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<v Speaker 1>We're getting into the giants this week, and I have

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<v Speaker 1>been wondering when we would revisit giants. We occasionally have

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<v Speaker 1>an author who has made some discoveries or has a

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<v Speaker 1>theory on giants in America and giants in Europe. Of course,

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<v Speaker 1>we know Hugh Newman and others have written extensively about

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<v Speaker 1>giants throughout the world. But today we're talking with a

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<v Speaker 1>returning guest, Adam Stokes, who has written a new book

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<v Speaker 1>on the Bigfoot, and according to him, there is great

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<v Speaker 1>reference to the Bigfoot in the Bible, and of course,

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<v Speaker 1>being a biblical scholar, he would know better than anyone.

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<v Speaker 1>And what is fascinating when we talk about giants is

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<v Speaker 1>his belief that an offshoot of the giants, the Nepheleme

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<v Speaker 1>people like Goliath, they are their genetics lead us to

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<v Speaker 1>the Bigfoot, which is also a giant, but a giant

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<v Speaker 1>cover with hair and extremely muscular. The one thing that's

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<v Speaker 1>fun about having Adam on the program, not only does

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<v Speaker 1>he locate a number of references in the Book of

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<v Speaker 1>Genesis and the Book of Daniel and the Book of

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<v Speaker 1>Enoch for giants, he actually references great details from the

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<v Speaker 1>Book of Enoch, which I didn't realize was filled with

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<v Speaker 1>a number of references to giants. Now, what he does

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<v Speaker 1>not reference is bigfoot directly. But bigfoot, as I mentioned,

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<v Speaker 1>is an offshoot. Now I'm here in northern California and

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<v Speaker 1>the Sasquatshes, which is the indigenous name for bigfoot, have

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<v Speaker 1>legends of meeting with and cohabitating with the bigfoot. And

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<v Speaker 1>in some respects you can appreciate these stories, or I

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<v Speaker 1>should say, oral traditions. But what's sad is that it

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<v Speaker 1>doesn't seem like there is an actual community or a

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<v Speaker 1>bond or a exchange in commerce with these creatures. And

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<v Speaker 1>I think I remember years ago and I was curious

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<v Speaker 1>about bigfoot, that for a long time a bigfoot were hunted,

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<v Speaker 1>and this might be the reason why they are so

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<v Speaker 1>hard to find, so hard to identify. And when we

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<v Speaker 1>do see them, they're fleeting moments. They come into vision,

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<v Speaker 1>come into camera frame, and then they're gone. They're gone

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<v Speaker 1>very quickly. Now, if you watch TV and you watch

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<v Speaker 1>Unexplained in some of these History Channel specials on the

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<v Speaker 1>big Foot, there are tremendous a number of recordings that

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<v Speaker 1>have been made of them calling out to other big

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<v Speaker 1>feet and wailing or we don't know. We have no

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<v Speaker 1>idea how they communicate. You would think that there are

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<v Speaker 1>somewhat intelligent, though, because to date there's no evidence. We

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<v Speaker 1>have no physical evidence, we have no skeletal remains. What

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<v Speaker 1>we have our footprints, and I've seen a few of them.

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<v Speaker 1>They're monstrous. We have pieces of hair, matted hair, and

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<v Speaker 1>that's about it. And you would think that we would

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<v Speaker 1>find a skeletal remain of one of these guys. And

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<v Speaker 1>they're big, over seven feet tall, they weigh three to

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<v Speaker 1>four hundred pounds, and they're always described at least the

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<v Speaker 1>males are described as muscular. So is it a genetic

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<v Speaker 1>disposition that they are so big and strong, or is

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<v Speaker 1>that through the exercise they too in the forest, you know,

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<v Speaker 1>passing through making huts, living quarters. Case, we don't know,

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<v Speaker 1>hard to say, but it's a question that we do

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<v Speaker 1>ask today of our biblical expert, Adam Stokes. So today's

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<v Speaker 1>program is the Biblical Bigfoot, Discovering the Biblical origins of

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<v Speaker 1>America's most famous cryptid. And my guest is Adam Oliver Stokes.

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<v Speaker 1>Bigfoot's everywhere in the United States. Here in California, it's Sasquatch,

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<v Speaker 1>NATO's column Sasquatch. And we've had a few people talk

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<v Speaker 1>about Bigfoot on the program, not necessarily with any great depth,

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<v Speaker 1>but it's always interesting to talk about Bigfoot. And my

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<v Speaker 1>returning guest today is Adam Stokes. And Adam is a

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<v Speaker 1>biblical scholar, and he has written a new book called

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<v Speaker 1>The Biblical Bigfoot, which I find interesting. The subtitle is

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<v Speaker 1>Discovering the Biblical Origins of America's most famous Kryptoid, which

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<v Speaker 1>is a topic that we have covered off and on,

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<v Speaker 1>and I'm having him on the program because this is

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<v Speaker 1>a First of all, it's always good to have Adam

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<v Speaker 1>on the program because we want to talk about the Bible,

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<v Speaker 1>his interpretation of some of the strange occurrences in the Bible,

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<v Speaker 1>but also talk about Bigfoot. So hey, Adam, welcome back

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<v Speaker 1>to Earth Ancients. Good to see you, and I want

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<v Speaker 1>to know why you decided on Bigfoot.

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<v Speaker 2>Great to be Backcliff. Well, as I said in the

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<v Speaker 2>opening of the book, I think I feel like I've

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<v Speaker 2>jumped the shart here jumps completely off the cliff, but

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<v Speaker 2>I don't care. I'm happy to do. So what really

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<v Speaker 2>got me interested in Bigfoot? I've had interest in Bigfoot

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<v Speaker 2>for a long time, ever since I was a kid.

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<v Speaker 2>I watched Harry and the Henderson's with John Leckow. Oh right, yeah, yeah,

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<v Speaker 2>finding big Foot. But I was drawn to Bigfoot, especially

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<v Speaker 2>in the past ten years or so by my own

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<v Speaker 2>interest in giants, and Bigfoot is like the penultimate giant here,

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<v Speaker 2>like you said, in the United States. So Bigfoot was

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<v Speaker 2>always in the back of my mind whenever I did

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<v Speaker 2>research on giants of any type, reading Fritz Zimmerman, reading

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<v Speaker 2>Jim Vieira, Bigfoot was always in the back of my mind.

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<v Speaker 2>But what really kind of drew this out, and I

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<v Speaker 2>mentioned this in the book, is a trip I took

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<v Speaker 2>to the Poconos. We have like a little time share

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<v Speaker 2>thing there, and I went with my wife, my two boys,

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<v Speaker 2>and my god daughter at the time. She lives in

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<v Speaker 2>Boston now. But we went to the Poconos and there's

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<v Speaker 2>this place called Bushkill bush Kills Falls, which is cliff

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<v Speaker 2>It's absolutely gorgeous. Absolutely Where's tell people where the Poconos are.

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<v Speaker 2>Poconos are all over the place, but mainly in the

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<v Speaker 2>region the Central Pennsylvania, Central Pennsylvania. It's really convenient. We

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<v Speaker 2>love going up there. Well, I love going up there.

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<v Speaker 2>My wife prefers going someplace else, but we've gone up

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<v Speaker 2>there for my birthday. We've gone up there quite a

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<v Speaker 2>few times for summer vacations, and it's only about two

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<v Speaker 2>hours away from where we live, so it's very convenient

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<v Speaker 2>to get to. But this was two years ago. So

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<v Speaker 2>we decided to do a summer vacation to the Poconos

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<v Speaker 2>and we ended up at Bush Chill Falls and we

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<v Speaker 2>wanted to take a picture. We just wanted to take

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<v Speaker 2>a picture at the Nice volcano, because not the volcano,

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<v Speaker 2>the waterfall. There's no volcano, the Nice waterfall that's there.

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<v Speaker 2>And what happened is that I've found out that this

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<v Speaker 2>place is world renowned for bigfoot lore, for bigfoot sightings,

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<v Speaker 2>and they totally take advantage of that. At the visitor

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<v Speaker 2>center there, there's a bunch of bigfoot merchandise that you

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<v Speaker 2>can get. But Bigfoot supposedly has been cited all throughout

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<v Speaker 2>all throughout this region. And I took a couple of

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<v Speaker 2>pictures with a bigfoot standy with a bigfoot cutout, and

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<v Speaker 2>this really I couldn't get bigfoot out of my head

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<v Speaker 2>after this, and so for the rest of this summer,

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<v Speaker 2>I started going to my local library, checking out books,

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<v Speaker 2>doing research on bigfooks. I didn't know outside the people

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<v Speaker 2>on the show Finding Bigfoot. I didn't know too much

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<v Speaker 2>about Bigfoot myself. You know, what are you know some

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<v Speaker 2>of the more famous stories about Bigfoot? What's the footage

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<v Speaker 2>that they that people have? Is it spurious? Is it legit?

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<v Speaker 2>I didn't know any of these questions. So I started

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<v Speaker 2>off with some of kind of the children's literature, just

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<v Speaker 2>to get it overall, just to get a quick summary

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<v Speaker 2>of Bigfoot. And then I went to kind of the

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<v Speaker 2>more kind of academic literature, the very Deep stuff. Nick

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<v Speaker 2>Redfern as a whole kind of Bigfoot Bible compendium that

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<v Speaker 2>I drew heavily on. And so as I started doing

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<v Speaker 2>research on Bigfoot, I didn't know where I was going

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<v Speaker 2>with all this research. I know, I wanted to do

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<v Speaker 2>something with giants. I wanted to get back into giants.

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<v Speaker 2>I published a book on giants, as you know, from

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<v Speaker 2>Egypt to Ohio about oh my gosh, six years six

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<v Speaker 2>or seven years ago. So I wanted to return to

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<v Speaker 2>the land of the giants with Bigfoot, but I wasn't

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<v Speaker 2>quite sure where to go. And as I kept doing

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<v Speaker 2>my research, I kept seeing connections between what I was

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<v Speaker 2>looking at and material I had covered in my previous book,

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<v Speaker 2>from Egypt to Ohio with biblical giants, and I started

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<v Speaker 2>to kind of find a bridge between the old world

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<v Speaker 2>and the New World. And what I concluded in my

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<v Speaker 2>research and in my arguments, and what basically became the

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<v Speaker 2>basis of the Biblical Bigfoot, was that Bigfoot is a

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<v Speaker 2>biblical creature and we can identify him to several figures

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<v Speaker 2>in Israelite history, in Israelite lore.

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<v Speaker 1>Okay, well, let's go back to prehistory, which would be

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<v Speaker 1>the Book of Genesis. Do you find that the Bigfoot

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<v Speaker 1>parallels some of the giants that you featured in earlier works.

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<v Speaker 1>Is there something? Because the thing that I see about

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<v Speaker 1>Sasquatch Bigfoot is that he is huge haminin that's a

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<v Speaker 1>big creature, a big human. But this the version, the change,

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<v Speaker 1>the difference is that he's got a body of hair,

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<v Speaker 1>almost animal like. So what's your feeling on the genesis

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<v Speaker 1>of that?

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<v Speaker 2>Yeah, so I think that Bigfoot has a lot of parallels,

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<v Speaker 2>indeed a direct connection with many of the giants in

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<v Speaker 2>the Bible. If you look at the giants in the Bible,

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<v Speaker 2>they're not nice guys. And I've mentioned this before. They're

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<v Speaker 2>not nice guys. Goliath, for example, the most famous giant,

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<v Speaker 2>he's a jerk. He's kind of an ah. I don't

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<v Speaker 2>want to swear on your show, but he's kind of

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<v Speaker 2>he's kind of a jerk. And when you look at

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<v Speaker 2>the earliest giant, the nephel Lem in Genesis six, literally

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<v Speaker 2>from the Hebrew potter simple meaning the fallen ones or

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<v Speaker 2>the ones who are falling. They're later translated in the

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<v Speaker 2>Greek and Latin versions of the Bible as gagantes or giants.

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<v Speaker 2>And I think that the nephilimen in the Bible are

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<v Speaker 2>a reference to a pre biblical civilization. I think Atlantis

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<v Speaker 2>if I had to identify it exactly. They're not nice guys.

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<v Speaker 2>Either they're having these it seems like forced or either

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<v Speaker 2>or whether it's forced for or for experimentation. They're having

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<v Speaker 2>these sexual relations with the daughters of men, the bane

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<v Speaker 2>and bane and Osh, so we are so uh, they're

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<v Speaker 2>just they're just not not nice creatures. And when you

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<v Speaker 2>look at the description of Bigfoot and a lot of

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<v Speaker 2>the eyewitness accounts of him, Bigfoot's going around stealing stuff,

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<v Speaker 2>killing animals, even attacking people at times. Now, where does

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<v Speaker 2>why is Bigfoot Harry, like you said, is so the

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<v Speaker 2>giants aren't really mentioned as harry creatures in the Bible,

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<v Speaker 2>So where does that connection come from. Well, it's my

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<v Speaker 2>contention that a lot of these giants, for their behavior,

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<v Speaker 2>and this gets kind of into the religious and metaphysical,

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<v Speaker 2>were cursed by some type of higher power, God, whatever

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<v Speaker 2>however you want to label that. But this curse resulted

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<v Speaker 2>in them kind of wanderingly, wandering aimlessly around the world,

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<v Speaker 2>and over the course of time, by wandering aimlessly, by

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<v Speaker 2>not really having a sense of direction or purpose, just

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<v Speaker 2>this hostility towards people. Basically cliff their hygiene went out

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<v Speaker 2>the window. So they start to grow hair, they start

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<v Speaker 2>to become matted, kind of more beast like, more beast

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<v Speaker 2>like than human. But underneath all that, their origin can

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<v Speaker 2>be traced back to back to the Biblical giants. Okay,

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<v Speaker 2>so we talked about the Nephelin and we get all

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<v Speaker 2>types of different sizes. I think that you reference some

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<v Speaker 2>of the giants in the Bible as being at least

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<v Speaker 2>seven feet, but if you were to give them a

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<v Speaker 2>range of heights and body mass, what would that be

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<v Speaker 2>six foot nine to seven above seven feet and three

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<v Speaker 2>hundred pounds plus or yeah, about seven feet. I'd say

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<v Speaker 2>within the range. We're talking about some very very tall

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<v Speaker 2>people here, so I'd say between seven feet and nine feet,

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<v Speaker 2>sometimes going up to twelve feet. It depends on how

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<v Speaker 2>you understand the Hebrew term cubit or emma in Hebrew,

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<v Speaker 2>so a cubit if we're translating that into you know,

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<v Speaker 2>modern terminology, I'd say between seven and nine feet, but

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<v Speaker 2>sometimes going up, going up to twelve And if you

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<v Speaker 2>look at all all the biblical giants, like Bigfoot, they're

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<v Speaker 2>very they are very strong creatures, so at least three

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<v Speaker 2>hundred pounds, very muscled, very yeah, very very strong.

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<v Speaker 1>Okay, so they're not something crazy like twenty feet tall.

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<v Speaker 2>They're more like no, no, or.

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<v Speaker 1>Like a modern center a basketball player. Yeah, I would

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<v Speaker 1>say that they're much more densely muscled. Yes, yes, so

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<v Speaker 1>a very very buff basketball player. Think of their height

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<v Speaker 1>is slightly a few more feet. Yes, yeah, that's still

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<v Speaker 1>pretty amazing. I stood next to a person who's seven

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<v Speaker 1>feet tall, and it's just like it's a different human.

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<v Speaker 2>I'm five foot two and funny enough, I did my

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<v Speaker 2>undergrad undergradit duke. So, I knew quite a few members

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<v Speaker 2>of the basketball team, both men's basketball and women's basketball,

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<v Speaker 2>and I always looked like I always looked like a

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<v Speaker 2>midget compared to them.

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<v Speaker 1>Wow, amazing.

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<v Speaker 2>They're wonderful people, absolutely wonderful people. But I you put

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<v Speaker 2>as you put us next to each other, and I

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<v Speaker 2>looked like I look super small.

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<v Speaker 1>Now, as a religious scholar, you bring up the Book

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<v Speaker 1>of Daniel as a reference point. What does the Book

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<v Speaker 1>of Daniel provide that is a highlight of either giants

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<v Speaker 1>or the bigfoot?

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<v Speaker 2>Yes, so, Book of Daniel one of my favorite books

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<v Speaker 2>we have in it, I argue this, I argue for

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<v Speaker 2>this in biblical bigfoot. We have a pattern that we

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<v Speaker 2>see throughout biblical stories, not just uh the story of

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<v Speaker 2>Nebuknezer in the Book of Daniel, but also the story

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<v Speaker 2>of Cain in the Book of Genesis. Now I can

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<v Speaker 2>talk some more about that as well. Where As I said,

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<v Speaker 2>there's this higher power or this higher force that seems

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<v Speaker 2>to curse these creatures, these giants seem to be under

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<v Speaker 2>some type of curse to wander and to behave and

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<v Speaker 2>to even look talk. Going back to what you said,

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<v Speaker 2>about you know, their hairy appearance to look the way

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<v Speaker 2>they do. So in the Book of Daniel, there is

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<v Speaker 2>the story of Nebuka Nezer. Nebukannazer is very famous. He

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<v Speaker 2>is the king of Babylon and in chapter four, so

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<v Speaker 2>Nebuknezer is the king who is basically responsible for the

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<v Speaker 2>destruction of Jerusalem in five eighty six BCE. And he

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<v Speaker 2>is basically the master of the world, of the head

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<v Speaker 2>honcho of the world at that time in the late

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<v Speaker 2>sixth sorry the early sixth century. So he is depicted

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<v Speaker 2>as very prideful, as very arrogant. Even in the archaeological

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<v Speaker 2>evidence that we have for him, he is depicted. He

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<v Speaker 2>depicts himself kind of very arrogantly. He literally there's a

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<v Speaker 2>relief in the at the University of Chicago Museum, and

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<v Speaker 2>he basically makes the King of Jerusalem Zetekai, who he's

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<v Speaker 2>taken away into captivity. He makes him basically his toilet seat.

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<v Speaker 2>So there's a relief with Nebukannas are sitting on top

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<v Speaker 2>of king of King Zedekiah. Basically, yeah, King Zedekiah is

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<v Speaker 2>his toilet. So he's in his own images, in his

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<v Speaker 2>own iconography that he wanted he's defeat picked it very proudly,

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<v Speaker 2>very arrogantly. And in Daniel chapter four, he gives this

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<v Speaker 2>speech about how great he is, and as soon as

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<v Speaker 2>he gives that speech, he is struck down, and it

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<v Speaker 2>says that he'll become like a beast of the field.

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<v Speaker 2>He won't have his senses, so he basically won't be sane.

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<v Speaker 2>But also more importantly, and to tie into Bigfoot, the

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<v Speaker 2>description of what becomes what happens to his body is

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<v Speaker 2>very similar to what we have with the description of Bigfoot.

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<v Speaker 2>He'll become hairy, he'll become as the beast the earth,

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<v Speaker 2>his nails won't be trimmed, his nails and become claws.

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<v Speaker 2>And so what I argue here is that Bigfoot is

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<v Speaker 2>an example of this type of cursed person that we have,

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<v Speaker 2>this cursed gigantic person that we have in the Bible

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<v Speaker 2>and Nebukanezer. When you look at how he's depicted, not

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<v Speaker 2>just in the Old Testament but in other contemporary ancient

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<v Speaker 2>Eastern documents, he was depicted as you know, larger, larger

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<v Speaker 2>than stature. So this is this kind of cursed giant.

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<v Speaker 2>Is a motif. I'd say more than the motif because

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<v Speaker 2>I think it's it actually occurred. Is kind of a

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<v Speaker 2>thing that we get throughout the biblical stories Nebukinezer Caine,

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<v Speaker 2>and then in my book I bring in some Lata

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<v Speaker 2>day Saint material, so the Book of Mormon for example.

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<v Speaker 2>But this is something that we get in a lot

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<v Speaker 2>of ancient Israel, Israel like documents works that are deemed

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<v Speaker 2>to be from ancient Israel of this cursed giant figure

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<v Speaker 2>and Bigfoot falls into this category.

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<v Speaker 1>So when you say cursed, if we look at it

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<v Speaker 1>in a modern, modern terminology, can we say that this

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<v Speaker 1>is possibly genetic dysfunction, someone who's gotten really big that

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<v Speaker 1>may have not grown to the height or the weight naturally.

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<v Speaker 1>This could have been a defective genetic person. And this

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<v Speaker 1>is the weird smell and the hair and stuff like that,

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<v Speaker 1>because it sounds like if defective mentally as well. Yeah,

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<v Speaker 1>so can you talk a little bit about that, because

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<v Speaker 1>if it's a branch of us homo sapien sabien, you know,

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<v Speaker 1>there's some abnormalities that are in place. Yeah.

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<v Speaker 2>Well, it's interesting you mentioned that, Kirk, because that brings

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<v Speaker 2>a cliff because you meant because there was an incident

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<v Speaker 2>twenty seventeen about a decade ago cliff in sand Bardino

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<v Speaker 2>of San Bernardino Forest where this woman claimed to have

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<v Speaker 2>seen the Sasquatch, and she gives a couple. He describes

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<v Speaker 2>him with four different features, covered in thick, dark hair.

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<v Speaker 2>His build was massive, as you already mentioned, very muscled,

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<v Speaker 2>and as she said, his face to get to your

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<v Speaker 2>point directly, his face was neanderthal like, which suggests that

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<v Speaker 2>you know, this could be a genetic variant of Homo sapiens.

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<v Speaker 2>So I don't think you necessarily need a religious explanation

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<v Speaker 2>for this. I think it can be explained religiously. So

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<v Speaker 2>the curse create the genetic variant. But there's some people

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<v Speaker 2>who would argue for purely, purely scientific explanation for Bigfoot,

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<v Speaker 2>that this we have a genetic anomaly here, somebody who

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<v Speaker 2>is distorted kind of mentally as well as physically, but

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<v Speaker 2>is related to us in some way.

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<v Speaker 1>We're going to take a short commercial break to allow

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<v Speaker 1>our sponsors to identify themselves, and we will return shortly

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<v Speaker 1>with my guests today, Adam Stokes discussing his latest book,

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<v Speaker 1>The Biblical Bigfoot. We'll be right back with you, O.

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<v Speaker 1>My guest today is Adam Stokes he is a biblical

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<v Speaker 1>scholar and has written a new book called The Biblical Bigfoot.

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<v Speaker 1>And this is a look at the beginnings the ancient

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<v Speaker 1>history of giants and it's offshoot which we now understand

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<v Speaker 1>our big feet or sasquatch. You know, it's funny you

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<v Speaker 1>mentioned the neanderthal looking description. I think some of the

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<v Speaker 1>early and this is turn of the century, just some

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<v Speaker 1>of the early sightings and then the reproductions of the

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<v Speaker 1>site is they look like Neanderthal. Yeah, so you know,

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<v Speaker 1>I wonder if there's confusion of this being a true

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<v Speaker 1>Neanderthal and have nothing to do with Homo sapien at all.

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<v Speaker 2>Yeah, So there's so the antelope mountains hairy man dating

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<v Speaker 2>to the eighteen hundred and eighteen seventy nine so described

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<v Speaker 2>kind of Neanderthal like features. And yeah, a bunch of

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<v Speaker 2>a bunch of others, like you said, definitely at the

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<v Speaker 2>turn of the century, about a bunch of other the

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<v Speaker 2>initial sightings of Bigfoot before we get into the modern

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<v Speaker 2>contemporary ones that are so famous that everybody knows is

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<v Speaker 2>described as kind of the Neanderthal type of creatures. So

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<v Speaker 2>I do think there's something there. I would say, Uh,

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<v Speaker 2>and even with the giants. You know, they have a

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<v Speaker 2>connection to us human beings as well. So I think

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<v Speaker 2>from a from a scientific standpoint, this may just be

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<v Speaker 2>another uh species of human that just got messed up

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<v Speaker 2>and that, but then that brings to the question how

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<v Speaker 2>they get messed up? Was this deliberate? Was there some

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<v Speaker 2>scientists who created these guys, as you know, I'm thinking

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<v Speaker 2>about Edgar Casey and Atlantean lore, or was this just

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<v Speaker 2>through evolution.

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<v Speaker 1>Let's talk about Casey for a minute, because he does

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<v Speaker 1>bring up hominins. Yeah, and you referenced Atlantis in the

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<v Speaker 1>very beginning of our our discussion here. If they are

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<v Speaker 1>a brand of human that lived on Atlantis, they were displaced,

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<v Speaker 1>I guess is what we would be thinking, right.

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<v Speaker 2>Yes, yes, So Casey argued that the Atlanteans themselves, if

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<v Speaker 2>you read his if you read his readings on Atlantis,

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<v Speaker 2>he argued that the Atlanteans themselves engaged in these scientific

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<v Speaker 2>experiments where they created these hybrid human creatures. So some

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<v Speaker 2>of them were half man half animal, which kind of

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<v Speaker 2>fits into the way Big Bigfoot behaves when you look

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<v Speaker 2>at contemporary accounts of him. Some of them were just

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<v Speaker 2>lesser human forms. They basically made them to be a

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<v Speaker 2>slave class for the Atlanteans. And then when Atlantis falls,

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<v Speaker 2>the final fall of Atlantis, which with Casey would correspond

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<v Speaker 2>to Plato's Atlantis about nine thousand BC, the Atlanteans, including

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<v Speaker 2>the creatures and their experiments get scattered to the four winds,

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<v Speaker 2>so they end up in Egypt, the up in China,

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<v Speaker 2>they end up in Europe, and they end up in America,

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<v Speaker 2>which is where Sasquatch rooms now. And they end up

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<v Speaker 2>specifically according to Casey, according to the Casey readings, they

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<v Speaker 2>end up in The Atlanteans end up in the Midwest,

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<v Speaker 2>where you have the Native American mounds, and as I

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<v Speaker 2>mentioned in my book, a lot of the sidings that

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<v Speaker 2>you know this well, Cliff, because you live in California,

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<v Speaker 2>a lot of the sidings, most of the signs of

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<v Speaker 2>Bigfoot are in California and Washington and Oregon. But you

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<v Speaker 2>also have a very significant number if you look on

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<v Speaker 2>the Bigfoot Research website in a track basically geography of Bigfoot,

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<v Speaker 2>you also have an extremely large number of Bigfoot sightings

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<v Speaker 2>in the Midwest, Ohio, Illinois, West Virginia. I was just

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<v Speaker 2>in West Virginia about a month ago, headed down to

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<v Speaker 2>Kentucky and there's a whole Bigfoot museum there. In fact,

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<v Speaker 2>you can go to the Mothmam Museum and then about

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<v Speaker 2>an hour away is the Bigfoot Museum. So you also

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<v Speaker 2>have Bigfoot sightings in the Midwest as well.

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<v Speaker 1>Is there? I mean, I've always wanted to ask you

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<v Speaker 1>this as a scholar, why did they remove the Book

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<v Speaker 1>of Enoch from the Bible? Is it because it's too

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<v Speaker 1>metaphysical to sprinkled with some occult references and of course

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<v Speaker 1>unusual human activity.

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<v Speaker 2>Yes, So the Book of Enoch is is a great

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<v Speaker 2>example of these giant creatures again depicted. So you have

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<v Speaker 2>the watchers who are kind of good guys. Why you

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<v Speaker 2>have the giants who again have these sexual relations with

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<v Speaker 2>the daughters of humanity and the adam uh So they're

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<v Speaker 2>not they're not good. They're they're depicted, as you know,

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<v Speaker 2>wicked and evil, and they're basically the reason that in

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<v Speaker 2>the Book of Enonoch, God sends the flood to destroy humanity.

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<v Speaker 2>Book at Enoch one of my favorite books. I absolutely

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<v Speaker 2>love it. I read it maybe a couple of times

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<v Speaker 2>every year. If if you'll if you know the Bible, well,

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<v Speaker 2>you'll know that the book of Enoch is actually quoted

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<v Speaker 2>in the New Testament, in the Book of Jude. And

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<v Speaker 2>I always mentioned that because religious fundamentalists, extremists will say, oh,

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<v Speaker 2>the biblical canon is just what is quoted in the

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<v Speaker 2>New Testament. If we go by even the definition or

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<v Speaker 2>the criteria fundamentalist, we'd have to include the Book of

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<v Speaker 2>Enoch in our cannon. And the Book of Enoch was popular,

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<v Speaker 2>one of the most popular Christian books all the way

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<v Speaker 2>up until the Council of Nicea in three twenty five,

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<v Speaker 2>where they basically chose the books of the Bible that

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<v Speaker 2>the official church wanted in their canon and reject.

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<v Speaker 1>Let me just stop you real quick, Adam, why I've

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<v Speaker 1>ever asked you this, But why were they were they

414
00:28:45.039 --> 00:28:52.240
<v Speaker 1>threatened because this data in the Book of Enoch allows

415
00:28:52.400 --> 00:28:59.720
<v Speaker 1>or refresh or refers humans to consider inner wisdom, meditative practices,

416
00:29:00.200 --> 00:29:04.920
<v Speaker 1>and things that take away the need for church. Yeah.

417
00:29:05.359 --> 00:29:07.920
<v Speaker 2>Yeah, So Enoch has a direct experience. He goes up

418
00:29:07.920 --> 00:29:11.519
<v Speaker 2>to Heaven directly based on kind of his mystical knowledge

419
00:29:11.559 --> 00:29:15.240
<v Speaker 2>and his mystical expertise. And I've always thought that one

420
00:29:15.240 --> 00:29:17.519
<v Speaker 2>of the reasons that the Book of Enoch got removed.

421
00:29:17.839 --> 00:29:21.240
<v Speaker 2>I think one of the suppression of history because it

422
00:29:21.279 --> 00:29:24.599
<v Speaker 2>gives a much fuller account of the destruction of the

423
00:29:24.599 --> 00:29:26.839
<v Speaker 2>world during the time of Noah. I think there's kind

424
00:29:26.839 --> 00:29:30.359
<v Speaker 2>of a suppression there that the Church wanted. And I

425
00:29:30.400 --> 00:29:33.519
<v Speaker 2>think also, I think you hit the nail on the headcliff.

426
00:29:34.240 --> 00:29:38.799
<v Speaker 2>If we can get to Heaven by ourselves, if we

427
00:29:38.839 --> 00:29:42.960
<v Speaker 2>can ascend like Enoch did to the watchers, then there's

428
00:29:43.000 --> 00:29:46.319
<v Speaker 2>not really a need for the mediation of a priest

429
00:29:46.480 --> 00:29:49.839
<v Speaker 2>or any type of priesthood. So I think both of

430
00:29:49.880 --> 00:29:54.119
<v Speaker 2>these things were the way Enoch is depicted, as you know,

431
00:29:55.200 --> 00:29:58.720
<v Speaker 2>having his own mystical journey through his own mystical enlightenment

432
00:29:59.119 --> 00:30:03.480
<v Speaker 2>to the divine and the type of history that Enoch describes.

433
00:30:04.440 --> 00:30:06.839
<v Speaker 2>I think both of those things were dangerous for the Church.

434
00:30:07.880 --> 00:30:14.119
<v Speaker 1>So if you were to put a time frame that

435
00:30:15.240 --> 00:30:19.319
<v Speaker 1>Enoch is describing Earth, would you say it's the plesticne

436
00:30:19.359 --> 00:30:22.799
<v Speaker 1>period when the great flood is created or is Enoch

437
00:30:22.880 --> 00:30:23.519
<v Speaker 1>before that?

438
00:30:24.359 --> 00:30:26.799
<v Speaker 2>I think Enoch's describing events that are, you know, before that,

439
00:30:26.920 --> 00:30:30.440
<v Speaker 2>maybe shortly before that, but I think he's describing events

440
00:30:30.480 --> 00:30:32.920
<v Speaker 2>before that time. I think that there is and this

441
00:30:32.960 --> 00:30:34.680
<v Speaker 2>is something I'd like to look into more. I think

442
00:30:34.680 --> 00:30:37.279
<v Speaker 2>there's an even an enoch at Lanting connection, much even

443
00:30:37.319 --> 00:30:39.680
<v Speaker 2>more so than what you get in Genesis six with

444
00:30:39.799 --> 00:30:41.920
<v Speaker 2>these Nephelin, who, like I said, I believe are also

445
00:30:41.960 --> 00:30:42.720
<v Speaker 2>from Atlantis.

446
00:30:43.640 --> 00:30:46.440
<v Speaker 1>Fascinating. Now, one of the things that I've always had

447
00:30:46.839 --> 00:30:49.119
<v Speaker 1>confusion on, and I think there is a lot of confusion,

448
00:30:49.240 --> 00:30:53.880
<v Speaker 1>is the level of intelligence of Bigfoot. Yeah, And because

449
00:30:54.400 --> 00:30:58.039
<v Speaker 1>to date, we don't have a physical body, we have

450
00:30:58.119 --> 00:31:04.920
<v Speaker 1>no physical remains, we have no recordings of a language.

451
00:31:05.400 --> 00:31:10.759
<v Speaker 1>We have footprints everywhere, yes, and we have tufts of

452
00:31:10.799 --> 00:31:14.880
<v Speaker 1>hair that have been analyzed and I can't remember what

453
00:31:14.880 --> 00:31:18.640
<v Speaker 1>it comes up with. But what's the intelligence level? Would

454
00:31:18.680 --> 00:31:19.039
<v Speaker 1>you say?

455
00:31:19.920 --> 00:31:22.880
<v Speaker 2>We have some footage as well, But that's kind of controversial.

456
00:31:23.079 --> 00:31:27.480
<v Speaker 2>I'm sure you've heard of the recent controversy with the

457
00:31:29.519 --> 00:31:32.559
<v Speaker 2>with the Patterson Gimlin footage.

458
00:31:32.880 --> 00:31:35.400
<v Speaker 1>Well, Patterson has been around said that was recorded in

459
00:31:35.440 --> 00:31:36.640
<v Speaker 1>the seventies, wasn't it.

460
00:31:36.799 --> 00:31:39.319
<v Speaker 2>Yes, Yes, But there was a recent there was a

461
00:31:39.359 --> 00:31:43.720
<v Speaker 2>recent documentary that came out for sxx SW Film Festival

462
00:31:44.559 --> 00:31:48.519
<v Speaker 2>back in March, back last month, where it supposedly had

463
00:31:48.519 --> 00:31:52.119
<v Speaker 2>a dress rehearsal of the Patterson Gimlin footage. But people

464
00:31:52.160 --> 00:31:55.759
<v Speaker 2>have been saying, personally, I think it's authentic. But people

465
00:31:55.799 --> 00:31:58.000
<v Speaker 2>have been saying that it's been Some people have argued

466
00:31:58.039 --> 00:31:59.559
<v Speaker 2>that's been a hoax. They've been arguing that for a

467
00:31:59.640 --> 00:32:02.039
<v Speaker 2>very long time. So I don't think that this changes

468
00:32:02.160 --> 00:32:06.240
<v Speaker 2>necessarily anything. But people it was a very big deal

469
00:32:06.240 --> 00:32:08.440
<v Speaker 2>in the bigfoot community. I've been follow I've been following

470
00:32:08.440 --> 00:32:12.039
<v Speaker 2>them and involved leads. Oh really about this new about

471
00:32:12.039 --> 00:32:15.640
<v Speaker 2>this new documentary. So some people were saying this means

472
00:32:15.640 --> 00:32:18.119
<v Speaker 2>it's a fake, other people saying, no, it's authentic. I

473
00:32:18.160 --> 00:32:21.000
<v Speaker 2>still lean towards the authentic point of view. I mean

474
00:32:21.119 --> 00:32:25.319
<v Speaker 2>it was analyzed by the North American Scientific Institute for

475
00:32:25.680 --> 00:32:28.960
<v Speaker 2>and it took it. They paid like seventy thousand, seventy

476
00:32:28.960 --> 00:32:31.799
<v Speaker 2>thousand or seventy grand to analyze it, and they said

477
00:32:31.799 --> 00:32:32.519
<v Speaker 2>it was authentic.

478
00:32:32.640 --> 00:32:36.880
<v Speaker 1>So were they frame by frame or something and look

479
00:32:36.920 --> 00:32:40.039
<v Speaker 1>at the because of the original Wasn't it required on

480
00:32:40.079 --> 00:32:45.640
<v Speaker 1>some film? It was? It was before digital cameras.

481
00:32:45.640 --> 00:32:48.240
<v Speaker 2>It's for digital camera yeah wait before Yeah.

482
00:32:49.960 --> 00:32:53.799
<v Speaker 1>I think it's hilarious. It's funny because with all our technology,

483
00:32:53.799 --> 00:33:00.000
<v Speaker 1>including satellites, no one has any updated footage of these guys. Yeah.

484
00:32:59.759 --> 00:33:02.960
<v Speaker 2>Yeah, Well they're very they kind of stick to the

485
00:33:02.960 --> 00:33:04.960
<v Speaker 2>They kind of stick to the shadows. And I think

486
00:33:05.039 --> 00:33:09.319
<v Speaker 2>that you know, this is part of the cursed giant

487
00:33:09.599 --> 00:33:13.240
<v Speaker 2>motif that I mentioned before, that you know they're gonna wander,

488
00:33:13.519 --> 00:33:15.279
<v Speaker 2>but they're always going to be kind of outside of

489
00:33:15.279 --> 00:33:18.960
<v Speaker 2>the president, outside of people's uh, outside of people's view.

490
00:33:19.440 --> 00:33:23.319
<v Speaker 2>So I think, going back to your point about the

491
00:33:23.440 --> 00:33:27.920
<v Speaker 2>mental capacity of Bigfoot, I think it's Bigfoot's never in

492
00:33:28.039 --> 00:33:32.400
<v Speaker 2>any of the accounts that are given about him. There's

493
00:33:32.400 --> 00:33:34.319
<v Speaker 2>a there's a Mormon account, there is an LDS account

494
00:33:34.319 --> 00:33:38.279
<v Speaker 2>where Bigfoot speaks, but by and large, Bigfoot never speaks.

495
00:33:38.920 --> 00:33:44.359
<v Speaker 2>Bigfoot never even seems to be self aware. Bigfoot just

496
00:33:44.400 --> 00:33:48.480
<v Speaker 2>seems to be a hostile creature, so he attacks, he

497
00:33:48.599 --> 00:33:52.119
<v Speaker 2>steals things. There is one account, there is a very

498
00:33:52.119 --> 00:33:57.640
<v Speaker 2>famous account, I think it's Goodman where the where Bigfoot

499
00:33:58.119 --> 00:34:02.960
<v Speaker 2>does lead the end of visual to Osman's account, excuse me,

500
00:34:03.039 --> 00:34:08.760
<v Speaker 2>Osman's account, where Bigfoot does lead the witness, Albert Osman

501
00:34:09.239 --> 00:34:12.320
<v Speaker 2>to a bunch of other Bigfoots living in British Columbia.

502
00:34:13.400 --> 00:34:16.800
<v Speaker 2>So it does seem to have some awareness there, But

503
00:34:16.920 --> 00:34:19.400
<v Speaker 2>I think that its mental capacity is more like an animal.

504
00:34:19.400 --> 00:34:22.039
<v Speaker 2>Think of a bear, or you know, a line or

505
00:34:22.079 --> 00:34:22.800
<v Speaker 2>something like that.

506
00:34:23.599 --> 00:34:27.280
<v Speaker 1>So in this account where this individual has led to

507
00:34:27.400 --> 00:34:32.440
<v Speaker 1>other Bigfoot, is there any form of communication or is

508
00:34:32.480 --> 00:34:33.719
<v Speaker 1>it just sign language?

509
00:34:33.760 --> 00:34:35.639
<v Speaker 2>It didn't it seemed like sign language. I don't think

510
00:34:35.880 --> 00:34:38.320
<v Speaker 2>for according to Osman, there was no actual communication with

511
00:34:38.360 --> 00:34:38.840
<v Speaker 2>the Bigfoot.

512
00:34:39.639 --> 00:34:43.679
<v Speaker 1>Okay, that's strange, Yeah.

513
00:34:43.000 --> 00:34:45.599
<v Speaker 2>So biologic. Like I said, there's an LDS account one

514
00:34:45.599 --> 00:34:49.239
<v Speaker 2>of the LDS elders, Bigfoot talks to him and Bigfoot says,

515
00:34:49.960 --> 00:34:52.360
<v Speaker 2>my purpose here is basically the wands of the earth

516
00:34:52.440 --> 00:34:57.840
<v Speaker 2>and to cause trouble for people, to basically annoy people.

517
00:34:58.519 --> 00:35:02.840
<v Speaker 1>And I'm sorry saying that the bigfoots are telling who

518
00:35:02.920 --> 00:35:04.599
<v Speaker 1>that this was.

519
00:35:04.679 --> 00:35:08.360
<v Speaker 2>And so in Lara day Saint tradition, and I mentioned

520
00:35:08.360 --> 00:35:12.719
<v Speaker 2>some of this in my book that there Cain, the

521
00:35:12.760 --> 00:35:17.320
<v Speaker 2>first murderer, is connected with Bigfoot. And so there was

522
00:35:17.679 --> 00:35:20.800
<v Speaker 2>one of the early one of the early Mormons, a

523
00:35:20.800 --> 00:35:24.639
<v Speaker 2>guy named Wesley Smith. He was the president for the

524
00:35:24.679 --> 00:35:28.440
<v Speaker 2>Hawaii branch, and he was also the son of the

525
00:35:28.480 --> 00:35:33.719
<v Speaker 2>president of the church, Joseph Feldingsmith. He had a he

526
00:35:33.800 --> 00:35:38.480
<v Speaker 2>had a conversation with Bigfoot, and according to this Bigfoot talked.

527
00:35:38.639 --> 00:35:40.800
<v Speaker 2>Bigfoot said he had no home and he was a

528
00:35:40.840 --> 00:35:42.880
<v Speaker 2>wandering in the earth, and he traveled to and fro

529
00:35:43.760 --> 00:35:47.480
<v Speaker 2>he was miserable, and that his purpose was to cause

530
00:35:48.079 --> 00:35:50.119
<v Speaker 2>trouble for human beings, because if he was going to

531
00:35:50.159 --> 00:35:53.079
<v Speaker 2>be miserable, uh, they were going to be miserable as well.

532
00:35:53.320 --> 00:35:55.960
<v Speaker 1>So you know, it's funny though, because we don't hear

533
00:35:56.039 --> 00:36:03.280
<v Speaker 1>of any bigfoot killing anybody. We don't hear bigfoot burning

534
00:36:04.719 --> 00:36:10.320
<v Speaker 1>down homes or rating campers or something like that. We

535
00:36:10.400 --> 00:36:14.519
<v Speaker 1>hear them screaming and yelling and crying and scaring people.

536
00:36:15.079 --> 00:36:18.280
<v Speaker 1>But for all we know, that could be communication of

537
00:36:18.400 --> 00:36:18.800
<v Speaker 1>some kind.

538
00:36:19.000 --> 00:36:22.039
<v Speaker 2>Yeah, what we do have some instances, and here's where

539
00:36:22.079 --> 00:36:25.039
<v Speaker 2>I lean towards the view cliff kind of that Bigfoot

540
00:36:25.079 --> 00:36:28.239
<v Speaker 2>is kind of is hostile. We do have instances, even

541
00:36:28.280 --> 00:36:33.400
<v Speaker 2>ancient accounts, so Alexander the Great, going way back to

542
00:36:33.800 --> 00:36:38.480
<v Speaker 2>Greek times. In the Anabis of Alexander, which is written

543
00:36:38.880 --> 00:36:41.880
<v Speaker 2>in about eighty six CE, there is mention of a

544
00:36:41.880 --> 00:36:45.480
<v Speaker 2>battle that took place between Alexander the Great many centuries

545
00:36:45.519 --> 00:36:51.159
<v Speaker 2>before and some harry beast with harry men, harry men

546
00:36:51.199 --> 00:36:55.559
<v Speaker 2>with claws and they had spears. And then more recently

547
00:36:57.360 --> 00:37:03.760
<v Speaker 2>we have so basic the fouch monster, who's the inspiration

548
00:37:03.920 --> 00:37:07.320
<v Speaker 2>for Boggie Creek. If you ever watched those movies the

549
00:37:07.400 --> 00:37:10.159
<v Speaker 2>Legend of Boggie Creek, So there was a shootout there

550
00:37:10.199 --> 00:37:15.840
<v Speaker 2>in Arkansas between a family and Bigfoot and then really yes,

551
00:37:16.599 --> 00:37:20.719
<v Speaker 2>so that was the inspiration for the Boggie Creek films.

552
00:37:21.559 --> 00:37:26.239
<v Speaker 2>And then you have a couple of other incidents where

553
00:37:26.519 --> 00:37:32.519
<v Speaker 2>Bigfoot either attacks people. So, for example, in Texas you

554
00:37:32.679 --> 00:37:36.679
<v Speaker 2>have the Novi DoD So, a Native American tribe, which

555
00:37:36.679 --> 00:37:39.199
<v Speaker 2>says that you know, there's this hostile creature running around,

556
00:37:39.760 --> 00:37:44.000
<v Speaker 2>and the creature would come and basically attack the European

557
00:37:44.000 --> 00:37:47.679
<v Speaker 2>settlers were settling in the area and take away their possession.

558
00:37:47.800 --> 00:37:50.840
<v Speaker 2>So we do have we do have instances where Bigfoot

559
00:37:50.880 --> 00:37:54.559
<v Speaker 2>is hostile. Nick Redfern in his book he talks about

560
00:37:54.599 --> 00:37:57.599
<v Speaker 2>a shootout that took place with Bigfoot where they tried

561
00:37:57.599 --> 00:38:01.320
<v Speaker 2>to shoot at him, but Bigfoot seem to be unharmed.

562
00:38:02.159 --> 00:38:05.079
<v Speaker 2>And again I think this goes back to tie it

563
00:38:05.079 --> 00:38:08.440
<v Speaker 2>into my own research, this kind of cursed giant motif

564
00:38:08.480 --> 00:38:13.360
<v Speaker 2>in the Bible, because in for example, the story of Kane,

565
00:38:13.400 --> 00:38:16.159
<v Speaker 2>what happens to Kane, what's part of his curse? Well,

566
00:38:16.199 --> 00:38:20.519
<v Speaker 2>he can't die, so whoever kills Kane, it'll fall on him. Sevenfold,

567
00:38:20.920 --> 00:38:24.639
<v Speaker 2>So Caine is cursed to wander forever. So I say

568
00:38:24.639 --> 00:38:26.760
<v Speaker 2>all day to say that there are some instances with

569
00:38:26.840 --> 00:38:30.840
<v Speaker 2>Bigfoot where Bigfoot does seem in fact to be hostile.

570
00:38:31.920 --> 00:38:34.400
<v Speaker 1>Let's go back to the Bible for a minute, because

571
00:38:34.960 --> 00:38:40.480
<v Speaker 1>I'm curious where does Goliath come from? Is he from

572
00:38:40.559 --> 00:38:44.400
<v Speaker 1>a certain tribe of giants or is he just a

573
00:38:44.480 --> 00:38:51.039
<v Speaker 1>freak who shows up as the lot the last of

574
00:38:51.079 --> 00:38:52.760
<v Speaker 1>his kind? Kind of a situation.

575
00:38:53.079 --> 00:38:57.159
<v Speaker 2>Yeah, yeah, so Goliath. Excellent point, Cliff, and I think

576
00:38:57.199 --> 00:39:00.280
<v Speaker 2>that the answer would be both. So Goliath is to

577
00:39:00.320 --> 00:39:02.920
<v Speaker 2>be from Ghat, which is one of the tribes of

578
00:39:02.920 --> 00:39:06.440
<v Speaker 2>the Philistines, one of the families of the Philistines. Goliath

579
00:39:06.639 --> 00:39:10.000
<v Speaker 2>also seems to have a connection with the anna Kim,

580
00:39:11.199 --> 00:39:15.599
<v Speaker 2>who are these giant creatures who themselves have a relation

581
00:39:15.800 --> 00:39:19.119
<v Speaker 2>to the Nephileine. Now this is interesting because the Nephylene

582
00:39:19.159 --> 00:39:23.159
<v Speaker 2>were supposedly completely wiped out during the flood. But then

583
00:39:23.239 --> 00:39:25.679
<v Speaker 2>you have these ana km who are basically the sons

584
00:39:25.719 --> 00:39:27.800
<v Speaker 2>the children of the Nephilene, the children of the giants,

585
00:39:28.360 --> 00:39:33.159
<v Speaker 2>who appear later on in the biblical narrative. So Moses

586
00:39:33.480 --> 00:39:40.360
<v Speaker 2>and the Israelites leaving Egypt, they encounter these Anakim who

587
00:39:40.440 --> 00:39:44.800
<v Speaker 2>are descended from the Nephelene. So apparently some of the

588
00:39:44.800 --> 00:39:50.159
<v Speaker 2>Nephilene survived and Goliath seems to be related to them

589
00:39:50.519 --> 00:39:55.000
<v Speaker 2>as well as being descended from one of the Philistine tribes.

590
00:39:55.000 --> 00:39:59.719
<v Speaker 2>So what happened here likely intermarriage. There's probably a giant

591
00:40:00.079 --> 00:40:03.239
<v Speaker 2>who intermarried, who enter bred with one of the Philistines,

592
00:40:03.599 --> 00:40:08.599
<v Speaker 2>and the result of this was Goliath. Would you give

593
00:40:09.199 --> 00:40:13.199
<v Speaker 2>Goliath the same height as these giants that you talk about,

594
00:40:13.280 --> 00:40:17.119
<v Speaker 2>which is seven feet seven point five or something like that,

595
00:40:17.280 --> 00:40:20.440
<v Speaker 2>or is he I mean some people have depicted Goliath

596
00:40:20.480 --> 00:40:22.960
<v Speaker 2>as like twenty feet tall. Yep, yeah, I don't think

597
00:40:22.960 --> 00:40:26.159
<v Speaker 2>he was that tall. No, no, but definitely between seven

598
00:40:26.199 --> 00:40:29.199
<v Speaker 2>and nine feet yes. And Goliath's one of the small

599
00:40:29.199 --> 00:40:31.840
<v Speaker 2>and I mentioned this in my previous book, From Egypt

600
00:40:31.880 --> 00:40:34.840
<v Speaker 2>to Ohio. I think Goliath is one of the smaller giants.

601
00:40:35.360 --> 00:40:37.480
<v Speaker 2>He's definitely the most famous giant in the Bible, But

602
00:40:37.519 --> 00:40:40.039
<v Speaker 2>compared to other giants that we get, the Egyptian giant,

603
00:40:40.639 --> 00:40:44.360
<v Speaker 2>the giant with six fingers, he is he's one of

604
00:40:44.400 --> 00:40:47.679
<v Speaker 2>the smaller giants. Do you see if he's interbread with

605
00:40:47.679 --> 00:40:48.400
<v Speaker 2>a human, Oh.

606
00:40:48.360 --> 00:40:52.440
<v Speaker 1>He's inter reread with a human Do you see these

607
00:40:52.519 --> 00:41:01.760
<v Speaker 1>giants coming to America during the destruction of Earth in

608
00:41:01.800 --> 00:41:05.639
<v Speaker 1>this asteroid hit or do you see them coming over

609
00:41:05.719 --> 00:41:06.320
<v Speaker 1>before that?

610
00:41:07.199 --> 00:41:12.880
<v Speaker 2>I think again, Cliff, I think it's both. So they

611
00:41:12.960 --> 00:41:18.280
<v Speaker 2>kind of they knew the root to the west to

612
00:41:18.360 --> 00:41:24.639
<v Speaker 2>what is now America for many, many centuries, perhaps even millennia.

613
00:41:25.639 --> 00:41:27.960
<v Speaker 2>So and we can kind of trace their route from

614
00:41:28.199 --> 00:41:32.519
<v Speaker 2>the Near East into Europe with all this folklore that

615
00:41:32.559 --> 00:41:37.199
<v Speaker 2>we get about hostile giants, and then into America where

616
00:41:37.239 --> 00:41:41.559
<v Speaker 2>we get the the Native American traditions about hostile giants,

617
00:41:41.599 --> 00:41:46.519
<v Speaker 2>Bigfoot and others. So I think that they had traveled.

618
00:41:46.519 --> 00:41:51.280
<v Speaker 2>They traveled this route for time immemorial. Knowledge of this

619
00:41:51.400 --> 00:41:55.079
<v Speaker 2>route was passed on to their descendants, and when bad things,

620
00:41:55.159 --> 00:42:00.760
<v Speaker 2>you know, when catastrophes occurred, they would they would take

621
00:42:00.800 --> 00:42:03.280
<v Speaker 2>this route. They would leave the Near East, sometimes even

622
00:42:03.360 --> 00:42:06.239
<v Speaker 2>leave Europe and go over to the west to what

623
00:42:06.320 --> 00:42:08.039
<v Speaker 2>is now is North and South America.

624
00:42:11.880 --> 00:42:14.480
<v Speaker 1>We're going to take a short commercial break to allow

625
00:42:14.559 --> 00:42:18.679
<v Speaker 1>our sponsors to identify themselves, and we will return shortly

626
00:42:18.760 --> 00:42:23.280
<v Speaker 1>with my guest today, Adam Stokes, discussing his latest book,

627
00:42:24.360 --> 00:42:29.679
<v Speaker 1>The Biblical Bigfoot. Will be right back with you.

628
00:43:00.519 --> 00:43:04.920
<v Speaker 3>Mindy.

629
00:43:11.360 --> 00:43:13.760
<v Speaker 1>My guess today is Adam Stokes, who's written a new

630
00:43:13.760 --> 00:43:17.280
<v Speaker 1>book called the Biblical Bigfoot, and this is a look

631
00:43:17.320 --> 00:43:25.519
<v Speaker 1>at today's Bigfoot, but also where he stands historically. I'm

632
00:43:25.559 --> 00:43:28.079
<v Speaker 1>curious to know if you have any reference to them

633
00:43:28.119 --> 00:43:33.360
<v Speaker 1>being here already, uh, being a tribe that was in

634
00:43:33.400 --> 00:43:36.639
<v Speaker 1>the forest. Perhaps you're talking about Pennsylvania, but perhaps other

635
00:43:37.920 --> 00:43:41.159
<v Speaker 1>heavily forest areas on the east coast, in the Midwest,

636
00:43:41.199 --> 00:43:46.559
<v Speaker 1>and eventually into the West coast. Because you made you

637
00:43:46.639 --> 00:43:49.639
<v Speaker 1>made a good point that the indigenous people of the

638
00:43:49.719 --> 00:43:55.320
<v Speaker 1>America's referenced them very early, you know, perhaps thousands of

639
00:43:55.440 --> 00:43:57.199
<v Speaker 1>years before our written history. Yep.

640
00:43:57.280 --> 00:43:59.360
<v Speaker 2>And they say that they're distinct from us. Now, remember

641
00:43:59.400 --> 00:44:03.320
<v Speaker 2>Native Americans come from the land bridge of Siberia. They

642
00:44:03.360 --> 00:44:08.880
<v Speaker 2>crossed there and migrated into into North America. And they're saying,

643
00:44:09.079 --> 00:44:11.400
<v Speaker 2>we encountered these people who were different from us. We

644
00:44:11.480 --> 00:44:14.119
<v Speaker 2>encount these people who were hostile to us. And so

645
00:44:14.360 --> 00:44:17.639
<v Speaker 2>when you ask them for a Native American tradition, a

646
00:44:17.679 --> 00:44:20.679
<v Speaker 2>lot of the Native American mounds, yes they were built

647
00:44:20.719 --> 00:44:25.039
<v Speaker 2>by Native Americans, but in imitation of previous mounds built

648
00:44:25.039 --> 00:44:26.559
<v Speaker 2>by these giants.

649
00:44:27.480 --> 00:44:37.000
<v Speaker 1>How do the indigenous people of America describe Sasquatch In

650
00:44:37.039 --> 00:44:41.000
<v Speaker 1>other words, can you align that with the biblical accounts

651
00:44:41.039 --> 00:44:49.480
<v Speaker 1>and say that they, you know, crossed transoceanic travel to

652
00:44:49.639 --> 00:44:54.000
<v Speaker 1>the Americas or are there references of them being here

653
00:44:54.039 --> 00:44:56.280
<v Speaker 1>for thousands and thousands of years?

654
00:44:57.079 --> 00:45:01.440
<v Speaker 2>Yeah, yeah, there are references. So there are a ton

655
00:45:01.679 --> 00:45:07.719
<v Speaker 2>of different creatures in Native American tradition. So you have

656
00:45:07.800 --> 00:45:13.280
<v Speaker 2>the wen Dingo, the torrent, the Strendu, the Chinu, the Oma,

657
00:45:13.840 --> 00:45:17.440
<v Speaker 2>and the Soakum. These are giant, kind of hairy creatures

658
00:45:17.480 --> 00:45:20.480
<v Speaker 2>and they all very well fit the description of sasquatch.

659
00:45:20.519 --> 00:45:24.000
<v Speaker 2>And those are part of various Native American traditions that

660
00:45:24.039 --> 00:45:27.840
<v Speaker 2>have been passed down for thousands of years. So this

661
00:45:27.960 --> 00:45:30.800
<v Speaker 2>creature seems to have whoever Sasquatch is or what the

662
00:45:30.840 --> 00:45:34.039
<v Speaker 2>Sasquatches were, they they've been in North America for a

663
00:45:34.119 --> 00:45:35.039
<v Speaker 2>very very long time.

664
00:45:35.519 --> 00:45:41.880
<v Speaker 1>So you don't see the indigenous cultures trading with them

665
00:45:42.199 --> 00:45:43.639
<v Speaker 1>or communicating.

666
00:45:44.239 --> 00:45:47.199
<v Speaker 2>Cultures always want and they always want the European settlers

667
00:45:47.239 --> 00:45:49.599
<v Speaker 2>who never listen, they always want to, you know, stay

668
00:45:49.639 --> 00:45:52.960
<v Speaker 2>away from this creature. I think for many Native American tribes,

669
00:45:54.000 --> 00:45:57.199
<v Speaker 2>and if you watch the show Finding Bigfoot, they'll talk

670
00:45:57.239 --> 00:46:00.199
<v Speaker 2>to Native American tribes. Bigfoot is this kind of of

671
00:46:00.960 --> 00:46:04.119
<v Speaker 2>sacred creature in both kind of an awe type of sense,

672
00:46:04.679 --> 00:46:06.840
<v Speaker 2>in kind of majestic sense, but also in kind of

673
00:46:06.880 --> 00:46:12.360
<v Speaker 2>a frightening, terrifying sense, who's both human and non human.

674
00:46:12.719 --> 00:46:15.840
<v Speaker 2>And for the Native Americans, I don't want to necessarily

675
00:46:15.840 --> 00:46:17.480
<v Speaker 2>speak for them, but I think that if you ask

676
00:46:17.599 --> 00:46:22.320
<v Speaker 2>many of them, they would say, this is a creature,

677
00:46:22.960 --> 00:46:26.599
<v Speaker 2>as a sacred creature. This is something that you know,

678
00:46:27.480 --> 00:46:31.119
<v Speaker 2>we we don't touch, We don't involve ourselves with. If

679
00:46:31.119 --> 00:46:33.559
<v Speaker 2>we see him, we see him. If if we don't,

680
00:46:33.599 --> 00:46:36.039
<v Speaker 2>we don't. But we kind of, in other words, we

681
00:46:36.119 --> 00:46:38.719
<v Speaker 2>just kind of let Bigfoot do his thing, kind of

682
00:46:38.760 --> 00:46:42.440
<v Speaker 2>like how Native Americans view certain other types of animals. So,

683
00:46:42.639 --> 00:46:46.039
<v Speaker 2>for example, you know the bear, Native Americans would say,

684
00:46:46.119 --> 00:46:48.800
<v Speaker 2>you know, we're never supposed to just you know, hang

685
00:46:48.840 --> 00:46:50.920
<v Speaker 2>out and live with the bears. The bears have their

686
00:46:50.960 --> 00:46:55.159
<v Speaker 2>own kind of realm, their own kind of setting, their

687
00:46:55.159 --> 00:46:57.519
<v Speaker 2>own kind of place. It's not for us to go

688
00:46:57.679 --> 00:47:01.840
<v Speaker 2>in to to intrude on their space. Wre we just

689
00:47:01.920 --> 00:47:04.360
<v Speaker 2>let them be. And I think a similar view Native Americans.

690
00:47:04.480 --> 00:47:06.639
<v Speaker 2>Not to speak for all Native Americans, but I think

691
00:47:06.760 --> 00:47:10.000
<v Speaker 2>many Native American tribes. May Native American figures would have

692
00:47:10.039 --> 00:47:12.880
<v Speaker 2>the same view, the exact same view about Bigfoot.

693
00:47:13.440 --> 00:47:16.800
<v Speaker 1>That's amazing because we would think that they're intelligent, they'd

694
00:47:16.840 --> 00:47:20.800
<v Speaker 1>want to commune with other hominins that are friendly to them,

695
00:47:21.000 --> 00:47:25.079
<v Speaker 1>And you're painting a picture of almost a half animal

696
00:47:25.239 --> 00:47:31.199
<v Speaker 1>like or a degenerative human who can't really function in

697
00:47:31.280 --> 00:47:31.960
<v Speaker 1>the community.

698
00:47:32.480 --> 00:47:34.960
<v Speaker 2>Yeah, yeah, well, I think I think that's the case.

699
00:47:34.960 --> 00:47:37.360
<v Speaker 2>I mean, when you look at stories, even the initial

700
00:47:37.400 --> 00:47:43.039
<v Speaker 2>contemporary accounts of Bigfoot from California and British Columbia in Canada,

701
00:47:43.559 --> 00:47:47.280
<v Speaker 2>people would intrude onto bigfoot space, so they would do construction,

702
00:47:48.360 --> 00:47:51.159
<v Speaker 2>they would be doing mining, they would be doing all

703
00:47:51.159 --> 00:47:53.679
<v Speaker 2>types of stuff and it just led to a disaster.

704
00:47:53.719 --> 00:47:56.920
<v Speaker 2>Bigfoot would destroy their stuff, Bigfoot would steal their stuff.

705
00:47:57.159 --> 00:47:59.960
<v Speaker 2>So this is I think, whatever this creature is, Cliff,

706
00:47:59.840 --> 00:48:05.320
<v Speaker 2>it is clearly incapable of existing with other people. And

707
00:48:05.320 --> 00:48:07.519
<v Speaker 2>that kind of ties well into this this biblical motif

708
00:48:07.559 --> 00:48:10.599
<v Speaker 2>again of this there's this cursed figure, this cursed giant

709
00:48:11.400 --> 00:48:13.519
<v Speaker 2>who can never really who is never going to be

710
00:48:13.519 --> 00:48:14.719
<v Speaker 2>settled around other people.

711
00:48:15.559 --> 00:48:20.199
<v Speaker 1>In the Book of Daniel, which you reference, what do

712
00:48:20.239 --> 00:48:24.639
<v Speaker 1>we know about the the very beginnings of these uh,

713
00:48:24.880 --> 00:48:27.639
<v Speaker 1>these giants that turn into bigfoot? Do we say do

714
00:48:27.760 --> 00:48:35.599
<v Speaker 1>they Does the book say God uh created this hominin

715
00:48:36.400 --> 00:48:41.800
<v Speaker 1>to assist Adam and Eve or was he more of

716
00:48:44.400 --> 00:48:46.679
<v Speaker 1>I can't. I can't think the Bible would say something

717
00:48:46.679 --> 00:48:52.159
<v Speaker 1>that God created a servant human because that would be blasphemy.

718
00:48:52.760 --> 00:48:55.320
<v Speaker 1>But what do you see as a as a scholar,

719
00:48:55.400 --> 00:48:57.960
<v Speaker 1>what do you see as kind of the beginnings of

720
00:48:58.000 --> 00:48:59.000
<v Speaker 1>how they were created?

721
00:48:59.519 --> 00:49:01.840
<v Speaker 2>I think that in the beginning, they were, you know,

722
00:49:03.159 --> 00:49:10.760
<v Speaker 2>created to be what's the word I'm looking for, you know,

723
00:49:10.840 --> 00:49:13.719
<v Speaker 2>to have to have sense, what's the to to to

724
00:49:13.800 --> 00:49:17.119
<v Speaker 2>be cognitive? They had the same senses that we do.

725
00:49:18.360 --> 00:49:21.280
<v Speaker 2>But because of and you'll notice, there's a correlation between

726
00:49:22.239 --> 00:49:28.800
<v Speaker 2>bad action and what becomes this kind of cursed hairy creature.

727
00:49:28.920 --> 00:49:32.320
<v Speaker 2>So with Nebuka Nezzar, his pride resulted in him being

728
00:49:32.360 --> 00:49:36.079
<v Speaker 2>temporarily cursed to basically be a bigfoot. Now that was temporary,

729
00:49:36.440 --> 00:49:40.360
<v Speaker 2>he h, he gets restored, so that doesn't happen. Uh,

730
00:49:40.559 --> 00:49:45.840
<v Speaker 2>that's not permanent. But with Cain, for example, the the

731
00:49:46.000 --> 00:49:49.639
<v Speaker 2>curse is is permanent. So I think that they, you know,

732
00:49:49.719 --> 00:49:53.000
<v Speaker 2>these these these whatever this creature was start off with

733
00:49:53.119 --> 00:49:57.480
<v Speaker 2>cognitive abilities was very similar to us and kind of

734
00:49:57.920 --> 00:50:02.599
<v Speaker 2>our our abilities, our senses. But because they did something

735
00:50:02.760 --> 00:50:05.199
<v Speaker 2>bad because of their own wickedness, because of their wickedness,

736
00:50:05.320 --> 00:50:08.679
<v Speaker 2>WI could behavior. This resulted in them kind of be

737
00:50:08.880 --> 00:50:11.360
<v Speaker 2>evolving into this creature.

738
00:50:12.159 --> 00:50:18.920
<v Speaker 1>Okay, where do we see these giants or even bigfoots

739
00:50:19.239 --> 00:50:21.519
<v Speaker 1>in ancient history? Do we see them in Egypt? Because

740
00:50:21.559 --> 00:50:25.480
<v Speaker 1>there's a lot of people that are saying the giants

741
00:50:25.480 --> 00:50:30.199
<v Speaker 1>built the pyramids, or the giants built and carved some

742
00:50:30.280 --> 00:50:31.480
<v Speaker 1>of these colossi.

743
00:50:33.480 --> 00:50:36.559
<v Speaker 2>You know, well, we have can we have ancient accounts

744
00:50:36.599 --> 00:50:38.719
<v Speaker 2>of creatures who seem to be very similar to bigfoots.

745
00:50:38.760 --> 00:50:41.480
<v Speaker 2>So the one I referenced earlier with Alexander the Great,

746
00:50:42.880 --> 00:50:45.440
<v Speaker 2>So we have we have ancient accounts going back to

747
00:50:45.559 --> 00:50:50.760
<v Speaker 2>Greek and Egyptian times of people encountering encountering this creature.

748
00:50:52.239 --> 00:50:57.719
<v Speaker 2>Almost all civilizations, so not just in America, but around

749
00:50:57.719 --> 00:51:00.840
<v Speaker 2>the world they have traditions of a big like creature.

750
00:51:01.000 --> 00:51:06.119
<v Speaker 2>So the Cubans have the Jigu. I'm mispronouncing that the

751
00:51:06.280 --> 00:51:09.559
<v Speaker 2>Cubans have a big foot. They have a big foot, Yes,

752
00:51:10.360 --> 00:51:16.559
<v Speaker 2>the Chigu. Australia, the Australian Aborigines, they have the In

753
00:51:16.719 --> 00:51:22.760
<v Speaker 2>Madagascar they have the Kelenoro and then in Brazil they

754
00:51:22.800 --> 00:51:25.639
<v Speaker 2>have the map being Guari if I'm pronouncing that right.

755
00:51:25.760 --> 00:51:29.199
<v Speaker 2>So that's a man beast creature who who basically haunts

756
00:51:29.199 --> 00:51:34.760
<v Speaker 2>the people of Brazil and the stories of him. He's

757
00:51:34.840 --> 00:51:39.280
<v Speaker 2>clearly a hostile creature, whoever this creature is. So, I

758
00:51:39.360 --> 00:51:44.960
<v Speaker 2>think that we have similar occurrences of what we find

759
00:51:44.960 --> 00:51:47.800
<v Speaker 2>in North America with the sasquatch, with the Bigfoot all

760
00:51:47.840 --> 00:51:51.039
<v Speaker 2>over the world, and many of these traditions are very

761
00:51:51.119 --> 00:51:54.519
<v Speaker 2>very old, the Aboriginal traditions, the Madagascar traditions, uh, they're

762
00:51:54.559 --> 00:51:57.079
<v Speaker 2>they are very very old. And of course the Alita

763
00:51:57.159 --> 00:51:59.039
<v Speaker 2>are a great one that I mentioned before.

764
00:52:00.159 --> 00:52:03.840
<v Speaker 1>You know, if we have these uh populations of these

765
00:52:04.239 --> 00:52:10.440
<v Speaker 1>huge hominins and they're obviously pro creating because they're still around,

766
00:52:11.360 --> 00:52:13.639
<v Speaker 1>you would think that that that we would have some

767
00:52:13.880 --> 00:52:17.920
<v Speaker 1>understanding of why they're here, you know, or have they

768
00:52:18.199 --> 00:52:23.039
<v Speaker 1>de evolved into a like a animal of some kind and

769
00:52:23.079 --> 00:52:25.119
<v Speaker 1>we just accept them rather than try to go out

770
00:52:25.119 --> 00:52:25.920
<v Speaker 1>and study them.

771
00:52:26.199 --> 00:52:28.079
<v Speaker 2>Yeah. Yeah, I mean I think people some people trying

772
00:52:28.119 --> 00:52:30.800
<v Speaker 2>the people on finding Bigfoot. They they were they tried

773
00:52:30.840 --> 00:52:33.800
<v Speaker 2>to study them. But I think the difficulty in this

774
00:52:33.920 --> 00:52:36.719
<v Speaker 2>is that we're dealing with the de evolved creature. You know,

775
00:52:36.800 --> 00:52:38.400
<v Speaker 2>it's kind of like trying to catch a bear or

776
00:52:38.400 --> 00:52:40.800
<v Speaker 2>trying to catch a lion. That's a difficult thing. And

777
00:52:40.840 --> 00:52:43.440
<v Speaker 2>this is this is a creature that, in my view,

778
00:52:43.519 --> 00:52:47.920
<v Speaker 2>is deliberately made to avoid other people. So I think

779
00:52:47.960 --> 00:52:50.039
<v Speaker 2>there's a Yeah, I definitely think there's a de evolution here,

780
00:52:50.079 --> 00:52:53.880
<v Speaker 2>and it's just whatever Bigfoot was, like Nebuknazer, he may

781
00:52:53.920 --> 00:52:56.400
<v Speaker 2>admit he was a majestic, you know, a majestic person

782
00:52:56.400 --> 00:52:58.719
<v Speaker 2>at one time, but it's de evolved into almost this

783
00:52:58.920 --> 00:53:00.239
<v Speaker 2>completely animal like cret.

784
00:53:01.519 --> 00:53:05.320
<v Speaker 1>Does the Book of Daniel have any passages where a

785
00:53:05.400 --> 00:53:12.039
<v Speaker 1>giant is speaking to a regular person and describing their

786
00:53:12.079 --> 00:53:17.280
<v Speaker 1>life or their existence. Even a passage from Goliath would

787
00:53:17.280 --> 00:53:17.920
<v Speaker 1>be interesting.

788
00:53:18.639 --> 00:53:22.400
<v Speaker 2>Yeah, No, I'm in the Old Testament. Goliath does speak,

789
00:53:22.440 --> 00:53:26.239
<v Speaker 2>but it's basically mainly to put down David, to yell

790
00:53:26.280 --> 00:53:30.360
<v Speaker 2>insults at David and at the Israelites. But none of

791
00:53:30.400 --> 00:53:33.280
<v Speaker 2>the giants give an account of their history. The best

792
00:53:33.280 --> 00:53:35.280
<v Speaker 2>that we get is.

793
00:53:36.800 --> 00:53:37.920
<v Speaker 1>In other.

794
00:53:39.239 --> 00:53:41.679
<v Speaker 2>Non biblical literature, So the Book of Enoch we kind

795
00:53:41.679 --> 00:53:44.239
<v Speaker 2>of get a story about the giants. We even have

796
00:53:44.239 --> 00:53:46.320
<v Speaker 2>a book of giants in the Book of Enoch, and

797
00:53:46.360 --> 00:53:48.360
<v Speaker 2>then in the Epic of Gilgamesh, one of my favorite

798
00:53:48.360 --> 00:53:52.400
<v Speaker 2>Near Eastern stories, we have some description about the giants.

799
00:53:52.440 --> 00:53:56.719
<v Speaker 2>So when Gilgamesh meets Utnapishtim, who is basically the Gilgamesh

800
00:53:56.760 --> 00:53:59.039
<v Speaker 2>version of Noah, so he makes the arc and escapes

801
00:54:00.320 --> 00:54:03.000
<v Speaker 2>appeased them tells him about, you know, these giants who

802
00:54:03.039 --> 00:54:05.400
<v Speaker 2>were causing trouble and this is why, uh, this is

803
00:54:05.400 --> 00:54:09.079
<v Speaker 2>why the flood came. You mentioned that the Book of

804
00:54:09.239 --> 00:54:12.559
<v Speaker 2>Enoch references the section on giants. What does it talk about.

805
00:54:12.679 --> 00:54:17.559
<v Speaker 2>I'm just curious just basically the origin of the giants. So

806
00:54:17.599 --> 00:54:21.039
<v Speaker 2>as these fallen it's and it's very spiritual. As these

807
00:54:21.119 --> 00:54:24.119
<v Speaker 2>kind of fallen spiritual creatures in Christian theology terminology, we

808
00:54:24.159 --> 00:54:24.840
<v Speaker 2>call them demons.

809
00:54:26.199 --> 00:54:28.639
<v Speaker 1>Are they damned? Are they a damned race?

810
00:54:30.760 --> 00:54:31.039
<v Speaker 4>Very much?

811
00:54:31.880 --> 00:54:34.400
<v Speaker 1>And I wonder what what do they do to be damned?

812
00:54:36.440 --> 00:54:43.800
<v Speaker 2>Sexual un solicited uh, sexual relations with human women. But

813
00:54:44.280 --> 00:54:47.159
<v Speaker 2>they also going back to kind of your question about

814
00:54:47.480 --> 00:54:50.840
<v Speaker 2>the cognitive futures of Bigfoot, the giants in the Book

815
00:54:50.880 --> 00:54:54.960
<v Speaker 2>of Enoch are seen as having because they were once

816
00:54:55.079 --> 00:54:59.519
<v Speaker 2>great and now fallen. They have this spiritual occult knowledge

817
00:54:59.559 --> 00:55:03.679
<v Speaker 2>that is is that is very very important. And Enoch

818
00:55:03.719 --> 00:55:06.320
<v Speaker 2>draws on that in kind of his own spiritual development.

819
00:55:07.239 --> 00:55:07.840
<v Speaker 1>That's fascinating.

820
00:55:07.840 --> 00:55:10.760
<v Speaker 2>He doesn't throw out the baby with the bath water. Yeah,

821
00:55:11.000 --> 00:55:12.880
<v Speaker 2>the giant with the ocean water.

822
00:55:12.920 --> 00:55:16.440
<v Speaker 1>I should say, yes, I think you know, we're talking

823
00:55:16.440 --> 00:55:18.440
<v Speaker 1>about the Book of Enoch. I think the Bible would

824
00:55:18.440 --> 00:55:21.280
<v Speaker 1>be a much fun, much better read if we kept

825
00:55:21.320 --> 00:55:22.119
<v Speaker 1>that in there.

826
00:55:22.480 --> 00:55:24.000
<v Speaker 2>I wish we had kept it too well. There is

827
00:55:24.039 --> 00:55:26.039
<v Speaker 2>a book. There's a book called a New New Testament,

828
00:55:27.000 --> 00:55:29.519
<v Speaker 2>and the author that puts in a lot of the

829
00:55:29.559 --> 00:55:33.280
<v Speaker 2>apocryphal literature that has that was rejected by the churches.

830
00:55:33.320 --> 00:55:35.480
<v Speaker 2>So he has the Gospel of Thomas in there, the

831
00:55:35.480 --> 00:55:37.159
<v Speaker 2>Gospel of Judas. I think he might have the Book

832
00:55:37.199 --> 00:55:39.719
<v Speaker 2>of Enoch as well. But yes, it definitely should be

833
00:55:39.719 --> 00:55:40.599
<v Speaker 2>in our biblical cannon.

834
00:55:41.280 --> 00:55:45.760
<v Speaker 1>The books called the Biblical Bigfoot, discovering the Biblical origins

835
00:55:45.800 --> 00:55:50.360
<v Speaker 1>of America's most famous cryptid. And my guest today has

836
00:55:50.400 --> 00:55:54.920
<v Speaker 1>been Adam Stokes. As we conclude, Adam, how should we

837
00:55:55.639 --> 00:56:00.119
<v Speaker 1>look at bigfoot sasquestion? That sas question not going away?

838
00:56:00.519 --> 00:56:03.480
<v Speaker 1>They're gonna be here. Is there something that we can

839
00:56:04.639 --> 00:56:10.719
<v Speaker 1>use Perhaps AI can can dissect and present new data

840
00:56:10.880 --> 00:56:14.880
<v Speaker 1>that we can use to perhaps try to communicate with

841
00:56:14.960 --> 00:56:15.719
<v Speaker 1>them in some way.

842
00:56:16.880 --> 00:56:19.400
<v Speaker 2>Yeah, I think, I think ultimately, and I hope that

843
00:56:19.480 --> 00:56:22.199
<v Speaker 2>you know, with the advances of AI, this will definitely

844
00:56:22.239 --> 00:56:24.800
<v Speaker 2>help with you know, the Bigfoot research that is going on,

845
00:56:25.360 --> 00:56:27.159
<v Speaker 2>because there's a lot of people who have looked into

846
00:56:27.159 --> 00:56:30.960
<v Speaker 2>this phenomenon way before, you know, I start looking at

847
00:56:30.960 --> 00:56:33.599
<v Speaker 2>it now and way after. So Bigfoot's not going away

848
00:56:33.639 --> 00:56:35.400
<v Speaker 2>like you said, he's he's not going away at all.

849
00:56:36.039 --> 00:56:39.440
<v Speaker 2>So I think, you know, AI will be significantly helpful

850
00:56:40.000 --> 00:56:43.079
<v Speaker 2>to Bigfoot researchers. On a more personal level, I think

851
00:56:43.079 --> 00:56:46.239
<v Speaker 2>Bigfoot is a cautionary tale. So if we look at

852
00:56:46.280 --> 00:56:48.639
<v Speaker 2>the history of giants in the Bible and in other

853
00:56:48.679 --> 00:56:52.119
<v Speaker 2>literature as well, kind of a being that fell through

854
00:56:52.159 --> 00:56:56.320
<v Speaker 2>their pride. I think we as you know, sentient human beings,

855
00:56:56.320 --> 00:56:59.320
<v Speaker 2>that's cognitive human beings. We need to, you know, take

856
00:56:59.320 --> 00:57:02.920
<v Speaker 2>that into consider in looking at ourselves and our own actions.

857
00:57:03.239 --> 00:57:05.280
<v Speaker 2>Don't be so prideful, because you may end up like

858
00:57:05.320 --> 00:57:07.679
<v Speaker 2>Nebu Canezer and like the Sasquatch out in the woods,

859
00:57:07.679 --> 00:57:09.199
<v Speaker 2>out in the forest running around.

860
00:57:09.320 --> 00:57:15.400
<v Speaker 1>But nickd so, oh my god, what a way to conclude.

861
00:57:16.079 --> 00:57:22.039
<v Speaker 1>There has to be some consideration for their ability to

862
00:57:22.480 --> 00:57:29.199
<v Speaker 1>elude us, because I know, I've read about expeditions that

863
00:57:29.320 --> 00:57:34.360
<v Speaker 1>are funded in the millions trying to find Bigfoot, trying

864
00:57:34.360 --> 00:57:39.119
<v Speaker 1>to photograph them, trying to get evidence for their habitation,

865
00:57:39.280 --> 00:57:42.679
<v Speaker 1>where they're living, in what they're doing, and you hear

866
00:57:42.719 --> 00:57:46.039
<v Speaker 1>these stories of people running into them. I think there

867
00:57:46.079 --> 00:57:48.000
<v Speaker 1>was a story a few years ago of a woman

868
00:57:48.559 --> 00:57:52.159
<v Speaker 1>who was kidnapped and stayed with them. I don't know

869
00:57:52.199 --> 00:57:55.679
<v Speaker 1>if it was true or not. Yeah, yeah, but you know,

870
00:57:56.039 --> 00:58:01.400
<v Speaker 1>there's some intelligence there that were not recognized because they're

871
00:58:01.400 --> 00:58:02.159
<v Speaker 1>eluding us.

872
00:58:02.519 --> 00:58:05.880
<v Speaker 2>Yeah, yeah, I think that, and that might just be there,

873
00:58:05.920 --> 00:58:07.320
<v Speaker 2>you know, Like I said, there might just be their

874
00:58:07.360 --> 00:58:10.320
<v Speaker 2>fate to always be elusive to us, which is unfortunate.

875
00:58:10.360 --> 00:58:14.400
<v Speaker 2>But we we do have, you know, testimony of hundreds

876
00:58:14.440 --> 00:58:17.320
<v Speaker 2>or not thousands of people, and I think that testimony

877
00:58:17.360 --> 00:58:19.840
<v Speaker 2>is strong enough. And some of the footage, like I said,

878
00:58:19.840 --> 00:58:22.079
<v Speaker 2>I'm a believer of the passing Gimblin footage, So I

879
00:58:22.079 --> 00:58:23.960
<v Speaker 2>think some of this footage shows us that clearly these

880
00:58:23.960 --> 00:58:24.679
<v Speaker 2>creatures exist.

881
00:58:25.679 --> 00:58:27.760
<v Speaker 1>All Right, I'm gonna give you the last word, tell

882
00:58:27.840 --> 00:58:34.239
<v Speaker 1>us about Bigfoot and some some closing thoughts on the uh,

883
00:58:35.920 --> 00:58:36.800
<v Speaker 1>the subject matter.

884
00:58:38.039 --> 00:58:41.480
<v Speaker 2>Yeah, I think Bigfoot, like I said, is not going

885
00:58:41.559 --> 00:58:46.559
<v Speaker 2>anywhere anywhere, just in any case, whether he's hostile or

886
00:58:46.559 --> 00:58:51.760
<v Speaker 2>he's like Harry the Henderson's a fascinating, a fascinating creature.

887
00:58:52.000 --> 00:58:55.639
<v Speaker 2>And I do think that his we can we can

888
00:58:55.679 --> 00:58:59.199
<v Speaker 2>find out something about his origins by looking through ancient records,

889
00:58:59.239 --> 00:59:03.440
<v Speaker 2>through ancient leg I think that they can give us

890
00:59:03.519 --> 00:59:06.119
<v Speaker 2>enlightenment as on who this creature is, even if the

891
00:59:06.159 --> 00:59:09.840
<v Speaker 2>creature him or herself doesn't want us to see or

892
00:59:09.880 --> 00:59:11.679
<v Speaker 2>know anything about them.

893
00:59:12.239 --> 00:59:17.199
<v Speaker 1>Fantastic, Adam, always a pleasure. The book The Biblical Bigfoot,

894
00:59:17.440 --> 00:59:19.719
<v Speaker 1>It's on Amazon.

895
00:59:19.960 --> 00:59:20.599
<v Speaker 2>What Amazon?

896
00:59:20.679 --> 00:59:23.880
<v Speaker 1>Yeah, give us your social media references so people can

897
00:59:23.960 --> 00:59:24.719
<v Speaker 1>learn more about you.

898
00:59:25.119 --> 00:59:27.559
<v Speaker 2>Absolutely so. I'm on Facebook. If you just look up

899
00:59:27.880 --> 00:59:31.880
<v Speaker 2>Adam Stokes you'll see me. The picture is me giving

900
00:59:31.920 --> 00:59:34.920
<v Speaker 2>a lecture from a recent lecture I Digital Atlantis. I'm

901
00:59:34.920 --> 00:59:40.280
<v Speaker 2>also on Instagram Adam the Giant Guy twenty nineteen. And

902
00:59:40.400 --> 00:59:43.159
<v Speaker 2>those are my Those are my two Those are my

903
00:59:43.239 --> 00:59:45.920
<v Speaker 2>two spaces. I check Facebook and Instagram all the time.

904
00:59:46.719 --> 00:59:50.000
<v Speaker 2>So if anybody you know to your listeners, feel free

905
00:59:50.039 --> 00:59:53.079
<v Speaker 2>to friend me through those right.

906
00:59:53.400 --> 00:59:57.840
<v Speaker 1>And you're You're still a theology professor at East Coast

907
00:59:57.840 --> 00:59:58.559
<v Speaker 1>School right.

908
00:59:59.079 --> 00:59:59.880
<v Speaker 3>I was.

909
01:00:00.039 --> 01:00:04.400
<v Speaker 2>I haven't taught theology in a while, but I did

910
01:00:04.400 --> 01:00:07.199
<v Speaker 2>teach for about twelve or thirteen years, and they cut

911
01:00:07.239 --> 01:00:08.920
<v Speaker 2>back on a lot of the faculty. So it was

912
01:00:08.920 --> 01:00:13.119
<v Speaker 2>nothing personal, not even not even my own writings or anything,

913
01:00:13.159 --> 01:00:15.239
<v Speaker 2>but just they were cutting back on faculty. But yes,

914
01:00:15.320 --> 01:00:17.880
<v Speaker 2>I taught theology and religion for many, many years.

915
01:00:17.960 --> 01:00:21.599
<v Speaker 1>Very good Adam, Always a pleasure, and good luck on

916
01:00:21.639 --> 01:00:22.400
<v Speaker 1>this new book.

917
01:00:22.960 --> 01:00:25.480
<v Speaker 2>Thank you so much. Cliff, always great talking to you.

918
01:00:27.639 --> 01:00:33.079
<v Speaker 1>If you didn't catch the Mound Builder's presentation with Jason Pintrell,

919
01:00:33.199 --> 01:00:35.960
<v Speaker 1>you should check that out. He gets into the Edena

920
01:00:36.440 --> 01:00:40.800
<v Speaker 1>Mounds and he says, the largest bones that they found

921
01:00:41.199 --> 01:00:46.840
<v Speaker 1>is in the six' nine six'. Ten range that's a.

922
01:00:46.840 --> 01:00:50.079
<v Speaker 1>Big human that's like one of our. Basketball players and

923
01:00:50.159 --> 01:00:53.280
<v Speaker 1>if you've stood next to a basketball player that's almost

924
01:00:53.320 --> 01:00:58.679
<v Speaker 1>seven feet that's an. Enormous Person, oh jesus can you

925
01:00:58.760 --> 01:01:01.960
<v Speaker 1>mentioned having to buy pants shoes for? That Person. Oh,

926
01:01:02.000 --> 01:01:09.000
<v Speaker 1>god anyhow The biblical bigfoot opened some new doors, for

927
01:01:09.079 --> 01:01:13.559
<v Speaker 1>us and that's some. Interesting research so Thanks. To Adam. Adam,

928
01:01:13.599 --> 01:01:17.440
<v Speaker 1>stokes hey this is conference season and we Recently Had hugh,

929
01:01:17.519 --> 01:01:22.079
<v Speaker 1>newman on who is the Producer Of. Mego lithomania if

930
01:01:22.119 --> 01:01:25.599
<v Speaker 1>you want to see a excellent lineup of people who

931
01:01:25.599 --> 01:01:30.880
<v Speaker 1>are talking about Megaliths, and england Check Out mego lithomania

932
01:01:31.360 --> 01:01:36.440
<v Speaker 1>dot co dot uk and you will see a. Great

933
01:01:36.480 --> 01:01:40.239
<v Speaker 1>lineup we'll have some of those people after the Show On,

934
01:01:40.400 --> 01:01:44.559
<v Speaker 1>earth ANCIENTS but i suggest checking it out ahead. Of

935
01:01:44.639 --> 01:01:48.760
<v Speaker 1>time The reason i'm suggesting it is that they have

936
01:01:48.800 --> 01:01:53.000
<v Speaker 1>a streaming program two days for sixty five dollars and

937
01:01:53.039 --> 01:01:57.559
<v Speaker 1>all you need to do is Go to megolythomania dot

938
01:01:57.599 --> 01:02:00.719
<v Speaker 1>co dot uk and check it out and you can

939
01:02:00.760 --> 01:02:03.679
<v Speaker 1>get that program and you can keep all. The files

940
01:02:03.719 --> 01:02:07.039
<v Speaker 1>if you can't make it to all the presentations you,

941
01:02:07.079 --> 01:02:09.119
<v Speaker 1>could get you'll get all the files after it's. Over

942
01:02:09.159 --> 01:02:16.079
<v Speaker 1>With So, Mago lithomania may ninth. And tenth, all right

943
01:02:16.119 --> 01:02:17.559
<v Speaker 1>that's it for. THIS program i want to thank my,

944
01:02:17.599 --> 01:02:22.599
<v Speaker 1>Guest Today, adam stokes coming to us From the east

945
01:02:22.599 --> 01:02:25.119
<v Speaker 1>coast Of The. United states has always the team Of

946
01:02:25.119 --> 01:02:32.400
<v Speaker 1>Guiltour mark Foster And. Feya pavar you guys rock, all

947
01:02:32.480 --> 01:02:34.199
<v Speaker 1>right take care of, you well and we will talk

948
01:02:34.239 --> 01:02:35.239
<v Speaker 1>to you. Next time.

949
01:03:00.559 --> 01:03:20.039
<v Speaker 5>Catttt that that that that.

950
01:03:39.400 --> 01:03:41.239
<v Speaker 6>That that.

951
01:03:42.920 --> 01:03:51.840
<v Speaker 7>That that that That.

952
01:04:21.039 --> 01:04:44.519
<v Speaker 8>Cottt, sada.

953
01:04:43.119 --> 01:05:07.840
<v Speaker 3>Said cat, can't truck track, can't truck, can't cart can't

954
01:05:08.320 --> 01:05:12.960
<v Speaker 3>you can't truck tat can't, can't truck.

955
01:05:12.920 --> 01:05:16.039
<v Speaker 7>Can't truck you can't.

956
01:05:15.960 --> 01:06:41.039
<v Speaker 6>Truck tapett st that that that that that.

957
01:06:42.679 --> 01:09:27.119
<v Speaker 4>That chap pett Putt suttuttttt yet.

958
01:09:31.960 --> 01:09:32.319
<v Speaker 6>Let me.

959
01:09:35.479 --> 01:10:04.920
<v Speaker 8>That's true cont to the toss to.

960
01:10:05.039 --> 01:10:05.760
<v Speaker 6>The top of.

961
01:10:07.439 --> 01:11:10.960
<v Speaker 8>Said up.

962
01:11:12.399 --> 01:11:14.520
<v Speaker 6>Up up.

963
01:11:17.760 --> 01:11:23.399
<v Speaker 4>Up up.

964
01:11:24.800 --> 01:11:32.199
<v Speaker 6>Up up Up up.

965
01:12:07.039 --> 01:12:09.000
<v Speaker 7>Yet ye.

966
01:12:10.600 --> 01:12:24.880
<v Speaker 4>Yet met me yet met.

967
01:12:28.079 --> 01:12:53.960
<v Speaker 8>Me compass.

968
01:12:54.520 --> 01:13:28.680
<v Speaker 9>Tap tap tap tap tap Tap Tap.

969
01:13:32.640 --> 01:14:03.399
<v Speaker 7>Bott that.

970
01:14:10.359 --> 01:14:49.279
<v Speaker 6>That that that that that that that that.

971
01:14:52.720 --> 01:14:54.560
<v Speaker 7>That that.

972
01:15:26.079 --> 01:15:50.000
<v Speaker 8>Tots sad.

973
01:16:05.960 --> 01:16:19.279
<v Speaker 4>Trutt can't tract can't tat tat tat tat tat.

974
01:16:43.680 --> 01:17:07.159
<v Speaker 7>Set up that step.

975
01:17:08.399 --> 01:17:28.239
<v Speaker 1>That up.

976
01:17:31.359 --> 01:17:42.000
<v Speaker 3>That that.

977
01:17:43.720 --> 01:17:45.520
<v Speaker 1>That that.

978
01:17:47.239 --> 01:19:04.680
<v Speaker 7>That bott and tub batt
