WEBVTT

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<v Speaker 1>I see things you laugh at an old man.

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<v Speaker 2>There's them that laughs and knows better in the TV cameras.

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<v Speaker 2>Yet dogs dog world and from work they're just ain't enough, Sam.

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<v Speaker 1>Dogs, he's watching you, a friend, I guarantee you that

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<v Speaker 1>what was that?

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<v Speaker 2>Throw them into darkness for a few hours and then

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<v Speaker 2>sit back.

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<v Speaker 3>And watch the.

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<v Speaker 1>Sass when they asked what is when?

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<v Speaker 3>By that time flam anything beyond that he's the demon

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<v Speaker 3>is like to confuse.

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<v Speaker 2>They picked the most dangerous enemy they can find. You're

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<v Speaker 2>talking psychological and it's themselves.

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<v Speaker 1>Powerful that had ended, we would not be here.

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<v Speaker 2>All we need to do is sit back and watch's right.

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<v Speaker 2>It's a doggy dog world. From where I said there

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<v Speaker 2>just ain't enough damn dog world, or where I dog.

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<v Speaker 1>Welcome to the Headless Giant Show. I'm going in a

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<v Speaker 1>little bit of a different direction tonight. I've got my

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<v Speaker 1>co host Nick from the Occult Rejects here with me,

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<v Speaker 1>and I'm going to be reading your occult emails. So

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<v Speaker 1>if you'd like, I have scrolling across the bottom of

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<v Speaker 1>the screen there the email address you can send me

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<v Speaker 1>your stories, whether it's esoteric, occult, magical, or paranormal experiences.

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<v Speaker 1>I will read them on my show, so I think

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<v Speaker 1>this is a good opportunity for more involvement. And this

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<v Speaker 1>week I've gotten email from a guy talking about a

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<v Speaker 1>Bosnian situation within an Islamic ghost. So let's just go

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<v Speaker 1>ahead and get right into it. Let's see, here we go.

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<v Speaker 1>It's this you guys going live and yeah, I accidentally

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<v Speaker 1>put the wrong time out there or whatever. I'm sure

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<v Speaker 1>they're gonna figure it out. Okay, So it starts like this, Hello,

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<v Speaker 1>sorry if this is not terribly formal. I do not

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<v Speaker 1>even know where to start with this or which one

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<v Speaker 1>of the stories I would would have been more interesting.

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<v Speaker 1>The one with a Muslim ghost is somewhat funny and

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<v Speaker 1>somewhat sad, so I'll go with that one. This happened

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<v Speaker 1>to a cousin. He was with my uncle in some

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<v Speaker 1>dingy bar in Bosnia, and both had gotten quite drunk,

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<v Speaker 1>but remained reasonable enough so that they did not trust

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<v Speaker 1>themselves with the car. The cousin chose to walk back home,

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<v Speaker 1>while the uncle decided to stay. The house he lived

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<v Speaker 1>in was some three miles away, upon the slope of

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<v Speaker 1>a hill, a hill known for having a graveyard a

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<v Speaker 1>top of it, hidden by trees that in places grew

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<v Speaker 1>so close together that their branches blotted out the sun.

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<v Speaker 1>They loomed over my cousin as he made his way

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<v Speaker 1>up the hill, and concrete gave way to simple dirt

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<v Speaker 1>road with numerous holes and sharp stones scattered about, the

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<v Speaker 1>flashlight of his phone helping him see the way ahead.

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<v Speaker 1>All was quiet, save for the distant croaking of frogs,

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<v Speaker 1>but eventually even they went quiet. My cousin stopped as

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<v Speaker 1>he heard singing, distant but growing louder Arabic, and he

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<v Speaker 1>saw a man on the road wearing pure white robe

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<v Speaker 1>and a headscarf, prayer beads in one hand. He sang

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<v Speaker 1>as he walked, but his footsteps could not be heard,

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<v Speaker 1>and his face was not there, just a patch of

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<v Speaker 1>smooth skin. My cousin did not run. He wasn't really

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<v Speaker 1>even terrified in that moment. He just stood there, entranced,

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<v Speaker 1>watching as it got closer and closer, walked up to

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<v Speaker 1>him and passed him, never acknowledging his presence in any way,

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<v Speaker 1>and once it walked past him, it was gone. In

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<v Speaker 1>that moment, it was if a hypnotist snapped his fingers

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<v Speaker 1>and my cousin woke up from a trance and realized

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<v Speaker 1>what it was he just saw. However drunk he might

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<v Speaker 1>have been before that, he was very sober now, and

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<v Speaker 1>he decided the sensible thing to do was to get

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<v Speaker 1>the fuck away from there, so he ran the rest

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<v Speaker 1>of the way home. A Muslim ghost crazy, but I

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<v Speaker 1>believe it to be true. I wouldn't take it as

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<v Speaker 1>proof that Islam is the one true faith. I suppose

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<v Speaker 1>we all leave some kind of residue or an echo

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<v Speaker 1>of our on this earth when we pass away, some

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<v Speaker 1>stronger than others. I did try to dig deeper into

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<v Speaker 1>the mystery of this particular ghost, But the truth is

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<v Speaker 1>that Bosnia is a land soaked in blood and Gothic castles,

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<v Speaker 1>and you have to stand in for Transylvania along the

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<v Speaker 1>dirt road where my cousin saw the ghost, where there

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<v Speaker 1>stands now a row of a dozen ruined houses, gutted

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<v Speaker 1>by flames. By the surrounding vegetation refuses to enter, remnants

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<v Speaker 1>not just of the previous war, but also of World

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<v Speaker 1>War two, possibly even older, if some inhabitants are to

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<v Speaker 1>be believed. I once asked an old guy passing by

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<v Speaker 1>who it was that set the fire to all those houses.

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<v Speaker 1>Whoever could sun? He told me, I'm not sure what

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<v Speaker 1>that means, whoever could son?

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<v Speaker 3>Oh yeah, yeah, that's probably yeah.

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<v Speaker 1>So what's your what's your take on that?

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<v Speaker 3>Well, you know, I'm wondering, I mean, I don't know

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<v Speaker 3>if I would have gotten that. What I'm getting at is,

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<v Speaker 3>like I'm wondering what made him think it was a Muslim?

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<v Speaker 4>Like that image that he had.

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<v Speaker 3>Uh, that is interesting that it was somebody with like

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<v Speaker 3>the scarfro on top of their head in the white robe.

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<v Speaker 3>I mean, I have heard I have seen some occult

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<v Speaker 3>Muslims where that thing. But I mean, you know, it's

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<v Speaker 3>just interesting that he saw that image, you know, because

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<v Speaker 3>I have seen that done before.

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<v Speaker 1>Right.

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<v Speaker 3>Well, you know, I don't know if that would be

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<v Speaker 3>a typical if I would just assume the person's Muslim

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<v Speaker 3>if I saw them, you know whatever.

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<v Speaker 1>In the Islamic religion, they don't believe that you come

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<v Speaker 1>back as a ghost or that there's some sort of residue.

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<v Speaker 1>What they believe is that a gin and the gin

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<v Speaker 1>are the ones that you see as ghosts, and they

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<v Speaker 1>have kind of an appearance that they mimic human beings

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<v Speaker 1>in their appearance.

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<v Speaker 4>Not fully that's what a smooth face.

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<v Speaker 1>Smooth face and the fire right, because Jin are fire spirits.

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<v Speaker 1>So you've got the burnt out houses on one hand,

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<v Speaker 1>and you've got this guy speaking or singing in is

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<v Speaker 1>Muslim or in Arabic walking down the road, starting to

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<v Speaker 1>add up to a little bit of a Gin situation

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<v Speaker 1>because he's got that smooth face and also that hypnosis aspect.

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<v Speaker 1>Jin are supposed to be able to get inside your

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<v Speaker 1>head and even change time around. So it was, you know,

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<v Speaker 1>at first, I was like it could be a ghost,

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<v Speaker 1>but you know, all of the things adding up, it

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<v Speaker 1>looks a little bit like a Gin situation. And he's

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<v Speaker 1>right about Bosnia. Bosnia used to be part of Yugoslavia,

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<v Speaker 1>and Yugoslavia was a mix of Islam, Christian, Catholic and

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<v Speaker 1>all these other forces that basically came together and made

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<v Speaker 1>an agreement with the Soviet Union so they wouldn't get invaded,

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<v Speaker 1>and so they kind of had this sort of uncomfored

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<v Speaker 1>truth and it actually worked. So the dictator of Yugoslavia

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<v Speaker 1>was pretty much loved by everybody because he was able

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<v Speaker 1>to pound out this truce and keep everybody happy because

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<v Speaker 1>they all knew what they were up again. So Yugoslavia

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<v Speaker 1>was between the West and Russia and they just said, look,

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<v Speaker 1>we're going to go this way and you guys just

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<v Speaker 1>leave us the fuck alone. And it worked. So they

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<v Speaker 1>had this sort of truce period and then, as everybody knows,

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<v Speaker 1>in the late nineties you had the Bosnia Hertz Govigna

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<v Speaker 1>war and that was a big problem. So it's basically

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<v Speaker 1>been the West that has been sort of ginning up

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<v Speaker 1>these conflicts ever since. Not to make a pun there,

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<v Speaker 1>So yeah, I think this could have been related to

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<v Speaker 1>the Gin because they do speak Arabic. That's a very

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<v Speaker 1>prominent feature when it comes to stories of the Gin.

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<v Speaker 1>And this smooth faced Gin was probably associated with some

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<v Speaker 1>of these fires, Like he asked, are there any fires?

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<v Speaker 1>Who could have set these fires? And it seems like

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<v Speaker 1>there's kind of a mystery involved there. But if that's

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<v Speaker 1>the case, that's that could be the residual energy or

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<v Speaker 1>maybe this Gin has claimed this area for itself. But

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<v Speaker 1>they say the Gin are a cool fire, like it's

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<v Speaker 1>not hot to the touch. It's actually actually a colder

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<v Speaker 1>thing to the touch. And the way he described this thing,

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<v Speaker 1>it seemed pretty cold and distant, so kind of had

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<v Speaker 1>that maybe emotional coldness. So what do you think does

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<v Speaker 1>that start to make sense?

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<v Speaker 3>Well, yeah, louis the one thing I think I want

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<v Speaker 3>to get out what I was trying to get at before,

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<v Speaker 3>is that like, does to me just automatically put like a.

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<v Speaker 4>Sufi in my head?

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<v Speaker 3>It seems very specific and it's just like, is that

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<v Speaker 3>something that this guy even knew of to where it

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<v Speaker 3>was his imagination running with it? You know, I'm getting

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<v Speaker 3>maybe you know, what I'm getting at is like maybe

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<v Speaker 3>it did look like that, you.

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<v Speaker 4>Know, because that just did that to me was a

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<v Speaker 4>very specific look. And even then you.

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<v Speaker 3>Know for me anybody that I uh, yeah, I said

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<v Speaker 3>that before because somebody said the person couldn't have been

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<v Speaker 3>a Muslim if they were drinking, And I'm like, yeah,

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<v Speaker 3>and Christians don't fuck before marriage too, Like are we

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<v Speaker 3>being serious here for real?

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<v Speaker 2>Right? Yeah?

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<v Speaker 4>And nobody curses either, who's real religious? Yeah? Come on?

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<v Speaker 3>But but what I was saying is that one thing

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<v Speaker 3>I find interesting with it is that, you know, going

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<v Speaker 3>back into the gin, anybody that I ever came across

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<v Speaker 3>that was kind of like, again, this just comes across

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<v Speaker 3>from me doing research any Sufi's I came across there

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<v Speaker 3>happened to be mystics or they were occultist. So I

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<v Speaker 3>just found it interesting that like Sufi looking to me Muslim,

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<v Speaker 3>you know, walking down the street, and him having this

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<v Speaker 3>experience and you're going on about the gin and the

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<v Speaker 3>soft face. That's very just very weird to me.

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<v Speaker 1>You know, well, from what I know of Sufism, it's

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<v Speaker 1>a little bit further north. It's more of like a

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<v Speaker 1>Turkish thing. And the way he was describing this guy,

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<v Speaker 1>it seemed like an Arabic you know style guy with

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<v Speaker 1>the scarf and everything. The Turkish is Muslims look a

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<v Speaker 1>little bit different than the Arabian, so.

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<v Speaker 4>Yeah, but they do like to kind of have like

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<v Speaker 4>a wrap thing around their head.

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<v Speaker 1>Too, right, right, and so it sort of seemed like

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<v Speaker 1>more Saudi Arabian to me. But yeah, there is this

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<v Speaker 1>ongoing conflict in Bosnia between the Christians and the Muslims,

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<v Speaker 1>so don't I don't necessarily know whether or not this

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<v Speaker 1>was a Muslim area or a Christian area, but you know,

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<v Speaker 1>Christian strength, so it could be that as well. I

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<v Speaker 1>think in a lot of conflict zones, you were going

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<v Speaker 1>to run across a lot more of these spirits because

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<v Speaker 1>I think we're going to do a future episode on

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<v Speaker 1>demons on this and yeah, demons really do gravitate towards

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<v Speaker 1>conflict zones. And you'll find a lot of experiences of

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<v Speaker 1>US soldiers where they see unexplainable shit while they're out

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<v Speaker 1>on the battlefield because it's it's basically a harvest fest,

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<v Speaker 1>you know. I mean, a lot of people don't think

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<v Speaker 1>that wars are related to ritualistic human sacrifice, but they

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<v Speaker 1>absolutely are. Oh what's interesting too about the Bosnian conflict.

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<v Speaker 1>America came down on the side of the Muslims in

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<v Speaker 1>that conflict against the Christians. So in that war that

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<v Speaker 1>you know, Bill Clinton got us involved in, we were

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<v Speaker 1>basically fighting on the side of the forces that would

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<v Speaker 1>later turn into Muslim extremists all over the place. So

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<v Speaker 1>it's kind of like we turned that place into a

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<v Speaker 1>terrorist training ground. And so you know, this was setting

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<v Speaker 1>the stage for what would later come on in you know,

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<v Speaker 1>two thousand and one and later on. But you know,

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<v Speaker 1>don't expect a lot of Americans to see that, because

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<v Speaker 1>you know, America could never be fighting against people just

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<v Speaker 1>like them, you know, strange that we would think that.

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<v Speaker 4>They have been. They have been in a lot of conflicts.

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<v Speaker 1>Faced Gin is a good rap name.

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<v Speaker 3>Yeah, you saw that, right, Yeah, But like if you

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<v Speaker 3>want to talk about that, I mean there, I mean,

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<v Speaker 3>I guess, you know, possibly, I guess. I wouldn't say

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<v Speaker 3>every place, but I mean I'm sure a lot of

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<v Speaker 3>places do have There's just been you know, wars there anyway,

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<v Speaker 3>But I would say Bosnia it does have a does

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<v Speaker 3>have enough that looks like it could even be to

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<v Speaker 3>to I wouldn't say religious, but beliefs.

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<v Speaker 4>You know.

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<v Speaker 1>Well, Bosni is really old world, you know, back when

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<v Speaker 1>it was in the Age of Days, this would be

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<v Speaker 1>sort of considered the the Greco sort of Russian corridor,

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<v Speaker 1>you know. So you've got Bosnia as part of this

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<v Speaker 1>Balkans region. I mean, this is where we get the

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<v Speaker 1>term Balkanized from is because it's so easy to turn

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<v Speaker 1>these people against each other, because this is the fighting

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<v Speaker 1>ground of the ages, Like everybody has fought here. You're

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<v Speaker 1>talking about vlad tapiche In there. You know. This is

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<v Speaker 1>basically where Islam in the West really really clashed for

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<v Speaker 1>over a thousand years. So this is a very very

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<v Speaker 1>hot area in terms of international conflicts and people getting

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<v Speaker 1>in there. To Balkanize them, and recently you've got America

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<v Speaker 1>doing what you would call color revolutions, where they would

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<v Speaker 1>go in there and fund one side so that they

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<v Speaker 1>could overthrow the other. Balkanization and color revolutions go hand

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<v Speaker 1>in hand basically, all along the Bosphorus up to the

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<v Speaker 1>Black Sea from around Turkey, you've got this what they

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<v Speaker 1>call the Balto Slavic, well, what I call the Baltoslavic Corridor,

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<v Speaker 1>very heavily influenced by the Greeks. This is why Russian

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<v Speaker 1>Christianity is Greek Orthodox because as you can see with

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<v Speaker 1>the r language, a lot of it, a lot of

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<v Speaker 1>those characters come from the Greek And if you know

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<v Speaker 1>about the myth of Jason and the Argonauts, they actually

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<v Speaker 1>went up the up the river there into the Black

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<v Speaker 1>Sea and on the forest backside of the Black Sea

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<v Speaker 1>is where they got the Golden Fleece from. So that

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<v Speaker 1>entire area has been kind of this Balto Slavic Corridor

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<v Speaker 1>for you know, thousands and thousands of years, and that's

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<v Speaker 1>where you get all this Greek influence up by the

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<v Speaker 1>Black Sea. Before that, it was the Scythians. So the

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<v Speaker 1>Scythians really ruled all of the plain areas and the

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<v Speaker 1>highland areas of that region, and that's where the Greeks

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<v Speaker 1>came from. There was different tribes of the Scythians that

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<v Speaker 1>came in as the Palascians into that region of Greece,

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<v Speaker 1>and then the Palascians then became the people that you

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<v Speaker 1>see in the Iliad right fighting against Turkey, right, because

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<v Speaker 1>that's where you know they they had their big battle

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<v Speaker 1>with the Trojan horse. The Troy was on Turkey. So

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<v Speaker 1>you have this original conflict between East and West happening

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<v Speaker 1>right there, right along that Bosphorus River. So it's a

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<v Speaker 1>very very big hotbed for conflict, always has been. And

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<v Speaker 1>if there are gin hanging out there to harvest the

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<v Speaker 1>souls or whatever they're doing, that would make sense. I'm

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<v Speaker 1>not sure if if you can go back there and

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<v Speaker 1>and figure out what this gin is doing, but that

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<v Speaker 1>would be interesting.

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<v Speaker 4>That'd be nice.

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<v Speaker 1>So yeah, I had a couple other people tell me

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<v Speaker 1>about their stories with telepathy. I'd love to get into

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<v Speaker 1>that too. I couldn't find what he was talking about specifically,

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<v Speaker 1>but you know, I'm sure there'll be more episodes. I

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<v Speaker 1>just thought of ice little short reading of these emails,

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<v Speaker 1>and these experiences might help other people to you know,

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<v Speaker 1>kind of share their experiences as well. Maybe they can

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<v Speaker 1>find some connection there if they have some sort of

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<v Speaker 1>family lineage going back there and they've got family relations there,

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<v Speaker 1>or they're you know, reporting in from Bosnia, that'd be

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<v Speaker 1>cool too. I think Bosnia is a really beautiful area.

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<v Speaker 1>I mean, I don't know if you've seen the pictures

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<v Speaker 1>of it, it's just this beautiful hilly country. And yeah,

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<v Speaker 1>so it hasn't been completely ruined by American foreign policy yet,

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<v Speaker 1>but I'm sure their vassal states to the United States

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<v Speaker 1>it's going to happen. But basically, after the war, all

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<v Speaker 1>of the Christian Bosnians self segregated themselves away from the

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<v Speaker 1>Muslims and they haven't really been able to reintegrate back

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<v Speaker 1>under the state yet because the Muslim state is running Bosnia.

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<v Speaker 1>So it makes sense. I mean, there are occultists all

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<v Speaker 1>over the place, and I wouldn't be surprised if there's

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<v Speaker 1>a little bit of black magic going on in that region.

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<v Speaker 4>I'm sure there's black magic going on everywhere.

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<v Speaker 1>And Islam has a really interesting relationship with the Gin

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00:18:15.279 --> 00:18:17.640
<v Speaker 1>because a lot of their magic systems go back to

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<v Speaker 1>the idea of solemonic magic, and so they feel like

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00:18:22.039 --> 00:18:25.480
<v Speaker 1>they can you know, control the Gin in some cases,

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<v Speaker 1>or in other cases they're under attack by the Gin.

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<v Speaker 1>But I've heard a lot of stories about it, and

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00:18:31.839 --> 00:18:34.079
<v Speaker 1>most of it has to do with the desert. And

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<v Speaker 1>it's really interesting that he would be wearing this desert

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00:18:36.759 --> 00:18:39.799
<v Speaker 1>garb that far away from the desert, and that's something

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00:18:39.839 --> 00:18:43.079
<v Speaker 1>that really, you know, piques my interest is because it

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00:18:43.119 --> 00:18:45.720
<v Speaker 1>seems out of place. Even the Muslims up in Bosnia,

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<v Speaker 1>they don't dress like that, you know, that's that's not

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00:18:48.000 --> 00:18:55.119
<v Speaker 1>very kind of Yeah, I think so the prayer beads,

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00:18:55.480 --> 00:18:59.680
<v Speaker 1>that's what I found interesting because the Gin are often

313
00:19:00.079 --> 00:19:03.759
<v Speaker 1>skies is like holy men, and so having that as

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00:19:03.799 --> 00:19:07.240
<v Speaker 1>the as the disguise would be par for the course,

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00:19:07.279 --> 00:19:11.599
<v Speaker 1>you know. But I mean on our future episode about demons,

316
00:19:11.720 --> 00:19:15.079
<v Speaker 1>there's so much variation, but I feel like there's that

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00:19:15.079 --> 00:19:17.640
<v Speaker 1>that gravity is what brings it together. So if there's

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00:19:17.720 --> 00:19:23.319
<v Speaker 1>conflict zones, high population centers, maybe an area that has

319
00:19:23.319 --> 00:19:27.400
<v Speaker 1>had a lot of emotional intrigue and a lot of

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00:19:27.440 --> 00:19:31.240
<v Speaker 1>emotional outlet, that's those are the gravity centers that demons

321
00:19:31.240 --> 00:19:34.839
<v Speaker 1>are really attracted to. Also, you know, taking advantage of

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00:19:34.880 --> 00:19:41.000
<v Speaker 1>the graveyards and torturing the souls of the things still

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00:19:41.519 --> 00:19:46.160
<v Speaker 1>stuck there, and talking about the legion of demons too, because,

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<v Speaker 1>as you know, from solomonic magic, they say he's in

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<v Speaker 1>charge of X number of legions? Is this huge number?

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00:19:52.559 --> 00:19:53.720
<v Speaker 1>How do they get those numbers?

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<v Speaker 3>Yeah, I've always said, I was like, Yo, where does

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00:19:55.880 --> 00:19:59.160
<v Speaker 3>this shit come from? I've even wondered as like the numbers,

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00:19:59.200 --> 00:20:02.359
<v Speaker 3>like even something like the reason for that there.

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<v Speaker 4>I don't know.

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<v Speaker 1>There's definitely a numerological aspect to it, you know, so

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00:20:08.119 --> 00:20:11.759
<v Speaker 1>they control a certain amount of legions because that's their number,

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00:20:12.240 --> 00:20:15.960
<v Speaker 1>and then like seventeen thousand legions, well, seventeen might be

334
00:20:16.039 --> 00:20:19.559
<v Speaker 1>their number. I think it has a lot to do

335
00:20:19.640 --> 00:20:22.880
<v Speaker 1>with the dream world as well, because there's there's something

336
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<v Speaker 1>that I think a lot of people miss about the

337
00:20:25.039 --> 00:20:30.200
<v Speaker 1>dream world that you know, is very important to understanding demons,

338
00:20:30.319 --> 00:20:33.799
<v Speaker 1>very important to understanding cosmology and everything else. We spend

339
00:20:33.880 --> 00:20:38.599
<v Speaker 1>half our lives living in this symbolic world of the dream, right,

340
00:20:39.480 --> 00:20:42.720
<v Speaker 1>and yet when we wake up, it doesn't really have

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00:20:42.759 --> 00:20:45.480
<v Speaker 1>any impact on us because we don't see how these

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00:20:45.480 --> 00:20:49.640
<v Speaker 1>symbols are important. But to ancient societies, dreams were very important,

343
00:20:49.640 --> 00:20:53.440
<v Speaker 1>you know, and they dictated how you were to interact

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<v Speaker 1>with the land, they dictated how you were to interact

345
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<v Speaker 1>with others, and they took these dreams seriously. And it

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<v Speaker 1>seems like the less we take our dreams seriously, the

347
00:21:02.680 --> 00:21:07.880
<v Speaker 1>more prone to demonic influence we are. Because there's something

348
00:21:07.880 --> 00:21:11.960
<v Speaker 1>about these dreams that connect us to something greater than ourselves.

349
00:21:12.359 --> 00:21:14.960
<v Speaker 1>And everything you do in a dream is symbolic, right,

350
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<v Speaker 1>So a symbol would be a thing that is not

351
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<v Speaker 1>a thing, you know, and when you're moving around and

352
00:21:22.000 --> 00:21:25.200
<v Speaker 1>you're talking in your dreams and you're doing all this stuff,

353
00:21:25.319 --> 00:21:27.640
<v Speaker 1>it doesn't actually have any impact on the rest of

354
00:21:27.680 --> 00:21:31.799
<v Speaker 1>your life in terms of real physical behavior, So it

355
00:21:31.920 --> 00:21:35.000
<v Speaker 1>is necessarily symbolic. Everything that happens in the dream is

356
00:21:35.000 --> 00:21:37.759
<v Speaker 1>a symbol. This is where we get our symbols from.

357
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<v Speaker 1>So I think having a deeper connection to dreams gives

358
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<v Speaker 1>you a deeper insight into this world of symbols, you know,

359
00:21:46.519 --> 00:21:49.039
<v Speaker 1>and we spend half our lives in the world of symbols,

360
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<v Speaker 1>So I think it's very important to have that connection

361
00:21:51.559 --> 00:21:56.720
<v Speaker 1>to dreams. Have you had a deep connection to dreams

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<v Speaker 1>or like any experiences with dreams that sort of uh

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<v Speaker 1>elucidate that.

364
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<v Speaker 4>In the past.

365
00:22:03.319 --> 00:22:06.720
<v Speaker 3>I mean, I've had some dreams where I actually questioned

366
00:22:06.720 --> 00:22:08.839
<v Speaker 3>if it was out of body experiences to tell you

367
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<v Speaker 3>the truth.

368
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<v Speaker 4>And you know what.

369
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<v Speaker 3>And the thing is too that I've noticed is that

370
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<v Speaker 3>when that when those have happened, especially as a child,

371
00:22:18.319 --> 00:22:20.799
<v Speaker 3>they you know, happened a few times, it's always when

372
00:22:20.799 --> 00:22:26.359
<v Speaker 3>I was sick, really sick. I would have these dreams

373
00:22:26.359 --> 00:22:28.319
<v Speaker 3>that seemed like to the where to the point to

374
00:22:28.359 --> 00:22:30.519
<v Speaker 3>where it's like you'd almost feel the atmosphere around you,

375
00:22:31.759 --> 00:22:33.319
<v Speaker 3>like it actually felt like there was depth.

376
00:22:34.359 --> 00:22:35.079
<v Speaker 4>It was very weird.

377
00:22:35.319 --> 00:22:39.759
<v Speaker 3>One time, the last time it happened, probably got two

378
00:22:39.799 --> 00:22:42.440
<v Speaker 3>thousand and maybe fourteen and fifteen. I was in fucking

379
00:22:42.440 --> 00:22:45.640
<v Speaker 3>prison actually when it happened. So the reason I remember

380
00:22:45.640 --> 00:22:48.920
<v Speaker 3>around the time it happened, I was sick and uh

381
00:22:49.839 --> 00:22:52.200
<v Speaker 3>fucked up situation. I you know, in the Feds, in

382
00:22:52.240 --> 00:22:55.279
<v Speaker 3>the federal prison, you can have emails, and you know,

383
00:22:55.359 --> 00:22:57.720
<v Speaker 3>there was a a few like well, I wouldn't say famous,

384
00:22:57.759 --> 00:22:59.599
<v Speaker 3>but I mean the guy from Blow, the movie Blow

385
00:22:59.599 --> 00:23:02.160
<v Speaker 3>with the Cookee he was there. There was some guy

386
00:23:02.160 --> 00:23:04.880
<v Speaker 3>from Nobody, nobody big, but some picture from the fucking

387
00:23:04.920 --> 00:23:07.000
<v Speaker 3>Yankees or some dude from the Yankees was there a

388
00:23:07.119 --> 00:23:09.680
<v Speaker 3>couple of people and I emailed my brother and told them,

389
00:23:10.200 --> 00:23:13.640
<v Speaker 3>and I was in some fucking program, some drug program.

390
00:23:13.680 --> 00:23:15.599
<v Speaker 3>Somehow my lawyer pulled it off even though I was

391
00:23:15.640 --> 00:23:18.640
<v Speaker 3>selling steroids. I got a drug program that was gonna

392
00:23:18.680 --> 00:23:20.720
<v Speaker 3>knock off a fuck ton of time for me and

393
00:23:20.839 --> 00:23:25.039
<v Speaker 3>halfway house time. So they're they're very strict. It's almost

394
00:23:25.119 --> 00:23:29.480
<v Speaker 3>like a totally totally different fucking world considering the rest

395
00:23:29.519 --> 00:23:32.440
<v Speaker 3>of the prison. Inside there, you're expected to snitch on

396
00:23:32.480 --> 00:23:34.519
<v Speaker 3>each other, so it makes no fucking sense to me.

397
00:23:34.920 --> 00:23:38.720
<v Speaker 3>It's like it's called our dap and you know they'll

398
00:23:38.720 --> 00:23:41.200
<v Speaker 3>read your emails and just to be dicks. They said

399
00:23:41.200 --> 00:23:44.640
<v Speaker 3>I violated like fucking prison security with saying who was

400
00:23:44.680 --> 00:23:46.799
<v Speaker 3>in the fucking prison in my emails to my brother,

401
00:23:46.880 --> 00:23:49.480
<v Speaker 3>and they fucking threw me in the shoe. So now

402
00:23:49.480 --> 00:23:50.839
<v Speaker 3>I'm in the shoe and I'm in there with like

403
00:23:50.880 --> 00:23:53.920
<v Speaker 3>one other dude for like fucking three months, and like

404
00:23:53.960 --> 00:23:55.720
<v Speaker 3>one of the days I was fucking just like I

405
00:23:55.759 --> 00:23:57.440
<v Speaker 3>was horribly sick for a few days when I was

406
00:23:57.480 --> 00:23:59.880
<v Speaker 3>in there, but one of them when it was the worst,

407
00:24:00.720 --> 00:24:02.519
<v Speaker 3>I remember just like I was like kind of like

408
00:24:02.559 --> 00:24:04.039
<v Speaker 3>fading in and out and all of a sudden, I

409
00:24:04.119 --> 00:24:07.000
<v Speaker 3>just remember I just like knocked out, and I was like,

410
00:24:07.559 --> 00:24:10.839
<v Speaker 3>in this did you ever see god Silent Hill?

411
00:24:12.319 --> 00:24:12.519
<v Speaker 1>Right?

412
00:24:12.759 --> 00:24:14.880
<v Speaker 3>It was very much like that where I had like

413
00:24:14.920 --> 00:24:17.119
<v Speaker 3>woke up and I found myself like I felt like

414
00:24:17.200 --> 00:24:19.720
<v Speaker 3>I was like laying on the side of like a

415
00:24:19.799 --> 00:24:23.359
<v Speaker 3>long pillar that had just like this big kind of

416
00:24:23.400 --> 00:24:26.680
<v Speaker 3>like pillar walls, and I was like I was up

417
00:24:27.039 --> 00:24:29.720
<v Speaker 3>high and off but like I was just like laying

418
00:24:29.759 --> 00:24:32.519
<v Speaker 3>there and it like literally seemed like it was like snowing.

419
00:24:32.640 --> 00:24:35.160
<v Speaker 3>Like it wasn't Silent Hill, but it wasn't snow It

420
00:24:35.240 --> 00:24:38.079
<v Speaker 3>was like something just coming through and like do you

421
00:24:38.119 --> 00:24:40.839
<v Speaker 3>ever like when it snows out and it's like really quiet,

422
00:24:41.039 --> 00:24:45.279
<v Speaker 3>it actually has a feeling to it, right, I felt, Yeah,

423
00:24:45.319 --> 00:24:48.519
<v Speaker 3>I felt that man. So I was like, Yo, it's

424
00:24:48.599 --> 00:24:50.720
<v Speaker 3>this snowing. Like I'm so, I'm like, but where.

425
00:24:50.599 --> 00:24:52.240
<v Speaker 4>The fuck am I?

426
00:24:52.279 --> 00:24:54.000
<v Speaker 3>And like for some reason, I was like, Yo, this

427
00:24:54.079 --> 00:24:56.799
<v Speaker 3>looks like Mars. But like I don't know what made

428
00:24:56.839 --> 00:25:00.480
<v Speaker 3>me think that, but like I remember like just like

429
00:25:00.559 --> 00:25:03.799
<v Speaker 3>that was very real and where I was just felt

430
00:25:03.799 --> 00:25:07.720
<v Speaker 3>like I was like actually there, and like I was

431
00:25:07.799 --> 00:25:09.880
<v Speaker 3>just like was even like confused about like where the

432
00:25:09.920 --> 00:25:10.480
<v Speaker 3>fuck am I?

433
00:25:11.799 --> 00:25:16.000
<v Speaker 1>Right, Well, that goes into a lot of the practices

434
00:25:16.240 --> 00:25:22.279
<v Speaker 1>about how children are are chosen in ancient societies when

435
00:25:22.880 --> 00:25:25.519
<v Speaker 1>they need a new shaman or a new priest class.

436
00:25:25.759 --> 00:25:28.680
<v Speaker 1>Is that you know, oftentimes a kid that will have

437
00:25:29.240 --> 00:25:33.599
<v Speaker 1>a near fatal illness when they're young will be chosen

438
00:25:33.799 --> 00:25:37.440
<v Speaker 1>for you know, shamanic purposes because they were closer to

439
00:25:37.559 --> 00:25:40.920
<v Speaker 1>death in that moment, And that could actually go into

440
00:25:41.000 --> 00:25:45.000
<v Speaker 1>a lot of your meditative experiences later on. Is because

441
00:25:45.359 --> 00:25:48.279
<v Speaker 1>you're in this liminal space, like the way you described it,

442
00:25:48.279 --> 00:25:50.720
<v Speaker 1>it seemed like a place between worlds.

443
00:25:50.759 --> 00:25:51.839
<v Speaker 4>And you know what was weird.

444
00:25:51.920 --> 00:25:54.000
<v Speaker 3>I felt like the reason why I was like, I

445
00:25:54.039 --> 00:25:55.960
<v Speaker 3>don't think this is snow because it almost felt like

446
00:25:56.000 --> 00:25:58.200
<v Speaker 3>it was a struggle to breathe, as if like something

447
00:25:58.240 --> 00:26:00.279
<v Speaker 3>like this stuff was even a problem, Like it was

448
00:26:00.359 --> 00:26:00.920
<v Speaker 3>real to me?

449
00:26:01.880 --> 00:26:02.720
<v Speaker 4>Right, you know what I'm saying.

450
00:26:02.759 --> 00:26:05.519
<v Speaker 3>I'm wondering if that was who knows, if it was

451
00:26:05.559 --> 00:26:09.240
<v Speaker 3>just like a visible visual representation of my soul like

452
00:26:09.319 --> 00:26:13.359
<v Speaker 3>fucking drifting wolf. Well, maybe breathing would be harder if

453
00:26:13.359 --> 00:26:14.160
<v Speaker 3>you start leaving.

454
00:26:16.000 --> 00:26:19.279
<v Speaker 1>Well, that game Silent Hill is about a town in

455
00:26:19.519 --> 00:26:23.960
<v Speaker 1>I believe it's West Virginia that has a mind fire. Yeah,

456
00:26:24.839 --> 00:26:25.599
<v Speaker 1>still burning.

457
00:26:25.920 --> 00:26:28.599
<v Speaker 3>That's a wild game and movie and nobody's checked it out.

458
00:26:28.640 --> 00:26:30.640
<v Speaker 3>Smoke smoking When to watch that movie, it's bugged out.

459
00:26:31.160 --> 00:26:33.039
<v Speaker 3>It's cheezy, but I think it's good.

460
00:26:34.000 --> 00:26:37.319
<v Speaker 1>But even in the game, like everything shifts back and

461
00:26:37.400 --> 00:26:40.880
<v Speaker 1>forth from this hellish reality to this sort of you know,

462
00:26:41.240 --> 00:26:42.880
<v Speaker 1>partially broken down reality.

463
00:26:43.000 --> 00:26:44.680
<v Speaker 3>Yeah. Yeah, it's like you're stuck in limbo and then

464
00:26:44.720 --> 00:26:47.920
<v Speaker 3>it just gets creepy, right right.

465
00:26:49.559 --> 00:26:52.920
<v Speaker 1>That would makes sense, is this liminal dream where you

466
00:26:52.920 --> 00:26:56.319
<v Speaker 1>know you're stuck between worlds and makes sense a lot

467
00:26:56.359 --> 00:26:59.119
<v Speaker 1>of sense if if this illness that you were suffering

468
00:26:59.160 --> 00:27:02.279
<v Speaker 1>from was you closer to the brink of death, you know,

469
00:27:02.640 --> 00:27:05.160
<v Speaker 1>so you were looking at the space between life and death.

470
00:27:05.240 --> 00:27:06.119
<v Speaker 4>See you see.

471
00:27:06.119 --> 00:27:08.160
<v Speaker 3>You know what Alan Styles is saying, which is like

472
00:27:08.200 --> 00:27:10.160
<v Speaker 3>really weird, like bugged out to me, is because like

473
00:27:10.240 --> 00:27:12.759
<v Speaker 3>I was into the occult then, but like not heavily

474
00:27:12.799 --> 00:27:15.319
<v Speaker 3>into it. I kind of got like really big into

475
00:27:15.359 --> 00:27:19.480
<v Speaker 3>it after prison. And he says it represents initiation into

476
00:27:19.480 --> 00:27:22.240
<v Speaker 3>the mystery schools where I was it even like when

477
00:27:22.279 --> 00:27:24.880
<v Speaker 3>I was it almost kind of looked like a big

478
00:27:24.960 --> 00:27:27.960
<v Speaker 3>pillared arch and then like a flat thing that I

479
00:27:28.079 --> 00:27:31.240
<v Speaker 3>was on and then like just big pillars going down,

480
00:27:32.119 --> 00:27:34.440
<v Speaker 3>and like, I mean, I'm not sure, I'm sure that

481
00:27:34.480 --> 00:27:37.079
<v Speaker 3>really isn't what was happening, but like it was very

482
00:27:37.559 --> 00:27:39.920
<v Speaker 3>after the fact, once I got into occultism, I did

483
00:27:39.960 --> 00:27:42.000
<v Speaker 3>think back at that and be like, it's very like

484
00:27:42.079 --> 00:27:45.519
<v Speaker 3>kind of like the whole Masonic arch really.

485
00:27:46.319 --> 00:27:48.680
<v Speaker 1>Right, and you had all those pillars all over the place.

486
00:27:48.880 --> 00:27:50.000
<v Speaker 4>Yeah, it was fucking weird.

487
00:27:50.119 --> 00:27:53.599
<v Speaker 1>Yeah, those pillars are really significant because you know, that's

488
00:27:53.599 --> 00:27:56.640
<v Speaker 1>connecting the earth to the sky, and that's what those

489
00:27:56.640 --> 00:27:59.119
<v Speaker 1>pillars have always represented. I wanted to talk about this

490
00:27:59.119 --> 00:28:00.839
<v Speaker 1>one a little bit because I used to have dreams

491
00:28:00.880 --> 00:28:05.920
<v Speaker 1>like this too, really insignificant stuff, but it was like

492
00:28:06.039 --> 00:28:08.119
<v Speaker 1>visions of the future, and I would remember that I

493
00:28:08.200 --> 00:28:11.880
<v Speaker 1>had that dream as I was going through whatever it

494
00:28:11.960 --> 00:28:14.640
<v Speaker 1>was I was dreaming about, right, And that's you know,

495
00:28:14.759 --> 00:28:19.119
<v Speaker 1>it's a kind of odd sensation. But you can change

496
00:28:19.200 --> 00:28:22.359
<v Speaker 1>those and I think what I did was I changed

497
00:28:22.359 --> 00:28:25.160
<v Speaker 1>it while it was happening so that it didn't play

498
00:28:25.200 --> 00:28:27.160
<v Speaker 1>out the way it did in my dreams. And now

499
00:28:27.160 --> 00:28:31.039
<v Speaker 1>I don't have them anymore, so I wish I hadn't,

500
00:28:31.160 --> 00:28:32.720
<v Speaker 1>you know, it would have been a lot easier if

501
00:28:32.759 --> 00:28:35.759
<v Speaker 1>I I don't know, maybe it seems like it would

502
00:28:35.759 --> 00:28:37.559
<v Speaker 1>have been a lot easier, but I don't know either way.

503
00:28:38.119 --> 00:28:42.759
<v Speaker 1>But having these trivial dreams of the future, that's interesting

504
00:28:42.799 --> 00:28:45.279
<v Speaker 1>to me because it's like, why not give me something

505
00:28:45.319 --> 00:28:47.920
<v Speaker 1>I can use, you know, give me something I can

506
00:28:48.079 --> 00:28:52.359
<v Speaker 1>use your people. But yeah, it's like a vision.

507
00:28:53.880 --> 00:28:55.920
<v Speaker 4>Like ten years from now. It's like that doesn't help

508
00:28:55.960 --> 00:28:56.960
<v Speaker 4>me much. Thanks.

509
00:28:58.319 --> 00:29:01.359
<v Speaker 1>Well, I mean it's it's like, uh, the problem with

510
00:29:02.920 --> 00:29:05.480
<v Speaker 1>the Greek prophecies, you know, it's like the more you

511
00:29:05.480 --> 00:29:07.440
<v Speaker 1>try and get away from your fate, the closer you

512
00:29:07.599 --> 00:29:11.640
<v Speaker 1>get to it. And that's a who that's that's pretty

513
00:29:11.640 --> 00:29:18.000
<v Speaker 1>depressing to think about Centralia, mindfire, that's what it was.

514
00:29:18.039 --> 00:29:19.720
<v Speaker 1>It wasn't West Virginia was Centralia.

515
00:29:20.559 --> 00:29:22.799
<v Speaker 3>Yeah, bug that bug that movie. It's I think there's

516
00:29:22.799 --> 00:29:25.240
<v Speaker 3>a cult aspects of that movie too. It's pretty cool though.

517
00:29:25.319 --> 00:29:29.680
<v Speaker 1>Oh yeah. And if you consider things like dreams to

518
00:29:29.799 --> 00:29:33.319
<v Speaker 1>be significant when it comes to the world of symbols,

519
00:29:33.359 --> 00:29:37.279
<v Speaker 1>then all of all of your dreams become this occult significance,

520
00:29:37.319 --> 00:29:41.039
<v Speaker 1>you know. And uh, I heard a podcast today. It

521
00:29:41.079 --> 00:29:43.359
<v Speaker 1>was on the Higher Side Chats. This guy was talking

522
00:29:43.400 --> 00:29:49.039
<v Speaker 1>about how the ancient snake symbolism represents that big old

523
00:29:49.240 --> 00:29:51.599
<v Speaker 1>arm of the milky Way that we see across our

524
00:29:51.640 --> 00:29:56.000
<v Speaker 1>sky at night, like that was considered to be the snake.

525
00:29:56.680 --> 00:29:59.160
<v Speaker 1>And if you think about that, the whole orphic egg

526
00:29:59.279 --> 00:30:01.880
<v Speaker 1>makes sense because we're looking out from the inside of

527
00:30:01.920 --> 00:30:05.920
<v Speaker 1>the egg and we see a giant snake wrapped around us.

528
00:30:06.640 --> 00:30:11.000
<v Speaker 1>You know, So when you understand that as being an

529
00:30:11.039 --> 00:30:14.839
<v Speaker 1>ancient symbol for the universe and how to connect with it,

530
00:30:15.039 --> 00:30:17.480
<v Speaker 1>and what they were saying was you connected with it

531
00:30:17.519 --> 00:30:21.359
<v Speaker 1>through Polaris, through that North Star, then you figure out

532
00:30:21.400 --> 00:30:24.039
<v Speaker 1>why that swastik is always so important to these ancient

533
00:30:24.039 --> 00:30:27.319
<v Speaker 1>civilizations as well as because that's how they climbed the column.

534
00:30:27.319 --> 00:30:31.839
<v Speaker 1>That's how they climbed the tree out to the greater universe.

535
00:30:32.480 --> 00:30:35.920
<v Speaker 1>And it does seem like the way the snake has

536
00:30:35.960 --> 00:30:39.839
<v Speaker 1>been demonized in the way that it has been since Christianity,

537
00:30:41.079 --> 00:30:43.440
<v Speaker 1>what they're trying to do is keep you here. You know,

538
00:30:43.480 --> 00:30:48.160
<v Speaker 1>they're trying to say, don't connect to that wider galactic consciousness.

539
00:30:48.559 --> 00:30:52.640
<v Speaker 1>That snake is evil. Well, at the same time, Jesus said,

540
00:30:52.799 --> 00:30:55.759
<v Speaker 1>just as Moses lifted up the snake in the wilderness,

541
00:30:56.119 --> 00:30:59.359
<v Speaker 1>so too will I be lifted up so he's calling

542
00:30:59.440 --> 00:31:03.680
<v Speaker 1>himself that snake, that branch, And in some ways that

543
00:31:03.799 --> 00:31:08.160
<v Speaker 1>makes sense because it's very heavily related to Dionysian symbolism

544
00:31:08.759 --> 00:31:13.480
<v Speaker 1>and all of these symbols of man as this connected

545
00:31:13.640 --> 00:31:16.839
<v Speaker 1>form to the gods. So you know, Dionysus would be

546
00:31:16.880 --> 00:31:19.960
<v Speaker 1>the intercessor between man and the gods, and then you

547
00:31:20.440 --> 00:31:23.279
<v Speaker 1>had all these other intercessor deities that are very closely

548
00:31:23.319 --> 00:31:28.880
<v Speaker 1>related to that. So I think if you dream about Dionysus,

549
00:31:28.880 --> 00:31:31.079
<v Speaker 1>i'd like to hear about those dreams as well, because

550
00:31:31.119 --> 00:31:34.160
<v Speaker 1>that's really interesting to me. From everything I've seen and

551
00:31:34.160 --> 00:31:37.079
<v Speaker 1>everything I know, I think that there is going to

552
00:31:37.119 --> 00:31:40.359
<v Speaker 1>be this return of the old gods, and I keep

553
00:31:40.359 --> 00:31:43.880
<v Speaker 1>seeing it. Like the other day, I saw this huge

554
00:31:44.400 --> 00:31:47.720
<v Speaker 1>flock of bald eagles just sitting on the side of

555
00:31:47.759 --> 00:31:50.400
<v Speaker 1>the road looking at the cars going by, and it's like,

556
00:31:51.039 --> 00:31:54.039
<v Speaker 1>that's odd. There's no kill over there. They're not feasting

557
00:31:54.079 --> 00:31:57.759
<v Speaker 1>on anything. It's just they're looking at the road. They're

558
00:31:57.799 --> 00:32:00.960
<v Speaker 1>looking for something to return. So I think even the

559
00:32:01.000 --> 00:32:05.000
<v Speaker 1>animals feel it, and.

560
00:32:03.680 --> 00:32:06.920
<v Speaker 3>I definitely think the animals know something's going Animals are

561
00:32:06.920 --> 00:32:07.640
<v Speaker 3>acting a little bit.

562
00:32:07.599 --> 00:32:09.480
<v Speaker 4>More intelligent than they normally we should be in.

563
00:32:09.359 --> 00:32:12.960
<v Speaker 3>My pinion, like I even feel like they're like I

564
00:32:13.000 --> 00:32:16.000
<v Speaker 3>hate using the phrase like upgrading, but I do feel

565
00:32:16.000 --> 00:32:20.640
<v Speaker 3>like their consciousness is expanding a little bit more when

566
00:32:20.640 --> 00:32:24.960
<v Speaker 3>it comes to animals. Uh, I feel like or maybe

567
00:32:24.960 --> 00:32:26.160
<v Speaker 3>we're just noticing it more.

568
00:32:26.400 --> 00:32:26.960
<v Speaker 4>I don't know.

569
00:32:28.240 --> 00:32:31.680
<v Speaker 1>I feel like this would go back to the conversation

570
00:32:31.759 --> 00:32:35.599
<v Speaker 1>about demons, because another way of expressing the idea of

571
00:32:36.240 --> 00:32:40.039
<v Speaker 1>demons comes from the the Greek form, which would be daimonase,

572
00:32:40.559 --> 00:32:44.519
<v Speaker 1>and that Daimona's concept is like a helper spirit or

573
00:32:44.519 --> 00:32:48.359
<v Speaker 1>a tutelary spirit that would follow you around. Aristotle had one,

574
00:32:48.400 --> 00:32:51.160
<v Speaker 1>Plato had one. All these people who are the inspiration

575
00:32:51.279 --> 00:32:54.400
<v Speaker 1>for this philosophical god, they all had these tutelary spirits

576
00:32:54.400 --> 00:32:58.519
<v Speaker 1>that they would listen to. I believe Plato's was the

577
00:32:58.519 --> 00:33:02.880
<v Speaker 1>the gadfly. The gadfly would warn him of danger. A

578
00:33:02.920 --> 00:33:05.680
<v Speaker 1>gadfly is just another word for a biting insect, so

579
00:33:05.720 --> 00:33:09.839
<v Speaker 1>he would he would feel something before something bad would

580
00:33:09.839 --> 00:33:13.039
<v Speaker 1>happen to him, and that that that daemon would serve

581
00:33:13.119 --> 00:33:16.279
<v Speaker 1>him throughout his entire life. But there's also the idea

582
00:33:16.319 --> 00:33:20.839
<v Speaker 1>of geniuses. So the genius is like the intellect of

583
00:33:20.960 --> 00:33:24.480
<v Speaker 1>these species. And if these these animals are feeling it.

584
00:33:24.559 --> 00:33:26.640
<v Speaker 1>They have more of a collective soul than we do.

585
00:33:26.720 --> 00:33:30.000
<v Speaker 1>We have much more individualized souls. If they're feeling it

586
00:33:30.079 --> 00:33:33.640
<v Speaker 1>and they're looking for it, that would that would make

587
00:33:33.680 --> 00:33:36.119
<v Speaker 1>sense because the genius of these animals is more of

588
00:33:36.160 --> 00:33:39.480
<v Speaker 1>a collective idea, and that's how shamanism and all the

589
00:33:39.480 --> 00:33:41.000
<v Speaker 1>rest of this would would interact.

590
00:33:42.039 --> 00:33:42.480
<v Speaker 4>I like that.

591
00:33:42.519 --> 00:33:47.440
<v Speaker 3>Actually, yeah, I would like to say just real quick,

592
00:33:47.440 --> 00:33:49.480
<v Speaker 3>because I'm going to drop this on the Ocult Rejects.

593
00:33:50.160 --> 00:33:52.440
<v Speaker 3>Might in the Ocult Rejects, has any paranormal or I

594
00:33:52.480 --> 00:33:59.039
<v Speaker 3>guess dream stuff. Email Headless Giant Podcast at gmail dot com.

595
00:33:59.480 --> 00:34:01.640
<v Speaker 3>Send it over to have this you know, I'll probably

596
00:34:01.680 --> 00:34:04.599
<v Speaker 3>hear it on the show anyway, or go listen to

597
00:34:04.640 --> 00:34:04.960
<v Speaker 3>it on his.

598
00:34:06.799 --> 00:34:09.280
<v Speaker 1>Yeah we're all playing together, you know.

599
00:34:10.559 --> 00:34:11.960
<v Speaker 3>Yeah, no, but I would like to I would like

600
00:34:12.000 --> 00:34:13.519
<v Speaker 3>to have people send you some stuff because I do

601
00:34:13.559 --> 00:34:14.599
<v Speaker 3>find this interesting and fun.

602
00:34:14.679 --> 00:34:18.800
<v Speaker 1>So right, I think, I think as things are quickening,

603
00:34:18.840 --> 00:34:21.280
<v Speaker 1>it's it's very important that people stay connected. I mean,

604
00:34:22.519 --> 00:34:25.679
<v Speaker 1>the biggest problem I think we see is like, you know,

605
00:34:25.719 --> 00:34:29.199
<v Speaker 1>they started the Internet saying, hey, you can connect with

606
00:34:29.320 --> 00:34:32.719
<v Speaker 1>friends halfway across the globe. You can connect, and yet

607
00:34:32.760 --> 00:34:37.360
<v Speaker 1>it's made us more separated than ever before, you know.

608
00:34:37.960 --> 00:34:39.599
<v Speaker 1>I mean, we spend all of our time in our

609
00:34:39.639 --> 00:34:42.000
<v Speaker 1>houses looking at these screens and we never have any

610
00:34:42.039 --> 00:34:42.880
<v Speaker 1>real interactions.

611
00:34:43.280 --> 00:34:46.039
<v Speaker 3>It separates from you physically, and then like mentally, you'll

612
00:34:46.079 --> 00:34:50.360
<v Speaker 3>start separating. It's just where all the decisiveness and separating

613
00:34:50.360 --> 00:34:55.360
<v Speaker 3>yourself from certain people. It's just a constant tumbling of that, right.

614
00:34:55.519 --> 00:34:58.159
<v Speaker 1>I mean, how many people in the chat have actually

615
00:34:59.440 --> 00:35:01.719
<v Speaker 1>had some in their lives that just hates them for

616
00:35:01.760 --> 00:35:04.599
<v Speaker 1>no reason and then it just ends up snowballing and

617
00:35:04.639 --> 00:35:07.760
<v Speaker 1>affecting everything. And it's like there's so many self fulfilling

618
00:35:07.800 --> 00:35:13.320
<v Speaker 1>prophecies going on now between interpersonal relationships that just seem

619
00:35:13.440 --> 00:35:16.320
<v Speaker 1>to just tear us apart, and we can't really get

620
00:35:16.360 --> 00:35:18.400
<v Speaker 1>to the bottom of it because we can't even understand

621
00:35:18.440 --> 00:35:22.440
<v Speaker 1>it ourselves. So, you know, I feel like, you know how,

622
00:35:24.239 --> 00:35:27.119
<v Speaker 1>if we can connect on these deeper levels by sharing

623
00:35:27.119 --> 00:35:31.199
<v Speaker 1>our dreams, sharing our occult experiences, sharing the paranormal, we're

624
00:35:31.199 --> 00:35:33.719
<v Speaker 1>not going to be in that pit anymore, you know,

625
00:35:33.920 --> 00:35:37.559
<v Speaker 1>that pit, that Zagoras pit of you know, we're sort

626
00:35:37.599 --> 00:35:41.800
<v Speaker 1>of being reduced as in connecting with other people. I

627
00:35:41.840 --> 00:35:45.960
<v Speaker 1>feel like we're enhancing ourselves, right, we're enhancing our understanding,

628
00:35:45.960 --> 00:35:48.679
<v Speaker 1>we're enhancing our consciousness. But as we become more and

629
00:35:48.719 --> 00:35:52.440
<v Speaker 1>more isolated, we find that, you know, we're being diminished

630
00:35:52.480 --> 00:35:56.599
<v Speaker 1>and treated more like animals. I think the dichotomy between

631
00:35:56.599 --> 00:36:01.000
<v Speaker 1>the individual and the collective is never a real We've

632
00:36:01.000 --> 00:36:03.119
<v Speaker 1>sort of been trained to think that there is this

633
00:36:03.239 --> 00:36:06.039
<v Speaker 1>sort of difference between the collective and the individual, but

634
00:36:06.800 --> 00:36:08.840
<v Speaker 1>I don't think there is. I think the way we

635
00:36:08.920 --> 00:36:12.960
<v Speaker 1>understand individualism is from a collective consciousness level, and the

636
00:36:12.960 --> 00:36:16.599
<v Speaker 1>way we understand collective consciousness comes from the individual level.

637
00:36:16.679 --> 00:36:20.280
<v Speaker 1>So these things are very integrally linked. And yet on

638
00:36:20.360 --> 00:36:23.920
<v Speaker 1>the same point, you know, these both of these concepts

639
00:36:23.960 --> 00:36:27.800
<v Speaker 1>are being diminished in the information age, so we don't

640
00:36:27.800 --> 00:36:31.320
<v Speaker 1>have that collective consciousness angle. We don't, you know, use

641
00:36:31.400 --> 00:36:35.320
<v Speaker 1>our families as sounding boards anymore. We hardly ever see

642
00:36:35.320 --> 00:36:37.719
<v Speaker 1>our families, you know, we're just working all the time

643
00:36:37.800 --> 00:36:42.000
<v Speaker 1>and basically being cut off from any sort of real connections.

644
00:36:42.039 --> 00:36:44.719
<v Speaker 1>So if we can provide a real connection for you,

645
00:36:45.760 --> 00:36:47.320
<v Speaker 1>this is the place to do it. These are deep

646
00:36:47.360 --> 00:36:52.519
<v Speaker 1>philosophical concepts and deep emotional concepts. Getting into that, I

647
00:36:52.559 --> 00:36:55.800
<v Speaker 1>feel like is a much more genuine, authentic way of

648
00:36:55.800 --> 00:36:59.719
<v Speaker 1>interacting than what we normally get watching cat videos.

649
00:36:59.360 --> 00:37:02.679
<v Speaker 4>Or of those two.

650
00:37:03.159 --> 00:37:06.480
<v Speaker 3>Oh yeah, that's all I really share on Instagram stories.

651
00:37:06.519 --> 00:37:07.280
<v Speaker 4>This guy video.

652
00:37:08.119 --> 00:37:11.519
<v Speaker 1>I watched this one video. It was a Japanese reporter guy, right,

653
00:37:12.119 --> 00:37:14.440
<v Speaker 1>and he wanted to find out why this dog was

654
00:37:14.480 --> 00:37:15.119
<v Speaker 1>so fat.

655
00:37:15.800 --> 00:37:16.000
<v Speaker 3>Right.

656
00:37:16.280 --> 00:37:19.280
<v Speaker 1>It was a street dog. And so this this street

657
00:37:19.280 --> 00:37:22.199
<v Speaker 1>dog was making the rounds throughout the town every single day,

658
00:37:22.599 --> 00:37:24.800
<v Speaker 1>and so he followed it to this one lady's house

659
00:37:25.000 --> 00:37:27.960
<v Speaker 1>where this dog is like invited in to take bads

660
00:37:28.000 --> 00:37:30.360
<v Speaker 1>with the family. Right, So he's in there getting all

661
00:37:30.400 --> 00:37:33.000
<v Speaker 1>scrubbed up, he gets a bowl of food. They love

662
00:37:33.039 --> 00:37:36.599
<v Speaker 1>this dog, right, and then he goes over to the

663
00:37:37.039 --> 00:37:39.920
<v Speaker 1>meatpacking district where they love this dog, and so they're

664
00:37:39.920 --> 00:37:42.119
<v Speaker 1>giving him food and he's just making the rounds, making

665
00:37:42.159 --> 00:37:44.800
<v Speaker 1>all these friends. All these other dogs love him. So

666
00:37:45.000 --> 00:37:47.679
<v Speaker 1>he just comes around every single day getting fed like

667
00:37:47.719 --> 00:37:48.679
<v Speaker 1>forty times a day.

668
00:37:48.760 --> 00:37:51.760
<v Speaker 3>Yeah, this guy's got like, Wow, he's got a whole

669
00:37:52.840 --> 00:37:53.559
<v Speaker 3>thing going on.

670
00:37:54.360 --> 00:37:56.840
<v Speaker 1>I love it. It's real hard hitting journalism too, because

671
00:37:56.880 --> 00:38:00.480
<v Speaker 1>this guy was clearly a reporter and he's just following

672
00:38:00.559 --> 00:38:03.440
<v Speaker 1>a dog around during his daily rounes. He gets all

673
00:38:03.440 --> 00:38:06.000
<v Speaker 1>this food, gets super fat from all this love that

674
00:38:06.079 --> 00:38:07.840
<v Speaker 1>he gets from everybody in the town.

675
00:38:08.719 --> 00:38:09.599
<v Speaker 4>That is so funny.

676
00:38:09.599 --> 00:38:16.400
<v Speaker 1>Shit, let's see slick disted and says Ingram four, individual

677
00:38:16.480 --> 00:38:22.119
<v Speaker 1>has shadow of envy infernally, envy is named Leviathon. Leviathon

678
00:38:22.199 --> 00:38:26.960
<v Speaker 1>is intrinsic to democratic mob mentality. I couldn't agree more.

679
00:38:27.559 --> 00:38:31.320
<v Speaker 1>You know, there's this idea that we need to level everything,

680
00:38:31.679 --> 00:38:34.440
<v Speaker 1>you know, as if we understand where the wealth is

681
00:38:34.480 --> 00:38:38.840
<v Speaker 1>coming from. The democratic urge to level everything is very,

682
00:38:38.960 --> 00:38:39.639
<v Speaker 1>very toxic.

683
00:38:39.880 --> 00:38:45.960
<v Speaker 3>Yeah, that's just like, you know, like, well, that's like

684
00:38:46.000 --> 00:38:48.400
<v Speaker 3>you get pissed off and knock everybody else's sand castles

685
00:38:48.440 --> 00:38:52.360
<v Speaker 3>over at fucking the beach because you can't build yours.

686
00:38:52.360 --> 00:38:54.400
<v Speaker 3>He keeps falling over, so you knock everybody else's over.

687
00:38:54.519 --> 00:38:57.480
<v Speaker 3>That's like, that's, you know, an example for that. That's

688
00:38:57.519 --> 00:38:58.440
<v Speaker 3>how childish it is.

689
00:39:01.840 --> 00:39:06.519
<v Speaker 1>I think the cure for democracy is nobility, and that's

690
00:39:06.679 --> 00:39:11.760
<v Speaker 1>very different from elitism. You have to have curiosity. If

691
00:39:11.760 --> 00:39:14.920
<v Speaker 1>you're a noble person, you have to try and understand

692
00:39:15.000 --> 00:39:17.559
<v Speaker 1>how the work around you works so that you can

693
00:39:17.599 --> 00:39:20.480
<v Speaker 1>make the best decisions for the people you love. And

694
00:39:20.519 --> 00:39:22.840
<v Speaker 1>when you do that, that's what really raises all these

695
00:39:22.840 --> 00:39:28.639
<v Speaker 1>ships up. It's not the material possessions that make you noble.

696
00:39:29.079 --> 00:39:33.199
<v Speaker 1>It's the idea that you have certain principles you won't violate,

697
00:39:33.480 --> 00:39:37.320
<v Speaker 1>and certain principles that motivate you towards action, and that

698
00:39:37.400 --> 00:39:41.840
<v Speaker 1>nobility is severely lacking in our society because I mean, shit, man,

699
00:39:41.880 --> 00:39:45.079
<v Speaker 1>you put somebody up on the stand and you have

700
00:39:45.199 --> 00:39:47.360
<v Speaker 1>them swear in and they don't feel like there are

701
00:39:47.360 --> 00:39:51.599
<v Speaker 1>any consequences for lying under oath. Why even swear them

702
00:39:51.599 --> 00:39:52.480
<v Speaker 1>in in the first place.

703
00:39:52.679 --> 00:39:57.639
<v Speaker 3>Well, yeah, that's like whenever these politicians have people coming

704
00:39:57.840 --> 00:39:59.639
<v Speaker 3>in front of Congress, I'm like, what's the point of this?

705
00:40:00.800 --> 00:40:01.159
<v Speaker 1>Right?

706
00:40:01.199 --> 00:40:03.639
<v Speaker 4>You know, Ted Ted Cruz's bringing another one up? There?

707
00:40:03.679 --> 00:40:06.320
<v Speaker 3>You go, you know, you're going noway with this anyway,

708
00:40:06.519 --> 00:40:08.360
<v Speaker 3>It's just I think it's all like.

709
00:40:08.920 --> 00:40:11.880
<v Speaker 1>Stage you know, but it's all crumbling now and we

710
00:40:11.960 --> 00:40:12.920
<v Speaker 1>see it over and over.

711
00:40:13.039 --> 00:40:15.679
<v Speaker 3>Oh yeah, I hate to say, but I do think

712
00:40:15.719 --> 00:40:18.519
<v Speaker 3>there's just going to be issues popping up from previous

713
00:40:18.639 --> 00:40:26.360
<v Speaker 3>medical whatever you want to call it, previous medical advice. Right,

714
00:40:26.400 --> 00:40:29.079
<v Speaker 3>you might be showing issues popping up very you know,

715
00:40:29.239 --> 00:40:31.440
<v Speaker 3>very very soon. And what I find interesting is the

716
00:40:31.440 --> 00:40:34.079
<v Speaker 3>person who gave you the symptoms happens to be back

717
00:40:34.159 --> 00:40:39.280
<v Speaker 3>to give you a fix for it now too, fucking

718
00:40:39.280 --> 00:40:40.960
<v Speaker 3>Trump right right.

719
00:40:41.639 --> 00:40:45.239
<v Speaker 1>You know, as we're seeing all these things start, all

720
00:40:45.239 --> 00:40:48.440
<v Speaker 1>these institutions start to crumble, we have to remember that

721
00:40:48.480 --> 00:40:51.840
<v Speaker 1>there is a religious fanaticism around the big V word.

722
00:40:52.039 --> 00:40:54.679
<v Speaker 1>Oh yeah, the big V word we can't even.

723
00:40:54.480 --> 00:41:00.679
<v Speaker 3>Say well, around science and politics now right both it's

724
00:41:00.679 --> 00:41:03.760
<v Speaker 3>like become a religion radicalized and.

725
00:41:03.760 --> 00:41:05.760
<v Speaker 1>If you think about it, the V where it looks

726
00:41:05.760 --> 00:41:08.039
<v Speaker 1>a little bit like a crucifix that you can inject

727
00:41:08.119 --> 00:41:10.360
<v Speaker 1>into your arm, yo.

728
00:41:10.360 --> 00:41:10.519
<v Speaker 2>And.

729
00:41:13.000 --> 00:41:18.239
<v Speaker 4>What fuck is the odds of that? Damn right? You know, yeah, yeah,

730
00:41:18.239 --> 00:41:21.840
<v Speaker 4>I know what you're talking about. That's wild. It was.

731
00:41:21.880 --> 00:41:23.440
<v Speaker 3>That's why I caught that for a second. I was like,

732
00:41:23.440 --> 00:41:27.800
<v Speaker 3>oh wow, okay, so yo. You know it's another funny

733
00:41:27.800 --> 00:41:29.719
<v Speaker 3>thing too, that this is what this is what's crazy.

734
00:41:29.880 --> 00:41:32.719
<v Speaker 3>This is just from my own experience and from other

735
00:41:32.719 --> 00:41:35.079
<v Speaker 3>people I knew when I knew people who all of

736
00:41:35.079 --> 00:41:39.199
<v Speaker 3>a sudden got crazy radicalized with like politics and like

737
00:41:39.280 --> 00:41:42.599
<v Speaker 3>other certain things. It's like, Yo, you knew nothing about

738
00:41:42.639 --> 00:41:47.199
<v Speaker 3>it though two weeks ago, right, Like you actually don't

739
00:41:47.199 --> 00:41:50.960
<v Speaker 3>know a fucking thing about politics, and all of a

740
00:41:51.000 --> 00:41:55.840
<v Speaker 3>sudden you're a fucking Stoughts Republican, Like what it's just

741
00:41:55.920 --> 00:41:57.960
<v Speaker 3>weird how it's just like some of this stuff and

742
00:41:58.039 --> 00:42:00.800
<v Speaker 3>even it's like, that's where you have to start wondering,

743
00:42:00.800 --> 00:42:03.840
<v Speaker 3>in my opinion, what's going on here that you're getting

744
00:42:03.880 --> 00:42:06.719
<v Speaker 3>people who are so far not even thinking about it

745
00:42:06.960 --> 00:42:07.880
<v Speaker 3>to where now they're.

746
00:42:07.679 --> 00:42:08.559
<v Speaker 4>Obsessing over it.

747
00:42:09.440 --> 00:42:13.760
<v Speaker 1>Right right, it's the pendulum swing going crazy. This metronome

748
00:42:13.840 --> 00:42:17.639
<v Speaker 1>is just swinging off the charts. Everybody's switching sides, and

749
00:42:17.719 --> 00:42:22.760
<v Speaker 1>you know, these political divides. You know, I started out

750
00:42:22.760 --> 00:42:24.920
<v Speaker 1>as an cap you know, that's when I started doing

751
00:42:24.920 --> 00:42:27.199
<v Speaker 1>my podcast Is Anarchy Ball and all the rest of

752
00:42:27.239 --> 00:42:29.079
<v Speaker 1>this stuff, And then I look back on it and

753
00:42:29.119 --> 00:42:33.360
<v Speaker 1>it's like there's no spirit there, right, Like anarcho capitalism

754
00:42:33.440 --> 00:42:38.559
<v Speaker 1>is just as materialistic communism. And the real problem is

755
00:42:38.920 --> 00:42:42.519
<v Speaker 1>it goes back to what William's asking right here, nobility

756
00:42:42.519 --> 00:42:47.199
<v Speaker 1>as in monarch or as in elected aristocracy, and it's

757
00:42:47.239 --> 00:42:50.320
<v Speaker 1>like it's neither of those. I think what it comes

758
00:42:50.360 --> 00:42:53.719
<v Speaker 1>back to is this, right here, what you have is

759
00:42:53.760 --> 00:42:57.199
<v Speaker 1>a bloodline, and that bloodline is what you're supposed to

760
00:42:57.280 --> 00:43:00.119
<v Speaker 1>be taken care of and boosting up so that they

761
00:43:00.119 --> 00:43:07.599
<v Speaker 1>can have a consistent, principled morality. In addition to you know,

762
00:43:07.760 --> 00:43:11.800
<v Speaker 1>the material things that each generation builds upon. Right, That's

763
00:43:11.840 --> 00:43:15.320
<v Speaker 1>what a noble person is is somebody whose family has

764
00:43:15.400 --> 00:43:17.599
<v Speaker 1>benefited from this. And you know, what we see in

765
00:43:17.599 --> 00:43:21.719
<v Speaker 1>our society is that wealth rarely survives three generations. You know,

766
00:43:21.719 --> 00:43:25.360
<v Speaker 1>it's completely squandered by the third generation because those people

767
00:43:25.440 --> 00:43:28.480
<v Speaker 1>become spoiled. They no longer have the same rituals, they

768
00:43:28.480 --> 00:43:32.880
<v Speaker 1>no longer have the same roots. And you just right,

769
00:43:33.679 --> 00:43:37.519
<v Speaker 1>And so the way I describe it is that dominance

770
00:43:37.760 --> 00:43:42.960
<v Speaker 1>leads to decadence. Decadence leads to degeneracy, degeneraty leads to destruction.

771
00:43:43.360 --> 00:43:48.360
<v Speaker 1>Those are your three generations right there, you know, and

772
00:43:48.480 --> 00:43:51.800
<v Speaker 1>instead of instead of understanding and witnessing that, we end

773
00:43:51.880 --> 00:43:55.079
<v Speaker 1>up having to go through all this stuff. So having

774
00:43:55.119 --> 00:43:59.320
<v Speaker 1>a sense of nobility, there's a good example. A lot

775
00:43:59.320 --> 00:44:01.679
<v Speaker 1>of people don't don't look into the OCA true stuff

776
00:44:01.719 --> 00:44:04.000
<v Speaker 1>because it was kind of invented in the nineteen seventies,

777
00:44:04.199 --> 00:44:08.280
<v Speaker 1>But they have the ninefold Noble path, right, and those

778
00:44:08.360 --> 00:44:10.880
<v Speaker 1>principles that they lay out in the Ninefold Noble Path

779
00:44:10.920 --> 00:44:15.920
<v Speaker 1>of Odin is very much applicable to all people. And

780
00:44:15.960 --> 00:44:18.760
<v Speaker 1>if you want to start cultivating a sense of nobility

781
00:44:18.800 --> 00:44:22.559
<v Speaker 1>in yourself and passing that on to your offspring. There's

782
00:44:22.639 --> 00:44:26.119
<v Speaker 1>no better time than now to start understanding that. You know,

783
00:44:29.280 --> 00:44:33.280
<v Speaker 1>I agree, And we're seeing a lot of this Leviathan stuff.

784
00:44:34.159 --> 00:44:37.880
<v Speaker 1>I mean, you've got Leviathon, You've got Typhon, You've got

785
00:44:37.920 --> 00:44:45.000
<v Speaker 1>these ideas of this monster right right, and that that

786
00:44:45.119 --> 00:44:50.199
<v Speaker 1>monster really does represent a lot of that unconscious level thinking.

787
00:44:50.599 --> 00:44:54.400
<v Speaker 1>You know, it's automatic, it starts to influence your daily life.

788
00:44:54.480 --> 00:44:57.079
<v Speaker 1>It's something that you can't beat on your own, like

789
00:44:57.559 --> 00:44:59.960
<v Speaker 1>addictions and all the rest of these things. They become

790
00:45:00.199 --> 00:45:03.519
<v Speaker 1>monsters in your own life. And uh, I think a

791
00:45:03.599 --> 00:45:08.039
<v Speaker 1>lot of that monster stuff is just not examined as

792
00:45:08.679 --> 00:45:10.880
<v Speaker 1>the beast that it really is, you know. I mean

793
00:45:12.719 --> 00:45:16.760
<v Speaker 1>we understand the beast and the and the false prophet

794
00:45:16.840 --> 00:45:18.920
<v Speaker 1>and all the rest of these things, but we never

795
00:45:18.960 --> 00:45:22.400
<v Speaker 1>really apply that to ourselves. I believe, if you're going

796
00:45:22.480 --> 00:45:24.599
<v Speaker 1>to take a really honest look at the Bible, you

797
00:45:24.639 --> 00:45:27.480
<v Speaker 1>have to think about Genesis and revelations happening at the

798
00:45:27.519 --> 00:45:31.119
<v Speaker 1>same time, because that's the place we exist in. If

799
00:45:31.440 --> 00:45:34.559
<v Speaker 1>you take that cosmology, you know, we exist in the

800
00:45:34.599 --> 00:45:38.480
<v Speaker 1>space between the beginning and the end all the time.

801
00:45:38.840 --> 00:45:41.840
<v Speaker 3>That's that's the whole story of the Magician right there.

802
00:45:42.199 --> 00:45:44.239
<v Speaker 3>That's really that's the beginning and the ending of the

803
00:45:44.280 --> 00:45:48.320
<v Speaker 3>whole story. My opinion, what you're saying that makes sense.

804
00:45:48.360 --> 00:45:52.000
<v Speaker 3>The genesis would start off after the end of Revelations

805
00:45:52.800 --> 00:45:54.280
<v Speaker 3>as the Magician makes it back home.

806
00:45:55.920 --> 00:46:01.920
<v Speaker 1>Right, And so what what Christianity has given is linear time, right.

807
00:46:02.039 --> 00:46:06.960
<v Speaker 1>All Abrahamic religions have the concept of linear time. There

808
00:46:07.039 --> 00:46:10.800
<v Speaker 1>is no reincarnation, there is no birth, death cycle cycles,

809
00:46:10.840 --> 00:46:14.800
<v Speaker 1>there's no cycles in the heavens. I mean, I'm sure

810
00:46:14.840 --> 00:46:17.719
<v Speaker 1>you can get into esoteric Christianity and find all that stuff,

811
00:46:18.039 --> 00:46:21.360
<v Speaker 1>but for the most part, in mainstream Christianity, it's all

812
00:46:21.480 --> 00:46:25.079
<v Speaker 1>just basically straightforward. There's a beginning and there will be

813
00:46:25.119 --> 00:46:27.760
<v Speaker 1>an end, so you better get ready for it. And

814
00:46:27.800 --> 00:46:30.559
<v Speaker 1>it doesn't really take into account the real cycles of history.

815
00:46:30.800 --> 00:46:33.800
<v Speaker 1>And when you remove a person's understanding of the cycles

816
00:46:33.840 --> 00:46:37.320
<v Speaker 1>of history, they become doomed to repeat those cycles of history.

817
00:46:37.440 --> 00:46:41.960
<v Speaker 1>And nobody's really thinking about it. But if you start

818
00:46:42.000 --> 00:46:45.400
<v Speaker 1>to understand and integrate those ideas that the cycles of history,

819
00:46:45.679 --> 00:46:49.840
<v Speaker 1>you'll very very easily start to identify the Leviathan in

820
00:46:49.880 --> 00:46:53.440
<v Speaker 1>your own life that is sort of draining your power

821
00:46:53.519 --> 00:46:57.760
<v Speaker 1>and sucking from you and Once you understand that, then

822
00:46:57.800 --> 00:46:59.719
<v Speaker 1>you could start to move past it. You can start

823
00:46:59.719 --> 00:47:01.840
<v Speaker 1>to have about a life outside of that cycle. But

824
00:47:01.960 --> 00:47:04.960
<v Speaker 1>I think it's important to understand the cycles that occur

825
00:47:05.039 --> 00:47:07.280
<v Speaker 1>in your life. And that's that's part of knowing yourself,

826
00:47:07.320 --> 00:47:12.679
<v Speaker 1>you know. Ethan Hawke wrote a cool child's book about

827
00:47:12.719 --> 00:47:14.800
<v Speaker 1>how to be a Knight if you guys have kids,

828
00:47:15.360 --> 00:47:17.360
<v Speaker 1>great advice. Okay, check that out.

829
00:47:21.039 --> 00:47:24.400
<v Speaker 4>Well, as theoid is happening, though, Teresa saying.

830
00:47:25.559 --> 00:47:29.280
<v Speaker 1>Right, they're supposed to, well, I thought they already landed

831
00:47:29.320 --> 00:47:29.639
<v Speaker 1>on it.

832
00:47:31.480 --> 00:47:36.920
<v Speaker 3>Sure, Typhon has mentioned in the hextagram ritual supposed to

833
00:47:36.920 --> 00:47:40.159
<v Speaker 3>represent the beasts, right, and so there is.

834
00:47:40.159 --> 00:47:46.159
<v Speaker 1>An interesting relationship between the Oto and Typhon. I don't

835
00:47:46.159 --> 00:47:49.239
<v Speaker 1>really see the connection between the battle between Typhon and

836
00:47:49.320 --> 00:47:52.679
<v Speaker 1>Zeus though, that's that's what they're using. Though they're using

837
00:47:52.719 --> 00:47:57.679
<v Speaker 1>the idea of Typhon versus Zeus, but they're kind of

838
00:47:57.719 --> 00:48:02.519
<v Speaker 1>divorcing it from its original context. How would you describe

839
00:48:02.519 --> 00:48:07.320
<v Speaker 1>the relationship between Typhony and Oto and the rest of

840
00:48:07.360 --> 00:48:08.320
<v Speaker 1>the magical system?

841
00:48:08.519 --> 00:48:10.199
<v Speaker 3>You know what, I couldn't tell you anything about this

842
00:48:10.280 --> 00:48:14.280
<v Speaker 3>Typhony in order really, Yeah, all I know is that

843
00:48:14.280 --> 00:48:17.280
<v Speaker 3>that is uh, it has nothing to do with the

844
00:48:17.280 --> 00:48:20.920
<v Speaker 3>Oto technically, it's just people from the Oto kind of

845
00:48:21.000 --> 00:48:24.440
<v Speaker 3>grants started that in his zone. There's no there's no

846
00:48:24.719 --> 00:48:27.920
<v Speaker 3>correlation or attachment. So that's why I couldn't tell you

847
00:48:27.960 --> 00:48:30.840
<v Speaker 3>anything about it. I was never interested. I was never

848
00:48:30.880 --> 00:48:33.719
<v Speaker 3>interested in learning. Is you know what he's into?

849
00:48:35.039 --> 00:48:37.039
<v Speaker 1>But like you were, like you were saying, though there

850
00:48:37.119 --> 00:48:41.760
<v Speaker 1>is still the Typhonian elements of the hexagram.

851
00:48:41.239 --> 00:48:44.719
<v Speaker 3>Rich, Uh, well yeah you do you say a purpose

852
00:48:44.760 --> 00:48:47.280
<v Speaker 3>and typhon, yeah you can, you can't go it, yeah,

853
00:48:47.320 --> 00:48:51.400
<v Speaker 3>and the hexagrammar tool yes, and yeah.

854
00:48:51.280 --> 00:48:52.400
<v Speaker 4>Yeah that one.

855
00:48:52.440 --> 00:48:56.159
<v Speaker 3>I there is like thoughts on I couldn't tell you

856
00:48:56.159 --> 00:48:58.559
<v Speaker 3>anymore because it's been so long, but there were thoughts

857
00:48:58.639 --> 00:49:03.039
<v Speaker 3>on like why that is imploied with acause you going

858
00:49:03.079 --> 00:49:04.679
<v Speaker 3>from my Egyptians to something else.

859
00:49:05.360 --> 00:49:08.119
<v Speaker 1>Right, right, And I think you get that a lot

860
00:49:08.159 --> 00:49:10.239
<v Speaker 1>at the oracle at Delphi and.

861
00:49:10.159 --> 00:49:12.400
<v Speaker 4>Then and then you're doing that also with Hebrew words

862
00:49:12.400 --> 00:49:12.920
<v Speaker 4>that you said.

863
00:49:17.199 --> 00:49:19.599
<v Speaker 1>It's a real interesting mish mash. It's it's one of

864
00:49:19.599 --> 00:49:22.360
<v Speaker 1>the reasons why I always try to construct my own

865
00:49:22.480 --> 00:49:25.920
<v Speaker 1>rituals instead of going by these things that have been

866
00:49:25.920 --> 00:49:28.719
<v Speaker 1>constructed by orders. I really don't understand too much about

867
00:49:28.760 --> 00:49:31.639
<v Speaker 1>because they have their own associations, and I have my

868
00:49:31.679 --> 00:49:35.000
<v Speaker 1>own associations, and why would I use somebody else's associations

869
00:49:35.079 --> 00:49:38.159
<v Speaker 1>if mine are just as valid.

870
00:49:38.000 --> 00:49:38.239
<v Speaker 2>You know.

871
00:49:39.000 --> 00:49:42.280
<v Speaker 1>So, But in the in the case of the oracle

872
00:49:42.320 --> 00:49:48.840
<v Speaker 1>at Delphi, you have Apollos slaying the python, right, and

873
00:49:48.920 --> 00:49:51.960
<v Speaker 1>this python was coming for his mother, and so he

874
00:49:52.159 --> 00:49:56.559
<v Speaker 1>killed the python. And the python is what brings about

875
00:49:56.719 --> 00:49:59.239
<v Speaker 1>the oracle. So as you're sitting on top of this

876
00:49:59.360 --> 00:50:03.559
<v Speaker 1>tripod in the in the oracle chamber, it's supposed to

877
00:50:03.599 --> 00:50:06.360
<v Speaker 1>be the spirit of the Serpent that comes over you,

878
00:50:06.519 --> 00:50:09.519
<v Speaker 1>and that's what's you know, the combination of the Serpent

879
00:50:09.639 --> 00:50:12.519
<v Speaker 1>and Apollo are what's speaking through you. And in the

880
00:50:13.599 --> 00:50:21.239
<v Speaker 1>uh the syncretism, Apollo is the called the elder Horaus, right,

881
00:50:21.400 --> 00:50:26.159
<v Speaker 1>and so Horace is the one who slew Apophus, and

882
00:50:26.239 --> 00:50:29.000
<v Speaker 1>so you've got that slaying of the snake on both ends.

883
00:50:29.400 --> 00:50:33.320
<v Speaker 1>You know, they also say set slew Apophus, and several

884
00:50:33.320 --> 00:50:36.960
<v Speaker 1>other deities did. They had a lot of different cosmologies

885
00:50:37.000 --> 00:50:40.320
<v Speaker 1>within the whole Egyptian milieu, and what they tried to

886
00:50:40.360 --> 00:50:43.880
<v Speaker 1>do is encourage people to make more of it, because

887
00:50:43.920 --> 00:50:46.760
<v Speaker 1>I think a lot of this was based around shamanic

888
00:50:46.840 --> 00:50:51.599
<v Speaker 1>experiences that they had and wrote down as these origin stories,

889
00:50:51.679 --> 00:50:54.400
<v Speaker 1>you know. But I think it goes back to that

890
00:50:54.400 --> 00:50:56.719
<v Speaker 1>that branch of the Milky Way we see at night,

891
00:50:56.840 --> 00:51:02.159
<v Speaker 1>because that snake is essentially trying to destroy the world,

892
00:51:02.599 --> 00:51:05.079
<v Speaker 1>you know, I mean the gravity in the middle of

893
00:51:05.119 --> 00:51:07.800
<v Speaker 1>it would be you know, they say that there's a

894
00:51:07.840 --> 00:51:10.079
<v Speaker 1>black hole at the center of the Milky Way galaxy.

895
00:51:10.880 --> 00:51:14.880
<v Speaker 1>In essence that is both the creator and the destroyer

896
00:51:15.119 --> 00:51:20.639
<v Speaker 1>of worlds. So that idea of the monster, this apophous snake,

897
00:51:20.880 --> 00:51:23.519
<v Speaker 1>is really you know, central to all of it.

898
00:51:24.679 --> 00:51:28.000
<v Speaker 3>I still think sometimes yeah, go ahead, go ahead, no, no, no,

899
00:51:29.039 --> 00:51:32.480
<v Speaker 3>I still think sometimes the snakes are just I know,

900
00:51:32.519 --> 00:51:34.480
<v Speaker 3>not everything's always going back to the eyeballs. But I

901
00:51:34.519 --> 00:51:38.480
<v Speaker 3>do think that sometimes snakes can be used to that, right, right,

902
00:51:38.559 --> 00:51:40.960
<v Speaker 3>especially the snake eating its own tail, I think can

903
00:51:41.039 --> 00:51:44.079
<v Speaker 3>be used to that because it'd be like it's screwing closes,

904
00:51:44.159 --> 00:51:49.079
<v Speaker 3>is eating its own tail only ye, But I have

905
00:51:49.159 --> 00:51:51.159
<v Speaker 3>wondered with Apophus, and then you know, I forget the

906
00:51:51.199 --> 00:51:54.639
<v Speaker 3>typhon's actually a snake too, So I am wondering if

907
00:51:54.679 --> 00:51:58.039
<v Speaker 3>somehow there is a correlation between both eyes and the

908
00:51:58.079 --> 00:51:59.199
<v Speaker 3>Hexagrammar's trul.

909
00:52:01.159 --> 00:52:03.039
<v Speaker 1>Right, I wouldn't doubt it. I mean, you've got the

910
00:52:03.079 --> 00:52:06.719
<v Speaker 1>as above so below, and then you turn the hexagram

911
00:52:06.760 --> 00:52:10.039
<v Speaker 1>on its side and you've got the two m's sort

912
00:52:10.039 --> 00:52:15.119
<v Speaker 1>of the idea of the reflections of mother and you

913
00:52:15.159 --> 00:52:18.440
<v Speaker 1>know monster. You've got those two ideas right there in

914
00:52:18.480 --> 00:52:22.840
<v Speaker 1>that hexagram, because creator and destroyer all in one thing.

915
00:52:23.840 --> 00:52:25.960
<v Speaker 3>Yeah, and and one thing I did want to mention before,

916
00:52:26.079 --> 00:52:28.840
<v Speaker 3>you know, Besides, you know, I said it's in the

917
00:52:28.840 --> 00:52:31.880
<v Speaker 3>hexagram ritual and you mentioned a pofos Even in that

918
00:52:31.960 --> 00:52:35.519
<v Speaker 3>ritual you do also mention isis and osiris, So I mean,

919
00:52:35.599 --> 00:52:38.320
<v Speaker 3>you know it is it is interesting about why Typhon

920
00:52:38.400 --> 00:52:42.880
<v Speaker 3>is thrown in there, right, People should look into that,

921
00:52:43.239 --> 00:52:45.960
<v Speaker 3>try to figure out why there might be something behind that.

922
00:52:48.360 --> 00:52:52.519
<v Speaker 1>Absolutely, I think this was a great episode. We're gonna

923
00:52:52.599 --> 00:52:55.239
<v Speaker 1>keep it nice and short and sweet, and I think

924
00:52:55.360 --> 00:52:57.280
<v Speaker 1>this is this is gonna make good clips. We can

925
00:52:57.480 --> 00:52:59.800
<v Speaker 1>clip this up and throw this out on Instagram and

926
00:52:59.800 --> 00:53:02.760
<v Speaker 1>other places. We got to get more of these stories people.

927
00:53:02.800 --> 00:53:05.719
<v Speaker 1>So if you've got occult stories, if you've got esoteric stories,

928
00:53:05.760 --> 00:53:11.280
<v Speaker 1>if you've got magical experiences and paranormal experiences, we're here

929
00:53:11.320 --> 00:53:13.840
<v Speaker 1>for you. I want to talk about. If you like

930
00:53:14.079 --> 00:53:17.360
<v Speaker 1>our analysis, we're here to do it, so thanks for

931
00:53:17.440 --> 00:53:19.360
<v Speaker 1>joining us. This has been my co host Nick from

932
00:53:19.400 --> 00:53:22.320
<v Speaker 1>the Occult Rejects. I've been your host, a headless giant,

933
00:53:22.400 --> 00:53:23.800
<v Speaker 1>and thank you very much
