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<v Speaker 1>The world, and it's so wrong headed to begin with,

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<v Speaker 1>because why would the world listen to me when my

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<v Speaker 1>own life isn't even right? Does that make sense? I

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<v Speaker 1>have my alp and what do you mean? What am

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<v Speaker 1>I spinning? I can't swallow this stuff yet, it's too strong.

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<v Speaker 1>I'll start pukin if i's swallow it. So there's a

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<v Speaker 1>lack of lived experience when it comes to the ideology

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<v Speaker 1>of fixing the system by going back to some medieval ideal.

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<v Speaker 1>For example, look at what we see with people like Wagner.

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<v Speaker 1>Wagner is erecting a thumistic scholastic online cult that has

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<v Speaker 1>nothing really to do with Rome, the actual Roman Catholic Church,

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<v Speaker 1>because Rome long ago quit caring about Tomism. You think

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<v Speaker 1>Pope Leo cares about what Thomas aquina Is says in

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<v Speaker 1>the Middle Ages now, And so Wagner might have good motivations.

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<v Speaker 1>Maybe he really thinks that medieval scholasticism is the answer,

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<v Speaker 1>But much like Redeemed Zumer, it's not really realistic. It's

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<v Speaker 1>not the real world. It's not where we are, it's

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<v Speaker 1>not where his church hierarchy and leadership is. And so

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<v Speaker 1>it's just kind of funny and I guarantee you in

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<v Speaker 1>ten years he'll look back at a lot of this

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<v Speaker 1>and think how silly it was thinking that you could

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<v Speaker 1>restore the Middle Ages or bring back medieval scholasticism when

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<v Speaker 1>it's already coming gone. Think about I mean, so, you

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<v Speaker 1>see there's different versions of this, Right, there's the left

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<v Speaker 1>wing socialist idea, Oh, we're going to institute everybody getting

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<v Speaker 1>a universal basic income and it'll all be fair and equal.

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<v Speaker 1>Now it's not realistic, and it also does even it

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<v Speaker 1>doesn't take into account not just the practical failures of

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<v Speaker 1>communism and socialism, but it doesn't even take into account

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<v Speaker 1>how socialism has been a tool of wealthy elites. So

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<v Speaker 1>it's a very naive, unstudied, and unlived experience. And you'll

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<v Speaker 1>notice that typically with a lot of the ideological figures,

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<v Speaker 1>the face lords, they attract very young guys who are

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<v Speaker 1>very idealistic. Now it's not bad to be young and idealistic.

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<v Speaker 1>It's just that you need time to mature. And there's

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<v Speaker 1>no bypassing that you can't make that happen with some

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<v Speaker 1>kind of special argument or the right book or the

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<v Speaker 1>right you know, algorithm, or the right disputation. It just

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<v Speaker 1>takes lived experience, and it also takes lived experience of

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<v Speaker 1>you making mistakes. So if you're twenty twenty five, you've

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<v Speaker 1>not had enough time even to make mistake shit, and

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<v Speaker 1>you will make mistakes, You will make moral failures, you

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<v Speaker 1>will have huge mistakes in your life that you're going

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<v Speaker 1>to regret. I don't care who you are. There's nobody

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<v Speaker 1>that gets out of life without some kind of big

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<v Speaker 1>mistake or failure or something, and that will teach you

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<v Speaker 1>the lesson that you're not better than everybody else. But

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<v Speaker 1>twenty year old guys think they've got it all figured out.

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<v Speaker 1>They're better than anybody else. Everything's black and white. And

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<v Speaker 1>by the time they're thirty and they cheat on their girlfriend,

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<v Speaker 1>or they've been cheated on, or they fall into some error,

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<v Speaker 1>they'll learn the lessons the hard ways, the hard way.

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<v Speaker 1>That this is why God allows us, as the Saints say,

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<v Speaker 1>to fall into these sins, is to teach us humility,

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<v Speaker 1>and humility is more important than having the right scholastic disputation.

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<v Speaker 1>Doesn't make scholastic disputations necessarily wrong. Many of the Orthodox

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<v Speaker 1>Saints were very scholastic, like Saint Photios, but it's more

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<v Speaker 1>important to be humble than it is to simply be right,

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<v Speaker 1>but also understand that humility is not the same thing

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<v Speaker 1>as being confident or she me. Humility is not the

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<v Speaker 1>same thing as pretending to be soft spoken and have

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<v Speaker 1>a skittle's affectation and talking like an NPR person, or

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<v Speaker 1>or appearing very pious and praying on the internet praying

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<v Speaker 1>on stream.

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<v Speaker 2>Oh Lord, I pray to you that all of the

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<v Speaker 2>internet debaters would humble themselves and be more like me. God,

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<v Speaker 2>I thank you that I am not like these internet

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<v Speaker 2>debater men who are so impious and the three oh

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<v Speaker 2>four's on only fans.

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<v Speaker 1>I am so much better.

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<v Speaker 2>But I thank you God that you made me better

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<v Speaker 2>than them, and I will pray online.

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<v Speaker 1>For all of you, like scam shawmu for thirty minutes.

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<v Speaker 1>I mean, that's worse than the three h four. So

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<v Speaker 1>a lot of people mistake that kind of stuff for spirituality.

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<v Speaker 1>I think it's a performative stage play or something. I

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<v Speaker 1>don't know. That's not what it is. And ultimately, only

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<v Speaker 1>God knows our hearts, even though yes, it's true that

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<v Speaker 1>you will know them by their fruits. So the first mistake,

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<v Speaker 1>big error that I made when I was young was

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<v Speaker 1>thinking in an overly idealistic way and not realizing that

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<v Speaker 1>life isn't actually I mean, in some areas it's black

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<v Speaker 1>and white, but in a lot of things, and in

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<v Speaker 1>a lot of areas, it's not that easy in black

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<v Speaker 1>and white, and you only learn that with age and mature.

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<v Speaker 1>The next thing that awoke me from my dogmatic slumbers

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<v Speaker 1>was a couple books. And when I talk about Spengler,

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<v Speaker 1>I'm not promoting him as like infallible or that he

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<v Speaker 1>got everything right. In fact, I think he made some

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<v Speaker 1>pretty significant, kind of basic philosophical blunders. But when I

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<v Speaker 1>read a good bit of Decline of the West, I

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<v Speaker 1>was impressed with the way that Spangler categorized history kind

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<v Speaker 1>of similar to the way that the prophet Daniel categorizes

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<v Speaker 1>history right in these kind of life cycles or organic

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<v Speaker 1>forms that have a lifespan, a birth, a growth, a nadir,

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<v Speaker 1>and a death. And when I read this, I realized, oh, actually,

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<v Speaker 1>you don't ever bring back or reinstate a come and

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<v Speaker 1>gone historical form. And this really crushed the overly idealistic

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<v Speaker 1>attitude that I had that you could recreate, you know,

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<v Speaker 1>a medieval Latin templar night kingdom or a Byzantine imperial

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<v Speaker 1>you know, superstructure. It doesn't mean there can't be a

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<v Speaker 1>return to traditional forms, to monarchy, to you know, out

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<v Speaker 1>of homo economicists. All those things are possible. It just

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<v Speaker 1>means that you're not going to recreate a come and

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<v Speaker 1>gone form. So I also read another text around the

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<v Speaker 1>same time from somebody in a similar sort of school,

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<v Speaker 1>and he's a controversial figure, and that is Francis Parker

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<v Speaker 1>Yaki's Imperium. And both Spangler and Yaki's books were influential,

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<v Speaker 1>but they both taught me and showed me that again,

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<v Speaker 1>historical forms come and go, and politics and empires come

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<v Speaker 1>and go. So if empires come and go, then we

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<v Speaker 1>need something beyond an empire that is actually the power

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<v Speaker 1>in even an empire, and that of course is Orthodox Christianity.

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<v Speaker 1>Orthodox Christianity was the actual power behind Byzantium. And when

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<v Speaker 1>Orthodoxy faded, Byzantium became uniate and faded, when other ancient

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<v Speaker 1>civilizations in their ideology faded, they didn't come back. There

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<v Speaker 1>will be no new revived Chaldean magas society. Like Spangler

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<v Speaker 1>talks about Magian society, societies focus around the magis right,

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<v Speaker 1>the magician, there will be no new future of Faustian society.

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<v Speaker 1>In fact, Spangler predicted that the third world would utilize

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<v Speaker 1>the technology that Faustian Western Man created to then subjugate

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<v Speaker 1>Western Man. And he seems to have been accurate in

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<v Speaker 1>that prediction because, as we know, Wellington House, the predecessor

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<v Speaker 1>to Tavistock, studied Spangler's decline to the West to weaponize it.

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<v Speaker 1>Spangler was not against the West, he was talking about

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<v Speaker 1>where he saw these forms going, these civilizations going, So

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<v Speaker 1>studying civilizations and getting into civilizational studies, not just reading

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<v Speaker 1>these men, but also reading you know, Carol Quigley, Tragy

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<v Speaker 1>and Hope, reading Julius Evela, reading the Perennialists, Reading a

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<v Speaker 1>lot of these people over the years throughout my twenties

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<v Speaker 1>and thirties showed me that a broader, wiser perspective, I think,

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<v Speaker 1>understands that we can only go forward in the future

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<v Speaker 1>building on the shoulders of giants, but never reinstating a

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<v Speaker 1>coming gone historical form. And if you understand that, it's

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<v Speaker 1>not absolute sizing historical process, it's just recognizing the limitations

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<v Speaker 1>of historical forms. And so I think Spangler would say

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<v Speaker 1>something like you could build on the shoulders of the

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<v Speaker 1>giants that came before. You could build on the shoulders

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<v Speaker 1>of the previous civilizations, but you will never resurrect Byzantium

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<v Speaker 1>or the Holy Roman Empire or whatever your pet Dungeons

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<v Speaker 1>and dragons, you know, dungeon lore is, and this is

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<v Speaker 1>why it is accurate to understand trad Catism and third

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<v Speaker 1>way reich Ism kind of as dungeons and dragons lore.

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<v Speaker 1>It's LARPing for sure. Now. And the next thing that

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<v Speaker 1>happened as I've talked about my next big mistake that

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<v Speaker 1>I was wrong about when I was younger, And we'll

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<v Speaker 1>get into some of the theology here in a minute.

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<v Speaker 1>I'm not going to spend too much time on steel

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<v Speaker 1>Manning Protestantism, because I think everybody kind of knows why

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<v Speaker 1>a person would be Protestant or even Roman Catholic. I

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<v Speaker 1>will touch on those, but it's not going to be

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<v Speaker 1>the focus of what we talk about today. But my

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<v Speaker 1>next big mistake was conspiracies. Yes, you heard me right, conspiracies.

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<v Speaker 1>What how can conspiracies be a mistake when haven't we

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<v Speaker 1>been vindicated and seen that over the last twenty plus

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<v Speaker 1>years of let me see how I've been a conspiracy

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<v Speaker 1>there since nineteen ninety eight, so twenty seven years of

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<v Speaker 1>conspiracy theorists. How could that be quote wrong? How could

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<v Speaker 1>that be deboomed? And I think for everybody who gets

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<v Speaker 1>into that kind of stuff, going down the rabbit hole

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<v Speaker 1>and all that, you know, there's a kind of a process.

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<v Speaker 1>You go through a phase of oh, maybe aliens are real,

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<v Speaker 1>Maybe there was ancient Atlantis civilizations with high technology. Maybe

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<v Speaker 1>there is moon bases with you know, you know, galiens

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<v Speaker 1>running around touching who knows, right. You got to go

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<v Speaker 1>through the phases. But after a while you start to realize,

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<v Speaker 1>actually a lot of this is just complete bull crap,

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<v Speaker 1>and the people that push the nonsense are pretty much

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<v Speaker 1>kind of con men and goofballs, and you start to

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<v Speaker 1>realize after a while, these people are just making up nonsense.

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<v Speaker 1>Remember the face on Mars. Remember Richard Hogland. And I'm

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<v Speaker 1>just using this as one example of I remember when

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<v Speaker 1>I when I first started reading a lot of this

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<v Speaker 1>kind of conspiratorial stuff, and I read Hogland's book, Uh,

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<v Speaker 1>Dark Dark Mission was that the name of it? And

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<v Speaker 1>then it's like, wait a minute, So there's all these

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<v Speaker 1>bases on Mars and NASA was some sort of alien

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<v Speaker 1>It's just a bunch of nonsense, right, Yeah, that's it,

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<v Speaker 1>dark mission and you know, like coast to coast level stuff. Right,

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<v Speaker 1>and then you start to realize, Okay, wait a minute,

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<v Speaker 1>this is all just distraction science. I find gibberish nonsense, right,

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<v Speaker 1>because that stuff is almost a massive distraction from real conspiracies. Now,

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<v Speaker 1>I'm not saying that there's no weird phenomena that going.

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<v Speaker 1>That's not at all what I'm saying. I'm just saying

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<v Speaker 1>that a lot of these people you start to realize

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<v Speaker 1>are cooks, spooks, and crooks and all of the above. Right,

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<v Speaker 1>you could be all three. So one of the things

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<v Speaker 1>that shook me out of my dogmatic slumber slumbers in

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<v Speaker 1>this regard was a documentary I saw when it came out.

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<v Speaker 1>Oh what's the name? I just went blank. What's the

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<v Speaker 1>documentary that shows the alien Stuff's a bunch of syops.

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<v Speaker 1>It's a really good documentary mirage. Now, I'm not saying

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<v Speaker 1>that everything in this documentary is true. I'm saying that

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<v Speaker 1>this combined with other critiques that the Collins brothers had

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<v Speaker 1>written about the alien phenomena. They had written articles like

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<v Speaker 1>alien smoke screen twenty years ago, fifteen twenty years ago,

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<v Speaker 1>way before they had collected it together in their excellent

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<v Speaker 1>book Invoking the Beyond. I started to think, well, wait

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<v Speaker 1>a minute, A lot of this alien stuff doesn't even

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<v Speaker 1>make sense. And you start to notice that the alien

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<v Speaker 1>narrative also pushes technocracy, it pushes panspermia, Darwinian evolution. A

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<v Speaker 1>bunch of the stuff that we think is obvious gibberish

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<v Speaker 1>is pushed by the alien loons. So if you've never

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<v Speaker 1>seen this, I highly recommend it now. I'm just using

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<v Speaker 1>alien stuff as one example. I was never actually really

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<v Speaker 1>into aliens. I remember entertaining the possibility of this, maybe

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<v Speaker 1>maybe in the year two thousand and three or four,

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<v Speaker 1>but for me, aliens always just seem retarded, faking gay.

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<v Speaker 1>And then probably well, you say, you know, doctor Joseph Farrell.

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<v Speaker 1>I think that doctor Josepharrell is a perfect example of

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<v Speaker 1>somebody who had a lot of good theology and then

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<v Speaker 1>started pushing a lot of ridiculous nonsense that planets are weapons,

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<v Speaker 1>giz a death star. It's just it doesn't make any sense,

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<v Speaker 1>it's silly. So no, I don't believe any of that stuff.

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<v Speaker 1>That's just silly. Now, there could be catastrophism, there could

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<v Speaker 1>be weird stuff, but I just am not convinced by

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<v Speaker 1>what comes out of these kinds of gnostic presentations, gnostic

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<v Speaker 1>press books, et cetera. Well, way, if you want to

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<v Speaker 1>support the stream, you can do so through super chats.

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<v Speaker 1>So what was the thing that really turned my attention

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<v Speaker 1>away from the wu wu stuff and into the reality realm. Well,

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<v Speaker 1>at the same time as I was studying a lot

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<v Speaker 1>of those in grad school, I was learning about the

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<v Speaker 1>CIA espionage and how geopolitics is really about that kind

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<v Speaker 1>of stuff. The real conspiracy world isn't so much aliens

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<v Speaker 1>and which is all like perfect vehicles for disinformation. The

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<v Speaker 1>real conspiracy world is stuff like Russiagate, the concocting of

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<v Speaker 1>stories and narratives and disinformation nonsense in the real political,

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<v Speaker 1>geopolitical realm for verifiable purposes. And I started realizing, well,

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<v Speaker 1>the alien stuff does the same thing. It furthers a

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<v Speaker 1>technocratic agenda. You realize that clause world economic form, all

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<v Speaker 1>of those people push the alien stuff, and then the

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<v Speaker 1>same thing is going on the realm of conspiracies, much

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<v Speaker 1>of which is disinformation. So yeah, I watched abled enemies,

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<v Speaker 1>and I watched Loose Change and Alex's documentaries, and those

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<v Speaker 1>are all great, but you start to realize, well, well,

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<v Speaker 1>who is this deep state? What is this deep state?

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<v Speaker 1>What is really going on with this entrenched national security

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<v Speaker 1>state domain that seems to be behind a lot of

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<v Speaker 1>things like international banking scams, organized crime operation Gladio, paper Clip,

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<v Speaker 1>all that stuff seems to keep pointing back to this

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<v Speaker 1>kind of stuff, not men in black and all this gay,

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<v Speaker 1>retarded alien stuff, but actual operations that you can read

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<v Speaker 1>about in the history of the CIA, the history of

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<v Speaker 1>the OSS, the history of World War two, espionage, the

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<v Speaker 1>Cold War, All of that stuff kept pointing in the

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<v Speaker 1>direction of the real conspiracies are bankers and spies, not aliens,

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<v Speaker 1>ancient alien technologies and all this bullshit, Not reptilians from

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<v Speaker 1>the Zeta Reticulan dimension or whatever, but British Intelligence, the CIA,

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<v Speaker 1>the Masade. Those are the books that are the real

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<v Speaker 1>conspiracy books, the history of those things. This was a

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<v Speaker 1>big turning point in what I found to be real

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<v Speaker 1>conspiracies and not all of this sci fi star trek crap.

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<v Speaker 1>And I learned that I've started figuring out in my twenties, right,

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<v Speaker 1>And again, I think part of the reason I came

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<v Speaker 1>to that conclusion was in studying and writing about Hollywood

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<v Speaker 1>and studying underneath professors who had researched the history of

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<v Speaker 1>CIA operations in Latin South America. That same professor who

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<v Speaker 1>was a super lib by the way, that same professor

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<v Speaker 1>did a class on Oliver Stone and history. It was

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<v Speaker 1>one of my favorite college classes. And what we were

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<v Speaker 1>doing in that class was saying, Okay, here's Oliver Stone's presentation,

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<v Speaker 1>what is the closest that we could come to in

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<v Speaker 1>terms of historical accuracy? And compare that to what Oliver

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<v Speaker 1>Stone was putting in his films. And although I don't

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<v Speaker 1>agree with everything that Oliver Stone believes, a lot of

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<v Speaker 1>what he was putting in the films was more accurate,

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<v Speaker 1>for example, than what was the main line news narrative

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<v Speaker 1>of that time. And that doesn't mean I support, you know,

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<v Speaker 1>Bishop whatever that the James Wood movie, even though it's

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<v Speaker 1>a pretty good film. I'm not pro liberation theology or

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<v Speaker 1>anything like that. But I think when Oliver Stone was

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<v Speaker 1>intending to present these sorts of stories, nobody knew the

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<v Speaker 1>degree to which there was Israeli involvement in the GfK event, etc.

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<v Speaker 1>I don't think that he was intentionally putting out disinformation.

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<v Speaker 1>I think he was working with what he had at

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<v Speaker 1>the time. And so if you look at the tendency

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<v Speaker 1>in American politics to criticize, for example, Israeli foreign policy

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<v Speaker 1>and involvement in America throughout the seventies, eighties, and nineties,

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<v Speaker 1>that was largely the left. It didn't start to become

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<v Speaker 1>a right wing criticism until the last say ten years now.

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<v Speaker 1>Prior to the sixties or the seventies, eighties, and nineties,

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<v Speaker 1>criticism of that kind of stuff was. There were right

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<v Speaker 1>wing thinkers, father Coughlin, you know, other people who criticized

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<v Speaker 1>Israeli or Jewish involvement in American politics back in What

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<v Speaker 1>to Use fifties, et cetera. But that got shut down

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<v Speaker 1>very quickly by a lot of the World War Two

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<v Speaker 1>era propaganda and the films that were coming out from

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<v Speaker 1>Hollywood in the nineteen forties, which we've been talking about recently.

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<v Speaker 1>A lot of the Humphrey Bogart films, a lot of

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<v Speaker 1>the John Ford stuff, a lot of the Joan Crawford films.

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<v Speaker 1>They were all kind of targeted pretty obvious Allied propaganda films.

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<v Speaker 1>That doesn't mean that I'm saying tiny mustache man is good.

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<v Speaker 1>I'm just giving you the real history, which is again

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<v Speaker 1>not black and white, it's nuanced. Yeah. I mean, for example,

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<v Speaker 1>Oliver Stones Wall Street, right, essentially, Gordon Gecko operates like

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<v Speaker 1>a CIA handler, right. In fact, he even tells Bud

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<v Speaker 1>Fox that I want you to get dirt on people

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<v Speaker 1>and get inside information. That's how you actually, you know,

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<v Speaker 1>game the stock market. It's not who has the best

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<v Speaker 1>trading practices and who's the smartest. And so Gordon Gecko

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<v Speaker 1>is basically a kind of a Wall Street CIA operative.

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<v Speaker 1>So I could understand that critique and understand the flaws

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<v Speaker 1>of Wall Street and what Oliver Stone is saying, without

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<v Speaker 1>at the same time saying, oh, I guess communism and

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<v Speaker 1>socialism is good. You see, everybody functions, especially boomers, on

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<v Speaker 1>this very narrow either or framework, and all of us,

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<v Speaker 1>I think, especially when you're young, you're much more susceptible

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<v Speaker 1>to these very simplistic either or dialectics. Right. So thinking

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<v Speaker 1>that geopolitics, figuring out that geopolitics and espionage is the

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<v Speaker 1>real conspiracy was a big part of waking up out

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<v Speaker 1>of my overly conspiratorial slumbers, if that makes sense, because

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<v Speaker 1>then you start to realize like, well, actually all of

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<v Speaker 1>the world's embassies, everybody has embassies, and everybody knows that

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<v Speaker 1>spies are at embassies and this is just acceptable nation

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<v Speaker 1>state practice, that people are engaging in espionage. So I

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<v Speaker 1>think when you first, you know, learn about this stuff,

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<v Speaker 1>you kind of have a schizo paranoia phase where you're like, oh,

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<v Speaker 1>there's spies are where, everybody's a spy, everybody's an operative,

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<v Speaker 1>everybody in the media works with the CI. It's not

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<v Speaker 1>like that there is an understood expectation of nation to

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<v Speaker 1>nation power block the power block espionage. Not saying it's good,

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<v Speaker 1>I'm saying that that's the real world. That's how the

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<v Speaker 1>world works. So understanding more of history, understanding the big picture,

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<v Speaker 1>understanding civilizational studies was a level and a step beyond

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<v Speaker 1>the very simplistic disinformation that is everywhere in the conspiracy realm.

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<v Speaker 1>Does that make sense? So I'm not saying that there's

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<v Speaker 1>no conspiracies. I'm saying that the world of conspiracy literature online,

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<v Speaker 1>which you could go back to, you know, the JFK

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<v Speaker 1>era kind of kicks it off people questioning it, the

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<v Speaker 1>CIA demonizing people that question the event, calling them conspiracy theorists.

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<v Speaker 1>This eventually, in the eighties and nineties gives birth to

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<v Speaker 1>pat con or the Patriot conspiracy, where the Feds are

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<v Speaker 1>kind of infiltrating, you know, right wing militia groups and

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<v Speaker 1>these kind of simplistic Bible Belt sort of prepper groups.

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<v Speaker 1>And then what happens is we got this Ron Paul phase, right,

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<v Speaker 1>So I would say from say two thousand and three, four, five, six,

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<v Speaker 1>seven and eight, as Alex Jones and Ron Paul begin

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<v Speaker 1>to have some popularity, begin to have some nationwide notoriety,

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<v Speaker 1>calling attention to things that were very real, like the

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<v Speaker 1>Federal Reserve being a giant scam. So Ron Paul did

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<v Speaker 1>did a good job in calling attention on a large

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<v Speaker 1>scale to real conspiracies like the Federal Reserve. Now, Ron

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<v Speaker 1>Paul I think had a lot of not so good

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<v Speaker 1>ideas and ideologies, and I don't think that libertarianism is

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<v Speaker 1>a real answer, but at least in calling attention to

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<v Speaker 1>the Federal Reserve, he did a lot of positive in

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<v Speaker 1>the history of American politics. Unfortunately, though, it was still

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<v Speaker 1>kind of wrapped up in that very limited very negative

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<v Speaker 1>liberty scope that libertarianism has, whereas it's not a real solution,

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<v Speaker 1>even though it has some good critiques, just telling everybody

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<v Speaker 1>privatize everything and let me have my liberties grow, it's

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<v Speaker 1>not good enough. It doesn't do anything. There's no.

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<v Speaker 3>World power.

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<v Speaker 1>That was actually liberty tarian except for perhaps America for

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<v Speaker 1>a little while. And so people who then continue the

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<v Speaker 1>outdated limited answers of libertarianism, whether it's a Ron Paul

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<v Speaker 1>figure or whether it's a James Lindsay or a Tempoole,

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<v Speaker 1>I mean, they might have good critiques at points here

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<v Speaker 1>and there, but the answers and the solutions are just

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<v Speaker 1>not enough. They're not good enough. Just mud gdp and

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<v Speaker 1>let me have my business and let me have my

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<v Speaker 1>stash of gold like you know, I would need to

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<v Speaker 1>audit the FED and strive stack some gold like Ron

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<v Speaker 1>Paul says. I mean, it's just not enough. People actually

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<v Speaker 1>want world views, and they want a religious perspective that

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<v Speaker 1>makes sense of why we should be libertarian or why

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<v Speaker 1>we should have rights or duties. You see, So just

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<v Speaker 1>more enlightenment liberalism is not enough. And that's when I ultimately,

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<v Speaker 1>doctor Jordan Peterson never got out of maybe he will

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<v Speaker 1>never got out of the controlled classical liberal dialectic. This

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<v Speaker 1>has been my same critique of him for almost ten years.

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<v Speaker 1>You're not going to stop the onslaught of trans and

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<v Speaker 1>Antifa and all this insanity. BLM with liberalism, more liberalism,

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<v Speaker 1>more civic nationalism. It doesn't work. It's emasculated and ineffectual.

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<v Speaker 1>And so I had to grow out of that libertarianist

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<v Speaker 1>phase that I had in my twenties. I think many

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<v Speaker 1>of us have had this phase. And a couple of

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<v Speaker 1>things that I read that really shook me out of this.

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<v Speaker 1>One of them was actually a trad cap book that

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<v Speaker 1>I would still recommend. Obviously, Yaqui's Imperium is a massive

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<v Speaker 1>critique of liberalism, of course, But before I read this

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<v Speaker 1>gigan antic, seven hundred page book, I read a very

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<v Speaker 1>obscure Roman Catholic and her name is Solange Hurts, and

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<v Speaker 1>she wrote a book that I read when I was

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<v Speaker 1>in the SSPX, And this is actually a really good book.

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<v Speaker 1>It's called The Stars Spangled Heresy of Americanism. Now again,

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<v Speaker 1>everybody knows here I am not a papist, probably the

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<v Speaker 1>number the Internet's number one anti papist. But Solange Hurts

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<v Speaker 1>wrote a great book critiquing the idea of classical liberalism

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<v Speaker 1>in the American experiment, the dialectic of Enlightenment experiment, that

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<v Speaker 1>is Americanism. And again, while she was a traditional Roman Catholic,

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<v Speaker 1>I don't think there's anything in this book except for,

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<v Speaker 1>like you know, she cites paper and cyclicals and that

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<v Speaker 1>kind of stuff. Like she had a really great critique here.

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<v Speaker 1>So it was actually amongst the tridcat that I really

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<v Speaker 1>started reading and questioning my classical liberal libertarian ideas that

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<v Speaker 1>I think most of us, as Americanists, we just kind

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<v Speaker 1>of we swim in this voice. I mean, we swim

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<v Speaker 1>in this water, whether this is the air we breathe,

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<v Speaker 1>so we just sort of default to thinking that, well, yeah,

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<v Speaker 1>classical liberalism is like they answered all of this, we

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<v Speaker 1>just need more America, more freedoms. But people are now

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<v Speaker 1>becoming i think, either really really dumb or more sophisticated

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<v Speaker 1>out in the public discourse, and they're starting to figure

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<v Speaker 1>out that there's no such thing as just the freedoms.

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<v Speaker 4>Right.

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<v Speaker 1>How many times have we had debates over the last

409
00:30:36.920 --> 00:30:39.240
<v Speaker 1>ten years with libertarians and by the way, we kicked

410
00:30:39.279 --> 00:30:45.279
<v Speaker 1>off our public debating career with debating Adam Kocash, the

411
00:30:46.319 --> 00:30:49.759
<v Speaker 1>ten year ago famous libertarian. Now nobody even knows who

412
00:30:49.799 --> 00:30:54.200
<v Speaker 1>Adam Cocash is. He's totally forgotten dinosaur in terms of

413
00:30:55.039 --> 00:30:59.599
<v Speaker 1>media voices. And I don't say that out of any negativity.

414
00:30:59.599 --> 00:31:01.519
<v Speaker 1>I don't. I don't hate the Guardis. I think Adam's

415
00:31:01.519 --> 00:31:03.839
<v Speaker 1>always been very nice on like a one to one level.

416
00:31:04.759 --> 00:31:08.880
<v Speaker 1>He sent me his books and stuff. But it's just,

417
00:31:09.079 --> 00:31:10.759
<v Speaker 1>you know, if you go back to that debate, he

418
00:31:10.880 --> 00:31:14.640
<v Speaker 1>just never got the point in that debate, which is

419
00:31:14.640 --> 00:31:19.759
<v Speaker 1>that classical liberalism is dead. It's a old it's a

420
00:31:19.839 --> 00:31:23.720
<v Speaker 1>come and gone philosophy, and the classical liberals are kind

421
00:31:23.720 --> 00:31:26.680
<v Speaker 1>of in the same mindset as me in my twenties.

422
00:31:26.960 --> 00:31:29.000
<v Speaker 1>It's this idealistic thing of like, well, if we just

423
00:31:29.039 --> 00:31:32.599
<v Speaker 1>bring back more America, right, and this will be my

424
00:31:33.279 --> 00:31:36.319
<v Speaker 1>main critique, even of Alex Jones. I mean, I love

425
00:31:36.359 --> 00:31:39.640
<v Speaker 1>Alex Jones. He's a great guy, always been very positive.

426
00:31:40.319 --> 00:31:42.279
<v Speaker 1>But the one critique that I would have of Alex,

427
00:31:43.039 --> 00:31:44.799
<v Speaker 1>I mean, obviously I would like to see him to

428
00:31:44.920 --> 00:31:49.519
<v Speaker 1>become orthodox, but politically, you know, this classical liberal stuff

429
00:31:49.559 --> 00:31:51.400
<v Speaker 1>is just not going to do anything. It's not the

430
00:31:51.440 --> 00:31:55.960
<v Speaker 1>answer more. I mean seventeen seventy six is kind of

431
00:31:56.319 --> 00:31:59.440
<v Speaker 1>the earlier version of nineteen eighty four because it's still

432
00:31:59.519 --> 00:32:03.920
<v Speaker 1>in the sonic revolutionary ethos and I didn't really get

433
00:32:03.920 --> 00:32:09.359
<v Speaker 1>any of that until I read this. And then there

434
00:32:09.440 --> 00:32:12.079
<v Speaker 1>was another book that I read as a trad cat.

435
00:32:13.279 --> 00:32:15.279
<v Speaker 1>I think it's a book put out by the SSPX.

436
00:32:16.640 --> 00:32:23.200
<v Speaker 1>What was it called. I want to say there was

437
00:32:23.240 --> 00:32:26.880
<v Speaker 1>an SSPX book that came out I'm talking about in

438
00:32:26.920 --> 00:32:29.440
<v Speaker 1>like two thousand and five, right, So I'm reading SSPX

439
00:32:29.519 --> 00:32:33.079
<v Speaker 1>literature in two thousand and four or five, and I

440
00:32:33.119 --> 00:32:35.359
<v Speaker 1>want to say there was some book that came out

441
00:32:35.400 --> 00:32:39.200
<v Speaker 1>about monarchy, but I can't remember the name of it,

442
00:32:39.960 --> 00:32:41.559
<v Speaker 1>and I don't even remember who wrote it. I still

443
00:32:41.599 --> 00:32:43.799
<v Speaker 1>have all these old SSPX books, but they're at the

444
00:32:43.839 --> 00:32:45.799
<v Speaker 1>other place, and they're like on an old shelf. I

445
00:32:46.200 --> 00:32:48.880
<v Speaker 1>haven't thought about these books in like fifteen years, so,

446
00:32:50.119 --> 00:32:55.960
<v Speaker 1>but they they did make an impact on me, because,

447
00:32:56.160 --> 00:32:59.440
<v Speaker 1>you know, there were quite a few Roman Catholic traditionalist writers,

448
00:33:00.440 --> 00:33:03.160
<v Speaker 1>you know, throughout the seventeen hundreds eighteen hundreds that were

449
00:33:03.160 --> 00:33:09.599
<v Speaker 1>writing critiques of revolutionary philosophy that are still pretty good,

450
00:33:10.200 --> 00:33:12.720
<v Speaker 1>and we would probably agree with a lot of that stuff.

451
00:33:14.960 --> 00:33:18.880
<v Speaker 1>So I never really went back to classical liberalism after

452
00:33:19.799 --> 00:33:24.039
<v Speaker 1>understanding my critiques of the Enlightenment not just from a

453
00:33:24.799 --> 00:33:28.160
<v Speaker 1>trad cap perspective, but also an orthodoxy. And even when

454
00:33:28.200 --> 00:33:31.920
<v Speaker 1>I wasn't Orthodox and I wasn't convinced of Catholicism anymore,

455
00:33:32.480 --> 00:33:34.599
<v Speaker 1>I mean I didn't become like a classical liberal. I

456
00:33:34.640 --> 00:33:37.680
<v Speaker 1>mean I might have still thought, well, there's some good

457
00:33:37.680 --> 00:33:40.079
<v Speaker 1>points in classical liberalism, like we want to have, you know,

458
00:33:40.160 --> 00:33:43.960
<v Speaker 1>economic exchange and freedom to some degree. We want to

459
00:33:44.000 --> 00:33:50.200
<v Speaker 1>have you know, some degree of liberty, but what the

460
00:33:50.240 --> 00:33:53.319
<v Speaker 1>parameters of that are and how society should be structured

461
00:33:54.039 --> 00:33:57.119
<v Speaker 1>is just not going to be sold by the Enlightenment.

462
00:33:57.200 --> 00:34:03.960
<v Speaker 1>Ideas of of like negative liberty and negative liberty is

463
00:34:04.039 --> 00:34:09.039
<v Speaker 1>not a Christian position. Historically, negative liberty is the idea

464
00:34:09.960 --> 00:34:13.559
<v Speaker 1>of the atheistic writers of the French Revolution and of

465
00:34:13.599 --> 00:34:16.760
<v Speaker 1>the Enlightenment that the state has no role other than

466
00:34:16.760 --> 00:34:21.239
<v Speaker 1>to be a minimal tool for economic exchange. That's it.

467
00:34:22.679 --> 00:34:29.199
<v Speaker 1>But in the traditional Christian belief, the Christian monarch has

468
00:34:29.239 --> 00:34:34.760
<v Speaker 1>a role to promote to a degree of the virtues

469
00:34:34.840 --> 00:34:38.760
<v Speaker 1>and to punish the vices. Now, that doesn't mean a

470
00:34:38.960 --> 00:34:42.639
<v Speaker 1>big brother state where the king stares into your bedroom

471
00:34:42.639 --> 00:34:45.320
<v Speaker 1>to see if you're jerking off or having dirty thoughts.

472
00:34:45.519 --> 00:34:48.519
<v Speaker 1>We're not talking about big Brother. We're not talking about

473
00:34:48.800 --> 00:34:52.159
<v Speaker 1>the state having a role to promote all virtues and

474
00:34:52.199 --> 00:34:56.400
<v Speaker 1>to punish all vices, because amongst vices, there's a difference

475
00:34:56.440 --> 00:35:01.199
<v Speaker 1>between vices that are crimes and vices that are not rhymes. Okay,

476
00:35:01.280 --> 00:35:08.119
<v Speaker 1>so there would be a distinction between what's criminal versus

477
00:35:08.159 --> 00:35:14.679
<v Speaker 1>just something that's merely advice. For example, the state couldn't

478
00:35:15.239 --> 00:35:18.360
<v Speaker 1>have penalties for dirty thoughts. Okay, that would be impossible,

479
00:35:18.440 --> 00:35:19.960
<v Speaker 1>it would be insane, it would be some kind of

480
00:35:19.960 --> 00:35:23.239
<v Speaker 1>weird nineteen eighty four scenario, right, But the state could

481
00:35:23.280 --> 00:35:27.920
<v Speaker 1>conceivably have obviously penalties for public displays of nudity. I mean,

482
00:35:27.920 --> 00:35:30.400
<v Speaker 1>I think that's still on the books in most places.

483
00:35:31.039 --> 00:35:35.960
<v Speaker 1>You could have the banning of PDF, the banning of

484
00:35:36.199 --> 00:35:40.559
<v Speaker 1>you know, sodomy publicly, that kind of stuff. Granted, there's

485
00:35:40.599 --> 00:35:43.239
<v Speaker 1>no way to prove what everybody's doing in their bedrooms.

486
00:35:43.320 --> 00:35:47.920
<v Speaker 1>So having a Christian state or a Christian monarchy does

487
00:35:47.960 --> 00:35:51.639
<v Speaker 1>not equate to nineteen eighty four. So don't misunderstand what

488
00:35:51.679 --> 00:35:53.639
<v Speaker 1>I'm saying, because I already know when I say this

489
00:35:53.679 --> 00:35:55.519
<v Speaker 1>kind of stuff. Wait a minute, if the state has

490
00:35:55.559 --> 00:35:59.599
<v Speaker 1>a duty to punish the vices to promote virtue, that's

491
00:36:00.639 --> 00:36:04.480
<v Speaker 1>you're going to be in our bedrooms. No, do you

492
00:36:04.519 --> 00:36:09.920
<v Speaker 1>think that monarchies in the history of the West were

493
00:36:10.280 --> 00:36:12.679
<v Speaker 1>spying in people's bedroom I mean, it's just kind of crazy.

494
00:36:13.079 --> 00:36:16.400
<v Speaker 1>It's not even remotely close to history. In fact, many

495
00:36:16.519 --> 00:36:21.760
<v Speaker 1>of these Western monarchs permitted whorehouses. And we saw both

496
00:36:21.840 --> 00:36:26.280
<v Speaker 1>Saint Augustine and Thomas Aquinas argued for the legitimacy of

497
00:36:26.280 --> 00:36:29.880
<v Speaker 1>the state allowing houses of ill repute. I'm not even

498
00:36:29.920 --> 00:36:34.400
<v Speaker 1>sure I'm convinced of that, So, I mean, I guess

499
00:36:34.599 --> 00:36:36.320
<v Speaker 1>and libertarians, well, by the way, we'll point to that

500
00:36:36.360 --> 00:36:39.800
<v Speaker 1>stuff to point out the libertarian ethos of the West

501
00:36:39.880 --> 00:36:45.280
<v Speaker 1>or whatever. Anyway, so I think this is a great

502
00:36:45.280 --> 00:36:47.519
<v Speaker 1>point too. And by the way, that was another thing

503
00:36:47.519 --> 00:36:49.960
<v Speaker 1>that I realized it was a problem in tradcatism, was

504
00:36:49.960 --> 00:36:55.480
<v Speaker 1>you have this hyper rigidity about sexuality and sexual morals

505
00:36:56.199 --> 00:36:59.960
<v Speaker 1>and everything's immortal sin and everything should be punished with

506
00:37:00.079 --> 00:37:03.280
<v Speaker 1>these crazy trad cats, and then the top trad cats

507
00:37:03.440 --> 00:37:06.519
<v Speaker 1>argue that the state should allow whorehouses. I was like,

508
00:37:06.559 --> 00:37:10.360
<v Speaker 1>this is just insane. I mean, to me, that's just crazy,

509
00:37:10.440 --> 00:37:13.880
<v Speaker 1>like these people, there's something off in this world of

510
00:37:13.920 --> 00:37:15.800
<v Speaker 1>trad cats. By the way, a lot of the trad

511
00:37:15.880 --> 00:37:18.719
<v Speaker 1>cats that I knew back then have since come out

512
00:37:18.800 --> 00:37:22.840
<v Speaker 1>as skittles. Shocker. That's why that when that guy put

513
00:37:22.880 --> 00:37:25.719
<v Speaker 1>that thing up that he was at the SSPX mass

514
00:37:26.320 --> 00:37:29.039
<v Speaker 1>and he was, he looked on grinder and like three

515
00:37:29.039 --> 00:37:31.199
<v Speaker 1>of the dudes were sitting in the pew next to

516
00:37:31.239 --> 00:37:34.559
<v Speaker 1>him on grinder. So yes, trad cat is full of

517
00:37:34.599 --> 00:37:42.880
<v Speaker 1>gay shocker. Now moving on, I was, as you guys know,

518
00:37:42.960 --> 00:37:45.719
<v Speaker 1>Protestant and Roman Catholic, so I was a Calvinist and

519
00:37:45.719 --> 00:37:49.679
<v Speaker 1>I was a Catholic, and I'm not going to spend

520
00:37:49.679 --> 00:37:51.119
<v Speaker 1>a whole lot of time on that, but those were

521
00:37:51.199 --> 00:37:54.800
<v Speaker 1>huge mistakes because I had zeal without knowledge, and even

522
00:37:54.840 --> 00:37:57.320
<v Speaker 1>though I read like crazy and I read all the

523
00:37:57.320 --> 00:37:59.360
<v Speaker 1>time because I didn't want to be wrong about my theology,

524
00:38:00.199 --> 00:38:03.920
<v Speaker 1>I had absolute perfect spurgitude when it came to trying

525
00:38:03.920 --> 00:38:08.280
<v Speaker 1>to perfect my theology. And I learned as I got

526
00:38:08.320 --> 00:38:13.840
<v Speaker 1>older that actually reading all the right books and figuring

527
00:38:13.840 --> 00:38:18.280
<v Speaker 1>all the stuff out is a futile quest. That might

528
00:38:18.320 --> 00:38:23.159
<v Speaker 1>sound paradoxical, because of course I do like theology, and

529
00:38:23.239 --> 00:38:27.039
<v Speaker 1>I do enjoy intellectual pursuits. But I kind of realized

530
00:38:27.400 --> 00:38:30.360
<v Speaker 1>at the end of my twenties that I'll never read

531
00:38:30.440 --> 00:38:32.960
<v Speaker 1>all the books, I will never find all the information,

532
00:38:33.320 --> 00:38:36.920
<v Speaker 1>I will never get all of the archives, I will

533
00:38:36.960 --> 00:38:39.800
<v Speaker 1>never learn all the languages to go study in the

534
00:38:39.880 --> 00:38:42.679
<v Speaker 1>catacombs in the Vatican Library to figure it all out, Like,

535
00:38:42.719 --> 00:38:46.159
<v Speaker 1>it's not possible. Your life and your time is limited.

536
00:38:46.960 --> 00:38:50.679
<v Speaker 1>So I realized that although providentially I guess it worked

537
00:38:50.679 --> 00:38:52.599
<v Speaker 1>out that I had many, many, many years of reading

538
00:38:52.679 --> 00:38:56.760
<v Speaker 1>hundreds and hundreds of books, it kind of showed me

539
00:38:56.800 --> 00:39:00.719
<v Speaker 1>the futility of many, many many books. That's why Solomon

540
00:39:00.719 --> 00:39:02.800
<v Speaker 1>says to the making and writing of books, there is

541
00:39:02.840 --> 00:39:06.440
<v Speaker 1>no end. It's a futile thing. So what's the point

542
00:39:06.440 --> 00:39:08.840
<v Speaker 1>of all that That books don't matter? No, No, I just

543
00:39:08.880 --> 00:39:12.800
<v Speaker 1>had them in the wrong priority. And that brings me

544
00:39:12.880 --> 00:39:16.320
<v Speaker 1>to the next one, which is that obsessing over books

545
00:39:16.400 --> 00:39:21.679
<v Speaker 1>was wrong. Having the right Amazon list, the wish list

546
00:39:21.679 --> 00:39:23.559
<v Speaker 1>of reading list is not going to get you in heaven.

547
00:39:23.679 --> 00:39:23.760
<v Speaker 5>Now.

548
00:39:23.800 --> 00:39:26.239
<v Speaker 1>I didn't think that having the books will get you

549
00:39:26.239 --> 00:39:29.079
<v Speaker 1>in heaven, but I did think that having the perfect

550
00:39:29.119 --> 00:39:34.480
<v Speaker 1>theology was absolutely essential, and that eventually led to a

551
00:39:34.519 --> 00:39:37.679
<v Speaker 1>dead end and it was just like, Okay, Rome is

552
00:39:37.719 --> 00:39:41.280
<v Speaker 1>not it? What do I do? And I had some

553
00:39:41.320 --> 00:39:43.360
<v Speaker 1>bad experiences back in two thousand and seven at some

554
00:39:43.440 --> 00:39:46.400
<v Speaker 1>Orthodox churches, and I was just like, I don't know.

555
00:39:47.000 --> 00:39:50.719
<v Speaker 1>So I was into sort of this amorphous unknown state.

556
00:39:51.639 --> 00:39:54.480
<v Speaker 1>I was not an atheist. I was kind of interested

557
00:39:54.559 --> 00:39:58.960
<v Speaker 1>in neoplatonism and perennialism or traditionalism to a degree. But

558
00:39:59.000 --> 00:40:01.320
<v Speaker 1>I wasn't like into some school of like, oh, I'm

559
00:40:01.320 --> 00:40:03.719
<v Speaker 1>gonna go study under Freidolf Schuan's cult. I mean, it

560
00:40:03.760 --> 00:40:07.519
<v Speaker 1>wasn't like that, just buying books and trying to figure

561
00:40:07.559 --> 00:40:15.719
<v Speaker 1>it out. So the next point is that everything was

562
00:40:15.760 --> 00:40:19.119
<v Speaker 1>lopsided in what I should have been doing. So the

563
00:40:19.159 --> 00:40:22.880
<v Speaker 1>books aren't the problem, the information isn't the problem. In fact,

564
00:40:22.960 --> 00:40:26.000
<v Speaker 1>throughout my twenties and thirties, I didn't most of the time.

565
00:40:26.000 --> 00:40:28.440
<v Speaker 1>I didn't spend any time on the Internet. I avoided

566
00:40:28.440 --> 00:40:31.400
<v Speaker 1>the Internet because I thought the Internet was a big problem.

567
00:40:31.440 --> 00:40:35.480
<v Speaker 1>I was pretty much right, and I always focused on

568
00:40:35.519 --> 00:40:39.480
<v Speaker 1>reading books. I didn't start doing internet stuff until about

569
00:40:39.480 --> 00:40:43.480
<v Speaker 1>twenty eleven, I mean consistently doing a lot of Internet stuff.

570
00:40:44.440 --> 00:40:47.280
<v Speaker 1>Prior to twenty eleven, I would only read books and

571
00:40:47.320 --> 00:40:58.159
<v Speaker 1>avoided the internet. And so I had wrong priorities because

572
00:40:58.719 --> 00:41:03.840
<v Speaker 1>I was still obsessed with figuring everything out. So I

573
00:41:03.840 --> 00:41:06.679
<v Speaker 1>wanted to read all the right geopolitical books, all the

574
00:41:06.760 --> 00:41:10.079
<v Speaker 1>right CIA history books, all the right espionage books, all

575
00:41:10.079 --> 00:41:14.440
<v Speaker 1>the right philosophy books, all the right whatevers, all the

576
00:41:14.519 --> 00:41:17.679
<v Speaker 1>right church fathers books. And I spent so much time

577
00:41:17.760 --> 00:41:23.039
<v Speaker 1>doing that, and it just ended up with kind of nothing.

578
00:41:24.599 --> 00:41:28.559
<v Speaker 1>And I was broke, still working a wage cuck job.

579
00:41:29.119 --> 00:41:34.039
<v Speaker 1>I had a massive library, even I was like in

580
00:41:34.079 --> 00:41:36.639
<v Speaker 1>my thirties still I think, working at a paint store.

581
00:41:36.679 --> 00:41:38.000
<v Speaker 1>I was a manager of a paint store. But it

582
00:41:38.039 --> 00:41:41.039
<v Speaker 1>was like I wasn't getting anywhere. I mean, I was

583
00:41:41.079 --> 00:41:43.840
<v Speaker 1>going to college, getting a undergrad and all that. I thought, well,

584
00:41:43.880 --> 00:41:47.519
<v Speaker 1>I'll just try to teach. My point being is like

585
00:41:47.559 --> 00:41:52.559
<v Speaker 1>I realized the futility of putting all of my time,

586
00:41:52.599 --> 00:41:57.239
<v Speaker 1>effort and energy into books. And it's not the books

587
00:41:57.239 --> 00:41:59.400
<v Speaker 1>that were the problem. It was the imbalance in me

588
00:41:59.559 --> 00:42:03.719
<v Speaker 1>that was the I should have been focused on furthering

589
00:42:03.880 --> 00:42:08.760
<v Speaker 1>my own situation in terms of getting established, getting a career,

590
00:42:09.199 --> 00:42:11.159
<v Speaker 1>et cetera or whatever. I mean, not that you have

591
00:42:11.199 --> 00:42:14.840
<v Speaker 1>to go into careerism, but I'll give you an example.

592
00:42:14.880 --> 00:42:17.000
<v Speaker 1>So in two thousand and seven or eight, when I

593
00:42:17.199 --> 00:42:21.199
<v Speaker 1>was going to be married to a girl prior to Jamie,

594
00:42:21.360 --> 00:42:24.679
<v Speaker 1>and I was going through the Catechumenate right, and I

595
00:42:24.719 --> 00:42:27.679
<v Speaker 1>was very interested in Orthodoxy, going to convert to Orthodoxy.

596
00:42:29.519 --> 00:42:33.360
<v Speaker 1>But I had a couple vices that were a serious

597
00:42:33.400 --> 00:42:36.760
<v Speaker 1>problem for where I was going. For one, I put

598
00:42:36.880 --> 00:42:41.079
<v Speaker 1>the theology and the ideas first, even though I was

599
00:42:41.800 --> 00:42:45.159
<v Speaker 1>dating for four years a girl that I intended to marry.

600
00:42:45.199 --> 00:42:48.800
<v Speaker 1>But I was not fair to her by putting my

601
00:42:48.960 --> 00:42:53.840
<v Speaker 1>ideas and my theology above everything else. And I really

602
00:42:53.880 --> 00:42:56.760
<v Speaker 1>struggle with this. I wasn't I don't think, maliciously trying

603
00:42:56.800 --> 00:43:00.000
<v Speaker 1>to be unfair, but I remember at one point she's

604
00:43:00.079 --> 00:43:04.159
<v Speaker 1>said to me something like, if you're going to marry me,

605
00:43:04.480 --> 00:43:09.280
<v Speaker 1>then marriage and a family should come before the theology

606
00:43:09.320 --> 00:43:15.719
<v Speaker 1>and the ideas. And she kind of had a point, right,

607
00:43:15.800 --> 00:43:18.880
<v Speaker 1>because we had been dating for four years and we

608
00:43:18.920 --> 00:43:22.199
<v Speaker 1>had the intention of getting married. And I was still

609
00:43:22.239 --> 00:43:24.239
<v Speaker 1>iffy about it because I was like, well, I need

610
00:43:24.280 --> 00:43:26.000
<v Speaker 1>to go to grad school and I need to you know,

611
00:43:26.039 --> 00:43:29.400
<v Speaker 1>get the PhD. And then maybe then I can you know,

612
00:43:30.320 --> 00:43:33.800
<v Speaker 1>provide for family or whatever. And she was like, well,

613
00:43:33.840 --> 00:43:35.719
<v Speaker 1>I'm ready to have kids now, and we should get

614
00:43:35.719 --> 00:43:39.800
<v Speaker 1>married now and now. Providentially, it all worked out to

615
00:43:39.840 --> 00:43:42.800
<v Speaker 1>where it was not the right thing to do. If

616
00:43:42.840 --> 00:43:45.679
<v Speaker 1>I had married her, I would have been a bad husband.

617
00:43:45.679 --> 00:43:48.519
<v Speaker 1>I would not have been able to provide and to

618
00:43:48.599 --> 00:43:51.320
<v Speaker 1>do the things that she actually had a really good

619
00:43:51.320 --> 00:43:56.800
<v Speaker 1>critique about. So she was actually correct. But in God's providence,

620
00:43:56.840 --> 00:43:58.599
<v Speaker 1>thank god we didn't get married, because it would have

621
00:43:58.599 --> 00:44:02.320
<v Speaker 1>been a disaster. It was a good thing, and for

622
00:44:02.360 --> 00:44:04.159
<v Speaker 1>her it was a better situation because she ended up

623
00:44:04.159 --> 00:44:06.039
<v Speaker 1>marrying a guy who was a priest, and I'm sure

624
00:44:06.039 --> 00:44:09.599
<v Speaker 1>she's much happier and she's got, you know, a full quiver.

625
00:44:09.760 --> 00:44:13.039
<v Speaker 1>She's got kids, and she's doing fine. And it worked

626
00:44:13.039 --> 00:44:15.639
<v Speaker 1>out way better for me to give me time to

627
00:44:15.800 --> 00:44:20.639
<v Speaker 1>actually mature and figure out I'm not actually made for

628
00:44:21.239 --> 00:44:24.280
<v Speaker 1>the mainline academia route. So you see how that would

629
00:44:24.280 --> 00:44:26.000
<v Speaker 1>have been a disaster. So it was actually better for

630
00:44:26.119 --> 00:44:28.639
<v Speaker 1>me to not have gone into that, to not convert

631
00:44:28.639 --> 00:44:33.559
<v Speaker 1>to Orthodoxy at that time, to wait, to take some

632
00:44:33.719 --> 00:44:38.440
<v Speaker 1>time and providentially come back around to it when I

633
00:44:38.559 --> 00:44:41.119
<v Speaker 1>was ready for that. I wasn't ready for that in

634
00:44:41.159 --> 00:44:43.719
<v Speaker 1>my twenties, twenty age twenty, I forget this is like

635
00:44:43.800 --> 00:44:46.000
<v Speaker 1>I was like twenty eight or something like that. So

636
00:44:49.800 --> 00:44:51.960
<v Speaker 1>one thing I would say too to my younger self

637
00:44:51.960 --> 00:44:54.079
<v Speaker 1>that was a mistake is that when I was younger,

638
00:44:54.679 --> 00:44:57.000
<v Speaker 1>obsessed with the theology and figuring it out and making

639
00:44:57.039 --> 00:45:00.199
<v Speaker 1>it all perfect, I also felt like I had like

640
00:45:00.239 --> 00:45:02.159
<v Speaker 1>it had to be done right now, like it's got

641
00:45:02.159 --> 00:45:05.760
<v Speaker 1>to be solved right now, and I had no concept

642
00:45:05.800 --> 00:45:10.159
<v Speaker 1>of patience and thinking, maybe it's going to take years

643
00:45:10.199 --> 00:45:14.920
<v Speaker 1>to get in the right place. Maybe God providentially knows

644
00:45:15.039 --> 00:45:17.519
<v Speaker 1>I'm not ready to do this stuff yet, and I

645
00:45:17.559 --> 00:45:20.920
<v Speaker 1>need time to mature. And that's exactly what it was.

646
00:45:22.119 --> 00:45:27.400
<v Speaker 1>And there's no solution to maturation that you can just

647
00:45:27.519 --> 00:45:29.880
<v Speaker 1>conjure up. I mean, a lot of the things that

648
00:45:29.920 --> 00:45:34.159
<v Speaker 1>we're talking about tonight actually has to do with time frames.

649
00:45:34.880 --> 00:45:39.639
<v Speaker 1>We're talking five, ten, fifteen, twenty year timeframes for some

650
00:45:39.800 --> 00:45:46.679
<v Speaker 1>of us. And that's okay. It's okay if you're not

651
00:45:46.840 --> 00:45:51.119
<v Speaker 1>immediately convinced of orthodoxy. It's okay if you say, hey, wait,

652
00:45:51.199 --> 00:45:53.800
<v Speaker 1>I'm not sure I'm ready for this. That's why we

653
00:45:53.800 --> 00:45:57.960
<v Speaker 1>always encourage people to take their time. And when I

654
00:45:58.039 --> 00:46:01.440
<v Speaker 1>was in my twenties, and it was two thousand and

655
00:46:01.480 --> 00:46:03.119
<v Speaker 1>seven and I was like, I need to figure this

656
00:46:03.159 --> 00:46:05.320
<v Speaker 1>out right now. I was not ready. I needed time.

657
00:46:06.119 --> 00:46:10.599
<v Speaker 1>So don't beat yourself up and freak out and act

658
00:46:10.599 --> 00:46:15.159
<v Speaker 1>spurgey in your twenties because you haven't figured everything out yet.

659
00:46:15.159 --> 00:46:18.159
<v Speaker 1>It's not a big deal. It's okay, Like take your time.

660
00:46:19.320 --> 00:46:24.639
<v Speaker 1>And everybody is so like attacked by this toxic culture

661
00:46:24.719 --> 00:46:28.679
<v Speaker 1>that now it's even worse. Right, So it took me

662
00:46:28.920 --> 00:46:32.960
<v Speaker 1>to age mid thirties to grow up. It's going to

663
00:46:33.000 --> 00:46:36.199
<v Speaker 1>probably take the next generation like into their forties to

664
00:46:36.320 --> 00:46:44.079
<v Speaker 1>grow up. So so getting a longer time frame and

665
00:46:44.159 --> 00:46:48.000
<v Speaker 1>learning patience was something that I really needed to learn

666
00:46:48.000 --> 00:46:51.199
<v Speaker 1>in my twenties and to not be so obsessed over

667
00:46:52.199 --> 00:46:55.480
<v Speaker 1>the things happening in the Middle East. I mean again,

668
00:46:55.519 --> 00:46:57.920
<v Speaker 1>I told you guys, like I got into the Middle

669
00:46:57.960 --> 00:47:01.480
<v Speaker 1>Eastern stuff in two thousand and seven. Around that same time,

670
00:47:01.559 --> 00:47:06.840
<v Speaker 1>right I started reading critiques of neo CON's American foreign policy.

671
00:47:07.119 --> 00:47:10.280
<v Speaker 1>I read all the anti Zionist, anti Talmudic, anti Jewish

672
00:47:10.320 --> 00:47:15.320
<v Speaker 1>stuff in the two thousands, and what I figured out was,

673
00:47:15.920 --> 00:47:17.679
<v Speaker 1>I'm not going to be able to solve this question.

674
00:47:18.519 --> 00:47:21.639
<v Speaker 1>I don't even have enough I live check to check

675
00:47:23.079 --> 00:47:25.840
<v Speaker 1>what am I doing? Worried about what's happening two thousand

676
00:47:26.000 --> 00:47:27.880
<v Speaker 1>miles away in the middle of four thousand miles away

677
00:47:27.880 --> 00:47:31.320
<v Speaker 1>in the Middle East, And I haven't like I'm struggling

678
00:47:31.440 --> 00:47:34.480
<v Speaker 1>check to check. My priorities are out of whack. That's

679
00:47:34.480 --> 00:47:36.400
<v Speaker 1>what I'm trying to say. And a lot of people

680
00:47:36.639 --> 00:47:42.639
<v Speaker 1>on the internet, a lot of activists, it's the same irrational, immature,

681
00:47:44.239 --> 00:47:49.719
<v Speaker 1>silly mistake. It's like, you're sounding out on the internet,

682
00:47:49.760 --> 00:47:53.239
<v Speaker 1>you're doing activism. Okay, that's great, but like, did you

683
00:47:53.280 --> 00:47:57.239
<v Speaker 1>pay your rent? Do you have a savings? And obviously

684
00:47:57.280 --> 00:47:59.159
<v Speaker 1>I don't believe in FII, but I mean, do you

685
00:47:59.199 --> 00:48:03.239
<v Speaker 1>have some bitcoin? Like what are you doing that shows

686
00:48:03.280 --> 00:48:08.159
<v Speaker 1>and demonstrates that you're actually a mature, capable man versus

687
00:48:09.119 --> 00:48:12.400
<v Speaker 1>bitching all day on the internet. And even though I

688
00:48:12.519 --> 00:48:16.280
<v Speaker 1>limited my time on the internet, I still bitched and

689
00:48:16.280 --> 00:48:19.199
<v Speaker 1>wind a lot on the Internet. For example, in the

690
00:48:19.239 --> 00:48:23.719
<v Speaker 1>two thousands, when everybody was on Facebook, I remember many many,

691
00:48:23.760 --> 00:48:30.239
<v Speaker 1>many nights drunk debating on Facebook. I mean, I don't

692
00:48:30.239 --> 00:48:32.840
<v Speaker 1>mean like sloppy, falling down drunk. I just mean so

693
00:48:32.960 --> 00:48:37.079
<v Speaker 1>much wasted time drinking beer and arguing on Facebook in

694
00:48:37.079 --> 00:48:39.440
<v Speaker 1>my twenties, And I'm like, what was I what the

695
00:48:39.440 --> 00:48:40.239
<v Speaker 1>heck was I doing?

696
00:48:40.960 --> 00:48:41.039
<v Speaker 6>What?

697
00:48:41.159 --> 00:48:44.119
<v Speaker 1>A complete waste of time? And as you get older,

698
00:48:44.119 --> 00:48:45.400
<v Speaker 1>you're going to look back and be like, dude, I

699
00:48:45.440 --> 00:48:47.559
<v Speaker 1>wasted Oh I wasted so much time in my twenties.

700
00:48:47.599 --> 00:48:52.079
<v Speaker 1>It was so retarded. Why was I doing that? That's

701
00:48:52.119 --> 00:48:55.880
<v Speaker 1>another huge mistake, drinking and wasting time in my twenties,

702
00:48:56.199 --> 00:48:59.639
<v Speaker 1>massive stupid mistake. The sooner that you don't do that,

703
00:49:00.159 --> 00:49:03.239
<v Speaker 1>the better you will be off, I trust you. So

704
00:49:04.440 --> 00:49:08.440
<v Speaker 1>looking for perfect theology when it came to Calvinism and

705
00:49:08.679 --> 00:49:13.159
<v Speaker 1>the systems of Aquinas, John Calvin and the papacy, right,

706
00:49:13.199 --> 00:49:17.400
<v Speaker 1>I was sort of looking for these perfect systems and

707
00:49:18.000 --> 00:49:20.920
<v Speaker 1>I went from one to the other, from Calvinism to Tomism,

708
00:49:20.960 --> 00:49:23.000
<v Speaker 1>thinking I found it. This is all This is the

709
00:49:23.000 --> 00:49:26.960
<v Speaker 1>perfect No, this is the perfect system. And again it's

710
00:49:27.039 --> 00:49:32.039
<v Speaker 1>not that systems aren't how things work, but I had

711
00:49:32.079 --> 00:49:36.280
<v Speaker 1>a overly high expectation, as a twenty eight year old

712
00:49:36.360 --> 00:49:41.639
<v Speaker 1>guy or whatever for thinking that the systems are the answer.

713
00:49:42.360 --> 00:49:44.880
<v Speaker 1>And is it Calvin, is it Thomas Aquinas? Oh wait,

714
00:49:44.880 --> 00:49:49.000
<v Speaker 1>maybe it's this other thing, right, And then you realize, okay,

715
00:49:49.039 --> 00:49:52.280
<v Speaker 1>none of these systems are going to be perfect. And

716
00:49:52.320 --> 00:49:55.199
<v Speaker 1>the systems were actually kind of an idol, and if

717
00:49:55.239 --> 00:49:57.320
<v Speaker 1>you told me that in my twenties, I would I would.

718
00:49:57.400 --> 00:49:58.599
<v Speaker 1>There's no way I was gonna say, oh, you don't

719
00:49:58.599 --> 00:50:01.760
<v Speaker 1>know what you're talking about. But then it dawned to me, Actually,

720
00:50:01.840 --> 00:50:06.320
<v Speaker 1>termism is an idol. Calvinism is an idol. The systems

721
00:50:06.840 --> 00:50:11.599
<v Speaker 1>are not Christianity. They have elements of it, and they're

722
00:50:11.599 --> 00:50:14.480
<v Speaker 1>trying to systematize it. And I still think in terms

723
00:50:14.519 --> 00:50:17.960
<v Speaker 1>of worldviews, paradigms, and systems, but I don't have the

724
00:50:18.000 --> 00:50:22.920
<v Speaker 1>same unrealistic, immature expectation for systems like I did in

725
00:50:22.920 --> 00:50:24.880
<v Speaker 1>my twenties. So when I see people like Wagner and

726
00:50:24.920 --> 00:50:28.679
<v Speaker 1>I see redeem Zoomer like I see myself in my twenties,

727
00:50:30.280 --> 00:50:33.199
<v Speaker 1>and hopefully as they get older, I think they will

728
00:50:33.239 --> 00:50:36.199
<v Speaker 1>also come to some of the same realizations that I

729
00:50:36.239 --> 00:50:39.039
<v Speaker 1>did when they get into their thirties and their forties.

730
00:50:39.639 --> 00:50:43.840
<v Speaker 1>Doesn't mean that you can't do systems analysis and systems thinking.

731
00:50:43.920 --> 00:50:46.880
<v Speaker 1>In fact, we still criticize the Roman Catholics for not

732
00:50:47.000 --> 00:50:51.039
<v Speaker 1>understanding and getting the point that if Roman Catholicism is

733
00:50:51.079 --> 00:50:55.079
<v Speaker 1>defeated at a systemic level, then it's a system defeater.

734
00:50:56.199 --> 00:51:00.239
<v Speaker 1>The system isn't true and there's no amount of catch

735
00:51:00.320 --> 00:51:03.119
<v Speaker 1>work that you can do if the system itself at

736
00:51:03.119 --> 00:51:10.039
<v Speaker 1>a systemic level is flawed. Last couple of points, so

737
00:51:10.320 --> 00:51:12.880
<v Speaker 1>that one is more so about the practical that I

738
00:51:12.920 --> 00:51:17.519
<v Speaker 1>didn't put establishing myself for a family and that kind

739
00:51:17.559 --> 00:51:20.679
<v Speaker 1>of stuff. And I was so obsessed with all the ideas.

740
00:51:21.800 --> 00:51:24.360
<v Speaker 1>And I've told you guys like my dad would say

741
00:51:24.360 --> 00:51:25.800
<v Speaker 1>stuff back then, like I try to argue with my

742
00:51:25.880 --> 00:51:27.880
<v Speaker 1>dad about geopolitics because it's like, oh, he was in

743
00:51:27.880 --> 00:51:31.400
<v Speaker 1>the Navy and he knows about Operation Mantis. He was

744
00:51:31.440 --> 00:51:34.280
<v Speaker 1>in Operation Mantis in the Gulf War and all this,

745
00:51:34.400 --> 00:51:36.639
<v Speaker 1>and we've talked about this, and I'd be like, well, yeah,

746
00:51:36.639 --> 00:51:38.320
<v Speaker 1>but you don't understand the neocons are all wrong because

747
00:51:38.320 --> 00:51:40.960
<v Speaker 1>blah blah, blah blah. And even though I was right

748
00:51:41.599 --> 00:51:43.440
<v Speaker 1>in what I was saying to my dad about why

749
00:51:43.440 --> 00:51:46.840
<v Speaker 1>the neocons were wrong, my dad would just say stuff

750
00:51:46.920 --> 00:51:49.719
<v Speaker 1>like do you have any assets? Have you got anything

751
00:51:49.719 --> 00:51:52.760
<v Speaker 1>in your savings? Do you have any property? Are you

752
00:51:52.800 --> 00:51:54.719
<v Speaker 1>sure that you're going to pay your rent next week?

753
00:51:55.840 --> 00:51:58.360
<v Speaker 1>And that would make me really mad, but my dad

754
00:51:58.440 --> 00:52:01.320
<v Speaker 1>was right. And as you get older, you realize, oh,

755
00:52:01.360 --> 00:52:04.000
<v Speaker 1>my dad wasn't just being mean. And I used to say,

756
00:52:04.039 --> 00:52:07.320
<v Speaker 1>what all the people say to me, d me, I

757
00:52:07.360 --> 00:52:10.039
<v Speaker 1>said the same stuff about my dad. Oh, my dad's

758
00:52:10.119 --> 00:52:12.480
<v Speaker 1>just mean. I can't believe you. So, even though I

759
00:52:12.639 --> 00:52:17.840
<v Speaker 1>was geopolitically correct, the neocons are a bunch of fraud losers.

760
00:52:18.519 --> 00:52:23.480
<v Speaker 1>My dad's point was rather way more practical. You're yapping

761
00:52:23.519 --> 00:52:25.719
<v Speaker 1>about all of this stuff in the Middle East thirty

762
00:52:25.920 --> 00:52:28.360
<v Speaker 1>fifty hundred years ago. Are you going to be able

763
00:52:28.360 --> 00:52:32.039
<v Speaker 1>to pay your rent next week? And that's stung. But

764
00:52:32.119 --> 00:52:35.079
<v Speaker 1>my dad was right and I was wrong. But I

765
00:52:35.199 --> 00:52:39.239
<v Speaker 1>was too immature and childish and out of whack to

766
00:52:39.320 --> 00:52:43.679
<v Speaker 1>realize that. And a lot of you guys that are

767
00:52:43.679 --> 00:52:46.320
<v Speaker 1>in your twenties that hate me, Now as you get

768
00:52:46.360 --> 00:52:48.920
<v Speaker 1>older in your thirties, you're gonna realize that I'm right

769
00:52:48.960 --> 00:52:51.079
<v Speaker 1>what I'm saying to you. And it's not because I'm

770
00:52:51.119 --> 00:52:53.239
<v Speaker 1>mean or I hate you or somebody. It's none of that.

771
00:52:53.559 --> 00:52:57.920
<v Speaker 1>My dad doesn't hate me. My dad is a gruff

772
00:52:58.000 --> 00:53:02.159
<v Speaker 1>military guy. But I look back and I realized he

773
00:53:02.280 --> 00:53:04.320
<v Speaker 1>was right. I was wrong. I was the one that

774
00:53:04.360 --> 00:53:04.880
<v Speaker 1>was immature.

775
00:53:08.880 --> 00:53:20.760
<v Speaker 7>What does that say?

776
00:53:20.840 --> 00:53:24.880
<v Speaker 1>Yeah, I'm not talking about the Jordan Peterson clean your

777
00:53:24.920 --> 00:53:27.039
<v Speaker 1>room stuff Like I don't even know what that. I

778
00:53:27.360 --> 00:53:28.880
<v Speaker 1>don't even know what you guys are talking about. I'm

779
00:53:28.920 --> 00:53:38.519
<v Speaker 1>just talking about like basic living practices and figuring out

780
00:53:38.559 --> 00:53:41.559
<v Speaker 1>how to navigate in the world. A lot of the

781
00:53:41.559 --> 00:53:48.360
<v Speaker 1>stuff that people think boomers are crazy about or ridiculous about,

782
00:53:50.199 --> 00:53:53.400
<v Speaker 1>and boomers were and are way too focused on the practical.

783
00:53:53.679 --> 00:53:56.000
<v Speaker 1>So I still think they are obsessed over stuff like

784
00:53:57.000 --> 00:53:59.840
<v Speaker 1>just making money or something. But there is a point

785
00:54:00.159 --> 00:54:03.599
<v Speaker 1>some of it. Right, If you've never run a business,

786
00:54:05.519 --> 00:54:09.119
<v Speaker 1>how are you going to tell the world how money

787
00:54:09.119 --> 00:54:12.679
<v Speaker 1>should work? Just think about that. I remember when I

788
00:54:12.760 --> 00:54:16.920
<v Speaker 1>was in grad classes and we were talking about economics

789
00:54:16.960 --> 00:54:19.760
<v Speaker 1>one day, and I remember leaving one of my grad

790
00:54:19.840 --> 00:54:23.400
<v Speaker 1>classes and going and listening to Peter Schiff on a podcast,

791
00:54:23.920 --> 00:54:25.639
<v Speaker 1>and he made a really good point. And I totally

792
00:54:25.639 --> 00:54:29.280
<v Speaker 1>disagree with his gold boomer nonsense, right, but petersha have

793
00:54:29.320 --> 00:54:32.440
<v Speaker 1>made a really good point, which was, when you go

794
00:54:32.480 --> 00:54:35.519
<v Speaker 1>to college, you hear all these economics professors that have

795
00:54:35.559 --> 00:54:38.719
<v Speaker 1>all these high fulutant ideas about stats and how the

796
00:54:38.760 --> 00:54:42.320
<v Speaker 1>economy should work. And he's like, but these professors have

797
00:54:42.440 --> 00:54:45.000
<v Speaker 1>never run a business. Why would you think that a

798
00:54:45.039 --> 00:54:49.000
<v Speaker 1>person who's never run a business knows how the economy

799
00:54:49.000 --> 00:54:52.239
<v Speaker 1>should work, and I remember thinking, man, that's actually I

800
00:54:52.360 --> 00:54:57.760
<v Speaker 1>never thought about that. Real world practical insight and wisdom

801
00:54:58.760 --> 00:55:06.159
<v Speaker 1>is way more accurate than idealistic leftist, idiot college professor

802
00:55:06.280 --> 00:55:08.159
<v Speaker 1>socialists who tell you all the along about how it

803
00:55:08.199 --> 00:55:11.000
<v Speaker 1>should work and how it ought to be totally divorced

804
00:55:11.000 --> 00:55:16.880
<v Speaker 1>from the real world. And so again Peter shiff was

805
00:55:16.880 --> 00:55:22.400
<v Speaker 1>actually right, and that massively changed my paradigm when it

806
00:55:22.440 --> 00:55:25.239
<v Speaker 1>came to wait a minute, these professors don't know anything.

807
00:55:26.119 --> 00:55:27.599
<v Speaker 1>I mean, they know it's in some of the books.

808
00:55:27.599 --> 00:55:31.039
<v Speaker 1>But and I remember talking to Sammy the Bull, right,

809
00:55:31.320 --> 00:55:35.639
<v Speaker 1>and he said something like this, like, as a mafia guy,

810
00:55:36.239 --> 00:55:38.639
<v Speaker 1>I have a better insight into how the world actually

811
00:55:38.639 --> 00:55:41.039
<v Speaker 1>works than the professors. I was like, actually, that's pretty

812
00:55:41.079 --> 00:55:45.360
<v Speaker 1>much true. There's a funny scene in the Rodney Dangerfield

813
00:55:45.360 --> 00:55:49.360
<v Speaker 1>movie too, where this comes up back to school. So

814
00:55:49.760 --> 00:55:52.840
<v Speaker 1>there's this know it all college professor who's like talking

815
00:55:52.840 --> 00:55:57.119
<v Speaker 1>about all these economic theories, and Rodney Dangerfield goes back

816
00:55:57.159 --> 00:56:00.199
<v Speaker 1>to college, right, it's kind of a it's still kind

817
00:56:00.199 --> 00:56:02.880
<v Speaker 1>of a funny eighties movie. And he's just sitting in

818
00:56:02.920 --> 00:56:06.800
<v Speaker 1>the audio in the in the noting of the the class,

819
00:56:07.159 --> 00:56:10.760
<v Speaker 1>like in the back row and He's like, he's listened

820
00:56:10.800 --> 00:56:12.960
<v Speaker 1>to the professor tell all these theories, and then he's like,

821
00:56:13.199 --> 00:56:15.599
<v Speaker 1>who's going to grease the goods? Right, He's like coming

822
00:56:15.679 --> 00:56:17.599
<v Speaker 1>up with all this basic practical stuff about how you

823
00:56:17.599 --> 00:56:20.280
<v Speaker 1>actually run a business. So that's actually a pretty funny

824
00:56:20.280 --> 00:56:22.960
<v Speaker 1>scene that exemplifies what I'm saying. If you never watched

825
00:56:23.000 --> 00:56:26.159
<v Speaker 1>Back to School, watch it's pretty funny, but for eighties movies.

826
00:56:28.679 --> 00:56:34.199
<v Speaker 1>So I'm not gonna theologically go into the papacy or

827
00:56:34.199 --> 00:56:36.559
<v Speaker 1>Calvinism or whatever. We've done that a million times. You

828
00:56:36.599 --> 00:56:38.960
<v Speaker 1>guys can go watch all those all those critiques. But

829
00:56:39.880 --> 00:56:42.440
<v Speaker 1>I think personally part of the motivation for why I

830
00:56:42.480 --> 00:56:46.960
<v Speaker 1>looked at and believe those systems for certain years in

831
00:56:47.000 --> 00:56:49.159
<v Speaker 1>my life was because I thought, well, there is this

832
00:56:49.239 --> 00:56:55.440
<v Speaker 1>perfect system somewhere that actually categorizes and explains everything. And

833
00:56:56.480 --> 00:57:00.679
<v Speaker 1>when those systems would have very fundamental problem in them,

834
00:57:00.880 --> 00:57:03.719
<v Speaker 1>Calvinism and Tonism, then I would kind of be put

835
00:57:03.760 --> 00:57:07.480
<v Speaker 1>into a quandary in my worldview would collapse. So then

836
00:57:07.519 --> 00:57:08.880
<v Speaker 1>I didn't know what to do and I would have

837
00:57:08.920 --> 00:57:12.480
<v Speaker 1>to you know, kind of it's kind of the way

838
00:57:12.559 --> 00:57:14.519
<v Speaker 1>Jordan Peterson describes it, where you kind of have like

839
00:57:14.559 --> 00:57:16.800
<v Speaker 1>a death of your of yourself for a time period,

840
00:57:16.880 --> 00:57:22.679
<v Speaker 1>right your your worldview collapses, and it's a difficult experience,

841
00:57:23.719 --> 00:57:26.159
<v Speaker 1>but it's also a good experience because it allows you

842
00:57:26.239 --> 00:57:30.280
<v Speaker 1>to grow and become a better person. And it is

843
00:57:30.360 --> 00:57:32.480
<v Speaker 1>kind of like a little death, so to speak, when

844
00:57:32.519 --> 00:57:35.199
<v Speaker 1>you go through these paradigm level collapses in your in

845
00:57:35.239 --> 00:57:42.519
<v Speaker 1>your paradigm. So lastly, again to this point of like, yeah,

846
00:57:42.559 --> 00:57:46.599
<v Speaker 1>I was looking into different ideas and I will maybe

847
00:57:46.639 --> 00:57:49.119
<v Speaker 1>the neo Platonists and this and that, and maybe this

848
00:57:49.199 --> 00:57:52.000
<v Speaker 1>system and that system, and then I realized, Okay, there's

849
00:57:52.000 --> 00:57:55.840
<v Speaker 1>not a perfect idealized system, and maybe the system building

850
00:57:55.920 --> 00:58:01.000
<v Speaker 1>is itself the problem. And maybe books and deal politics

851
00:58:01.039 --> 00:58:03.800
<v Speaker 1>and political movements aren't ultimately going to say this and

852
00:58:03.800 --> 00:58:06.719
<v Speaker 1>that's not the ultimate answer. Doesn't mean you can't enjoy

853
00:58:06.760 --> 00:58:11.000
<v Speaker 1>those things. But in all of these things that we've

854
00:58:11.039 --> 00:58:14.440
<v Speaker 1>listed and talked about, I realized my priorities are out

855
00:58:14.480 --> 00:58:18.159
<v Speaker 1>of whack. That was the main problem here was I

856
00:58:18.239 --> 00:58:22.000
<v Speaker 1>was putting all these other dumb things first as if

857
00:58:22.000 --> 00:58:24.960
<v Speaker 1>I was going to solve the world's problems. And then

858
00:58:24.960 --> 00:58:29.880
<v Speaker 1>my own life has pretty significant flaws and problems and

859
00:58:30.079 --> 00:58:33.440
<v Speaker 1>I still have many problems. Sure, but when it comes

860
00:58:33.440 --> 00:58:38.320
<v Speaker 1>to writing my own books, running a business, etc. Like

861
00:58:38.440 --> 00:58:42.320
<v Speaker 1>those problems I have solved, right, becoming economically stable, paying

862
00:58:42.320 --> 00:58:45.679
<v Speaker 1>my bills. Those problems are solved. But I should have

863
00:58:45.719 --> 00:58:48.800
<v Speaker 1>focused on figuring out how to solve those problems way

864
00:58:48.880 --> 00:58:52.440
<v Speaker 1>earlier than trying to figure out all the world's problems.

865
00:58:53.079 --> 00:59:01.360
<v Speaker 1>Does that make sense? So now I want to head

866
00:59:01.360 --> 00:59:03.480
<v Speaker 1>on over here to X and we'll open it up

867
00:59:03.519 --> 00:59:09.599
<v Speaker 1>to see if somewhat related to these topics, if any

868
00:59:10.400 --> 00:59:15.360
<v Speaker 1>people want to call in. And I just said top

869
00:59:15.400 --> 00:59:17.760
<v Speaker 1>ten because it was loosely ten that I jotted down

870
00:59:17.760 --> 00:59:19.559
<v Speaker 1>on a piece of paper. It's not exactly ten, but

871
00:59:19.599 --> 00:59:23.159
<v Speaker 1>you get the idea. Good enough. Right, I will be

872
00:59:23.199 --> 00:59:25.679
<v Speaker 1>taking your calls, So we'll go ahead and start now

873
00:59:29.239 --> 00:59:36.159
<v Speaker 1>and see if we get some good calls. Maybe it's

874
00:59:36.199 --> 00:59:38.119
<v Speaker 1>time to now that we've kind of got a little

875
00:59:38.119 --> 00:59:42.119
<v Speaker 1>more breathing room on YouTube with what we can talk about,

876
00:59:42.960 --> 00:59:45.280
<v Speaker 1>maybe it's time to go through some of these classic

877
00:59:45.360 --> 00:59:48.000
<v Speaker 1>texts that we could used to talk about. Right, I mean,

878
00:59:48.000 --> 00:59:50.440
<v Speaker 1>we would have been doing lectures on Imperium, we would

879
00:59:50.440 --> 00:59:53.360
<v Speaker 1>have been doing lectures on Spangler, we would have been

880
00:59:53.400 --> 00:59:55.800
<v Speaker 1>doing lectures on all this stuff years ago. If we

881
00:59:55.840 --> 00:59:58.280
<v Speaker 1>hadn't had such a lockdown on what we could talk about.

882
01:00:00.679 --> 01:00:02.639
<v Speaker 1>And people say, oh, you're a coward because you didn't

883
01:00:02.679 --> 01:00:05.320
<v Speaker 1>just keep talking about Well, what was the point of

884
01:00:05.360 --> 01:00:07.199
<v Speaker 1>talking about the thing that would destroy the channel?

885
01:00:07.320 --> 01:00:07.639
<v Speaker 4>I mean?

886
01:00:08.559 --> 01:00:10.679
<v Speaker 1>And by the way, I did get my website destroyed,

887
01:00:10.760 --> 01:00:14.599
<v Speaker 1>So it's like I learned what it was like the

888
01:00:14.639 --> 01:00:18.280
<v Speaker 1>hard way to get my entire livelihood deleted in one

889
01:00:18.360 --> 01:00:20.239
<v Speaker 1>day and never got it back until I built it

890
01:00:20.280 --> 01:00:20.960
<v Speaker 1>back on my own.

891
01:00:26.000 --> 01:00:26.199
<v Speaker 4>Yeah.

892
01:00:27.119 --> 01:00:29.840
<v Speaker 1>So if you want to call in, you can call

893
01:00:29.880 --> 01:00:34.039
<v Speaker 1>in here on the X space where we are inviting.

894
01:00:34.599 --> 01:00:36.199
<v Speaker 1>Protestants are pretty much anyone else.

895
01:00:36.239 --> 01:00:36.360
<v Speaker 8>I know.

896
01:00:36.760 --> 01:00:41.280
<v Speaker 1>There's been such a a bevy of Protestants lately sort

897
01:00:41.280 --> 01:00:43.559
<v Speaker 1>of sounding off on Twitter. I thought maybe we could

898
01:00:43.559 --> 01:00:45.000
<v Speaker 1>get some of them to come and chat. I don't

899
01:00:45.000 --> 01:00:46.840
<v Speaker 1>know if they ever will, But what's up, man, what's

900
01:00:46.840 --> 01:00:47.360
<v Speaker 1>on your mind?

901
01:00:48.400 --> 01:00:52.320
<v Speaker 9>Hey, I'm looking non denominational. I've been looking into product,

902
01:00:52.360 --> 01:00:57.519
<v Speaker 9>I mean, orthodoxy lately. I have some questions. Okay, kind

903
01:00:57.519 --> 01:00:58.960
<v Speaker 9>of because because I'm kind of in like a more

904
01:00:59.039 --> 01:01:02.079
<v Speaker 9>charismatic circle. I saw some of your previous work a

905
01:01:02.119 --> 01:01:03.719
<v Speaker 9>little bit, but like what is because I see a

906
01:01:03.719 --> 01:01:06.199
<v Speaker 9>lot of verses in the Bible that they quote about

907
01:01:06.719 --> 01:01:09.480
<v Speaker 9>like praying between like to the to the Father, praying

908
01:01:09.480 --> 01:01:11.639
<v Speaker 9>in the spirit, Like, what is your kind of a

909
01:01:11.880 --> 01:01:13.239
<v Speaker 9>response to those kind of verses.

910
01:01:15.320 --> 01:01:17.320
<v Speaker 1>Well, I mean, if you go to Orthodox liturgy, you'll

911
01:01:17.360 --> 01:01:21.559
<v Speaker 1>notice that it's all trinitarian, So there's always a focus

912
01:01:21.719 --> 01:01:24.679
<v Speaker 1>that the Holy Spirit moves us from the Son to

913
01:01:24.719 --> 01:01:28.599
<v Speaker 1>the Father. So there's this trinitarian movement of focus and

914
01:01:28.639 --> 01:01:31.280
<v Speaker 1>then it's not so it's not an either or so

915
01:01:31.320 --> 01:01:33.480
<v Speaker 1>when you say praying in the Spirit to the Father,

916
01:01:34.119 --> 01:01:37.239
<v Speaker 1>I mean, all the Orthodox liturgy is trinitarian, so it's

917
01:01:37.280 --> 01:01:41.159
<v Speaker 1>all going to be praying through the Spirit, through the Son,

918
01:01:41.199 --> 01:01:42.280
<v Speaker 1>in the spirit to the Father.

919
01:01:43.280 --> 01:01:46.480
<v Speaker 9>Right, Yeah, there's a lot of different weird things they

920
01:01:46.599 --> 01:01:47.599
<v Speaker 9>do like that with the strinity.

921
01:01:48.760 --> 01:01:50.880
<v Speaker 4>Because then a lot of them will get it kind.

922
01:01:50.760 --> 01:01:52.360
<v Speaker 9>Of offended when you kind of mention because i mean,

923
01:01:52.360 --> 01:01:54.400
<v Speaker 9>obviously the Bible says like the Holy Spirit was given

924
01:01:54.440 --> 01:01:56.480
<v Speaker 9>like to the apostles, and then it goes through Apostolic

925
01:01:56.519 --> 01:01:57.800
<v Speaker 9>succession and it.

926
01:01:57.800 --> 01:01:58.800
<v Speaker 4>Kind of remains in the church.

927
01:01:58.880 --> 01:02:01.159
<v Speaker 9>Is kind of my understanding is that truly like me

928
01:02:01.199 --> 01:02:02.840
<v Speaker 9>and so these other people that kind of get offended

929
01:02:02.880 --> 01:02:04.719
<v Speaker 9>when they're like when they hear that kind of stuff

930
01:02:04.719 --> 01:02:06.880
<v Speaker 9>because they're like, we don't have the Holy Spirit, So like,

931
01:02:07.199 --> 01:02:09.440
<v Speaker 9>what is your kind of like understanding of like that.

932
01:02:11.360 --> 01:02:13.079
<v Speaker 1>Well, they don't have the Holy Spirit in the sense

933
01:02:13.119 --> 01:02:16.199
<v Speaker 1>of the gift of apostolic succession. So in the Orthodox view,

934
01:02:16.519 --> 01:02:20.599
<v Speaker 1>the Holy Spirit in terms of authority and power to

935
01:02:20.599 --> 01:02:24.000
<v Speaker 1>preach the Gospel and celebrate the sacraments is a gift

936
01:02:24.039 --> 01:02:26.800
<v Speaker 1>that's passed on through apostolic succession, going back to the

937
01:02:26.880 --> 01:02:28.679
<v Speaker 1>laying on of hands of the apostles. So if you

938
01:02:28.760 --> 01:02:31.960
<v Speaker 1>read Paul's letters to Timothy, he describes this laying on

939
01:02:32.000 --> 01:02:33.960
<v Speaker 1>of hands and this transfer the gift of the Spirit

940
01:02:34.519 --> 01:02:39.880
<v Speaker 1>for episcopal presbytery authority. So that's for people to have

941
01:02:39.920 --> 01:02:43.199
<v Speaker 1>the authority to do the Eucharist and to exegy and

942
01:02:43.280 --> 01:02:47.360
<v Speaker 1>to forgive sins and so forth. That's different from the

943
01:02:47.400 --> 01:02:49.960
<v Speaker 1>presence of the Holy Spirit in terms of omnipresence, which

944
01:02:50.000 --> 01:02:53.639
<v Speaker 1>is everywhere. And yeah, there are movements and graces of

945
01:02:53.639 --> 01:02:56.000
<v Speaker 1>the Holy Spirit to bring people to the Orthodox Church,

946
01:02:56.079 --> 01:02:58.320
<v Speaker 1>or else none of us would have converted. But we

947
01:02:58.320 --> 01:03:01.239
<v Speaker 1>wouldn't say that becase because the Holy Spirit is everywhere,

948
01:03:01.239 --> 01:03:03.320
<v Speaker 1>that he's everywhere in the same way or in the

949
01:03:03.360 --> 01:03:06.719
<v Speaker 1>same power, in the same mode. So he's for example,

950
01:03:07.199 --> 01:03:11.000
<v Speaker 1>present at the Eucharist to make it the body, blood, soul,

951
01:03:11.039 --> 01:03:13.639
<v Speaker 1>and divinity of Christ in a way that he's not

952
01:03:13.880 --> 01:03:18.239
<v Speaker 1>present everywhere in the world. So there's a unique sacramental

953
01:03:18.280 --> 01:03:22.119
<v Speaker 1>presence that's not everywhere, and so that's why we make

954
01:03:22.119 --> 01:03:25.440
<v Speaker 1>these kinds of theological distinctions. So, yeah, the Holy Spirit

955
01:03:25.559 --> 01:03:29.159
<v Speaker 1>still can move and influence Protestants and Evangelicals, but not

956
01:03:29.239 --> 01:03:33.239
<v Speaker 1>in the same way mode, degree, force, and power as

957
01:03:33.239 --> 01:03:34.480
<v Speaker 1>in the Orthodox Church.

958
01:03:35.719 --> 01:03:36.079
<v Speaker 3>Thank you.

959
01:03:36.119 --> 01:03:38.599
<v Speaker 4>And because with the Protestants, a lot of times, like

960
01:03:38.800 --> 01:03:41.199
<v Speaker 4>I mean, like I would like I kind of feel

961
01:03:41.239 --> 01:03:41.480
<v Speaker 4>like a.

962
01:03:41.400 --> 01:03:43.639
<v Speaker 9>Lot of their criticisms come from a good place, and

963
01:03:43.679 --> 01:03:46.880
<v Speaker 9>obviously it goes the wrong way. But like, for example,

964
01:03:46.880 --> 01:03:48.440
<v Speaker 9>like the faith alone stuff, like I feel like a

965
01:03:48.480 --> 01:03:51.679
<v Speaker 9>lot of times they feel they feel good, like key word,

966
01:03:51.800 --> 01:03:54.000
<v Speaker 9>they feel like the church is a kind of forsaking

967
01:03:54.159 --> 01:03:56.800
<v Speaker 9>what Jesus did by putting stuff in the way. So

968
01:03:56.880 --> 01:03:58.519
<v Speaker 9>like and I kind of had like a question of

969
01:03:58.519 --> 01:04:01.760
<v Speaker 9>that's like if someone is like believes on Jesus and stuff,

970
01:04:01.800 --> 01:04:03.880
<v Speaker 9>and they're in the process of like maybe say katechisis

971
01:04:03.960 --> 01:04:05.719
<v Speaker 9>or maybe they're just going to an Orthodox church for

972
01:04:05.760 --> 01:04:08.519
<v Speaker 9>like three weeks or something, and like say that person

973
01:04:08.599 --> 01:04:11.199
<v Speaker 9>was like God forbid passed away or something like how

974
01:04:11.320 --> 01:04:12.960
<v Speaker 9>is something like that work where they're in the process,

975
01:04:12.960 --> 01:04:14.559
<v Speaker 9>because I think that's where a lot of Protestants get

976
01:04:14.559 --> 01:04:18.519
<v Speaker 9>tripped up and understanding the idea of salvation. They feel

977
01:04:18.599 --> 01:04:20.760
<v Speaker 9>kind of like the church is like kind of forsaking

978
01:04:20.760 --> 01:04:22.360
<v Speaker 9>what Jesus did, because that kind of is.

979
01:04:22.280 --> 01:04:23.519
<v Speaker 4>Like a right.

980
01:04:24.000 --> 01:04:27.119
<v Speaker 1>Yeah. So I mean, first of all, Paul himself in

981
01:04:27.199 --> 01:04:32.480
<v Speaker 1>Galatians explains in what sense he means faith, and it's

982
01:04:32.559 --> 01:04:36.719
<v Speaker 1>not faith apart from any work. It is faith apart

983
01:04:36.760 --> 01:04:40.519
<v Speaker 1>from the works of Jewish ceremonial law, because he says

984
01:04:40.599 --> 01:04:44.280
<v Speaker 1>that the only faith that avails anything is the faith

985
01:04:44.360 --> 01:04:48.199
<v Speaker 1>that works through love. So it is a loving, working

986
01:04:48.280 --> 01:04:52.079
<v Speaker 1>faith that saves, as he says in Galatians five right there,

987
01:04:52.920 --> 01:04:55.679
<v Speaker 1>verse six, And that's exactly the same thing that James

988
01:04:55.760 --> 01:04:59.639
<v Speaker 1>is saying. When James says that it is not faith alone,

989
01:04:59.639 --> 01:05:02.800
<v Speaker 1>that's says, okay, So James and Paul teach the same thing.

990
01:05:03.280 --> 01:05:05.840
<v Speaker 1>It's just a Protestants take the passages where Paul is

991
01:05:05.880 --> 01:05:08.760
<v Speaker 1>talking about not by the works of the mosaic or

992
01:05:08.800 --> 01:05:13.280
<v Speaker 1>ceremonial law. Does this grace or this this theosis occur.

993
01:05:14.760 --> 01:05:18.480
<v Speaker 1>It is through a faith that works in love. Okay,

994
01:05:19.280 --> 01:05:25.239
<v Speaker 1>so it's not even oh, I in my heart do

995
01:05:25.360 --> 01:05:28.199
<v Speaker 1>an action of you know, in accord with the ten

996
01:05:28.239 --> 01:05:31.639
<v Speaker 1>Commandments and that causes God's grace to come to me. Now,

997
01:05:31.719 --> 01:05:36.079
<v Speaker 1>there's always a synergy, and even the works that we

998
01:05:36.159 --> 01:05:39.639
<v Speaker 1>do don't force God or cause God to save us.

999
01:05:39.760 --> 01:05:42.400
<v Speaker 1>God is the one who initiates, but the fact that

1000
01:05:42.440 --> 01:05:47.800
<v Speaker 1>he initiates doesn't remove our energy of will and synergy

1001
01:05:47.280 --> 01:05:50.480
<v Speaker 1>at every step in the process. There's never a part

1002
01:05:50.639 --> 01:05:55.320
<v Speaker 1>or a place where God overwhelms us or does everything,

1003
01:05:55.840 --> 01:05:58.800
<v Speaker 1>and we don't still have human will and energy proper

1004
01:05:58.840 --> 01:06:01.599
<v Speaker 1>to our nature because we've never lost our human nature.

1005
01:06:02.039 --> 01:06:04.920
<v Speaker 1>And that's why Calvinists and all these monarchists, they actually

1006
01:06:05.000 --> 01:06:09.800
<v Speaker 1>become crystological heretics when they adopt the monarchists position. Anyway,

1007
01:06:09.960 --> 01:06:13.840
<v Speaker 1>but Paul is clearly saying that the only faith that

1008
01:06:13.880 --> 01:06:18.480
<v Speaker 1>saves is the one that works through love. But great questions, Daniel,

1009
01:06:18.480 --> 01:06:18.880
<v Speaker 1>what's up?

1010
01:06:23.920 --> 01:06:24.199
<v Speaker 4>Hello?

1011
01:06:24.519 --> 01:06:26.239
<v Speaker 1>Hey, Hey, what's up?

1012
01:06:26.360 --> 01:06:26.559
<v Speaker 10>Jay?

1013
01:06:27.360 --> 01:06:29.320
<v Speaker 4>I had a question for you.

1014
01:06:29.760 --> 01:06:33.679
<v Speaker 11>Born and raised a Protestant, I'm thirty, just now coming around.

1015
01:06:33.840 --> 01:06:37.840
<v Speaker 11>I realized I can't stay Protestant because people in the

1016
01:06:37.840 --> 01:06:40.440
<v Speaker 11>early Church do not believe what I believe. With that said,

1017
01:06:40.519 --> 01:06:42.599
<v Speaker 11>I was raised in the buckle of the Bible belt,

1018
01:06:43.719 --> 01:06:47.559
<v Speaker 11>very pentecostal running around Benny Henon star wars, force on

1019
01:06:47.639 --> 01:06:52.000
<v Speaker 11>people falling out in the spirit, but reflecting more in life.

1020
01:06:52.039 --> 01:06:54.599
<v Speaker 4>I had lots of spiritual experiences.

1021
01:06:54.679 --> 01:06:56.760
<v Speaker 11>It's not a bragg because all of them were negative

1022
01:06:57.599 --> 01:06:59.880
<v Speaker 11>and they all were in like the church I grew up.

1023
01:07:00.880 --> 01:07:03.880
<v Speaker 11>And so is that unheard of with Pentecostalism and the

1024
01:07:03.880 --> 01:07:07.480
<v Speaker 11>conversations you had with people that have come from the sect,

1025
01:07:07.519 --> 01:07:12.360
<v Speaker 11>And what even is pentecost Like, where did this come from?

1026
01:07:12.400 --> 01:07:14.599
<v Speaker 11>Because I'm looking at church history. This was not a

1027
01:07:14.599 --> 01:07:16.039
<v Speaker 11>thing in the early church, right the.

1028
01:07:15.960 --> 01:07:18.880
<v Speaker 1>Brain, well, it was a thing called Montanism. So the

1029
01:07:18.960 --> 01:07:22.280
<v Speaker 1>Montanus did the very thing that Pentecostals and Charismatics do today,

1030
01:07:22.320 --> 01:07:27.079
<v Speaker 1>and they were condemned within the first between one and

1031
01:07:27.079 --> 01:07:30.360
<v Speaker 1>two hundred a d. The sect was condemned because it

1032
01:07:30.400 --> 01:07:35.920
<v Speaker 1>really gave the idea that there's ongoing new divine revelations,

1033
01:07:36.119 --> 01:07:39.079
<v Speaker 1>and that kind of ends up, even if they don't

1034
01:07:39.119 --> 01:07:42.599
<v Speaker 1>mean it too, it ends up replacing and subverting and

1035
01:07:42.599 --> 01:07:47.079
<v Speaker 1>supplanting the finality of the depositive faith, which, according to

1036
01:07:47.199 --> 01:07:49.599
<v Speaker 1>Jude was once we're all delivered to the saints. So

1037
01:07:49.599 --> 01:07:51.639
<v Speaker 1>if it's once we're all delivered by a Jude three,

1038
01:07:51.840 --> 01:07:55.960
<v Speaker 1>there's not new ongoing public revelations. And once Montanus, who

1039
01:07:56.039 --> 01:07:58.480
<v Speaker 1>was the early Church charismatics, started to preach that he

1040
01:07:58.599 --> 01:08:00.480
<v Speaker 1>was the mouthpiece of the Holy Spirit and he had

1041
01:08:00.480 --> 01:08:03.960
<v Speaker 1>new divine revelations and he's got two women prophetesces with him,

1042
01:08:04.920 --> 01:08:08.960
<v Speaker 1>the Church said no, no, sorry, that's that's heretical. So that's

1043
01:08:09.000 --> 01:08:11.119
<v Speaker 1>the origin of it in the early Church. But the

1044
01:08:11.159 --> 01:08:15.400
<v Speaker 1>modern Pentecostal charismatic movement comes out of Roman Catholicism and

1045
01:08:15.440 --> 01:08:18.479
<v Speaker 1>the histrionic women saints of the last five hundred years

1046
01:08:18.479 --> 01:08:22.159
<v Speaker 1>of the Roman Catholic Church that then become normalized in

1047
01:08:22.199 --> 01:08:25.520
<v Speaker 1>the Protestant world through the Azuza Street Revival and all

1048
01:08:25.520 --> 01:08:29.239
<v Speaker 1>that stuff. And I have multiple long live streams on

1049
01:08:29.279 --> 01:08:31.800
<v Speaker 1>my channel. If you just type in jade ire Comma

1050
01:08:31.880 --> 01:08:36.000
<v Speaker 1>charismatic or Pentecostal, you'll get a bunch of critiques and reputations.

1051
01:08:36.159 --> 01:08:42.560
<v Speaker 1>Logan Ramsey, who is I think a pastor preacher? What's up? Logan?

1052
01:08:44.000 --> 01:08:44.239
<v Speaker 4>Hey?

1053
01:08:44.680 --> 01:08:47.520
<v Speaker 12>Jay, So Mike question for you is related to the

1054
01:08:47.520 --> 01:08:51.880
<v Speaker 12>issue of solo scriptura. And I was one turn, I

1055
01:08:51.920 --> 01:08:55.279
<v Speaker 12>was wondering if you could tell me if you believe

1056
01:08:55.399 --> 01:09:00.600
<v Speaker 12>the Church today currently possesses anything that is fani other

1057
01:09:00.680 --> 01:09:02.479
<v Speaker 12>than the scriptures.

1058
01:09:02.319 --> 01:09:05.279
<v Speaker 1>Sure, the Divine Liturgy.

1059
01:09:06.119 --> 01:09:10.279
<v Speaker 12>Are you suggesting that it's the honest God breathed in

1060
01:09:10.319 --> 01:09:12.079
<v Speaker 12>the same exact way as the Holy Scriptures?

1061
01:09:12.399 --> 01:09:12.720
<v Speaker 1>Yes?

1062
01:09:14.239 --> 01:09:17.039
<v Speaker 4>Okay, how do you justify that claim?

1063
01:09:17.319 --> 01:09:19.520
<v Speaker 1>Well, if you look at the Old Testament, when native

1064
01:09:19.560 --> 01:09:22.760
<v Speaker 1>and abay Whu are rebuked, they're rebuked because you can't

1065
01:09:22.800 --> 01:09:27.720
<v Speaker 1>introduce or get creative with how we worship God. So

1066
01:09:28.359 --> 01:09:31.479
<v Speaker 1>either God left the Church destitute in the first, second,

1067
01:09:31.479 --> 01:09:36.159
<v Speaker 1>third century with no clear pattern of worship, or the Apostles,

1068
01:09:36.800 --> 01:09:41.760
<v Speaker 1>outside of the written texts, crafted apostolic liturgies that we

1069
01:09:41.840 --> 01:09:44.720
<v Speaker 1>know via tradition. So does the New Testament contain a

1070
01:09:45.319 --> 01:09:46.600
<v Speaker 1>explicit worship service.

1071
01:09:48.399 --> 01:09:51.640
<v Speaker 12>No, I wouldn't say it contains a specific word.

1072
01:09:51.720 --> 01:09:54.960
<v Speaker 1>So does God not care about how he's worshiped anymore?

1073
01:09:56.039 --> 01:09:56.119
<v Speaker 4>No?

1074
01:09:56.199 --> 01:09:58.920
<v Speaker 12>I believe God cares about how he's worshiped. And I

1075
01:09:58.920 --> 01:10:00.800
<v Speaker 12>think if we look at NAT having a buye who

1076
01:10:00.840 --> 01:10:03.399
<v Speaker 12>God specifically doesn't want anything unauthorized?

1077
01:10:03.520 --> 01:10:09.000
<v Speaker 1>Correct? So the Apostles authorized a liturgical service, which Protestant

1078
01:10:09.039 --> 01:10:13.520
<v Speaker 1>liturgists actually will admit is an apostolic practice in the

1079
01:10:13.520 --> 01:10:15.119
<v Speaker 1>first second century, right or not?

1080
01:10:17.159 --> 01:10:19.880
<v Speaker 12>Well, you would have to demonstrate that the apostles themselves

1081
01:10:19.920 --> 01:10:21.600
<v Speaker 12>gave a liturgical order.

1082
01:10:22.000 --> 01:10:25.079
<v Speaker 1>Well, the demonstration is the tradition of the church, and

1083
01:10:25.119 --> 01:10:27.960
<v Speaker 1>since you don't accept that by definition, there is no

1084
01:10:28.000 --> 01:10:31.039
<v Speaker 1>way to demonstrate it if it is an extra canonical thing,

1085
01:10:31.079 --> 01:10:33.960
<v Speaker 1>because your assumption is that it has to be proven

1086
01:10:34.000 --> 01:10:37.560
<v Speaker 1>from the canonical texts. But what is the normative authority

1087
01:10:37.560 --> 01:10:40.079
<v Speaker 1>by which we know what the canonical texts are?

1088
01:10:42.159 --> 01:10:45.479
<v Speaker 12>Well, I would say that the canon is self attesting.

1089
01:10:47.880 --> 01:10:51.039
<v Speaker 1>So when there was all of these disputes throughout the

1090
01:10:51.039 --> 01:10:56.600
<v Speaker 1>first several centuries, who was really the self attesting canon authority?

1091
01:10:57.520 --> 01:10:59.960
<v Speaker 12>Well, if it's self attesting, then it doesn't need any

1092
01:11:00.000 --> 01:11:00.640
<v Speaker 12>extra authority.

1093
01:11:00.680 --> 01:11:02.520
<v Speaker 4>God does not swear by anyone other than them.

1094
01:11:02.560 --> 01:11:06.079
<v Speaker 1>So you're not even aware of how this actual process

1095
01:11:06.159 --> 01:11:08.640
<v Speaker 1>happened in the first, second, third, fourth, fifth, sixth centuries.

1096
01:11:09.079 --> 01:11:10.800
<v Speaker 1>You don't think that, do you think that we can

1097
01:11:10.840 --> 01:11:13.359
<v Speaker 1>go read the people debating about what text went into

1098
01:11:13.399 --> 01:11:14.520
<v Speaker 1>the canon in those centuries?

1099
01:11:15.600 --> 01:11:15.800
<v Speaker 4>Oh?

1100
01:11:15.920 --> 01:11:20.319
<v Speaker 1>Yeah, okay, So who was the Baptist pastor that figured

1101
01:11:20.319 --> 01:11:22.199
<v Speaker 1>out at that time that it was self attesting.

1102
01:11:23.760 --> 01:11:26.920
<v Speaker 12>Well, there was obviously no Baptist back then the way

1103
01:11:26.920 --> 01:11:29.960
<v Speaker 12>that we have Baptists now. My point is that the

1104
01:11:30.199 --> 01:11:32.760
<v Speaker 12>Canon itself is self attesting.

1105
01:11:32.880 --> 01:11:34.720
<v Speaker 1>Okay, you say that, How do you know that, and

1106
01:11:34.760 --> 01:11:36.399
<v Speaker 1>where is the historical evidence of that?

1107
01:11:38.399 --> 01:11:41.760
<v Speaker 12>Well, it flows from the fact that it is God's

1108
01:11:41.800 --> 01:11:43.760
<v Speaker 12>own word and God can.

1109
01:11:43.680 --> 01:11:47.199
<v Speaker 1>So you keep stating things that you've not demonstrated to

1110
01:11:47.239 --> 01:11:49.479
<v Speaker 1>just reinforce what your position is. So I know you

1111
01:11:49.560 --> 01:11:52.279
<v Speaker 1>think that, But can you give me anybody in those

1112
01:11:52.319 --> 01:11:56.319
<v Speaker 1>centuries that argues that the canon was self attesting and

1113
01:11:56.359 --> 01:12:00.079
<v Speaker 1>that we would solve the canonical issue by just simply saying, well,

1114
01:12:00.119 --> 01:12:02.880
<v Speaker 1>the one that's self attesting. You don't see how ahistorical

1115
01:12:02.920 --> 01:12:03.279
<v Speaker 1>that is.

1116
01:12:04.880 --> 01:12:08.760
<v Speaker 12>I am not aware of a self attesting case.

1117
01:12:08.520 --> 01:12:12.920
<v Speaker 4>For the canon in the early period. Interestingly, it doesn't

1118
01:12:13.079 --> 01:12:13.920
<v Speaker 4>flow from.

1119
01:12:13.720 --> 01:12:20.520
<v Speaker 12>That that the canon is determined by the human group

1120
01:12:20.560 --> 01:12:22.600
<v Speaker 12>that has authority here on earth.

1121
01:12:23.199 --> 01:12:25.840
<v Speaker 1>Well, again, you say that, but when I go to

1122
01:12:25.880 --> 01:12:30.119
<v Speaker 1>the Apostolic Canons, which was the Eastern Church's normative approach

1123
01:12:30.199 --> 01:12:34.399
<v Speaker 1>to what was the Bible, and Canon eighty five explicitly

1124
01:12:34.680 --> 01:12:39.039
<v Speaker 1>argues for pretty much most of the Dutero Canon, why

1125
01:12:39.159 --> 01:12:40.520
<v Speaker 1>wasn't that self attesting there.

1126
01:12:42.399 --> 01:12:45.119
<v Speaker 12>Well, if you want to talk about the Deutero canon,

1127
01:12:45.159 --> 01:12:47.359
<v Speaker 12>I would go to what Paul says in the Book

1128
01:12:47.399 --> 01:12:48.159
<v Speaker 12>of run Ons.

1129
01:12:48.439 --> 01:12:50.720
<v Speaker 1>I want to I know you think that Paul talks

1130
01:12:50.840 --> 01:12:52.760
<v Speaker 1>about that in Romans, but I want to know in

1131
01:12:52.800 --> 01:12:57.119
<v Speaker 1>the fourth century, where was anybody with your mindset trying

1132
01:12:57.159 --> 01:13:00.920
<v Speaker 1>to figure out Well, wait a minute, Apostolic canons. It's

1133
01:13:01.039 --> 01:13:02.560
<v Speaker 1>just the one that's self attesting.

1134
01:13:05.119 --> 01:13:07.680
<v Speaker 12>Like I said, I'm not aware of anyone in the

1135
01:13:07.720 --> 01:13:12.199
<v Speaker 12>early period specifically making the argument for cannon on the.

1136
01:13:12.159 --> 01:13:14.159
<v Speaker 4>Basis of its self attestation.

1137
01:13:15.079 --> 01:13:18.359
<v Speaker 1>But I do think that so it's a historical rights.

1138
01:13:18.359 --> 01:13:20.479
<v Speaker 1>So your position is a historical that we're remitting.

1139
01:13:23.319 --> 01:13:27.680
<v Speaker 12>I'm saying the specific argument for the canon is something

1140
01:13:27.800 --> 01:13:29.960
<v Speaker 12>that was not the issue.

1141
01:13:29.720 --> 01:13:30.520
<v Speaker 4>Of the early Church.

1142
01:13:30.680 --> 01:13:33.760
<v Speaker 1>Oh wait a minute, again, not true, because I'm showing

1143
01:13:33.760 --> 01:13:36.720
<v Speaker 1>you absolute Canon eighty five right here, which has for

1144
01:13:36.800 --> 01:13:39.359
<v Speaker 1>the entirety of the East most of the Dutero Canon.

1145
01:13:39.399 --> 01:13:42.199
<v Speaker 1>Are you familiar with the Council of Rome under Damasis,

1146
01:13:44.000 --> 01:13:47.239
<v Speaker 1>I'm somewhat familiar with it. Okay, it also in the

1147
01:13:47.279 --> 01:13:52.319
<v Speaker 1>West in the fourth century has the Deutero canon as normative.

1148
01:13:52.399 --> 01:13:56.680
<v Speaker 1>So East and West throughout the entire Church of the

1149
01:13:56.720 --> 01:14:00.520
<v Speaker 1>fourth century, almost the entirety of the Church, and I

1150
01:14:00.520 --> 01:14:04.600
<v Speaker 1>don't know if there's anybody who disagrees until Jerome. Almost

1151
01:14:04.680 --> 01:14:08.159
<v Speaker 1>all the entire church accepts the Judo canon. So they

1152
01:14:08.199 --> 01:14:09.039
<v Speaker 1>all got it wrong.

1153
01:14:11.560 --> 01:14:14.960
<v Speaker 12>Yeah, I think Jerome was right to look at the

1154
01:14:15.079 --> 01:14:16.720
<v Speaker 12>Jews themselves to see.

1155
01:14:16.520 --> 01:14:22.319
<v Speaker 1>What Why do post Apostolic anti christ Jews that changed

1156
01:14:22.399 --> 01:14:26.039
<v Speaker 1>the Dutero canonical text according to Irenaeus and Justin Martyr,

1157
01:14:26.119 --> 01:14:28.840
<v Speaker 1>why do they have any authority for the Church to

1158
01:14:28.920 --> 01:14:29.840
<v Speaker 1>determine the canon.

1159
01:14:30.960 --> 01:14:33.159
<v Speaker 12>I think that the Jews already had a canon in

1160
01:14:33.159 --> 01:14:33.840
<v Speaker 12>the life of Christ.

1161
01:14:33.880 --> 01:14:36.359
<v Speaker 1>That's why Jesus, No, they didn't. No, that's your assumption,

1162
01:14:36.479 --> 01:14:38.800
<v Speaker 1>and most Protestant scholars I have a whole essay on

1163
01:14:38.880 --> 01:14:42.000
<v Speaker 1>this admit that at the time of the Apostles there

1164
01:14:42.119 --> 01:14:45.039
<v Speaker 1>was not a fixed canon. The only thing that comes

1165
01:14:45.119 --> 01:14:47.880
<v Speaker 1>close to that is the legend of the Council of Jamnia,

1166
01:14:47.960 --> 01:14:50.359
<v Speaker 1>and that is after the time of the Apostles. So

1167
01:14:50.720 --> 01:14:55.960
<v Speaker 1>the Apostolic Bible is the Septuagint, which includes the duterocononical books.

1168
01:14:55.960 --> 01:14:59.439
<v Speaker 1>And that's why Paul and Jesus referenced the duter canonical

1169
01:14:59.520 --> 01:15:02.359
<v Speaker 1>stories and tax many times in their epistles. So that's

1170
01:15:02.359 --> 01:15:03.199
<v Speaker 1>absolutely false.

1171
01:15:04.399 --> 01:15:08.199
<v Speaker 12>I think if you're familiar with the scholarship of Roger Beckweth,

1172
01:15:08.199 --> 01:15:11.399
<v Speaker 12>he demonstrates that there were specific sacred books laid up

1173
01:15:11.399 --> 01:15:12.000
<v Speaker 12>in the temple.

1174
01:15:12.439 --> 01:15:12.760
<v Speaker 9>Obvious.

1175
01:15:13.399 --> 01:15:18.279
<v Speaker 1>So nobody understood this until a random Protestant scholar of

1176
01:15:18.319 --> 01:15:21.319
<v Speaker 1>the modern period said, oh, there was some books laid

1177
01:15:21.399 --> 01:15:23.520
<v Speaker 1>up in the temple, and that's the Protestant canon.

1178
01:15:25.279 --> 01:15:28.279
<v Speaker 12>Well, Josephus himself testifies to do this.

1179
01:15:28.439 --> 01:15:32.079
<v Speaker 1>So Jews anti Christ Jews tell us what the canon

1180
01:15:32.159 --> 01:15:33.399
<v Speaker 1>is for the church? Did they tell us the New

1181
01:15:33.439 --> 01:15:34.359
<v Speaker 1>Testament canon too?

1182
01:15:35.720 --> 01:15:37.840
<v Speaker 12>Well, when I'm talking about the Old Testament canon, I'm

1183
01:15:37.880 --> 01:15:41.399
<v Speaker 12>talking about what was understood by the Jews during.

1184
01:15:41.119 --> 01:15:41.880
<v Speaker 4>The life of Christ.

1185
01:15:41.920 --> 01:15:45.359
<v Speaker 1>Yeah, but that's not true. Again, that's uh that does

1186
01:15:45.399 --> 01:15:46.560
<v Speaker 1>Paul use the septuagen?

1187
01:15:48.079 --> 01:15:51.079
<v Speaker 4>Yeah, he's writing in Greek to Greek speaking.

1188
01:15:51.279 --> 01:15:54.399
<v Speaker 1>People, So he did the septuagen include the doer canonical texts?

1189
01:15:56.119 --> 01:15:57.640
<v Speaker 4>Uh? Well the.

1190
01:15:59.720 --> 01:16:01.720
<v Speaker 1>Answer yes, Protestant scholars admit this.

1191
01:16:02.560 --> 01:16:05.680
<v Speaker 12>Well, my point is that the sept tuoogen in that

1192
01:16:05.840 --> 01:16:08.960
<v Speaker 12>early period was not the you know, it wasn't all

1193
01:16:09.039 --> 01:16:09.920
<v Speaker 12>bound in one thing.

1194
01:16:10.000 --> 01:16:13.000
<v Speaker 1>We have a collection of long book step I can

1195
01:16:13.079 --> 01:16:16.119
<v Speaker 1>give you multiple Protestant scholars that admit that, yes, it

1196
01:16:16.199 --> 01:16:19.119
<v Speaker 1>included the duo chrononical texts, and Paul S going to be.

1197
01:16:21.439 --> 01:16:22.720
<v Speaker 4>I don't dispute that fact.

1198
01:16:22.720 --> 01:16:24.880
<v Speaker 12>I was just saying the sept tuo agent as it

1199
01:16:24.960 --> 01:16:27.159
<v Speaker 12>existed in the ancient period.

1200
01:16:27.600 --> 01:16:29.560
<v Speaker 1>You know, we have a collection of Okay, So in

1201
01:16:29.560 --> 01:16:31.600
<v Speaker 1>other words, you just keep moving the goalpost, you just

1202
01:16:31.680 --> 01:16:36.119
<v Speaker 1>keep coping. So again, this is not going anywhere because what.

1203
01:16:36.880 --> 01:16:39.560
<v Speaker 12>I'm just trying to be specific about what as we're

1204
01:16:39.560 --> 01:16:40.000
<v Speaker 12>talking about.

1205
01:16:40.039 --> 01:16:41.159
<v Speaker 4>I don't think I'm coping.

1206
01:16:42.520 --> 01:16:47.640
<v Speaker 1>But what Joe ciphas was a crazy cult member. What

1207
01:16:47.720 --> 01:16:50.039
<v Speaker 1>does he have to do with the Old Testament Jewish canon?

1208
01:16:50.199 --> 01:16:57.000
<v Speaker 1>And by the way, he was a hellenized you anyway.

1209
01:16:55.439 --> 01:16:58.239
<v Speaker 12>I'm saying, he's a Jewish person who attests to the

1210
01:16:58.279 --> 01:17:01.520
<v Speaker 12>fact that there were certain sacred books that were laid

1211
01:17:01.560 --> 01:17:04.520
<v Speaker 12>up in the temple, and so for one thing, the

1212
01:17:04.560 --> 01:17:05.800
<v Speaker 12>temple has to be in existence.

1213
01:17:05.800 --> 01:17:07.680
<v Speaker 1>How do you know that what's laid up in the

1214
01:17:07.720 --> 01:17:09.720
<v Speaker 1>temple tells you the Jewish canon?

1215
01:17:10.680 --> 01:17:14.840
<v Speaker 12>Because the understanding of the Jews was that nothing could

1216
01:17:14.840 --> 01:17:16.960
<v Speaker 12>be laid up in the temple unless it happened.

1217
01:17:17.000 --> 01:17:19.159
<v Speaker 1>How do you know that that tells you the Jewish canton.

1218
01:17:19.319 --> 01:17:20.159
<v Speaker 1>When was Jamnia?

1219
01:17:21.720 --> 01:17:24.319
<v Speaker 4>That was in these early second centuries?

1220
01:17:24.359 --> 01:17:26.800
<v Speaker 1>Thank you? So, how do you know that that tells

1221
01:17:26.840 --> 01:17:27.479
<v Speaker 1>you the canon?

1222
01:17:28.239 --> 01:17:30.920
<v Speaker 12>I'm not talking about Jamie, I'm talking about prior.

1223
01:17:31.039 --> 01:17:33.520
<v Speaker 1>No, how do you know that the accus or the

1224
01:17:33.600 --> 01:17:36.199
<v Speaker 1>allegation of what's laid up in the temple tells you

1225
01:17:36.239 --> 01:17:36.800
<v Speaker 1>the canon?

1226
01:17:38.119 --> 01:17:41.119
<v Speaker 12>Because in order for something to be laid up in

1227
01:17:41.159 --> 01:17:42.119
<v Speaker 12>the temple, it happens.

1228
01:17:42.199 --> 01:17:43.880
<v Speaker 1>How do you know that tells you the canon? You

1229
01:17:43.960 --> 01:17:46.800
<v Speaker 1>just keep stating that the position tells you what.

1230
01:17:47.680 --> 01:17:49.520
<v Speaker 4>You're not allowing me to finish what I'm saying.

1231
01:17:49.560 --> 01:17:51.800
<v Speaker 1>You just restate the argument, which is not telling me.

1232
01:17:51.840 --> 01:17:53.760
<v Speaker 1>How you know how you tell you that? How that

1233
01:17:53.880 --> 01:17:54.800
<v Speaker 1>tells us the canon?

1234
01:17:55.640 --> 01:17:59.560
<v Speaker 12>I'm saying that the books had to be holy, and

1235
01:17:59.600 --> 01:18:01.560
<v Speaker 12>so the fact that they were laid up.

1236
01:18:01.479 --> 01:18:03.359
<v Speaker 4>In the temple like that that, how.

1237
01:18:03.119 --> 01:18:06.479
<v Speaker 1>Does that tell you the canon? If the Jews themselves

1238
01:18:06.840 --> 01:18:11.800
<v Speaker 1>debate the canon centuries later at Jamnia, we don't even

1239
01:18:11.840 --> 01:18:13.640
<v Speaker 1>know if Jamny is real, it's just a legend.

1240
01:18:14.560 --> 01:18:17.000
<v Speaker 12>Well, the fact that they were debating the canon doesn't

1241
01:18:17.000 --> 01:18:19.119
<v Speaker 12>mean a canon didn't exist. You and I disagree on

1242
01:18:19.159 --> 01:18:21.960
<v Speaker 12>the canon doesn't mean that there is not no no.

1243
01:18:21.840 --> 01:18:24.560
<v Speaker 1>All, No, it's you that disagrees because you're not in

1244
01:18:24.640 --> 01:18:26.720
<v Speaker 1>the church and you have no canon other than what

1245
01:18:26.760 --> 01:18:28.920
<v Speaker 1>you think the Jews told you as the canon. So

1246
01:18:28.960 --> 01:18:31.319
<v Speaker 1>it's actually you this the Judaized heretic. You're not even

1247
01:18:31.359 --> 01:18:34.199
<v Speaker 1>in the church, so you're not even disagreeing with anybody

1248
01:18:34.199 --> 01:18:34.880
<v Speaker 1>but the church.

1249
01:18:35.279 --> 01:18:39.239
<v Speaker 12>Huh was Jerome at judaized heretic? What about Athenasius?

1250
01:18:39.520 --> 01:18:42.239
<v Speaker 1>Oh wait a minute, so now church individual church fathers

1251
01:18:42.279 --> 01:18:45.159
<v Speaker 1>are the ones that we pick. I didn't say that

1252
01:18:46.159 --> 01:18:48.760
<v Speaker 1>Athanasius cites the dudoconical text, so what are you talking about?

1253
01:18:49.560 --> 01:18:52.479
<v Speaker 12>Well, in his thirty nine Festal letter, he doesn't list all.

1254
01:18:52.359 --> 01:18:53.399
<v Speaker 4>Of the Dudo canon.

1255
01:18:54.199 --> 01:18:57.199
<v Speaker 1>He cites the Utero canonical text throughout his writings, and

1256
01:18:57.239 --> 01:19:00.479
<v Speaker 1>what he actually says is that for catechumens, the Dudo

1257
01:19:00.560 --> 01:19:04.880
<v Speaker 1>canon is perfect to catechize them. So you don't believe,

1258
01:19:04.880 --> 01:19:07.399
<v Speaker 1>you don't believe that the Duro canons for catechizing people?

1259
01:19:07.840 --> 01:19:10.079
<v Speaker 1>And why do you listen to Athanasius? He was a

1260
01:19:10.159 --> 01:19:12.399
<v Speaker 1>he was a pope of Alexandria.

1261
01:19:14.720 --> 01:19:16.600
<v Speaker 4>A pope of Alexandria, and you.

1262
01:19:16.560 --> 01:19:19.199
<v Speaker 1>Didn't know that that's a classic title for also the

1263
01:19:19.319 --> 01:19:24.239
<v Speaker 1>bishop of Alexandra Yeah, no, you didn't know that. You

1264
01:19:24.279 --> 01:19:26.279
<v Speaker 1>didn't know that. Admit that you didn't know that because

1265
01:19:26.279 --> 01:19:27.000
<v Speaker 1>you balked at it.

1266
01:19:28.239 --> 01:19:30.880
<v Speaker 12>I balked at it because when you you bring it

1267
01:19:30.920 --> 01:19:33.039
<v Speaker 12>up as if it would be so ridiculous, I would

1268
01:19:33.079 --> 01:19:37.439
<v Speaker 12>give heed to anything Athanasius says, when very obviously him

1269
01:19:37.520 --> 01:19:40.800
<v Speaker 12>being referenced as the father in Alexandria is not the

1270
01:19:40.880 --> 01:19:43.800
<v Speaker 12>same thing that's understood by Mono Roman Catholics in regard

1271
01:19:43.840 --> 01:19:44.479
<v Speaker 12>to the papacy.

1272
01:19:45.399 --> 01:19:48.000
<v Speaker 1>Oh so this is this again again. The fact that

1273
01:19:48.039 --> 01:19:51.640
<v Speaker 1>he's called pope proves that it's not a title unique

1274
01:19:51.680 --> 01:19:53.840
<v Speaker 1>to the papacy. It's an argument against the papacy. So

1275
01:19:53.880 --> 01:19:56.479
<v Speaker 1>you even understand what the argument is, it just shows

1276
01:19:56.479 --> 01:19:58.640
<v Speaker 1>that you're not even have you read, actually read Althenasius?

1277
01:19:58.720 --> 01:19:59.920
<v Speaker 1>Have you read the Festal letters?

1278
01:20:01.119 --> 01:20:03.800
<v Speaker 12>I've well, I've specifically read the three nine Festal letter.

1279
01:20:03.840 --> 01:20:06.000
<v Speaker 1>Ok, I don't, right, But because that's the only thing

1280
01:20:06.039 --> 01:20:07.600
<v Speaker 1>that you cared about, because you thought it backed up

1281
01:20:07.600 --> 01:20:10.319
<v Speaker 1>the Protestant cannon when he says it, actually the deudo

1282
01:20:10.359 --> 01:20:12.680
<v Speaker 1>canon is for katechisas have you e readbody says about

1283
01:20:12.720 --> 01:20:17.920
<v Speaker 1>the Eucharist? What specifically at all in any of the

1284
01:20:17.920 --> 01:20:21.800
<v Speaker 1>festal letters. No, okay, right, have you read the Canons

1285
01:20:21.800 --> 01:20:25.600
<v Speaker 1>of Nicea? I have not read the Cannons nice okay,

1286
01:20:25.600 --> 01:20:27.119
<v Speaker 1>So why are you even debating stuff that you're not

1287
01:20:27.119 --> 01:20:29.640
<v Speaker 1>even familiar with the basics. That's why it's just a

1288
01:20:29.680 --> 01:20:32.479
<v Speaker 1>waste of time for these people who have no idea

1289
01:20:32.520 --> 01:20:34.319
<v Speaker 1>about any of this stuff, but they want to come

1290
01:20:34.359 --> 01:20:38.760
<v Speaker 1>and debate what they think some Protestant scholar told them about. Well,

1291
01:20:38.760 --> 01:20:40.880
<v Speaker 1>it was laid up in the temple, so it's the

1292
01:20:40.960 --> 01:20:43.600
<v Speaker 1>canon tomo. What's up?

1293
01:20:51.520 --> 01:20:52.319
<v Speaker 13>Hello God?

1294
01:20:53.039 --> 01:20:54.720
<v Speaker 1>Yep, yep, right.

1295
01:20:56.159 --> 01:20:58.920
<v Speaker 4>Good. So I'm I've been wondering.

1296
01:20:59.119 --> 01:21:04.319
<v Speaker 13>So how would they come to talking with Zionists even Gallicals.

1297
01:21:05.039 --> 01:21:10.399
<v Speaker 13>You could give them your footable proof that this whole

1298
01:21:10.880 --> 01:21:17.399
<v Speaker 13>you know, Christians, you know, United the Jews, is completely unduticual.

1299
01:21:17.960 --> 01:21:21.359
<v Speaker 13>You can give them scripts or versus, and then you

1300
01:21:21.399 --> 01:21:25.840
<v Speaker 13>can give them quotes from earlier Christians, such as the

1301
01:21:25.920 --> 01:21:30.479
<v Speaker 13>Church Fathers or other saints from years ago, such as

1302
01:21:30.479 --> 01:21:33.880
<v Speaker 13>when Saint Ignatius said that christian did.

1303
01:21:33.720 --> 01:21:37.880
<v Speaker 4>Not come from Judaism. Judaism is a perversion of Christianity.

1304
01:21:38.640 --> 01:21:41.479
<v Speaker 13>You can give them all of that, and they and

1305
01:21:41.479 --> 01:21:45.239
<v Speaker 13>and they'll just still automatically call you an anti semi

1306
01:21:45.479 --> 01:21:48.960
<v Speaker 13>or from my experience, they'll use a bunch of fallacies

1307
01:21:49.039 --> 01:21:52.600
<v Speaker 13>such as a straw man argument, like and like.

1308
01:21:52.760 --> 01:21:53.920
<v Speaker 4>So why do you think they do this?

1309
01:21:55.920 --> 01:22:01.159
<v Speaker 1>Because they are indoctrinated and they people don't believe things

1310
01:22:01.279 --> 01:22:04.760
<v Speaker 1>just on the basis of logic, reasoning and argumentation. People

1311
01:22:04.800 --> 01:22:08.399
<v Speaker 1>believe things because of emotional attachments, because of delusions, because

1312
01:22:08.439 --> 01:22:11.439
<v Speaker 1>of pride. I mean, there can be all manner of

1313
01:22:11.479 --> 01:22:13.560
<v Speaker 1>reasons why. I mean, look at the romancalol God that

1314
01:22:13.640 --> 01:22:15.359
<v Speaker 1>just said the other day that we shared his tweet.

1315
01:22:15.399 --> 01:22:18.640
<v Speaker 1>He said, even if my Roman Catholicism is proven false,

1316
01:22:19.039 --> 01:22:22.640
<v Speaker 1>I'll just remain Catholic. So they don't care about what's

1317
01:22:22.800 --> 01:22:26.880
<v Speaker 1>true first and foremost. And that's the main problem with

1318
01:22:26.920 --> 01:22:30.600
<v Speaker 1>a lot of people. They would rather stay in their

1319
01:22:30.640 --> 01:22:34.199
<v Speaker 1>heresy or their stupid pet theory that they've come up

1320
01:22:34.239 --> 01:22:38.319
<v Speaker 1>with than believe what is true. Now, why don't I

1321
01:22:38.359 --> 01:22:42.199
<v Speaker 1>say the Canons of Nicea, Because any person who's a Baptist,

1322
01:22:42.760 --> 01:22:44.439
<v Speaker 1>there is no way you could read the Canons of

1323
01:22:44.479 --> 01:22:47.600
<v Speaker 1>Nicea and come away thinking that you have anything in

1324
01:22:47.640 --> 01:22:50.359
<v Speaker 1>common with the faith of the people that wrote the

1325
01:22:50.439 --> 01:22:55.000
<v Speaker 1>Nicene Creed or the Canons of Nicea. Every Protestant should

1326
01:22:55.079 --> 01:22:58.720
<v Speaker 1>read go to New Advent. And I'm not just talking

1327
01:22:58.720 --> 01:23:02.960
<v Speaker 1>about the Nicene Creed the canons of the Council of Nicea,

1328
01:23:03.479 --> 01:23:05.800
<v Speaker 1>because you will notice that they talk about the Eucharist

1329
01:23:05.800 --> 01:23:10.399
<v Speaker 1>as i sacrifice. They talk about monastics, they talk about excommunication,

1330
01:23:11.199 --> 01:23:16.239
<v Speaker 1>they talk about bishops and episcopate, they talk about jurisdictions

1331
01:23:16.279 --> 01:23:22.880
<v Speaker 1>between Rome, Alexandria and Antioch. Baptists don't have jurisdictions. You

1332
01:23:22.920 --> 01:23:25.960
<v Speaker 1>don't have bishops, you don't have the Eucharist, you don't

1333
01:23:25.960 --> 01:23:29.000
<v Speaker 1>have any of this stuff. And they all lie and

1334
01:23:29.079 --> 01:23:32.640
<v Speaker 1>pretend that they have the same faith as Athenaious. No

1335
01:23:32.760 --> 01:23:36.960
<v Speaker 1>you don't. It is not true. We believe the same

1336
01:23:37.000 --> 01:23:43.920
<v Speaker 1>thing as Athnacius. For example, synodol church government, and Catechumans

1337
01:23:46.520 --> 01:23:52.279
<v Speaker 1>Eucharist at the point of death. Deacons can't touch the

1338
01:23:52.319 --> 01:23:58.920
<v Speaker 1>Eucharist before the priest touches it. Stop acting like you

1339
01:23:59.239 --> 01:24:02.479
<v Speaker 1>have the faith of Athanasius when you don't. It's just

1340
01:24:02.520 --> 01:24:06.000
<v Speaker 1>not true. And that's why he relies on the schism

1341
01:24:06.560 --> 01:24:10.720
<v Speaker 1>of this or that Jewish idea of what the canon is.

1342
01:24:11.479 --> 01:24:19.520
<v Speaker 1>So Protestants are unwitting and willing Judaizers from the get go. Steve,

1343
01:24:19.560 --> 01:24:19.960
<v Speaker 1>what's up?

1344
01:24:20.560 --> 01:24:36.319
<v Speaker 14>Yeah, Steve, you what's on your mind?

1345
01:24:37.760 --> 01:24:38.199
<v Speaker 4>Good man?

1346
01:24:40.079 --> 01:24:43.960
<v Speaker 10>My my question is just more like I don't know what, Like,

1347
01:24:44.000 --> 01:24:47.159
<v Speaker 10>they're not the denomination I kind of would be in

1348
01:24:47.279 --> 01:24:51.000
<v Speaker 10>or whatever. But my question is more with the with

1349
01:24:51.039 --> 01:24:52.159
<v Speaker 10>the paying to the saints.

1350
01:24:55.279 --> 01:24:59.159
<v Speaker 1>How do you I've got videos on that. It's because

1351
01:24:59.199 --> 01:25:02.800
<v Speaker 1>we're all part of this same heavenly liturgy. When John

1352
01:25:02.840 --> 01:25:05.600
<v Speaker 1>looks into heaven Revelation five or nine, he sees and

1353
01:25:05.680 --> 01:25:09.359
<v Speaker 1>participates in the worship of Heaven, which is presenting the

1354
01:25:09.359 --> 01:25:11.960
<v Speaker 1>prayers of the saints on earth. So we're asking the

1355
01:25:11.960 --> 01:25:14.720
<v Speaker 1>saints to pray for us. I have many many videos

1356
01:25:14.760 --> 01:25:16.640
<v Speaker 1>on that. You can go watch those videos. But thank

1357
01:25:16.640 --> 01:25:16.960
<v Speaker 1>you for that.

1358
01:25:17.000 --> 01:25:17.239
<v Speaker 4>C K.

1359
01:25:17.399 --> 01:25:17.840
<v Speaker 1>What's up?

1360
01:25:21.279 --> 01:25:25.960
<v Speaker 4>What's up? John? Sell your mom? Yeah?

1361
01:25:25.960 --> 01:25:30.640
<v Speaker 15>It is crazy how it's almost like Protestants think it's

1362
01:25:30.960 --> 01:25:36.079
<v Speaker 15>acceptable to quote mind church fathers with their presuppositions to

1363
01:25:36.199 --> 01:25:40.640
<v Speaker 15>justify their Protestant worldview. You know, I don't know why

1364
01:25:41.159 --> 01:25:45.399
<v Speaker 15>on what basis they think that's okay to debate on

1365
01:25:45.920 --> 01:25:49.800
<v Speaker 15>or to prove Protestantism, But it never fails to amaze

1366
01:25:49.800 --> 01:25:50.520
<v Speaker 15>me when they do that.

1367
01:25:50.520 --> 01:25:51.119
<v Speaker 4>It's crazy.

1368
01:25:52.840 --> 01:25:58.279
<v Speaker 1>Yeah, it's uh, And it's like it doesn't matter how

1369
01:25:58.319 --> 01:26:02.399
<v Speaker 1>many times you explain the difference between individual certitude and

1370
01:26:02.439 --> 01:26:05.000
<v Speaker 1>normative authority. Like they still they still have a hard

1371
01:26:05.000 --> 01:26:08.720
<v Speaker 1>time with it, But I'm happy to keep explaining it.

1372
01:26:08.920 --> 01:26:12.279
<v Speaker 1>Thomas Guzman, what's now again? Notice the strength of this

1373
01:26:12.439 --> 01:26:16.720
<v Speaker 1>argument that they're not even aware of this. They don't

1374
01:26:16.720 --> 01:26:20.680
<v Speaker 1>even know what the Absalt canons are. The Abslot canons

1375
01:26:20.680 --> 01:26:25.439
<v Speaker 1>were the normative church law in the East in the

1376
01:26:25.479 --> 01:26:28.520
<v Speaker 1>fourth century. So let's look at this point because I

1377
01:26:28.520 --> 01:26:30.479
<v Speaker 1>think this is a really strong point, and it refutes

1378
01:26:30.520 --> 01:26:32.920
<v Speaker 1>West to two. By the way, so we look at

1379
01:26:33.439 --> 01:26:37.039
<v Speaker 1>the Apsalt canons. This is church law throughout the East

1380
01:26:37.199 --> 01:26:40.680
<v Speaker 1>in the fourth century. We notice that the duduo canon

1381
01:26:40.840 --> 01:26:44.640
<v Speaker 1>is part of divine revelation, is part of the Texas Scripture.

1382
01:26:44.920 --> 01:26:47.720
<v Speaker 1>The word duro canon itself means that it's not equal

1383
01:26:47.760 --> 01:26:52.359
<v Speaker 1>to the Gospels. It's not as important as everything else

1384
01:26:52.399 --> 01:26:54.640
<v Speaker 1>in the New Testament, but it is part of the

1385
01:26:54.640 --> 01:26:57.920
<v Speaker 1>canonical list. And that's why Athanasius says it's perfect for

1386
01:26:58.000 --> 01:27:01.359
<v Speaker 1>categ humans. Well, I didn't recommend it for catechumans if

1387
01:27:01.359 --> 01:27:04.600
<v Speaker 1>he thought it wasn't part of divine revelation. It is

1388
01:27:04.800 --> 01:27:08.520
<v Speaker 1>called deutero secondary canon because it is not as important

1389
01:27:08.600 --> 01:27:12.039
<v Speaker 1>as the Gospels. In the Orthodox Church, the Gospels are

1390
01:27:12.079 --> 01:27:15.600
<v Speaker 1>given a primary place before the Gospels are lifted up,

1391
01:27:15.920 --> 01:27:19.039
<v Speaker 1>and they're in a gold book because they're important. You

1392
01:27:19.119 --> 01:27:22.279
<v Speaker 1>have the reading of Paul's epistles. Paul's epistles are not

1393
01:27:22.479 --> 01:27:25.840
<v Speaker 1>as important as the Gospels. So just because there's a

1394
01:27:25.960 --> 01:27:29.279
<v Speaker 1>degree of importance, it doesn't follow from that that, oh, well,

1395
01:27:29.319 --> 01:27:33.680
<v Speaker 1>Paul's epistles aren't authoritative or inspired because they're not lifted

1396
01:27:33.760 --> 01:27:37.359
<v Speaker 1>up like the Gospels are. It's all Protestant either or thinking.

1397
01:27:37.720 --> 01:27:40.079
<v Speaker 1>And they're taking Athenasius out of context. He didn't even

1398
01:27:40.079 --> 01:27:43.399
<v Speaker 1>know that Athanasius was the pope of Alexandria. Because they're

1399
01:27:43.439 --> 01:27:46.720
<v Speaker 1>not looking at the fact that distinctions in authority and

1400
01:27:46.760 --> 01:27:51.960
<v Speaker 1>importance doesn't mean that it's not inspired. That's their first mistake.

1401
01:27:52.119 --> 01:27:56.000
<v Speaker 1>So fourth century Canon eighty five, we notice it lists

1402
01:27:56.039 --> 01:28:02.439
<v Speaker 1>the Maccabees. See that now, Yes, it also mentions a

1403
01:28:02.479 --> 01:28:06.319
<v Speaker 1>couple books that later on are not necessarily part of

1404
01:28:06.319 --> 01:28:10.560
<v Speaker 1>the canon. So pay attention to what I'm saying and

1405
01:28:10.560 --> 01:28:14.000
<v Speaker 1>stop being low tier and reacting on emotions. I am

1406
01:28:14.039 --> 01:28:17.159
<v Speaker 1>not saying that the canon was closed in the fourth century.

1407
01:28:17.720 --> 01:28:21.159
<v Speaker 1>I didn't say that. I'm saying that the Church throughout

1408
01:28:21.279 --> 01:28:24.439
<v Speaker 1>the fourth century East and West, because when we look

1409
01:28:24.479 --> 01:28:28.600
<v Speaker 1>over here in the West at the Council of Rome

1410
01:28:28.680 --> 01:28:31.520
<v Speaker 1>under Damasis. Oh, it turns out they also believe in

1411
01:28:31.520 --> 01:28:35.840
<v Speaker 1>the Dudo canon. So the entire universal Church in the

1412
01:28:35.880 --> 01:28:39.760
<v Speaker 1>fourth century, this is prior to Jerome. Okay, this is

1413
01:28:40.199 --> 01:28:42.920
<v Speaker 1>right before Jerome. Right around the time of Jerome, the

1414
01:28:43.000 --> 01:28:47.640
<v Speaker 1>church agrees to the duo canon. Jerome disagrees, but he's

1415
01:28:47.720 --> 01:28:51.000
<v Speaker 1>one guy against the rest of the mind of the Church.

1416
01:28:54.800 --> 01:28:58.840
<v Speaker 1>In subsequent centuries, the church does not agree ultimately with Jerome,

1417
01:28:59.279 --> 01:29:04.119
<v Speaker 1>because by the sixth and seventh centuries the church basically says, yes,

1418
01:29:04.880 --> 01:29:09.560
<v Speaker 1>Canons of the Apostles, Canons of Carthage, Council of Rome.

1419
01:29:10.079 --> 01:29:12.800
<v Speaker 1>We affirm it is not the Protestant what would be

1420
01:29:12.880 --> 01:29:23.000
<v Speaker 1>the Protestant canon. So if the Protestant position is right,

1421
01:29:24.159 --> 01:29:28.960
<v Speaker 1>then essentially, in the fourth century, universally east and West,

1422
01:29:29.000 --> 01:29:32.239
<v Speaker 1>the church was completely wrong. They had completely aired on

1423
01:29:32.319 --> 01:29:35.039
<v Speaker 1>the canon. Now, let's think about this for a second.

1424
01:29:35.239 --> 01:29:37.439
<v Speaker 1>If the Church in the entire fourth century prior to

1425
01:29:37.560 --> 01:29:40.880
<v Speaker 1>Jerome could be totally wrong about the canon, Jerome comes

1426
01:29:40.880 --> 01:29:44.359
<v Speaker 1>along and he's correct, supposedly in refuting them. There's no

1427
01:29:44.479 --> 01:29:47.560
<v Speaker 1>reason why Jerome can't in the future be wrong. And

1428
01:29:47.680 --> 01:29:49.960
<v Speaker 1>multiple Protestants that I asked today, I said, wait a minute,

1429
01:29:49.960 --> 01:29:52.720
<v Speaker 1>so is the canon still open? And to be consistent

1430
01:29:52.720 --> 01:29:55.560
<v Speaker 1>with their position, they were like, I guess, oh, because

1431
01:29:55.600 --> 01:30:01.840
<v Speaker 1>there is no post apostolic, infallible normative decision. Okay, well,

1432
01:30:01.840 --> 01:30:05.119
<v Speaker 1>then perhaps the higher critics are correct and we can

1433
01:30:05.199 --> 01:30:07.680
<v Speaker 1>remove books from the canon. Do you not see how

1434
01:30:07.720 --> 01:30:12.600
<v Speaker 1>silly this position is. If there's no normative authority after

1435
01:30:12.600 --> 01:30:25.479
<v Speaker 1>the Apostles, then there's no reason why Jerome can't be wrong. Booh, Thomas,

1436
01:30:25.479 --> 01:30:31.359
<v Speaker 1>what's up? I'm mute?

1437
01:30:32.159 --> 01:30:34.960
<v Speaker 16>All right, hey, Jay, So I think what's going on

1438
01:30:35.039 --> 01:30:38.560
<v Speaker 16>here is you're encountering a lot of people. They just

1439
01:30:38.600 --> 01:30:41.840
<v Speaker 16>don't have your academic level of training. And I think

1440
01:30:41.880 --> 01:30:48.159
<v Speaker 16>we really encounter it's a Fromana issue, and unwittingly personally,

1441
01:30:48.279 --> 01:30:55.239
<v Speaker 16>I believe that many Protestants have incorporated or imported somewhat

1442
01:30:55.279 --> 01:30:56.840
<v Speaker 16>of an Islamic.

1443
01:30:56.479 --> 01:31:03.319
<v Speaker 1>Fromanah Oh in regard to this, not Fromana, Fronema, thank.

1444
01:31:03.159 --> 01:31:06.880
<v Speaker 4>You, in regard to their relationship with scripture.

1445
01:31:07.720 --> 01:31:11.760
<v Speaker 16>So in Islam, they believe that the Quran is.

1446
01:31:11.760 --> 01:31:14.079
<v Speaker 1>Eternal, and exactly I brought this up to that woman

1447
01:31:14.199 --> 01:31:15.760
<v Speaker 1>yesterday or today.

1448
01:31:16.039 --> 01:31:19.479
<v Speaker 16>Yeah, and i've literally and there, I've seen Protestants on

1449
01:31:19.640 --> 01:31:22.439
<v Speaker 16>acts express similar ideas.

1450
01:31:22.479 --> 01:31:24.199
<v Speaker 1>Yeah. They don't even think of the Word of God

1451
01:31:24.319 --> 01:31:28.880
<v Speaker 1>as a person. It's the book. God is the book. Well,

1452
01:31:28.920 --> 01:31:32.479
<v Speaker 1>they they equate it with Christ exactly. It's a it's

1453
01:31:32.520 --> 01:31:34.399
<v Speaker 1>a form of a bibliolotry.

1454
01:31:34.560 --> 01:31:37.640
<v Speaker 16>And what they don't understand is it's also it's it's

1455
01:31:37.760 --> 01:31:42.119
<v Speaker 16>very limiting to God because the Bible, ultimately, even if

1456
01:31:42.159 --> 01:31:45.119
<v Speaker 16>you're reading it in the original Greek, it's still written

1457
01:31:45.279 --> 01:31:46.520
<v Speaker 16>in human language.

1458
01:31:46.560 --> 01:31:48.560
<v Speaker 4>In human language is limited.

1459
01:31:48.760 --> 01:31:51.359
<v Speaker 1>Yes, yeah, I know you're spot on. Yeah.

1460
01:31:51.399 --> 01:31:54.600
<v Speaker 16>What what they don't understand is that one can fashion

1461
01:31:54.680 --> 01:31:58.359
<v Speaker 16>and idol out of words and ideas just as easily

1462
01:31:58.399 --> 01:32:01.199
<v Speaker 16>as one can fashion and idol life out of wooden stone.

1463
01:32:01.359 --> 01:32:05.439
<v Speaker 1>Yes, all right, but the ideolotry, I talk about ideolotry.

1464
01:32:05.600 --> 01:32:09.760
<v Speaker 16>Yeah, but there's like this this miss in there thinking.

1465
01:32:10.319 --> 01:32:14.039
<v Speaker 16>But there are actual literal groups out there, they're very

1466
01:32:14.159 --> 01:32:19.159
<v Speaker 16>tiny that literally believe that the Bible existed in heaven,

1467
01:32:19.800 --> 01:32:22.720
<v Speaker 16>the King James version of the Bible existed in heaven,

1468
01:32:22.800 --> 01:32:27.640
<v Speaker 16>written in English. Yeah, and that it was transmitted you know,

1469
01:32:28.000 --> 01:32:31.800
<v Speaker 16>like it's like to the original authors of the texts

1470
01:32:32.199 --> 01:32:35.119
<v Speaker 16>in a similar way that the Koran transmitted.

1471
01:32:35.239 --> 01:32:37.560
<v Speaker 1>Yeah, and you can tell by the way that when

1472
01:32:37.600 --> 01:32:42.119
<v Speaker 1>you study Islam, you can tell that when Mohammad was

1473
01:32:42.199 --> 01:32:46.960
<v Speaker 1>kind of patching this together, he heard, probably because he was illiterate,

1474
01:32:47.000 --> 01:32:49.840
<v Speaker 1>like he heard people saying, oh, the Christians talk about

1475
01:32:49.920 --> 01:32:54.600
<v Speaker 1>the eternal Word of God, and Mohammad must have thought, oh,

1476
01:32:54.640 --> 01:32:58.680
<v Speaker 1>that's a book, and what I have is the real

1477
01:32:58.920 --> 01:33:03.399
<v Speaker 1>purified Word of God. So there's an eternal book of

1478
01:33:03.439 --> 01:33:06.600
<v Speaker 1>God in heaven. You can tell that's exactly what he thought.

1479
01:33:08.399 --> 01:33:08.439
<v Speaker 4>It.

1480
01:33:08.560 --> 01:33:12.279
<v Speaker 16>It's basically whether they explicated or not that that's when

1481
01:33:12.439 --> 01:33:16.239
<v Speaker 16>what it boils down to is the sol scripture position.

1482
01:33:16.319 --> 01:33:19.119
<v Speaker 16>What they're trying to say is I know gold is

1483
01:33:19.199 --> 01:33:21.319
<v Speaker 16>gold because I can look at it and.

1484
01:33:21.239 --> 01:33:22.279
<v Speaker 4>Tell that it's gold.

1485
01:33:23.000 --> 01:33:26.359
<v Speaker 16>But but it's not the same, Like they don't understand

1486
01:33:26.680 --> 01:33:30.920
<v Speaker 16>that that a written a written document is not gold.

1487
01:33:31.319 --> 01:33:34.479
<v Speaker 16>Or earlier I saw that there was that that one person.

1488
01:33:34.560 --> 01:33:37.039
<v Speaker 4>She's always going on some Protestant. I forgot.

1489
01:33:37.319 --> 01:33:42.039
<v Speaker 16>I forgot who was trying to equate interpreting scripture, like

1490
01:33:42.520 --> 01:33:45.720
<v Speaker 16>saying it's on the level of like reading a cookbook.

1491
01:33:48.279 --> 01:33:49.920
<v Speaker 4>I mean, like a cookbook is.

1492
01:33:49.880 --> 01:33:56.239
<v Speaker 16>A completely different species of literature than scripture. But you

1493
01:33:56.239 --> 01:33:59.000
<v Speaker 16>can you can point this out to people, and I've

1494
01:33:59.039 --> 01:34:02.600
<v Speaker 16>noticed you get fresh rated. But the mindset of these

1495
01:34:02.600 --> 01:34:07.880
<v Speaker 16>people it's just like so different, the the the it's

1496
01:34:08.279 --> 01:34:13.479
<v Speaker 16>it's almost like the whole no matter no matter how

1497
01:34:13.520 --> 01:34:18.600
<v Speaker 16>many facts you list, it's just not going to to

1498
01:34:18.960 --> 01:34:21.720
<v Speaker 16>undo their mindset. Kind Of like at my former parish,

1499
01:34:22.199 --> 01:34:25.560
<v Speaker 16>we had a convert. He was a former Muslim, and

1500
01:34:25.760 --> 01:34:27.560
<v Speaker 16>one of the things he told me is when he

1501
01:34:27.640 --> 01:34:30.720
<v Speaker 16>was a Muslim, he would hear the the Quran, and

1502
01:34:30.760 --> 01:34:33.560
<v Speaker 16>he said it had like a narcotic like effect on

1503
01:34:33.720 --> 01:34:34.800
<v Speaker 16>him when he would hear.

1504
01:34:34.680 --> 01:34:38.239
<v Speaker 6>It, and and the that it.

1505
01:34:38.119 --> 01:34:42.479
<v Speaker 16>Took like a lot to just like break those mental patterns.

1506
01:34:43.159 --> 01:34:46.239
<v Speaker 16>And I think that you run into that a lot

1507
01:34:46.359 --> 01:34:50.520
<v Speaker 16>with people, you know, the the they hear your words,

1508
01:34:50.560 --> 01:34:53.239
<v Speaker 16>and I think on some level, like the gears turn,

1509
01:34:53.920 --> 01:34:57.560
<v Speaker 16>they can repeat what you said, but they can't they

1510
01:34:57.600 --> 01:35:00.319
<v Speaker 16>can't internalize it. That's what I think is going on,

1511
01:35:00.399 --> 01:35:02.000
<v Speaker 16>And I think that's why you get frustrated.

1512
01:35:02.079 --> 01:35:04.680
<v Speaker 1>Well, that's why you're talking about. What you're talking about

1513
01:35:04.840 --> 01:35:11.560
<v Speaker 1>is the actual psychology of what happens when paradigms get challenged.

1514
01:35:12.359 --> 01:35:16.000
<v Speaker 1>I mean, hardly any of us when there's a challenge

1515
01:35:16.000 --> 01:35:19.960
<v Speaker 1>that comes into our paradigm, we don't immediately say, ah,

1516
01:35:20.159 --> 01:35:24.359
<v Speaker 1>allow me to be neutral, perhaps I can change my paradigm.

1517
01:35:24.399 --> 01:35:24.560
<v Speaker 10>No.

1518
01:35:24.560 --> 01:35:26.399
<v Speaker 1>No, What we all do as a kind of in

1519
01:35:26.439 --> 01:35:30.880
<v Speaker 1>an emotional reaction, is we sense that our worldview is challenged,

1520
01:35:30.920 --> 01:35:34.880
<v Speaker 1>and out of a kind of protective you know, shell

1521
01:35:35.000 --> 01:35:39.840
<v Speaker 1>in casing, we jump back with an emotive response. That's

1522
01:35:39.880 --> 01:35:44.079
<v Speaker 1>just fallen human nature to do that because we are worried.

1523
01:35:44.119 --> 01:35:46.920
<v Speaker 1>We don't, we're nervous, we don't. We think, oh, well,

1524
01:35:46.920 --> 01:35:49.199
<v Speaker 1>maybe it is you know, maybe I'm wrong with it.

1525
01:35:49.359 --> 01:35:53.199
<v Speaker 1>So you have to sort of protect the core identity

1526
01:35:53.279 --> 01:35:57.960
<v Speaker 1>of the person who attaches their identity to these paradigms

1527
01:35:57.960 --> 01:36:00.279
<v Speaker 1>and these worldviews. And we all do this right, This

1528
01:36:00.359 --> 01:36:02.960
<v Speaker 1>is why, you know, the Roman Catholic guy says on

1529
01:36:03.000 --> 01:36:06.720
<v Speaker 1>the tweet the other day, says, even if it's wrong,

1530
01:36:06.960 --> 01:36:10.159
<v Speaker 1>I'm not going to leave it because the identity is

1531
01:36:10.239 --> 01:36:15.399
<v Speaker 1>the person's subjective identity is erected with this system. And

1532
01:36:15.439 --> 01:36:18.720
<v Speaker 1>it would mean essentially that he would have to start over.

1533
01:36:18.760 --> 01:36:22.199
<v Speaker 1>There would be a death process that Jordan Peterson talks about.

1534
01:36:22.239 --> 01:36:25.640
<v Speaker 1>Whenever there's something that shatters our paradigm. He says, it's

1535
01:36:25.640 --> 01:36:29.600
<v Speaker 1>the same psychological process that a person goes through when

1536
01:36:29.640 --> 01:36:32.800
<v Speaker 1>there's a death of a family member. It's the same

1537
01:36:33.279 --> 01:36:38.079
<v Speaker 1>thing that happens in us emotively and even psychosomatically. And

1538
01:36:38.119 --> 01:36:42.920
<v Speaker 1>that's why the defense mechanisms come up. So I try

1539
01:36:42.960 --> 01:36:45.640
<v Speaker 1>to not be frustrated. It's still frustrating because even though

1540
01:36:45.680 --> 01:36:48.279
<v Speaker 1>I recognize that like, it still is frustrating. It's still

1541
01:36:48.279 --> 01:36:52.600
<v Speaker 1>hard to deal with the same old sort of you know, responses.

1542
01:36:52.760 --> 01:36:55.079
<v Speaker 1>And I usually assume that if a person comes to debate,

1543
01:36:55.520 --> 01:36:57.079
<v Speaker 1>they're going to be familiar with some of the of

1544
01:36:57.119 --> 01:36:59.279
<v Speaker 1>the of the basics, and so many of the time

1545
01:36:59.560 --> 01:36:59.920
<v Speaker 1>they're not.

1546
01:37:00.880 --> 01:37:04.239
<v Speaker 16>Well, it's like you're talking to chatbots, and you know,

1547
01:37:04.399 --> 01:37:08.840
<v Speaker 16>we all engage in confirmation bias to a degree or

1548
01:37:08.840 --> 01:37:11.760
<v Speaker 16>else we'd go crazy. And it's also like what Willard

1549
01:37:11.800 --> 01:37:15.000
<v Speaker 16>Benn Klein talks about the web of beliefs, like beliefs

1550
01:37:15.039 --> 01:37:16.279
<v Speaker 16>that are closure to the center.

1551
01:37:16.560 --> 01:37:19.439
<v Speaker 4>We're going to defend. However, one of the things.

1552
01:37:19.239 --> 01:37:22.600
<v Speaker 16>That we have as Orthodox, like if Protestants stump me

1553
01:37:22.680 --> 01:37:26.399
<v Speaker 16>on something or I don't know something, I can always say,

1554
01:37:26.560 --> 01:37:28.720
<v Speaker 16>you know, if I don't know something, I can ask

1555
01:37:28.840 --> 01:37:29.760
<v Speaker 16>my spiritual father.

1556
01:37:29.840 --> 01:37:31.239
<v Speaker 4>I can ask my parish.

1557
01:37:31.720 --> 01:37:33.960
<v Speaker 16>I can ask my bishop and I can get an

1558
01:37:33.960 --> 01:37:35.079
<v Speaker 16>authoritative answer.

1559
01:37:35.119 --> 01:37:36.680
<v Speaker 4>I don't have to figure this out.

1560
01:37:36.840 --> 01:37:39.680
<v Speaker 16>I don't have to make a hope of myself because

1561
01:37:39.800 --> 01:37:41.640
<v Speaker 16>ultimately that's what every Protestant does.

1562
01:37:41.680 --> 01:37:43.159
<v Speaker 4>You make a pope of yourself.

1563
01:37:43.960 --> 01:37:45.359
<v Speaker 1>Yeah, at the end of the day, you're the final

1564
01:37:45.399 --> 01:37:50.039
<v Speaker 1>authority and there's no higher authority. And how do we know? Well,

1565
01:37:50.079 --> 01:38:02.640
<v Speaker 1>God's talking to me, so chief, what's up? What's that mean?

1566
01:38:04.640 --> 01:38:04.760
<v Speaker 4>Uh?

1567
01:38:04.840 --> 01:38:05.000
<v Speaker 1>Yo?

1568
01:38:05.039 --> 01:38:08.079
<v Speaker 3>Hello? Yeah, I'm in my car right now?

1569
01:38:08.159 --> 01:38:09.199
<v Speaker 4>Is my audio plan?

1570
01:38:09.800 --> 01:38:11.119
<v Speaker 7>Yeah?

1571
01:38:11.640 --> 01:38:12.000
<v Speaker 4>Okay?

1572
01:38:12.039 --> 01:38:14.479
<v Speaker 3>So I'm assuming you guys are all so many Catholic or.

1573
01:38:16.399 --> 01:38:16.640
<v Speaker 1>What.

1574
01:38:18.399 --> 01:38:19.680
<v Speaker 3>Okay, I'll just get right into it.

1575
01:38:20.239 --> 01:38:22.960
<v Speaker 1>We're Orthodox Orthodox Catholics, not Roman Galicy.

1576
01:38:24.079 --> 01:38:24.359
<v Speaker 4>Sure.

1577
01:38:25.039 --> 01:38:28.359
<v Speaker 17>So my first question is to you, what do you

1578
01:38:28.479 --> 01:38:32.159
<v Speaker 17>understand salvation to mean? Versus what Paul says about salvation?

1579
01:38:32.880 --> 01:38:36.000
<v Speaker 17>Then number two is having a spiritual.

1580
01:38:35.600 --> 01:38:38.479
<v Speaker 3>Father biblical for a second Timothy Chapter two for five.

1581
01:38:39.359 --> 01:38:41.399
<v Speaker 1>Well, I mean Paul says I am your father in

1582
01:38:41.439 --> 01:38:44.520
<v Speaker 1>the faith to Timothy. So it's Timothy himself that says

1583
01:38:44.560 --> 01:38:47.800
<v Speaker 1>that to Paul. I mean, it's that's the relationship that

1584
01:38:47.880 --> 01:38:49.399
<v Speaker 1>Paul has to Timothy. So what do you mean?

1585
01:38:50.840 --> 01:38:51.000
<v Speaker 13>Right?

1586
01:38:51.000 --> 01:38:52.000
<v Speaker 4>But what is that in the verse.

1587
01:38:53.039 --> 01:38:57.359
<v Speaker 1>Well, let's talk about faith alone first, because Paul says

1588
01:38:57.399 --> 01:39:00.960
<v Speaker 1>in Galatians five to six that the faith that counts

1589
01:39:00.960 --> 01:39:02.239
<v Speaker 1>as the one that works.

1590
01:39:04.079 --> 01:39:06.479
<v Speaker 17>Right, So what if paula in gladious to three verse eleven.

1591
01:39:07.800 --> 01:39:10.319
<v Speaker 1>Yeah, but you understand you've gott to harmonize the verses

1592
01:39:10.479 --> 01:39:13.039
<v Speaker 1>and you can't just say, well, this one says not

1593
01:39:13.159 --> 01:39:18.000
<v Speaker 1>by works, so right, right, So no one is justified

1594
01:39:18.039 --> 01:39:21.640
<v Speaker 1>by mosaic law, we all agree. But the justification that

1595
01:39:21.680 --> 01:39:24.880
<v Speaker 1>Paul talks about in in in Galatians five is the

1596
01:39:24.880 --> 01:39:26.239
<v Speaker 1>one that works through love.

1597
01:39:26.119 --> 01:39:30.000
<v Speaker 3>Right, Sure, So my response.

1598
01:39:29.720 --> 01:39:32.960
<v Speaker 17>To that would be that, Paul, is that just by

1599
01:39:33.000 --> 01:39:34.359
<v Speaker 17>faith in Galatians through eleven.

1600
01:39:34.399 --> 01:39:36.920
<v Speaker 3>You also said it in two different other contexts.

1601
01:39:37.520 --> 01:39:40.159
<v Speaker 1>Yeah, but you're just assuming that that's a faith that's

1602
01:39:40.239 --> 01:39:41.560
<v Speaker 1>not the working faith.

1603
01:39:42.600 --> 01:39:44.119
<v Speaker 3>Right, So what do you take? What do they work

1604
01:39:44.119 --> 01:39:44.520
<v Speaker 3>in faith?

1605
01:39:45.119 --> 01:39:48.000
<v Speaker 1>The one that works through love? How does Paul define love?

1606
01:39:49.399 --> 01:39:49.560
<v Speaker 3>Right?

1607
01:39:49.640 --> 01:39:49.720
<v Speaker 4>So?

1608
01:39:49.760 --> 01:39:50.880
<v Speaker 6>Can you work for a gift?

1609
01:39:53.000 --> 01:39:55.279
<v Speaker 1>It's not an either or You can also you can

1610
01:39:55.319 --> 01:39:57.439
<v Speaker 1>be given a gift that is also partly what you

1611
01:39:57.520 --> 01:39:57.840
<v Speaker 1>work for.

1612
01:39:57.960 --> 01:40:01.159
<v Speaker 4>Yes, but that's not what the Bible.

1613
01:40:01.880 --> 01:40:03.800
<v Speaker 1>Well, you just keep saying that's not what the Bible says.

1614
01:40:03.840 --> 01:40:05.800
<v Speaker 1>But every time I show you something that is contrary

1615
01:40:05.840 --> 01:40:08.159
<v Speaker 1>to you ignore it. When was Abraham saved?

1616
01:40:09.239 --> 01:40:11.439
<v Speaker 3>Oh that's a good lesson. Go to Romans after fovers

1617
01:40:11.479 --> 01:40:12.039
<v Speaker 3>one through three.

1618
01:40:13.000 --> 01:40:14.760
<v Speaker 1>Yeah, I'm glad that you want to go to Roumans four.

1619
01:40:15.920 --> 01:40:18.840
<v Speaker 3>Read Romans fors one through three? Was that? Was that?

1620
01:40:18.840 --> 01:40:21.520
<v Speaker 3>Pays also a working kid?

1621
01:40:22.159 --> 01:40:22.319
<v Speaker 1>Yes?

1622
01:40:22.439 --> 01:40:22.720
<v Speaker 4>It was?

1623
01:40:23.000 --> 01:40:27.119
<v Speaker 1>Because when did Abraham? When did Abraham pass from wrath

1624
01:40:27.199 --> 01:40:32.079
<v Speaker 1>to grace? When did Abraham pass from wrath to grace?

1625
01:40:32.159 --> 01:40:32.640
<v Speaker 1>In your view?

1626
01:40:33.760 --> 01:40:35.359
<v Speaker 3>From what sorry of my herd?

1627
01:40:36.479 --> 01:40:39.479
<v Speaker 1>When did Abraham pass from God's wrath to God's grace

1628
01:40:39.560 --> 01:40:40.039
<v Speaker 1>in your view?

1629
01:40:41.760 --> 01:40:44.880
<v Speaker 3>Well, the way they received ovation was a different No.

1630
01:40:45.000 --> 01:40:48.359
<v Speaker 1>It wasn't. Then then how can you use then? How

1631
01:40:48.439 --> 01:40:51.399
<v Speaker 1>can you use how can you use Romans?

1632
01:40:51.479 --> 01:40:51.520
<v Speaker 4>For?

1633
01:40:51.720 --> 01:40:53.640
<v Speaker 1>How would Paul use Abraham as a model if it's

1634
01:40:53.640 --> 01:40:54.279
<v Speaker 1>a different way to be.

1635
01:40:54.319 --> 01:40:59.600
<v Speaker 3>Saved because it shows that through Abraham he was not justified.

1636
01:40:59.199 --> 01:40:59.640
<v Speaker 4>By the law.

1637
01:41:00.079 --> 01:41:02.800
<v Speaker 1>Just keep we know the Protestant we know the Protestant position.

1638
01:41:03.000 --> 01:41:05.479
<v Speaker 1>How could Paul use Abraham as an example if it's

1639
01:41:05.520 --> 01:41:06.560
<v Speaker 1>a different way to be saved?

1640
01:41:07.079 --> 01:41:09.439
<v Speaker 3>Wait but it let me finish.

1641
01:41:10.159 --> 01:41:12.720
<v Speaker 1>You're not even understanding the argument, dude, You're not even

1642
01:41:12.800 --> 01:41:16.479
<v Speaker 1>understanding what I'm arguing, when was Abraham saved?

1643
01:41:18.119 --> 01:41:19.600
<v Speaker 3>He saved after the idol?

1644
01:41:20.479 --> 01:41:23.079
<v Speaker 1>Oh my god? When in his life was he saved?

1645
01:41:24.920 --> 01:41:26.159
<v Speaker 4>We know you saved?

1646
01:41:27.239 --> 01:41:27.520
<v Speaker 13>Words?

1647
01:41:27.680 --> 01:41:27.840
<v Speaker 7>Right?

1648
01:41:28.319 --> 01:41:36.439
<v Speaker 1>And when? What verse is Paul sighting? What verse in Romans?

1649
01:41:36.520 --> 01:41:39.439
<v Speaker 1>For is Paul cding in Genesis? What chapter of Genesis?

1650
01:41:40.319 --> 01:41:40.960
<v Speaker 6>I'm not aware?

1651
01:41:41.079 --> 01:41:46.239
<v Speaker 1>Oh my god, it's Genesis fifteen? Sure, okay, does that

1652
01:41:46.399 --> 01:41:48.800
<v Speaker 1>mean that that's when Abraham was saved Genesis fifteen?

1653
01:41:50.199 --> 01:41:50.760
<v Speaker 3>No, of course not.

1654
01:41:52.039 --> 01:41:53.239
<v Speaker 1>Okay, Then when was he saved?

1655
01:41:53.760 --> 01:41:53.920
<v Speaker 4>Then?

1656
01:41:53.960 --> 01:41:54.920
<v Speaker 1>When was he saved?

1657
01:41:57.199 --> 01:41:57.479
<v Speaker 4>You're not.

1658
01:41:57.600 --> 01:41:59.760
<v Speaker 1>I want you to address the argument, but you're you're not.

1659
01:42:00.199 --> 01:42:01.840
<v Speaker 1>What are you laughing at it? You're making a fool

1660
01:42:01.880 --> 01:42:03.760
<v Speaker 1>of yourself. When was Abraham saved?

1661
01:42:04.520 --> 01:42:05.479
<v Speaker 4>Are you gonna let me speak?

1662
01:42:06.119 --> 01:42:08.880
<v Speaker 1>When was Abraham saved? According to Paul? In your argument?

1663
01:42:09.640 --> 01:42:10.479
<v Speaker 3>I'm gonna answer it.

1664
01:42:11.279 --> 01:42:15.239
<v Speaker 1>Answer so, okay, So our forefathers of steve salvation different

1665
01:42:15.279 --> 01:42:17.039
<v Speaker 1>than the way we did. No, they did it. You're

1666
01:42:17.119 --> 01:42:19.000
<v Speaker 1>just saying that when was it?

1667
01:42:19.119 --> 01:42:19.399
<v Speaker 10>All right?

1668
01:42:20.359 --> 01:42:23.279
<v Speaker 1>All right? This is too retarded. I just can't even talk.

1669
01:42:24.640 --> 01:42:26.720
<v Speaker 1>He's not following the argument, he's not even he doesn't

1670
01:42:26.720 --> 01:42:30.680
<v Speaker 1>even understand what's being argued. Genesis fifteen is what cited

1671
01:42:30.720 --> 01:42:34.720
<v Speaker 1>in Romans for if the Protestant position is true, then

1672
01:42:34.920 --> 01:42:38.560
<v Speaker 1>Paul has made a theological error. Why because it would

1673
01:42:38.640 --> 01:42:42.520
<v Speaker 1>mean that Abraham was lost from Genesis twelve to Genesis

1674
01:42:42.600 --> 01:42:47.399
<v Speaker 1>fifteen until he was converted and saved in Genesis fifteen

1675
01:42:47.439 --> 01:42:50.960
<v Speaker 1>by faith. So that means that there's three chapters of

1676
01:42:51.000 --> 01:42:54.920
<v Speaker 1>Abraham doing good works that Hebrews lauds and praises. Hebrews

1677
01:42:54.960 --> 01:42:58.479
<v Speaker 1>even says that Paul's actions of faith in Genesis twelve, thirteen,

1678
01:42:58.520 --> 01:43:02.760
<v Speaker 1>and fourteen are action of exemplary faith. Uh oh, but

1679
01:43:02.880 --> 01:43:06.039
<v Speaker 1>it turns out that if Romans four is teaching salvation

1680
01:43:06.159 --> 01:43:09.079
<v Speaker 1>by faith alone, then Abraham's transition from wrath to grace

1681
01:43:09.279 --> 01:43:14.319
<v Speaker 1>was in Genesis fifteen. And by the way, when James

1682
01:43:14.399 --> 01:43:17.720
<v Speaker 1>White addressed this argument, he actually bit the bullet and said, yes,

1683
01:43:17.800 --> 01:43:20.720
<v Speaker 1>Abraham was not saved in Genesis twelve, thirteen fourteen. He's

1684
01:43:20.760 --> 01:43:24.159
<v Speaker 1>not saved until fifteen. Oh well, then guess what Hebrews

1685
01:43:24.279 --> 01:43:27.319
<v Speaker 1>is wrong because it's saying a person with dead faith

1686
01:43:27.359 --> 01:43:30.039
<v Speaker 1>who's lost was an example of faith because it laws

1687
01:43:30.119 --> 01:43:33.760
<v Speaker 1>and praises Abraham's actions prior to fifteen. This is so stupid.

1688
01:43:34.399 --> 01:43:53.239
<v Speaker 1>What's up? I'm mute? What's up, Matthew. Matthew, unmute?

1689
01:43:54.119 --> 01:43:54.640
<v Speaker 6>Can you hear me?

1690
01:43:55.039 --> 01:43:55.239
<v Speaker 1>Yep?

1691
01:43:59.439 --> 01:44:02.640
<v Speaker 6>Counsel of Trollo in.

1692
01:44:04.560 --> 01:44:09.000
<v Speaker 18>These Decree twelve and forty eight says that bishops should

1693
01:44:09.039 --> 01:44:09.520
<v Speaker 18>not live.

1694
01:44:09.439 --> 01:44:10.199
<v Speaker 4>With their wives.

1695
01:44:12.960 --> 01:44:17.640
<v Speaker 18>I don't see how that is an alignment with Rust

1696
01:44:17.640 --> 01:44:22.720
<v Speaker 18>Corinthians seven, which says that you should only separate from

1697
01:44:22.760 --> 01:44:24.720
<v Speaker 18>your wife for a limited time for a fascinated prayer.

1698
01:44:26.319 --> 01:44:26.439
<v Speaker 4>Right.

1699
01:44:26.520 --> 01:44:29.640
<v Speaker 1>Well, so the church has the authority to enact disciplines,

1700
01:44:29.760 --> 01:44:31.760
<v Speaker 1>just like Paul had the authority to enact discipline. So

1701
01:44:31.840 --> 01:44:34.640
<v Speaker 1>if there's a time period when the church determines that

1702
01:44:34.720 --> 01:44:38.600
<v Speaker 1>it's appropriate for bishops to be drawn from monasteries, then

1703
01:44:38.680 --> 01:44:42.239
<v Speaker 1>they can do that. It's not a ironclad rule that

1704
01:44:42.359 --> 01:44:44.560
<v Speaker 1>could be overruled, and you could have bishops who are

1705
01:44:44.600 --> 01:44:45.479
<v Speaker 1>married as possible.

1706
01:44:48.840 --> 01:44:49.600
<v Speaker 6>Okay, so.

1707
01:44:53.159 --> 01:44:56.680
<v Speaker 18>It's telling bishops they shouldn't live with their wives. But

1708
01:44:58.039 --> 01:44:59.960
<v Speaker 18>that's that's some kind of new rebel.

1709
01:45:01.319 --> 01:45:05.319
<v Speaker 1>No, No, it's not new revelation, because the writings of Paul.

1710
01:45:05.520 --> 01:45:08.439
<v Speaker 1>In many places he says. For example, Paul even says

1711
01:45:09.039 --> 01:45:10.439
<v Speaker 1>at one point in the epistle, I think it's to

1712
01:45:10.479 --> 01:45:12.319
<v Speaker 1>the Corinthians. He says, this I give is my opinion,

1713
01:45:12.439 --> 01:45:14.399
<v Speaker 1>not of the Holy Spirit. So in your view, was

1714
01:45:14.399 --> 01:45:16.119
<v Speaker 1>the Holy Spirit telling Paul that this is not of

1715
01:45:16.119 --> 01:45:16.720
<v Speaker 1>the Holy Spirit.

1716
01:45:18.680 --> 01:45:21.760
<v Speaker 18>Well, I believe in that passage Paul is he's saying

1717
01:45:21.800 --> 01:45:24.000
<v Speaker 18>when he's saying like, this is not from the Lord,

1718
01:45:24.479 --> 01:45:28.239
<v Speaker 18>he's saying that Jesus himself didn't say that when Jesus

1719
01:45:28.439 --> 01:45:31.840
<v Speaker 18>walked on the earth. I don't believe he's saying this

1720
01:45:32.000 --> 01:45:32.960
<v Speaker 18>isn't actually from.

1721
01:45:32.840 --> 01:45:36.880
<v Speaker 1>The Holy Spirit, even though he says he says not,

1722
01:45:37.920 --> 01:45:39.039
<v Speaker 1>I say this not the Lord.

1723
01:45:40.600 --> 01:45:43.119
<v Speaker 18>Right, He's saying that Jesus is the Lord. And so

1724
01:45:43.279 --> 01:45:45.199
<v Speaker 18>when Jesus, he's saying, Jesus didn't say this.

1725
01:45:45.239 --> 01:45:46.000
<v Speaker 6>Before I said this.

1726
01:45:47.479 --> 01:45:49.600
<v Speaker 1>Okay, So you've come up with a Protestant cope to

1727
01:45:49.680 --> 01:45:53.520
<v Speaker 1>where there's not actually just opinions. Paul's obviously giving his opinion.

1728
01:45:53.560 --> 01:45:56.000
<v Speaker 1>He's saying this is not of the Holy Spirit. This

1729
01:45:56.199 --> 01:45:59.159
<v Speaker 1>is my opinion. So it's not divine revelation. This is

1730
01:45:59.199 --> 01:46:01.800
<v Speaker 1>what I think is why for this situation you're saying, no,

1731
01:46:01.920 --> 01:46:05.079
<v Speaker 1>it's still a divine revelation. He's just saying that because

1732
01:46:05.159 --> 01:46:07.319
<v Speaker 1>Jesus didn't literally say that. I mean, that's ridiculous.

1733
01:46:08.279 --> 01:46:12.119
<v Speaker 18>So you're saying in First Corinthians, seven that when Paul

1734
01:46:12.239 --> 01:46:14.880
<v Speaker 18>says to only separate from your way for a limited time,

1735
01:46:15.600 --> 01:46:18.000
<v Speaker 18>that's Paul's opinion and not the only spirit.

1736
01:46:18.439 --> 01:46:22.960
<v Speaker 1>Paul, as an apostle, has transferred apostolic authority for church

1737
01:46:23.159 --> 01:46:25.720
<v Speaker 1>law for the church to govern and rule at different times.

1738
01:46:25.800 --> 01:46:28.600
<v Speaker 1>So yes, there can be changes to church practice. It's

1739
01:46:28.680 --> 01:46:31.720
<v Speaker 1>called canon law, and that's why Nicia, for example, lays

1740
01:46:31.760 --> 01:46:35.760
<v Speaker 1>down canons and laws that aren't all necessarily followed even

1741
01:46:35.800 --> 01:46:38.359
<v Speaker 1>to this day. That's why the church has to have flexibility.

1742
01:46:38.840 --> 01:46:42.119
<v Speaker 1>So if at a period in time it's determined that

1743
01:46:42.640 --> 01:46:45.840
<v Speaker 1>bishops should be drawn from monastics circles rather than from

1744
01:46:45.880 --> 01:46:49.119
<v Speaker 1>the laity, that was done as a necessity for that time.

1745
01:46:49.279 --> 01:46:51.039
<v Speaker 1>If you try to make the canon law into some

1746
01:46:51.159 --> 01:46:54.079
<v Speaker 1>sort of eternal law, then it doesn't work. And that's

1747
01:46:54.119 --> 01:46:56.680
<v Speaker 1>why no Orthodox person or no Orthodox church does that.

1748
01:46:56.800 --> 01:47:00.600
<v Speaker 1>We don't make the canon's eternal laws. That's why they're flexible.

1749
01:47:03.439 --> 01:47:06.479
<v Speaker 18>So you're saying, are certain times when what Paul said

1750
01:47:07.279 --> 01:47:09.600
<v Speaker 18>can be disregarded due to what bishops say.

1751
01:47:10.680 --> 01:47:13.920
<v Speaker 1>Bishops have authority because they're successors to the apostles, and

1752
01:47:13.960 --> 01:47:17.800
<v Speaker 1>they have to address specific issues of their time and

1753
01:47:17.920 --> 01:47:20.760
<v Speaker 1>your own heretical Protestant sex do the exact same thing.

1754
01:47:20.840 --> 01:47:22.199
<v Speaker 1>So I don't know how you think you're any better.

1755
01:47:24.119 --> 01:47:27.039
<v Speaker 18>So, but how is it a specific issue of the

1756
01:47:27.119 --> 01:47:29.439
<v Speaker 18>time if they're just telling bishops they shouldn't live with

1757
01:47:29.479 --> 01:47:30.399
<v Speaker 18>their wives.

1758
01:47:31.279 --> 01:47:34.479
<v Speaker 1>Because that at that time where bishops came from and

1759
01:47:34.560 --> 01:47:37.720
<v Speaker 1>how the Church got its bishops, it was determined to

1760
01:47:37.800 --> 01:47:40.520
<v Speaker 1>be better and more beneficial if they were single and

1761
01:47:40.680 --> 01:47:44.079
<v Speaker 1>they were drawn from monasteries versus the ones that were married,

1762
01:47:44.159 --> 01:47:47.319
<v Speaker 1>because especially when it came to the mission field, if

1763
01:47:47.439 --> 01:47:50.000
<v Speaker 1>bishops had families, that was very difficult for them to

1764
01:47:50.079 --> 01:47:53.600
<v Speaker 1>go out and move to other places, harsh climates, et cetera.

1765
01:47:53.720 --> 01:47:59.239
<v Speaker 1>So monastics ended up being better traveling bishops than married

1766
01:47:59.319 --> 01:48:04.079
<v Speaker 1>priests were. So there's little tea traditions or disciplines that

1767
01:48:04.199 --> 01:48:09.079
<v Speaker 1>the Church enacts for specific situations. That's why nobody believes

1768
01:48:09.119 --> 01:48:12.039
<v Speaker 1>that church law is equivalent to divine revelation or that

1769
01:48:12.079 --> 01:48:15.520
<v Speaker 1>it's equivalent to eternal commandments for all the time. That's why,

1770
01:48:15.560 --> 01:48:20.359
<v Speaker 1>for example, Paul says, I don't think women should braid

1771
01:48:20.399 --> 01:48:25.159
<v Speaker 1>their hair and wear you know, jewelry or whatever. He says, Okay,

1772
01:48:25.159 --> 01:48:27.800
<v Speaker 1>well that's not an eternal law. As if women can't

1773
01:48:27.960 --> 01:48:30.560
<v Speaker 1>braid their hair and walk into the church. Right, there's

1774
01:48:30.560 --> 01:48:34.319
<v Speaker 1>specific situations for specific times. But you guys, are you

1775
01:48:34.439 --> 01:48:37.279
<v Speaker 1>act like Muslims? You think that the Bible is an

1776
01:48:37.319 --> 01:48:40.720
<v Speaker 1>eternal Kuran. That's a statement for every single situation in life.

1777
01:48:40.760 --> 01:48:41.039
<v Speaker 1>It's not.

1778
01:48:43.760 --> 01:48:44.039
<v Speaker 6>Okay?

1779
01:48:45.520 --> 01:48:48.880
<v Speaker 18>Is would you say the same thing with Canon six

1780
01:48:49.000 --> 01:48:52.960
<v Speaker 18>it says that a clergy can't get married after they're

1781
01:48:53.000 --> 01:48:54.319
<v Speaker 18>appointed as a clergy.

1782
01:48:54.079 --> 01:48:58.159
<v Speaker 6>Member, they can't get married. I see that in contradiction with.

1783
01:49:00.319 --> 01:49:02.479
<v Speaker 1>We don't care what we don't care? What you think

1784
01:49:02.560 --> 01:49:05.039
<v Speaker 1>is in contradiction because you don't have any authority at all.

1785
01:49:05.520 --> 01:49:07.760
<v Speaker 6>So how do you know that? How do you know

1786
01:49:07.800 --> 01:49:08.760
<v Speaker 6>I don't have the Holy Spirit?

1787
01:49:09.520 --> 01:49:12.239
<v Speaker 1>You were not called because nobody with authority called you

1788
01:49:12.399 --> 01:49:14.880
<v Speaker 1>or told you to preach. You're a self appointed street preacher.

1789
01:49:18.000 --> 01:49:19.680
<v Speaker 6>Why would that matter? Why would I need somebody to

1790
01:49:19.760 --> 01:49:20.399
<v Speaker 6>tell me to preach?

1791
01:49:20.840 --> 01:49:23.159
<v Speaker 1>Really, have you read Hebrews? Because he Hebrews says that

1792
01:49:23.520 --> 01:49:25.720
<v Speaker 1>nobody takes this office upon himself.

1793
01:49:28.279 --> 01:49:30.920
<v Speaker 6>So the Great commission is is not for all believers.

1794
01:49:31.039 --> 01:49:34.279
<v Speaker 1>You are not committed the Great commission. You appointed yourself

1795
01:49:34.359 --> 01:49:38.680
<v Speaker 1>to preach and teach. Who appointed you to be? Who

1796
01:49:38.720 --> 01:49:41.000
<v Speaker 1>appointed you to be a who appointed you to be

1797
01:49:41.039 --> 01:49:41.680
<v Speaker 1>a street preacher.

1798
01:49:43.760 --> 01:49:44.279
<v Speaker 6>Imitate him.

1799
01:49:44.279 --> 01:49:48.680
<v Speaker 1>Paul did not appoint you to be a street preacher. No, see,

1800
01:49:48.880 --> 01:49:52.359
<v Speaker 1>you are a self appointed person. You don't have any authority,

1801
01:49:53.039 --> 01:49:57.359
<v Speaker 1>Hebrews says, Hebrews, you are not appointed by God because

1802
01:49:57.399 --> 01:49:59.880
<v Speaker 1>you don't have any connection to the historic church. Yourself

1803
01:50:00.039 --> 01:50:01.680
<v Speaker 1>appointed your delusion.

1804
01:50:03.279 --> 01:50:05.079
<v Speaker 4>No, God's appointed me, You know he didn't.

1805
01:50:05.880 --> 01:50:08.119
<v Speaker 1>I already know he didn't appoint you, because nobody with

1806
01:50:08.279 --> 01:50:10.119
<v Speaker 1>the vine authority told you to go and do this.

1807
01:50:10.439 --> 01:50:13.199
<v Speaker 1>And the fact that you say God directly appointed you

1808
01:50:13.520 --> 01:50:19.000
<v Speaker 1>already tells me that you're disqualified. So when first John

1809
01:50:19.399 --> 01:50:23.079
<v Speaker 1>two says, those are not your books, you're citing our books.

1810
01:50:23.079 --> 01:50:26.520
<v Speaker 1>They're not your book. How do you know that the

1811
01:50:26.560 --> 01:50:29.680
<v Speaker 1>Holy Spirit hasn't those aren't your because they're not your books.

1812
01:50:30.039 --> 01:50:32.079
<v Speaker 1>You don't have those books. Those are not your property.

1813
01:50:32.239 --> 01:50:38.800
<v Speaker 1>They're taken out of context that Christ commanded Jesus also

1814
01:50:38.960 --> 01:50:40.960
<v Speaker 1>established a church and you're not part of it.

1815
01:50:42.439 --> 01:50:42.920
<v Speaker 3>How do you know that?

1816
01:50:43.920 --> 01:50:45.960
<v Speaker 1>Because you're a self appointed s tree preacher and everything

1817
01:50:46.000 --> 01:50:49.600
<v Speaker 1>you're saying is like super low tier self appointed Protestant nonsense.

1818
01:50:49.640 --> 01:50:52.640
<v Speaker 1>What do you mean who appointed you to teach?

1819
01:50:53.920 --> 01:50:55.720
<v Speaker 6>Can tell a person to go I don't.

1820
01:50:56.199 --> 01:50:58.720
<v Speaker 1>If so, everybody claims that the Holy Spirit appointed them,

1821
01:50:58.760 --> 01:51:01.319
<v Speaker 1>who decides, where's the norm authority to decide between all

1822
01:51:01.359 --> 01:51:02.800
<v Speaker 1>these self appointed street preachers?

1823
01:51:03.520 --> 01:51:04.880
<v Speaker 6>Who appointed Jon preach?

1824
01:51:05.960 --> 01:51:08.359
<v Speaker 1>Again, you're begging the question that you were appointed by

1825
01:51:08.399 --> 01:51:10.159
<v Speaker 1>the Holy Spirit. Why should we think that.

1826
01:51:13.239 --> 01:51:14.720
<v Speaker 6>Because the Holy Spirit is so?

1827
01:51:14.880 --> 01:51:16.760
<v Speaker 1>Because the Holy Spirit told me, Because the Holy Spirit

1828
01:51:16.800 --> 01:51:18.439
<v Speaker 1>told me, that's your argument.

1829
01:51:19.039 --> 01:51:21.920
<v Speaker 6>How how else would you know what's from God.

1830
01:51:21.880 --> 01:51:24.479
<v Speaker 1>With normative authority in history? That's the point.

1831
01:51:24.800 --> 01:51:26.920
<v Speaker 6>How do you know who has normative authority in history

1832
01:51:27.159 --> 01:51:29.119
<v Speaker 6>without revolution from the Holy Spirit?

1833
01:51:30.439 --> 01:51:33.760
<v Speaker 1>Because I have a historical attestation to the Church, and

1834
01:51:33.920 --> 01:51:36.880
<v Speaker 1>Jesus established a body of people called bishops who have

1835
01:51:37.000 --> 01:51:38.039
<v Speaker 1>that authority which you don't have.

1836
01:51:39.359 --> 01:51:40.239
<v Speaker 6>How do you know they're the church?

1837
01:51:40.279 --> 01:51:42.760
<v Speaker 1>How do you know the people that because they teach

1838
01:51:42.800 --> 01:51:45.079
<v Speaker 1>the same they because they teach the same thing through

1839
01:51:45.119 --> 01:51:47.439
<v Speaker 1>all these centuries, And I've read all these church fathers

1840
01:51:47.479 --> 01:51:49.199
<v Speaker 1>and they decided what the Bible is.

1841
01:51:52.680 --> 01:51:55.279
<v Speaker 6>And that so that means the Holy Spirit can't tell

1842
01:51:55.359 --> 01:51:56.239
<v Speaker 6>me what the Bible is.

1843
01:51:56.680 --> 01:52:01.119
<v Speaker 1>Correct because you disagree with them? Who because sorry, say,

1844
01:52:01.119 --> 01:52:03.000
<v Speaker 1>he's losing his mind, going crazy. This is why we

1845
01:52:03.079 --> 01:52:04.920
<v Speaker 1>can't This is what these people are insane, San Jose?

1846
01:52:05.079 --> 01:52:11.760
<v Speaker 1>What's up? No, every random dude does not have the authority.

1847
01:52:11.760 --> 01:52:15.119
<v Speaker 1>The very fact that you say yourself appointed proves that

1848
01:52:15.239 --> 01:52:18.960
<v Speaker 1>you're not appointed, because you are not a part of

1849
01:52:19.039 --> 01:52:21.279
<v Speaker 1>the people who gave you the book that you're using.

1850
01:52:22.039 --> 01:52:26.479
<v Speaker 8>What's up, man, Jay Day it is It is the

1851
01:52:26.560 --> 01:52:30.439
<v Speaker 8>great Reformer of Mansfield here, Martin Lusa, and I am

1852
01:52:30.520 --> 01:52:34.720
<v Speaker 8>here to settle the issue of Apostolic succession once on

1853
01:52:34.800 --> 01:52:36.560
<v Speaker 8>Tarol Do you hear me?

1854
01:52:36.760 --> 01:52:37.319
<v Speaker 4>Jdayah?

1855
01:52:37.720 --> 01:52:40.479
<v Speaker 8>I am here to tell you that from ze Lolius

1856
01:52:40.560 --> 01:52:44.640
<v Speaker 8>peasant to the great Sist Bishop, everyone has the authority

1857
01:52:44.760 --> 01:52:46.800
<v Speaker 8>to properly interpret the scripture.

1858
01:52:47.439 --> 01:52:50.039
<v Speaker 4>Yes, I have received it. I have received it.

1859
01:52:50.359 --> 01:52:52.600
<v Speaker 1>Yeah, this is what Luther said. Luther said he would

1860
01:52:53.119 --> 01:52:57.359
<v Speaker 1>want every plowboy to have all the same authority and

1861
01:52:57.439 --> 01:53:07.600
<v Speaker 1>power as the Pope. Dale Grassias, what's up? Yeah? Yeah?

1862
01:53:07.680 --> 01:53:14.039
<v Speaker 19>So my question is, how is Orthodoxy essentially different than Protestantism?

1863
01:53:15.800 --> 01:53:21.680
<v Speaker 1>I mean, are you serious or like, yeah, are you trolling?

1864
01:53:21.720 --> 01:53:22.399
<v Speaker 1>Are you being serious?

1865
01:53:22.680 --> 01:53:22.720
<v Speaker 7>No?

1866
01:53:22.880 --> 01:53:27.880
<v Speaker 19>No, seriously, seriously, I've been looking into Orthodoxy and to me,

1867
01:53:28.760 --> 01:53:33.000
<v Speaker 19>the more I dug into it, it just seems like it's.

1868
01:53:32.880 --> 01:53:33.600
<v Speaker 4>Like the same thing.

1869
01:53:34.520 --> 01:53:38.319
<v Speaker 1>Okay, come on, dude, are you wasting my time with

1870
01:53:38.399 --> 01:53:41.279
<v Speaker 1>this nonsense? So if you actually dug into it, there's

1871
01:53:41.279 --> 01:53:43.119
<v Speaker 1>literally no way you could actually say that and be serious.

1872
01:53:43.159 --> 01:53:46.680
<v Speaker 1>That's why you're giggling. Where were we just?

1873
01:53:47.199 --> 01:53:47.319
<v Speaker 7>Uh?

1874
01:53:53.039 --> 01:54:06.239
<v Speaker 1>Paul repeats this principle in Hebrews five, even in the

1875
01:54:06.319 --> 01:54:10.560
<v Speaker 1>Old Testament. You can't just do these things on your

1876
01:54:10.600 --> 01:54:14.199
<v Speaker 1>own authority. No man takes this honor to himself. But

1877
01:54:14.319 --> 01:54:17.800
<v Speaker 1>who is called by God as Aaron was now all

1878
01:54:17.960 --> 01:54:21.079
<v Speaker 1>every Protestant, every giver says, the Holy Spirit cold me

1879
01:54:21.319 --> 01:54:23.640
<v Speaker 1>to go preach on the street because God said so.

1880
01:54:24.399 --> 01:54:27.479
<v Speaker 1>Because the Holy Spirit said so, There's no way that

1881
01:54:27.600 --> 01:54:30.000
<v Speaker 1>any of us knows that you actually have this calling

1882
01:54:30.199 --> 01:54:32.960
<v Speaker 1>unless there is a body of people that say that

1883
01:54:33.079 --> 01:54:37.800
<v Speaker 1>you are called to do that. That's why no one

1884
01:54:37.880 --> 01:54:40.720
<v Speaker 1>takes this authority on to himself. That's why Jesus established

1885
01:54:41.119 --> 01:54:49.119
<v Speaker 1>bishops authority. And outside of that it is chaos. Even

1886
01:54:49.159 --> 01:54:53.199
<v Speaker 1>inside the church there's problems, but outside it's total insanity.

1887
01:54:53.920 --> 01:54:59.119
<v Speaker 1>Laptop five dollars. What's good? First? Super chat is information

1888
01:54:59.319 --> 01:55:05.239
<v Speaker 1>physical or on physical? I mean information itself in terms

1889
01:55:05.279 --> 01:55:10.319
<v Speaker 1>of the concept that is conveyed obviously is non physical,

1890
01:55:11.119 --> 01:55:16.760
<v Speaker 1>but the texts or the symbols that represent the concepts

1891
01:55:17.079 --> 01:55:21.359
<v Speaker 1>are physical, so it's a both end fuck it button

1892
01:55:21.439 --> 01:55:28.159
<v Speaker 1>five dollars. I'm by curious emotional democrat. Jay is not

1893
01:55:28.319 --> 01:55:31.359
<v Speaker 1>something that was on my bingo card. Turns out we

1894
01:55:31.399 --> 01:55:38.279
<v Speaker 1>all make mistakes. Murat Akbulut gifted fifty memberships. Wow, thank

1895
01:55:38.279 --> 01:55:42.000
<v Speaker 1>you so much. Welcome all the new members. That's a hefty,

1896
01:55:43.119 --> 01:55:49.039
<v Speaker 1>nice super chat there, I mean gifting fuck it button

1897
01:55:49.119 --> 01:55:52.079
<v Speaker 1>five dollars. It is not Aliens. It is a clever

1898
01:55:52.359 --> 01:55:56.359
<v Speaker 1>country that has a sketchy history. We were lied about.

1899
01:55:56.960 --> 01:56:00.319
<v Speaker 1>We were lied to about that. There's a documentary called

1900
01:56:01.760 --> 01:56:03.119
<v Speaker 1>or he's joking about the movie.

1901
01:56:04.399 --> 01:56:04.760
<v Speaker 4>What is it?

1902
01:56:04.920 --> 01:56:10.560
<v Speaker 1>Iron Iron Sky? He's joking. David James ten pounds. Did

1903
01:56:10.640 --> 01:56:13.319
<v Speaker 1>you read Oriental Heritage by wil Durant? I have not

1904
01:56:13.439 --> 01:56:17.720
<v Speaker 1>read that. The paragraph says a nation is born stoic

1905
01:56:17.920 --> 01:56:25.079
<v Speaker 1>and it dies Epicurean is bone chilling, Okay. L Rodriguez

1906
01:56:25.119 --> 01:56:27.520
<v Speaker 1>five dollars. I'll have to I've not read much Wilderrant,

1907
01:56:27.560 --> 01:56:29.640
<v Speaker 1>but I thank you for that, David James, flood L

1908
01:56:29.720 --> 01:56:33.560
<v Speaker 1>Rodriguez hoods. While most conspiracy theories are bunk, I would

1909
01:56:33.600 --> 01:56:36.680
<v Speaker 1>still warn you about the too saw me coming your way.

1910
01:56:37.560 --> 01:56:40.520
<v Speaker 1>From the mega planet exactly. There's a black dude that

1911
01:56:40.600 --> 01:56:45.159
<v Speaker 1>can create megaplanets with his mind and also predict Whosammi's

1912
01:56:46.119 --> 01:56:52.880
<v Speaker 1>broke twenty dollars Esoteric Bollywood, Yes, that's a I think

1913
01:56:52.920 --> 01:56:54.880
<v Speaker 1>I actually made that joke like ten years ago. But

1914
01:56:55.399 --> 01:56:57.800
<v Speaker 1>if you guys want to repeat the jokes from ten

1915
01:56:57.880 --> 01:56:59.960
<v Speaker 1>years ago, you can and you can get esoter Collywood

1916
01:57:00.520 --> 01:57:05.479
<v Speaker 1>in the shop at Jason Elysis Jade. Did you see Bogonia?

1917
01:57:05.920 --> 01:57:06.319
<v Speaker 4>Do you like.

1918
01:57:07.880 --> 01:57:12.079
<v Speaker 1>Your ghost movies? I didn't like the previous one with

1919
01:57:12.359 --> 01:57:15.359
<v Speaker 1>Emma Stone. I thought Bogonia was great, and I was

1920
01:57:15.399 --> 01:57:20.000
<v Speaker 1>thinking about actually doing analysis of it tonight. But so

1921
01:57:20.159 --> 01:57:23.359
<v Speaker 1>actually I saw two movies recently, which this is rare

1922
01:57:23.479 --> 01:57:27.119
<v Speaker 1>to actually see two new movies that are worth an analysis,

1923
01:57:28.199 --> 01:57:37.319
<v Speaker 1>very rare. But Bogonia and Eden were both pretty good

1924
01:57:37.520 --> 01:57:39.159
<v Speaker 1>in just in turn. I mean, I'm not saying that

1925
01:57:39.520 --> 01:57:41.520
<v Speaker 1>I agree with everything in the movie or there's not

1926
01:57:41.640 --> 01:57:43.960
<v Speaker 1>criticisms to be made. I'm just saying like they at

1927
01:57:44.039 --> 01:57:48.840
<v Speaker 1>least had a message in symbolism, and and uh it

1928
01:57:48.960 --> 01:57:51.399
<v Speaker 1>was a little bit of the feminist nonsense in Bogonia,

1929
01:57:51.399 --> 01:57:54.720
<v Speaker 1>but it was still pretty funny. And uh, I knew

1930
01:57:54.720 --> 01:57:57.279
<v Speaker 1>exactly what was gonna happen, we called it, but gobbagool

1931
01:57:57.359 --> 01:58:01.560
<v Speaker 1>Tony gets some prosciudo and mozzarella. Jonathan Kelly five dollars.

1932
01:58:01.600 --> 01:58:07.680
<v Speaker 1>I want your opinion. If America balkanizes, where do we

1933
01:58:08.039 --> 01:58:10.600
<v Speaker 1>form the Orthodox Empire? I mean, I think we're a

1934
01:58:10.640 --> 01:58:14.600
<v Speaker 1>long time away from I think you're joking, but yeah,

1935
01:58:14.600 --> 01:58:17.279
<v Speaker 1>I mean, we're not going to build some political entity.

1936
01:58:19.199 --> 01:58:23.680
<v Speaker 1>But the church does thrive under persecution. So we only

1937
01:58:23.720 --> 01:58:26.960
<v Speaker 1>build the political stuff when the majority of the of

1938
01:58:27.039 --> 01:58:31.560
<v Speaker 1>the population has become Orthodox. Okay, we don't. This is

1939
01:58:31.640 --> 01:58:36.359
<v Speaker 1>the wrong headed idolatry of people that think that we'll

1940
01:58:36.399 --> 01:58:39.800
<v Speaker 1>fix the politics of the country. Uh, and then we'll

1941
01:58:39.840 --> 01:58:44.640
<v Speaker 1>do the religious stuff. I mean, the Roman Empire didn't

1942
01:58:44.680 --> 01:58:53.600
<v Speaker 1>become Christian until a few centuries of martyrs. Violator, that

1943
01:58:53.680 --> 01:59:01.279
<v Speaker 1>what's so funny? I mean, violator, you're going crazy with

1944
01:59:01.359 --> 01:59:02.279
<v Speaker 1>your emojis. What's up?

1945
01:59:02.319 --> 01:59:02.560
<v Speaker 4>I'm you?

1946
01:59:05.319 --> 01:59:05.560
<v Speaker 10>Okay?

1947
01:59:05.640 --> 01:59:08.359
<v Speaker 20>Were you doing the Protestant circle jerk stuff right now?

1948
01:59:08.439 --> 01:59:11.079
<v Speaker 4>Or is it opening to anything? What do you mean.

1949
01:59:13.279 --> 01:59:15.680
<v Speaker 1>You want to talk about or what are we talking about?

1950
01:59:15.680 --> 01:59:16.199
<v Speaker 1>Whatever you want?

1951
01:59:18.000 --> 01:59:20.239
<v Speaker 4>Okay, I want to accuse you of being a near

1952
01:59:20.319 --> 01:59:21.159
<v Speaker 4>Eurasian cook.

1953
01:59:21.680 --> 01:59:27.039
<v Speaker 21>Okay, how is that because the way you use Orthodoxy

1954
01:59:27.279 --> 01:59:29.920
<v Speaker 21>is not really as a discovery of truth or anything

1955
01:59:29.960 --> 01:59:32.520
<v Speaker 21>like that. It's more And it's funny because you just

1956
01:59:32.560 --> 01:59:36.880
<v Speaker 21>said right now that you don't want a political thing, but.

1957
01:59:37.239 --> 01:59:40.920
<v Speaker 1>Well that completely Wouldn't that mean that political movement?

1958
01:59:41.479 --> 01:59:42.119
<v Speaker 3>What do you want?

1959
01:59:42.199 --> 01:59:46.560
<v Speaker 1>Wouldn't that mean monarchy? Wouldn't that mean that My point

1960
01:59:46.840 --> 01:59:50.279
<v Speaker 1>stands that it is about truth. If I'm not primarily

1961
01:59:50.319 --> 01:59:51.680
<v Speaker 1>concerned with politics.

1962
01:59:52.439 --> 01:59:55.279
<v Speaker 4>I don't believe so. I think you're just disingenuous.

1963
01:59:55.439 --> 01:59:57.720
<v Speaker 1>Okay, about how what's what's the proof of that?

1964
01:59:59.760 --> 02:00:02.159
<v Speaker 4>I say, mostly your the way you engage with the

1965
02:00:02.359 --> 02:00:03.079
<v Speaker 4>with your face.

1966
02:00:03.359 --> 02:00:06.800
<v Speaker 20>It's it's not really to the way you attack the Catholics,

1967
02:00:06.840 --> 02:00:07.840
<v Speaker 20>the way you attack everything.

1968
02:00:09.039 --> 02:00:11.479
<v Speaker 1>I attack everything? How do I attack every way?

1969
02:00:11.720 --> 02:00:15.560
<v Speaker 22>The way you attack the Catholics is not really like,

1970
02:00:15.680 --> 02:00:16.560
<v Speaker 22>it's not really.

1971
02:00:16.439 --> 02:00:22.079
<v Speaker 20>Anything substantive outside of just your guy's biblical stuff. You

1972
02:00:22.359 --> 02:00:25.119
<v Speaker 20>won't you won't engage with Nick Fuents anymore, You won't

1973
02:00:25.119 --> 02:00:26.239
<v Speaker 20>engage with any of these people.

1974
02:00:26.560 --> 02:00:29.159
<v Speaker 1>Well, none of that's true. First of all, I asked

1975
02:00:29.279 --> 02:00:33.640
<v Speaker 1>multiple times for Nick to come and have a discussion, right,

1976
02:00:34.279 --> 02:00:34.880
<v Speaker 1>but you guys.

1977
02:00:34.760 --> 02:00:38.520
<v Speaker 4>Have had a discussion once before, and it was just

1978
02:00:38.640 --> 02:00:41.359
<v Speaker 4>a bublical like it was boring. I'm not a bublical guy,

1979
02:00:41.399 --> 02:00:43.039
<v Speaker 4>so it was boring. I'm more of a politics person.

1980
02:00:43.560 --> 02:00:46.520
<v Speaker 1>Okay. So again that that proves though that if the

1981
02:00:46.600 --> 02:00:48.840
<v Speaker 1>religion is about the biblical stuff, and that's mainly what

1982
02:00:48.880 --> 02:00:52.000
<v Speaker 1>I'm concerned with, that refute your argument that I'm disingenuous.

1983
02:00:53.600 --> 02:00:54.319
<v Speaker 4>I don't believe so.

1984
02:00:55.239 --> 02:00:58.279
<v Speaker 20>I don't believe so because the biggest thing that you do,

1985
02:00:59.039 --> 02:01:02.359
<v Speaker 20>but you're really really do is I've seen you you

1986
02:01:02.479 --> 02:01:04.279
<v Speaker 20>dance around the Christian nationalist.

1987
02:01:03.920 --> 02:01:06.039
<v Speaker 18>Thing, and the only thing that you've really really able.

1988
02:01:05.920 --> 02:01:08.279
<v Speaker 4>Took a concrete stances would you wear on?

1989
02:01:08.640 --> 02:01:10.560
<v Speaker 20>I think it was believe alex Is Jones so did

1990
02:01:10.600 --> 02:01:13.279
<v Speaker 20>a whole hour about talking about Christian nationalism.

1991
02:01:13.880 --> 02:01:17.680
<v Speaker 4>You do believe in that I believe in not within reach.

1992
02:01:18.640 --> 02:01:20.800
<v Speaker 1>So you're you're like a You're like a you don't

1993
02:01:20.800 --> 02:01:23.239
<v Speaker 1>even know my positions and you're just here to talk ship.

1994
02:01:23.479 --> 02:01:26.399
<v Speaker 4>I would say, I would say that you are more.

1995
02:01:26.279 --> 02:01:29.039
<v Speaker 20>Of like a communist who just realizes that there's no

1996
02:01:29.159 --> 02:01:30.159
<v Speaker 20>way of achieving your.

1997
02:01:30.119 --> 02:01:31.159
<v Speaker 4>Goal anytime soon.

1998
02:01:31.279 --> 02:01:35.560
<v Speaker 1>A communists, how as a member how as a member

1999
02:01:35.680 --> 02:01:38.920
<v Speaker 1>of ro Corps, as an Orthodox Christian monarchist, could I,

2000
02:01:39.079 --> 02:01:42.520
<v Speaker 1>in any possible way be a communist? It makes makes

2001
02:01:42.600 --> 02:01:43.000
<v Speaker 1>no sense.

2002
02:01:43.159 --> 02:01:45.520
<v Speaker 20>I'm accusing you of being a communist that is aware

2003
02:01:45.960 --> 02:01:48.960
<v Speaker 20>that their ideas are not achievable whatsoever within a modern

2004
02:01:49.000 --> 02:01:49.800
<v Speaker 20>context right now.

2005
02:01:50.520 --> 02:01:51.840
<v Speaker 4>You just said it to that guy earlier.

2006
02:01:53.159 --> 02:01:56.760
<v Speaker 1>So then I am how could I be disingenuous if

2007
02:01:56.880 --> 02:01:58.560
<v Speaker 1>I admit that we're not going to have a Christian

2008
02:01:58.600 --> 02:02:01.840
<v Speaker 1>monarchy because you're no different.

2009
02:02:01.560 --> 02:02:03.960
<v Speaker 20>Than the communists that says, oh yeah, you know, we

2010
02:02:04.079 --> 02:02:06.199
<v Speaker 20>could at some point how the state dissolve and how

2011
02:02:06.199 --> 02:02:06.960
<v Speaker 20>are a communist state?

2012
02:02:07.119 --> 02:02:09.760
<v Speaker 4>But it's just not achievable right now. But you can

2013
02:02:09.800 --> 02:02:12.079
<v Speaker 4>always talk about it, and that's what that's the whole point.

2014
02:02:12.239 --> 02:02:14.840
<v Speaker 1>So this is, this is so low, IQ that because

2015
02:02:14.880 --> 02:02:17.640
<v Speaker 1>I have a similar argument to a communist, I'm a communist.

2016
02:02:17.720 --> 02:02:19.119
<v Speaker 4>No no, no, no, no, no, that is not what

2017
02:02:19.199 --> 02:02:19.439
<v Speaker 4>I said.

2018
02:02:19.479 --> 02:02:20.199
<v Speaker 6>That is not what I said.

2019
02:02:20.479 --> 02:02:26.319
<v Speaker 4>I'm comparing the the disingenuous of both of your guys' stances.

2020
02:02:26.520 --> 02:02:29.439
<v Speaker 1>Decingenuous, bro a bro hold on though, hold on, bro,

2021
02:02:30.039 --> 02:02:32.439
<v Speaker 1>how does any of that prove I'm disingenuous? You don't

2022
02:02:32.439 --> 02:02:34.319
<v Speaker 1>realize it's a very effeminate thing to come and debate

2023
02:02:34.319 --> 02:02:36.479
<v Speaker 1>people's motives because you can never prove her disapproval. Man,

2024
02:02:36.560 --> 02:02:37.119
<v Speaker 1>that is very cool.

2025
02:02:37.159 --> 02:02:38.199
<v Speaker 20>You can call me a femine you want.

2026
02:02:38.239 --> 02:02:39.960
<v Speaker 4>But you do with the argument, Okay, it's.

2027
02:02:39.840 --> 02:02:42.319
<v Speaker 1>Not an argument, it's a it's an un it's an

2028
02:02:42.520 --> 02:02:43.520
<v Speaker 1>undisputed You are.

2029
02:02:43.479 --> 02:02:45.560
<v Speaker 4>No different, you are no different from them.

2030
02:02:46.039 --> 02:02:48.119
<v Speaker 1>How can you debate motives?

2031
02:02:49.239 --> 02:02:51.479
<v Speaker 20>Your politics will never be achievable.

2032
02:02:52.199 --> 02:02:53.039
<v Speaker 4>That's the only reason.

2033
02:02:53.159 --> 02:02:57.119
<v Speaker 1>Yeah, but I don't make politics number one, so what Yeah,

2034
02:02:57.199 --> 02:02:59.840
<v Speaker 1>but I'm saying to you that is your position you hold, well,

2035
02:02:59.840 --> 02:03:03.600
<v Speaker 1>you don't know nothing about nothing, bro, You do value monarchy?

2036
02:03:04.039 --> 02:03:05.039
<v Speaker 6>So do you not?

2037
02:03:05.800 --> 02:03:08.159
<v Speaker 1>But how does that make me like a comedy? It

2038
02:03:08.159 --> 02:03:09.119
<v Speaker 1>doesn't make any sense.

2039
02:03:09.680 --> 02:03:11.840
<v Speaker 20>It makes you like a comedy where you guys are

2040
02:03:11.960 --> 02:03:13.960
<v Speaker 20>both disingenuous with your positions.

2041
02:03:14.720 --> 02:03:17.479
<v Speaker 1>How is that you're too stupid to even understand that?

2042
02:03:17.600 --> 02:03:20.479
<v Speaker 1>That makes that makes me? How could that make me

2043
02:03:20.640 --> 02:03:24.760
<v Speaker 1>dis But how would that make me disingenuous?

2044
02:03:25.239 --> 02:03:27.760
<v Speaker 4>Earlier that the whole entire country?

2045
02:03:28.000 --> 02:03:30.479
<v Speaker 1>No, I didn't say that. I said that. I said

2046
02:03:30.520 --> 02:03:35.159
<v Speaker 1>the majority. I said the majority, and I said it's

2047
02:03:35.199 --> 02:03:39.439
<v Speaker 1>not in our lifetime? Why are you lying like a communists?

2048
02:03:39.439 --> 02:03:41.319
<v Speaker 4>The communist thing.

2049
02:03:42.520 --> 02:03:44.960
<v Speaker 1>The fact that someone sounds like a communist but as

2050
02:03:45.000 --> 02:03:47.199
<v Speaker 1>a totally different position has nothing to do with that.

2051
02:03:48.760 --> 02:03:49.760
<v Speaker 9>What do you not say this?

2052
02:03:50.000 --> 02:03:51.439
<v Speaker 4>You're being racist, You're saying.

2053
02:03:54.079 --> 02:03:56.479
<v Speaker 1>You're too dumb to even follow an argument. Man, you

2054
02:03:56.560 --> 02:04:00.319
<v Speaker 1>can't even understand the distinction between sounding when.

2055
02:04:00.159 --> 02:04:01.840
<v Speaker 20>You can't control the flow of the conversation.

2056
02:04:02.119 --> 02:04:05.800
<v Speaker 1>If but nothing you're saying makes any sense or is

2057
02:04:05.840 --> 02:04:09.399
<v Speaker 1>any any way convincing, and it actually proves it actually

2058
02:04:09.600 --> 02:04:14.199
<v Speaker 1>listens communist, it actually you know, it actually shows that

2059
02:04:14.359 --> 02:04:17.600
<v Speaker 1>I am genuine if I'm admitting that my position can't

2060
02:04:17.600 --> 02:04:20.520
<v Speaker 1>be achieved in my lifetime and I don't put politics first?

2061
02:04:23.119 --> 02:04:28.600
<v Speaker 1>Do you not understand that though, Dude, that someone says

2062
02:04:28.680 --> 02:04:31.840
<v Speaker 1>an argument like someone else has nothing to do with

2063
02:04:31.960 --> 02:04:34.159
<v Speaker 1>whether they have that position. That is so stupid.

2064
02:04:36.159 --> 02:04:40.840
<v Speaker 20>I'm just making a comparison that you are both disingenuous hacks, multiple.

2065
02:04:40.640 --> 02:04:42.119
<v Speaker 1>Like people like both anyone like that.

2066
02:04:42.279 --> 02:04:43.840
<v Speaker 4>You are no different from those people.

2067
02:04:45.880 --> 02:04:48.479
<v Speaker 20>And the fact that you just acknowledge that your political

2068
02:04:49.880 --> 02:04:52.399
<v Speaker 20>movement could never be achieved with in your lifetime.

2069
02:04:52.000 --> 02:04:57.039
<v Speaker 1>But you do, how would that make me disingenuous? How

2070
02:04:57.079 --> 02:05:01.920
<v Speaker 1>would that make me disingenuous? All you're doing are you

2071
02:05:02.039 --> 02:05:04.479
<v Speaker 1>demonically possessed? You're just shouting and you can't have a

2072
02:05:04.560 --> 02:05:09.640
<v Speaker 1>rational conversation. Why are you acting? But why are you

2073
02:05:09.760 --> 02:05:14.439
<v Speaker 1>so upset? It doesn't make any sense. I'm trying to

2074
02:05:14.520 --> 02:05:20.239
<v Speaker 1>reason with you. Why are you so mad? You calling

2075
02:05:20.279 --> 02:05:22.399
<v Speaker 1>me dipshit, all this stuff. I'm trying to reason with you.

2076
02:05:22.880 --> 02:05:24.680
<v Speaker 4>And did you not make fun of my accident?

2077
02:05:25.399 --> 02:05:27.119
<v Speaker 1>I make fun of everybody. It's part of the it's

2078
02:05:27.119 --> 02:05:32.119
<v Speaker 1>part of the joke. I'm not upset, I'm trying to

2079
02:05:32.199 --> 02:05:34.399
<v Speaker 1>reason with you. How does it make me disingenuine?

2080
02:05:36.399 --> 02:05:40.199
<v Speaker 20>It makes you disingenuous because you want to say that

2081
02:05:40.279 --> 02:05:42.840
<v Speaker 20>you don't have a political movement, but that is the goal.

2082
02:05:43.079 --> 02:05:44.560
<v Speaker 20>You do, want to change people's minds.

2083
02:05:44.840 --> 02:05:45.079
<v Speaker 7>You do.

2084
02:05:45.319 --> 02:05:48.199
<v Speaker 1>That's not politics. I don't believe that religions.

2085
02:05:48.319 --> 02:05:51.359
<v Speaker 20>No, it's not need majority of the country to be

2086
02:05:51.479 --> 02:05:53.399
<v Speaker 20>Orthodoxy in order for you to push your politics.

2087
02:05:53.439 --> 02:05:55.800
<v Speaker 1>Do you understand the difference? But do you understand the

2088
02:05:55.880 --> 02:05:58.840
<v Speaker 1>difference between priorities priority?

2089
02:06:00.720 --> 02:06:00.800
<v Speaker 8>Bro?

2090
02:06:01.680 --> 02:06:03.279
<v Speaker 4>You need to accomplish that first.

2091
02:06:03.680 --> 02:06:06.520
<v Speaker 1>No, you don't. I totally disagree with politics.

2092
02:06:06.600 --> 02:06:06.800
<v Speaker 4>First.

2093
02:06:06.880 --> 02:06:10.319
<v Speaker 1>I think that religion is more important than politics. So stop,

2094
02:06:10.880 --> 02:06:13.640
<v Speaker 1>you're just all right, You're all right, You're done, You're done.

2095
02:06:13.760 --> 02:06:20.039
<v Speaker 1>This is so stupid. Yeah, this is a low iq midwit.

2096
02:06:20.680 --> 02:06:24.319
<v Speaker 1>You can't even talk to to explain that. I don't

2097
02:06:24.359 --> 02:06:29.039
<v Speaker 1>believe that politics is first. I believe politics is lower

2098
02:06:29.159 --> 02:06:33.039
<v Speaker 1>on the priority. I believe religion comes first. And none

2099
02:06:33.079 --> 02:06:35.640
<v Speaker 1>of that would make me disingenuine. You might disagree with

2100
02:06:35.720 --> 02:06:39.399
<v Speaker 1>my approach, but that has absolutely nothing to do with

2101
02:06:39.560 --> 02:06:46.680
<v Speaker 1>being disingenuous. So it's like not even a coherent person. Kevin,

2102
02:06:46.720 --> 02:06:57.000
<v Speaker 1>what's up? Kevin? What's up?

2103
02:06:57.720 --> 02:06:58.399
<v Speaker 4>Hey? What's up?

2104
02:06:58.520 --> 02:07:05.600
<v Speaker 13>Jay's I just want to come on and say, yeah,

2105
02:07:05.640 --> 02:07:06.600
<v Speaker 13>that was crazy.

2106
02:07:06.960 --> 02:07:08.920
<v Speaker 4>I used to think the same thing about you. That

2107
02:07:09.239 --> 02:07:12.079
<v Speaker 4>was really I mean the broadest this, that, and the.

2108
02:07:12.159 --> 02:07:17.239
<v Speaker 1>Other memberships why, I have no idea. So I mean,

2109
02:07:17.239 --> 02:07:19.600
<v Speaker 1>if you're super chatting on dream Labs, you can super

2110
02:07:19.680 --> 02:07:26.199
<v Speaker 1>chat alula ten dollars. Without you, I wouldn't have a chance.

2111
02:07:26.279 --> 02:07:28.199
<v Speaker 1>This world is messed up. It's full of deceivers. At

2112
02:07:28.279 --> 02:07:30.399
<v Speaker 1>least I have a chance. Well, thank you. I'm glad

2113
02:07:30.439 --> 02:07:34.960
<v Speaker 1>to say that. At least it looks like we help

2114
02:07:35.039 --> 02:07:36.800
<v Speaker 1>some people. So that's good. John, you want try again?

2115
02:07:45.600 --> 02:07:45.800
<v Speaker 6>Hey?

2116
02:07:46.039 --> 02:07:46.479
<v Speaker 14>Can you hear me?

2117
02:07:46.840 --> 02:07:47.000
<v Speaker 7>Huh?

2118
02:07:48.000 --> 02:07:50.039
<v Speaker 4>So I have a question about the Western right.

2119
02:07:50.319 --> 02:07:51.960
<v Speaker 16>Uh do you think it would make it easier for

2120
02:07:52.079 --> 02:07:54.680
<v Speaker 16>Protestants to convert to Orthodoxy or do you think it's

2121
02:07:54.720 --> 02:07:57.800
<v Speaker 16>to the point where for the average American, the Western

2122
02:07:57.920 --> 02:07:59.920
<v Speaker 16>Right and the Byzantine rights are both equal.

2123
02:08:02.239 --> 02:08:05.520
<v Speaker 1>I don't think the Western right even really is worth it.

2124
02:08:05.760 --> 02:08:09.359
<v Speaker 1>It just causes more problems. So no, people just need

2125
02:08:09.479 --> 02:08:13.319
<v Speaker 1>to find a good Orthodox church and not worry about

2126
02:08:13.359 --> 02:08:20.840
<v Speaker 1>Western right. Orthop. What's up? And I'm saying, like the

2127
02:08:21.600 --> 02:08:25.439
<v Speaker 1>church and the priest matters more than what the right is? Like,

2128
02:08:26.720 --> 02:08:33.800
<v Speaker 1>what's up? Orthop? When I'm mute?

2129
02:08:33.800 --> 02:08:34.079
<v Speaker 4>What's up?

2130
02:08:34.800 --> 02:08:35.000
<v Speaker 3>Hey?

2131
02:08:37.600 --> 02:08:42.960
<v Speaker 1>I was wondering, I can't hear you, man? Can you

2132
02:08:43.199 --> 02:08:44.159
<v Speaker 1>can you talk into the mic?

2133
02:08:45.399 --> 02:08:45.560
<v Speaker 4>Yeah?

2134
02:08:46.000 --> 02:08:53.279
<v Speaker 1>Better barely? What's up? Yeah?

2135
02:08:54.840 --> 02:08:57.079
<v Speaker 16>I was wondering, what is the best way you would

2136
02:08:57.159 --> 02:09:02.600
<v Speaker 16>make the argument between me and thisism and Diophistism.

2137
02:09:02.680 --> 02:09:05.680
<v Speaker 4>I have a couple Oriental Orthodox friends.

2138
02:09:06.199 --> 02:09:08.640
<v Speaker 1>Well, we're not doing that tonight. I appreciate. We're gonna

2139
02:09:08.680 --> 02:09:11.720
<v Speaker 1>do the next stream in about a week or two

2140
02:09:13.239 --> 02:09:16.479
<v Speaker 1>or tee me about what did KAY say? I think

2141
02:09:16.479 --> 02:09:19.279
<v Speaker 1>we're gonna do the seventeenth So we're gonna do the

2142
02:09:19.359 --> 02:09:22.800
<v Speaker 1>next installment of the Monophysite stuff, the seventeenth storm of

2143
02:09:22.840 --> 02:09:27.239
<v Speaker 1>the Cat ten dollars. Vox Days said that the false

2144
02:09:27.359 --> 02:09:30.680
<v Speaker 1>logic of Darwinian evolution is inspired by Adam Smith and

2145
02:09:30.760 --> 02:09:35.520
<v Speaker 1>free trade economics where there's paris or protectionism. Do you

2146
02:09:35.560 --> 02:09:41.279
<v Speaker 1>think that's true? Probably? Probably, I mean that seems to

2147
02:09:41.880 --> 02:09:44.000
<v Speaker 1>vibe with some of the stuff that I've read. I

2148
02:09:44.079 --> 02:09:48.439
<v Speaker 1>don't know how far I think social Darwinism is absolutely

2149
02:09:48.600 --> 02:09:52.600
<v Speaker 1>tied to Laise Fair, you know, Adam Smith, survival of

2150
02:09:52.600 --> 02:09:55.359
<v Speaker 1>the fittest and the market type stuff, So probably I

2151
02:09:55.399 --> 02:09:59.119
<v Speaker 1>would agree with that. JB. Five dollars. Oh no, we

2152
02:09:59.199 --> 02:10:02.279
<v Speaker 1>did that. Alula, Yo, my boy, thank you for what

2153
02:10:02.359 --> 02:10:02.479
<v Speaker 1>you do.

2154
02:10:02.600 --> 02:10:02.960
<v Speaker 4>I love you.

2155
02:10:03.119 --> 02:10:05.800
<v Speaker 1>Thank you a Lula Storm the Captain dollars. Do you

2156
02:10:05.880 --> 02:10:11.239
<v Speaker 1>like Dungeons Sith Synth? I don't know. I think I

2157
02:10:11.359 --> 02:10:16.079
<v Speaker 1>played one clip of that one time.

2158
02:10:17.560 --> 02:10:17.960
<v Speaker 10>Is it like.

2159
02:10:21.319 --> 02:10:25.319
<v Speaker 1>This nostalgic Dungeons synth? Let's see what it sounds like.

2160
02:10:26.039 --> 02:10:26.359
<v Speaker 4>M h.

2161
02:10:37.279 --> 02:10:39.560
<v Speaker 1>Yeah, it's okay. I guess it reminds me. I feel

2162
02:10:39.560 --> 02:10:42.399
<v Speaker 1>like I'm playing, you know, Final Fantasy or something, so sorry,

2163
02:10:42.760 --> 02:11:01.039
<v Speaker 1>I might play in the background or something. Marco, what's up, man, Marco?

2164
02:11:01.119 --> 02:11:01.359
<v Speaker 1>Am you?

2165
02:11:03.840 --> 02:11:04.880
<v Speaker 6>Hey, good evening.

2166
02:11:05.680 --> 02:11:10.800
<v Speaker 23>So as far as uh uh you know Darwinism, here's

2167
02:11:10.840 --> 02:11:14.520
<v Speaker 23>what I'm gonna say about that, there is uh you know,

2168
02:11:14.920 --> 02:11:20.239
<v Speaker 23>scientific proof that you know, illusion to a point it

2169
02:11:20.479 --> 02:11:24.680
<v Speaker 23>is factual. But uh, you know we can also use

2170
02:11:25.800 --> 02:11:31.960
<v Speaker 23>you know, Darwinism still and be Christians, you know, still

2171
02:11:32.039 --> 02:11:35.439
<v Speaker 23>believe in Bible, you know, follow the.

2172
02:11:37.479 --> 02:11:37.680
<v Speaker 4>Way.

2173
02:11:38.319 --> 02:11:43.319
<v Speaker 1>Mm hmm Darvin, good old Darwin. Darvinism is where it's

2174
02:11:43.560 --> 02:11:56.520
<v Speaker 1>thank you, Joshua. What's up Eddie Lifts? Where's the atheist at?

2175
02:11:56.560 --> 02:11:58.479
<v Speaker 1>They're the best? You know, we had one and I

2176
02:11:58.560 --> 02:12:00.840
<v Speaker 1>just didn't have the energy to do the whole thing

2177
02:12:00.920 --> 02:12:04.000
<v Speaker 1>all over again. So if he had called in early on, maybe,

2178
02:12:04.079 --> 02:12:05.960
<v Speaker 1>but we're three hours in. I just don't have the energy.

2179
02:12:06.039 --> 02:12:06.359
<v Speaker 1>What's up?

2180
02:12:06.439 --> 02:12:10.439
<v Speaker 4>Man? Hey Jay, how you doing. I just want to

2181
02:12:10.439 --> 02:12:11.560
<v Speaker 4>take the chance to say hello.

2182
02:12:11.720 --> 02:12:14.079
<v Speaker 6>And I first found you on Info Wars with Alex.

2183
02:12:14.199 --> 02:12:17.399
<v Speaker 4>I like your work, man. You make me, make me

2184
02:12:17.520 --> 02:12:23.199
<v Speaker 4>keep the mind open. And personally, I call myself a Christian.

2185
02:12:23.239 --> 02:12:25.760
<v Speaker 8>I was raised in Christian family and community, but I

2186
02:12:25.840 --> 02:12:26.800
<v Speaker 8>find myself.

2187
02:12:26.479 --> 02:12:29.479
<v Speaker 4>Religiously homeless because I don't really.

2188
02:12:31.079 --> 02:12:31.439
<v Speaker 3>I don't know.

2189
02:12:31.560 --> 02:12:33.680
<v Speaker 4>I have a hard time being told with a think

2190
02:12:33.760 --> 02:12:35.840
<v Speaker 4>and how to feel about stuff. What do you have

2191
02:12:35.960 --> 02:12:36.920
<v Speaker 4>to say to someone like me?

2192
02:12:39.800 --> 02:12:42.359
<v Speaker 1>Go visit orthodox church. Try it that way rather than

2193
02:12:43.079 --> 02:12:48.840
<v Speaker 1>trying to do it intellectually. Gabriel, what's up. One of

2194
02:12:48.880 --> 02:12:50.159
<v Speaker 1>the things we talked about at the beginning of the

2195
02:12:50.159 --> 02:12:55.960
<v Speaker 1>stream tonight was the inadequacy of approaching everything intellectually, right.

2196
02:12:56.039 --> 02:12:58.680
<v Speaker 1>That was kind of you know, when I was refuting

2197
02:12:58.760 --> 02:13:05.000
<v Speaker 1>myself from my twenties, I approached everything purely intellectually and oh,

2198
02:13:05.079 --> 02:13:07.239
<v Speaker 1>if I read all the books, I'll get it all

2199
02:13:07.279 --> 02:13:13.239
<v Speaker 1>figured out. And uh that was a you know, an immature, idealistic,

2200
02:13:13.359 --> 02:13:15.359
<v Speaker 1>young guy way to approach the world. And I was

2201
02:13:15.399 --> 02:13:23.039
<v Speaker 1>wrong in that. What's up, Gabriel, Yeah, it's funny.

2202
02:13:25.640 --> 02:13:30.760
<v Speaker 4>Scientifics they have so much I.

2203
02:13:30.760 --> 02:13:32.600
<v Speaker 1>Can hear you, man, Can you speak up your your

2204
02:13:33.039 --> 02:13:34.479
<v Speaker 1>mi barely?

2205
02:13:34.520 --> 02:13:37.800
<v Speaker 4>What's what? Oh? Uh?

2206
02:13:38.800 --> 02:13:43.079
<v Speaker 5>Just a quick comment on on the evolutionary guys and

2207
02:13:43.199 --> 02:13:46.000
<v Speaker 5>the scientificists all the time. You know, it's like funny

2208
02:13:46.079 --> 02:13:50.119
<v Speaker 5>that they think they sound super smarting uh huh, fact

2209
02:13:50.199 --> 02:13:50.720
<v Speaker 5>and theory.

2210
02:13:51.239 --> 02:13:51.399
<v Speaker 10>Right.

2211
02:13:52.720 --> 02:13:56.800
<v Speaker 3>It would be great that they just said, Okay, I

2212
02:13:56.920 --> 02:13:57.600
<v Speaker 3>don't know.

2213
02:13:59.039 --> 02:14:01.359
<v Speaker 1>We can't hear you man, there's no there's no sound,

2214
02:14:01.520 --> 02:14:04.439
<v Speaker 1>no audio, it's all cutting out. So try to call

2215
02:14:04.520 --> 02:14:06.560
<v Speaker 1>back when you got a better signal. Because I was

2216
02:14:06.640 --> 02:14:08.880
<v Speaker 1>I was liking where you were going with that. I

2217
02:14:09.039 --> 02:14:13.920
<v Speaker 1>was smelling what you're what you're putting out Andrew saying

2218
02:14:14.319 --> 02:14:16.720
<v Speaker 1>five dollars redeem. Zoomer says that he's going to do

2219
02:14:16.760 --> 02:14:19.960
<v Speaker 1>a full Orthodox debunk this month. Uh oh uh oh,

2220
02:14:20.159 --> 02:14:24.439
<v Speaker 1>I'm scared. I guess it's I guess we're done. We

2221
02:14:24.520 --> 02:14:27.319
<v Speaker 1>got a twenty two year old. He's going to end

2222
02:14:27.600 --> 02:14:33.159
<v Speaker 1>it all. It's over. Pack it up, orthos, it's over,

2223
02:14:34.039 --> 02:14:38.000
<v Speaker 1>straight white male five dollars. What's with hispanic ripers? Are

2224
02:14:38.039 --> 02:14:42.560
<v Speaker 1>they aware that Nick is white identitarian? I don't think

2225
02:14:42.640 --> 02:14:46.359
<v Speaker 1>that guy was very coherent about anything, so what does

2226
02:14:46.399 --> 02:14:48.760
<v Speaker 1>that tell you? He just wanted to call in and

2227
02:14:49.720 --> 02:14:52.279
<v Speaker 1>yell and cuss at me. Devin five dollars, Thank you

2228
02:14:52.399 --> 02:15:00.720
<v Speaker 1>so much, Jonathan. No, we did that. Bye, No, we

2229
02:15:00.760 --> 02:15:04.199
<v Speaker 1>did that. Excuse me, Anonymous, one hundred dollars. Thank you

2230
02:15:04.279 --> 02:15:06.279
<v Speaker 1>for all this free content. Well, thank you, Anonymous. I

2231
02:15:06.560 --> 02:15:08.760
<v Speaker 1>meant to get to the part too of changing images

2232
02:15:08.800 --> 02:15:13.439
<v Speaker 1>of man, and we had way too many Protestants today

2233
02:15:13.560 --> 02:15:16.439
<v Speaker 1>just going crazy on Twitter, so I thought, actually we

2234
02:15:16.479 --> 02:15:20.000
<v Speaker 1>would get more Protestants calling in. We only got two,

2235
02:15:21.159 --> 02:15:26.039
<v Speaker 1>but of course they were They were definitely gems. So

2236
02:15:26.119 --> 02:15:29.359
<v Speaker 1>if you missed tonight's protestants, go back and rewind and

2237
02:15:29.560 --> 02:15:34.000
<v Speaker 1>listen to them. Because we had a Baptist who was

2238
02:15:34.079 --> 02:15:37.640
<v Speaker 1>ready to debate all about the canon and Athanasious, but

2239
02:15:37.840 --> 02:15:42.359
<v Speaker 1>didn't know anything about Athenacious or the Church of Alexandria

2240
02:15:42.960 --> 02:15:46.560
<v Speaker 1>or what the canons of Nicea were. So that was comedic.

2241
02:15:46.680 --> 02:15:50.000
<v Speaker 1>And then we had a self appointed street preacher prophet

2242
02:15:50.119 --> 02:15:54.960
<v Speaker 1>man who also kind of had a meltdown. So we

2243
02:15:55.560 --> 02:15:59.800
<v Speaker 1>had some excitement tonight. And if you're interested in perfect

2244
02:16:00.039 --> 02:16:02.920
<v Speaker 1>exemplars of where the Protestant ethos ends up, you can

2245
02:16:03.039 --> 02:16:08.239
<v Speaker 1>check those out. Jonathan, what's up? We do have church tomorrow,

2246
02:16:08.279 --> 02:16:11.039
<v Speaker 1>as everybody knows, so I can't stay here all night.

2247
02:16:12.439 --> 02:16:14.880
<v Speaker 1>Got to go to bed early because it's hard to

2248
02:16:14.920 --> 02:16:23.239
<v Speaker 1>get up. Man, what's up, Jonathan, that's on your mind?

2249
02:16:24.720 --> 02:16:29.600
<v Speaker 24>I'm a person, so probably the third one then, sure.

2250
02:16:30.920 --> 02:16:32.120
<v Speaker 1>Yeah, what's up? What's on your mind?

2251
02:16:33.159 --> 02:16:33.600
<v Speaker 10>Can you hear me?

2252
02:16:34.600 --> 02:16:34.799
<v Speaker 1>Yes?

2253
02:16:35.040 --> 02:16:37.200
<v Speaker 4>Can you hear me? Yeah? It's fine.

2254
02:16:38.120 --> 02:16:41.079
<v Speaker 24>It's specifically so again, I've listened to you a little bit.

2255
02:16:41.959 --> 02:16:43.799
<v Speaker 24>I'm talking about your old video, your videos when it

2256
02:16:43.840 --> 02:16:48.719
<v Speaker 24>comes to our targets against well, no, it's the big

2257
02:16:48.840 --> 02:16:51.840
<v Speaker 24>one that I kind of focused on to talk about

2258
02:16:52.040 --> 02:16:54.920
<v Speaker 24>was about Norman of authority, because you say, I think

2259
02:16:54.920 --> 02:16:59.079
<v Speaker 24>your position is that Christianism has a lack of normal authority.

2260
02:16:58.799 --> 02:17:02.719
<v Speaker 1>When it comes to even like yeah, so for example, like,

2261
02:17:03.159 --> 02:17:05.719
<v Speaker 1>are is anybody bound in their conscience to what the

2262
02:17:05.799 --> 02:17:07.319
<v Speaker 1>Candona scripture is or is it open?

2263
02:17:09.360 --> 02:17:12.479
<v Speaker 24>Would you would you take a like ecclesial tradition as

2264
02:17:12.719 --> 02:17:16.479
<v Speaker 24>showing that it's supposed it's what our ecclesiology.

2265
02:17:17.319 --> 02:17:18.799
<v Speaker 1>You're you're cutting out say that again.

2266
02:17:20.120 --> 02:17:21.280
<v Speaker 6>Sorry, man, it's my it's my.

2267
02:17:21.479 --> 02:17:22.879
<v Speaker 1>It's my it's my mic.

2268
02:17:23.559 --> 02:17:27.319
<v Speaker 24>So would you would you accept like, uh, this an

2269
02:17:27.319 --> 02:17:29.079
<v Speaker 24>ecclesiology specifically like.

2270
02:17:29.159 --> 02:17:34.120
<v Speaker 1>When we have Protestant cand of door cand of Door

2271
02:17:34.239 --> 02:17:39.200
<v Speaker 1>or like Westminster Baptist confessions. Well, I think the point

2272
02:17:39.319 --> 02:17:42.520
<v Speaker 1>is that even though you do believe that there are

2273
02:17:42.600 --> 02:17:47.079
<v Speaker 1>these authorities quote unquote, the Protestant tradition out of the

2274
02:17:47.159 --> 02:17:51.280
<v Speaker 1>Reformation is premise partly on the idea that nobody can

2275
02:17:51.360 --> 02:17:55.120
<v Speaker 1>bind another man's conscience. So that's I think the sticking point,

2276
02:17:55.159 --> 02:17:57.559
<v Speaker 1>because you believe in the right of private interpretation too.

2277
02:17:59.639 --> 02:18:02.239
<v Speaker 4>Yes, I think that that was in Westminster Baptist.

2278
02:18:02.520 --> 02:18:05.680
<v Speaker 1>Right, So how can you do you think that? So

2279
02:18:05.799 --> 02:18:08.120
<v Speaker 1>for example, let's let's take the Council of Nicea when

2280
02:18:08.159 --> 02:18:12.000
<v Speaker 1>it excommunicates anybody who disagrees with Nicea. Clearly, they don't

2281
02:18:12.040 --> 02:18:15.920
<v Speaker 1>believe that everybody has the right of private interpretation and

2282
02:18:15.959 --> 02:18:17.319
<v Speaker 1>the freedom of conscience.

2283
02:18:18.559 --> 02:18:22.159
<v Speaker 24>Just and that's kind of built on the principle of

2284
02:18:22.200 --> 02:18:25.360
<v Speaker 24>the ability for the Church to be able to excommunicate.

2285
02:18:24.840 --> 02:18:26.000
<v Speaker 4>And call see right.

2286
02:18:28.120 --> 02:18:32.479
<v Speaker 1>Well, what I'm saying is that no, specifically, the idea

2287
02:18:32.559 --> 02:18:37.319
<v Speaker 1>that you can bind people's consciences to an interpretation contradicts

2288
02:18:38.000 --> 02:18:41.040
<v Speaker 1>the Protestant idea of the freedom of conscience and the

2289
02:18:41.120 --> 02:18:44.559
<v Speaker 1>right of private interpretation. That's why that the normative authority

2290
02:18:44.639 --> 02:18:45.360
<v Speaker 1>thing is a problem.

2291
02:18:46.280 --> 02:18:48.799
<v Speaker 6>Got you, Okay, Now it's.

2292
02:18:48.639 --> 02:18:49.079
<v Speaker 25>A little clear.

2293
02:18:49.239 --> 02:18:50.079
<v Speaker 6>I don't have an answer to that.

2294
02:18:50.159 --> 02:18:52.120
<v Speaker 4>I just wanted to give a better No.

2295
02:18:52.239 --> 02:18:54.719
<v Speaker 1>I appreciate that. I'm happy to clarify. I am not

2296
02:18:54.959 --> 02:18:57.840
<v Speaker 1>saying as many Roman Catholics do, which I think is

2297
02:18:57.840 --> 02:19:01.440
<v Speaker 1>a bad argument. I am not saying that normative authority

2298
02:19:01.680 --> 02:19:05.879
<v Speaker 1>grants individual epistemic certitude. I think when Roman Catholics make

2299
02:19:05.959 --> 02:19:08.000
<v Speaker 1>that argument that, well, you can't know for sure without

2300
02:19:08.040 --> 02:19:11.760
<v Speaker 1>the pope, and that's just moving the problem back and stepka.

2301
02:19:13.319 --> 02:19:14.159
<v Speaker 6>I don't have anything else.

2302
02:19:14.000 --> 02:19:17.040
<v Speaker 1>But thank you for sure, Yeah, anytime. Appreciate your goodwill

2303
02:19:17.200 --> 02:19:21.159
<v Speaker 1>and civil discussion there so we can have the civil

2304
02:19:21.239 --> 02:19:25.760
<v Speaker 1>discussions all day long. It's very simple. Actually, just don't

2305
02:19:25.840 --> 02:19:29.799
<v Speaker 1>call and cuss and scream at me, like like the

2306
02:19:30.440 --> 02:19:34.799
<v Speaker 1>hispanic dude and the self appointed street preacher prophet, and

2307
02:19:35.479 --> 02:19:39.000
<v Speaker 1>we'll have a great discussion. See it's very simple. It's

2308
02:19:39.040 --> 02:19:45.719
<v Speaker 1>not that hard. Lat No, we did that one. Let's see. Well,

2309
02:19:45.719 --> 02:19:48.440
<v Speaker 1>Emmanuel five dollars. My childish mind wants to say that

2310
02:19:48.559 --> 02:19:52.159
<v Speaker 1>you were wrong about anime because there are some worth watching.

2311
02:19:52.879 --> 02:19:53.000
<v Speaker 4>Now.

2312
02:19:53.040 --> 02:19:55.680
<v Speaker 1>I actually agreed that there were some worth watching because

2313
02:19:55.719 --> 02:20:01.559
<v Speaker 1>I liked ghosts in the show. I liked, uh, what's

2314
02:20:02.159 --> 02:20:06.120
<v Speaker 1>the you know, Mio Ayazaki movies. I enjoyed those. They're

2315
02:20:06.200 --> 02:20:10.600
<v Speaker 1>kind of weird. I just forget about it, and I

2316
02:20:10.639 --> 02:20:14.520
<v Speaker 1>don't think about getting around to watching a full Metal

2317
02:20:14.559 --> 02:20:20.120
<v Speaker 1>Alchemists and Neon, even Jellium whatever. I will eventually watch those,

2318
02:20:21.360 --> 02:20:26.360
<v Speaker 1>So I'm not like just the automatic anime hater. I mean,

2319
02:20:26.760 --> 02:20:31.479
<v Speaker 1>anime was already underground getting popular in the nineties when

2320
02:20:31.520 --> 02:20:34.920
<v Speaker 1>I was a teenager, so I was like seeing it

2321
02:20:35.079 --> 02:20:41.200
<v Speaker 1>becoming popular. And my best friend, the one that passed away,

2322
02:20:41.239 --> 02:20:43.319
<v Speaker 1>that was a comic book artist that died this year,

2323
02:20:44.760 --> 02:20:48.399
<v Speaker 1>I mean, he liked he wasn't super obsession that so

2324
02:20:48.479 --> 02:20:53.200
<v Speaker 1>many people have with weird parts of anime. That's the

2325
02:20:53.239 --> 02:20:57.200
<v Speaker 1>weird part. But uh, there's nothing about the artistic style

2326
02:20:57.319 --> 02:20:59.159
<v Speaker 1>itself that I don't like.

2327
02:20:59.479 --> 02:21:00.319
<v Speaker 4>I like of it.

2328
02:21:04.159 --> 02:21:06.159
<v Speaker 1>I also resent the fact that when I go in

2329
02:21:06.200 --> 02:21:11.159
<v Speaker 1>a bookstore it's gigantic rows of shells of anime and

2330
02:21:11.319 --> 02:21:18.559
<v Speaker 1>manga now and it's not books. So it's also kind

2331
02:21:18.600 --> 02:21:27.280
<v Speaker 1>of like, how can I phrase this? It's a foreign

2332
02:21:27.479 --> 02:21:32.639
<v Speaker 1>art form, which I can appreciate, and I don't dislike

2333
02:21:32.760 --> 02:21:39.520
<v Speaker 1>foreign art forms, but I want Western civilization to also

2334
02:21:39.639 --> 02:21:43.559
<v Speaker 1>preserve and have its native art forms. Does that make sense?

2335
02:21:44.399 --> 02:21:47.239
<v Speaker 1>Oh so you hate jumping use people? See how stupid? No,

2336
02:21:47.280 --> 02:21:50.760
<v Speaker 1>I'm not saying that. I'm just saying, why is everybody

2337
02:21:51.200 --> 02:21:54.239
<v Speaker 1>you know, twenty five and under, thirty and under like

2338
02:21:55.079 --> 02:21:59.239
<v Speaker 1>super into anime? And I don't mind it in the

2339
02:21:59.319 --> 02:22:03.559
<v Speaker 1>sense like yeaheple can have diverse tastes and appreciation in

2340
02:22:03.680 --> 02:22:08.040
<v Speaker 1>terms of art and all that, but it's sort of

2341
02:22:08.159 --> 02:22:12.559
<v Speaker 1>like the hip hopification of everything, Like why is everybody

2342
02:22:12.799 --> 02:22:15.239
<v Speaker 1>only like super obsessed with hip hop for the last

2343
02:22:15.280 --> 02:22:17.879
<v Speaker 1>thirty years and then rap is you know, all that's

2344
02:22:17.920 --> 02:22:21.280
<v Speaker 1>kind of dying out, but like it is black culture,

2345
02:22:21.399 --> 02:22:23.600
<v Speaker 1>and I don't mind it. But it's like, are all

2346
02:22:23.639 --> 02:22:26.120
<v Speaker 1>the white people supposed to be into black culture? Why

2347
02:22:26.159 --> 02:22:30.440
<v Speaker 1>can't we just have people appreciating everybody's culture and having

2348
02:22:30.520 --> 02:22:37.840
<v Speaker 1>your own native art and culture. MKG says Full Metal Alchemist.

2349
02:22:37.959 --> 02:22:41.920
<v Speaker 1>Is it the symbol looks like the monarchical Trinity? Yeah,

2350
02:22:41.959 --> 02:22:47.200
<v Speaker 1>I mean I'm absolutely open to watching some of these things,

2351
02:22:47.280 --> 02:22:50.680
<v Speaker 1>decoding them and appreciating them. Like I said, I've always

2352
02:22:50.799 --> 02:22:53.399
<v Speaker 1>liked Ghosts on the Shell. Remember when I first got

2353
02:22:53.440 --> 02:22:56.079
<v Speaker 1>a CD ROM on a computer, like back in the

2354
02:22:56.159 --> 02:23:00.600
<v Speaker 1>two thousands, my buddy who's the comic book artist, one

2355
02:23:00.639 --> 02:23:03.000
<v Speaker 1>of the first CD ROMs that he burned off was

2356
02:23:03.040 --> 02:23:05.479
<v Speaker 1>Ghosts in the show, So he burned that off for

2357
02:23:05.559 --> 02:23:07.040
<v Speaker 1>me to watch on computer. I was like, this is

2358
02:23:07.079 --> 02:23:09.399
<v Speaker 1>like the most nerdy shit ever. It's like people burning

2359
02:23:09.479 --> 02:23:17.920
<v Speaker 1>off anime to watch on CD rems. Joshua, what's up, hey, Jay?

2360
02:23:18.000 --> 02:23:21.239
<v Speaker 4>Since it came up, Thanks for a second shot here anime?

2361
02:23:21.840 --> 02:23:22.000
<v Speaker 1>Right?

2362
02:23:22.280 --> 02:23:24.440
<v Speaker 16>I would love to see you do a breakdown on

2363
02:23:24.559 --> 02:23:25.799
<v Speaker 16>something like Blue Exorcist.

2364
02:23:26.280 --> 02:23:28.200
<v Speaker 4>Have you ever heard of that familiar with No?

2365
02:23:28.319 --> 02:23:30.760
<v Speaker 1>I mean people just people say all these animes and

2366
02:23:30.799 --> 02:23:32.360
<v Speaker 1>I don't even I've never even heard of them.

2367
02:23:32.440 --> 02:23:36.440
<v Speaker 25>So I got what is that Blue Exorcist with like

2368
02:23:37.680 --> 02:23:42.840
<v Speaker 25>the Catholic Exorcism school and you know, a relationship between

2369
02:23:42.879 --> 02:23:44.000
<v Speaker 25>demons and exorcists.

2370
02:23:44.040 --> 02:23:45.719
<v Speaker 4>It's a pretty.

2371
02:23:45.479 --> 02:23:47.639
<v Speaker 16>Interesting anime, and I think that'd be something you'd do

2372
02:23:47.719 --> 02:23:48.559
<v Speaker 16>a great breakdown on.

2373
02:23:49.000 --> 02:23:52.159
<v Speaker 1>Okay, I'll check, I'll take a look at some of these.

2374
02:23:52.319 --> 02:23:55.600
<v Speaker 1>I just always forget to do it. But I actually

2375
02:23:56.200 --> 02:23:58.479
<v Speaker 1>probably grow the channel a lot more if we covered

2376
02:23:58.479 --> 02:24:02.079
<v Speaker 1>a lot of that stuff, because those things are probably

2377
02:24:02.159 --> 02:24:04.959
<v Speaker 1>more popular than like the movies that we cover.

2378
02:24:05.040 --> 02:24:05.399
<v Speaker 10>I don't know.

2379
02:24:08.600 --> 02:24:10.799
<v Speaker 1>So see everybody's saying, when are you gonna do Neon

2380
02:24:10.879 --> 02:24:13.280
<v Speaker 1>Genesis Evangelian. I mean people have actually been telling me

2381
02:24:13.360 --> 02:24:24.159
<v Speaker 1>to do that for like ten years, so maybe I should. Gabriel,

2382
02:24:24.200 --> 02:24:25.920
<v Speaker 1>did you want to try again? Is your mic better?

2383
02:24:36.600 --> 02:24:43.760
<v Speaker 1>Are you there? I'm you, Julio Marida? Yeah, what's up?

2384
02:24:45.120 --> 02:24:46.559
<v Speaker 4>Okay? Is it better than last time?

2385
02:24:48.239 --> 02:24:48.920
<v Speaker 1>Yes? Much better?

2386
02:24:49.000 --> 02:24:51.079
<v Speaker 4>Hi, I don't funny, thank you.

2387
02:24:52.799 --> 02:24:56.120
<v Speaker 5>There's some very interesting themes an anime, and any man,

2388
02:24:57.520 --> 02:25:00.079
<v Speaker 5>there's a lot of cultural trash there as well, and

2389
02:25:00.159 --> 02:25:01.159
<v Speaker 5>I think a lot of like.

2390
02:25:03.120 --> 02:25:04.559
<v Speaker 4>Foreign subversion.

2391
02:25:06.959 --> 02:25:10.920
<v Speaker 5>But I would recommend, like no, I'm not gonna recommend

2392
02:25:10.920 --> 02:25:18.559
<v Speaker 5>anything to do your own research. But the issue with

2393
02:25:18.799 --> 02:25:22.520
<v Speaker 5>with ANIME, I think is the popularity that it has

2394
02:25:22.799 --> 02:25:23.920
<v Speaker 5>is the decay.

2395
02:25:23.680 --> 02:25:25.760
<v Speaker 4>Of Western media.

2396
02:25:25.879 --> 02:25:27.319
<v Speaker 1>That's what I was trying to think is like people

2397
02:25:27.399 --> 02:25:31.799
<v Speaker 1>are looking for aesthetics elsewhere, not that I blame them,

2398
02:25:32.879 --> 02:25:34.319
<v Speaker 1>but I think we need to we need to recover

2399
02:25:34.399 --> 02:25:35.280
<v Speaker 1>our own aesthetic.

2400
02:25:35.399 --> 02:25:38.520
<v Speaker 5>Right, Yeah, it would be great because yeah, they do

2401
02:25:38.680 --> 02:25:43.159
<v Speaker 5>have some like very it's it's very thoughtful, like even

2402
02:25:43.200 --> 02:25:43.440
<v Speaker 5>in the.

2403
02:25:45.479 --> 02:25:48.920
<v Speaker 4>As a comparison, it has deep it has depth as

2404
02:25:51.120 --> 02:25:52.520
<v Speaker 4>and you don't really get as.

2405
02:25:52.479 --> 02:25:56.079
<v Speaker 5>Much in today's Western media, like you do have great classics.

2406
02:25:56.360 --> 02:25:56.479
<v Speaker 4>Oh.

2407
02:25:56.559 --> 02:25:59.440
<v Speaker 5>But to to what I was going at earlier with

2408
02:26:00.319 --> 02:26:02.840
<v Speaker 5>scientific evolutionary types is.

2409
02:26:02.879 --> 02:26:03.280
<v Speaker 10>That they.

2410
02:26:04.879 --> 02:26:09.040
<v Speaker 5>If anyone understood their own epistemology, they should admit that

2411
02:26:09.159 --> 02:26:12.120
<v Speaker 5>they don't really know that their theories, and you know,

2412
02:26:12.159 --> 02:26:14.799
<v Speaker 5>they always try to make this distinction for political reasons,

2413
02:26:14.879 --> 02:26:18.079
<v Speaker 5>like a theory isn't actually just a hypothesis, because it isn't.

2414
02:26:18.079 --> 02:26:22.159
<v Speaker 5>It's more than a hypothesis, but that the relationship with

2415
02:26:22.280 --> 02:26:25.719
<v Speaker 5>the facts and the theory is a pite case.

2416
02:26:25.840 --> 02:26:29.360
<v Speaker 4>It's a it's a paradigm, and it's it should.

2417
02:26:29.079 --> 02:26:31.399
<v Speaker 5>Be as you know, in scientific rigor, it should be

2418
02:26:31.559 --> 02:26:35.840
<v Speaker 5>subject to revision you know when better information comes up.

2419
02:26:35.920 --> 02:26:39.520
<v Speaker 5>So nothing is set in stone, and like the facts

2420
02:26:39.719 --> 02:26:42.760
<v Speaker 5>can build the theory. You're supposed to build a theory

2421
02:26:42.799 --> 02:26:45.520
<v Speaker 5>with facts, but the theory isn't a fact, right. You

2422
02:26:45.600 --> 02:26:48.040
<v Speaker 5>can't say, oh, the theory of evolution is act is

2423
02:26:48.079 --> 02:26:48.440
<v Speaker 5>a fact.

2424
02:26:49.079 --> 02:26:52.879
<v Speaker 4>That would be completely dishonest, makes no sense.

2425
02:26:53.639 --> 02:26:55.639
<v Speaker 5>But it would be interesting if they could ever argue

2426
02:26:55.719 --> 02:26:57.719
<v Speaker 5>from that point of view, like, oh, we we joined

2427
02:26:57.719 --> 02:27:01.719
<v Speaker 5>all be very meticulous, we joined all these little pieces

2428
02:27:01.760 --> 02:27:04.639
<v Speaker 5>of fact that's together and made this very like eloquent

2429
02:27:04.959 --> 02:27:08.200
<v Speaker 5>and not really facts either.

2430
02:27:10.319 --> 02:27:14.840
<v Speaker 4>I mean like they put facts into it. Similar like

2431
02:27:17.399 --> 02:27:20.680
<v Speaker 4>they put facts into it, which is the replicability. But

2432
02:27:20.879 --> 02:27:24.319
<v Speaker 4>the theory is what's like, what's a fact?

2433
02:27:25.959 --> 02:27:26.639
<v Speaker 6>Well, like I.

2434
02:27:26.719 --> 02:27:30.680
<v Speaker 4>Found a boat, that's a fact. Okay, what does the

2435
02:27:30.760 --> 02:27:31.319
<v Speaker 4>bone mean?

2436
02:27:31.799 --> 02:27:32.399
<v Speaker 1>Is the theory?

2437
02:27:34.120 --> 02:27:34.840
<v Speaker 4>Now it's not.

2438
02:27:35.479 --> 02:27:40.799
<v Speaker 22>So facts are actually propositions about the boat. The boat's

2439
02:27:40.840 --> 02:27:46.200
<v Speaker 22>not the fact, and science facts are factual statements.

2440
02:27:45.600 --> 02:27:49.559
<v Speaker 4>About observation, and any of those can be revised.

2441
02:27:51.239 --> 02:27:54.000
<v Speaker 22>So that's one of the problems is Colosly we just

2442
02:27:54.079 --> 02:27:56.399
<v Speaker 22>think like, oh, fact is something that's.

2443
02:27:56.280 --> 02:27:59.120
<v Speaker 4>Kind of given, it's true, et cetera.

2444
02:27:59.760 --> 02:28:02.600
<v Speaker 6>But nobody even knows philosophy of science, and it's like.

2445
02:28:02.879 --> 02:28:06.680
<v Speaker 4>Facts are not out there in the world.

2446
02:28:06.959 --> 02:28:11.040
<v Speaker 22>Facts are a property of prop propositions, and the facts

2447
02:28:11.079 --> 02:28:15.280
<v Speaker 22>are about the world. And people think like, oh, that's

2448
02:28:15.319 --> 02:28:18.719
<v Speaker 22>just kind of like a objective kind of givenness or something.

2449
02:28:18.719 --> 02:28:20.239
<v Speaker 4>It's like any of those could be revised.

2450
02:28:20.399 --> 02:28:27.000
<v Speaker 5>Yeah, I understand, I understand series probably Oh sorry, sorry, no,

2451
02:28:27.120 --> 02:28:31.879
<v Speaker 5>go ahead, Oh that the epistemic proposition is not even

2452
02:28:32.399 --> 02:28:33.239
<v Speaker 5>you know, fathomed.

2453
02:28:33.319 --> 02:28:33.879
<v Speaker 4>They don't.

2454
02:28:34.680 --> 02:28:37.159
<v Speaker 5>They don't go there like the they diss that as

2455
02:28:37.280 --> 02:28:40.639
<v Speaker 5>a sort of armchair philosophy. But even in their own,

2456
02:28:41.200 --> 02:28:44.079
<v Speaker 5>like I'm talking even from their own perspective what they

2457
02:28:44.200 --> 02:28:49.200
<v Speaker 5>considered to be facts from their epistemic or lack thereof,

2458
02:28:50.879 --> 02:28:54.399
<v Speaker 5>they still make that confusion between what they would consider

2459
02:28:54.559 --> 02:28:57.479
<v Speaker 5>facts and you know what is clearly not a fact,

2460
02:28:57.520 --> 02:29:01.840
<v Speaker 5>which is you know, the the arrative that they sort

2461
02:29:01.879 --> 02:29:05.479
<v Speaker 5>of twirled between the the facults. That's why I called

2462
02:29:05.520 --> 02:29:10.000
<v Speaker 5>it factlets, because it's it doesn't really have an epistemic structure.

2463
02:29:10.120 --> 02:29:12.879
<v Speaker 6>But you know, even in their.

2464
02:29:14.280 --> 02:29:18.280
<v Speaker 5>Cosmo vision of what effect is, they still make that confusion.

2465
02:29:18.319 --> 02:29:21.719
<v Speaker 4>They don't they can't make that distinction between fact and theory.

2466
02:29:23.600 --> 02:29:28.920
<v Speaker 5>You know why, Well, I guess it's political it's because power.

2467
02:29:29.159 --> 02:29:31.040
<v Speaker 4>They're they're the high process. And I was going to

2468
02:29:31.079 --> 02:29:32.159
<v Speaker 4>say because they're retarded, but.

2469
02:29:32.319 --> 02:29:35.799
<v Speaker 5>Yeah, no, I think I think it's it's it's a

2470
02:29:35.879 --> 02:29:40.440
<v Speaker 5>political posture. They gain influence, and it's what gives them

2471
02:29:40.479 --> 02:29:43.600
<v Speaker 5>their grants. It's in the end, it is a doctrine

2472
02:29:44.239 --> 02:29:48.120
<v Speaker 5>that they have to uphold and it gives them power

2473
02:29:48.280 --> 02:29:51.559
<v Speaker 5>and grants, you know, and tenures and all that shit.

2474
02:29:51.840 --> 02:29:57.200
<v Speaker 1>Yeah, right, yeah, I appreciate that. Thank you for chumming

2475
02:29:57.280 --> 02:29:59.639
<v Speaker 1>in the FDA guys.

2476
02:29:59.680 --> 02:30:00.040
<v Speaker 4>I want.

2477
02:30:01.559 --> 02:30:04.799
<v Speaker 1>Note that the good news is that it seems like

2478
02:30:04.959 --> 02:30:11.600
<v Speaker 1>since the Apple update, the infamous choppy audio issue is

2479
02:30:11.719 --> 02:30:15.079
<v Speaker 1>finally hopefully solved, right, Like, we didn't have any of

2480
02:30:15.120 --> 02:30:17.399
<v Speaker 1>that pretty much for most of the last stream in

2481
02:30:17.440 --> 02:30:20.719
<v Speaker 1>this stream, so I think maybe, I mean, I don't

2482
02:30:20.719 --> 02:30:22.200
<v Speaker 1>know what happened in the last couple of minutes, but

2483
02:30:23.239 --> 02:30:27.280
<v Speaker 1>hopefully that issue is solved. I mean, you guys didn't

2484
02:30:27.280 --> 02:30:31.239
<v Speaker 1>hear any choppy in the live stream yesterday or today

2485
02:30:31.319 --> 02:30:34.879
<v Speaker 1>right anyway, But I think we're gonna have to call it.

2486
02:30:34.959 --> 02:30:36.520
<v Speaker 1>And I thank you guys so much. A lot of fun.

2487
02:30:36.639 --> 02:30:39.360
<v Speaker 1>Thank you FDA for popping in here, guys. Remember heading

2488
02:30:39.360 --> 02:30:42.959
<v Speaker 1>over to chalk dot com thank you, welcome all the

2489
02:30:43.040 --> 02:30:46.799
<v Speaker 1>new members. Zach says, I was raised Catholic, I'm now

2490
02:30:46.879 --> 02:30:51.840
<v Speaker 1>the non denominational. I'm generally inquiring. My wife says that

2491
02:30:51.920 --> 02:30:56.200
<v Speaker 1>she would never become Orthodox thoughts. I mean, you know,

2492
02:30:56.520 --> 02:30:58.760
<v Speaker 1>love your wife and invite her to liturgy and once

2493
02:30:59.399 --> 02:31:02.239
<v Speaker 1>once she find and sees that there's sane women and

2494
02:31:02.360 --> 02:31:06.840
<v Speaker 1>you can have, you know, an actual relationship with saying people.

2495
02:31:07.600 --> 02:31:13.799
<v Speaker 1>That's usually what's going to convert the ladies. So she

2496
02:31:13.959 --> 02:31:23.280
<v Speaker 1>might have a change of heart. Making sure I didn't

2497
02:31:23.280 --> 02:31:26.040
<v Speaker 1>miss any super shots Joshua three dollars. Is it easier

2498
02:31:26.040 --> 02:31:29.639
<v Speaker 1>to convert Protestants or atheists? I don't know there's easier.

2499
02:31:29.680 --> 02:31:32.600
<v Speaker 1>I mean, I think everybody kind of needs the same

2500
02:31:32.879 --> 02:31:38.360
<v Speaker 1>grace pretty much, and people convert for different reasons, so

2501
02:31:38.479 --> 02:31:42.120
<v Speaker 1>it's a good question. I don't know that either one's

2502
02:31:42.159 --> 02:31:51.920
<v Speaker 1>necessarily easier. Did you see Zoomer historian got his channel nuked?

2503
02:31:53.280 --> 02:31:53.399
<v Speaker 6>Now?

2504
02:31:53.479 --> 02:31:55.360
<v Speaker 1>Is that the guy that talks about tiny mustache man

2505
02:31:55.399 --> 02:31:57.360
<v Speaker 1>that was trying to see if he would wanted to

2506
02:31:57.360 --> 02:31:59.639
<v Speaker 1>come and do a debate. No, I didn't know he

2507
02:32:00.159 --> 02:32:03.879
<v Speaker 1>did that. Or this proves your point about you can't

2508
02:32:03.920 --> 02:32:07.799
<v Speaker 1>talk about these topics and have a career. Yeah, I mean,

2509
02:32:08.120 --> 02:32:10.719
<v Speaker 1>you know, you never know really what what's going to

2510
02:32:10.760 --> 02:32:12.600
<v Speaker 1>get you nuked and what's not. That's kind of a name.

2511
02:32:13.280 --> 02:32:18.719
<v Speaker 1>Rolocks j Are Calvicks an Orthodox at a standstill about infiltration.

2512
02:32:20.680 --> 02:32:26.399
<v Speaker 1>I don't know what you mean infiltration. I mean, I

2513
02:32:26.520 --> 02:32:28.920
<v Speaker 1>know what you mean, Like, I mean, what do you

2514
02:32:29.000 --> 02:32:33.360
<v Speaker 1>mean by standstill? No, I don't. I don't think the

2515
02:32:33.440 --> 02:32:39.799
<v Speaker 1>church is ultimately going to cave to to infiltration. I

2516
02:32:39.879 --> 02:32:42.239
<v Speaker 1>think the Roman Catholic system, because the nature of its

2517
02:32:42.319 --> 02:32:46.799
<v Speaker 1>system is already compromised and at a systemic level, contradicts.

2518
02:32:46.879 --> 02:32:51.879
<v Speaker 1>But I don't think so, old timer. Can you give

2519
02:32:51.920 --> 02:32:54.360
<v Speaker 1>me a book recommendation about the monarchy of the Father?

2520
02:32:56.079 --> 02:32:58.959
<v Speaker 1>I mean doctor bo Branson's lectures. There's a there's a

2521
02:33:05.360 --> 02:33:13.639
<v Speaker 1>playlist of doctor Branson. Let's see if I can find it.

2522
02:33:25.479 --> 02:33:27.159
<v Speaker 1>And also I'm not sure that there is a book

2523
02:33:27.280 --> 02:33:29.520
<v Speaker 1>on monarchy of the Trinity. I mean usually, you know,

2524
02:33:29.559 --> 02:33:32.639
<v Speaker 1>if you read Orthodox theology in general, it's going to

2525
02:33:32.719 --> 02:33:35.879
<v Speaker 1>come up because it's it's just classic, you know, Orthodox theology.

2526
02:33:36.000 --> 02:33:47.319
<v Speaker 1>But if you look at this playlist right here, the

2527
02:33:47.399 --> 02:33:51.040
<v Speaker 1>Monarchy of the Father, that's a good good source for that.

2528
02:33:56.440 --> 02:33:58.360
<v Speaker 1>All right, guys, Remember to head over to talk dot

2529
02:33:58.399 --> 02:34:00.399
<v Speaker 1>com use promo co j A Wiper zero get forty

2530
02:34:00.399 --> 02:34:03.920
<v Speaker 1>percent off, and head on over to The Jay's Analysis

2531
02:34:03.959 --> 02:34:05.399
<v Speaker 1>Shop and get your signed copies of it
