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<v Speaker 1>A Cast Classics. The Witness follows Joseph O'Callahan, who provide

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<v Speaker 1>a testimony that help convict two drug dealing gangsters for murder,

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<v Speaker 1>making him the youngest person to ever enter the Witness

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<v Speaker 1>Protection program in Ireland. Now he tells his extraordinary life

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<v Speaker 1>story for the first time.

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<v Speaker 2>Tell him to stand up now and get into Witness

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<v Speaker 2>box and give evil as I didn't do it, so

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<v Speaker 2>that's why I'm standing here.

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<v Speaker 1>Find out more about The Witness and other ACAST classics

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<v Speaker 1>at acast dot com. Forward Slash Classics.

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<v Speaker 3>This is Where Did the Road Go? Our aim is

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<v Speaker 3>to explore the fringe to be true, skeptics in question openly,

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<v Speaker 3>to investigate the paranormal, bring light to the dark corners

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<v Speaker 3>of history, and give a voice to the shun of science.

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<v Speaker 3>We deal in mysteries and the important questions that these

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<v Speaker 3>subjects bring to light. What is reality? Who are we?

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<v Speaker 3>And why are we here? Join us on the web

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<v Speaker 3>at Where Didthroadgo dot com for a full show archive,

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<v Speaker 3>links to all our social media, upcoming schedule, and much

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<v Speaker 3>much more. Now join your host Sayah on this week's

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<v Speaker 3>edition of Where Did the Road Go?

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<v Speaker 4>And welcome to this week's show, I'm here again with

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<v Speaker 4>Luke Hey, and uh, turn that mic a little towards

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<v Speaker 4>you better. Yeah, okay, you don't talk aloud to begin with,

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<v Speaker 4>all right? And uh, Also I wanted to mention real quick,

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<v Speaker 4>I have up on the site that is not being

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<v Speaker 4>aired on the The Opinions Express, but a midweek podcast

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<v Speaker 4>with Aaron Gullias and Divo Spice on Doctor Who. Obviously

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<v Speaker 4>not obviously fiction material, However, I think there's a big

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<v Speaker 4>crossover audience between Doctor Who and the stuff we're talking

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<v Speaker 4>about here. I originally did it from my music show

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<v Speaker 4>back in October and then decided I would toss it

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<v Speaker 4>in on this show after posting it to the Facebook

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<v Speaker 4>page and a lot of people were really interested in it. Plus,

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<v Speaker 4>Aaron is such a regular guest on here, I figured

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<v Speaker 4>given to the side to his research. So if you're

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<v Speaker 4>interested in that, you got to go to the website

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<v Speaker 4>where DoD Theroadgo dot com and you can download that

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<v Speaker 4>as well the John Anthony West interviews up there in

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<v Speaker 4>the video format on YouTube audio format on the website,

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<v Speaker 4>and I am collecting stories for another Listener's Story episode

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<v Speaker 4>at some point over the summer. So if you have

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<v Speaker 4>something that's happened to you and you want to talk

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<v Speaker 4>about it, shoot me an email, go to where at

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<v Speaker 4>the roadgo dot com, get in touch and we'll work

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<v Speaker 4>it out. Our guest tonight, however, is mister Michael M. Hughes.

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<v Speaker 4>And are you with us? Michael?

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<v Speaker 5>Sure?

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<v Speaker 4>Am all right? And you're based out of Baltimore.

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<v Speaker 5>Sure em yep, lift here my life.

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<v Speaker 4>Okay. You want to give people a little bit of

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<v Speaker 4>your background because you're you're into a lot of interesting stuff.

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<v Speaker 5>Yeah, sure, I you know, I guess you know, my

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<v Speaker 5>interest in the paranormal, the strange goes back to as

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<v Speaker 5>early as I can remember. You know, it was the

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<v Speaker 5>seventies when I, you know, I was growing up, so

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<v Speaker 5>the you know, paranormal stuff just was infused in the culture.

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<v Speaker 5>You couldn't get away with it and pop culture. And

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<v Speaker 5>my father was always reading paperbacks about UFOs and ghosts

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<v Speaker 5>and Bigfoot and all that stuff. So, you know, I,

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<v Speaker 5>I'd pick up these books that you'd leave around, and

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<v Speaker 5>I just started absorbing all of it. You know. In

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<v Speaker 5>Search of was on TV, and you know, a friend

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<v Speaker 5>of my father's hosted a private showing of Chariots of

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<v Speaker 5>the Gods. You know, so I saw that when I

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<v Speaker 5>was a kid, so you know, I mean I was

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<v Speaker 5>just I was just born and immersed in this stuff.

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<v Speaker 5>And you know, I had some kind of strange experiences

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<v Speaker 5>as a kid, which you know, we can get it

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<v Speaker 5>to at some point, but you know, there was there

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<v Speaker 5>was a little bit of a reality to this stuff

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<v Speaker 5>as well in my life. So yeah, I mean, this

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<v Speaker 5>is this is what I live and breathe. I started

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<v Speaker 5>writing fiction. My fiction is all about this stuff because

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<v Speaker 5>it's just a part of me. And when I'm writing stories,

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<v Speaker 5>it all comes out in my stories. And you know,

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<v Speaker 5>I guess I've been lucky. Some people might not consider

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<v Speaker 5>it lucky throughout my life to have experienced unusual stuff

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<v Speaker 5>that I can't explain very well. But so you know,

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<v Speaker 5>it's one thing just to study this material, but it's

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<v Speaker 5>another thing when it starts happening to you too. So

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<v Speaker 5>that's it. It's it's really the driving force in all

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<v Speaker 5>my writing and all of my studies. It's really just

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<v Speaker 5>to try to understand what is behind a lot of

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<v Speaker 5>these types of phenomena, right, right, And.

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<v Speaker 4>Why did you decide to write fiction? And instead of

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<v Speaker 4>like research material.

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<v Speaker 5>Well, I do a little bit of both, but I've

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<v Speaker 5>always loved fiction, and you know, I also as a kid,

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<v Speaker 5>I was lucky enough that you know, the works of

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<v Speaker 5>Poe and HG. Wells and HP Lovecraft, stuff like that

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<v Speaker 5>was was what you could find in the in the library.

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<v Speaker 5>So that's that became part of me too. And then

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<v Speaker 5>I read Stephen King, who really took horror and brought

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<v Speaker 5>it into the modern era, you know, out of the

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<v Speaker 5>haunted castles and the deserted moors and things like that,

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<v Speaker 5>and that really inspired inspired me to start writing myself.

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<v Speaker 5>So so I also look at at fiction is a

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<v Speaker 5>great way to explore a lot of these subjects in

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<v Speaker 5>a way that allows you to explore it and you

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<v Speaker 5>can sort of go down different avenues that you can't

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<v Speaker 5>do when you're writing nonfiction, right right.

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<v Speaker 4>And the debut your debut novel was entitled The Blackwater

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<v Speaker 4>Lights and what is what is Blackwater?

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<v Speaker 5>Well? Blackwater is a fictional town in West Virginia. I

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<v Speaker 5>went to college in a small town of Elkins, West Virginia,

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<v Speaker 5>and I really learned to love the state. But also

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<v Speaker 5>there was a real spookiness about West Virginia. You know,

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<v Speaker 5>it's still vastly you know, wild and underpopulated, and you know,

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<v Speaker 5>there was just a vibe about West Virginia that really

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<v Speaker 5>captured me. So I invented when I set this story,

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<v Speaker 5>I set it in a small fictional town called Blackwater,

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<v Speaker 5>and Blackwater is an allusion to a lot of things.

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<v Speaker 5>But at the time there was the government contracted company

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<v Speaker 5>Blackwater that was active in Iraq and things like that.

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<v Speaker 5>So there's a kind of play on that, and you know,

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<v Speaker 5>some other things.

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<v Speaker 4>I didn't know if maybe there was a connection to

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<v Speaker 4>the Brown the Brown Mountain lights for some reason that

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<v Speaker 4>drew me into that direction.

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<v Speaker 5>For just the name, Yeah, well that's the Blackwater Lights

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<v Speaker 5>is about that sort of phenomenon, and this fictional town

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<v Speaker 5>of Blackwater. There are these ghost lights or earth lights

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<v Speaker 5>or whatever you want to call them that are sort

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<v Speaker 5>of what draws the main character into the story.

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<v Speaker 4>Okay, now you said you had an excerpt you could

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<v Speaker 4>read us. It was a couple of minutes long.

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<v Speaker 5>Sure, Yeah, this is just to set it up. The

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<v Speaker 5>main protagonist, his name is Ray Simon, and he's a

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<v Speaker 5>forty somethingter school teacher living in Baltimore when the book starts.

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<v Speaker 5>But what happened is when he was a kid, he

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<v Speaker 5>went to a summer camp in the town of Blackwater,

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<v Speaker 5>West Virginia, and ever since that he's had terrifying dreams

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<v Speaker 5>about something that happened to him at this camp. And

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<v Speaker 5>the way the book starts is he's his friend who

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<v Speaker 5>was also at the camp, who also has had this dreams,

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<v Speaker 5>strange dreams of doctors and machines and experiments, but all

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<v Speaker 5>very vague and unsettling, and they've never been able to

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<v Speaker 5>pin down what's happened. So when the book starts, Ray's

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<v Speaker 5>friend calls him and says, I'm here in Blackwater. I

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<v Speaker 5>know what happened. It was real, and you've got to

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<v Speaker 5>come see me. So that this little excerpt jumps ahead.

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<v Speaker 5>This is a bit of a reveal. Ray has met

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<v Speaker 5>this this sort of secret society that has a base

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<v Speaker 5>in Blackwater, and there are two characters, Micah and Mantu,

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<v Speaker 5>who are the two men who are part of the society.

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<v Speaker 5>And when it starts, the revealing to Ray a little

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<v Speaker 5>bit of what happened. So it's about a two one

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<v Speaker 5>and a half two minute thing. So I'll start here.

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<v Speaker 5>Micah stood and faced the stove. Let's start with Let's

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<v Speaker 5>start with what we know it was the height of

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<v Speaker 5>the Cold War, and if you knew the right people,

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<v Speaker 5>you could get funding for almost anything. Uncle Sam was

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<v Speaker 5>throwing untraceable money at all sorts of projects, and there

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<v Speaker 5>was a lot of interest in esoteric matters in those days,

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<v Speaker 5>the supernatural, witchcraft, extrasensory perception and the like. The military

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<v Speaker 5>was at the center of that interest. Ray nodded. My uncle,

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<v Speaker 5>Uncle Bill, the guy who took me to the camp,

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<v Speaker 5>was into all that Uri geller and creskin and bending spoons.

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<v Speaker 5>He tried to get me to bend a spoon with

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<v Speaker 5>my mind. I couldn't do it. My mom thought he

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<v Speaker 5>was nuts, but he was serious. Many people were serious

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<v Speaker 5>about those things, including the governments of the US and

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<v Speaker 5>the Soviet Union that both of them thought the other

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<v Speaker 5>was gaining the advantage, and factions within the governments were

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<v Speaker 5>obsessed with a pursuit of occult knowledge, in particular the

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<v Speaker 5>m k Ultra and Bluebird contingents, and the remote viewers

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<v Speaker 5>at Fort Meade, Project Ie and Mirror. Of course, your uncle,

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<v Speaker 5>Mantu said, was a socio. Micah held up his hand

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<v Speaker 5>to quiet Mantu. One group, which formed in nineteen forty seven,

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<v Speaker 5>was infamous for its research into well, very unusual subjects.

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<v Speaker 5>They were mostly CIA, but later also NSA and high

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<v Speaker 5>level military intel. They traveled around the world studying call

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<v Speaker 5>technologies from many cultures, from Asia to Africa to the

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<v Speaker 5>Amazon and Haiti, particularly shamanism and witchcraft, witchcraft something he

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<v Speaker 5>would have never believed only a few days earlier. It

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<v Speaker 5>was known informally as Project Mirror, and it was enormously successful,

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<v Speaker 5>way beyond what they had expected. But their success came

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<v Speaker 5>with a heavy price. The men who got in the deepest,

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<v Speaker 5>the ones putting the techniques into practice, had a tendency

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<v Speaker 5>to die early or lose their minds. The hair on

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<v Speaker 5>the back of Ray's neck stiffened. This is about the lights,

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<v Speaker 5>isn't it. Mantu nodded to Micah, he's getting it.

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<v Speaker 4>All right now, correctly if I'm wrong. But you're using

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<v Speaker 4>a lot of real events, real information that you're putting

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<v Speaker 4>into this fictional setting.

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<v Speaker 5>Oh yeah, And that's that's that's what I meant by

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<v Speaker 5>fiction giving you the option to explore things. I think

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<v Speaker 5>the best sort of scary fiction is stuff that's that

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<v Speaker 5>is as close to reality as possible. So, and you know,

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<v Speaker 5>because this is stuff that I've been fascinated by government

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<v Speaker 5>research into psychic abilities and the remote viewing programs and

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<v Speaker 5>things like that. You know, this stuff comes out in

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<v Speaker 5>my fiction. So I like to think that a reader

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<v Speaker 5>who's not familiar with this stuff is reading this and

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<v Speaker 5>might think, oh, I'm going to go google mk ultra,

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<v Speaker 5>you know, and then they're going to find this government

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<v Speaker 5>mind control program was actually very real. H So you know,

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<v Speaker 5>it adds a layer of reality, I think, which which

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<v Speaker 5>pull people deeper into the stories and makes it just

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<v Speaker 5>gives it a lot more power.

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<v Speaker 4>And I think it's interesting when you deal with things

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<v Speaker 4>like mk ultra. You see the horrible things that people

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<v Speaker 4>that the government is done to its own citizens over

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<v Speaker 4>the years, and yet there are people who, even if

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<v Speaker 4>they know about this stuff, still think, well, that was

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<v Speaker 4>then they wouldn't do anything like that now, right.

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<v Speaker 5>I mean, you know, I did a couple of articles

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<v Speaker 5>on my blog when the Abu Grebe stuff was coming

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<v Speaker 5>out about what was going on in Iraq and some

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<v Speaker 5>of these prisons that the government was running. A man,

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<v Speaker 5>I mean, if you go back and look at what

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<v Speaker 5>was happening there, you know there were they were doing

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<v Speaker 5>mind control stuff. It's it's quite clear. I mean, they

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<v Speaker 5>The way I look at it is, you know, some

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<v Speaker 5>of these factions within the government probably thought this is

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<v Speaker 5>this is our prime time to start working on this

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<v Speaker 5>stuff again. And you look at some of the reports

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<v Speaker 5>from people that were there. They talk about rooms with

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<v Speaker 5>like candles and just some of these tech, these techniques,

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<v Speaker 5>these things that they were doing to people. It's you know,

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<v Speaker 5>I'm sure in ten fifteen years things are going to

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<v Speaker 5>come out that are just absolutely mind boggling and rival

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<v Speaker 5>rival the horrible things that were done in the MK

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<v Speaker 5>Ultra program the fifties, sixties, seventies.

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<v Speaker 4>Yeah, and you know, we never know the stuff that

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<v Speaker 4>doesn't come out either.

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<v Speaker 5>Of course.

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<v Speaker 3>Yep.

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<v Speaker 4>Now, this is this character in the books loosely based.

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<v Speaker 5>On you, uh, not really, you know, luck luckily I

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<v Speaker 5>was never you know, subject to government mind control experiments,

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<v Speaker 5>or at least I don't think I was. But you know,

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<v Speaker 5>it's it's it's he's really you know the book. Really,

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<v Speaker 5>what I tried to do was take all of these

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<v Speaker 5>kind of esoteric and strange things that have fascinated me

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<v Speaker 5>and to roll them into a story that I hope

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<v Speaker 5>will be captivating and at the same time people are

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<v Speaker 5>enjoying the story and getting wrapped up in it is

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<v Speaker 5>maybe it'll spark an interest into looking into some of

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<v Speaker 5>this stuff.

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<v Speaker 4>Okay, what kind of experiences did you have as a kid.

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<v Speaker 5>Well, that the thing that really shakes me the most

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<v Speaker 5>and I still go back to, is I have very

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<v Speaker 5>distinct memories from probably when I was six, seven, eight

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<v Speaker 5>years old around that age, of seeing lights in my bedroom.

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<v Speaker 5>This would happen either while I was in my bedroom

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<v Speaker 5>or when I was in the hallway of my parents' house.

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<v Speaker 5>And the thing that I remember the most, and it's

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<v Speaker 5>it's so vivid, you know, for memories from that age

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<v Speaker 5>to last so long and to have been with me

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<v Speaker 5>for so long really says to me that there's there's

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<v Speaker 5>something there. And some of one of the more distinct

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<v Speaker 5>memories I remember is standing in the hallway. My parents

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<v Speaker 5>were watching TV in the living room behind me, and

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<v Speaker 5>I would look into my bedroom and see these lights

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<v Speaker 5>floating and then the whole bedroom would sort of start

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<v Speaker 5>glowing and it was and I realized at this time

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<v Speaker 5>it was this this playmate, this invisible playmate that I had,

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<v Speaker 5>and I would just be so overcome with fear. I

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<v Speaker 5>would fall down, like paralyzed and pass out or go

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<v Speaker 5>unconscious or something. And when I would wake up, I

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<v Speaker 5>would I remember getting up and my parents are just

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<v Speaker 5>sitting in the living room as if nothing had happened,

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<v Speaker 5>you know, watching TV. And I you know, that always

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<v Speaker 5>puzzled me, like if what here? I am falling down

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<v Speaker 5>in the in this hallway, overcome with fear and going unconscious,

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<v Speaker 5>and when I come back to consciousness, it's like nothing

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<v Speaker 5>happened as far as they were concerned. So these these

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<v Speaker 5>things happened a couple of times, and then you know,

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<v Speaker 5>I was so terrified of my bedroom. You know, every

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<v Speaker 5>night I would I would just be terrified. And one

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<v Speaker 5>night in particular, I remember waking up at the bottom

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<v Speaker 5>of my basement steps. And if you can imagine as

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<v Speaker 5>a kid, you know how terrifying a dark basement is

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<v Speaker 5>in your house when you're a kid, in waking up

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<v Speaker 5>at the bottom of the of the steps there and

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<v Speaker 5>having no idea you know, of course, you know, I

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<v Speaker 5>could all be explained by sleep walking or you know,

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<v Speaker 5>these sorts of things. But but the lights, you know,

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<v Speaker 5>that's that's what that that that whatever this experience was

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<v Speaker 5>and manifested by my bedroom just being illuminated in this

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<v Speaker 5>really bright light m and that you know, when something

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<v Speaker 5>like that happens and you can't shake it off as

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<v Speaker 5>you grow older, you know. I really think that was

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<v Speaker 5>sort of pivotal and me spending so much time, you know,

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<v Speaker 5>trying to understand all these differ and variety of phenomenon

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<v Speaker 5>you know that fall under the broad umbrella of the paranormal, right.

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<v Speaker 4>And I like the fact that you're not like trying

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<v Speaker 4>to define what happened to you, You're just explaining what

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<v Speaker 4>happened to you.

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<v Speaker 5>Yeah, that's that's a big thing for me, you know.

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<v Speaker 5>I I also I talk to a lot of people,

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<v Speaker 5>and when I you know, when it give talks about

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<v Speaker 5>UFOs or or other paranormal subjects, inevit inevitably people come

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<v Speaker 5>up and they want to tell you their stories. And

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<v Speaker 5>you know, so many people have so many different stories.

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<v Speaker 5>And I believe them that they're telling me the truth,

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<v Speaker 5>you know, as as far as they understand it about

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<v Speaker 5>what happened. But I think, do you do you know

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<v Speaker 5>Jerome Clark, if you ever read any of his stuff, Yeah,

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<v Speaker 5>he's a he's a great writer. And he told he

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<v Speaker 5>said to me once and and this has never left me. Uh.

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<v Speaker 5>He said, we can. We can believe people when they

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<v Speaker 5>tell us about their experiences. We don't have to believe

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<v Speaker 5>their explanations. And I found that to be a really

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<v Speaker 5>solid thing to keep in mind, because you know, one

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<v Speaker 5>person will say, well, you know, I met these beings

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<v Speaker 5>and they they are pleadians, and you know they're they're

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<v Speaker 5>they're downloading wisdom into my head and things like that.

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<v Speaker 5>You know that that person believes that. But but and

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<v Speaker 5>they may have had an anomaloust experience. They may have

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<v Speaker 5>had a similar experience similar to someone else. Someone else

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<v Speaker 5>would explain that experience differently. So I think it's it's

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<v Speaker 5>key to focus on the experience itself and to sort

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<v Speaker 5>of remain agnostic about explanations, because when you start to

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<v Speaker 5>grab a hold of an explanation, especially with these weird

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<v Speaker 5>experiences where we don't have, you know, a logical, uh

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<v Speaker 5>explanation we could grab onto, you can really get stuck

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<v Speaker 5>in a rabbit hole or a a reality tunnel, and

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<v Speaker 5>then everything's everything. You you start to build your all,

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<v Speaker 5>you know, your reality around these explanations instead of letting

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<v Speaker 5>the data lead you in that direction. And this happens

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<v Speaker 5>all the time. You know, people get convinced, oh, these

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<v Speaker 5>UFOs are gray aliens. But then when someone has a

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<v Speaker 5>sighting and it doesn't fit the gray alien mold, you know,

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<v Speaker 5>then what do they do? You know, it doesn't it

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<v Speaker 5>doesn't compute. They can't fit it into their you know,

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<v Speaker 5>their their ideology. And I think that's where a lot

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<v Speaker 5>of paranormal investigators out of writers go wrong, is that

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<v Speaker 5>they start trying to funnel everything into their belief system

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<v Speaker 5>without actually just just letting the data lead them the

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<v Speaker 5>right direction.

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<v Speaker 4>And and you get people who have such intense experiences

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<v Speaker 4>and it seems like they've been told the truth. You know,

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<v Speaker 4>maybe the beings that you know seem to have abducted

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00:19:56.960 --> 00:20:00.519
<v Speaker 4>them told them they were Palladians, so they have no

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00:20:00.599 --> 00:20:03.640
<v Speaker 4>reason not to believe that. Sure, So they just relay

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00:20:03.680 --> 00:20:06.680
<v Speaker 4>that information as if it's solid truth, not realizing that

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<v Speaker 4>it was probably a mask.

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<v Speaker 5>Sure. And and you know, that's that's my that's my

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<v Speaker 5>issue with channeled material. You know, a lot I know

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<v Speaker 5>a lot of people very sincere about you know, believing

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<v Speaker 5>that what you know, with these entities they're channeling or

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<v Speaker 5>or are you know, or ascended masters and that sort

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<v Speaker 5>of stuff. But you know the way I look at

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<v Speaker 5>it is, Hey, just because an entity doesn't have a

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<v Speaker 5>physical form does not make it all knowing. And what

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<v Speaker 5>you know, I don't. I don't leave my front door

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<v Speaker 5>my house open and just let people come in and start,

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<v Speaker 5>you know, spouting wisdom at me. So what you know,

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<v Speaker 5>why should I trust something just because I can't see

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<v Speaker 5>it in a physical form? Why does why can't it

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<v Speaker 5>be you know, a lying you know, trickster And you

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<v Speaker 5>know the trickster is such an element of of of

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<v Speaker 5>of this stuff that I'm you know, I tend to

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<v Speaker 5>be doubtful at first, you know, I'm not going to

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<v Speaker 5>accept something. And you know, I think that's that's the

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<v Speaker 5>probably the safe, insane and reasonable way to address this stuff.

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<v Speaker 4>The uh yeah, channel material I've always been very hasn't

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<v Speaker 4>it done? Or downright dismissive at one point, And the

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<v Speaker 4>only channel material that ever impressed me was Jane Roberts.

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<v Speaker 5>Yeah, it's uh, you know, her material is is fascinating

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<v Speaker 5>and it's so well developed, you know, the whole philosophy

365
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<v Speaker 5>and the cosmology behind it and everything is fascinating stuff.

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<v Speaker 5>And you know, I believe that the channel material is

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<v Speaker 5>wrapped up, you know, in this wider, uh, this wider

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<v Speaker 5>sort of encapsulation of the paranormal, and you know it

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<v Speaker 5>goes back to you know, spiritualism and shamanism, and you know,

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<v Speaker 5>really what it is is it's a belief in spirits

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<v Speaker 5>or entities or or non corporeal intelligences of some sort,

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<v Speaker 5>which is which is really where most of my research

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<v Speaker 5>is centered. So you know, channeling is sort of part

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<v Speaker 5>of it, but but you know it's it's just again,

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<v Speaker 5>I'm not going to take something's word that is telling

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<v Speaker 5>me the truth, saying with you know, a vision someone

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<v Speaker 5>might have under d MT, or you know, a spiritualist

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<v Speaker 5>you're bringing forth the spirit of a dead person, things

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<v Speaker 5>like that.

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<v Speaker 6>I'll listen, I'll I'll you know, acknowledge that that maybe

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<v Speaker 6>this is something speaking through the person, but I'm not

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<v Speaker 6>necessarily going to buy into the explanation of what this

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<v Speaker 6>thing is saying it is or it's message right.

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<v Speaker 4>Now. You also, you're you're a mentalist, yes, yes, And

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<v Speaker 4>do you want to explain to people a little what

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<v Speaker 4>that is exactly?

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<v Speaker 5>Yeah. Mentalism is a branch of magic that simulates psychic phenomena.

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<v Speaker 5>So it you know, spoon bending, mind reading, precognition, anything

389
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<v Speaker 5>that falls under uh, you know, psychic abilities. But but

390
00:23:24.279 --> 00:23:29.039
<v Speaker 5>but it's a magical way of creating this stuff, and

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00:23:29.079 --> 00:23:31.160
<v Speaker 5>it's it's different. You know, I meet a lot of

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00:23:31.200 --> 00:23:35.599
<v Speaker 5>mentalists and they're not like a lot of magicians. Are

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<v Speaker 5>a lot of magicians, particularly particularly nowadays, sort of fancy

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<v Speaker 5>themselves in the the the amazing Randy or the pen

395
00:23:43.960 --> 00:23:47.720
<v Speaker 5>and teller debunker types. You know, they're out, they're out

396
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<v Speaker 5>to to mock and make fun of uh, you know,

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00:23:50.759 --> 00:23:54.440
<v Speaker 5>psychic research and things like that, and they're they're very

398
00:23:54.559 --> 00:23:59.480
<v Speaker 5>much materialists, rationalists, and you know, that's fine, that that's

399
00:23:59.519 --> 00:24:04.759
<v Speaker 5>not that's not where I come from. But mentalists are

400
00:24:04.839 --> 00:24:09.839
<v Speaker 5>usually different, and mentalist I find a lot of them.

401
00:24:09.920 --> 00:24:14.839
<v Speaker 5>They they actually believe in psychic abilities. And sometimes it's

402
00:24:14.880 --> 00:24:18.240
<v Speaker 5>because one of their tricks has gone wrong and they

403
00:24:18.279 --> 00:24:20.720
<v Speaker 5>have to do it for real on stage. You know,

404
00:24:20.759 --> 00:24:22.480
<v Speaker 5>I've talked to several who have said, you know, I

405
00:24:22.599 --> 00:24:26.160
<v Speaker 5>just said, I don't know seven of diamonds, and you know,

406
00:24:26.240 --> 00:24:28.519
<v Speaker 5>sure enough, it was the Seven of diamonds, even though

407
00:24:28.759 --> 00:24:31.920
<v Speaker 5>their trick had gone completely wrong. And I also think

408
00:24:31.960 --> 00:24:36.559
<v Speaker 5>there's there's an element of when you fake something long

409
00:24:36.680 --> 00:24:40.319
<v Speaker 5>enough that maybe you start to do it for real.

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<v Speaker 5>And that's I got into mentalism because I believed in

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<v Speaker 5>psychic abilities. Like I said, I grew up and immersed

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<v Speaker 5>in this stuff, and I found a book on mental

413
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<v Speaker 5>magic in my local library and I started trying this

414
00:24:55.279 --> 00:24:59.279
<v Speaker 5>stuff out. And I was amazed at the power that

415
00:24:59.359 --> 00:25:02.480
<v Speaker 5>it had. And I was hypnotizing people when I was

416
00:25:02.559 --> 00:25:05.720
<v Speaker 5>you know, nine, ten eleven years old and it worked,

417
00:25:05.720 --> 00:25:09.000
<v Speaker 5>and I'm thinking, holy crap, man, I mean, this is

418
00:25:09.519 --> 00:25:14.839
<v Speaker 5>this is powerful stuff, and what mentalism also? It kind

419
00:25:14.839 --> 00:25:19.319
<v Speaker 5>of there's a there's a really thin barrier between the

420
00:25:19.359 --> 00:25:23.640
<v Speaker 5>trickery and mentalism and the real stuff. There's because mentalism

421
00:25:23.640 --> 00:25:28.319
<v Speaker 5>incorporates things like hypnotism, body magic, you know, certain things

422
00:25:28.359 --> 00:25:33.920
<v Speaker 5>you do with your body that seemed to transcend physical abilities.

423
00:25:34.839 --> 00:25:37.839
<v Speaker 5>So there's a lot of really interesting stuff and mentalism

424
00:25:37.880 --> 00:25:39.920
<v Speaker 5>that comes close to real magic.

425
00:25:40.400 --> 00:25:42.759
<v Speaker 4>I would I would think that someone like David Blaine

426
00:25:42.799 --> 00:25:44.559
<v Speaker 4>would be a good example that people might know.

427
00:25:45.200 --> 00:25:48.559
<v Speaker 5>Yeah, people, David Blaine. You know, most of the mentalism

428
00:25:48.640 --> 00:25:52.559
<v Speaker 5>has gotten really popular with with you know, famous magicians,

429
00:25:52.599 --> 00:25:55.960
<v Speaker 5>because I think it's because you know, if a magician

430
00:25:56.079 --> 00:25:58.480
<v Speaker 5>comes up and does a little trick and makes a

431
00:25:58.480 --> 00:26:01.079
<v Speaker 5>coin disappear, it pulls a behind your ear, you know,

432
00:26:01.160 --> 00:26:04.400
<v Speaker 5>that kind of thing, or even if it's a larger

433
00:26:04.480 --> 00:26:08.440
<v Speaker 5>scale illusion, you know that that stuff is trickery. It's

434
00:26:08.480 --> 00:26:12.920
<v Speaker 5>still great, it's still compelling. But if if you know,

435
00:26:12.960 --> 00:26:16.119
<v Speaker 5>if David Blaine walks up and to ask you to

436
00:26:16.200 --> 00:26:18.960
<v Speaker 5>think of a card, and you think of the three

437
00:26:19.000 --> 00:26:22.160
<v Speaker 5>of clubs, and then you know, he's he reaches into

438
00:26:22.160 --> 00:26:24.400
<v Speaker 5>the back of his throat and pulls out this you know,

439
00:26:24.680 --> 00:26:28.279
<v Speaker 5>saliva soaked card and it's your card. I mean, that's

440
00:26:28.319 --> 00:26:33.440
<v Speaker 5>that's pretty, That's that's weird. That's that's more real. That's

441
00:26:34.000 --> 00:26:38.440
<v Speaker 5>people have a much uh, you know, a much. I

442
00:26:38.559 --> 00:26:41.640
<v Speaker 5>just think it's more adult magic because we think, wow,

443
00:26:41.799 --> 00:26:45.440
<v Speaker 5>that just might be real, you know, making the lion,

444
00:26:45.960 --> 00:26:48.880
<v Speaker 5>you know, disappear from a box or something like that.

445
00:26:49.240 --> 00:26:51.880
<v Speaker 5>We know that's a trick. But when someone does something

446
00:26:51.920 --> 00:26:54.079
<v Speaker 5>that seems to be reading our mind or playing with

447
00:26:54.160 --> 00:26:57.559
<v Speaker 5>our thoughts. Darren Brown is another good mentalist, and I

448
00:26:57.599 --> 00:26:59.720
<v Speaker 5>don't know if you've seen him. He's a British mentalist,

449
00:26:59.759 --> 00:27:03.880
<v Speaker 5>but he works his stuff under the idea that he's

450
00:27:04.000 --> 00:27:08.480
<v Speaker 5>influencing your mind. He's using subliminal influences and things like that.

451
00:27:08.599 --> 00:27:11.440
<v Speaker 5>So mentalism just just has a I think it has

452
00:27:11.480 --> 00:27:15.119
<v Speaker 5>more power because it seems like maybe this stuff is real.

453
00:27:17.799 --> 00:27:21.599
<v Speaker 7>At Sky, we know everyone uses broadband differently. Some people

454
00:27:21.680 --> 00:27:24.599
<v Speaker 7>use it to train for marathons, but others are in

455
00:27:24.640 --> 00:27:28.200
<v Speaker 7>two different types of marathons, will watch for more. Some

456
00:27:28.359 --> 00:27:31.519
<v Speaker 7>use it to work from home. For others, it's about

457
00:27:31.519 --> 00:27:32.720
<v Speaker 7>making your homework for.

458
00:27:32.720 --> 00:27:34.559
<v Speaker 5>You starting robopeck.

459
00:27:35.000 --> 00:27:38.480
<v Speaker 7>Whatever you use broadband for, enjoy it with Sky's fastest

460
00:27:38.480 --> 00:27:43.039
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461
00:27:43.039 --> 00:27:45.880
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462
00:27:45.880 --> 00:27:47.359
<v Speaker 7>ie form with Slash speeds for more.

463
00:27:48.119 --> 00:27:51.799
<v Speaker 8>Looking to upskill, change direction or boost your career At

464
00:27:51.880 --> 00:27:56.240
<v Speaker 8>Munster Technological University, our flexible micro credentials are designed for

465
00:27:56.359 --> 00:27:59.759
<v Speaker 8>real life, short focused courses you can fit around work

466
00:27:59.799 --> 00:28:04.160
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467
00:28:04.240 --> 00:28:08.880
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468
00:28:08.960 --> 00:28:13.359
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469
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470
00:28:21.039 --> 00:28:23.960
<v Speaker 4>Yeah. Yeah, and now you've had an experience where people,

471
00:28:24.200 --> 00:28:27.119
<v Speaker 4>even though you've told people right up front, it's a trick,

472
00:28:28.119 --> 00:28:29.240
<v Speaker 4>not everyone believes you.

473
00:28:29.880 --> 00:28:33.279
<v Speaker 5>Yeah, excuse me, that was really an eye opener for

474
00:28:33.400 --> 00:28:37.319
<v Speaker 5>me about the desire to believe among true believers. I

475
00:28:37.359 --> 00:28:40.240
<v Speaker 5>was doing a talk on mentalism at a forty in

476
00:28:40.400 --> 00:28:44.440
<v Speaker 5>conference for like the works of Charles Fort, a conference

477
00:28:44.440 --> 00:28:46.960
<v Speaker 5>that was held every year in Baltimore, and so I

478
00:28:47.000 --> 00:28:51.640
<v Speaker 5>did this really, you know, pretty amazing trick where people

479
00:28:51.640 --> 00:28:53.839
<v Speaker 5>would write down their thoughts stick them in an envelope

480
00:28:53.839 --> 00:28:56.559
<v Speaker 5>and I never opened the envelope. And you know, I'd

481
00:28:56.559 --> 00:28:58.680
<v Speaker 5>ask one person to think of a name of an

482
00:28:58.680 --> 00:29:01.160
<v Speaker 5>old friend, one to think of a four digit number,

483
00:29:01.279 --> 00:29:04.160
<v Speaker 5>that sort of thing, and boom, you know, I just

484
00:29:04.240 --> 00:29:08.240
<v Speaker 5>by looking at them, I gave them the answers. And

485
00:29:08.359 --> 00:29:12.559
<v Speaker 5>it's a it's a really powerful trick. And afterwards a

486
00:29:12.599 --> 00:29:14.480
<v Speaker 5>few people came up and they said, you know what,

487
00:29:15.279 --> 00:29:18.759
<v Speaker 5>I know that that wasn't a trick, and it was.

488
00:29:18.799 --> 00:29:21.079
<v Speaker 5>It was three of them together. They've been discussing this

489
00:29:21.440 --> 00:29:24.359
<v Speaker 5>and I said, no, I did this to show you

490
00:29:24.440 --> 00:29:27.799
<v Speaker 5>how easy it is to trick people that you have

491
00:29:27.839 --> 00:29:30.759
<v Speaker 5>psychic powers. And they said, no, we've talked about this

492
00:29:31.000 --> 00:29:35.160
<v Speaker 5>and there is there's no possible way that that could

493
00:29:35.160 --> 00:29:38.119
<v Speaker 5>have been a trick. So you really did use psychic power,

494
00:29:38.160 --> 00:29:41.920
<v Speaker 5>and they would not believe it, you know, And I

495
00:29:41.920 --> 00:29:45.440
<v Speaker 5>mean that was a real eye opener. And I've met

496
00:29:45.720 --> 00:29:49.680
<v Speaker 5>I just recently had a talk at the last fort Fest,

497
00:29:50.400 --> 00:29:53.720
<v Speaker 5>which was a few weeks ago, with George Hanson, who

498
00:29:53.839 --> 00:29:55.839
<v Speaker 5>was a magician. He wrote a book called The Trickster

499
00:29:55.960 --> 00:30:00.880
<v Speaker 5>and the Paranormal. Great guy, fantastic, great theory, reticition of

500
00:30:00.920 --> 00:30:04.079
<v Speaker 5>the of the paranormal. We were talking about that, and

501
00:30:04.880 --> 00:30:08.640
<v Speaker 5>both he and I have talked to paranormal investigators, one

502
00:30:08.680 --> 00:30:12.200
<v Speaker 5>in particular I won't name, who've written a couple of books.

503
00:30:12.359 --> 00:30:16.960
<v Speaker 5>And I I asked George if he had asked this

504
00:30:17.039 --> 00:30:20.519
<v Speaker 5>guy if he had ever if he had taken a

505
00:30:20.599 --> 00:30:24.319
<v Speaker 5>mentalist or a magician with him, and George said no,

506
00:30:24.440 --> 00:30:27.720
<v Speaker 5>he said he told George, he said, no, my perception

507
00:30:27.839 --> 00:30:30.720
<v Speaker 5>is good enough. I don't need a magician. I don't

508
00:30:30.759 --> 00:30:35.480
<v Speaker 5>need a mentalist. And you know, that's that's where people

509
00:30:35.519 --> 00:30:39.759
<v Speaker 5>go wrong. If if there's someone who is displaying an

510
00:30:39.799 --> 00:30:43.359
<v Speaker 5>ability that looks psychic and you really want to do

511
00:30:43.440 --> 00:30:47.359
<v Speaker 5>a good investigation, you absolutely need a magician or a

512
00:30:47.400 --> 00:30:51.720
<v Speaker 5>mentalist for the reason that that anecdote explain. And those

513
00:30:51.839 --> 00:30:55.000
<v Speaker 5>people were insisting that I had used psychic powers, even

514
00:30:55.039 --> 00:30:58.000
<v Speaker 5>though I was telling them flatly to their faces that

515
00:30:58.079 --> 00:31:00.599
<v Speaker 5>it was a trick. You know, if you want to

516
00:31:00.599 --> 00:31:04.079
<v Speaker 5>believe something, even if you're very if you're if you

517
00:31:04.240 --> 00:31:07.039
<v Speaker 5>scrutinize that person to the best of your ability. If

518
00:31:07.039 --> 00:31:10.279
<v Speaker 5>you're not a magician, you don't know the tricks to

519
00:31:10.359 --> 00:31:13.359
<v Speaker 5>doing these things, you can get suckered and then you're

520
00:31:13.400 --> 00:31:15.519
<v Speaker 5>going to be embarrassed down the line when a magician

521
00:31:15.599 --> 00:31:19.000
<v Speaker 5>comes along and proves you know that that you that

522
00:31:19.079 --> 00:31:22.319
<v Speaker 5>you were taking advantage of it and they were hoaxing.

523
00:31:22.440 --> 00:31:23.440
<v Speaker 5>If that is indeed the.

524
00:31:23.400 --> 00:31:26.920
<v Speaker 4>Case right right now? Yeah, and George George is a magician.

525
00:31:26.960 --> 00:31:28.799
<v Speaker 4>I don't know that he's not a mentalist, is he.

526
00:31:29.920 --> 00:31:33.000
<v Speaker 5>He's he's both, I mean, okay, yeah, yeah, he's well

527
00:31:33.119 --> 00:31:37.200
<v Speaker 5>versed in mentalism as well, especially the kinds of mentalism

528
00:31:37.279 --> 00:31:40.519
<v Speaker 5>that that's used. You know, it's often used like for

529
00:31:40.519 --> 00:31:44.359
<v Speaker 5>for uh, but by people claiming to be psychic.

530
00:31:45.000 --> 00:31:47.640
<v Speaker 4>Yeah. I always feel his book Tricks Ter the Paranormals

531
00:31:47.799 --> 00:31:51.400
<v Speaker 4>a must read, but it's also a really hard read.

532
00:31:51.960 --> 00:31:53.759
<v Speaker 5>It is a hard read. I mean he gets into

533
00:31:54.960 --> 00:31:59.839
<v Speaker 5>you know, he gets into ontology and language and you know,

534
00:32:00.079 --> 00:32:05.480
<v Speaker 5>host modern French philosophy and things like that. Is it's

535
00:32:05.519 --> 00:32:10.319
<v Speaker 5>heady stuff. You know, I've taken a few read throughs

536
00:32:10.359 --> 00:32:13.119
<v Speaker 5>to really, you know, to really get it all. But

537
00:32:13.119 --> 00:32:16.279
<v Speaker 5>but he's I just think he's uh. I think he,

538
00:32:16.599 --> 00:32:23.279
<v Speaker 5>along with Jeffrey Kreipel, are probably the two leading theorists

539
00:32:23.960 --> 00:32:28.759
<v Speaker 5>on the paranormal nowadays. They're both brilliant. I recommend them

540
00:32:28.799 --> 00:32:30.200
<v Speaker 5>both to your listeners.

541
00:32:30.759 --> 00:32:33.240
<v Speaker 4>Okay, all right, and I and didn't look. Didn't you

542
00:32:33.279 --> 00:32:36.039
<v Speaker 4>say that Hanson's book was required reading in one of

543
00:32:36.079 --> 00:32:38.240
<v Speaker 4>your classes? Yeah?

544
00:32:38.240 --> 00:32:43.759
<v Speaker 2>It was for well, it's a comparative religion studies course.

545
00:32:44.559 --> 00:32:46.119
<v Speaker 4>Okay, that's interesting.

546
00:32:46.519 --> 00:32:48.680
<v Speaker 5>Yeah, yeah, Hey, can I take your class?

547
00:32:50.880 --> 00:32:52.720
<v Speaker 4>Well, he's not teaching the class.

548
00:32:53.440 --> 00:32:56.759
<v Speaker 2>Okay, I just graduated from the college, that's all.

549
00:32:57.160 --> 00:32:58.279
<v Speaker 5>Oh cool, congrats.

550
00:32:59.759 --> 00:33:03.440
<v Speaker 4>Okay, Okay, So, as far as mentalism goes, you do

551
00:33:03.519 --> 00:33:06.680
<v Speaker 4>believe there are actual legit psychic abilities out there?

552
00:33:07.119 --> 00:33:09.359
<v Speaker 5>Oh yeah, I mean, you know, I think anyone who

553
00:33:09.400 --> 00:33:16.559
<v Speaker 5>follows the research closely, you know, the parapsychological research. Unfortunately,

554
00:33:16.759 --> 00:33:19.799
<v Speaker 5>you know, it's it's the you know, it's the redheaded

555
00:33:20.200 --> 00:33:26.200
<v Speaker 5>stepchild of science, and it's just so marginalized and the

556
00:33:26.279 --> 00:33:30.440
<v Speaker 5>funding is so limited that you know, there's just not

557
00:33:30.640 --> 00:33:33.519
<v Speaker 5>a lot of research going on there aren't. You know,

558
00:33:34.000 --> 00:33:38.279
<v Speaker 5>there aren't many parapsychologists who make a living doing the

559
00:33:38.319 --> 00:33:42.480
<v Speaker 5>research anymore. But but there is good research being done,

560
00:33:42.759 --> 00:33:47.400
<v Speaker 5>and if you look at it, it's it's scrupulous, you know.

561
00:33:47.559 --> 00:33:50.720
<v Speaker 5>And the problem with the skeptics is that they always

562
00:33:50.720 --> 00:33:55.519
<v Speaker 5>want to move the goalpost because it it is unsettling,

563
00:33:55.640 --> 00:33:59.960
<v Speaker 5>it challenges the orthodoxy. So they say, well, you know,

564
00:34:00.200 --> 00:34:03.519
<v Speaker 5>in other in any other case, I might buy this research.

565
00:34:03.599 --> 00:34:06.839
<v Speaker 5>But because you're you're saying that there is a you know,

566
00:34:06.920 --> 00:34:12.599
<v Speaker 5>there's a measurable instance here that would that would indicate

567
00:34:12.679 --> 00:34:15.559
<v Speaker 5>that there is some sort of psychic ability either, you know,

568
00:34:15.679 --> 00:34:21.559
<v Speaker 5>like like Darryl Bem's precognition studies, things like that. They say, well,

569
00:34:21.800 --> 00:34:24.480
<v Speaker 5>we need more proof, We need better proof than we

570
00:34:24.559 --> 00:34:27.760
<v Speaker 5>would to accept anything else. We would use the same

571
00:34:28.159 --> 00:34:31.920
<v Speaker 5>statistical models, and in any other case we would say, yes,

572
00:34:32.400 --> 00:34:36.000
<v Speaker 5>you have shown that there is a statistical anomaly here.

573
00:34:36.159 --> 00:34:38.639
<v Speaker 5>It exists, and we don't know how to explain it.

574
00:34:38.760 --> 00:34:42.440
<v Speaker 5>What they do They say, well, because it doesn't because

575
00:34:42.480 --> 00:34:45.480
<v Speaker 5>we can't believe that it's real, We're going to insist

576
00:34:45.519 --> 00:34:48.199
<v Speaker 5>on an even higher level of proof. And then they

577
00:34:48.280 --> 00:34:51.519
<v Speaker 5>keep moving the goalpost and moving the goalpost. But but yeah,

578
00:34:52.360 --> 00:34:58.159
<v Speaker 5>even you know, I think the the the lab studies,

579
00:34:58.599 --> 00:35:01.480
<v Speaker 5>you know that the really controls scientific studies are important,

580
00:35:01.760 --> 00:35:08.079
<v Speaker 5>but I think anecdotal evidence is important as well. I mean,

581
00:35:08.800 --> 00:35:13.280
<v Speaker 5>you know, we we are creatures of you know, we

582
00:35:13.360 --> 00:35:16.679
<v Speaker 5>tell stories, and that's how we communicate with each other.

583
00:35:17.119 --> 00:35:20.079
<v Speaker 5>And if you just open yourself up to listening to

584
00:35:20.119 --> 00:35:24.280
<v Speaker 5>people's stories, you know, you start hearing some really incredible

585
00:35:24.320 --> 00:35:28.960
<v Speaker 5>stuff and just the overwhelming amount and things like you know,

586
00:35:29.320 --> 00:35:33.199
<v Speaker 5>things like these crisis apparitions that have been studied for

587
00:35:33.360 --> 00:35:37.199
<v Speaker 5>hundreds of years and go back, you know, thousands of years.

588
00:35:38.559 --> 00:35:40.880
<v Speaker 5>You know, you know, when people will will see someone

589
00:35:40.920 --> 00:35:43.559
<v Speaker 5>appear at their bedside, you know, a loved one or something,

590
00:35:43.880 --> 00:35:45.800
<v Speaker 5>and then they find out a day later or two

591
00:35:45.840 --> 00:35:49.320
<v Speaker 5>days later the person died when they saw them. This stuff,

592
00:35:49.440 --> 00:35:54.199
<v Speaker 5>it's been extensively documented. But but it can't be replicated

593
00:35:54.280 --> 00:35:57.840
<v Speaker 5>in a lab. Well, sorry, it can't be replicated in

594
00:35:57.880 --> 00:36:00.039
<v Speaker 5>a lab, But lots of things can't be replicated in

595
00:36:00.199 --> 00:36:02.679
<v Speaker 5>a lab. That doesn't mean it doesn't have validity, right,

596
00:36:02.719 --> 00:36:04.639
<v Speaker 5>and we should look at it and we shouldn't give

597
00:36:04.679 --> 00:36:09.320
<v Speaker 5>credence to these stories and try to try to create

598
00:36:09.400 --> 00:36:11.440
<v Speaker 5>models that maybe explain them.

599
00:36:11.840 --> 00:36:14.480
<v Speaker 4>Now. Now you say, the skeptics move the goalpost. But

600
00:36:14.559 --> 00:36:19.199
<v Speaker 4>these people are not truly skeptics. They are debunkers. Yeah,

601
00:36:20.360 --> 00:36:22.559
<v Speaker 4>they've just as bad as true believer as anyone who's

602
00:36:22.599 --> 00:36:26.280
<v Speaker 4>completely made up their mind about this stuff is probably wrong.

603
00:36:27.320 --> 00:36:30.000
<v Speaker 5>Yeah, it's well, you know, I think that the prime

604
00:36:30.039 --> 00:36:34.960
<v Speaker 5>example is a Philip Class, the UFO debunker, And yeah,

605
00:36:35.000 --> 00:36:37.760
<v Speaker 5>I used skeptics with I guess I should have put

606
00:36:37.800 --> 00:36:41.039
<v Speaker 5>quotes around that. But you know, the I talk about

607
00:36:41.119 --> 00:36:44.360
<v Speaker 5>UFOs sometimes because it's been a fascination to me. I

608
00:36:44.400 --> 00:36:47.800
<v Speaker 5>had a sighting of my own in nineteen ninety which

609
00:36:47.920 --> 00:36:50.480
<v Speaker 5>kind of blew, you know, the top of my head off.

610
00:36:51.440 --> 00:36:54.880
<v Speaker 5>But you know, there's one of the most extensively documented

611
00:36:55.000 --> 00:36:58.880
<v Speaker 5>UFO sightings was in Iran in nineteen seventy six, where

612
00:36:58.920 --> 00:37:03.159
<v Speaker 5>there were fighter planes chasing these objects around. There were

613
00:37:03.199 --> 00:37:07.280
<v Speaker 5>ground sightings. It was it was captured on radar, you know,

614
00:37:07.800 --> 00:37:10.480
<v Speaker 5>so people in the air are seeing these objects, people

615
00:37:10.480 --> 00:37:13.199
<v Speaker 5>on the ground are seeing them. They've got radar tracking,

616
00:37:13.280 --> 00:37:16.800
<v Speaker 5>they've got they've got people in the in Tehran who

617
00:37:16.840 --> 00:37:19.159
<v Speaker 5>are looking up in the sky and watching this stuff.

618
00:37:19.639 --> 00:37:25.000
<v Speaker 5>And Philip Class, uh, the the debunker, extraordinaire of of

619
00:37:25.480 --> 00:37:28.960
<v Speaker 5>UFO Phenomena came out and said that all of that

620
00:37:29.440 --> 00:37:36.079
<v Speaker 5>was explainable by a misperception of Jupiter. Of the planet Jupiter. Now,

621
00:37:36.880 --> 00:37:40.000
<v Speaker 5>that is not a skeptic, that's a dogmatist. That's actually

622
00:37:40.039 --> 00:37:43.000
<v Speaker 5>that's a liar. You know, there's there's no way he

623
00:37:43.039 --> 00:37:46.280
<v Speaker 5>could have believed that that was true. But you know,

624
00:37:46.360 --> 00:37:51.239
<v Speaker 5>there's there's there's a there's a strong uh. You know,

625
00:37:51.679 --> 00:37:56.079
<v Speaker 5>there's just a huge brigade of people who have taken

626
00:37:56.119 --> 00:38:01.840
<v Speaker 5>it upon themselves, especially now online, and they're just rabid

627
00:38:02.039 --> 00:38:06.079
<v Speaker 5>debunkers and they will they just want to shoot anything

628
00:38:06.199 --> 00:38:09.559
<v Speaker 5>down that reeks to them of you know, the horrifyingly

629
00:38:11.199 --> 00:38:14.639
<v Speaker 5>banal word WU. You know, if I never hear have

630
00:38:14.679 --> 00:38:18.280
<v Speaker 5>to hear that word again, I will die happy. You know.

631
00:38:18.719 --> 00:38:22.159
<v Speaker 5>It's it's it's just as soon as someone starts talking

632
00:38:22.159 --> 00:38:27.880
<v Speaker 5>about anything that stretches materialism or reductionism, you know, instantly

633
00:38:27.960 --> 00:38:32.280
<v Speaker 5>the anti WOU brigade comes out. It's it's ridiculous. I mean,

634
00:38:32.280 --> 00:38:37.920
<v Speaker 5>it's it's completely unscientific and uh and it's yeah, it's

635
00:38:37.960 --> 00:38:41.400
<v Speaker 5>it's just it's sad because you know, I've been attacked

636
00:38:41.400 --> 00:38:45.400
<v Speaker 5>on my my website got taken down. I think probably

637
00:38:45.639 --> 00:38:47.960
<v Speaker 5>probably by you know, I don't know if it was,

638
00:38:48.039 --> 00:38:52.280
<v Speaker 5>but I had just published something attacking Richard Dawkins when

639
00:38:52.320 --> 00:38:56.519
<v Speaker 5>he was going off about Harry Potter or how pernicious fantasy,

640
00:38:57.320 --> 00:38:59.440
<v Speaker 5>you know, literature it could be. And I got started

641
00:38:59.440 --> 00:39:04.039
<v Speaker 5>getting all these comments on my blog and then a

642
00:39:04.119 --> 00:39:07.760
<v Speaker 5>DOS attack took it down. So yeah, who knows, But

643
00:39:08.239 --> 00:39:10.480
<v Speaker 5>these folks, I wouldn't put it past them. You know,

644
00:39:10.559 --> 00:39:14.119
<v Speaker 5>it's it's a crusade. It's a crusade against what they

645
00:39:14.159 --> 00:39:18.039
<v Speaker 5>believe is irrationalism. But what is actually, you know, the

646
00:39:18.039 --> 00:39:21.639
<v Speaker 5>most I think that the most important kind of research.

647
00:39:21.679 --> 00:39:25.119
<v Speaker 5>It's being done, you know, it's it's boundary, it's envelope

648
00:39:25.280 --> 00:39:29.159
<v Speaker 5>pushing research, and they don't like that, so they'll do

649
00:39:29.199 --> 00:39:30.239
<v Speaker 5>anything to take it down.

650
00:39:31.159 --> 00:39:33.960
<v Speaker 4>Do you want to tell people a little bit about

651
00:39:34.000 --> 00:39:34.960
<v Speaker 4>your UFO sighting?

652
00:39:35.960 --> 00:39:39.800
<v Speaker 5>Yeah, it's you know, that sighting really was kind of

653
00:39:39.880 --> 00:39:45.360
<v Speaker 5>the real basis of Blackwater Lights, and the sighting that

654
00:39:45.400 --> 00:39:48.280
<v Speaker 5>the main character Ray has in the book is very

655
00:39:48.320 --> 00:39:53.559
<v Speaker 5>much based on my sighting. And I was in Ocean City, Maryland,

656
00:39:54.119 --> 00:39:57.519
<v Speaker 5>it's a beach town, with my girlfriend at the time

657
00:39:57.599 --> 00:40:01.719
<v Speaker 5>in nineteen ninety and i'd been having dreams all weekend

658
00:40:01.760 --> 00:40:06.199
<v Speaker 5>about UFOs and they're all kinds of weird, little syncreticities

659
00:40:06.239 --> 00:40:08.360
<v Speaker 5>of things. I can't it would take too long to

660
00:40:08.400 --> 00:40:11.639
<v Speaker 5>get into. But there was lots of strange stuff happening

661
00:40:11.679 --> 00:40:15.440
<v Speaker 5>that weekend. So the night we were leaving, we walked

662
00:40:15.440 --> 00:40:18.719
<v Speaker 5>down to the beach, just the two of us, and

663
00:40:19.280 --> 00:40:20.760
<v Speaker 5>we were all low. There was no one else of

664
00:40:20.840 --> 00:40:25.440
<v Speaker 5>the beach was September, September twenty third, nineteen ninety and

665
00:40:26.199 --> 00:40:29.559
<v Speaker 5>I it was a beautiful clear sky. So because I'd

666
00:40:29.599 --> 00:40:32.159
<v Speaker 5>been so kind of caught up and thinking about this stuff,

667
00:40:32.199 --> 00:40:34.519
<v Speaker 5>I looked up at the sky and this is where

668
00:40:34.559 --> 00:40:36.719
<v Speaker 5>I lose a lot of a lot of people. But

669
00:40:36.960 --> 00:40:40.199
<v Speaker 5>you know, hey, it's a paranormal show. So I'm gonna

670
00:40:40.239 --> 00:40:43.159
<v Speaker 5>tell you what happened, and you everyone can make up

671
00:40:43.199 --> 00:40:45.519
<v Speaker 5>their minds. But I looked up in the sky and

672
00:40:45.559 --> 00:40:48.920
<v Speaker 5>I said, mentally inside my head, I looked up and

673
00:40:48.960 --> 00:40:52.800
<v Speaker 5>I said, Okay, if you're out there, now is the

674
00:40:52.880 --> 00:40:56.960
<v Speaker 5>perfect time to show yourselves. And you know, there was

675
00:40:57.039 --> 00:41:00.519
<v Speaker 5>maybe one half of one percent of me that thought

676
00:41:00.800 --> 00:41:05.840
<v Speaker 5>something might actually happen. You know, sorry, my phone just

677
00:41:05.880 --> 00:41:08.480
<v Speaker 5>went off, Oh okay, with an amber alert or something.

678
00:41:08.480 --> 00:41:12.400
<v Speaker 5>In the background or either that or the MIB's are coming.

679
00:41:13.400 --> 00:41:15.760
<v Speaker 5>But I so, so, you know, there was maybe a

680
00:41:15.800 --> 00:41:18.840
<v Speaker 5>tiny percent of me that thought, hey, maybe something will happen.

681
00:41:19.960 --> 00:41:22.199
<v Speaker 5>So a few minutes later, my girlfriend points up at

682
00:41:22.599 --> 00:41:25.360
<v Speaker 5>at the sky and she goes, what are those? And

683
00:41:25.480 --> 00:41:27.880
<v Speaker 5>I followed where her finger was pointing, and there were

684
00:41:27.880 --> 00:41:31.840
<v Speaker 5>two orange lights and they were they were just sort

685
00:41:31.840 --> 00:41:35.039
<v Speaker 5>of bobbing in place, and as soon as I looked

686
00:41:35.039 --> 00:41:38.840
<v Speaker 5>at them, they shot across the sky. And I grew

687
00:41:38.920 --> 00:41:42.119
<v Speaker 5>up near an airport, so I know what airplanes look

688
00:41:42.199 --> 00:41:44.440
<v Speaker 5>like when they're flying, and now what helicopters look like.

689
00:41:44.840 --> 00:41:49.960
<v Speaker 5>These things were propelled, they were going extremely fast, and

690
00:41:50.000 --> 00:41:54.840
<v Speaker 5>they were doing crazy maneuvers, and at one point they

691
00:41:54.880 --> 00:41:58.400
<v Speaker 5>came together it's sort of fused as one light and

692
00:41:58.519 --> 00:42:00.480
<v Speaker 5>flew around a little bit like that, and then they

693
00:42:00.519 --> 00:42:05.159
<v Speaker 5>broke up again. And the whole time I was just saying,

694
00:42:05.239 --> 00:42:07.280
<v Speaker 5>oh my god, oh my god, Oh my god, and

695
00:42:07.360 --> 00:42:09.679
<v Speaker 5>my girlfriend saying oh my god, oh my god, oh

696
00:42:09.679 --> 00:42:13.880
<v Speaker 5>my god. And then they just at one point they

697
00:42:14.039 --> 00:42:18.239
<v Speaker 5>just shot off, I mean, like like lightning across the sky.

698
00:42:19.639 --> 00:42:23.559
<v Speaker 5>So you know, it's it's one thing I think, to

699
00:42:23.679 --> 00:42:27.000
<v Speaker 5>see a light in the sky or in you know,

700
00:42:27.039 --> 00:42:30.039
<v Speaker 5>these these weren't Chinese lanterns. This was long before I

701
00:42:30.079 --> 00:42:33.000
<v Speaker 5>think people started sending those things up anyway, but they

702
00:42:33.000 --> 00:42:36.599
<v Speaker 5>were these things were propelled, I mean, they were going fast.

703
00:42:36.599 --> 00:42:39.679
<v Speaker 5>They weren't being blown about by the wind. So you know,

704
00:42:39.800 --> 00:42:41.800
<v Speaker 5>you know, it's one thing to see the lights in

705
00:42:41.840 --> 00:42:43.840
<v Speaker 5>the sky. It's one thing to see a craft or

706
00:42:44.000 --> 00:42:47.800
<v Speaker 5>you know whatever, but to ask to see something and

707
00:42:47.840 --> 00:42:51.519
<v Speaker 5>then to have it appear, you know, And that that

708
00:42:51.679 --> 00:42:56.239
<v Speaker 5>really shaped my way of looking at the UFO phenomenon

709
00:42:56.360 --> 00:43:00.280
<v Speaker 5>as something that's not just spaceships in the sky, but

710
00:43:00.440 --> 00:43:04.599
<v Speaker 5>maybe it's something kind of deeper and weirder, and it's

711
00:43:04.639 --> 00:43:09.000
<v Speaker 5>tuned into our consciousness in a way that's that's beyond

712
00:43:09.119 --> 00:43:13.280
<v Speaker 5>just you know, a spaceship. And and you know that's

713
00:43:13.280 --> 00:43:16.599
<v Speaker 5>when I started, you know, I'd read stuff by Jacques

714
00:43:16.679 --> 00:43:20.679
<v Speaker 5>Vallet and John Keel and Charles Fort, you know, who's

715
00:43:20.719 --> 00:43:24.760
<v Speaker 5>sort of you know, they suggested that UFOs are part

716
00:43:24.760 --> 00:43:28.239
<v Speaker 5>of something bigger, like the whole things, that the whole

717
00:43:28.280 --> 00:43:34.159
<v Speaker 5>paranormal experience might be just different aspects of one thing. Whatever.

718
00:43:34.239 --> 00:43:37.480
<v Speaker 5>This thing is some kind of intelligence, some kind of

719
00:43:37.599 --> 00:43:42.079
<v Speaker 5>agency that manifests in different ways, you know, but somehow

720
00:43:42.119 --> 00:43:46.079
<v Speaker 5>it's tied to our consciousness and and and that's what

721
00:43:46.159 --> 00:43:48.760
<v Speaker 5>it wants to do. It wants to interact with our

722
00:43:48.800 --> 00:43:52.039
<v Speaker 5>with our consciousness rather than just come down and take

723
00:43:52.159 --> 00:43:55.400
<v Speaker 5>you know, skin samples or probus or whatever. You know.

724
00:43:55.480 --> 00:43:58.559
<v Speaker 5>This stuff is, this stuff is working on a deeper level,

725
00:43:58.639 --> 00:44:01.800
<v Speaker 5>I think, And that's what led That's where my research

726
00:44:01.840 --> 00:44:05.320
<v Speaker 5>sort of detoured, and I started studying the entities you know,

727
00:44:05.400 --> 00:44:07.880
<v Speaker 5>seen by people, you know when they take d MT

728
00:44:08.159 --> 00:44:12.679
<v Speaker 5>or ayahuasca, that the entities people talk about and practices

729
00:44:12.719 --> 00:44:17.000
<v Speaker 5>of ritual magic or you know, things like that. I mean,

730
00:44:17.039 --> 00:44:20.760
<v Speaker 5>maybe there is a common denominator in this, I don't know,

731
00:44:20.840 --> 00:44:23.599
<v Speaker 5>but but that's that's what intrigues me the most.

732
00:44:24.039 --> 00:44:27.000
<v Speaker 4>I think there's definitely a connection between the altered States

733
00:44:28.239 --> 00:44:34.400
<v Speaker 4>occultism and the UFO phenomena. Myself, being involved in ceremonial magic,

734
00:44:34.440 --> 00:44:37.079
<v Speaker 4>at one point realized, as I'm reading Whitley Streemer stuff

735
00:44:37.079 --> 00:44:39.559
<v Speaker 4>that hey, I've had a lot of these experiences, but

736
00:44:39.599 --> 00:44:42.480
<v Speaker 4>they weren't UFO related exactly.

737
00:44:42.599 --> 00:44:46.119
<v Speaker 5>Yeah. I mean, if you know, you can read you know,

738
00:44:46.239 --> 00:44:50.239
<v Speaker 5>stories you know of you know, ceremonial magicians and things,

739
00:44:50.280 --> 00:44:53.000
<v Speaker 5>and the entities they encountered, and you you know, you

740
00:44:53.119 --> 00:44:57.039
<v Speaker 5>weigh those against you know, these entities. People see what

741
00:44:57.239 --> 00:45:01.000
<v Speaker 5>taking d MT or ayahuasca and you look at the

742
00:45:01.239 --> 00:45:04.360
<v Speaker 5>you know what the UFO experience too, and you're right,

743
00:45:04.400 --> 00:45:07.000
<v Speaker 5>I mean, it all takes place in an altered state

744
00:45:07.039 --> 00:45:11.639
<v Speaker 5>of consciousness. It doesn't happen in ordinary reality, you know. Somehow,

745
00:45:12.239 --> 00:45:16.639
<v Speaker 5>you know, either our consciousness serves as a gate for

746
00:45:16.719 --> 00:45:20.400
<v Speaker 5>these things, possibly which I deal with in my fiction. Uh,

747
00:45:20.480 --> 00:45:22.880
<v Speaker 5>you know, maybe maybe that's how they get to us

748
00:45:22.960 --> 00:45:26.679
<v Speaker 5>through through an altered state of consciousness that makes us

749
00:45:26.719 --> 00:45:31.360
<v Speaker 5>more open accessible to them, whatever they are. You know,

750
00:45:31.440 --> 00:45:34.920
<v Speaker 5>that's that's still that's when I'm still That's what I'm

751
00:45:34.920 --> 00:45:37.000
<v Speaker 5>still trying to get at. You know, what are they?

752
00:45:37.599 --> 00:45:40.280
<v Speaker 5>What are you know, what do they want? You know? Sure,

753
00:45:40.280 --> 00:45:42.480
<v Speaker 5>they like to play tricks on us. They like to

754
00:45:42.519 --> 00:45:45.239
<v Speaker 5>tell us things. They like to tell us that they're

755
00:45:45.480 --> 00:45:48.719
<v Speaker 5>higher beings and all that stuff. But what are they really?

756
00:45:48.920 --> 00:45:51.000
<v Speaker 5>You know, are they are they? Did they come out

757
00:45:51.000 --> 00:45:54.719
<v Speaker 5>of us? Somehow? Are they? Are they some other sort

758
00:45:54.760 --> 00:45:57.559
<v Speaker 5>of being? Are they spirits? Are they demons? Are they

759
00:45:58.199 --> 00:46:02.920
<v Speaker 5>altra terrestrials and keel term Are they just figments of

760
00:46:02.960 --> 00:46:06.639
<v Speaker 5>our minds? You know, I think there's there's a good

761
00:46:06.719 --> 00:46:10.280
<v Speaker 5>argument for all of these, but but damn if it

762
00:46:10.360 --> 00:46:11.519
<v Speaker 5>is an interesting stuff.

763
00:46:12.519 --> 00:46:15.519
<v Speaker 4>The other thing is it leaves traces in the ordinary world,

764
00:46:15.519 --> 00:46:19.039
<v Speaker 4>and that's where it's oh yeah, kind of hard to set.

765
00:46:19.159 --> 00:46:21.199
<v Speaker 4>You know. You can say, well, it's all d MT

766
00:46:21.440 --> 00:46:23.719
<v Speaker 4>until you get to those physical traces and you say, well,

767
00:46:23.760 --> 00:46:25.159
<v Speaker 4>then what left the physical trace?

768
00:46:25.559 --> 00:46:30.639
<v Speaker 5>Exactly. It's it's it's a phenomenon that that works through

769
00:46:30.639 --> 00:46:34.639
<v Speaker 5>our consciousness, but there's also undeniably a physical element. And

770
00:46:34.679 --> 00:46:37.079
<v Speaker 5>I'll tell you the other that the the second weirdest

771
00:46:37.119 --> 00:46:41.559
<v Speaker 5>thing that happened to me. I was taking melatonin. You're

772
00:46:41.559 --> 00:46:44.239
<v Speaker 5>familiar with melotonin. People take it to sleep. It's an

773
00:46:44.599 --> 00:46:48.519
<v Speaker 5>it's an over the counter neuro hormone. And I was

774
00:46:48.639 --> 00:46:52.000
<v Speaker 5>using it because I found that taking melatonin amped up

775
00:46:52.039 --> 00:46:52.760
<v Speaker 5>my dreams.

776
00:46:53.039 --> 00:46:53.239
<v Speaker 4>You know.

777
00:46:53.599 --> 00:46:56.400
<v Speaker 5>I started taking it because I was having trouble sleeping,

778
00:46:56.440 --> 00:46:59.159
<v Speaker 5>and before I knew it, I was waking up exhausted

779
00:46:59.239 --> 00:47:03.800
<v Speaker 5>from these super intense, complex dreams. And I eventually, you know,

780
00:47:03.880 --> 00:47:07.360
<v Speaker 5>through the scientific method, realized that it was the melatonin

781
00:47:07.440 --> 00:47:09.400
<v Speaker 5>that was doing this. Well. I was in a bed

782
00:47:09.400 --> 00:47:13.960
<v Speaker 5>and breakfast in West Virginia, you know, I guess there's

783
00:47:14.199 --> 00:47:16.440
<v Speaker 5>strange things do happen in West Virginia.

784
00:47:16.480 --> 00:47:18.119
<v Speaker 4>And I was.

785
00:47:18.079 --> 00:47:21.679
<v Speaker 5>Taking really high doses of melatonin just to see what

786
00:47:21.719 --> 00:47:24.920
<v Speaker 5>the higher doses would do. And what happened is I

787
00:47:25.000 --> 00:47:30.159
<v Speaker 5>had a sleep paralysis incident that was as terrifying as

788
00:47:30.320 --> 00:47:32.480
<v Speaker 5>anything I've ever experienced. You know, you wake up, you

789
00:47:32.519 --> 00:47:35.840
<v Speaker 5>can't move. I thought I was dying. I was going

790
00:47:35.920 --> 00:47:39.519
<v Speaker 5>to die of fear. And I was certain that there

791
00:47:39.559 --> 00:47:42.559
<v Speaker 5>was this evil entity in my room. I couldn't see it,

792
00:47:42.920 --> 00:47:45.960
<v Speaker 5>but I could feel it, as you know, as easily

793
00:47:45.960 --> 00:47:48.440
<v Speaker 5>as I could feel someone standing next to me. I mean,

794
00:47:48.440 --> 00:47:51.719
<v Speaker 5>it was as real as anything I could possibly imagine.

795
00:47:52.199 --> 00:47:56.159
<v Speaker 5>And so you know, like these these things passed though,

796
00:47:56.280 --> 00:47:59.559
<v Speaker 5>like somehow I fell back asleep, but for that brief moment,

797
00:47:59.559 --> 00:48:02.039
<v Speaker 5>it was absolutely I thought it was going to die

798
00:48:02.119 --> 00:48:03.679
<v Speaker 5>from terror. I really thought it was gonna have a

799
00:48:03.679 --> 00:48:06.159
<v Speaker 5>heart attack or something. Well, the next morning, when I

800
00:48:06.199 --> 00:48:09.360
<v Speaker 5>woke up, my girlfriend looked at looked at me and said,

801
00:48:09.360 --> 00:48:12.920
<v Speaker 5>what's that on your chest? And I couldn't see it

802
00:48:13.079 --> 00:48:14.760
<v Speaker 5>and looking down, So I went and looked in the

803
00:48:14.800 --> 00:48:18.119
<v Speaker 5>mirror and there was a handprint on my chest. So

804
00:48:18.199 --> 00:48:19.639
<v Speaker 5>you think, I thought, well, it's you know, I was

805
00:48:19.639 --> 00:48:22.400
<v Speaker 5>sleeping on my hand or something like that. But this

806
00:48:22.400 --> 00:48:26.920
<v Speaker 5>this handprint, I couldn't fit my hand to it. Uh,

807
00:48:26.960 --> 00:48:30.719
<v Speaker 5>And it was bigger than my hand, the fingers were longer,

808
00:48:30.880 --> 00:48:34.599
<v Speaker 5>the hand was bigger. And then what really freaked me out.

809
00:48:35.360 --> 00:48:39.800
<v Speaker 5>It had six fingers. This thing looked like it was

810
00:48:39.880 --> 00:48:42.519
<v Speaker 5>painted on my chest. I mean it was not like

811
00:48:42.880 --> 00:48:46.039
<v Speaker 5>you know, it looked it was so bright red and vivid.

812
00:48:46.400 --> 00:48:48.360
<v Speaker 5>It looked like it was painted. And unfortunately, this was

813
00:48:48.400 --> 00:48:51.119
<v Speaker 5>before you know, everyone had a phone on their camera

814
00:48:51.159 --> 00:48:53.440
<v Speaker 5>and I didn't have a camera with me, and eventually

815
00:48:53.519 --> 00:48:56.519
<v Speaker 5>it faded. But you know, you talk about leaving traces,

816
00:48:56.599 --> 00:49:00.000
<v Speaker 5>you know, I mean I spent I spent ten minutes

817
00:49:00.199 --> 00:49:02.519
<v Speaker 5>trying to fit my hand to this thing, and I

818
00:49:02.559 --> 00:49:05.440
<v Speaker 5>couldn't do it, you know, And also I don't have

819
00:49:05.480 --> 00:49:09.519
<v Speaker 5>six fingers, So so what the hell was that? You know?

820
00:49:09.679 --> 00:49:12.679
<v Speaker 5>Did my body produce that somehow or was it you know,

821
00:49:12.880 --> 00:49:16.760
<v Speaker 5>some a trace left by that, you know, that sleep

822
00:49:16.800 --> 00:49:20.599
<v Speaker 5>paralysis thing. I mean, you know, so so that's the

823
00:49:20.679 --> 00:49:23.719
<v Speaker 5>kind of thing. You know, once something like that happens

824
00:49:23.719 --> 00:49:26.760
<v Speaker 5>to you, it's hard to go back to prosaic explanations

825
00:49:26.800 --> 00:49:27.519
<v Speaker 5>for this stuff.

826
00:49:27.800 --> 00:49:32.000
<v Speaker 4>Yeah, absolutely, one of the things. We've been doing a

827
00:49:32.039 --> 00:49:35.239
<v Speaker 4>series on the history of UFOs, and one of the

828
00:49:35.840 --> 00:49:39.760
<v Speaker 4>things we've said is that in the end, the only

829
00:49:39.800 --> 00:49:41.719
<v Speaker 4>thing you can really say is this thing is alien,

830
00:49:42.880 --> 00:49:47.679
<v Speaker 4>not necessarily extraterrestrial, but alien to us. Yeah, in all

831
00:49:47.719 --> 00:49:49.639
<v Speaker 4>the ways it appears to us. I mean, it's it's

832
00:49:49.800 --> 00:49:53.480
<v Speaker 4>not us, whatever it is, And you got to wonder

833
00:49:53.480 --> 00:49:55.719
<v Speaker 4>if it's something, you know, I mean, maybe it's here

834
00:49:55.760 --> 00:49:59.079
<v Speaker 4>with us, but it's on such a different wavelength or

835
00:49:59.119 --> 00:50:02.960
<v Speaker 4>a different wave of existing that it's trying to create

836
00:50:03.000 --> 00:50:05.880
<v Speaker 4>a common connection between us and it.

837
00:50:06.920 --> 00:50:09.920
<v Speaker 5>Yeah, I think there's there's definitely a desire. It has

838
00:50:09.960 --> 00:50:14.360
<v Speaker 5>a desire to interact with us. It has a desire

839
00:50:14.480 --> 00:50:19.320
<v Speaker 5>to show itself, but it also hides itself. You know,

840
00:50:19.360 --> 00:50:22.920
<v Speaker 5>it's paradoxical. And you know, I'm sure you're aware of

841
00:50:22.960 --> 00:50:25.239
<v Speaker 5>the work of Jacques Vallet. It was really sort of

842
00:50:25.239 --> 00:50:30.440
<v Speaker 5>a pioneer of of looking back historically and seeing you know,

843
00:50:30.519 --> 00:50:35.159
<v Speaker 5>the fairy stories and the analogies with with the UFO phenomenon.

844
00:50:35.880 --> 00:50:39.239
<v Speaker 5>And again, Jeffrey Kreipel does a lot of that comparative

845
00:50:39.360 --> 00:50:43.360
<v Speaker 5>study of this stuff too. Yeah, it's you know, I

846
00:50:43.440 --> 00:50:46.320
<v Speaker 5>have to believe that it's been with us as long

847
00:50:46.360 --> 00:50:50.320
<v Speaker 5>as we've been here, and it changes. You know, what

848
00:50:50.559 --> 00:50:53.280
<v Speaker 5>what is it doing? Is it trying to open our

849
00:50:53.320 --> 00:50:57.800
<v Speaker 5>minds to higher realities? Is it just you know, messing

850
00:50:57.840 --> 00:51:01.400
<v Speaker 5>with us? Is it is it feeding off of us?

851
00:51:01.519 --> 00:51:01.760
<v Speaker 8>You know?

852
00:51:01.880 --> 00:51:05.599
<v Speaker 5>Does it get something from us from these exchanges? You know?

853
00:51:05.719 --> 00:51:09.400
<v Speaker 5>Is it good? Is it neutral? Is it bad? I

854
00:51:09.440 --> 00:51:12.000
<v Speaker 5>think the jury is still out.

855
00:51:11.639 --> 00:51:12.880
<v Speaker 4>And I think you know, there are a lot of

856
00:51:12.920 --> 00:51:16.039
<v Speaker 4>people who speculate things like the Black Eyed kids encounters.

857
00:51:16.559 --> 00:51:18.280
<v Speaker 4>Are them feeding off our fear?

858
00:51:19.519 --> 00:51:22.440
<v Speaker 5>Yeah? I mean there's you know, clearly this stuff, this

859
00:51:22.519 --> 00:51:26.559
<v Speaker 5>stuff causes fear, and you know, these experiences are fearful.

860
00:51:26.599 --> 00:51:28.480
<v Speaker 5>Even when I just saw those lights in this guy,

861
00:51:29.320 --> 00:51:31.400
<v Speaker 5>I was scared afterwards, you know, I wanted to get

862
00:51:31.440 --> 00:51:34.519
<v Speaker 5>the hell off the beach, you know, because I thought

863
00:51:34.599 --> 00:51:37.280
<v Speaker 5>what's next? You know, you know, is this a prelude

864
00:51:37.320 --> 00:51:40.320
<v Speaker 5>to something? You know, I'd read enough books that you

865
00:51:40.360 --> 00:51:42.880
<v Speaker 5>know terrify. I mean, you read Whitley Streeber stuff. I mean,

866
00:51:42.880 --> 00:51:46.559
<v Speaker 5>the guy was suffering from post traumatic stress disorder from

867
00:51:46.599 --> 00:51:49.440
<v Speaker 5>what happened to him, you know, So it's you know,

868
00:51:49.519 --> 00:51:53.480
<v Speaker 5>if they're benevolent, they sure are you know, they sure

869
00:51:53.480 --> 00:51:56.559
<v Speaker 5>are doing a terrible job of you know, bringing us

870
00:51:56.639 --> 00:52:00.320
<v Speaker 5>in lightenment. So so I think you know that he's

871
00:52:00.360 --> 00:52:02.760
<v Speaker 5>really out as to what you know, that what is

872
00:52:03.800 --> 00:52:05.719
<v Speaker 5>the goal, if there is a goal, or if it's

873
00:52:05.760 --> 00:52:08.639
<v Speaker 5>just hey, you know, let's let's mess with these with

874
00:52:08.679 --> 00:52:12.440
<v Speaker 5>these humans and fun. Yeah, yeah, exactly.

875
00:52:12.639 --> 00:52:15.400
<v Speaker 4>I mean, at the same time, people when they deal

876
00:52:15.599 --> 00:52:18.559
<v Speaker 4>like like Streamer, as he dealt with the situation differently,

877
00:52:18.599 --> 00:52:22.760
<v Speaker 4>it went from being fearful to being more positive. And

878
00:52:22.880 --> 00:52:25.159
<v Speaker 4>John Max's work showed the same thing. The people who

879
00:52:25.239 --> 00:52:28.920
<v Speaker 4>approached it without that fear got something positive out of it.

880
00:52:30.039 --> 00:52:33.039
<v Speaker 5>Yeah, you know, I think it's it's how you process it.

881
00:52:34.599 --> 00:52:34.800
<v Speaker 8>You know.

882
00:52:34.880 --> 00:52:38.719
<v Speaker 5>I'm very you know Streamer in particular, I mean, I

883
00:52:38.760 --> 00:52:40.719
<v Speaker 5>love the guy, I love his work, but he's gone

884
00:52:40.760 --> 00:52:43.320
<v Speaker 5>back and forth so many times. Yeah, you know, but

885
00:52:43.320 --> 00:52:46.079
<v Speaker 5>they're demons, they're angels, they're this, they're that. You know.

886
00:52:46.159 --> 00:52:49.480
<v Speaker 5>I think he's probably still you know, I'm not sure

887
00:52:49.480 --> 00:52:52.000
<v Speaker 5>if he's really made up his mind. And honestly, you know,

888
00:52:52.000 --> 00:52:55.760
<v Speaker 5>if something rapes you, you know, even if it's doing

889
00:52:55.800 --> 00:53:00.000
<v Speaker 5>it for some higher purpose, I have a hard time

890
00:53:00.079 --> 00:53:04.280
<v Speaker 5>believing that's that's an act of love or of benevolence.

891
00:53:03.679 --> 00:53:05.840
<v Speaker 4>Right right, right, and and.

892
00:53:05.800 --> 00:53:07.559
<v Speaker 5>If you look at the history. You know, you talked

893
00:53:07.599 --> 00:53:11.960
<v Speaker 5>about ceremonial magic. I've studied that extensively too, and you know,

894
00:53:12.039 --> 00:53:14.800
<v Speaker 5>there's if you look at it from that perspective, there

895
00:53:14.840 --> 00:53:17.119
<v Speaker 5>are angels, you know, there are demons. You know, there

896
00:53:17.719 --> 00:53:22.119
<v Speaker 5>are gradations. I mean, if there are non corporeal or

897
00:53:22.159 --> 00:53:26.760
<v Speaker 5>discarnate beings, maybe some are good, maybe some are just jerks.

898
00:53:27.400 --> 00:53:30.719
<v Speaker 4>That's true, that's true, and it could also be that

899
00:53:30.760 --> 00:53:34.280
<v Speaker 4>they're they're all different depending. I mean, just like people are.

900
00:53:34.360 --> 00:53:37.559
<v Speaker 4>Some people are great people except for that of the time.

901
00:53:38.239 --> 00:53:41.119
<v Speaker 5>Right. You know, if if you know, if if aliens

902
00:53:41.239 --> 00:53:44.920
<v Speaker 5>or you know, altraterrestrials come in my house, and you know,

903
00:53:44.960 --> 00:53:47.360
<v Speaker 5>why is that any different than you know, like I

904
00:53:47.400 --> 00:53:50.039
<v Speaker 5>said earlier, analogy leaving my door open. You know, people

905
00:53:50.039 --> 00:53:52.119
<v Speaker 5>wander in my house. They might be nice people. They

906
00:53:52.159 --> 00:53:54.599
<v Speaker 5>might you know, make me a sandwich, or they might

907
00:53:54.719 --> 00:53:57.239
<v Speaker 5>you know, tie me up and do horrible things to me.

908
00:53:57.599 --> 00:54:01.599
<v Speaker 5>It's so yeah, I think we have to remain very

909
00:54:01.679 --> 00:54:05.400
<v Speaker 5>much agnostic when we're dealing with this stuff.

910
00:54:06.039 --> 00:54:09.039
<v Speaker 4>Yes, yeah, and again I think anyone who's made up

911
00:54:09.079 --> 00:54:12.360
<v Speaker 4>their mind that you know, okay, so UFOs are this,

912
00:54:12.559 --> 00:54:16.320
<v Speaker 4>they're gray aliens you know, they're here to experiment on

913
00:54:16.400 --> 00:54:19.360
<v Speaker 4>us or you know, create a hybrid race or whatever.

914
00:54:19.400 --> 00:54:22.360
<v Speaker 4>As soon as you make those assumptions and view everything

915
00:54:22.440 --> 00:54:25.679
<v Speaker 4>through those assumptions, you miss the whole picture.

916
00:54:26.039 --> 00:54:27.480
<v Speaker 5>Yeah, it's the kiss of death.

917
00:54:27.639 --> 00:54:27.840
<v Speaker 6>You know.

918
00:54:28.000 --> 00:54:32.039
<v Speaker 5>You you wrap yourself, you know. Robert Anton Wilson called

919
00:54:32.039 --> 00:54:34.559
<v Speaker 5>it reality tunnels. And as soon as you're in that

920
00:54:34.639 --> 00:54:37.960
<v Speaker 5>reality tunnel, you're you're you're missing all sorts of other

921
00:54:38.039 --> 00:54:40.760
<v Speaker 5>stuff that's outside of it, and it just gets tighter

922
00:54:40.800 --> 00:54:43.480
<v Speaker 5>and tighter the further you go down the tunnel. So

923
00:54:44.360 --> 00:54:47.840
<v Speaker 5>you have to be you have to remain agnostic and

924
00:54:47.920 --> 00:54:50.920
<v Speaker 5>open minded or it's the kiss of death and this

925
00:54:50.920 --> 00:54:53.960
<v Speaker 5>stuff in particular because it is so nebulous, and it's

926
00:54:54.159 --> 00:54:56.320
<v Speaker 5>it's so easy to get lost, and it's so easy

927
00:54:56.400 --> 00:54:59.000
<v Speaker 5>just to get pulled into. So, I mean, you've seen

928
00:54:59.079 --> 00:55:02.119
<v Speaker 5>lots of normal investigators go over the edge, you know,

929
00:55:02.280 --> 00:55:05.760
<v Speaker 5>and you know it's a hard thing to see, but

930
00:55:05.800 --> 00:55:09.800
<v Speaker 5>it's it's dangerous, you know, magic, the paranormal is dangerous stuff.

931
00:55:09.920 --> 00:55:13.519
<v Speaker 5>And and the danger comes when you lose your objectivity

932
00:55:13.599 --> 00:55:17.800
<v Speaker 5>and you you lose your discernment. That's that's when things

933
00:55:17.960 --> 00:55:18.480
<v Speaker 5>go bad.

934
00:55:19.400 --> 00:55:21.280
<v Speaker 4>You almost got to wonder if it praise on you

935
00:55:21.360 --> 00:55:23.440
<v Speaker 4>more at that point too, I think so.

936
00:55:23.639 --> 00:55:28.760
<v Speaker 5>Yeah, I mean the Golden Dawn magicians, you know back

937
00:55:28.760 --> 00:55:34.960
<v Speaker 5>in the late yeah, right at the late eighteen hundreds,

938
00:55:35.280 --> 00:55:38.760
<v Speaker 5>early nineteen hundreds, you know, they talked about obsession. That's

939
00:55:38.800 --> 00:55:41.599
<v Speaker 5>what happened when you know, when you'd get the spirits

940
00:55:41.639 --> 00:55:43.880
<v Speaker 5>would take up, take a hold of you, and you know,

941
00:55:43.960 --> 00:55:47.000
<v Speaker 5>there's there's there's that that's a that's an interesting way

942
00:55:47.039 --> 00:55:48.880
<v Speaker 5>to look at it. But you look through cultures all

943
00:55:48.920 --> 00:55:52.760
<v Speaker 5>through time, you get possessed, you get obsessed, and yeah,

944
00:55:52.800 --> 00:55:57.280
<v Speaker 5>I mean I think these things like that attention and uh,

945
00:55:57.360 --> 00:55:59.360
<v Speaker 5>you know you don't want to get you know, you

946
00:55:59.400 --> 00:56:01.840
<v Speaker 5>don't want to be food for for whatever it is

947
00:56:01.880 --> 00:56:04.960
<v Speaker 5>that that likes to siphon your energy?

948
00:56:05.639 --> 00:56:08.159
<v Speaker 4>Fair enough? Do you have any questions for him?

949
00:56:08.599 --> 00:56:08.679
<v Speaker 5>No?

950
00:56:08.800 --> 00:56:10.880
<v Speaker 2>I mean we're bringing up very interesting questions. I mean,

951
00:56:10.920 --> 00:56:14.760
<v Speaker 2>does illusion become reality when people believe with enough conviction?

952
00:56:15.559 --> 00:56:18.199
<v Speaker 2>What does it mean to have a healthy skepticism, because

953
00:56:18.239 --> 00:56:19.679
<v Speaker 2>I mean it's something that you need if you're going

954
00:56:19.760 --> 00:56:22.199
<v Speaker 2>to study this area. You don't really want to fall

955
00:56:22.199 --> 00:56:24.840
<v Speaker 2>down the rabbit hole you're trying to study. But it

956
00:56:24.840 --> 00:56:26.679
<v Speaker 2>can be very hard to talk about because I mean, like,

957
00:56:26.679 --> 00:56:30.400
<v Speaker 2>how can we talk about these experiences without using those

958
00:56:30.440 --> 00:56:36.280
<v Speaker 2>scientific dualisms of good and evil, real, unreal, logical, logical time.

959
00:56:37.599 --> 00:56:40.679
<v Speaker 5>And people want answers, you know, people want answers. So

960
00:56:40.719 --> 00:56:43.840
<v Speaker 5>when you tell them there aren't any good answers, they.

961
00:56:43.760 --> 00:56:44.360
<v Speaker 3>Don't like that.

962
00:56:44.480 --> 00:56:46.800
<v Speaker 5>You know, we want answers. We want to know it's

963
00:56:47.199 --> 00:56:49.880
<v Speaker 5>you know, gray aliens from Zata Reticuli. You know, we

964
00:56:49.920 --> 00:56:52.320
<v Speaker 5>want to know that it's Uncle Jimmy talking to us

965
00:56:52.320 --> 00:56:56.079
<v Speaker 5>through the spirit medium. Yeah, we want to We want

966
00:56:56.159 --> 00:57:00.000
<v Speaker 5>to believe, you know, they molder saying. But when you

967
00:57:00.079 --> 00:57:04.039
<v Speaker 5>but you can't believe if if the data doesn't support it.

968
00:57:04.119 --> 00:57:04.320
<v Speaker 3>You know.

969
00:57:04.599 --> 00:57:07.480
<v Speaker 5>That's that's why Charles Ford was such a you know,

970
00:57:07.880 --> 00:57:12.760
<v Speaker 5>a pioneering you know intellect. As he said, you just

971
00:57:12.880 --> 00:57:17.320
<v Speaker 5>collect the data and then you you just file it away.

972
00:57:17.440 --> 00:57:20.360
<v Speaker 5>You don't have to believe this or believe that. You

973
00:57:20.480 --> 00:57:22.599
<v Speaker 5>just let it pile up and then you you just

974
00:57:22.840 --> 00:57:24.480
<v Speaker 5>build your idea from there.

975
00:57:24.800 --> 00:57:27.800
<v Speaker 4>And it seems with the UFOs in particular, it leads

976
00:57:27.800 --> 00:57:29.719
<v Speaker 4>people a certain way and then at the last minute

977
00:57:29.760 --> 00:57:32.159
<v Speaker 4>it gives you the opposite exactly.

978
00:57:32.280 --> 00:57:35.000
<v Speaker 5>And that's that's where the trickster comes in, you know,

979
00:57:35.039 --> 00:57:37.159
<v Speaker 5>and that's why a lot of these you know, these

980
00:57:37.320 --> 00:57:40.159
<v Speaker 5>these UFO contact easy. You'd be told, you know, oh,

981
00:57:40.320 --> 00:57:43.239
<v Speaker 5>you know, we've been told to gather our followers because

982
00:57:43.280 --> 00:57:45.000
<v Speaker 5>the world's going to end. And then, hey, the world

983
00:57:45.079 --> 00:57:48.960
<v Speaker 5>doesn't end. And then you know, you look like an idiot. Well, uh,

984
00:57:49.039 --> 00:57:51.440
<v Speaker 5>you know, maybe you shouldn't be listening to these things,

985
00:57:51.519 --> 00:57:53.440
<v Speaker 5>you know, maybe you shouldn't believe. Maybe you should be

986
00:57:53.559 --> 00:57:55.320
<v Speaker 5>more questioning, be more skeptical.

987
00:57:55.920 --> 00:57:59.719
<v Speaker 4>Yeah, and skeptical in the sense of always asking questions,

988
00:57:59.719 --> 00:58:02.400
<v Speaker 4>even of the stuff you think you already know.

989
00:58:03.159 --> 00:58:08.559
<v Speaker 5>Right, Robert Anton Wilson said, question belief systems. He abbreviated

990
00:58:08.639 --> 00:58:14.039
<v Speaker 5>his BS. He said, never always question someone else's BS,

991
00:58:14.519 --> 00:58:18.239
<v Speaker 5>and always question your own BS in particular. And that's

992
00:58:18.280 --> 00:58:21.320
<v Speaker 5>the key, you know, when you start believing, Oh, you know,

993
00:58:21.719 --> 00:58:27.039
<v Speaker 5>you've got to be you've got to keep yourself separate,

994
00:58:27.760 --> 00:58:31.320
<v Speaker 5>you know, you just maintain that discernment, maintain that skepticism

995
00:58:31.360 --> 00:58:34.599
<v Speaker 5>about your own beliefs, not just what other people believe.

996
00:58:35.199 --> 00:58:39.840
<v Speaker 4>Yeah. Now you've also studied shamanism.

997
00:58:39.360 --> 00:58:43.880
<v Speaker 5>Yes, I uh, I studied shamanism sort of, you know,

998
00:58:44.079 --> 00:58:47.239
<v Speaker 5>on the uh, on the down low, I guess because

999
00:58:47.320 --> 00:58:49.880
<v Speaker 5>you know, a lot of the UH. The ways to

1000
00:58:49.960 --> 00:58:55.880
<v Speaker 5>access the shamanic realms were not particularly particularly UH approved

1001
00:58:55.960 --> 00:58:59.599
<v Speaker 5>by the government and law enforcement back in the day.

1002
00:59:00.039 --> 00:59:02.199
<v Speaker 5>But of course all this stuff happened long enough ago

1003
00:59:02.320 --> 00:59:05.320
<v Speaker 5>that it is, you know, the Statute of Limitations is up.

1004
00:59:06.840 --> 00:59:09.360
<v Speaker 5>But no, you know, I I you know, how could

1005
00:59:09.360 --> 00:59:13.119
<v Speaker 5>I not? You know, there the stories were so intriguing

1006
00:59:13.360 --> 00:59:17.320
<v Speaker 5>about what people were seeing in altered states brought on

1007
00:59:17.440 --> 00:59:21.280
<v Speaker 5>by you know, various drugs or plants, things like that. Uh.

1008
00:59:21.320 --> 00:59:24.840
<v Speaker 5>And you know, so I did personal study for a

1009
00:59:24.880 --> 00:59:28.519
<v Speaker 5>long time. I met a lot of people in the field.

1010
00:59:28.840 --> 00:59:32.960
<v Speaker 5>I you know, I had experiences from you know, being

1011
00:59:32.960 --> 00:59:38.159
<v Speaker 5>in a TP with Navajo's taking taking payote and stuff

1012
00:59:38.199 --> 00:59:43.039
<v Speaker 5>like that. And you know, all what that did was

1013
00:59:43.039 --> 00:59:47.519
<v Speaker 5>was also it expanded that belief I talked about earlier

1014
00:59:47.599 --> 00:59:54.119
<v Speaker 5>that whatever these intelligences, spirits, whatever they are, that that

1015
00:59:54.239 --> 00:59:57.360
<v Speaker 5>they have different you know, they're different modes of accessing them.

1016
00:59:57.840 --> 01:00:01.559
<v Speaker 5>Shamanism is definitely one. It's it's it's probably the oldest

1017
01:00:01.559 --> 01:00:06.000
<v Speaker 5>way of and all shamanism is about, really cross culturally

1018
01:00:06.440 --> 01:00:09.280
<v Speaker 5>across the world, is going into an altered state to

1019
01:00:09.400 --> 01:00:15.000
<v Speaker 5>communicate with spirits, right, and the parallels you know, you

1020
01:00:15.119 --> 01:00:20.840
<v Speaker 5>dig into the parallels between shamanism, between UFL encounters, between spiritualism.

1021
01:00:21.679 --> 01:00:26.079
<v Speaker 5>It's all the same basic template. Just like you said,

1022
01:00:26.360 --> 01:00:32.599
<v Speaker 5>it's an alter state of consciousness that facilitates contact with spirits, entities,

1023
01:00:32.760 --> 01:00:35.559
<v Speaker 5>whatever you want to call it, it's all the same template.

1024
01:00:35.639 --> 01:00:41.920
<v Speaker 5>It's just different, different symbolism, different practices, but at its core,

1025
01:00:42.079 --> 01:00:43.159
<v Speaker 5>it's the same stuff.

1026
01:00:43.360 --> 01:00:49.159
<v Speaker 4>Now you've used more than one substance to alter your consciousness.

1027
01:00:48.519 --> 01:00:52.559
<v Speaker 5>Then yes, sure certainly. I mean I for a while

1028
01:00:52.599 --> 01:00:58.599
<v Speaker 5>I was exploring Salvia divinorum, which is illegal in most states.

1029
01:00:58.840 --> 01:01:02.159
<v Speaker 5>A d MT Iowa Osca things I got. I mean,

1030
01:01:02.239 --> 01:01:06.440
<v Speaker 5>d m T is probably the most powerful, uh means

1031
01:01:06.519 --> 01:01:11.800
<v Speaker 5>of contacting this other space, this other realm. And all

1032
01:01:11.840 --> 01:01:17.239
<v Speaker 5>it took was one uh one visit there uh to

1033
01:01:17.239 --> 01:01:20.119
<v Speaker 5>to really shake up my worldview. You know, it's one

1034
01:01:20.159 --> 01:01:24.000
<v Speaker 5>thing to read about it. It's another thing too suddenly

1035
01:01:24.039 --> 01:01:26.599
<v Speaker 5>be in this other place, you know where when you're

1036
01:01:27.000 --> 01:01:30.960
<v Speaker 5>you're completely lucid, you know, your body's still there breathing,

1037
01:01:31.000 --> 01:01:34.079
<v Speaker 5>but you are in another place, and there's other things

1038
01:01:34.119 --> 01:01:38.320
<v Speaker 5>in that place with you. You know. That's that's an eye,

1039
01:01:38.519 --> 01:01:40.239
<v Speaker 5>that's an a third eye opener.

1040
01:01:40.280 --> 01:01:43.719
<v Speaker 4>I guess I would say how how similar were the

1041
01:01:43.800 --> 01:01:45.679
<v Speaker 4>experiences between the different.

1042
01:01:46.880 --> 01:01:51.360
<v Speaker 5>Very very different, very different. And and you know, if

1043
01:01:51.360 --> 01:01:54.119
<v Speaker 5>you if you look at traditional shamanas that people will

1044
01:01:54.119 --> 01:01:57.000
<v Speaker 5>say that, you know, a particular plan has a special

1045
01:01:57.079 --> 01:02:01.440
<v Speaker 5>kind of spirit with it. So for me, Salvia divinorum

1046
01:02:02.159 --> 01:02:05.280
<v Speaker 5>was always a little on the malevolent side. It also

1047
01:02:05.360 --> 01:02:08.480
<v Speaker 5>had kind of a feminine aspect to it. When it

1048
01:02:08.519 --> 01:02:13.800
<v Speaker 5>would when it would materialize, it was always to my left.

1049
01:02:14.119 --> 01:02:17.239
<v Speaker 5>And interestingly, as I've talked to people over the years,

1050
01:02:17.519 --> 01:02:22.199
<v Speaker 5>that's another commonality. And it was it would appear as

1051
01:02:22.880 --> 01:02:26.480
<v Speaker 5>almost like a physical vortex. You could feel it. You

1052
01:02:26.480 --> 01:02:30.320
<v Speaker 5>could feel it energetically, you could see it. It it was

1053
01:02:30.360 --> 01:02:32.679
<v Speaker 5>their eyes open, you could see that there's there was

1054
01:02:32.719 --> 01:02:37.480
<v Speaker 5>a change off to the left, and it was it

1055
01:02:37.519 --> 01:02:40.320
<v Speaker 5>wasn't it had it had agency, you know, it had

1056
01:02:40.360 --> 01:02:44.239
<v Speaker 5>an intelligence behind it. And uh, I never was really

1057
01:02:44.320 --> 01:02:47.719
<v Speaker 5>quite you know, comfortable with it, and uh you know,

1058
01:02:47.800 --> 01:02:51.599
<v Speaker 5>I don't I don't really go there anymore. You know,

1059
01:02:51.599 --> 01:02:56.239
<v Speaker 5>knowing meeting it and and feeling it was was was enough.

1060
01:02:56.960 --> 01:02:59.280
<v Speaker 5>You know, I I have no compulsion. I know other

1061
01:02:59.679 --> 01:03:03.119
<v Speaker 5>you know, researchers who continually use it develop you know,

1062
01:03:03.199 --> 01:03:08.480
<v Speaker 5>developing ideas, but you know, I think, you know, with

1063
01:03:08.480 --> 01:03:11.559
<v Speaker 5>with the research with and theagens and psychedelics and stuff

1064
01:03:11.599 --> 01:03:14.599
<v Speaker 5>like that, I don't really do it anymore. I think

1065
01:03:15.320 --> 01:03:19.280
<v Speaker 5>I have enough of an understanding. My focus now is

1066
01:03:19.320 --> 01:03:24.280
<v Speaker 5>on other ways. Meditation, ritual stuff like that I think

1067
01:03:24.320 --> 01:03:29.000
<v Speaker 5>are just just as potent. You know, psychedelics are, and

1068
01:03:29.079 --> 01:03:32.440
<v Speaker 5>theagents are a good way to understand other realities and

1069
01:03:32.519 --> 01:03:37.199
<v Speaker 5>that they exist and to to get yourself there. Uh,

1070
01:03:37.320 --> 01:03:39.880
<v Speaker 5>And there's nothing wrong with it. I think it's a

1071
01:03:39.880 --> 01:03:43.679
<v Speaker 5>good way to introduce yourself to other realms. But then

1072
01:03:43.880 --> 01:03:47.199
<v Speaker 5>for me and only me, other people are different. I

1073
01:03:47.239 --> 01:03:51.480
<v Speaker 5>find that other ways are more interesting, ways to take

1074
01:03:51.519 --> 01:03:55.920
<v Speaker 5>a little more work that require a little more, you know,

1075
01:03:56.119 --> 01:03:58.599
<v Speaker 5>a little more in the way of my body and

1076
01:03:58.679 --> 01:04:01.079
<v Speaker 5>mind doing it itself.

1077
01:04:02.320 --> 01:04:08.199
<v Speaker 4>Right right, Okay, Now you have the black Water Lights

1078
01:04:08.199 --> 01:04:11.159
<v Speaker 4>out and you released uh, yes, you released witch Lights

1079
01:04:11.199 --> 01:04:14.559
<v Speaker 4>the second part when like November.

1080
01:04:14.880 --> 01:04:17.440
<v Speaker 5>Yeah, which which witch Lights came out in October and

1081
01:04:17.559 --> 01:04:20.360
<v Speaker 5>I was released at Comic Con New York. So so

1082
01:04:20.440 --> 01:04:22.360
<v Speaker 5>that that was kind of fun. Yeah, that was kind

1083
01:04:22.360 --> 01:04:24.440
<v Speaker 5>of fun. The Random House, you know, set me up

1084
01:04:24.480 --> 01:04:27.559
<v Speaker 5>to do a signing there. Now, both books are e books,

1085
01:04:27.599 --> 01:04:32.400
<v Speaker 5>They're part of Random House's digital imprint called Hydra. Uh

1086
01:04:32.440 --> 01:04:35.000
<v Speaker 5>So they're only available digitally right now. I have I

1087
01:04:35.039 --> 01:04:37.519
<v Speaker 5>hope that maybe at some point they're out in paperback

1088
01:04:37.559 --> 01:04:39.800
<v Speaker 5>as well, because I know everyone doesn't like, you know,

1089
01:04:39.920 --> 01:04:43.159
<v Speaker 5>to read e books or whatever. But but yeah, Witch

1090
01:04:43.239 --> 01:04:47.400
<v Speaker 5>Lights out. The third book, which is tentatively titled the

1091
01:04:47.440 --> 01:04:51.320
<v Speaker 5>working titles Demon Lights. And you know, again, if you

1092
01:04:51.480 --> 01:04:54.199
<v Speaker 5>like this, this this stuff we're talking about, that's what

1093
01:04:54.400 --> 01:04:58.320
<v Speaker 5>these books cover fictionally, So if you like the paranormal,

1094
01:04:58.840 --> 01:05:00.559
<v Speaker 5>you know, I think you'll find these or is kind

1095
01:05:00.599 --> 01:05:03.559
<v Speaker 5>of extra fun because you know, it's it's all the

1096
01:05:03.599 --> 01:05:05.760
<v Speaker 5>stuff we're talking about holed into them. And I think

1097
01:05:05.840 --> 01:05:08.840
<v Speaker 5>Demon Lights will probably be out in the winter towards

1098
01:05:08.880 --> 01:05:11.960
<v Speaker 5>the end of the year, possibly early next year.

1099
01:05:12.440 --> 01:05:15.760
<v Speaker 4>So basically, you're you're taking these subjects and playing with

1100
01:05:15.800 --> 01:05:17.519
<v Speaker 4>them in a fictional way.

1101
01:05:17.599 --> 01:05:19.760
<v Speaker 5>Yes, I mean, but I'm exploring them, you know, It's

1102
01:05:20.480 --> 01:05:24.239
<v Speaker 5>what I'm what I'm exploring fictionally, is it just allows

1103
01:05:24.280 --> 01:05:26.559
<v Speaker 5>me to say, well, what if it is you know,

1104
01:05:26.599 --> 01:05:30.239
<v Speaker 5>what if these what if altered states do allow these

1105
01:05:30.360 --> 01:05:33.559
<v Speaker 5>entities to come through? What if there are groups of

1106
01:05:33.599 --> 01:05:37.599
<v Speaker 5>people around the world who are practiced at this, how

1107
01:05:37.599 --> 01:05:41.000
<v Speaker 5>would how would they work? You know, how if they're

1108
01:05:41.000 --> 01:05:43.880
<v Speaker 5>involved with governments or if they're involved with you know,

1109
01:05:44.000 --> 01:05:48.079
<v Speaker 5>the elites. Uh, you know, how would that change the world.

1110
01:05:48.199 --> 01:05:50.199
<v Speaker 5>So a lot of this stuff is is stuff I

1111
01:05:50.239 --> 01:05:54.280
<v Speaker 5>think about anyway in the real world. But but it's

1112
01:05:54.320 --> 01:05:57.039
<v Speaker 5>so much fun to explore it and in a story

1113
01:05:57.079 --> 01:05:59.519
<v Speaker 5>that you know, I hope is exciting and compelling and

1114
01:05:59.559 --> 01:06:00.639
<v Speaker 5>scary and fun.

1115
01:06:01.719 --> 01:06:04.360
<v Speaker 4>Okay, And your web page is what it's.

1116
01:06:04.320 --> 01:06:08.159
<v Speaker 5>Michael m Hughes dot com. You can sign up for

1117
01:06:08.239 --> 01:06:10.679
<v Speaker 5>my newsletter and get updates and all this stuff. I

1118
01:06:10.719 --> 01:06:14.840
<v Speaker 5>blog pretty regularly about everything we've talked about. Yeah, I'm

1119
01:06:14.880 --> 01:06:18.079
<v Speaker 5>on Facebook of Twitter and all that too, always as

1120
01:06:18.199 --> 01:06:21.159
<v Speaker 5>Michael M. Hughes, so you can find me everywhere.

1121
01:06:21.360 --> 01:06:23.840
<v Speaker 4>Okay, and look any any last questions for him.

1122
01:06:24.519 --> 01:06:26.199
<v Speaker 2>No, thank you for coming on the show.

1123
01:06:26.960 --> 01:06:29.480
<v Speaker 5>Oh, thank you man. You know this is this is

1124
01:06:29.519 --> 01:06:32.079
<v Speaker 5>my bread and butter. I love doing this, so I'm

1125
01:06:32.119 --> 01:06:33.480
<v Speaker 5>happy to come back anytime.

1126
01:06:33.639 --> 01:06:35.760
<v Speaker 4>Good And I plan on having you back because this

1127
01:06:35.840 --> 01:06:38.840
<v Speaker 4>was a fascinating discussion and we there's so much more

1128
01:06:38.880 --> 01:06:41.320
<v Speaker 4>we can get into. There's there's more stuff you've researched,

1129
01:06:41.360 --> 01:06:44.840
<v Speaker 4>and there's secret societies and other stuff. So many questions,

1130
01:06:45.639 --> 01:06:47.360
<v Speaker 4>so we'll have you back soon.

1131
01:06:48.119 --> 01:06:51.119
<v Speaker 5>Thank you very much. It's been a great conversation. And uh.

1132
01:06:52.639 --> 01:06:55.199
<v Speaker 4>Yes so some psyche corporation to take you out. This

1133
01:06:55.320 --> 01:07:02.480
<v Speaker 4>is appropriately Nightmares and we'll be back next week's.

1134
01:07:04.519 --> 01:07:10.880
<v Speaker 5>Shut the Classic center. The Monster's.

1135
01:07:12.800 --> 01:07:13.840
<v Speaker 9>Lady here.

1136
01:07:16.679 --> 01:07:17.400
<v Speaker 10>Thanks good.

1137
01:07:21.000 --> 01:07:21.920
<v Speaker 5>You promised me.

1138
01:07:22.119 --> 01:07:24.079
<v Speaker 9>Nightmare is the day I was born.

1139
01:07:24.400 --> 01:07:25.400
<v Speaker 5>You promised me.

1140
01:07:25.599 --> 01:07:27.920
<v Speaker 9>How far you are social.

1141
01:07:29.360 --> 01:07:29.719
<v Speaker 6>Today?

1142
01:07:30.480 --> 01:07:43.280
<v Speaker 11>The tea mory go to buy. Give me the nicness

1143
01:07:43.400 --> 01:07:47.000
<v Speaker 11>because ye doesn't stand me. I want the fumpires and

1144
01:07:47.199 --> 01:07:47.719
<v Speaker 11>I want.

1145
01:07:47.599 --> 01:07:55.559
<v Speaker 10>The glory you shout, you have me here a sign

1146
01:07:55.679 --> 01:07:59.880
<v Speaker 10>of io suffering, bitternes, suffering, offering to.

1147
01:08:00.599 --> 01:08:03.440
<v Speaker 5>Do do, don't stick of waiting for your.

1148
01:08:03.360 --> 01:08:06.480
<v Speaker 11>Cursis to get up to me, but me shoot, they

1149
01:08:06.639 --> 01:08:14.159
<v Speaker 11>slip me, thrilled me out o the bloods the modified unk.

1150
01:08:13.760 --> 01:08:15.440
<v Speaker 5>Because I'm a monster.

1151
01:08:16.640 --> 01:08:19.119
<v Speaker 9>Shay an ignition bad?

1152
01:08:22.479 --> 01:08:24.279
<v Speaker 5>The situation is he moving?

1153
01:08:24.439 --> 01:08:27.039
<v Speaker 9>I don't know if you are not honest the room.

1154
01:08:27.039 --> 01:08:29.560
<v Speaker 5>If you wish me to me money, do you und me.

1155
01:08:31.880 --> 01:08:33.000
<v Speaker 1>Because you love me.

1156
01:08:37.159 --> 01:08:42.000
<v Speaker 11>Staring and breaking?

1157
01:08:43.399 --> 01:08:49.439
<v Speaker 9>Just let me born dear, cause I need no sab.

1158
01:08:50.079 --> 01:08:53.600
<v Speaker 11>Give me the nightmas because Joff doesn't scare me.

1159
01:08:53.960 --> 01:08:57.840
<v Speaker 9>I want the firm pus and I want fling. No,

1160
01:08:58.680 --> 01:09:04.119
<v Speaker 9>you need to shut, give me here hard again. Sign

1161
01:09:04.279 --> 01:09:08.720
<v Speaker 9>on a suffering bitterness, suffering offering.

1162
01:09:08.439 --> 01:09:12.640
<v Speaker 11>Doom doom doo, don't supper waiting for your curses.

1163
01:09:12.359 --> 01:09:13.399
<v Speaker 1>To get your treat.

1164
01:09:13.640 --> 01:09:17.640
<v Speaker 5>But me chuld me, slip me, thrill me. This is

1165
01:09:17.720 --> 01:09:22.800
<v Speaker 5>a sault. I should be more. It's a boy asking

1166
01:09:23.159 --> 01:09:27.520
<v Speaker 5>for us class of God. This a.

1167
01:09:31.279 --> 01:09:32.640
<v Speaker 3>A how sex.

1168
01:09:32.560 --> 01:09:34.520
<v Speaker 11>Asking to be a bed.

1169
01:09:38.119 --> 01:09:40.359
<v Speaker 3>Give me the night Perhaps.

1170
01:09:40.039 --> 01:09:41.800
<v Speaker 5>The stiff doesn't still mean.

1171
01:09:41.840 --> 01:09:45.119
<v Speaker 9>I want the full parts and I want the floor read.

1172
01:09:45.960 --> 01:09:48.000
<v Speaker 5>You shall.

1173
01:09:50.319 --> 01:09:54.399
<v Speaker 11>Give me the trading.

1174
01:09:53.960 --> 01:09:58.840
<v Speaker 5>For the tort remager, so the cost of.

1175
01:09:59.439 --> 01:10:09.479
<v Speaker 9>S give me the nightmarecas death doesn't see any I

1176
01:10:09.600 --> 01:10:11.000
<v Speaker 9>want the full parson.

1177
01:10:11.159 --> 01:10:13.880
<v Speaker 5>I want the flooring you have.

1178
01:10:14.119 --> 01:10:17.960
<v Speaker 11>You show you baby over again.

1179
01:10:19.159 --> 01:10:22.279
<v Speaker 8>Shut the closet doors under the floor.

1180
01:10:22.680 --> 01:10:24.600
<v Speaker 9>The monsters there here.

1181
01:10:26.079 --> 01:10:29.119
<v Speaker 5>I'll scan cover, but not anymore.

1182
01:10:29.640 --> 01:10:32.119
<v Speaker 3>It's time to get the nightmare.

1183
01:10:39.000 --> 01:10:41.960
<v Speaker 5>With super values re rewards prices, you can now get

1184
01:10:42.000 --> 01:10:45.079
<v Speaker 5>weekly savings on hundreds of brands you know and love.

1185
01:10:45.079 --> 01:10:46.319
<v Speaker 2>When you scan at the till.

1186
01:10:46.920 --> 01:10:49.800
<v Speaker 8>All you have to do is simply download your rerewards app,

1187
01:10:50.119 --> 01:10:52.439
<v Speaker 8>scan the app of the till and get great savings

1188
01:10:52.520 --> 01:10:53.199
<v Speaker 8>on your shopping.

1189
01:10:53.640 --> 01:10:56.600
<v Speaker 3>Super value still super no better value
