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<v Speaker 1>I'm out on the lake and it was absolutely dead calm.

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<v Speaker 1>I mean, there wasn't a wrinkle on the water, there

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<v Speaker 1>was not a puff in the air. Normally there's a

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<v Speaker 1>crows and other birds and other situations making noise, but

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<v Speaker 1>nothing was going on out of nowhere in the big timber.

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<v Speaker 1>We're talking old growth, big stuff, a tree and crashing

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<v Speaker 1>down for no reason, absolutely no reason that I could

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<v Speaker 1>figure out, and kind of made me wonder what the

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<v Speaker 1>heck was going on there, And I started to get

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<v Speaker 1>out of the canoe, and you know, this is not

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<v Speaker 1>very smart. I think, I think I'll just let this

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<v Speaker 1>situation timmer and go the other way. And I've had

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<v Speaker 1>that premonition a couple of times, and I'm kind of

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<v Speaker 1>wondering if those are the kind of warnings or situations

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<v Speaker 1>that had come across. On a different level, it says, Jack,

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<v Speaker 1>you need, you need to just go home and be

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<v Speaker 1>done with it.

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<v Speaker 2>I'd like to welcome Jack to the show. Jack has

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<v Speaker 2>been featured a couple times on the Salish Sasquatch channel

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<v Speaker 2>good friends that we both have Jonathan and Sarah Brown

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<v Speaker 2>great channel. Check it out if you haven't already, and

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<v Speaker 2>they connected us and Jack was gracious enough to accept

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<v Speaker 2>my invitation to come on and share his story and

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<v Speaker 2>some of the stories he's heard along the way in

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<v Speaker 2>this crazy world of Bigfoot. Jack, Welcome to the show.

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<v Speaker 2>How are you.

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<v Speaker 1>I'm doing fine and thank you. Appreciate the welcome.

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<v Speaker 2>Yeah, of course. So why don't you get things starting

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<v Speaker 2>off by just telling us a little bit about yourself.

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<v Speaker 1>Well, I'm one of them older guys. I'm seventy nine,

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<v Speaker 1>and if you count the gestation period, i'm eighty. You

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<v Speaker 1>get the idea I'm getting up there. I've had a

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<v Speaker 1>world and a lifetime of experiences and it's been fun,

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<v Speaker 1>been a lot of fun. And my sweetheart and I

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<v Speaker 1>Arla is her name. I know there's another Arla in

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<v Speaker 1>the Bigfoot mix out there, but anyway, we've been together

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<v Speaker 1>for oh man, fifty six years now. Oh wow, yeah, yeah,

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<v Speaker 1>the same person. Amazing. That's a credit to her, not

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<v Speaker 1>to me. When I came home from Vietnam and sixty

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<v Speaker 1>eight a seven. Rather, I courted my sweetheart and we

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<v Speaker 1>got married in nineteen sixty eight, sixty seven home, sixty eight,

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<v Speaker 1>got married and started on that life's journey and it's

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<v Speaker 1>been good, been very good for me. I don't know

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<v Speaker 1>if it's germane to the conversation, but I became a believer.

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<v Speaker 1>And I'm not just a Bigfoot believer. I was there

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<v Speaker 1>before that, but Christian, and so I've kind of patterned

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<v Speaker 1>my life around that, that philosophy, and that that's part

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<v Speaker 1>of what it takes to be who I am. Way back,

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<v Speaker 1>I remember nineteen cent burgers, fries and cokes, and nineteen

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<v Speaker 1>cent gas gallon gas. So that's that's almost just right

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<v Speaker 1>fresh off the arc, you know what I mean. We

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<v Speaker 1>raised a couple of boys, and one of them is

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<v Speaker 1>an adopted son from Vietnam, half Vietnam Asian and half

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<v Speaker 1>adventurous soldier. Good men. They're just good men. And it's

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<v Speaker 1>been a pleasure to have them. And and when I

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<v Speaker 1>started on the the bigfoot thing a little later in

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<v Speaker 1>life in a sense, because you know how it is,

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<v Speaker 1>you're raising a family and trying to make things work,

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<v Speaker 1>and you haven't got time for a lot of the

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<v Speaker 1>extraneous things that you'd like to pursue. I didn't even

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<v Speaker 1>know I like to pursue them originally, except that in

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<v Speaker 1>nineteen sixty two. Now that goes back previous. My aunt

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<v Speaker 1>and her folks had the Port Bragg incident we call it,

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<v Speaker 1>and we'll get into that here in a couple of minutes.

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<v Speaker 1>But anyway, that's where that's where I've come from, as

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<v Speaker 1>far as that part of my life is concerned, been good.

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<v Speaker 1>I don't complain. I've been a hunter all my life

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<v Speaker 1>up until the last few years, and I can no

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<v Speaker 1>longer hunt, get out there like I want to and

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<v Speaker 1>do those things. And I find it very interesting in

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<v Speaker 1>one respect. For all the time that I've been out hunting,

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<v Speaker 1>there have been a few times when something told me

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<v Speaker 1>don't go here, and I don't belong here, and I'm

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<v Speaker 1>not afraid of bear cougars and all the other paraphernalia

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<v Speaker 1>that lives out there. But after some rethinking and some

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<v Speaker 1>adding in and out of different situations, I've come to

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<v Speaker 1>the conclusion that I've been a lot closer to mister

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<v Speaker 1>bigbut than I realize. And of course I have got

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<v Speaker 1>all kinds of stories that I've collected over the years

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<v Speaker 1>and that type of thing. So yeah, I've been around

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<v Speaker 1>that rascal and I know of him well. I don't

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<v Speaker 1>know if anybody really knows the guy. I want to

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<v Speaker 1>start right out by saying that I go back and

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<v Speaker 1>forth on whether it's just another animal or if it's

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<v Speaker 1>what is Meldrum would say, a relic commented or something

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<v Speaker 1>in between. I don't know that any of that has

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<v Speaker 1>really been nailed down, so I kind of go back

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<v Speaker 1>and forth. I want to insult anybody. I just am

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<v Speaker 1>what I am, and I say what I say, and

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<v Speaker 1>it comes out that way.

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<v Speaker 2>I mean, I'm the same way. I think anybody that

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<v Speaker 2>really has looked into this at any great depth and

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<v Speaker 2>spent time doing it kind of goes back and forth

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<v Speaker 2>between different possibilities all the time.

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<v Speaker 1>Yeah, that's exactly right. You know, I've got a list

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<v Speaker 1>of people that I whose books I've read, and this

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<v Speaker 1>is just a small part of a long list. But

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<v Speaker 1>I started out with John Green, and then Steinberg, Jeff

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<v Speaker 1>Mildram for sure, Bender Nagel, Christopher Murphy, Kranz Burn, Michael

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<v Speaker 1>I mean, Robert Michael Pyle. He's more of a local

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<v Speaker 1>guy here. And then lately I finished up with Matt

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<v Speaker 1>Pruitt on his phenomenal Sasquatch. And I've got to say

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<v Speaker 1>that there's only two or three books that I would

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<v Speaker 1>hold up as stellar accounts of things going on and

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<v Speaker 1>Matt Really he really shines for me. I really like

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<v Speaker 1>the way he put things and and kind of nails

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<v Speaker 1>it for me. I'm at this juncture until I know different.

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<v Speaker 1>I consider Mishter Bigfoot a biological entity, just like I am.

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<v Speaker 1>Some people call me more animal than I need to be,

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<v Speaker 1>but so that fit's well. But anyway, so I treend

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<v Speaker 1>to separate the phenomenal with the biological. And I know

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<v Speaker 1>there's parts of there's people that are solidly in other camp,

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<v Speaker 1>and I think it's great, go ahead, you know, bring

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<v Speaker 1>the evidence. We'll put it in one big bucket, come

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<v Speaker 1>out with what he really is eventually. So what I

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<v Speaker 1>collect and then we'll get into it here. What I

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<v Speaker 1>collect over the years are stories that and I call

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<v Speaker 1>them accounts, where their stories of relationships that people have had, good, bad,

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<v Speaker 1>or otherwise with mister Bigfoot. And I've had the privilege

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<v Speaker 1>of starting out on the positive in other words, I

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<v Speaker 1>didn't have any negative problems as far as big Foot

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<v Speaker 1>or concerns. Some people do. I mean they start out,

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<v Speaker 1>they started, the first words out of their mouth is

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<v Speaker 1>I don't believe it. It's a myth and all that

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<v Speaker 1>kind of stuff. And that's okay. That's what they want.

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<v Speaker 1>But I started out with my aunt's folks, and that's

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<v Speaker 1>where we'll get into this. And just a second here,

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<v Speaker 1>my aunt's folks their accounting of of in nineteen sixty

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<v Speaker 1>two Bigfoot, and I think, so far as I'm concerned,

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<v Speaker 1>it's an account of major importance, but not well and

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<v Speaker 1>I don't want to say advertised, but we're not well

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<v Speaker 1>known up and down the Bigfoot community. So there'll be

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<v Speaker 1>my opportunity to share and hopefully we'll get somewhere with this.

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<v Speaker 2>You started at the position of you personally knew family

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<v Speaker 2>members that had encountered these things.

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<v Speaker 1>Absolutely.

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<v Speaker 2>I was raised by my great grandparents in anything that

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<v Speaker 2>they would have told me was gospel, absolutely.

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<v Speaker 1>True, the Book of Jack.

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<v Speaker 2>Yeah, so that's obviously a much different position than starting

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<v Speaker 2>out as a non believer in encountering one of those things.

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<v Speaker 1>Yeah. Absolutely. And over the year I started in sixty two,

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<v Speaker 1>I was sixteen. So over the years, I've really heard

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<v Speaker 1>not one argument to say that they aren't here. In fact,

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<v Speaker 1>it's harder to prove the negative than it ever would

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<v Speaker 1>be the positive. So, like Kranz, a global Kranz said,

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<v Speaker 1>he says, if there's only one and we know it

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<v Speaker 1>for sure. I don't care how many accounts or history

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<v Speaker 1>or experiences people have had. He's real and that's where

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<v Speaker 1>I start too, So it makes it sure, makes it easier.

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<v Speaker 1>I guess I'll start with the nineteen sixty two one

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<v Speaker 1>because that's the anchor point for me. Is one of

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<v Speaker 1>the most I think interesting stories that I have out there,

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<v Speaker 1>and I just happened to be privileged to be in

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<v Speaker 1>the family when it was told. So I'm going to

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<v Speaker 1>start out with reading a book. Just happened to pick

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<v Speaker 1>it up last night. It's a book by Larry Canute

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<v Speaker 1>of Alaska Bear Tales. But he's got one line in

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<v Speaker 1>here that really kind of fits a situation that I

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<v Speaker 1>think is appropriate for all of us, no matter where

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<v Speaker 1>we're at in the Bigfoot community, and it says, unfortunately,

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<v Speaker 1>sensationalistic accounts of man bear accounters are often the public's

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<v Speaker 1>main source of information on bruins. Not only are these

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<v Speaker 1>accounts exaggerated, but they instill unnecessary fears about the wilderness

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<v Speaker 1>outdoor experience. Now, if you transpose that and put a

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<v Speaker 1>big Foot in there, I think that fits. We have

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<v Speaker 1>an overlay of strange and weird stuff going on out there,

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<v Speaker 1>and we look, we look at big Foot rather through

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<v Speaker 1>that limbs, And I've had to a couple of times

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<v Speaker 1>back up and say, what am I looking at? What

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<v Speaker 1>am I thinking here? As far as Bigfoot is concerned

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<v Speaker 1>in that you, is he really that mister ferocious wants

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<v Speaker 1>to rip our head off? Well, there's I'm sure there's

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<v Speaker 1>a few out there that would do that. But in

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<v Speaker 1>the main, if indeed they were as violent and capable

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<v Speaker 1>as we are often led to believe, I don't think

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<v Speaker 1>there be very many of us left.

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<v Speaker 2>If that is the case, if they are predators, so

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<v Speaker 2>to speak. Yeah, the amount of people that have gone

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<v Speaker 2>out into the woods by theirselves provoking these things, as researchers,

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<v Speaker 2>as investigators out there specifically looking for Bigfoot, going to

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<v Speaker 2>areas where they've been seen, trying to elicit some sort

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<v Speaker 2>of interaction with them. Nobody's ever been harmed or turned

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<v Speaker 2>up missing. Everybody's come home save for the two hunters

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<v Speaker 2>recently in Washington that you know succumbed to the elements,

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<v Speaker 2>and a few stories here and there, But for the

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<v Speaker 2>most part, you don't really have any stories like that.

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<v Speaker 1>That's true, It's absolutely true. And if you start on

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<v Speaker 1>that premise that they're not they're not that they're portrayed

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<v Speaker 1>to be, and go at it from a different perspective.

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<v Speaker 1>I think we're going to make a lot more headway

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<v Speaker 1>in the final assessment rather of what they are and

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<v Speaker 1>that type of thing. And this story here will we'll

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<v Speaker 1>shed some light on it as well. So with all

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<v Speaker 1>of that, nineteen sixty two, it was February. It was

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<v Speaker 1>a a rainy kind of black on again, off again night,

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<v Speaker 1>and is the setting for in Fort Bragg, California. And

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<v Speaker 1>there I know that you're the Fort Bragg back easter wise,

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<v Speaker 1>but this is Fort Bragg, California, in the northern side

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<v Speaker 1>of the state. Now I was sixteen when I first

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<v Speaker 1>heard it. I never wrote a thing down. I just

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<v Speaker 1>listened to my aunt's folks story. They came from down

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<v Speaker 1>there up here to Washington State to visit, and they

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<v Speaker 1>brought their story with them and the account with them,

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<v Speaker 1>and they sat down in our living room and went

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<v Speaker 1>through it. And the only person that wasn't there was

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<v Speaker 1>Uncle Bob, great Uncle Bob, I'll call him. But everybody

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<v Speaker 1>else was there. And of course I'm sitting there a

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<v Speaker 1>sixteen year old with a slack jaw looking and listening

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<v Speaker 1>to everything that's going on and absorbing all of this

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<v Speaker 1>as much as possible. So my account might differ a

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<v Speaker 1>little bit from what John Green wrote in his book,

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<v Speaker 1>and he got into some of that on page thirteen.

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<v Speaker 1>I think it is Bud Nanjie Jenkins was their name,

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<v Speaker 1>and Bob I think McKendrick was his was Bob's name.

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<v Speaker 1>I don't know why that's so, but anyway, so there's

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<v Speaker 1>that and Bob. Bud and Bob were truck drivers, long

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<v Speaker 1>haul truck drivers, and they would leave from l A

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<v Speaker 1>and travel all the way up to Canada, and the

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<v Speaker 1>midpoint for them at that time was right around Fort Bragg,

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<v Speaker 1>So they would swing in at night and camp out

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<v Speaker 1>for a few hours before they jumped in the rig

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<v Speaker 1>and went north or vice or south, vice versa, depending

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<v Speaker 1>on which direction they were going. And this particular night

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<v Speaker 1>and Bud or rather Bob, are you confused yet.

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<v Speaker 2>We'll try to keep track of it, okay.

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<v Speaker 1>For Bob would sleep on a couch on the front

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<v Speaker 1>in the front room because they didn't have a special

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<v Speaker 1>room for him and everything else like that. It was

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<v Speaker 1>just a little kind of a bungalow house with a

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<v Speaker 1>fence around it and a chicken coop and whatnot in

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<v Speaker 1>the backyard, and anyway, he would sleep on there, and

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<v Speaker 1>then in the middle of the night, Angie Bud's wife

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00:16:12.679 --> 00:16:14.840
<v Speaker 1>would she had to get up go to the bathroom.

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<v Speaker 1>And apparently the clouds were sifting in and out, and

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<v Speaker 1>there was a moon kind of in between, and she's

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<v Speaker 1>going through the living room toward the toward the bathroom.

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<v Speaker 1>She looked out her front room window and here's this bear.

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<v Speaker 1>She was convinced it was a bear at the time,

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<v Speaker 1>and crawled over the fence and was getting in her garden.

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<v Speaker 1>And if you know anything about bears and ladies and gardens,

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00:16:46.600 --> 00:16:51.720
<v Speaker 1>you know that bear was in trouble anyway, so she asked.

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<v Speaker 1>She ran back to the bedroom and told Bud to

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<v Speaker 1>get the shotgun. There's a bear in my garden. And

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<v Speaker 1>so he's he's looking for the shotgun, which she had moved,

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00:17:03.399 --> 00:17:05.759
<v Speaker 1>and he then has to look for the shelves, which

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00:17:05.799 --> 00:17:09.960
<v Speaker 1>they never did find. And oh, I wish I'm thankful

248
00:17:10.000 --> 00:17:13.480
<v Speaker 1>for quite frankly, but in the hubub and the chaos,

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00:17:14.200 --> 00:17:16.400
<v Speaker 1>Bob got up and said, what's going on, and of

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00:17:16.559 --> 00:17:19.240
<v Speaker 1>course she told him, and he said, oh, my goodness,

251
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<v Speaker 1>I'll just run out of her and yell at it.

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<v Speaker 1>It'll go away, no big deal. So he goes out

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<v Speaker 1>through the front room door and to do what he

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00:17:29.599 --> 00:17:32.079
<v Speaker 1>needs to do. In the meantime, Bud comes out and says,

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00:17:32.079 --> 00:17:35.839
<v Speaker 1>where's Bob. He's down around the corner of the house

256
00:17:35.920 --> 00:17:38.599
<v Speaker 1>or something. He's yelling at the bear. So they both

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00:17:38.640 --> 00:17:43.480
<v Speaker 1>walked up to the front room door and there's a

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<v Speaker 1>screen door, kind of an alcove type of thing. Anyway,

259
00:17:48.000 --> 00:17:49.519
<v Speaker 1>it was the front door, and they look down the

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<v Speaker 1>sidewalk and here's Bob. He's on his hands and knees,

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<v Speaker 1>crawling back into the house. And right behind him, literally

262
00:18:01.319 --> 00:18:08.279
<v Speaker 1>right behind him, was this tall, eight foot tall bigfoot.

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<v Speaker 1>Now they didn't know that by name, what a bigfoot was.

264
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<v Speaker 1>They had never encountered such a thing, knew nothing about it.

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<v Speaker 1>It was all brand new experience, absolutely new. And but

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<v Speaker 1>Bob is crawling in, he crawls in the door of

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<v Speaker 1>the house, and as he gets there, Bud and Angie,

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<v Speaker 1>of course, they're in shock themselves. They don't know what's

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<v Speaker 1>going on. They both are hanging onto the screen door

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<v Speaker 1>and they want to shut shut the screen door. Well,

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00:18:41.640 --> 00:18:45.079
<v Speaker 1>the bigfoot sasquatch, whatever you want to call him. He

272
00:18:45.160 --> 00:18:47.880
<v Speaker 1>walks right up there. He was there, and he was

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00:18:47.920 --> 00:18:54.839
<v Speaker 1>bent over to look inside at the place. And the

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00:18:54.920 --> 00:18:58.279
<v Speaker 1>doorframes on those were seventy eight inches I think standard.

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<v Speaker 1>I you know, it might be an insure too different,

276
00:19:01.440 --> 00:19:03.839
<v Speaker 1>but that's pretty standard. So it had to bend over

277
00:19:04.000 --> 00:19:06.599
<v Speaker 1>quite a ways to look in. And they're looking at

278
00:19:06.640 --> 00:19:10.599
<v Speaker 1>each other across the space of a couple of feet,

279
00:19:10.960 --> 00:19:14.000
<v Speaker 1>I mean they're they're right there where they can count

280
00:19:14.039 --> 00:19:20.319
<v Speaker 1>the cavities in his teeth, and and the the animal

281
00:19:20.440 --> 00:19:24.200
<v Speaker 1>had that look on his face of just super curios

282
00:19:24.359 --> 00:19:28.279
<v Speaker 1>curious curiosity all over him and going through the motions

283
00:19:28.279 --> 00:19:31.200
<v Speaker 1>there and bent over and everything else like that. Well

284
00:19:31.920 --> 00:19:35.519
<v Speaker 1>at that particular point, but and Angie did weren't curious

285
00:19:35.559 --> 00:19:40.440
<v Speaker 1>at all. They just were away and their curiosity was gone.

286
00:19:40.680 --> 00:19:42.680
<v Speaker 1>They're trying to shut the door and it wouldn't shut,

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00:19:43.240 --> 00:19:46.680
<v Speaker 1>and they didn't or the screener wasn't shut. They couldn't

288
00:19:46.720 --> 00:19:49.319
<v Speaker 1>understand what was going on, and they're in a state

289
00:19:49.359 --> 00:19:52.680
<v Speaker 1>of shock and any number of things of that nature.

290
00:19:53.720 --> 00:19:57.039
<v Speaker 1>And so pretty soon they got wise and they just

291
00:19:57.200 --> 00:20:02.079
<v Speaker 1>backed away and shut the main door. And after they

292
00:20:02.119 --> 00:20:06.599
<v Speaker 1>shut the main door, they the animals stood there for

293
00:20:06.640 --> 00:20:09.119
<v Speaker 1>a couple of seconds, a few minutes whatever. I don't know.

294
00:20:09.200 --> 00:20:11.640
<v Speaker 1>I wouldn't, I don't. I didn't have a stopwatch on it.

295
00:20:11.720 --> 00:20:14.960
<v Speaker 1>I wasn't there. But then it turned and left and

296
00:20:15.000 --> 00:20:17.240
<v Speaker 1>it faded off into the dark, and it was gone.

297
00:20:17.960 --> 00:20:22.680
<v Speaker 1>Well it took They called the They called the sheriff

298
00:20:23.039 --> 00:20:25.720
<v Speaker 1>out of fair, out of Fort Bragg, and told them

299
00:20:25.720 --> 00:20:29.559
<v Speaker 1>what had gone on. And that was about four in

300
00:20:29.599 --> 00:20:35.960
<v Speaker 1>the morning, I guess all this transpired. And so there

301
00:20:36.079 --> 00:20:39.720
<v Speaker 1>they're waiting there for the sheriff to come out, which

302
00:20:39.720 --> 00:20:42.920
<v Speaker 1>what didn't take very long, and it was fading to day.

303
00:20:43.119 --> 00:20:49.200
<v Speaker 1>I was beginning to get daylight anyway, and poor poor

304
00:20:49.319 --> 00:20:52.079
<v Speaker 1>Uncle Bob, he couldn't hold a cup of coffee for

305
00:20:52.119 --> 00:20:59.359
<v Speaker 1>about half an hour. She shaken so bad. And anyway,

306
00:20:59.400 --> 00:21:01.759
<v Speaker 1>they came out. They took some plaster casts of the

307
00:21:01.839 --> 00:21:07.599
<v Speaker 1>feet and took the information down, and and this that

308
00:21:07.640 --> 00:21:11.640
<v Speaker 1>and the other thing. And I'm not one hundred percent

309
00:21:11.759 --> 00:21:14.400
<v Speaker 1>sure they believed everything. Could it'd be pretty hard not

310
00:21:14.519 --> 00:21:17.759
<v Speaker 1>to believe some family like that caught in that situation.

311
00:21:18.000 --> 00:21:19.759
<v Speaker 1>I mean, you may not know what to take make

312
00:21:19.799 --> 00:21:23.160
<v Speaker 1>of it, but believing that they had the encounter was

313
00:21:23.559 --> 00:21:29.119
<v Speaker 1>very real and and uh that type of thing. So

314
00:21:31.119 --> 00:21:33.759
<v Speaker 1>within a day or two or something, I don't know

315
00:21:33.839 --> 00:21:39.680
<v Speaker 1>exact exact time frame, but there was a professor Edward

316
00:21:39.720 --> 00:21:44.240
<v Speaker 1>I think is his name, out of Ashland, Oregon, which

317
00:21:44.279 --> 00:21:48.000
<v Speaker 1>is you know, due north there a bit, and I

318
00:21:48.039 --> 00:21:52.440
<v Speaker 1>think he was an art professor. Some of those things

319
00:21:52.480 --> 00:21:56.319
<v Speaker 1>are very vague, but they're known, and if you want

320
00:21:56.400 --> 00:22:00.000
<v Speaker 1>more information, if you want specific information, you could get

321
00:22:00.160 --> 00:22:05.400
<v Speaker 1>hold of Daniel Perez of Bigfoot Times or Cliff Barrickman.

322
00:22:05.519 --> 00:22:10.400
<v Speaker 1>They've got they've got a copy of the handprint inside

323
00:22:10.400 --> 00:22:15.759
<v Speaker 1>the museum there. I've seen it three different times. But anyway,

324
00:22:15.799 --> 00:22:19.519
<v Speaker 1>he came down and he traced he traced the hand

325
00:22:21.200 --> 00:22:23.640
<v Speaker 1>on the that was left the print that was left

326
00:22:23.640 --> 00:22:28.839
<v Speaker 1>on the door sill. It's pretty mighty enough enough what

327
00:22:28.839 --> 00:22:32.240
<v Speaker 1>do you call it dirt on the hand of the

328
00:22:32.359 --> 00:22:35.240
<v Speaker 1>print to make a pretty good print out of it,

329
00:22:35.960 --> 00:22:40.200
<v Speaker 1>and from the heel by the wrist to the top

330
00:22:40.240 --> 00:22:43.079
<v Speaker 1>of the farthest finger, who was eleven and a half

331
00:22:43.160 --> 00:22:44.559
<v Speaker 1>or eleven and three quarters long.

332
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<v Speaker 2>Wow.

333
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<v Speaker 1>Yeah, I've heard that they have some massive hands, and

334
00:22:49.680 --> 00:22:52.960
<v Speaker 1>I believe it. But anyway, that's that's the length of

335
00:22:53.000 --> 00:22:57.599
<v Speaker 1>the hand and that was impressive enough all by itself.

336
00:22:58.440 --> 00:23:04.640
<v Speaker 1>So anyway that that happened, and I've been told that

337
00:23:04.720 --> 00:23:08.359
<v Speaker 1>somebody said, well, they tracked it for five miles. Well,

338
00:23:08.440 --> 00:23:12.279
<v Speaker 1>if you've been been listening to any of the Bigfoot accounts,

339
00:23:13.759 --> 00:23:16.920
<v Speaker 1>tracking a Bigfoot for five miles in anything but snow

340
00:23:17.240 --> 00:23:22.160
<v Speaker 1>is just about an absolute impossibility. They may have found

341
00:23:22.240 --> 00:23:26.119
<v Speaker 1>track another track somewhere five miles out, but they didn't

342
00:23:26.160 --> 00:23:28.839
<v Speaker 1>track it that if, I don't think. But anyway, that's

343
00:23:28.839 --> 00:23:32.400
<v Speaker 1>the upshot of that whole situation. And it'd been written

344
00:23:32.480 --> 00:23:37.599
<v Speaker 1>up and talked about, and I listened. I listened to

345
00:23:37.680 --> 00:23:39.240
<v Speaker 1>it with rapt attention.

346
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<v Speaker 2>I'll tell you, I bet what were they there to

347
00:23:43.200 --> 00:23:45.839
<v Speaker 2>tell the story? Specifically? Is that why they were visiting.

348
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<v Speaker 1>They didn't come up there saying, let me, let's go

349
00:23:48.319 --> 00:23:50.559
<v Speaker 1>talk to the folks, I mean my folks, But they

350
00:23:50.559 --> 00:23:54.680
<v Speaker 1>were in They came up because my aunt and my

351
00:23:55.799 --> 00:23:59.240
<v Speaker 1>uncle uncle Ollie, they lived close to us up here

352
00:23:59.319 --> 00:24:01.839
<v Speaker 1>when they came up to visit. And it wasn't very

353
00:24:01.839 --> 00:24:07.160
<v Speaker 1>long afterwards that they they came up and made the

354
00:24:07.680 --> 00:24:11.079
<v Speaker 1>extra extra special to come over to the house and

355
00:24:12.160 --> 00:24:16.039
<v Speaker 1>tell the story. And very very glad that they did,

356
00:24:16.119 --> 00:24:18.599
<v Speaker 1>because that's been kind of a high water mark in

357
00:24:18.640 --> 00:24:20.039
<v Speaker 1>our in our family.

358
00:24:20.640 --> 00:24:23.759
<v Speaker 2>I can imagine. So how did they how did they

359
00:24:24.119 --> 00:24:28.759
<v Speaker 2>present it to you? And because back then, I mean

360
00:24:28.799 --> 00:24:31.640
<v Speaker 2>like like you're saying Bigfoot wasn't even a thing yet.

361
00:24:33.039 --> 00:24:36.440
<v Speaker 1>No, well it was getting to be a thing obviously.

362
00:24:36.480 --> 00:24:39.880
<v Speaker 1>But yes, they said, we had an account, we had

363
00:24:39.960 --> 00:24:42.880
<v Speaker 1>this is what happened. And somebody had told them by

364
00:24:42.880 --> 00:24:47.079
<v Speaker 1>that time that that this was supposedly a real thing

365
00:24:47.160 --> 00:24:50.480
<v Speaker 1>in California, and this that and the other thing. So

366
00:24:50.519 --> 00:24:52.839
<v Speaker 1>they were getting educated real quick. Let's put that one.

367
00:24:52.839 --> 00:24:57.720
<v Speaker 1>I bet yeah. And one of the things I forgot

368
00:24:57.799 --> 00:25:00.720
<v Speaker 1>to well, I didn't forget. I actually held back on

369
00:25:01.519 --> 00:25:06.640
<v Speaker 1>telling Jonathan and Sarah about this part because I really

370
00:25:06.720 --> 00:25:11.359
<v Speaker 1>wasn't sure of it myself. And that's when Bob went

371
00:25:11.400 --> 00:25:15.920
<v Speaker 1>out to chase the bear off. He stuffed his face

372
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<v Speaker 1>right in the chest of this animal.

373
00:25:18.079 --> 00:25:23.079
<v Speaker 2>Ran right into it, and I thought, you know that

374
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<v Speaker 2>I don't believe that.

375
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<v Speaker 1>It's hard to believe. I mean that that's a little

376
00:25:26.519 --> 00:25:29.400
<v Speaker 1>bit of hyperbole and this that and the other thing.

377
00:25:30.000 --> 00:25:37.880
<v Speaker 1>But after I had the conversation with Jonathan and Sarah

378
00:25:37.920 --> 00:25:41.359
<v Speaker 1>about what had happened, I made a phone call to

379
00:25:41.799 --> 00:25:46.640
<v Speaker 1>one of my cousins of my aunt Shirley's son, and

380
00:25:46.720 --> 00:25:48.440
<v Speaker 1>I asked him about that. I says, no, is that

381
00:25:48.559 --> 00:25:52.880
<v Speaker 1>just add on? Is that hyperbole, drama whatever? He says, Oh, no,

382
00:25:53.160 --> 00:25:58.240
<v Speaker 1>that actually happened. It's the real mac which is apparently

383
00:25:58.240 --> 00:26:01.519
<v Speaker 1>one of the reasons that he he came crawling back.

384
00:26:03.400 --> 00:26:08.480
<v Speaker 1>And you know, I think that between between that and

385
00:26:08.519 --> 00:26:11.279
<v Speaker 1>the fact that the animal never never made a move

386
00:26:11.720 --> 00:26:16.400
<v Speaker 1>that was it could have been construed as vicious or

387
00:26:16.519 --> 00:26:20.559
<v Speaker 1>mad or mean or whatever, and it still had its

388
00:26:20.680 --> 00:26:23.559
<v Speaker 1>presence of mind whatever that is, to come up to

389
00:26:23.640 --> 00:26:27.119
<v Speaker 1>the door and look inside the house full of curiosity.

390
00:26:28.039 --> 00:26:30.480
<v Speaker 1>That's one of the reasons that I am convinced they're

391
00:26:30.519 --> 00:26:33.799
<v Speaker 1>not They're not what we think they are. There's there's

392
00:26:34.200 --> 00:26:37.480
<v Speaker 1>there's a little bit more to them than that, and

393
00:26:37.480 --> 00:26:41.119
<v Speaker 1>and I've always so anyway, they validated that, and I said,

394
00:26:41.119 --> 00:26:43.680
<v Speaker 1>are you sure. He says, oh no, We've all talked

395
00:26:43.680 --> 00:26:48.000
<v Speaker 1>about that exact same thing for years. And I said, okay,

396
00:26:48.039 --> 00:26:53.400
<v Speaker 1>I'm going to let that information out. And but I

397
00:26:53.440 --> 00:26:59.200
<v Speaker 1>didn't want to throw something out there that nobody would

398
00:26:59.599 --> 00:27:02.559
<v Speaker 1>willing to buy into, you know what I mean, Yeah,

399
00:27:02.599 --> 00:27:08.119
<v Speaker 1>for sure. I was looking for clarity, not chaos and

400
00:27:08.240 --> 00:27:11.000
<v Speaker 1>the real as opposed to false. So all of that

401
00:27:11.079 --> 00:27:15.920
<v Speaker 1>has to fit into that matrix of the of the

402
00:27:16.039 --> 00:27:20.839
<v Speaker 1>story and what I would give or have given to

403
00:27:21.920 --> 00:27:24.680
<v Speaker 1>been a little closer, And they have taken the time.

404
00:27:25.319 --> 00:27:28.960
<v Speaker 1>Now today we use BFRO and other research people and

405
00:27:29.000 --> 00:27:32.480
<v Speaker 1>they would ask different questions and they would ferret out

406
00:27:32.599 --> 00:27:37.480
<v Speaker 1>different lines of inquiry and maybe add or subtract from

407
00:27:37.519 --> 00:27:39.880
<v Speaker 1>the story in a different way. But that's the gist

408
00:27:39.960 --> 00:27:42.599
<v Speaker 1>of the story as it was told to me. And

409
00:27:43.319 --> 00:27:47.119
<v Speaker 1>I feel honored and complimented in a very real way

410
00:27:47.160 --> 00:27:50.480
<v Speaker 1>that these folks that I know, and they weren't given

411
00:27:50.519 --> 00:27:54.279
<v Speaker 1>to storytelling anyway. My aunt Surety says, now, Bud might

412
00:27:54.759 --> 00:27:58.920
<v Speaker 1>exaggerate a little bit, but my mom she wouldn't. If

413
00:27:58.960 --> 00:28:01.079
<v Speaker 1>it was black, it was black. If it was white,

414
00:28:01.079 --> 00:28:04.079
<v Speaker 1>it was white, and there's nothing in between. So and

415
00:28:04.359 --> 00:28:06.480
<v Speaker 1>she told the story just like the rest of them.

416
00:28:06.519 --> 00:28:09.680
<v Speaker 1>And I will say that their eye size must have

417
00:28:09.759 --> 00:28:13.480
<v Speaker 1>went up a little, yeah, I mean I would there

418
00:28:13.480 --> 00:28:15.640
<v Speaker 1>may not have may not have been a good odor

419
00:28:15.720 --> 00:28:18.400
<v Speaker 1>there for a while either. Well. The rest of that story,

420
00:28:18.440 --> 00:28:23.480
<v Speaker 1>which rarely gets told hardly if at all, is that

421
00:28:23.559 --> 00:28:27.279
<v Speaker 1>over the next couple of weeks, you know, things settled down,

422
00:28:27.279 --> 00:28:29.799
<v Speaker 1>of course, and they saw the footprints in the garden

423
00:28:29.839 --> 00:28:33.119
<v Speaker 1>and YadA, YadA, YadA. But over the next couple of

424
00:28:33.119 --> 00:28:39.160
<v Speaker 1>weeks they but noticed that the dog food was going

425
00:28:39.240 --> 00:28:43.559
<v Speaker 1>down way too fast. He had a fifty pound bag

426
00:28:43.599 --> 00:28:46.359
<v Speaker 1>of dog food and opened the top of it and

427
00:28:47.039 --> 00:28:50.440
<v Speaker 1>to feed the dogs. And again I don't know what

428
00:28:50.480 --> 00:28:54.799
<v Speaker 1>the dog's response was to this crater around the place.

429
00:28:55.319 --> 00:28:57.440
<v Speaker 1>I never heard anything about that, or if I did,

430
00:28:57.480 --> 00:29:01.359
<v Speaker 1>I forgot, But anyway, that it was down to from

431
00:29:01.519 --> 00:29:05.119
<v Speaker 1>a full open down to half and almost overnight, so

432
00:29:05.160 --> 00:29:08.680
<v Speaker 1>that was very uncommon. And somebody else said, well, the

433
00:29:08.759 --> 00:29:10.920
<v Speaker 1>bear could get in there or not bother anything. Well

434
00:29:10.960 --> 00:29:13.400
<v Speaker 1>not really, a bear would just drew that stuff all

435
00:29:13.400 --> 00:29:18.519
<v Speaker 1>over the place. I've hunted bear myself for years, and

436
00:29:18.880 --> 00:29:24.960
<v Speaker 1>bear are not good housekeepers by any stretch of the imagination. Anyway,

437
00:29:25.319 --> 00:29:27.319
<v Speaker 1>So there was that. And they also had on the

438
00:29:28.079 --> 00:29:31.119
<v Speaker 1>as you walked in the door, there was a two

439
00:29:31.160 --> 00:29:33.599
<v Speaker 1>by four part of the two by four structure they

440
00:29:33.680 --> 00:29:38.480
<v Speaker 1>kept an egg carton and they would take eggs off

441
00:29:38.640 --> 00:29:41.359
<v Speaker 1>the hands and put them in there, and if it

442
00:29:41.400 --> 00:29:43.519
<v Speaker 1>was two or three eggs, they just leave it. When

443
00:29:43.559 --> 00:29:46.880
<v Speaker 1>they got up to eight nine eggs, ten a dozen whatever.

444
00:29:47.319 --> 00:29:49.319
<v Speaker 1>They would take that into the house and replace the

445
00:29:49.319 --> 00:29:53.920
<v Speaker 1>egg carton. Well, they noticed that the bud went out

446
00:29:53.640 --> 00:29:56.960
<v Speaker 1>one time and there was a half a dozen eggs

447
00:29:56.960 --> 00:29:59.000
<v Speaker 1>in there, and he walked out to the next in

448
00:29:59.119 --> 00:30:01.960
<v Speaker 1>there was none, I mean, yeah, none cleaned out. He

449
00:30:02.240 --> 00:30:04.200
<v Speaker 1>kind of what was going on, But he looked around

450
00:30:04.240 --> 00:30:07.079
<v Speaker 1>and there was no shells on the on the floor.

451
00:30:07.559 --> 00:30:10.720
<v Speaker 1>The eggs were just missing vanished. As the time went on,

452
00:30:11.039 --> 00:30:13.000
<v Speaker 1>I mean it was a short time. Within a couple

453
00:30:13.039 --> 00:30:17.960
<v Speaker 1>of weeks, there was an occasional bigfoot track that they

454
00:30:18.000 --> 00:30:20.720
<v Speaker 1>either hadn't noticed or showed up fresh. They weren't sure,

455
00:30:21.240 --> 00:30:24.799
<v Speaker 1>So that that told them that whatever this critter was,

456
00:30:24.880 --> 00:30:29.119
<v Speaker 1>he's hanging around a bit. Yeah, And and Angie because

457
00:30:30.559 --> 00:30:36.200
<v Speaker 1>Shirley Aunt Shirley's mom, because she's there alone. She'd had enough.

458
00:30:36.480 --> 00:30:39.240
<v Speaker 1>So they either I don't know if they rented, were

459
00:30:39.279 --> 00:30:42.400
<v Speaker 1>renting the place or it bought it or whatever, but

460
00:30:42.480 --> 00:30:44.720
<v Speaker 1>they they made an effort to get out of there

461
00:30:44.720 --> 00:30:46.920
<v Speaker 1>and go somewhere else. And that was the end of

462
00:30:46.960 --> 00:30:49.880
<v Speaker 1>that whole chapter. But I always thought that that was

463
00:30:49.920 --> 00:30:54.400
<v Speaker 1>an interesting tag on to the to the original story.

464
00:30:56.759 --> 00:31:00.359
<v Speaker 2>There's a lot of interesting details in that story.

465
00:31:00.559 --> 00:31:01.000
<v Speaker 1>Oh boy.

466
00:31:01.200 --> 00:31:03.680
<v Speaker 2>Yeah, I understand if you don't know the answer to this,

467
00:31:03.880 --> 00:31:08.279
<v Speaker 2>But do you happen to know what kind of produce

468
00:31:08.440 --> 00:31:09.119
<v Speaker 2>was in the garden?

469
00:31:11.200 --> 00:31:15.160
<v Speaker 1>Oh? It was. It's California, northern California still could end

470
00:31:15.200 --> 00:31:18.559
<v Speaker 1>out towards the coast, so it could be just about anything.

471
00:31:18.839 --> 00:31:25.680
<v Speaker 1>There could be every tomatoes, cabbage, just about anything, just

472
00:31:25.720 --> 00:31:29.119
<v Speaker 1>about anything. I don't know anything about what they actually

473
00:31:29.119 --> 00:31:31.039
<v Speaker 1>had in there, but that was part of it.

474
00:31:31.240 --> 00:31:34.440
<v Speaker 2>Yeah, I was just curious about, you know what specifically

475
00:31:34.519 --> 00:31:35.720
<v Speaker 2>it was after in the garden.

476
00:31:36.200 --> 00:31:38.720
<v Speaker 1>I think it was just a pass through, Yeah, you

477
00:31:38.799 --> 00:31:44.400
<v Speaker 1>know it was. The fence was I think I find

478
00:31:44.400 --> 00:31:48.559
<v Speaker 1>I mistaken. The fence was like six feet tall of

479
00:31:48.640 --> 00:31:51.480
<v Speaker 1>a regular seed board fence. Where it went over the

480
00:31:51.519 --> 00:31:53.759
<v Speaker 1>top didn't go over. I don't know if it went

481
00:31:53.799 --> 00:31:55.519
<v Speaker 1>over the top or not. That's a good question.

482
00:31:56.160 --> 00:31:59.839
<v Speaker 2>So there's been situations, you know, and we'll get back

483
00:31:59.839 --> 00:32:02.200
<v Speaker 2>to but I just want to take a break here

484
00:32:02.200 --> 00:32:05.599
<v Speaker 2>for a second, because I've known people personally. A woman

485
00:32:05.720 --> 00:32:09.200
<v Speaker 2>researcher down in Texas. Her husband at the time whenever

486
00:32:09.240 --> 00:32:12.720
<v Speaker 2>I met her, was a long haul truck driver and

487
00:32:13.000 --> 00:32:16.119
<v Speaker 2>Bigfoot was coming up around her house whenever he would

488
00:32:16.200 --> 00:32:21.400
<v Speaker 2>leave town. That was something I was told and observed

489
00:32:21.440 --> 00:32:25.440
<v Speaker 2>personally at a very early time whenever I got into Bigfoot.

490
00:32:25.839 --> 00:32:31.240
<v Speaker 2>And over the years there's been numerous cases where for

491
00:32:31.359 --> 00:32:36.319
<v Speaker 2>whatever reason, husband's gone for a while, no men are around,

492
00:32:36.519 --> 00:32:40.440
<v Speaker 2>and Bigfoot starts coming up around the house. That's not

493
00:32:40.559 --> 00:32:43.160
<v Speaker 2>something these people would have known about. That's not something

494
00:32:43.400 --> 00:32:46.119
<v Speaker 2>you know that would really get picked up on all

495
00:32:46.119 --> 00:32:49.279
<v Speaker 2>that much. But then you have a situation, like you're saying,

496
00:32:49.319 --> 00:32:51.799
<v Speaker 2>where she was alone at the house a lot of time,

497
00:32:52.160 --> 00:32:54.480
<v Speaker 2>and that might have made the bigfoot felm more secure

498
00:32:54.519 --> 00:32:57.400
<v Speaker 2>about coming up that close to the house or whatever

499
00:32:57.480 --> 00:32:59.559
<v Speaker 2>and taking advantage of like the dog food and the

500
00:32:59.599 --> 00:33:03.319
<v Speaker 2>eggs in the garden and everything else. And then one

501
00:33:03.359 --> 00:33:04.920
<v Speaker 2>of the first things that popped in my mind while

502
00:33:04.920 --> 00:33:08.319
<v Speaker 2>you were telling the story was the Bigfoot's behavior, the

503
00:33:08.359 --> 00:33:10.960
<v Speaker 2>curiosity and everything, and why would it act that way,

504
00:33:11.000 --> 00:33:13.799
<v Speaker 2>and why was Uncle Bob crawling on his hands and

505
00:33:13.880 --> 00:33:19.240
<v Speaker 2>knees and so running into it like that. It sounds

506
00:33:19.279 --> 00:33:22.359
<v Speaker 2>totally believable because it explains those aspects of the story.

507
00:33:22.400 --> 00:33:25.240
<v Speaker 2>It explains why he's on his knees like that, poor

508
00:33:25.319 --> 00:33:28.960
<v Speaker 2>Uncle Bob. He explains why the Bigfoot might have followed

509
00:33:29.000 --> 00:33:30.640
<v Speaker 2>him back to the house and been like, what is

510
00:33:30.680 --> 00:33:33.920
<v Speaker 2>going on here? You know, a human just ran into me.

511
00:33:33.960 --> 00:33:36.119
<v Speaker 2>One of those little hairless things just hit me.

512
00:33:37.200 --> 00:33:38.079
<v Speaker 1>Yeah.

513
00:33:38.119 --> 00:33:42.240
<v Speaker 2>So it's all just really fascinating. And to have heard

514
00:33:42.279 --> 00:33:44.680
<v Speaker 2>that at the age of sixteen from your own family

515
00:33:44.680 --> 00:33:47.720
<v Speaker 2>members sitting around like that, that must have been amazing.

516
00:33:47.799 --> 00:33:50.200
<v Speaker 2>I can only imagine what was going through your head.

517
00:33:51.279 --> 00:33:57.240
<v Speaker 1>Yeah, it was amazing. John dropping quite frankly, and my

518
00:33:58.279 --> 00:34:02.000
<v Speaker 1>step dad my mom at the time, and they well,

519
00:34:02.000 --> 00:34:05.759
<v Speaker 1>it took till the time of their death. They always said, oh,

520
00:34:05.839 --> 00:34:07.680
<v Speaker 1>I can't believe that. I can't believe that. I mean,

521
00:34:07.759 --> 00:34:09.559
<v Speaker 1>when you get it stuck in your mind that that's

522
00:34:09.599 --> 00:34:11.480
<v Speaker 1>what you're going to believe or not believe, that's you

523
00:34:11.559 --> 00:34:15.320
<v Speaker 1>normally stay there, which is kind of unfortunate. Yea, my

524
00:34:15.440 --> 00:34:18.760
<v Speaker 1>stepdad he lived in the woods all the time. I mean,

525
00:34:19.079 --> 00:34:23.400
<v Speaker 1>he grew up in the woods, cut wood, did all

526
00:34:23.480 --> 00:34:27.599
<v Speaker 1>kinds of things that and hunted. He was an extremely

527
00:34:27.639 --> 00:34:31.400
<v Speaker 1>good hunter and that type of thing. And he said, oh,

528
00:34:31.440 --> 00:34:33.400
<v Speaker 1>I've never had a problem, I've never had that kind

529
00:34:33.440 --> 00:34:36.800
<v Speaker 1>of a situation. Well, I wonder how many times we

530
00:34:36.920 --> 00:34:39.760
<v Speaker 1>just erased that out of our mind, even if we

531
00:34:39.800 --> 00:34:43.840
<v Speaker 1>did have this situation, a strange noise, a tree being

532
00:34:43.880 --> 00:34:49.400
<v Speaker 1>pushed over, a rock being thrown, and you don't know

533
00:34:49.400 --> 00:34:51.760
<v Speaker 1>where it comes from, so you kind of dismiss it.

534
00:34:52.159 --> 00:34:57.239
<v Speaker 1>You're thinking it must have fell off of overturned stump

535
00:34:57.320 --> 00:34:58.679
<v Speaker 1>or any number of things.

536
00:34:58.719 --> 00:35:01.159
<v Speaker 2>You know, sure it must to been this.

537
00:35:02.519 --> 00:35:05.239
<v Speaker 1>Yeah, exactly. They make up their mind before they make

538
00:35:05.360 --> 00:35:10.400
<v Speaker 1>up the finish out the information and so anyway, but

539
00:35:11.000 --> 00:35:15.679
<v Speaker 1>I have been fortunate that when they told the story,

540
00:35:15.760 --> 00:35:18.199
<v Speaker 1>I believe the story. I didn't. I didn't question it

541
00:35:18.280 --> 00:35:21.199
<v Speaker 1>at all. But let me add a little bit to

542
00:35:21.239 --> 00:35:23.679
<v Speaker 1>what you said, because I think that this is a

543
00:35:23.760 --> 00:35:28.880
<v Speaker 1>fascinating sideline on it. There's where we my wife and

544
00:35:28.920 --> 00:35:32.000
<v Speaker 1>I built an off grid home out of a little

545
00:35:32.000 --> 00:35:36.320
<v Speaker 1>place on the west side pack of Packwood, Washington, which

546
00:35:36.360 --> 00:35:40.679
<v Speaker 1>is also the west side Highway, not highway but Highway

547
00:35:40.719 --> 00:35:44.840
<v Speaker 1>twelve and White Pass. Anyway, we had an off grid

548
00:35:44.880 --> 00:35:50.079
<v Speaker 1>home and above our place, the forest service road that

549
00:35:50.119 --> 00:35:53.400
<v Speaker 1>we lived on went up an additional thirteen miles to

550
00:35:53.480 --> 00:35:56.000
<v Speaker 1>the top, made a hook, there's a there's a little

551
00:35:56.079 --> 00:35:59.960
<v Speaker 1>lake up there, and it's just beautiful country and death

552
00:36:00.000 --> 00:36:03.800
<v Speaker 1>definitely wilderness all the way from the from the my back,

553
00:36:04.039 --> 00:36:07.239
<v Speaker 1>my back door to the end of it was wilderness.

554
00:36:08.199 --> 00:36:12.480
<v Speaker 1>And there's a place up there where the road runs

555
00:36:12.679 --> 00:36:16.400
<v Speaker 1>tight along kind of a rock wall. If you're coming down,

556
00:36:16.480 --> 00:36:19.840
<v Speaker 1>it would be on the left side and for a

557
00:36:19.840 --> 00:36:22.920
<v Speaker 1>couple of hundred yards, and then on the right side

558
00:36:22.960 --> 00:36:25.920
<v Speaker 1>of that it just goes off into nothing with the

559
00:36:25.920 --> 00:36:29.199
<v Speaker 1>bottom of the canyon. And we used to hunt up

560
00:36:29.199 --> 00:36:34.000
<v Speaker 1>there all the time, and this gentleman from the area

561
00:36:34.119 --> 00:36:37.719
<v Speaker 1>hunts up there an awful lot as well, and he was, well,

562
00:36:37.920 --> 00:36:41.360
<v Speaker 1>he was past that point going up and when he

563
00:36:41.400 --> 00:36:43.400
<v Speaker 1>came back down, that's the only way it comes. You

564
00:36:43.440 --> 00:36:45.840
<v Speaker 1>either go buy that or you don't. There's no other

565
00:36:46.079 --> 00:36:48.880
<v Speaker 1>You don't get an option. So he's coming back down

566
00:36:48.960 --> 00:36:53.400
<v Speaker 1>the logging road, the poor service road, and in front

567
00:36:53.400 --> 00:37:00.119
<v Speaker 1>of him, just passed the wall, there's a bigfoot is

568
00:37:00.159 --> 00:37:02.480
<v Speaker 1>standing right smack in the middle of the road. He's

569
00:37:02.480 --> 00:37:04.760
<v Speaker 1>a big guy to all of eight foot are better,

570
00:37:05.559 --> 00:37:10.199
<v Speaker 1>and he's not paying attention to this gentleman coming down

571
00:37:10.199 --> 00:37:13.320
<v Speaker 1>the road because he's got something in his hand and

572
00:37:13.360 --> 00:37:17.800
<v Speaker 1>he's sniffing it and going through those motions and tearing

573
00:37:17.840 --> 00:37:20.840
<v Speaker 1>this thing apart and ripping it apart, and he is

574
00:37:21.000 --> 00:37:24.199
<v Speaker 1>bellering at the top of his lungs and just having

575
00:37:24.239 --> 00:37:29.679
<v Speaker 1>a fit and that type of thing. So this gentleman,

576
00:37:30.400 --> 00:37:32.760
<v Speaker 1>he's been all over those hills, he's never had an

577
00:37:32.760 --> 00:37:38.440
<v Speaker 1>experience anywhere even close to this, and he's scared spitless,

578
00:37:38.480 --> 00:37:42.440
<v Speaker 1>quite frankly, and I think I'm getting dry mouth just

579
00:37:42.480 --> 00:37:47.679
<v Speaker 1>thinking about it. Anyway. Anyway, so he's stuck. Here's no

580
00:37:47.679 --> 00:37:51.440
<v Speaker 1>place for him to go. And after a bit, the

581
00:37:51.519 --> 00:37:58.079
<v Speaker 1>animal realized that there was somebody else in the vicinity,

582
00:37:58.119 --> 00:38:01.440
<v Speaker 1>which was him, only a couple hundred yards away, and

583
00:38:03.559 --> 00:38:07.199
<v Speaker 1>he drops what he has in his hand and took

584
00:38:07.239 --> 00:38:09.599
<v Speaker 1>a couple of steps and went over the bank down

585
00:38:09.679 --> 00:38:12.800
<v Speaker 1>into no man's land, and that was it. Well, the

586
00:38:12.840 --> 00:38:17.159
<v Speaker 1>guy got him hisself together and he starts driving down

587
00:38:17.159 --> 00:38:19.880
<v Speaker 1>the road and he looks down. He was wondering what

588
00:38:19.960 --> 00:38:21.920
<v Speaker 1>was going on in his helf. By that time. What

589
00:38:22.119 --> 00:38:28.559
<v Speaker 1>had happened was there was a lady's feminine napkin that

590
00:38:28.679 --> 00:38:33.840
<v Speaker 1>this ad up on his face and sniffing in the

591
00:38:33.880 --> 00:38:35.960
<v Speaker 1>odor and everything else like that. I don't think I

592
00:38:36.000 --> 00:38:39.360
<v Speaker 1>need a lot of explanation about what was going on there,

593
00:38:39.400 --> 00:38:44.800
<v Speaker 1>but it had lit him up, and that type of thing.

594
00:38:45.440 --> 00:38:47.360
<v Speaker 1>You know, maybe he's looking for a date. I don't know.

595
00:38:48.280 --> 00:38:51.280
<v Speaker 1>But the upshot of the whole thing is, I think

596
00:38:52.840 --> 00:39:00.119
<v Speaker 1>the gal's perfume you might say, has has accommodated and

597
00:39:01.440 --> 00:39:04.880
<v Speaker 1>has gone along with any number of outings, other different

598
00:39:04.960 --> 00:39:10.880
<v Speaker 1>situations and ladies, ladies who have had, like you say,

599
00:39:11.119 --> 00:39:15.760
<v Speaker 1>encounters around their own where men aren't around. So it's

600
00:39:15.800 --> 00:39:19.519
<v Speaker 1>hard to say. I mean, that might be real far fetched.

601
00:39:19.559 --> 00:39:21.920
<v Speaker 1>But whatever it was, this gentleman says, I'm think going

602
00:39:21.960 --> 00:39:25.639
<v Speaker 1>there again, and which I think is kind of foolish

603
00:39:25.719 --> 00:39:28.679
<v Speaker 1>because the animals they move on. It doesn't make any difference.

604
00:39:29.039 --> 00:39:34.000
<v Speaker 1>But anyway, he'd had enough, he had enough experience right

605
00:39:34.039 --> 00:39:36.679
<v Speaker 1>there without without going any farther than that.

606
00:39:37.199 --> 00:39:39.639
<v Speaker 2>So I mean that was something that.

607
00:39:40.199 --> 00:39:41.800
<v Speaker 1>Yeah, that's a natural I think.

608
00:39:42.239 --> 00:39:45.639
<v Speaker 2>Yeah, yeah, I was fortunate enough to hook up with

609
00:39:45.719 --> 00:39:48.639
<v Speaker 2>people that were much older than myself and had been

610
00:39:48.639 --> 00:39:51.679
<v Speaker 2>doing this for a long long time before I even

611
00:39:51.719 --> 00:39:58.480
<v Speaker 2>got started, and that type of information theory, whatever you

612
00:39:58.519 --> 00:40:01.880
<v Speaker 2>want to call it, that's good enough. It was was

613
00:40:01.920 --> 00:40:07.519
<v Speaker 2>pretty accepted and pretty well known and talked about, you know,

614
00:40:08.280 --> 00:40:11.559
<v Speaker 2>in circles, and it was only due to you know,

615
00:40:11.679 --> 00:40:14.559
<v Speaker 2>changes in society and what was acceptable and not acceptable

616
00:40:14.599 --> 00:40:18.519
<v Speaker 2>to say publicly. You know, it kind of got stopped

617
00:40:18.519 --> 00:40:21.280
<v Speaker 2>talking about. But that doesn't erase it, it doesn't make

618
00:40:21.320 --> 00:40:24.079
<v Speaker 2>it go away, It doesn't make it anymore untrue.

619
00:40:24.320 --> 00:40:27.800
<v Speaker 1>Exactly right. I mean, if you think about it, how

620
00:40:27.920 --> 00:40:32.920
<v Speaker 1>much how much sense I'm talking S C E N

621
00:40:33.159 --> 00:40:36.360
<v Speaker 1>T S do we take with us when we're when

622
00:40:36.360 --> 00:40:42.079
<v Speaker 1>we're hunting for game, animals, of the sense of the

623
00:40:42.239 --> 00:40:45.480
<v Speaker 1>of the lady, of the of the area, and those

624
00:40:45.519 --> 00:40:47.719
<v Speaker 1>types of things. And to me it all makes sense.

625
00:40:47.800 --> 00:40:52.840
<v Speaker 1>And over over time you hear all different kinds of things,

626
00:40:52.840 --> 00:40:55.239
<v Speaker 1>and I don't you know, I don't don't need to

627
00:40:55.239 --> 00:40:58.800
<v Speaker 1>get too carried away. But like you say, culturally, we're

628
00:40:58.840 --> 00:41:02.119
<v Speaker 1>always in a state of change and flux and whatnot.

629
00:41:02.199 --> 00:41:06.400
<v Speaker 2>So yeah, sure, what have you experienced.

630
00:41:07.199 --> 00:41:09.840
<v Speaker 1>No, I've never had to wrestle one, let's put that way,

631
00:41:09.840 --> 00:41:13.039
<v Speaker 1>And I've never actually even seen one. But I've been

632
00:41:13.079 --> 00:41:17.719
<v Speaker 1>in a couple of different situations. Well, at the same road,

633
00:41:18.440 --> 00:41:21.400
<v Speaker 1>it goes up makes a hard, hard hook to the right,

634
00:41:21.519 --> 00:41:24.239
<v Speaker 1>and it's about the forty five hundred foot level, which

635
00:41:24.760 --> 00:41:28.480
<v Speaker 1>doesn't impress anybody from Colorado, but around here it's the

636
00:41:28.559 --> 00:41:31.639
<v Speaker 1>same height. There's white paths, and there's a little lake

637
00:41:31.679 --> 00:41:35.880
<v Speaker 1>there called Jackpot Lake, and I took my canoe up there,

638
00:41:35.920 --> 00:41:39.119
<v Speaker 1>and I'm a fly fisherman and everything. Sometimes the only

639
00:41:39.159 --> 00:41:42.599
<v Speaker 1>thing I catch is flies. But anyway, I'm out on

640
00:41:42.599 --> 00:41:46.239
<v Speaker 1>the lake and it was absolutely dead calm. I mean,

641
00:41:46.280 --> 00:41:48.599
<v Speaker 1>there wasn't a wrinkle on the water, There was not

642
00:41:48.719 --> 00:41:52.360
<v Speaker 1>a puff in the air. Even there was no Normally

643
00:41:52.440 --> 00:41:56.679
<v Speaker 1>there's a crows and other birds and other situations making noise,

644
00:41:56.719 --> 00:41:59.400
<v Speaker 1>but nothing was going on. It was toward the evening.

645
00:41:59.440 --> 00:42:02.440
<v Speaker 1>It was a it was just before it really gets

646
00:42:04.199 --> 00:42:09.000
<v Speaker 1>serious about getting dark and out of nowhere. On the

647
00:42:09.039 --> 00:42:10.880
<v Speaker 1>other on the other end of the light, now, this

648
00:42:10.920 --> 00:42:14.760
<v Speaker 1>little lake was a pothole lake and probably five acres okay,

649
00:42:15.239 --> 00:42:17.639
<v Speaker 1>But at the other end of it in the big timber,

650
00:42:18.039 --> 00:42:23.559
<v Speaker 1>and we're talking old growth, big stuff, and away from

651
00:42:23.599 --> 00:42:27.480
<v Speaker 1>the lake itself came a tree and crashing down, and

652
00:42:27.960 --> 00:42:31.119
<v Speaker 1>I know it was. It was a tree and maybe

653
00:42:31.239 --> 00:42:35.400
<v Speaker 1>the somewhere between six and eight inch diameter at the

654
00:42:35.440 --> 00:42:39.679
<v Speaker 1>blot something of that nature came crashing down for no reason,

655
00:42:40.000 --> 00:42:44.880
<v Speaker 1>absolutely no reason that I could figure out, and it

656
00:42:45.039 --> 00:42:48.239
<v Speaker 1>kind of made me wonder what the heck was going

657
00:42:48.280 --> 00:42:51.199
<v Speaker 1>on there. So I paddled down to that end of

658
00:42:51.239 --> 00:42:53.800
<v Speaker 1>the lake, and I was going to pull the canoe

659
00:42:53.840 --> 00:42:56.360
<v Speaker 1>up on the shore and go up through the through

660
00:42:56.400 --> 00:42:58.239
<v Speaker 1>the timber. It wasn't very far through there, and it's

661
00:42:58.239 --> 00:43:02.039
<v Speaker 1>fairly open, and then at the backside of it dropped

662
00:43:02.079 --> 00:43:07.840
<v Speaker 1>off into down to what called Jackpot Creek and at

663
00:43:07.920 --> 00:43:10.920
<v Speaker 1>the far end, and that may be or some eight

664
00:43:11.079 --> 00:43:13.880
<v Speaker 1>hundred thousand feet below, but it was pretty well straight

665
00:43:13.960 --> 00:43:16.840
<v Speaker 1>up and down, and I started to get out of

666
00:43:16.920 --> 00:43:20.039
<v Speaker 1>the canoe, and you know, this is not very smart.

667
00:43:20.639 --> 00:43:25.519
<v Speaker 1>I think, I think I'll just let this situation simmer

668
00:43:25.719 --> 00:43:29.199
<v Speaker 1>and go the other way. And I've had that premonition

669
00:43:29.320 --> 00:43:32.119
<v Speaker 1>a couple of times. Again, A bear or cougar no

670
00:43:32.159 --> 00:43:35.519
<v Speaker 1>longer bothers me. You know, you've been around them along

671
00:43:35.840 --> 00:43:40.719
<v Speaker 1>enough that you know when when to push and when

672
00:43:40.760 --> 00:43:44.400
<v Speaker 1>to not push, and or I have anyway, and so

673
00:43:44.440 --> 00:43:47.000
<v Speaker 1>I've kind of stayed away from him a little bit.

674
00:43:47.039 --> 00:43:48.960
<v Speaker 1>But I don't they don't bother me. I see, I

675
00:43:49.000 --> 00:43:52.559
<v Speaker 1>see bear. I considered the highlight of my evening to

676
00:43:52.599 --> 00:43:55.840
<v Speaker 1>see a bear walk around in the area, or see

677
00:43:55.880 --> 00:44:00.239
<v Speaker 1>cougar tracks or that type of thing. And so they

678
00:44:00.239 --> 00:44:02.920
<v Speaker 1>don't bother me. But there's all I've said before. There's

679
00:44:02.960 --> 00:44:07.159
<v Speaker 1>something else out there that definitely catches my attention. And

680
00:44:07.239 --> 00:44:10.360
<v Speaker 1>I don't know if the bigfoot, that's where I would

681
00:44:10.400 --> 00:44:13.920
<v Speaker 1>call the infrasound, or the or the growling or something

682
00:44:13.920 --> 00:44:17.559
<v Speaker 1>of that nature, is that we can't pick up with

683
00:44:17.599 --> 00:44:20.519
<v Speaker 1>our own hair. Shoot, I can't hear a bomb blast anymore,

684
00:44:21.199 --> 00:44:26.119
<v Speaker 1>but those types of things is and I'm kind of

685
00:44:26.119 --> 00:44:29.400
<v Speaker 1>wondering if those are the kind of warnings or situations

686
00:44:29.440 --> 00:44:34.320
<v Speaker 1>that come across on a different level, it says, Jack,

687
00:44:34.400 --> 00:44:37.840
<v Speaker 1>you need you need to just go home and be

688
00:44:37.920 --> 00:44:40.800
<v Speaker 1>done with it. Also, at the same time, just down

689
00:44:40.840 --> 00:44:44.400
<v Speaker 1>below that a little bit, there's a swamp. And when

690
00:44:44.440 --> 00:44:48.000
<v Speaker 1>I'm coming back down where it crosses the creek and

691
00:44:49.679 --> 00:44:53.599
<v Speaker 1>there is a they like water and this there's a

692
00:44:53.639 --> 00:44:55.800
<v Speaker 1>stream that runs kind of through the edge of the

693
00:44:55.840 --> 00:45:02.119
<v Speaker 1>swamp and out the backside down And in the springtime,

694
00:45:02.239 --> 00:45:04.480
<v Speaker 1>I go up there because I lived at the bottom

695
00:45:04.480 --> 00:45:06.519
<v Speaker 1>of the road, so nobody would bother going up that

696
00:45:06.599 --> 00:45:10.320
<v Speaker 1>road until there was enough spring and enough summer to

697
00:45:10.440 --> 00:45:13.440
<v Speaker 1>open keep the road open. I just go up there.

698
00:45:13.920 --> 00:45:17.440
<v Speaker 1>I would be looking for a boat making material and

699
00:45:18.679 --> 00:45:22.280
<v Speaker 1>just to visit. Well. We also used to collect firewood

700
00:45:22.320 --> 00:45:24.360
<v Speaker 1>up there too, so that was another reason to be

701
00:45:24.480 --> 00:45:27.199
<v Speaker 1>up there before anybody in town got up there, so

702
00:45:27.199 --> 00:45:29.519
<v Speaker 1>at least I would have my stuff marked. But anyway,

703
00:45:30.880 --> 00:45:34.039
<v Speaker 1>I come across a couple of situations. There were the

704
00:45:34.880 --> 00:45:43.119
<v Speaker 1>scat on the edge of that swamp was of a

705
00:45:43.239 --> 00:45:47.079
<v Speaker 1>diameter and size was put that way that you knew

706
00:45:47.079 --> 00:45:50.639
<v Speaker 1>it was no common bear in there, and there was

707
00:45:50.960 --> 00:45:53.840
<v Speaker 1>something much much bigger than that. And I came across

708
00:45:53.880 --> 00:45:57.920
<v Speaker 1>that in two different spots, and both both of them

709
00:45:58.360 --> 00:46:02.199
<v Speaker 1>had that same sensation Jack, you just don't belong here.

710
00:46:02.280 --> 00:46:04.800
<v Speaker 1>And yet at the same time, I go through a

711
00:46:04.840 --> 00:46:07.119
<v Speaker 1>week later and that would would not be there, The

712
00:46:07.159 --> 00:46:09.320
<v Speaker 1>sensation would not be there, it would not bother me.

713
00:46:09.400 --> 00:46:13.360
<v Speaker 1>I go right off and do whatever I was going

714
00:46:13.400 --> 00:46:16.119
<v Speaker 1>to do up there. So and I think, if you're

715
00:46:16.239 --> 00:46:20.400
<v Speaker 1>sensitive to what's around you, and I developed that sensitivity,

716
00:46:21.039 --> 00:46:24.360
<v Speaker 1>by the way, because I bow hunt with the old

717
00:46:24.400 --> 00:46:27.559
<v Speaker 1>English longbow, I've done it for thirty some years, and

718
00:46:29.559 --> 00:46:31.639
<v Speaker 1>that means you're by yourself if you're going to be

719
00:46:31.800 --> 00:46:37.320
<v Speaker 1>effective at all. And I was very effective, almost too effective,

720
00:46:37.719 --> 00:46:40.760
<v Speaker 1>but very effective with that. And so I had to

721
00:46:40.800 --> 00:46:43.039
<v Speaker 1>pay attention to what was going around me on a

722
00:46:43.079 --> 00:46:46.159
<v Speaker 1>different level than just blundering through with a red coat

723
00:46:46.199 --> 00:46:50.280
<v Speaker 1>and a rifle. You get the idea. I mean, I'm

724
00:46:50.280 --> 00:46:54.079
<v Speaker 1>watching for every little thing I could to detect. I

725
00:46:54.159 --> 00:46:57.239
<v Speaker 1>wasn't looking for danger, but I was looking for animals

726
00:46:57.599 --> 00:47:00.519
<v Speaker 1>or signs of things, and whatever the case is. That's

727
00:47:00.559 --> 00:47:03.320
<v Speaker 1>often the case for me anyway, that that I would

728
00:47:03.400 --> 00:47:07.039
<v Speaker 1>bump into things that the average guy with a glow

729
00:47:07.119 --> 00:47:11.239
<v Speaker 1>coat and a rifle would never see. They don't, they're not,

730
00:47:11.400 --> 00:47:14.400
<v Speaker 1>they're not. They could shoot two hundred yards or better. Me,

731
00:47:14.679 --> 00:47:18.239
<v Speaker 1>I kept my limits down at twenty or thirty yards max.

732
00:47:18.920 --> 00:47:21.719
<v Speaker 1>And so I'd have to be I'd have to be

733
00:47:21.760 --> 00:47:24.840
<v Speaker 1>pretty sensitive to what's going on around me. So with that,

734
00:47:26.119 --> 00:47:29.400
<v Speaker 1>those things kind of disturbed me differently. And at the

735
00:47:29.480 --> 00:47:32.639
<v Speaker 1>same the same area now, by the way, and I

736
00:47:32.679 --> 00:47:34.400
<v Speaker 1>know of other people who have seen them up there,

737
00:47:34.559 --> 00:47:40.199
<v Speaker 1>but the same area. There was a lookout up there

738
00:47:40.360 --> 00:47:43.280
<v Speaker 1>during during World War Two. There was lookouts all over

739
00:47:43.320 --> 00:47:45.119
<v Speaker 1>that country, and I could name a bunch of them,

740
00:47:45.159 --> 00:47:47.760
<v Speaker 1>but it won't. But the south the ridge was called

741
00:47:47.800 --> 00:47:50.440
<v Speaker 1>south Point, one of the highest little ridges in there,

742
00:47:50.480 --> 00:47:53.000
<v Speaker 1>and it was right at about sixty one hundred feet

743
00:47:53.079 --> 00:47:57.199
<v Speaker 1>where they put the the uh the lookout, and man,

744
00:47:57.280 --> 00:48:01.679
<v Speaker 1>you could see a lot of country anyway. The upshot

745
00:48:01.719 --> 00:48:05.079
<v Speaker 1>of that is that. My wife and I went up

746
00:48:05.079 --> 00:48:08.079
<v Speaker 1>there a couple of times and back it never had

747
00:48:08.119 --> 00:48:10.719
<v Speaker 1>a problem. It's quite a little height, and come at

748
00:48:10.719 --> 00:48:14.239
<v Speaker 1>it from a couple of different directions on two different trails.

749
00:48:14.800 --> 00:48:19.280
<v Speaker 1>And then the next time we went up there, she

750
00:48:19.360 --> 00:48:21.320
<v Speaker 1>looked at me. I looked at her and I said,

751
00:48:21.360 --> 00:48:25.559
<v Speaker 1>you know, this ain't and she she said, at first,

752
00:48:25.920 --> 00:48:28.119
<v Speaker 1>she says, I don't think this is not right. Something's

753
00:48:28.159 --> 00:48:32.360
<v Speaker 1>haywire here that it doesn't I don't feel comfortable. And

754
00:48:32.400 --> 00:48:35.000
<v Speaker 1>I said, well, I've had the same feeling we're being

755
00:48:35.039 --> 00:48:40.599
<v Speaker 1>watched or or we're being whatever. And so we backed

756
00:48:40.639 --> 00:48:43.239
<v Speaker 1>out of there. The next next time we go back

757
00:48:43.320 --> 00:48:46.199
<v Speaker 1>up there, it goes right through there like it was

758
00:48:46.400 --> 00:48:50.360
<v Speaker 1>open seasons, you know, no problem. So from that perspective,

759
00:48:50.440 --> 00:48:54.199
<v Speaker 1>I've been around them, and I've been around all kinds

760
00:48:54.239 --> 00:49:00.599
<v Speaker 1>of people. I've ferried out any any uh uh story

761
00:49:00.760 --> 00:49:04.320
<v Speaker 1>or any experienced people had I want to know more

762
00:49:04.360 --> 00:49:08.440
<v Speaker 1>about these critters and that type of thing. The last

763
00:49:08.440 --> 00:49:11.760
<v Speaker 1>few years I've really kind of leaned into it. And

764
00:49:12.119 --> 00:49:17.519
<v Speaker 1>like I said, after I got married, you know, we're

765
00:49:17.559 --> 00:49:20.440
<v Speaker 1>busy raising a family and I don't have I don't

766
00:49:20.440 --> 00:49:23.199
<v Speaker 1>have a lot of time or and other interests and

767
00:49:23.280 --> 00:49:27.199
<v Speaker 1>things of that nature take up the spare time, the

768
00:49:27.280 --> 00:49:29.480
<v Speaker 1>slack time, and that type of thing. So I kind

769
00:49:29.480 --> 00:49:32.119
<v Speaker 1>of stay away from that. But I've shared a lot

770
00:49:32.159 --> 00:49:35.159
<v Speaker 1>of this with Sarah and John. She says, I got

771
00:49:35.760 --> 00:49:38.039
<v Speaker 1>tons of stories. Well, I'm down to pounds.

772
00:49:40.440 --> 00:49:45.119
<v Speaker 2>I'm just kind of curious personally. Is there a certain

773
00:49:45.159 --> 00:49:47.920
<v Speaker 2>story or a couple that stand out in your own

774
00:49:47.960 --> 00:49:50.559
<v Speaker 2>mind that you just personally like more than the others.

775
00:49:51.679 --> 00:49:54.079
<v Speaker 1>Yeah, this first one, I told you that that's one

776
00:49:54.079 --> 00:49:59.719
<v Speaker 1>of the very real things. Another one is I'll use

777
00:49:59.760 --> 00:50:05.320
<v Speaker 1>the Malwich account. And I've said this one before and

778
00:50:05.320 --> 00:50:07.719
<v Speaker 1>and I really like it because it impacted me as

779
00:50:07.760 --> 00:50:10.679
<v Speaker 1>well as the other gentleman. I We lived in a

780
00:50:10.719 --> 00:50:14.880
<v Speaker 1>little bird called Carbonado, and it's up in the hills,

781
00:50:15.320 --> 00:50:19.559
<v Speaker 1>a little little west of Mount Rainier National Park, kind

782
00:50:19.559 --> 00:50:24.239
<v Speaker 1>of kind of west central, you might say, and up

783
00:50:24.280 --> 00:50:27.760
<v Speaker 1>on the up on the carbon Glacier and all that.

784
00:50:28.000 --> 00:50:32.079
<v Speaker 1>It's just beautiful country east of Mountain goat hunt in

785
00:50:32.119 --> 00:50:36.719
<v Speaker 1>a close proximity that you can't hunt legally in the

786
00:50:36.760 --> 00:50:40.320
<v Speaker 1>park period, end of the subject. But we'd always we'd

787
00:50:40.360 --> 00:50:43.960
<v Speaker 1>always run the edges, and because you know, the park

788
00:50:44.039 --> 00:50:47.400
<v Speaker 1>itself is I don't know how many square miles it

789
00:50:47.440 --> 00:50:50.000
<v Speaker 1>is is pretty good, pretty good size. You got Mount

790
00:50:50.039 --> 00:50:53.400
<v Speaker 1>Rainier plugged right in the middle of it. And the

791
00:50:53.480 --> 00:50:56.719
<v Speaker 1>upshot of all of that is it's it's not only

792
00:50:56.800 --> 00:51:01.440
<v Speaker 1>primitive and remote and that's type of thing, but it

793
00:51:01.480 --> 00:51:04.280
<v Speaker 1>becomes a sanctuary for any of the animals that live there,

794
00:51:05.039 --> 00:51:08.440
<v Speaker 1>and so from time to time they'll come out. But anyway,

795
00:51:10.320 --> 00:51:14.199
<v Speaker 1>I can't. I was leaving a Carbonado driving toward pew

796
00:51:14.280 --> 00:51:16.519
<v Speaker 1>All Up and it's a half of my half hour drive,

797
00:51:17.199 --> 00:51:20.119
<v Speaker 1>and just as I left the town of Carbonato, I

798
00:51:20.159 --> 00:51:23.199
<v Speaker 1>picked up a guy kind of looked half lost. And

799
00:51:24.000 --> 00:51:28.719
<v Speaker 1>I normally don't pick up hitchhikers, but this was years

800
00:51:28.719 --> 00:51:32.000
<v Speaker 1>and years ago when that it seem to be quite

801
00:51:34.079 --> 00:51:37.880
<v Speaker 1>a problem. Anyway, I picked him up and we introduced

802
00:51:37.960 --> 00:51:40.880
<v Speaker 1>each other who we were. I'd never met him before,

803
00:51:40.920 --> 00:51:44.519
<v Speaker 1>and we're driving along and he was he was a

804
00:51:45.639 --> 00:51:48.480
<v Speaker 1>veteran like I am. He was a Vietnam veterano, although

805
00:51:48.519 --> 00:51:52.719
<v Speaker 1>he apparently had some rougher times than I did. But anyway,

806
00:51:54.400 --> 00:51:57.039
<v Speaker 1>and I says, well, what are you, where are you going?

807
00:51:57.119 --> 00:51:58.679
<v Speaker 1>What are you doing? All that kind of stuff, And

808
00:51:58.719 --> 00:52:05.960
<v Speaker 1>apparently he had took a large stump, cedar stump that

809
00:52:06.079 --> 00:52:08.559
<v Speaker 1>was inside the park. You're not supposed to have done this,

810
00:52:08.760 --> 00:52:11.880
<v Speaker 1>but anyway, had a large stump inside the park that

811
00:52:11.960 --> 00:52:15.159
<v Speaker 1>he had. The bottom of it was sort of hollow,

812
00:52:15.199 --> 00:52:18.159
<v Speaker 1>so he finished hollowing it out and made a kind

813
00:52:18.159 --> 00:52:20.800
<v Speaker 1>of a cabin out of it so he could stay there.

814
00:52:20.880 --> 00:52:24.119
<v Speaker 1>And he managed to stay a couple of winters in

815
00:52:24.199 --> 00:52:26.400
<v Speaker 1>that thing. I would never would have done that myself,

816
00:52:26.440 --> 00:52:29.559
<v Speaker 1>but he needed to be alone and that was his

817
00:52:29.760 --> 00:52:32.880
<v Speaker 1>way of It's kind of a sanctuary for him. And

818
00:52:33.159 --> 00:52:35.079
<v Speaker 1>so we got to talking about that he would bring

819
00:52:35.360 --> 00:52:38.719
<v Speaker 1>He brought in a crossbow. Well, crossbows were illegal, but

820
00:52:38.760 --> 00:52:40.719
<v Speaker 1>he liked that because it was quiet and he can

821
00:52:40.800 --> 00:52:43.519
<v Speaker 1>make sure he had meat. And I did again, I

822
00:52:43.559 --> 00:52:48.440
<v Speaker 1>didn't question it. That was his deal. But anything anyway,

823
00:52:48.800 --> 00:52:52.599
<v Speaker 1>So we're driving along and I asked, I asked him.

824
00:52:52.599 --> 00:52:57.840
<v Speaker 1>I said, listen, I says, what do you know about Bigfoot?

825
00:52:58.039 --> 00:53:00.920
<v Speaker 1>And I'll tell you what. And I've said this a

826
00:53:01.000 --> 00:53:06.760
<v Speaker 1>number of times before. He went from a casual, open

827
00:53:07.360 --> 00:53:10.239
<v Speaker 1>kind of a conversation, he just turned into a different

828
00:53:10.280 --> 00:53:12.760
<v Speaker 1>man right there in front of me. He was two

829
00:53:12.800 --> 00:53:16.920
<v Speaker 1>different people. He was dead serious when he got to

830
00:53:17.000 --> 00:53:22.519
<v Speaker 1>that point of the conversation, and he says, well, I

831
00:53:22.599 --> 00:53:25.719
<v Speaker 1>had one run in with one. I said to run

832
00:53:25.719 --> 00:53:27.679
<v Speaker 1>in and he says, well, not really. I saw it,

833
00:53:29.280 --> 00:53:32.000
<v Speaker 1>and I said, well, tell me about it. So he

834
00:53:32.079 --> 00:53:35.559
<v Speaker 1>explained that he was on one little ridge that drops

835
00:53:35.639 --> 00:53:39.440
<v Speaker 1>off into the canyon where his cabin was and her

836
00:53:39.519 --> 00:53:44.239
<v Speaker 1>stump cabin you'd call what you want anyway, and he

837
00:53:44.280 --> 00:53:47.039
<v Speaker 1>looked across the way and there was He thought it

838
00:53:47.079 --> 00:53:49.599
<v Speaker 1>was a bear, and he says, I've seen lots of

839
00:53:49.639 --> 00:53:51.800
<v Speaker 1>bear up there, and he did. I know he did,

840
00:53:52.920 --> 00:53:55.119
<v Speaker 1>but anyway, because I used to hunt bear right off

841
00:53:55.119 --> 00:53:59.800
<v Speaker 1>the edges of that myself. Anyway, he said, he said,

842
00:53:59.920 --> 00:54:02.599
<v Speaker 1>was kind of up against the stump, and it was,

843
00:54:03.239 --> 00:54:07.719
<v Speaker 1>and it was eating berries, huckleberries. So it must have

844
00:54:07.760 --> 00:54:10.440
<v Speaker 1>been in the fall of the air late August early September,

845
00:54:10.840 --> 00:54:12.960
<v Speaker 1>before he had decided to go in for the winter.

846
00:54:13.719 --> 00:54:16.599
<v Speaker 1>And he says it was so odd it reach it

847
00:54:16.639 --> 00:54:19.920
<v Speaker 1>would reach out and actually take take the berries and

848
00:54:19.960 --> 00:54:22.639
<v Speaker 1>the limb and everything and eat it. And he says,

849
00:54:22.679 --> 00:54:25.320
<v Speaker 1>I was fascinated because I hadn't seen a bear that

850
00:54:25.440 --> 00:54:27.719
<v Speaker 1>was doing, not standing on its hinde and legs like that.

851
00:54:28.239 --> 00:54:30.280
<v Speaker 1>And it was a far enough away that it wasn't

852
00:54:30.320 --> 00:54:35.519
<v Speaker 1>a real clear picture apparently, and and he says, I

853
00:54:35.599 --> 00:54:37.880
<v Speaker 1>watched it, watch it, and he says, all of a sudden,

854
00:54:38.599 --> 00:54:41.960
<v Speaker 1>it senses it knew I was looking at it, and

855
00:54:42.000 --> 00:54:44.639
<v Speaker 1>it turned and looked right at me, and he says,

856
00:54:44.760 --> 00:54:49.119
<v Speaker 1>it's just scared me spitless, and it gathered itself together

857
00:54:49.239 --> 00:54:52.480
<v Speaker 1>and walked off toward the park, up into the timber.

858
00:54:53.119 --> 00:54:55.599
<v Speaker 1>And he says, I watched it the whole way. It

859
00:54:55.639 --> 00:54:58.320
<v Speaker 1>was not a bear. It was definitely a big pot

860
00:54:58.360 --> 00:55:01.920
<v Speaker 1>of sasquatch. And he says, I never went back to

861
00:55:02.000 --> 00:55:06.760
<v Speaker 1>my cabin. That was it. He did he wouldn't take

862
00:55:06.760 --> 00:55:09.920
<v Speaker 1>a chance on it. And I asked him, I said, well,

863
00:55:09.960 --> 00:55:11.760
<v Speaker 1>do you think it meant you harm? He said no,

864
00:55:11.800 --> 00:55:14.239
<v Speaker 1>I don't think so. But I wasn't going to stay

865
00:55:14.280 --> 00:55:17.199
<v Speaker 1>there and find out what's what was going on. He said,

866
00:55:17.559 --> 00:55:19.599
<v Speaker 1>I couldn't handle it. And you know, I never caught

867
00:55:19.599 --> 00:55:21.480
<v Speaker 1>the guys. He told me his name, but I never

868
00:55:21.519 --> 00:55:24.639
<v Speaker 1>caught the guy's name. We lived in Carbonado at the time,

869
00:55:25.280 --> 00:55:28.360
<v Speaker 1>and apparently he was one of those pass throughs that

870
00:55:28.920 --> 00:55:33.280
<v Speaker 1>back and forth through there. But I always consider that

871
00:55:33.320 --> 00:55:37.639
<v Speaker 1>one of my more fascinating bigfoot stories because of the

872
00:55:37.840 --> 00:55:40.679
<v Speaker 1>not so much that he saw it, but how it

873
00:55:40.719 --> 00:55:46.519
<v Speaker 1>affected him. And his psyche was already damaged because of

874
00:55:46.559 --> 00:55:50.960
<v Speaker 1>his war years, and I'm certain that didn't help. That

875
00:55:51.119 --> 00:55:53.760
<v Speaker 1>didn't help at all. So I don't know whatever happened

876
00:55:53.800 --> 00:55:58.199
<v Speaker 1>to him. It's been long enough. He's probably passed away

877
00:55:58.320 --> 00:56:01.760
<v Speaker 1>or gone off into who knows where. But that was interesting.

878
00:56:01.800 --> 00:56:04.519
<v Speaker 1>And then on the same edge of that park, I

879
00:56:04.519 --> 00:56:07.519
<v Speaker 1>have a friend of mine whose son I guess he

880
00:56:07.639 --> 00:56:09.639
<v Speaker 1>was eighteen or nineteen. I thought it was older at

881
00:56:09.679 --> 00:56:13.039
<v Speaker 1>the time, but it wasn't come to find out. But anyway,

882
00:56:13.239 --> 00:56:17.199
<v Speaker 1>they were in there for an elk hunting trip. As

883
00:56:17.239 --> 00:56:19.440
<v Speaker 1>a large flat area we used to go in there.

884
00:56:20.159 --> 00:56:22.039
<v Speaker 1>I never hunted elk in there, but I did hunt

885
00:56:22.119 --> 00:56:24.199
<v Speaker 1>deer in there because it was kind of a gathering

886
00:56:24.239 --> 00:56:26.800
<v Speaker 1>spot for elk, a deer rather at that time of year,

887
00:56:27.079 --> 00:56:28.960
<v Speaker 1>and the elk were in there all the time. Anyway,

888
00:56:29.440 --> 00:56:32.119
<v Speaker 1>the upshot is and the guy was a rifle hunter.

889
00:56:32.760 --> 00:56:36.119
<v Speaker 1>They had bootleg the camp in there, and they weren't

890
00:56:36.119 --> 00:56:38.000
<v Speaker 1>supposed to do that. But a lot of things that

891
00:56:38.039 --> 00:56:40.320
<v Speaker 1>we're not supposed to do get done, if you know.

892
00:56:40.320 --> 00:56:42.519
<v Speaker 2>What I mean, Sometimes it happens.

893
00:56:43.199 --> 00:56:48.960
<v Speaker 1>It was an accident anyway, anyway, just about the last

894
00:56:49.000 --> 00:56:52.960
<v Speaker 1>little bit of a daylight in the fall, and there's

895
00:56:53.000 --> 00:56:55.639
<v Speaker 1>a ground fog, and if you know anything about ground fog,

896
00:56:55.679 --> 00:56:58.480
<v Speaker 1>the kind of hover at a particular level and you

897
00:56:58.639 --> 00:57:01.360
<v Speaker 1>stick your head up out up over the top of

898
00:57:01.400 --> 00:57:03.559
<v Speaker 1>it or down underneath it. It's just kind of a

899
00:57:03.639 --> 00:57:06.079
<v Speaker 1>layer of fog in there. And he walked away from

900
00:57:06.119 --> 00:57:10.360
<v Speaker 1>camp up this we called it the water spur, and

901
00:57:11.079 --> 00:57:12.960
<v Speaker 1>in there and he says, well, I'm going to poke

902
00:57:13.000 --> 00:57:16.199
<v Speaker 1>around see if I can't find a bull. I don't

903
00:57:16.280 --> 00:57:20.639
<v Speaker 1>think he was actually going to shoot anything, because the

904
00:57:20.679 --> 00:57:23.719
<v Speaker 1>season hadn't open to the next day. But he was

905
00:57:23.760 --> 00:57:26.519
<v Speaker 1>doing a little scouting just before dark, kind of wet

906
00:57:26.559 --> 00:57:30.239
<v Speaker 1>his whistle on it, you might say. And he'd walked

907
00:57:30.239 --> 00:57:33.679
<v Speaker 1>away from camp quite a little ways and out of

908
00:57:33.760 --> 00:57:35.320
<v Speaker 1>no worry, he just happened to look it up and

909
00:57:35.840 --> 00:57:40.840
<v Speaker 1>he's looking at an eight foot animal standing there looking

910
00:57:40.880 --> 00:57:44.280
<v Speaker 1>at him. It was a sasquatch, and he again was

911
00:57:44.360 --> 00:57:48.000
<v Speaker 1>not that was the last thing on his mind. And

912
00:57:48.559 --> 00:57:53.039
<v Speaker 1>I don't think he was burst in sasquatch lower because

913
00:57:53.079 --> 00:57:57.280
<v Speaker 1>that's some hazard I guess thirty five years forty years ago.

914
00:57:57.360 --> 00:58:02.400
<v Speaker 1>Maybe with the scope on it right away and he

915
00:58:02.480 --> 00:58:04.559
<v Speaker 1>was lining up on it, and he looked at it and

916
00:58:05.360 --> 00:58:09.280
<v Speaker 1>he couldn't. He had no reason to pull the trigger right,

917
00:58:09.440 --> 00:58:13.159
<v Speaker 1>so he didn't. On the one hand, on the other hand,

918
00:58:13.440 --> 00:58:17.039
<v Speaker 1>it was so it was so much difference, and what

919
00:58:17.159 --> 00:58:20.000
<v Speaker 1>he expected was definitely not a bear. It was standing

920
00:58:20.039 --> 00:58:23.719
<v Speaker 1>on his hind legs looking at him. And he looked

921
00:58:23.719 --> 00:58:26.440
<v Speaker 1>at it long enough to know that he was in

922
00:58:26.480 --> 00:58:30.239
<v Speaker 1>the company of something that was very uncomfortable, let's put

923
00:58:30.280 --> 00:58:35.079
<v Speaker 1>that way. So he turned around to leave. He brought

924
00:58:35.079 --> 00:58:37.360
<v Speaker 1>his rifle back to his side, turned around to leave,

925
00:58:37.400 --> 00:58:39.960
<v Speaker 1>and he started a hurry off, and he realized this

926
00:58:40.039 --> 00:58:42.000
<v Speaker 1>may not be a good deal. He should have walked

927
00:58:42.079 --> 00:58:45.079
<v Speaker 1>backwards for a waist. And he turned around real quick

928
00:58:45.079 --> 00:58:49.039
<v Speaker 1>and it was just gone. And he's never been back,

929
00:58:49.920 --> 00:58:54.320
<v Speaker 1>never been back. Scared him spallless, wow, and couldn't handle.

930
00:58:54.400 --> 00:58:57.559
<v Speaker 1>But he was looking at and I feel bad for him.

931
00:58:57.800 --> 00:59:01.239
<v Speaker 1>That's the other thing, too, We're not If you see

932
00:59:01.280 --> 00:59:06.480
<v Speaker 1>a bear in an uncomfortable position situation, you know enough

933
00:59:06.480 --> 00:59:10.400
<v Speaker 1>about bears to know that you can go right back

934
00:59:10.400 --> 00:59:13.199
<v Speaker 1>in there later and not have a problem. You'll be looking,

935
00:59:13.320 --> 00:59:16.239
<v Speaker 1>you'll be watching for what's going on, but not necessarily

936
00:59:17.320 --> 00:59:19.639
<v Speaker 1>a situation where you felt like you were in danger.

937
00:59:20.920 --> 00:59:25.000
<v Speaker 1>But bigfoot, because they're so rare, the sightings so quick

938
00:59:25.159 --> 00:59:29.840
<v Speaker 1>and so surprising, we don't get acclimated to them. In

939
00:59:29.840 --> 00:59:33.320
<v Speaker 1>other words, we don't have enough access to their face

940
00:59:33.840 --> 00:59:35.840
<v Speaker 1>and to what's going on, what they're thinking, and how

941
00:59:35.880 --> 00:59:39.159
<v Speaker 1>they're functioning, so that we can say, yeah, I can,

942
00:59:39.519 --> 00:59:42.239
<v Speaker 1>I can, I can be comfortable in the company of

943
00:59:43.079 --> 00:59:45.880
<v Speaker 1>a bigfoot A couple hundred yards off is that. I

944
00:59:45.880 --> 00:59:50.440
<v Speaker 1>think Sarah and Jonathan are of that ilk. They they

945
00:59:50.760 --> 00:59:55.360
<v Speaker 1>have had enough exposure that you know, they're not going

946
00:59:55.400 --> 00:59:57.719
<v Speaker 1>to run up a bear hug one, but they're not

947
00:59:57.760 --> 01:00:01.960
<v Speaker 1>going to be petrified or taken back. And most of

948
01:00:02.039 --> 01:00:05.840
<v Speaker 1>us have not had that. We don't haven't had that

949
01:00:05.960 --> 01:00:09.840
<v Speaker 1>level of experience experience. You and I probably if we

950
01:00:09.960 --> 01:00:14.000
<v Speaker 1>see one once in a lifetime. We've seen one once

951
01:00:14.119 --> 01:00:17.320
<v Speaker 1>in a lifetime, and that makes all the difference in

952
01:00:17.360 --> 01:00:22.800
<v Speaker 1>the world. The first first bear I killed and that

953
01:00:23.079 --> 01:00:26.199
<v Speaker 1>was that was that experience. But after that and others

954
01:00:26.199 --> 01:00:30.760
<v Speaker 1>that I've taken over the years, they don't. They just

955
01:00:30.800 --> 01:00:34.840
<v Speaker 1>don't affect me. I'm that way at all. And it

956
01:00:34.920 --> 01:00:38.519
<v Speaker 1>includes cougar and other things I've been you know, I've

957
01:00:38.559 --> 01:00:42.440
<v Speaker 1>been a handshaken distance from any number of animals over

958
01:00:42.480 --> 01:00:45.480
<v Speaker 1>the years, and because I know what they are, they

959
01:00:45.480 --> 01:00:47.960
<v Speaker 1>don't affect me the same way as they would a newcomer.

960
01:00:48.000 --> 01:00:50.400
<v Speaker 1>I take a neophyte out there and show them the

961
01:00:50.440 --> 01:00:53.480
<v Speaker 1>bear for the very first time, he might have racing

962
01:00:53.519 --> 01:00:56.920
<v Speaker 1>streaks in the shorts. Yeah, yeah, you know, because that's

963
01:00:56.960 --> 01:01:00.280
<v Speaker 1>the first time. With the second or third time that

964
01:01:00.400 --> 01:01:04.639
<v Speaker 1>it gets in or after some if he's with people

965
01:01:04.679 --> 01:01:07.960
<v Speaker 1>who have had those experiences, things fall into place in

966
01:01:08.039 --> 01:01:08.800
<v Speaker 1>a different level.

967
01:01:10.159 --> 01:01:12.719
<v Speaker 2>Oh. I'm sure if I were in a position where

968
01:01:12.760 --> 01:01:17.000
<v Speaker 2>I saw a grizzly bear out in the wild, just

969
01:01:17.039 --> 01:01:19.039
<v Speaker 2>in the woods with me or something, or standing on

970
01:01:19.079 --> 01:01:21.800
<v Speaker 2>the other side of the meadow, I would be absolutely terrified,

971
01:01:22.760 --> 01:01:23.480
<v Speaker 2>without a doubt.

972
01:01:24.880 --> 01:01:29.480
<v Speaker 1>Yeah. My wife and I and he went to eastern Washington.

973
01:01:29.559 --> 01:01:32.559
<v Speaker 1>We had two dogs with us. One was a little

974
01:01:32.960 --> 01:01:37.280
<v Speaker 1>a mutt, one of these little rat you know, it looked.

975
01:01:37.079 --> 01:01:40.360
<v Speaker 2>Like a rat, yep, I know the breed. Well.

976
01:01:40.400 --> 01:01:44.679
<v Speaker 1>The other one was was my it was and I

977
01:01:44.719 --> 01:01:48.360
<v Speaker 1>say that fondly. The other one was a Labrador across

978
01:01:48.599 --> 01:01:51.199
<v Speaker 1>and she was a young pupp at the time, and

979
01:01:51.480 --> 01:01:55.159
<v Speaker 1>we crossed a little patch of timber and up on

980
01:01:55.199 --> 01:01:59.599
<v Speaker 1>a ridge and there was a bear spot and at

981
01:01:59.639 --> 01:02:01.800
<v Speaker 1>the other into that, and I didn't have leashes on

982
01:02:01.880 --> 01:02:05.119
<v Speaker 1>the dogs at all, and we're that dumb and happy.

983
01:02:05.320 --> 01:02:08.480
<v Speaker 1>And I looked up and there's a big red looking

984
01:02:08.679 --> 01:02:12.440
<v Speaker 1>bear right right out there and everything else like that.

985
01:02:12.719 --> 01:02:15.440
<v Speaker 1>And I got down on one knee real quickly, and

986
01:02:15.480 --> 01:02:18.039
<v Speaker 1>I called my dog back to me. She didn't see

987
01:02:18.039 --> 01:02:20.880
<v Speaker 1>the bear, fortunately, and I got a hold of her.

988
01:02:20.920 --> 01:02:25.000
<v Speaker 1>And to make a long story short, we made leashes

989
01:02:25.039 --> 01:02:28.239
<v Speaker 1>out of what we had and decided to get out

990
01:02:28.239 --> 01:02:32.679
<v Speaker 1>of there, and we didn't. We didn't have a pocket

991
01:02:32.760 --> 01:02:36.320
<v Speaker 1>knife between us, and if I did, I had cut

992
01:02:36.360 --> 01:02:41.239
<v Speaker 1>my throat and handed the knife to my wife because

993
01:02:41.760 --> 01:02:44.360
<v Speaker 1>because had it decided to do us in that we

994
01:02:44.400 --> 01:02:49.000
<v Speaker 1>had no we had no defense. But anyway, so yeah,

995
01:02:49.079 --> 01:02:52.880
<v Speaker 1>that But I've seen lots of sense, and I watch

996
01:02:52.960 --> 01:02:55.320
<v Speaker 1>what they do. I don't they don't bother me that much.

997
01:02:55.599 --> 01:02:58.599
<v Speaker 1>But but a bear, again, is a whole lot different

998
01:02:58.639 --> 01:03:02.599
<v Speaker 1>than his asquatch. The animals you rarely see always always

999
01:03:02.760 --> 01:03:06.920
<v Speaker 1>get catch you by by whatever. So I don't see

1000
01:03:06.920 --> 01:03:09.039
<v Speaker 1>if I got anything else to add to the file

1001
01:03:09.159 --> 01:03:13.480
<v Speaker 1>before before you throw me out of my own house.

1002
01:03:14.920 --> 01:03:17.320
<v Speaker 2>I mean, you're welcome to stay as long as you want. Jack.

1003
01:03:18.920 --> 01:03:21.800
<v Speaker 1>We lived in a little bird called Capelison and that's

1004
01:03:21.840 --> 01:03:27.920
<v Speaker 1>my next my next foray with Sarah and Jonathan if

1005
01:03:27.920 --> 01:03:31.800
<v Speaker 1>they put up with me. And that's there's three different,

1006
01:03:32.599 --> 01:03:35.599
<v Speaker 1>three different what do you call it? Incidence? Is there

1007
01:03:37.039 --> 01:03:42.440
<v Speaker 1>that I think are worthy of? Note? Uh, that was

1008
01:03:43.239 --> 01:03:47.000
<v Speaker 1>south of Tacoma, south of Graham and then finally out

1009
01:03:47.599 --> 01:03:53.320
<v Speaker 1>south of cap Holison itself and close to the southern

1010
01:03:54.519 --> 01:03:59.000
<v Speaker 1>western corner of the park. Which happened why I don't know,

1011
01:03:59.039 --> 01:04:02.639
<v Speaker 1>but we just happened to govitate to the park area

1012
01:04:03.000 --> 01:04:09.480
<v Speaker 1>when we moved around a little bit, and there there

1013
01:04:09.559 --> 01:04:12.119
<v Speaker 1>was nobody there. I mean when we first moved out

1014
01:04:12.119 --> 01:04:15.400
<v Speaker 1>there there was nobody. And now it's kind of a metropolis.

1015
01:04:15.480 --> 01:04:17.719
<v Speaker 1>It's kind of a shame to see that. But we

1016
01:04:18.400 --> 01:04:21.159
<v Speaker 1>we knew the area very well. And again I hunted

1017
01:04:21.320 --> 01:04:25.400
<v Speaker 1>by myself. I was all over the place there, footprints

1018
01:04:25.400 --> 01:04:29.079
<v Speaker 1>down and any any number of that places in there,

1019
01:04:29.639 --> 01:04:32.679
<v Speaker 1>and knew it very well. One of the few people

1020
01:04:32.880 --> 01:04:36.320
<v Speaker 1>that even did that, because nobody else would would waste

1021
01:04:36.360 --> 01:04:39.840
<v Speaker 1>their time there. But it was productive for me. After

1022
01:04:39.920 --> 01:04:43.760
<v Speaker 1>we moved out, I heard there was a called air

1023
01:04:44.280 --> 01:04:46.960
<v Speaker 1>Capus and air sports. I think it is. They had

1024
01:04:47.000 --> 01:04:50.880
<v Speaker 1>a parachute drop zone at the end of the airport

1025
01:04:51.000 --> 01:04:53.639
<v Speaker 1>that was at the airport was maybe less than a

1026
01:04:53.719 --> 01:04:56.039
<v Speaker 1>quarter of a mile from our house, that end of

1027
01:04:56.079 --> 01:05:00.719
<v Speaker 1>it and everything. Now, one of the guys UH had

1028
01:05:00.800 --> 01:05:06.199
<v Speaker 1>dropped a load of parachooters off and and was coming

1029
01:05:06.239 --> 01:05:09.360
<v Speaker 1>in for landing to pick up another load of UH.

1030
01:05:09.519 --> 01:05:12.280
<v Speaker 1>I call him idiots because there's no way I get

1031
01:05:12.280 --> 01:05:14.239
<v Speaker 1>out of a perfectly running airplane.

1032
01:05:15.039 --> 01:05:17.679
<v Speaker 2>Yeah, my stepdaughter is one of those idiots, and said

1033
01:05:17.679 --> 01:05:19.960
<v Speaker 2>the same thing, what is wrong with you?

1034
01:05:21.000 --> 01:05:23.760
<v Speaker 1>I test in their bed sheets. I'm I'm on the

1035
01:05:24.119 --> 01:05:27.440
<v Speaker 1>on the ground. But anyway, there's a lot of brush

1036
01:05:27.519 --> 01:05:31.960
<v Speaker 1>around that corner of the bird. There wasn't any any tolls,

1037
01:05:32.119 --> 01:05:34.360
<v Speaker 1>there wasn't a lot of timber. There's older trees. Every

1038
01:05:34.360 --> 01:05:37.199
<v Speaker 1>once in a while, by the way, you'd find a

1039
01:05:37.360 --> 01:05:44.320
<v Speaker 1>parachuters hung up in the older trees, which is funny

1040
01:05:44.320 --> 01:05:50.159
<v Speaker 1>in its own right. Anyway, he dropped down to get

1041
01:05:50.199 --> 01:05:54.559
<v Speaker 1>another load of parachuters, and just as he was dropping

1042
01:05:54.639 --> 01:05:58.920
<v Speaker 1>over the end edge of the the runway, he noticed

1043
01:05:58.920 --> 01:06:01.920
<v Speaker 1>a bigfoot and it was off in the brush a

1044
01:06:02.000 --> 01:06:05.960
<v Speaker 1>little bit and making a bee line to get out

1045
01:06:06.000 --> 01:06:08.440
<v Speaker 1>of there. So he pulled a throttle back and went

1046
01:06:08.519 --> 01:06:10.760
<v Speaker 1>made a big turn around there and to go back,

1047
01:06:11.280 --> 01:06:16.239
<v Speaker 1>and by that time the bigfoot had disappeared. Gone. But

1048
01:06:16.840 --> 01:06:20.519
<v Speaker 1>that was right in our backyard. Another gentleman up there,

1049
01:06:21.880 --> 01:06:25.679
<v Speaker 1>he went out to check his fence line. Something was

1050
01:06:26.559 --> 01:06:30.400
<v Speaker 1>raising a hob with everything he had and his pitch black.

1051
01:06:30.599 --> 01:06:32.639
<v Speaker 1>I don't think he even had a flashlight. And he's

1052
01:06:32.679 --> 01:06:37.119
<v Speaker 1>out there, an older fellow, and something literally cuffed him hard.

1053
01:06:37.559 --> 01:06:39.920
<v Speaker 1>And it wasn't It couldn't have been. I don't think

1054
01:06:39.960 --> 01:06:42.840
<v Speaker 1>it could have been a bear, and it wasn't an

1055
01:06:43.079 --> 01:06:44.679
<v Speaker 1>There's a lot of elk in area too. I don't

1056
01:06:44.679 --> 01:06:47.320
<v Speaker 1>think it was an elk or a deer because they

1057
01:06:47.320 --> 01:06:50.559
<v Speaker 1>don't have the means to cuffya. You know, they could

1058
01:06:50.599 --> 01:06:53.000
<v Speaker 1>run over the top of you, I guess, but I

1059
01:06:53.159 --> 01:06:55.199
<v Speaker 1>kind of wonder about that. It was about the same

1060
01:06:55.280 --> 01:06:58.559
<v Speaker 1>time that a scape a Roman or a local sheriff

1061
01:06:58.679 --> 01:07:01.079
<v Speaker 1>whatever one of the two had seen one across the

1062
01:07:01.159 --> 01:07:04.000
<v Speaker 1>road as well, and that was very close to the

1063
01:07:04.119 --> 01:07:07.639
<v Speaker 1>same viea. So it makes you wonder, you know, how

1064
01:07:07.639 --> 01:07:10.639
<v Speaker 1>many of these things are living in and around us

1065
01:07:11.519 --> 01:07:13.800
<v Speaker 1>that we not only don't see, we'll never see. And

1066
01:07:13.920 --> 01:07:19.199
<v Speaker 1>unless they make a strange move. We're not going to

1067
01:07:19.280 --> 01:07:19.880
<v Speaker 1>know that either.

1068
01:07:20.840 --> 01:07:23.960
<v Speaker 2>I wanted to ask you. You've read so many books,

1069
01:07:24.039 --> 01:07:29.239
<v Speaker 2>and I'm sure you've heard the story of the rock

1070
01:07:29.280 --> 01:07:32.679
<v Speaker 2>apes of Vietnam. What do you think about that?

1071
01:07:34.519 --> 01:07:36.840
<v Speaker 1>Well, that's a good place for them, let's put that way.

1072
01:07:38.800 --> 01:07:42.599
<v Speaker 1>I don't know, Matt, I really don't know. I'm kind

1073
01:07:42.639 --> 01:07:46.039
<v Speaker 1>of as curious about that as you are. I was

1074
01:07:46.039 --> 01:07:50.960
<v Speaker 1>not a frontline soldier. I don't hate to say this,

1075
01:07:51.440 --> 01:07:54.239
<v Speaker 1>but I was a food inspector. That was my mos

1076
01:07:54.400 --> 01:07:57.800
<v Speaker 1>in the service, and I was stationed in sidegon Per

1077
01:07:57.800 --> 01:08:03.199
<v Speaker 1>a year and I bought to I bought staples off

1078
01:08:03.199 --> 01:08:07.239
<v Speaker 1>the local economy, checked different ration breakdowns and all that

1079
01:08:07.320 --> 01:08:10.880
<v Speaker 1>kind of falterol. That was my job and I was

1080
01:08:10.920 --> 01:08:14.400
<v Speaker 1>happy to leave it when I left. But as far

1081
01:08:14.440 --> 01:08:19.399
<v Speaker 1>as being out there were where I h what do

1082
01:08:19.479 --> 01:08:23.800
<v Speaker 1>you call it? Had exposure to that I did, and

1083
01:08:23.880 --> 01:08:28.039
<v Speaker 1>I know nothing about it at all until recently. I

1084
01:08:28.079 --> 01:08:30.159
<v Speaker 1>read a few books and articles and whatnot on that,

1085
01:08:31.000 --> 01:08:33.439
<v Speaker 1>So that's as far as I can go there. I was.

1086
01:08:34.039 --> 01:08:40.000
<v Speaker 1>I was attached to the veterinary. Our officers were veterinarians,

1087
01:08:40.800 --> 01:08:44.680
<v Speaker 1>and everybody underneath that were just like myself, were we

1088
01:08:44.720 --> 01:08:47.079
<v Speaker 1>did the grunt work and this, that and the other thing.

1089
01:08:47.199 --> 01:08:51.000
<v Speaker 1>So anywhere we were at we had a veterinary clinic,

1090
01:08:51.079 --> 01:08:53.800
<v Speaker 1>even in Vietnam, and that's kind of didn't I send

1091
01:08:53.840 --> 01:08:56.279
<v Speaker 1>you a picture of me holding a bear, Yeah, cub bear.

1092
01:08:57.640 --> 01:09:02.279
<v Speaker 1>That's an Asian cub bear, cub Asian bear cup And

1093
01:09:04.079 --> 01:09:06.880
<v Speaker 1>I liked that little guy. I'd been able to keep

1094
01:09:06.960 --> 01:09:10.520
<v Speaker 1>him there. He came in and they and they took

1095
01:09:10.600 --> 01:09:13.000
<v Speaker 1>him out. I don't know where he went after that,

1096
01:09:13.319 --> 01:09:16.920
<v Speaker 1>because we had a lot, we had pythons and you

1097
01:09:17.079 --> 01:09:21.119
<v Speaker 1>name it. Everything came through the clinic. But I saw

1098
01:09:21.159 --> 01:09:23.880
<v Speaker 1>no monsters come through there, and nobody talked of them.

1099
01:09:23.960 --> 01:09:27.239
<v Speaker 1>I have no idea. Although I do have friends from

1100
01:09:27.319 --> 01:09:29.920
<v Speaker 1>high school that went in the service at the same

1101
01:09:30.000 --> 01:09:33.920
<v Speaker 1>time ended up over there, and they they did talk

1102
01:09:33.960 --> 01:09:38.319
<v Speaker 1>about tigers and and things of that nature. But the

1103
01:09:38.439 --> 01:09:41.640
<v Speaker 1>rock apes or anything else like that, I have no idea.

1104
01:09:41.840 --> 01:09:47.560
<v Speaker 2>I just always wondered if it was, you know, something undiscovered,

1105
01:09:47.840 --> 01:09:51.319
<v Speaker 2>or if it was just a case of a bunch

1106
01:09:51.359 --> 01:09:53.960
<v Speaker 2>of Americans seeing something that they had never seen before

1107
01:09:53.960 --> 01:09:57.560
<v Speaker 2>and didn't know existed, or both right.

1108
01:09:57.479 --> 01:10:00.399
<v Speaker 1>Or a little bit of both. Yeah, Yeah, I don't know.

1109
01:10:00.479 --> 01:10:07.720
<v Speaker 1>I believe in the you know which always everybody wants evidence, evidence, evidence, evidence. Well,

1110
01:10:07.760 --> 01:10:10.680
<v Speaker 1>the first time you see a track in the mud

1111
01:10:11.119 --> 01:10:14.239
<v Speaker 1>is pushing down deeper than anything you could do, and

1112
01:10:14.279 --> 01:10:17.239
<v Speaker 1>it's and it's obvious that it came from a living animal.

1113
01:10:17.840 --> 01:10:21.680
<v Speaker 1>I start to call that evidence in a hurry. Uh,

1114
01:10:22.920 --> 01:10:25.159
<v Speaker 1>you know it. Uh, I don't know how you can

1115
01:10:25.199 --> 01:10:31.119
<v Speaker 1>do it. There's there's some of us who, let me

1116
01:10:31.159 --> 01:10:33.359
<v Speaker 1>put it this way. Of all the books I've read,

1117
01:10:34.000 --> 01:10:38.039
<v Speaker 1>and I've read a pilum, almost every one of them

1118
01:10:38.319 --> 01:10:43.000
<v Speaker 1>either starts or ends with it if they're there, if

1119
01:10:43.039 --> 01:10:46.119
<v Speaker 1>there really are existence, if this and that and the

1120
01:10:46.119 --> 01:10:49.520
<v Speaker 1>other thing. And I always started with there are they

1121
01:10:49.560 --> 01:10:52.520
<v Speaker 1>are there? So now let's get the rest of the

1122
01:10:52.560 --> 01:10:57.119
<v Speaker 1>information so we know what they are instead of always

1123
01:10:57.159 --> 01:11:03.720
<v Speaker 1>dealing with the if. And I just think it's what's

1124
01:11:03.760 --> 01:11:06.079
<v Speaker 1>the when I go hunting, I'll use it my another

1125
01:11:06.119 --> 01:11:10.199
<v Speaker 1>one of these sayings. When I go hunting, I assume

1126
01:11:10.560 --> 01:11:13.520
<v Speaker 1>that I'm going to find something. Other people hunt and

1127
01:11:13.520 --> 01:11:17.800
<v Speaker 1>they're going to ssume they don't find anything. So it

1128
01:11:17.840 --> 01:11:22.560
<v Speaker 1>is a whole different mindset, right, And I think I

1129
01:11:22.560 --> 01:11:26.920
<v Speaker 1>think the mindset either will either the mindset will verify

1130
01:11:28.000 --> 01:11:32.239
<v Speaker 1>where you're coming from or take away, so I just

1131
01:11:32.239 --> 01:11:33.880
<v Speaker 1>go the other direction there anyway.

1132
01:11:34.439 --> 01:11:39.760
<v Speaker 2>Yeah, I totally agree. I think it places unnecessary obstacles

1133
01:11:39.760 --> 01:11:42.039
<v Speaker 2>and kind of prevents a lot of people from ever

1134
01:11:42.159 --> 01:11:49.520
<v Speaker 2>progressing towards any answers. Yeah, absolutely, I know for me personally,

1135
01:11:50.640 --> 01:11:52.479
<v Speaker 2>I had a siding back in two thousand and two,

1136
01:11:52.920 --> 01:11:57.479
<v Speaker 2>and this was a total accident. Of course, I'm not

1137
01:11:57.560 --> 01:12:01.279
<v Speaker 2>taking any credit for it at all, but that was

1138
01:12:01.319 --> 01:12:03.840
<v Speaker 2>whenever I was really going out there and investigating these

1139
01:12:03.880 --> 01:12:07.159
<v Speaker 2>things and looking for them on a regular basis. And

1140
01:12:07.239 --> 01:12:14.119
<v Speaker 2>after that happened, it, in my opinion, opened a lot

1141
01:12:14.159 --> 01:12:18.680
<v Speaker 2>of doors for me to see different things that were

1142
01:12:18.760 --> 01:12:22.680
<v Speaker 2>possibly evidence at least. Yeah, things that I was convinced

1143
01:12:22.720 --> 01:12:26.560
<v Speaker 2>were evidence regardless, because I now knew these things are

1144
01:12:26.600 --> 01:12:29.439
<v Speaker 2>real and they're out there, I already have that answer,

1145
01:12:29.479 --> 01:12:32.359
<v Speaker 2>so I don't need to worry about that anymore. So

1146
01:12:32.439 --> 01:12:35.880
<v Speaker 2>if they're out there, how are they impacting the environment?

1147
01:12:36.239 --> 01:12:38.800
<v Speaker 2>What kind of sounds are they making? You know, this

1148
01:12:38.880 --> 01:12:41.079
<v Speaker 2>really could be a trap because I know they're out

1149
01:12:41.079 --> 01:12:42.840
<v Speaker 2>here right exactly.

1150
01:12:43.520 --> 01:12:48.640
<v Speaker 1>This ill seeing is believing or is believing seeing? I

1151
01:12:48.760 --> 01:12:51.239
<v Speaker 1>prefer believe I believe they're they're so I'm looking to

1152
01:12:51.279 --> 01:12:51.680
<v Speaker 1>see it.

1153
01:12:51.840 --> 01:12:55.039
<v Speaker 2>Yeah, I don't think there's anything wrong with it. I

1154
01:12:55.039 --> 01:12:56.720
<v Speaker 2>know a lot of people get hung up on it,

1155
01:12:56.760 --> 01:12:59.439
<v Speaker 2>you know, because well if you didn't see a bigfoot,

1156
01:12:59.439 --> 01:13:02.520
<v Speaker 2>do it or didn't you know? Okay, yeah, you're right,

1157
01:13:02.680 --> 01:13:06.239
<v Speaker 2>we get all those technicalities. But what are we here for.

1158
01:13:06.479 --> 01:13:09.359
<v Speaker 2>You know, if you're in this, you're in it to

1159
01:13:09.439 --> 01:13:13.000
<v Speaker 2>learn about bigfoot. And I think that's the most important thing.

1160
01:13:14.239 --> 01:13:19.279
<v Speaker 1>Absolutely. My floor installer when we first moved into this

1161
01:13:19.319 --> 01:13:22.680
<v Speaker 1>little place about ten years ago, we hired a guy

1162
01:13:22.720 --> 01:13:26.479
<v Speaker 1>to come in and put new flooring in it and

1163
01:13:26.840 --> 01:13:30.199
<v Speaker 1>are covering and I got to talk it. Damn. I

1164
01:13:30.239 --> 01:13:37.760
<v Speaker 1>talked to everybody about bigfoot or some related subject anyway,

1165
01:13:38.800 --> 01:13:40.840
<v Speaker 1>and I asked him about it, and he says, oh yeah,

1166
01:13:41.079 --> 01:13:43.000
<v Speaker 1>he says, I can take you down to Tatana Pam.

1167
01:13:43.319 --> 01:13:46.119
<v Speaker 1>Now that's where Sarah and Jonathan were. They're all met.

1168
01:13:46.159 --> 01:13:49.159
<v Speaker 1>A couple three months ago, a guy in a dump

1169
01:13:49.199 --> 01:13:52.600
<v Speaker 1>truck we drive down the road and one of the

1170
01:13:52.640 --> 01:13:56.520
<v Speaker 1>logging roads along the river, and a bigfoot stepped out

1171
01:13:56.520 --> 01:13:58.199
<v Speaker 1>in front of him and ran down the road for

1172
01:13:58.199 --> 01:14:01.520
<v Speaker 1>one hundred yards. Now, that guy there, quite frankly, he's

1173
01:14:01.560 --> 01:14:03.840
<v Speaker 1>not going to say I never saw it. It never

1174
01:14:03.880 --> 01:14:06.439
<v Speaker 1>happened because he did see it, and it did happen.

1175
01:14:07.119 --> 01:14:11.560
<v Speaker 1>And so this guy here up until that time, my

1176
01:14:11.960 --> 01:14:14.199
<v Speaker 1>guy that was putting the floor in, I thought, well,

1177
01:14:14.239 --> 01:14:17.960
<v Speaker 1>maybe he's maybe he's spinning the yarn here that I

1178
01:14:17.960 --> 01:14:21.239
<v Speaker 1>don't want to buy into, because he told me. He says,

1179
01:14:21.239 --> 01:14:23.239
<v Speaker 1>I can go down to Tata Pam, for instance, and

1180
01:14:23.279 --> 01:14:26.359
<v Speaker 1>this was ten years before this latest event. He said,

1181
01:14:26.359 --> 01:14:27.920
<v Speaker 1>I can take you down there and I can show

1182
01:14:27.960 --> 01:14:32.319
<v Speaker 1>you a bigfoot tracks anytime you want to see him,

1183
01:14:33.039 --> 01:14:35.720
<v Speaker 1>and you know you have it. I took that with

1184
01:14:35.760 --> 01:14:39.159
<v Speaker 1>a grain of salt. Okay, fine, sure, yeah and once

1185
01:14:39.359 --> 01:14:43.159
<v Speaker 1>and then when Sarah and Jonathan's article came out on

1186
01:14:43.199 --> 01:14:46.840
<v Speaker 1>that same thing or video, I said, uh huh, maybe

1187
01:14:46.880 --> 01:14:49.079
<v Speaker 1>that guy doesn't know what he's talking about. And at

1188
01:14:49.119 --> 01:14:52.279
<v Speaker 1>the same time, my old buddy that hunted up there

1189
01:14:52.399 --> 01:14:54.920
<v Speaker 1>lived up there and hunted up there. He told me

1190
01:14:54.960 --> 01:14:58.359
<v Speaker 1>about him climbing a little well, it's a pretty good

1191
01:14:58.359 --> 01:15:01.039
<v Speaker 1>size hill. It takes have the day to get there

1192
01:15:01.079 --> 01:15:06.399
<v Speaker 1>to the top called tomb water and which means falling

1193
01:15:06.479 --> 01:15:11.520
<v Speaker 1>water in the Native anyway, key and an incident worth

1194
01:15:11.560 --> 01:15:14.479
<v Speaker 1>one at the top of the hill. Now at the

1195
01:15:14.520 --> 01:15:16.960
<v Speaker 1>bottom of the hill was the Tainapan incident at the

1196
01:15:17.000 --> 01:15:19.600
<v Speaker 1>top of the hill. My friend had this incident. So

1197
01:15:19.800 --> 01:15:23.479
<v Speaker 1>between the two, I'm pretty convinced they had incidents and

1198
01:15:24.960 --> 01:15:29.319
<v Speaker 1>evidence enough for me. And as I went in a

1199
01:15:29.359 --> 01:15:33.000
<v Speaker 1>straight line north of that, I talked to two people

1200
01:15:33.079 --> 01:15:37.239
<v Speaker 1>that had had incidents at their place and amid the

1201
01:15:37.279 --> 01:15:40.439
<v Speaker 1>straight line with maybe four or five miles due north,

1202
01:15:41.199 --> 01:15:45.720
<v Speaker 1>and one of them had a bigfoot would come down,

1203
01:15:45.560 --> 01:15:49.039
<v Speaker 1>and a family come down from time to time and

1204
01:15:49.119 --> 01:15:52.199
<v Speaker 1>get into their apples and just make themselves known. You

1205
01:15:52.279 --> 01:15:56.520
<v Speaker 1>might say, nothing big until another till another house was

1206
01:15:56.560 --> 01:15:59.479
<v Speaker 1>built above them. There's only two houses on the road,

1207
01:16:00.359 --> 01:16:03.560
<v Speaker 1>the other one, and then that changed the dynamics of

1208
01:16:04.319 --> 01:16:09.000
<v Speaker 1>whether the animals could be coming in or out and anyway.

1209
01:16:09.039 --> 01:16:11.199
<v Speaker 1>So we got to talking and she she had had

1210
01:16:11.199 --> 01:16:16.199
<v Speaker 1>a grage sale there, that's why I pulled in and everything,

1211
01:16:16.279 --> 01:16:18.640
<v Speaker 1>and so somebody else came up there and we were

1212
01:16:18.640 --> 01:16:21.640
<v Speaker 1>talking and she says, well, when I was a little girl,

1213
01:16:21.760 --> 01:16:24.520
<v Speaker 1>this is an over gal. When I was a little girl,

1214
01:16:24.560 --> 01:16:26.640
<v Speaker 1>my folks who just lived just about a quarter of

1215
01:16:26.680 --> 01:16:31.119
<v Speaker 1>a mile away had a and this this is way back.

1216
01:16:31.159 --> 01:16:35.439
<v Speaker 1>I'd have to hazard a guess based on her her

1217
01:16:35.640 --> 01:16:37.920
<v Speaker 1>age and my age and everything else. It must have

1218
01:16:37.920 --> 01:16:42.760
<v Speaker 1>been fifty sixty years ago. They had an outhouse off

1219
01:16:43.000 --> 01:16:44.840
<v Speaker 1>off the edge of the house, off the edge of

1220
01:16:44.880 --> 01:16:49.399
<v Speaker 1>the some corner of the property was handy whatever, and

1221
01:16:49.680 --> 01:16:52.720
<v Speaker 1>they didn't have a door on it, which out there

1222
01:16:52.760 --> 01:16:57.279
<v Speaker 1>in the puckerbrush. Who cares anyway. So this she was

1223
01:16:57.319 --> 01:17:00.800
<v Speaker 1>about ten at the time, eight to ten, and she says,

1224
01:17:00.840 --> 01:17:02.239
<v Speaker 1>I went on there. I had to go to the bathroom,

1225
01:17:02.399 --> 01:17:06.800
<v Speaker 1>and I'm sitting there and this big hairy guy walked

1226
01:17:06.880 --> 01:17:10.319
<v Speaker 1>right in front of me, turned looked at me, and

1227
01:17:10.359 --> 01:17:12.760
<v Speaker 1>then they looked at each other for a few seconds

1228
01:17:12.880 --> 01:17:15.000
<v Speaker 1>and then turned back and walked away. Well, she went

1229
01:17:15.079 --> 01:17:18.560
<v Speaker 1>up told her granddad. She says he was big. He

1230
01:17:18.640 --> 01:17:21.760
<v Speaker 1>was really tall, And so Grandpa started to question her

1231
01:17:21.800 --> 01:17:24.399
<v Speaker 1>about it to find out what was going on. And

1232
01:17:24.399 --> 01:17:27.000
<v Speaker 1>he says, then he occurred to him. He says, they're

1233
01:17:27.039 --> 01:17:29.520
<v Speaker 1>here all the time, money, don't worry about it. They

1234
01:17:29.560 --> 01:17:32.159
<v Speaker 1>go through all the time. And it was a bigfoot.

1235
01:17:32.399 --> 01:17:37.840
<v Speaker 1>So just everything depends on the situation who you're talking to.

1236
01:17:38.560 --> 01:17:40.720
<v Speaker 1>But if I had the time and the money and

1237
01:17:40.800 --> 01:17:43.720
<v Speaker 1>a situation where I could go right down the house

1238
01:17:43.800 --> 01:17:46.720
<v Speaker 1>to house to house with some kind of an official

1239
01:17:46.760 --> 01:17:49.279
<v Speaker 1>badge hanging on me, so they would stare him off,

1240
01:17:49.840 --> 01:17:52.880
<v Speaker 1>and I let to talk bigfoot. I got a suspicion

1241
01:17:53.800 --> 01:17:57.720
<v Speaker 1>that that would be a lifelong pursuit all by itself.

1242
01:17:57.680 --> 01:18:01.680
<v Speaker 2>Just in relation to what you were saying. I had

1243
01:18:01.880 --> 01:18:04.239
<v Speaker 2>a couple of electricians working on my house one time,

1244
01:18:05.119 --> 01:18:08.279
<v Speaker 2>and one of them, I was kind of in this

1245
01:18:08.439 --> 01:18:10.880
<v Speaker 2>position where we are stuck in the same room together

1246
01:18:10.920 --> 01:18:12.960
<v Speaker 2>and he's over there working on the outlet and I'm

1247
01:18:13.000 --> 01:18:17.680
<v Speaker 2>sitting there and it's kind of awkward or whatever, and

1248
01:18:17.720 --> 01:18:21.239
<v Speaker 2>he starts talking, you know, first, and so we're having

1249
01:18:21.239 --> 01:18:25.199
<v Speaker 2>this conversation and I find out that he's originally from

1250
01:18:27.000 --> 01:18:30.720
<v Speaker 2>the southeastern part of Oklahoma, which is known for its

1251
01:18:30.760 --> 01:18:35.640
<v Speaker 2>bigfoot stuff. And I just kind of thought for a second.

1252
01:18:35.680 --> 01:18:39.359
<v Speaker 2>I asked him, I said, you ever runningto any bigfoot

1253
01:18:39.359 --> 01:18:42.680
<v Speaker 2>down there growing up? And he said, kind of looks

1254
01:18:42.760 --> 01:18:45.560
<v Speaker 2>up at me, no, looks back at the outlet and

1255
01:18:45.680 --> 01:18:50.119
<v Speaker 2>starts working again, And a few seconds he says, but

1256
01:18:50.279 --> 01:18:55.039
<v Speaker 2>my cousin did. Whenever he was fishing, he saw one

1257
01:18:55.079 --> 01:18:57.920
<v Speaker 2>cross the creek right down from where he was sitting

1258
01:18:57.960 --> 01:19:02.399
<v Speaker 2>at fishing, and he ran over there real fast, and

1259
01:19:02.479 --> 01:19:04.319
<v Speaker 2>it was already gone, but he saw the tracks and

1260
01:19:04.359 --> 01:19:07.039
<v Speaker 2>everything and just went on about his work like it

1261
01:19:07.119 --> 01:19:09.439
<v Speaker 2>was no big deal, you know, And that's kind of

1262
01:19:09.439 --> 01:19:13.600
<v Speaker 2>the deal. There's a lot more people who have experienced

1263
01:19:13.640 --> 01:19:16.520
<v Speaker 2>these things or know someone who has experienced these things

1264
01:19:17.119 --> 01:19:18.600
<v Speaker 2>than you would ever realize.

1265
01:19:19.119 --> 01:19:21.479
<v Speaker 1>Yep. And like I say, they don't get to see

1266
01:19:21.479 --> 01:19:27.159
<v Speaker 1>it twice, and so the familiarity doesn't happen. It just

1267
01:19:28.319 --> 01:19:31.000
<v Speaker 1>they are what they are. And you know, what, could

1268
01:19:31.000 --> 01:19:34.399
<v Speaker 1>you say? I'm a poet. I hate to say that.

1269
01:19:34.640 --> 01:19:38.399
<v Speaker 1>It scares people to death when you say that. I

1270
01:19:38.880 --> 01:19:41.000
<v Speaker 1>think I'm going to end with the poem about it's

1271
01:19:41.000 --> 01:19:44.840
<v Speaker 1>called an encounter. If that's okay with you, absolutely you

1272
01:19:44.880 --> 01:19:47.319
<v Speaker 1>can laugh with your friends. But this is an encounter

1273
01:19:47.760 --> 01:19:51.520
<v Speaker 1>that I wrote in twenty fifteen, and it goes like this.

1274
01:19:53.399 --> 01:19:56.720
<v Speaker 1>I heard footballs on the trail, and though I know

1275
01:19:56.800 --> 01:20:01.880
<v Speaker 1>he's near anticipation, grips me tightly and still, and yet

1276
01:20:02.319 --> 01:20:05.840
<v Speaker 1>there is no fear. Well over eight feet tall, four

1277
01:20:05.920 --> 01:20:10.520
<v Speaker 1>hundred pounds or more. I'll know this bigfoot better before

1278
01:20:10.600 --> 01:20:14.479
<v Speaker 1>this night is ore. So many years of hoping to

1279
01:20:14.479 --> 01:20:17.520
<v Speaker 1>see that lonesome face, to know the myth is real,

1280
01:20:17.880 --> 01:20:21.800
<v Speaker 1>I cannot, I cannot. That's a race. The moon is

1281
01:20:21.880 --> 01:20:25.079
<v Speaker 1>casting shadows and how I strain to see is that

1282
01:20:25.159 --> 01:20:29.920
<v Speaker 1>he among the willows? What else can it be? My

1283
01:20:30.000 --> 01:20:33.039
<v Speaker 1>heart is pounding lightly, My knees are weak, they shake.

1284
01:20:33.920 --> 01:20:36.760
<v Speaker 1>I wish a word to utter, but no sound can

1285
01:20:36.840 --> 01:20:40.680
<v Speaker 1>I make. The moon is full in silver, the light

1286
01:20:41.359 --> 01:20:45.600
<v Speaker 1>this night is full. I'm in the presence of a legend,

1287
01:20:46.239 --> 01:20:50.439
<v Speaker 1>and he is in full control. What a great confliction?

1288
01:20:50.960 --> 01:20:54.239
<v Speaker 1>Should I stay or go? My camera all but useless,

1289
01:20:54.319 --> 01:20:57.399
<v Speaker 1>I've forgotten all I know. Still he stands there in

1290
01:20:57.439 --> 01:21:03.079
<v Speaker 1>the willows, rocking slowly, rocking left and right? What is

1291
01:21:03.119 --> 01:21:07.640
<v Speaker 1>he thinking on this moon and silvery night? Like others

1292
01:21:07.640 --> 01:21:10.279
<v Speaker 1>long before me? Caught up in the lore, My heart

1293
01:21:10.319 --> 01:21:14.960
<v Speaker 1>says he's real, and still I need much more. I

1294
01:21:15.000 --> 01:21:17.760
<v Speaker 1>have no desire to arm him, and I hope he

1295
01:21:17.880 --> 01:21:22.439
<v Speaker 1>of me yet to touch and know he's real, and

1296
01:21:22.479 --> 01:21:26.159
<v Speaker 1>then just leave him be behind a cloud. It's darkening.

1297
01:21:26.760 --> 01:21:30.039
<v Speaker 1>The waiting is so long, and with the lights returning,

1298
01:21:30.119 --> 01:21:34.520
<v Speaker 1>the legend is now gone. Alone. I stand there, listening

1299
01:21:35.279 --> 01:21:40.239
<v Speaker 1>to night sounds coming through. Was this mere aperation or

1300
01:21:40.359 --> 01:21:45.600
<v Speaker 1>his bigfoot really true? Consider all the stories, put them

1301
01:21:45.640 --> 01:21:49.000
<v Speaker 1>to the test. You alone must decide on where your

1302
01:21:49.039 --> 01:21:54.319
<v Speaker 1>heart must rest. For me, I've heard the footfalls on

1303
01:21:54.399 --> 01:21:57.560
<v Speaker 1>the night of the Silvery Moon. I've seen him in

1304
01:21:57.600 --> 01:22:00.239
<v Speaker 1>the shadows and won't forget him.

1305
01:22:00.279 --> 01:22:08.520
<v Speaker 2>So Jack, thanks for joining me, Man, thanks for sharing

1306
01:22:08.560 --> 01:22:13.920
<v Speaker 2>the stories. You are a true treasure to the Bigfoot community,

1307
01:22:14.079 --> 01:22:16.279
<v Speaker 2>and I am very thankful to Jonathan and Sarah for

1308
01:22:16.399 --> 01:22:17.159
<v Speaker 2>introducing us.

1309
01:22:18.239 --> 01:22:20.199
<v Speaker 1>I don't know how much they paid you to say that,

1310
01:22:20.319 --> 01:22:21.319
<v Speaker 1>but I appreciate it,
