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<v Speaker 1>Four doors, four belts.

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<v Speaker 2>That was only three clicks? Where's the last click?

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<v Speaker 3>Someone isn't wearing their seat belt?

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<v Speaker 2>I need to ask them to put it on. But

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<v Speaker 2>what if you laughs at me? What if the others

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<v Speaker 2>take off their belts in solidarity? What if I don't ask?

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<v Speaker 2>However bad you think asking will be, it's nothing compared

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<v Speaker 2>to what could happen if you don't.

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<v Speaker 4>Would you mind wearing your seat belt?

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<v Speaker 2>No problem? Asking your mates to wear seat belt won't

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<v Speaker 2>kill you every time, every trip?

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<v Speaker 1>Everybody belt up.

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<v Speaker 2>A message from the Road Safety Authority.

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<v Speaker 5>Welcome to a GAST Classics twenty twenty six, four exceptional

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<v Speaker 5>limited series hand picked for their journalism, craft and storytelling,

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<v Speaker 5>including Sweet Bobby had quote him red handed west Core.

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<v Speaker 6>The trial turned on a single witnesses testimony.

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<v Speaker 5>The witness as, I didn't do it, so that's why

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<v Speaker 5>I'm standing here. Carrie Jay does not exist.

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<v Speaker 7>She offered them exactly that, and then just bails.

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<v Speaker 5>To find out more. Head to ACAST dot com. Forward

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<v Speaker 5>Slash Classics.

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<v Speaker 8>Welcome to Where Did the Road Go? Be sure to

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<v Speaker 8>check us out online at www dot Where did the

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<v Speaker 8>Road Go dot com. Now enjoy this edition of the

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<v Speaker 8>Midweek podcast.

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<v Speaker 7>Yes, welcome to Where Did the Road Goes? Midweek podcast.

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<v Speaker 7>I have a few of these an't going to be

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<v Speaker 7>putting up for one reason or another that don't fit

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<v Speaker 7>into the main show. This you can actually watch the

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<v Speaker 7>video of if you go to our YouTube channel oder

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<v Speaker 7>the video section of Where didthroadgo dot com. However, if

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<v Speaker 7>you prefer to just listen to the interview, we have

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<v Speaker 7>here a conversation with Lard Scranton and John Anthony West.

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<v Speaker 7>And John was kind enough to invite us out to

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<v Speaker 7>his home and you can see that on the video,

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<v Speaker 7>and he was just such an amazing person to be

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<v Speaker 7>able to sit and talk to laired as well. The

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<v Speaker 7>conversations that happened off the off camera were just as

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<v Speaker 7>fascinating as the camera the conversation on camera. Lair drops

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<v Speaker 7>some big bombshells here near the end of this one too,

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<v Speaker 7>and we get into a little bit of what may

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<v Speaker 7>be coming up in alternative archaeology. So I hope you

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<v Speaker 7>enjoy this, and I do have some other midweeks I'm

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<v Speaker 7>going to be putting up at some point, dealing with

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<v Speaker 7>stuff that may be a little bit outside the typical

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<v Speaker 7>subject matter of Where did the Road Go. For instance,

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<v Speaker 7>the next one will probably be the one with Aaron

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<v Speaker 7>Gullias and Devo Spice talking about Doctor Who. I know

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<v Speaker 7>there's probably a lot of Doctor Who fans and the

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<v Speaker 7>where at the Road Go audience, But I'm not going

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<v Speaker 7>to air it as a regular show. It was actually

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<v Speaker 7>done for our last eggsit for the Lost Music Show,

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<v Speaker 7>but I think it would. It deserves, you know, an

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<v Speaker 7>airing here and if you don't want to hear it,

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<v Speaker 7>you just don't bother. So yeah, we'll see what else

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<v Speaker 7>I end up putting up in the midweek spot now

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<v Speaker 7>and again, all right, without any further ado, here's Lad

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<v Speaker 7>Scranton and John Anthony West. All right, so we are

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<v Speaker 7>here with mister John Anthony West and Laird Scranton, and

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<v Speaker 7>we're in John's home at the moment.

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<v Speaker 2>This is your home, right, Yes, this is my home

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<v Speaker 2>all right, some soon to become a museum.

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<v Speaker 7>And your large selection of books behind you. Yes, now,

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<v Speaker 7>I guess let's let's start with this. I mentioned this

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<v Speaker 7>to you already. Graham Hancock just recently posted a video

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<v Speaker 7>with Zahid Hawass kind of blowing up. What were your

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<v Speaker 7>thoughts on all that?

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<v Speaker 2>Well, there are a lot of long to try and

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<v Speaker 2>keep them a bit briefer. Graham is a good friend, actually,

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<v Speaker 2>and I am, miraculously, given the history of the liaison,

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<v Speaker 2>actually pretty very good terms with Zahi. Doesn't understand how

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<v Speaker 2>good our evidence is. But we're cordial. We have drinks

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<v Speaker 2>together and sometimes the dinner together when I'm over in Egypt.

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<v Speaker 2>And I could see that this was not going to

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<v Speaker 2>be a successful venue. No matter what, nobody was going

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<v Speaker 2>to come out smelling of roses in principle, and mainly,

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<v Speaker 2>I should say, because in a real debate, Graham would

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<v Speaker 2>have made mincemeat out of Zahi. He wouldn't have had

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<v Speaker 2>a leg to stand on, and Zai would not have

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<v Speaker 2>liked that. And the press, if there was going to

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<v Speaker 2>be any particularly it was the academic or as I

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<v Speaker 2>call it, the quackademic press, would rally behind Zahi, even

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<v Speaker 2>though they really don't have a lot of respect for him.

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<v Speaker 2>So I could see that this was no good. But

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<v Speaker 2>Graham said, well, he'd already committed to it and he

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<v Speaker 2>had to go through with it. And I'm not so

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<v Speaker 2>sure Zai was too anxious about it either, because my

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<v Speaker 2>great friend who organizes my trips for me, Mohammad Nasmi

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<v Speaker 2>who runs Quest Travel. There's all my Egypt trips. He's

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<v Speaker 2>a good friend of Zahi's too, And we know, we

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<v Speaker 2>saw that nothing good was going to come of it,

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<v Speaker 2>but we none of us had any idea that it

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<v Speaker 2>would be this kind of a crazy thing to happen.

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<v Speaker 2>Because Belval showed up in a slide for as Orion theory,

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<v Speaker 2>which is central to the whole lost civilization ancient you know,

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<v Speaker 2>lost civilization, very ancient Egypt scenario was on the was

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<v Speaker 2>on one of Graham's slides for opening the show, and

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<v Speaker 2>Zai has an absolute loathing for Boval, and this is mutual.

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<v Speaker 2>But Zai, I mean, there was absolutely no reason for

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<v Speaker 2>him to explode the way he did and turn this

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<v Speaker 2>whole thing into, you know, something like I didn't know

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<v Speaker 2>a cross between Full Metal Jacket and the Marx Brothers

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<v Speaker 2>the others. And so whether or not there's going to

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<v Speaker 2>be any any repercussions, I'm still waiting. I mean, this

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<v Speaker 2>is only a few days ago. I hope not, because

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<v Speaker 2>this could have it could have, it could reverberate and

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<v Speaker 2>make it more difficult for us to get certain kinds

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<v Speaker 2>of work done in Egypt than it already is. On

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<v Speaker 2>the other hand, there might be a way too, There

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<v Speaker 2>might be a way to use it for our own

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<v Speaker 2>benefit and for the benefit of the whole actually, for

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<v Speaker 2>the whole, the whole research project, if we can turn

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<v Speaker 2>it around in some way or another. I'll be talking

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<v Speaker 2>with Mohammed and see if we can somehow or another

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<v Speaker 2>make some that makes something constructive out of it. It

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<v Speaker 2>doesn't look very possible given those Facebook postings and the

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<v Speaker 2>nature of the Zai's blow up. But Graham, as Graham

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<v Speaker 2>comported himself, I thought very brilliantly. He was absolutely calm

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<v Speaker 2>and cool and collected. And we'll see where are any

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<v Speaker 2>thoughts on it.

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<v Speaker 1>Well, you know, this is a field where tempers sometimes flare,

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<v Speaker 1>and tantrums are not uncommon. I've seen a few myself

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<v Speaker 1>over the years. Zahi and Robert will have a long

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<v Speaker 1>sad history back and forth on issues between the two

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<v Speaker 1>of them, and cross accusations and cross you know, blowing

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<v Speaker 1>up with each other in print and so forth. It

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<v Speaker 1>seems like a convenient excuse to bow out of a

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<v Speaker 1>debate that Zahi might not have wanted to participate in.

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<v Speaker 7>H That's a good point, all right. So we could

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<v Speaker 7>start with either of you, how did you get let's

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<v Speaker 7>start with Lair. How did you get interested in researching

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<v Speaker 7>Egypt and the Dogon?

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<v Speaker 1>It was actually by accident. My wife, Reesa, who happens

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<v Speaker 1>to be here today, had read a book called Unexplained

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<v Speaker 1>by Jerome Clark, where each chapter of the book involved

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<v Speaker 1>some unresolved mystery, and one of the chapters was about

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<v Speaker 1>the Dogan and about knowledge they seemed to have about

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<v Speaker 1>astronomy that they there wasn't appropriate to their status as

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<v Speaker 1>a modern primitive African tribe. They shouldn't know and be

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<v Speaker 1>able to detect without telescopes, that there are two stars

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<v Speaker 1>in that system, that bright star like the Sun, and

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<v Speaker 1>a small dark star that's a dwarf star, but that

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<v Speaker 1>orbits so closely to the bright star that you can't

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<v Speaker 1>see it because of the glare of the bright star.

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<v Speaker 1>And they knew things like the correct or period for

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<v Speaker 1>the stars, and they knew they had other other opinions

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<v Speaker 1>about aspects of that system that even astronomers today haven't

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<v Speaker 1>able to necessarily verify. They have hints of, but haven't verified.

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<v Speaker 1>So I thought that that would make an interesting research

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<v Speaker 1>project for myself, just for fun, and that took me

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<v Speaker 1>down a long path that has led to comparative cosmology

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<v Speaker 1>studies between cultures.

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<v Speaker 7>And John how long ago did you get interested in Egypt?

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<v Speaker 7>Has it been a lifelong thing?

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<v Speaker 2>No? No, it started in the middle sixties or so.

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<v Speaker 2>And I'll go back a bit further than that. At

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<v Speaker 2>a very early age, I was never a boy genius.

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<v Speaker 2>You know, they turn on your television every week there's

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<v Speaker 2>some eight year old kid playing they told him violins

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<v Speaker 2>and not an upside down while standing on his head

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<v Speaker 2>and eating ice peaking. It really makes you feel stupid.

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<v Speaker 2>I was never one of those. But what a way

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<v Speaker 2>was I was? I was psychologically precocious. I knew at

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<v Speaker 2>the age of thirteen that I had been born into

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<v Speaker 2>a lunatic asylum. And everybody else thought it was just

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<v Speaker 2>great and called it progress and all of that, but

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<v Speaker 2>I knew it was a madhouse. And by the time

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<v Speaker 2>I was nineteen, I knew what I wanted to do,

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<v Speaker 2>which was to be a writer, and I wanted to

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<v Speaker 2>be the little boy who said the Emperor has no clothes.

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<v Speaker 2>And I started but I had no thought ever of scholarship,

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<v Speaker 2>and basically my modus operandi was with satire. And I

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<v Speaker 2>started writing. I started getting published plays and novel, novel,

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<v Speaker 2>book of short stories, and then I moved when when

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<v Speaker 2>my first short story was published or accepted, I was

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<v Speaker 2>wildly and I was working on Madison Avenue. I was

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<v Speaker 2>twenty five, wildly enough, with a woman who, thank God

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<v Speaker 2>wouldn't have me, and otherwise I had stayed there and

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<v Speaker 2>gotten around to writing the Man in the dark gray

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<v Speaker 2>blinds suit, and the one and the Men in the

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<v Speaker 2>double breasted dark gray flannel suit, and so on, and anyway,

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<v Speaker 2>I've been in Europe a year and a half in

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<v Speaker 2>the Army of fifty three to fifty five, and so

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<v Speaker 2>I wanted to go back to Europe where they named

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<v Speaker 2>streets after poets, to get my writing done. And again,

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<v Speaker 2>more long story that I found my way to this

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<v Speaker 2>magical island of Abisa, which became the party capital of

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<v Speaker 2>the world. Then it wasn't the party capital of the world.

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<v Speaker 2>It was this essentially medieval island, but with a burgeoning

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<v Speaker 2>and interesting art colony. Most everyone were, as art colonies

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<v Speaker 2>tend to be drunks or junkies, but a few of

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<v Speaker 2>us actually managed to get some work done, even though

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<v Speaker 2>we didn't drink any less than the other guys. But

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<v Speaker 2>over the course of being an avisa. More long story, Well,

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<v Speaker 2>I'll cut a charge. A good friend of mine who's

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<v Speaker 2>a Dutch novelist, a very good one. Actually, I went

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<v Speaker 2>to borrow some paper. My friend is. Remember this is

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<v Speaker 2>a medieval island. There's only one place that sells paper.

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<v Speaker 2>And it was a Sunday and I ran out of paper.

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<v Speaker 2>So I went to his place. Just we lived on

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<v Speaker 2>the beach right right on the Mediterranean Sea, a little adobe.

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<v Speaker 2>I had a little adobe and sort of like this,

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<v Speaker 2>except with that with the Mediterranean in front instead of

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<v Speaker 2>the waterfalls. And the rule was if you were actually

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<v Speaker 2>trying to get some work done that you didn't barge you.

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<v Speaker 2>And nobody had telephones. It was no communication. You didn't

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<v Speaker 2>just because you were feeling bored or depressed, you had

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<v Speaker 2>writer's block, knock on somebody's door and expect them to

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<v Speaker 2>treat you to know, another gallon of wine, and so

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<v Speaker 2>very apologetically, you know, yeah, and I really need some patents, okay, okay.

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<v Speaker 2>And he went and he got some paper for me,

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<v Speaker 2>and I noticed on his desk he had something going

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<v Speaker 2>on in his desk at all of these little pie

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<v Speaker 2>charts divided into parts. When he came out, he said,

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<v Speaker 2>I said, what's that young and he said he said, oh,

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<v Speaker 2>he said, you caught me. I don't tell people about this,

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<v Speaker 2>but I'm an astrologer and I do this. I do

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<v Speaker 2>people's charts of celebrities in Holland to make some extra money.

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<v Speaker 2>And I knew John Well. We were good friends for

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<v Speaker 2>a couple of years. He was a generation older than

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<v Speaker 2>I was. He's been a war hero in the in

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<v Speaker 2>the resistance press during during the Second World War. And

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<v Speaker 2>I said astrology. I said, oh, there's a bunch of bullshit,

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<v Speaker 2>isn't it. And he looked at me square in the eye, big, tall, straight,

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<v Speaker 2>looked like a retired British colonel, and he said do

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<v Speaker 2>you think I meant do you think I'm a fool?

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<v Speaker 2>And I said, well, no, you're drunk, but you've got

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<v Speaker 2>a fool. And he said, I've been studying this for

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<v Speaker 2>about twenty years, and I tell you there's something to it.

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<v Speaker 2>And my next question, of course, was well would you

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<v Speaker 2>do my horoscope? And he said no, get stuffed to

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<v Speaker 2>your own. Made a bunch of books, and since anything

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00:14:02.720 --> 00:14:06.440
<v Speaker 2>is easier than writing, I took them home back to

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<v Speaker 2>my place and I spent the weekend trying to craft

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<v Speaker 2>my own horoscope and ended up with something that was botched,

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<v Speaker 2>But there was enough in it. I was not very

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<v Speaker 2>interested in the predicting, prediction, predictive side of astrology. I

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00:14:19.799 --> 00:14:24.159
<v Speaker 2>was interested in it for its number symbolism, and for

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<v Speaker 2>its symbolism in general, and for the insistence by the

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<v Speaker 2>astrologers that it was a sacred science that went much

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<v Speaker 2>further back than it is credited with going back to.

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<v Speaker 2>In other words, you go to a modern science class,

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<v Speaker 2>or you're a history class and the subject of astrology

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<v Speaker 2>comes up, of course your professor will sneer, and he

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<v Speaker 2>will say, well, this is a Babylonian superstition that was

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<v Speaker 2>made rational by the Greeks, but of course we know

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00:14:54.639 --> 00:14:58.440
<v Speaker 2>better and it's all nonsense. I was intrigued by the

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00:14:58.440 --> 00:15:04.120
<v Speaker 2>notion that maybe it wasn't all nonsense. And then over

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00:15:04.200 --> 00:15:08.440
<v Speaker 2>the course, so with my big mouth, my Palion had

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00:15:08.679 --> 00:15:10.679
<v Speaker 2>managed to keep the secret for the years, but this

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00:15:10.759 --> 00:15:12.200
<v Speaker 2>time we had been four or five years in the

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<v Speaker 2>visa and he had not told people about this, but me,

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00:15:16.519 --> 00:15:20.639
<v Speaker 2>with my big mouth, I had to tell everybody. And

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<v Speaker 2>then I got turned off the predictive side of it

256
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<v Speaker 2>when it turned out because everybody wanted their horoscope done,

257
00:15:27.279 --> 00:15:29.960
<v Speaker 2>so this was good practice to do all of these things.

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<v Speaker 2>The women all wanted to be told that they were

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<v Speaker 2>going to meet the toll dark, handsome stranger, and the

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<v Speaker 2>men all wanted to be told that they were geniuses

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00:15:38.360 --> 00:15:40.600
<v Speaker 2>and was soon going to come into a million dollars.

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<v Speaker 2>And I realized that that's all they wanted to hear,

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<v Speaker 2>and I said, I had no real talent for the

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<v Speaker 2>predicted side of it. Anyway. Anyway, one of the people

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<v Speaker 2>on a visa not a close friend, but a friend

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<v Speaker 2>who was a cafe society at some point seeing my

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<v Speaker 2>interest vocal interest in astrology, is that I think there's

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<v Speaker 2>a book that you ought to read. And he gave

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<v Speaker 2>you a book called A Theory of Celestial Influence who

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00:16:10.799 --> 00:16:14.559
<v Speaker 2>was written by a man named Rodney Collin. And this

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00:16:14.759 --> 00:16:19.440
<v Speaker 2>was really fascinating. This was exactly was a theory of

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<v Speaker 2>why astrology could, should, and would work again, not necessarily

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<v Speaker 2>as a predictive tool, but as a let's say, as

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<v Speaker 2>a factor within the cosmos, within the cosmology. And it

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<v Speaker 2>turned out that Colin was a pupil of ger Jeff,

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<v Speaker 2>of gi Gerjeff, and gradually, gradually my friend led me

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<v Speaker 2>into the Gerd Jeff work, and which I've been in

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00:16:48.440 --> 00:16:50.320
<v Speaker 2>since that time, as a lot of years have gone

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00:16:50.320 --> 00:16:54.039
<v Speaker 2>into the Gerjeff work and out of Gerdjeff. Gerjeff is

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<v Speaker 2>I don't know if you're how many people in your

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00:16:56.320 --> 00:16:59.440
<v Speaker 2>audience will know about him. You don't want to read

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00:17:00.679 --> 00:17:03.960
<v Speaker 2>Gerdjeff for yourself right off, it's like taking your first

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00:17:04.039 --> 00:17:08.160
<v Speaker 2>driving lesson in a Ferrari. But anybody who's interested. As

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00:17:08.200 --> 00:17:11.640
<v Speaker 2>a book by one of his most gifted students named p.

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00:17:11.759 --> 00:17:16.960
<v Speaker 2>D Uspensky o U spe n Sky called In Search

286
00:17:17.000 --> 00:17:21.640
<v Speaker 2>of the Miraculous, which is a good introduction to Gerjeff's

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00:17:21.680 --> 00:17:26.039
<v Speaker 2>system and effectively what Gerjeff. What attracted me about ger

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<v Speaker 2>Jeff initially was that he was the only human being

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00:17:29.640 --> 00:17:34.480
<v Speaker 2>I'd ever read or encountered posthumously he died in forty

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00:17:34.559 --> 00:17:38.720
<v Speaker 2>nine who was as contemptuous of Western civilization as I was.

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00:17:39.559 --> 00:17:41.599
<v Speaker 2>The difference was that he who had to live in

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00:17:41.640 --> 00:17:44.960
<v Speaker 2>it and I didn't, and it it became it was

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<v Speaker 2>very clear to me that I had to learn how

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00:17:47.440 --> 00:17:54.039
<v Speaker 2>to live in it, which I do now with relatives

295
00:17:54.880 --> 00:17:58.799
<v Speaker 2>relatively successfully. But anyhow so that led me to the

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00:17:58.799 --> 00:18:02.640
<v Speaker 2>ger Jeff work. Gerd Jeff was talking all along about

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<v Speaker 2>ancient Egypt and ancient civilizations in general being at a

298
00:18:07.519 --> 00:18:10.160
<v Speaker 2>much higher and much more conscious level than our own.

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00:18:10.799 --> 00:18:15.279
<v Speaker 2>That fascinated me. And then we moved from My first

300
00:18:15.279 --> 00:18:21.599
<v Speaker 2>wife was an actress, Welsh actress of one eighth Irish

301
00:18:21.599 --> 00:18:29.319
<v Speaker 2>and it was named Katie Dolan. And I'd been in

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00:18:29.359 --> 00:18:32.079
<v Speaker 2>the v some of nine years and it was time

303
00:18:32.079 --> 00:18:35.680
<v Speaker 2>to get out. It was getting full of tourists and

304
00:18:36.839 --> 00:18:38.599
<v Speaker 2>it was time to go anyway, and I wanted to

305
00:18:38.599 --> 00:18:40.839
<v Speaker 2>get in with one of the groups that was practicing

306
00:18:41.319 --> 00:18:45.920
<v Speaker 2>this Gird Jeff system. And meanwhile I got I had

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00:18:45.960 --> 00:18:49.640
<v Speaker 2>my novel published at a novel published called Osborne's Army,

308
00:18:49.680 --> 00:18:53.559
<v Speaker 2>which one of these days I will republish. Self republished.

309
00:18:53.559 --> 00:18:56.640
<v Speaker 2>It was almost a movie on several occasions. England almost

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00:18:56.799 --> 00:19:03.200
<v Speaker 2>didn't anyway. The the editor of my novel was a

311
00:19:03.319 --> 00:19:08.559
<v Speaker 2>d Cambridge trained mathematician rat very opposite me in a

312
00:19:11.519 --> 00:19:17.279
<v Speaker 2>philosophically atheist rationalist, but we were nevertheless good friends. And

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00:19:17.400 --> 00:19:19.680
<v Speaker 2>one day the subject of astrology came up. We are

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00:19:19.720 --> 00:19:22.559
<v Speaker 2>having a jar in a pub one day one night,

315
00:19:22.839 --> 00:19:25.920
<v Speaker 2>and subject came up and he said, well, that's a

316
00:19:25.920 --> 00:19:29.519
<v Speaker 2>bunch of Cottswalop, and I said, well, actually it isn't

317
00:19:29.680 --> 00:19:32.799
<v Speaker 2>the subject I know a lot about and I could

318
00:19:32.839 --> 00:19:36.680
<v Speaker 2>give you if I bring in some documentation. I said,

319
00:19:36.720 --> 00:19:39.880
<v Speaker 2>you you could make there's a lot of evidence, some

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00:19:39.960 --> 00:19:42.640
<v Speaker 2>of it a little of it direct, but a lot

321
00:19:42.640 --> 00:19:45.799
<v Speaker 2>of it indirect, and you could build a case for astrology.

322
00:19:47.240 --> 00:19:50.519
<v Speaker 2>And he said, well, I'd like to see that. So

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00:19:50.559 --> 00:19:52.759
<v Speaker 2>I brought in the documentation and he said, well, he said,

324
00:19:52.799 --> 00:19:56.000
<v Speaker 2>I'm not convinced that this is definitely interesting. Would you

325
00:19:56.079 --> 00:19:58.240
<v Speaker 2>do a book on it? And my answer is a

326
00:19:58.279 --> 00:20:01.440
<v Speaker 2>standard answer to a question like that, as yell do

327
00:20:01.480 --> 00:20:03.559
<v Speaker 2>a book on anything if you'll pay me some money.

328
00:20:03.960 --> 00:20:08.119
<v Speaker 2>But it's not quite like that, but close. And so

329
00:20:08.160 --> 00:20:09.839
<v Speaker 2>all of a sudden there I was having to do

330
00:20:09.880 --> 00:20:13.400
<v Speaker 2>scholarship with a book called The Case for Astrology, and

331
00:20:13.519 --> 00:20:15.559
<v Speaker 2>in doing I was now in a Gerdjeff group. In

332
00:20:15.680 --> 00:20:20.119
<v Speaker 2>doing the research for the astrology book, somebody directed me

333
00:20:20.519 --> 00:20:24.400
<v Speaker 2>to a novel in two parts, two volume novel called

334
00:20:24.599 --> 00:20:30.599
<v Speaker 2>harbach aht rb Ak. I bought two parts to it

335
00:20:31.160 --> 00:20:35.039
<v Speaker 2>and by a woman named Isha Schwalla Dulubitch, and so

336
00:20:35.079 --> 00:20:39.400
<v Speaker 2>I got this book out. It had been translated from

337
00:20:39.440 --> 00:20:43.160
<v Speaker 2>the French. In the one Essotery bookstore in England at

338
00:20:43.200 --> 00:20:47.880
<v Speaker 2>that time still there called Watkins, and started reading it

339
00:20:47.920 --> 00:20:50.720
<v Speaker 2>and it was horrible as a novel, but the portrait

340
00:20:50.759 --> 00:20:53.559
<v Speaker 2>of Egypt that it painted. I don't know why people

341
00:20:53.559 --> 00:20:55.599
<v Speaker 2>think it's easy to write a novel just because you're

342
00:20:55.839 --> 00:21:00.440
<v Speaker 2>smart and have some good ideas. That easy. Anyhow, kept

343
00:21:00.440 --> 00:21:04.920
<v Speaker 2>referring back to the footnotes. Its strange they have footnotes

344
00:21:04.920 --> 00:21:07.759
<v Speaker 2>in a novel, but lots and lots of footnotes referring

345
00:21:07.799 --> 00:21:10.000
<v Speaker 2>to a book called the Tampa de Lum the Temple

346
00:21:10.000 --> 00:21:13.839
<v Speaker 2>of Man, written by her husband r Aischwallee de Lubique's

347
00:21:14.039 --> 00:21:18.000
<v Speaker 2>the Genius with the unpronounceable name. And finally I couldn't

348
00:21:18.039 --> 00:21:20.480
<v Speaker 2>find this book. Of course I went to the British

349
00:21:20.519 --> 00:21:23.599
<v Speaker 2>Museum and sure enough they had a copy which had

350
00:21:23.640 --> 00:21:26.240
<v Speaker 2>never been read. Because in those days, I think it's

351
00:21:26.279 --> 00:21:30.359
<v Speaker 2>different now. French books don't have the signatures cut. So

352
00:21:30.440 --> 00:21:32.559
<v Speaker 2>you get a French book, you had to cut the

353
00:21:32.599 --> 00:21:35.200
<v Speaker 2>signatures yourself, which is sort of a rite of passage.

354
00:21:35.240 --> 00:21:39.119
<v Speaker 2>It was sort of something viscerally satisfying about cutting the

355
00:21:39.119 --> 00:21:41.160
<v Speaker 2>pages of a French book and it was your book.

356
00:21:41.839 --> 00:21:47.319
<v Speaker 2>There's Shawl right behind me. There somewhere and anyway before

357
00:21:47.359 --> 00:21:51.119
<v Speaker 2>we were talking about this informed intuition. Once I had

358
00:21:51.119 --> 00:21:53.839
<v Speaker 2>those pages cut, I just sort of riffled through like

359
00:21:53.920 --> 00:21:57.880
<v Speaker 2>this and realized that the sky had done something absolutely amazing.

360
00:21:58.000 --> 00:22:02.400
<v Speaker 2>He had reformulated the sacred science of the ancients that

361
00:22:02.519 --> 00:22:06.319
<v Speaker 2>everybody since the ancient Greeks had been talking about. And

362
00:22:07.160 --> 00:22:10.079
<v Speaker 2>it's complicated subject with bits and pieces, came down to

363
00:22:10.160 --> 00:22:14.759
<v Speaker 2>us through alchemy and astrology and number symbolism and neoplatonism

364
00:22:15.079 --> 00:22:18.200
<v Speaker 2>and all of these other disciplines. They're always called the Hermetic,

365
00:22:18.759 --> 00:22:22.759
<v Speaker 2>the Hermetic sciences or the Hermetic medic sciences. They call

366
00:22:23.440 --> 00:22:28.240
<v Speaker 2>they're the Hermetic sciences through sciences, but they would they've

367
00:22:28.240 --> 00:22:32.519
<v Speaker 2>never been put together in a manner that is, let's say,

368
00:22:32.559 --> 00:22:37.160
<v Speaker 2>accessible to our twenty first center of the twentieth century

369
00:22:37.200 --> 00:22:40.799
<v Speaker 2>Western intellects. So I just dropt on my friendship. This

370
00:22:40.920 --> 00:22:44.160
<v Speaker 2>time was through the entry level, but I just down

371
00:22:44.279 --> 00:22:46.960
<v Speaker 2>tools and it was all the way the other side

372
00:22:47.000 --> 00:22:49.720
<v Speaker 2>of London from where we lived, and every morning i'd

373
00:22:49.799 --> 00:22:52.519
<v Speaker 2>go to the library, we get there at opening time

374
00:22:52.559 --> 00:22:55.119
<v Speaker 2>and stay there with the dictionary by my side, fighting

375
00:22:55.119 --> 00:22:59.519
<v Speaker 2>my way through this impenetrable book, you know, learning French

376
00:22:59.559 --> 00:23:03.799
<v Speaker 2>along the seem like madness in retrospect. By the time

377
00:23:03.839 --> 00:23:08.200
<v Speaker 2>I was done, I really understood Schwaler pretty well. And

378
00:23:08.240 --> 00:23:11.960
<v Speaker 2>I included in the astrology book called The Case for Astrology,

379
00:23:12.440 --> 00:23:19.480
<v Speaker 2>which were about to republish, as well, a long chapter

380
00:23:19.559 --> 00:23:22.160
<v Speaker 2>devoted to Schwaler, which really didn't belong. I just felt

381
00:23:22.160 --> 00:23:25.119
<v Speaker 2>this was so important and it was not in English anyway.

382
00:23:26.160 --> 00:23:29.079
<v Speaker 2>Astrology book came out. Publishers came to me and said,

383
00:23:29.359 --> 00:23:32.559
<v Speaker 2>would you do a book on Schwaler, And I said, yeah,

384
00:23:32.599 --> 00:23:37.559
<v Speaker 2>you bet this because this interested me more than the

385
00:23:37.559 --> 00:23:40.559
<v Speaker 2>astrology actually, which is I'm fascinating. But I was not

386
00:23:40.599 --> 00:23:44.359
<v Speaker 2>a practicing astrologer, and I didn't see it was not

387
00:23:44.440 --> 00:23:48.200
<v Speaker 2>a discipline. You couldn't use it anyhow, or you couldn't

388
00:23:48.279 --> 00:23:51.039
<v Speaker 2>use it for your own inner work, let's say. And

389
00:23:53.119 --> 00:23:59.599
<v Speaker 2>so in doing the research for The Serpent in the Sky,

390
00:24:00.519 --> 00:24:05.279
<v Speaker 2>that book on Schwaler on Symbolist Egypt, I ran across.

391
00:24:05.279 --> 00:24:07.960
<v Speaker 2>There was one long chapter where Schwalla's talking about the

392
00:24:07.960 --> 00:24:13.839
<v Speaker 2>Egyptian in the Egyptian of insistence that their own civilization

393
00:24:14.400 --> 00:24:18.160
<v Speaker 2>went thousands and thousands of years back further into the past.

394
00:24:19.240 --> 00:24:23.720
<v Speaker 2>And Schwoller put together this scholarly argument, which was very

395
00:24:23.759 --> 00:24:27.400
<v Speaker 2>well done, but it's not science. And at the end

396
00:24:27.480 --> 00:24:30.519
<v Speaker 2>of this long chapter came out with a single line

397
00:24:30.559 --> 00:24:33.480
<v Speaker 2>that was, oh, yes, and of course the Great Sphinx

398
00:24:33.599 --> 00:24:38.480
<v Speaker 2>of Giza shows unmistakable signs of aquatic erosion. And I

399
00:24:38.559 --> 00:24:40.960
<v Speaker 2>realized the penny dropped in the slot, and I realized

400
00:24:41.759 --> 00:24:46.359
<v Speaker 2>that that was science, or that should be science. That's geology.

401
00:24:46.920 --> 00:24:49.240
<v Speaker 2>Either it's water weather or it's not water weather. And

402
00:24:49.240 --> 00:24:51.799
<v Speaker 2>I knew a little bit about it. I'm not a geologist,

403
00:24:51.839 --> 00:24:55.680
<v Speaker 2>but I knew a little bit about geology, Egyptian geology,

404
00:24:55.720 --> 00:24:58.680
<v Speaker 2>and I knew that the Sahara was a relatively new

405
00:24:58.720 --> 00:25:02.839
<v Speaker 2>desert ten thousand ye or so, and that if the

406
00:25:02.880 --> 00:25:07.079
<v Speaker 2>Sphinx was really weathered by water, it had to have

407
00:25:07.160 --> 00:25:10.119
<v Speaker 2>been carved at a time when there was a lot

408
00:25:10.160 --> 00:25:13.119
<v Speaker 2>there in one way or another. All of this is

409
00:25:13.319 --> 00:25:16.920
<v Speaker 2>a lot more complicated than I'm being able to get to,

410
00:25:16.960 --> 00:25:19.920
<v Speaker 2>but anyway, you get the general drift of it. And

411
00:25:20.680 --> 00:25:24.839
<v Speaker 2>so that started another long quest in which I had

412
00:25:24.839 --> 00:25:26.640
<v Speaker 2>to track down I mean, I had to do a

413
00:25:26.640 --> 00:25:31.480
<v Speaker 2>lot of geological research, and there were enough signs along

414
00:25:31.519 --> 00:25:35.240
<v Speaker 2>the way. I went to see certain geologists and played

415
00:25:35.240 --> 00:25:38.079
<v Speaker 2>a little trick on one of them of that's in

416
00:25:38.119 --> 00:25:41.680
<v Speaker 2>the Mystery of the Shinx, that Charlton Heston video that

417
00:25:41.759 --> 00:25:45.000
<v Speaker 2>we did. Anyway, there was enough evidence there, so I

418
00:25:45.079 --> 00:25:48.759
<v Speaker 2>was sure I was on the right track. And so

419
00:25:48.839 --> 00:25:53.799
<v Speaker 2>when the book came out seventy nine, I guess it

420
00:25:53.599 --> 00:25:58.200
<v Speaker 2>was basically ignored and attempts to get geologists to verify

421
00:25:58.359 --> 00:26:01.519
<v Speaker 2>my own research, they didn't want to talk to me.

422
00:26:02.799 --> 00:26:08.480
<v Speaker 2>And eventually, through another weird set of circumstances, I got

423
00:26:08.519 --> 00:26:13.240
<v Speaker 2>in touch with my colleague Robert Schalk. Was it about

424
00:26:13.279 --> 00:26:17.079
<v Speaker 2>as highly credentialed a young geologist as the geologist could

425
00:26:17.119 --> 00:26:21.599
<v Speaker 2>be more long story got him over to Egypt. He

426
00:26:23.359 --> 00:26:25.920
<v Speaker 2>the most cautious man in the world that getting a

427
00:26:25.960 --> 00:26:29.240
<v Speaker 2>declarative sentence out of him was like pulling teeth with

428
00:26:29.359 --> 00:26:33.440
<v Speaker 2>no novacane. And finally he said, well yeah, he said,

429
00:26:33.680 --> 00:26:36.559
<v Speaker 2>I can't refute this. Let's go for it. And we

430
00:26:36.640 --> 00:26:43.000
<v Speaker 2>did a presentation at the GSA, that's the Geological Society

431
00:26:43.039 --> 00:26:46.799
<v Speaker 2>of America annual meeting back in ninety one. I guess

432
00:26:46.839 --> 00:26:51.440
<v Speaker 2>it was and we would have I mean that the

433
00:26:52.680 --> 00:26:56.279
<v Speaker 2>Geological the GSA realized that this was a hot button issue,

434
00:26:56.599 --> 00:26:59.720
<v Speaker 2>so there were there were we had press conferences, and

435
00:26:59.759 --> 00:27:03.400
<v Speaker 2>all of a sudden this was really front front page, frontline, gee,

436
00:27:03.720 --> 00:27:07.000
<v Speaker 2>scientific thing all over the world. I mean, this is

437
00:27:07.039 --> 00:27:11.000
<v Speaker 2>a big deal. And when side note here is worth

438
00:27:11.000 --> 00:27:13.599
<v Speaker 2>telling Shock that used to not like me telling this,

439
00:27:13.720 --> 00:27:17.319
<v Speaker 2>but I will tell it. And since he now doesn't care.

440
00:27:17.839 --> 00:27:22.319
<v Speaker 2>But we were being interviewed by the science press, by

441
00:27:22.319 --> 00:27:27.759
<v Speaker 2>the mainstream press. The guy Shot teaches geology at at

442
00:27:27.759 --> 00:27:35.640
<v Speaker 2>Boston University still does, and the the science editor of

443
00:27:35.720 --> 00:27:40.359
<v Speaker 2>the of the Boss and Globe called me, called called

444
00:27:40.440 --> 00:27:43.240
<v Speaker 2>us up and wanted to interview us. And so Shot

445
00:27:43.319 --> 00:27:48.519
<v Speaker 2>this his usual polite academic self. And when he got

446
00:27:48.559 --> 00:27:51.279
<v Speaker 2>me on the on the on the phone, he said, well,

447
00:27:51.319 --> 00:27:53.519
<v Speaker 2>you know, why is it that the geologists seemed very

448
00:27:53.519 --> 00:27:58.359
<v Speaker 2>happy with this theory and the egyptologists and the archaeologists

449
00:27:58.359 --> 00:28:02.759
<v Speaker 2>are are you know, hurling abuse at you? And I said, well,

450
00:28:02.799 --> 00:28:05.599
<v Speaker 2>you know this is this is a theory that's about

451
00:28:06.559 --> 00:28:09.960
<v Speaker 2>weathering patterns in rocks, and when it comes to weathering

452
00:28:10.000 --> 00:28:14.960
<v Speaker 2>patterns in rocks, an archaeologists or an egyptologist's opinion is

453
00:28:14.960 --> 00:28:19.880
<v Speaker 2>no better than a proctologist. And they published that did

454
00:28:19.960 --> 00:28:24.799
<v Speaker 2>not put Shock in great thing with his colleagues, and

455
00:28:24.960 --> 00:28:27.920
<v Speaker 2>one of a woman who is will go nameless here

456
00:28:28.480 --> 00:28:34.880
<v Speaker 2>one of his woman archaeologists, Egyptologists. I think, well maybe

457
00:28:34.880 --> 00:28:43.000
<v Speaker 2>both Cholics Egyptology wrote this scathing personal character assassination of

458
00:28:43.079 --> 00:28:48.440
<v Speaker 2>shock in the local Boston paper, Boston Journal, you know,

459
00:28:48.480 --> 00:28:51.279
<v Speaker 2>the THEU Journal. And I said, you know you can't

460
00:28:51.359 --> 00:28:54.480
<v Speaker 2>take this stuff. I mean, he said, no, let it

461
00:28:54.519 --> 00:28:56.839
<v Speaker 2>be it's I said, well, I said, do you mind

462
00:28:56.839 --> 00:29:00.480
<v Speaker 2>if I writer a letter where you know why? You

463
00:29:00.559 --> 00:29:05.279
<v Speaker 2>go ahead? So I did, and I said, look, I

464
00:29:05.359 --> 00:29:11.440
<v Speaker 2>understand your archaeology department is upset about this proctologist comparison.

465
00:29:11.880 --> 00:29:14.160
<v Speaker 2>And they said, you should know. The proctologists didn't like

466
00:29:14.200 --> 00:29:18.000
<v Speaker 2>it either, They said there they said, their job was

467
00:29:18.000 --> 00:29:21.400
<v Speaker 2>to cure sick asshold they didn't like being compared to them.

468
00:29:21.960 --> 00:29:26.359
<v Speaker 2>So this did not win me any friends in the

469
00:29:26.400 --> 00:29:32.839
<v Speaker 2>Boston University Archaeology department. And so it stands twenty what

470
00:29:33.039 --> 00:29:36.839
<v Speaker 2>is this now, must be ninety or ninety one, So

471
00:29:36.880 --> 00:29:40.000
<v Speaker 2>that's twenty five years ago. Anyway, one thing led to

472
00:29:40.039 --> 00:29:42.240
<v Speaker 2>the other, and all of a sudden, there we had

473
00:29:42.279 --> 00:29:44.519
<v Speaker 2>again all of this is a long story, but a

474
00:29:44.680 --> 00:29:47.559
<v Speaker 2>very interesting one. All of a sudden, there we had

475
00:29:47.640 --> 00:29:50.839
<v Speaker 2>Charlton Heston as our host in the Mystery of the Sphinx,

476
00:29:50.839 --> 00:29:57.960
<v Speaker 2>which was this huge, international, immense success that we managed

477
00:29:58.000 --> 00:29:59.880
<v Speaker 2>to make no money out of, believe it or not,

478
00:30:01.759 --> 00:30:05.440
<v Speaker 2>partly because my partner in it was this wild man.

479
00:30:05.960 --> 00:30:07.839
<v Speaker 2>Without him, it never would have happened, so I don't

480
00:30:07.880 --> 00:30:10.319
<v Speaker 2>even hold it against him. But he stole one hundred

481
00:30:10.319 --> 00:30:13.039
<v Speaker 2>and fifty thousand dollars from the Tilt, which did not

482
00:30:13.640 --> 00:30:15.920
<v Speaker 2>help with our investors. And then we had to cut

483
00:30:15.920 --> 00:30:23.079
<v Speaker 2>a contract with the TV company with the distributors, which

484
00:30:23.079 --> 00:30:26.480
<v Speaker 2>are in those days with Trimark, who are now incorporated

485
00:30:26.519 --> 00:30:29.720
<v Speaker 2>into Lionsgate, and the contract was written, we knew that

486
00:30:29.799 --> 00:30:33.119
<v Speaker 2>no matter how big a success it was, we'd never

487
00:30:33.160 --> 00:30:35.759
<v Speaker 2>see a penny of it, which we didn't. But it

488
00:30:36.160 --> 00:30:38.119
<v Speaker 2>put us all, all of us, It put us on

489
00:30:38.160 --> 00:30:41.279
<v Speaker 2>the map. And so now we're all set to go

490
00:30:41.720 --> 00:30:44.480
<v Speaker 2>because we've been accumulating evidence ever since then. This is

491
00:30:44.519 --> 00:30:47.440
<v Speaker 2>twenty five years and we now have loads of further

492
00:30:47.519 --> 00:30:54.000
<v Speaker 2>evidence and we're looking to do a major follow up upgrade.

493
00:30:54.119 --> 00:30:59.039
<v Speaker 2>Those aren't really the right words. It's a total It's

494
00:30:59.119 --> 00:31:02.799
<v Speaker 2>the original theory but transformed into something much bigger, with

495
00:31:02.839 --> 00:31:06.319
<v Speaker 2>the philosophy behind it, and Syblest Egypt behind it and

496
00:31:06.359 --> 00:31:09.440
<v Speaker 2>all sorts of other things. So if anybody really rich

497
00:31:09.559 --> 00:31:12.599
<v Speaker 2>is listening in and wants to support something that's actually

498
00:31:12.599 --> 00:31:15.039
<v Speaker 2>going to change history around, because it will. The first

499
00:31:15.079 --> 00:31:19.160
<v Speaker 2>one is still people remember it. All those years. We

500
00:31:19.400 --> 00:31:22.799
<v Speaker 2>estimate that about probably at least a couple of hundred

501
00:31:22.799 --> 00:31:26.640
<v Speaker 2>million people saw that original Mystery of the Sphinx, and

502
00:31:26.799 --> 00:31:27.720
<v Speaker 2>I believe that's.

503
00:31:27.559 --> 00:31:27.920
<v Speaker 8>What we know.

504
00:31:28.039 --> 00:31:28.240
<v Speaker 2>Sound.

505
00:31:28.400 --> 00:31:31.200
<v Speaker 7>I believe it's on YouTube now, Yeah, I think people

506
00:31:31.279 --> 00:31:32.000
<v Speaker 7>you just look it up.

507
00:31:32.400 --> 00:31:39.559
<v Speaker 2>Yeah, no, on Netflix too, so you can actually pay

508
00:31:39.599 --> 00:31:47.640
<v Speaker 2>a couple of dollars for it. When we get three cents.

509
00:31:44.680 --> 00:31:46.559
<v Speaker 7>Three more sensitive thing get it?

510
00:31:46.440 --> 00:31:52.160
<v Speaker 1>And they didn't, right, Actually, yeah you what he had

511
00:31:52.200 --> 00:31:56.279
<v Speaker 1>to say, please, Like a lot of people in this field,

512
00:31:56.480 --> 00:31:58.480
<v Speaker 1>and the separating the sky was an entry point for

513
00:31:58.559 --> 00:32:03.960
<v Speaker 1>me into into studies about Egypt. What I didn't realize

514
00:32:04.000 --> 00:32:06.680
<v Speaker 1>at the point that I read it was that it

515
00:32:06.680 --> 00:32:10.759
<v Speaker 1>would come back around now to being having cutting edge

516
00:32:10.799 --> 00:32:14.160
<v Speaker 1>significance to the work that i'd been doing. That one

517
00:32:14.200 --> 00:32:18.839
<v Speaker 1>of the key links between new regions that I've been

518
00:32:18.839 --> 00:32:25.200
<v Speaker 1>exploring and ancient Egypt in Africa lies with the idea

519
00:32:25.440 --> 00:32:29.680
<v Speaker 1>of a building a house. The form of a house

520
00:32:30.359 --> 00:32:34.160
<v Speaker 1>in Neolithic times around thirty two hundred BC, where the

521
00:32:34.200 --> 00:32:38.200
<v Speaker 1>symbolism of the house relates to cosmology and is a

522
00:32:38.200 --> 00:32:43.480
<v Speaker 1>central piece in linking the traditions together. This is like

523
00:32:44.680 --> 00:32:47.640
<v Speaker 1>point A to what the Temple of Man would be

524
00:32:47.759 --> 00:32:52.200
<v Speaker 1>Point Z far less sophisticated, but it ties back to

525
00:32:53.000 --> 00:32:56.680
<v Speaker 1>ancient mythology, ancient myths in India, ancient myths in Egypt

526
00:32:57.240 --> 00:33:02.200
<v Speaker 1>where cosmological symbolism has played out relation to houses. There's

527
00:33:02.240 --> 00:33:05.680
<v Speaker 1>a myth in India of about a goddess named Debbie

528
00:33:05.680 --> 00:33:10.960
<v Speaker 1>who visits seven houses, and if you explore the plot

529
00:33:11.000 --> 00:33:14.440
<v Speaker 1>line of the myth, as she arrives at each house,

530
00:33:14.440 --> 00:33:17.359
<v Speaker 1>she finds a housewife in the house who's performing a

531
00:33:17.400 --> 00:33:21.319
<v Speaker 1>particular act. And those acts if you look up the

532
00:33:21.519 --> 00:33:24.720
<v Speaker 1>ancient Egyptian word for what it is the housewife does,

533
00:33:26.119 --> 00:33:29.079
<v Speaker 1>it's a homonym for a cosmological term. Each of these

534
00:33:30.440 --> 00:33:34.240
<v Speaker 1>these actions represent a stage of cosmology. There are seven

535
00:33:34.279 --> 00:33:36.839
<v Speaker 1>houses that relate to seven stages of creation of matter,

536
00:33:38.359 --> 00:33:44.839
<v Speaker 1>and the actions also relate to the personal needs of

537
00:33:46.240 --> 00:33:51.079
<v Speaker 1>a person. If you have any familiarity with psychology, there

538
00:33:51.119 --> 00:33:55.079
<v Speaker 1>are theories maslow I think theory of levels of personal

539
00:33:55.079 --> 00:33:57.880
<v Speaker 1>need that had to be satisfied in a particular sequence.

540
00:33:58.200 --> 00:34:01.640
<v Speaker 1>While this cosmology plays in terms of those levels of need,

541
00:34:02.000 --> 00:34:05.000
<v Speaker 1>but it also plays out in relation to phonetics that

542
00:34:05.079 --> 00:34:08.119
<v Speaker 1>relate to the goddess Neath. And so in the end

543
00:34:08.199 --> 00:34:11.280
<v Speaker 1>you see Neath as being a counterpart to this goddess

544
00:34:11.280 --> 00:34:14.960
<v Speaker 1>DEBI who visits the houses, and you understand that the

545
00:34:15.000 --> 00:34:18.760
<v Speaker 1>symbolism of Neath relates to these levels of need. It's

546
00:34:18.760 --> 00:34:22.239
<v Speaker 1>as if you were a household goddess. I haven't read

547
00:34:22.280 --> 00:34:25.760
<v Speaker 1>anything that really explores origins for the goddess Neath, but

548
00:34:25.880 --> 00:34:30.239
<v Speaker 1>this approach into it gives you a foot out of

549
00:34:30.239 --> 00:34:32.840
<v Speaker 1>toe hold into the possibility of explaining where Neath might

550
00:34:32.840 --> 00:34:36.960
<v Speaker 1>have come from. You go to an Egyptian myth that's

551
00:34:37.000 --> 00:34:39.800
<v Speaker 1>actually related in the Book of the Dead, about a

552
00:34:39.880 --> 00:34:43.119
<v Speaker 1>dead spirit who visits seven houses, and you get into

553
00:34:43.119 --> 00:34:48.599
<v Speaker 1>all sorts of very detailed information about cosmology. The spirit,

554
00:34:48.920 --> 00:34:53.239
<v Speaker 1>instead of finding a housewife at each house, discovers three

555
00:34:53.320 --> 00:34:57.079
<v Speaker 1>gods at each house, and those gods are performing certain

556
00:34:57.119 --> 00:34:59.800
<v Speaker 1>actions and are in certain relationship to one another, and

557
00:34:59.840 --> 00:35:06.960
<v Speaker 1>those relationships define cosmological concepts. So this is this from

558
00:35:06.960 --> 00:35:09.760
<v Speaker 1>my perspective, the concept of the Temple of Man is

559
00:35:10.599 --> 00:35:16.119
<v Speaker 1>an evolved version of this very central symbolism that relates

560
00:35:16.119 --> 00:35:16.960
<v Speaker 1>to the cosmology.

561
00:35:17.679 --> 00:35:21.519
<v Speaker 2>Okay, all right, you know that's really interesting because in

562
00:35:21.639 --> 00:35:25.800
<v Speaker 2>the gurdjeff work the symbols. The central symbol of the

563
00:35:25.840 --> 00:35:30.119
<v Speaker 2>gurdjet work is called the aneogram, which is which is

564
00:35:30.199 --> 00:35:35.000
<v Speaker 2>a seven, which combines the seven and the three right,

565
00:35:35.119 --> 00:35:40.639
<v Speaker 2>actually the three of the principles of positive, negative and

566
00:35:40.760 --> 00:35:46.519
<v Speaker 2>reconciling principles, and the seven the thing and action in between,

567
00:35:47.000 --> 00:35:51.400
<v Speaker 2>basically the seventh stages of process, which find expression again

568
00:35:51.480 --> 00:35:54.280
<v Speaker 2>in the seven days of creation, and seven is always

569
00:35:54.280 --> 00:35:57.920
<v Speaker 2>a number that is associated with process or growth. So

570
00:35:58.199 --> 00:36:03.039
<v Speaker 2>all of this stuff comes back to us now, and

571
00:36:03.400 --> 00:36:12.119
<v Speaker 2>it's even. It's even by the standards of contemporary science apropos,

572
00:36:12.320 --> 00:36:16.400
<v Speaker 2>except that it's much more complete because the contemporary scientists

573
00:36:16.480 --> 00:36:19.000
<v Speaker 2>are cosmologists, although most part, not all of them, some

574
00:36:19.079 --> 00:36:21.559
<v Speaker 2>of them have a bit of a mystical sense to them.

575
00:36:21.800 --> 00:36:24.440
<v Speaker 2>But for the most part, we mean consciousness out of

576
00:36:24.440 --> 00:36:28.079
<v Speaker 2>the equation, right, and in the ancient myths, all of

577
00:36:28.119 --> 00:36:31.760
<v Speaker 2>this is the result of consciousness deciding for reasons of

578
00:36:31.800 --> 00:36:32.920
<v Speaker 2>its own to manifest.

579
00:36:33.119 --> 00:36:38.280
<v Speaker 1>Right that there are parallels, but in the processes of

580
00:36:38.360 --> 00:36:42.880
<v Speaker 1>creation that include how consciousness emerges and the idea that

581
00:36:42.920 --> 00:36:47.599
<v Speaker 1>matter is multiple divisions of multiplicity that emerge from unity.

582
00:36:48.239 --> 00:36:52.159
<v Speaker 1>Consciousness plays the same way that consciousness are multiple divisions.

583
00:36:52.280 --> 00:36:55.599
<v Speaker 1>Each individual is a division of unified consciousness.

584
00:36:57.360 --> 00:37:02.000
<v Speaker 7>Okay, so basically you're saying that that matter arises from consciousness,

585
00:37:02.039 --> 00:37:02.960
<v Speaker 7>not to feel the way around.

586
00:37:03.480 --> 00:37:07.280
<v Speaker 1>We're saying that the processes that create one are parallel

587
00:37:07.360 --> 00:37:11.880
<v Speaker 1>to the processes that creed together and maybe intertwined with

588
00:37:12.159 --> 00:37:13.440
<v Speaker 1>the processes that creed together.

589
00:37:14.599 --> 00:37:19.679
<v Speaker 2>And Set in Egyptian sets the bad guy. They sometimes

590
00:37:19.760 --> 00:37:22.000
<v Speaker 2>call him the god of evil. There's no such thing

591
00:37:22.039 --> 00:37:24.000
<v Speaker 2>as a god of evil. If there's a god of evil,

592
00:37:24.039 --> 00:37:30.320
<v Speaker 2>his name is Dick Cheney. But set Set, according to Schwaler,

593
00:37:31.400 --> 00:37:34.000
<v Speaker 2>Set is a great god who has to be worshiped

594
00:37:34.000 --> 00:37:41.360
<v Speaker 2>as well. And Set is he who imprisons spirit in matter. So,

595
00:37:41.519 --> 00:37:46.840
<v Speaker 2>in other words, spirit is essential to matter. But our

596
00:37:46.960 --> 00:37:49.440
<v Speaker 2>job as human beings, and this here comes in Gerdja

597
00:37:49.559 --> 00:37:52.639
<v Speaker 2>and all of the esoteric traditions that ever were, Our

598
00:37:52.880 --> 00:37:57.159
<v Speaker 2>job is to throw our own inner work, to free

599
00:37:57.320 --> 00:38:01.039
<v Speaker 2>the spirit from the matter and make it no longer

600
00:38:01.440 --> 00:38:03.639
<v Speaker 2>a slave to it. This is a very difficult thing

601
00:38:03.719 --> 00:38:07.199
<v Speaker 2>to do, but that's the essence of it. So it's

602
00:38:07.280 --> 00:38:10.360
<v Speaker 2>very useful, particularly when you study when you go into

603
00:38:10.400 --> 00:38:13.760
<v Speaker 2>the mythologies, and various of them in lads have done this,

604
00:38:14.159 --> 00:38:18.800
<v Speaker 2>you know, in very very sophisticated fashion, to realize that

605
00:38:18.880 --> 00:38:21.320
<v Speaker 2>all of them are talking. All of them are talking

606
00:38:21.360 --> 00:38:28.599
<v Speaker 2>about a certain kind of variations of the same inner discipline.

607
00:38:28.679 --> 00:38:31.159
<v Speaker 2>In other words, what all of them are saying is

608
00:38:31.199 --> 00:38:33.639
<v Speaker 2>that we're here for a reason. It's not that that

609
00:38:33.960 --> 00:38:38.599
<v Speaker 2>reason isn't accident or natural selection. It's that we're created

610
00:38:38.679 --> 00:38:41.159
<v Speaker 2>with a job to do, which is to free the

611
00:38:41.239 --> 00:38:42.400
<v Speaker 2>spirit from the matter.

612
00:38:43.679 --> 00:38:47.079
<v Speaker 7>Okay, all right, so let me through an easy question.

613
00:38:48.320 --> 00:38:49.639
<v Speaker 7>How would you define reality?

614
00:38:52.079 --> 00:38:55.719
<v Speaker 1>Okay, Well, the traditions I have studied define reality as

615
00:38:55.760 --> 00:39:00.800
<v Speaker 1>being an illusion. That reality is a reflected image. It's

616
00:39:01.119 --> 00:39:06.199
<v Speaker 1>a shadow or a reflection of a reality that exists

617
00:39:06.199 --> 00:39:09.679
<v Speaker 1>at a more fundamental level in the form of waves.

618
00:39:11.800 --> 00:39:15.719
<v Speaker 1>According to the Dogan, our material reality is a correct

619
00:39:15.760 --> 00:39:20.280
<v Speaker 1>reflection of that underlying reality. Some of the traditions don't

620
00:39:20.280 --> 00:39:23.880
<v Speaker 1>think so. If you talk to an astrophysicist, there are

621
00:39:24.719 --> 00:39:28.079
<v Speaker 1>random processes involved that that mean that what we see

622
00:39:28.159 --> 00:39:32.440
<v Speaker 1>might not look like what the underlying reality would be.

623
00:39:32.800 --> 00:39:36.840
<v Speaker 7>But in my traditions it is okay, what about you,

624
00:39:37.440 --> 00:39:38.719
<v Speaker 7>how would you define reality?

625
00:39:40.119 --> 00:39:43.760
<v Speaker 2>Well, it depends what you mean by reality. So in

626
00:39:43.800 --> 00:39:48.079
<v Speaker 2>other words, yes, that the material, material reality that we

627
00:39:48.280 --> 00:39:52.639
<v Speaker 2>tend to accept as the only reality is like Plato's

628
00:39:54.519 --> 00:39:58.559
<v Speaker 2>the myth of the Cave, a reflection of the real reality,

629
00:39:58.639 --> 00:40:04.639
<v Speaker 2>which is metaphysical. It is back to set again. It's

630
00:40:04.679 --> 00:40:10.599
<v Speaker 2>it's reality is spirit, Spirit is consciousness. That's the ultimate reality.

631
00:40:11.039 --> 00:40:16.360
<v Speaker 2>And then it takes all of these myriad forms in

632
00:40:16.599 --> 00:40:22.880
<v Speaker 2>its its myriad manifestations. But it's certainly not what generally speaking,

633
00:40:22.960 --> 00:40:26.280
<v Speaker 2>the Wall three Journal called reality.

634
00:40:26.639 --> 00:40:30.159
<v Speaker 7>All right, all right, if we were to go back

635
00:40:30.239 --> 00:40:35.360
<v Speaker 7>in time, how far back do you think advanced human cultures.

636
00:40:34.880 --> 00:40:41.760
<v Speaker 2>Go depends what you mean by advance only the what's advanced.

637
00:40:41.480 --> 00:40:45.239
<v Speaker 7>Well, not necessarily advanced like us, but knowledge, knowledgeable as

638
00:40:45.239 --> 00:40:45.719
<v Speaker 7>opposed to.

639
00:40:45.760 --> 00:40:49.480
<v Speaker 2>Well, look we we now have. I mean, we've been

640
00:40:49.480 --> 00:40:52.000
<v Speaker 2>talking about this for a long time and everybody's been saying, oll,

641
00:40:52.000 --> 00:40:54.280
<v Speaker 2>it's all hunt the gatherers back then for the sphinx.

642
00:40:54.320 --> 00:40:57.239
<v Speaker 2>We don't know when the sphinx was built. Car ages

643
00:40:57.280 --> 00:41:00.559
<v Speaker 2>Ago Quebec we Tepe is really important because it is

644
00:41:00.599 --> 00:41:05.280
<v Speaker 2>the smoking gun they the archaeologists dated to ten thousand

645
00:41:05.440 --> 00:41:08.519
<v Speaker 2>at least, and as they keep on excavating which is

646
00:41:08.559 --> 00:41:13.400
<v Speaker 2>a very slow process keeps it keeps getting older rather

647
00:41:13.480 --> 00:41:17.599
<v Speaker 2>than newer. I think they started excavating low and probably

648
00:41:17.639 --> 00:41:21.159
<v Speaker 2>when they keep going higher up this hill, they'll be

649
00:41:21.199 --> 00:41:24.480
<v Speaker 2>getting older and still older. Dates Laird I think has

650
00:41:24.519 --> 00:41:27.239
<v Speaker 2>done a really good job because everybody's been talking about

651
00:41:27.920 --> 00:41:32.400
<v Speaker 2>the relief work on it, the Holy carbon, and I

652
00:41:32.400 --> 00:41:36.119
<v Speaker 2>think lad has done a really solid job showing that

653
00:41:38.079 --> 00:41:42.679
<v Speaker 2>this is reflecting the same cosmological symbolism that they had

654
00:41:42.679 --> 00:41:47.400
<v Speaker 2>in Egypt. But now we're talking about ten thousand eleven

655
00:41:47.440 --> 00:41:51.920
<v Speaker 2>thousand BC, so it's in place then. And this whole

656
00:41:51.960 --> 00:41:55.440
<v Speaker 2>thing about hunter gatherers is another kind of a barrel

657
00:41:55.440 --> 00:42:04.119
<v Speaker 2>of red herrings because the understand that, or the let's say,

658
00:42:02.719 --> 00:42:08.639
<v Speaker 2>the party line, is that hunter gatherers are more primitive

659
00:42:09.199 --> 00:42:13.840
<v Speaker 2>than farmers. Well, this is really stupid. I mean, if

660
00:42:13.880 --> 00:42:16.079
<v Speaker 2>you can get your food, it's a lot more fun

661
00:42:16.159 --> 00:42:18.480
<v Speaker 2>to go hunt and fish for your food than it

662
00:42:18.519 --> 00:42:22.159
<v Speaker 2>is to hold the earth and so on. Farming is

663
00:42:22.199 --> 00:42:26.400
<v Speaker 2>really a step down. And in fact, you don't even

664
00:42:26.440 --> 00:42:28.840
<v Speaker 2>need go Beckley Tepe. You have to go back to

665
00:42:28.880 --> 00:42:32.599
<v Speaker 2>the Paleolithic caves. Now we're talking about thirty thousand BC

666
00:42:32.800 --> 00:42:36.239
<v Speaker 2>in Chauvet. This is genius work. I mean, this is

667
00:42:37.320 --> 00:42:42.480
<v Speaker 2>how they did it is unbelievable, presumably with their hands.

668
00:42:43.079 --> 00:42:47.800
<v Speaker 2>The fabulous artwork on the walls of these caves use

669
00:42:47.960 --> 00:42:55.280
<v Speaker 2>how what for? But the people primitive do not produce masterpieces.

670
00:42:55.320 --> 00:42:57.519
<v Speaker 2>And that's all there is to it. So the notion

671
00:42:57.719 --> 00:43:03.320
<v Speaker 2>that these people before were primitive comes from a peculiar position.

672
00:43:03.440 --> 00:43:06.159
<v Speaker 2>Actually it comes from people who only know how to

673
00:43:06.280 --> 00:43:09.719
<v Speaker 2>use their heads, and not very well at that. These

674
00:43:09.760 --> 00:43:14.280
<v Speaker 2>are basically uncreative people who have never written an advertising jingle,

675
00:43:14.400 --> 00:43:17.000
<v Speaker 2>much less a sonnet, and they certainly not painted a

676
00:43:17.039 --> 00:43:20.239
<v Speaker 2>picture or designed a cathedral. And they're telling us that

677
00:43:20.320 --> 00:43:24.519
<v Speaker 2>these past people who produced this genius work are primitive,

678
00:43:24.559 --> 00:43:27.480
<v Speaker 2>and we're we with our hydrogen bombs in our strike

679
00:43:27.559 --> 00:43:32.800
<v Speaker 2>toothpaste and our bubble head dolls, we're progressive. It's exactly wrong.

680
00:43:33.760 --> 00:43:36.280
<v Speaker 7>Yeah. I always love the argument we're the coke bottles.

681
00:43:36.280 --> 00:43:38.800
<v Speaker 7>If there was an advanced civilization as well, maybe they

682
00:43:38.840 --> 00:43:40.000
<v Speaker 7>were more advanced than us.

683
00:43:40.440 --> 00:43:44.639
<v Speaker 2>Yeah. Actually this is the exact line people, Mark Lane

684
00:43:44.679 --> 00:43:48.679
<v Speaker 2>or the loyal opposition who when we had our thing

685
00:43:48.960 --> 00:43:53.199
<v Speaker 2>after the the GSA meeting and there was a debate

686
00:43:53.360 --> 00:43:56.159
<v Speaker 2>of a so called at the Triple as that's the

687
00:43:56.199 --> 00:43:59.440
<v Speaker 2>American Association for the Advancement of Science. And he was

688
00:43:59.559 --> 00:44:02.920
<v Speaker 2>arguing from the you know, from the hunter gatherer point

689
00:44:02.920 --> 00:44:05.400
<v Speaker 2>of view, and said, show me a pot yard. And

690
00:44:06.039 --> 00:44:08.960
<v Speaker 2>my response was, well, it was such an advanced civilization

691
00:44:09.079 --> 00:44:11.960
<v Speaker 2>they used paper cups, so you wouldn't see a pot yard.

692
00:44:15.280 --> 00:44:17.920
<v Speaker 2>So that they in other words, they don't understand what

693
00:44:18.119 --> 00:44:27.239
<v Speaker 2>makes a civilization a civilization. For example, if if the

694
00:44:27.239 --> 00:44:32.199
<v Speaker 2>the objective is to release, is to release the spirit

695
00:44:32.920 --> 00:44:36.440
<v Speaker 2>from its prison of matter, then it doesn't matter if

696
00:44:36.440 --> 00:44:41.239
<v Speaker 2>it's it doesn't matter if it's hunter gatherers or whatever

697
00:44:41.280 --> 00:44:44.239
<v Speaker 2>it is. For example, you can postulate, as I mean,

698
00:44:44.320 --> 00:44:47.559
<v Speaker 2>sacred dances around the world everybody has. All the old

699
00:44:47.559 --> 00:44:51.719
<v Speaker 2>civilizations are sacred dance. You could have a civilization of

700
00:44:51.880 --> 00:44:56.440
<v Speaker 2>enlightened beings who expressed themselves through dance and you'd never

701
00:44:56.519 --> 00:45:00.639
<v Speaker 2>know a single thing about them. But it's that practice

702
00:45:01.239 --> 00:45:05.000
<v Speaker 2>that determines where they are within themselves and how they

703
00:45:05.079 --> 00:45:09.840
<v Speaker 2>pass their day. So they have to rethink the whole thing.

704
00:45:10.039 --> 00:45:13.639
<v Speaker 2>And basically everything that you've ever learned in school is

705
00:45:14.559 --> 00:45:19.800
<v Speaker 2>probably wrong, actually sometimes right maybe, but it's it's trivial.

706
00:45:20.239 --> 00:45:23.159
<v Speaker 2>Almost all of it is absolutely trivial. And in order

707
00:45:23.199 --> 00:45:26.119
<v Speaker 2>to get to anywhere I was lucky. I realized there

708
00:45:26.159 --> 00:45:28.480
<v Speaker 2>was a bunch of bullshit from the very beginning. So

709
00:45:28.559 --> 00:45:33.039
<v Speaker 2>I didn't learn too much, not at school. I didn't

710
00:45:33.079 --> 00:45:38.400
<v Speaker 2>accept what they taught me of. But so you have to,

711
00:45:38.800 --> 00:45:41.599
<v Speaker 2>you have to rethink all of all of these things.

712
00:45:41.599 --> 00:45:43.360
<v Speaker 2>And now there are enough of us. It's the whole

713
00:45:43.360 --> 00:45:46.519
<v Speaker 2>cottage industry or Schlaird is coming at it from the

714
00:45:46.559 --> 00:45:52.679
<v Speaker 2>cosmological point of view. I come up from the symbolists,

715
00:45:52.719 --> 00:45:56.559
<v Speaker 2>from the the the esoteric side of things. Shack is

716
00:45:56.599 --> 00:45:59.280
<v Speaker 2>coming at it from a scientific point of view. But

717
00:45:59.320 --> 00:46:02.960
<v Speaker 2>there are quite another of us now, and we unless

718
00:46:02.960 --> 00:46:05.719
<v Speaker 2>it explodes before we get a chance to get our

719
00:46:05.760 --> 00:46:09.559
<v Speaker 2>own numbers up to the state where we actually make

720
00:46:09.599 --> 00:46:12.599
<v Speaker 2>a difference At the moment, we don't wear a side issue,

721
00:46:12.880 --> 00:46:17.280
<v Speaker 2>but you know, never to know the material is there

722
00:46:17.320 --> 00:46:22.679
<v Speaker 2>to actually turn the whole thing around in principle, right.

723
00:46:22.840 --> 00:46:23.760
<v Speaker 7>Any thoughts on that?

724
00:46:23.920 --> 00:46:24.039
<v Speaker 8>All?

725
00:46:24.119 --> 00:46:27.119
<v Speaker 1>Right? Well, one of the things John has pointed out

726
00:46:27.199 --> 00:46:30.519
<v Speaker 1>before is you know that a lot of researchers come

727
00:46:30.559 --> 00:46:32.960
<v Speaker 1>to these questions from a point of view of engineering.

728
00:46:33.360 --> 00:46:38.320
<v Speaker 1>How did they lift the blocks into a pyramid, or

729
00:46:38.360 --> 00:46:41.280
<v Speaker 1>why did they build with larger blocks as opposed to

730
00:46:41.280 --> 00:46:44.039
<v Speaker 1>smaller blocks. You know, from an engineering standpoint, you can

731
00:46:44.079 --> 00:46:48.960
<v Speaker 1>answer those questions in certain ways. But John points out

732
00:46:49.320 --> 00:46:52.320
<v Speaker 1>what a markedly different effect it has on a person

733
00:46:52.800 --> 00:46:54.960
<v Speaker 1>to be standing in a temple that's built from seven

734
00:46:55.039 --> 00:46:57.519
<v Speaker 1>hundred and ton blocks, that to be standing in a

735
00:46:57.519 --> 00:47:01.679
<v Speaker 1>building that was built from bricks. And so the question,

736
00:47:02.320 --> 00:47:04.760
<v Speaker 1>the framework, the point of view from which you frame

737
00:47:04.840 --> 00:47:07.000
<v Speaker 1>the questions makes a difference on what kind of an

738
00:47:07.000 --> 00:47:11.800
<v Speaker 1>answer you come to about it. As far as technology,

739
00:47:11.840 --> 00:47:15.199
<v Speaker 1>as we understand it being progress, you know, being able

740
00:47:15.239 --> 00:47:17.920
<v Speaker 1>to create flying machines and so forth, it only took

741
00:47:17.960 --> 00:47:22.000
<v Speaker 1>a few thousand years for us to develop those. Mankind

742
00:47:22.039 --> 00:47:24.960
<v Speaker 1>has been around long enough that that could have happened many, many, many,

743
00:47:25.039 --> 00:47:28.320
<v Speaker 1>many many times, and after five thousand years we wouldn't

744
00:47:28.320 --> 00:47:31.599
<v Speaker 1>have a trace of it. So it's hard to argue

745
00:47:31.599 --> 00:47:32.400
<v Speaker 1>that it hasn't happened.

746
00:47:32.400 --> 00:47:35.159
<v Speaker 7>Before I found it interesting they had done the show

747
00:47:35.639 --> 00:47:37.480
<v Speaker 7>I want to say. It was called Life After People,

748
00:47:38.800 --> 00:47:42.480
<v Speaker 7>and it had people. If everyone has disappeared from the

749
00:47:42.519 --> 00:47:45.679
<v Speaker 7>earth at a certain point, what would be left in

750
00:47:45.760 --> 00:47:49.480
<v Speaker 7>subsequent centuries? And pretty much by ten thousand years, everything

751
00:47:49.559 --> 00:47:52.039
<v Speaker 7>was gone right aside from like the Big Dam we

752
00:47:52.119 --> 00:47:53.840
<v Speaker 7>built in the Midwest. That was the only thing that

753
00:47:53.880 --> 00:47:54.880
<v Speaker 7>would remain if it.

754
00:47:54.840 --> 00:47:56.800
<v Speaker 1>Wasn't carved in stone. We don't know about.

755
00:47:56.639 --> 00:47:59.599
<v Speaker 7>It right exactly. And they even mentioned that on that

756
00:47:59.800 --> 00:48:04.199
<v Speaker 7>day is a stellar a cosmic map to tell us

757
00:48:04.199 --> 00:48:04.920
<v Speaker 7>what it was built.

758
00:48:05.079 --> 00:48:07.599
<v Speaker 2>Yeah, but again, see they're looking at it from a

759
00:48:07.639 --> 00:48:09.960
<v Speaker 2>they're looking at it from a materialist point of view.

760
00:48:10.039 --> 00:48:12.599
<v Speaker 2>As I just said, you could have the highest civilization

761
00:48:12.719 --> 00:48:16.280
<v Speaker 2>in the world doing nothing but gathering nuts and you know,

762
00:48:16.320 --> 00:48:23.800
<v Speaker 2>and hunting hunt, running down deer, but practicing dances that

763
00:48:24.960 --> 00:48:27.519
<v Speaker 2>put them in touch that freed the spirit. That basically

764
00:48:27.519 --> 00:48:30.199
<v Speaker 2>it's freed the spirit. I mean, in the Gurdja work,

765
00:48:30.320 --> 00:48:34.039
<v Speaker 2>we have certain what they call movements which are unbelievably

766
00:48:34.079 --> 00:48:36.199
<v Speaker 2>difficult to do, and I must say I'm pretty terrible

767
00:48:36.239 --> 00:48:39.360
<v Speaker 2>at them. But every once in a while you get

768
00:48:39.400 --> 00:48:44.280
<v Speaker 2>it right, even if it's just momentarily, and suddenly you

769
00:48:44.400 --> 00:48:50.079
<v Speaker 2>realize what it's like to free the spirit from the body,

770
00:48:50.679 --> 00:48:54.679
<v Speaker 2>even if it's just momentary, And by extrapolating, you realize

771
00:48:54.719 --> 00:48:56.559
<v Speaker 2>that people who can do that at a much higher

772
00:48:56.639 --> 00:48:59.920
<v Speaker 2>level than ourselves are there all the time. I mean,

773
00:49:00.119 --> 00:49:02.440
<v Speaker 2>I think some of the Tibetan Lamas and the Indian

774
00:49:03.039 --> 00:49:06.000
<v Speaker 2>and the Indian gurus and people that the saints of

775
00:49:06.159 --> 00:49:11.000
<v Speaker 2>Christianity got there through their own inner work, and it's

776
00:49:11.159 --> 00:49:15.199
<v Speaker 2>very difficult to do that in this corrupted society of ours.

777
00:49:15.760 --> 00:49:18.599
<v Speaker 7>What do you think about the concept of golden ages

778
00:49:18.639 --> 00:49:23.039
<v Speaker 7>and such being related to levels of consciousness that we're in.

779
00:49:24.960 --> 00:49:30.960
<v Speaker 2>I absolutely believe in it, but the specifics are very

780
00:49:31.000 --> 00:49:34.599
<v Speaker 2>mysterious and everybody has a different view of it. When

781
00:49:34.599 --> 00:49:36.519
<v Speaker 2>you go to Egypt, I mean I do these Egypt

782
00:49:36.559 --> 00:49:38.760
<v Speaker 2>trips all the time. Four of them are over a year,

783
00:49:39.360 --> 00:49:42.039
<v Speaker 2>and at the end of those two weeks Egypt scene

784
00:49:42.079 --> 00:49:46.480
<v Speaker 2>through symbolist eyes, you really understand that. I often start

785
00:49:46.639 --> 00:49:49.599
<v Speaker 2>lectures out by saying Egypt is like sex, and that

786
00:49:49.639 --> 00:49:54.320
<v Speaker 2>gets everyone's attention. But it really is because in the

787
00:49:54.360 --> 00:49:57.480
<v Speaker 2>sense that you can read about it, and that's intellectually

788
00:49:57.679 --> 00:50:00.719
<v Speaker 2>invigorating perhaps, and then you can look the picture. Isn't

789
00:50:00.760 --> 00:50:05.239
<v Speaker 2>thatsn't the kind of invigoration, But you don't actually understand

790
00:50:05.239 --> 00:50:08.880
<v Speaker 2>it until you've experienced it, not at all. So when

791
00:50:08.880 --> 00:50:11.320
<v Speaker 2>you spend a couple of weeks in Egypt with one

792
00:50:11.599 --> 00:50:15.199
<v Speaker 2>masterpiece after another, day after day after day, at the

793
00:50:15.320 --> 00:50:17.559
<v Speaker 2>end of a couple of weeks, you understand the difference

794
00:50:18.079 --> 00:50:22.480
<v Speaker 2>between what was actually civilization and what we call progress.

795
00:50:23.079 --> 00:50:26.360
<v Speaker 2>And when you get that, when that lesson sinks in,

796
00:50:27.039 --> 00:50:30.239
<v Speaker 2>then the Yogas come into play, because you see that

797
00:50:30.599 --> 00:50:33.719
<v Speaker 2>these unbelievable ones only in Egypt, that there's so much

798
00:50:33.840 --> 00:50:36.119
<v Speaker 2>left that you can experience it. Other places have a

799
00:50:36.119 --> 00:50:37.800
<v Speaker 2>bit of an air, a bit of it there, but

800
00:50:37.880 --> 00:50:40.639
<v Speaker 2>Egypt has lots of it. Then you see if you

801
00:50:40.719 --> 00:50:46.079
<v Speaker 2>try to extrapolate that we with our with our mindset,

802
00:50:46.760 --> 00:50:49.960
<v Speaker 2>couldn't produce one of these temples. We couldn't produce the

803
00:50:50.039 --> 00:50:55.079
<v Speaker 2>least of those temples. I mean, it's so alien to

804
00:50:55.159 --> 00:50:58.199
<v Speaker 2>our way of thinking. We couldn't do it. We wouldn't

805
00:50:58.239 --> 00:51:00.159
<v Speaker 2>know how to do it. And yet when you go

806
00:51:00.199 --> 00:51:03.880
<v Speaker 2>into them, even if in ruins, I mean, people break

807
00:51:03.920 --> 00:51:07.639
<v Speaker 2>down and cry. They they have these profound emotional experiences.

808
00:51:07.760 --> 00:51:11.039
<v Speaker 2>We can get this to a certain extent. Still in

809
00:51:11.159 --> 00:51:14.440
<v Speaker 2>certain classical Bach gets there, and Monteverdi gets there, and

810
00:51:14.480 --> 00:51:18.719
<v Speaker 2>Beethoven gets there. We have we have pieces of it

811
00:51:18.719 --> 00:51:21.320
<v Speaker 2>that take us there, But in Egypt you don't. You don't.

812
00:51:21.320 --> 00:51:23.800
<v Speaker 2>We don't have any buildings that take us there. We

813
00:51:23.880 --> 00:51:27.039
<v Speaker 2>are actually immersed in the midst of the symphony, and

814
00:51:27.079 --> 00:51:30.079
<v Speaker 2>so this is the and and you can't convey that.

815
00:51:30.159 --> 00:51:32.960
<v Speaker 2>I mean, you know, we got a video going here,

816
00:51:33.000 --> 00:51:35.639
<v Speaker 2>but it's not going to it's it's not gonna produce

817
00:51:35.679 --> 00:51:38.199
<v Speaker 2>the effect of the Temple of Luxor or the Pit

818
00:51:38.280 --> 00:51:40.880
<v Speaker 2>Temple or anything of the sort. But it it's there,

819
00:51:40.960 --> 00:51:43.639
<v Speaker 2>and when you you can get us some of it

820
00:51:44.239 --> 00:51:46.239
<v Speaker 2>from as I said, from reading, and some of it

821
00:51:46.280 --> 00:51:50.039
<v Speaker 2>from good videos. There were good shows out there, which

822
00:51:51.519 --> 00:51:53.480
<v Speaker 2>but it's not the same as being there.

823
00:51:54.679 --> 00:52:02.079
<v Speaker 7>Okay, hey, folks, what he said. How did you feel

824
00:52:02.119 --> 00:52:06.960
<v Speaker 7>when Gobecay Teppek came out?

825
00:52:07.360 --> 00:52:11.280
<v Speaker 2>I said, oh, well, I guess this is it that

826
00:52:11.400 --> 00:52:15.719
<v Speaker 2>makes me feel when it comes to my colleagues. From

827
00:52:15.719 --> 00:52:17.800
<v Speaker 2>the most part, Laird doesn't feel the same way that

828
00:52:17.840 --> 00:52:22.039
<v Speaker 2>I did. Graham Hancock of the others. They're not really

829
00:52:22.079 --> 00:52:27.239
<v Speaker 2>out to murder the opposition. The skeptics often say, they're

830
00:52:27.280 --> 00:52:30.199
<v Speaker 2>not skeptics, they're debunkers. If you want to if you

831
00:52:30.239 --> 00:52:33.280
<v Speaker 2>want to convince skeptics. I don't want to convince skeptics.

832
00:52:33.320 --> 00:52:38.480
<v Speaker 2>I want to destroy them. So when Gobecley Teppe came

833
00:52:38.480 --> 00:52:41.719
<v Speaker 2>out put it this way, it made me feel the

834
00:52:41.760 --> 00:52:45.480
<v Speaker 2>way I imagine a cannibal chieftain must feel watching a

835
00:52:45.480 --> 00:52:52.119
<v Speaker 2>boatload of missionaries approach this was. This was is the

836
00:52:52.159 --> 00:52:56.079
<v Speaker 2>smoking gun because they dated to that day. And once

837
00:52:56.119 --> 00:52:59.519
<v Speaker 2>they've done that, they can no longer say that anything

838
00:52:59.639 --> 00:53:04.760
<v Speaker 2>is possible, that any of these amazing things, you know,

839
00:53:05.159 --> 00:53:10.079
<v Speaker 2>can't be older than they say they are, because there

840
00:53:10.119 --> 00:53:13.079
<v Speaker 2>they have it. And then there's a ton of ancillary evidence.

841
00:53:13.159 --> 00:53:15.280
<v Speaker 2>If you go to Egypt and you see the so

842
00:53:15.440 --> 00:53:18.320
<v Speaker 2>called solar boat, this is the best boat up to

843
00:53:18.360 --> 00:53:22.199
<v Speaker 2>the clipper ships. They could have gone anywhere with that boat, Australia,

844
00:53:22.360 --> 00:53:26.519
<v Speaker 2>New Zealand, Antarctica. They could go anywhere with this fantastic boat.

845
00:53:27.000 --> 00:53:30.480
<v Speaker 2>So there's no reason why they couldn't much earlier, being

846
00:53:30.519 --> 00:53:33.800
<v Speaker 2>that's this twenty five hundred BC that you see pre

847
00:53:33.960 --> 00:53:37.400
<v Speaker 2>dynastic pictures of boats that look like the same form

848
00:53:37.480 --> 00:53:40.400
<v Speaker 2>of boat. They can go anywhere with these, With these boats,

849
00:53:40.440 --> 00:53:42.280
<v Speaker 2>and if they know how to navigate, and since they

850
00:53:42.280 --> 00:53:46.719
<v Speaker 2>hadn't advanced ustrapas astronomy, they could navigate. So all of

851
00:53:46.760 --> 00:53:53.639
<v Speaker 2>these things are not necessarily answered by go Beckley tepe,

852
00:53:53.800 --> 00:53:56.320
<v Speaker 2>but it means that they can't use they can no

853
00:53:56.440 --> 00:54:00.480
<v Speaker 2>longer use the bullshit rationalizations as they have been using

854
00:54:01.000 --> 00:54:04.599
<v Speaker 2>for all of these years to shoot the theories down.

855
00:54:05.440 --> 00:54:08.480
<v Speaker 7>Okay, it is sort of the Pottery Shards.

856
00:54:08.239 --> 00:54:11.960
<v Speaker 2>Yep, it is big pottery shart Twelvettery Shards.

857
00:54:16.079 --> 00:54:20.400
<v Speaker 5>Welcome to a gast Classics twenty twenty six four exceptional

858
00:54:20.480 --> 00:54:24.800
<v Speaker 5>limited series hand picked for their journalism, craft and storytelling,

859
00:54:25.280 --> 00:54:28.880
<v Speaker 5>including Sweet Bobby at Quote Him Retounded west Core.

860
00:54:29.119 --> 00:54:31.960
<v Speaker 9>The trial turned on a single witnesses testimony.

861
00:54:32.199 --> 00:54:34.679
<v Speaker 5>The witness as I didn't do it, so that's why

862
00:54:34.800 --> 00:54:37.400
<v Speaker 5>I'm standing here. Carrie Jay does not exist.

863
00:54:37.719 --> 00:54:40.280
<v Speaker 7>She offers them exactly that, and then just.

864
00:54:40.559 --> 00:54:44.119
<v Speaker 5>Bails to find out more. Head to ACAST dot com

865
00:54:44.119 --> 00:54:56.039
<v Speaker 5>Forward Slash Classics.

866
00:54:50.760 --> 00:54:51.920
<v Speaker 7>And your thoughts on it.

867
00:54:52.480 --> 00:54:56.239
<v Speaker 1>Well, I think that farther back in time you go.

868
00:54:56.360 --> 00:54:58.440
<v Speaker 1>The trick here it gets to try to do what

869
00:54:58.480 --> 00:55:03.639
<v Speaker 1>I call anchoring interpretation. One of the standards I have

870
00:55:03.719 --> 00:55:06.679
<v Speaker 1>for myself is that I try to base interpretations on

871
00:55:07.199 --> 00:55:10.800
<v Speaker 1>flat statements by the cultures i'm studying. In other words,

872
00:55:10.840 --> 00:55:13.119
<v Speaker 1>it's not that I think it means such and such.

873
00:55:13.199 --> 00:55:17.519
<v Speaker 1>It's that the Egyptians say here in this text it

874
00:55:17.559 --> 00:55:20.159
<v Speaker 1>means such and such. And find other cultures that have

875
00:55:20.559 --> 00:55:23.119
<v Speaker 1>the same practice or the same symbol, who saw it

876
00:55:23.159 --> 00:55:25.039
<v Speaker 1>the same way, and now you have a place to

877
00:55:25.079 --> 00:55:27.880
<v Speaker 1>start from that's solid. If you go back before three

878
00:55:27.920 --> 00:55:32.960
<v Speaker 1>thousand BC, you lose written texts, and without the written

879
00:55:33.000 --> 00:55:36.880
<v Speaker 1>text it becomes a much more interesting process to try

880
00:55:36.920 --> 00:55:40.320
<v Speaker 1>to anchor an interpretation. Go back to the Tepic gives

881
00:55:40.400 --> 00:55:46.920
<v Speaker 1>us lots of really interesting structure to work with, and

882
00:55:46.960 --> 00:55:49.119
<v Speaker 1>the carvings to work with and symbolism to work with,

883
00:55:49.639 --> 00:55:53.320
<v Speaker 1>but in a context where there are not traditional ways

884
00:55:53.320 --> 00:55:54.960
<v Speaker 1>to anchor it. And so part of my work has

885
00:55:55.000 --> 00:55:59.400
<v Speaker 1>been trying to make linkage in ways that seems sensible

886
00:55:59.440 --> 00:56:03.599
<v Speaker 1>to people. Language, as it turns out, in the absence

887
00:56:03.599 --> 00:56:06.599
<v Speaker 1>of writing, is a very useful tool for being able

888
00:56:06.639 --> 00:56:09.760
<v Speaker 1>to do that because words evolved in particular ways with

889
00:56:09.840 --> 00:56:13.960
<v Speaker 1>particular cultures, and important words tend to stay in the

890
00:56:14.000 --> 00:56:17.199
<v Speaker 1>language of a culture for a very long time. And

891
00:56:17.360 --> 00:56:22.800
<v Speaker 1>so if you can demonstrate what a word means for

892
00:56:22.920 --> 00:56:27.480
<v Speaker 1>various cultures, you can infer what the word meant for

893
00:56:27.559 --> 00:56:33.039
<v Speaker 1>another culture. That has been one of my approaches.

894
00:56:33.800 --> 00:56:36.480
<v Speaker 7>So let's talk about some of the new evidence coming

895
00:56:36.519 --> 00:56:40.360
<v Speaker 7>to light. Places like Gadam put on Am I saying

896
00:56:40.400 --> 00:56:41.239
<v Speaker 7>that right, yeah, I.

897
00:56:41.199 --> 00:56:45.239
<v Speaker 2>Think, I mean my Endonesia is rather weak, but I

898
00:56:45.280 --> 00:56:46.280
<v Speaker 2>have a Southern accent.

899
00:56:46.400 --> 00:56:49.119
<v Speaker 7>You know, so you haven't been there yet, No, the

900
00:56:49.199 --> 00:56:51.760
<v Speaker 7>shock has Okay, what are your thoughts on the place?

901
00:56:52.119 --> 00:56:55.559
<v Speaker 2>Well, I mirror shock. I mean, left to my own devices,

902
00:56:55.599 --> 00:56:58.199
<v Speaker 2>I wouldn't know what to make of it. But he is,

903
00:56:58.320 --> 00:57:03.079
<v Speaker 2>as we know, both very expert in these matters and

904
00:57:04.000 --> 00:57:10.760
<v Speaker 2>very cautious, and he is cautiously convinced that it is indeed,

905
00:57:13.440 --> 00:57:16.119
<v Speaker 2>that it is indeed an artificial structure, even though you

906
00:57:16.199 --> 00:57:20.159
<v Speaker 2>can't determine the structure has something to do with these

907
00:57:20.920 --> 00:57:24.760
<v Speaker 2>I'm not sure if they're basal formations that should be

908
00:57:26.159 --> 00:57:30.039
<v Speaker 2>vertical and that are horizontal. And if they're horizontal, it

909
00:57:30.199 --> 00:57:34.360
<v Speaker 2>means that they've been put there, whereas if they're vertical

910
00:57:34.440 --> 00:57:37.400
<v Speaker 2>the way they extrude from the earth, this could be

911
00:57:38.599 --> 00:57:40.679
<v Speaker 2>I mean I may only be ten percent correct, but

912
00:57:41.599 --> 00:57:45.360
<v Speaker 2>this is important. And so Shak has spent a few

913
00:57:45.400 --> 00:57:50.000
<v Speaker 2>days there with the guy who's the Indonesian geologist who's

914
00:57:50.039 --> 00:57:54.519
<v Speaker 2>been battling his own quacademic colleagues to get them to

915
00:57:55.280 --> 00:57:58.599
<v Speaker 2>acknowledge that this thing really is a lot older than

916
00:57:59.679 --> 00:58:00.840
<v Speaker 2>when it's supposed to.

917
00:58:00.760 --> 00:58:03.000
<v Speaker 7>Be I don't know, which is only like two thousand years.

918
00:58:02.920 --> 00:58:05.519
<v Speaker 2>Or something or something like that that it has to

919
00:58:05.559 --> 00:58:08.599
<v Speaker 2>be much much older than that, and shock things again

920
00:58:08.760 --> 00:58:11.679
<v Speaker 2>to being a very clarsees guy that's talking about twenty

921
00:58:11.760 --> 00:58:18.000
<v Speaker 2>thousand or more years BC. So yeah, but you know,

922
00:58:18.039 --> 00:58:22.960
<v Speaker 2>I can't speak from experience, but I'll take his words

923
00:58:23.679 --> 00:58:27.920
<v Speaker 2>as let's say, the most authoritative that we have to date.

924
00:58:28.679 --> 00:58:31.239
<v Speaker 7>That whole area would have been one large continent back

925
00:58:31.280 --> 00:58:36.039
<v Speaker 7>twenty thousand years ago. So yeah, do you have any

926
00:58:36.039 --> 00:58:36.639
<v Speaker 7>thoughts on it?

927
00:58:37.119 --> 00:58:40.280
<v Speaker 1>I have a study that the traditions that I go

928
00:58:40.360 --> 00:58:45.559
<v Speaker 1>back to tepping forward through exerted influences all through Southeast

929
00:58:45.599 --> 00:58:50.320
<v Speaker 1>Asia as far as Australia. They're traditionally understood to have

930
00:58:50.519 --> 00:58:55.000
<v Speaker 1>exerted influences that far. So my expectation is that anywhere

931
00:58:55.039 --> 00:58:57.840
<v Speaker 1>in there we're going to find things to connect to

932
00:58:57.960 --> 00:59:01.280
<v Speaker 1>what I'm looking into. I don't have an opinion as

933
00:59:01.280 --> 00:59:05.800
<v Speaker 1>to that site or how old it might actually be. There,

934
00:59:05.800 --> 00:59:11.400
<v Speaker 1>there are symbolic indications along the way from if we

935
00:59:11.559 --> 00:59:14.559
<v Speaker 1>starting from ten thousand BC and moving forward, there are

936
00:59:15.599 --> 00:59:17.760
<v Speaker 1>I have enough of an overview of enough different cultures

937
00:59:17.800 --> 00:59:21.320
<v Speaker 1>to realize that certain elements fit in certain places in

938
00:59:21.360 --> 00:59:25.000
<v Speaker 1>that timeline, and so if I were more familiar familiar

939
00:59:25.000 --> 00:59:28.679
<v Speaker 1>with it, I could probably place certain things in broad

940
00:59:28.760 --> 00:59:33.320
<v Speaker 1>strokes if they know if it was matriarchal or patriarchal culture,

941
00:59:33.480 --> 00:59:37.679
<v Speaker 1>you can you can pinpoint time frames based just on that. Okay,

942
00:59:40.519 --> 00:59:44.719
<v Speaker 1>how because there are cross cross cultural reverses that happen.

943
00:59:44.800 --> 00:59:49.400
<v Speaker 1>Around three thousand BC, the matriarchal became patriarchally and if

944
00:59:49.400 --> 00:59:52.559
<v Speaker 1>the now we show it perfectly that there's a perfect

945
00:59:52.599 --> 00:59:56.199
<v Speaker 1>flip of and you can show it through the language

946
00:59:56.559 --> 00:59:59.840
<v Speaker 1>that words that in the culture. The earlier cultures were

947
00:59:59.840 --> 01:00:06.519
<v Speaker 1>for to matriarchal. Things that God Pnu becomes tained in

948
01:00:06.519 --> 01:00:10.559
<v Speaker 1>in the Manic culture, things they're assigned to ta Peinu

949
01:00:10.800 --> 01:00:13.800
<v Speaker 1>in the matriarchan culture, going assigned to pain in the later.

950
01:00:15.880 --> 01:00:15.920
<v Speaker 2>O.

951
01:00:16.119 --> 01:00:18.159
<v Speaker 1>Cyrus' is myth, the myth of the this member of

952
01:00:18.719 --> 01:00:22.000
<v Speaker 1>Cyrus is a story that's told about Sati, a goddess

953
01:00:22.239 --> 01:00:25.639
<v Speaker 1>in India. She was dismembered and her her body parts

954
01:00:25.679 --> 01:00:32.440
<v Speaker 1>felt earth as pithas standing stones that defined the ritual centers. Really, yeah,

955
01:00:32.519 --> 01:00:37.440
<v Speaker 1>so the so part of the way I judge is

956
01:00:37.440 --> 01:00:40.639
<v Speaker 1>is a matriarchy of patriarchal. It's matriarchas after three thousand

957
01:00:40.719 --> 01:00:40.880
<v Speaker 1>m Z.

958
01:00:42.039 --> 01:00:43.800
<v Speaker 7>Why do you think there was a sudden shifter on

959
01:00:43.880 --> 01:00:45.159
<v Speaker 7>that time period everywhere.

960
01:00:45.280 --> 01:00:47.280
<v Speaker 1>It's not just that. There are all sorts of other

961
01:00:47.320 --> 01:00:51.719
<v Speaker 1>reversals that happen in the cosmology. To Ganesha is a

962
01:00:51.719 --> 01:01:00.920
<v Speaker 1>good example that their mythical and that's his head, a

963
01:01:00.960 --> 01:01:03.679
<v Speaker 1>white elephant was not his original head.

964
01:01:04.119 --> 01:01:05.559
<v Speaker 7>Oh right, yeah, okay.

965
01:01:05.599 --> 01:01:08.719
<v Speaker 1>Now there are not surviving us to tell you what

966
01:01:08.760 --> 01:01:11.280
<v Speaker 1>the original head was, but the language points to it

967
01:01:11.360 --> 01:01:14.400
<v Speaker 1>having getten out of a mouse. And in Egypt there's

968
01:01:14.480 --> 01:01:20.239
<v Speaker 1>an archaic true mouse god whose symbolism connects in certain ways.

969
01:01:22.039 --> 01:01:25.800
<v Speaker 1>The problem is that from a cosmological standpoint, you have

970
01:01:27.079 --> 01:01:31.119
<v Speaker 1>the symbolism relating to an astronomic structure, which is a

971
01:01:31.159 --> 01:01:36.199
<v Speaker 1>macrocosmic structure that intuitively should be associated with a large animal,

972
01:01:36.239 --> 01:01:40.800
<v Speaker 1>not a small one. The reversal accomplishes that, and you

973
01:01:40.840 --> 01:01:42.920
<v Speaker 1>see that happening again and again, where there are little

974
01:01:42.920 --> 01:01:46.079
<v Speaker 1>tweaks and little adjustments to the system of cosmology to

975
01:01:46.119 --> 01:01:48.880
<v Speaker 1>put the symbols in line with the things they represent,

976
01:01:49.000 --> 01:01:52.480
<v Speaker 1>to make it more intuitive. Now, as far as the

977
01:01:52.480 --> 01:01:59.639
<v Speaker 1>matriarchy patriarchy goes, my feeling is this connects to things

978
01:01:59.639 --> 01:02:03.360
<v Speaker 1>like ccision. Circumcision is, in my estimation, is a perfect

979
01:02:03.400 --> 01:02:07.880
<v Speaker 1>way to get the people who were influenced by the

980
01:02:07.920 --> 01:02:12.480
<v Speaker 1>tradition to tag themselves. If you come across the culture

981
01:02:12.519 --> 01:02:16.320
<v Speaker 1>that circumcises, that's a signature of the tradition. I'm chasing

982
01:02:16.360 --> 01:02:19.239
<v Speaker 1>you can you can tell immediately there was an influence there.

983
01:02:20.360 --> 01:02:24.519
<v Speaker 1>The matriarchy patriarchy distinguishes what looks to me to have

984
01:02:24.559 --> 01:02:27.880
<v Speaker 1>been an instruction at ten thousand BC is given in

985
01:02:27.920 --> 01:02:31.480
<v Speaker 1>relation to the matriarchy. Later instruction was given in relation

986
01:02:31.559 --> 01:02:33.880
<v Speaker 1>to the patriarchy. If you were trying to If you

987
01:02:33.920 --> 01:02:37.119
<v Speaker 1>were if you had developed a plan of study and

988
01:02:37.159 --> 01:02:40.760
<v Speaker 1>you wanted to know, now, which course did I teach

989
01:02:40.840 --> 01:02:44.079
<v Speaker 1>had had the beneficial effect on the students, which one succeeded,

990
01:02:44.760 --> 01:02:46.800
<v Speaker 1>you'd want ways to be able to track that, and

991
01:02:46.840 --> 01:02:50.079
<v Speaker 1>the matriarchy patriarchy flip allows you to do that.

992
01:02:51.360 --> 01:02:57.679
<v Speaker 7>Wow, Okay. My next question to you, I think, is

993
01:02:58.800 --> 01:03:02.960
<v Speaker 7>how old are the pyramids?

994
01:03:05.440 --> 01:03:11.639
<v Speaker 2>Impossible to say what we see now is probably mostly

995
01:03:11.679 --> 01:03:17.960
<v Speaker 2>accurate twenty five hundred BCS, But demonstrably, without any question

996
01:03:19.400 --> 01:03:25.000
<v Speaker 2>they are. They are built upon, or superimposed or replace

997
01:03:25.639 --> 01:03:30.480
<v Speaker 2>structures that were there before. Even the academics believe later

998
01:03:30.599 --> 01:03:34.800
<v Speaker 2>principally that the whole Giza plateau is the one of

999
01:03:35.400 --> 01:03:40.719
<v Speaker 2>unified the old pyramid plan, so everything was planned. Nothing

1000
01:03:40.840 --> 01:03:43.719
<v Speaker 2>was wasn't a Kufu did this, and then Confro came

1001
01:03:43.760 --> 01:03:45.800
<v Speaker 2>around and said, well, line mine up so that goes

1002
01:03:45.800 --> 01:03:49.119
<v Speaker 2>straight through. And then their diamond kra comes along and says, oh,

1003
01:03:49.159 --> 01:03:50.840
<v Speaker 2>I don't have them much money as those guys, so

1004
01:03:50.920 --> 01:03:52.880
<v Speaker 2>I'm gonna put mine a little way off to the

1005
01:03:52.960 --> 01:03:55.599
<v Speaker 2>side so they don't think I'm trying to compete. No,

1006
01:03:56.400 --> 01:03:59.599
<v Speaker 2>it's it's all of a piece. And the Kafro pyramid,

1007
01:04:00.119 --> 01:04:03.920
<v Speaker 2>particularly the Kara Pyramid, to a certain extent, the Red

1008
01:04:03.960 --> 01:04:10.639
<v Speaker 2>Pyramid and dashare definitely have elements within them visible that

1009
01:04:10.800 --> 01:04:13.920
<v Speaker 2>have to date from another period. Because whenever you see

1010
01:04:14.159 --> 01:04:19.719
<v Speaker 2>whenever you see two different architectural styles incorporated in the

1011
01:04:19.760 --> 01:04:23.519
<v Speaker 2>same structure, you know you're talking about two different time periods.

1012
01:04:23.559 --> 01:04:25.840
<v Speaker 2>If you go to your friend's house and he's got

1013
01:04:25.880 --> 01:04:30.440
<v Speaker 2>this beautiful Victorian house, but it's got an Ikea designed bathroom,

1014
01:04:30.760 --> 01:04:33.960
<v Speaker 2>you know that that suddenly bought it was a smart

1015
01:04:34.039 --> 01:04:38.639
<v Speaker 2>Victorian architecture figured out that I have this Aikea design bathroom.

1016
01:04:38.920 --> 01:04:44.480
<v Speaker 2>No medieval. Let's say you have a Georgian Palladian house

1017
01:04:44.599 --> 01:04:48.440
<v Speaker 2>or in England eighteenth century, and it's got a medieval

1018
01:04:48.480 --> 01:04:52.360
<v Speaker 2>and turret incorporated in it. It's not that this guy said, well,

1019
01:04:52.400 --> 01:04:55.079
<v Speaker 2>who I like medieval though it put a turret and

1020
01:04:55.159 --> 01:04:57.159
<v Speaker 2>I think no, it's that it was a turret on

1021
01:04:57.199 --> 01:04:59.199
<v Speaker 2>his property and he said, oh, well, it's some fun.

1022
01:04:59.280 --> 01:05:04.199
<v Speaker 2>We'll build our manor house around it. So this is

1023
01:05:04.239 --> 01:05:11.119
<v Speaker 2>absolutely clear, unmistakable. In the Kafra Pyramid slightly less unmistakable,

1024
01:05:12.280 --> 01:05:16.360
<v Speaker 2>and the Mankara Pyramid the smallest one. The Great Pyramid

1025
01:05:16.480 --> 01:05:18.800
<v Speaker 2>more difficult, but Chalk and I are working on this.

1026
01:05:18.960 --> 01:05:21.719
<v Speaker 2>We think we can put forward a good argument that

1027
01:05:21.840 --> 01:05:24.840
<v Speaker 2>even that, though it seems to be of a piece

1028
01:05:25.440 --> 01:05:29.960
<v Speaker 2>from the outside, is incorporating still earlier stages in it.

1029
01:05:30.360 --> 01:05:35.519
<v Speaker 2>The Red Pyramid at Dashur is unmistakably built over and

1030
01:05:35.639 --> 01:05:40.960
<v Speaker 2>incorporating an earlier and weathered megalithic construction of some sort.

1031
01:05:41.480 --> 01:05:51.800
<v Speaker 2>So answer to question, what we see is old Kingdom Egypt,

1032
01:05:52.039 --> 01:05:56.480
<v Speaker 2>but incorporated within it are at least a stage, but

1033
01:05:56.599 --> 01:06:00.559
<v Speaker 2>probably stages of earlier earlier It's lucky.

1034
01:06:00.960 --> 01:06:02.599
<v Speaker 7>Okay, what do you think the pyramids were for?

1035
01:06:03.679 --> 01:06:06.119
<v Speaker 2>I don't know any more than anyone else, but I

1036
01:06:06.159 --> 01:06:08.199
<v Speaker 2>know they weren't for tombs.

1037
01:06:08.480 --> 01:06:10.000
<v Speaker 7>Okay, any thoughts on that layer.

1038
01:06:11.039 --> 01:06:14.480
<v Speaker 1>There are as many theories about what they're for as

1039
01:06:14.480 --> 01:06:19.039
<v Speaker 1>there are books out there. Pretty much that's anybody's guess

1040
01:06:19.039 --> 01:06:23.039
<v Speaker 1>about that. But it's more certain the kinds of things

1041
01:06:23.079 --> 01:06:25.159
<v Speaker 1>that they symbolize and what they relate to. They relate

1042
01:06:25.239 --> 01:06:28.840
<v Speaker 1>to aligned ritual shrines that they back a very long way,

1043
01:06:29.000 --> 01:06:32.639
<v Speaker 1>starting with cairns stone Cairns have the same symbolism. You

1044
01:06:32.679 --> 01:06:37.199
<v Speaker 1>see the same symbolism and a hoopah for from a

1045
01:06:37.280 --> 01:06:42.079
<v Speaker 1>Jewish wedding ceremony. You see the same symbolism associated with

1046
01:06:42.920 --> 01:06:46.760
<v Speaker 1>a soukka in Judaism. You see the same thing in

1047
01:06:46.840 --> 01:06:49.920
<v Speaker 1>a yurt in Siberia. You see the same thing in

1048
01:06:49.960 --> 01:06:55.679
<v Speaker 1>a roundhouse for the Navajo. The symbolism relates to the structure.

1049
01:06:56.119 --> 01:07:02.559
<v Speaker 1>So whether the pyramids had more sophisticated technological purposes or

1050
01:07:02.599 --> 01:07:04.239
<v Speaker 1>not is in the base.

1051
01:07:04.079 --> 01:07:06.199
<v Speaker 7>Gas Okay, all right.

1052
01:07:06.360 --> 01:07:11.480
<v Speaker 2>Actually one thing in here. There was a typically dismissive

1053
01:07:13.440 --> 01:07:16.800
<v Speaker 2>video program a few years back. I don't know it's

1054
01:07:16.880 --> 01:07:21.840
<v Speaker 2>Discover or National Pornographic or one of those guys, And anyway,

1055
01:07:21.840 --> 01:07:26.639
<v Speaker 2>they were talking about the pyramids and they were calling

1056
01:07:26.679 --> 01:07:33.119
<v Speaker 2>them wink wink, not not immortality machines. And I think

1057
01:07:33.159 --> 01:07:36.480
<v Speaker 2>that's exactly right, except you have to take out the

1058
01:07:36.480 --> 01:07:40.119
<v Speaker 2>wink wink, No not. Egypt is a one issue of civilization,

1059
01:07:40.880 --> 01:07:44.719
<v Speaker 2>very easy to understand in that sense. It manifests itself

1060
01:07:45.440 --> 01:07:50.360
<v Speaker 2>with extreme complexity, but it has one focus, and that

1061
01:07:50.519 --> 01:07:56.079
<v Speaker 2>is the quest for immortality. That's what every religious anything

1062
01:07:56.199 --> 01:07:59.119
<v Speaker 2>in Egypt is about in one way or another. And

1063
01:07:59.199 --> 01:08:06.880
<v Speaker 2>of course, in quackademia, you never ever hear other than saying, well,

1064
01:08:06.920 --> 01:08:10.000
<v Speaker 2>the Egyptians knew how to move two hundred sunstones around

1065
01:08:10.079 --> 01:08:13.599
<v Speaker 2>it easily, But you never ever hear them say the

1066
01:08:13.639 --> 01:08:17.319
<v Speaker 2>Egyptians knew. It's always the Egyptians believe the Egyptians believe

1067
01:08:17.399 --> 01:08:20.319
<v Speaker 2>that the Egyptians believed that this doesn't agree with us,

1068
01:08:20.319 --> 01:08:24.800
<v Speaker 2>and we know better, but maybe they actually knew, since

1069
01:08:24.840 --> 01:08:28.399
<v Speaker 2>they built these things that we couldn't possibly emulate today.

1070
01:08:29.119 --> 01:08:33.039
<v Speaker 2>And it's a pretty safe guess that whatever their function was,

1071
01:08:34.039 --> 01:08:40.479
<v Speaker 2>it was in order to further this idea or this concept,

1072
01:08:41.079 --> 01:08:48.000
<v Speaker 2>or this decision to become immortal, which does not mean

1073
01:08:48.039 --> 01:08:50.840
<v Speaker 2>that the body lives forever. It means that a level

1074
01:08:50.880 --> 01:08:56.000
<v Speaker 2>of consciousness is attained that is not subject to or

1075
01:08:56.039 --> 01:09:04.159
<v Speaker 2>that outlived forever. The the you know, the corruptible flesh

1076
01:09:04.239 --> 01:09:04.800
<v Speaker 2>of the body.

1077
01:09:05.239 --> 01:09:08.119
<v Speaker 7>And how come they have such a fascination with mummification

1078
01:09:08.279 --> 01:09:11.000
<v Speaker 7>if the goal was to leave the material world.

1079
01:09:11.640 --> 01:09:14.920
<v Speaker 2>Very good question. The only thing I've ever made, I've

1080
01:09:14.920 --> 01:09:17.520
<v Speaker 2>ever read that makes any sense, because there's something pretty

1081
01:09:17.520 --> 01:09:26.039
<v Speaker 2>repugnant about that. According to Schwaler, Egypt was the Egyptian

1082
01:09:26.079 --> 01:09:33.560
<v Speaker 2>doctrine intertwined the let's say, the path of Horace, which

1083
01:09:33.600 --> 01:09:38.840
<v Speaker 2>becomes Christianity salvation within a single lifetime, with the path

1084
01:09:38.880 --> 01:09:43.199
<v Speaker 2>of Osiris, which is that of successive reincarnations, similar to

1085
01:09:43.199 --> 01:09:48.920
<v Speaker 2>Buddhism and Hinduism, and it's very difficult to try to

1086
01:09:48.960 --> 01:09:54.359
<v Speaker 2>disassociate one from the other. According to Manly Hall, and

1087
01:09:54.439 --> 01:09:55.760
<v Speaker 2>I don't know where he gets it from, but he

1088
01:09:55.920 --> 01:10:04.000
<v Speaker 2>was quite a brilliant guy. He said that the understanding

1089
01:10:04.279 --> 01:10:10.079
<v Speaker 2>was again academics would say, you know, they believed, I

1090
01:10:10.239 --> 01:10:13.880
<v Speaker 2>don't know what life forget what language manly All used,

1091
01:10:14.279 --> 01:10:19.479
<v Speaker 2>but that the reason for going to that incredible amount

1092
01:10:19.520 --> 01:10:22.720
<v Speaker 2>of trouble to mummify a body so that it would

1093
01:10:22.760 --> 01:10:28.640
<v Speaker 2>never decay was that as long as the physical body remained,

1094
01:10:29.760 --> 01:10:33.680
<v Speaker 2>the disembodied k or you might say, soul of the

1095
01:10:33.760 --> 01:10:37.520
<v Speaker 2>deceased would not be obliged to reincarnate. In other ways,

1096
01:10:37.520 --> 01:10:40.880
<v Speaker 2>you could take his time about it, you know. I

1097
01:10:40.880 --> 01:10:45.159
<v Speaker 2>mean the Tibetans, for example, have that idea with their

1098
01:10:45.159 --> 01:10:49.000
<v Speaker 2>Book of the Dead, where the forty nine days, the

1099
01:10:49.119 --> 01:10:52.479
<v Speaker 2>Lama goes through this long rituals, I don't know if

1100
01:10:52.479 --> 01:10:56.000
<v Speaker 2>you're already, bro, we have starts out, it's all like paradise,

1101
01:10:56.039 --> 01:10:57.640
<v Speaker 2>and it gets worse and worse and worse than the

1102
01:10:57.720 --> 01:11:00.399
<v Speaker 2>Lama keeps saying, well, don't be afraid. That is just

1103
01:11:00.479 --> 01:11:04.079
<v Speaker 2>your mind projecting this kind of stuff, and keeps getting

1104
01:11:04.079 --> 01:11:06.680
<v Speaker 2>worse and worse and worse, and finally the Lama says, well,

1105
01:11:07.359 --> 01:11:09.800
<v Speaker 2>the whole idea is not to come back. And the

1106
01:11:09.880 --> 01:11:13.000
<v Speaker 2>Lama says, well, you know, you goofed it up. You're

1107
01:11:13.000 --> 01:11:15.000
<v Speaker 2>going to have to come back better luck next time.

1108
01:11:15.880 --> 01:11:19.439
<v Speaker 2>So something of that nature. I mean, the whole doesn't

1109
01:11:19.520 --> 01:11:21.960
<v Speaker 2>use that kind of language, but that to me made

1110
01:11:22.000 --> 01:11:25.600
<v Speaker 2>sense because otherwise it doesn't make sense. And I'm inclined

1111
01:11:25.640 --> 01:11:28.960
<v Speaker 2>to believe that whatever the Egyptians did, they're doing for

1112
01:11:29.000 --> 01:11:32.760
<v Speaker 2>some good reason, just like everything that we do has

1113
01:11:32.800 --> 01:11:34.760
<v Speaker 2>a good reason. But most of the good reason is

1114
01:11:34.760 --> 01:11:38.119
<v Speaker 2>to kill people or make money. So this what's the

1115
01:11:38.159 --> 01:11:41.880
<v Speaker 2>different focus upon the entire civilization.

1116
01:11:43.079 --> 01:11:47.560
<v Speaker 1>Thoughts from a cosmological perspective, When you're creating the fundamental

1117
01:11:47.760 --> 01:11:51.199
<v Speaker 1>unit of matter, according to the traditions I'm studying, what

1118
01:11:51.239 --> 01:11:56.960
<v Speaker 1>you're doing is you're creating a wrapped up bundle that's

1119
01:11:57.079 --> 01:12:02.039
<v Speaker 1>akin to wrapping cloth around a mummy, and the final

1120
01:12:02.079 --> 01:12:06.079
<v Speaker 1>stage of it is that it started. To explain this,

1121
01:12:06.079 --> 01:12:09.119
<v Speaker 1>another way of looking at the structure is as seven

1122
01:12:09.239 --> 01:12:11.920
<v Speaker 1>rays of a star of increasing length inside of a bubble,

1123
01:12:12.359 --> 01:12:15.079
<v Speaker 1>and the seventh ray grows long enough that the very

1124
01:12:15.119 --> 01:12:18.239
<v Speaker 1>final thing that happens to that bubble is that the

1125
01:12:18.760 --> 01:12:21.159
<v Speaker 1>final ray grows long enough to pop it, to burst it,

1126
01:12:21.760 --> 01:12:26.479
<v Speaker 1>and that initiates the next bubble. Now, if you momify

1127
01:12:26.560 --> 01:12:28.720
<v Speaker 1>somebody by wrapping them up in that way and the

1128
01:12:28.760 --> 01:12:34.359
<v Speaker 1>final stage is to open the mouth, it's repeating a

1129
01:12:34.399 --> 01:12:38.119
<v Speaker 1>sequence that looks cosmological to me. And the product of

1130
01:12:38.159 --> 01:12:42.560
<v Speaker 1>doing that is you've completed the previous bubble and you're

1131
01:12:42.600 --> 01:12:45.560
<v Speaker 1>initiating the next one. So there could be easily be

1132
01:12:45.600 --> 01:12:48.760
<v Speaker 1>a connection to the idea of completion of the previous

1133
01:12:48.800 --> 01:12:53.760
<v Speaker 1>life and the start initiating the action that starts the

1134
01:12:53.800 --> 01:12:54.399
<v Speaker 1>next one.

1135
01:12:54.600 --> 01:12:57.000
<v Speaker 7>Isn't it also possible that some of this stuff was lost,

1136
01:12:57.199 --> 01:12:59.640
<v Speaker 7>like they started doing it for one reason, and overtime

1137
01:13:00.800 --> 01:13:02.760
<v Speaker 7>just we're doing it for the sake of doing it,

1138
01:13:02.760 --> 01:13:04.640
<v Speaker 7>because they lost the theme.

1139
01:13:04.800 --> 01:13:07.560
<v Speaker 1>I don't think so. I think that except very very

1140
01:13:07.640 --> 01:13:12.119
<v Speaker 1>late in Egypt, there there's some signs that the reasons

1141
01:13:12.119 --> 01:13:14.079
<v Speaker 1>for doing things might have started to be lost. But

1142
01:13:14.199 --> 01:13:16.000
<v Speaker 1>for the most part, I think they knew exactly what

1143
01:13:16.000 --> 01:13:16.600
<v Speaker 1>they were doing.

1144
01:13:16.960 --> 01:13:20.479
<v Speaker 2>Okay, well, I'm not so sure because in the texts themselves,

1145
01:13:20.600 --> 01:13:24.840
<v Speaker 2>of the of the New Kingdom Pyramid texts, the scribes

1146
01:13:24.880 --> 01:13:28.720
<v Speaker 2>who are putting them down are copying older texts and

1147
01:13:28.760 --> 01:13:31.399
<v Speaker 2>they're saying we effectively they're saying, well, we don't know

1148
01:13:31.479 --> 01:13:32.039
<v Speaker 2>exactly that.

1149
01:13:32.039 --> 01:13:34.000
<v Speaker 1>Could be true, but by the time the New Kingdom might,

1150
01:13:34.039 --> 01:13:36.640
<v Speaker 1>I'd say, you're right back. It's you know, that's not

1151
01:13:36.760 --> 01:13:37.880
<v Speaker 1>that's not that's not that.

1152
01:13:37.960 --> 01:13:40.600
<v Speaker 2>But actually what you were saying, that's very interesting because

1153
01:13:40.640 --> 01:13:47.359
<v Speaker 2>it's it's not contradictory. But Untraller talks about mummification as

1154
01:13:48.119 --> 01:13:52.680
<v Speaker 2>I mean, the the mummified body looks is a cocoon, right,

1155
01:13:52.760 --> 01:13:55.520
<v Speaker 2>and it looks exactly like the cocoon of a of

1156
01:13:55.560 --> 01:13:58.560
<v Speaker 2>a scarab beetle. So but it's the same thing I

1157
01:13:58.640 --> 01:14:01.800
<v Speaker 2>mean on the human level, as you were talking about cosmologically,

1158
01:14:02.399 --> 01:14:05.399
<v Speaker 2>that it goes through all of these stages exactly like

1159
01:14:05.920 --> 01:14:08.920
<v Speaker 2>fertile is like that which your butterfly goes through, or

1160
01:14:08.960 --> 01:14:11.840
<v Speaker 2>even a human fetus. It gets quickened and it goes

1161
01:14:11.840 --> 01:14:15.159
<v Speaker 2>through the stage and the next stage, and then it's born.

1162
01:14:15.520 --> 01:14:21.560
<v Speaker 2>So the whole idea is, particularly if it's a reincarnational thing,

1163
01:14:22.000 --> 01:14:26.439
<v Speaker 2>is that it's get it, it's reborn, but through that metamorpho,

1164
01:14:26.640 --> 01:14:30.800
<v Speaker 2>that that process of metamorphosis. So it's really the same

1165
01:14:30.880 --> 01:14:34.159
<v Speaker 2>except yours as your description cosmology in mine.

1166
01:14:34.000 --> 01:14:37.640
<v Speaker 1>Is right, and if we understand that those processes were

1167
01:14:37.680 --> 01:14:41.239
<v Speaker 1>thought of as being parallel, then yeah, then it makes sense.

1168
01:14:41.319 --> 01:14:43.239
<v Speaker 2>Yeah, it makes absolutely.

1169
01:14:43.840 --> 01:14:46.000
<v Speaker 7>And how can we never hear about what's inside the

1170
01:14:46.039 --> 01:14:50.319
<v Speaker 7>smaller two pyramids and the Giza plateau. Everyone focuses on

1171
01:14:50.359 --> 01:14:51.359
<v Speaker 7>the Great Pyramid.

1172
01:14:52.920 --> 01:14:55.479
<v Speaker 2>Well, they do, but one of the reasons is that

1173
01:14:55.479 --> 01:14:59.399
<v Speaker 2>there's nothing inside except the couple of chambers that nobody understands.

1174
01:15:00.079 --> 01:15:05.720
<v Speaker 2>But yeah, it's true, and in fact I don't know either,

1175
01:15:05.760 --> 01:15:10.199
<v Speaker 2>but both of the interior chambers of both of those

1176
01:15:10.239 --> 01:15:13.600
<v Speaker 2>pyramids is a good argument for being built in several

1177
01:15:13.640 --> 01:15:19.239
<v Speaker 2>stages because there are certain blind alleys and strange shifts

1178
01:15:19.279 --> 01:15:23.960
<v Speaker 2>of where the passages are going that absolutely don't make

1179
01:15:24.000 --> 01:15:26.079
<v Speaker 2>any sense. I mean, they certainly don't make any sense

1180
01:15:26.119 --> 01:15:30.199
<v Speaker 2>as tombs, but they also don't make any sense architecturally,

1181
01:15:30.239 --> 01:15:33.479
<v Speaker 2>and they feel it's hard to explain. If we're there,

1182
01:15:34.239 --> 01:15:36.720
<v Speaker 2>you know, we can go in and you can see, well,

1183
01:15:36.720 --> 01:15:39.199
<v Speaker 2>why the devil are they doing this this way when

1184
01:15:39.199 --> 01:15:43.319
<v Speaker 2>they've got this passage over here, so and they don't

1185
01:15:43.359 --> 01:15:47.760
<v Speaker 2>then it's really my own conviction is that if anyone

1186
01:15:48.000 --> 01:15:52.840
<v Speaker 2>ever really figures out what the pyramids are for, it's

1187
01:15:52.840 --> 01:15:58.199
<v Speaker 2>going to be because the Great Pyramid takes ninety five

1188
01:15:58.239 --> 01:16:02.720
<v Speaker 2>percent of the attention. And in fact, I think there's

1189
01:16:02.760 --> 01:16:07.680
<v Speaker 2>a grand pyramid plan that they all fit into, and

1190
01:16:07.720 --> 01:16:10.279
<v Speaker 2>that to understand any one of them, you have to

1191
01:16:10.359 --> 01:16:16.800
<v Speaker 2>understand what all of them do. Cosmological, astronomical, astrological. I'm

1192
01:16:16.800 --> 01:16:18.640
<v Speaker 2>not sure, but my sense of it is that it

1193
01:16:18.680 --> 01:16:21.920
<v Speaker 2>has something to do with that. So far, no one's

1194
01:16:21.960 --> 01:16:25.640
<v Speaker 2>come up with anything that I know of that's convincing

1195
01:16:25.720 --> 01:16:28.520
<v Speaker 2>for all of them.

1196
01:16:27.439 --> 01:16:30.159
<v Speaker 7>Okay, anything on one level.

1197
01:16:31.359 --> 01:16:34.039
<v Speaker 1>There are multiple levels of symbolism involved. On one level,

1198
01:16:34.079 --> 01:16:38.359
<v Speaker 1>a very simple level, they represent stars, the Dogan place

1199
01:16:38.520 --> 01:16:41.439
<v Speaker 1>large stones on a plateau represents stars that are important

1200
01:16:41.439 --> 01:16:45.760
<v Speaker 1>in their cosmology and including the belt stars of Orion.

1201
01:16:46.479 --> 01:16:49.439
<v Speaker 1>And the reason they place the stones that relate to

1202
01:16:49.439 --> 01:16:53.119
<v Speaker 1>the belt stars of Orion, they say, is to point

1203
01:16:53.159 --> 01:16:57.439
<v Speaker 1>us to an astronomic structure called Bernard's loop. There's a

1204
01:16:57.479 --> 01:17:02.159
<v Speaker 1>birthplace of stars. It's a spiral in the macrocosm that

1205
01:17:02.279 --> 01:17:05.960
<v Speaker 1>centers on the belt stars of Orion. You can't see

1206
01:17:06.000 --> 01:17:07.600
<v Speaker 1>it with the naked eye, but you can image it

1207
01:17:07.640 --> 01:17:10.680
<v Speaker 1>with time lapse photography. And the Dogans say, the reason

1208
01:17:10.680 --> 01:17:14.880
<v Speaker 1>why that's important is because it's the macrocosmic correlate to

1209
01:17:16.000 --> 01:17:17.760
<v Speaker 1>the little leg of the world I was talking about.

1210
01:17:17.760 --> 01:17:20.680
<v Speaker 1>That's the spiral of matter, the structure that's the basic

1211
01:17:20.720 --> 01:17:24.239
<v Speaker 1>structure of matter. And if you think of the hermetic

1212
01:17:24.319 --> 01:17:28.760
<v Speaker 1>theme of as above so below, these are the structures

1213
01:17:28.760 --> 01:17:31.600
<v Speaker 1>that you can correlate as above, the processes above to

1214
01:17:31.640 --> 01:17:35.680
<v Speaker 1>the processes below with That's why the Dogans say it's important.

1215
01:17:35.960 --> 01:17:42.439
<v Speaker 1>So on that level, the pyramids represents stars. But the

1216
01:17:42.520 --> 01:17:46.960
<v Speaker 1>levels of symbolism in Dogan cosmology are described like layers

1217
01:17:46.960 --> 01:17:48.960
<v Speaker 1>of skin on an onion. You feel one back and

1218
01:17:49.000 --> 01:17:52.960
<v Speaker 1>you find another one. So you can't just say it

1219
01:17:52.960 --> 01:17:58.760
<v Speaker 1>represents one thing. From this perspective, it represents the stark Yeah.

1220
01:17:58.640 --> 01:18:02.359
<v Speaker 2>So far I think that too, But so far nobody's

1221
01:18:03.479 --> 01:18:06.479
<v Speaker 2>nothing obvious, is well. I mean at first I used

1222
01:18:06.479 --> 01:18:09.119
<v Speaker 2>to think that it was the planetary system, but that

1223
01:18:09.159 --> 01:18:10.159
<v Speaker 2>doesn't seem to apply.

1224
01:18:10.680 --> 01:18:13.079
<v Speaker 1>I mean, there are reasons why they're why the pyramids

1225
01:18:13.119 --> 01:18:16.319
<v Speaker 1>are as massive as they are, and that may and

1226
01:18:16.479 --> 01:18:19.560
<v Speaker 1>there are reasons why they were made out of often

1227
01:18:19.560 --> 01:18:21.439
<v Speaker 1>made out of materials that canduct electricity.

1228
01:18:22.760 --> 01:18:25.880
<v Speaker 2>Anyway, the interior is yeah, oh yeah, and there.

1229
01:18:25.840 --> 01:18:30.000
<v Speaker 1>Are reason why they have acoustic properties, but what those are?

1230
01:18:30.359 --> 01:18:35.960
<v Speaker 2>Yeah, they knew more about certain things than us, right,

1231
01:18:36.119 --> 01:18:41.000
<v Speaker 2>I mean, they didn't have smartphones or McDonald's or no

1232
01:18:41.159 --> 01:18:42.479
<v Speaker 2>bubble at dollds.

1233
01:18:42.119 --> 01:18:44.279
<v Speaker 1>And ancient Actually, there is a theory that says there

1234
01:18:44.279 --> 01:18:46.039
<v Speaker 1>was a McDonald inside the King's chamber.

1235
01:18:49.000 --> 01:18:51.720
<v Speaker 7>What are your thoughts There could be a consciousness altering machine.

1236
01:18:52.159 --> 01:18:56.119
<v Speaker 2>Absolutely, yeah, that's what I was talking before, but that

1237
01:18:56.920 --> 01:19:01.600
<v Speaker 2>they are immortality machines, and immortality what a whole notion

1238
01:19:01.760 --> 01:19:05.279
<v Speaker 2>of immortality is a higher level of consciousness that you

1239
01:19:05.359 --> 01:19:06.560
<v Speaker 2>have to work to get through.

1240
01:19:07.359 --> 01:19:10.359
<v Speaker 1>One of the key differences in the philosophy's idea with

1241
01:19:10.479 --> 01:19:12.840
<v Speaker 1>between the non material, and the material has to do

1242
01:19:12.960 --> 01:19:21.800
<v Speaker 1>with with massiveness. Differences in massiveness and Einstein's his formula

1243
01:19:21.840 --> 01:19:25.199
<v Speaker 1>equals mc squared has to do with it explains why

1244
01:19:25.239 --> 01:19:27.359
<v Speaker 1>the speed of live is a constant. And basically what

1245
01:19:27.359 --> 01:19:30.560
<v Speaker 1>it boils down to is that as something, because the

1246
01:19:30.560 --> 01:19:34.760
<v Speaker 1>body becomes more massive, it's time for down and so

1247
01:19:34.800 --> 01:19:38.680
<v Speaker 1>the speed of live remains the same in relation to it.

1248
01:19:38.800 --> 01:19:43.199
<v Speaker 1>Massiveness and acceleration are equivalent. So when you get down

1249
01:19:43.279 --> 01:19:46.720
<v Speaker 1>to the matter at the level of waves, where it's

1250
01:19:46.800 --> 01:19:50.279
<v Speaker 1>virtually massless, you've got to believe that the time frame

1251
01:19:50.600 --> 01:19:56.880
<v Speaker 1>is almost instantaneous. So mass, the relative mass of something

1252
01:19:57.239 --> 01:20:02.439
<v Speaker 1>has a connection to connecting on materialism to materialism, and

1253
01:20:02.520 --> 01:20:06.760
<v Speaker 1>so my guess is that's part of why they went

1254
01:20:06.800 --> 01:20:10.159
<v Speaker 1>to such trouble to use such massive blocks to build

1255
01:20:10.439 --> 01:20:11.319
<v Speaker 1>like the Great Pyramid.

1256
01:20:12.439 --> 01:20:17.680
<v Speaker 7>Okay, what other evidence has popped up recently that supports

1257
01:20:17.720 --> 01:20:21.159
<v Speaker 7>the idea that supports the basic sphinx idea that that's

1258
01:20:21.159 --> 01:20:22.039
<v Speaker 7>an ancient structure.

1259
01:20:23.279 --> 01:20:27.880
<v Speaker 2>Well, we have a ton of it. Actually, sorry, We

1260
01:20:28.079 --> 01:20:31.439
<v Speaker 2>presented this in fact a second time at a GSA

1261
01:20:31.560 --> 01:20:35.399
<v Speaker 2>and Reno in two thousand with a whole bunch of

1262
01:20:35.520 --> 01:20:39.720
<v Speaker 2>the packed houses of geologists all but two of whom

1263
01:20:40.039 --> 01:20:44.399
<v Speaker 2>agreed with us, and unfortunately we didn't realize this at

1264
01:20:44.439 --> 01:20:46.800
<v Speaker 2>the time. The first time we had a poster presentation

1265
01:20:47.359 --> 01:20:50.199
<v Speaker 2>so everybody could come around and schmooze and discuss things

1266
01:20:50.239 --> 01:20:53.319
<v Speaker 2>and all of that. And this one was an oral presentation,

1267
01:20:53.479 --> 01:20:56.439
<v Speaker 2>which shockgame because I don't have the letters after my name,

1268
01:20:56.520 --> 01:20:59.600
<v Speaker 2>so I can't do these things. But it was short

1269
01:21:00.119 --> 01:21:02.920
<v Speaker 2>minutes or so, which there's not enough time, as you say,

1270
01:21:03.119 --> 01:21:09.199
<v Speaker 2>to get into these things, but basically successful. There's a

1271
01:21:09.239 --> 01:21:13.399
<v Speaker 2>ton of other evidence that we have all collected of

1272
01:21:13.520 --> 01:21:17.199
<v Speaker 2>other instances of water weathering, of other things that are anomalous,

1273
01:21:17.199 --> 01:21:21.000
<v Speaker 2>of other kinds of structures in Egypt itself, and that's

1274
01:21:21.000 --> 01:21:24.760
<v Speaker 2>not taking in go Beckley tape. Or there are other

1275
01:21:24.840 --> 01:21:28.880
<v Speaker 2>places also that we think have been wrongly dated. At Sardinia,

1276
01:21:28.920 --> 01:21:32.600
<v Speaker 2>for example, which is absolute one of the world's best

1277
01:21:32.680 --> 01:21:40.119
<v Speaker 2>kept megalithic secrets and unbelievable Sardinia Sardinia Gninue off the

1278
01:21:40.119 --> 01:21:43.319
<v Speaker 2>coast of Italy, which everyone thinks is where they invented sardines,

1279
01:21:43.600 --> 01:21:50.239
<v Speaker 2>but nothing to do with sardines' what's there these extraordinary

1280
01:21:50.920 --> 01:21:53.920
<v Speaker 2>things that look like gigantic they're not pyramids, but they're

1281
01:21:54.239 --> 01:22:00.359
<v Speaker 2>they're megalithic, built of rough stones, like huge beehives six

1282
01:22:00.479 --> 01:22:04.039
<v Speaker 2>eight stories high. Shock thinks we are thinking that these

1283
01:22:04.399 --> 01:22:07.640
<v Speaker 2>the shok is really into this whole theory of CMEs,

1284
01:22:07.680 --> 01:22:12.000
<v Speaker 2>you know, coronary massive tection as being the reason that

1285
01:22:12.079 --> 01:22:15.600
<v Speaker 2>the whole thing fell apart around nine thousand, seven hundred BC.

1286
01:22:16.560 --> 01:22:20.000
<v Speaker 2>And he's been working with the petroglyphs and you know,

1287
01:22:20.119 --> 01:22:22.760
<v Speaker 2>if you've interviewed me with yeah, a lot of information

1288
01:22:22.880 --> 01:22:26.039
<v Speaker 2>on that. And we think that these Sardinian things he

1289
01:22:26.039 --> 01:22:28.920
<v Speaker 2>hasn't seen them yet that I have could be built

1290
01:22:29.000 --> 01:22:35.479
<v Speaker 2>as structures to protect you from one of these cmesy later.

1291
01:22:35.319 --> 01:22:37.319
<v Speaker 7>On, I don't know, like some of the underground cities

1292
01:22:37.319 --> 01:22:37.720
<v Speaker 7>in Turkey.

1293
01:22:37.880 --> 01:22:40.640
<v Speaker 2>Well maybe Yeah, there's a lot of stuff out there.

1294
01:22:40.680 --> 01:22:44.039
<v Speaker 2>This is a very interesting field to get to get

1295
01:22:44.039 --> 01:22:46.000
<v Speaker 2>into as long as you don't have a PhD in it.

1296
01:22:48.520 --> 01:22:51.079
<v Speaker 1>Let me threw this questions can I address?

1297
01:22:51.279 --> 01:22:51.439
<v Speaker 7>Yeah?

1298
01:22:51.479 --> 01:22:56.079
<v Speaker 1>Oh yeah, Well if you believe that the three Pyramids

1299
01:22:56.079 --> 01:22:58.800
<v Speaker 1>point to the belt star of Orion at ten thousand BC,

1300
01:22:59.520 --> 01:23:02.640
<v Speaker 1>and the Sphinx points was meant to point to Leo,

1301
01:23:03.000 --> 01:23:07.199
<v Speaker 1>the constellation of Leo at around ten thousand BC, then

1302
01:23:07.720 --> 01:23:11.039
<v Speaker 1>you really do only have two choices. One is that

1303
01:23:11.079 --> 01:23:13.840
<v Speaker 1>the at least the alignments for those structures were done

1304
01:23:13.880 --> 01:23:17.479
<v Speaker 1>at ten thousand BC. If you don't buy that, then

1305
01:23:17.520 --> 01:23:19.880
<v Speaker 1>you have to buy that some later culture had the

1306
01:23:19.920 --> 01:23:23.560
<v Speaker 1>ability to retrospectively calculate what the alignment should have been,

1307
01:23:24.720 --> 01:23:27.439
<v Speaker 1>So that's the start. The second thing is that the

1308
01:23:28.119 --> 01:23:32.880
<v Speaker 1>sphinx is carved from a natural outcropping of stone. It's

1309
01:23:32.880 --> 01:23:36.479
<v Speaker 1>an animal figure carved from a natural outcropping of stone.

1310
01:23:36.920 --> 01:23:40.079
<v Speaker 1>That's one of the signatures of the Archaic cult that

1311
01:23:40.119 --> 01:23:43.960
<v Speaker 1>I connect back to Tepe. That's something they did. They

1312
01:23:44.119 --> 01:23:49.159
<v Speaker 1>carved things, made statues out of natural outcroppings. So stylistically

1313
01:23:49.720 --> 01:23:56.960
<v Speaker 1>it's a ten thousand BC era structure, so that doesn't

1314
01:23:56.960 --> 01:24:00.720
<v Speaker 1>say that it was built then. But as John was

1315
01:24:00.760 --> 01:24:05.359
<v Speaker 1>saying about styles of architecture, we have something stylistically here

1316
01:24:05.359 --> 01:24:09.119
<v Speaker 1>that looks like it connects, and symbolically it could connect.

1317
01:24:09.199 --> 01:24:11.319
<v Speaker 1>So just a consideration.

1318
01:24:12.119 --> 01:24:16.000
<v Speaker 2>Actually, I think I'm not happy with that ten thousand,

1319
01:24:16.119 --> 01:24:20.039
<v Speaker 2>five hundred date, in part because it's in the middle

1320
01:24:20.079 --> 01:24:25.279
<v Speaker 2>of these two gigantic the younger, dryest, the thing that happens,

1321
01:24:25.279 --> 01:24:28.680
<v Speaker 2>whatever it is ten thousand, eight hundred probably a comet thing,

1322
01:24:29.239 --> 01:24:34.399
<v Speaker 2>and the ninety seven hundred coronary mass ejection. I'm more

1323
01:24:34.439 --> 01:24:36.720
<v Speaker 2>inclined to think that Shuck is now getting around to

1324
01:24:36.760 --> 01:24:40.079
<v Speaker 2>this point too. The Egyptians themselves and the Palermo Stone

1325
01:24:40.159 --> 01:24:44.800
<v Speaker 2>and turned Perop Papyrus are giving the regnal reign, the

1326
01:24:44.880 --> 01:24:48.920
<v Speaker 2>regnal years of these divine and semi divine rulers, and

1327
01:24:49.000 --> 01:24:51.039
<v Speaker 2>this is pushing it back to around thirty four to

1328
01:24:51.039 --> 01:24:55.600
<v Speaker 2>thirty six thousand BC. And that's in other words, that

1329
01:24:55.680 --> 01:24:57.920
<v Speaker 2>the Sphinx is meant as a Leo marker. And there's

1330
01:24:57.960 --> 01:25:00.880
<v Speaker 2>plenty of evidence that the Zodi that was known this

1331
01:25:01.000 --> 01:25:05.000
<v Speaker 2>is what's his name, the Santiana and von Deck and

1332
01:25:05.079 --> 01:25:09.880
<v Speaker 2>her Hamlet's milk. I'm more inclined to think it's an

1333
01:25:09.880 --> 01:25:13.760
<v Speaker 2>earlier processional age rather than the ten thousand, five hundred one.

1334
01:25:13.880 --> 01:25:16.279
<v Speaker 1>And there's nothing that I that I know about that

1335
01:25:16.399 --> 01:25:18.359
<v Speaker 1>precludes that from being that could be true.

1336
01:25:18.560 --> 01:25:21.159
<v Speaker 2>And actually, again this thing we're talking about before of

1337
01:25:21.199 --> 01:25:26.479
<v Speaker 2>informed intuition, when Shock first went into Firs days now

1338
01:25:26.520 --> 01:25:29.439
<v Speaker 2>it's okay, but when we first got permission and I

1339
01:25:29.479 --> 01:25:32.479
<v Speaker 2>don't even remember if we actually had permission or we

1340
01:25:32.560 --> 01:25:35.680
<v Speaker 2>bribed our way into the Sphinx and clothure I hope

1341
01:25:35.680 --> 01:25:38.600
<v Speaker 2>that we bribed our way into the better story. But

1342
01:25:39.439 --> 01:25:41.560
<v Speaker 2>we went in there and you know, Shock really didn't

1343
01:25:41.600 --> 01:25:44.039
<v Speaker 2>know anything about this. He'd read by own evidence and

1344
01:25:44.079 --> 01:25:47.000
<v Speaker 2>things like that. But we walked in early in the morning,

1345
01:25:47.039 --> 01:25:55.199
<v Speaker 2>nobody was there, and he just looked. Everybody else's, you know, gobsmacked,

1346
01:25:55.239 --> 01:25:58.479
<v Speaker 2>as they say in England by the sphinx itself. Shak

1347
01:25:58.640 --> 01:26:01.239
<v Speaker 2>is looking at rocks, he said, and he's looking at

1348
01:26:01.239 --> 01:26:05.680
<v Speaker 2>the enclosure wall with this fifteen feet of weathering in it.

1349
01:26:06.199 --> 01:26:08.960
<v Speaker 2>And he looked at him and he said, wow. He said,

1350
01:26:09.000 --> 01:26:13.000
<v Speaker 2>these rocks look like they're hundreds of thousands of years old.

1351
01:26:13.600 --> 01:26:16.680
<v Speaker 2>And he said, don't quote me on that, which I

1352
01:26:16.760 --> 01:26:20.840
<v Speaker 2>didn't do. But really, when we were talking about informed intuition,

1353
01:26:21.359 --> 01:26:27.319
<v Speaker 2>he's a geologist. My informed intuition on geology is nil.

1354
01:26:27.399 --> 01:26:30.560
<v Speaker 2>I couldn't put a date to it, or even a

1355
01:26:30.640 --> 01:26:35.000
<v Speaker 2>provisional date to it. But his informed intuition is very interesting.

1356
01:26:35.279 --> 01:26:38.680
<v Speaker 2>It might be even a lot older than that ten

1357
01:26:38.720 --> 01:26:43.439
<v Speaker 2>thousand days, right, And then of course, no further along ago,

1358
01:26:43.479 --> 01:26:45.920
<v Speaker 2>the war destroyed everything gets and that's.

1359
01:26:45.760 --> 01:26:49.279
<v Speaker 1>Right, and the ice age presents an obstacle to evidence

1360
01:26:49.359 --> 01:26:50.720
<v Speaker 1>that's hard to get past.

1361
01:26:50.840 --> 01:26:54.520
<v Speaker 7>Yeah, And so you were mentioning the end of the

1362
01:26:54.560 --> 01:26:57.640
<v Speaker 7>ice age. You think a comet created the younger giis.

1363
01:26:58.520 --> 01:27:04.319
<v Speaker 2>Well, the ice of the younger dryer intensifies the ice age. Well,

1364
01:27:04.359 --> 01:27:06.560
<v Speaker 2>this is this is the theory. It is not my theory,

1365
01:27:06.640 --> 01:27:10.039
<v Speaker 2>but it's it seems Shock is into this. There's a

1366
01:27:10.079 --> 01:27:11.800
<v Speaker 2>fair amount of I don't have it in my head

1367
01:27:11.800 --> 01:27:14.640
<v Speaker 2>at the moment. There seems to be the fair amount

1368
01:27:14.720 --> 01:27:20.279
<v Speaker 2>of substantiated evidence. And I think the evidence that that

1369
01:27:20.399 --> 01:27:25.279
<v Speaker 2>it's a coronary mass ejection at around ninety seven hundred BC.

1370
01:27:25.439 --> 01:27:27.840
<v Speaker 2>That puts an end to the ice age. That looks

1371
01:27:27.840 --> 01:27:29.479
<v Speaker 2>pretty good to me. And Shock and I were in

1372
01:27:29.560 --> 01:27:33.840
<v Speaker 2>Norway last year around when summer you never know summer

1373
01:27:33.880 --> 01:27:38.840
<v Speaker 2>in Norway. It could have been February here, and we

1374
01:27:38.880 --> 01:27:44.119
<v Speaker 2>went looking at these extraordinary petroglyphs where they have you

1375
01:27:44.159 --> 01:27:45.800
<v Speaker 2>know about the Shock talk about those.

1376
01:27:45.800 --> 01:27:46.479
<v Speaker 7>I have a program.

1377
01:27:47.199 --> 01:27:51.800
<v Speaker 2>So the petroglyphs, which are all over the world, are

1378
01:27:51.880 --> 01:27:55.239
<v Speaker 2>the same, the same weird figures that come out of that.

1379
01:27:55.359 --> 01:28:00.840
<v Speaker 2>People see when there's a mass, these plasma structures, whereas

1380
01:28:00.840 --> 01:28:04.399
<v Speaker 2>everything else is quite recognizable, and it's reindeer, and you

1381
01:28:04.439 --> 01:28:08.079
<v Speaker 2>know it's reindeer, and Norway and it's giraffes in Africa.

1382
01:28:08.199 --> 01:28:11.640
<v Speaker 2>But wherever the Patrick Lips are they have these bizarre.

1383
01:28:14.920 --> 01:28:19.960
<v Speaker 7>Yeah, the plasma discharge. I've had Wallace Thornhill I'm talking

1384
01:28:19.960 --> 01:28:22.520
<v Speaker 7>about it before and he said that the only ones

1385
01:28:22.560 --> 01:28:24.039
<v Speaker 7>that don't show up are the ones that would have

1386
01:28:24.079 --> 01:28:28.520
<v Speaker 7>killed somebody. You know, if you see them, you're dead. Well,

1387
01:28:29.640 --> 01:28:33.000
<v Speaker 7>but they think it was actually venus using Velakowski's theory.

1388
01:28:34.439 --> 01:28:37.000
<v Speaker 7>They think that maybe Venus came through much earlier and

1389
01:28:37.039 --> 01:28:39.840
<v Speaker 7>that's what ended the iation. That was the plasma discharges.

1390
01:28:39.920 --> 01:28:40.760
<v Speaker 7>Venus came close.

1391
01:28:41.000 --> 01:28:42.880
<v Speaker 1>I don't have anything to say that that would be true,

1392
01:28:42.960 --> 01:28:47.680
<v Speaker 1>but that's that's Talbot and and I.

1393
01:28:47.680 --> 01:28:49.680
<v Speaker 7>Think it's mostly Yeah, Talbot and Thorn. I think it's

1394
01:28:49.680 --> 01:28:50.920
<v Speaker 7>more David Talbot who thinks that.

1395
01:28:52.319 --> 01:28:55.039
<v Speaker 2>But would that give you? Such a thing? Would that

1396
01:28:55.079 --> 01:28:55.359
<v Speaker 2>give you?

1397
01:28:55.880 --> 01:28:58.760
<v Speaker 7>According to their theory, it was really yeah, because the

1398
01:28:58.760 --> 01:29:01.239
<v Speaker 7>planets wouldn't actually collide, they would exchange what they call

1399
01:29:01.319 --> 01:29:04.399
<v Speaker 7>thunderbolts of the gods, which are giant plasma discharges.

1400
01:29:05.319 --> 01:29:09.039
<v Speaker 2>I never heard that, but that's bullparking it. That doesn't

1401
01:29:09.119 --> 01:29:11.000
<v Speaker 2>sound illogical to me.

1402
01:29:11.159 --> 01:29:13.720
<v Speaker 7>And I mean, you've done the work on Velakowski's theory

1403
01:29:13.720 --> 01:29:16.079
<v Speaker 7>to say that Venus definitely seemed to be a common

1404
01:29:16.119 --> 01:29:17.600
<v Speaker 7>at some point in its history.

1405
01:29:17.399 --> 01:29:21.680
<v Speaker 1>Right right. And actually they have examples and exo solar

1406
01:29:21.720 --> 01:29:25.039
<v Speaker 1>systems of planets that have common staales that start out

1407
01:29:25.079 --> 01:29:27.680
<v Speaker 1>as comments, so they know it can happen for sure.

1408
01:29:28.079 --> 01:29:29.520
<v Speaker 7>I didn't realize that interesting.

1409
01:29:30.199 --> 01:29:36.479
<v Speaker 1>So also they have examples of large gas planets producing

1410
01:29:37.880 --> 01:29:42.520
<v Speaker 1>rocky more Earthlake planets, although larger, but they have one

1411
01:29:42.560 --> 01:29:46.840
<v Speaker 1>case where two large rocky planets. The official theory is

1412
01:29:46.960 --> 01:29:49.840
<v Speaker 1>was formed by it from a gas giant, so we

1413
01:29:49.920 --> 01:29:50.439
<v Speaker 1>know we could.

1414
01:29:50.319 --> 01:29:54.800
<v Speaker 7>Do that also, So again Velakowski gets right some validation.

1415
01:29:55.560 --> 01:29:58.600
<v Speaker 1>Right As far as the covering over of go back

1416
01:29:58.640 --> 01:30:01.840
<v Speaker 1>to Tepe when it happened. I now have things to

1417
01:30:01.920 --> 01:30:04.039
<v Speaker 1>compare that to that event to because I have a

1418
01:30:04.079 --> 01:30:09.960
<v Speaker 1>second site that was deliberately covered, but when they covered it,

1419
01:30:10.000 --> 01:30:12.840
<v Speaker 1>they left symbolic messages as to why they covered it.

1420
01:30:13.319 --> 01:30:14.479
<v Speaker 7>What side is that this is.

1421
01:30:14.479 --> 01:30:17.760
<v Speaker 1>A site in northern Scotland. I have a book coming

1422
01:30:17.760 --> 01:30:19.920
<v Speaker 1>out that's at the pump store right now, I'm calling

1423
01:30:20.159 --> 01:30:23.680
<v Speaker 1>the Overthrown Boat. And when the site was covered, there

1424
01:30:23.760 --> 01:30:27.159
<v Speaker 1>was a huge feast just before the site was deliberately abandoned,

1425
01:30:28.439 --> 01:30:34.359
<v Speaker 1>ostensibly to kill the domesticated animals they had there rather

1426
01:30:34.399 --> 01:30:38.279
<v Speaker 1>than leaving them to starve, and after the feast was

1427
01:30:38.279 --> 01:30:41.199
<v Speaker 1>over there were probably a thousand animals killed at this feast.

1428
01:30:41.560 --> 01:30:45.479
<v Speaker 1>They left only shin bones all around the feast site,

1429
01:30:45.960 --> 01:30:49.399
<v Speaker 1>covered it over with an intact deer carcass, and placed

1430
01:30:50.119 --> 01:30:53.960
<v Speaker 1>the head of a bull on top of a cow

1431
01:30:54.039 --> 01:30:57.960
<v Speaker 1>on top of it. Now, the act of covering it over, Okay,

1432
01:30:58.039 --> 01:31:02.800
<v Speaker 1>The series of megalithic sites in northern Scotland that I'm

1433
01:31:02.800 --> 01:31:07.600
<v Speaker 1>exploring are progressive stages of how matter is created. You

1434
01:31:07.680 --> 01:31:11.800
<v Speaker 1>have a series of sights that reflect progressive stages of

1435
01:31:11.800 --> 01:31:15.079
<v Speaker 1>how matter is created. And the Doven word for that

1436
01:31:15.239 --> 01:31:20.199
<v Speaker 1>is arc, and there's an equivalent Egyptian word that means

1437
01:31:20.199 --> 01:31:23.479
<v Speaker 1>spiral that is pronounced arc. But the word arc also

1438
01:31:23.600 --> 01:31:28.279
<v Speaker 1>means to cover over, and so by covering over the site,

1439
01:31:28.359 --> 01:31:34.000
<v Speaker 1>what they've done is named it. The shin bones are

1440
01:31:34.000 --> 01:31:37.720
<v Speaker 1>pronounced like a word that means to leave under duress

1441
01:31:37.760 --> 01:31:43.079
<v Speaker 1>or under distress. There are other word examples that connect

1442
01:31:43.119 --> 01:31:45.720
<v Speaker 1>to the symbols they left that explain why they covered

1443
01:31:45.720 --> 01:31:52.199
<v Speaker 1>it over. Now, in Judaism, what happens is every every day,

1444
01:31:52.800 --> 01:31:55.560
<v Speaker 1>every temple in the world, every Jewish temple in the

1445
01:31:55.600 --> 01:31:58.439
<v Speaker 1>world reads the same portion of a tourist squirrel. And

1446
01:31:58.479 --> 01:32:02.199
<v Speaker 1>when they're done, it's structional session. And when they're done,

1447
01:32:02.399 --> 01:32:04.880
<v Speaker 1>they roll up the scroll, carefully covered over and place

1448
01:32:04.960 --> 01:32:07.239
<v Speaker 1>it back in its cabinet, which is called an arc.

1449
01:32:09.479 --> 01:32:12.119
<v Speaker 1>It looks to me as if the process of covering

1450
01:32:12.159 --> 01:32:14.720
<v Speaker 1>over these sites was that kind of a ritual that

1451
01:32:14.800 --> 01:32:17.239
<v Speaker 1>was saying, here, we have a site that had an

1452
01:32:17.279 --> 01:32:20.520
<v Speaker 1>instructional purpose. When its purpose was complete, we covered it

1453
01:32:20.520 --> 01:32:23.199
<v Speaker 1>and we placed it back and named it as an arc.

1454
01:32:24.000 --> 01:32:24.119
<v Speaker 7>Hm.

1455
01:32:26.800 --> 01:32:30.479
<v Speaker 1>Now what's also interesting is the site in northern Scotland.

1456
01:32:30.560 --> 01:32:34.159
<v Speaker 1>The archaic name for it was our gat r. R

1457
01:32:34.359 --> 01:32:37.840
<v Speaker 1>is a phonetic value that means ascending stages, and gat

1458
01:32:37.880 --> 01:32:41.319
<v Speaker 1>is a word that means gates at go backlely Tepe.

1459
01:32:42.399 --> 01:32:45.680
<v Speaker 1>You have an arc that was covered over. R. If

1460
01:32:45.720 --> 01:32:51.039
<v Speaker 1>you again assume means ascending stages of matter, there's another

1461
01:32:51.079 --> 01:32:55.640
<v Speaker 1>Egyptian word that refers to the individual stages of that,

1462
01:32:55.720 --> 01:32:58.920
<v Speaker 1>the gates of that. It's pronounced erit, and so you

1463
01:32:59.000 --> 01:33:04.880
<v Speaker 1>have a word are a rete or error rat as

1464
01:33:04.920 --> 01:33:07.319
<v Speaker 1>the name and go back to that is located very

1465
01:33:07.319 --> 01:33:11.800
<v Speaker 1>short distance from era hmm. So the naming of the

1466
01:33:11.880 --> 01:33:15.039
<v Speaker 1>site implies ascending stages of manner.

1467
01:33:16.640 --> 01:33:23.399
<v Speaker 7>Okay, wow, your your next book is going to be something,

1468
01:33:23.479 --> 01:33:23.840
<v Speaker 7>isn't it.

1469
01:33:24.279 --> 01:33:26.520
<v Speaker 1>Well, yeah, next one coming on. I'm I'm happy with

1470
01:33:26.600 --> 01:33:28.960
<v Speaker 1>the next one. The one about Northern Scotland took me

1471
01:33:29.000 --> 01:33:31.840
<v Speaker 1>places I didn't expect it to go, and that a

1472
01:33:31.920 --> 01:33:39.800
<v Speaker 1>lot of people won't be very happy about pretty much anybody, okay, okay,

1473
01:33:39.840 --> 01:33:43.279
<v Speaker 1>the uh. The book started with a single question from

1474
01:33:43.560 --> 01:33:46.520
<v Speaker 1>a Facebook friend who was in Australia wondering if there

1475
01:33:46.560 --> 01:33:49.479
<v Speaker 1>could have been Egyptian influences on Orkney Island in in

1476
01:33:49.520 --> 01:33:53.560
<v Speaker 1>Northern Scotland, and I knew nothing about it, so I

1477
01:33:53.640 --> 01:33:57.800
<v Speaker 1>explored the idea and there's very little evidence there. It's

1478
01:33:57.840 --> 01:34:02.479
<v Speaker 1>all structural and symbolic, but it's performardten language. It's thirty

1479
01:34:02.520 --> 01:34:05.359
<v Speaker 1>two hundred BC, but I knew that at thirty two

1480
01:34:05.439 --> 01:34:08.840
<v Speaker 1>hundred BC. I considered the Dogan, who have been Egyptian

1481
01:34:08.840 --> 01:34:12.239
<v Speaker 1>at that time. The evidence points to close involvement between

1482
01:34:12.279 --> 01:34:15.960
<v Speaker 1>the two in that era. So since the Dogan I've

1483
01:34:16.000 --> 01:34:18.399
<v Speaker 1>done such a good job of preserving their culture, I

1484
01:34:18.399 --> 01:34:21.319
<v Speaker 1>thought I might be able to find commonalities between Orkney

1485
01:34:21.359 --> 01:34:25.039
<v Speaker 1>Island and the Dogan, expecting that the influences went from

1486
01:34:25.119 --> 01:34:28.840
<v Speaker 1>Egypt or Africa to Orkney Island. When I got to

1487
01:34:29.319 --> 01:34:32.399
<v Speaker 1>the Orkney Island site examining the things there, one of

1488
01:34:32.439 --> 01:34:35.640
<v Speaker 1>the things is a structure of a house that was

1489
01:34:35.680 --> 01:34:39.159
<v Speaker 1>repeatedly built on Orkney Island. There are eight houses built

1490
01:34:39.159 --> 01:34:42.600
<v Speaker 1>to the same original plant, and that structure has a

1491
01:34:42.680 --> 01:34:46.640
<v Speaker 1>unique feature. For what the researchers in Scotland are calling

1492
01:34:46.680 --> 01:34:49.479
<v Speaker 1>a unique feature, it's a beehive shaped room. It's a

1493
01:34:49.560 --> 01:34:54.520
<v Speaker 1>round room attached to some other rooms that are rectangular

1494
01:34:54.760 --> 01:34:59.000
<v Speaker 1>in size, and a doorway at the far end. Well.

1495
01:34:59.079 --> 01:35:01.359
<v Speaker 1>It turns out the plan of the house is a

1496
01:35:01.399 --> 01:35:04.680
<v Speaker 1>match for the typical plan of a Dogan house stone house,

1497
01:35:05.640 --> 01:35:09.079
<v Speaker 1>but the Dogan plan has cosmology associated with it. This

1498
01:35:09.279 --> 01:35:13.600
<v Speaker 1>is the shape of a woman's body. The round room

1499
01:35:13.680 --> 01:35:17.720
<v Speaker 1>is her head, two long rectangular rooms are her arms,

1500
01:35:17.760 --> 01:35:20.640
<v Speaker 1>the central cavity is their body cavity in the center

1501
01:35:20.680 --> 01:35:23.000
<v Speaker 1>as a hearth, and down at the end are her

1502
01:35:23.399 --> 01:35:27.079
<v Speaker 1>sexual parts, which is the doorway. Now, in the Dogan

1503
01:35:27.199 --> 01:35:30.520
<v Speaker 1>version of the house it's the same plan. The problem

1504
01:35:30.640 --> 01:35:33.680
<v Speaker 1>is there's no hearth, and so I thought it's very

1505
01:35:33.720 --> 01:35:37.039
<v Speaker 1>interesting that on Orkney Island, when they implemented the plan

1506
01:35:37.359 --> 01:35:39.880
<v Speaker 1>and they added the hearth. They did it in a

1507
01:35:39.920 --> 01:35:43.600
<v Speaker 1>way that was cosmologically sound. They added the hearth where

1508
01:35:43.680 --> 01:35:47.880
<v Speaker 1>the heart should be. It was a while before I

1509
01:35:47.920 --> 01:35:50.880
<v Speaker 1>realized that I had it backwards, that the Orkney Island

1510
01:35:50.880 --> 01:35:53.479
<v Speaker 1>house was the original house and the Dogan when they

1511
01:35:53.479 --> 01:35:55.279
<v Speaker 1>took it, the desert didn't need a hearth, and they

1512
01:35:55.319 --> 01:36:00.039
<v Speaker 1>removed the hearth. Now you go to ancient Egypt, and

1513
01:36:00.239 --> 01:36:05.159
<v Speaker 1>the earliest burial chambers in Egypt take the same shape.

1514
01:36:05.479 --> 01:36:08.119
<v Speaker 1>I have an example of a burial chamber in Egypt.

1515
01:36:08.600 --> 01:36:10.880
<v Speaker 1>Now it's understood that mastabas and things like that we're

1516
01:36:10.920 --> 01:36:14.720
<v Speaker 1>supposed to represent houses. This early burial chamber takes the

1517
01:36:14.760 --> 01:36:18.159
<v Speaker 1>same plan as the Dogan and the Orkney Island house,

1518
01:36:19.239 --> 01:36:23.479
<v Speaker 1>so the presumption is the same symbolism. It looks to

1519
01:36:23.520 --> 01:36:25.640
<v Speaker 1>me as if what we have on Orkney Island is

1520
01:36:27.119 --> 01:36:31.880
<v Speaker 1>a life sized in structural sanction sanctuary that a person

1521
01:36:31.920 --> 01:36:35.039
<v Speaker 1>could walk through the stages of matter to learn about them,

1522
01:36:36.439 --> 01:36:42.319
<v Speaker 1>and the stages culminate or seem to culminate with eight

1523
01:36:42.399 --> 01:36:46.319
<v Speaker 1>chambered houses at Scarabray on Orkney Island, which is a

1524
01:36:46.319 --> 01:36:49.680
<v Speaker 1>little farming village, which represent this cluster of chambers that

1525
01:36:50.000 --> 01:36:54.359
<v Speaker 1>are the egg of the world, the fundamental structure of matter.

1526
01:36:56.640 --> 01:36:59.640
<v Speaker 1>Turns out, Dogan cosmology takes up one stage further there

1527
01:36:59.720 --> 01:37:04.439
<v Speaker 1>is the next stage involves an agricultural field that was

1528
01:37:04.560 --> 01:37:07.600
<v Speaker 1>used to represent what in science is called the background field,

1529
01:37:07.600 --> 01:37:12.000
<v Speaker 1>the particle's form against and every year the Dogan create

1530
01:37:12.319 --> 01:37:14.680
<v Speaker 1>a drawing in the field of their high priests called

1531
01:37:14.680 --> 01:37:20.319
<v Speaker 1>the priest of Arau that represents these fundamental particles and

1532
01:37:20.359 --> 01:37:25.319
<v Speaker 1>the fundamental vibrations of matter. The Egyptians have a similar

1533
01:37:25.359 --> 01:37:30.680
<v Speaker 1>concept called okay. The word Egyptian one a different word

1534
01:37:30.720 --> 01:37:34.760
<v Speaker 1>for field is second and their term is pronounced second eru,

1535
01:37:37.880 --> 01:37:40.920
<v Speaker 1>but it's interpreted in Egypt as being the field of reeds.

1536
01:37:41.800 --> 01:37:46.439
<v Speaker 1>But the term field of reeds is an alternate term

1537
01:37:46.560 --> 01:37:49.840
<v Speaker 1>for what by ancient Greek times was called the Alysian fields.

1538
01:37:51.079 --> 01:37:55.560
<v Speaker 1>You go to ancient Greece and the Greek writers write

1539
01:37:55.560 --> 01:37:57.840
<v Speaker 1>about the Allsian fields the same way the Dogan talk

1540
01:37:57.920 --> 01:38:01.520
<v Speaker 1>about this field that they that is cosmological meaning for them,

1541
01:38:01.560 --> 01:38:05.039
<v Speaker 1>it's an actual agricultural field in real life that the

1542
01:38:05.119 --> 01:38:09.720
<v Speaker 1>Nogan use and cultivate, but it also is a cosmological concept,

1543
01:38:09.760 --> 01:38:12.199
<v Speaker 1>so it exists on two levels at once. You go

1544
01:38:12.279 --> 01:38:16.800
<v Speaker 1>to Greece. You have writings about the Allegian Fields as

1545
01:38:16.840 --> 01:38:19.399
<v Speaker 1>if it were a real geographic place, and all the

1546
01:38:19.960 --> 01:38:24.520
<v Speaker 1>geography they describe describes Orkney Island. It's right, it's the

1547
01:38:24.600 --> 01:38:30.119
<v Speaker 1>right location, it's the right climate described, it's the right

1548
01:38:30.680 --> 01:38:35.840
<v Speaker 1>circumstance for the island described. It's ostensibly a place where

1549
01:38:35.840 --> 01:38:41.359
<v Speaker 1>agriculture happened. So what you've got is a link, a

1550
01:38:41.399 --> 01:38:45.920
<v Speaker 1>potential link to this concept of the field the Second Arrow,

1551
01:38:46.039 --> 01:38:49.319
<v Speaker 1>or the field of Errow, that links back to Orkney

1552
01:38:49.319 --> 01:38:55.760
<v Speaker 1>Island that has symbolicized ancient Egypt in the earliest dynastic times.

1553
01:38:56.159 --> 01:38:59.039
<v Speaker 1>It looks to me as if what might have been

1554
01:38:59.039 --> 01:39:03.920
<v Speaker 1>happening on Orkney Island was they were training people to

1555
01:39:04.119 --> 01:39:10.479
<v Speaker 1>established kingships based on agriculture. Well, all right, okay, nobody's

1556
01:39:10.520 --> 01:39:12.960
<v Speaker 1>gonna like that, but that's where they don't mind.

1557
01:39:15.720 --> 01:39:20.159
<v Speaker 7>Well, I think it's fascinating. I mean, that's what are

1558
01:39:20.199 --> 01:39:22.079
<v Speaker 7>your thoughts on it?

1559
01:39:22.479 --> 01:39:28.399
<v Speaker 2>I don't have any. Actually, it's just strange. In fact,

1560
01:39:28.960 --> 01:39:33.079
<v Speaker 2>guys you're talking. I remember I was at a conference

1561
01:39:34.119 --> 01:39:37.680
<v Speaker 2>in Italy somewhere with Graham and Shock and I think

1562
01:39:37.720 --> 01:39:41.079
<v Speaker 2>Bobo was there, and there was an Italian guy talking

1563
01:39:41.119 --> 01:39:48.000
<v Speaker 2>about about the Odyssey and saying that this is taking

1564
01:39:48.039 --> 01:39:56.680
<v Speaker 2>place in Norway or because because because the topography was

1565
01:39:57.039 --> 01:40:02.199
<v Speaker 2>completely inconsistent with Mediterranean, but it seemed to fit rather

1566
01:40:02.319 --> 01:40:08.800
<v Speaker 2>well in that northern you know that those northern areas,

1567
01:40:09.640 --> 01:40:14.239
<v Speaker 2>and I thought I was pretty impressed by by it.

1568
01:40:14.760 --> 01:40:17.920
<v Speaker 2>I thought, I thought that was really very very interesting.

1569
01:40:18.399 --> 01:40:22.600
<v Speaker 2>And as we know, I mean, there's enough stuff around

1570
01:40:22.640 --> 01:40:26.920
<v Speaker 2>now that you don't dismiss things because the dating seems

1571
01:40:26.960 --> 01:40:32.800
<v Speaker 2>to be incompatible with standard dating, since they got it

1572
01:40:32.840 --> 01:40:37.399
<v Speaker 2>all wrong. Anyhow, it could be, it could be the

1573
01:40:37.439 --> 01:40:40.479
<v Speaker 2>whole thing has to be rethought in terms of its

1574
01:40:41.479 --> 01:40:45.119
<v Speaker 2>not so much it's symbolic value, but it's it's it's

1575
01:40:45.159 --> 01:40:48.960
<v Speaker 2>physical value. I mean, the Orkney Islands is really interesting.

1576
01:40:49.720 --> 01:40:52.199
<v Speaker 2>Not exactly mean I haven't been there, but I mean.

1577
01:40:52.239 --> 01:40:54.760
<v Speaker 1>It's really interesting now another you went there. No, I

1578
01:40:54.760 --> 01:40:57.439
<v Speaker 1>haven't been there, but it's an interesting thing that at

1579
01:40:57.439 --> 01:41:00.520
<v Speaker 1>ten thousand BC, at places like a Beckley Tepe, you

1580
01:41:00.600 --> 01:41:04.000
<v Speaker 1>have high mountaintop sanctuaries that served that. If you imagine

1581
01:41:04.000 --> 01:41:07.800
<v Speaker 1>there was someone who knew science, who as the Dogan

1582
01:41:07.880 --> 01:41:12.319
<v Speaker 1>and the Buddhists are claiming, pass instruction to humanity about

1583
01:41:13.199 --> 01:41:17.680
<v Speaker 1>civilizing skills. In those days. The high mountains atop sanctuary

1584
01:41:17.720 --> 01:41:21.920
<v Speaker 1>provides safe haven for the teachers. It's high enough up

1585
01:41:22.119 --> 01:41:24.840
<v Speaker 1>that we couldn't as hunter galers couldn't get to have them.

1586
01:41:25.359 --> 01:41:27.560
<v Speaker 1>So the first thing I asked myself about the Orkney

1587
01:41:27.600 --> 01:41:30.920
<v Speaker 1>Island side is if there were teachers there, and the

1588
01:41:31.000 --> 01:41:36.880
<v Speaker 1>linguistics makes it look like there are there were, Where

1589
01:41:36.960 --> 01:41:41.800
<v Speaker 1>was there safe haven? Orkney Island is a very approachable place,

1590
01:41:42.199 --> 01:41:45.680
<v Speaker 1>with easy harbors and natural ocean currents that lead right

1591
01:41:45.720 --> 01:41:49.760
<v Speaker 1>to it. There's no safe place for the teachers. However,

1592
01:41:50.239 --> 01:41:53.640
<v Speaker 1>if you go just across the waters from Orkney Island

1593
01:41:53.960 --> 01:41:56.600
<v Speaker 1>you reach a group of islands called the Faroe Islands.

1594
01:41:57.520 --> 01:42:00.600
<v Speaker 1>Now the Pharaoh Islands have all sorts of built in

1595
01:42:00.640 --> 01:42:06.560
<v Speaker 1>protections in them. They've got The islands are characterized by

1596
01:42:06.720 --> 01:42:10.119
<v Speaker 1>high sheer cliffs that you can't climb up. There are

1597
01:42:10.199 --> 01:42:15.119
<v Speaker 1>narrow waterways between the islands that are that daily. There

1598
01:42:15.159 --> 01:42:19.960
<v Speaker 1>are like small taine of tornado type storms that pass

1599
01:42:20.039 --> 01:42:25.800
<v Speaker 1>through there. There are var texas water vortexes that protect

1600
01:42:25.880 --> 01:42:31.279
<v Speaker 1>against ships coming in. There are narrow shoals to the

1601
01:42:31.399 --> 01:42:35.079
<v Speaker 1>edges of the islands that a ship might run aground on.

1602
01:42:35.560 --> 01:42:37.960
<v Speaker 1>There are all sorts of natural protections there to keep

1603
01:42:39.439 --> 01:42:42.079
<v Speaker 1>a person who shouldn't be there from coming there. And

1604
01:42:42.279 --> 01:42:44.920
<v Speaker 1>up on the islands you have structures that for all

1605
01:42:44.920 --> 01:42:51.800
<v Speaker 1>the world look like pyramids, including one that's a pretty

1606
01:42:51.800 --> 01:42:56.279
<v Speaker 1>good match for the Bent Pyramid in Egypt. How do

1607
01:42:56.319 --> 01:43:00.000
<v Speaker 1>you get there, just right across the water from from

1608
01:43:00.119 --> 01:43:03.640
<v Speaker 1>Orkney Island, But how do you get up? Well, they

1609
01:43:03.760 --> 01:43:06.039
<v Speaker 1>have to lower boats down by rope, and they had

1610
01:43:06.159 --> 01:43:08.399
<v Speaker 1>a person can climb up, you know, like with a

1611
01:43:09.039 --> 01:43:11.920
<v Speaker 1>rock climber, can climb up. Really yeah, really for a

1612
01:43:11.960 --> 01:43:15.119
<v Speaker 1>long time, that's what happened. There were periods of time

1613
01:43:15.199 --> 01:43:20.720
<v Speaker 1>when in ancient times when sailors would be unable to

1614
01:43:20.760 --> 01:43:22.800
<v Speaker 1>cross one island to the next island for periods of

1615
01:43:22.840 --> 01:43:30.640
<v Speaker 1>months because of weather. That pretty similar, because there's nothing

1616
01:43:30.720 --> 01:43:32.720
<v Speaker 1>like that in the med that I know, no, but

1617
01:43:33.039 --> 01:43:36.279
<v Speaker 1>it's certainly there. And the islands have not been excavated,

1618
01:43:36.319 --> 01:43:39.079
<v Speaker 1>they've not been explored. Nobody who knows what was there

1619
01:43:39.119 --> 01:43:41.560
<v Speaker 1>before the first Vikings visited.

1620
01:43:41.600 --> 01:43:45.319
<v Speaker 2>There are a few people who are living there now, yeah,

1621
01:43:45.359 --> 01:43:48.880
<v Speaker 2>but they they are of very odd habits and.

1622
01:43:48.920 --> 01:43:54.840
<v Speaker 1>They it's nobody knows for sure what happens there. You

1623
01:43:54.840 --> 01:43:57.960
<v Speaker 1>get to Orkney Island, the first reports of people being

1624
01:43:57.960 --> 01:44:01.720
<v Speaker 1>found in the first scan. They visitors found two groups there.

1625
01:44:02.079 --> 01:44:06.920
<v Speaker 1>One a group of pygmies of very odd habits. Now

1626
01:44:06.960 --> 01:44:10.640
<v Speaker 1>the Dogan refer to their teachers as Numho. The Egyptian

1627
01:44:10.640 --> 01:44:15.119
<v Speaker 1>word for pygmy is nim, so we have some phonetic

1628
01:44:15.680 --> 01:44:19.560
<v Speaker 1>connection there. But these pigmies were associated with a group

1629
01:44:19.640 --> 01:44:22.600
<v Speaker 1>of people who were described as clerics, which is a

1630
01:44:22.640 --> 01:44:27.279
<v Speaker 1>good description of the Dogum themselves. And the Scandinavians were

1631
01:44:27.359 --> 01:44:32.119
<v Speaker 1>very conservative about how they described things, but they said

1632
01:44:32.159 --> 01:44:35.840
<v Speaker 1>that these clerics were so different from the Scandinavians that

1633
01:44:35.880 --> 01:44:38.720
<v Speaker 1>they might have been considered a different race as opposed

1634
01:44:38.760 --> 01:44:44.520
<v Speaker 1>to a different profession. In places like Caithness, they're outwardly

1635
01:44:44.560 --> 01:44:48.439
<v Speaker 1>described as black. There are DNA studies done on the

1636
01:44:48.479 --> 01:44:54.079
<v Speaker 1>islands that show DNA connections to Egypt and to North Africa.

1637
01:44:54.680 --> 01:44:58.039
<v Speaker 1>There's lots of lots of stuff. Actually, Orkney Island is

1638
01:44:58.079 --> 01:45:02.600
<v Speaker 1>probably one of the most genetically diverse places in the world,

1639
01:45:02.800 --> 01:45:06.479
<v Speaker 1>really really, And they aren't sure why they're attributing the

1640
01:45:06.520 --> 01:45:10.479
<v Speaker 1>North African DNA to pirate contact with pirates in the

1641
01:45:10.880 --> 01:45:13.159
<v Speaker 1>you know, in historical times. Yeah, but I don't think

1642
01:45:13.159 --> 01:45:16.239
<v Speaker 1>there's any way of knowing that from the DNA, So

1643
01:45:16.279 --> 01:45:18.520
<v Speaker 1>there's all sorts of different things connected with that that

1644
01:45:18.520 --> 01:45:23.199
<v Speaker 1>that could potentially be right. But the book it will

1645
01:45:23.239 --> 01:45:24.039
<v Speaker 1>be controversial.

1646
01:45:26.479 --> 01:45:33.000
<v Speaker 7>Well that's good, all right, let's uh, I guess let's

1647
01:45:33.039 --> 01:45:34.680
<v Speaker 7>cover what you guys coming up. You obviously have this

1648
01:45:34.720 --> 01:45:36.520
<v Speaker 7>book coming up, but you're already writing another one on

1649
01:45:36.560 --> 01:45:37.039
<v Speaker 7>top of that.

1650
01:45:37.039 --> 01:45:40.079
<v Speaker 1>That book is submitted. I expect it'll be on twenty sixteen.

1651
01:45:40.560 --> 01:45:42.520
<v Speaker 1>I haven't actually signed a contract on it yet, but

1652
01:45:42.560 --> 01:45:44.359
<v Speaker 1>it's there and accepted.

1653
01:45:44.640 --> 01:45:46.560
<v Speaker 7>So they've gone through in the tradition to go through

1654
01:45:46.560 --> 01:45:47.279
<v Speaker 7>in the traditions.

1655
01:45:47.359 --> 01:45:49.760
<v Speaker 1>Right. Then there's a follow on to that about the

1656
01:45:49.800 --> 01:45:53.159
<v Speaker 1>Mallori in New Zealand. That's about half it. But the

1657
01:45:53.199 --> 01:45:58.399
<v Speaker 1>Mallory have memories of of Oorkeley Island really and they

1658
01:45:58.560 --> 01:46:04.840
<v Speaker 1>actually establish schools for their priests where the same things

1659
01:46:04.840 --> 01:46:07.079
<v Speaker 1>that I say we're taught on Orkanland, we're being taught

1660
01:46:07.079 --> 01:46:15.600
<v Speaker 1>in these schools. There are lots of Leagueesta connections there also,

1661
01:46:15.640 --> 01:46:20.399
<v Speaker 1>it's hard to get into without them, a lot of

1662
01:46:20.439 --> 01:46:25.359
<v Speaker 1>detail that I probably am not prepared to provide, but basically,

1663
01:46:25.399 --> 01:46:27.600
<v Speaker 1>the in the Maori in New Zealand have connections back

1664
01:46:27.640 --> 01:46:33.479
<v Speaker 1>to go back to Tepe to the thirty era stuff

1665
01:46:33.479 --> 01:46:36.039
<v Speaker 1>that I talk about in Orkney Island, to the shock

1666
01:46:36.079 --> 01:46:37.840
<v Speaker 1>de cult that I connect to go back to the tape,

1667
01:46:38.279 --> 01:46:41.600
<v Speaker 1>to ancient Egypt and to things down the line. From

1668
01:46:41.640 --> 01:46:46.319
<v Speaker 1>ancient Egypt, things play out in terms of rituals and

1669
01:46:46.359 --> 01:46:52.239
<v Speaker 1>in terms of words and practices, in terms of myths

1670
01:46:52.239 --> 01:46:54.199
<v Speaker 1>of where they came from and how they got there.

1671
01:46:55.520 --> 01:46:58.520
<v Speaker 7>Okay, and John, you do trips to Egypt still?

1672
01:46:58.800 --> 01:47:02.880
<v Speaker 2>Oh? Yeah, of course, And now it's a great time

1673
01:47:02.920 --> 01:47:09.279
<v Speaker 2>to go because the prostitutes of the media have published

1674
01:47:09.279 --> 01:47:11.279
<v Speaker 2>all of this stuff and make it sound I mean,

1675
01:47:11.319 --> 01:47:15.880
<v Speaker 2>there's stuff going on there, but it's mostly it's strictly political.

1676
01:47:15.960 --> 01:47:18.880
<v Speaker 2>So far, nobody's after the tourists, but they make it

1677
01:47:18.880 --> 01:47:21.560
<v Speaker 2>sound as though it's an open civil war, so that

1678
01:47:21.680 --> 01:47:25.920
<v Speaker 2>tourism is way way down, which is calamitous for the

1679
01:47:25.920 --> 01:47:29.800
<v Speaker 2>poor Egyptians, but fantastic for us, because to visit Egypt

1680
01:47:29.880 --> 01:47:33.239
<v Speaker 2>when it's still pretty empty is I mean, it's a

1681
01:47:33.319 --> 01:47:38.359
<v Speaker 2>tremendous advantage. And so yes, I'm still doing my trips.

1682
01:47:38.399 --> 01:47:40.680
<v Speaker 2>Of course, as long as I can keep climbing up

1683
01:47:40.720 --> 01:47:44.119
<v Speaker 2>the pyramid, I'll keep doing the the trips.

1684
01:47:44.439 --> 01:47:46.600
<v Speaker 7>I'm sure climbing up I'm sure, climbing up the pyramid

1685
01:47:46.680 --> 01:47:48.239
<v Speaker 7>keeps you in shape to keep climbing.

1686
01:47:48.039 --> 01:47:50.680
<v Speaker 2>Up the pur age. Yeah, I know that.

1687
01:47:50.920 --> 01:47:53.760
<v Speaker 1>The last time there was upheaval in Egypt, John was

1688
01:47:53.800 --> 01:47:56.720
<v Speaker 1>out of contact for a few days and people started

1689
01:47:56.720 --> 01:47:58.640
<v Speaker 1>to be concerned, and so I started trying to track

1690
01:47:58.720 --> 01:48:01.319
<v Speaker 1>him down, and he assured me by sending me a

1691
01:48:01.319 --> 01:48:06.079
<v Speaker 1>photo of himself and a beautiful young companion sitting on

1692
01:48:06.119 --> 01:48:09.000
<v Speaker 1>a private cruise ship sipping alcoholic beverage.

1693
01:48:10.199 --> 01:48:12.000
<v Speaker 2>Yeah, that was the revolution. We were there for the

1694
01:48:12.039 --> 01:48:15.960
<v Speaker 2>whole revolution. And then we're trying to get together this,

1695
01:48:16.319 --> 01:48:19.000
<v Speaker 2>you know, major follow up for the Mystery of the Sphinx,

1696
01:48:19.079 --> 01:48:21.760
<v Speaker 2>and then Shaka and I. I've got a whole bunch

1697
01:48:21.800 --> 01:48:25.760
<v Speaker 2>of projects that and I'm one of these rare people

1698
01:48:25.840 --> 01:48:29.399
<v Speaker 2>born with two Achilles heels, and both of them are organization.

1699
01:48:30.039 --> 01:48:32.840
<v Speaker 2>So for me to get anything done, I sometimes wonder,

1700
01:48:33.600 --> 01:48:35.399
<v Speaker 2>you know, how I ever got anything done at all,

1701
01:48:35.439 --> 01:48:39.680
<v Speaker 2>because I'm so hopelessly disorganized. But somewhere along the line,

1702
01:48:39.720 --> 01:48:41.680
<v Speaker 2>things do get done. So I've got all of these

1703
01:48:42.159 --> 01:48:46.880
<v Speaker 2>different related projects, and in fact, some of the others

1704
01:48:46.880 --> 01:48:55.000
<v Speaker 2>of me wearing my Bohemian bera instead of my Egyptological

1705
01:48:55.000 --> 01:48:59.520
<v Speaker 2>pith helmet of stuff going on and people interested in,

1706
01:49:00.199 --> 01:49:02.479
<v Speaker 2>you know, some of the other creative things that I've done.

1707
01:49:02.680 --> 01:49:04.399
<v Speaker 2>We'll say, I'm still here.

1708
01:49:05.399 --> 01:49:07.600
<v Speaker 7>Good, you want to talk about it? Do you want

1709
01:49:07.640 --> 01:49:09.319
<v Speaker 7>to mention the book you might be doing with shock

1710
01:49:09.399 --> 01:49:09.880
<v Speaker 7>at some point?

1711
01:49:10.000 --> 01:49:14.439
<v Speaker 2>Well? What the first one will be called Dancing down

1712
01:49:14.479 --> 01:49:18.159
<v Speaker 2>the Bridge of Sirah. This is a Sufi image bridge

1713
01:49:18.199 --> 01:49:22.079
<v Speaker 2>of Sirah, which is described as and it's this bridge

1714
01:49:22.119 --> 01:49:24.680
<v Speaker 2>that you have to cross to get to, let's say,

1715
01:49:24.760 --> 01:49:28.319
<v Speaker 2>to the truth or to enlightenment. And it's described as

1716
01:49:28.399 --> 01:49:31.479
<v Speaker 2>narrow as the Rage's edge, and on one side is

1717
01:49:31.520 --> 01:49:34.880
<v Speaker 2>the chasm of credulity, and then the other the abyss

1718
01:49:34.880 --> 01:49:39.479
<v Speaker 2>of skepticism. So this is the quackademics on one side

1719
01:49:39.520 --> 01:49:43.319
<v Speaker 2>and the unicorns on the other. And basically the story

1720
01:49:43.359 --> 01:49:49.119
<v Speaker 2>of the whole, this whole, the long Sphinx Quest. It's

1721
01:49:49.119 --> 01:49:52.479
<v Speaker 2>basically the Swinx Quest, which is now going on since

1722
01:49:53.279 --> 01:49:57.000
<v Speaker 2>I first encountered that one line of shroller back in

1723
01:49:58.640 --> 01:50:03.319
<v Speaker 2>sixty well, no, seven, seventy three, so it's forty years

1724
01:50:03.319 --> 01:50:04.960
<v Speaker 2>it's been going. So there's a lot of story and

1725
01:50:05.000 --> 01:50:07.319
<v Speaker 2>as you gather, we've talked about some of it, this

1726
01:50:07.439 --> 01:50:13.800
<v Speaker 2>is really sort of real life Indiana Jones, because it's

1727
01:50:13.840 --> 01:50:17.079
<v Speaker 2>a you know, with a lot of interesting characters. It's

1728
01:50:17.079 --> 01:50:22.439
<v Speaker 2>called duggery and people don't attacking other people out. Yeah,

1729
01:50:22.439 --> 01:50:25.600
<v Speaker 2>there's a whole, big, long story there. So that's that's

1730
01:50:25.680 --> 01:50:28.600
<v Speaker 2>the that's the first book, and then the second one

1731
01:50:29.039 --> 01:50:32.840
<v Speaker 2>we haven't get around to. It is, I hope the

1732
01:50:32.880 --> 01:50:39.239
<v Speaker 2>definitive destruction of the Darwinian delusion. We'll see about.

1733
01:50:38.960 --> 01:50:42.000
<v Speaker 7>That sounds interesting.

1734
01:50:42.479 --> 01:50:44.079
<v Speaker 1>One last thing I have to say is that over

1735
01:50:44.119 --> 01:50:46.199
<v Speaker 1>the years, there have been a number of occasions where

1736
01:50:47.439 --> 01:50:49.840
<v Speaker 1>John has one opinion about what a symbol or a

1737
01:50:49.960 --> 01:50:53.760
<v Speaker 1>ritual means, and my sources point to a different meaning,

1738
01:50:54.600 --> 01:50:57.159
<v Speaker 1>and so there's a difference of opinion between us as

1739
01:50:57.199 --> 01:50:59.439
<v Speaker 1>to what the thing actually means. What I've learned in

1740
01:50:59.439 --> 01:51:02.279
<v Speaker 1>those cases is that it means that I need to

1741
01:51:02.640 --> 01:51:04.000
<v Speaker 1>find some additional sources.

1742
01:51:06.039 --> 01:51:09.840
<v Speaker 2>No, not necessarily. Sometimes they're complimentary.

1743
01:51:10.119 --> 01:51:13.960
<v Speaker 1>Actually they typically typically they resolve because when I do

1744
01:51:14.039 --> 01:51:16.720
<v Speaker 1>find those other sources, it serves as an umbrella over

1745
01:51:17.039 --> 01:51:19.439
<v Speaker 1>both points of view, and we end up realizing that

1746
01:51:19.840 --> 01:51:22.600
<v Speaker 1>you can look at it too weight. But what I'm

1747
01:51:22.640 --> 01:51:25.960
<v Speaker 1>saying is it has not been my experience that John's

1748
01:51:26.000 --> 01:51:28.800
<v Speaker 1>wrong about something that that he holds a strong opinion.

1749
01:51:29.920 --> 01:51:33.279
<v Speaker 2>Gotcha, Well, I'm able to defend myself even if it's wrong.

1750
01:51:52.159 --> 01:52:10.760
<v Speaker 6>So hold the darkness. It's so cold, thought sprison longer

1751
01:52:11.319 --> 01:52:19.079
<v Speaker 6>Shi in my life, so faixture light in my.

1752
01:52:23.960 --> 01:52:28.239
<v Speaker 4>I mean not eat, won't she guy? Or that I'm

1753
01:52:28.319 --> 01:52:28.840
<v Speaker 4>a suit?

1754
01:52:28.920 --> 01:52:30.600
<v Speaker 6>They want me out doors?

1755
01:52:30.600 --> 01:52:41.640
<v Speaker 10>She time moving his man shun? What's I dose? Man

1756
01:52:42.159 --> 01:52:50.479
<v Speaker 10>b shun to mold the concious to be free fine

1757
01:52:51.000 --> 01:53:02.880
<v Speaker 10>lition sight of me? And I say in the sun.

1758
01:53:04.520 --> 01:53:09.600
<v Speaker 11>But I don't know how to say.

1759
01:53:10.319 --> 01:53:13.560
<v Speaker 3>With aunts to.

1760
01:53:16.039 --> 01:53:31.159
<v Speaker 9>But I'll be blessed by the light of it. It's

1761
01:53:31.199 --> 01:53:38.560
<v Speaker 9>so cold, so cold.

1762
01:53:47.039 --> 01:53:51.960
<v Speaker 4>She stun, don't come.

1763
01:53:53.680 --> 01:53:55.199
<v Speaker 10>Try day.

1764
01:53:56.520 --> 01:54:00.880
<v Speaker 4>Told my she stopping Shu.

1765
01:54:02.439 --> 01:54:24.119
<v Speaker 10>Mean that the body national it's so cold? Back so go.

1766
01:54:31.760 --> 01:54:35.840
<v Speaker 3>You say it's no say.

1767
01:54:37.039 --> 01:54:41.640
<v Speaker 10>That you weel loves how to hi.

1768
01:54:43.079 --> 01:54:43.600
<v Speaker 7>Like a.

1769
01:54:45.720 --> 01:54:47.399
<v Speaker 3>With new say.

1770
01:54:48.640 --> 01:55:07.439
<v Speaker 11>B thing fright, sup, it's so cold? Bring the sun

1771
01:55:08.840 --> 01:55:10.720
<v Speaker 11>has so cold?

1772
01:55:11.760 --> 01:55:19.199
<v Speaker 3>Burn the go shut.

1773
01:55:20.439 --> 01:55:21.760
<v Speaker 10>Her tire sa.

1774
01:55:23.359 --> 01:55:32.800
<v Speaker 3>Samo lest not bring the sun smolt. But the guys

1775
01:55:33.079 --> 01:55:33.399
<v Speaker 3>shut

1776
01:55:35.640 --> 01:55:39.680
<v Speaker 9>So scroll not bring the bol
