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Speaker 1: If you want to support the show and get the

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episodes early and ad free, head on over to Freemanbeyond

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the Wall dot com forward slash Support. I want to

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explain something right now. If you support me through substack

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If you support me through Subscribe, star gum Road, or

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where you can download the file and you can listen

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to it any way you wish. I really appreciate the

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support everyone gives me. It keeps the show going. It

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allows me to basically put out an episode every day

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now and I'm not going to stop. I'm just going

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to accelerate. I think sometimes you see that I'm putting

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out two even three a day, and yeah, can't do

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it without you, So thank you for the support. Head

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on over to Freeman Beyond the Wall dot com, Forward

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slash Support and do it there. Thank you. I want

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to welcome everyone back to the Peaking Yana Show for

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the first time. My OGC brother Classington. How are you doing.

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Speaker 2: I'm doing fantastic. A lot of the times, Uh, when

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I'm just hanging out with the uh the o GC

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guys in my local chapters, I'm I'm always asked like

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if I if I've ever been on too Pete q'es

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show before, because that's how a lot of guys and

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uh finding OGC. You know, I'm I'm almost embarrassed to

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say no, but uh, I guess we can rectify that today.

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Speaker 1: Well, you pretty much had to write a book. Yeah,

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that that helps, so yeah, go ahead.

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Speaker 2: Yeah, it's I have a nasty habit of you know,

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maybe once every you know, six months to year, I

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just crank out like a small book for the OGC

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sub stack. And uh, this one, you know, ended up

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being a little bit longer than most, with being you know,

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thirty thousand words long, takes like three hours to listen to,

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uh if narrated, you know, two hours to read. It's

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a it's kind of a behemoth, and I think it's

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something of the greatest hits of maybe six or seven

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decent books on early colonial history and Pennsylvanian history in particular.

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And I don't know, I started out just looking around

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my current city, Pittsburgh for We're the historical markers, and

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when I started noticing, Hey, this island here is named

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after so and so, that brand is named after what's

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his name, and no one actually knows about it. People

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don't really have a good idea of what actually happened

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in the Whiskey Rebellion, what happened in the early Confederation

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and early Constitutional period. Most people kind of line, ee,

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the first presidency of George Washington, but no one can

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actually tell you exactly what he did or what his

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administration was like. And people, you know, they don't, particularly

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in Pennsylvania, they don't really have a good grasp of

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what their own state history was like. And so I

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ended up writing over two weekends this sort of treatise

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on you know, early Pennsylvania, colonial and Republican American history,

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history of I guess, alcohol production in the early American Republic.

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I wrote a sort of polemic sort of strong manning

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the pro whiskey tax and anti whiskey tax positions by

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laying out the necessity of having a stable currency from

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the perspective of of the federal administration, but also the

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justification for resisting the whiskey exercise tax. Going into the

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fine numbers, of how profitable, how the profits of the

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whiskey trade was essentially the only lifeline that the Appalachian

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economy had to hard currency and they couldn't survive without it.

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And I ended up just going on this sort of long,

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I guess, interlaced narrative, weaving in different characters from the

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pro and anti whiskey tax sides, and I've had a

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very good reception from it. Just writing a book. It's

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certainly as it's a feather in OGC's cap that they

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they will both publish your small books. And I think

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our OGC audience is how would you say, we're sophisticated

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and to have a good reception for that kind of thing.

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So I'm all around blessed to have have OGC platform.

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Speaker 1: Me well, considering how many books we're apt to reading.

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I mean, this was really more of a a novella

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kind of thing, a you know, more of a kind

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of book let, a classic kind of booklet. And you know,

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it interests me because I have a lot of family

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who are who still live in Western Pennsylvania and are

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buried in Western Pennsylvania. So the history there is, you know,

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of great interest to me. So all right, let's just

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jump right in. This is a theme that we've heard

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before about. I think libertarians have a tendency to talk

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about the Whiskey Rebellion a lot as a as an

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example of state over reach right from the beginning, or

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even even like a like oligarchy right from the beginning,

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or a corporateocracy right from the beginning. So you know,

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when it comes to taxes and state overreach, you know,

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how does that play out in everyday life.

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Speaker 2: Well, part of the reason why I picked this particular

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subject was Patrick Newman's book Cronyism, Liberty Versus Power in America,

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published by the Mesa's Institute, and I had something of

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a I don't know, something of a visceral reaction against it. Well,

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I had a reaction against it because in a lot

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of ways, sort of libertarians underplay the amount of violence

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that actually went on in the back country and underscore

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the necessity of actually, you know, having having a federal

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income to actually, you know, payoff war debts. I mean,

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I do go into the numbers where seventy percent of

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the federal budget was just paying off interest on the

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war that's accrued from the American Revolution, and twenty percent

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was you know, fighting Indian wars, and then five percent

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was just betteral salaries and paying off barbary pirate ransoms.

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But I also I do have a sort of soft

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spot for the resistors of the taxes because you know,

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as I go into my article, tax collectors on the

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frontier are particularly corrupt and particularly hated. In America has

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a long history of regulation of communities, self regulating corrupt

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tax collectors and land agents and vigilanteism. But a lot

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of people of the particular back country persuasion have a

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very they don't like tax collectors. And there was a

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certain out of truth to the fact that yes, there

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was a very plutocratic banking elite being established in early America,

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and as I kind of lay out, there was a

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necessity to having both income from taxes. But at the

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same time I name a few of the different plutocratic institutions,

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one being the Essex Junto. But if there are quite

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a few of them across New England and the Middle colonies,

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and they did actually fleece the fleece the little guy

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for all he was worth to pay off their essentially

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their you know, their bonds that they paid for. So

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I want to add a little bit of nuance and

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a less ideological I guess have a little bit of

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a less ideological take on what what actually happened in

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the early administration. So I'm not necessarily pro taxation anti

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taxation in one way or the other. I just want

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to present the narrative from the both the federalists and

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and anti federalist sides, respectively, in a very humanizing way.

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Speaker 1: Is that how you're able to because you mentioned the

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reference the American revolutions, tax disputes and everything. Is that

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where you draw draw your inspiration from?

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Speaker 2: Well, for for the Old Glory Club, I actually toured

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Valley Forge last year with the Delaware Crossing Society, and

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in going to that event, I did a substantial amount

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of research on you know, why did people starve at

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Valley Forge? You know this place Pennsylvania. As I talked

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about in my article, it was like a linen like

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the linen and flax manufacturing colony. You know, they made

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clothes and they were kind of the The county was

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also something of a bread basket. And how come these

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soldiers starved at Valley Forge? A lot of it was Yeah,

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if you really want to get into it, it is graft.

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And there were contractors that did fleece Congress for all

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that they were worth. But at the same time, the

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continental dollars were worthless. And why were they worthless? I

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mean they weren't backed by anything. America kind of started

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out as this this sort of startup company and you know,

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they took they didn't have any creditors. They just printed

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money and no one accepted the money. And you know,

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there weren't a taxes. So this is this is a problem.

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This is a genuine problem. Guys in the field can't

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you know, they can't buy shoes. And as I lay

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out later on, like later in my article, you know,

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the one institution that was actually set up by these

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putocrats to actually you know, finance the revolution, the first

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National Bank or the first National the first Bank of

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North America. I forget it's something like that, but it's

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essentially this shipping magnate's you know, personal bank backed by

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you know, hey, he promises to pay out gold if

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you if you if you want to sell your stock

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in the bank. But you had these if America was

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something of a startup company, and the early investors wanted

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their pound of flesh out of it, and they were

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essentially the only people that you know, kept Congress afloat

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for all that was worth. And Robert Morris, you know,

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this shipping magnate, he personally, you know, anted up and

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paid for the supplies for the final siege at Yorktown.

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And after Yorktown, you know, Washington's army was basically they

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put New York City under siege, like besieging the last

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remaining British army. Look it in New York City and

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no Congress. They couldn't pay their soldiers, and the odds

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were that they weren't going to pay any of the

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veteran officers pensions that they were promised. So now the

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officers were gonna they were gonna mutiny, and they might

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have coued the second they we coued the Confederation Congress.

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And it's it's a very dire situation that the American

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Republic was in, not having not being able to pay

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their own soldiers and their should soldiers. You know that

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they they actually did, like someone like Washington was able to,

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you know, appeal to his officer's sense of duty and

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posterity to talk them down from mutiny. But that didn't

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stop you know, a few garrisons of Pennsylvanian soldiers from

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mutinying and forcing Congress to evacuate Philadelphia. So paying your

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army and paying your debts is a very valid concern,

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especially for the early Republic. So I can't be totally

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anti tax after witnessing and hearing about, and reading about

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Valley Forge and reading Washington's very personal Newberg address where

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he talks his army from out of mutinying. So it's

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a tough thing to just come at, you know, tax

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tax collectors evil as a as an ideological position, although

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I do end up going into the regulators and and

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how they fought back back against cor like more corrupt

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tax cutch and practices.

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Speaker 1: Well, centralization is you know something you talk about in

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the article when when you look at like the articles

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of Confederation and you compare it to the Constitution, what

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would what would you say would have been the better

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the better way of going about the state going forward

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at that point or the or the confederation or the

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state union.

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Speaker 2: Well, frankly, I think this the confederation just was not

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going to work. And I'm personally a huge fan of

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you know, James Madison's political career in his his writings

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in the Federalist papers, and I did think that he Madison,

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you know, as sort of the Constitutional Conventions organizer and

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you know, early federal later you know, Democratic Republican. I

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think he meted out just about the correct middle ground

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for how America should have approached centralization. I do get

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into nullification and how localized communities could nullify state or

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national law like this has had very strong precedents in

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American history and even in colonial history, which I which

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I do get into.

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Speaker 1: Well, the you mentioned state and federal nullification, and it

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seems like federal nullification was given to us in the Constitution,

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but nullification on the state level would would have to

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be written into the state constitution or you're basically doing

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it where it's more of a what could turn out

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to be termed as a revolt if it's not if

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it's not written in you know, the I can't remember

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the the Virginia resolution and the Kentucky resolution, those were

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those were national nullification discussions and issues. But as far

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as as far as I know, when it comes to

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state nullification, nullifying a location, nullifying in your own state,

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if that's not written into your state constitution, which I

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don't think it's written into any of the fifty state constitutions.

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Then that would that could be something that would be

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looked upon as extra extra judicial.

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Speaker 2: Yes, like when I when I talk about regulators and

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communities self regulating, a lot of the time these are

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just county level acts of nullification where this is not

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something in a particular state constitution. It's more of a

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sort of Appalachian backcountry cultural staple that was somewhat born

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out of necessity. But in terms of actually organizing anything

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beyond the county level an even regional level, the regulators

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were very careful in how they worded their speeches at

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their conferences. If you're going to nullify a law, you

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know what you do is you get all of the

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most prestigious guys and you know affluent you know, the

239
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most affluent citizens and prestigious politicians together in a conference

240
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and you work out exactly what you're going to propose.

241
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And reading some of the transcripts from these regulator conferences,

242
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they were very very careful as to not be seditious

243
00:19:00,000 --> 00:19:06,200
at least be as as as implies little sedition as possible,

244
00:19:07,640 --> 00:19:13,559
because people who people would get, you know, their territory removed,

245
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they would get their property seized, and they would have

246
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been hanged as traders if they were seditious. And the

247
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early Republic, you know, we didn't really have like a

248
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you know, as I talk towards the later end of

249
00:19:30,799 --> 00:19:34,079
my article, there really wasn't much of a consensus as

250
00:19:34,079 --> 00:19:38,200
to what was treason against the federal government in the

251
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early Republic, and they really kind of kind of shrugged

252
00:19:43,200 --> 00:19:46,079
off defining it because it was it was such a

253
00:19:46,440 --> 00:19:52,920
difficult thing to different thing, difficult thing to actually define,

254
00:19:53,079 --> 00:20:00,680
I guess, but perhaps maybe I should just talk about how, yes,

255
00:20:00,799 --> 00:20:06,720
these early vigil anti posses carved out their own little

256
00:20:07,799 --> 00:20:13,160
their own little statelets that nullified national law. One of

257
00:20:13,160 --> 00:20:16,359
the more esoteric things that came across was the fact

258
00:20:16,400 --> 00:20:21,960
that throughout the American back country, they're about, depending on

259
00:20:22,039 --> 00:20:25,200
how you count them, somewhere between a dozen and maybe

260
00:20:25,359 --> 00:20:30,759
twenty independent states that were never recognized as full states,

261
00:20:30,880 --> 00:20:36,799
but kind of independent, independently operated by themselves outside of

262
00:20:36,839 --> 00:20:40,359
the federal government and even outside of the Confederation government.

263
00:20:42,160 --> 00:20:46,960
A lot of them were squatters who refused to accept

264
00:20:48,559 --> 00:20:52,960
speculator claims to land ownership and just declared themselves an

265
00:20:52,960 --> 00:20:58,160
independent association or even applied for statehood, but we only

266
00:20:58,240 --> 00:21:04,680
ended up with thirteen states. I guess Vermont, Tennessee, and

267
00:21:04,799 --> 00:21:09,240
Kentucky eventually became their own independent states anyways, so it's

268
00:21:09,279 --> 00:21:10,640
not something of a moot point.

269
00:21:13,079 --> 00:21:14,319
Speaker 1: But in the.

270
00:21:15,960 --> 00:21:21,960
Speaker 2: Late Colonial era and early Republican period, the Apple Achian

271
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Mountains were something of a dividing line between what were

272
00:21:27,759 --> 00:21:32,440
royal colonies in what was kind of Indian land and

273
00:21:32,519 --> 00:21:37,319
kind of settler territory. It's somewhat murky. After the French

274
00:21:37,319 --> 00:21:42,079
and Indian War, there's a proclamation line of seventeen sixty

275
00:21:42,119 --> 00:21:47,880
three where essentially settlers were forbidden from crossing the Apple

276
00:21:47,960 --> 00:21:56,599
like Appalachians and selling into Indian territory. However, settler, you know, settlers,

277
00:21:58,440 --> 00:22:01,880
free land is free land, and the settled it. And

278
00:22:03,319 --> 00:22:09,160
a posse of a couple of thousand regulators from North

279
00:22:09,160 --> 00:22:16,440
Carolina they launched an unsuccessful vigilante revolt against the corrupt

280
00:22:17,319 --> 00:22:26,039
governor of North Carolina and the North Carolina tax collectors.

281
00:22:26,559 --> 00:22:30,200
You know, they they'd take the taxes of backcountry farmers

282
00:22:30,440 --> 00:22:32,759
and they just pocket it and then say that the

283
00:22:32,880 --> 00:22:40,039
farmers they didn't pay their taxes or land agents would collect,

284
00:22:40,160 --> 00:22:43,440
you know, collect money from farmers to purchase land, but

285
00:22:43,480 --> 00:22:48,079
they'll never actually file it. And this one, uh, this

286
00:22:48,160 --> 00:22:51,000
one man named this one surveyor named herman husband came

287
00:22:51,039 --> 00:22:55,200
across you know, two hundred instances of one single tax collector,

288
00:22:55,920 --> 00:23:03,240
you know, taking phony taxes off of farm and hope

289
00:23:04,000 --> 00:23:09,240
two thousand militiamen essentially tried to fight off the corrupt

290
00:23:09,279 --> 00:23:13,759
governor and they lost their revolt, and in losing they

291
00:23:13,920 --> 00:23:18,799
fled to Marday, Tennessee, where they created the Wataga Association

292
00:23:18,960 --> 00:23:24,119
and had their own independent republic. So when the state government,

293
00:23:24,119 --> 00:23:28,319
when the colonial governments refused to acknowledge that there was

294
00:23:30,039 --> 00:23:37,000
systemic and widespread corruption, they tried to self regulate. They

295
00:23:37,039 --> 00:23:40,799
burned down the house of a very nasty tax collector.

296
00:23:41,559 --> 00:23:44,000
And when they lost, they just created their own country,

297
00:23:45,200 --> 00:23:50,400
completely independent of the colony of North Carolina. And you

298
00:23:50,480 --> 00:23:52,680
look up the state of Franklin, but they tried to

299
00:23:52,720 --> 00:23:57,480
create their own state afterwards too. Or the state of

300
00:23:57,559 --> 00:24:02,400
Vermont was basically a bunch of squatters who organized the

301
00:24:02,559 --> 00:24:06,559
under the Green Mountain Men and uh, they created their

302
00:24:06,599 --> 00:24:11,720
own independent little republic. Like Daniel Boone is very famous,

303
00:24:12,119 --> 00:24:14,799
but he tried to he created He tried to create

304
00:24:14,799 --> 00:24:22,119
the Transylvanian Colony, which you know, very wealthy speculators bought

305
00:24:22,319 --> 00:24:26,039
like a large chunk of land off the Cherokee and

306
00:24:26,119 --> 00:24:30,240
they tried to create their own little state, but didn't

307
00:24:30,400 --> 00:24:34,680
didn't work out too well. Let's see, there was also

308
00:24:35,160 --> 00:24:40,359
like the Pine Tree the pine Tree Boys in northeastern Pennsylvania.

309
00:24:40,440 --> 00:24:44,160
They declared themselves or they tried to declare themselves their

310
00:24:44,160 --> 00:24:46,759
own independent republic. Didn't go out to didn't go too

311
00:24:46,839 --> 00:24:51,359
well during the Revolution. But you know, sometimes, you know,

312
00:24:51,759 --> 00:24:53,680
when you're just in the wilderness, you can just do

313
00:24:53,759 --> 00:24:58,079
things and you can just kind of you know, string

314
00:24:58,200 --> 00:25:05,599
up corrupt tax collectors or declare yourself independent. But yeah,

315
00:25:06,039 --> 00:25:09,720
when it comes to actual sedition, like the regulators for

316
00:25:09,799 --> 00:25:14,480
a Cha's Rebellion, like I said earlier in the Essex Juneto,

317
00:25:16,160 --> 00:25:21,519
they did they tried to create a very nasty system

318
00:25:21,599 --> 00:25:26,720
where the accrued state debt for that, you know, Massachusetts

319
00:25:26,799 --> 00:25:34,359
accrued during the American Revolution was essentially contracted out to

320
00:25:34,519 --> 00:25:41,920
the public speculation market where very wealthy merchants could essentially buy,

321
00:25:42,119 --> 00:25:45,480
like buy chunks of the Massachusetts state debt and created

322
00:25:45,519 --> 00:25:48,440
a sort of speculative bubble because you know, there were

323
00:25:48,480 --> 00:25:51,799
interest payments to pay off the debt, and you know,

324
00:25:52,519 --> 00:25:56,319
certain percent of return on income was very good. But

325
00:25:56,400 --> 00:25:59,319
to pay for the interest on these debts, let's say

326
00:25:59,319 --> 00:26:05,440
of Massachuset, it's you know, increased property taxes, increased poll taxes.

327
00:26:05,799 --> 00:26:11,200
In the early Republic, there are tariffs between the individual states,

328
00:26:11,640 --> 00:26:15,519
so like if you wanted to do business from Massachusetts

329
00:26:15,559 --> 00:26:21,559
to Connecticut, you'd have to pay a tariff. And this

330
00:26:21,559 --> 00:26:25,279
this was just it was nasty, it was regressive. A

331
00:26:25,319 --> 00:26:28,960
lot of veterans went into debt fighting the American Revolution,

332
00:26:29,559 --> 00:26:34,759
and they weren't being paid their pensions. Uh so Western

333
00:26:36,000 --> 00:26:39,920
so farmers in western Massachusetts, you know, they saw the

334
00:26:39,960 --> 00:26:47,079
corruption and seditiously seized an armory and burned down locations

335
00:26:47,119 --> 00:26:52,119
that had the records of of you know, these farmers debts.

336
00:26:54,240 --> 00:27:02,839
So the backcountry was wild nullification. It it could happen

337
00:27:03,079 --> 00:27:06,200
at a very local level, assuming no one notices. But

338
00:27:07,200 --> 00:27:14,599
even back then, sedition was pretty quickly stamped out. And

339
00:27:14,759 --> 00:27:18,720
you know, Kentucky was a particularly you know, wild and

340
00:27:18,839 --> 00:27:25,839
lawless territory, especially in the beginning. So it's it's it's

341
00:27:25,880 --> 00:27:30,799
complicated in terms of precedents.

342
00:27:31,480 --> 00:27:34,079
Speaker 1: Well, why don't we talk about what, uh, what led

343
00:27:34,160 --> 00:27:38,039
up to the Whiskey rebellion itself. Give us a little

344
00:27:38,039 --> 00:27:41,119
background on that, and you know what you wrote about

345
00:27:41,119 --> 00:27:41,720
in your article.

346
00:27:43,960 --> 00:27:46,680
Speaker 2: So I wanted to give something of a history of

347
00:27:47,640 --> 00:27:51,319
you know, a history of colonial Pennsylvania, which is something

348
00:27:51,359 --> 00:27:56,039
that it's it's sort of a niche local topic, but

349
00:27:56,400 --> 00:28:00,519
I wanted to explain how odious these tax is were.

350
00:28:01,680 --> 00:28:04,240
Speaker 1: So the.

351
00:28:05,720 --> 00:28:11,279
Speaker 2: So the national debt, right, it was funded by first

352
00:28:11,319 --> 00:28:14,480
by a tariff. It was essentially like a five percent

353
00:28:14,599 --> 00:28:19,960
tariff on all imported goods, which it wasn't too much,

354
00:28:20,000 --> 00:28:24,599
but we weren't really importing much anyways, because immediately after

355
00:28:24,680 --> 00:28:28,799
the American Revolution, we didn't exactly have any trade treaties

356
00:28:28,839 --> 00:28:32,279
with any other countries. We were locked out of the

357
00:28:32,319 --> 00:28:36,960
British economy because they were so heavily protectionist. We didn't

358
00:28:36,960 --> 00:28:42,799
have any treaties with France or Spain, so we couldn't

359
00:28:42,799 --> 00:28:49,799
actually ship any goods out out through New Orleans. All

360
00:28:49,920 --> 00:28:54,440
the entire economy was being rejiggered to be its own,

361
00:28:56,279 --> 00:29:04,880
its own collective market. But Pennsylvania, the way that it

362
00:29:04,960 --> 00:29:10,519
was settled was that I use a source from on

363
00:29:10,559 --> 00:29:15,599
the Frontier with Colonel Anti's that basically describes how Pennsylvania

364
00:29:15,640 --> 00:29:20,599
was settled. Where you had, you know, a small sort

365
00:29:20,640 --> 00:29:26,720
of Quaker elite established in the seed of Philadelphia and

366
00:29:26,799 --> 00:29:33,119
in the immediate suburbs outside of Philadelphia. You had essentially

367
00:29:33,559 --> 00:29:38,319
these large estates owned by Quakers, but you also had

368
00:29:38,400 --> 00:29:44,119
large estates owned by Dutch traders who brought over German

369
00:29:44,680 --> 00:29:48,759
like starving Germans who they sold into indentured servitude. And

370
00:29:48,799 --> 00:29:53,400
then outside of the Dutch and German ring you have

371
00:29:53,519 --> 00:29:58,279
the Scots Irish who have a long history, have a

372
00:29:58,319 --> 00:30:01,240
long and fun history. If you had actually care to

373
00:30:01,240 --> 00:30:08,799
read about colonial Appalachia. The one of the problems on

374
00:30:08,880 --> 00:30:11,920
the frontier is that you have to organize things in

375
00:30:11,960 --> 00:30:16,920
a very ad hoc fashion because there isn't exactly any

376
00:30:17,000 --> 00:30:22,319
There aren't any roads, there aren't any there's no government infrastructure,

377
00:30:22,359 --> 00:30:25,599
there aren't any banks. You know, very little hard currency

378
00:30:25,599 --> 00:30:31,279
comes out to the back country. But what you do

379
00:30:31,480 --> 00:30:39,119
have are a very clannish people who fought off bands

380
00:30:39,160 --> 00:30:44,480
of Indians who some of them were Christianized, and a

381
00:30:44,519 --> 00:30:48,039
lot of them were kind of just roaming bands of hunters,

382
00:30:49,599 --> 00:30:53,680
like one of the big Indian tribes, of course is

383
00:30:53,680 --> 00:30:58,039
the Iroquois Confederacy, but a lot of them were more

384
00:30:58,319 --> 00:31:02,240
permanently stationed in a state New York, while they had

385
00:31:02,279 --> 00:31:11,359
sort of these roving bands of Mingo Iroquois who you

386
00:31:11,480 --> 00:31:15,079
might sign a trade or you might sign a property

387
00:31:15,119 --> 00:31:18,880
agreement agreeing to buy a certain amount of acres off

388
00:31:18,920 --> 00:31:22,839
of one Indian band, but the other won't actually accept it,

389
00:31:23,720 --> 00:31:28,119
and there will be all sorts of Indian wars on

390
00:31:28,160 --> 00:31:33,640
the frontier. And in response to these Indian raids, what

391
00:31:33,759 --> 00:31:38,839
these sort of Scots Irish communities did was they formed

392
00:31:38,960 --> 00:31:43,599
local militia where every man of fighting age from eighteen

393
00:31:43,759 --> 00:31:47,160
to forty six had to go to these either like

394
00:31:47,279 --> 00:31:54,759
monthly or quarterly militia musters, where you'd go out learn

395
00:31:54,839 --> 00:31:57,680
how to how to conduct drills in march in line,

396
00:31:58,480 --> 00:32:03,519
you practice shoot and then afterwards you know, you have

397
00:32:03,559 --> 00:32:08,119
a nice barbecue with your neighbors. And this created a

398
00:32:08,200 --> 00:32:14,200
very strong sense of camaraderie and organic social fabric. You

399
00:32:15,119 --> 00:32:19,039
train to fend off and fend off Indians and defend

400
00:32:19,079 --> 00:32:22,599
your homes with your neighbors, and everyone kind of knows

401
00:32:22,839 --> 00:32:30,519
each other and inevitably they form sort of social network associations,

402
00:32:31,480 --> 00:32:36,680
and in the very far west of Pennsylvania, on the

403
00:32:36,400 --> 00:32:41,920
on the west of the Appalachian Frontier around Pittsburgh, there

404
00:32:41,920 --> 00:32:50,480
were five counties, the biggest being Washington County and then Allegheny, Westmoreland, Fayette,

405
00:32:50,519 --> 00:32:58,160
and Bedford. And what happened was the only way that

406
00:32:58,200 --> 00:33:08,200
these people so land speculation, right, So the frontier of

407
00:33:08,240 --> 00:33:13,240
Pennsylvania was sort of de facto owned by the Penn

408
00:33:13,279 --> 00:33:17,160
family who had their original charter now the pens In

409
00:33:17,240 --> 00:33:22,000
order to actually make money, they sold land to other

410
00:33:22,160 --> 00:33:27,920
large corporations of land speculators who they'd buy like ten

411
00:33:28,160 --> 00:33:32,599
thousand acres off of the Penn family for five cents

412
00:33:32,599 --> 00:33:36,279
an acre, and then they'd parcel out the chunks of

413
00:33:36,359 --> 00:33:41,680
land at at a profit. Or even better, they loan

414
00:33:42,519 --> 00:33:47,519
money to farmers like the poor people that will ship

415
00:33:47,559 --> 00:33:54,640
them out west to sell the land. But they'll give

416
00:33:54,759 --> 00:34:00,400
these farmers loans to settle their speculated territory eight to

417
00:34:00,480 --> 00:34:05,119
ten percent interest rates, which is pretty which is pretty good.

418
00:34:06,400 --> 00:34:10,079
But the problem is that in order to pay off

419
00:34:10,159 --> 00:34:13,039
these loans, you have to have hard currency to pay

420
00:34:13,039 --> 00:34:16,480
off them. So how do you actually make money on

421
00:34:16,519 --> 00:34:23,000
the frontier. So the one product that was actually very

422
00:34:23,039 --> 00:34:29,400
easily grown. On the frontier were grains, so corn, barley,

423
00:34:29,519 --> 00:34:39,519
and rye, and you could easily distill. I think the

424
00:34:39,800 --> 00:34:44,360
figure was something like one two hundred pounds of you know,

425
00:34:44,519 --> 00:34:50,400
grains into one hundred and sixty fluid pounds pounds of

426
00:34:50,519 --> 00:34:55,719
you know, of whiskey. And if you could get in

427
00:34:55,920 --> 00:34:59,079
on the frontier, you know, a gallon of whiskey costs

428
00:34:59,079 --> 00:35:02,320
like between a quarter and thirty five cents. But if

429
00:35:02,360 --> 00:35:06,400
you could get it to if you could get Philadelphia,

430
00:35:06,559 --> 00:35:09,199
you could sell it for about a dollar, and if

431
00:35:09,199 --> 00:35:12,360
you could ship it down to New Orleans, you could

432
00:35:12,400 --> 00:35:14,840
sell it for you know, a little bit over a dollar.

433
00:35:16,280 --> 00:35:22,320
And it costs almost nothing to float whiskey down the

434
00:35:22,400 --> 00:35:29,280
Ohio and Mississippi rivers to New Orleans. That that costs nothing.

435
00:35:29,360 --> 00:35:32,599
But we didn't actually have a trade treaty with Spain

436
00:35:32,679 --> 00:35:35,480
ironed out yet, so we couldn't actually sell anything there.

437
00:35:36,239 --> 00:35:39,360
And it costs a whole lot of money to ship

438
00:35:40,239 --> 00:35:44,400
whiskey three hundred miles and over a mountain range from

439
00:35:44,480 --> 00:35:49,679
Pittsburgh to Philly. So you know, the profit margins are

440
00:35:49,719 --> 00:35:52,639
very thin, but it is you know, it is a

441
00:35:52,679 --> 00:36:00,400
way of actually making money However, that the tear riffs

442
00:36:00,440 --> 00:36:05,400
that the Washington administration first came up with to pay

443
00:36:05,400 --> 00:36:11,000
off the national debt, this was not sufficient to actually know,

444
00:36:11,519 --> 00:36:14,360
there was still a large gap between what the federal

445
00:36:14,400 --> 00:36:18,760
budget was and how much they needed to pay. Hamilton

446
00:36:18,840 --> 00:36:22,519
proposed a property tax, you know, a flat tax per

447
00:36:22,519 --> 00:36:27,320
acre and per house and per slave. But everybody hated this,

448
00:36:29,400 --> 00:36:32,400
so he suggested something a little bit more targeting a

449
00:36:32,480 --> 00:36:40,679
luxury good whiskey, which at the time, you know, people

450
00:36:40,760 --> 00:36:44,280
drank the equivalent of, or people took consumed like the

451
00:36:44,360 --> 00:36:48,199
equivalent of like three or four shots of alcohol per day.

452
00:36:49,519 --> 00:36:53,079
You know John Adams, you know, every morning he'd drink

453
00:36:53,119 --> 00:36:57,960
a tankard of hard cider like Tidewater Virginians. Every night

454
00:36:58,039 --> 00:37:02,519
they'd have, you know, a bowl of punch. And this

455
00:37:02,679 --> 00:37:07,280
is partly out of necessity because we didn't they didn't

456
00:37:07,320 --> 00:37:11,159
have sanitary water, and you know, a little bit of

457
00:37:11,239 --> 00:37:18,679
whiskey in your drink, uh sterilizes it. But people still

458
00:37:18,760 --> 00:37:25,159
drank in absurd excess. And it was it was this

459
00:37:25,679 --> 00:37:31,480
excess that you know, concerned physicians who are a little

460
00:37:31,480 --> 00:37:40,360
bit more genteel and urbanite who backed certain tax on whiskey. Uh,

461
00:37:40,480 --> 00:37:45,079
it would in theory, it would raise I think the

462
00:37:45,320 --> 00:37:49,000
the the breakdown of the federal budget was something like

463
00:37:49,480 --> 00:37:54,000
we had expenditure and expenditure of about five million dollars

464
00:37:54,079 --> 00:37:58,960
per year in the Washington administration, and we spent about

465
00:37:59,519 --> 00:38:01,159
and we had a budget of about three and a

466
00:38:01,199 --> 00:38:06,119
half million per tariffs and the whiskey excise tax which

467
00:38:06,159 --> 00:38:11,639
Hamilton proposed, Alexander Hamilton proposed, was calculated to bring in

468
00:38:11,719 --> 00:38:14,960
about eight hundred thousand dollars a year. So it does

469
00:38:15,039 --> 00:38:18,320
a good bit to close the gap in the in

470
00:38:18,360 --> 00:38:25,599
the federal deficit. It doesn't fully doesn't fully close the gap,

471
00:38:25,639 --> 00:38:28,280
but it does a good bit to actually close it.

472
00:38:30,239 --> 00:38:36,000
So Hamilton's whiskey tax is a nine cent per gallon

473
00:38:36,119 --> 00:38:43,199
tax on all distilled liquors. We used to have before

474
00:38:43,239 --> 00:38:47,320
the American Revolution, a thriving rum industry where we had

475
00:38:47,480 --> 00:38:53,079
rum distillers in New England. But after the Revolution, we

476
00:38:53,400 --> 00:38:58,639
no longer had access to Jamaican sugar plantations, so we

477
00:38:58,719 --> 00:39:02,719
had to pivot to different So consumers had to pivot

478
00:39:02,760 --> 00:39:09,280
to a different, different source of alcohol, and that's where

479
00:39:09,400 --> 00:39:16,000
whiskey came in. And what Hamilton did was he essentially

480
00:39:16,039 --> 00:39:23,360
made whisky unprofitable for pens West Pennsylvanian farmers. And worse yet,

481
00:39:23,480 --> 00:39:26,320
if you didn't pay the whiskey tax, he'd be fined

482
00:39:26,440 --> 00:39:30,239
twenty dollars and you'd have to actually pay it, you know,

483
00:39:30,679 --> 00:39:36,519
you'd have to be served your serve the fine in Philadelphia,

484
00:39:36,559 --> 00:39:39,519
which you know, three hundred miles in a mountain range

485
00:39:39,519 --> 00:39:43,400
away from Pittsburgh, and most people only made like between

486
00:39:43,400 --> 00:39:46,440
twenty and one hundred bucks a year in hard currency.

487
00:39:46,559 --> 00:39:51,079
So it's you have to pay your entire life, saving

488
00:39:51,400 --> 00:39:58,960
your entire year's salary upfront and hard currency for not

489
00:39:59,079 --> 00:40:05,960
being able to have a profitable whiskey stillery. So Hamilton's

490
00:40:06,679 --> 00:40:11,440
whiskey tax is it just wasn't going to work in

491
00:40:11,480 --> 00:40:15,159
the back country, and the back country didn't really support

492
00:40:16,559 --> 00:40:19,480
the national government the creation of a national government anyways.

493
00:40:20,320 --> 00:40:26,480
So what happened was the five counties of Western Pennsylvania

494
00:40:26,880 --> 00:40:32,280
developed various conferences where at first, we know, put together

495
00:40:32,320 --> 00:40:36,639
all of our grievances and sent them to Philadelphia. But

496
00:40:37,400 --> 00:40:43,480
when no one actually did anything about the tax. Instead,

497
00:40:43,800 --> 00:40:52,320
what happened were spontaneous sort of militias developed in each

498
00:40:52,360 --> 00:40:57,000
of the counties to resist paying the excise tax. So

499
00:40:59,280 --> 00:41:01,800
it was sort of like a county level, like per

500
00:41:01,880 --> 00:41:05,679
county level, a nullification of the tax. We just weren't

501
00:41:05,679 --> 00:41:09,800
going to pay it. And you know this, this strategy

502
00:41:09,880 --> 00:41:13,840
was adopted throughout at Palacha, Kentucky they didn't pay their

503
00:41:13,840 --> 00:41:17,800
whiskey tax. West Pennsylvania, we didn't pay our whiskey tax.

504
00:41:18,119 --> 00:41:21,960
North Carolina, or like Tennessee, they didn't pay their whiskey tax.

505
00:41:22,679 --> 00:41:27,960
But Pennsylvania was the only West Pennsylvania was the only

506
00:41:28,000 --> 00:41:32,199
region that actually erupted into armed violence against the federal government.

507
00:41:33,159 --> 00:41:39,000
And that's that's why it gets you know why it

508
00:41:39,039 --> 00:41:42,760
gets a little bit more of the limelight. So that

509
00:41:42,760 --> 00:41:47,760
that that's that's why I ended up writing this in

510
00:41:47,800 --> 00:41:50,760
a very long winded kind of way. That's that's why

511
00:41:51,000 --> 00:41:56,320
these these farmers resisted dak size tax. It was it

512
00:41:56,440 --> 00:42:02,760
completely invalidated there their entire local economies business model, so

513
00:42:02,840 --> 00:42:03,800
of course they fought it.

514
00:42:06,920 --> 00:42:10,119
Speaker 1: Well, I guess one of the things that we could

515
00:42:10,159 --> 00:42:16,400
look at is how that would be used today, because

516
00:42:16,719 --> 00:42:19,800
you know, the when we talk about the old Glory Club,

517
00:42:21,000 --> 00:42:23,599
you know, we we talk a lot about what we

518
00:42:23,679 --> 00:42:27,159
have is we have people who are gathering in you know,

519
00:42:27,360 --> 00:42:34,039
creating groups in certain areas, and how do we make

520
00:42:34,079 --> 00:42:37,719
that actionable today? Because I think that's what you know.

521
00:42:38,039 --> 00:42:39,840
We can talk about history all we want, and I

522
00:42:39,920 --> 00:42:42,280
love to talk about history, obviously, anyone who listens to

523
00:42:42,320 --> 00:42:44,960
my podcast knows I love to talk about history. But

524
00:42:45,559 --> 00:42:48,400
I also want to apply what's been learned in the

525
00:42:48,440 --> 00:42:52,760
past to today. You know, I can think of one

526
00:42:53,400 --> 00:42:56,000
city on the East Coast where I'm not going to

527
00:42:56,039 --> 00:42:58,199
say where it is, but a bunch of our people

528
00:42:58,719 --> 00:43:04,639
have my rate it too. And how do how do

529
00:43:04,719 --> 00:43:09,559
we begin to have that same kind of spirit, especially

530
00:43:09,559 --> 00:43:13,199
when I mean we know that the federal government, as

531
00:43:13,280 --> 00:43:17,880
big as it is, it doesn't have the manpower or

532
00:43:17,960 --> 00:43:22,920
even the will at this point to go to target

533
00:43:22,960 --> 00:43:26,639
a certain areas that have decided, well, we're not just

534
00:43:26,679 --> 00:43:28,119
not going to do it that way anymore.

535
00:43:29,760 --> 00:43:34,559
Speaker 2: So I guess the more app like, the more applicable

536
00:43:34,599 --> 00:43:38,519
angle that you could take from my article is the

537
00:43:38,840 --> 00:43:44,360
OGC Pittsburgh chapter named ourselves the Mingo Creek Society after

538
00:43:45,239 --> 00:43:50,159
the sort of working man's resistance against the whiskey tax.

539
00:43:50,840 --> 00:43:54,599
And in my article I highlight two different groups that

540
00:43:55,159 --> 00:44:02,800
organized against the whiskey tax and emulating their model. Is

541
00:44:04,000 --> 00:44:10,920
I mean, it's it's somewhat anachronistic, but it is. It

542
00:44:11,000 --> 00:44:16,920
is exemplary of how in the past people locally organized

543
00:44:17,199 --> 00:44:22,639
resistance against federal tyranny. So the two different tiers of organization,

544
00:44:22,800 --> 00:44:27,400
right there was the sort of local farmer, you know,

545
00:44:27,440 --> 00:44:32,320
the local militia where every month or every every quarter

546
00:44:32,400 --> 00:44:35,639
of the quarter of a year, guys would get together.

547
00:44:36,119 --> 00:44:41,719
They'd know, they'd train at the local muster point, they'd

548
00:44:41,760 --> 00:44:46,199
break bread, and then they'd scheme of how to properly

549
00:44:48,960 --> 00:44:53,000
how to properly regulate their own communities. This is the

550
00:44:53,079 --> 00:45:01,199
sort of it's it's civil society in action. It's it's

551
00:45:01,239 --> 00:45:05,440
actual democracy as it funk as it was designed to

552
00:45:05,440 --> 00:45:13,079
have functioned, where these local society, these local militia societies

553
00:45:13,119 --> 00:45:17,760
would Essentially what the Mingo Creek Society ended up doing

554
00:45:17,960 --> 00:45:23,679
was they they both nullified the federal the federal excise

555
00:45:23,800 --> 00:45:27,719
whiskey excise tax. But they also, you know, they they

556
00:45:29,079 --> 00:45:34,159
drew up you know, their their their local county or

557
00:45:34,440 --> 00:45:41,320
local township school board curriculums. They they developed their own,

558
00:45:41,559 --> 00:45:47,679
you know, process for electing Pennsylvania state assemblymen. They know

559
00:45:47,760 --> 00:45:51,599
this this this club. That club was the sort of

560
00:45:51,800 --> 00:45:57,599
model society for the working man back in seventeen nineties.

561
00:45:58,480 --> 00:46:02,639
But there was also the higher t of the democratic

562
00:46:02,719 --> 00:46:09,880
societies that were the sort of socialite more socialite societies

563
00:46:09,960 --> 00:46:16,039
where the more affluent members of Western Pennsylvania society would

564
00:46:18,159 --> 00:46:21,719
you know, they'd host all sorts of speakers and make

565
00:46:21,800 --> 00:46:28,800
all sorts of toasts. Two more high minded, ideological, ideological

566
00:46:32,239 --> 00:46:36,079
It's what they wanted to see America become. They were

567
00:46:36,599 --> 00:46:40,719
these democratic societies. They emulated the democratic societies that spawned

568
00:46:40,719 --> 00:46:43,719
the French Revolution. But you know, don't don't get that,

569
00:46:43,880 --> 00:46:47,320
don't let that, uh that put you off. It's what

570
00:46:47,360 --> 00:46:52,559
they did, was they sort of they sort of what's

571
00:46:52,599 --> 00:46:58,760
the right term for uh? They they branded the the

572
00:46:58,920 --> 00:47:04,960
sort of lower level Mingo Creek society action into something

573
00:47:05,039 --> 00:47:09,960
palatable for the elites of their time in place. And

574
00:47:10,039 --> 00:47:16,880
this the sort of ideological like laundering trans like went

575
00:47:17,039 --> 00:47:23,800
from your localized the localized guys would do what they

576
00:47:23,840 --> 00:47:26,960
need to do on the ground, and then the more

577
00:47:27,239 --> 00:47:30,599
high higher members of society wined and dined the elites

578
00:47:31,559 --> 00:47:36,400
and put into practice and distribution what the guys on

579
00:47:36,400 --> 00:47:42,719
the ground were up to. Now it's it's difficult to

580
00:47:43,760 --> 00:47:47,800
recommend this because of the actions of the actual Mingo

581
00:47:47,840 --> 00:47:51,079
Greek Society or MCO Greek Association as they were called,

582
00:47:52,000 --> 00:47:55,880
because what they were doing were you scaring off tax

583
00:47:55,960 --> 00:48:01,159
collectors and tarian tarian feathering people for most of the time.

584
00:48:02,639 --> 00:48:07,119
But it's it's it was exhilarating to actually read about

585
00:48:07,119 --> 00:48:10,760
how these guys organized way back then. And I think

586
00:48:11,480 --> 00:48:16,360
bringing back the old sort of democratic model that we

587
00:48:17,760 --> 00:48:22,159
that this country's was actually founded on is I guess

588
00:48:22,199 --> 00:48:26,679
it's a it's a breath of fresh air because these societies,

589
00:48:27,440 --> 00:48:31,559
you know, went to Tolkville talks about how we have

590
00:48:31,840 --> 00:48:39,960
the social fabric of interlocking fraternal and societal organizations. He

591
00:48:40,039 --> 00:48:47,320
really he really underplays the level of communal societal obligations

592
00:48:47,360 --> 00:48:54,159
that there were organization on a local level. Is is

593
00:48:54,199 --> 00:48:56,559
one hell of a drug. And it was exhilarating to

594
00:48:56,559 --> 00:49:00,239
actually read about. But you know, I do, I do

595
00:49:01,239 --> 00:49:05,719
have these two models that we could discuss.

596
00:49:07,280 --> 00:49:11,599
Speaker 1: Yeah, well, let's do that, because one thing that's been

597
00:49:12,559 --> 00:49:16,760
really drilled into us, you know, especially since the War

598
00:49:16,800 --> 00:49:20,559
of Northern Aggression, is that we're a federal society and

599
00:49:21,000 --> 00:49:23,800
national politics is the only thing that can cause change.

600
00:49:24,360 --> 00:49:27,159
So and we know that that's not true. We know

601
00:49:27,239 --> 00:49:30,119
that that's never been true. So why don't you talk

602
00:49:30,119 --> 00:49:31,800
about your models?

603
00:49:33,800 --> 00:49:37,519
Speaker 2: Well they I sort of already went over the two

604
00:49:37,639 --> 00:49:41,960
different the two different tiers that were organized during the

605
00:49:41,960 --> 00:49:49,079
Whiskey Rebellion. But there's the I want to say that

606
00:49:49,239 --> 00:49:53,159
before you know, like you said, you know, the Civil Wars,

607
00:49:53,639 --> 00:49:57,320
the society was a lot more democratic, and it's still

608
00:49:57,400 --> 00:50:00,840
it was still a whole lot more democratic after this

609
00:50:00,960 --> 00:50:04,159
al ward than what we have now. There's something that

610
00:50:04,239 --> 00:50:07,159
was lost in the sort of mass media age in

611
00:50:07,239 --> 00:50:17,239
the it's sort of impersonalizing, because impersonalization of politics. I

612
00:50:17,280 --> 00:50:20,880
have a book called for the Common Good by Kaufman

613
00:50:21,400 --> 00:50:27,039
that goes over I guess fraternal networking at the turn

614
00:50:27,079 --> 00:50:31,519
of the century, late eighteen hundreds, early nineteen hundreds, and

615
00:50:32,000 --> 00:50:36,800
even back then. You know, there's a chapter called competitive Militants,

616
00:50:36,840 --> 00:50:40,199
where you know, your local guys would compete to get

617
00:50:40,199 --> 00:50:50,440
into the most exclusive rifle club or rifling militia. It's

618
00:50:51,320 --> 00:50:55,199
it's exhilarting to actually read about. And it's a shame

619
00:50:55,280 --> 00:50:59,559
that all this was sort of killed in the well.

620
00:51:00,079 --> 00:51:03,960
The problem is that the boomer generation never actually took

621
00:51:04,199 --> 00:51:10,039
up these fraternal these for these old Boomer the pre

622
00:51:10,119 --> 00:51:15,119
boomer fraternal organizations that their forefathers actually had, UH, and

623
00:51:15,159 --> 00:51:17,960
there was a whole lot there wasn't as much of

624
00:51:18,000 --> 00:51:23,840
a need to have militias, you know, in place when

625
00:51:23,840 --> 00:51:27,480
there weren't massive unions that the militias were used to

626
00:51:27,480 --> 00:51:32,280
actually put down. And also there was a whole professionalization

627
00:51:32,360 --> 00:51:36,440
of the American military that really kind of was the

628
00:51:36,480 --> 00:51:40,639
death death nail for that for that sort of Mingo

629
00:51:40,679 --> 00:51:47,639
Creek association social networking order. I guess, I guess I'm

630
00:51:47,679 --> 00:51:52,320
sort of I guess my article is somewhat anachronistic in

631
00:51:52,400 --> 00:51:57,519
terms of the era that I actually describe, But there

632
00:51:57,519 --> 00:52:01,480
are sort of through points that still exists today where

633
00:52:02,719 --> 00:52:07,320
having a local gun club that it is actually prestigious

634
00:52:07,400 --> 00:52:11,000
and brings all of like the local movers and shakers

635
00:52:11,000 --> 00:52:17,280
into into one room. It's still it still has a

636
00:52:17,360 --> 00:52:20,840
whole lot of potential. It's one thing that I could say,

637
00:52:22,360 --> 00:52:25,760
I guess I didn't really. I guess I really didn't

638
00:52:25,760 --> 00:52:29,480
address your point of elaborating on the two different models.

639
00:52:30,719 --> 00:52:34,079
Speaker 1: Maybe that's and maybe that's a good thing. Let's keep

640
00:52:34,119 --> 00:52:40,000
some things close to the vest. Yeah sure, yeah, but

641
00:52:40,400 --> 00:52:43,280
what you're talking about gun clubs and everything. Is basically

642
00:52:43,280 --> 00:52:45,480
what you're talking about is you're talking about natural what

643
00:52:46,119 --> 00:52:50,760
are known as natural elites. You know, people in the

644
00:52:50,800 --> 00:52:56,400
people in an area who you have something happens. They're

645
00:52:56,440 --> 00:52:59,239
the kind of person what they used to call commonly

646
00:52:59,320 --> 00:53:03,199
pillars of the community. And I don't think that a

647
00:53:03,280 --> 00:53:06,440
lot of people realize just exactly how much power people

648
00:53:06,559 --> 00:53:12,000
like that have. I've been mentioning lately, mentioned it on

649
00:53:12,000 --> 00:53:14,440
my My Life Dream yesterday, and I think I mentioned

650
00:53:14,480 --> 00:53:16,960
on my sub stect this morning that you know, in

651
00:53:17,039 --> 00:53:20,440
the small town that I live in, we we had

652
00:53:20,440 --> 00:53:24,320
a couple people transplants move in and try the woke

653
00:53:24,400 --> 00:53:28,679
stuff and there was just one guy. There is one

654
00:53:28,719 --> 00:53:31,400
guy in the community who pushed back against it, and

655
00:53:31,440 --> 00:53:36,599
we never heard from these people again. So all it basically,

656
00:53:36,639 --> 00:53:38,920
all it takes is will. All it takes is someone

657
00:53:38,920 --> 00:53:41,559
who's like, who's who's going to stand up and go, yeah,

658
00:53:41,639 --> 00:53:44,719
that's that's not the way we do things here. You're

659
00:53:49,400 --> 00:53:52,000
not going to say that there are consequences that come

660
00:53:52,039 --> 00:53:55,239
along with thinking like this, but that's not the way

661
00:53:55,280 --> 00:53:58,079
we do things here, and we are going to defy you.

662
00:53:58,199 --> 00:54:01,599
And that's exactly what happened they were openly defied and

663
00:54:02,239 --> 00:54:06,519
things reversed and those people weren't heard from again. And

664
00:54:06,639 --> 00:54:08,159
if you have people who are willing to do that,

665
00:54:10,119 --> 00:54:11,079
you have power.

666
00:54:12,920 --> 00:54:17,719
Speaker 2: Right it. Uh. It takes a very like a remarkably little,

667
00:54:18,000 --> 00:54:22,320
like a very small number of actual confrontations like this

668
00:54:22,559 --> 00:54:27,800
too to actually put a full stop to a sort

669
00:54:27,840 --> 00:54:36,519
of local activism, like I guess in terms of scale,

670
00:54:38,320 --> 00:54:44,559
really they were only like maybe like twenty guys in

671
00:54:44,599 --> 00:54:49,079
all of like in all of like western Pennsylvania that

672
00:54:49,079 --> 00:54:53,679
that actually went out and you know, knocked heads to

673
00:54:53,719 --> 00:54:57,719
make sure that the whiskey tax wasn't actually paid, that

674
00:54:58,360 --> 00:55:01,880
you know, across several calend Like That's all that I

675
00:55:01,960 --> 00:55:07,880
really took to completely nullify the federal government's you know,

676
00:55:07,960 --> 00:55:15,719
the federal government's presence in Western Pennsylvania. Like it's it's

677
00:55:15,920 --> 00:55:18,320
a little bit different now in the a much more

678
00:55:18,400 --> 00:55:23,280
digital age. But I think the type of people that

679
00:55:23,320 --> 00:55:27,039
you're talking about are are even more afraid of confrontation

680
00:55:27,280 --> 00:55:33,480
than than I guess anyone you know, two hundred years ago.

681
00:55:34,280 --> 00:55:36,639
Like all it takes is one guy in one incident

682
00:55:36,679 --> 00:55:41,679
to actually get a certain point across, Like you don't

683
00:55:41,679 --> 00:55:46,239
want this type I can only imagine what kind of

684
00:55:46,320 --> 00:55:50,199
nonsense the person was bringing. But it doesn't take much,

685
00:55:50,440 --> 00:55:52,079
is what I'm just trying to say, to have a

686
00:55:52,199 --> 00:55:55,960
very very large rolling impact.

687
00:55:56,559 --> 00:56:02,440
Speaker 1: Well. And also if this was happening in Atlanta, that

688
00:56:02,519 --> 00:56:08,559
person could call upon reinforcements, could call upon NGO's with money,

689
00:56:08,679 --> 00:56:13,000
could could fight it. Could they could, they could get

690
00:56:13,079 --> 00:56:16,840
law enforcement to force. But when you're in a smaller

691
00:56:16,920 --> 00:56:21,320
when you're in a smaller polity, you know law enforcement,

692
00:56:21,800 --> 00:56:24,320
You go to church with law enforcement, you know where

693
00:56:24,400 --> 00:56:28,719
law enforcement lives, you know where the sheriff lives, you're friends,

694
00:56:28,880 --> 00:56:31,000
you go to the gun you're at the gun range.

695
00:56:31,039 --> 00:56:33,960
At the same time, that kind of stuff doesn't fly.

696
00:56:35,719 --> 00:56:39,920
Speaker 2: I mean when you know when I'm when I talk

697
00:56:40,000 --> 00:56:44,239
about I guess this h this very localized activism that

698
00:56:44,280 --> 00:56:49,320
went on back in the day. Everyone knew, everyone knew

699
00:56:49,320 --> 00:56:55,719
their neighbors like everyone. In order to in order to

700
00:56:56,079 --> 00:56:59,639
convert your greens into whiskey, you have to like only

701
00:56:59,679 --> 00:57:02,280
like one one in five or one in ten guys

702
00:57:02,440 --> 00:57:05,920
actually owned a whiskey. Still you had to you relied

703
00:57:05,960 --> 00:57:09,400
on your neighbors to actually convert your grains into money.

704
00:57:10,199 --> 00:57:13,239
You spent. You know, once a month, you know, training

705
00:57:13,280 --> 00:57:19,159
with your fellow guys. You you know, there wasn't exactly

706
00:57:19,440 --> 00:57:23,639
TV or smartphones to entertain you, so you actually had

707
00:57:23,679 --> 00:57:28,360
to be somewhat sociable. And in it was a much

708
00:57:28,360 --> 00:57:34,400
more it was a much more uh I guess, low

709
00:57:34,480 --> 00:57:41,480
tech age where the mechanisms of actual communication and socialization

710
00:57:41,639 --> 00:57:49,400
were a lot more straightforward. But well, these guys went

711
00:57:49,480 --> 00:57:54,239
to church together, they practiced, you know, practice drills together.

712
00:57:54,320 --> 00:57:59,239
They they knew each other very intimately, and when the

713
00:57:59,280 --> 00:58:03,599
Feds came not talking, they closed ranks in a very

714
00:58:03,760 --> 00:58:07,480
organic kind of way. And that's a certain there's there's

715
00:58:07,519 --> 00:58:12,199
a certain virtue to that that you can encourage all

716
00:58:12,239 --> 00:58:15,480
of your all your listeners to actually participate in, because

717
00:58:16,239 --> 00:58:18,760
it makes one hell of a difference when you know

718
00:58:19,000 --> 00:58:21,159
you're going on you're coming onto hard times and you

719
00:58:21,199 --> 00:58:26,840
actually have a vast social network to actually fall back on, uh,

720
00:58:26,920 --> 00:58:29,519
you know, whether it's your church or it's you know,

721
00:58:29,639 --> 00:58:33,920
gun club or you or even your little local OGC chapter.

722
00:58:37,199 --> 00:58:42,599
When when you know, social contagions enter your social network,

723
00:58:42,639 --> 00:58:47,639
you can actually socially deal with it internally. And these things,

724
00:58:47,679 --> 00:58:51,800
these things work themselves out very naturally, or like you said,

725
00:58:51,840 --> 00:58:55,519
the natural leaders kind of arise out of chaos to

726
00:58:55,599 --> 00:59:02,119
actually fight off contate social contagions. And that's something that

727
00:59:02,760 --> 00:59:07,199
all of the more anti social WOLP types don't Actually

728
00:59:07,719 --> 00:59:10,119
they can't actually like whenever they actually do show up,

729
00:59:10,159 --> 00:59:13,960
I RL, they can't really fight off you know, the herd,

730
00:59:14,159 --> 00:59:21,280
the hard edged reactionary, you know, much more this rule

731
00:59:21,320 --> 00:59:22,000
turn a phrase.

732
00:59:23,320 --> 00:59:26,760
Speaker 1: Well, these are people who are not used to hearing

733
00:59:26,800 --> 00:59:35,440
one word no, and people have been basically conditioned to

734
00:59:35,639 --> 00:59:39,480
not want to say no. And when you tell somebody

735
00:59:39,559 --> 00:59:44,119
now and you tell it to them firmly, they they

736
00:59:44,119 --> 00:59:46,599
don't first, they don't know what to do, and then

737
00:59:46,599 --> 00:59:49,079
it sort of instills a little bit of fear in them.

738
00:59:50,559 --> 00:59:54,880
And I guess that's the yes, that might be one

739
00:59:54,920 --> 00:59:56,320
of the stages that we're at right now.

740
00:59:57,960 --> 01:00:00,840
Speaker 2: I mean, I won't be so and send the area

741
01:00:00,880 --> 01:00:06,719
as to as to advocate for physical intimidation. Uh my.

742
01:00:07,599 --> 01:00:11,800
What I'm suggesting is that having a strong social network

743
01:00:13,039 --> 01:00:18,760
pays dividends in the long run. And it's not it's

744
01:00:18,800 --> 01:00:22,320
almost never immediately clear how when you first get started,

745
01:00:22,800 --> 01:00:26,280
but it does end up actually making a difference in

746
01:00:26,480 --> 01:00:30,039
ways that spontaneously arise.

747
01:00:32,039 --> 01:00:34,840
Speaker 1: And that's part of the Yeah, it's part of the

748
01:00:34,920 --> 01:00:38,039
lesson from the that's part of the from the that's

749
01:00:38,079 --> 01:00:42,519
a lesson from the history lesson you've given us.

750
01:00:43,960 --> 01:00:47,679
Speaker 2: Yep, well, thank you, thanks Pete for for letting me,

751
01:00:47,800 --> 01:00:56,480
uh pontificate a little bit. And it there's a I

752
01:00:56,519 --> 01:01:02,000
don't know coming doing this This project was I guess

753
01:01:02,280 --> 01:01:08,039
it was both I guess humanizing where you know, you

754
01:01:08,119 --> 01:01:12,000
literally I literally read the personal correspondences of all these

755
01:01:12,159 --> 01:01:16,159
actors who participated in the Whisky Rebellion, But it was

756
01:01:16,199 --> 01:01:20,639
also it was also interesting to see the social dynamics

757
01:01:20,679 --> 01:01:25,719
actually work themselves out because nominally, you know a lot

758
01:01:25,760 --> 01:01:29,599
of the people on the frontier weren't particularly eloquent people,

759
01:01:30,800 --> 01:01:35,840
but they did have very complicated uh business models and

760
01:01:35,880 --> 01:01:41,000
social networks and it's you know, the past is a

761
01:01:41,039 --> 01:01:44,840
foreign country and it's it was very interesting to see

762
01:01:44,880 --> 01:01:48,400
the rise and fall of the original Mingo Creek society

763
01:01:49,199 --> 01:01:55,599
and how what not to do is what I'd say,

764
01:01:55,760 --> 01:02:01,440
because they yea, their their sedition eventually did bite them

765
01:02:01,480 --> 01:02:08,320
in the the rear end. But in terms of in

766
01:02:08,400 --> 01:02:12,119
terms of finding a good vigilante story, I don't think

767
01:02:12,199 --> 01:02:17,039
you could go much farther than that the original MCS.

768
01:02:19,280 --> 01:02:22,920
Speaker 1: All right, Clossington, let's close this out here and I

769
01:02:22,960 --> 01:02:29,320
will link to the long article slash book on the

770
01:02:29,360 --> 01:02:32,599
o GC substack. Everybody, go to the OGC sub stack

771
01:02:32,719 --> 01:02:36,239
and please subscribe. We do keep some stuff hidden behind

772
01:02:36,280 --> 01:02:42,559
a paywall, and that stuff is is always reviewed well

773
01:02:42,719 --> 01:02:46,679
by those who are supporting the o GC. So do

774
01:02:46,800 --> 01:02:50,000
that and watch for anything in the future of Clossington

775
01:02:50,079 --> 01:02:52,920
puts up. He has a tendency to do long form,

776
01:02:53,519 --> 01:02:55,960
so he's not gonna You're not You're not writing something

777
01:02:56,000 --> 01:02:58,039
long form every week, but like you said, you know

778
01:02:59,440 --> 01:03:02,480
every months. Yeah, as a couple of months ago by

779
01:03:02,559 --> 01:03:04,480
you're like a time to write another book.

780
01:03:04,960 --> 01:03:09,119
Speaker 2: Well, I mean I only really come out to discuss

781
01:03:10,039 --> 01:03:13,920
like either a whatever whatever book I public, small book

782
01:03:14,000 --> 01:03:17,199
of an article that I publish, or respond immediately to

783
01:03:19,760 --> 01:03:24,440
infrastructure collapses or explosions or anything like that. Just as

784
01:03:24,480 --> 01:03:30,880
a professional engineer. That's yep. There there's my hobby of

785
01:03:30,920 --> 01:03:36,840
writing novella's and then there is my professional gig of

786
01:03:37,840 --> 01:03:44,320
trying to tamper down more incendiary discussion around infrastructure collapses.

787
01:03:44,639 --> 01:03:46,880
So it's it's a it's a it's a very wild

788
01:03:46,960 --> 01:03:49,119
tone shift that is why I'm trying to get across.

789
01:03:50,360 --> 01:03:53,280
Speaker 1: Yeah, you come, you grace us with your presence on

790
01:03:53,320 --> 01:03:56,679
the OGC live streams. When a bunch of pajeets run

791
01:03:56,719 --> 01:03:58,559
into the key bridge and knock it down.

792
01:03:58,840 --> 01:04:03,159
Speaker 2: Well they're still here or unfortunately. Yeah, I think I

793
01:04:03,239 --> 01:04:06,119
think I mentioned that they they had the goal of

794
01:04:06,159 --> 01:04:09,760
actually applying for you know, via work visas while they're

795
01:04:09,880 --> 01:04:13,679
while they're still here, even though they're like foreign citizens.

796
01:04:14,159 --> 01:04:18,559
That's that's like a that's a whole nother tangent though.

797
01:04:20,440 --> 01:04:22,880
Speaker 1: All right, man, I'll I look forward to seeing you

798
01:04:22,920 --> 01:04:25,440
in just over a month at the at the event,

799
01:04:25,639 --> 01:04:29,239
and yeah, keep it open that you can come back

800
01:04:29,280 --> 01:04:33,400
on soon or whenever anytime. Just reach out. Thank you,

801
01:04:33,800 --> 01:05:00,559
all right, thank you, Pete Su

