:27:20.680 --> 00:27:22.359
<v Speaker 1>in South Koreaan. I was looking at all these South

513
00:27:22.440 --> 00:27:24.839
<v Speaker 1>Koreans living in luxury in their electric cars and stuff,

514
00:27:25.440 --> 00:27:27.279
<v Speaker 1>and that was difficult. So I went through a very

515
00:27:27.279 --> 00:27:30.400
<v Speaker 1>difficult time. But honestly, there's going to be more challenges

516
00:27:30.440 --> 00:27:32.160
<v Speaker 1>than that. I would say, guys, to be honest, there

517
00:27:32.240 --> 00:27:35.480
<v Speaker 1>was actually the making of Rattlesnake TV itself because I

518
00:27:35.559 --> 00:27:38.759
<v Speaker 1>went through about five years where I was doing lots

519
00:27:38.799 --> 00:27:41.319
<v Speaker 1>of different podcasts and content and I just never got

520
00:27:41.319 --> 00:27:46.400
<v Speaker 1>anywhere with it. Because I was doing may podcast in

521
00:27:46.480 --> 00:27:48.599
<v Speaker 1>my boxing days where I was interviewing different people from

522
00:27:48.599 --> 00:27:50.920
<v Speaker 1>the NMA boxing world and what have you. And then

523
00:27:50.960 --> 00:27:54.880
<v Speaker 1>I was doing a podcast about Australian rules football if

524
00:27:54.880 --> 00:27:56.599
<v Speaker 1>you guys know what that is, and then got into

525
00:27:56.640 --> 00:27:59.279
<v Speaker 1>a little bit more activism, and then when I was

526
00:27:59.640 --> 00:28:01.559
<v Speaker 1>when I was twenty seven, I kind of gave up

527
00:28:01.559 --> 00:28:04.200
<v Speaker 1>because I was like, I'm shit at this. I've never

528
00:28:04.240 --> 00:28:06.319
<v Speaker 1>gotten more than one hundred views on a video. It's

529
00:28:06.359 --> 00:28:07.920
<v Speaker 1>been like five years. I'm going to go and get

530
00:28:07.920 --> 00:28:10.680
<v Speaker 1>a real job. So I went off to do recruitment

531
00:28:10.960 --> 00:28:12.799
<v Speaker 1>for a little while and I did it for six

532
00:28:12.920 --> 00:28:16.680
<v Speaker 1>months and I absolutely hated every second of it. I

533
00:28:16.759 --> 00:28:19.240
<v Speaker 1>remember just sitting there. Actually, I remember one day I

534
00:28:19.359 --> 00:28:23.039
<v Speaker 1>was walking down the hallway and then some lady poked

535
00:28:23.039 --> 00:28:24.079
<v Speaker 1>head out of the door because I was the only

536
00:28:24.119 --> 00:28:25.680
<v Speaker 1>one without a desk. I was this peasant who was

537
00:28:25.759 --> 00:28:27.359
<v Speaker 1>like in the hallway. I didn't have a desk, and

538
00:28:27.359 --> 00:28:29.279
<v Speaker 1>everyone else had a room and I had like a

539
00:28:29.319 --> 00:28:32.599
<v Speaker 1>little spot in the hallway. And I was walking down

540
00:28:32.640 --> 00:28:34.359
<v Speaker 1>the hallway and some lady poked her head out and

541
00:28:34.400 --> 00:28:37.519
<v Speaker 1>said that I had really loud footsteps. And just the monotony,

542
00:28:38.319 --> 00:28:41.079
<v Speaker 1>the monotony of the comment and just the it was

543
00:28:41.160 --> 00:28:42.920
<v Speaker 1>just something about it that just drove me up the walls.

544
00:28:42.920 --> 00:28:46.079
<v Speaker 1>I quit my job after she said I had loud footsteps,

545
00:28:46.359 --> 00:28:48.319
<v Speaker 1>and it just it just tore me up inside. What

546
00:28:48.359 --> 00:28:50.759
<v Speaker 1>do you mean I have loud footsteps? You know? I

547
00:28:50.839 --> 00:28:54.559
<v Speaker 1>was so angry about it. Anyways, So I was twenty

548
00:28:54.559 --> 00:28:56.480
<v Speaker 1>seven years old, and then I moved back with my

549
00:28:56.640 --> 00:28:58.640
<v Speaker 1>mom for three months. Mind you, I haven't lived with

550
00:28:58.680 --> 00:29:01.039
<v Speaker 1>my mom since I was sixteen. And I was like

551
00:29:01.119 --> 00:29:03.000
<v Speaker 1>to her, Mum, I'm going to come home, do a

552
00:29:03.079 --> 00:29:06.160
<v Speaker 1>little bit of YouTube. I'm going to try and get

553
00:29:06.200 --> 00:29:08.160
<v Speaker 1>this little channel that I've got off the ground. Can

554
00:29:08.279 --> 00:29:11.519
<v Speaker 1>you feed me for a few few months? God bless her.

555
00:29:11.640 --> 00:29:11.759
<v Speaker 3>Well.

556
00:29:11.839 --> 00:29:15.880
<v Speaker 1>We love my mum. She's a wonderful lady. Raised three boys.

557
00:29:16.880 --> 00:29:18.319
<v Speaker 1>And she said yes, and then a few and then

558
00:29:18.319 --> 00:29:20.000
<v Speaker 1>I had the Russell brand video take off, and then

559
00:29:20.039 --> 00:29:22.920
<v Speaker 1>it was all all guns are blazing from there. So

560
00:29:23.200 --> 00:29:25.119
<v Speaker 1>that was the story of how radl Sneak TV came about.

561
00:29:25.160 --> 00:29:27.599
<v Speaker 1>And then me and Vinnie I hear working. If you

562
00:29:27.640 --> 00:29:30.279
<v Speaker 1>guys see how prolific we are with content and how

563
00:29:30.359 --> 00:29:32.039
<v Speaker 1>long it takes to make these videos, we work at

564
00:29:32.079 --> 00:29:34.359
<v Speaker 1>least twelve to fifteen hours a day, seven days a week,

565
00:29:34.359 --> 00:29:35.960
<v Speaker 1>and we just don't have any life. I don't really

566
00:29:36.000 --> 00:29:40.440
<v Speaker 1>I don't even remember what a woman smells like. So yeah, anyways,

567
00:29:42.680 --> 00:29:46.240
<v Speaker 1>Sir Jerry says, awesome to hear Jake. I remember first

568
00:29:46.240 --> 00:29:48.839
<v Speaker 1>setting to your channel after you and Brandon from the

569
00:29:48.920 --> 00:29:52.319
<v Speaker 1>Daily Dose of Wisdom channel had that podcast. Yep. Did

570
00:29:52.359 --> 00:29:54.160
<v Speaker 1>he have an influence on you becoming a Christian? Yes,

571
00:29:54.440 --> 00:29:56.680
<v Speaker 1>Brandon had a massive influence on me becoming a Christian.

572
00:29:56.759 --> 00:29:59.519
<v Speaker 1>That was an amazing conversation, one of the best conversations

573
00:29:59.519 --> 00:30:02.319
<v Speaker 1>I've ever had. And me and Brandon email like probably

574
00:30:02.359 --> 00:30:04.440
<v Speaker 1>once a month we just breach out touch base. When

575
00:30:04.440 --> 00:30:07.000
<v Speaker 1>I'm in Florida, I'm gonna go see him. But yeah,

576
00:30:07.039 --> 00:30:09.160
<v Speaker 1>his channel Daily Dose of Wisdom just keeps me under

577
00:30:09.240 --> 00:30:12.079
<v Speaker 1>dangerous when it comes to leveling up because I really

578
00:30:12.119 --> 00:30:15.799
<v Speaker 1>don't know much about theology. So to have that wisdom

579
00:30:16.039 --> 00:30:18.359
<v Speaker 1>there is fantastic, and he's just such a good guy.

580
00:30:18.400 --> 00:30:20.720
<v Speaker 1>Everything you see on camera, he's the exact same, just

581
00:30:20.759 --> 00:30:24.640
<v Speaker 1>an absolute stand up guy. So we got a super

582
00:30:24.759 --> 00:30:28.039
<v Speaker 1>chat coming in. Jeremy C says, genuinely curious of what

583
00:30:28.240 --> 00:30:30.440
<v Speaker 1>your take on people trying to explain the mockery of

584
00:30:30.480 --> 00:30:45.359
<v Speaker 1>the Last Supper was meant. Well, I mean, the blue

585
00:30:45.400 --> 00:30:48.559
<v Speaker 1>guy who pops up is Dionysus, the Greek god, And

586
00:30:48.640 --> 00:30:50.920
<v Speaker 1>that's another reason why we wanted to get Jay on here,

587
00:30:50.960 --> 00:30:57.519
<v Speaker 1>because this is the Greek mythological figure Dionysus, and you

588
00:30:57.559 --> 00:30:59.279
<v Speaker 1>can see by all the fruit and everything that that's

589
00:30:59.319 --> 00:31:01.599
<v Speaker 1>what he that's what he represents as well. But I

590
00:31:01.680 --> 00:31:04.519
<v Speaker 1>really don't want to spoil the party because Jay will

591
00:31:04.559 --> 00:31:08.119
<v Speaker 1>have some amazing things to say about that. Oh he

592
00:31:08.119 --> 00:31:10.920
<v Speaker 1>said he's coming back. He's coming back, He's not leaving.

593
00:31:11.599 --> 00:31:13.640
<v Speaker 1>Have we got any more questions? I think he said

594
00:31:13.680 --> 00:31:16.559
<v Speaker 1>that the powers back on back in whatever shit hole

595
00:31:17.200 --> 00:31:20.920
<v Speaker 1>place in America. Jay dies from where he can't afford electricity,

596
00:31:21.680 --> 00:31:25.359
<v Speaker 1>So make sure we let him know about not being

597
00:31:25.359 --> 00:31:30.160
<v Speaker 1>able to afford electricity in the comments, please, guys. Kristen

598
00:31:30.200 --> 00:31:32.400
<v Speaker 1>Werner says, oh, man, where will you being Florida I'm

599
00:31:32.440 --> 00:31:37.519
<v Speaker 1>going to be in the beautiful city of Miami. Not

600
00:31:37.680 --> 00:31:43.519
<v Speaker 1>so beautiful, I mean Miami's Miami. I like Miami. I

601
00:31:43.519 --> 00:31:44.960
<v Speaker 1>don't know if you guys know this about me, but

602
00:31:45.000 --> 00:31:49.759
<v Speaker 1>I'm actually a very very talented five A side football player. Vinnie,

603
00:31:49.880 --> 00:31:52.400
<v Speaker 1>if he was on camera would back me up right now.

604
00:31:52.480 --> 00:31:54.400
<v Speaker 1>But I was last time I was in Miami. I

605
00:31:54.599 --> 00:31:57.759
<v Speaker 1>was last time I was in Miami. I was honestly

606
00:31:57.799 --> 00:31:59.880
<v Speaker 1>banging in five a game and I was playing against

607
00:31:59.880 --> 00:32:03.759
<v Speaker 1>all the Latinos in little Havana, and to be honest,

608
00:32:04.200 --> 00:32:07.160
<v Speaker 1>I missed my calling because I was so good. And

609
00:32:07.240 --> 00:32:09.119
<v Speaker 1>then I went to Nashville, and I was playing against

610
00:32:09.160 --> 00:32:14.000
<v Speaker 1>these little short Mexicans in Nashville, four foot eleven Mexicans

611
00:32:14.480 --> 00:32:19.119
<v Speaker 1>and just bodying them. There was just no competition. Say

612
00:32:19.720 --> 00:32:23.039
<v Speaker 1>Spartan up North, a long time subscriber of the Channel

613
00:32:23.079 --> 00:32:24.839
<v Speaker 1>and absolute legend, says small, thank you for all the

614
00:32:24.880 --> 00:32:27.920
<v Speaker 1>great work. Keep it up. Thank you, Spartan up North.

615
00:32:28.720 --> 00:32:33.519
<v Speaker 1>But yes, guys, I do love Miami. Cannibal Predator sixty

616
00:32:33.519 --> 00:32:38.119
<v Speaker 1>sixty six says Ooh, can't be saying that. Guys eat

617
00:32:38.160 --> 00:32:42.119
<v Speaker 1>those words. I'p eat them back up says who's been

618
00:32:42.160 --> 00:32:46.440
<v Speaker 1>your favorite guest obviously Veveke g Ramaswami, but you know, guys,

619
00:32:46.599 --> 00:32:49.240
<v Speaker 1>Veke Gramaswami flexed on me on that podcast. I don't

620
00:32:49.240 --> 00:32:51.599
<v Speaker 1>know if I've even told this story, but when I

621
00:32:51.720 --> 00:32:55.240
<v Speaker 1>got into because i'd been I'd been pestering his team

622
00:32:55.279 --> 00:32:57.000
<v Speaker 1>for a long time to do an interview, and they

623
00:32:57.079 --> 00:32:58.960
<v Speaker 1>kind of liked my videos, you know, they were getting

624
00:32:59.160 --> 00:33:01.119
<v Speaker 1>like a lot of views positive for the vague, and

625
00:33:01.279 --> 00:33:04.400
<v Speaker 1>I really liked the vake. And then when I got

626
00:33:04.480 --> 00:33:06.960
<v Speaker 1>into the meeting, he was first war meant to have

627
00:33:07.039 --> 00:33:09.240
<v Speaker 1>like forty five minutes, and then he was really late

628
00:33:09.279 --> 00:33:12.000
<v Speaker 1>because he'd just gotten a phone call. And this was

629
00:33:12.240 --> 00:33:14.720
<v Speaker 1>just after the debate where he was like debating Nicki

630
00:33:14.759 --> 00:33:17.039
<v Speaker 1>Haley and there was like this all this controversy and everything,

631
00:33:18.079 --> 00:33:20.200
<v Speaker 1>and it was just after he had said that he

632
00:33:20.319 --> 00:33:23.680
<v Speaker 1>doesn't want to give money to Israel. So I make

633
00:33:23.720 --> 00:33:25.920
<v Speaker 1>the joke that he got the call and then and

634
00:33:26.000 --> 00:33:28.920
<v Speaker 1>then he's and then he spoke to me. But anyways,

635
00:33:29.279 --> 00:33:31.440
<v Speaker 1>he was super late, and then he got down and

636
00:33:31.440 --> 00:33:34.119
<v Speaker 1>I think he'd been sick that day, and he sat

637
00:33:34.240 --> 00:33:37.000
<v Speaker 1>down and I could hear him, and I said, hey, Viveke,

638
00:33:37.119 --> 00:33:38.960
<v Speaker 1>how are you doing? And he goes, yeah, good, good,

639
00:33:39.000 --> 00:33:41.640
<v Speaker 1>and he looks at his producer and he goes, what's

640
00:33:41.680 --> 00:33:47.799
<v Speaker 1>this guy's name? Flexed on me. It was raugh. He

641
00:33:47.880 --> 00:33:50.039
<v Speaker 1>could have just asked me, but he flexed on me

642
00:33:50.160 --> 00:33:53.160
<v Speaker 1>really hard. And then I think that it was because

643
00:33:53.160 --> 00:33:55.039
<v Speaker 1>he had no idea who I was. I think that

644
00:33:55.160 --> 00:33:58.559
<v Speaker 1>it was like he was he was like flexing on

645
00:33:58.680 --> 00:34:01.599
<v Speaker 1>me to say, to try and assert his dominance and

646
00:34:01.640 --> 00:34:03.720
<v Speaker 1>Stampy's authority because he didn't know if it was going

647
00:34:03.799 --> 00:34:06.000
<v Speaker 1>to be a hostile interview. So I wanted to really

648
00:34:06.079 --> 00:34:10.079
<v Speaker 1>like send that flex out just straight away. So Wheel's

649
00:34:10.079 --> 00:34:12.039
<v Speaker 1>Ac says, you've got to go Fresh and Fit podcast

650
00:34:12.159 --> 00:34:14.960
<v Speaker 1>while in Miami. I would actually really love to do

651
00:34:14.960 --> 00:34:17.199
<v Speaker 1>the Fresh and Fit podcast. That would be heaps of fun.

652
00:34:17.480 --> 00:34:21.079
<v Speaker 1>They've got some different kind of hoes in Miami. Those

653
00:34:22.239 --> 00:34:24.639
<v Speaker 1>podcasts that I see with all of the hoes in

654
00:34:24.719 --> 00:34:29.480
<v Speaker 1>Miami and where they can't name three countries. I'm a

655
00:34:29.559 --> 00:34:30.920
<v Speaker 1>n ask guy, but I don't know if i'd have to.

656
00:34:30.960 --> 00:34:32.159
<v Speaker 1>I don't know if i'd be so nice if I

657
00:34:32.199 --> 00:34:36.880
<v Speaker 1>saw people who can't name three countries. Paul s, moderator

658
00:34:36.920 --> 00:34:39.639
<v Speaker 1>of the Channel, one of the great men living out

659
00:34:39.679 --> 00:34:42.679
<v Speaker 1>there in Albania says, what's your favorite country so far

660
00:34:42.760 --> 00:34:47.920
<v Speaker 1>in your travels? Bali, I mean Indonesia. Bali's my favorite place.

661
00:34:49.360 --> 00:34:53.559
<v Speaker 1>I'd say bonas Aires, Argentina is probably the coolest city

662
00:34:53.599 --> 00:34:56.679
<v Speaker 1>that I've been to. There's just something amazing and magical

663
00:34:56.719 --> 00:34:58.440
<v Speaker 1>about Bonnisis. To be honest, I think Jay's back in

664
00:34:58.480 --> 00:35:00.880
<v Speaker 1>the chap and you can you see him there. We

665
00:35:01.039 --> 00:35:02.679
<v Speaker 1>just he's just got no camera, so maybe just leave

666
00:35:02.719 --> 00:35:04.880
<v Speaker 1>him out for a little while. Looks like he can't

667
00:35:04.880 --> 00:35:09.079
<v Speaker 1>afford electricity still. But yeah, so bonas Aries is amazing

668
00:35:09.199 --> 00:35:13.400
<v Speaker 1>because what you've got is this like post World War

669
00:35:13.519 --> 00:35:17.519
<v Speaker 1>two French Italian influence because they had a lot of migration,

670
00:35:18.760 --> 00:35:20.880
<v Speaker 1>and then I think they had a lot of migration

671
00:35:20.960 --> 00:35:24.679
<v Speaker 1>early early twentieth century as well. I used to be

672
00:35:24.719 --> 00:35:27.719
<v Speaker 1>called the Paris of South America. But unfortunately they've just

673
00:35:27.760 --> 00:35:34.360
<v Speaker 1>got an absolutely screwed Jay Dyer. He's back. The prodigal

674
00:35:34.440 --> 00:35:39.599
<v Speaker 1>sun returns. Can you hear us? Good to see rather?

675
00:35:40.559 --> 00:35:40.840
<v Speaker 1>All right?

676
00:35:40.920 --> 00:35:41.079
<v Speaker 3>Yeah?

677
00:35:42.960 --> 00:35:46.800
<v Speaker 1>Yeah, what happened was it's just I just eleicit.

678
00:35:46.840 --> 00:35:49.400
<v Speaker 3>He went out like the whole city for last fifteen

679
00:35:49.440 --> 00:35:50.000
<v Speaker 3>twenty minutes.

680
00:35:50.800 --> 00:35:55.639
<v Speaker 1>Okay, cool, cool, let's get back into it. Shall we yep, fantastic,

681
00:35:55.840 --> 00:35:57.440
<v Speaker 1>all right. So I think we were just talking about

682
00:35:57.480 --> 00:36:00.880
<v Speaker 1>the French Revolution and how this this imbology here was

683
00:36:01.000 --> 00:36:03.960
<v Speaker 1>like the blood coming out of the building, and you

684
00:36:04.039 --> 00:36:07.440
<v Speaker 1>were talking about the communists, the Communist and Jacobin influence

685
00:36:07.840 --> 00:36:10.199
<v Speaker 1>with the French Revolution. I think it's important to maybe

686
00:36:10.519 --> 00:36:12.920
<v Speaker 1>tie it together a little bit for monkey brains like

687
00:36:12.960 --> 00:36:17.320
<v Speaker 1>myself who don't really understand how that all sort of

688
00:36:17.519 --> 00:36:21.119
<v Speaker 1>comes together in a formally Christian monarchy, how these people

689
00:36:21.199 --> 00:36:23.360
<v Speaker 1>come and take power, and then also with today, why

690
00:36:23.719 --> 00:36:27.199
<v Speaker 1>this symbology or symbolism is still so prevalent, what the

691
00:36:27.320 --> 00:36:31.159
<v Speaker 1>influence is of these people still well.

692
00:36:31.239 --> 00:36:36.199
<v Speaker 2>Communism or socialism has a long history going back to

693
00:36:36.840 --> 00:36:40.639
<v Speaker 2>Plato's Republic. So Plato's Republic is not one hundred percent

694
00:36:40.880 --> 00:36:44.639
<v Speaker 2>totally communists, but it has the idea that you have

695
00:36:44.719 --> 00:36:48.000
<v Speaker 2>a three tiered structure of a philosopher king, the guardian

696
00:36:48.079 --> 00:36:50.079
<v Speaker 2>warrior class, and then the workers.

697
00:36:50.639 --> 00:36:54.239
<v Speaker 3>The guardian warrior class is the sort of the you know,

698
00:36:54.320 --> 00:36:57.719
<v Speaker 3>the soldiers or the guards or whatever. They they share

699
00:36:57.800 --> 00:36:58.639
<v Speaker 3>everything in common.

700
00:36:59.079 --> 00:37:04.880
<v Speaker 2>So the first idea of a purely idealized society, society

701
00:37:04.920 --> 00:37:10.559
<v Speaker 2>based around mathematics and what Plato called forms and pure

702
00:37:10.679 --> 00:37:14.519
<v Speaker 2>reason comes out of Plato, and from that time on,

703
00:37:15.280 --> 00:37:18.159
<v Speaker 2>as you get up into the Middle Ages, we don't

704
00:37:18.159 --> 00:37:24.480
<v Speaker 2>really have any real actual attempt at social at a

705
00:37:24.559 --> 00:37:28.239
<v Speaker 2>socialist government until we get to some of the movements

706
00:37:28.280 --> 00:37:31.840
<v Speaker 2>in the Middle Ages, like the You'll Come of Fire,

707
00:37:31.960 --> 00:37:34.440
<v Speaker 2>who is a medieval mystic who thought that there would

708
00:37:34.480 --> 00:37:37.840
<v Speaker 2>be an age of everyone living in abundance and equality.

709
00:37:39.119 --> 00:37:42.000
<v Speaker 2>Thomas Munzer in the Munster Rebellion in Germany was a

710
00:37:42.079 --> 00:37:46.360
<v Speaker 2>proto communist. He believed in erecting a society where everything

711
00:37:46.480 --> 00:37:51.400
<v Speaker 2>was shared in common. And then we get to the Jacobins,

712
00:37:51.440 --> 00:37:54.159
<v Speaker 2>who were influenced by Adam Bishopt and you probably heard

713
00:37:54.199 --> 00:37:57.480
<v Speaker 2>of Adam Byshopped. He's always connected with the Bavarian Illuminati,

714
00:37:58.400 --> 00:38:01.679
<v Speaker 2>but he laid out a philosophy in his writings that

715
00:38:01.960 --> 00:38:05.320
<v Speaker 2>were essentially communists. So this has always kind of been

716
00:38:05.400 --> 00:38:07.679
<v Speaker 2>there in different groups and sects, but it's never really

717
00:38:07.719 --> 00:38:11.960
<v Speaker 2>been manifested because I think people typically understand that human

718
00:38:12.000 --> 00:38:14.719
<v Speaker 2>beings don't just work on the principle pure reason. They're

719
00:38:14.760 --> 00:38:19.199
<v Speaker 2>influenced by other forces. They're not just machines or robots

720
00:38:19.239 --> 00:38:22.719
<v Speaker 2>that are governed by mathematics. So you can't really erect

721
00:38:25.639 --> 00:38:29.119
<v Speaker 2>republic or society. But that's where the origin and the

722
00:38:29.199 --> 00:38:32.079
<v Speaker 2>idea comes from. So all modern communists and Marxists and

723
00:38:32.159 --> 00:38:36.199
<v Speaker 2>socialists are influenced by not just Carl Marx, but far

724
00:38:36.360 --> 00:38:40.320
<v Speaker 2>prior to Marx, people like Bishopped and people like the Jacobins.

725
00:38:40.400 --> 00:38:42.199
<v Speaker 3>At the time of the French Revolution, so this would

726
00:38:42.199 --> 00:38:42.639
<v Speaker 3>be people like.

727
00:38:42.719 --> 00:38:46.320
<v Speaker 2>Donton and Robespierre and all the famous revolutionaries that you've

728
00:38:46.400 --> 00:38:46.639
<v Speaker 2>heard of.

729
00:38:47.559 --> 00:38:50.760
<v Speaker 3>They were to some degree influenced by communism.

730
00:38:50.880 --> 00:38:53.760
<v Speaker 2>The American Founding Fathers were influenced by the right wing

731
00:38:54.039 --> 00:38:57.320
<v Speaker 2>revolutionaries known as Grondin's and this would be people like

732
00:38:57.440 --> 00:39:02.239
<v Speaker 2>la Fayette others who thought that, well, we don't need

733
00:39:02.280 --> 00:39:04.480
<v Speaker 2>to go that far. We can have private property and

734
00:39:04.519 --> 00:39:06.280
<v Speaker 2>all this kind of stuff. And that's why the American

735
00:39:06.360 --> 00:39:10.960
<v Speaker 2>Founding documents are more quote conservative, but they're still part

736
00:39:11.079 --> 00:39:14.400
<v Speaker 2>of the revolutionary tradition. But in the background is the

737
00:39:14.559 --> 00:39:19.280
<v Speaker 2>ideology of perpetual pure revolution, and that again goes back

738
00:39:19.320 --> 00:39:21.760
<v Speaker 2>to the ancient world. It goes back to the pre

739
00:39:21.840 --> 00:39:25.880
<v Speaker 2>Socratic philosophers. There's a lot of different ideological trends that

740
00:39:26.039 --> 00:39:29.000
<v Speaker 2>lead to this idea, but it first really manifests in

741
00:39:29.159 --> 00:39:31.280
<v Speaker 2>history in a real way.

742
00:39:31.360 --> 00:39:32.199
<v Speaker 3>In the French Revolution.

743
00:39:32.360 --> 00:39:34.880
<v Speaker 2>That's why the French Revolution is so important is because

744
00:39:34.920 --> 00:39:40.679
<v Speaker 2>it's the first real attempt at enacting a bloody communist revolution.

745
00:39:41.039 --> 00:39:44.639
<v Speaker 2>And that's why they had to behead the entire upper

746
00:39:44.679 --> 00:39:49.360
<v Speaker 2>class or the bourgeoisie, because they thought that that's necessary

747
00:39:49.840 --> 00:39:50.960
<v Speaker 2>to bring about.

748
00:39:52.280 --> 00:39:54.400
<v Speaker 3>What they call dialectical practice.

749
00:39:54.079 --> 00:39:58.400
<v Speaker 1>Or change, right, Okay, And so when we're looking at

750
00:39:58.440 --> 00:40:02.159
<v Speaker 1>it here in this incarnation, and it's very sort of

751
00:40:02.360 --> 00:40:04.519
<v Speaker 1>they look very open about it. I mean, the blood

752
00:40:04.559 --> 00:40:07.679
<v Speaker 1>coming out of the building, like you said, is representative

753
00:40:07.719 --> 00:40:11.400
<v Speaker 1>of beheading the bourgeoisie and celebrating the beheading of Marie Antoinette,

754
00:40:11.400 --> 00:40:14.239
<v Speaker 1>et cetera. Do you think that it's very much still

755
00:40:14.800 --> 00:40:17.119
<v Speaker 1>controlled by a similar sort of lineage today.

756
00:40:18.159 --> 00:40:20.519
<v Speaker 2>Yeah, I mean you can see the continuation of this

757
00:40:20.840 --> 00:40:27.320
<v Speaker 2>policy in any philosophy or ideology that's influenced by the revolution.

758
00:40:27.559 --> 00:40:29.199
<v Speaker 2>And it doesn't have to be Communists.

759
00:40:29.280 --> 00:40:32.480
<v Speaker 3>You can have other types of revolution.

760
00:40:32.920 --> 00:40:37.519
<v Speaker 2>I mean, democracy, capitalism, monopoly capitalism are also part of

761
00:40:37.519 --> 00:40:42.559
<v Speaker 2>the revolution. Monopoly capitalists are who funded the communist socialist revolution.

762
00:40:42.760 --> 00:40:47.679
<v Speaker 2>Even famous historians, philosophers like Oswald Spangler has a famous

763
00:40:47.679 --> 00:40:51.039
<v Speaker 2>Spangler is a famous quote that you can never find

764
00:40:51.119 --> 00:40:55.119
<v Speaker 2>a socialist revolution or Marxist revolution that doesn't have monopoly

765
00:40:55.239 --> 00:40:59.039
<v Speaker 2>capitalistic funding. And that's always the case. So I think

766
00:40:59.159 --> 00:41:03.800
<v Speaker 2>today's weird philosophies that we see the ideologies, and I mean,

767
00:41:03.840 --> 00:41:06.440
<v Speaker 2>this whole ceremony actually celebrates this because it's kind of

768
00:41:06.519 --> 00:41:08.960
<v Speaker 2>working through history from the time of the French Revolution

769
00:41:09.159 --> 00:41:12.480
<v Speaker 2>up to where we are today. With the uh you know,

770
00:41:12.880 --> 00:41:17.639
<v Speaker 2>Bapha met transfigures dancing around. That's a celebration of this

771
00:41:17.840 --> 00:41:21.599
<v Speaker 2>supposed liberty equality for turning ideology.

772
00:41:21.800 --> 00:41:23.719
<v Speaker 1>Right, okay, And I think we might have some more

773
00:41:23.800 --> 00:41:27.599
<v Speaker 1>footage here to do with the transgender stuff. I mean

774
00:41:28.079 --> 00:41:29.239
<v Speaker 1>a lot of people would look at that and they

775
00:41:29.239 --> 00:41:31.360
<v Speaker 1>would think, oh, yeah, like the Olympics has gone woke,

776
00:41:31.559 --> 00:41:33.719
<v Speaker 1>go woke, go broke. But when you actually look at

777
00:41:34.079 --> 00:41:38.039
<v Speaker 1>what transgenderism represents and the symbol and the symbolism that

778
00:41:38.320 --> 00:41:41.559
<v Speaker 1>that accompanies, that accompanies it, it might actually have a

779
00:41:42.480 --> 00:41:45.559
<v Speaker 1>deeper sort of cultish meaning it does.

780
00:41:46.559 --> 00:41:47.719
<v Speaker 3>Yeah, I mean, what's weird is that?

781
00:41:47.840 --> 00:41:50.719
<v Speaker 2>So then you get these people that like models and

782
00:41:50.800 --> 00:41:54.639
<v Speaker 2>trans people dancing, gay gay guys dancing and stuff, and

783
00:41:54.800 --> 00:41:58.719
<v Speaker 2>so it's a celebration supposedly of what the Jacobin's here.

784
00:41:58.760 --> 00:42:00.239
<v Speaker 2>It is that that's support I was talking where the

785
00:42:00.320 --> 00:42:03.679
<v Speaker 2>Jacobins were trying to do. And the French Revolution was

786
00:42:04.360 --> 00:42:07.360
<v Speaker 2>the early form of aesthetic terror, and later socialists would

787
00:42:07.360 --> 00:42:10.920
<v Speaker 2>adopt this. So in the eighteen nineties, the Fabian socialists

788
00:42:11.400 --> 00:42:13.840
<v Speaker 2>did the same types of stuff that you're seeing here

789
00:42:13.960 --> 00:42:17.079
<v Speaker 2>with this weird so called brutalization form of art.

790
00:42:17.119 --> 00:42:20.440
<v Speaker 3>It's called aesthetic terrorism, where they use the art terrorism.

791
00:42:20.679 --> 00:42:25.239
<v Speaker 1>Yeah, very well, people, right, okay, And you say this

792
00:42:25.440 --> 00:42:28.679
<v Speaker 1>with even in like European cities, you see the beautiful

793
00:42:28.760 --> 00:42:31.880
<v Speaker 1>old sort of Renaissance architecture and then the brutalist architecture,

794
00:42:31.880 --> 00:42:34.280
<v Speaker 1>which is just like jarring to look at exactly what

795
00:42:34.360 --> 00:42:37.199
<v Speaker 1>I'm saying. But that's it. But it's intentional, right.

796
00:42:37.199 --> 00:42:40.719
<v Speaker 3>It is intentional. In fact, it becomes intentionally weapon.

797
00:42:40.840 --> 00:42:44.960
<v Speaker 2>There's fraternity, so you see liberty equality fraternity, and then

798
00:42:44.960 --> 00:42:48.559
<v Speaker 2>they add a new one in their list. They add diversity,

799
00:42:50.559 --> 00:42:53.320
<v Speaker 2>so as after this it'll be diversity, so it's liberty

800
00:42:53.360 --> 00:42:56.079
<v Speaker 2>equality fraternity, and now diversity is the fourth of that.

801
00:42:56.360 --> 00:42:59.000
<v Speaker 1>Napoleon would be rolling in his little grave exactly.

802
00:42:59.360 --> 00:43:02.119
<v Speaker 2>And remember I mean, I'm not an hundreds of positive

803
00:43:02.159 --> 00:43:05.199
<v Speaker 2>but it looked like this is Karan from Greek mythology.

804
00:43:05.280 --> 00:43:07.519
<v Speaker 2>So this is like the angel of Death, right, that's

805
00:43:07.599 --> 00:43:11.199
<v Speaker 2>running the court here, the faceless angel of death who's

806
00:43:11.280 --> 00:43:16.239
<v Speaker 2>leading the revolution. This part was supposed to symbolize French cinema,

807
00:43:16.480 --> 00:43:20.599
<v Speaker 2>which is odd. So he runs through the open portal

808
00:43:20.679 --> 00:43:24.079
<v Speaker 2>here and steps into the cinema world. And it's supposed

809
00:43:24.079 --> 00:43:27.199
<v Speaker 2>to be a reference to a munch of classical French

810
00:43:27.280 --> 00:43:30.800
<v Speaker 2>directors and their films, and you know, the balloon and

811
00:43:30.880 --> 00:43:34.239
<v Speaker 2>the hot air balloon tradition in France or whatever. But

812
00:43:35.119 --> 00:43:38.199
<v Speaker 2>the point of all that is just that the what

813
00:43:38.320 --> 00:43:41.039
<v Speaker 2>it's saying is that because France led the way in

814
00:43:41.159 --> 00:43:44.159
<v Speaker 2>the revolution, right with the bloody.

815
00:43:44.039 --> 00:43:47.079
<v Speaker 3>You know, Committee for Public Safety.

816
00:43:47.119 --> 00:43:50.079
<v Speaker 2>I think when they were set up they beheaded something

817
00:43:50.159 --> 00:43:52.599
<v Speaker 2>like twenty thousand people. And so the idea is that

818
00:43:52.679 --> 00:43:55.679
<v Speaker 2>what we have to do this right, and our statue

819
00:43:55.679 --> 00:43:58.119
<v Speaker 2>of liberty comes from French revolutionaries, right, it's the same

820
00:43:58.199 --> 00:44:02.079
<v Speaker 2>idea as a gift. That's why it's kind of like

821
00:44:02.159 --> 00:44:04.840
<v Speaker 2>the companion to the Eiffel Tower. So the Statue of

822
00:44:04.880 --> 00:44:07.400
<v Speaker 2>Liberty is the companions the Eiffel Tower, and it's she's

823
00:44:07.480 --> 00:44:10.639
<v Speaker 2>the goddess liberty, and so that's what the torch is

824
00:44:10.679 --> 00:44:13.400
<v Speaker 2>here's the torch of liberty here Columbia. If you're familiar

825
00:44:13.400 --> 00:44:17.639
<v Speaker 2>with Columbia pictures, he uses the same symbolic logo. But

826
00:44:18.679 --> 00:44:21.199
<v Speaker 2>long story short, I'm sorry for rambling, but the point

827
00:44:22.079 --> 00:44:25.840
<v Speaker 2>is just simply that they've now tacked on the next

828
00:44:25.920 --> 00:44:28.400
<v Speaker 2>phase of the revolution, and that, by the way, they

829
00:44:28.440 --> 00:44:31.039
<v Speaker 2>made a point to put her in there, Jean Barret,

830
00:44:31.559 --> 00:44:35.320
<v Speaker 2>because she disguised herself as a man. And so the

831
00:44:35.599 --> 00:44:37.920
<v Speaker 2>commentary makes this a bit that, oh, this is like

832
00:44:37.960 --> 00:44:42.239
<v Speaker 2>a great she's the first woman to circumnavigate the oceans, right,

833
00:44:42.800 --> 00:44:45.360
<v Speaker 2>and she disguised herself as a man to get it done.

834
00:44:46.360 --> 00:44:48.239
<v Speaker 2>And so this is a like a proto sort of

835
00:44:48.360 --> 00:44:54.360
<v Speaker 2>trans like homage, right, But to get its almost.

836
00:44:54.159 --> 00:44:57.079
<v Speaker 1>Like a is like a lineage though, where you've got

837
00:44:58.360 --> 00:45:02.280
<v Speaker 1>I like the liberty equal and then egalitarianism and then

838
00:45:02.400 --> 00:45:04.440
<v Speaker 1>into diversity, and like you were saying before, it's just

839
00:45:05.199 --> 00:45:08.159
<v Speaker 1>putting the it's like transitioning into the modern revolution.

840
00:45:09.000 --> 00:45:12.639
<v Speaker 2>Yes, and the modern revolution is the the bathho me

841
00:45:12.679 --> 00:45:18.119
<v Speaker 2>met both genders idea which actually is found throughout medieval Cabbalists,

842
00:45:18.559 --> 00:45:22.719
<v Speaker 2>where they believe that God is bisexual. Adam Cadmon, who

843
00:45:22.920 --> 00:45:27.440
<v Speaker 2>is the first being that God created was also bisexual,

844
00:45:27.960 --> 00:45:30.480
<v Speaker 2>and so part of the fall in this weird occult

845
00:45:30.599 --> 00:45:35.159
<v Speaker 2>philosophy is the idea that man fell into two distinct

846
00:45:35.239 --> 00:45:37.159
<v Speaker 2>genders of male and females. If we're going to heal

847
00:45:37.239 --> 00:45:40.199
<v Speaker 2>the fall, we got to go back to that non

848
00:45:40.320 --> 00:45:45.239
<v Speaker 2>binary or bathho met, you know, both genders state. So

849
00:45:45.320 --> 00:45:47.440
<v Speaker 2>that's why batha met is so important to these people,

850
00:45:47.480 --> 00:45:49.119
<v Speaker 2>because they have an ocult ideology.

851
00:45:49.159 --> 00:45:51.920
<v Speaker 3>Now you might think, what does that is that invented

852
00:45:52.000 --> 00:45:55.119
<v Speaker 3>by Cobbalists in the Middle Ages. No, actually, the Cobblists

853
00:45:55.480 --> 00:45:58.719
<v Speaker 3>are getting it from Plato once again. So uh.

854
00:45:58.960 --> 00:46:03.599
<v Speaker 2>In Platonic philosoph and Neoplatonic philosophy, the monad, the original

855
00:46:03.679 --> 00:46:07.760
<v Speaker 2>god being, or it the thing that we all came from,

856
00:46:07.840 --> 00:46:10.559
<v Speaker 2>supposedly it was also bisexual. So it had to have

857
00:46:11.440 --> 00:46:15.400
<v Speaker 2>both because in that system, if you're limited in any way,

858
00:46:15.440 --> 00:46:19.400
<v Speaker 2>if you're distinct in any way, then you're lesser, and

859
00:46:19.519 --> 00:46:20.320
<v Speaker 2>so wouldn't it be.

860
00:46:20.320 --> 00:46:21.119
<v Speaker 3>Better to have both?

861
00:46:21.400 --> 00:46:24.599
<v Speaker 2>Isn't that more perfect than to be divided into male

862
00:46:24.760 --> 00:46:30.000
<v Speaker 2>or female? So it's a weird occult philosophy that the

863
00:46:30.760 --> 00:46:35.159
<v Speaker 2>by position or the both and position is somehow metaphysically

864
00:46:35.679 --> 00:46:39.719
<v Speaker 2>spiritually superior, and that's why a lot of Satanic groups

865
00:46:40.960 --> 00:46:43.960
<v Speaker 2>they honor Batha Met. That's why Batha Met has both genders.

866
00:46:44.840 --> 00:46:50.559
<v Speaker 2>A lot of occult groups, hermetic groups, neoplatonic secret societies

867
00:46:50.599 --> 00:46:53.639
<v Speaker 2>and groups, they all honor bapho Met for that reason.

868
00:46:53.800 --> 00:46:56.880
<v Speaker 2>And that's why it's pushed I think, is I mean,

869
00:46:56.960 --> 00:47:00.119
<v Speaker 2>beyond just the weird esotery stuf. It's pushed because it

870
00:47:00.280 --> 00:47:03.960
<v Speaker 2>results in sterility. Right for the more people that adopt

871
00:47:04.079 --> 00:47:09.400
<v Speaker 2>this ideology, they're essentially just contributing to the end of

872
00:47:09.440 --> 00:47:12.599
<v Speaker 2>their own genetic lineage and production, so they become sterile.

873
00:47:13.400 --> 00:47:15.440
<v Speaker 1>Right, Okay, well, we'll keep the video going. But it's

874
00:47:15.480 --> 00:47:18.960
<v Speaker 1>just interesting how that's it's like lasted the tests of time,

875
00:47:19.119 --> 00:47:23.840
<v Speaker 1>this bizarre occult ideology, and how it has actually dominion

876
00:47:23.920 --> 00:47:27.480
<v Speaker 1>in some of these extremely powerful places, and how the

877
00:47:27.599 --> 00:47:29.559
<v Speaker 1>people who are organizing the Olympics can do this. But

878
00:47:29.599 --> 00:47:31.519
<v Speaker 1>I find it what's really interesting about what you're explaining

879
00:47:31.559 --> 00:47:35.119
<v Speaker 1>here is actually the timeline that we're seeing here about

880
00:47:35.159 --> 00:47:37.119
<v Speaker 1>how it goes. It was like the Greek sort of

881
00:47:37.320 --> 00:47:39.480
<v Speaker 1>mythology at the start, and then it goes into the

882
00:47:39.519 --> 00:47:42.039
<v Speaker 1>French Revolution and then it has diversity on the end.

883
00:47:42.079 --> 00:47:45.320
<v Speaker 1>Of it, and then it sort of goes into this

884
00:47:45.840 --> 00:47:50.000
<v Speaker 1>this more more modern celebration of transgenderism and this modern

885
00:47:50.039 --> 00:47:55.360
<v Speaker 1>celebration of basically the demoralization of Christians and the demoralization

886
00:47:55.480 --> 00:47:56.079
<v Speaker 1>of the last year.

887
00:47:56.159 --> 00:47:58.480
<v Speaker 2>And now it's French rappers, right, So it's not like

888
00:47:58.880 --> 00:48:01.239
<v Speaker 2>you know, you think of like Louis the sixteenth and

889
00:48:01.320 --> 00:48:05.599
<v Speaker 2>some sort of like like some classical classicists, you know,

890
00:48:07.159 --> 00:48:10.400
<v Speaker 2>I don't know, people people playing mozart or something, right,

891
00:48:11.280 --> 00:48:14.840
<v Speaker 2>and now it's turned into like French rappers. And then

892
00:48:14.920 --> 00:48:18.599
<v Speaker 2>then we come to the festivity after I can't remember

893
00:48:18.639 --> 00:48:21.880
<v Speaker 2>this before after diversity, but so I was reading about

894
00:48:21.880 --> 00:48:23.599
<v Speaker 2>this and I didn't realize that's actually supposed to be

895
00:48:23.639 --> 00:48:26.679
<v Speaker 2>a catwalk, right, So the weird part is that they're

896
00:48:27.000 --> 00:48:30.920
<v Speaker 2>they're getting these trans and and weird individuals up there

897
00:48:32.599 --> 00:48:34.920
<v Speaker 2>with a child, which I think is supposed to signify,

898
00:48:35.239 --> 00:48:39.400
<v Speaker 2>you know, p edo type stuff, and it's.

899
00:48:39.320 --> 00:48:42.000
<v Speaker 3>There there is it's the Last Supper, but it's a catwalk,

900
00:48:42.119 --> 00:48:43.480
<v Speaker 3>which is weird and so.

901
00:48:45.320 --> 00:48:47.880
<v Speaker 2>Yeah, so so because France is known for you know,

902
00:48:48.079 --> 00:48:50.679
<v Speaker 2>fashion and all this kind of degenerous stuff. But so

903
00:48:50.760 --> 00:48:52.599
<v Speaker 2>then they start walking on the catwalk, which is the

904
00:48:52.679 --> 00:48:56.840
<v Speaker 2>last Supper table, and the Christ is now a lesbian

905
00:48:57.800 --> 00:49:01.039
<v Speaker 2>Jewish woman who is also, by the way, overweight, so

906
00:49:01.320 --> 00:49:02.000
<v Speaker 2>fat accepted.

907
00:49:02.039 --> 00:49:03.920
<v Speaker 3>I mean, you even got fat acceptance in there. Throw

908
00:49:03.960 --> 00:49:04.880
<v Speaker 3>it all in the pot.

909
00:49:05.760 --> 00:49:09.679
<v Speaker 1>Yeah, yeah. And I think that Barbara Butch is her name,

910
00:49:09.760 --> 00:49:14.480
<v Speaker 1>the fat Jewish lesbian that was back theavity. Yeah, and

911
00:49:14.760 --> 00:49:17.840
<v Speaker 1>she actually even was like coming out and saying how

912
00:49:17.880 --> 00:49:20.920
<v Speaker 1>she was super proud of this and everything. But I mean,

913
00:49:21.119 --> 00:49:22.119
<v Speaker 1>who are these people.

914
00:49:23.480 --> 00:49:26.840
<v Speaker 3>I mean, a bunch of freaking transvestite performers in France.

915
00:49:26.840 --> 00:49:27.559
<v Speaker 3>I'm guessing I don't.

916
00:49:27.599 --> 00:49:32.079
<v Speaker 2>I mean, like they're celebrating the fact that they've overturned Christianity.

917
00:49:32.159 --> 00:49:37.119
<v Speaker 2>And again that image is very akin to what the

918
00:49:37.239 --> 00:49:40.280
<v Speaker 2>Jacobins did in the French Revolution. They actually went into

919
00:49:40.360 --> 00:49:43.239
<v Speaker 2>Notre Dame and they put a prostitute on the altar,

920
00:49:44.000 --> 00:49:47.400
<v Speaker 2>and she's supposed to represent like the overturning of Christianity

921
00:49:47.519 --> 00:49:53.239
<v Speaker 2>and the embodiment of the revolutionary ideals that there is

922
00:49:53.320 --> 00:49:53.679
<v Speaker 2>no God.

923
00:49:53.760 --> 00:49:55.440
<v Speaker 3>There is no I mean, unless you believe in Lucifer.

924
00:49:55.440 --> 00:49:57.559
<v Speaker 3>Maybe you think Loocifer's God, and and.

925
00:49:57.639 --> 00:50:00.679
<v Speaker 2>Anything goes right because if God doesn't exist, there's there's

926
00:50:00.760 --> 00:50:05.280
<v Speaker 2>no standards. Anything goes and so they're embodying the whole

927
00:50:05.360 --> 00:50:07.679
<v Speaker 2>idea of the revolution in France, going back to the

928
00:50:07.840 --> 00:50:08.920
<v Speaker 2>to seventeen eighty.

929
00:50:08.760 --> 00:50:12.599
<v Speaker 1>Nine, right, right, okay, And why do you think that

930
00:50:12.679 --> 00:50:15.159
<v Speaker 1>they chose the Last Supper in particular?

931
00:50:16.519 --> 00:50:19.400
<v Speaker 3>Probably be Goes. It's one of the most recognizable images.

932
00:50:20.159 --> 00:50:25.119
<v Speaker 2>You know, we've seen blasphemous versions of other classics of

933
00:50:25.320 --> 00:50:27.920
<v Speaker 2>you know, Renaissance so called Christian art. I'm not a

934
00:50:28.000 --> 00:50:31.760
<v Speaker 2>huge fan of Renaissance Christian art. However, I do recognize

935
00:50:31.800 --> 00:50:35.079
<v Speaker 2>that the intention here was just simply to do inversion.

936
00:50:35.199 --> 00:50:38.119
<v Speaker 2>So I think that if you're an occultist or a Satanist,

937
00:50:38.199 --> 00:50:39.960
<v Speaker 2>or if you're in a witchcraft, or if you're into

938
00:50:40.000 --> 00:50:42.800
<v Speaker 2>any of these weird philosophies, or even if you're just

939
00:50:43.000 --> 00:50:45.760
<v Speaker 2>sort of a degenerate, like they sort of think that

940
00:50:45.960 --> 00:50:50.639
<v Speaker 2>it's fun to invert the tradition of the existing people

941
00:50:50.719 --> 00:50:54.599
<v Speaker 2>group as a sign of esthetic terrorism, as a sign

942
00:50:54.639 --> 00:50:57.199
<v Speaker 2>of like throwing it in your face. And perhaps if

943
00:50:57.199 --> 00:51:00.360
<v Speaker 2>they're committed Satanists, they actually think that they're getting power

944
00:51:00.440 --> 00:51:00.719
<v Speaker 2>from that.

945
00:51:00.840 --> 00:51:02.440
<v Speaker 3>It's like it's this action, they see it as a

946
00:51:02.519 --> 00:51:03.119
<v Speaker 3>ritual act.

947
00:51:03.199 --> 00:51:04.880
<v Speaker 2>So a lot of times people don't understand, like why

948
00:51:04.920 --> 00:51:08.119
<v Speaker 2>would I mean Marino Abramovich do this weird spirit cooking stuff, and.

949
00:51:08.440 --> 00:51:09.920
<v Speaker 3>Why does she do performance art?

950
00:51:10.079 --> 00:51:12.079
<v Speaker 2>And if you read the way that a lot of

951
00:51:12.119 --> 00:51:15.440
<v Speaker 2>the occultic people think, they think that even something like

952
00:51:15.559 --> 00:51:18.400
<v Speaker 2>performance art is a way to put your will and

953
00:51:18.519 --> 00:51:22.119
<v Speaker 2>intention into the action that you're doing and putting it

954
00:51:22.239 --> 00:51:24.199
<v Speaker 2>out there into the world, and it becomes kind of

955
00:51:24.239 --> 00:51:24.920
<v Speaker 2>a ritual action.

956
00:51:25.559 --> 00:51:27.840
<v Speaker 1>So isn't this something to do with like in the

957
00:51:27.880 --> 00:51:30.639
<v Speaker 1>actual I guess you could call it the world view

958
00:51:30.679 --> 00:51:33.400
<v Speaker 1>of a Satanist that they have to project it. They

959
00:51:33.480 --> 00:51:35.760
<v Speaker 1>have to, they can't just sort of keep it to themselves.

960
00:51:35.840 --> 00:51:39.039
<v Speaker 1>A part of it is that they have to actually yeah, some.

961
00:51:39.159 --> 00:51:42.480
<v Speaker 2>Of that This is what I think LaVey calls lesser magic.

962
00:51:43.039 --> 00:51:45.320
<v Speaker 2>But I mean, you know, LaVey is not that serious

963
00:51:45.400 --> 00:51:47.760
<v Speaker 2>about the real occult stuff. He's more of like a

964
00:51:48.199 --> 00:51:52.519
<v Speaker 2>social Darwinian atheist type of guy. But he reads a

965
00:51:52.559 --> 00:51:57.559
<v Speaker 2>lot of it in what he calls uh self transformative psychodrama.

966
00:51:57.719 --> 00:52:01.440
<v Speaker 2>So he actually thinks that rituals, they're not magical, but

967
00:52:01.480 --> 00:52:04.960
<v Speaker 2>they actually have a psychological effect. So doing this kind

968
00:52:05.000 --> 00:52:07.800
<v Speaker 2>of stuff is like psyops or cy war from the

969
00:52:07.840 --> 00:52:12.880
<v Speaker 2>Antoninavay perspective. And then more serious Satanists like say Michael Akino,

970
00:52:13.000 --> 00:52:16.400
<v Speaker 2>who left LaVey's group to form the Temple of Set.

971
00:52:17.239 --> 00:52:19.880
<v Speaker 2>I mean he wrote whole books about He was an

972
00:52:20.000 --> 00:52:25.000
<v Speaker 2>Army syops colonel who wrote the Army's Doctrine of Psychological Warfare.

973
00:52:25.760 --> 00:52:27.599
<v Speaker 2>I mean he talks about it as actual forms of

974
00:52:27.639 --> 00:52:30.320
<v Speaker 2>black magic. So it's the same principle. It's just that

975
00:52:30.639 --> 00:52:33.039
<v Speaker 2>he seems to think that it does have a spiritual effect.

976
00:52:33.719 --> 00:52:35.760
<v Speaker 2>Levey doesn't think that the same thing spiritual. It's just

977
00:52:35.840 --> 00:52:38.000
<v Speaker 2>kind of syops. But they both have the same end

978
00:52:38.039 --> 00:52:40.039
<v Speaker 2>goal that these kinds of things are a form of

979
00:52:40.079 --> 00:52:40.920
<v Speaker 2>aesthetic terrorism.

980
00:52:42.320 --> 00:52:44.599
<v Speaker 1>Right. It's so interesting when you when you think about

981
00:52:44.639 --> 00:52:46.519
<v Speaker 1>it from the esthetic terrorist, because that is what it is.

982
00:52:46.679 --> 00:52:52.519
<v Speaker 1>It is like I think Gad Sad calls postmodernism intellectual terrorism.

983
00:52:52.599 --> 00:52:53.480
<v Speaker 1>I like that.

984
00:52:54.039 --> 00:52:55.360
<v Speaker 3>Now, actually got it.

985
00:52:55.760 --> 00:53:00.360
<v Speaker 2>I got that from a Satanic philosopher who to coin term,

986
00:53:00.360 --> 00:53:00.880
<v Speaker 2>I don't remember.

987
00:53:01.079 --> 00:53:03.559
<v Speaker 3>It might have been Rex Church or I don't remember.

988
00:53:03.599 --> 00:53:07.760
<v Speaker 2>Some Satanic philosopher was talking about why they believe that

989
00:53:08.079 --> 00:53:10.800
<v Speaker 2>the arts are so powerful when you invert it this way,

990
00:53:11.599 --> 00:53:13.480
<v Speaker 2>and he was explaining it that way or so something

991
00:53:13.519 --> 00:53:15.800
<v Speaker 2>to that effect. But yeah, it's pretty common in the

992
00:53:15.840 --> 00:53:17.199
<v Speaker 2>literature when you and then when you get into the

993
00:53:17.239 --> 00:53:21.519
<v Speaker 2>nineteen sixties, the CIA actually adopted this idea of taking

994
00:53:21.599 --> 00:53:25.199
<v Speaker 2>the arts and turning them into a kind of soft

995
00:53:25.320 --> 00:53:29.519
<v Speaker 2>power during the Cold War, and they aligned themselves explicitly

996
00:53:29.639 --> 00:53:35.199
<v Speaker 2>with postmodernism, so the abstract art, the brutalist art, even

997
00:53:35.239 --> 00:53:38.119
<v Speaker 2>into literature. The CIA went and met with dere Dah

998
00:53:38.239 --> 00:53:41.440
<v Speaker 2>and the deconstructionists in France, and they essentially adopted a

999
00:53:41.480 --> 00:53:47.199
<v Speaker 2>postmodern approach to supposedly combat Soviet realism and cosmism during.

1000
00:53:47.039 --> 00:53:48.719
<v Speaker 3>The Cold War. So that was a justification.

1001
00:53:49.519 --> 00:53:53.360
<v Speaker 2>That's also why the CIA aligned itself with Playboy magazine

1002
00:53:53.519 --> 00:53:56.960
<v Speaker 2>with Gloria Steinem. Gloria Sinnam famously was a CIA operative.

1003
00:53:57.039 --> 00:53:58.719
<v Speaker 2>She brags about it in her writings.

1004
00:53:58.800 --> 00:54:02.360
<v Speaker 3>So people think of like, the CIA was this conservative

1005
00:54:02.440 --> 00:54:03.800
<v Speaker 3>thing that fought the Communists.

1006
00:54:03.800 --> 00:54:08.239
<v Speaker 2>No, No, Sovietism was even though it was atheistic, it

1007
00:54:08.559 --> 00:54:12.159
<v Speaker 2>was against, at least publicly, the party line was against

1008
00:54:12.239 --> 00:54:13.400
<v Speaker 2>things like gay rights.

1009
00:54:13.480 --> 00:54:15.480
<v Speaker 3>It was against this stuff. And I'm not saying that

1010
00:54:15.519 --> 00:54:16.199
<v Speaker 3>makes them good.

1011
00:54:16.639 --> 00:54:20.159
<v Speaker 2>That was just the party's perspective after Stalin, because Stalin

1012
00:54:20.320 --> 00:54:24.440
<v Speaker 2>saw that Bolshevism's policies, which is what this is.

1013
00:54:25.199 --> 00:54:27.159
<v Speaker 3>This is Bolshevism in action.

1014
00:54:27.880 --> 00:54:30.280
<v Speaker 2>He saw that it was so damaging to the Russian

1015
00:54:30.400 --> 00:54:32.719
<v Speaker 2>people that he had to put some stops to it

1016
00:54:32.920 --> 00:54:36.840
<v Speaker 2>and change the party directive away from Bolshevism just to

1017
00:54:36.920 --> 00:54:41.079
<v Speaker 2>stop the nation from collapsing. And I might said Stalin's

1018
00:54:41.079 --> 00:54:43.199
<v Speaker 2>still like a terrible dictator, but I'm saying that he

1019
00:54:43.360 --> 00:54:45.119
<v Speaker 2>realized that Bolshevism was even.

1020
00:54:45.000 --> 00:54:46.719
<v Speaker 3>Worse and it had to be stopped.

1021
00:54:47.079 --> 00:54:51.559
<v Speaker 2>And hence that's why the NKVD and the KGB at

1022
00:54:51.599 --> 00:54:54.280
<v Speaker 2>that time changed the party line to be anti gay

1023
00:54:55.159 --> 00:54:58.039
<v Speaker 2>and not neoliberal. And that's why in the Cold War

1024
00:54:58.440 --> 00:55:02.840
<v Speaker 2>people always overlooked this. This THEA was constantly supporting gay

1025
00:55:02.920 --> 00:55:06.920
<v Speaker 2>rights in addition to the open idea of the arts,

1026
00:55:07.079 --> 00:55:08.920
<v Speaker 2>abstract arts. So it has to be there can be

1027
00:55:09.000 --> 00:55:10.880
<v Speaker 2>no limits, you see, there can be no limits in

1028
00:55:10.920 --> 00:55:13.920
<v Speaker 2>the arts, there can be no limits in sexuality. That's

1029
00:55:14.000 --> 00:55:16.920
<v Speaker 2>why NATO to this day still supports that same philosophy

1030
00:55:16.960 --> 00:55:18.719
<v Speaker 2>when they go into in the countries and they promote

1031
00:55:18.920 --> 00:55:20.159
<v Speaker 2>all the skittle stuff.

1032
00:55:21.960 --> 00:55:25.039
<v Speaker 1>They really do, don't they Okay, cool, Well, I think

1033
00:55:25.079 --> 00:55:27.000
<v Speaker 1>we should maybe get into the next bit here, which

1034
00:55:27.280 --> 00:55:31.079
<v Speaker 1>is the blue man. Now. I don't know too much

1035
00:55:31.079 --> 00:55:36.480
<v Speaker 1>about Dionysius, myself Dionysus, and what that'll represents and how

1036
00:55:36.719 --> 00:55:39.599
<v Speaker 1>that fits in here. But you were telling me a

1037
00:55:39.599 --> 00:55:41.840
<v Speaker 1>little bit about it before, So what's what's your take here?

1038
00:55:42.960 --> 00:55:46.480
<v Speaker 2>Yeah, this is odd, So I there's either there's two

1039
00:55:46.519 --> 00:55:48.920
<v Speaker 2>possibilities here, but I'll briefly, I'll just say what what

1040
00:55:49.960 --> 00:55:53.519
<v Speaker 2>what the history of Dionysius is? If you go to

1041
00:55:53.719 --> 00:55:56.840
<v Speaker 2>my channel or to the last fourth hours that I've

1042
00:55:56.880 --> 00:56:00.920
<v Speaker 2>done for we'll call him Lord Boldemort. I went pretty

1043
00:56:00.960 --> 00:56:04.239
<v Speaker 2>deep into the ancient mysteries, and this was not this.

1044
00:56:04.639 --> 00:56:08.480
<v Speaker 2>I'm just lecturing from the Cambridge Companion to the History

1045
00:56:08.519 --> 00:56:11.800
<v Speaker 2>of Western Esoteric Philosophy. So they put that out a

1046
00:56:11.880 --> 00:56:14.800
<v Speaker 2>few years ago. It's a great five hundred page academic book.

1047
00:56:15.039 --> 00:56:17.280
<v Speaker 2>I've been lecturing from that book, so where I'm getting

1048
00:56:17.320 --> 00:56:20.199
<v Speaker 2>this is not anything conspiratorial. It's just straight from academia.

1049
00:56:20.679 --> 00:56:22.639
<v Speaker 2>There's a great asset at the beginning of that text

1050
00:56:22.800 --> 00:56:25.920
<v Speaker 2>about the ancient mysteries, and it goes into Dionysius, it

1051
00:56:26.000 --> 00:56:28.519
<v Speaker 2>goes into the bacchanalia. These are ancient rites that were

1052
00:56:28.559 --> 00:56:33.159
<v Speaker 2>celebrated to the god of wine, and we could say

1053
00:56:33.800 --> 00:56:38.280
<v Speaker 2>moral abandoned and licentiousness. So Dionysius represents that, and he's

1054
00:56:38.320 --> 00:56:44.559
<v Speaker 2>usually contrasted against Apollo. Apollo represents light, order, reasoning, the phallus.

1055
00:56:44.960 --> 00:56:49.800
<v Speaker 2>Dionysius is at times bisexual. He represents just totally. He's

1056
00:56:50.119 --> 00:56:52.440
<v Speaker 2>imagine Jim Morrison, right, Jim Morrison was kind of like

1057
00:56:52.559 --> 00:56:58.280
<v Speaker 2>the modern embodiment of Dionysius, just wild and and and

1058
00:56:58.559 --> 00:57:02.679
<v Speaker 2>in some cases again bisexual. So the rights of Dinysius

1059
00:57:02.840 --> 00:57:06.360
<v Speaker 2>were more so like oh rg y type of stuff

1060
00:57:06.599 --> 00:57:11.920
<v Speaker 2>versus Apollonian stuff being more focused on mathematics and reasoning

1061
00:57:12.000 --> 00:57:12.559
<v Speaker 2>and order.

1062
00:57:12.400 --> 00:57:16.440
<v Speaker 3>Anyway, So I think what they're saying in this image though, is.

1063
00:57:16.480 --> 00:57:20.400
<v Speaker 2>That instead of the Last Supper, where Christ is giving

1064
00:57:21.199 --> 00:57:24.920
<v Speaker 2>the Eucharist is body and blood, here they're all gathered

1065
00:57:24.960 --> 00:57:29.719
<v Speaker 2>around Dinysius, and it's going to be more like a

1066
00:57:29.920 --> 00:57:34.400
<v Speaker 2>rave or a party rather than the Lord's Supper and that.

1067
00:57:34.599 --> 00:57:36.639
<v Speaker 2>So they're basically saying that the new religion of the

1068
00:57:36.719 --> 00:57:42.599
<v Speaker 2>future is a transformed Christianity of acceptance, diversity, based around

1069
00:57:42.719 --> 00:57:45.960
<v Speaker 2>a goddess figure rather than a male figure. And here

1070
00:57:46.079 --> 00:57:49.239
<v Speaker 2>the male figure is not Christ, but it's transformed into Dinysius,

1071
00:57:49.320 --> 00:57:51.920
<v Speaker 2>the god of wine. So they're basically reinterpreting and inverting

1072
00:57:52.000 --> 00:57:55.679
<v Speaker 2>Christianity to some kind of new inverted religion. And you

1073
00:57:55.760 --> 00:57:59.559
<v Speaker 2>were mentioning earlier the history of the revolution. Everything I'm

1074
00:57:59.559 --> 00:58:01.800
<v Speaker 2>seeing here it reminds me of Brave New World because

1075
00:58:01.880 --> 00:58:03.800
<v Speaker 2>in Hawksley's Brave New World, and he was a fan

1076
00:58:04.039 --> 00:58:04.599
<v Speaker 2>of the revolution.

1077
00:58:04.679 --> 00:58:06.199
<v Speaker 3>He wasn't against it, he was all for all this.

1078
00:58:07.039 --> 00:58:10.840
<v Speaker 2>He says that in the future technocratic dystopia, they will

1079
00:58:11.000 --> 00:58:14.960
<v Speaker 2>have a new religion that the state will create and

1080
00:58:15.079 --> 00:58:17.760
<v Speaker 2>give you, and it will be centered around a drug

1081
00:58:17.880 --> 00:58:20.800
<v Speaker 2>fueled o rg y much like.

1082
00:58:20.880 --> 00:58:25.280
<v Speaker 1>This right, right, And what's that pill called soma right

1083
00:58:25.719 --> 00:58:28.559
<v Speaker 1>where they just sort of like we're just sort of

1084
00:58:28.719 --> 00:58:29.519
<v Speaker 1>dulls everybody.

1085
00:58:30.159 --> 00:58:32.719
<v Speaker 2>Yeah, It's like it's a mild hallucinogen that gives you,

1086
00:58:32.960 --> 00:58:36.199
<v Speaker 2>depending on how much you take, it gives you euphoria.

1087
00:58:36.719 --> 00:58:38.440
<v Speaker 3>It sounds like basically a mix.

1088
00:58:38.360 --> 00:58:43.480
<v Speaker 2>Between ecstasy LSD and cocaine, Like it sounds like heroin

1089
00:58:43.559 --> 00:58:48.119
<v Speaker 2>or something. It's like this mix of euphoria and psychedelia

1090
00:58:48.239 --> 00:58:52.079
<v Speaker 2>which helps calm you and basically turn you into a slave.

1091
00:58:52.920 --> 00:58:56.199
<v Speaker 1>Okay, And then we've got another part that comes up here.

1092
00:58:56.360 --> 00:58:59.599
<v Speaker 1>It's about the is a is a pale horse and

1093
00:58:59.639 --> 00:59:03.400
<v Speaker 1>a single And now if you if you read from

1094
00:59:03.400 --> 00:59:07.079
<v Speaker 1>the Book of Revelation, I'll read the quote, so Revelation

1095
00:59:07.239 --> 00:59:10.320
<v Speaker 1>six ' eight King James version, and I looked and

1096
00:59:10.480 --> 00:59:13.639
<v Speaker 1>behold a pale horse, and his name that sat upon

1097
00:59:13.760 --> 00:59:17.199
<v Speaker 1>him was Death, and hell followed with him, and power

1098
00:59:17.320 --> 00:59:19.719
<v Speaker 1>was given on to them over the fourth part of

1099
00:59:19.800 --> 00:59:22.280
<v Speaker 1>the earth, to kill with the sword and with hunger,

1100
00:59:22.599 --> 00:59:25.599
<v Speaker 1>and with death, and with the beasts of the earth.

1101
00:59:26.360 --> 00:59:30.280
<v Speaker 1>And we've got the single rider on a pale horse.

1102
00:59:30.320 --> 00:59:32.800
<v Speaker 1>Do you read something similar into this, some sort of

1103
00:59:33.840 --> 00:59:34.639
<v Speaker 1>nod to Revelation?

1104
00:59:35.400 --> 00:59:37.199
<v Speaker 2>It could be I mean that a lot of times

1105
00:59:37.280 --> 00:59:42.280
<v Speaker 2>symbols or images like this will have a double meaning.

1106
00:59:42.599 --> 00:59:45.639
<v Speaker 2>It's called polyvalence when a symbol has like multiple meanings,

1107
00:59:45.679 --> 00:59:47.239
<v Speaker 2>And so it could be the case that they were

1108
00:59:47.280 --> 00:59:49.000
<v Speaker 2>intending to have a double reference.

1109
00:59:49.039 --> 00:59:50.719
<v Speaker 3>If you read about what they wanted it to be,

1110
00:59:50.800 --> 00:59:52.800
<v Speaker 3>it's supposed to be. It's kind of stupid.

1111
00:59:52.840 --> 00:59:54.239
<v Speaker 2>If you asked me, it was supposed to be Joan

1112
00:59:54.320 --> 00:59:58.400
<v Speaker 2>of Arc, you know, obviously a famous French icon.

1113
00:59:58.519 --> 00:59:59.960
<v Speaker 3>You could say it's so called scene.

1114
01:00:00.760 --> 01:00:03.519
<v Speaker 2>I'm supposed to be Joan of Arc riding into battle,

1115
01:00:03.679 --> 01:00:06.480
<v Speaker 2>but why is she riding a metal horse? It's just

1116
01:00:06.639 --> 01:00:10.519
<v Speaker 2>really weird and bizarre. So it's like a postmodern interpretation

1117
01:00:10.639 --> 01:00:13.800
<v Speaker 2>of Joan of Arc. I think Joan of Arc was

1118
01:00:13.920 --> 01:00:16.119
<v Speaker 2>not a saint in my view. I think she was

1119
01:00:16.199 --> 01:00:22.360
<v Speaker 2>a tool of the Frankish power and they utilized her

1120
01:00:22.400 --> 01:00:26.880
<v Speaker 2>at a specific time when it was it was appropriate

1121
01:00:26.960 --> 01:00:31.559
<v Speaker 2>to create a figure or a symbol like this. So

1122
01:00:31.920 --> 01:00:35.559
<v Speaker 2>what exactly the purpose of France recalling Joan of Arc

1123
01:00:35.679 --> 01:00:38.480
<v Speaker 2>is I'm not exactly sure, except one thing I'll say

1124
01:00:38.519 --> 01:00:41.519
<v Speaker 2>that's interesting is even if you read about the Olympics

1125
01:00:41.599 --> 01:00:46.679
<v Speaker 2>in ancient Greece, even in ancient Greece, apparently the Olympics

1126
01:00:46.800 --> 01:00:47.400
<v Speaker 2>were No.

1127
01:00:47.679 --> 01:00:51.719
<v Speaker 1>I think Jay, the stream actually just got taken down.

1128
01:00:52.440 --> 01:00:53.719
<v Speaker 3>Oh are you playing too much video?

1129
01:00:54.760 --> 01:01:00.159
<v Speaker 1>Yeah, I think we got done for policy violation. I

1130
01:01:00.239 --> 01:01:02.760
<v Speaker 1>think it's just with this freaking paras Olympics. Man, they're

1131
01:01:02.800 --> 01:01:07.119
<v Speaker 1>just getting everybody for it everywhere. Yeah, well we'll see

1132
01:01:07.119 --> 01:01:20.760
<v Speaker 1>what he's jump in the studio and you see it said, yep,

1133
01:01:20.840 --> 01:01:34.280
<v Speaker 1>got taken down. Oh my god, an email mm hmm.

1134
01:01:38.239 --> 01:01:42.800
<v Speaker 1>Or it's say they saw people in the chat mhm.

1135
01:01:43.559 --> 01:01:49.119
<v Speaker 1>That's a right. Oh yeah, I guess we'll probably just

1136
01:01:49.280 --> 01:01:50.320
<v Speaker 1>we'll just call it then, bro.

1137
01:01:50.920 --> 01:01:53.920
<v Speaker 2>Okay, Well, yeah, if you want to try to do

1138
01:01:54.000 --> 01:01:55.519
<v Speaker 2>a part two or whatever. I'm always down.

1139
01:01:56.239 --> 01:01:58.239
<v Speaker 1>Yeah, absolutely, dude, let's do one in the coming weeks

1140
01:01:58.239 --> 01:01:59.880
<v Speaker 1>where we just do it like a podcast.

1141
01:02:01.000 --> 01:02:02.519
<v Speaker 3>Yeah. I wanted to hit on all of them too,

1142
01:02:02.599 --> 01:02:04.519
<v Speaker 3>like we could talk about Goddard Tunnel and all that

1143
01:02:04.760 --> 01:02:05.280
<v Speaker 3>if you want to.

1144
01:02:05.559 --> 01:02:08.519
<v Speaker 1>Yeah, yeah, that'd be good, man, that'd be good. So

1145
01:02:08.599 --> 01:02:10.559
<v Speaker 1>if you're free at some point over the next two weeks,

1146
01:02:10.679 --> 01:02:13.599
<v Speaker 1>let's just let's just do like a two hour session.

1147
01:02:13.599 --> 01:02:14.719
<v Speaker 1>If you've got to spend two hours.

1148
01:02:14.840 --> 01:02:17.840
<v Speaker 3>Pretty much pretty much every every day is free.

1149
01:02:17.920 --> 01:02:20.199
<v Speaker 1>So fantastic, dude, let's do it.

1150
01:02:20.400 --> 01:02:22.000
<v Speaker 3>Sorry, man, sort, we had so many troubles today.

1151
01:02:22.599 --> 01:02:24.559
<v Speaker 1>No, it's okay, man, always a pleasure. Thanks so much

1152
01:02:24.559 --> 01:02:25.000
<v Speaker 1>for your time, bro.

1153
01:02:25.280 --> 01:02:26.760
<v Speaker 3>Yeah, we'll Chatti later, all

1154
01:02:26.800 --> 01:02:27.840
<v Speaker 1>Right, lovely, take care man,