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<v Speaker 1>Hello everybody, ladies, gentlemen, brothers, sisters, comrades, friends. Alexander von

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<v Speaker 1>Sternberg here giving you another episode, another special interview episode

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<v Speaker 1>of History Impossible. You have no doubt seen who is

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<v Speaker 1>featured on this episode, but I just want to say

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<v Speaker 1>I am very happy to be joined this time with

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<v Speaker 1>the celebrated journalist and fellow history podcaster Eli Lake, who

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<v Speaker 1>I believe his main stint right now is at the

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<v Speaker 1>Free Press, but he's written for all sorts of different

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<v Speaker 1>publications over the years. He's been a correspondent in places

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<v Speaker 1>as far flung and dangerous as Iraq during the Iraq War.

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<v Speaker 1>We talk a little bit about that, actually, at least

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<v Speaker 1>he references it. But yeah, I decided to have him

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<v Speaker 1>on because he is a very very accomplished, very good podcaster.

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<v Speaker 1>He is on that short list of podcasts other history

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<v Speaker 1>podcasts that I listen to with his show Breaking History

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<v Speaker 1>associated with the Free Press, And honestly, I've been, like

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<v Speaker 1>I said, I've been listening to his show for a while.

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<v Speaker 1>But what caught my ear was a recent re release

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<v Speaker 1>of a two parter he did, I believe last year,

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<v Speaker 1>where he talked about the birth of modern Iran and

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<v Speaker 1>it was re released in light of all the chaos

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<v Speaker 1>and tumult going on over there what appears, or at

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<v Speaker 1>least appeared for a while to be quite possibly a

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<v Speaker 1>second Iranian Revolution. Regardless, he did a great job with

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<v Speaker 1>his podcast talking about how things got to the point

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<v Speaker 1>where there was a revolution in nineteen seventy nine and

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<v Speaker 1>how it all fell apart, at least for those who

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<v Speaker 1>were not on the side of the theocratic thugs under

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<v Speaker 1>the I tol Komeni. And in the midst of that

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<v Speaker 1>story that he told, he talked about the Red Green Alliance,

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<v Speaker 1>which I thought paired very nicely with my recent special

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<v Speaker 1>episode about the Brown Green or Green Brown Alliance, because honestly,

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<v Speaker 1>there really doesn't seem to be a shortage of alliances

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<v Speaker 1>of conveniences when it comes to Western political radicals suddenly

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<v Speaker 1>deciding they're in love with Islam or Islamism. Even so, Yeah,

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<v Speaker 1>we talked about that and it was a lot of

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<v Speaker 1>fun and it was all too brief. Hopefully we'll be

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<v Speaker 1>able to do it again sometime. But anyway, that's what

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<v Speaker 1>I have for you guys on tap today. I want

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<v Speaker 1>to thank everybody who supports this show over on Patreon

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<v Speaker 1>or sub stack, including my stalwart companions and friends John

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<v Speaker 1>Andre Saither and Mike Mayleban who continued to support me

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<v Speaker 1>through all of this. I appreciate it to no end.

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<v Speaker 1>If you guys want to support History Impossible, head over

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<v Speaker 1>to Patreon dot com, slash History Impossible, or to just

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<v Speaker 1>history impossible dot com and become a paid subscriber there.

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<v Speaker 2>Today.

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<v Speaker 1>I appreciate all the help I can get. We're on

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<v Speaker 1>the final stretch of grad school for me, so you

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<v Speaker 1>know the dead It's going to have to get paid

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<v Speaker 1>at some point soon, so it will really help me

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<v Speaker 1>out here. And I'm actually really excited to share with

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<v Speaker 1>all of you what I'm working on for this final

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<v Speaker 1>semester of research that I'm doing, not including of course,

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<v Speaker 1>my thesis. It's a lot of fun. It was actually

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<v Speaker 1>going to be a substack piece, but then I became

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<v Speaker 1>obsessed and I realized there's a lot there. So we'll

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<v Speaker 1>be getting a proper deep dive, properly cited analysis of

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<v Speaker 1>what I'm looking at. And I'm not going to say

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<v Speaker 1>anything else, but anyway, without further ado, let's get into

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<v Speaker 1>some impossible history with Eli Lake.

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<v Speaker 3>Let me to tell you what you would have seen

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<v Speaker 3>and heard, if we'll not be pleasant listening, if you

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<v Speaker 3>were at lunch, or if you have no appetite now

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<v Speaker 3>it is a good time to switch author.

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<v Speaker 2>Radio, an ancestor mine maintained. If you eliminate the impossible,

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<v Speaker 2>whatever remains, however improbable, you don't know. I don't know

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<v Speaker 2>without an impious I wish I could say tonight that

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<v Speaker 2>a lasting peace is inside. I don't feel the aloughing dream.

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<v Speaker 4>I feel a lot in.

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<v Speaker 3>Night wore.

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<v Speaker 2>On. If we share fresshure to guilt, if we share

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<v Speaker 2>for assure to guill.

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<v Speaker 1>Some say the world will end empire, some stay a night.

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<v Speaker 1>From what I've tasted of desire.

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<v Speaker 2>I hold of those of favor fire.

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<v Speaker 1>But if it had to perish twice, I think I

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<v Speaker 1>know enough of hate to say that the destruction nights

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<v Speaker 1>is also great and would suffice. This is history and possible,

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<v Speaker 1>all right. I'm here with the accomplished and awesome writer

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<v Speaker 1>and reporter for various publications, including The Daily but Daily Beasts,

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<v Speaker 1>excuse Me, Newsweek, Bloomberg, and now the Free Press, Eli

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<v Speaker 1>Lake and for our purposes. He is the host of

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<v Speaker 1>the Breaking History podcast, one of the few podcasts I

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<v Speaker 1>am able to listen to at this point in my wheelhouse,

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<v Speaker 1>and I I really love it, and thank you again

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<v Speaker 1>for joining me, Eli, I really appreciate it.

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<v Speaker 2>My pleasure, Alex, thanks for having me.

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<v Speaker 1>Yeah, so let's just talk a little bit, just do

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<v Speaker 1>a little bit of a in case somehow people don't

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<v Speaker 1>know breaking history if memory serves. The genesis for breaking

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<v Speaker 1>history was actually your previous podcast, The re Education. Yeah yeah,

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<v Speaker 1>and you did get into history and politics, you know,

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<v Speaker 1>relatively often there too. I actually remember, I don't think

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<v Speaker 1>it was the first one I listened to, because I

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<v Speaker 1>definitely was listening to you a little bit before that.

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<v Speaker 1>But your your epic on the Church Commission was oh yeah, yeah,

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<v Speaker 1>I honestly want to go back and re listen to

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<v Speaker 1>it because there's just so much there. I mean, honestly,

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<v Speaker 1>mid twentieth century history does seem to be somewhat your wheelhouse.

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<v Speaker 1>So and that really well.

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<v Speaker 2>Yeah, I like that. But I have to say I

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<v Speaker 2>did one on the mccabees and for the re Education,

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<v Speaker 2>which I really enjoyed. I did a one on the

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<v Speaker 2>Roman Republic for they honestly feed what was kind of

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<v Speaker 2>a it was a pro to breaking history. So you're right,

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<v Speaker 2>I do tend to focus on twentieth century, but I'm

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<v Speaker 2>interested in other stuff. We did one on the Opium War,

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<v Speaker 2>which is nineteenth century, and I've got some things planned

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<v Speaker 2>for twenty twenty six where we're definitely going to be

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<v Speaker 2>in the twentieth century for the first mini season of

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<v Speaker 2>Breaking History, which will be out in May, which is

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<v Speaker 2>we're going to do a different format now, so we'll

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<v Speaker 2>do kind of a deep dive with five or six

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<v Speaker 2>episodes on a singular topic. But you know, I just

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<v Speaker 2>like history, and what I like to say is I'm

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<v Speaker 2>not an historian. I have a lot of respect for

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<v Speaker 2>the good ones, but like Dan Carlin says on Hardcore History,

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<v Speaker 2>which is like one of my inspirations, and same here.

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<v Speaker 2>Love Dan Carlin, but what he says is, you know,

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<v Speaker 2>I'm not an historian, but I read the best and

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<v Speaker 2>I try to do that. And like Carlin, I'm a

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<v Speaker 2>journalist and I take a journalist approach to history. So

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<v Speaker 2>I have skills as a journalist and I'm a writer.

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<v Speaker 2>I think I'm a pretty good storyteller, and what I

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<v Speaker 2>like to do is kind of take those skills and

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<v Speaker 2>use them and apply the skepticism that I've learned, you know,

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<v Speaker 2>of a in my very long career as a journalist.

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<v Speaker 2>I'm now fifty three and I've been doing it since

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<v Speaker 2>I was I guess in college, so that's you know,

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<v Speaker 2>more than thirty years and applying it to like history

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<v Speaker 2>but not one of the things I don't want to

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<v Speaker 2>do is like the and that's the story of or

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<v Speaker 2>isn't this interesting? Or like you know, I like to

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<v Speaker 2>so what history, what breaking history is trying to do?

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<v Speaker 2>And I think we accomplished it in most of more episodes.

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<v Speaker 2>And when when we're at our best is we like

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<v Speaker 2>to say, Okay, this is something that is bedeviling us

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<v Speaker 2>right now, that's kind of in the news, and here's

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<v Speaker 2>the context of that. This is where it goes back.

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<v Speaker 2>So you know, I don't know, like to give some

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<v Speaker 2>examples from last year, you know, when we when it

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<v Speaker 2>looked like it was pretty clear a mom Donnie was

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<v Speaker 2>going to be the first socialist mayor or real socialist,

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<v Speaker 2>I mean, I should say David Dinkins was technically a

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<v Speaker 2>member of the DSA, but he ran as a Democrat.

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<v Speaker 2>I did a story kind of the history of the

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<v Speaker 2>Democratic Socialist of America and actually the episode was the

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<v Speaker 2>history of socialism in America, and we spent a lot

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<v Speaker 2>of time looking at Michael Harrington, and that was very

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<v Speaker 2>satisfying because it was like a way of understanding, you know, Okay,

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<v Speaker 2>who is this guy who is about to be the

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<v Speaker 2>mayor of New York.

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<v Speaker 1>Yeah, we get these highs and lows with the Democratic

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<v Speaker 1>Socialists too, and a lot. I mean, if I remember right,

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<v Speaker 1>one of the founders of the party has really come

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<v Speaker 1>out hard against the direction it's been going in am

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<v Speaker 1>I remembering that correctly.

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<v Speaker 2>Yeah, that is correct. Maurice Issermon, who is the biographer

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<v Speaker 2>Michael Michael Harrington's basically the founder of the party, Okay.

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<v Speaker 2>And Maurice Userman, who was one of his you know,

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<v Speaker 2>protegees and also his biographer, left the dsay after October

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<v Speaker 2>seventh because the Democratic Socialism of America could not bring

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<v Speaker 2>themselves to condemn a pug rum.

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<v Speaker 1>Which we'll be getting into in a little bit, I think.

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<v Speaker 2>But yeah, by the way, just as we're finding now,

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<v Speaker 2>I mean, I think you have to sort of distinguish

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<v Speaker 2>between the tanky left and the you know, feel good left,

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<v Speaker 2>and I think that there's that you're seeing. The tanky

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<v Speaker 2>left has nothing to say about the massacres in Iran.

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<v Speaker 2>In fact, no, their worst, the worst tankies in the

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<v Speaker 2>in the Western Left, like Max Blumenthal, are just regurgitating,

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<v Speaker 2>vomiting up the lies and propaganda of the regime itself

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<v Speaker 2>justifying this. I don't want to like, you know, we

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<v Speaker 2>don't really have numbers. We have estimates, but some estimates

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<v Speaker 2>are higher than thirty thousand in literally two days. That

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<v Speaker 2>is kind of a number. Now, Yeah, I mean I can't.

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<v Speaker 2>I don't know what to do. I mean, listen, I

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<v Speaker 2>don't need to know the numbers. I know, I know

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<v Speaker 2>I have enough credible reports of what they're doing. They're

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<v Speaker 2>literally going into the hospitals and killing the wounded. They're

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<v Speaker 2>charging the families for the bodies of their loved ones,

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<v Speaker 2>and they're having them sort through un marked body bags

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<v Speaker 2>to find the corpses of their family members. Is absolutely

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<v Speaker 2>disgusting and not to put not to say it too graphically, Alex,

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<v Speaker 2>but I mean Kamenee and his henchmen deserve to be

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<v Speaker 2>hanging from the same crane they use to execute dissonance. Yeah,

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<v Speaker 2>that would be an appropriate end to that, to those monsters,

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<v Speaker 2>to those demons.

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<v Speaker 1>Yeah, I yeah, And that's the thing I mean I

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<v Speaker 1>did want to talk I mean, because you know, part

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<v Speaker 1>of what I wanted to talk to you about was

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<v Speaker 1>related to this. You know, when I say ongoing issue

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<v Speaker 1>with Iran, I mean ongoing since nineteen seventy nine. But

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<v Speaker 1>I mean it's especially when talking about the stuff that's

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<v Speaker 1>been happening in the last month or so. It's just

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<v Speaker 1>we don't there's no way to make that a conversation

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<v Speaker 1>about that evergreen in a way except to just say,

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<v Speaker 1>as of now, which is right now, it's January thirtieth,

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<v Speaker 1>there are, as you say, tens of thousands of dead people.

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<v Speaker 1>We don't even know the extent of what's going on,

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<v Speaker 1>you know, there yet, but as you say, you have

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<v Speaker 1>a very good idea of the character of it and

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<v Speaker 1>the general scale of it, which is yeah, so but yeah,

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<v Speaker 1>I you know, I was thinking about this, and I

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<v Speaker 1>made a note about this, and we are kind of

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<v Speaker 1>talking about the contemporary moment. What do you make of

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<v Speaker 1>this sudden recent ish turn of democratic politicians, including Mom Donnie,

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<v Speaker 1>but also AOC and everybody just seeming to very quickly

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<v Speaker 1>coalesced around this condemnation of anti Semitism that they couldn't

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<v Speaker 1>really seem to bring themselves to do for the past

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<v Speaker 1>two years or so that I mean that is it

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<v Speaker 1>just mid term syndrome. I mean, that's kind of what

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<v Speaker 1>I first assumed. But it did feel very coordinated in

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<v Speaker 1>a way which I hesitate to use that words. It

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<v Speaker 1>feels conspiratorial. But it just was so sudden and seemingly

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<v Speaker 1>out of nowhere.

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<v Speaker 2>Notice all first of all, that that I appreciate that

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<v Speaker 2>what you did there is the opposite of what a

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<v Speaker 2>conspiracy theorist would do, which is to say something looks amiss.

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<v Speaker 2>When you see so many Democratic politicians who were uh

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<v Speaker 2>not critical of the sort of I don't know whatever

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<v Speaker 2>the leftist route, the leftist uh you know.

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<v Speaker 1>The Red Green Alliance will be getting to in a

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<v Speaker 1>little bit.

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<v Speaker 2>Yeah, right, And and then now they sort of are saying,

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<v Speaker 2>wait a second, you guys are have have i'd saying

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<v Speaker 2>you love hamas and queens? What Now? Some of that

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<v Speaker 2>is just like a kind of like it's politicians, especially

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<v Speaker 2>members of the House, but anyone who has to stand

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<v Speaker 2>for an election has to in some way have their

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<v Speaker 2>finger and be aware of the shifts in popular opinions.

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<v Speaker 2>So they may be reflecting that it's the gouse of

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<v Speaker 2>war is not in the news every day. The image

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<v Speaker 2>that you know, TikTok is now under I guess a

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<v Speaker 2>kind of different We'll see if it's a different algorithm,

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<v Speaker 2>but it's a different ownership. At least in America, there

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<v Speaker 2>are certain factors that you know, people who are seeking

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<v Speaker 2>political careers where they have to appeal to voters are saying, well,

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<v Speaker 2>wait a second, maybe this isn't cost free. Yet at

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<v Speaker 2>the same time, there is still a pretty like that,

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<v Speaker 2>you know, I take what you said. But then there's

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<v Speaker 2>this activist base which is you know, taking over the

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<v Speaker 2>institutions and Democratics party and also in you know, the

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<v Speaker 2>state local governments of very blue areas of the country,

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<v Speaker 2>and they're imposing purity tests on lots of politicians, so

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<v Speaker 2>they're not stopping. And it's it reminds me a little

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<v Speaker 2>bit of the trans thing where, you know, we saw

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<v Speaker 2>after the twenty twenty four election, Seth Moulton of Massachusetts

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<v Speaker 2>right come out and say.

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<v Speaker 1>You know what, I he took the seventy position.

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<v Speaker 2>Yeah, maybe biological men shouldn't be competing in women's sports,

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<v Speaker 2>even if they say they're girl. He was killed for that.

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<v Speaker 2>He's they were going to primary him, they were going

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<v Speaker 2>to go after him. And what Moulton did is something

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<v Speaker 2>that Rocanna also did. He did was he said, okay,

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<v Speaker 2>I'm he didn't quite back away from his trans position,

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<v Speaker 2>but then he said he now is the guy who's like,

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<v Speaker 2>I want to take a red scent from APAC. I

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<v Speaker 2>have mixed feelings on APAC at this point, which is

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<v Speaker 2>a separate issue, but that was clearly a soop to

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<v Speaker 2>the same crowd. Now, my view of it is is

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<v Speaker 2>that there's something else. There's a third factor here in

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<v Speaker 2>addition to all of them, and that is that Gaza

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<v Speaker 2>between twenty twenty three and twenty and probably I would say,

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<v Speaker 2>you know, yeah, when twenty twenty five after the ceasefire,

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<v Speaker 2>you had two years where that was the insta cause,

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<v Speaker 2>that was the Omnibus, the Omni cause, the instacause, right,

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<v Speaker 2>and now the Omni cause is ice in our cities now,

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<v Speaker 2>you know like it? And that means and the difference

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<v Speaker 2>between an Omni cause and then like a plank of

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<v Speaker 2>my progressive agenda. Because we're human beings. And if you

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<v Speaker 2>are on the left, you can say, well, I hate Israel,

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<v Speaker 2>I hate the Ice, I like the trans open borders

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<v Speaker 2>and these are my issues. But the thing about an

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<v Speaker 2>omni cause is that it's an emergency. It's a crisis.

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<v Speaker 2>And if you are talking about anything other than the crisis,

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<v Speaker 2>but that I love that phrase. You see it on

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<v Speaker 2>social media now all the time. Don't stop talking about Gaza,

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<v Speaker 2>or don't stop talking about Iran, which I agree, don't

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<v Speaker 2>stop talking about it r on. But that's the point

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<v Speaker 2>of that, is that, like, there's no room to talk

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<v Speaker 2>about climate change when there is a so called genocide

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<v Speaker 2>in Gaza, and there's no room to talk about Gaza

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<v Speaker 2>when Gestapo Trump forces are in our cities. And so

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<v Speaker 2>that's the thing, is that if it's it's not just

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<v Speaker 2>that this is an issue that we agree on in

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<v Speaker 2>this part of our agenda and you can you can

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<v Speaker 2>read it in our convention or whatever. No, this is

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<v Speaker 2>the only thing that we can talk about. And that's

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<v Speaker 2>the that's the kind of problem now we see and

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<v Speaker 2>and in every single one of these cases, obviously it's

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<v Speaker 2>more complicated, Obviously it's more nuanced. Obviously it's a very

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<v Speaker 2>slanted view of things. I mean, it's still is amazing

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<v Speaker 2>to me. And it's the power of that horrible video

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<v Speaker 2>of George Floyd in twenty twenty. Yeah, but that was

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<v Speaker 2>then taken to mean that every police department in the

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<v Speaker 2>country was hunting black men. There that is that's a lie.

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<v Speaker 1>That's just not statistically speaking, it doesn't even register.

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<v Speaker 2>Not even statistic It's been it's Roland Fryar, the.

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<v Speaker 1>Harvard Economy Roll and Friary.

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<v Speaker 2>You can look at all of these things and you

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<v Speaker 2>can go through it and you can say, wait a second,

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<v Speaker 2>that's just not true, and you can still think what

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<v Speaker 2>happened to George Floyd was horrible, which it was.

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<v Speaker 1>I think like ninety eight percent of people probably agree.

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<v Speaker 2>Yeah, right, So, but what I'm saying is that, like

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<v Speaker 2>oftentimes with the instant, with the with the omni cause,

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<v Speaker 2>what happens is that because you kind of get people

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<v Speaker 2>who get into crisis inflation and therefore distort a problem

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<v Speaker 2>way out of proportion, the kinds of policies that they

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<v Speaker 2>end up sort of supporting to address this crisis end

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<v Speaker 2>up being deeply unpopular. Girls. I mean, the crisis that

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<v Speaker 2>created the transgender youth moral panic was the idea that

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<v Speaker 2>if you did not provide what they would call healthcare

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<v Speaker 2>to an eleven year old, that it was unclear about

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<v Speaker 2>what their gender identity was. Then they would commit suicide.

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<v Speaker 2>So you were condemning that adolescent to you know, misery depression,

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<v Speaker 2>they would kill themselves. There was no evidence really for that.

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<v Speaker 2>In fact, there's probably more evidence that people who get

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<v Speaker 2>surgery or take hormones or so forth sometimes end up

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<v Speaker 2>being much sadder and more depressed, and sometimes that won't

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<v Speaker 2>be the reason why they take their own lives. But

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<v Speaker 2>there was no real data to back that up. But

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<v Speaker 2>it was enough. That was a statistic that was a

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<v Speaker 2>kind of so called a fake fact that was then

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<v Speaker 2>used to justify a series of wildly unpopular, ridiculous probably

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<v Speaker 2>similar with George Floyd, the idea that any political party

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<v Speaker 2>would indulge, let alone endorse, defund the police. That's insane,

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<v Speaker 2>That's an insane thing to do. And I went so much.

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<v Speaker 1>Well, I just want to say, I don't want to

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<v Speaker 1>give too much credit to it, but I don't think

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<v Speaker 1>we can underrate the effect of the pandemic. I think

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<v Speaker 1>that pandemics tend to have a deranging quality to them

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<v Speaker 1>that gets underappreciated, especially throughout history, and I think that

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<v Speaker 1>that helped accelerate such things. But at the same time.

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<v Speaker 2>But it was also it's also a social media thing.

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<v Speaker 1>It's like a right exactly exactly.

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<v Speaker 2>In the eure of social media, where we candense every

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<v Speaker 2>thought an argument to two hundred and forty four characters. Right,

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<v Speaker 2>that's another part of it.

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<v Speaker 1>Can we kind of extend this because I like what

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<v Speaker 1>you're saying here, because I do think it's very apt

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<v Speaker 1>in like talking about how people create omni causes, especially

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<v Speaker 1>it's been kind of a feature of American left of

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<v Speaker 1>center politics for I mean, I'm just gonna just say

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<v Speaker 1>ten years, last ten years or so, but I mean

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<v Speaker 1>it's probably been longer than that, at least at a

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<v Speaker 1>cultural level. But it does kind of seem like that

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<v Speaker 1>that fever is taken hold on the American right to

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<v Speaker 1>a certain degree too, when it comes to things like

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<v Speaker 1>ice rates, like that's becoming a very unpopular thing that's

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<v Speaker 1>been going on, Except when you start to break it down,

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<v Speaker 1>it's like the original sort of claim was we're going

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<v Speaker 1>to go after the worst of the worst. That's like

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<v Speaker 1>an eighty five ninety percent approval for something like that.

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<v Speaker 1>But then you get to like, you know, snashing up

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<v Speaker 1>a five year old you know, no one wants to

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<v Speaker 1>see that you get this, you see the people getting killed,

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<v Speaker 1>And I should tell you my hometown is Minneapolis, actually,

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<v Speaker 1>so I mean, I know exactly where all this stuff

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<v Speaker 1>has been going down, and no one, especially anyone back there.

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<v Speaker 1>But no one really except for the most performative types

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<v Speaker 1>on X that I've seen, seem to really like what

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<v Speaker 1>they're scene there. So I'm just wondering if this, like

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<v Speaker 1>maybe we can call it, I like you call it

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<v Speaker 1>uh inflation, Yeah, crisis inflation. Crisis inflation, right, omni cause

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<v Speaker 1>uh formation That seems to be kind of a feature

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<v Speaker 1>of I guess we could call it radical politics these days,

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<v Speaker 1>or maybe performative politics radical than usual.

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<v Speaker 2>And again it becomes I think it's a little different

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<v Speaker 2>because it's like radical politics and the cheap because real

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<v Speaker 2>radicals there's a certain kind of revolutionary discipline that a

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<v Speaker 2>real radical would have that none of these people do.

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<v Speaker 2>A lot of it is performative, a lot of it

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<v Speaker 2>is like, you know, it's the black box, it's the

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<v Speaker 2>black square in your social media profile, it's the it's

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<v Speaker 2>the uh you know in this house sign on your

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<v Speaker 2>lawn orgies right or on the right, it's it's you know,

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<v Speaker 2>like going along with ice or whatever the I mean

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<v Speaker 2>in this case, it was a classic matter of you

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<v Speaker 2>can't keep lying when you have video evidence. Yeah, and

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<v Speaker 2>you can't call everybody a domestic terrorist and that it

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<v Speaker 2>was just it's just I mean, like the behavior of

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<v Speaker 2>Christinome and Stephen Miller is just abominable and embarrassing. And

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<v Speaker 2>you know, if I am not a I don't I'm

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<v Speaker 2>not a strident like never Trumper. In fact, I've I've

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<v Speaker 2>written things about how I've written a lot about the

389
00:22:36.359 --> 00:22:39.039
<v Speaker 2>law fair against Trump and how Unfarah was and Russia Gate.

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<v Speaker 2>And but at the same time, this is an administration that

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<v Speaker 2>has like no problem just lying. I mean like it

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<v Speaker 2>was a lie. I mean, renee Good is a domestic terrorist.

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<v Speaker 2>That's insane and it's uh and and and I think

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<v Speaker 2>it caught up with them because the video so clearly

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<v Speaker 2>showed that it wasn't that. And like know you can

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<v Speaker 2>have I'm I have a somewhat nance nuanced view of

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<v Speaker 2>Alex pretty at this point, which is like, uh, he

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<v Speaker 2>seemed to have been an activist for sure, and uh,

399
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<v Speaker 2>some of his tactics were designed, as many activists do,

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<v Speaker 2>to provoke confrontation with law enforcement. But that's not a crime,

401
00:23:22.400 --> 00:23:25.559
<v Speaker 2>and like the idea that that justifies in some ways

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<v Speaker 2>his his killing is horrible.

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<v Speaker 1>Well, the meme I saw was what was like it's

404
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<v Speaker 1>and it's a good meme is saying, you know, well,

405
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<v Speaker 1>he kicked a car one week before he was killed,

406
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<v Speaker 1>so he deserved to be killed by the state. Like

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<v Speaker 1>that's like come on, like he like y, Yeah, it's absurd.

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<v Speaker 2>So there's like two different things. Like one thing is

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<v Speaker 2>that even the best trained law enforcement when they're in situations,

410
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<v Speaker 2>are gonna they're going to be horrible, catastrophic mistakes that

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<v Speaker 2>are made. And that is a reality of having human

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<v Speaker 2>beings in institutions like law enforcement. But this the ICE

413
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<v Speaker 2>and Border Patrol people that are being sent to Minneapolis

414
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<v Speaker 2>and other cities. The ICE, the ranks of ICE have increased,

415
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<v Speaker 2>they've lowered their standards, They've brought in people who they

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<v Speaker 2>probably should have been vetted out of the program. You have,

417
00:24:23.759 --> 00:24:30.480
<v Speaker 2>at least until this week with the new decision to

418
00:24:30.519 --> 00:24:36.279
<v Speaker 2>bring in Tom Holman to bring some professionalism to these operations.

419
00:24:36.319 --> 00:24:42.559
<v Speaker 2>You had this clown show approach to immigration enforcement where

420
00:24:42.920 --> 00:24:46.319
<v Speaker 2>it was all theater. It was all meant to be

421
00:24:46.920 --> 00:24:51.839
<v Speaker 2>like a viral sixty second thing on you know, x

422
00:24:51.920 --> 00:24:58.279
<v Speaker 2>or TikTok or Instagram, and that is deeply irresponsible for

423
00:24:58.359 --> 00:25:02.680
<v Speaker 2>a very naughty problem. Uh you know, and it was

424
00:25:03.279 --> 00:25:10.000
<v Speaker 2>I'm just like these people are you know, just amateur

425
00:25:10.200 --> 00:25:12.440
<v Speaker 2>not just amateur isu. It was it's it's worse than that.

426
00:25:12.519 --> 00:25:14.559
<v Speaker 2>It's like they were in they wanted to kind of

427
00:25:14.599 --> 00:25:18.759
<v Speaker 2>create this idea. They wanted to to sort of like

428
00:25:19.359 --> 00:25:23.759
<v Speaker 2>you have awesome power as the government when you're performing,

429
00:25:23.839 --> 00:25:27.720
<v Speaker 2>when you're when you're basically like executing law enforcement opserations

430
00:25:27.799 --> 00:25:31.039
<v Speaker 2>like this on a federal level. And for these people,

431
00:25:31.119 --> 00:25:34.640
<v Speaker 2>that seem like the main goal was again it was

432
00:25:34.720 --> 00:25:37.279
<v Speaker 2>it was it was the video. And so it's like,

433
00:25:38.240 --> 00:25:40.640
<v Speaker 2>I can't tell you how much contempt I have for that.

434
00:25:40.680 --> 00:25:42.000
<v Speaker 2>And by the way, the people who should be most

435
00:25:42.000 --> 00:25:46.119
<v Speaker 2>offended should be the people who are most concerned about

436
00:25:46.640 --> 00:25:49.400
<v Speaker 2>the problem of border enforcement and the problem of like,

437
00:25:49.480 --> 00:25:52.319
<v Speaker 2>you know, flood of illegal immigrants in coming into our country.

438
00:25:52.960 --> 00:25:56.200
<v Speaker 2>So if that's your issue, you should be angry at

439
00:25:56.279 --> 00:26:00.279
<v Speaker 2>Christy Nome and Stephen Miller and Donald Trump for turning

440
00:26:00.680 --> 00:26:03.640
<v Speaker 2>your serious issue into a meme. By the way, I

441
00:26:03.640 --> 00:26:05.680
<v Speaker 2>feel the same. I mean, like I have I absolutely

442
00:26:05.720 --> 00:26:10.119
<v Speaker 2>love white supremacist and white nationalists. But if I was

443
00:26:10.200 --> 00:26:15.920
<v Speaker 2>like a hardcore turner Diaries Idaho militia, like white Race

444
00:26:15.960 --> 00:26:19.680
<v Speaker 2>Forever guy, I would hate Nick Fuentes, I would hate

445
00:26:19.839 --> 00:26:24.640
<v Speaker 2>Myron Gains. I would hate these like like pathetic, what

446
00:26:24.799 --> 00:26:29.440
<v Speaker 2>the look max Er Clavicula or whatever the you know

447
00:26:29.480 --> 00:26:30.880
<v Speaker 2>what I mean? And I would be thinking to myself,

448
00:26:30.920 --> 00:26:33.559
<v Speaker 2>you know, I've spent like, you know, thirty five years,

449
00:26:33.640 --> 00:26:39.240
<v Speaker 2>like you know, measuring you know, skulls with my phrenology,

450
00:26:39.279 --> 00:26:42.039
<v Speaker 2>and like learning eugenics and like doing all of the work,

451
00:26:42.440 --> 00:26:45.119
<v Speaker 2>and you come in here and you're like this quarter

452
00:26:45.319 --> 00:26:49.480
<v Speaker 2>Mexican closet case is claiming to speak on behalf of

453
00:26:49.519 --> 00:26:53.119
<v Speaker 2>all the proud whites. Again, I hate those white nationalists.

454
00:26:53.200 --> 00:26:56.839
<v Speaker 2>I think it's liberal and horrible. I'm a small c

455
00:26:57.079 --> 00:26:58.480
<v Speaker 2>traditional kind of class.

456
00:26:58.599 --> 00:27:01.319
<v Speaker 5>I was going to say, And I do appreciate I've

457
00:27:01.319 --> 00:27:05.559
<v Speaker 5>always appreciated your commentary on politics from a we'll just

458
00:27:05.559 --> 00:27:08.119
<v Speaker 5>say right of center perspective, because it does have that

459
00:27:08.240 --> 00:27:09.799
<v Speaker 5>nuance there and right.

460
00:27:09.880 --> 00:27:12.000
<v Speaker 2>But I'm saying that there is something to like the

461
00:27:12.079 --> 00:27:15.240
<v Speaker 2>fact that it's there's a generation of people who really

462
00:27:15.440 --> 00:27:21.039
<v Speaker 2>they have no appreciation for the intellectual consistency, the intellectual history,

463
00:27:21.400 --> 00:27:24.200
<v Speaker 2>or any of these things. And so if your issue is,

464
00:27:25.440 --> 00:27:28.480
<v Speaker 2>you know, the browning of America, you know, my first

465
00:27:28.480 --> 00:27:32.160
<v Speaker 2>target would be this clown show and you know who's

466
00:27:32.480 --> 00:27:34.599
<v Speaker 2>so allegedly sort of picked up the mantle.

467
00:27:35.680 --> 00:27:39.559
<v Speaker 1>Yeah, yeah, And that actually is a good way to

468
00:27:39.599 --> 00:27:42.039
<v Speaker 1>sort of like loop us into like talking a bit

469
00:27:42.039 --> 00:27:44.400
<v Speaker 1>about history, because, as you say, they don't really seem

470
00:27:44.440 --> 00:27:47.680
<v Speaker 1>to have an awareness of it, those who consume these people,

471
00:27:47.680 --> 00:27:49.559
<v Speaker 1>I actually think a lot of these well maybe not

472
00:27:49.599 --> 00:27:51.279
<v Speaker 1>the clown Show, you listen, I don't think any of

473
00:27:51.279 --> 00:27:54.839
<v Speaker 1>them know much of anything about the history of what

474
00:27:54.839 --> 00:27:56.680
<v Speaker 1>they're going to do. Maybe flent As does. I can

475
00:27:56.680 --> 00:27:58.319
<v Speaker 1>never I don't know what to make of him. He's

476
00:27:58.440 --> 00:28:01.039
<v Speaker 1>like every time I think he's a more on he

477
00:28:01.039 --> 00:28:03.480
<v Speaker 1>he realized, he shows a craftiness that I just I

478
00:28:03.480 --> 00:28:04.359
<v Speaker 1>don't know what to make of.

479
00:28:04.759 --> 00:28:10.200
<v Speaker 2>I think craftiness is the right word. Yeah, idiot, he's

480
00:28:10.200 --> 00:28:14.960
<v Speaker 2>he's he is, he's a he's like he's a clever

481
00:28:16.759 --> 00:28:21.920
<v Speaker 2>uh talker, but he doesn't really know things rightens by

482
00:28:21.960 --> 00:28:25.160
<v Speaker 2>the fact that he just accepts like the classic kind

483
00:28:25.160 --> 00:28:30.119
<v Speaker 2>of you know, knuckle dragging conspiracy theory about like Jewish

484
00:28:30.200 --> 00:28:33.519
<v Speaker 2>influence right, yeah, which so forth, which is just like

485
00:28:33.720 --> 00:28:35.640
<v Speaker 2>anytime I hear that, I'm just like, okay, you're you're

486
00:28:35.640 --> 00:28:36.640
<v Speaker 2>a dumb thumb. Yeah.

487
00:28:36.680 --> 00:28:39.880
<v Speaker 1>Well, we'll loop back to the to the the what

488
00:28:39.960 --> 00:28:43.000
<v Speaker 1>I call the Green Brown Alliance in a minute, but

489
00:28:43.359 --> 00:28:45.799
<v Speaker 1>I wanted to jump back to what we were actually

490
00:28:45.839 --> 00:28:48.119
<v Speaker 1>originally talking about. This was really fun that we just

491
00:28:48.160 --> 00:28:51.680
<v Speaker 1>went on a big modern day tangent here. But that

492
00:28:51.799 --> 00:28:54.519
<v Speaker 1>is partly what you do as well, which is ti

493
00:28:54.640 --> 00:28:58.920
<v Speaker 1>politics and history together, which is very hard to do.

494
00:28:59.039 --> 00:29:01.039
<v Speaker 1>I I find myself do we need a fair amount too?

495
00:29:01.079 --> 00:29:04.559
<v Speaker 1>But we were talking about the omniicause earlier, and that

496
00:29:04.640 --> 00:29:08.759
<v Speaker 1>absolutely defines I think what you talked about in your

497
00:29:08.920 --> 00:29:11.400
<v Speaker 1>Making of Modern Iran two part.

498
00:29:11.640 --> 00:29:13.680
<v Speaker 2>Thank you So glad you listened to that. That two

499
00:29:13.680 --> 00:29:15.039
<v Speaker 2>parter of that was. I thought that was some of

500
00:29:15.039 --> 00:29:15.960
<v Speaker 2>my best work. Thank you.

501
00:29:16.319 --> 00:29:18.240
<v Speaker 1>It was amazing and well. And also I listened to

502
00:29:18.279 --> 00:29:21.319
<v Speaker 1>you talking to Michael moynihan on the moy Hand Report

503
00:29:21.319 --> 00:29:23.799
<v Speaker 1>about the history of Iran, which you know, we could

504
00:29:23.839 --> 00:29:26.119
<v Speaker 1>go down that rabbit hole if you want, but I mean,

505
00:29:26.160 --> 00:29:30.079
<v Speaker 1>I'm really interested in this creation of the Red Green

506
00:29:30.119 --> 00:29:32.960
<v Speaker 1>Alliance or I don't know if you've read Robert Wistrich's

507
00:29:33.200 --> 00:29:35.799
<v Speaker 1>a Lethal Obsession. It's just massive tone.

508
00:29:35.880 --> 00:29:38.440
<v Speaker 2>No, I got to read that. I read a great

509
00:29:38.440 --> 00:29:41.480
<v Speaker 2>book on said, yeah.

510
00:29:41.359 --> 00:29:44.240
<v Speaker 1>Yeah, yeah. But regardless of Lethal Obsession, it's a very

511
00:29:44.279 --> 00:29:46.359
<v Speaker 1>good book. I honestly, I can't say I've read the

512
00:29:46.400 --> 00:29:48.599
<v Speaker 1>whole thing because it's so long that I've read chapters

513
00:29:48.640 --> 00:29:52.480
<v Speaker 1>of it. It's it's I guess I would say it's

514
00:29:52.519 --> 00:29:55.359
<v Speaker 1>like a definitive history of anti Semitism in that sense.

515
00:29:56.400 --> 00:29:59.359
<v Speaker 1>But anyway, he calls it the red Green Axis in

516
00:29:59.400 --> 00:30:02.000
<v Speaker 1>that book, which I always thought was really a fun title.

517
00:30:03.279 --> 00:30:07.799
<v Speaker 1>But what I think is really clear is that you

518
00:30:07.839 --> 00:30:10.480
<v Speaker 1>can kind of see that in the question of an

519
00:30:10.480 --> 00:30:12.720
<v Speaker 1>omni cause. I mean, you saw it with Mom Danni

520
00:30:12.880 --> 00:30:15.559
<v Speaker 1>back in that video from twenty twenty three where he

521
00:30:15.640 --> 00:30:19.680
<v Speaker 1>said where he made the infamous boot of the NYPD

522
00:30:19.839 --> 00:30:22.200
<v Speaker 1>is being laced by the IDF comment he in the

523
00:30:22.200 --> 00:30:24.480
<v Speaker 1>midst of saying that said we have to make this

524
00:30:24.599 --> 00:30:28.279
<v Speaker 1>global cause local and making it into an omni cause.

525
00:30:28.319 --> 00:30:31.640
<v Speaker 1>It was pretty pretty nasty, nasty stuff, And so I

526
00:30:31.680 --> 00:30:33.680
<v Speaker 1>can kind of see why he would be part of

527
00:30:33.720 --> 00:30:37.599
<v Speaker 1>this movement of democratic politicians to walk back a lot

528
00:30:37.640 --> 00:30:40.680
<v Speaker 1>of this stuff by essentially pretending they never said it,

529
00:30:40.759 --> 00:30:43.319
<v Speaker 1>and by acting like they really care about anti Semitism

530
00:30:43.319 --> 00:30:45.920
<v Speaker 1>all the time. But so basically what I'm saying is

531
00:30:46.319 --> 00:30:48.920
<v Speaker 1>I think that the Omni cause has now become kind

532
00:30:48.920 --> 00:30:52.039
<v Speaker 1>of this way of the Red Green Alliance to make

533
00:30:52.119 --> 00:30:55.880
<v Speaker 1>sense of things, of itself and of the inconsistencies between

534
00:30:55.920 --> 00:30:58.799
<v Speaker 1>these things. But I guess I wanted to just, you know,

535
00:30:58.920 --> 00:31:02.240
<v Speaker 1>jump back to your work on that amazing two parter

536
00:31:02.480 --> 00:31:06.200
<v Speaker 1>where you talked about that what is the I guess what,

537
00:31:06.480 --> 00:31:08.240
<v Speaker 1>you know, I'll just I'll make it as broad as possible.

538
00:31:08.279 --> 00:31:10.640
<v Speaker 1>What is the Red Green Alliance and what is its history?

539
00:31:10.880 --> 00:31:14.880
<v Speaker 2>Well, the Red Green Alliance is the solidarity that socialists

540
00:31:15.880 --> 00:31:22.160
<v Speaker 2>have shown and in some cases vice versa for political Islam.

541
00:31:22.599 --> 00:31:25.119
<v Speaker 2>And you know, so you know, for the most part,

542
00:31:25.880 --> 00:31:29.960
<v Speaker 2>it is it doesn't really manifest until the nineteen seventy

543
00:31:30.000 --> 00:31:33.720
<v Speaker 2>nine Islamic Revolution in Iran, because if you think about it,

544
00:31:34.079 --> 00:31:40.960
<v Speaker 2>Marxists are against organized religion and the Muslim brotherhood or

545
00:31:41.000 --> 00:31:44.279
<v Speaker 2>the origins of political Islam. Let's start with us in

546
00:31:44.319 --> 00:31:49.480
<v Speaker 2>Albana and Cairo want to replace the sort of modern

547
00:31:49.640 --> 00:31:55.079
<v Speaker 2>secular state with a state that is run by Islamic principles.

548
00:31:56.519 --> 00:31:59.400
<v Speaker 2>So why in the world would these kind of two

549
00:31:59.440 --> 00:32:02.680
<v Speaker 2>ideology have anything to do with each other. Political Islam

550
00:32:02.720 --> 00:32:07.079
<v Speaker 2>is kind of you could argue, naturally illiberal and anti

551
00:32:07.119 --> 00:32:11.720
<v Speaker 2>modern and I would say that you also there is

552
00:32:11.880 --> 00:32:14.799
<v Speaker 2>I would say, socialism and its core is illiberal as well,

553
00:32:14.880 --> 00:32:18.799
<v Speaker 2>but it does so under the guise of kind of

554
00:32:18.880 --> 00:32:23.640
<v Speaker 2>modernism where it's trying to kind of I don't know,

555
00:32:23.799 --> 00:32:31.279
<v Speaker 2>rescue or save you know, countries from the superstitions and

556
00:32:32.400 --> 00:32:35.599
<v Speaker 2>the mental bondage, if you will, of religion. I mean famously,

557
00:32:35.640 --> 00:32:38.839
<v Speaker 2>of course, Karl Marx called religion the opiate of the masses.

558
00:32:40.880 --> 00:32:45.640
<v Speaker 2>And so why would you know, why why would one

559
00:32:46.200 --> 00:32:51.599
<v Speaker 2>movement that is deeply hostile to organize religion embrace literally

560
00:32:51.640 --> 00:32:56.839
<v Speaker 2>political Islam. So the answer is that they It comes

561
00:32:56.880 --> 00:33:03.960
<v Speaker 2>to kind of a point where the Chavran Mohammed res

562
00:33:03.960 --> 00:33:10.759
<v Speaker 2>apology is hated by the left, and he's hated by

563
00:33:10.799 --> 00:33:15.160
<v Speaker 2>the left because he's very close with the US but

564
00:33:15.200 --> 00:33:20.880
<v Speaker 2>also espetically the CIA, and it he is he has seen,

565
00:33:21.119 --> 00:33:25.759
<v Speaker 2>I think, through a complete misreading of the history of

566
00:33:26.000 --> 00:33:30.319
<v Speaker 2>the early fifties as the beneficiary of a kind of

567
00:33:30.359 --> 00:33:34.799
<v Speaker 2>c I a I six led coup in Iran, and

568
00:33:34.920 --> 00:33:38.440
<v Speaker 2>there were. There are some legitimate criticisms that the shot

569
00:33:38.640 --> 00:33:44.119
<v Speaker 2>there's a vaschasm between the super wealthy and and a

570
00:33:44.160 --> 00:33:46.519
<v Speaker 2>lot of Iranians who are living below the poverty line

571
00:33:47.240 --> 00:33:51.319
<v Speaker 2>under the Shah. But that's the only fact that the

572
00:33:51.400 --> 00:33:54.359
<v Speaker 2>left focuses on. I mean, the other fact about the

573
00:33:54.359 --> 00:33:57.839
<v Speaker 2>show is that he modernized. He and his grandfather ends

574
00:33:57.920 --> 00:34:01.519
<v Speaker 2>up modernizing Iran, bringing it into the twentieth century. So,

575
00:34:02.079 --> 00:34:07.039
<v Speaker 2>you know, Mohammed Resasha, who was effectively ousted in seventy nine,

576
00:34:07.880 --> 00:34:12.920
<v Speaker 2>introduces women's rights. He introduces very important thing. It's hard

577
00:34:12.960 --> 00:34:15.880
<v Speaker 2>for us to understand in America, but he introduces something

578
00:34:16.360 --> 00:34:18.599
<v Speaker 2>sometimes it's called land reform, but what it was was

579
00:34:18.599 --> 00:34:24.239
<v Speaker 2>that it broke the monopoly that most of the mosques,

580
00:34:24.840 --> 00:34:30.199
<v Speaker 2>Sheia mosques and the sort of organized clerical system in

581
00:34:30.239 --> 00:34:32.480
<v Speaker 2>Iran had controlled a lot of the land. The were

582
00:34:32.480 --> 00:34:35.840
<v Speaker 2>absentee landlords. Also, the Polavey family owned a lot of

583
00:34:35.920 --> 00:34:38.239
<v Speaker 2>land that they you know, and it was kind of

584
00:34:38.239 --> 00:34:42.480
<v Speaker 2>a system where you had serfs the equivalent of serfs

585
00:34:42.480 --> 00:34:46.519
<v Speaker 2>in Iran, you know, up to their late fifties early sixties.

586
00:34:46.519 --> 00:34:49.199
<v Speaker 2>And then these reforms known as the White Revolution were

587
00:34:49.199 --> 00:34:52.880
<v Speaker 2>aimed at doing you know, at kind of creating the

588
00:34:52.880 --> 00:34:56.480
<v Speaker 2>conditions where people could own their own farms. It also

589
00:34:56.639 --> 00:34:59.960
<v Speaker 2>was creating conditions for universalizing education, so they weren't just

590
00:35:00.079 --> 00:35:03.360
<v Speaker 2>getting like up to the eighth grade through usually religious school,

591
00:35:03.840 --> 00:35:06.760
<v Speaker 2>but the state would have an interest in making sure

592
00:35:06.760 --> 00:35:12.079
<v Speaker 2>people were literate, giving people high school. Things like that

593
00:35:12.400 --> 00:35:17.639
<v Speaker 2>super important. Taking for granted, and the reason the shop

594
00:35:17.800 --> 00:35:20.320
<v Speaker 2>was not more popular because I think those were these

595
00:35:20.320 --> 00:35:25.880
<v Speaker 2>are reforms that the original liberals in Iran in nineteen

596
00:35:25.880 --> 00:35:30.440
<v Speaker 2>oh five in the Constitutional Revolution, which creates the Maudless,

597
00:35:30.880 --> 00:35:34.119
<v Speaker 2>which is their parliament, which is an institution. Even though

598
00:35:34.119 --> 00:35:38.719
<v Speaker 2>it has been you know, beaten and battered, it still remains,

599
00:35:38.760 --> 00:35:40.679
<v Speaker 2>which is one reason for a glimmer of hope that

600
00:35:40.719 --> 00:35:43.280
<v Speaker 2>we can finally get through this period of the Islamic Republic.

601
00:35:44.400 --> 00:35:47.639
<v Speaker 2>But he manages to do it, but he does it

602
00:35:47.800 --> 00:35:50.920
<v Speaker 2>increasingly by consolidting power. It becomes more and more authoritarian,

603
00:35:51.880 --> 00:35:57.800
<v Speaker 2>and there's an enormous amount of corruption. And what's worse

604
00:35:57.880 --> 00:36:02.920
<v Speaker 2>is that, you know, the Shop is in this period

605
00:36:04.039 --> 00:36:09.119
<v Speaker 2>kind of isolated. He doesn't understand the move He doesn't

606
00:36:09.119 --> 00:36:11.480
<v Speaker 2>really kind of doesn't understand the pulse of his own

607
00:36:11.519 --> 00:36:15.840
<v Speaker 2>people because he has a court of advisors by the

608
00:36:15.920 --> 00:36:19.199
<v Speaker 2>late sixties early seventies that won't tell him bad news.

609
00:36:20.199 --> 00:36:25.000
<v Speaker 2>And so he has this huge party in Persepolis celebrating

610
00:36:25.079 --> 00:36:31.719
<v Speaker 2>twenty five hundred years of Persian the Persian monarchies and dynasties.

611
00:36:34.039 --> 00:36:36.800
<v Speaker 2>It's unbelievably lavish. He makes it a huge media that

612
00:36:36.880 --> 00:36:39.039
<v Speaker 2>he invites world leaders from all over the world. It's

613
00:36:39.039 --> 00:36:42.960
<v Speaker 2>like Iran taking its place among the great nations and

614
00:36:43.039 --> 00:36:46.400
<v Speaker 2>its rightful place, restoring its claim to being a great power,

615
00:36:46.519 --> 00:36:50.719
<v Speaker 2>great nation. And meanwhile, like the rest of the country

616
00:36:51.159 --> 00:36:53.679
<v Speaker 2>is like, you know, in a kind of stagnating economy

617
00:36:54.760 --> 00:36:58.159
<v Speaker 2>and they're not doing very well, and you know, then

618
00:36:58.280 --> 00:37:03.280
<v Speaker 2>things are set off. He has another problem in Iatola Homani,

619
00:37:03.360 --> 00:37:07.760
<v Speaker 2>who is a charismatic cleric who has been a critic

620
00:37:07.800 --> 00:37:12.079
<v Speaker 2>of the Shah ever since. He was effectively installed in

621
00:37:12.119 --> 00:37:15.239
<v Speaker 2>the beginning of World War Two when his father's then

622
00:37:15.400 --> 00:37:23.519
<v Speaker 2>after his father's exiled and Romani is a very effective critic,

623
00:37:23.519 --> 00:37:27.800
<v Speaker 2>but he takes advantage of new technology, particularly telephones, and

624
00:37:27.960 --> 00:37:30.480
<v Speaker 2>is able to get his and tape recorders and tape

625
00:37:30.559 --> 00:37:33.119
<v Speaker 2>and and and cassette recording recordings, and is able to

626
00:37:33.119 --> 00:37:36.360
<v Speaker 2>get his audio sermons into the country through a network

627
00:37:36.800 --> 00:37:43.039
<v Speaker 2>through the mosques because Iran is not totalitarian, it's rather authoritarian.

628
00:37:43.639 --> 00:37:48.960
<v Speaker 2>That kind of thing is possible. And after on New

629
00:37:49.000 --> 00:37:52.360
<v Speaker 2>Year's he've toast from Jimmy Carter to Mohammed Resis shapollay.

630
00:37:53.400 --> 00:37:56.639
<v Speaker 2>Uh he that's sort of the beginning of the revolution

631
00:37:56.719 --> 00:38:00.719
<v Speaker 2>because it's broadcast all over the you know, the newspapers

632
00:38:00.719 --> 00:38:02.760
<v Speaker 2>write about it and people see it and it's like,

633
00:38:02.840 --> 00:38:05.920
<v Speaker 2>you know, you've managed your country so well. People will

634
00:38:06.000 --> 00:38:07.239
<v Speaker 2>end up bullshit.

635
00:38:07.400 --> 00:38:11.119
<v Speaker 1>To clarify, uh the Iyetola he was was he in

636
00:38:11.159 --> 00:38:13.320
<v Speaker 1>France at the time. I mean, I guess I'm one

637
00:38:13.360 --> 00:38:13.480
<v Speaker 1>of you.

638
00:38:15.000 --> 00:38:18.199
<v Speaker 2>He's initially exiled to Turkey. Then he goes to Naja.

639
00:38:18.480 --> 00:38:22.440
<v Speaker 2>The Najaf is the seat of Shia Islam, so that's

640
00:38:22.559 --> 00:38:25.599
<v Speaker 2>it's not in comb which is an eron, it's Naja

641
00:38:26.320 --> 00:38:30.840
<v Speaker 2>in Naja. I he you know, writes books on his

642
00:38:31.119 --> 00:38:35.000
<v Speaker 2>vision for politically, has a book called Islamic Government, which

643
00:38:35.039 --> 00:38:37.239
<v Speaker 2>is i'd say in my podcast that's like his mind

644
00:38:37.320 --> 00:38:39.480
<v Speaker 2>comp because he says exactly what he's going to do.

645
00:38:40.119 --> 00:38:43.320
<v Speaker 2>And then like there are a series of mistakes that

646
00:38:43.320 --> 00:38:45.559
<v Speaker 2>that the Shah makes. I mean, the first mistake I

647
00:38:45.599 --> 00:38:48.880
<v Speaker 2>would say is that he should have executed him in

648
00:38:48.920 --> 00:38:52.559
<v Speaker 2>sixty four when he was first arrested and then kind

649
00:38:52.559 --> 00:38:55.920
<v Speaker 2>of re offends and continues to challenge him. Said he

650
00:38:56.000 --> 00:38:57.280
<v Speaker 2>exiles Hi because he don't want to make and.

651
00:38:57.320 --> 00:38:59.920
<v Speaker 1>Want to imagine if that had happened. That's a good counterfactual.

652
00:39:00.639 --> 00:39:06.519
<v Speaker 2>Yeah, but you know, he exiles him, and then he

653
00:39:06.519 --> 00:39:12.400
<v Speaker 2>he fears in seventy eight, when the revolution is building

654
00:39:12.440 --> 00:39:17.280
<v Speaker 2>at this time that because Naseev is so close to Iran,

655
00:39:17.360 --> 00:39:19.480
<v Speaker 2>he'd like to get him as far away. He says,

656
00:39:19.559 --> 00:39:23.440
<v Speaker 2>could you exile him to Paris? That was a massive

657
00:39:23.519 --> 00:39:29.119
<v Speaker 2>mistake because Paris, unlike nase is accessible to the Western media,

658
00:39:29.719 --> 00:39:35.199
<v Speaker 2>and there are enough people around Homani that understand and

659
00:39:35.239 --> 00:39:37.199
<v Speaker 2>this is where the Red Green Alliance comes in, that

660
00:39:37.400 --> 00:39:40.559
<v Speaker 2>understand that they can they can they can they can market,

661
00:39:40.679 --> 00:39:48.480
<v Speaker 2>they can package basically a reactionary cleric as an anti imperialist.

662
00:39:49.719 --> 00:39:56.239
<v Speaker 2>And it's that anti imperialism that appeals to prominent leftists

663
00:39:56.320 --> 00:39:59.920
<v Speaker 2>and liberals at the time. So you have Michelle Fuko,

664
00:40:00.719 --> 00:40:04.679
<v Speaker 2>who is the you know, French postmodernist, probably one of

665
00:40:04.719 --> 00:40:09.000
<v Speaker 2>the most influential intellectuals of the twentieth century. It's responsible

666
00:40:09.000 --> 00:40:11.679
<v Speaker 2>for a lot of the gobbly gook that one finds

667
00:40:11.719 --> 00:40:15.280
<v Speaker 2>today in all the hyphenated areas studies.

668
00:40:15.679 --> 00:40:18.599
<v Speaker 1>I read a fair bit of Fuco as an undergrad.

669
00:40:19.119 --> 00:40:21.480
<v Speaker 2>Yeah we all had to, I mean yeah yeah. So

670
00:40:22.679 --> 00:40:25.079
<v Speaker 2>he then takes it. He's like a he gets a

671
00:40:25.159 --> 00:40:28.800
<v Speaker 2>job for an Italian newspaper as a correspondent covering the

672
00:40:28.840 --> 00:40:32.800
<v Speaker 2>Iranian Revolution, and he's like just loves he loves he

673
00:40:32.880 --> 00:40:35.599
<v Speaker 2>loves this harmony fellow. He thinks he's like so visceral

674
00:40:35.639 --> 00:40:39.280
<v Speaker 2>and wonderful. But it wasn't just Fuco. It was Andrew Young,

675
00:40:39.360 --> 00:40:43.199
<v Speaker 2>who was the Jimmy Carter's US ambassadors to the United Nations.

676
00:40:43.239 --> 00:40:47.159
<v Speaker 2>It was this guy who's op ed in The Times

677
00:40:47.360 --> 00:40:51.119
<v Speaker 2>is constantly quoted, Richard Fox, who was like called trusting

678
00:40:51.239 --> 00:40:54.079
<v Speaker 2>homany and like how he could he could maybe be

679
00:40:54.320 --> 00:40:58.679
<v Speaker 2>like the Iranian George Washington. It's the series of kind

680
00:40:58.719 --> 00:41:01.920
<v Speaker 2>of left wing and liberal thought leaders in the West

681
00:41:02.519 --> 00:41:05.880
<v Speaker 2>who are like, no, the Shaw. You know, he's got

682
00:41:05.880 --> 00:41:10.519
<v Speaker 2>a vicious intelligence service, the savak, the tortures people. He's he's, uh,

683
00:41:10.800 --> 00:41:14.840
<v Speaker 2>you know, he's got a you know, cabinet full of kleptocrats,

684
00:41:14.840 --> 00:41:18.199
<v Speaker 2>and you know, we let's let's let's let this happen.

685
00:41:18.239 --> 00:41:19.920
<v Speaker 2>This is a true this is democratic, this is a

686
00:41:19.920 --> 00:41:25.599
<v Speaker 2>good thing. Total wasn't It wasn't really democratic. I mean,

687
00:41:25.960 --> 00:41:28.679
<v Speaker 2>but like Comanie, it was a liar. He was willing

688
00:41:28.679 --> 00:41:30.559
<v Speaker 2>to say whatever it was to get into power. So

689
00:41:30.599 --> 00:41:35.280
<v Speaker 2>he made promises, for example, to the military saying, okay,

690
00:41:35.320 --> 00:41:38.440
<v Speaker 2>if you don't fire on the protests, then they'll you'll

691
00:41:38.480 --> 00:41:40.960
<v Speaker 2>be treated well. And and I'm that and and of

692
00:41:41.000 --> 00:41:43.480
<v Speaker 2>course one of the first things he does when he

693
00:41:43.519 --> 00:41:46.960
<v Speaker 2>gets back to Iran is he he has them tried

694
00:41:47.000 --> 00:41:51.360
<v Speaker 2>and executed. He makes promises to the communists, the to

695
00:41:51.519 --> 00:41:54.119
<v Speaker 2>Dead Party that he wants to be part of a coalition.

696
00:41:54.239 --> 00:41:56.519
<v Speaker 2>He's not going to be. He's not really interested in

697
00:41:56.599 --> 00:42:02.920
<v Speaker 2>running the country. And you know, the Tuda party stupidly

698
00:42:03.079 --> 00:42:05.920
<v Speaker 2>and they were, by the way, like dirt bags, and

699
00:42:05.960 --> 00:42:10.000
<v Speaker 2>they endorsed terrorism a lot. So I don't want to like,

700
00:42:10.400 --> 00:42:13.079
<v Speaker 2>I don't want to overstate it, but they they they

701
00:42:13.119 --> 00:42:17.480
<v Speaker 2>stupidly believed him. Lots of people believed him. Not everyone did.

702
00:42:17.480 --> 00:42:19.440
<v Speaker 2>There were a lot of Iranians who were warning about it,

703
00:42:20.000 --> 00:42:22.039
<v Speaker 2>but it was putting a lot of like kind of

704
00:42:22.079 --> 00:42:25.159
<v Speaker 2>the Iranian intellectuals in an interest a weird position. They

705
00:42:25.239 --> 00:42:30.760
<v Speaker 2>had their own fairly like and correct critiques of the

706
00:42:30.800 --> 00:42:33.599
<v Speaker 2>stagnation of Iran under the Shah and how they wanted

707
00:42:33.760 --> 00:42:37.199
<v Speaker 2>more democracy. That has been a constant theme of the

708
00:42:37.400 --> 00:42:40.920
<v Speaker 2>entire twentieth century for Iran, which is the balance between

709
00:42:41.719 --> 00:42:46.719
<v Speaker 2>a king and a constitution. And so they were so

710
00:42:46.719 --> 00:42:48.199
<v Speaker 2>so on the one hand they saw that, and then

711
00:42:48.559 --> 00:42:51.880
<v Speaker 2>then but then there's this figure who is incredibly charismatic,

712
00:42:51.960 --> 00:42:54.199
<v Speaker 2>is able to mobilize a different set of the population.

713
00:42:55.079 --> 00:42:57.199
<v Speaker 2>If you go back and you look at Mosada and

714
00:42:57.199 --> 00:42:59.880
<v Speaker 2>what happened with him, Mohammed Mosada was, you know, one

715
00:43:00.119 --> 00:43:04.360
<v Speaker 2>the heroes of the of the original constitutional kind of movement.

716
00:43:05.519 --> 00:43:08.159
<v Speaker 2>He emerges more in the nineteen teens and nineteen twenties,

717
00:43:08.159 --> 00:43:10.840
<v Speaker 2>but he's somebody who for a long time kind of

718
00:43:10.880 --> 00:43:17.400
<v Speaker 2>represented the most honorable kind of Iranian person, who who

719
00:43:17.480 --> 00:43:20.239
<v Speaker 2>wanted liberalism for the country and so forth. When he

720
00:43:20.320 --> 00:43:24.079
<v Speaker 2>when he gets power, he's he kind of he catches

721
00:43:24.119 --> 00:43:26.239
<v Speaker 2>the authoritarian bug and does a lot of things that

722
00:43:26.320 --> 00:43:30.960
<v Speaker 2>are illiberal and anti democratic, like dissolving the Supreme Court

723
00:43:31.039 --> 00:43:37.039
<v Speaker 2>and ultimately dissolving the modules itself. But the reason that

724
00:43:37.159 --> 00:43:42.920
<v Speaker 2>Mossadat is forced to stand down is because the speaker

725
00:43:43.039 --> 00:43:46.119
<v Speaker 2>of the mosuless and the like most senior Ayatola at

726
00:43:46.119 --> 00:43:51.199
<v Speaker 2>the time is Guy Kashani. He turns on most of death.

727
00:43:51.280 --> 00:43:53.199
<v Speaker 2>He was part of his coalition, and it says, I'm

728
00:43:53.199 --> 00:43:56.480
<v Speaker 2>not I can't take it anymore. You're you're reckless, You're

729
00:43:56.559 --> 00:44:00.800
<v Speaker 2>you're power hungry. And so the ability to kind of

730
00:44:00.840 --> 00:44:07.760
<v Speaker 2>get the clerics onside for a revolution was that made

731
00:44:07.800 --> 00:44:11.079
<v Speaker 2>it much more potent in some ways. The problem was

732
00:44:11.119 --> 00:44:13.199
<v Speaker 2>is that you, the person at the top of the

733
00:44:13.400 --> 00:44:17.000
<v Speaker 2>of the heap, at the top of that movement, had

734
00:44:17.039 --> 00:44:19.599
<v Speaker 2>no interest in sharing power and only an interest in

735
00:44:19.679 --> 00:44:26.440
<v Speaker 2>installing Islamic government. And so the Red part, the socialist

736
00:44:26.480 --> 00:44:30.519
<v Speaker 2>part in the West for years pretended that this was

737
00:44:30.559 --> 00:44:34.639
<v Speaker 2>a democratic revolution when it wasn't. Omani stole the revolution.

738
00:44:35.159 --> 00:44:38.679
<v Speaker 1>And killed his colleagues or comrade killed his colleagues.

739
00:44:39.079 --> 00:44:41.440
<v Speaker 2>Did you know it was far worse than bloodier than

740
00:44:41.440 --> 00:44:42.280
<v Speaker 2>the shot in any ways.

741
00:44:42.239 --> 00:44:44.039
<v Speaker 1>It reminds me I just wanted to throw in here.

742
00:44:44.119 --> 00:44:46.199
<v Speaker 1>Sorry to cut you off a minute, but I mean,

743
00:44:46.199 --> 00:44:48.400
<v Speaker 1>it just reminds me of sort of how I get

744
00:44:48.400 --> 00:44:50.199
<v Speaker 1>the sense and maybe you can correct me on this

745
00:44:50.360 --> 00:44:54.280
<v Speaker 1>that if you apply the Palestinian branch of the Red

746
00:44:54.280 --> 00:44:57.159
<v Speaker 1>Green alliance. You can kind of understand maybe why like

747
00:44:57.280 --> 00:45:01.199
<v Speaker 1>the og reds so to speak, and sixties and seventies

748
00:45:01.239 --> 00:45:06.039
<v Speaker 1>supported the PLO because they were more socialist tinged the way. Yeah,

749
00:45:06.079 --> 00:45:09.079
<v Speaker 1>and they were, but they just never well maybe the

750
00:45:09.119 --> 00:45:12.679
<v Speaker 1>ogs noticed this, but like nowadays, I think nobody really

751
00:45:13.039 --> 00:45:15.039
<v Speaker 1>like they just sort of think of the PLO as

752
00:45:15.079 --> 00:45:19.199
<v Speaker 1>being what the Palestinian movement is represented by that. They

753
00:45:19.239 --> 00:45:21.159
<v Speaker 1>think Hamas is just a new version of that, when

754
00:45:21.159 --> 00:45:24.559
<v Speaker 1>they don't realize that Hamas is the opposite in a

755
00:45:24.599 --> 00:45:28.400
<v Speaker 1>lot of ways. I mean, they they just never updated

756
00:45:28.440 --> 00:45:31.079
<v Speaker 1>the people here in the West, never updated their undir

757
00:45:31.199 --> 00:45:38.599
<v Speaker 1>understanding of what the Palestinian nationalist movement has more tended towards,

758
00:45:38.639 --> 00:45:40.639
<v Speaker 1>which in my opinion is, you know, what it used

759
00:45:40.679 --> 00:45:43.280
<v Speaker 1>to be when it started under Pajumin al Husseini. But

760
00:45:44.079 --> 00:45:46.320
<v Speaker 1>putting that aside, I just I'm wondering if.

761
00:45:46.239 --> 00:45:52.719
<v Speaker 2>That there I there's always been an Islamic element. Yeah, yeah,

762
00:45:52.760 --> 00:45:58.159
<v Speaker 2>Pajamin Alsani was not really a political Islamist the way

763
00:45:58.239 --> 00:46:02.840
<v Speaker 2>that Kossum of the Cossum I'm forgetting his full name,

764
00:46:02.840 --> 00:46:07.239
<v Speaker 2>but Am yeah, yeah, yeah, yeah, the Alkassam who that's

765
00:46:07.360 --> 00:46:12.920
<v Speaker 2>the Kamas names there militia after he really was a

766
00:46:13.000 --> 00:46:18.599
<v Speaker 2>has and Albana style site cutch up style Islamus. But

767
00:46:19.239 --> 00:46:22.800
<v Speaker 2>he also but but it was it was close enough

768
00:46:22.800 --> 00:46:27.679
<v Speaker 2>because Handramin Alsani made it, you know, started this lie

769
00:46:27.719 --> 00:46:31.920
<v Speaker 2>that the Jews wanted to destroy Alaksa Mosque and rebuild

770
00:46:32.360 --> 00:46:36.960
<v Speaker 2>the temple. That was never true, but that lie has

771
00:46:37.000 --> 00:46:39.159
<v Speaker 2>persisted for one hundred years. And if you look at

772
00:46:39.159 --> 00:46:42.320
<v Speaker 2>the name of October seventh, it was the Alaxa flood,

773
00:46:42.880 --> 00:46:47.320
<v Speaker 2>So it retains a kind of grip on the Palacine movement.

774
00:46:48.280 --> 00:46:52.119
<v Speaker 2>Arafat was largely a kind of secular leader. He adopted

775
00:46:52.119 --> 00:46:55.800
<v Speaker 2>the times. He you know, kind of plaid lip service

776
00:46:55.880 --> 00:46:58.599
<v Speaker 2>to international socialism and so forth. But he had a

777
00:46:58.599 --> 00:47:01.800
<v Speaker 2>big tent. The plow was meant to be. But in

778
00:47:01.880 --> 00:47:04.719
<v Speaker 2>two thousand, for the second Intfada, what what you know,

779
00:47:04.760 --> 00:47:09.119
<v Speaker 2>under his leadership was created the Alaxa Martyr's Brigade, again

780
00:47:09.440 --> 00:47:13.239
<v Speaker 2>playing back to Hajajamin al Husseini, the Grand Mufti of

781
00:47:13.280 --> 00:47:19.039
<v Speaker 2>Jerusalem for your listeners, who you know again spy this

782
00:47:19.119 --> 00:47:22.079
<v Speaker 2>horrible why and that why has been used to just

783
00:47:22.519 --> 00:47:26.239
<v Speaker 2>kill I don't know, untold thousands, right.

784
00:47:26.079 --> 00:47:28.679
<v Speaker 1>And that yeah, I was gonna say that blending. I

785
00:47:28.719 --> 00:47:31.360
<v Speaker 1>think that I think you can draw that. I mean,

786
00:47:31.400 --> 00:47:33.920
<v Speaker 1>it's a different kind of blending, like you like in Iran.

787
00:47:33.960 --> 00:47:36.400
<v Speaker 1>It's a little clearer because it was, just as you said,

788
00:47:36.480 --> 00:47:38.639
<v Speaker 1>as we were saying a moment ago, a betrayal of

789
00:47:38.719 --> 00:47:41.199
<v Speaker 1>the socialists, right, the you know, the liberals.

790
00:47:41.199 --> 00:47:41.960
<v Speaker 2>You could even.

791
00:47:41.760 --> 00:47:44.880
<v Speaker 1>Say so, so I can in that sense, I mean,

792
00:47:44.920 --> 00:47:47.320
<v Speaker 1>I guess I'm saying perversely, I can kind of sympathize

793
00:47:47.320 --> 00:47:49.800
<v Speaker 1>with the well, maybe not sympathize, but I can understand

794
00:47:49.800 --> 00:47:53.920
<v Speaker 1>the ignorance that Western observers who don't really look into

795
00:47:53.920 --> 00:47:56.880
<v Speaker 1>the history of all this stuff might allow themselves to

796
00:47:56.920 --> 00:47:59.079
<v Speaker 1>be taken in by it. And that could partly explain

797
00:47:59.239 --> 00:48:01.519
<v Speaker 1>the red green a line. But I do think that

798
00:48:01.559 --> 00:48:04.599
<v Speaker 1>there's something else going on, and that's the idea of

799
00:48:04.639 --> 00:48:08.239
<v Speaker 1>shared enemies. That seems to be what drives these alliances

800
00:48:08.280 --> 00:48:11.840
<v Speaker 1>that have these disparate beliefs. I mean, as you were

801
00:48:11.840 --> 00:48:16.960
<v Speaker 1>saying earlier, secular Marxists should have nothing in common with

802
00:48:17.199 --> 00:48:21.320
<v Speaker 1>you know, islamus thugs frankly, but they both hate imperialism

803
00:48:21.440 --> 00:48:24.239
<v Speaker 1>quote unquote, even though obviously they both like their own

804
00:48:24.280 --> 00:48:25.360
<v Speaker 1>forms of imperialism.

805
00:48:25.559 --> 00:48:27.559
<v Speaker 2>Right. But there's another there's another thing, like over the

806
00:48:27.679 --> 00:48:31.400
<v Speaker 2>years that's crept into it, we should say, sure, and

807
00:48:31.400 --> 00:48:36.360
<v Speaker 2>that is that there is a kind of exotification. There's

808
00:48:36.360 --> 00:48:41.960
<v Speaker 2>a kind of like weird ye fetishization of like sincere

809
00:48:42.519 --> 00:48:48.679
<v Speaker 2>revolutionary violence. There is a kind of extreme form of

810
00:48:48.760 --> 00:48:53.599
<v Speaker 2>multiculturalism where you respect that these poor people, you know,

811
00:48:54.440 --> 00:48:58.320
<v Speaker 2>let's respect their folk ways as it were. That is

812
00:48:58.400 --> 00:49:02.320
<v Speaker 2>a version of the low the soft bigotry of low expectations.

813
00:49:03.239 --> 00:49:06.079
<v Speaker 2>But what ends up happening, And this is the problem

814
00:49:06.280 --> 00:49:09.960
<v Speaker 2>with these red green alliances. And I say this somebody

815
00:49:09.960 --> 00:49:12.519
<v Speaker 2>who comes more from the Burkeiyan tradition, So I don't

816
00:49:12.719 --> 00:49:16.559
<v Speaker 2>you know, don't count me in as a progressive necessarily,

817
00:49:16.599 --> 00:49:19.119
<v Speaker 2>but I'm a familiar enough with where progressives are coming from.

818
00:49:19.679 --> 00:49:23.800
<v Speaker 2>What that does is that it rases the history of

819
00:49:23.920 --> 00:49:28.760
<v Speaker 2>every Palestinian woman who thinks they should have rights and

820
00:49:28.840 --> 00:49:31.800
<v Speaker 2>own property and serve in juries that they you know,

821
00:49:32.320 --> 00:49:36.400
<v Speaker 2>like it is it assumes that a group of violent

822
00:49:37.239 --> 00:49:42.679
<v Speaker 2>authoritarian fanatics speaks for an entire population, when in fact

823
00:49:43.440 --> 00:49:49.000
<v Speaker 2>they they terrorize the population they purport to speak for.

824
00:49:49.880 --> 00:49:54.199
<v Speaker 2>And that's the story, that's the real moral failing of

825
00:49:54.639 --> 00:49:59.039
<v Speaker 2>the modern left that has made Palestinianism their primary cause

826
00:49:59.199 --> 00:50:03.360
<v Speaker 2>aside An in addition to the fact that Palestinianism if

827
00:50:03.880 --> 00:50:07.360
<v Speaker 2>for at least their allies on the ground, their version

828
00:50:07.360 --> 00:50:10.599
<v Speaker 2>of Palestinianism is not to build a new state of

829
00:50:10.639 --> 00:50:13.840
<v Speaker 2>Palestine where everybody is free, despite you know, some of

830
00:50:13.840 --> 00:50:17.000
<v Speaker 2>the marketing materials, but it's to nick game the existing

831
00:50:17.119 --> 00:50:21.760
<v Speaker 2>Jewish state and replace it with, you know, an Islamic caliphate.

832
00:50:22.519 --> 00:50:23.320
<v Speaker 2>I have no tolerance.

833
00:50:23.320 --> 00:50:26.119
<v Speaker 1>Well, and that's become kind of and yeah, I was

834
00:50:26.119 --> 00:50:28.920
<v Speaker 1>just going to say that's the other shared enemy is Israel,

835
00:50:29.800 --> 00:50:32.519
<v Speaker 1>but more broadly the Jews. I think honestly, at this

836
00:50:32.559 --> 00:50:35.480
<v Speaker 1>point it's become pretty synonymous when you're saying those things

837
00:50:36.400 --> 00:50:39.360
<v Speaker 1>that like, oh, I just you know Israel, Well, Israel

838
00:50:39.400 --> 00:50:43.880
<v Speaker 1>has become a proxy for the imperialist demon that these

839
00:50:44.119 --> 00:50:47.400
<v Speaker 1>people don't like. But it does. I think it has.

840
00:50:47.599 --> 00:50:49.360
<v Speaker 1>I mean, as you said at the end of your

841
00:50:50.079 --> 00:50:52.519
<v Speaker 1>your two parter you talked about I believe I wrote

842
00:50:52.559 --> 00:50:56.639
<v Speaker 1>this down. You call them Committee's new suckers, specifically those

843
00:50:57.000 --> 00:50:59.760
<v Speaker 1>who identify with the right that that is the Tucker

844
00:50:59.800 --> 00:51:05.360
<v Speaker 1>car the world, yes, and the brown green or for

845
00:51:05.360 --> 00:51:07.519
<v Speaker 1>some reason green brown just sounds better to me. I

846
00:51:07.559 --> 00:51:10.320
<v Speaker 1>don't know why. It's an aesthetic thing. But yeah, and

847
00:51:10.599 --> 00:51:12.519
<v Speaker 1>I've seen people claim and I'm sure you've seen this too,

848
00:51:12.639 --> 00:51:15.599
<v Speaker 1>especially on X, that that well Tucker suddenly a leftist,

849
00:51:15.719 --> 00:51:17.599
<v Speaker 1>and I've always like and I'm like, I get it

850
00:51:17.639 --> 00:51:19.840
<v Speaker 1>if you only pay attention to the red green Alliance

851
00:51:20.079 --> 00:51:22.800
<v Speaker 1>stuff that is out there. It's well covered territory, but

852
00:51:23.400 --> 00:51:25.440
<v Speaker 1>I think it misses the mark. And I think the

853
00:51:25.519 --> 00:51:29.000
<v Speaker 1>best way to sort of understand this green brown, brown,

854
00:51:29.000 --> 00:51:33.079
<v Speaker 1>green alliance is too well one to look at the

855
00:51:33.119 --> 00:51:36.679
<v Speaker 1>history of such alliances, which is, you know, pretty extensive.

856
00:51:36.880 --> 00:51:38.840
<v Speaker 1>I mean, I don't know if you've heard of figures

857
00:51:38.880 --> 00:51:42.480
<v Speaker 1>like David Mayat or Auchmed Hubert, Aukmed Huber, especially because

858
00:51:42.519 --> 00:51:46.039
<v Speaker 1>he had some he was wrapped up in the funding

859
00:51:46.079 --> 00:51:48.360
<v Speaker 1>of al Qaeda in the early two thousands.

860
00:51:48.760 --> 00:51:49.159
<v Speaker 2>I don't know.

861
00:51:49.519 --> 00:51:52.079
<v Speaker 1>Yeah I can, yeah, I can. I can send you

862
00:51:52.280 --> 00:51:55.239
<v Speaker 1>some links to stuff about him. Is really interesting because

863
00:51:55.280 --> 00:51:59.960
<v Speaker 1>he was well, he actually met the Grand Muffie of

864
00:52:00.039 --> 00:52:04.679
<v Speaker 1>Rusalomjajamin al Husseini in Beirut after he had converted in

865
00:52:04.719 --> 00:52:10.039
<v Speaker 1>the sixties. Oh for him, yeah, exactly. But yeah, he's

866
00:52:10.480 --> 00:52:12.679
<v Speaker 1>he was a Swiss national. I think he died in

867
00:52:12.719 --> 00:52:15.880
<v Speaker 1>two thousand and five or something like that in his eighties.

868
00:52:15.960 --> 00:52:20.480
<v Speaker 1>But he had originally been part of the I guess

869
00:52:20.480 --> 00:52:22.559
<v Speaker 1>you could say, the proto Red Green Alliance and had

870
00:52:22.599 --> 00:52:27.079
<v Speaker 1>become disillusioned with you know, Western imperialism as you do

871
00:52:27.400 --> 00:52:30.280
<v Speaker 1>back in the day, and then he started to make

872
00:52:30.280 --> 00:52:34.400
<v Speaker 1>contacts with these groups in the Middle East. But then

873
00:52:34.559 --> 00:52:39.320
<v Speaker 1>he became a convert. And then interestingly, his transformation was

874
00:52:39.360 --> 00:52:43.000
<v Speaker 1>a reverse where after becoming a convert and palating around

875
00:52:43.039 --> 00:52:46.760
<v Speaker 1>with Nasser in Egypt, he started to become really close

876
00:52:46.800 --> 00:52:51.800
<v Speaker 1>with far right groups in Europe, including the Lapenz Party

877
00:52:52.760 --> 00:52:56.119
<v Speaker 1>and the Neo Nazi Party in Germany, and forgetting the

878
00:52:56.199 --> 00:52:59.079
<v Speaker 1>name of it, the one that is that got sidelined

879
00:52:59.119 --> 00:53:03.480
<v Speaker 1>by af D regardless though he's just a good example

880
00:53:03.519 --> 00:53:06.639
<v Speaker 1>of that. But my original point is that I think

881
00:53:06.639 --> 00:53:09.360
<v Speaker 1>that when you really want to understand the Green Brown Alliance,

882
00:53:09.400 --> 00:53:11.239
<v Speaker 1>all you got to do is look at the Muffty

883
00:53:11.760 --> 00:53:15.280
<v Speaker 1>and his alliances. Yeah, with the Third Reich, that is,

884
00:53:15.440 --> 00:53:18.960
<v Speaker 1>in my opinion, still very underrated as far as a

885
00:53:19.119 --> 00:53:21.920
<v Speaker 1>corner of Third Reich history, and I think it's thankfully

886
00:53:21.920 --> 00:53:24.440
<v Speaker 1>becoming corrected over time. I think I'd like to think

887
00:53:24.480 --> 00:53:26.800
<v Speaker 1>that people like you and I are helping with that

888
00:53:27.000 --> 00:53:29.920
<v Speaker 1>when we talk about him. But I think that there

889
00:53:30.039 --> 00:53:33.199
<v Speaker 1>is this element of there is a missing link I

890
00:53:33.199 --> 00:53:36.559
<v Speaker 1>think in understanding the sort of velvet gihad, as I

891
00:53:36.639 --> 00:53:40.840
<v Speaker 1>call it, of Islamism, because it finds venues on the left,

892
00:53:40.840 --> 00:53:43.159
<v Speaker 1>as we know, but it also finds venues on the right,

893
00:53:43.239 --> 00:53:46.719
<v Speaker 1>with people like Tucker Carlson and you know, his sort

894
00:53:46.719 --> 00:53:50.639
<v Speaker 1>of circle of paleo conservative influencers these days. And I

895
00:53:50.639 --> 00:53:52.119
<v Speaker 1>don't know, I'm just I'm going on here. I want

896
00:53:52.159 --> 00:53:52.960
<v Speaker 1>to let you respond on that.

897
00:53:52.960 --> 00:53:57.280
<v Speaker 2>Paule understand where Tucker is coming from, sure, And my

898
00:53:57.719 --> 00:54:05.000
<v Speaker 2>take on this is that it's almost funny because what's

899
00:54:05.559 --> 00:54:10.360
<v Speaker 2>Tucker's like? If you look at Tucker's speech at Amfest

900
00:54:10.480 --> 00:54:15.599
<v Speaker 2>in December, he has a peroration where he explains the

901
00:54:15.599 --> 00:54:19.840
<v Speaker 2>difference between there are magas in our coalition and then

902
00:54:19.880 --> 00:54:24.480
<v Speaker 2>it's America First. So he's mister America First. Now let's

903
00:54:24.519 --> 00:54:28.559
<v Speaker 2>leave aside troubled history of that phrase or slogan, But

904
00:54:29.159 --> 00:54:33.679
<v Speaker 2>if you're America first, what are you doing with interviewing

905
00:54:33.719 --> 00:54:37.239
<v Speaker 2>the Iranian president, the kind of figurehead atop a regime

906
00:54:37.280 --> 00:54:41.639
<v Speaker 2>that's killed so many Americans. If you're America First, why

907
00:54:41.639 --> 00:54:45.320
<v Speaker 2>do you take Russian propaganda at face value. If you're

908
00:54:45.400 --> 00:54:46.639
<v Speaker 2>I mean, like you just go through the list.

909
00:54:46.679 --> 00:54:48.360
<v Speaker 1>If you're America first, why do you want to buy

910
00:54:48.360 --> 00:54:50.280
<v Speaker 1>property and guitar all of a sudden.

911
00:54:50.119 --> 00:54:51.760
<v Speaker 2>Yeah right, I mean that was a troll, but like

912
00:54:51.840 --> 00:54:56.400
<v Speaker 2>exactly like if you're America first, So what I sort

913
00:54:56.719 --> 00:54:59.639
<v Speaker 2>I almost like welcome, Like, okay, you want to have

914
00:54:59.639 --> 00:55:02.760
<v Speaker 2>a convers station about who loves the country more I Tucker,

915
00:55:02.840 --> 00:55:05.960
<v Speaker 2>I love the country far more than you. You You

916
00:55:05.960 --> 00:55:08.960
<v Speaker 2>you suck up to our enemies, and you are you

917
00:55:09.039 --> 00:55:13.559
<v Speaker 2>spout their propaganda. That's so I find that to be.

918
00:55:14.800 --> 00:55:16.280
<v Speaker 2>I'm not saying that there aren't a lot of people

919
00:55:16.280 --> 00:55:17.440
<v Speaker 2>who are going to agree with it, I think, but

920
00:55:17.440 --> 00:55:20.400
<v Speaker 2>the way to look at the problem of Tucker is

921
00:55:20.719 --> 00:55:24.360
<v Speaker 2>there's always going to be an audience on the Internet,

922
00:55:24.440 --> 00:55:26.559
<v Speaker 2>especially but in America too. I mean, we've always had

923
00:55:26.599 --> 00:55:29.280
<v Speaker 2>cranks and conspiracy theorists and people who believe all kinds

924
00:55:29.280 --> 00:55:33.239
<v Speaker 2>of wild things. The difference is that they weren't influential

925
00:55:33.239 --> 00:55:37.320
<v Speaker 2>in helping the president select his running mate. So as

926
00:55:37.320 --> 00:55:39.280
<v Speaker 2>long as I mean, if Tucker wants to run an

927
00:55:39.280 --> 00:55:45.360
<v Speaker 2>Alex Jones show, you know where he talks about Chemtrail's

928
00:55:45.440 --> 00:55:49.079
<v Speaker 2>and UFOs and the Jews with several o's instead of

929
00:55:49.079 --> 00:55:53.239
<v Speaker 2>e W. Then hey, man, like it's like, go knock

930
00:55:53.280 --> 00:55:55.000
<v Speaker 2>yourself out. I just don't. I just think we have

931
00:55:55.039 --> 00:55:58.960
<v Speaker 2>to say if that's if that's who you are, then

932
00:55:59.199 --> 00:56:04.400
<v Speaker 2>you cannot be, uh, you know, part of the Republican Party.

933
00:56:05.039 --> 00:56:07.960
<v Speaker 2>Now maybe I'm wrong, maybe that there are more of

934
00:56:08.039 --> 00:56:09.519
<v Speaker 2>him than there are of me, but I doubt it.

935
00:56:09.559 --> 00:56:12.599
<v Speaker 2>I think most Republicans, and there's a lot of polling.

936
00:56:12.639 --> 00:56:14.800
<v Speaker 2>There was a great Manhattan Institute study in December that

937
00:56:14.840 --> 00:56:19.199
<v Speaker 2>came out that backs this up. Basically, if if you

938
00:56:19.280 --> 00:56:23.039
<v Speaker 2>like the the issue is most most Republicans, you know

939
00:56:23.119 --> 00:56:26.400
<v Speaker 2>that they weren't born yesterday. They know about the hostage crisis,

940
00:56:26.480 --> 00:56:30.000
<v Speaker 2>they know the role the Ironans Iranians played against our troops.

941
00:56:30.000 --> 00:56:32.679
<v Speaker 2>And he's always talking about like I'm just in touch

942
00:56:32.679 --> 00:56:34.559
<v Speaker 2>with the average you know, Americans. You know, we don't

943
00:56:34.599 --> 00:56:38.519
<v Speaker 2>You're not gonna fight Israel's wars. Yeah, but like you're

944
00:56:38.920 --> 00:56:42.239
<v Speaker 2>you're just glossing over. You never mentioned the fact that

945
00:56:43.079 --> 00:56:45.920
<v Speaker 2>you know, you're you're like sucking up to people who

946
00:56:46.000 --> 00:56:50.000
<v Speaker 2>were killing our guys in those wars. So well, you know,

947
00:56:50.599 --> 00:56:53.360
<v Speaker 2>and also by the way it's it's very insulting. I

948
00:56:53.400 --> 00:56:56.480
<v Speaker 2>also know a lot of vets. I've covered wars. I

949
00:56:56.519 --> 00:56:59.159
<v Speaker 2>mainly covered the Iraq War, and I was there several times.

950
00:57:00.079 --> 00:57:04.960
<v Speaker 2>It's insulting to tell somebody who fought a war, who

951
00:57:05.039 --> 00:57:07.920
<v Speaker 2>saw what they saw and understood that they were fighting,

952
00:57:08.039 --> 00:57:11.760
<v Speaker 2>you know, the remnants of a fascist Craisim and you know,

953
00:57:12.440 --> 00:57:19.079
<v Speaker 2>a fanatic Islamist insurgency that oh, you're just fighting Israel's war.

954
00:57:19.119 --> 00:57:23.119
<v Speaker 2>You're you're a sucker, you fought a worthless war of choice.

955
00:57:23.840 --> 00:57:28.159
<v Speaker 2>When they know that when they secured a neighborhood, they

956
00:57:28.159 --> 00:57:29.840
<v Speaker 2>could see with their own eyes in a lot of

957
00:57:29.880 --> 00:57:33.840
<v Speaker 2>cases that there weren't suicide bombers, you know, going into marketplaces,

958
00:57:33.840 --> 00:57:35.880
<v Speaker 2>and they weren't you know, that kind of thing. And

959
00:57:36.000 --> 00:57:39.719
<v Speaker 2>so I've just always like, you know, there is a

960
00:57:39.760 --> 00:57:42.519
<v Speaker 2>thing because you know, I didn't serve in the military,

961
00:57:42.559 --> 00:57:44.880
<v Speaker 2>but I again, I spent a lot of time covering wars.

962
00:57:45.519 --> 00:57:48.159
<v Speaker 2>But I think there is a kind of fear, because

963
00:57:48.159 --> 00:57:50.960
<v Speaker 2>we do have a volunteer military to ever kind of

964
00:57:51.000 --> 00:57:55.480
<v Speaker 2>engage in these questions that you can't just concede if

965
00:57:55.679 --> 00:57:57.840
<v Speaker 2>if you just see the argument that like, oh no,

966
00:57:59.000 --> 00:58:01.239
<v Speaker 2>you're bringing up the military Harry service thing. I guess

967
00:58:01.239 --> 00:58:04.199
<v Speaker 2>whatever you say, okay, for the troops, it's deeply offensive

968
00:58:04.199 --> 00:58:07.199
<v Speaker 2>to people who fought in a volunteer army, in a

969
00:58:07.239 --> 00:58:11.679
<v Speaker 2>volunteer force wars that you know, one can disagree with,

970
00:58:11.800 --> 00:58:14.559
<v Speaker 2>one can come out of, and saying you know that

971
00:58:14.599 --> 00:58:16.400
<v Speaker 2>it was a mistake, we should have never gone in.

972
00:58:17.599 --> 00:58:19.599
<v Speaker 2>That's fine, that's not what I'm talking about. But then't

973
00:58:19.599 --> 00:58:22.039
<v Speaker 2>to say, you know what you are, You're a sap.

974
00:58:22.400 --> 00:58:26.960
<v Speaker 2>You you fought a war for no reason. You were

975
00:58:27.000 --> 00:58:29.760
<v Speaker 2>manipulated by these people. That's an old argument. Actually, it

976
00:58:29.800 --> 00:58:35.760
<v Speaker 2>goes back to the thirties. Uh it before that, Yeah, I.

977
00:58:35.800 --> 00:58:36.960
<v Speaker 1>Was saying Smedley Butler.

978
00:58:37.159 --> 00:58:38.920
<v Speaker 2>Sedley Butler is the one, and he wrote a book

979
00:58:38.960 --> 00:58:42.079
<v Speaker 2>about He's a former Marine colonel who got caught up

980
00:58:42.119 --> 00:58:44.079
<v Speaker 2>at one point in a coup against Roosevelt.

981
00:58:44.639 --> 00:58:46.639
<v Speaker 1>I did. I did a fair I actually did an

982
00:58:46.679 --> 00:58:50.920
<v Speaker 1>episode about him and about the business plot and uh yeah,

983
00:58:51.000 --> 00:58:53.119
<v Speaker 1>war as a racket and the thing is like it

984
00:58:53.159 --> 00:58:55.960
<v Speaker 1>was a very interesting sort of just a quick aside.

985
00:58:55.960 --> 00:58:58.199
<v Speaker 1>I just thought it was really interesting his activities as

986
00:58:58.239 --> 00:59:01.719
<v Speaker 1>an American imperialist in air quote there though actually wouldn't

987
00:59:01.719 --> 00:59:03.400
<v Speaker 1>say it was air quotes that was under Woodrow Wilson.

988
00:59:03.440 --> 00:59:06.519
<v Speaker 1>It was pretty pretty imperialist time, if you want to

989
00:59:06.559 --> 00:59:09.719
<v Speaker 1>call it that, and the Banana Wars specifically down in

990
00:59:09.760 --> 00:59:13.320
<v Speaker 1>the Caribbean and Central America, that those experiences led him

991
00:59:13.360 --> 00:59:16.440
<v Speaker 1>to be the exact wrong guy for the business plotters

992
00:59:16.440 --> 00:59:18.639
<v Speaker 1>to go to him. I still don't understand why they did,

993
00:59:18.760 --> 00:59:21.199
<v Speaker 1>but you know, they they seem to think he was

994
00:59:21.239 --> 00:59:23.920
<v Speaker 1>the guy because he was a populist, but they picked

995
00:59:23.960 --> 00:59:29.599
<v Speaker 1>the patriot instead of a trader. But unfortunately, his understandable

996
00:59:29.599 --> 00:59:34.840
<v Speaker 1>cynicism about the American way of doing things overseas has influenced,

997
00:59:34.880 --> 00:59:39.199
<v Speaker 1>as you said, for decades the critiques of going to war,

998
00:59:39.280 --> 00:59:42.079
<v Speaker 1>which are you can't make that they don't make sense

999
00:59:42.119 --> 00:59:46.199
<v Speaker 1>across time, like every war is different. People can make

1000
00:59:46.280 --> 00:59:49.079
<v Speaker 1>a case for or against any war for all they want,

1001
00:59:49.159 --> 00:59:51.360
<v Speaker 1>but at the end of the day, they it's it's

1002
00:59:51.400 --> 00:59:53.440
<v Speaker 1>going to be a case by case basis. And as

1003
00:59:53.480 --> 00:59:57.079
<v Speaker 1>you said, it is insulting to especially when it's a

1004
00:59:57.119 --> 00:59:59.960
<v Speaker 1>volunteer army, to say that you know, you're a set.

1005
01:00:00.159 --> 01:00:01.480
<v Speaker 1>I mean, I have friends who are in the Marine

1006
01:00:01.519 --> 01:00:05.239
<v Speaker 1>Corps that hate people like Tucker Carlson for that very reason.

1007
01:00:05.440 --> 01:00:07.360
<v Speaker 2>So right, you know, yeah, no, so yeah, that's that's

1008
01:00:07.360 --> 01:00:10.039
<v Speaker 2>what I'm saying. And I just find that like, in

1009
01:00:10.079 --> 01:00:12.880
<v Speaker 2>some ways, because we live in a country now that's

1010
01:00:12.920 --> 01:00:17.079
<v Speaker 2>so stratisfied that most Americans don't know people serve in

1011
01:00:17.119 --> 01:00:20.039
<v Speaker 2>the military, that that just becomes like kind of an

1012
01:00:20.119 --> 01:00:26.199
<v Speaker 2>argument or discussion ender. And my view is, no, it should. No,

1013
01:00:26.320 --> 01:00:27.960
<v Speaker 2>it's not it should. I mean, I don't know, like

1014
01:00:28.440 --> 01:00:31.320
<v Speaker 2>I disagree, but anyway, in a weird way, I was

1015
01:00:31.400 --> 01:00:34.440
<v Speaker 2>much more worried about Tucker Carlson like four or five

1016
01:00:34.480 --> 01:00:37.280
<v Speaker 2>months ago than I am now. I just think he's

1017
01:00:37.280 --> 01:00:41.480
<v Speaker 2>made a series of incredibly stupid decisions and that he's

1018
01:00:41.519 --> 01:00:47.519
<v Speaker 2>in the process of marginalizing him himself. And I don't know,

1019
01:00:47.599 --> 01:00:50.199
<v Speaker 2>like for me, if you want to what's the waterloo

1020
01:00:50.239 --> 01:00:54.840
<v Speaker 2>of the Gropers Dropers, what's their waterloo? Their waterloo is

1021
01:00:54.880 --> 01:00:56.920
<v Speaker 2>that video that came out two or three weeks ago

1022
01:00:57.360 --> 01:01:03.159
<v Speaker 2>with them going in Miami playing the Kanye song Hell Hitler. Yeah, yeah,

1023
01:01:03.239 --> 01:01:04.960
<v Speaker 2>first of all, and then people started going through and

1024
01:01:05.000 --> 01:01:08.079
<v Speaker 2>they're like saying, wait a second, all these people. I

1025
01:01:08.119 --> 01:01:09.800
<v Speaker 2>have no problem with people or who are gay, by

1026
01:01:09.800 --> 01:01:11.599
<v Speaker 2>the way, I'm not, But I'm just saying if you're.

1027
01:01:11.800 --> 01:01:12.679
<v Speaker 1>A gay Mexican.

1028
01:01:13.000 --> 01:01:15.239
<v Speaker 2>Yeah, the gay Mexican. Like I'm like, you know, he's like,

1029
01:01:15.239 --> 01:01:18.440
<v Speaker 2>oh no, no't bring the women over. And I'm just like, okay, guys,

1030
01:01:18.480 --> 01:01:20.440
<v Speaker 2>First of all, you're not doing it right, like if

1031
01:01:20.440 --> 01:01:25.320
<v Speaker 2>you want to do the douchey you know, misogynist dudes

1032
01:01:25.320 --> 01:01:28.360
<v Speaker 2>in a club, None of you look comfortable right now.

1033
01:01:28.519 --> 01:01:29.840
<v Speaker 2>All of you look ridiculous.

1034
01:01:30.599 --> 01:01:32.519
<v Speaker 1>And yeah, we're talking about Nick Fentes, by the way,

1035
01:01:32.559 --> 01:01:34.159
<v Speaker 1>in case people didn't pick up, yeah, exactly.

1036
01:01:34.199 --> 01:01:37.119
<v Speaker 2>And it's like, how yeah.

1037
01:01:36.079 --> 01:01:37.920
<v Speaker 1>Well, there's so many memes about how Hitler would have

1038
01:01:37.960 --> 01:01:39.840
<v Speaker 1>killed himself all over again if he saw who.

1039
01:01:39.719 --> 01:01:41.840
<v Speaker 2>Was there was that great downfall meme that came out

1040
01:01:41.840 --> 01:01:45.320
<v Speaker 2>where they were talking. Yeah, yeah, I'm just like, okay,

1041
01:01:45.360 --> 01:01:48.199
<v Speaker 2>I think that that's like, you know, what's the phrase

1042
01:01:48.400 --> 01:01:52.400
<v Speaker 2>that's Fonzie jumping the shark on happy Days? That's like, right, yeah,

1043
01:01:52.480 --> 01:01:54.440
<v Speaker 2>no longer kind of that cool anymore.

1044
01:01:54.679 --> 01:01:57.480
<v Speaker 1>Well, and it's hard to really understand, like how sincere

1045
01:01:57.519 --> 01:01:59.480
<v Speaker 1>a lot of this is. I mean, I'm sure you've

1046
01:01:59.519 --> 01:02:02.559
<v Speaker 1>heard people. People have probably asked you is Tucker serious

1047
01:02:02.679 --> 01:02:06.039
<v Speaker 1>or is he whatever? And and I've actually just started

1048
01:02:06.079 --> 01:02:08.280
<v Speaker 1>listening to the new book that just came out by

1049
01:02:08.400 --> 01:02:09.239
<v Speaker 1>Jason Zengerly.

1050
01:02:09.280 --> 01:02:11.760
<v Speaker 2>I think, oh yeah, he's an old friend, and I'm

1051
01:02:11.800 --> 01:02:12.719
<v Speaker 2>looking forward to reading that.

1052
01:02:12.840 --> 01:02:15.960
<v Speaker 1>It's I'm blasting through it because it's really compelling stuff.

1053
01:02:16.199 --> 01:02:18.559
<v Speaker 1>But it also might go over a lot of territory

1054
01:02:18.559 --> 01:02:21.559
<v Speaker 1>you know already because it's you know, goes back. But

1055
01:02:21.559 --> 01:02:24.800
<v Speaker 1>but as you said, though, it's a little different, and

1056
01:02:24.840 --> 01:02:26.679
<v Speaker 1>I agree that there does seem to be a bit

1057
01:02:26.719 --> 01:02:32.360
<v Speaker 1>of a muted nature to that sphere, the Tucker Carlson sphere,

1058
01:02:32.880 --> 01:02:35.039
<v Speaker 1>And I think maybe, as you said, that Waterloo for

1059
01:02:35.079 --> 01:02:37.239
<v Speaker 1>the Groebers might have actually kind of ruined the party

1060
01:02:37.280 --> 01:02:39.840
<v Speaker 1>for the people who are trying to be quote unquote

1061
01:02:39.920 --> 01:02:45.760
<v Speaker 1>high iq anti Semites. And and as you said, it's

1062
01:02:45.800 --> 01:02:49.800
<v Speaker 1>a little different though, even with this like diminishing seemingly

1063
01:02:49.840 --> 01:02:56.000
<v Speaker 1>diminishing influence or luster that he is helping, he did,

1064
01:02:56.039 --> 01:02:58.840
<v Speaker 1>as you said, helped select the vice president, you know,

1065
01:02:59.320 --> 01:03:02.800
<v Speaker 1>and that's all sting in somebody who is, as far

1066
01:03:02.840 --> 01:03:05.360
<v Speaker 1>as I know, he died in the wole quote unquote

1067
01:03:05.440 --> 01:03:10.199
<v Speaker 1>postliberal as he would call himself, and somebody who very

1068
01:03:10.199 --> 01:03:13.960
<v Speaker 1>clearly has very little regard for the Constitution, very little

1069
01:03:14.000 --> 01:03:18.000
<v Speaker 1>regard for liberal norms. Hence the name postliberal. He seems

1070
01:03:18.039 --> 01:03:22.320
<v Speaker 1>to love indulging in the you know, uh, the Catholic

1071
01:03:22.320 --> 01:03:25.280
<v Speaker 1>integralist types like for Mule and Denin and so forth.

1072
01:03:26.559 --> 01:03:29.280
<v Speaker 1>So in that sense, I kind of understand why. And

1073
01:03:29.320 --> 01:03:31.239
<v Speaker 1>I'm not saying JD. Vance has done this, because as

1074
01:03:31.280 --> 01:03:34.920
<v Speaker 1>far as I know, he hasn't. But when it comes

1075
01:03:34.960 --> 01:03:39.639
<v Speaker 1>down to, uh, like, why would someone on the right

1076
01:03:39.800 --> 01:03:43.119
<v Speaker 1>support Islamists like Tucker seems to, or at least seem

1077
01:03:43.199 --> 01:03:46.239
<v Speaker 1>to be doing in twenty twenty five, you know, glowing

1078
01:03:46.280 --> 01:03:50.559
<v Speaker 1>up the Taliban's drug rehab program, for example, or talking

1079
01:03:50.559 --> 01:03:53.199
<v Speaker 1>about how Shariah sounds like an amazing thing, or the

1080
01:03:53.239 --> 01:03:56.960
<v Speaker 1>fact that submission sounds like an amazing principle for a

1081
01:03:57.000 --> 01:04:01.559
<v Speaker 1>religious society. I can see why someone in the post

1082
01:04:01.599 --> 01:04:05.320
<v Speaker 1>liberal camp or the so called America First camp, who

1083
01:04:05.400 --> 01:04:09.400
<v Speaker 1>might have a religious tendency on the level of Tucker

1084
01:04:10.239 --> 01:04:14.360
<v Speaker 1>would be fans of something like Islamism because it's you know,

1085
01:04:14.440 --> 01:04:18.199
<v Speaker 1>a shared value of theocracy and a shared again distrust

1086
01:04:18.280 --> 01:04:19.280
<v Speaker 1>or hatred of Israel.

1087
01:04:19.360 --> 01:04:21.400
<v Speaker 2>And well, he has said as much. He says like, oh,

1088
01:04:21.440 --> 01:04:24.239
<v Speaker 2>I can't leave my Lamborghini and no one will steal it, and.

1089
01:04:24.360 --> 01:04:26.920
<v Speaker 1>Yeah, exactly, you know, it's like, yes, everyone in Gatar

1090
01:04:27.079 --> 01:04:29.119
<v Speaker 1>is a Lamborghini, that's exactly how it works.

1091
01:04:29.880 --> 01:04:31.880
<v Speaker 2>Or like his whole thing about well, you know, look

1092
01:04:31.880 --> 01:04:33.239
<v Speaker 2>at all the Christian Church and like there are no

1093
01:04:33.320 --> 01:04:37.480
<v Speaker 2>Christian churches in fucking Saudi Arabia. Moron. Yeah, and you

1094
01:04:37.519 --> 01:04:39.960
<v Speaker 2>look at oh, they're looking at all the Christians in Qatar,

1095
01:04:40.880 --> 01:04:43.159
<v Speaker 2>and they're all guest workers who aren't who don't have

1096
01:04:43.159 --> 01:04:47.079
<v Speaker 2>the citizenship rights. They're easily checkable facts, which is why

1097
01:04:47.119 --> 01:04:51.400
<v Speaker 2>it's like it's yes, you know, this is like maybe

1098
01:04:51.400 --> 01:04:56.320
<v Speaker 2>it sounds smart for if you're totally uninformed. And I

1099
01:04:56.360 --> 01:04:58.360
<v Speaker 2>think he's getting a lot of mileage out of the

1100
01:04:58.400 --> 01:05:02.440
<v Speaker 2>fact that and he was attacked in the late twenty

1101
01:05:02.480 --> 01:05:07.920
<v Speaker 2>teens by the left. They were hysterical and they were wrong,

1102
01:05:08.159 --> 01:05:11.679
<v Speaker 2>so you know they I don't agree. By the way,

1103
01:05:11.760 --> 01:05:15.360
<v Speaker 2>I'm a big My view is that like America as

1104
01:05:15.400 --> 01:05:18.599
<v Speaker 2>a concept, one of its great strength is that we

1105
01:05:18.639 --> 01:05:21.000
<v Speaker 2>are a magnet for genius from all over the world.

1106
01:05:21.719 --> 01:05:24.480
<v Speaker 2>So I like, I'm not open borders, and I'm not

1107
01:05:24.960 --> 01:05:28.039
<v Speaker 2>you know, I think in citizenships should mean something and

1108
01:05:28.079 --> 01:05:30.599
<v Speaker 2>borders should mean something. So I'm not coming at this

1109
01:05:30.599 --> 01:05:34.199
<v Speaker 2>from like the George Soros left but I also think

1110
01:05:34.199 --> 01:05:35.760
<v Speaker 2>that one of the great things about our country is

1111
01:05:35.800 --> 01:05:38.039
<v Speaker 2>that like you know, have a big wall with a

1112
01:05:38.159 --> 01:05:40.719
<v Speaker 2>with a with a giant door, like let people in

1113
01:05:40.800 --> 01:05:43.719
<v Speaker 2>who are going to renew and and and bring their

1114
01:05:43.760 --> 01:05:47.639
<v Speaker 2>genius to create jobs and enrich our great country. That's

1115
01:05:47.679 --> 01:05:51.000
<v Speaker 2>a big part of what America is. Everybody nobody is

1116
01:05:51.039 --> 01:05:58.480
<v Speaker 2>really from here. Everybody came here. But that said, if

1117
01:05:58.480 --> 01:06:02.599
<v Speaker 2>you're if, you're when. But when Tucker would say, you

1118
01:06:02.639 --> 01:06:05.840
<v Speaker 2>know this, there's a there's a strategic reason as to

1119
01:06:05.880 --> 01:06:09.079
<v Speaker 2>why Democrats are open borders now because they think they're

1120
01:06:09.159 --> 01:06:13.000
<v Speaker 2>bringing in all these new voters. Democrats were saying that

1121
01:06:13.880 --> 01:06:16.480
<v Speaker 2>he was quoting them. This was the theory of the

1122
01:06:16.519 --> 01:06:21.199
<v Speaker 2>case in you know, especially Obama's second term, that the

1123
01:06:21.239 --> 01:06:23.440
<v Speaker 2>browning of America meant that like maybe this was the

1124
01:06:23.519 --> 01:06:25.599
<v Speaker 2>end of the Republican Party. There was a lot of

1125
01:06:25.639 --> 01:06:29.480
<v Speaker 2>triumphalism that was based on these kind of demographic changes.

1126
01:06:30.199 --> 01:06:34.159
<v Speaker 2>So when they would say, aha, the replacement theory, you're

1127
01:06:34.719 --> 01:06:39.239
<v Speaker 2>a white nationalist, you're a Nazi. I was somewhat sympathetic

1128
01:06:39.280 --> 01:06:41.400
<v Speaker 2>to Tucker, even though I kind of disagreed with that argument.

1129
01:06:42.360 --> 01:06:44.679
<v Speaker 2>So I'm just saying he was getting a lot of

1130
01:06:44.719 --> 01:06:47.480
<v Speaker 2>mileage out of that. He's getting a lot of mileage

1131
01:06:47.519 --> 01:06:49.800
<v Speaker 2>out of what might be called elite conspiracy theories.

1132
01:06:49.920 --> 01:06:51.639
<v Speaker 1>It's self reinforcing in a sense.

1133
01:06:51.880 --> 01:06:53.559
<v Speaker 2>Right, But he it turns out he himself is a

1134
01:06:53.559 --> 01:06:56.960
<v Speaker 2>conspiracy theorist for real. And you know now now we

1135
01:06:57.039 --> 01:06:59.519
<v Speaker 2>all can can see it. So anyway, there you go.

1136
01:07:00.199 --> 01:07:04.000
<v Speaker 1>Right, Yeah, And and I you know, I will defer

1137
01:07:04.039 --> 01:07:08.280
<v Speaker 1>to you on your judgments on how what what. I mean,

1138
01:07:08.360 --> 01:07:10.320
<v Speaker 1>No one knows what's in his heart, obviously, but I

1139
01:07:10.320 --> 01:07:13.960
<v Speaker 1>mean clearly he's indulged in a lot of jew baiting,

1140
01:07:14.039 --> 01:07:15.760
<v Speaker 1>I'll say, in a lot of ways.

1141
01:07:16.119 --> 01:07:18.960
<v Speaker 2>I mean, I mean, he's he's the worst in that regard.

1142
01:07:18.960 --> 01:07:21.159
<v Speaker 1>I mean, yeah, And I don't know how tactical that

1143
01:07:21.280 --> 01:07:23.840
<v Speaker 1>is or how sincere that is. As you said, he's conspiratorial.

1144
01:07:23.880 --> 01:07:29.599
<v Speaker 1>And as you know, every conspiracy theory ends one place,

1145
01:07:30.159 --> 01:07:32.440
<v Speaker 1>and that actually was kind of one thing. I mean,

1146
01:07:32.440 --> 01:07:33.960
<v Speaker 1>if we have we have a little bit more time

1147
01:07:34.000 --> 01:07:34.559
<v Speaker 1>here as.

1148
01:07:34.400 --> 01:07:40.719
<v Speaker 2>Well as Trump, Trump's a conspiracy theorist and he is true.

1149
01:07:40.800 --> 01:07:43.519
<v Speaker 1>So yeah, I mean I think having a son in law,

1150
01:07:44.280 --> 01:07:46.119
<v Speaker 1>a Jewish son in law, might help a little bit.

1151
01:07:46.199 --> 01:07:49.159
<v Speaker 2>But yeah, but you're right, you're generally right yes, yeah.

1152
01:07:49.039 --> 01:07:50.840
<v Speaker 1>I mean well, and I was going to say, that's

1153
01:07:50.840 --> 01:07:53.800
<v Speaker 1>the thing about conspiracy theories always ending with Jews is

1154
01:07:53.840 --> 01:07:56.880
<v Speaker 1>that there does seem to be this, Like I said,

1155
01:07:56.920 --> 01:08:01.559
<v Speaker 1>the common thread between these alliances is is the shared hatreds,

1156
01:08:01.679 --> 01:08:04.559
<v Speaker 1>And the more extreme it gets in these alliances, the

1157
01:08:04.559 --> 01:08:08.039
<v Speaker 1>more it gets fixated on Jews, usually by proxy through

1158
01:08:08.159 --> 01:08:12.079
<v Speaker 1>something like Israel. But I guess, like what I'm wondering

1159
01:08:12.239 --> 01:08:15.320
<v Speaker 1>is like, is that just kind of inevitable when it

1160
01:08:15.400 --> 01:08:21.319
<v Speaker 1>comes to relatively radical ideologies because they they need conspiracy

1161
01:08:21.359 --> 01:08:23.960
<v Speaker 1>theories to function? That seems to be the sense I'm

1162
01:08:23.960 --> 01:08:27.159
<v Speaker 1>getting the more I study it, And I'm wondering because

1163
01:08:27.199 --> 01:08:29.199
<v Speaker 1>of that, does that just is that sort of what

1164
01:08:29.399 --> 01:08:32.159
<v Speaker 1>makes anti Semitism kind of an inevitaby, I don't know.

1165
01:08:32.199 --> 01:08:36.119
<v Speaker 2>I don't know that radical movements necessarily need conspiracy theories. Okay,

1166
01:08:36.680 --> 01:08:41.039
<v Speaker 2>I think that radical movements need I mean, there's a

1167
01:08:41.239 --> 01:08:43.079
<v Speaker 2>have you read The True Believer by Eric Hoffer?

1168
01:08:43.439 --> 01:08:45.479
<v Speaker 1>I have, yes, I should read it again, which is.

1169
01:08:45.479 --> 01:08:47.119
<v Speaker 2>A great book, and I actually it's an amazing list.

1170
01:08:47.279 --> 01:08:48.760
<v Speaker 2>Like I want to do a breaking history on him

1171
01:08:48.800 --> 01:08:51.720
<v Speaker 2>because he was fascinating because he's.

1172
01:08:51.600 --> 01:08:54.640
<v Speaker 1>Like a long Shorman selfman yeah.

1173
01:08:54.840 --> 01:09:00.039
<v Speaker 2>And he's somebody who is himself. I love Autodidas. I

1174
01:09:00.119 --> 01:09:03.279
<v Speaker 2>think it's a great American tradition. He himself like kind

1175
01:09:03.279 --> 01:09:05.960
<v Speaker 2>of becomes an intellectual outside of the university, which I

1176
01:09:05.960 --> 01:09:08.880
<v Speaker 2>really love stories of that. But Eric Hoffer thinks of

1177
01:09:09.079 --> 01:09:11.159
<v Speaker 2>like his as you know in that book. What he

1178
01:09:11.199 --> 01:09:16.239
<v Speaker 2>says is you get revolutionary moments when a group of

1179
01:09:16.279 --> 01:09:23.039
<v Speaker 2>people experience a kind of rapid, you know, plummeting of

1180
01:09:23.079 --> 01:09:27.439
<v Speaker 2>their wealth and status. That's a revolutionary moment. I think,

1181
01:09:27.640 --> 01:09:32.720
<v Speaker 2>like when that happens, yes, one can't let me part

1182
01:09:32.720 --> 01:09:36.680
<v Speaker 2>Like this a conspiracy theory, if you believe in conspiracy theory,

1183
01:09:36.680 --> 01:09:40.079
<v Speaker 2>is that there is a hidden hand. It is simultaneously

1184
01:09:40.159 --> 01:09:43.680
<v Speaker 2>personally empowering because you know something that all of the

1185
01:09:43.720 --> 01:09:49.079
<v Speaker 2>sheep don't see. But it's also an acknowledgment of powerlessness.

1186
01:09:49.920 --> 01:09:54.079
<v Speaker 2>So what's the point of writing an op ed or

1187
01:09:54.239 --> 01:09:57.199
<v Speaker 2>joining a protest or voting or any of the things

1188
01:09:57.239 --> 01:10:01.600
<v Speaker 2>that we do in open, liberal democratic society. Ease if

1189
01:10:01.640 --> 01:10:05.479
<v Speaker 2>you see that the whole game is rigged. Follow where

1190
01:10:05.479 --> 01:10:09.920
<v Speaker 2>I'm going with this, Alex. So yeah, you know, so, like, yes,

1191
01:10:10.039 --> 01:10:12.159
<v Speaker 2>I understand that there is a kind of a link there.

1192
01:10:12.880 --> 01:10:16.680
<v Speaker 2>But if you want to be a successful radical, you

1193
01:10:16.760 --> 01:10:20.880
<v Speaker 2>can't give into that because radicalism at a certain level

1194
01:10:21.000 --> 01:10:23.920
<v Speaker 2>kind of at least if you're if you take it seriously,

1195
01:10:24.119 --> 01:10:27.399
<v Speaker 2>like you're like, all right, well I believe these things

1196
01:10:28.159 --> 01:10:32.880
<v Speaker 2>we need drastic action, but I got to do it

1197
01:10:32.920 --> 01:10:35.199
<v Speaker 2>like I'm going to be the change. Whereas if you

1198
01:10:35.279 --> 01:10:37.479
<v Speaker 2>really believe in conspiracy theories, it's like, well, what's the

1199
01:10:37.560 --> 01:10:40.840
<v Speaker 2>what how could I possibly compete with, you know, the

1200
01:10:40.920 --> 01:10:42.600
<v Speaker 2>cabal and their black helicopters?

1201
01:10:43.199 --> 01:10:46.800
<v Speaker 1>Right, yeah, and and so in that sense, then because

1202
01:10:46.840 --> 01:10:49.199
<v Speaker 1>a lot of the time in history Jews have been

1203
01:10:49.239 --> 01:10:52.640
<v Speaker 1>turned into scapegoats, that that tends to become part of

1204
01:10:52.720 --> 01:10:56.640
<v Speaker 1>the the explanation for why something doesn't work out in

1205
01:10:56.680 --> 01:10:59.199
<v Speaker 1>a sense, and that like why would I compete, as

1206
01:10:59.239 --> 01:11:02.479
<v Speaker 1>you said, because they own the media so called so

1207
01:11:02.840 --> 01:11:04.239
<v Speaker 1>to speak? Right?

1208
01:11:04.399 --> 01:11:07.800
<v Speaker 2>Is that usually that one if you look at the

1209
01:11:07.840 --> 01:11:10.359
<v Speaker 2>coverage of Israel and like the New York Times, I

1210
01:11:10.439 --> 01:11:15.439
<v Speaker 2>was gonna say, I'm like, I am a conspiracy theorist.

1211
01:11:15.439 --> 01:11:17.399
<v Speaker 2>I like, I wish these Jews would stop running the media.

1212
01:11:17.399 --> 01:11:18.840
<v Speaker 2>I mean, I'm Jewish, but like you know what I'm saying,

1213
01:11:18.840 --> 01:11:22.960
<v Speaker 2>it's like, really, like you think that that's the Jewish conspiracy.

1214
01:11:23.199 --> 01:11:25.840
<v Speaker 2>Come on, like, give me a break. This is great man.

1215
01:11:25.920 --> 01:11:28.359
<v Speaker 2>I'll have me on any time, and keep doing what

1216
01:11:28.399 --> 01:11:30.399
<v Speaker 2>you're doing. I want to encourage everybody to listening to

1217
01:11:30.439 --> 01:11:32.720
<v Speaker 2>what you're doing and keep an ear out for Breaking

1218
01:11:32.800 --> 01:11:37.239
<v Speaker 2>History season two coming in May, where you'll you're free

1219
01:11:37.239 --> 01:11:39.479
<v Speaker 2>press subscribe you'll get all the episodes at all at once,

1220
01:11:40.239 --> 01:11:43.000
<v Speaker 2>or you'll have to wait, you know, and then we're

1221
01:11:43.000 --> 01:11:45.199
<v Speaker 2>gonna be dropping some bonus content here and there.

1222
01:11:45.720 --> 01:11:47.479
<v Speaker 1>Well, and that was gonna close by asking you what

1223
01:11:47.600 --> 01:11:49.319
<v Speaker 1>was in store for Breaking History, so you just.

1224
01:11:49.479 --> 01:11:50.920
<v Speaker 2>I don't want to give up the topic. It's but

1225
01:11:50.960 --> 01:11:51.479
<v Speaker 2>it's a good one.

1226
01:11:51.560 --> 01:11:53.880
<v Speaker 1>Sure, okay, I'm looking forward to it. Thanks a lot

1227
01:11:53.880 --> 01:11:55.039
<v Speaker 1>of you live all right, thank you.

1228
01:11:57.399 --> 01:12:02.760
<v Speaker 6>He used to talk in all right deathlike glow, mister

1229
01:12:02.960 --> 01:12:07.800
<v Speaker 6>cable guy, but he got bored of the same old fight.

1230
01:12:08.239 --> 01:12:12.399
<v Speaker 4>Now he's chasing storms and the dead up night. He

1231
01:12:12.600 --> 01:12:14.359
<v Speaker 4>ran one bread and he.

1232
01:12:14.479 --> 01:12:20.439
<v Speaker 3>Lost his head baby water, what a right?

1233
01:12:20.720 --> 01:12:23.960
<v Speaker 4>Oh tuck up, Tucker, did you do?

1234
01:12:24.680 --> 01:12:28.840
<v Speaker 3>I love it the dream Now it's having you come

1235
01:12:28.960 --> 01:12:32.880
<v Speaker 3>tell me in heart gone law off.

1236
01:12:32.520 --> 01:12:38.840
<v Speaker 4>The deep end track you you ran so funes and

1237
01:12:39.039 --> 01:12:41.760
<v Speaker 4>your left the get back.

1238
01:12:43.800 --> 01:12:51.119
<v Speaker 3>Tuck up to by you man, you're kissing the crown

1239
01:12:51.479 --> 01:12:56.239
<v Speaker 3>at the cuts against the Labe. He wants us rules,

1240
01:12:56.359 --> 01:12:59.880
<v Speaker 3>ropes and stern old man as long as the skull

1241
01:13:00.279 --> 01:13:04.720
<v Speaker 3>in his old best friends, every wild take it, he says.

1242
01:13:04.479 --> 01:13:05.840
<v Speaker 4>That's my jam.

1243
01:13:05.960 --> 01:13:09.399
<v Speaker 3>If it's scares you, mom, he says, that's who I am.

1244
01:13:10.000 --> 01:13:14.600
<v Speaker 4>You'll cheer any drone just to stand a lone money.

1245
01:13:15.279 --> 01:13:18.359
<v Speaker 6>That's all a mess.

1246
01:13:18.399 --> 01:13:23.000
<v Speaker 3>So tuck up, Tucker, did you do fell in love

1247
01:13:23.039 --> 01:13:24.279
<v Speaker 3>with the Feaver dream?

1248
01:13:24.439 --> 01:13:24.640
<v Speaker 1>Now?

1249
01:13:24.680 --> 01:13:27.239
<v Speaker 4>It's noting you.

1250
01:13:26.359 --> 01:13:31.680
<v Speaker 3>Come carry and walk on up off the deep en tracks.

1251
01:13:32.640 --> 01:13:39.119
<v Speaker 3>You you're in so far reason you'll nerve to get back.

1252
01:13:41.479 --> 01:13:44.840
<v Speaker 4>Tucker boy, you lost your mom.

1253
01:13:47.039 --> 01:13:51.760
<v Speaker 3>He'll kiss any crown at the cuts against the lie.

1254
01:13:51.960 --> 01:13:55.359
<v Speaker 4>Said that's kind of scary.

1255
01:13:55.680 --> 01:14:00.439
<v Speaker 3>He said, that's why I'm so into any baby, he said,

1256
01:14:01.399 --> 01:14:08.159
<v Speaker 3>discounts extreme, He said, exactly, that's the dream.

1257
01:14:08.399 --> 01:14:13.239
<v Speaker 4>Oh, Tucker, talker, did you do that? Love? But the

1258
01:14:13.960 --> 01:14:19.560
<v Speaker 4>dream now it's having you come carry and honk of

1259
01:14:20.199 --> 01:14:25.279
<v Speaker 4>the deepen track. You your insult.

1260
01:14:26.399 --> 01:14:31.800
<v Speaker 3>And you'll never forget back Tucker.

1261
01:14:32.880 --> 01:14:39.840
<v Speaker 4>Oh, you lost your life? Your cheer any root long

1262
01:14:40.079 --> 01:14:46.880
<v Speaker 4>made checks the time yo, talk up Talker gone too far?

1263
01:14:48.279 --> 01:14:54.520
<v Speaker 4>Talk up Tucker's spin around that twisted stop.

1264
01:14:57.119 --> 01:15:14.199
<v Speaker 1>To all Right, that was an awesome conversation. Many thanks

1265
01:15:14.239 --> 01:15:18.119
<v Speaker 1>again to Eli Lake for making the time, carving it

1266
01:15:18.119 --> 01:15:22.439
<v Speaker 1>out of his obviously very busy schedule to talk to

1267
01:15:22.479 --> 01:15:26.880
<v Speaker 1>me about the Red Green Brown Alliance, so to speak,

1268
01:15:27.359 --> 01:15:30.680
<v Speaker 1>and everything that's been going on with Iran, both past

1269
01:15:30.760 --> 01:15:35.479
<v Speaker 1>and present, and all the other things that we touched on. Anyway,

1270
01:15:36.199 --> 01:15:38.319
<v Speaker 1>like I said, I really appreciate him coming on and

1271
01:15:38.439 --> 01:15:42.239
<v Speaker 1>I'm really excited for more conversations like that this year.

1272
01:15:42.479 --> 01:15:45.359
<v Speaker 1>In twenty twenty six, I actually have another one on tap.

1273
01:15:45.680 --> 01:15:49.960
<v Speaker 1>It's a very very exciting surprise, I think for a

1274
01:15:50.000 --> 01:15:53.960
<v Speaker 1>lot of you listening, and that'll be coming very soon.

1275
01:15:55.000 --> 01:15:58.920
<v Speaker 1>Before I wrap us up here, I want to give

1276
01:15:58.920 --> 01:16:02.000
<v Speaker 1>some shout outs to the people who have been supporting

1277
01:16:02.119 --> 01:16:06.920
<v Speaker 1>History Impossible over on Patreon or sub stack at the

1278
01:16:07.199 --> 01:16:11.159
<v Speaker 1>comrades and friends level or above. These people include Bob Downing,

1279
01:16:11.520 --> 01:16:16.479
<v Speaker 1>Sam Graham, Greg Hunter, Brian Joy, Soo, Skip Pachaco, Molly Pan,

1280
01:16:16.760 --> 01:16:21.359
<v Speaker 1>John Pisano on Our, PJ Raider, Matthew m Rice, Philip Rice,

1281
01:16:21.680 --> 01:16:25.239
<v Speaker 1>Emily Schmidt, Pire Vupuni, and f you. All of these

1282
01:16:25.239 --> 01:16:30.680
<v Speaker 1>people are amazing, amazing folks who are willing to I

1283
01:16:31.119 --> 01:16:32.960
<v Speaker 1>don't know, just like carve a little bit out of

1284
01:16:33.000 --> 01:16:34.760
<v Speaker 1>their budget to help me do what I'm doing here,

1285
01:16:34.800 --> 01:16:37.439
<v Speaker 1>and I really appreciate it. I cannot stress that enough.

1286
01:16:37.520 --> 01:16:40.920
<v Speaker 1>And if any of you listening enjoyed this conversation with

1287
01:16:40.960 --> 01:16:44.479
<v Speaker 1>Eli that I had or anything that I do, and

1288
01:16:44.560 --> 01:16:47.359
<v Speaker 1>want to hear more of it and keep this thing going,

1289
01:16:47.960 --> 01:16:51.199
<v Speaker 1>please think about heading over to historympossible dot com and

1290
01:16:51.279 --> 01:16:55.479
<v Speaker 1>becoming a paid subscriber, or over to Patreon dot com

1291
01:16:55.479 --> 01:16:58.439
<v Speaker 1>slash History Impossible and becoming a Patreon at whatever level

1292
01:16:59.199 --> 01:17:03.199
<v Speaker 1>you feel comfortable with. So thank you again to everybody

1293
01:17:03.199 --> 01:17:06.960
<v Speaker 1>who's listened, and please stay tuned for the next episode

1294
01:17:07.159 --> 01:17:08.239
<v Speaker 1>of History Impossible.
