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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here, something just because my dog. Something killed your dog,

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<v Speaker 1>my dog. We're flying through the or over the tree.

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<v Speaker 1>I don't know how it did it, Okay, damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. What are

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<v Speaker 1>you putting? We got some wonder or something crawling around

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<v Speaker 1>out here? Did you see what it was?

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<v Speaker 2>Or was it was?

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<v Speaker 1>Standing enough? I'm out here looking through the window now

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<v Speaker 1>and I don't see anything. I don't want to go outside.

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<v Speaker 1>Jesus quice you better Hello, hit the boddy out here.

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<v Speaker 1>What quent on out there? I thought of a bit

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<v Speaker 1>just about second foot nine? I don't know. Easy announce there, Yeah,

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<v Speaker 1>I'm booking right.

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<v Speaker 3>Hey, all right, folks on to welcome our guest to

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<v Speaker 3>the show. It is Seth from Connecticut. Welcome to the

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<v Speaker 3>show man.

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<v Speaker 2>How do you Riyan?

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<v Speaker 3>Nice to meet you you too, man, I've been looking

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<v Speaker 3>forward to this conversation. I appreciate you reaching out, I

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<v Speaker 3>appreciate you listening to the show. So let's get it

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<v Speaker 3>right into it. UT's talk about this bigfoot thing. What

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<v Speaker 3>in the world got you interested in the subject to

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<v Speaker 3>begin with?

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<v Speaker 4>Oh, man, I've.

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<v Speaker 2>Been interested in bigfoot as long as my memory goes back.

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<v Speaker 2>I was always interested in NeSSI and the Abominable Snowman

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<v Speaker 2>and stuff growing up. Growing up in the eighties, I

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<v Speaker 2>saw enough scary movies was Bigfoot in him. What really

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<v Speaker 2>got me started is my dad got me a book

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<v Speaker 2>about Albert Austman at his encounter and being kidnapped, and

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<v Speaker 2>that just blew my mind, because up until then I

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<v Speaker 2>really only thought of abominable Snowman, not really so much

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<v Speaker 2>bigfoot in the backyard kind of scenarios here. That encounter

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<v Speaker 2>just blew line and got me on it, and I've

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<v Speaker 2>really never put it down since then. And that was

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<v Speaker 2>probably ten eleven years old. I'm forty two now, still going.

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<v Speaker 3>It's a lifelong obsession for most of us. I think

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<v Speaker 3>let's talk a little bit about the Albert Osman thing.

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<v Speaker 3>We're going to get into. You've had some experiences with

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<v Speaker 3>some weird stuff. I know your dad had an experience

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<v Speaker 3>with a sasquatch. We'll get to that. But let's talk

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<v Speaker 3>a little bit about this Albert Osman thing. That is

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<v Speaker 3>one of the most fascinating accounts that I think I

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<v Speaker 3>have personally ever read. And I've done entire episodes on

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<v Speaker 3>this show and some of the other podcasts that I

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<v Speaker 3>host about that particular story because it is one of

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<v Speaker 3>the most fascinating, in my opinion, bigfoot stories that's ever

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<v Speaker 3>been told. I think it was back in nineteen twenty four,

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<v Speaker 3>so it's around the same time that the Ape Canyon

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<v Speaker 3>event happened. The thing about Albert Osman's story was I

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<v Speaker 3>have never outside of I think there's one story that

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<v Speaker 3>I've covered in history back in the day. I don't

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<v Speaker 3>remember when it was a lady that had said she

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<v Speaker 3>was kidnapped or somebody saw her being kidnapped by a bigfoot.

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<v Speaker 3>But Albert Osman's story is very unique in a lot

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<v Speaker 3>of ways. But for somebody to be accosted and kidnapped

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<v Speaker 3>by one of these creatures and then spend this much

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<v Speaker 3>time with them and then have to escape and then

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<v Speaker 3>come back to tell the story, it is one of

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<v Speaker 3>the most fascinating accounts I've ever heard. So let's talk

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<v Speaker 3>a little bit about what fascinated you about it when

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<v Speaker 3>you were introduced to it. What was your initial thoughts

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<v Speaker 3>about the story when you read it, and then once

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<v Speaker 3>you reread it and got into it over and over,

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<v Speaker 3>and then you got into the subject a little more.

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<v Speaker 3>Comparing it to some of the other things that people

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<v Speaker 3>have talked about as far as their experiences, what did

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<v Speaker 3>that say to you about his experience? Do you believe

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<v Speaker 3>that experience? Do you think it was possibly partly true?

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<v Speaker 3>Tell me any and everything you want to talk about.

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<v Speaker 3>As far as the Albert Osman story.

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<v Speaker 2>He stuck to his story for so many years and

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<v Speaker 2>he was still saying the exact same story up on

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<v Speaker 2>his deathbed. I really see what he had to gain

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<v Speaker 2>from lying about a story for that many years. And

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<v Speaker 2>then that some of the details he talked about trying

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<v Speaker 2>to remember the story, but like the younger bigfoots scooting

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<v Speaker 2>around their butts while they were playing, he would just

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<v Speaker 2>come up with that as a hoax. That doesn't make

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<v Speaker 2>any sense to me. That's like something you had to

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<v Speaker 2>have seen somewhere at least.

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<v Speaker 4>And then just the.

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<v Speaker 2>Interactions with the family, like the mother seemed upset with

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<v Speaker 2>the father for bringing him and all that the father bigfoot,

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<v Speaker 2>then the children's interest in his belongings. There's a lot

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<v Speaker 2>of details there and what food they were bringing him

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<v Speaker 2>to try to eat, but he didn't want to eat.

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<v Speaker 2>It was some kind of like liking or something they

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<v Speaker 2>were eating.

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<v Speaker 3>Yeah, I tell you, I've tried to put myself in

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<v Speaker 3>his position over the years. Imagine waking up in a

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<v Speaker 3>potato sack, basically being carried by a seven to eight

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<v Speaker 3>foot tall God knows how much this thing weighed, creature

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<v Speaker 3>that's literally carrying you through the woods. It has absolutely

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<v Speaker 3>blown my mind. And he had a weapon of some

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<v Speaker 3>sort in the bag with him. I believe that he

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<v Speaker 3>couldn't reach it because of the way that he was

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<v Speaker 3>positioned in the bag and this thing was carrying him.

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<v Speaker 3>It is just one of the most fascinating things. And

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<v Speaker 3>I've seen his actual interview. You can search it on

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<v Speaker 3>Google and find it on the internet, and I think

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<v Speaker 3>there's a full YouTube channel with his entire account as

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<v Speaker 3>he told it. And you watch this guy and it's

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<v Speaker 3>clear that in my opinion, and I've interviewed a lot

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<v Speaker 3>of people, it appears to me that he's sincere about

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<v Speaker 3>this encounter. That's what happened, the way that he remembers

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<v Speaker 3>it happening, is the way that he's sharing it. And

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<v Speaker 3>I think the one thing that stood out to me

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<v Speaker 3>was that he waited quite a while. And some people

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<v Speaker 3>have talked about that this happened in nineteen twenty four,

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<v Speaker 3>and I think he waited a decade or two before

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<v Speaker 3>he actually come out and told anybody about the story.

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<v Speaker 3>And some people have pointed to that and said, why

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<v Speaker 3>did this guy wait so long to tell his story.

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<v Speaker 3>I think that's something that happens a lot. I was

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<v Speaker 3>working on the show today and I was working on

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<v Speaker 3>putting together some of the narrations that I do over

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<v Speaker 3>on Backwoods Bigfoot Stories, one of the other podcasts that

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<v Speaker 3>I host, and I was narrating some stories, and these

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<v Speaker 3>are people that their encounter happens in nineteen fifty two

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<v Speaker 3>in some cases, and they wait until they're in their

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<v Speaker 3>eighties to email people like me in twenty twenty six

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<v Speaker 3>and say, hey, this happened to me, and you're the

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<v Speaker 3>only person I've ever told about it. So that's one

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<v Speaker 3>of those things that has stuck out to me over

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<v Speaker 3>the years that has really made me go towards believing

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<v Speaker 3>that story. Because initially, when I heard the Albert Osman

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<v Speaker 3>story and when I heard Ape Canyon. I thought they

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<v Speaker 3>were two very hard to believe stories. I don't know

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<v Speaker 3>any other way to put it other than saying they

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<v Speaker 3>were hard to believe.

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<v Speaker 4>But the guys in Abe.

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<v Speaker 3>Canyon immediately came down the mountain and then went straight to

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<v Speaker 3>a bar and started telling people. That's how their story

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<v Speaker 3>got out. They didn't go and start talking to the

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<v Speaker 3>news people. They were telling people at the bar while

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<v Speaker 3>they were drinking some whiskey. That's how their story got spilled.

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<v Speaker 3>I don't remember exactly how Albert Osman eventually told his story,

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<v Speaker 3>but it was very different in that way, because these

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<v Speaker 3>guys came down, they were scared. This has just happened,

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<v Speaker 3>and then the story gets out. And obviously, people like

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<v Speaker 3>Mark Marcell, Cliff Barrackman, plenty of people have been out

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<v Speaker 3>to that site and have actually proven that there was

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<v Speaker 3>a cabin there, and there's a lot of things. I

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<v Speaker 3>did an entire chapter on that particular story in my

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<v Speaker 3>first book, and Mark Marcell sent me some of the

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<v Speaker 3>photos from some of his recent excavations out in the

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<v Speaker 3>site where Ape Canyon took place. So there is a

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<v Speaker 3>physical history there. They found the mind, they found the

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<v Speaker 3>remnants of the cabin. But poor Albert really didn't have

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<v Speaker 3>anything as far as physical evidence. He just had his story.

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<v Speaker 3>But it has certainly again, if it happened in nineteen

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<v Speaker 3>twenty four and we're sitting here in February of twenty

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<v Speaker 3>twenty six talking about it, it has definitely been one

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<v Speaker 3>of the most prolific encounter stories that has ever happened

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<v Speaker 3>as far as Bigfoot is concerned, in my opinion. But

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<v Speaker 3>let's talk about something a little closer to home. When

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<v Speaker 3>you reached out with the email, you mentioned that your

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<v Speaker 3>dad had an experience that you wanted to share with us.

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<v Speaker 3>So let's go back to that. Take us back to

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<v Speaker 3>where your dad was, what was he doing, and what

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<v Speaker 3>happened to him.

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<v Speaker 2>Sure this would have been back in Central Texas in

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<v Speaker 2>the early eighties, a couple of years before I was born.

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<v Speaker 2>My dad and mom were married at the time, and

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<v Speaker 2>at the time, my dad did a lot of skinning

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<v Speaker 2>for extra cash, and he did a lot of coon hunting.

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<v Speaker 2>He was out there after dark, probably close to midnight,

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<v Speaker 2>with my mother and a couple of coon dogs and

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<v Speaker 2>a little twenty two mag rifle, and he had already

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<v Speaker 2>bagged a couple of coons and he was just making

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<v Speaker 2>the rounds on the property. It was a Mills County

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<v Speaker 2>if it makes a difference. He spotted a turkey roosted

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<v Speaker 2>up in a tree, and so he figured, I'm going

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<v Speaker 2>to get me a turkey tonight too, So he shot

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<v Speaker 2>this turkey. And then after he cracked that shot off,

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<v Speaker 2>as he's described it to me over and over growing up,

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<v Speaker 2>it sounded just like the MGM lion roared. He said,

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<v Speaker 2>I felt it. It felt like I was at a

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<v Speaker 2>concert and said, it just few like the MGN line

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<v Speaker 2>was in the room with you and it roared at you.

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<v Speaker 2>My mom said, what was that? And he said, I

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<v Speaker 2>don't know. I think it was a cowballing because he

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<v Speaker 2>didn't want to have her freak out because they were

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<v Speaker 2>like a mile out in the woods from the truck

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<v Speaker 2>with just like a little flashlight and a twenty two

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<v Speaker 2>mag and he said, so he gathered his stuff up,

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<v Speaker 2>and he said the dogs, which were good coon dogs

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<v Speaker 2>as he said, stuck to them like glue and didn't

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<v Speaker 2>wander off at all. And then he said they made

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<v Speaker 2>their way back to the truck, and then when they

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<v Speaker 2>got back to the truck, he said, I don't know

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<v Speaker 2>what that was, but it wasn't a cowballing. My whole life,

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<v Speaker 2>he's always told me it was a mountain lion. He

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<v Speaker 2>just assumed it was a mountain lion. When I got

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<v Speaker 2>to be like an adult, I told him dead mountain

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<v Speaker 2>lions don't roar.

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<v Speaker 4>They go rah at you. It's like a high pitch.

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<v Speaker 4>They don't roar like the MGM lion.

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<v Speaker 2>So I always figured it was either Bigfoot or maybe

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<v Speaker 2>a dog man who knows, or an African lion walking

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<v Speaker 2>around out there, and any of those is a pretty

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<v Speaker 2>scary situation, I would.

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<v Speaker 3>Think out in the woods of the twenty two mag

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<v Speaker 3>So many coon hunters have stories about these things. I've

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<v Speaker 3>only covered a couple of them on this show and

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<v Speaker 3>some of the other podcasts because I think there's so

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<v Speaker 3>much that goes on. I was having this conversation with

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<v Speaker 3>somebody earlier today about some of these encounters that happened

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<v Speaker 3>to people. I had a conversation with a guy that

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<v Speaker 3>I was interviewing just a few days ago who had

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<v Speaker 3>something happened in his childhood, and it took him until

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<v Speaker 3>he was in his early forties to really connect it

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<v Speaker 3>to the subject because he didn't have the words to

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<v Speaker 3>describe it. Back then, Bigfoot wasn't on his radar, Sasquatch

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<v Speaker 3>wasn't a thing for him. But he's gotten into the

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<v Speaker 3>subject over the years, and now he has done enough

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<v Speaker 3>research and listened to enough podcast like this one and

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<v Speaker 3>to other shows, and watched enough documentaries to say, wait

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<v Speaker 3>a minute, that thing that happened to me when I

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<v Speaker 3>was ten years old doesn't make sense. The other known

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<v Speaker 3>animals in that area don't make those kind of noises,

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<v Speaker 3>Other known animals don't act that way. This guy that

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<v Speaker 3>I interviewed a couple of days ago, I said to him,

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<v Speaker 3>do you think what you saw? Because he described to

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<v Speaker 3>me seeing a very small monkey and it was white

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<v Speaker 3>when he was a kid, and it came down the

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<v Speaker 3>tree headfirst, and he's basically standing there staring at this thing,

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<v Speaker 3>and they're looking at each other. And I think he

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<v Speaker 3>was in Missouri or Michigan or somewhere. Monkeys aren't native

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<v Speaker 3>to the area that he was in at the time

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<v Speaker 3>he was a kid. But he would never say that

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<v Speaker 3>it was a potential baby or juvenile sasquatch. And I

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<v Speaker 3>certainly was not trying to put words in his mouth,

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<v Speaker 3>but I said, when you go through the motions. When

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<v Speaker 3>you start checking the boxes, if it wasn't a mountain lion,

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<v Speaker 3>if it wasn't a bird, if it wasn't a known animal,

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<v Speaker 3>if it wasn't an owl, then when you check off

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<v Speaker 3>all of those boxes of things that it wasn't and

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<v Speaker 3>you're left with only one one thing that it could

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<v Speaker 3>possibly be, then I'm going to play Devil's advocate here

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<v Speaker 3>and say Occam's razor is leaning in the direction of

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<v Speaker 3>that it was probably a sasquatch experience that he had

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<v Speaker 3>of a baby or juvenile sasquatch. And I pointed to

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<v Speaker 3>the fact that I've interviewed other people like Kathy's Strain

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<v Speaker 3>and Bob Strain and people that have been out in

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<v Speaker 3>Area X that have seen these baby or juvenile sasquatches

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<v Speaker 3>that are the size of chimps. They're three to four

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<v Speaker 3>feet tall, and they're swinging through the trees like chimpanzees.

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<v Speaker 3>And as far as I know, in the area of

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<v Speaker 3>Texas and Oklahoma and any of the places that Area

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<v Speaker 3>X would be, those things aren't native there. And if

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<v Speaker 3>your dad has been a coon hunter all his life

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<v Speaker 3>and he's out in the woods and he's hearing this

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<v Speaker 3>strange MGM lion scream or roar. When you start checking

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<v Speaker 3>the boxes of things that it isn't, you're left with

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<v Speaker 3>only one option. Has your dad, through any of your conversations,

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<v Speaker 3>has he ever arrived at the fact that he might

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<v Speaker 3>have had a sasquatch experience or does he still chalk

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<v Speaker 3>it up to the fact that I'm going to say

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<v Speaker 3>it was a big cat and I'm going to move forward.

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<v Speaker 4>He does believe that's what it is.

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<v Speaker 2>At this point, I did forget to mention that he

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<v Speaker 2>it seemed like they were being circled and not so

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<v Speaker 2>much paced out, but something was definitely circling them and

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<v Speaker 2>checking them out all the way to the truck, which

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<v Speaker 2>the dogs were.

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<v Speaker 4>Right on top of them freaked out.

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<v Speaker 2>But other than that, it was just the roar and

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<v Speaker 2>then just a feeling of we did probably need to

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<v Speaker 2>get out of here kind of scenario.

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<v Speaker 3>That's the other thing that has always fascinated me. I

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00:13:34.799 --> 00:13:38.120
<v Speaker 3>have talked to people through the years. I've done probably

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<v Speaker 3>a thousand plus interviews at this point. One of the

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00:13:41.919 --> 00:13:44.399
<v Speaker 3>early interviews that I did was a gentleman I can't

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<v Speaker 3>remember his name, but he was from Louisiana and it

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00:13:47.639 --> 00:13:50.399
<v Speaker 3>was out late at night. They might have been coon hunting,

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<v Speaker 3>I don't know. But he had dogs with him, and

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<v Speaker 3>one of these dogs ran into this area where they

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00:13:55.759 --> 00:13:59.759
<v Speaker 3>were having activity, and whatever was in there, I'm going

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<v Speaker 3>to whatever kicked the dog up, killed it and threw

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00:14:05.080 --> 00:14:08.600
<v Speaker 3>it over their head and it landed thirty forty feet

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00:14:08.639 --> 00:14:11.320
<v Speaker 3>behind them. There's a lot of things in the woods

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<v Speaker 3>that can kill a dog.

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<v Speaker 5>Right.

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00:14:13.879 --> 00:14:16.600
<v Speaker 3>We've lost a dog here on our property several years back.

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<v Speaker 3>I still don't know what killed the dog. It was

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00:14:18.320 --> 00:14:20.559
<v Speaker 3>probably a big cat. It might have been a coyote.

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<v Speaker 3>But there are very few things on this earth that

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<v Speaker 3>can pick a dog the size of this dog up

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00:14:26.000 --> 00:14:29.879
<v Speaker 3>and throw it thirty or forty feet over their heads

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00:14:30.320 --> 00:14:33.240
<v Speaker 3>out of the woods. And I think his name was Tyler,

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00:14:33.279 --> 00:14:35.559
<v Speaker 3>if I remember correctly. I'm sorry. I have a horrible

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00:14:35.600 --> 00:14:38.360
<v Speaker 3>memory when it comes to that stuff. But I said

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00:14:38.399 --> 00:14:40.799
<v Speaker 3>to Tyler, I said, are you pretty sure? And he

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00:14:40.840 --> 00:14:43.120
<v Speaker 3>was pretty sure it was a sasquatch because of his

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00:14:43.399 --> 00:14:46.159
<v Speaker 3>experiences that he had had before, and the research that

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00:14:46.200 --> 00:14:48.279
<v Speaker 3>he had done, and the vocalizations and the other things

303
00:14:48.320 --> 00:14:50.440
<v Speaker 3>that was going on. But that's the other thing about

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00:14:50.519 --> 00:14:53.519
<v Speaker 3>this subject that has always fascinated me is people with

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00:14:53.679 --> 00:14:58.200
<v Speaker 3>dogs and having encounters. The dogs will usually tell the

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00:14:58.279 --> 00:15:00.799
<v Speaker 3>tale for you, and stay.

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00:15:00.600 --> 00:15:02.799
<v Speaker 6>Tuned for more sasquatch out to see. We'll be right

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00:15:02.840 --> 00:15:04.320
<v Speaker 6>back after these messages.

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<v Speaker 3>If you have coon dogs, I've coon hunted when I

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00:15:11.559 --> 00:15:14.120
<v Speaker 3>was a kid, so I know our coon dogs were

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<v Speaker 3>the most gentle dogs. They were the most loving dogs

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00:15:16.519 --> 00:15:18.399
<v Speaker 3>in the world, but when it came to a coon,

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00:15:18.919 --> 00:15:22.679
<v Speaker 3>they were absolutely ravitous. They were some of the most

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00:15:22.679 --> 00:15:26.480
<v Speaker 3>aggressive dogs that I have ever seen when it comes

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00:15:26.480 --> 00:15:29.159
<v Speaker 3>to what they were trained to do, which was to

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00:15:29.279 --> 00:15:31.639
<v Speaker 3>chase and tree a coon so that we could go

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00:15:32.080 --> 00:15:35.080
<v Speaker 3>retrieve said coon. And I know some people. We never

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00:15:35.120 --> 00:15:37.039
<v Speaker 3>did this. We always shot the coons out of the tree.

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00:15:37.039 --> 00:15:39.240
<v Speaker 3>But I know some people will go up and they'll

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00:15:39.279 --> 00:15:41.320
<v Speaker 3>poke the tree and they'll poke the coon and get

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00:15:41.360 --> 00:15:43.000
<v Speaker 3>it out of the tree so the dog can fight

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<v Speaker 3>the coon. We never did that because I think it's

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00:15:45.159 --> 00:15:48.000
<v Speaker 3>dangerous and I don't necessarily think that's the most humane thing.

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<v Speaker 3>But these dogs, by and large, are not afraid of

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00:15:51.600 --> 00:15:54.559
<v Speaker 3>much as the point and when if you have your

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00:15:54.639 --> 00:15:57.320
<v Speaker 3>dad who's clearly a trained hunter, who's been out with

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00:15:57.360 --> 00:16:00.480
<v Speaker 3>these dogs multiple times, that's what they live to do

328
00:16:01.000 --> 00:16:03.840
<v Speaker 3>when they're having that kind of reaction, when they're literally

329
00:16:03.919 --> 00:16:07.919
<v Speaker 3>glued to him and your mom, that just doesn't make

330
00:16:08.000 --> 00:16:11.519
<v Speaker 3>sense to me. So the totality of the circumstances is

331
00:16:11.639 --> 00:16:15.159
<v Speaker 3>what it's always about for me, is that if these

332
00:16:15.200 --> 00:16:18.080
<v Speaker 3>dogs are acting outside their character and you've got some

333
00:16:18.399 --> 00:16:22.600
<v Speaker 3>unknown vocalization going on, at some point, I think you

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00:16:22.720 --> 00:16:25.720
<v Speaker 3>crossed the threshold of whether you believe in these things

335
00:16:25.840 --> 00:16:29.519
<v Speaker 3>or not. Something weird's going on here, and it's possibly

336
00:16:30.440 --> 00:16:33.039
<v Speaker 3>an interaction with one of these creatures. I know you

337
00:16:33.080 --> 00:16:35.519
<v Speaker 3>haven't had an interaction with the Sasquatch per se, but

338
00:16:36.120 --> 00:16:38.360
<v Speaker 3>I know you've had some strange experiences. So would you

339
00:16:38.399 --> 00:16:41.759
<v Speaker 3>mind telling us about your own personal strange experiences?

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00:16:42.279 --> 00:16:44.879
<v Speaker 4>Sure love to. So this would have been in their

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00:16:44.879 --> 00:16:45.759
<v Speaker 4>early nineties.

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00:16:45.919 --> 00:16:49.759
<v Speaker 2>I was probably twelve thirteen years old at my parents

343
00:16:49.840 --> 00:16:53.840
<v Speaker 2>house in Central Texas. It was after dark. Me and

344
00:16:53.879 --> 00:16:57.879
<v Speaker 2>my dad were outside doing redneck stuff. He wanted to

345
00:16:57.919 --> 00:17:00.879
<v Speaker 2>see if this twenty two rifle he had would go

346
00:17:00.919 --> 00:17:04.039
<v Speaker 2>all the way through this fifty gallon drum redneck stuff,

347
00:17:04.759 --> 00:17:07.480
<v Speaker 2>and so we were out there shooting this barrel with

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00:17:07.519 --> 00:17:10.799
<v Speaker 2>this twenty two rifle, and then we walked over to

349
00:17:10.880 --> 00:17:14.119
<v Speaker 2>the rifle and my dad had stuck his upper body

350
00:17:14.200 --> 00:17:17.720
<v Speaker 2>up into the barrel with the flashlight, looking around, and

351
00:17:17.799 --> 00:17:20.160
<v Speaker 2>I was doing like the normal young kid shit, just

352
00:17:20.319 --> 00:17:23.079
<v Speaker 2>looking around, not paying attention, had the rifle in my hand.

353
00:17:24.119 --> 00:17:26.599
<v Speaker 2>Some movement caught my eye and I looked off towards

354
00:17:26.720 --> 00:17:29.960
<v Speaker 2>Nabindi at the south from my parents' house.

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<v Speaker 4>My parents' property was the flyover zone.

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<v Speaker 2>There was a National Guard armory that was a few

357
00:17:34.640 --> 00:17:36.880
<v Speaker 2>miles as the crow flies back behind us, so we

358
00:17:36.920 --> 00:17:39.759
<v Speaker 2>would see like see when thirties and helicopters and stuff

359
00:17:39.799 --> 00:17:40.599
<v Speaker 2>always going over.

360
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<v Speaker 4>This was not that there was no sound.

361
00:17:44.400 --> 00:17:47.960
<v Speaker 2>It was, for lack of better description, like a huge

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00:17:48.000 --> 00:17:50.480
<v Speaker 2>red orbit looked like the sun right before it goes

363
00:17:50.519 --> 00:17:54.200
<v Speaker 2>below the horizon, just a bright, fiery red was casting

364
00:17:54.240 --> 00:17:56.200
<v Speaker 2>a little bit of a light on the ground, but

365
00:17:56.279 --> 00:17:57.519
<v Speaker 2>not a lot to illuminate the.

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<v Speaker 4>Area, just enough that you could notice.

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<v Speaker 2>It period to be about one hundred yards away, about

368
00:18:02.680 --> 00:18:05.880
<v Speaker 2>the size of like a basketball. It wasn't huge, but

369
00:18:06.039 --> 00:18:07.720
<v Speaker 2>it looked about the size of the sun like on

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00:18:07.759 --> 00:18:11.119
<v Speaker 2>the horizon, and it just floated over the tree line

371
00:18:11.119 --> 00:18:13.079
<v Speaker 2>there at the edge of the property. And I stood there,

372
00:18:13.160 --> 00:18:16.599
<v Speaker 2>dumbfounded and watched the whole thing, and never even thought

373
00:18:16.640 --> 00:18:17.559
<v Speaker 2>to say, Dad, what.

374
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<v Speaker 4>The hell is that?

375
00:18:18.200 --> 00:18:20.519
<v Speaker 2>I was just like shocked and just staring at this thing.

376
00:18:21.000 --> 00:18:22.960
<v Speaker 2>I didn't mention it for a few years. I finally

377
00:18:22.960 --> 00:18:24.599
<v Speaker 2>mentioned it to him and he was like, I can't

378
00:18:24.599 --> 00:18:26.359
<v Speaker 2>believe you didn't say, look at that, what's that?

379
00:18:26.440 --> 00:18:29.079
<v Speaker 4>Because he would have got a kick under that for sure.

380
00:18:30.119 --> 00:18:32.839
<v Speaker 3>Isn't that the strangest thing. I've talked to so many

381
00:18:32.880 --> 00:18:35.599
<v Speaker 3>people that have had weird experiences, whether it be related

382
00:18:35.720 --> 00:18:39.839
<v Speaker 3>to a bigfoot, whether it be related to UFOs orbs,

383
00:18:40.000 --> 00:18:43.480
<v Speaker 3>strange things. It's so fascinating to me because we have

384
00:18:43.640 --> 00:18:45.599
<v Speaker 3>this picture in our mind of what we would do

385
00:18:45.640 --> 00:18:48.359
<v Speaker 3>if we were in that situation. It's like the Monday

386
00:18:48.359 --> 00:18:51.160
<v Speaker 3>morning quarterback thing, right. If I were in that situation,

387
00:18:51.240 --> 00:18:53.079
<v Speaker 3>I would have charged into the woods, or if I

388
00:18:53.119 --> 00:18:55.359
<v Speaker 3>were in that situation and saw that, I would have said, hey,

389
00:18:55.400 --> 00:18:58.759
<v Speaker 3>look at that. It's different for everybody, and it's always

390
00:18:58.799 --> 00:19:01.319
<v Speaker 3>interesting to me when you have those kind of experiences

391
00:19:01.359 --> 00:19:05.519
<v Speaker 3>and you choose not to draw attention to it, you

392
00:19:05.599 --> 00:19:08.960
<v Speaker 3>say nothing. I've talked to people that have had wild

393
00:19:09.160 --> 00:19:12.200
<v Speaker 3>bigfoot experiences where things were thrown at them, they're running

394
00:19:12.240 --> 00:19:14.920
<v Speaker 3>out of the woods, they're trying their best to make

395
00:19:14.960 --> 00:19:17.039
<v Speaker 3>it off the trail, head back into the vehicle, and

396
00:19:17.079 --> 00:19:19.880
<v Speaker 3>they escape the area, and then they drive for an

397
00:19:19.920 --> 00:19:22.599
<v Speaker 3>hour and don't talk about it. Some of them never

398
00:19:22.680 --> 00:19:25.160
<v Speaker 3>talk about it for the rest of their lives. There's

399
00:19:25.200 --> 00:19:28.079
<v Speaker 3>this other weird I call it a phenomenon in and

400
00:19:28.119 --> 00:19:33.000
<v Speaker 3>of itself, where people have these bigfoot experiences or Sasquatch experiences,

401
00:19:33.039 --> 00:19:37.319
<v Speaker 3>where they have something very traumatic. They hear a weird vocalization,

402
00:19:37.440 --> 00:19:41.599
<v Speaker 3>they see something outside the camp, they hear something walking around.

403
00:19:42.160 --> 00:19:45.799
<v Speaker 3>Sometimes they even see the creature physically, and then they

404
00:19:45.799 --> 00:19:48.759
<v Speaker 3>go back into the tent and they fall asleep. And

405
00:19:48.799 --> 00:19:51.400
<v Speaker 3>I've had people postulate to me saying, I think it

406
00:19:51.519 --> 00:19:54.119
<v Speaker 3>might have been they used infrasound on me, or they

407
00:19:54.240 --> 00:19:57.640
<v Speaker 3>use some sort of ability that they have to make

408
00:19:57.759 --> 00:20:00.680
<v Speaker 3>me calm down and make me sleepy. But it is

409
00:20:00.720 --> 00:20:03.400
<v Speaker 3>one of those through lines that I have documented so

410
00:20:03.519 --> 00:20:07.200
<v Speaker 3>many times in the we're seven hundred plus episodes of

411
00:20:07.279 --> 00:20:10.759
<v Speaker 3>the show at this point. There's that through line that

412
00:20:10.839 --> 00:20:13.519
<v Speaker 3>seems to run through a lot of these encounters where

413
00:20:13.519 --> 00:20:16.400
<v Speaker 3>people they don't talk about what they saw, they don't

414
00:20:17.119 --> 00:20:19.440
<v Speaker 3>point it out to the people that are standing a

415
00:20:19.519 --> 00:20:22.400
<v Speaker 3>foot away from them, or even if they do when

416
00:20:22.440 --> 00:20:25.759
<v Speaker 3>they experience it together, they get in the car or

417
00:20:25.759 --> 00:20:28.559
<v Speaker 3>the truck or whatever, and then they don't talk about

418
00:20:28.599 --> 00:20:31.720
<v Speaker 3>it and they never bring it up again. That is

419
00:20:31.759 --> 00:20:34.279
<v Speaker 3>one of the most fascinating parts of this for me,

420
00:20:34.440 --> 00:20:37.359
<v Speaker 3>because every experience I've ever had, I've always talked about

421
00:20:37.400 --> 00:20:39.960
<v Speaker 3>with people. I guess I'm a little bit different in

422
00:20:40.000 --> 00:20:42.519
<v Speaker 3>that I've never really cared a lot about what people

423
00:20:42.599 --> 00:20:44.799
<v Speaker 3>think about me, So I know there's a part of

424
00:20:44.839 --> 00:20:46.359
<v Speaker 3>that goes into it that I don't want people to

425
00:20:46.359 --> 00:20:48.720
<v Speaker 3>think I'm crazy. I don't want people to think I'm

426
00:20:48.720 --> 00:20:51.839
<v Speaker 3>seeing things, and I guess I went through that myself.

427
00:20:52.359 --> 00:20:55.359
<v Speaker 3>With being in law enforcement for sixteen years. I didn't

428
00:20:55.359 --> 00:20:59.000
<v Speaker 3>talk about any of those experiences, at least publicly for

429
00:20:59.200 --> 00:21:01.799
<v Speaker 3>that amount of time because I had to protect my

430
00:21:02.160 --> 00:21:05.039
<v Speaker 3>reputation as a police officer. Even though I was in

431
00:21:05.079 --> 00:21:08.039
<v Speaker 3>a big city like the city of Atlanta, they still

432
00:21:08.079 --> 00:21:11.519
<v Speaker 3>monitored your Facebook. Trust me. I prosecuted a ton of

433
00:21:11.559 --> 00:21:15.240
<v Speaker 3>DUI cases. For some reason. DUI attorneys seemed to be

434
00:21:15.400 --> 00:21:19.319
<v Speaker 3>the most voracious attorneys that I've ever went up against.

435
00:21:19.920 --> 00:21:22.839
<v Speaker 3>If they had found on my Facebook page that I

436
00:21:22.880 --> 00:21:26.359
<v Speaker 3>was talking about Bigfoot or my UFO experiences back then,

437
00:21:26.680 --> 00:21:29.240
<v Speaker 3>I would have been crucified in court and it wouldn't

438
00:21:29.240 --> 00:21:32.759
<v Speaker 3>have mattered if any of it really meant anything about

439
00:21:32.799 --> 00:21:35.599
<v Speaker 3>my mental stability as a police officer or what happened

440
00:21:35.599 --> 00:21:38.759
<v Speaker 3>that particular night. None of that really matters. It's all

441
00:21:38.799 --> 00:21:42.240
<v Speaker 3>about perception, and that goes out the window immediately when

442
00:21:42.240 --> 00:21:44.400
<v Speaker 3>you're talking about this stuff. So I guess in some

443
00:21:44.519 --> 00:21:46.359
<v Speaker 3>way I can relate to that because I didn't talk

444
00:21:46.400 --> 00:21:48.480
<v Speaker 3>about it for so many years, But that was directly

445
00:21:48.519 --> 00:21:52.720
<v Speaker 3>related to my career and my ability to pay my

446
00:21:52.759 --> 00:21:55.480
<v Speaker 3>bills and take care of my family. It's weirder for

447
00:21:55.680 --> 00:21:59.799
<v Speaker 3>me when it's between a family member. I have a

448
00:21:59.799 --> 00:22:03.039
<v Speaker 3>good friend that I interviewed, I don't know, a couple

449
00:22:03.079 --> 00:22:05.559
<v Speaker 3>of months ago. I guess it was late last year

450
00:22:05.599 --> 00:22:07.680
<v Speaker 3>when I was out at the Ozark Mountain Bigfoot Conference.

451
00:22:07.720 --> 00:22:10.119
<v Speaker 3>No a boss came on and she and her son

452
00:22:10.400 --> 00:22:14.000
<v Speaker 3>experienced a bigfoot encounter where they saw a creature and

453
00:22:14.079 --> 00:22:17.200
<v Speaker 3>they didn't talk about it forever. It took them months

454
00:22:17.240 --> 00:22:20.279
<v Speaker 3>and months to talk about the experience. And I asked

455
00:22:20.319 --> 00:22:22.119
<v Speaker 3>her and she didn't have an answer for it. She said,

456
00:22:22.119 --> 00:22:24.160
<v Speaker 3>I really can't tell you why we didn't talk about it.

457
00:22:24.400 --> 00:22:26.839
<v Speaker 3>But that is such a through line for so many

458
00:22:26.880 --> 00:22:31.359
<v Speaker 3>of these experiences. When people see or experience something with

459
00:22:31.440 --> 00:22:34.200
<v Speaker 3>somebody they care about that they're very close to, and

460
00:22:34.279 --> 00:22:39.000
<v Speaker 3>they don't have that conversation and that follow up about Hey,

461
00:22:39.119 --> 00:22:41.359
<v Speaker 3>you remember last week when we saw that weird shit

462
00:22:41.440 --> 00:22:44.319
<v Speaker 3>in the woods. They just don't talk about it. And

463
00:22:44.359 --> 00:22:45.680
<v Speaker 3>I know I'm putting you on the spot here and

464
00:22:45.680 --> 00:22:49.519
<v Speaker 3>it's completely subjective. I'm not asking you to psychoanalyzing of this,

465
00:22:49.640 --> 00:22:53.480
<v Speaker 3>But what do you think have you considered that when

466
00:22:53.480 --> 00:22:56.519
<v Speaker 3>you're listening to podcast or even looking into the subject

467
00:22:56.559 --> 00:22:59.079
<v Speaker 3>on your own, have you seen that in some of

468
00:22:59.119 --> 00:23:02.319
<v Speaker 3>the experiences that that have been documented. What do you

469
00:23:02.400 --> 00:23:05.039
<v Speaker 3>think Do you have an opinion on why that is,

470
00:23:05.079 --> 00:23:08.119
<v Speaker 3>why people just don't talk about it, Why you didn't

471
00:23:08.160 --> 00:23:09.599
<v Speaker 3>tell your dad, hey, look over there.

472
00:23:10.160 --> 00:23:12.240
<v Speaker 2>It's definitely come up quite a few times, and I've,

473
00:23:12.559 --> 00:23:14.559
<v Speaker 2>like you said, wondered I would probably give this in

474
00:23:14.599 --> 00:23:19.279
<v Speaker 2>that situation, But normally I would have told my dad, hey.

475
00:23:19.079 --> 00:23:19.480
<v Speaker 4>Look at that.

476
00:23:20.279 --> 00:23:23.039
<v Speaker 2>And I've seen what I assumed for UFOs, But that

477
00:23:23.200 --> 00:23:26.200
<v Speaker 2>was probably the easiestly the strangest thing I've ever seen

478
00:23:26.240 --> 00:23:29.440
<v Speaker 2>in my life, at least as a kid, and I

479
00:23:29.559 --> 00:23:30.279
<v Speaker 2>was dumbfounded.

480
00:23:30.440 --> 00:23:33.279
<v Speaker 4>I get it. As far as the not talking about

481
00:23:33.279 --> 00:23:35.400
<v Speaker 4>it for years, I don't know.

482
00:23:35.440 --> 00:23:37.839
<v Speaker 2>It's just a weird stress response when it comes down

483
00:23:37.880 --> 00:23:41.200
<v Speaker 2>to people like camping out and hearing something walking around

484
00:23:41.319 --> 00:23:45.400
<v Speaker 2>and sniffling around their campsite and then they're all freaked

485
00:23:45.440 --> 00:23:47.759
<v Speaker 2>down and scared and they go to sleep. I don't

486
00:23:47.799 --> 00:23:49.559
<v Speaker 2>think I would react like that, so I don't know

487
00:23:49.559 --> 00:23:51.079
<v Speaker 2>if that's more of a woo factor or what.

488
00:23:51.759 --> 00:23:52.000
<v Speaker 4>I think.

489
00:23:52.039 --> 00:23:54.119
<v Speaker 2>I'd be locking and loading and just sitting there and

490
00:23:54.240 --> 00:23:57.200
<v Speaker 2>hoping nothing happened. But I'd be interested in hell and

491
00:23:57.279 --> 00:23:59.839
<v Speaker 2>I'm not gonna lie. I'd be thinking, oh, this could

492
00:23:59.839 --> 00:24:01.359
<v Speaker 2>be the time I see a big foot. But I

493
00:24:01.400 --> 00:24:04.960
<v Speaker 2>wouldn't curl up and go to sleep. That to be

494
00:24:05.200 --> 00:24:08.680
<v Speaker 2>just asking for problems. Yeah, it's really weird.

495
00:24:08.799 --> 00:24:11.960
<v Speaker 3>I think it was episode three or four of the

496
00:24:12.039 --> 00:24:15.799
<v Speaker 3>show that I interviewed a gentleman who had so many

497
00:24:15.880 --> 00:24:19.519
<v Speaker 3>experiences with these creatures, and he talked about that multiple

498
00:24:19.559 --> 00:24:21.960
<v Speaker 3>times where he would have experiences with them. He was

499
00:24:22.000 --> 00:24:24.880
<v Speaker 3>sitting on his front porch and he thought that they

500
00:24:24.920 --> 00:24:29.599
<v Speaker 3>were using infrasound or some way that they were quote

501
00:24:29.720 --> 00:24:33.920
<v Speaker 3>unquote zapping him to make him tired for whatever reason,

502
00:24:34.000 --> 00:24:37.000
<v Speaker 3>and that guy way beyond what I was comfortable talking about,

503
00:24:37.319 --> 00:24:40.519
<v Speaker 3>especially back then. I'm a little more comfortable going in

504
00:24:40.559 --> 00:24:43.319
<v Speaker 3>that direction now, even though I'm a flesh and blood guy.

505
00:24:43.359 --> 00:24:46.599
<v Speaker 3>When it comes to these creatures, it is very difficult

506
00:24:46.680 --> 00:24:50.839
<v Speaker 3>to explain away some of these other weirder or stranger

507
00:24:50.920 --> 00:24:53.799
<v Speaker 3>or you mentioned the woo or high strangeness kind of

508
00:24:54.279 --> 00:24:57.119
<v Speaker 3>experiences that people have with these things. Let me ask

509
00:24:57.119 --> 00:24:59.400
<v Speaker 3>you this, as far as you looking into the subject

510
00:24:59.599 --> 00:25:02.000
<v Speaker 3>and being and interested in it as a kid and

511
00:25:02.079 --> 00:25:06.119
<v Speaker 3>now looking at it as an adult and a professional obviously,

512
00:25:06.839 --> 00:25:10.240
<v Speaker 3>and you're looking at it through this lens of critical thinking,

513
00:25:10.839 --> 00:25:14.160
<v Speaker 3>where are you on the subject as a whole? Are

514
00:25:14.200 --> 00:25:16.359
<v Speaker 3>you more of a flesh and blood person? Do you

515
00:25:16.440 --> 00:25:19.319
<v Speaker 3>think it's possible that there may be more to these creatures?

516
00:25:19.960 --> 00:25:22.640
<v Speaker 3>And I'm not necessarily talking about them coming through portals

517
00:25:22.720 --> 00:25:25.200
<v Speaker 3>or being dropped off by aliens to use the bathroom

518
00:25:25.279 --> 00:25:28.119
<v Speaker 3>while the aliens fly around and entertain us, and then

519
00:25:28.119 --> 00:25:29.960
<v Speaker 3>they come back and pick these things up later. But

520
00:25:30.599 --> 00:25:33.200
<v Speaker 3>where are you on the totality of what you think

521
00:25:33.240 --> 00:25:37.000
<v Speaker 3>these things are as far as flesh and blood versus

522
00:25:37.119 --> 00:25:40.480
<v Speaker 3>the high strangess? Or do you think there's possibly that

523
00:25:40.519 --> 00:25:41.799
<v Speaker 3>they're a combination of both.

524
00:25:42.400 --> 00:25:47.319
<v Speaker 2>I do hold my opinion obviously that I believe in

525
00:25:47.519 --> 00:25:51.799
<v Speaker 2>is some form of a relic commanoid kind of leftover.

526
00:25:52.599 --> 00:25:56.200
<v Speaker 2>They've just spent thousands and thousands of years. They're not

527
00:25:56.319 --> 00:25:59.039
<v Speaker 2>millions of years avoiding us, because we've probably just killed

528
00:25:59.079 --> 00:25:59.839
<v Speaker 2>them on side.

529
00:25:59.640 --> 00:26:00.880
<v Speaker 4>Anytime we ever saw them.

530
00:26:01.440 --> 00:26:03.799
<v Speaker 2>I tend to believe they're just bleshing blood, but just

531
00:26:03.839 --> 00:26:08.319
<v Speaker 2>like highly evolved for their natural surroundings and what they're

532
00:26:08.359 --> 00:26:11.519
<v Speaker 2>trying to accomplish in life, and just by living their life,

533
00:26:11.680 --> 00:26:12.640
<v Speaker 2>they're highly evolved.

534
00:26:12.640 --> 00:26:15.079
<v Speaker 4>They're just surviving. I am open to the.

535
00:26:15.039 --> 00:26:18.319
<v Speaker 2>Possibility of the paranormal end at the woo factor, because

536
00:26:18.359 --> 00:26:20.440
<v Speaker 2>there are a lot of encounters out there that I

537
00:26:20.480 --> 00:26:22.680
<v Speaker 2>can't explain by you. Just some monkey in the woods

538
00:26:22.680 --> 00:26:26.000
<v Speaker 2>walking around, have people that shoot them and they pop

539
00:26:26.039 --> 00:26:29.039
<v Speaker 2>into a burst of light and then disappear. One of

540
00:26:29.079 --> 00:26:32.559
<v Speaker 2>my favorite is the finding the trackways and they just disappear.

541
00:26:32.839 --> 00:26:36.000
<v Speaker 2>Did they just back up and then veer off somewhere

542
00:26:36.039 --> 00:26:38.839
<v Speaker 2>else or they jump fifty feet away. It's hard for

543
00:26:38.880 --> 00:26:42.039
<v Speaker 2>me to rationalize how you're just chomping along and then

544
00:26:42.039 --> 00:26:44.359
<v Speaker 2>there's nothing to climb up and you just disappear.

545
00:26:44.519 --> 00:26:47.079
<v Speaker 4>Did you get picked up or did you disappear? What happened?

546
00:26:47.640 --> 00:26:47.839
<v Speaker 7>Yeah?

547
00:26:47.880 --> 00:26:49.799
<v Speaker 3>Man, it is tough for me when I have those

548
00:26:49.839 --> 00:26:53.440
<v Speaker 3>experiences and I've talked to people that I trust implicitly,

549
00:26:54.519 --> 00:26:58.119
<v Speaker 3>and that is a very small group of people. Honestly,

550
00:26:58.920 --> 00:27:02.640
<v Speaker 3>I am very sin Unfortunately, because of so many years

551
00:27:02.680 --> 00:27:05.279
<v Speaker 3>in law enforcement. I have always been skeptical of people

552
00:27:05.359 --> 00:27:08.160
<v Speaker 3>in general. But I have become cynical in a lot

553
00:27:08.160 --> 00:27:11.359
<v Speaker 3>of ways over the years, and I've tried to move

554
00:27:11.480 --> 00:27:13.640
<v Speaker 3>as far away from that as I can, but it

555
00:27:13.720 --> 00:27:16.519
<v Speaker 3>is honestly part of my DNA in some cases, and

556
00:27:16.599 --> 00:27:18.759
<v Speaker 3>when people talk about those kind of things, it is

557
00:27:18.880 --> 00:27:23.920
<v Speaker 3>very difficult not to be cynical and say, yeah, that

558
00:27:24.039 --> 00:27:26.160
<v Speaker 3>just doesn't make sense to me. But let me ask

559
00:27:26.200 --> 00:27:27.720
<v Speaker 3>you this, And I don't even know the answer to

560
00:27:27.720 --> 00:27:29.559
<v Speaker 3>this question, so I guess there'll be a two part

561
00:27:29.640 --> 00:27:32.359
<v Speaker 3>question for you. I guess the first part of the

562
00:27:32.440 --> 00:27:37.279
<v Speaker 3>question would be do you believe these creatures exist? And

563
00:27:37.319 --> 00:27:39.000
<v Speaker 3>I think I know the answer to that, but I'll

564
00:27:39.039 --> 00:27:41.200
<v Speaker 3>let you answer that in your own way. And I

565
00:27:41.200 --> 00:27:43.359
<v Speaker 3>guess the follow up to that would be, and it's

566
00:27:43.400 --> 00:27:48.240
<v Speaker 3>obviously completely subjective, but if you believe that these creatures exist,

567
00:27:49.039 --> 00:27:51.960
<v Speaker 3>what would you say to and there are people that

568
00:27:52.000 --> 00:27:54.720
<v Speaker 3>are skeptical that listen to this show, what would you

569
00:27:54.799 --> 00:27:59.119
<v Speaker 3>say to the skeptics that say, there's absolutely no way

570
00:28:00.079 --> 00:28:02.759
<v Speaker 3>that these creatures exist. If they did, they would be

571
00:28:02.839 --> 00:28:07.160
<v Speaker 3>known by science. We would have one in a museum somewhere,

572
00:28:07.240 --> 00:28:09.480
<v Speaker 3>we would have had one on the slab that we

573
00:28:09.480 --> 00:28:13.440
<v Speaker 3>could study. There would be scientific research being done. But

574
00:28:13.480 --> 00:28:15.920
<v Speaker 3>that's not happened. So there's no way that these things

575
00:28:16.000 --> 00:28:18.720
<v Speaker 3>could be real. So again, I'll just circle back and

576
00:28:18.759 --> 00:28:22.519
<v Speaker 3>recap first and foremost. Do you think these things absolutely exist?

577
00:28:22.599 --> 00:28:25.200
<v Speaker 3>And if that's the case, what would you say to

578
00:28:25.240 --> 00:28:28.480
<v Speaker 3>the skeptics that are listening that say there's absolutely no

579
00:28:28.640 --> 00:28:32.960
<v Speaker 3>way that is the case. That's absolute bullshit. I do

580
00:28:33.079 --> 00:28:34.319
<v Speaker 3>believe they exist.

581
00:28:34.799 --> 00:28:36.799
<v Speaker 2>Case in point, I was talking to someone the other

582
00:28:36.880 --> 00:28:40.480
<v Speaker 2>day about bigfoot at work here. Everybody at work knows

583
00:28:40.519 --> 00:28:42.759
<v Speaker 2>I'm into bigfoot, so it's not like it's gonna affect

584
00:28:42.799 --> 00:28:45.000
<v Speaker 2>be professionally, but everybody knows. I got to have the

585
00:28:45.079 --> 00:28:48.839
<v Speaker 2>nickname sometimes set Squatch. But I was showing that coworker

586
00:28:48.880 --> 00:28:54.079
<v Speaker 2>of my bfro field map app just all the dots,

587
00:28:54.119 --> 00:28:56.519
<v Speaker 2>and I said, I believe. So it just doesn't really

588
00:28:56.559 --> 00:28:58.440
<v Speaker 2>do much for me. I like looking at the encounters,

589
00:28:58.559 --> 00:29:01.160
<v Speaker 2>but you're telling me every one of those dots is

590
00:29:01.200 --> 00:29:03.680
<v Speaker 2>someone lying or a mistaken identity.

591
00:29:04.039 --> 00:29:06.599
<v Speaker 4>There's like thousands of dots on there from.

592
00:29:06.440 --> 00:29:09.359
<v Speaker 2>The last twenty twenty five years, not to mention the

593
00:29:09.480 --> 00:29:12.160
<v Speaker 2>last like seventy five or one hundred years, whenever they

594
00:29:12.160 --> 00:29:14.640
<v Speaker 2>started recording the information. But you can't tell me every

595
00:29:14.640 --> 00:29:17.839
<v Speaker 2>single one of those is a hoax or mistaken identity,

596
00:29:17.960 --> 00:29:19.960
<v Speaker 2>or just someone have nothing else to do on the

597
00:29:19.960 --> 00:29:22.400
<v Speaker 2>Saturday night and they come up with a Bigfoot encounter story.

598
00:29:23.039 --> 00:29:25.000
<v Speaker 4>It doesn't make sense to me. That doesn't compute.

599
00:29:25.440 --> 00:29:26.559
<v Speaker 3>I'm right there with you, man.

600
00:29:26.759 --> 00:29:28.519
<v Speaker 4>I have always.

601
00:29:28.200 --> 00:29:31.960
<v Speaker 3>Been skeptical about the existence of bigfoot up until the

602
00:29:32.000 --> 00:29:34.119
<v Speaker 3>summer of twenty twenty four when I had my own

603
00:29:34.119 --> 00:29:36.200
<v Speaker 3>experiences and I was standing ten feet away from one

604
00:29:36.200 --> 00:29:39.759
<v Speaker 3>of these creatures. That's literally what it took for me

605
00:29:40.039 --> 00:29:44.319
<v Speaker 3>to say, Okay, they exist, They're real. So I get

606
00:29:44.319 --> 00:29:47.960
<v Speaker 3>the skepticism. I think I am still very skeptical of people.

607
00:29:48.279 --> 00:29:50.000
<v Speaker 3>I've said it so many times. After I had my

608
00:29:50.279 --> 00:29:53.759
<v Speaker 3>own encounters, I am no longer skeptical about bigfoot, but

609
00:29:53.839 --> 00:29:57.599
<v Speaker 3>I am still very skeptical about people in general, and

610
00:29:57.680 --> 00:30:00.279
<v Speaker 3>the evidence they present and the things that they tell

611
00:30:00.359 --> 00:30:02.839
<v Speaker 3>us as far as their encounters. I think there is

612
00:30:02.880 --> 00:30:06.759
<v Speaker 3>a healthy skepticism that can be applied to the subject,

613
00:30:07.079 --> 00:30:09.680
<v Speaker 3>and I think without it, we're probably doomed if we're

614
00:30:09.720 --> 00:30:12.960
<v Speaker 3>not at least skeptical of the people that bring us

615
00:30:13.000 --> 00:30:16.319
<v Speaker 3>whatever they're bringing, because that's how hoaxers operate. That's how

616
00:30:16.359 --> 00:30:18.680
<v Speaker 3>these people that are in the community, in my opinion,

617
00:30:18.960 --> 00:30:23.279
<v Speaker 3>some of the biggest toddstanding Mike Patterson from Sasquatch, Ontario,

618
00:30:23.400 --> 00:30:25.799
<v Speaker 3>some of the other people that have perpetrated some of

619
00:30:25.799 --> 00:30:28.519
<v Speaker 3>these major hoaxes and continue to do so. I think

620
00:30:28.559 --> 00:30:30.960
<v Speaker 3>you have to be skeptical about them. I am no

621
00:30:31.000 --> 00:30:33.960
<v Speaker 3>longer skeptical about Bigfoot, but I get people who are

622
00:30:34.759 --> 00:30:39.160
<v Speaker 3>because it took me having that experience myself and seeing

623
00:30:39.200 --> 00:30:41.799
<v Speaker 3>these creatures with my own eyes for me to say, Okay,

624
00:30:41.799 --> 00:30:45.920
<v Speaker 3>this is a real thing. These things are real, and stay.

625
00:30:45.640 --> 00:30:47.839
<v Speaker 6>Tuned for more Sasquatch hot to see we'll be right

626
00:30:47.880 --> 00:30:54.359
<v Speaker 6>back after these messages. And I think it was a

627
00:30:54.400 --> 00:30:57.319
<v Speaker 6>way for me to at least when I first got

628
00:30:57.359 --> 00:31:00.720
<v Speaker 6>into the subject, I was very much about getting these

629
00:31:00.759 --> 00:31:04.720
<v Speaker 6>things discovered. I wanted them scientifically discovered. I want science involved.

630
00:31:04.720 --> 00:31:08.440
<v Speaker 6>I wanted them to be a recognized species. But I

631
00:31:08.480 --> 00:31:11.440
<v Speaker 6>tell you, over the last probably three years or so,

632
00:31:11.559 --> 00:31:15.559
<v Speaker 6>and particularly after twenty twenty four, when I had my encounters,

633
00:31:16.279 --> 00:31:19.519
<v Speaker 6>once I answered that question for myself, I really started

634
00:31:19.519 --> 00:31:22.920
<v Speaker 6>to back off of the discovery because I am so afraid,

635
00:31:23.599 --> 00:31:27.839
<v Speaker 6>honestly that if we as human beings get involved with

636
00:31:28.000 --> 00:31:31.759
<v Speaker 6>these creatures and they are discovered, and we start pushing

637
00:31:31.799 --> 00:31:35.319
<v Speaker 6>the envelope. And again I've said it recently on other podcasts,

638
00:31:35.440 --> 00:31:39.880
<v Speaker 6>I think we've done great things with preserving endangered species.

639
00:31:39.920 --> 00:31:43.440
<v Speaker 6>We have brought endangered species back from the brink of extinction.

640
00:31:44.200 --> 00:31:47.359
<v Speaker 6>So humans do good things, but we do a lot

641
00:31:47.440 --> 00:31:50.720
<v Speaker 6>of bad shit as well. So I am really in

642
00:31:50.799 --> 00:31:54.720
<v Speaker 6>the category now of once I had my experiences and

643
00:31:54.759 --> 00:31:57.480
<v Speaker 6>I know these things are real. For myself, selfishly, I

644
00:31:57.480 --> 00:32:00.799
<v Speaker 6>have backed off the discovery and I'm less about evidence.

645
00:32:00.839 --> 00:32:02.440
<v Speaker 6>I don't really give a shit about a picture.

646
00:32:02.480 --> 00:32:03.200
<v Speaker 4>I don't care.

647
00:32:03.000 --> 00:32:07.480
<v Speaker 3>About a video. I love audio and I love footprint evidence.

648
00:32:07.720 --> 00:32:10.680
<v Speaker 3>If you have a cast, if you have pictures of footprints,

649
00:32:10.759 --> 00:32:13.440
<v Speaker 3>or you have some cool audio of vocalizations, I'm all

650
00:32:13.440 --> 00:32:16.119
<v Speaker 3>about it. But with AI and all the things that

651
00:32:16.160 --> 00:32:18.400
<v Speaker 3>are out there now. I don't even know what's real anymore.

652
00:32:19.119 --> 00:32:23.119
<v Speaker 3>I don't know if Donald Trump's riding around in a

653
00:32:23.119 --> 00:32:26.119
<v Speaker 3>low rider somewhere listening to rap music with Kim Jong Lung.

654
00:32:26.319 --> 00:32:29.400
<v Speaker 3>You can create anything with AI at this point, right, So,

655
00:32:29.480 --> 00:32:31.359
<v Speaker 3>I don't believe that. I don't really care about the

656
00:32:31.400 --> 00:32:33.799
<v Speaker 3>evidence anymore. But let me ask you this. I guess

657
00:32:33.799 --> 00:32:35.559
<v Speaker 3>this would be the final question for you. Where are

658
00:32:35.599 --> 00:32:39.119
<v Speaker 3>you on that spectrum, your interest in the subject, your

659
00:32:39.119 --> 00:32:43.039
<v Speaker 3>research into the subject. Are you four these things being

660
00:32:43.079 --> 00:32:46.720
<v Speaker 3>discovered or are you concerned like myself, that if we

661
00:32:46.759 --> 00:32:50.359
<v Speaker 3>get involved as humans, we may do more harm than good.

662
00:32:50.559 --> 00:32:51.960
<v Speaker 4>I'm definitely a believer.

663
00:32:52.119 --> 00:32:55.640
<v Speaker 2>I would like to be a knower, but no, I

664
00:32:55.680 --> 00:32:56.559
<v Speaker 2>tend to agree with you.

665
00:32:56.640 --> 00:32:57.319
<v Speaker 4>I do believe it.

666
00:32:57.799 --> 00:33:00.559
<v Speaker 2>If they've been around as long as we've had encounters

667
00:33:01.200 --> 00:33:04.920
<v Speaker 2>of them, they probably are doing reasonably okay by themselves,

668
00:33:05.720 --> 00:33:07.759
<v Speaker 2>and that I think the more we get involved, the

669
00:33:07.799 --> 00:33:10.599
<v Speaker 2>more it's gonna be worse for them. Again, I would

670
00:33:10.640 --> 00:33:13.920
<v Speaker 2>like it to be proven, because you know that we

671
00:33:13.960 --> 00:33:17.680
<v Speaker 2>can protect them. Hopefully that a lot of people wouldn't

672
00:33:17.680 --> 00:33:20.359
<v Speaker 2>think we were all full of shit and crazy for

673
00:33:20.480 --> 00:33:23.000
<v Speaker 2>believing in a nine foot doll monkey running around the woods.

674
00:33:23.559 --> 00:33:25.759
<v Speaker 4>But then I mean that, honestly, a lot of people

675
00:33:25.759 --> 00:33:26.519
<v Speaker 4>couldn't deal with that.

676
00:33:26.599 --> 00:33:28.839
<v Speaker 2>I'd scare the shit into so many people something like

677
00:33:28.839 --> 00:33:31.839
<v Speaker 2>that running around the woods, and nine times out of

678
00:33:31.839 --> 00:33:34.559
<v Speaker 2>ten you're gonna be fine. It's just that one time

679
00:33:34.599 --> 00:33:38.920
<v Speaker 2>where you don't react appropriately that something might happen, which

680
00:33:38.960 --> 00:33:40.039
<v Speaker 2>is Mike you nervous.

681
00:33:40.519 --> 00:33:42.960
<v Speaker 3>Very true, And that's something that people have pointed out

682
00:33:43.000 --> 00:33:44.880
<v Speaker 3>to me over the years that plenty of people ask

683
00:33:45.000 --> 00:33:48.039
<v Speaker 3>me a ton about conspiracy theories. What the government knows,

684
00:33:48.079 --> 00:33:51.680
<v Speaker 3>what they don't know, why they would keep that secret

685
00:33:51.799 --> 00:33:54.200
<v Speaker 3>from the people. And I've said that over the years,

686
00:33:54.240 --> 00:33:57.200
<v Speaker 3>I have made the comment. I think I've said it

687
00:33:57.200 --> 00:33:59.480
<v Speaker 3>probably a thousand times. At this point, you would be

688
00:33:59.519 --> 00:34:02.519
<v Speaker 3>surprised what the government doesn't know. I worked for a

689
00:34:02.640 --> 00:34:06.000
<v Speaker 3>huge metropolitan police department in the city of Atlanta, and

690
00:34:06.079 --> 00:34:08.039
<v Speaker 3>you would be baffled to know the shit that we

691
00:34:08.119 --> 00:34:11.280
<v Speaker 3>didn't know on a daily basis that we should have known.

692
00:34:11.360 --> 00:34:14.880
<v Speaker 3>As a major metropolitan police department with two thousand officers

693
00:34:14.880 --> 00:34:17.920
<v Speaker 3>that are trying to protect people during the Final Four

694
00:34:18.280 --> 00:34:21.239
<v Speaker 3>or the Olympics, or whatever the case may be, you'd

695
00:34:21.280 --> 00:34:23.559
<v Speaker 3>be surprised what the government doesn't know, so I find

696
00:34:23.599 --> 00:34:28.079
<v Speaker 3>it very difficult to believe that there's some vast, massive

697
00:34:28.280 --> 00:34:32.440
<v Speaker 3>government conspiracy. But I've been writing. I actually finished the

698
00:34:32.440 --> 00:34:34.760
<v Speaker 3>book late last year and I've got it out to

699
00:34:34.760 --> 00:34:37.840
<v Speaker 3>the publishers now. The Sheriff of Bigfoot Country is a

700
00:34:38.360 --> 00:34:41.719
<v Speaker 3>book that I wrote last year, and it's partly about

701
00:34:41.719 --> 00:34:46.960
<v Speaker 3>my experiences, but it's mostly a fictionalized story about a

702
00:34:47.119 --> 00:34:50.519
<v Speaker 3>major cover up within the government. And it was really

703
00:34:50.559 --> 00:34:53.719
<v Speaker 3>cool and really fun for me to explore that through

704
00:34:53.719 --> 00:34:57.559
<v Speaker 3>a fictional book, because I've never really bought into that

705
00:34:57.679 --> 00:35:02.119
<v Speaker 3>whole conspiracy theory thing. But the more I wrote about

706
00:35:02.119 --> 00:35:05.119
<v Speaker 3>it fictionally, the more some of the shit that I

707
00:35:05.159 --> 00:35:08.760
<v Speaker 3>was writing made sense that it's probably happening to people.

708
00:35:08.840 --> 00:35:11.320
<v Speaker 3>So I think there might be more of a cover

709
00:35:11.440 --> 00:35:14.360
<v Speaker 3>up than I'm willing at least to admit at this point.

710
00:35:15.320 --> 00:35:15.800
<v Speaker 4>But I don't know.

711
00:35:15.840 --> 00:35:18.840
<v Speaker 3>I think it's something that i've really I've went back

712
00:35:18.840 --> 00:35:21.760
<v Speaker 3>and forth on even saying that I'm not for discovery.

713
00:35:21.800 --> 00:35:24.519
<v Speaker 3>Part of the reasons that you just mentioned, I would

714
00:35:24.679 --> 00:35:28.280
<v Speaker 3>like these things to be protected, if they need protection,

715
00:35:28.440 --> 00:35:32.079
<v Speaker 3>because my thing has always been there's always this one

716
00:35:32.159 --> 00:35:34.920
<v Speaker 3>percent in the back of my mind that just scratches

717
00:35:34.960 --> 00:35:38.480
<v Speaker 3>at me and says, what if they are endangered? Because

718
00:35:38.559 --> 00:35:41.039
<v Speaker 3>I truly believe that there's a lot less of these

719
00:35:41.079 --> 00:35:44.519
<v Speaker 3>creatures than people think. That has changed for me over

720
00:35:44.559 --> 00:35:47.440
<v Speaker 3>the last few years. I used to think there was

721
00:35:47.480 --> 00:35:50.079
<v Speaker 3>a lot more than they are. But the more I've

722
00:35:50.079 --> 00:35:53.159
<v Speaker 3>talked to people that have been in the subject for

723
00:35:53.239 --> 00:35:57.119
<v Speaker 3>so many decades and really looking into this, they're digging

724
00:35:57.199 --> 00:35:59.679
<v Speaker 3>way deeper than I ever have that have said to me,

725
00:36:00.320 --> 00:36:04.320
<v Speaker 3>there's probably five thousand across the lower forty eight totally,

726
00:36:04.360 --> 00:36:08.000
<v Speaker 3>and if that's the case, they're definitely endangered. So there

727
00:36:08.079 --> 00:36:11.119
<v Speaker 3>is a part of me that wonders and worries that

728
00:36:11.920 --> 00:36:15.440
<v Speaker 3>if we don't push for discovery, if they're not discovered

729
00:36:15.760 --> 00:36:19.000
<v Speaker 3>and they are on the verge of extinction, maybe there's

730
00:36:19.000 --> 00:36:22.480
<v Speaker 3>only two thousand, maybe there's only one thousand. If that's

731
00:36:22.519 --> 00:36:24.360
<v Speaker 3>the case, there is a part of me that I

732
00:36:24.400 --> 00:36:28.079
<v Speaker 3>would be disingenuous if I didn't share and say there

733
00:36:28.119 --> 00:36:31.159
<v Speaker 3>is that part of me that says, man, I hope

734
00:36:31.199 --> 00:36:34.119
<v Speaker 3>that's not the case, because I think we could probably

735
00:36:34.760 --> 00:36:37.880
<v Speaker 3>do something to save them if they are at that point.

736
00:36:38.400 --> 00:36:40.360
<v Speaker 3>But then the rest of me says, I have seen

737
00:36:40.480 --> 00:36:44.719
<v Speaker 3>humanity at its worst, and it really concerns me that

738
00:36:44.840 --> 00:36:47.559
<v Speaker 3>if we get involved, we're just gonna make it even

739
00:36:47.639 --> 00:36:50.519
<v Speaker 3>worse for them. If they are what I think they are,

740
00:36:50.559 --> 00:36:52.679
<v Speaker 3>which is something very close to us, I think they're

741
00:36:52.760 --> 00:36:55.719
<v Speaker 3>very intelligent. I think it's best that we leave them alone.

742
00:36:56.079 --> 00:36:59.159
<v Speaker 3>That's where I'm at as we sit on February ninth,

743
00:36:59.639 --> 00:37:02.480
<v Speaker 3>twenty twenty six. That's where I feel. I may change

744
00:37:02.480 --> 00:37:04.480
<v Speaker 3>that next week. That's one of the things that has

745
00:37:04.480 --> 00:37:06.280
<v Speaker 3>gotten me in trouble on this show so many times

746
00:37:06.280 --> 00:37:09.840
<v Speaker 3>with certain people. As new information comes in, I change

747
00:37:09.880 --> 00:37:13.239
<v Speaker 3>my feelings, I change my beliefs, I changed my hypothesis,

748
00:37:13.400 --> 00:37:16.280
<v Speaker 3>I changed my theory on these things. But that's where

749
00:37:16.280 --> 00:37:18.719
<v Speaker 3>I am sitting right now is I think we just

750
00:37:18.760 --> 00:37:20.559
<v Speaker 3>need to leave them alone. And I've said this recently.

751
00:37:20.559 --> 00:37:22.039
<v Speaker 3>I think I was a guest on another couple of

752
00:37:22.079 --> 00:37:25.239
<v Speaker 3>podcasts recently where I said I've even gotten to the

753
00:37:25.239 --> 00:37:29.119
<v Speaker 3>point where I feel bad about going out into the

754
00:37:29.119 --> 00:37:32.000
<v Speaker 3>woods and looking for them, because if they are what

755
00:37:32.119 --> 00:37:35.719
<v Speaker 3>I think they are, it's got to be stressful. Imagine

756
00:37:35.800 --> 00:37:38.400
<v Speaker 3>you get off of your shift, you come home from work,

757
00:37:39.400 --> 00:37:42.159
<v Speaker 3>and there's five people sending in your living room, screaming

758
00:37:42.199 --> 00:37:44.559
<v Speaker 3>and hollering and beating on the wall. Is that going

759
00:37:44.599 --> 00:37:46.239
<v Speaker 3>to piss you off? Is it going to bother you?

760
00:37:47.039 --> 00:37:50.920
<v Speaker 3>Of course it is. That's basically what we're doing to them.

761
00:37:51.480 --> 00:37:53.280
<v Speaker 3>If you go out in the woods and you're screaming

762
00:37:53.320 --> 00:37:56.880
<v Speaker 3>and yelling and you're beating on trees and you're doing

763
00:37:56.920 --> 00:37:58.800
<v Speaker 3>whatever you're doing as far as your research. I know

764
00:37:58.880 --> 00:38:01.719
<v Speaker 3>not everybody researches the same way, but by and large,

765
00:38:02.199 --> 00:38:04.360
<v Speaker 3>that's what most people do that I've been out with.

766
00:38:04.440 --> 00:38:05.159
<v Speaker 4>That's how they.

767
00:38:05.079 --> 00:38:08.559
<v Speaker 3>Research quote unquote research. And we're going in their living

768
00:38:08.639 --> 00:38:10.760
<v Speaker 3>rooms and we're beating on trees and we're screaming, and

769
00:38:10.800 --> 00:38:13.440
<v Speaker 3>we're yelling, and we're building fires, and we're camping and

770
00:38:13.440 --> 00:38:16.119
<v Speaker 3>doing all these things. I'll be honest with you, I

771
00:38:16.159 --> 00:38:18.480
<v Speaker 3>don't want people on my forty acres camping and beating

772
00:38:18.519 --> 00:38:20.880
<v Speaker 3>on trees and screaming and yelling. I certainly don't want

773
00:38:20.920 --> 00:38:24.000
<v Speaker 3>anybody in my living room doing the same thing. That's

774
00:38:24.039 --> 00:38:27.440
<v Speaker 3>what I feel like we're doing to them. So I'm

775
00:38:27.519 --> 00:38:29.360
<v Speaker 3>pulling back a little bit on some of the things

776
00:38:29.360 --> 00:38:31.119
<v Speaker 3>that I've done. I don't do as many tree knocks,

777
00:38:31.119 --> 00:38:34.320
<v Speaker 3>I don't do as many yells and vocalizations. It sticks

778
00:38:34.360 --> 00:38:36.400
<v Speaker 3>out to me because when I was up with Todd standing.

779
00:38:36.400 --> 00:38:38.599
<v Speaker 3>I went out with him in October of twenty twenty three.

780
00:38:39.280 --> 00:38:41.840
<v Speaker 3>I do this weird kind of pant hoot thing. If

781
00:38:41.880 --> 00:38:44.840
<v Speaker 3>you've ever heard chimpanzees do their pant hoot. I was

782
00:38:44.920 --> 00:38:48.239
<v Speaker 3>doing that in Todd's research area, and Todd got nervous.

783
00:38:48.639 --> 00:38:50.639
<v Speaker 3>He was like, I'm not sure we should be doing that,

784
00:38:51.639 --> 00:38:53.360
<v Speaker 3>and I don't know what they're gonna think about that,

785
00:38:53.519 --> 00:38:55.679
<v Speaker 3>like he had never heard anybody do that kind of

786
00:38:55.960 --> 00:38:59.519
<v Speaker 3>aggressive vocalization. And I don't do that anymore. I used

787
00:38:59.519 --> 00:39:01.280
<v Speaker 3>to do that on my property a lot, but I

788
00:39:01.320 --> 00:39:04.280
<v Speaker 3>don't do it anymore, just simply because now that I

789
00:39:04.320 --> 00:39:06.800
<v Speaker 3>know they're real, I don't need to, if that makes

790
00:39:06.840 --> 00:39:09.119
<v Speaker 3>any sense. And I get why people still go out

791
00:39:09.119 --> 00:39:11.400
<v Speaker 3>and do those things. You even mentioned it earlier. You

792
00:39:11.440 --> 00:39:13.280
<v Speaker 3>want to be a knower, and I totally get it.

793
00:39:13.679 --> 00:39:16.519
<v Speaker 3>I don't begrudge people trying to go out and get

794
00:39:16.519 --> 00:39:19.599
<v Speaker 3>their experience. So by no means am I saying don't

795
00:39:19.599 --> 00:39:21.360
<v Speaker 3>go out and research. I want people to get off

796
00:39:21.360 --> 00:39:22.840
<v Speaker 3>the couch. I want them to go out in the woods.

797
00:39:22.840 --> 00:39:25.280
<v Speaker 3>I want them to have those experiences, and I want

798
00:39:25.320 --> 00:39:28.079
<v Speaker 3>them to be safe about it. I'm just saying personally,

799
00:39:28.079 --> 00:39:31.840
<v Speaker 3>for me, I've taken a step back because I don't

800
00:39:31.840 --> 00:39:35.039
<v Speaker 3>want to be the person who is being disrespectful, if

801
00:39:35.039 --> 00:39:38.760
<v Speaker 3>that makes sense. I want to have more experiences selfishly.

802
00:39:38.880 --> 00:39:40.679
<v Speaker 3>I know it's ego, and I know it's selfish for

803
00:39:40.719 --> 00:39:42.599
<v Speaker 3>me to want to go out and have more experiences,

804
00:39:42.760 --> 00:39:44.559
<v Speaker 3>and I get it from other people. I just think

805
00:39:44.599 --> 00:39:48.880
<v Speaker 3>we should be doing it in as a responsible way

806
00:39:49.000 --> 00:39:50.760
<v Speaker 3>as we possibly can.

807
00:39:51.599 --> 00:39:54.079
<v Speaker 2>Oh yeah, no, absolutely, a point I was talking about

808
00:39:54.079 --> 00:39:56.360
<v Speaker 2>when we were talking about some of those experiences. I

809
00:39:56.400 --> 00:39:59.599
<v Speaker 2>always felt about like seventy five to eighty percent of experiences,

810
00:40:00.079 --> 00:40:01.400
<v Speaker 2>the big food just want you to get the hell

811
00:40:01.440 --> 00:40:03.039
<v Speaker 2>out of the area. Like you said, if someone walked

812
00:40:03.079 --> 00:40:05.840
<v Speaker 2>into my house, I'd be a little upset too. People

813
00:40:05.840 --> 00:40:07.800
<v Speaker 2>with the subject of the post is I almost was

814
00:40:07.880 --> 00:40:09.880
<v Speaker 2>killed by a big foot or I barely escaped with

815
00:40:09.960 --> 00:40:13.000
<v Speaker 2>my life. I'm thinking, if it wanted you dead, it

816
00:40:13.000 --> 00:40:14.079
<v Speaker 2>would have had you dead to.

817
00:40:14.159 --> 00:40:15.079
<v Speaker 4>Rights pretty quick.

818
00:40:15.599 --> 00:40:18.000
<v Speaker 2>You stumbling through the woods in the dark, crying and

819
00:40:18.039 --> 00:40:20.400
<v Speaker 2>fishing yourself isn't going to say he's from getting killed

820
00:40:20.400 --> 00:40:21.800
<v Speaker 2>if it wanted you to be dead.

821
00:40:22.159 --> 00:40:23.800
<v Speaker 4>So I'm thinking it just like, get out of here,

822
00:40:23.880 --> 00:40:24.480
<v Speaker 4>we'll come back.

823
00:40:25.239 --> 00:40:27.039
<v Speaker 2>I always have to chuckle when I read those and

824
00:40:27.119 --> 00:40:29.159
<v Speaker 2>hear people they're terrifying account.

825
00:40:29.239 --> 00:40:30.920
<v Speaker 4>I was like, it would be scary, don't get me wrong,

826
00:40:30.960 --> 00:40:32.519
<v Speaker 4>but I think it just wanted you out of the area.

827
00:40:33.639 --> 00:40:36.280
<v Speaker 3>Very good point, my friend, Well, Seth, I appreciate you

828
00:40:36.360 --> 00:40:38.679
<v Speaker 3>coming on and sharing your experiences and having the conversation. Man,

829
00:40:38.679 --> 00:40:39.920
<v Speaker 3>I've had a blast talking to you.

830
00:40:40.000 --> 00:40:41.079
<v Speaker 4>I enjoyed it a lot.

831
00:40:42.519 --> 00:40:46.400
<v Speaker 7>They say you don't have to go home, but you

832
00:40:46.599 --> 00:40:53.239
<v Speaker 7>can't stay. I don't want to be.

833
00:40:55.760 --> 00:41:15.199
<v Speaker 5>Outside step Step said step.

834
00:41:18.880 --> 00:41:24.639
<v Speaker 7>Joy, this job, that chart, everything came right back, bride

835
00:41:24.760 --> 00:41:31.559
<v Speaker 7>back Joy for me. Joy, stay right there. You come

836
00:41:31.679 --> 00:42:24.519
<v Speaker 7>it right away and still still stas sassacut dot dot

837
00:42:24.760 --> 00:42:45.000
<v Speaker 7>dot dots games still states us STIST used uss
