1 00:00:00,000 --> 00:00:07,400 Speaker 1: Now tonight's title is Awake, Oh Sleeper. You will find 2 00:00:07,440 --> 00:00:14,359 this in the fifth chapter of Ephesians, Awake, oh Sleeper, 3 00:00:15,720 --> 00:00:24,839 and Arise from the Death. Now what person Rashing would 4 00:00:24,879 --> 00:00:29,160 grasp it? See? The Bible is addressed to the imagination, 5 00:00:29,480 --> 00:00:34,799 which is spiritual sensation and only but immediately to the 6 00:00:34,920 --> 00:00:41,039 understanding or reason. If you try to grasp it through reason, well, 7 00:00:41,079 --> 00:00:44,719 it doesn't make sense. How could I speak to someone 8 00:00:45,039 --> 00:00:48,399 and tell him that he's not only asleep, but he's dead. 9 00:00:49,280 --> 00:00:53,399 I equate sleep with death and tell a man that 10 00:00:53,439 --> 00:00:58,880 I'm addressing to awake you, sleeper and arise from the death. 11 00:01:00,759 --> 00:01:03,320 I am telling him he has entered a world of 12 00:01:03,399 --> 00:01:07,640 eternal death, but he doesn't know it. I am telling 13 00:01:07,719 --> 00:01:11,640 him that he is dreaming his will into being, but 14 00:01:11,879 --> 00:01:15,159 he doesn't know it, and maybe he doesn't believe it, 15 00:01:15,640 --> 00:01:21,480 for he's a rational being. In the Old Testament, in 16 00:01:21,519 --> 00:01:25,519 the forty fourth chapter of the Book of Psalms, we 17 00:01:25,680 --> 00:01:34,599 read rouse thyself, Why sleepst thou? O Lord? Awake? So 18 00:01:34,719 --> 00:01:38,920 it's addressed to the Lord. All the commands of scripture 19 00:01:39,000 --> 00:01:44,120 are addressed to the Lord. I'm fulfilled by the Lord. 20 00:01:44,439 --> 00:01:49,760 There is nothing but the Lord. So we start on 21 00:01:49,920 --> 00:01:55,159 the greatest confession of faith that man has ever received 22 00:01:55,599 --> 00:02:02,480 through revelations. It's called the Hebrew's confession faith, the Shema. 23 00:02:02,760 --> 00:02:12,879 Here o Israel, the Lord, our God. The Lord is one. 24 00:02:13,080 --> 00:02:18,879 It's a compung unitsy one made up of others, for 25 00:02:18,960 --> 00:02:24,000 the word is ellowin the Gods. Now I will tell 26 00:02:24,039 --> 00:02:28,400 you I firmly believe in God. I don't have to 27 00:02:28,520 --> 00:02:32,639 believe in God or I stood in the presence of 28 00:02:32,759 --> 00:02:37,840 the risen Lord who embraced me, had incorporated me into 29 00:02:37,879 --> 00:02:42,520 his one body. And from that moment back in nineteen 30 00:02:42,639 --> 00:02:45,560 twenty nine, I am one with the body of the 31 00:02:45,639 --> 00:02:50,400 risen Lord. So here is the Lord. I don't believe 32 00:02:50,439 --> 00:02:53,080 in it, but I will tell you, using the word belief, 33 00:02:53,879 --> 00:03:00,240 I believe in God. I believe also that men are gods, 34 00:03:01,840 --> 00:03:08,120 and that collective man is God, that we are the 35 00:03:08,280 --> 00:03:12,080 God spoken of in the eighty second Psalm, which we 36 00:03:12,159 --> 00:03:15,919 are told is the most difficult of all the psalms 37 00:03:16,719 --> 00:03:21,879 for the scholars to unravel. If it ever had any meaning, 38 00:03:21,919 --> 00:03:25,479 They say it, the meaning has long been lost, and 39 00:03:25,560 --> 00:03:29,199 this is what stumps It's quoted in the tenth chapter 40 00:03:29,719 --> 00:03:32,919 of the Book of John. But we'll go back to 41 00:03:33,000 --> 00:03:38,520 the origin the eighty second Psalm. And God has taken 42 00:03:38,560 --> 00:03:43,199 his place in the divine assembly, in the midst of 43 00:03:43,280 --> 00:03:51,000 the gods. He holds judgment. Now he speaks, I say, 44 00:03:51,319 --> 00:04:01,039 ye are gods, sons of the Most High, all of you. Nevertheless, 45 00:04:01,439 --> 00:04:04,439 now here comes the future prophecy. Now all this is 46 00:04:04,439 --> 00:04:09,159 a present fact, your gods, now sons of the Most 47 00:04:09,199 --> 00:04:18,399 how now nevertheless, ye shall die as men and fall 48 00:04:18,560 --> 00:04:25,000 as one man. Oh ye, princess, here is the prophecy. 49 00:04:25,560 --> 00:04:30,319 You'll fall as one man. Is the fall, the result 50 00:04:30,480 --> 00:04:37,959 of disobedience, as we are taught, is the fall something 51 00:04:38,040 --> 00:04:41,040 that is a punishment. I tell you it is not. 52 00:04:42,600 --> 00:04:49,879 The fall is a plan. It's a pretext and assumed 53 00:04:49,959 --> 00:04:57,120 a pearance in order to conceal the real intention. The 54 00:04:57,240 --> 00:05:06,480 real intention is an expansion our further existence, an ultimate birth. 55 00:05:07,680 --> 00:05:13,959 That's the real intention. And the gods fell as one man, 56 00:05:15,920 --> 00:05:20,920 one man. He chose us in himself before the foundation 57 00:05:21,120 --> 00:05:27,079 of the world, and as one man fell, it fragmented 58 00:05:27,120 --> 00:05:33,240 itself into the unnumbered name of the world. We are 59 00:05:33,279 --> 00:05:41,560 the gods in disguise, not recognizing our brotherhood, not recognizing ourselves. 60 00:05:41,959 --> 00:05:45,519 Now we'll go to the beginning of genesis and take 61 00:05:45,560 --> 00:05:51,040 it from there. And the Lord God caused a deep 62 00:05:51,120 --> 00:05:57,240 sleep to fall upon man, And while he slept, he 63 00:05:57,319 --> 00:06:02,279 took from man a rib, and from that rib he 64 00:06:02,399 --> 00:06:08,720 made a woman. And bringing a woman before man, man said, 65 00:06:08,839 --> 00:06:15,040 at last, bone of my bones and flesh of my flesh. 66 00:06:15,560 --> 00:06:20,160 She shall be called woman, for she was taken out 67 00:06:20,560 --> 00:06:27,360 of man. Therefore man must leave father and mother and 68 00:06:27,600 --> 00:06:32,959 cleave to his wife, and they become one flesh. Now, 69 00:06:33,000 --> 00:06:36,079 through the eyes of reason you discounty it's all myth. 70 00:06:36,199 --> 00:06:41,000 It's stupid. We know biologically that's stupid. And may I 71 00:06:41,079 --> 00:06:45,120 tell you it is true, but not as the world 72 00:06:45,160 --> 00:06:48,480 sees it. To understand it, you must have the visions. 73 00:06:49,519 --> 00:06:52,959 It must be revealed to you that man has no 74 00:06:53,199 --> 00:07:00,600 body distinct from his soul, that all body only a 75 00:07:00,639 --> 00:07:05,560 portion of soul, deserned by the five senses, the chief 76 00:07:05,720 --> 00:07:11,879 inlets of soul. In this world, this boy is ease. 77 00:07:13,720 --> 00:07:20,800 This is my emanation, my vegetated mortal wife, my emanation, 78 00:07:21,079 --> 00:07:24,959 yet my wife till the sleep of death is over. 79 00:07:27,120 --> 00:07:30,439 This is eve. Whether it be male or female, makes 80 00:07:30,439 --> 00:07:36,000 no difference. This is my emanation, the Jerusalem. In every 81 00:07:36,160 --> 00:07:40,680 individual man, I am adjoined to you, and you to 82 00:07:40,759 --> 00:07:46,279 me by our emanated portion, which is the Jerusalem in 83 00:07:46,480 --> 00:07:51,519 every man. And this Jerusalem is the Jerusalem below that 84 00:07:51,680 --> 00:07:57,079 bears sons into slave race. Everyone comes in wrapped in 85 00:07:57,160 --> 00:08:00,759 this garment that is his emanated portion, and he's enslaved 86 00:08:00,839 --> 00:08:05,920 in this world of eternal death. There is another Jerusalem. 87 00:08:06,279 --> 00:08:11,839 The one who emanates is the Jerusalem from above, and 88 00:08:11,879 --> 00:08:17,560 that is the emanation of the Lord that is hidden 89 00:08:17,560 --> 00:08:22,879 from view. But it is one with this. This is 90 00:08:22,959 --> 00:08:26,879 my ease. I become so much one with Eve that 91 00:08:26,959 --> 00:08:31,000 if you struck me tonight and cause me pain, I 92 00:08:31,199 --> 00:08:34,399 scream out, I am in pain. For what is his 93 00:08:34,519 --> 00:08:37,879 name by which all men must know him forever and 94 00:08:37,960 --> 00:08:42,279 forever I am. Go to the people of Israel and 95 00:08:42,320 --> 00:08:46,840 tell them I am Her sent you. That's my name 96 00:08:46,879 --> 00:08:52,519 forever throughout all generations. So when you strike this, I 97 00:08:52,600 --> 00:08:56,120 am so much a part of my wife to which 98 00:08:56,159 --> 00:09:01,039 I've leaved, that strike her and you strike me, for 99 00:09:01,279 --> 00:09:06,080 I say, I am in pain. I go on throughout. 100 00:09:06,360 --> 00:09:10,480 So take this from the destroy this temple, and I 101 00:09:10,600 --> 00:09:14,679 will in three days raise it up again. Listen what 102 00:09:15,440 --> 00:09:18,639 in three days? And it took us forty six years 103 00:09:18,679 --> 00:09:21,240 to build it that's how the mind of man thinks 104 00:09:21,240 --> 00:09:24,200 the thing only in terms of an external thing made 105 00:09:24,200 --> 00:09:27,600 with human hairss knowing not that he spoke of the 106 00:09:27,639 --> 00:09:31,320 temple of his body. For know ye not that ye 107 00:09:31,360 --> 00:09:34,360 are the temple of the Lord, and that the spirit 108 00:09:34,440 --> 00:09:38,799 of God dwells in you. That's what Paul asked us 109 00:09:38,840 --> 00:09:42,440 in his letter to the Prisians, that we are. Actually 110 00:09:42,480 --> 00:09:45,799 this is the temple. He dwells in his wife, He 111 00:09:45,919 --> 00:09:50,440 cleaves store, and they become one. So this is the 112 00:09:50,480 --> 00:09:55,320 only Eve of Scripture. There never was another eve. Every 113 00:09:55,440 --> 00:09:59,679 being born in this world, male or female, deb is eave. 114 00:10:00,799 --> 00:10:05,840 And the one who emanated it, that soul that emanated 115 00:10:05,879 --> 00:10:09,440 it is the man spoken of its capitalized in the 116 00:10:09,480 --> 00:10:13,759 translation in Scripture in the second chapter of Genesis, that 117 00:10:13,919 --> 00:10:18,080 she came out of man and man as capitalized generic man. 118 00:10:19,240 --> 00:10:23,519 So when I fell, I fell in one body, and 119 00:10:23,639 --> 00:10:28,240 falling in one body, I entered my cave, and I 120 00:10:28,320 --> 00:10:32,919 met my savior in the grave. And some find a 121 00:10:33,000 --> 00:10:37,879 female garment there, and some are male woven with care. 122 00:10:39,360 --> 00:10:42,919 So I found a male garment. My wife found a 123 00:10:42,960 --> 00:10:47,120 female garment, But she is neither female. No, I am 124 00:10:47,159 --> 00:10:51,840 not male. We are man for man in the Resurrection 125 00:10:52,039 --> 00:10:54,879 is about the organization of sex. He is not a 126 00:10:54,919 --> 00:11:00,720 divided being, as we are told in Galatians, is neither 127 00:11:00,919 --> 00:11:08,240 male nor female, neither bond nor free, neither Greek nor Jew, 128 00:11:09,399 --> 00:11:13,720 neither black nor white. We are simply about the whole 129 00:11:13,840 --> 00:11:19,600 organization in this world of eternal death. So when Blake 130 00:11:19,639 --> 00:11:25,360 speaks to us in his greatest work Jerusalem, he first 131 00:11:25,399 --> 00:11:30,720 takes the theme. Having stated the theme, it tells it's 132 00:11:30,960 --> 00:11:34,240 of the sleep of our ro. While the sleep of 133 00:11:34,399 --> 00:11:38,840 our ro refers to life in this world as we 134 00:11:39,000 --> 00:11:43,120 know it right here in this world. And this world 135 00:11:43,159 --> 00:11:50,679 seems to be of an ultimate, endless state. There is 136 00:11:50,720 --> 00:11:54,360 no end to it. It goes on and on. It 137 00:11:54,480 --> 00:11:58,120 also seems to us to have no purpose. For tonight 138 00:11:58,399 --> 00:12:01,320 the richest man will die and leave it all behind them, 139 00:12:01,720 --> 00:12:04,759 and the poor man will die. He goes to the 140 00:12:04,799 --> 00:12:08,240 pauper's grave. But at the end, given the same length 141 00:12:08,279 --> 00:12:12,679 of time, both turn into dust and bones, and you 142 00:12:12,720 --> 00:12:14,720 will dig out one brave and find you can't tell 143 00:12:14,720 --> 00:12:17,519 her it is. It's all nothing. It seems to have 144 00:12:17,600 --> 00:12:21,799 no purpose. And yet man has to enter this world 145 00:12:21,879 --> 00:12:24,320 regardless of what it seems to achieve In the world. 146 00:12:24,639 --> 00:12:27,679 For the wisdom of this world is foolishness in the 147 00:12:27,720 --> 00:12:30,759 eyes of the Lord. But how wise it seems to be. 148 00:12:30,919 --> 00:12:35,360 It is stupid in the eyes of God. And the 149 00:12:35,399 --> 00:12:38,000 strength of man isn't equal to the weakness of God. 150 00:12:39,200 --> 00:12:41,559 So let them start across the stage and see all 151 00:12:41,600 --> 00:12:43,639 the things that they see, and it still is nothing. 152 00:12:44,440 --> 00:12:46,960 So it seems to be that here there is no 153 00:12:47,240 --> 00:12:51,840 end to futility, and there is no purpose, and yet 154 00:12:51,879 --> 00:12:55,600 man has to pass through it and awaken from it 155 00:12:56,120 --> 00:13:00,360 into eternal life. So he starts his theme. He lays 156 00:13:00,399 --> 00:13:05,000 the theme out. He's writing about this of the sleep 157 00:13:05,039 --> 00:13:10,639 of utrum, and of the passage through eternal death, and 158 00:13:10,759 --> 00:13:15,600 of the awakening to eternal life. Now, he tells, if 159 00:13:15,600 --> 00:13:19,879 this theme calls me night after night in sleep, and 160 00:13:19,960 --> 00:13:24,120 every morn awakes me at sunrise, then I see the 161 00:13:24,240 --> 00:13:29,279 Savior over me, spreading his beams of love and dictating 162 00:13:29,320 --> 00:13:35,039 the words of this mild song. That's how he starts it. Now, 163 00:13:35,080 --> 00:13:39,200 he starts the dictation, and he squears in his letter 164 00:13:39,279 --> 00:13:43,159 to his friend but that the whole thing came by 165 00:13:43,279 --> 00:13:47,879 immediate dictation. He said, I did not write it. I 166 00:13:47,919 --> 00:13:50,840 can brag about it. I can praise it, because I 167 00:13:50,960 --> 00:13:55,120 dare not pertain to be any one other than the secretary. 168 00:13:55,279 --> 00:13:59,240 The authors are in heaven, and it's the grandest poem 169 00:13:59,320 --> 00:14:03,919 that this world contains, for the Spirit of Truth dictated 170 00:14:03,960 --> 00:14:08,039 it morning after morning as he woke. It was dictating twelve, 171 00:14:08,600 --> 00:14:13,360 sometimes twenty, and sometimes thirty lions at the time, and 172 00:14:13,519 --> 00:14:18,039 what now seems to be the labor of a long 173 00:14:18,120 --> 00:14:24,000 life was produced without label or study, and quite often 174 00:14:24,159 --> 00:14:28,200 against my will. But I had to take it down. 175 00:14:28,799 --> 00:14:31,159 And he would rise and take it down, and his 176 00:14:31,200 --> 00:14:33,720 wife Catherine would rise with him and sit in the 177 00:14:33,799 --> 00:14:38,120 silence while William recorded. And sometimes he could hold his 178 00:14:38,240 --> 00:14:41,759 hand as he recorded, because he was simply completely possessed 179 00:14:42,519 --> 00:14:45,279 by the spirit as it wrote through him. And he's 180 00:14:45,320 --> 00:14:49,919 writing down the greatest of all poems, Jerusalem. And this 181 00:14:50,000 --> 00:14:56,240 is how he starts. Awake. Awake, O sleeper of the 182 00:14:56,360 --> 00:15:04,440 land of Shadows, Wake, expands, I am in you and 183 00:15:04,679 --> 00:15:12,360 you and me mutual in love, divine, that being in 184 00:15:12,399 --> 00:15:16,639 whom we were contained, that being who fell deliberately for 185 00:15:16,720 --> 00:15:23,639 a purpose to expand beyond its glory. Because only by 186 00:15:24,279 --> 00:15:29,320 this contraction into the state called death could have expand. 187 00:15:30,120 --> 00:15:33,120 We have that toes in the story of the Parable 188 00:15:33,519 --> 00:15:36,799 of the seed. Unless the grain of wheat falls into 189 00:15:36,799 --> 00:15:42,120 the earth and dies, it remains alone. But if it dies, 190 00:15:42,519 --> 00:15:46,799 it brings forth much. Here we have in this little 191 00:15:46,799 --> 00:15:49,919 story of the grain of wheat. It is set forth 192 00:15:50,000 --> 00:15:54,360 the mystery of life through death. If I want an 193 00:15:54,399 --> 00:16:00,480 extension of living, an extension of reality, an extension of exists, 194 00:16:00,679 --> 00:16:04,960 I must contract and die, and empty myself of my 195 00:16:05,120 --> 00:16:09,360 glory which I had with the Lord. Before that the 196 00:16:09,399 --> 00:16:14,080 world was and entering into one body, one body falls, 197 00:16:14,639 --> 00:16:18,200 and the world tells it as a mistake. It's no mistake. 198 00:16:18,399 --> 00:16:22,960 It's a plan God plane everything as it has come out, 199 00:16:23,200 --> 00:16:26,840 and as it will be consummated. And in the end, 200 00:16:26,960 --> 00:16:31,120 when the mass comes off, after you awake, you are 201 00:16:31,279 --> 00:16:34,600 enhanced beyond your wildest dream by reason of the passage 202 00:16:34,679 --> 00:16:38,759 through death, and you are awakening to eternal life. And 203 00:16:38,799 --> 00:16:41,559 when we all awake, we are the ones who knew 204 00:16:41,559 --> 00:16:45,080 each other more interpally than anyone on earth could ever know. 205 00:16:46,720 --> 00:16:49,279 How could I ever know? My wife and I think 206 00:16:49,320 --> 00:16:53,600 the same thoughts through the day this buried. There is 207 00:16:53,639 --> 00:16:56,639 no day I'll voice something she's been thinking about it. 208 00:16:56,879 --> 00:16:59,320 She voiced something I've been thinking about it. But no 209 00:16:59,320 --> 00:17:02,120 matter how in what our thoughts are in the shearing, 210 00:17:02,799 --> 00:17:05,640 it can compare to the intimacy that is ours when 211 00:17:05,680 --> 00:17:10,119 these garments are taken off and we're once more awaken 212 00:17:10,240 --> 00:17:17,160 into eternal life. So awake, o sleeper, But you can't 213 00:17:17,240 --> 00:17:20,480 really awake by doing anything that you are taught to do. 214 00:17:21,079 --> 00:17:25,000 May I tell you, they'll tell you, don't eat meat, 215 00:17:25,559 --> 00:17:30,759 you'll awaken. Don't go to that church, you'll awaken. Don't 216 00:17:30,759 --> 00:17:33,400 do so, and so all the don'ts. You could do 217 00:17:33,519 --> 00:17:37,880 nothing and never awaken. You can do everything and not awaken. 218 00:17:39,400 --> 00:17:41,720 But may I tell you that seems extravagant, and it 219 00:17:41,759 --> 00:17:46,279 is because all will awaken, but not by any effort 220 00:17:46,440 --> 00:17:51,720 on their part while they're here. You were awakened at 221 00:17:51,759 --> 00:17:54,559 the moment in time that it was predetermined that you 222 00:17:55,079 --> 00:17:59,480 would awaken. Whether you'll be shining shoes at the time, 223 00:18:00,400 --> 00:18:05,799 or whether you'll be employing a million people. Our government 224 00:18:05,839 --> 00:18:08,680 today undoubtedly has on his payroll millions of people, and 225 00:18:08,720 --> 00:18:10,920 the one who is given credit is our presence. He 226 00:18:11,039 --> 00:18:14,759 is the head, and so in a technical sense, he 227 00:18:14,880 --> 00:18:18,640 employs a million, and tonight the one shining his shoe 228 00:18:18,640 --> 00:18:21,880 could awaken and he falls some deceep and continue the dream, 229 00:18:22,960 --> 00:18:28,000 but he cannot die. That's the glorious pot this emanation. 230 00:18:28,920 --> 00:18:30,880 Take it from me now, and in three days I'll 231 00:18:30,920 --> 00:18:35,839 raise it up again. So this body of mine, shoot it, 232 00:18:35,880 --> 00:18:40,720 if you will cut off its head. It's my emanation, 233 00:18:41,519 --> 00:18:44,359 and therefore I believe in myself to be it. I 234 00:18:44,400 --> 00:18:49,720 will find myself in the immediate present wearing the same body, 235 00:18:50,480 --> 00:18:55,519 only'll be new. No part will be missing, no bridge word, 236 00:18:55,880 --> 00:18:59,359 no feelings of my teeth, no gray hair, no need 237 00:18:59,400 --> 00:19:03,079 to work less. Is I no need to wear any 238 00:19:03,240 --> 00:19:05,759 aid in this world, I will be a young man 239 00:19:06,200 --> 00:19:10,279 twenty years old. Just as I snuff out this and 240 00:19:10,359 --> 00:19:13,000 you call it dead, I'll be wearing a garb, but 241 00:19:13,160 --> 00:19:18,200 same as before, in a world terrest. You just like 242 00:19:18,279 --> 00:19:23,599 this and continue the journey until I awake. But I 243 00:19:23,640 --> 00:19:28,000 can tell you I have awakened. And so when I 244 00:19:28,079 --> 00:19:31,359 take this off, whenever it is taking off, I will 245 00:19:31,400 --> 00:19:34,240 no longer be in this world. For this world does 246 00:19:34,279 --> 00:19:37,920 not terminate at the point where our senses cease to 247 00:19:38,000 --> 00:19:41,440 register him. So when a man cannot follow those who 248 00:19:41,440 --> 00:19:44,279 are called dead, and he calls him dead only because 249 00:19:44,279 --> 00:19:47,039 of his limitation, he can't follow him. But the one 250 00:19:47,160 --> 00:19:50,200 you call Dad isn't day to himself. He emanated the 251 00:19:50,240 --> 00:19:53,720 body that you knew. He emanates the same body, same body, 252 00:19:54,720 --> 00:19:59,759 beautiful enhance beyond your wildest dreams. And he continues not 253 00:20:00,079 --> 00:20:03,680 for knowing that he's gone through the door. Death is 254 00:20:03,720 --> 00:20:07,319 no more than leaving one room for another in the 255 00:20:07,480 --> 00:20:10,640 same fabulous terrestrial world that is called in the mysteries 256 00:20:11,000 --> 00:20:15,240 eternal death, and from which men will one day awaken 257 00:20:15,400 --> 00:20:20,039 into eternal life. For having descended and entered the world 258 00:20:20,119 --> 00:20:25,000 of death, when he now awakens, he is expended, And 259 00:20:25,039 --> 00:20:27,680 that was the purpose. There is no limit to expansion. 260 00:20:28,839 --> 00:20:33,039 God set a limit to contraction, to opacity, but not 261 00:20:33,240 --> 00:20:39,440 to translucence or expansion. And so we descended not because 262 00:20:39,480 --> 00:20:43,039 of anything that we ever did that was wrong, Not 263 00:20:43,240 --> 00:20:46,440 one thing was wrong. And so if I emanate this 264 00:20:46,559 --> 00:20:51,119 body which I did, destroy it when you will, I will. 265 00:20:51,480 --> 00:20:54,720 If I have not awakened, I'll emanate the same body 266 00:20:55,519 --> 00:20:59,839 and you cannot reach me. I will find myself tomorrow 267 00:20:59,839 --> 00:21:03,240 in different section of time, not an extension of this 268 00:21:03,720 --> 00:21:06,920 like nineteen sixty nine or sixty eight. I may be 269 00:21:07,000 --> 00:21:09,680 in the year three thousand. I may bee in the 270 00:21:09,720 --> 00:21:13,480 year one thousand, whatever is best fitted for the work 271 00:21:13,599 --> 00:21:16,240 yet to be done in me in order to bring 272 00:21:16,279 --> 00:21:22,640 about the awakening and the expansion into an extension of existence. 273 00:21:24,200 --> 00:21:28,759 So here is what we are. So just think of it. 274 00:21:29,680 --> 00:21:35,000 God made man in his own image. You're told, male 275 00:21:35,160 --> 00:21:38,920 female made he them. And that's the first chapter. The 276 00:21:39,079 --> 00:21:42,279 second changes it somewhat and tells a different story. But 277 00:21:42,319 --> 00:21:45,440 it's not a contradiction if you see it through imagination. 278 00:21:46,559 --> 00:21:49,079 Here he fashions him out of dust and breathes into 279 00:21:49,119 --> 00:21:51,920 his nostrils the breath of life, and he becomes a 280 00:21:51,960 --> 00:21:56,200 living soul. But his destiny is to become a life 281 00:21:56,319 --> 00:22:01,200 giving spirit, not just a living soul, an anime his body. 282 00:22:01,880 --> 00:22:04,640 So the purpose of the foe of the sons of 283 00:22:04,680 --> 00:22:08,839 God is to transform them into an entirely different world, 284 00:22:09,799 --> 00:22:15,880 being life giving spirits, animating bodies, not being unanimated body, 285 00:22:16,119 --> 00:22:20,440 but animating the whole vast world around him and closing 286 00:22:20,480 --> 00:22:23,559 it off at will and start it again. And that 287 00:22:24,200 --> 00:22:28,680 is our destiny. Now reason cannot grasp it. And every 288 00:22:28,759 --> 00:22:31,279 scholar when he comes to this the first thing, you 289 00:22:31,319 --> 00:22:34,079 can't blame any man who has never had the vision. 290 00:22:34,920 --> 00:22:37,880 He said, it's a myth. Certainly it's a myth. A 291 00:22:38,000 --> 00:22:40,240 rib out of my side, take my body apart, nor 292 00:22:40,279 --> 00:22:44,599 rib is missing, take yours apart, unless you had one 293 00:22:44,640 --> 00:22:47,960 cut out for some operation on the lum. But if 294 00:22:47,960 --> 00:22:50,359 you heard not, have not lost the rib to operation? 295 00:22:50,519 --> 00:22:53,559 Your rib suggest as every man's rib, not one is missing. 296 00:22:53,960 --> 00:22:56,759 Yet you're told in scripture one was taken out. But 297 00:22:56,839 --> 00:22:59,599 the word rib, you what it means. The Hebrew word 298 00:22:59,599 --> 00:23:05,680 is zello. It means a portion literally of a person. 299 00:23:07,559 --> 00:23:09,480 It also is translated you want to write the word 300 00:23:09,599 --> 00:23:13,440 quarta in Hebrew, you write zella. You speak of the 301 00:23:13,480 --> 00:23:20,680 four fall man, four faces stood every man. It means 302 00:23:20,720 --> 00:23:25,079 a side. Well, the sigh need not be this side 303 00:23:25,160 --> 00:23:27,720 or that side or that side of the side. It's 304 00:23:27,720 --> 00:23:30,039 a portion. He's trying to say, a portion of the 305 00:23:30,079 --> 00:23:34,559 soul emanates. That's what he's trying to tell man. But 306 00:23:34,599 --> 00:23:37,519 if you don't see it that way, and zella only 307 00:23:37,519 --> 00:23:40,559 means a rib literally a little rib, well, then is 308 00:23:40,599 --> 00:23:43,279 translated a curve. So because it means a curve, that 309 00:23:43,400 --> 00:23:47,319 what the curve of a man's structure would be the rib? Well, 310 00:23:47,359 --> 00:23:49,680 if you want to write rib, yes, if you want 311 00:23:49,680 --> 00:23:52,519 to write a pain of wood deploring on the ground, 312 00:23:52,599 --> 00:23:56,400 the same as zella. It could be a piece of wood, 313 00:23:57,480 --> 00:24:02,519 but a piece, not the whole, a portion, and Zellah 314 00:24:02,640 --> 00:24:07,519 is a portion of the soul that emanates. And when 315 00:24:07,559 --> 00:24:11,480 it emanates, then he from whom it emanates must leave 316 00:24:11,680 --> 00:24:17,680 everything and cleave to his emanation, and they become one place. Well, 317 00:24:17,759 --> 00:24:20,519 you'll plead to your emanation so much so that you 318 00:24:20,559 --> 00:24:23,599 identify yourself with it. And so if I ask you 319 00:24:23,640 --> 00:24:26,240 who are you, you'll give you your name. But you 320 00:24:26,279 --> 00:24:28,400 first say I am, and you put a name on it. 321 00:24:29,039 --> 00:24:31,319 And if I strike that thing that you say you are, 322 00:24:32,279 --> 00:24:34,599 and I heard it, then you say, well, I am 323 00:24:34,640 --> 00:24:37,240 in pain. You call up on the name of God 324 00:24:37,720 --> 00:24:40,039 and said God is in pain. You say God is 325 00:24:40,039 --> 00:24:42,319 in pain. You said I am, But that's his name. 326 00:24:43,960 --> 00:24:47,319 You saw that gods came down to earth, so gained me. Repeat. 327 00:24:48,119 --> 00:24:51,240 I not only believe in God because I stood in 328 00:24:51,319 --> 00:24:54,160 the presence of the risen God, but I believe that 329 00:24:54,240 --> 00:25:00,480 all men are Gods, and that collective man is God. 330 00:25:02,200 --> 00:25:07,079 So when you hurt man, you hurt God, and when 331 00:25:07,119 --> 00:25:10,960 you hurt man, you hurt yourself. Because you are God. 332 00:25:11,759 --> 00:25:15,359 There is nothing but God, only God. In this world. 333 00:25:16,640 --> 00:25:19,480 And may I tell you, and this is not from speculation. 334 00:25:20,960 --> 00:25:25,440 God is love in spite of the horrors of the world. 335 00:25:25,960 --> 00:25:29,160 God is love. For when you stand in this presence, 336 00:25:29,240 --> 00:25:34,799 you can't feel anything but love. And when God embraces 337 00:25:34,839 --> 00:25:39,519 you and you become one with God, you have never 338 00:25:39,640 --> 00:25:45,000 felt such ecstasy, not in eternity. You can't describe the joy, 339 00:25:45,279 --> 00:25:49,200 the ecstasy that is yours when you are embraced by 340 00:25:49,279 --> 00:25:53,640 the risen Lord, and from then on you are incorporated 341 00:25:53,680 --> 00:25:56,400 into the body of God, as we're told in the 342 00:25:56,440 --> 00:26:00,160 sixth chapter of the Book of Romans, for he who 343 00:26:00,240 --> 00:26:04,519 is united to the Lord becomes one's spirit with him 344 00:26:05,200 --> 00:26:09,839 only one body, only one spirit, only one Lord, only 345 00:26:09,960 --> 00:26:13,039 one God and Father of all. And you are there 346 00:26:14,759 --> 00:26:18,200 so in the end, the one who commended the fall 347 00:26:18,880 --> 00:26:23,960 for this fabulous purpose, you will awaken, and you were 348 00:26:23,960 --> 00:26:27,640 the one who commenced it. For He is Father, and 349 00:26:27,720 --> 00:26:30,480 you will awaken right here in this world of death 350 00:26:30,640 --> 00:26:34,279 as the Father. And the only one that can reveal 351 00:26:34,319 --> 00:26:36,680 to you that you are a father is God's only 352 00:26:36,759 --> 00:26:41,960 begotten son, David, calling you Father, for David in the 353 00:26:42,039 --> 00:26:46,759 spirit calls Christ Lord. And the word Adanoi is a 354 00:26:46,839 --> 00:26:51,440 name used for the Father. For in Hebrew they do 355 00:26:51,480 --> 00:26:55,039 not often use yode bouche because it's a sacred name, 356 00:26:55,680 --> 00:26:59,880 and so they're substitute Adanoi for the word yodhy bauchay. 357 00:27:00,880 --> 00:27:05,200 And so David, in the spirit calls Christ had annoyed 358 00:27:05,400 --> 00:27:09,400 my Lord in the words my father, for every son 359 00:27:09,480 --> 00:27:14,960 spoke of his father as my Lord, fulfilling scripture for 360 00:27:15,079 --> 00:27:18,079 the second Psalmies, And David said, I will tell of 361 00:27:18,119 --> 00:27:20,319 the decree of the Lord. He said, unto me, thou 362 00:27:20,400 --> 00:27:24,240 art my son, to day I have forgotten thee. And 363 00:27:24,319 --> 00:27:27,599 this David to David, the only David of difficult fame, 364 00:27:27,880 --> 00:27:31,799 will stand before you and call your father, and then 365 00:27:31,880 --> 00:27:34,880 you know who you are. And this comes after you've 366 00:27:34,920 --> 00:27:40,559 been awakened from about born from above, and then comes 367 00:27:40,839 --> 00:27:44,480 the son calling you father, and then the entire drama 368 00:27:44,599 --> 00:27:50,000 UNPOs within you, and you'll know exactly who you are, 369 00:27:50,559 --> 00:27:53,839 that you are the ones spoken of in scripture as 370 00:27:53,880 --> 00:27:58,799 the gods who gathered. And we agreed then to dream 371 00:27:59,039 --> 00:28:02,599 in concert, so that when you and I see a building, 372 00:28:02,680 --> 00:28:04,920 we may see it differently. You may see it through 373 00:28:04,920 --> 00:28:07,319 the eyes of one who like to own it. I 374 00:28:07,400 --> 00:28:09,200 may see it through the eyes of one who admire 375 00:28:09,240 --> 00:28:12,799 it with no feeling of possession. But we do see 376 00:28:12,839 --> 00:28:15,880 the same building, only we see it differently. So when 377 00:28:15,920 --> 00:28:19,880 we descend it, we agreed to dream in concert. So 378 00:28:20,000 --> 00:28:23,119 while we walk with earth, we see the same streets before, 379 00:28:23,119 --> 00:28:25,440 we know the same number. How we can go where 380 00:28:25,480 --> 00:28:27,440 we want to go because we are dreaming in concert, 381 00:28:28,039 --> 00:28:32,640 or we are dreaming, my dear, this whole vast world 382 00:28:33,799 --> 00:28:37,160 is the dream of the gods who descend it. But 383 00:28:37,279 --> 00:28:40,440 because we agreed to dream in concert, there's no confusion. 384 00:28:43,000 --> 00:28:47,079 Had we agreed to dream individually and all play solo, 385 00:28:47,960 --> 00:28:50,759 this would be the wildest, maddest thing in the world. 386 00:28:52,160 --> 00:28:56,640 But we agreed to dream in concert. Now, may I 387 00:28:56,720 --> 00:29:00,279 tell you, when I invite you to go all out 388 00:29:00,680 --> 00:29:03,559 and to imagine that you are now the man the 389 00:29:03,599 --> 00:29:06,559 woman that you want to be. Some will tell you 390 00:29:06,599 --> 00:29:09,160 that will lead to madness. May I tell you it 391 00:29:09,200 --> 00:29:12,640 will not. The only thing would lead to madness would 392 00:29:12,640 --> 00:29:20,200 be to doubt it. The minute doubts set things and 393 00:29:20,279 --> 00:29:23,039 you would like to believe it, but reason tells you 394 00:29:23,119 --> 00:29:26,960 it isn't true, and you begin to doubt. Then descends 395 00:29:27,039 --> 00:29:32,279 what the world will call a mental division. Certain madness, 396 00:29:32,640 --> 00:29:38,000 for doubt is the only devil in the world that doubt. 397 00:29:39,039 --> 00:29:42,039 If you could go all out and believe it, and 398 00:29:42,200 --> 00:29:45,839 regardless of what the whole vast ractical world will tell you, 399 00:29:45,839 --> 00:29:49,000 you won't go mad. The whole thing will become a 400 00:29:49,000 --> 00:29:51,559 part of your dream world. You'll bring it into and 401 00:29:51,599 --> 00:29:56,359 fit it in without any difficulty into the world. So 402 00:29:56,480 --> 00:30:01,559 someone born poor, very poor, he began to dream that 403 00:30:01,640 --> 00:30:04,640 he had well and that he had fain well. At 404 00:30:04,640 --> 00:30:07,359 the moment, it would seem insane his dream, but he 405 00:30:07,400 --> 00:30:10,839 persisted in his dream. But when the dream became true 406 00:30:11,480 --> 00:30:14,880 and his fame was established and his wealth established, it 407 00:30:14,960 --> 00:30:21,240 seemed perfectly natural to those not knowing his dream. So 408 00:30:21,359 --> 00:30:24,880 everyone is dreaming. But if you begin to doubt your 409 00:30:24,960 --> 00:30:29,240 dream and still try to make it true, but doubting 410 00:30:29,240 --> 00:30:32,720 all the time, you are heading towards a little breakoup. 411 00:30:33,839 --> 00:30:37,000 But you will not break up if you go all 412 00:30:37,039 --> 00:30:42,000 out in your wonderful claim that you are what you 413 00:30:42,200 --> 00:30:45,720 desire to be. Because all things are possible to God, 414 00:30:46,400 --> 00:30:49,880 and the God spoken of is right where you are seated. 415 00:30:50,319 --> 00:30:54,640 That's the God of whom the Bible speaks. So when 416 00:30:54,680 --> 00:30:57,799 the gods came down in the likeness of men. Here 417 00:30:57,839 --> 00:31:02,480 they are, and some found a female garment there, and 418 00:31:02,559 --> 00:31:07,359 some are male woven with fail. And so God himself 419 00:31:07,519 --> 00:31:11,839 enters Death's door. This door of death, allway's with those 420 00:31:11,880 --> 00:31:15,279 who enter are lays down in the grave, with them 421 00:31:15,720 --> 00:31:21,400 in visions of eternity, until they awake and see Jesus 422 00:31:22,319 --> 00:31:25,799 and the linen clothes lying there, which the females had 423 00:31:25,839 --> 00:31:29,839 woven for them. They seemed to be woven in the 424 00:31:29,880 --> 00:31:32,759 womb of a woman, and they were no question about it. 425 00:31:33,160 --> 00:31:37,920 But there were simply emanations of a soul woven in 426 00:31:37,960 --> 00:31:41,960 the womb of a woman, between a cooperation of a 427 00:31:42,160 --> 00:31:47,279 male female. But the soul emanating is neither male nor female, 428 00:31:47,519 --> 00:31:50,759 for he emanates a fair male garment or a female garment. 429 00:31:52,039 --> 00:31:56,559 And where is it in this world of death? And 430 00:31:56,720 --> 00:31:59,920 take it off, emanate it again, this time without the 431 00:32:00,240 --> 00:32:04,440 use of the womb of a woman. Doesn't need it anymore, 432 00:32:05,359 --> 00:32:09,640 or we are told in the ninth chapter of Hebrews 433 00:32:11,119 --> 00:32:14,839 or as it was appointed for all men to die 434 00:32:15,119 --> 00:32:23,839 once and then comes to judgment. So Christ was offered 435 00:32:24,079 --> 00:32:31,200 once for the sins of many, and then he will 436 00:32:31,240 --> 00:32:37,359 appear a second time, not concerning sin, but to save 437 00:32:37,480 --> 00:32:41,200 those who are eagerly waiting for him. Well, you've died already. 438 00:32:41,240 --> 00:32:45,559 Forget the death. When you go before I go, it 439 00:32:45,640 --> 00:32:48,240 may be said of you that you died. I will 440 00:32:48,279 --> 00:32:51,200 hear the youth that Sonzo died. You didn't die at all. 441 00:32:51,559 --> 00:32:55,240 You've already died. You only die once. When we fell 442 00:32:56,000 --> 00:32:58,759 all in one body. That's when we died. We left 443 00:32:58,799 --> 00:33:03,240 our heavenly home and the glory that was ours to 444 00:33:03,359 --> 00:33:06,759 come down and assume the limitations of the flesh, which 445 00:33:06,839 --> 00:33:11,200 is called that of a slave. And so we've already died. 446 00:33:11,440 --> 00:33:14,160 If we have been united with him in a death 447 00:33:14,319 --> 00:33:17,759 like his, we shall safety be united with him in 448 00:33:17,799 --> 00:33:21,440 a resurrection like his. So the death is over. Only 449 00:33:21,559 --> 00:33:23,839 once do you die. So though you go through the 450 00:33:23,880 --> 00:33:27,759 gate and men call you dead, you aren't dead. You 451 00:33:27,799 --> 00:33:32,000 simply emanate the same body, only it's young. It's new, 452 00:33:33,000 --> 00:33:37,480 twenty years old, nothing missing, ununcomfortably new. You can't explain it. 453 00:33:37,920 --> 00:33:39,960 I may I tell you the majority who goes through 454 00:33:40,000 --> 00:33:42,559 don't even know they have gone through. And take the 455 00:33:42,640 --> 00:33:45,680 young body for granted, just as we take every day 456 00:33:45,720 --> 00:33:49,680 this world for granted. A miracle goes on all day long. 457 00:33:49,720 --> 00:33:53,880 In my body, I eat tonight's dinner, and it's been converted, 458 00:33:54,279 --> 00:33:57,880 unknown to my conscious reasoning mind, into blood the fissure 459 00:33:57,960 --> 00:34:02,200 to bone. No man on earth can make one drop 460 00:34:02,200 --> 00:34:05,480 of blood. Frans spland the heart, but he can't grow one. 461 00:34:07,640 --> 00:34:10,719 Transplant all kinds of organs, but he can't grow one. 462 00:34:11,480 --> 00:34:14,920 He can't make one drop of blood when trying forever. 463 00:34:14,960 --> 00:34:19,000 They can't make a drop of living blood. They can't 464 00:34:19,039 --> 00:34:22,320 make one hair of the head. So they said, ow, 465 00:34:22,400 --> 00:34:24,960 this man would have lived three weeks if he didn't 466 00:34:25,000 --> 00:34:27,239 have the transplant. So we're going to give you the transplant. 467 00:34:27,239 --> 00:34:32,480 And he lived eighteen days, as the first one in 468 00:34:32,519 --> 00:34:35,400 South Africa. I suppose the other one does live. He 469 00:34:35,440 --> 00:34:38,119 will not live one hour beyond his span of time, 470 00:34:38,719 --> 00:34:42,000 as told us in the sermon and the month, who 471 00:34:42,079 --> 00:34:44,519 by being anxious can add one hour to his span 472 00:34:44,519 --> 00:34:47,400 of life. Man goes blindly on believing that he can 473 00:34:47,440 --> 00:34:50,199 do these things. And all that is doing is publicizing 474 00:34:50,239 --> 00:34:53,880 the surgeons and the medical world. It isn't doing a 475 00:34:54,000 --> 00:34:57,119 thing to this being that you really are, or you 476 00:34:57,199 --> 00:35:01,599 are not anything he thinks you are. So I am 477 00:35:01,719 --> 00:35:05,960 dying a poor all heart is all gone, live a gone, 478 00:35:06,039 --> 00:35:09,280 all things gone. I should get out and emanate something 479 00:35:09,320 --> 00:35:11,360 new and wear it, and they're going to put a 480 00:35:11,360 --> 00:35:14,320 new heart in me. They're all hoping this night that 481 00:35:14,400 --> 00:35:19,000 someone will die suddenly and then get their heart so 482 00:35:19,119 --> 00:35:22,480 that the doctor can have the experiment. If they didn't 483 00:35:22,519 --> 00:35:24,840 die suddenly leaving a good heart, they couldn't use it. 484 00:35:25,039 --> 00:35:28,639 So let her be good and healthy. But die either 485 00:35:28,760 --> 00:35:31,519 killer or do something, and letter give the heart up. 486 00:35:32,280 --> 00:35:34,840 And they're using that, and people are eating it up 487 00:35:34,840 --> 00:35:38,800 as though isn't this marvelous? Isn't this fantastic? And the 488 00:35:38,840 --> 00:35:42,039 world goes blindly on in the world and sleep, not 489 00:35:42,159 --> 00:35:44,840 knowing who they are. So I tell you are the 490 00:35:45,039 --> 00:35:47,519 atom made in the image of God, that is the 491 00:35:47,559 --> 00:35:50,599 son of God. And out you came your Eve, and 492 00:35:50,760 --> 00:35:53,320 Eve is the body that you are wearing. And you 493 00:35:53,559 --> 00:35:56,320 cleave to it, and you pleave to it so tightly 494 00:35:56,840 --> 00:35:59,920 that finally you become one pleasure whenever it is hurt, 495 00:36:00,000 --> 00:36:04,159 but you are heard, and that is the Adam and 496 00:36:04,280 --> 00:36:08,320 Eve of Scripture. Therefore it is not a myth. It 497 00:36:08,360 --> 00:36:10,639 does come out of you, but certainly not out of 498 00:36:10,639 --> 00:36:12,880 this that are bone on my side called a rib, 499 00:36:13,800 --> 00:36:18,599 for the word zella means a portion that's what it means. 500 00:36:18,960 --> 00:36:24,679 So man has no body distinct from your soul. That 501 00:36:24,960 --> 00:36:29,559 call body is a portion of soul, discerned by the 502 00:36:29,679 --> 00:36:35,320 five senses, the chief inlets of soul in this age. 503 00:36:35,480 --> 00:36:37,760 That's all that it is. You are a living soul 504 00:36:38,519 --> 00:36:42,519 destined to become a light giving spirit. And as you fall, 505 00:36:42,760 --> 00:36:45,280 you emanate a body, because you have to have a 506 00:36:45,320 --> 00:36:49,519 body to function in this world, and you can automatically 507 00:36:49,559 --> 00:36:52,119 do it a minute. You call dead, you aren't dead. Adult, 508 00:36:52,159 --> 00:36:57,239 your lives and a body emanated out of your own beings, young, new, 509 00:36:58,519 --> 00:37:02,800 not one part missing, nothing missing. If you had an 510 00:37:02,840 --> 00:37:06,360 arm missing, the arm is not missing. If you had 511 00:37:06,559 --> 00:37:10,280 all your limbs off, as many today have all these 512 00:37:10,280 --> 00:37:13,320 off after the war, they are not missing. The whole 513 00:37:13,360 --> 00:37:16,119 thing is replaced. And when the replace, he takes it 514 00:37:16,199 --> 00:37:22,679 for granted. I know I meet them. I can't persuade 515 00:37:22,719 --> 00:37:25,760 them that they've died. How can I tell a man 516 00:37:25,800 --> 00:37:27,920 who is alive, who is talking to me, that you died? 517 00:37:29,639 --> 00:37:32,400 He laughed at you. Well, I tell you that you 518 00:37:32,440 --> 00:37:35,880 are sung asleep. Wouldn't you laugh at me? If I 519 00:37:35,920 --> 00:37:37,760 tell you not only sung to sleep, but you're dead? 520 00:37:37,840 --> 00:37:39,960 Will allow you to it? Never is mad. Don't don't 521 00:37:40,000 --> 00:37:42,239 hear him? That man is mad. He has a demon. 522 00:37:42,679 --> 00:37:44,880 But I have comfort. That's what they said of the 523 00:37:44,960 --> 00:37:47,079 risen Christ in the ten chapter to the Book of John. 524 00:37:47,599 --> 00:37:51,599 Why listen to him. He's dead, he's mad, he has 525 00:37:51,639 --> 00:37:55,000 a demon. And he said today, What did he say? 526 00:37:55,920 --> 00:37:59,239 Why do you stone me for what good work? For 527 00:37:59,400 --> 00:38:03,000 no good work, but for your blasphemy, for you being 528 00:38:03,039 --> 00:38:06,559 a man, claim that your God? But he said, is 529 00:38:06,599 --> 00:38:10,239 it not written in your law? I say, ye are God. 530 00:38:11,280 --> 00:38:14,239 If he calls you god to whom the word of 531 00:38:14,280 --> 00:38:20,679 God came theay. Why when he who the Father consecrated 532 00:38:20,719 --> 00:38:25,639 and sank into the world, claims that he is the 533 00:38:25,679 --> 00:38:30,920 son of God, that you should say he blasphem. He 534 00:38:30,960 --> 00:38:34,599 doesn't make a claim greater than the other. They don't 535 00:38:34,719 --> 00:38:36,760 know they are the son of God. He's only trying 536 00:38:36,800 --> 00:38:39,599 to awaken man that you are the sons who came down. 537 00:38:40,639 --> 00:38:43,159 He makes no claim that he is greater than he said, 538 00:38:43,199 --> 00:38:46,880 I am going unto my father and your father. Don't 539 00:38:46,880 --> 00:38:50,280 tell my brethren, I am ascending unto my father and 540 00:38:50,480 --> 00:38:53,119 too your father, to my God and to your God. 541 00:38:53,239 --> 00:38:55,920 He didn't make a claim that his father differed from 542 00:38:55,960 --> 00:38:59,039 your father, or that his God different from your God. 543 00:39:00,199 --> 00:39:03,280 But they couldn't understand the mystery. They try to get 544 00:39:03,280 --> 00:39:06,840 it right straight through the reasoning mind, and it isn't. 545 00:39:06,880 --> 00:39:10,159 You can't get it that way. The whole thing is 546 00:39:10,199 --> 00:39:15,719 spoken to the imagination, which is God. Man is all imagination, 547 00:39:16,840 --> 00:39:19,880 and God is man and exists in us, and we 548 00:39:20,039 --> 00:39:24,000 in him. The eternal body of man is the imagination, 549 00:39:24,760 --> 00:39:26,079 and that is God.