WEBVTT

1
00:00:00.160 --> 00:00:05.599
<v Speaker 1>Micromegas. This is a LibriVox recording. All LibriVox recordings are

2
00:00:05.599 --> 00:00:09.519
<v Speaker 1>in the public domain. For more information or to volunteer,

3
00:00:09.960 --> 00:00:17.839
<v Speaker 1>please visit LibriVox dot org. Micromegas by Voltaire, Chapter one,

4
00:00:18.039 --> 00:00:21.760
<v Speaker 1>A voyage to the planet Saturn by a native of Sirius,

5
00:00:22.879 --> 00:00:25.079
<v Speaker 1>in one of the planets that revolve round the style

6
00:00:25.239 --> 00:00:28.079
<v Speaker 1>known by the name of Sirius, was a certain young

7
00:00:28.120 --> 00:00:31.879
<v Speaker 1>gentleman of promising parts, whom I had the honor to

8
00:00:31.920 --> 00:00:35.039
<v Speaker 1>be acquainted with in his last voyage to this our

9
00:00:35.079 --> 00:00:39.960
<v Speaker 1>little ant hill. His name was Micromegas, an appellation suited

10
00:00:39.960 --> 00:00:43.079
<v Speaker 1>to all great men, and his stature amounted to eight

11
00:00:43.159 --> 00:00:48.240
<v Speaker 1>leagues in height, that is twenty four thousand geometrical paces

12
00:00:48.280 --> 00:00:53.240
<v Speaker 1>of five feet each. Some of your mathematicians, a set

13
00:00:53.280 --> 00:00:56.799
<v Speaker 1>of people always useful to the public, will perhaps instantly

14
00:00:56.840 --> 00:01:01.600
<v Speaker 1>seize the pen and calculate that mister Micromegas, inhabitant of

15
00:01:01.640 --> 00:01:05.359
<v Speaker 1>the country of Sirius, being from head to foot four

16
00:01:05.400 --> 00:01:09.079
<v Speaker 1>and twenty thousand paces in length, making one hundred and

17
00:01:09.120 --> 00:01:13.480
<v Speaker 1>twenty thousand royal feet, that we denizens of this Earth

18
00:01:14.040 --> 00:01:16.840
<v Speaker 1>being at a medium little more than five feet high,

19
00:01:17.280 --> 00:01:22.079
<v Speaker 1>and our globe nine thousand leagues. In circumference these things

20
00:01:22.120 --> 00:01:25.519
<v Speaker 1>being premised, they will then conclude that the periphery of

21
00:01:25.560 --> 00:01:29.079
<v Speaker 1>the globe which produced him must be exactly one and

22
00:01:29.239 --> 00:01:33.439
<v Speaker 1>twenty millions, six hundred thousand times greater than of this

23
00:01:34.200 --> 00:01:39.000
<v Speaker 1>our tiny ball. Nothing in nature is more simple and common.

24
00:01:39.519 --> 00:01:43.079
<v Speaker 1>The dominions of some sovereigns of Germany or Italy, which

25
00:01:43.120 --> 00:01:46.159
<v Speaker 1>may be compassed in half an hour, when compared with

26
00:01:46.239 --> 00:01:50.920
<v Speaker 1>the Ottoman, Russian or Chinese empires, are no more than

27
00:01:51.000 --> 00:01:54.719
<v Speaker 1>faint instances of the prodigious difference that nature has made

28
00:01:54.760 --> 00:01:59.400
<v Speaker 1>in the scale of beings, the stature of his excellency

29
00:01:59.799 --> 00:02:04.599
<v Speaker 1>being of these extraordinary dimensions. Although artists will agree that

30
00:02:04.640 --> 00:02:07.719
<v Speaker 1>the measure around his body might amount to fifty thousand

31
00:02:07.879 --> 00:02:13.560
<v Speaker 1>royal feet, a very agreeable and just proportion, his nose

32
00:02:13.639 --> 00:02:16.360
<v Speaker 1>being equal in length to one third of his face,

33
00:02:16.960 --> 00:02:20.560
<v Speaker 1>and his jolly countenance engrossing one seventh part of his height,

34
00:02:21.280 --> 00:02:23.919
<v Speaker 1>it must be owned that the nose of the same

35
00:02:23.960 --> 00:02:27.840
<v Speaker 1>Syrian was six thousand, three hundred and thirty three royal

36
00:02:27.879 --> 00:02:32.800
<v Speaker 1>feet to a hair which was to be demonstrated with

37
00:02:32.919 --> 00:02:35.719
<v Speaker 1>regard to his understanding, it is one of the best

38
00:02:35.759 --> 00:02:39.759
<v Speaker 1>cultivated I have known. He is perfectly well acquainted with

39
00:02:39.840 --> 00:02:43.360
<v Speaker 1>abundance of things, some of which are of his own invention.

40
00:02:44.120 --> 00:02:46.599
<v Speaker 1>For when his age did not exceed two hundred and

41
00:02:46.599 --> 00:02:50.520
<v Speaker 1>fifty years, he studied, according to the custom of the country,

42
00:02:50.840 --> 00:02:54.639
<v Speaker 1>at the most celebrated university of the whole planet, and

43
00:02:54.680 --> 00:02:57.960
<v Speaker 1>by the force of his genius, discovered upwards of fifty

44
00:02:57.960 --> 00:03:02.000
<v Speaker 1>propositions of Euclid, the advantage by more than eighteen of

45
00:03:02.080 --> 00:03:06.159
<v Speaker 1>Blaise Pascal, who, as we are told by his own sister,

46
00:03:07.080 --> 00:03:10.840
<v Speaker 1>demonstrated two and thirty for his amusement, and then left off,

47
00:03:11.199 --> 00:03:15.360
<v Speaker 1>choosing rather to be an indifferent philosopher than a great mathematician.

48
00:03:17.159 --> 00:03:19.759
<v Speaker 1>About the four hundred and fiftieth year of his age,

49
00:03:20.120 --> 00:03:23.199
<v Speaker 1>or latter end of his childhood, he dissected a great

50
00:03:23.280 --> 00:03:26.759
<v Speaker 1>number of small insects, not more than one hundred feet

51
00:03:26.759 --> 00:03:31.439
<v Speaker 1>in diameter, which not perceivable by ordinary microscopes, on which

52
00:03:31.479 --> 00:03:35.199
<v Speaker 1>he composed of very curious treatise, which involved him in

53
00:03:35.280 --> 00:03:39.560
<v Speaker 1>some trouble. The Mufti of the nation, though very old

54
00:03:39.599 --> 00:03:42.719
<v Speaker 1>and very ignorant, made shift to discover in his book

55
00:03:42.960 --> 00:03:48.039
<v Speaker 1>certain lemos that were suspicious, unseemly, rash, heretic, and unsound.

56
00:03:48.879 --> 00:03:52.680
<v Speaker 1>And prosecuted him with great animosity, for the subject of

57
00:03:52.719 --> 00:03:56.319
<v Speaker 1>the author's inquiry was whether in the world of Sirius

58
00:03:56.960 --> 00:03:59.680
<v Speaker 1>there was any difference between the substantial forms of a

59
00:03:59.680 --> 00:04:05.280
<v Speaker 1>flea and a snale. Mike Romeggus defended his philosophy with

60
00:04:05.360 --> 00:04:08.719
<v Speaker 1>such spirit as made all the female sex as proselytes,

61
00:04:09.439 --> 00:04:12.960
<v Speaker 1>and the process lasted two hundred and twenty years, at

62
00:04:13.000 --> 00:04:16.199
<v Speaker 1>the end of which time, in consequence of the Mufti's interest,

63
00:04:16.680 --> 00:04:19.600
<v Speaker 1>the book was condemned by judges who had never read it,

64
00:04:20.160 --> 00:04:23.120
<v Speaker 1>and the author expelled from court for the term of

65
00:04:23.240 --> 00:04:28.160
<v Speaker 1>eight hundred years. Not much affected at his banishment from

66
00:04:28.199 --> 00:04:31.920
<v Speaker 1>a court that teemed with nothing but turmiles and trifles,

67
00:04:33.160 --> 00:04:36.120
<v Speaker 1>he made a very humorous song upon the Mufti, who

68
00:04:36.160 --> 00:04:39.319
<v Speaker 1>gave himself no trouble about the matter, and set out

69
00:04:39.319 --> 00:04:42.439
<v Speaker 1>on his travels from planet to planet, in order, as

70
00:04:42.480 --> 00:04:46.399
<v Speaker 1>the saying is, to improve his mind and finish his education.

71
00:04:47.199 --> 00:04:50.199
<v Speaker 1>Those who never travel but in a post Chaise or Berlin,

72
00:04:50.639 --> 00:04:54.839
<v Speaker 1>will doubtless be astonished at the equipages used above. For

73
00:04:55.639 --> 00:04:58.279
<v Speaker 1>we that strut upon this little mole hill are at

74
00:04:58.319 --> 00:05:02.199
<v Speaker 1>a loss to conceive anything that surpasses our own customs.

75
00:05:03.000 --> 00:05:05.879
<v Speaker 1>But our traveler was a wonderful adept in the laws

76
00:05:05.879 --> 00:05:09.800
<v Speaker 1>of gravitation together with the whole force of attraction and repulsion,

77
00:05:10.480 --> 00:05:14.120
<v Speaker 1>and made such seasonable use of his knowledge, that, sometimes

78
00:05:14.519 --> 00:05:17.680
<v Speaker 1>by the help of a sunbeam, and sometimes by the

79
00:05:17.680 --> 00:05:20.839
<v Speaker 1>convenience of a comet, he and his retinue glided from

80
00:05:20.879 --> 00:05:23.680
<v Speaker 1>sphere to spear. As the bird hops from one bough

81
00:05:23.759 --> 00:05:27.560
<v Speaker 1>to another. He in a very little time posted through

82
00:05:27.600 --> 00:05:30.879
<v Speaker 1>the milky Way, and I am obliged to own he

83
00:05:30.959 --> 00:05:33.560
<v Speaker 1>saw not a twinkle of those stars supposed to adorn

84
00:05:33.600 --> 00:05:37.759
<v Speaker 1>that fair Inferrion, which the illustrious doctor Durham brags to

85
00:05:37.800 --> 00:05:42.240
<v Speaker 1>have observed through his telescope. Not that I pretend to

86
00:05:42.279 --> 00:05:46.639
<v Speaker 1>say the doctor was mistaken God forbid. But Micromegus was

87
00:05:46.720 --> 00:05:50.279
<v Speaker 1>upon the spot an exceeding good observer, and I have

88
00:05:50.399 --> 00:05:54.079
<v Speaker 1>no mind to contradict any man, be that as it may.

89
00:05:54.439 --> 00:05:58.079
<v Speaker 1>After many windings and turnings, he arrived at the planet Satin,

90
00:05:58.600 --> 00:06:01.639
<v Speaker 1>and accustomed as he was to the sight of novelties,

91
00:06:02.120 --> 00:06:05.240
<v Speaker 1>he could not for his life propress a supercilious and

92
00:06:05.360 --> 00:06:09.879
<v Speaker 1>conceited smile which often escapes the wisest philosopher. When he

93
00:06:09.920 --> 00:06:14.480
<v Speaker 1>perceived the smallness of that globe and the diminutive size

94
00:06:14.560 --> 00:06:18.839
<v Speaker 1>of its inhabitants. For really, Saturn is but about nine

95
00:06:18.920 --> 00:06:22.279
<v Speaker 1>hundred times larger than this our earth, and the people

96
00:06:22.319 --> 00:06:26.040
<v Speaker 1>of that country mere dwarfs about a thousand fathoms high.

97
00:06:26.600 --> 00:06:30.279
<v Speaker 1>In short, he at first derided those poor pigmies, just

98
00:06:30.319 --> 00:06:33.399
<v Speaker 1>as an Indian fiddler laughs at the music of Lully

99
00:06:33.680 --> 00:06:36.879
<v Speaker 1>at his first arrival in Paris. But as the Syrian

100
00:06:37.000 --> 00:06:39.920
<v Speaker 1>was a person of good sense, he soon perceived that

101
00:06:40.000 --> 00:06:43.879
<v Speaker 1>a thinking being may not be altogether ridiculous, even though

102
00:06:43.920 --> 00:06:47.360
<v Speaker 1>he is not quite six thousand feet high. And therefore

103
00:06:47.639 --> 00:06:50.560
<v Speaker 1>he became familiar with them after they had ceased to

104
00:06:50.600 --> 00:06:55.600
<v Speaker 1>wonder at his extraordinary appearance. In particular, he contracted an

105
00:06:55.600 --> 00:06:58.519
<v Speaker 1>intimate friendship with the Secretary of the Academy of Satin,

106
00:06:59.240 --> 00:07:02.680
<v Speaker 1>a man of good understanding, who, though in truth he

107
00:07:02.720 --> 00:07:05.560
<v Speaker 1>had invented nothing of his own, gave a very good

108
00:07:05.560 --> 00:07:08.959
<v Speaker 1>account of the inventions of others, and enjoyed in peace

109
00:07:09.079 --> 00:07:13.759
<v Speaker 1>the reputation of a little poet and great calculator. And here,

110
00:07:14.000 --> 00:07:16.759
<v Speaker 1>for the edification of the reader, I will repeat a

111
00:07:16.879 --> 00:07:21.040
<v Speaker 1>very singular conversation that one day passed between mister Secretary

112
00:07:21.399 --> 00:07:27.079
<v Speaker 1>and Micromegas, Chapter two, The Conversation between Micromegas and the

113
00:07:27.120 --> 00:07:32.439
<v Speaker 1>Inhabitant of Saturn. His excellency having laid himself down, and

114
00:07:32.519 --> 00:07:37.600
<v Speaker 1>the Secretary approached his nose. It must be confessed, said Micromegas,

115
00:07:37.879 --> 00:07:42.000
<v Speaker 1>that nature is full of variety. Yes, replied the Saturnian.

116
00:07:42.560 --> 00:07:46.480
<v Speaker 1>Nature is like a petah whose flowers pshure, cried the other.

117
00:07:46.839 --> 00:07:50.720
<v Speaker 1>A truce with your petaras it is, resumed the secretary,

118
00:07:51.240 --> 00:07:54.480
<v Speaker 1>like an assembly of fair and brown woman whose dresses.

119
00:07:55.199 --> 00:07:57.480
<v Speaker 1>What a plague have I to do with your brunettes,

120
00:07:57.720 --> 00:08:01.360
<v Speaker 1>said our traveler. Then it is like a gallery of pictures,

121
00:08:01.639 --> 00:08:06.000
<v Speaker 1>the strokes of which not at all, answered Micromegas. I'll

122
00:08:06.040 --> 00:08:08.879
<v Speaker 1>tell you once and for all. Nature is like nature,

123
00:08:09.240 --> 00:08:14.600
<v Speaker 1>and comparisons are odious. Well to please you, said the Secretary.

124
00:08:15.000 --> 00:08:18.319
<v Speaker 1>I won't be pleased, replied the Syrian. I want to

125
00:08:18.319 --> 00:08:22.800
<v Speaker 1>be instructed. Begin therefore, without further preamble, and tell men

126
00:08:23.160 --> 00:08:26.680
<v Speaker 1>how many senses the people of this world enjoy? We

127
00:08:26.800 --> 00:08:30.800
<v Speaker 1>have seventy and two, said the academician. But we are

128
00:08:30.879 --> 00:08:35.200
<v Speaker 1>daily complaining of the small number, as our imagination transcends

129
00:08:35.240 --> 00:08:39.320
<v Speaker 1>our wants. For with the seventy two senses, our five

130
00:08:39.399 --> 00:08:44.039
<v Speaker 1>moons and rings, we find ourselves very much restricted, and

131
00:08:44.159 --> 00:08:48.279
<v Speaker 1>notwithstanding our curiosity, under no small number of those passions

132
00:08:48.279 --> 00:08:51.720
<v Speaker 1>that result from these few senses, we still have time

133
00:08:51.960 --> 00:08:56.120
<v Speaker 1>enough to be tired of idleness. I sincerely believe what

134
00:08:56.159 --> 00:08:59.799
<v Speaker 1>you say, cried Micromegas, For though we Syrians have near

135
00:08:59.840 --> 00:09:03.440
<v Speaker 1>a thousand different senses, there still remains a certain vague

136
00:09:03.480 --> 00:09:09.720
<v Speaker 1>desire and unaccountable inquiettude, incessantly admonishing us of our own unimportance,

137
00:09:10.240 --> 00:09:13.200
<v Speaker 1>and giving us to understand that there are other beings

138
00:09:13.360 --> 00:09:15.919
<v Speaker 1>who were very much our superiors in point of perfection.

139
00:09:16.840 --> 00:09:19.639
<v Speaker 1>I have traveled a little and seen mortals both above

140
00:09:19.679 --> 00:09:22.799
<v Speaker 1>and below myself in the scale of being. But I

141
00:09:22.840 --> 00:09:25.639
<v Speaker 1>have met with none who had not more desire than

142
00:09:25.720 --> 00:09:29.960
<v Speaker 1>necessity and more want than gratification. Perhaps I shall one

143
00:09:30.039 --> 00:09:33.399
<v Speaker 1>day arrive in some country when naught is wanting, but

144
00:09:33.519 --> 00:09:37.240
<v Speaker 1>hitherto I have had no certain information of such a

145
00:09:37.279 --> 00:09:41.559
<v Speaker 1>happy land. The Setonian and his guest exhausted themselves in

146
00:09:41.600 --> 00:09:46.639
<v Speaker 1>conjectures upon the subject, and after abundance of argumentation equally

147
00:09:46.799 --> 00:09:50.440
<v Speaker 1>ingenious and uncertain, were fain to return to matter of fact.

148
00:09:51.240 --> 00:09:53.759
<v Speaker 1>To what age do you commonly live, said the Syrian

149
00:09:54.440 --> 00:09:58.559
<v Speaker 1>Laca day a mere trifle, replied the little gentleman. It

150
00:09:58.639 --> 00:10:01.200
<v Speaker 1>is the very same case with us, us resumed the other.

151
00:10:01.600 --> 00:10:04.639
<v Speaker 1>The shortness of life is our daily complaint, so that

152
00:10:04.759 --> 00:10:08.600
<v Speaker 1>this must be a universal law in nature, alas cried

153
00:10:08.600 --> 00:10:12.320
<v Speaker 1>the Saturnian. Few, very few on this globe outlive five

154
00:10:12.399 --> 00:10:15.879
<v Speaker 1>hundred great revolutions of the sun. These, according to a

155
00:10:15.919 --> 00:10:20.000
<v Speaker 1>way of reckoning, amount to about fifteen thousand years. So

156
00:10:20.120 --> 00:10:22.799
<v Speaker 1>you see, we, in a manner, begin to die the

157
00:10:22.919 --> 00:10:25.919
<v Speaker 1>very moment we are born. Our existence is no more

158
00:10:25.960 --> 00:10:29.399
<v Speaker 1>than a point, Our duration and instant, and our globe

159
00:10:29.399 --> 00:10:32.679
<v Speaker 1>an atom. Scarce do we begin to learn a little

160
00:10:32.919 --> 00:10:37.000
<v Speaker 1>when death intervenes before we can profit by experience. For

161
00:10:37.120 --> 00:10:40.399
<v Speaker 1>my own part, I am deterred from laying schemes when

162
00:10:40.399 --> 00:10:43.440
<v Speaker 1>I consider myself as a single drop in the midst

163
00:10:43.480 --> 00:10:47.399
<v Speaker 1>of an immense ocean. I am particularly ashamed in your

164
00:10:47.440 --> 00:10:51.919
<v Speaker 1>presence of the ridiculous figure I make among my fellow creatures.

165
00:10:52.600 --> 00:10:56.320
<v Speaker 1>To this declaration, mike Reromegus replied, if you were not

166
00:10:56.399 --> 00:10:59.799
<v Speaker 1>a philosopher, I should be afraid of mortifying your pride

167
00:11:00.159 --> 00:11:02.639
<v Speaker 1>by telling you that the term of our lives is

168
00:11:02.720 --> 00:11:05.960
<v Speaker 1>seven hundred times longer than the length of your existence.

169
00:11:06.799 --> 00:11:09.080
<v Speaker 1>But you are very sensible that when the texture of

170
00:11:09.120 --> 00:11:12.320
<v Speaker 1>the body is resolved in order to reanimate nature in

171
00:11:12.360 --> 00:11:15.559
<v Speaker 1>another form, which is the consequence of what we call death,

172
00:11:16.080 --> 00:11:18.799
<v Speaker 1>when that moment of change arrives, there is not the

173
00:11:18.879 --> 00:11:22.159
<v Speaker 1>least difference betwixt having lived a whole eternity or a

174
00:11:22.200 --> 00:11:25.120
<v Speaker 1>single day. I have been in some countries where the

175
00:11:25.120 --> 00:11:28.799
<v Speaker 1>people live a thousand times longer than with us, and

176
00:11:28.919 --> 00:11:32.000
<v Speaker 1>yet they murmured at the shortness of their time. But

177
00:11:32.120 --> 00:11:35.399
<v Speaker 1>one will find everywhere some few persons of good sense,

178
00:11:35.879 --> 00:11:37.960
<v Speaker 1>who know how to make the best of their portion,

179
00:11:38.440 --> 00:11:41.639
<v Speaker 1>and thank the author of nature for his bounty. There

180
00:11:41.679 --> 00:11:44.960
<v Speaker 1>is a profusion of variety scattered through the universe, and

181
00:11:45.039 --> 00:11:48.399
<v Speaker 1>yet there is an admirable vein of uniformity that runs

182
00:11:48.399 --> 00:11:52.200
<v Speaker 1>through the whole. For example, all thinking beings are different

183
00:11:52.200 --> 00:11:55.919
<v Speaker 1>among themselves, though at bottom they resemble one another in

184
00:11:55.960 --> 00:12:00.600
<v Speaker 1>the powers and passions of the soul. Matter, though in determinable,

185
00:12:00.960 --> 00:12:05.000
<v Speaker 1>have different properties in every sphere. How many principal attributes

186
00:12:05.039 --> 00:12:08.440
<v Speaker 1>do you reckon in the matter of this world? If

187
00:12:08.480 --> 00:12:11.679
<v Speaker 1>you mean those properties, said the Saturnian, without which we

188
00:12:11.759 --> 00:12:15.039
<v Speaker 1>believe this our globe could not subsist. We reckon in

189
00:12:15.120 --> 00:12:21.639
<v Speaker 1>all three hundred such as extent, impenetrability, motion, gravitation, divisibility,

190
00:12:22.000 --> 00:12:26.840
<v Speaker 1>et cetera. That small number, replied the traveler, probably answers

191
00:12:26.879 --> 00:12:29.399
<v Speaker 1>the views of the Creator on this your narrow sphere.

192
00:12:29.840 --> 00:12:32.799
<v Speaker 1>I adore his wisdom. In all his works, I see

193
00:12:32.879 --> 00:12:37.480
<v Speaker 1>infinite variety. But everywhere proportion your globe is small, so

194
00:12:37.600 --> 00:12:41.759
<v Speaker 1>are the inhabitants. You have very few sensations because your

195
00:12:41.759 --> 00:12:45.200
<v Speaker 1>matter is endued with few properties. These are the works

196
00:12:45.200 --> 00:12:48.600
<v Speaker 1>of unerring providence. Of what color does your son appear

197
00:12:48.840 --> 00:12:53.320
<v Speaker 1>when accurately examined? Of a yellowish white, answered the Saturnian,

198
00:12:53.759 --> 00:12:56.360
<v Speaker 1>And in separating one of his rays, we find it

199
00:12:56.399 --> 00:13:01.200
<v Speaker 1>contains seven colors, our son, said, The Syrian is of

200
00:13:01.240 --> 00:13:03.879
<v Speaker 1>a reddish hue, and we have no less than thirty

201
00:13:03.960 --> 00:13:07.559
<v Speaker 1>nine original colors. Among all the sons I have seen,

202
00:13:07.879 --> 00:13:10.679
<v Speaker 1>there is no sort of resemblance, And in the sphere

203
00:13:10.679 --> 00:13:14.720
<v Speaker 1>of yours there is not one face like another. After

204
00:13:14.799 --> 00:13:18.200
<v Speaker 1>diverse questions of this nature, he asked how many substances

205
00:13:18.639 --> 00:13:21.960
<v Speaker 1>essentially different they counted in the world of Saturn, and

206
00:13:22.080 --> 00:13:25.919
<v Speaker 1>understood that they numbered but thirty, such as God, space, matter,

207
00:13:26.399 --> 00:13:30.600
<v Speaker 1>beings endowed with sense and extension, beings that have extension,

208
00:13:30.679 --> 00:13:34.720
<v Speaker 1>sense and reflection, thinking beings who have no extension, those

209
00:13:34.759 --> 00:13:38.919
<v Speaker 1>that are penetrable, those that are impenetrable, and also all others.

210
00:13:40.080 --> 00:13:44.360
<v Speaker 1>But this Saturnian philosopher was prodigiously astonished when the Syrian

211
00:13:44.480 --> 00:13:47.240
<v Speaker 1>told him they had no less than three hundred, and

212
00:13:47.279 --> 00:13:50.000
<v Speaker 1>that he himself had discovered three thousand more in the

213
00:13:50.039 --> 00:13:53.879
<v Speaker 1>course of his travels. In short after having communicated to

214
00:13:53.919 --> 00:13:56.480
<v Speaker 1>each other what they knew and even what they did

215
00:13:56.559 --> 00:13:59.759
<v Speaker 1>not know, and argued during a complete revolution of the sun,

216
00:14:00.279 --> 00:14:03.399
<v Speaker 1>they resolved to set out together on a small philosophical

217
00:14:03.440 --> 00:14:09.039
<v Speaker 1>tour Chapter three, The Voyage of These Inhabitants of Other Worlds.

218
00:14:09.840 --> 00:14:12.399
<v Speaker 1>Our two philosophers were just ready to embark for the

219
00:14:12.399 --> 00:14:16.519
<v Speaker 1>atmosphere of Saturn with a large provision of mathematical instruments,

220
00:14:17.039 --> 00:14:20.840
<v Speaker 1>when the Saturnian's mistress, having got an inkling of their design,

221
00:14:21.320 --> 00:14:24.399
<v Speaker 1>came all in tears to make her protests. She was

222
00:14:24.440 --> 00:14:27.720
<v Speaker 1>a handsome brunette, though not above six hundred and three

223
00:14:27.759 --> 00:14:32.080
<v Speaker 1>score fathoms high, but her agreeable attractions made amends for

224
00:14:32.159 --> 00:14:36.320
<v Speaker 1>the smallest of her stature. Ah cruel Man cried she,

225
00:14:36.960 --> 00:14:40.399
<v Speaker 1>after a courtship of fifteen hundred years, when at length

226
00:14:40.440 --> 00:14:43.879
<v Speaker 1>thy surrendered and became your wife, and scarce have passed

227
00:14:43.919 --> 00:14:47.480
<v Speaker 1>two hundred more in thy embraces to leave me. Thus,

228
00:14:47.720 --> 00:14:50.720
<v Speaker 1>before the honeymoon is over, and go a rambling with

229
00:14:50.759 --> 00:14:54.440
<v Speaker 1>the giant of another world. Go go thou art a

230
00:14:54.480 --> 00:14:58.600
<v Speaker 1>mere virtuoso, devoid of tenderness and love. If thou wert

231
00:14:58.639 --> 00:15:02.960
<v Speaker 1>a true Saturnian, though would be faithful and invariable. Ah,

232
00:15:03.120 --> 00:15:06.639
<v Speaker 1>whether art thou going? What is thy design? Our five

233
00:15:06.759 --> 00:15:10.440
<v Speaker 1>moons are not so inconstant, nor our ring so changeable

234
00:15:10.519 --> 00:15:13.799
<v Speaker 1>as thee. But take this along with thee. Henceforth I

235
00:15:13.919 --> 00:15:18.039
<v Speaker 1>never show love another man. The little gentleman embraced and

236
00:15:18.080 --> 00:15:22.480
<v Speaker 1>wept over her, notwithstanding his philosophy, and the lady, after

237
00:15:22.519 --> 00:15:26.360
<v Speaker 1>having swooned, with great decency, went to console herself with

238
00:15:26.519 --> 00:15:31.919
<v Speaker 1>more agreeable company. Meanwhile, our two virtuosi set out, and

239
00:15:31.960 --> 00:15:34.840
<v Speaker 1>at one jump, leaped upon the ring, which they found

240
00:15:34.879 --> 00:15:38.240
<v Speaker 1>pretty flat, according to the ingenious guest of an illustrious

241
00:15:38.240 --> 00:15:42.440
<v Speaker 1>inhabitant of this our little earth. From thence they easily

242
00:15:42.480 --> 00:15:46.240
<v Speaker 1>slipt from moon to moon, and a comet chancing to pass,

243
00:15:46.519 --> 00:15:49.720
<v Speaker 1>they sprang upon it with all their servants and apparatus,

244
00:15:50.519 --> 00:15:53.639
<v Speaker 1>thus carried about one hundred and fifty millions of leagues.

245
00:15:54.159 --> 00:15:57.120
<v Speaker 1>They met with the satellites of Jupiter, and arrived upon

246
00:15:57.159 --> 00:16:00.080
<v Speaker 1>the body of the planet itself, where they continued a

247
00:16:00.159 --> 00:16:03.960
<v Speaker 1>whole year, during which they learned some very curious secrets,

248
00:16:04.279 --> 00:16:06.840
<v Speaker 1>which would actually be sent to the press, were it

249
00:16:06.879 --> 00:16:10.600
<v Speaker 1>not for fear of the gentlemen inquisitors, who have found

250
00:16:10.639 --> 00:16:15.639
<v Speaker 1>among them some collieries very hard of digestion. Nevertheless, I

251
00:16:15.679 --> 00:16:18.039
<v Speaker 1>have read the manuscript in the library of the illustrious

252
00:16:18.159 --> 00:16:23.200
<v Speaker 1>Archbishop of Dash, who, with that generosity and goodness which

253
00:16:23.200 --> 00:16:26.559
<v Speaker 1>should ever be commended, has granted me permission to peruse

254
00:16:26.600 --> 00:16:30.679
<v Speaker 1>his books. Wherefore I promise he shall have a long

255
00:16:30.840 --> 00:16:33.960
<v Speaker 1>article in the next edition of Moriery. And I shall

256
00:16:34.000 --> 00:16:37.039
<v Speaker 1>not forget the young gentleman his sons, who gave us

257
00:16:37.039 --> 00:16:40.559
<v Speaker 1>such pleasing hopes of seeing perpetuated the race of their

258
00:16:40.600 --> 00:16:45.480
<v Speaker 1>illustrious father. But to return to our travelers. When they

259
00:16:45.480 --> 00:16:48.519
<v Speaker 1>took leave of Jupiter, they traversed a space of about

260
00:16:48.600 --> 00:16:52.600
<v Speaker 1>one hundred millions of leagues, and coasting along the planet Mars,

261
00:16:52.960 --> 00:16:55.399
<v Speaker 1>which is well known to be five times smaller than

262
00:16:55.399 --> 00:16:59.480
<v Speaker 1>our little Earth, they described two moons subservient to that

263
00:16:59.679 --> 00:17:03.240
<v Speaker 1>orb which have escaped the observation of all our astronomers.

264
00:17:04.160 --> 00:17:07.559
<v Speaker 1>I know Father Castel will write, and that pleasantly enough

265
00:17:07.920 --> 00:17:11.279
<v Speaker 1>against the existence of these two moons. But I entirely

266
00:17:11.319 --> 00:17:15.240
<v Speaker 1>refer myself to those who reason by analogy. Those worthy

267
00:17:15.240 --> 00:17:18.799
<v Speaker 1>philosophers are very sensible that Mars, which is at such

268
00:17:18.799 --> 00:17:21.519
<v Speaker 1>a distance from the Sun, must be in a very

269
00:17:21.599 --> 00:17:27.359
<v Speaker 1>uncomfortable situation without the benefit of a couple of moons. Footnote.

270
00:17:27.720 --> 00:17:30.559
<v Speaker 1>This fancy of Voltaire, for it was not a conjecture,

271
00:17:30.920 --> 00:17:34.799
<v Speaker 1>was realized in eighteen seventy seven by Professor asof Haul's

272
00:17:34.839 --> 00:17:39.920
<v Speaker 1>discovery of this planet's two small satellites. End of footnote

273
00:17:40.359 --> 00:17:43.119
<v Speaker 1>be that, as it may, our gentlemen found the planet

274
00:17:43.200 --> 00:17:45.839
<v Speaker 1>so small that they were afraid they should not find

275
00:17:45.920 --> 00:17:49.000
<v Speaker 1>room to take a little repose, so that they pursued

276
00:17:49.039 --> 00:17:52.920
<v Speaker 1>their journey like two travelers who despise the poultry accommodation

277
00:17:53.000 --> 00:17:56.480
<v Speaker 1>of a village and push forward to the next market town.

278
00:17:56.759 --> 00:18:00.519
<v Speaker 1>But the Syrian and his companion soon repented of their delicacy,

279
00:18:01.079 --> 00:18:04.160
<v Speaker 1>for they journeyed a long time without finding a resting place,

280
00:18:04.519 --> 00:18:07.359
<v Speaker 1>till at length they discerned a small speck, which was

281
00:18:07.400 --> 00:18:10.480
<v Speaker 1>the Earth coming from Jupiter. They could not but be

282
00:18:10.640 --> 00:18:13.559
<v Speaker 1>moved with compassion at the sight of this miserable spot,

283
00:18:14.079 --> 00:18:17.200
<v Speaker 1>upon which, however, they resolved to land, lest they should

284
00:18:17.200 --> 00:18:21.160
<v Speaker 1>be a second time disappointed. They accordingly moved towards the

285
00:18:21.200 --> 00:18:25.680
<v Speaker 1>Tale of the Comet, where, finding an aurora burialis ready

286
00:18:25.720 --> 00:18:29.039
<v Speaker 1>to set sail, they embarked and arrived on the northern

287
00:18:29.119 --> 00:18:31.880
<v Speaker 1>coast of the Baltic on the fifth day of July

288
00:18:32.400 --> 00:18:37.559
<v Speaker 1>New Style, in the year seventeen thirty seven, Chapter four,

289
00:18:38.240 --> 00:18:43.960
<v Speaker 1>What befell them upon this our globe? Having taken some repose,

290
00:18:44.400 --> 00:18:47.839
<v Speaker 1>and being desirous of reconnoitering the narrow field in which

291
00:18:47.880 --> 00:18:51.680
<v Speaker 1>they were, they traversed it at once from north to south.

292
00:18:52.519 --> 00:18:55.799
<v Speaker 1>Every step of the Syrian and his attendants measured about

293
00:18:55.839 --> 00:18:59.839
<v Speaker 1>thirty thousand royal feet, whereas the dwarf of Saturn, whose

294
00:19:00.000 --> 00:19:03.400
<v Speaker 1>that she did not exceed a thousand fathoms, followed at

295
00:19:03.440 --> 00:19:06.960
<v Speaker 1>a distance, quite out of breath, because for every single

296
00:19:07.000 --> 00:19:10.279
<v Speaker 1>stride of his companion he was obliged to make twelve

297
00:19:10.279 --> 00:19:13.440
<v Speaker 1>good steps. At least the reader may figure to himself,

298
00:19:13.720 --> 00:19:16.799
<v Speaker 1>if we are allowed to make such comparisons a very

299
00:19:16.799 --> 00:19:20.920
<v Speaker 1>little rough spaniel dodging after a captain of the Prussian grenadiers.

300
00:19:22.039 --> 00:19:25.079
<v Speaker 1>As though strangers walked at a good pace, they can

301
00:19:25.160 --> 00:19:28.319
<v Speaker 1>pass the globe in six and thirty hours. The sun,

302
00:19:28.440 --> 00:19:31.079
<v Speaker 1>it is true, or rather of the earth, describes the

303
00:19:31.119 --> 00:19:34.160
<v Speaker 1>same space in the course of one day. But it

304
00:19:34.240 --> 00:19:37.000
<v Speaker 1>must be observed that it is much easier to turn

305
00:19:37.079 --> 00:19:41.480
<v Speaker 1>upon an axis than to walk afoot. Behold them then

306
00:19:41.680 --> 00:19:44.240
<v Speaker 1>returned to the spot from whence they had set out,

307
00:19:44.759 --> 00:19:48.759
<v Speaker 1>after having discovered that an almost imperceptible sea, which is

308
00:19:48.799 --> 00:19:52.359
<v Speaker 1>called the Mediterranean, and the other narrow pond that surrounds

309
00:19:52.359 --> 00:19:55.519
<v Speaker 1>the Smoll Hill under the denomination of the Great Ocean,

310
00:19:56.079 --> 00:19:58.400
<v Speaker 1>in wading through which the dwarf had never wet his

311
00:19:58.519 --> 00:20:02.640
<v Speaker 1>mid leg, while the other scarce moistened his heel. In

312
00:20:02.720 --> 00:20:05.920
<v Speaker 1>going and coming through both hemispheres, they did all that

313
00:20:06.000 --> 00:20:08.920
<v Speaker 1>lay in their power to discover whether or not the

314
00:20:08.960 --> 00:20:12.920
<v Speaker 1>globe was inhabited. They stooped, they lay down, they groped

315
00:20:12.960 --> 00:20:15.400
<v Speaker 1>in every corner. But their eyes and hands were not

316
00:20:15.480 --> 00:20:18.480
<v Speaker 1>at all proportioned to the small beings that crawl upon

317
00:20:18.519 --> 00:20:21.799
<v Speaker 1>this earth, And therefore they could not find the smallest

318
00:20:21.839 --> 00:20:24.920
<v Speaker 1>reason to suspect that we and our fellow citizens of

319
00:20:24.960 --> 00:20:28.960
<v Speaker 1>this globe had the honor to exist. The dwarf, who

320
00:20:29.000 --> 00:20:32.279
<v Speaker 1>sometimes judged too hastily, concluded at once that there were

321
00:20:32.279 --> 00:20:36.160
<v Speaker 1>no living creatures upon Earth, and his chief reason was

322
00:20:36.200 --> 00:20:40.079
<v Speaker 1>that he had seen nobody. But Micromagus, in a polite manner,

323
00:20:40.359 --> 00:20:44.880
<v Speaker 1>made insensible of the unjust conclusion. For said he, with

324
00:20:45.000 --> 00:20:48.160
<v Speaker 1>your diminutive eyes, you cannot see certain stars of the

325
00:20:48.160 --> 00:20:52.279
<v Speaker 1>fiftieth magnitude, which I easily perceive. And do you take

326
00:20:52.279 --> 00:20:55.440
<v Speaker 1>it for granted that no such stars exist? But I

327
00:20:55.519 --> 00:20:59.119
<v Speaker 1>have groped with great care, replied the dwarf. Then your

328
00:20:59.119 --> 00:21:02.200
<v Speaker 1>sense of feeling must be bad, said the other. But

329
00:21:02.279 --> 00:21:05.480
<v Speaker 1>this globe, said the dwarf, is ill contrived, and so

330
00:21:05.599 --> 00:21:09.200
<v Speaker 1>irregular in its form as to be quite ridiculous. The

331
00:21:09.279 --> 00:21:12.319
<v Speaker 1>hole together looks like a chaos. Do but observe these

332
00:21:12.319 --> 00:21:15.480
<v Speaker 1>little rivulets, not one of them runs in a straight line,

333
00:21:15.759 --> 00:21:18.759
<v Speaker 1>And these ponds, which are neither round, square, nor oval,

334
00:21:19.240 --> 00:21:22.359
<v Speaker 1>nor indeed of any regular figure, together with these little

335
00:21:22.359 --> 00:21:25.960
<v Speaker 1>sharp pebbles, meaning the mountains that roughen the whole surface

336
00:21:26.000 --> 00:21:28.599
<v Speaker 1>of the globe, and have torn all the skin from

337
00:21:28.599 --> 00:21:32.279
<v Speaker 1>my feet. Besides pray. Take notice of the shape of

338
00:21:32.319 --> 00:21:35.519
<v Speaker 1>the whole, how it flattens at the poles and turns

339
00:21:35.559 --> 00:21:38.559
<v Speaker 1>round the sun in an awkward, oblique manner, so that

340
00:21:38.599 --> 00:21:43.039
<v Speaker 1>the polar circles cannot possibly be cultivated. Truly, what makes

341
00:21:43.079 --> 00:21:45.880
<v Speaker 1>me believe there is no inhabitant on the sphere is

342
00:21:45.920 --> 00:21:49.200
<v Speaker 1>a full persuasion that no sensible being would live in

343
00:21:49.279 --> 00:21:54.519
<v Speaker 1>such a disagreeable place. What, then, said Micromegus, Perhaps the

344
00:21:54.559 --> 00:21:58.200
<v Speaker 1>beings an inhabitant come not under that denomination. But to

345
00:21:58.279 --> 00:22:01.720
<v Speaker 1>all appearance, it was not made for nothing. Everything here

346
00:22:01.799 --> 00:22:05.240
<v Speaker 1>seems to you irregular, because you fetch all your comparisons

347
00:22:05.240 --> 00:22:08.440
<v Speaker 1>from Jupiter or Saturn. Perhaps this is the very reason

348
00:22:08.559 --> 00:22:12.119
<v Speaker 1>of that seeming confusion which you condemn. Have I not

349
00:22:12.240 --> 00:22:14.680
<v Speaker 1>told you that, in the course of my travels I

350
00:22:14.680 --> 00:22:19.160
<v Speaker 1>have always met with variety? The Setonian replied to all

351
00:22:19.200 --> 00:22:22.200
<v Speaker 1>these arguments, and perhaps the dispute would have known no

352
00:22:22.519 --> 00:22:26.039
<v Speaker 1>end if Micromegas, in the heat of the contest, had

353
00:22:26.079 --> 00:22:29.400
<v Speaker 1>not luckily broken the string of his diamond necklace, so

354
00:22:29.440 --> 00:22:32.599
<v Speaker 1>that the jewels fell to the ground. They consisted of

355
00:22:32.640 --> 00:22:36.880
<v Speaker 1>pretty small, unequal stones, the largest of which weighed four

356
00:22:36.960 --> 00:22:41.319
<v Speaker 1>hundred pounds, and the smallest fifty. The dwarf, in helping

357
00:22:41.359 --> 00:22:44.319
<v Speaker 1>to pick them up, perceived, as they approached his eye

358
00:22:44.559 --> 00:22:47.160
<v Speaker 1>that every single diamond was cut in such a manner

359
00:22:47.440 --> 00:22:51.079
<v Speaker 1>as to answer the purpose of an excellent microscope. He

360
00:22:51.160 --> 00:22:54.000
<v Speaker 1>therefore took up a small one, about one hundred and

361
00:22:54.119 --> 00:22:57.480
<v Speaker 1>sixty feet in diameter, and applied it to his eye,

362
00:22:57.920 --> 00:23:01.880
<v Speaker 1>while Micromegus chose another of two thousand, five hundred feet.

363
00:23:02.759 --> 00:23:06.119
<v Speaker 1>Though they were of excellent powers, the observers could perceive

364
00:23:06.200 --> 00:23:09.400
<v Speaker 1>nothing by their assistance, so they were altered and adjusted.

365
00:23:10.240 --> 00:23:14.720
<v Speaker 1>At length, the inhabitant of Saturn discerned something almost imperceptible

366
00:23:15.119 --> 00:23:18.240
<v Speaker 1>moving between two waves and the Baltic. This was no

367
00:23:18.400 --> 00:23:21.599
<v Speaker 1>other than a whale, which, in a dexterous manner he

368
00:23:21.640 --> 00:23:24.119
<v Speaker 1>caught with his little finger, and, placing it on the

369
00:23:24.240 --> 00:23:27.279
<v Speaker 1>nail of his thumb, showed it to the Syrian, who

370
00:23:27.359 --> 00:23:31.279
<v Speaker 1>laughed heartily at the excessive smallness peculiar to the inhabitants

371
00:23:31.319 --> 00:23:35.119
<v Speaker 1>of this our globe. The Saturnians, by this time, convinced

372
00:23:35.119 --> 00:23:38.279
<v Speaker 1>that our world was inhabited, began to imagine we had

373
00:23:38.359 --> 00:23:42.279
<v Speaker 1>no other animals than whales, And being a mighty debater,

374
00:23:42.720 --> 00:23:46.359
<v Speaker 1>he forthwith set about investigating the origin and motion of

375
00:23:46.400 --> 00:23:50.200
<v Speaker 1>this small atom, curious to know whether it was furnished

376
00:23:50.200 --> 00:23:54.400
<v Speaker 1>with ideas, judgment, and free will. Micromegus was very much

377
00:23:54.440 --> 00:23:57.839
<v Speaker 1>perplexed upon this subject. He examined the animal with the

378
00:23:57.880 --> 00:24:01.519
<v Speaker 1>most patient attention, and the result of his inquiry was

379
00:24:01.559 --> 00:24:03.720
<v Speaker 1>that he could see no reason to believe a soul

380
00:24:03.880 --> 00:24:07.079
<v Speaker 1>was lodged in such a body. The two travelers were

381
00:24:07.160 --> 00:24:10.079
<v Speaker 1>actually inclined to think there was no such thing as

382
00:24:10.240 --> 00:24:13.319
<v Speaker 1>mind in this our habitation, when by the help of

383
00:24:13.319 --> 00:24:16.559
<v Speaker 1>their microscope they perceived something as large as a whale

384
00:24:16.759 --> 00:24:19.559
<v Speaker 1>floating upon the surface of the sea. It is well

385
00:24:19.640 --> 00:24:22.720
<v Speaker 1>known that at this period a flock of philosophers were

386
00:24:22.799 --> 00:24:25.920
<v Speaker 1>upon their return from the Polar Circle, where there had been,

387
00:24:25.920 --> 00:24:30.319
<v Speaker 1>making observations for which nobody has hitherto been the wiser.

388
00:24:31.079 --> 00:24:33.759
<v Speaker 1>The gazettes record that their vessel ran ashore on the

389
00:24:33.759 --> 00:24:37.880
<v Speaker 1>coast of Bothnia, and that they, with great difficulty, saved

390
00:24:37.920 --> 00:24:41.200
<v Speaker 1>their lives. But in this world one can never dive

391
00:24:41.240 --> 00:24:43.880
<v Speaker 1>to the bottom of things. For my own part, I

392
00:24:43.920 --> 00:24:48.160
<v Speaker 1>would ingeniously recount the transaction just as it happened, without

393
00:24:48.200 --> 00:24:51.480
<v Speaker 1>any addition of my own, And this is no small effort.

394
00:24:51.720 --> 00:24:56.920
<v Speaker 1>In a modern historian, Chapter five, the travelers capture a vessel.

395
00:24:57.759 --> 00:25:01.160
<v Speaker 1>Micromagus stretched out his hand towards the place where the

396
00:25:01.160 --> 00:25:05.200
<v Speaker 1>object appeared, and advanced two fingers, which he instantly pulled

397
00:25:05.200 --> 00:25:09.319
<v Speaker 1>back for fear of being disappointed, then opening softly and

398
00:25:09.319 --> 00:25:12.720
<v Speaker 1>shutting them all at once. He very dexterously seized the

399
00:25:12.759 --> 00:25:15.680
<v Speaker 1>ship that had contained those gentlemen, and placed it on

400
00:25:15.759 --> 00:25:19.160
<v Speaker 1>his nail, avoiding too much pressure which might have crushed

401
00:25:19.160 --> 00:25:25.000
<v Speaker 1>the hole in pieces. This, said the Saturnian dwarf is

402
00:25:25.039 --> 00:25:28.680
<v Speaker 1>a creature very different from the former upon which the Syrian,

403
00:25:28.960 --> 00:25:31.599
<v Speaker 1>placing the supposed animal in the hollow of his hand,

404
00:25:32.000 --> 00:25:34.880
<v Speaker 1>The passengers and crew, who believed themselves thrown by a

405
00:25:34.920 --> 00:25:38.960
<v Speaker 1>hurricane upon some rock, began to put themselves in motion.

406
00:25:39.640 --> 00:25:43.160
<v Speaker 1>The sailors, having hoisted out some casks of wine, jumped

407
00:25:43.160 --> 00:25:47.200
<v Speaker 1>after them into the hand of Micromegus. The mathematicians, having

408
00:25:47.240 --> 00:25:52.000
<v Speaker 1>secured their quadrants, sectors, and lapland servants, went overboard at

409
00:25:52.000 --> 00:25:54.640
<v Speaker 1>a different place, and made such a bustle in their

410
00:25:54.680 --> 00:25:58.400
<v Speaker 1>descent that the Syrian at length felt his fingers tickled

411
00:25:58.599 --> 00:26:01.839
<v Speaker 1>by something that seemed to move. An iron bar chanced

412
00:26:01.839 --> 00:26:05.319
<v Speaker 1>to penetrate about a foot deep into his forefinger, and

413
00:26:05.480 --> 00:26:08.599
<v Speaker 1>from this brick he concluded that something had issued from

414
00:26:08.640 --> 00:26:11.680
<v Speaker 1>the little animal he held in his hand. But at

415
00:26:11.720 --> 00:26:15.640
<v Speaker 1>first he suspected nothing more, for the microscope that Scarce

416
00:26:15.720 --> 00:26:18.720
<v Speaker 1>rendered a whale and a ship visible had no effect

417
00:26:18.799 --> 00:26:22.920
<v Speaker 1>upon an object so imperceptible as a man. I do

418
00:26:23.000 --> 00:26:25.960
<v Speaker 1>not intend to shock the vanity of any person whatsoever.

419
00:26:26.400 --> 00:26:29.279
<v Speaker 1>But here I am obliged to request people of importance

420
00:26:29.319 --> 00:26:32.400
<v Speaker 1>to consider that, supposing the stature of a man to

421
00:26:32.440 --> 00:26:35.599
<v Speaker 1>be about five feet, we mortals make just such a

422
00:26:35.599 --> 00:26:38.799
<v Speaker 1>figure upon the earth as an animal the sixty thousandth

423
00:26:39.000 --> 00:26:42.160
<v Speaker 1>part of a foot in height would exhibit upon a

424
00:26:42.200 --> 00:26:46.039
<v Speaker 1>bowl ten feet in circumference. When you reflect upon a

425
00:26:46.119 --> 00:26:48.640
<v Speaker 1>being who could hold this whole earth and the palm

426
00:26:48.640 --> 00:26:51.880
<v Speaker 1>of his hand, and as provided with organs proportional to

427
00:26:51.920 --> 00:26:55.519
<v Speaker 1>those we possess, you will easily conceive that there must

428
00:26:55.599 --> 00:26:59.799
<v Speaker 1>be a great variety of created substances, And pray, what

429
00:27:00.079 --> 00:27:03.079
<v Speaker 1>must such beings think of those battles by which a

430
00:27:03.119 --> 00:27:06.319
<v Speaker 1>conqueror gains a small village to lose it again in

431
00:27:06.359 --> 00:27:09.319
<v Speaker 1>the sequel. I do not at all doubt, but if

432
00:27:09.319 --> 00:27:12.200
<v Speaker 1>some captain of Grenadier's should chance to read this work,

433
00:27:12.599 --> 00:27:14.759
<v Speaker 1>he would add two large feet at least to the

434
00:27:14.759 --> 00:27:17.720
<v Speaker 1>caps of his company. But I assure him his labor

435
00:27:17.720 --> 00:27:21.279
<v Speaker 1>will be in vain, For do what he will, he

436
00:27:21.359 --> 00:27:24.640
<v Speaker 1>and his soldiers will never be other than infinitely diminutive

437
00:27:25.000 --> 00:27:29.279
<v Speaker 1>and inconsiderable. What a wonderful address must have been inherent

438
00:27:29.359 --> 00:27:32.759
<v Speaker 1>in our Syrian philosopher that enabled him to perceive these

439
00:27:32.799 --> 00:27:36.559
<v Speaker 1>atoms of which we have been speaking. When Leeuenhok and

440
00:27:36.640 --> 00:27:40.559
<v Speaker 1>Hardsker observed the first rudiments of which we are formed,

441
00:27:41.000 --> 00:27:45.119
<v Speaker 1>they did not make such an astonishing discovery. What pleasure, therefore,

442
00:27:45.559 --> 00:27:49.000
<v Speaker 1>was the portion of micromagus in observing the motion of

443
00:27:49.079 --> 00:27:53.119
<v Speaker 1>these little machines, in examining all their pranks, and following

444
00:27:53.160 --> 00:27:56.400
<v Speaker 1>them in all their operations. With what joy did he

445
00:27:56.440 --> 00:27:59.599
<v Speaker 1>put his microscope into his companion's hand, And with what

446
00:27:59.680 --> 00:28:03.319
<v Speaker 1>transt did they both at once exclaim, I can see

447
00:28:03.319 --> 00:28:07.440
<v Speaker 1>them distinctly, don't you see them carrying burdens, lying down

448
00:28:07.480 --> 00:28:10.720
<v Speaker 1>and rising up again? So saying their hands shook with

449
00:28:10.759 --> 00:28:14.720
<v Speaker 1>eagerness to see an apprehension to lose such uncommon objects.

450
00:28:16.319 --> 00:28:19.799
<v Speaker 1>The Setonian making a sudden transition from the most cautious

451
00:28:19.839 --> 00:28:24.119
<v Speaker 1>distrust to the most excessive credulity, imagined he saw them

452
00:28:24.200 --> 00:28:29.519
<v Speaker 1>engaged in their devotions and cried aloud in astonishment. Nevertheless,

453
00:28:29.880 --> 00:28:33.559
<v Speaker 1>he was deceived by appearances, a case too common, whether

454
00:28:33.599 --> 00:28:38.160
<v Speaker 1>we do or do not make use of microscopes. Chapter six.

455
00:28:38.720 --> 00:28:43.559
<v Speaker 1>What happened in their intercourse with men? Micromegus, being a

456
00:28:43.640 --> 00:28:47.519
<v Speaker 1>much better observer than the dwarf, perceived distinctly that those

457
00:28:47.559 --> 00:28:51.000
<v Speaker 1>atoms spoke, and made the remark to his companion, who

458
00:28:51.119 --> 00:28:54.039
<v Speaker 1>was so much ashamed of being mistaken in his fairt suggestion,

459
00:28:54.559 --> 00:28:56.960
<v Speaker 1>that he would not believe such a puny species could

460
00:28:56.960 --> 00:29:00.960
<v Speaker 1>possibly communicate their ideas. Although he had the gift of

461
00:29:01.039 --> 00:29:04.000
<v Speaker 1>tongues as well as his companion, he could not hear

462
00:29:04.039 --> 00:29:09.279
<v Speaker 1>those particles speak, and therefore supposed they had no language. Besides,

463
00:29:09.559 --> 00:29:12.880
<v Speaker 1>how should such imperceptible beings have the organs of speech?

464
00:29:13.400 --> 00:29:15.359
<v Speaker 1>And what in the name of Jove can they say

465
00:29:15.400 --> 00:29:18.279
<v Speaker 1>to one another? In order to speak, they must have

466
00:29:18.400 --> 00:29:21.400
<v Speaker 1>something like thought, and if they think, they must surely

467
00:29:21.440 --> 00:29:25.000
<v Speaker 1>have something equivalent to a soul. Now, to attribute anything

468
00:29:25.079 --> 00:29:28.200
<v Speaker 1>like a soul to such an insect species appears a

469
00:29:28.240 --> 00:29:32.799
<v Speaker 1>mere absurdity, But just now, replied the Syrian, you believe

470
00:29:32.880 --> 00:29:36.599
<v Speaker 1>they were engaged in devotional exercises. And do you think

471
00:29:36.640 --> 00:29:39.440
<v Speaker 1>that this could be done without thinking, without using some

472
00:29:39.480 --> 00:29:42.599
<v Speaker 1>sort of language, or at least some way of making

473
00:29:42.640 --> 00:29:46.319
<v Speaker 1>themselves understood, Or do you suppose it is more difficult

474
00:29:46.359 --> 00:29:50.160
<v Speaker 1>to advance an argument than to engage in physical exercise.

475
00:29:50.720 --> 00:29:53.960
<v Speaker 1>For my own part, I look upon all faculties as

476
00:29:54.000 --> 00:29:58.200
<v Speaker 1>alike mysterious. I will no longer venture to believe or deny,

477
00:29:58.599 --> 00:30:02.119
<v Speaker 1>answered the dwarf. In short, I have no opinion at all.

478
00:30:02.599 --> 00:30:05.720
<v Speaker 1>Let us endeavor to examine these insects, and we will

479
00:30:05.759 --> 00:30:10.960
<v Speaker 1>reason upon them afterward. With all my heart, said Micromegus, who,

480
00:30:11.039 --> 00:30:12.960
<v Speaker 1>taking out a pair of scissors which he kept for

481
00:30:13.039 --> 00:30:16.200
<v Speaker 1>paring his nails, cut off a pairing from his thumb nail,

482
00:30:16.480 --> 00:30:19.960
<v Speaker 1>of which he immediately formed a large kind of speaking trumpet,

483
00:30:20.440 --> 00:30:23.400
<v Speaker 1>like a vast tunnel, and clapped the pipe to his ear.

484
00:30:24.000 --> 00:30:26.759
<v Speaker 1>As the circumference of this machine included the ship and

485
00:30:26.839 --> 00:30:30.319
<v Speaker 1>all the crew, the most feeble voice was conveyed along

486
00:30:30.359 --> 00:30:33.400
<v Speaker 1>the circular fibers of the nail, so that, thanks to

487
00:30:33.440 --> 00:30:36.759
<v Speaker 1>his industry, the philosopher could distinctly hear the buzzing of

488
00:30:36.839 --> 00:30:40.480
<v Speaker 1>our insects that were below In a few hours he

489
00:30:40.559 --> 00:30:45.359
<v Speaker 1>distinguished articulate sounds, and at last plainly understood the French language.

490
00:30:45.680 --> 00:30:50.119
<v Speaker 1>The dwarf heard the same, though with more difficulty. The

491
00:30:50.160 --> 00:30:53.880
<v Speaker 1>astonishment of our travelers increased every instant they heard a

492
00:30:53.920 --> 00:30:57.359
<v Speaker 1>nest of mites talk in a very sensible strain, and

493
00:30:57.400 --> 00:31:00.519
<v Speaker 1>that the loosest natura seemed to them in act sxplicable.

494
00:31:01.440 --> 00:31:03.960
<v Speaker 1>You need not doubt that the Syrian and his dwarf

495
00:31:04.039 --> 00:31:07.839
<v Speaker 1>glowed with impatience to enter into conversation with such atoms.

496
00:31:08.799 --> 00:31:12.240
<v Speaker 1>Mike Omegus, being afraid that his voice like thunder, would

497
00:31:12.279 --> 00:31:15.880
<v Speaker 1>deafen and confound the mites without being understood by them,

498
00:31:16.240 --> 00:31:20.039
<v Speaker 1>saw the necessity of diminishing the sound. Each therefore put

499
00:31:20.119 --> 00:31:23.160
<v Speaker 1>into his mouth a sort of small toothpick, the slender

500
00:31:23.279 --> 00:31:26.440
<v Speaker 1>end of which reached the vessel. The Syrians, setting the

501
00:31:26.519 --> 00:31:29.400
<v Speaker 1>dwarf upon his knees and the ship and crew upon

502
00:31:29.440 --> 00:31:34.440
<v Speaker 1>his nail, held down his head and spoke softly in fine.

503
00:31:34.640 --> 00:31:37.920
<v Speaker 1>Having taken these and a great many more precautions, he

504
00:31:37.960 --> 00:31:41.880
<v Speaker 1>addressed himself to them in these words, O ye invisible

505
00:31:41.960 --> 00:31:44.960
<v Speaker 1>insects whom the hand of the Creator have deigned to

506
00:31:45.000 --> 00:31:48.880
<v Speaker 1>produce in the abyss of infinite littleness. I give praise

507
00:31:48.920 --> 00:31:51.519
<v Speaker 1>to his goodness in that he hath been pleased to

508
00:31:51.559 --> 00:31:55.200
<v Speaker 1>disclose unto me those secrets which seemed to be impenetrable.

509
00:31:56.160 --> 00:31:58.680
<v Speaker 1>If ever there was such a thing as astonishment, it

510
00:31:58.839 --> 00:32:01.759
<v Speaker 1>seized upon the people who heard this address, and who

511
00:32:01.759 --> 00:32:05.319
<v Speaker 1>could not conceive from whence it proceeded The chaplain of

512
00:32:05.359 --> 00:32:10.200
<v Speaker 1>the ship repeated exorcisms. The sailors swore, and the philosophers

513
00:32:10.200 --> 00:32:14.160
<v Speaker 1>formed a system, But notwithstanding all their systems, they could

514
00:32:14.240 --> 00:32:17.599
<v Speaker 1>not divine who the person was that spoke to them. Then,

515
00:32:17.640 --> 00:32:20.279
<v Speaker 1>the dwarf of Saturn, whose voice was softer than that

516
00:32:20.319 --> 00:32:24.000
<v Speaker 1>of Micromegas, gave them briefly to understand what species of

517
00:32:24.079 --> 00:32:27.279
<v Speaker 1>beings they had to do with. He related the particulars

518
00:32:27.279 --> 00:32:30.200
<v Speaker 1>of their voyage from Satin, made them acquainted with the

519
00:32:30.279 --> 00:32:34.839
<v Speaker 1>rank and quality of Monsieur Micromegas, and, after having pitied

520
00:32:34.880 --> 00:32:37.440
<v Speaker 1>their smallness, asked if there had always been in that

521
00:32:37.559 --> 00:32:41.559
<v Speaker 1>miserable state so near akin to annihilation, and what their

522
00:32:41.599 --> 00:32:44.079
<v Speaker 1>business was upon that globe which seemed to be the

523
00:32:44.119 --> 00:32:47.480
<v Speaker 1>property of Wales. He also desired to know if they

524
00:32:47.519 --> 00:32:50.640
<v Speaker 1>were happy in their situation, if they were inspired with

525
00:32:50.759 --> 00:32:53.880
<v Speaker 1>souls and put a hundred questions of the like nature.

526
00:32:55.440 --> 00:32:58.960
<v Speaker 1>A certain mathematician on board, braver than the rest, and

527
00:32:59.079 --> 00:33:03.119
<v Speaker 1>shocked to hear his soul called in question, planted a quadrant, and,

528
00:33:03.200 --> 00:33:07.559
<v Speaker 1>having taken two observations of the centerculator, said you believe, then,

529
00:33:07.680 --> 00:33:10.319
<v Speaker 1>mister wat's your name? That because you measure from head

530
00:33:10.319 --> 00:33:14.599
<v Speaker 1>to foot a thousand fathoms A thousand fathoms, cried the dwarf.

531
00:33:14.920 --> 00:33:17.319
<v Speaker 1>Good heavens, how should he know the height of my

532
00:33:17.359 --> 00:33:21.240
<v Speaker 1>stature a thousand fathoms? My very dimensions to a hare

533
00:33:21.720 --> 00:33:26.000
<v Speaker 1>what measured by a mite? This atom, forsooth is a geometrician,

534
00:33:26.559 --> 00:33:29.279
<v Speaker 1>and he knows exactly how tall I am, while I,

535
00:33:29.759 --> 00:33:33.200
<v Speaker 1>who can scarce perceive him through a microscope, am utterly

536
00:33:33.240 --> 00:33:36.559
<v Speaker 1>ignorant of his extinct Yes, I have taken your measure,

537
00:33:36.680 --> 00:33:39.079
<v Speaker 1>answered the philosopher, and I will now do the same

538
00:33:39.160 --> 00:33:43.480
<v Speaker 1>by your tall companion. The proposal was embraced. His excellency

539
00:33:43.680 --> 00:33:47.640
<v Speaker 1>reclined upon his side, for had he stood upright, his

540
00:33:47.720 --> 00:33:50.240
<v Speaker 1>head would have reached too far above the clouds. Our

541
00:33:50.279 --> 00:33:53.440
<v Speaker 1>mathematicians planted a tall tree near him, and then, by

542
00:33:53.480 --> 00:33:56.680
<v Speaker 1>a series of triangles joined together, they discovered that the

543
00:33:56.680 --> 00:34:00.240
<v Speaker 1>object of their observation was a strapping youth exactly one

544
00:34:00.279 --> 00:34:04.319
<v Speaker 1>hundred and twenty thousand royal feet in length. In consequence

545
00:34:04.319 --> 00:34:09.360
<v Speaker 1>of this calculation, Micromagus uttered these words, I am now

546
00:34:09.440 --> 00:34:11.639
<v Speaker 1>more than ever convinced that we ought to judge of

547
00:34:11.679 --> 00:34:15.719
<v Speaker 1>nothing by its external magnitude. O, God, who has bestowed

548
00:34:15.840 --> 00:34:21.000
<v Speaker 1>understanding upon such seemingly contemptible substances, though canst with equal

549
00:34:21.039 --> 00:34:24.280
<v Speaker 1>ease produced that which is infinitely small as that which

550
00:34:24.320 --> 00:34:27.400
<v Speaker 1>is incredibly great. And if it be possible that among

551
00:34:27.519 --> 00:34:30.679
<v Speaker 1>thy works there are beings still more diminutive than these,

552
00:34:31.079 --> 00:34:35.239
<v Speaker 1>they may nevertheless be endured with understanding superior to the

553
00:34:35.280 --> 00:34:38.960
<v Speaker 1>intelligence of those stupendous animals I have seen in heaven,

554
00:34:39.119 --> 00:34:41.559
<v Speaker 1>a single foot of whom is larger than this whole

555
00:34:41.599 --> 00:34:45.719
<v Speaker 1>globe on which I have alighted. One of the philosophers

556
00:34:45.760 --> 00:34:49.039
<v Speaker 1>assured him that there are intelligent beings much smaller than men,

557
00:34:49.519 --> 00:34:52.559
<v Speaker 1>and recounted not only Virgil's whole fable of the bees,

558
00:34:53.079 --> 00:34:57.840
<v Speaker 1>but also described all that Swamadan have discovered and Rumia dissected.

559
00:34:58.719 --> 00:35:01.119
<v Speaker 1>In a word. He informed him that there are animals

560
00:35:01.119 --> 00:35:04.039
<v Speaker 1>which bear the same proportion to bees that bees bear

561
00:35:04.079 --> 00:35:06.920
<v Speaker 1>to man, the same as the Syrian himself compared to

562
00:35:06.960 --> 00:35:10.519
<v Speaker 1>those vast beings whom he had mentioned, and those huge

563
00:35:10.519 --> 00:35:13.840
<v Speaker 1>animals are to other substances, before whom they would appear

564
00:35:13.920 --> 00:35:17.480
<v Speaker 1>like so many particles of dust. Here the conversation became

565
00:35:17.599 --> 00:35:22.599
<v Speaker 1>very interesting, and Micromegus proceeded in these words, O, ye,

566
00:35:22.719 --> 00:35:26.920
<v Speaker 1>intelligent atoms, in whom the supreme Being hath been pleased

567
00:35:26.920 --> 00:35:31.039
<v Speaker 1>to manifest is omniscience and power, without all doubt. Your

568
00:35:31.119 --> 00:35:34.039
<v Speaker 1>joys on this earth must be pure and exquisite, for

569
00:35:34.119 --> 00:35:38.039
<v Speaker 1>being unencumbered with matter, and to all appearance, little Looston's soul,

570
00:35:38.559 --> 00:35:41.119
<v Speaker 1>you must spend your lives in the delights of pleasure

571
00:35:41.199 --> 00:35:44.800
<v Speaker 1>and reflection, which are the true enjoyments of a perfect spirit.

572
00:35:45.719 --> 00:35:49.480
<v Speaker 1>True happiness I have nowhere found, but certainly here it dwells.

573
00:35:50.440 --> 00:35:53.440
<v Speaker 1>At this all the philosophers shook their heads, and one

574
00:35:53.519 --> 00:35:57.079
<v Speaker 1>among them, more candid than as brethren, frankly own that,

575
00:35:57.559 --> 00:36:00.000
<v Speaker 1>excepting a very small number of inhabitants who were very

576
00:36:00.079 --> 00:36:02.880
<v Speaker 1>little esteemed by their fellows, all the rest were a

577
00:36:02.920 --> 00:36:08.119
<v Speaker 1>parcel of knaves, fools, and miserable wretches. We have matter enough,

578
00:36:08.239 --> 00:36:11.639
<v Speaker 1>said he to do abundance of mischief if mischief comes

579
00:36:11.639 --> 00:36:15.800
<v Speaker 1>from matter and too much understanding, if evil flows from understanding,

580
00:36:16.559 --> 00:36:19.159
<v Speaker 1>you must know, for example, that at this very moment,

581
00:36:19.440 --> 00:36:22.639
<v Speaker 1>while I am speaking, there are one hundred thousand animals

582
00:36:22.639 --> 00:36:26.199
<v Speaker 1>of our own species covered with hats slaying an equal

583
00:36:26.280 --> 00:36:29.639
<v Speaker 1>number of their fellow creatures who wear turbans. At least

584
00:36:29.679 --> 00:36:32.639
<v Speaker 1>they are either slaying or being slain. And this hath

585
00:36:32.760 --> 00:36:36.480
<v Speaker 1>usually been the case all over the earth from time immemorial.

586
00:36:37.519 --> 00:36:40.800
<v Speaker 1>The Syrian, shuddering at this information, begged to know the

587
00:36:40.800 --> 00:36:44.280
<v Speaker 1>cause of those horrible quarrels among such a puny race,

588
00:36:44.639 --> 00:36:47.360
<v Speaker 1>and was given to understand that the subject of the

589
00:36:47.400 --> 00:36:51.480
<v Speaker 1>dispute was a pitiful mole hill called Palestine, no larger

590
00:36:51.480 --> 00:36:54.480
<v Speaker 1>than his heel. Not that any one of those millions

591
00:36:54.480 --> 00:36:57.039
<v Speaker 1>who cut one another's throats pretends to have the least

592
00:36:57.079 --> 00:37:00.880
<v Speaker 1>claim to the smallest particle of that clod. The question

593
00:37:01.119 --> 00:37:04.000
<v Speaker 1>is whether it shall belong to a certain person who

594
00:37:04.039 --> 00:37:07.280
<v Speaker 1>is known by the name of Sultan, or to another whom,

595
00:37:07.519 --> 00:37:10.159
<v Speaker 1>for what reason I know not they dignify with the

596
00:37:10.199 --> 00:37:14.199
<v Speaker 1>appellation of pope. Neither the one nor the other has seen,

597
00:37:14.440 --> 00:37:17.320
<v Speaker 1>or will ever see, the pitiful corner in question, and

598
00:37:17.400 --> 00:37:20.440
<v Speaker 1>probably none of those wretches who so madly destroy each

599
00:37:20.480 --> 00:37:23.760
<v Speaker 1>other ever beheld the ruler on whose account they are

600
00:37:23.800 --> 00:37:30.639
<v Speaker 1>so mercilessly sacrificed. Ah, miscreants, cried the indignant Syrian. Such

601
00:37:30.760 --> 00:37:34.639
<v Speaker 1>excess of desperate rage is beyond conception. I have a

602
00:37:34.639 --> 00:37:37.960
<v Speaker 1>good mind to take two or three steps and trample

603
00:37:38.000 --> 00:37:40.960
<v Speaker 1>the whole nest of such ridiculous assassins under my feet.

604
00:37:42.079 --> 00:37:45.599
<v Speaker 1>Don't give yourself the trouble, replied the philosopher. They are

605
00:37:45.599 --> 00:37:49.880
<v Speaker 1>industrious enough in procuring their own destruction. At the end

606
00:37:49.920 --> 00:37:52.760
<v Speaker 1>of ten years, the hundredth part of those wretches will

607
00:37:52.760 --> 00:37:55.840
<v Speaker 1>not survive. For you must know that though they should

608
00:37:55.880 --> 00:37:58.320
<v Speaker 1>not draw a sword in the cause they have expoused

609
00:37:58.719 --> 00:38:01.559
<v Speaker 1>famined fatigue and antimpt Prince would sweep almost all of

610
00:38:01.559 --> 00:38:05.440
<v Speaker 1>them from the face of the earth. Besides, the punishment

611
00:38:05.480 --> 00:38:08.840
<v Speaker 1>should not be inflicted upon them, but upon those sedentary

612
00:38:08.920 --> 00:38:13.000
<v Speaker 1>and slothful barbarians who, from their palaces give orders for

613
00:38:13.119 --> 00:38:16.280
<v Speaker 1>murdering a million of men, and then solemnly thank God

614
00:38:16.320 --> 00:38:20.320
<v Speaker 1>for their success. Our traveler was moved with compassion for

615
00:38:20.360 --> 00:38:24.400
<v Speaker 1>the entire human race in which he discovered such astonishing contrast.

616
00:38:24.920 --> 00:38:27.159
<v Speaker 1>Since you are of the small number of the wise,

617
00:38:27.480 --> 00:38:31.119
<v Speaker 1>said he, And in all likelihood, do not engage yourselves

618
00:38:31.159 --> 00:38:34.039
<v Speaker 1>in the trade of murder for hire. Be so good

619
00:38:34.119 --> 00:38:38.639
<v Speaker 1>as to tell me your occupation. We anatomize flies, replied

620
00:38:38.639 --> 00:38:43.000
<v Speaker 1>the philosopher. We measure lines, we make calculations. We agree

621
00:38:43.079 --> 00:38:46.400
<v Speaker 1>upon two or three points which we understand, and dispute

622
00:38:46.480 --> 00:38:49.880
<v Speaker 1>upon two or three thousand that are beyond our comprehension.

623
00:38:51.239 --> 00:38:54.119
<v Speaker 1>How far, said the Syrian? Do you reckon the distance

624
00:38:54.159 --> 00:38:57.280
<v Speaker 1>between the great star of the constellation Gemini and that

625
00:38:57.320 --> 00:39:01.480
<v Speaker 1>called Cannicula. To this question, all of them answered, with

626
00:39:01.559 --> 00:39:05.480
<v Speaker 1>one voice, thirty two degrees and a half. And what

627
00:39:05.639 --> 00:39:08.800
<v Speaker 1>is the distance from thence to the moon sixty semi

628
00:39:08.800 --> 00:39:12.119
<v Speaker 1>diameters of the earth. He then thought to puzzle them

629
00:39:12.119 --> 00:39:14.639
<v Speaker 1>by asking the weight of the air, but they answered

630
00:39:14.639 --> 00:39:18.079
<v Speaker 1>distinctly that common air is about nine hundred times, specifically

631
00:39:18.559 --> 00:39:22.360
<v Speaker 1>lighter than an equal column of the lightest water, and

632
00:39:22.519 --> 00:39:26.679
<v Speaker 1>nineteen hundred times lighter than current gold. The little dwarf

633
00:39:26.679 --> 00:39:29.920
<v Speaker 1>of Saturn, astonished at their answers, was now tempted to

634
00:39:29.960 --> 00:39:33.119
<v Speaker 1>believe those people's sorcereers, who, but a quarter of an

635
00:39:33.159 --> 00:39:37.119
<v Speaker 1>hour before he would not allow, were inspired with souls. Well,

636
00:39:37.199 --> 00:39:40.599
<v Speaker 1>said Micromegus. Since you know so well what is without you,

637
00:39:41.199 --> 00:39:44.039
<v Speaker 1>doubtless you are still more perfectly acquainted with that which

638
00:39:44.079 --> 00:39:47.440
<v Speaker 1>is within. Tell me what is the soul? And how

639
00:39:47.480 --> 00:39:52.679
<v Speaker 1>do your ideas originate? Here? The philosophers spoke together as before,

640
00:39:52.920 --> 00:39:56.639
<v Speaker 1>but each was of a different opinion. The oldest quoted Aristotle,

641
00:39:56.960 --> 00:40:00.880
<v Speaker 1>another pronounced the name of Descard, a third ancient Malibranch,

642
00:40:01.320 --> 00:40:05.320
<v Speaker 1>a fourth Leibnitz, and a fifth Lock. An old peripatetic,

643
00:40:05.679 --> 00:40:08.960
<v Speaker 1>lifting up his voice, is claimed with an air of confidence,

644
00:40:09.280 --> 00:40:12.559
<v Speaker 1>the soul as perfection and reason, having power to be

645
00:40:12.599 --> 00:40:16.719
<v Speaker 1>such as it is, as Aristotle expressly declares, page six

646
00:40:16.800 --> 00:40:20.760
<v Speaker 1>hundred and thirty three of the Loeuve Edition. A quotation

647
00:40:20.880 --> 00:40:23.760
<v Speaker 1>in Greek which I cannot read. I am not very

648
00:40:23.800 --> 00:40:27.119
<v Speaker 1>well versed in Greek, said the giant nor I either,

649
00:40:27.400 --> 00:40:31.000
<v Speaker 1>replied the philosophical mite, Why then do you quote that

650
00:40:31.039 --> 00:40:36.119
<v Speaker 1>same Aristotle in Greek, resumed the Syrian, because, answered the other.

651
00:40:36.480 --> 00:40:38.639
<v Speaker 1>It is but reasonable we should quote what we do

652
00:40:38.719 --> 00:40:42.639
<v Speaker 1>not comprehend in a language we do not understand. Hear

653
00:40:42.639 --> 00:40:46.440
<v Speaker 1>the Cartesian, interposing the soul, said he is a pure

654
00:40:46.440 --> 00:40:50.239
<v Speaker 1>spirit or intelligence, which hath received before birth. All the

655
00:40:50.280 --> 00:40:54.039
<v Speaker 1>metaphysical ideas. But after that event it is obliged to

656
00:40:54.079 --> 00:40:56.800
<v Speaker 1>go to school and learn anew the knowledge which it

657
00:40:56.840 --> 00:41:00.280
<v Speaker 1>hath lost. So it is necessary, replied the ant will

658
00:41:00.280 --> 00:41:03.800
<v Speaker 1>of eight leagues, that thy soul should be learned before

659
00:41:03.840 --> 00:41:06.559
<v Speaker 1>birth in order to be so ignorant. When thou hast

660
00:41:06.639 --> 00:41:10.559
<v Speaker 1>got a beard upon thy gin. But what dost thou

661
00:41:10.679 --> 00:41:14.039
<v Speaker 1>understand by spirit? I have no idea of it, said

662
00:41:14.079 --> 00:41:18.400
<v Speaker 1>the philosopher. Indeed, it is supposed to be immaterial. At

663
00:41:18.480 --> 00:41:22.199
<v Speaker 1>least they knowest what matter is resumed, the Syrian perfectly

664
00:41:22.239 --> 00:41:25.679
<v Speaker 1>well answered the other. For example, that stone, as gray

665
00:41:25.920 --> 00:41:29.239
<v Speaker 1>is of a certain figure, has three dimensions, civic, weight,

666
00:41:29.639 --> 00:41:33.679
<v Speaker 1>and divisibility. I want to know, said the giant, what

667
00:41:33.800 --> 00:41:37.039
<v Speaker 1>that object is, which, according to thy observation, hath the

668
00:41:37.119 --> 00:41:41.320
<v Speaker 1>gray color, weight, and divisibility. Thou seest a few qualities,

669
00:41:41.599 --> 00:41:45.719
<v Speaker 1>But dost thous know the very nature of the thing itself? Not?

670
00:41:45.840 --> 00:41:50.119
<v Speaker 1>I truly, answered the Cardisian, upon which the Syrian admitted

671
00:41:50.360 --> 00:41:54.000
<v Speaker 1>that he also was ignorant in regard to the subject. Then,

672
00:41:54.039 --> 00:41:57.480
<v Speaker 1>addressing himself to another sage who stood upon his thumb,

673
00:41:57.719 --> 00:42:01.039
<v Speaker 1>he asked, what is the soul? And what are its functions?

674
00:42:02.000 --> 00:42:05.599
<v Speaker 1>Nothing at all? Replied this disciple of muther Branch. God

675
00:42:05.639 --> 00:42:09.199
<v Speaker 1>hath made everything for my convenience in him. I see

676
00:42:09.239 --> 00:42:12.800
<v Speaker 1>everything by him, I act. He is the universal agent,

677
00:42:13.079 --> 00:42:15.880
<v Speaker 1>and I never meddle in his work. That is being

678
00:42:15.880 --> 00:42:19.639
<v Speaker 1>a nonentity, indeed, said the Syrian sage, And then turning

679
00:42:19.639 --> 00:42:23.159
<v Speaker 1>to a follower of Liegnitz, he exclaimed, hark, ye, friend,

680
00:42:23.559 --> 00:42:26.599
<v Speaker 1>what is thy opinion of the soul? In my opinion,

681
00:42:26.920 --> 00:42:30.199
<v Speaker 1>answered this metaphysician, the soul is the hand that points

682
00:42:30.199 --> 00:42:33.039
<v Speaker 1>at the hour, while my body does the office of

683
00:42:33.079 --> 00:42:36.079
<v Speaker 1>the clock. Or if you please, the soul is the

684
00:42:36.119 --> 00:42:39.280
<v Speaker 1>clock and the body is the pointer. Or again, my

685
00:42:39.400 --> 00:42:41.760
<v Speaker 1>soul is the mirror of the universe, and my body

686
00:42:41.800 --> 00:42:46.000
<v Speaker 1>of the frame. All this is clear and uncontrovertible. A

687
00:42:46.000 --> 00:42:49.159
<v Speaker 1>little partisan of Locke, who chanced to be present, being

688
00:42:49.199 --> 00:42:52.119
<v Speaker 1>asked his opinion on the same subject, said, I do

689
00:42:52.159 --> 00:42:54.880
<v Speaker 1>not know by what power I think, but well I

690
00:42:54.960 --> 00:42:57.320
<v Speaker 1>know that I should never have thought without the assistance

691
00:42:57.360 --> 00:43:02.159
<v Speaker 1>of my senses. That there are immaterial and intelligent substances.

692
00:43:02.519 --> 00:43:04.920
<v Speaker 1>I do not at all doubt, but that it is

693
00:43:04.960 --> 00:43:08.199
<v Speaker 1>impossible for God to communicate the faculty of thinking to matter,

694
00:43:08.599 --> 00:43:12.039
<v Speaker 1>I doubt very much. I revere the eternal power to

695
00:43:12.039 --> 00:43:14.920
<v Speaker 1>which it would ill become me to prescribe bounds. I

696
00:43:14.960 --> 00:43:18.360
<v Speaker 1>affirm nothing, and am contented to believe that many more

697
00:43:18.400 --> 00:43:23.119
<v Speaker 1>things are possible than I usually thought. So. The Syrians

698
00:43:23.119 --> 00:43:25.639
<v Speaker 1>smiled at this declaration and did not look upon the

699
00:43:25.679 --> 00:43:29.000
<v Speaker 1>author as the least ajacis of the company. And as

700
00:43:29.039 --> 00:43:31.559
<v Speaker 1>for the dwarf of Saturn, he would have embraced this

701
00:43:31.679 --> 00:43:34.320
<v Speaker 1>adherent of Locke, had it not been for the extreme

702
00:43:34.480 --> 00:43:38.800
<v Speaker 1>disproportion in their respective sizes. But unluckily there was another

703
00:43:38.840 --> 00:43:42.280
<v Speaker 1>animacule in a square cap, who, taking the word from

704
00:43:42.280 --> 00:43:45.320
<v Speaker 1>all of his philosophical brethren, affirmed that he knew the

705
00:43:45.360 --> 00:43:49.280
<v Speaker 1>whole secret which was contained in the abridgment of Saint Thomas.

706
00:43:49.960 --> 00:43:53.280
<v Speaker 1>He surveyed the two celestial strangers from Doctor Doe and

707
00:43:53.400 --> 00:43:57.639
<v Speaker 1>maintained to their faces that their persons, their fashions, their sons,

708
00:43:57.800 --> 00:44:00.960
<v Speaker 1>and their stars were created solely for the use of man.

709
00:44:01.880 --> 00:44:04.800
<v Speaker 1>At this wild assertion, our two travelers were seized with

710
00:44:04.880 --> 00:44:09.360
<v Speaker 1>a fit of uncontrollable laughter, which according to Homer, is

711
00:44:09.400 --> 00:44:12.960
<v Speaker 1>the portion of the immortal gods. Their bellies quivered, their

712
00:44:13.000 --> 00:44:16.960
<v Speaker 1>shoulders rose and fell, and during these convulsions the vessel

713
00:44:17.039 --> 00:44:20.960
<v Speaker 1>fell from the Syrian's nail into the Saturnian's pocket, where

714
00:44:20.960 --> 00:44:23.840
<v Speaker 1>these worthy people sets for it a long time with

715
00:44:23.960 --> 00:44:27.920
<v Speaker 1>great diligence. At length, having found the ship and set

716
00:44:27.960 --> 00:44:31.079
<v Speaker 1>everything to rights again, the Syrian resumed the discourse with

717
00:44:31.119 --> 00:44:34.679
<v Speaker 1>those diminutive mites, and promised to compose for them a

718
00:44:34.800 --> 00:44:38.079
<v Speaker 1>choice book of philosophy which would demonstrate the very essence

719
00:44:38.119 --> 00:44:41.840
<v Speaker 1>of things. Accordingly, before his departure he made them a

720
00:44:41.880 --> 00:44:44.639
<v Speaker 1>present of the book, which was brought to the Academy

721
00:44:44.639 --> 00:44:48.159
<v Speaker 1>of Sciences at Paris. But when the old secretary came

722
00:44:48.199 --> 00:44:51.480
<v Speaker 1>to open it, he saw nothing but blank paper, upon

723
00:44:51.599 --> 00:44:56.679
<v Speaker 1>which a a said he, this is just what I suspected.

724
00:44:57.280 --> 00:45:01.960
<v Speaker 1>End of Micromagus by Voltaire, recording by Russ Clement
