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<v Speaker 1>And we have a special hone guest today. He's an

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<v Speaker 1>American political commentator. He calls himself an amateur historian, but

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<v Speaker 1>I wouldn't really consider him that. He's a podcaster, former

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<v Speaker 1>radio show host. And Dan Carlin.

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<v Speaker 2>How you doing, Dan, I'm well, thank you for having

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<v Speaker 2>me on the show.

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<v Speaker 3>Oh you bet.

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<v Speaker 1>First of all, I have to say how pleased I

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<v Speaker 1>am that you're talking to us today. I'm a real

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<v Speaker 1>big fan of yours, and I hope to turn some

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<v Speaker 1>of our listeners onto you and they'll become your fans

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<v Speaker 1>as well.

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<v Speaker 3>Well, we would love that you do two podcasts.

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<v Speaker 1>I'm going to start out first by talking about the

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<v Speaker 1>one you do more often, which is called common Sense,

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<v Speaker 1>and then we'll get right into the hardcore history, which

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<v Speaker 1>we're going to focus on today.

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<v Speaker 3>A little bit.

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<v Speaker 1>About common Sense from I listened to all of it now.

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<v Speaker 1>I mean I started out listening to you with the

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<v Speaker 1>hardcore history, and then I got involved in the common

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<v Speaker 1>Sense and I'm telling you some of the things you uncover,

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<v Speaker 1>it just makes me wonder, why isn't anyone doing something

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<v Speaker 1>about this?

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<v Speaker 3>Can you talk about that?

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<v Speaker 2>You know? Actually, I think that's the most interesting aspect.

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<v Speaker 2>And we actually talk about that all the time here.

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<v Speaker 2>We don't understand why no one else is talking about

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<v Speaker 2>it either, And I feel like it's a real I mean,

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<v Speaker 2>on a personal sense, it's a blessing because it's great

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<v Speaker 2>to have no competition. In another sense, though, I mean,

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<v Speaker 2>if you're really worried about some of these problems we

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<v Speaker 2>talk about, it'd be a little bit more encouraging to

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<v Speaker 2>think that there was a whole lot more people talking

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<v Speaker 2>about it, just that talking about things from a typical

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<v Speaker 2>Republican or Democrat talking point. I think all that stuff's

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<v Speaker 2>hurting is more than helping us these days.

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<v Speaker 4>And you think you see more of that out there

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<v Speaker 4>in the.

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<v Speaker 2>Old mainstream media. But maybe we're benefiting from the fact

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<v Speaker 2>you don't.

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<v Speaker 1>Yeah, So I just want to tell you, speaking of

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<v Speaker 1>this podcast in particular, are common sense. It's called I

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<v Speaker 1>listened to a YouTube earlier. There's a podcast that you

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<v Speaker 1>did back in two thousand and seven when you totally

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<v Speaker 1>predicted the economic crash that was about to happen.

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<v Speaker 3>How did you do that?

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<v Speaker 2>Well, you know, really that's just a function of history.

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<v Speaker 2>I mean, eventually, I mean, I think we human beings

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<v Speaker 2>get stuck in this idea that the way things are are.

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<v Speaker 2>We just plan on that if you go to a

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<v Speaker 2>meeting with your financial advisor, for example, as you have one,

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<v Speaker 2>they're going to sit down and they're going to show

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<v Speaker 2>you a graph of how the American economy has been

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<v Speaker 2>doing since the Second World War. And of course what

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<v Speaker 2>I always say back to them is, you know, there

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<v Speaker 2>was an economy before the Second World War, and once

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<v Speaker 2>you realize that, you see, oh, you know, everything goes

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<v Speaker 2>up and down in cycles. Just because we haven't had

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<v Speaker 2>something really bad happen to us, history show is just

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<v Speaker 2>going to happen again. So I think I was more

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<v Speaker 2>citing with history in that sense, just saying, you know,

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<v Speaker 2>it's like people who said that the tech bubble would

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<v Speaker 2>never burst as stocks and you just sit there and go, really,

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<v Speaker 2>it's going to go on forever. So I mean, I

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<v Speaker 2>think we just got lucky in predicting a typical cycle

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<v Speaker 2>that we're always living.

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<v Speaker 3>There right right now?

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<v Speaker 1>Do you use a lot of historical events and you're

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<v Speaker 1>thinking when you do those particular podcasts, I'm.

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<v Speaker 2>Actually stuck that way. I mean, I think we all

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<v Speaker 2>organize our framework for thinking differently, and in my case,

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<v Speaker 2>I just sort of base everything on history. That's how

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<v Speaker 2>my mind operates, for better or for worse. I think

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<v Speaker 2>that gives me other blind spots too. But we always

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<v Speaker 2>brought a lot of history into our political current events show,

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<v Speaker 2>and that's what gave someone else the idea that maybe

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<v Speaker 2>we could do a history show too. It wasn't my

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<v Speaker 2>idea that just heard a lot of history in our

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<v Speaker 2>common sense shows. So yeah, I've always used that as

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<v Speaker 2>sort of one of the foundations that we try to

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<v Speaker 2>work off of.

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<v Speaker 1>I was looking at your Wikipedia page and it says

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<v Speaker 1>that you're an amateur historian. Now that just just means

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<v Speaker 1>that you don't have a degree in history.

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<v Speaker 2>Is that?

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<v Speaker 3>Is that what it means by that.

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<v Speaker 2>I do actually have a degree in history.

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<v Speaker 3>It's just a.

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<v Speaker 2>BA University of Colorado. And when you want to call

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<v Speaker 2>yourself a historian, by our modern standards, you really should

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<v Speaker 2>have a PhD.

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<v Speaker 3>I see.

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<v Speaker 2>And so I don't want any historians to get mad

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<v Speaker 2>at me. I like to consider myself in the vein

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<v Speaker 2>of you know, what they used to call an oral historian.

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<v Speaker 2>And you can go back and it's like the minstrels

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<v Speaker 2>in medieval times or the traditional storytellers that you'll see

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<v Speaker 2>in tribal societies where they will relate the stories of

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<v Speaker 2>the past to the young people with all its grandeur

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<v Speaker 2>and drama. You know, people sometimes, you know.

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<v Speaker 4>One of the criticisms I hear about our show.

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<v Speaker 2>Is that it's a little melo dramatic.

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<v Speaker 4>And the way I answer that is that I'm.

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<v Speaker 2>Specifically choosing topics that are wonderfully dramatic, and I'm trying.

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<v Speaker 4>To get away from the names and the days and.

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<v Speaker 2>All that and give people a sense for how dramatic

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<v Speaker 2>these events really were. And so I think that's why.

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<v Speaker 2>I think that's why the whole thing works.

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<v Speaker 1>Okay, so let's jump right into this hardcore history. And

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<v Speaker 1>again that's how I found you. I was actually found

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<v Speaker 1>your podcast by going into iTunes and just looking for

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<v Speaker 1>anything history related. The one thing I got to say

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<v Speaker 1>about I really love the out of the box thinking

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<v Speaker 1>you have when you're doing your podcasts. Do you have

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<v Speaker 1>to plan way ahead on doing a particular podcast.

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<v Speaker 2>It's a little different for each show. The Common Sense

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<v Speaker 2>Show is a version of a program I used to

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<v Speaker 2>do on radio, and my lifestyle is almost a tune

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<v Speaker 2>to it. While I'm reading things, I'm marketing and cutting

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<v Speaker 2>things out. So I've got that kind of down to

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<v Speaker 2>a science, and that doesn't take that much work. That

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<v Speaker 2>history show is a lot more labor intensive. We work

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<v Speaker 2>very hard on it, and it's hard on us mentally.

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<v Speaker 2>I wish sometimes I had a bigger you know, like

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<v Speaker 2>one of those aliens with a giant head, who with

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<v Speaker 2>an IQ of three hundred, because sometimes I literally feel

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<v Speaker 2>like I'm pushing my men to the limits. But I'm

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<v Speaker 2>sure it's a.

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<v Speaker 1>Lot of work, and a lot of the stuff you

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<v Speaker 1>talk about it just simply couldn't be found in text.

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<v Speaker 3>Where do you come up with all this information?

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<v Speaker 2>You know, one of the places, Because that's a very

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<v Speaker 2>broad question. I'm not sure I have the answer, but.

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<v Speaker 4>I do know that when I was a history major.

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<v Speaker 2>Back in college, and you would you would have conversations

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<v Speaker 2>with the other history majors. This is the kind of

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<v Speaker 2>weird stuff we would all talk about. I mean, when

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<v Speaker 2>you're a history geek, there are certain you know, you

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<v Speaker 2>can go to our websites out there that discuss things

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<v Speaker 2>like alternative history, what if the Germans had won the

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<v Speaker 2>Second World War or something like that.

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<v Speaker 3>That's fascinating.

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<v Speaker 2>Yeah, that's all the stuff that history geeks geek out

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<v Speaker 2>on and I think a lot of those kinds of

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<v Speaker 2>thinking are people. You know, history majors will talk about

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<v Speaker 2>this stuff amongst themselves.

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<v Speaker 1>I like the show you did of effects on alcohol

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<v Speaker 1>and drugs on past events. I mean, that's something I

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<v Speaker 1>don't think too many people would have ever thought of.

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<v Speaker 3>It really makes sense.

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<v Speaker 2>You know, And truthfully, that came from a couple of

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<v Speaker 2>stories that I had read. One was a question about

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<v Speaker 2>whether Napoleon had been influenced by taking opium.

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<v Speaker 4>The night before for some painful ailment of his And

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<v Speaker 4>they were just a couple of those stories out there.

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<v Speaker 2>Like that, and I thought, how weird is it to

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<v Speaker 2>think that we can talk about how much of an

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<v Speaker 2>effect things like alcohol or tobacco or anything like that

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<v Speaker 2>has on our modern culture, but just because the sources

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<v Speaker 2>aren't telling us about it in the past. I mean,

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<v Speaker 2>you've got to think that those people were at least

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<v Speaker 2>as affected as we are.

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<v Speaker 4>And I think you start wondering, well, if they were,

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<v Speaker 4>does that explain.

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<v Speaker 2>You know, by Napoleon's conduct at Waterloo that day? For example? Yeah,

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<v Speaker 2>that was a fun one.

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<v Speaker 3>H Yeah, that was great, It was great.

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<v Speaker 1>And another one I really enjoyed or just never really

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<v Speaker 1>thought deeply about it, but was slavery you know, you

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<v Speaker 1>think about slavery more in contemporary terms when I say

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<v Speaker 1>contemporary in the last three three hundred years, but you

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<v Speaker 1>went way way back, and if I can quote you,

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<v Speaker 1>I believe you said something along the lines of we

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<v Speaker 1>all have slaves flood running through our veins, you.

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<v Speaker 2>Know, And that was It was funny because while I

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<v Speaker 2>was doing the research for that show, and maybe it's

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<v Speaker 2>because we're here in the United States and we're and

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<v Speaker 2>and when you talk about slavery, our slavery was so

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<v Speaker 2>relatively recent in historical times that it still dominates all

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<v Speaker 2>of our conversation about it, except that it's such an

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<v Speaker 2>age old human institution that if you want to sort

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<v Speaker 2>of give the long view of it, well, most of

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<v Speaker 2>us have been slaves at one time or another, with

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<v Speaker 2>the way we're all related.

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<v Speaker 4>In the way that different societies, I mean, the.

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<v Speaker 2>Romans used to enslaved all sorts of people. We don't

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<v Speaker 2>think of in the United States as having ever been slaves.

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<v Speaker 2>And I think if i'm you know, the while now

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<v Speaker 2>since we did that show, but I think we were

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<v Speaker 2>talking about slavery as the original labor saving device yes,

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<v Speaker 2>you call it, and how that once upon a time

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<v Speaker 2>in caveman times, not quite cave man times, but really

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<v Speaker 2>early the history of people slavey may actually have been

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<v Speaker 2>some sort of a human rights advancement, because the way

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<v Speaker 2>you got slaves was by not killing some prisoner on

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<v Speaker 2>the battlefield, and you'd make a deal with them and say.

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<v Speaker 4>Okay, I won't kill you, but you have to do

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<v Speaker 4>what I say the rest of your life.

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<v Speaker 2>Strange to think of history as some sort of a

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<v Speaker 2>human progression in morality or civilization, isn't it? Yes?

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<v Speaker 1>And I do recall you pointing out that it was

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<v Speaker 1>a stagnation as far as developing inventions and things, right

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<v Speaker 1>because they just relied on slaves to do the work.

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<v Speaker 2>Well, that's the theory. There were all these stories about how,

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<v Speaker 2>for example, in some of the slave areas in South America,

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<v Speaker 2>they didn't develop water systems and plumbing until later than

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<v Speaker 2>the surrounding areas because they had slaves to go get

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<v Speaker 2>the water for them, so there was never any need

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<v Speaker 2>to be filled. That's fascinating right.

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<v Speaker 1>Now, speaking along those lines, what would make someone remain

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<v Speaker 1>a slave just fear of being killed?

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<v Speaker 3>Basically the way.

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<v Speaker 2>I think I think that's a tough question for modern minds. Yeah,

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<v Speaker 2>I think, first of all, I think the situation differs

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<v Speaker 2>in different situations. I mean, that's the ones here in

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<v Speaker 2>the United States were particularly horrifying and cruel, but there

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<v Speaker 2>are tribal societies where being a slave is sometimes almost

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<v Speaker 2>like being an extended member of the family. If you

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<v Speaker 2>were a Greek slave in Roman times and you weren't

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<v Speaker 2>working in a mine or one of those terrible jobs,

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<v Speaker 2>you might be employed as a tutor in the household.

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<v Speaker 2>I mean, it's not a wonderful life per se, but

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<v Speaker 2>it's not what we always associate with, say, you know,

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<v Speaker 2>channel slavery in the US South or something, so maybe

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<v Speaker 2>that has something to do with it. But even then

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<v Speaker 2>Rome had huge uprising with hundreds of thousands of armed

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<v Speaker 2>slaves fighting against you know, Rome's armies at times, so

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<v Speaker 2>I don't think people always did put up.

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<v Speaker 3>With that's amazing, amazing. And then you did a segment

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<v Speaker 3>on World War Two, which.

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<v Speaker 1>I thought, because I've know a good part of the

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<v Speaker 1>twentieth century, with the least half of it, I don't

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<v Speaker 1>think of it as being that brutal, but it really was.

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<v Speaker 1>Some of the things you point out between the Russians

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<v Speaker 1>and the Germans were just amazing the way they brutalized

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<v Speaker 1>each other.

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<v Speaker 2>I think history is certainly going to record that the

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<v Speaker 2>twentieth century is the most brutal century there ever was.

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<v Speaker 2>It depends on how you can measure it, but in

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<v Speaker 2>terms of like overall human sufferings, the twentieth century is

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<v Speaker 2>a pretty bad one. And yeah, we chose the Eastern Front,

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<v Speaker 2>specifically the war between the Germans and the Russians, because

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<v Speaker 2>most of us here in the United States don't focus

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<v Speaker 2>on that. We like to focus on our involvement, and

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<v Speaker 2>you know, conversely, the Russians like to focus on their involvement.

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<v Speaker 2>But it's a whole part of that war that if

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<v Speaker 2>you took it out of the context of the Second

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<v Speaker 2>World War, just what we call the Eastern Trust, that's

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<v Speaker 2>just like the biggest war in history.

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<v Speaker 3>All by itself, right, right.

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<v Speaker 2>It was a massive amount of people, and it was

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<v Speaker 2>a war to the absolute finish in a way that

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<v Speaker 2>I don't think the United States, I don't think we've

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<v Speaker 2>ever fought away like that, where it was a war

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<v Speaker 2>for the absolute finish. And on the Eastern Front, you

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<v Speaker 2>really got a chance to see what man's in humanity

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<v Speaker 2>demand needs.

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<v Speaker 3>Right, right?

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<v Speaker 1>A lot of times I think you get into these

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<v Speaker 1>real brutal subjects, but you know, that's that's what war was.

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<v Speaker 3>It was very cruel and brutal.

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<v Speaker 2>I guess that's one of the things that fascinates me.

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<v Speaker 2>But it's the extremes of human experience.

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<v Speaker 4>And that's why I can't enjoy fiction.

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<v Speaker 2>Anymore, because it's one thing to sit in your house

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<v Speaker 2>and write about the extremes of human situations.

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<v Speaker 4>It's another thing to read about people that actually had

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<v Speaker 4>to live through it.

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<v Speaker 3>Right now, what do you have on the horizon coming up?

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<v Speaker 2>I'm stuck in a long series we're going to probably

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<v Speaker 2>do on the fall of the Roman Republic. And it's

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<v Speaker 2>following a typical pattern with me where I completely pick

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<v Speaker 2>a wrong topic that's going to be too big that

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<v Speaker 2>I'm never going to be able to and finish. And

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<v Speaker 2>so I've just done it again. So I figure I'm

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<v Speaker 2>trapped for a while here in this Roman Republic stuff.

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<v Speaker 1>Wow, And do you have people helping you with the

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<v Speaker 1>research you do on this that's classified?

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<v Speaker 3>I don't blame you.

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<v Speaker 2>I'll just say that it's no more than one if

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<v Speaker 2>it is. Indeed, one, and it's not Ben right, I

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<v Speaker 2>can't say anything about that.

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<v Speaker 3>I was going to ask you about then, but yeah.

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<v Speaker 2>I know he's everybody wants to know. I'm sorry. Dan.

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<v Speaker 1>Let's talk a little bit about your discussion board. That's

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<v Speaker 1>a very active, very active sight.

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<v Speaker 3>Yes, you know, and.

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<v Speaker 2>And and having no experience with it, I'm a little

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<v Speaker 2>surprised by how it's turned out. I have to say

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<v Speaker 2>that sometimes I feel like a parent where you almost

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<v Speaker 2>feel like you know you've created something that's going to

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<v Speaker 2>go off on its own to college now and have

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<v Speaker 2>its own life because the people that have gone to

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<v Speaker 2>the discussion board, it's this wonderful place to be in

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<v Speaker 2>terms of if you want to discuss political events or

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<v Speaker 2>things in an atmosphere with a wide variety of people

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<v Speaker 2>who try to be somewhat polite night that has little

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<v Speaker 2>to do with me, and yet you we post this thing.

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<v Speaker 2>It's it's that's a fun development as part of the

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<v Speaker 2>new meeting.

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<v Speaker 3>So it's just taken off on its own really now.

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<v Speaker 2>Well we helped it along initially like a kid, but

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<v Speaker 2>I mean now it's the people who are there that make.

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<v Speaker 3>It what it is right right now.

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<v Speaker 1>One thing I know from experience when I'm talking on

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<v Speaker 1>these podcasts or when I'm doing anything, even when it

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<v Speaker 1>comes to cataloging antiques, you name it. People love to

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<v Speaker 1>certain people, I should say, love to pick out out

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<v Speaker 1>your mistakes that must happen.

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<v Speaker 2>Oh yeah, well listen, there's no question about that.

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<v Speaker 4>I mean, how do you mention that? I mean we

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<v Speaker 4>get of course, we.

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<v Speaker 2>Get tons of email from people you must pronounce this.

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<v Speaker 2>Oh yeah, I don't think you and offering tons of

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<v Speaker 2>advice and all kinds of things. I mean that comes

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<v Speaker 2>with the territory.

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<v Speaker 1>Well, I talked to a guy that does historical maritime

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<v Speaker 1>paintings and when he's doing the painting of the Harvard

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<v Speaker 1>he tries to research even erosion on the shoreline and

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<v Speaker 1>everything to get it just right. And he says sometimes

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<v Speaker 1>someone will contact him and say the building was over

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<v Speaker 1>looks like maybe three or fourth feet to the left

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<v Speaker 1>a little bit. You know, let's just take apart everything.

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<v Speaker 1>So yeah, it's interesting.

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<v Speaker 2>Well, especially if you try to just talk and not

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<v Speaker 2>have everything written down, you're going to make mistakes just

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<v Speaker 2>by this year nature. You know, we're all people and

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<v Speaker 2>things come out wrong, and your choices are to you know,

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<v Speaker 2>just continue to focus on perfection or to sit there

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<v Speaker 2>and say but in the audience knows what people do,

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<v Speaker 2>and most people aren't bothered by that stuff. Hopefully, I

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<v Speaker 2>have my fingers crossed.

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<v Speaker 1>Now, you've had a couple of good interviews yourself, that

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<v Speaker 1>you've talked to people.

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<v Speaker 3>Burke was on the phone, right.

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<v Speaker 2>Oh, yeah, he was great. I mean, if you talk

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<v Speaker 2>about people that I pay money to sit and have

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<v Speaker 2>lunch with, that guy, James Burke, he's as high of

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<v Speaker 2>my list as anybody.

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<v Speaker 1>Yes, yes, And I heard you mentioned Shelby Foot the

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<v Speaker 1>other day. He was the person I would have loved

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<v Speaker 1>to have listened to.

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<v Speaker 2>Yes, I have a soft spot in my heart for

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<v Speaker 2>all those kind of people, if only because you know,

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<v Speaker 2>I mean, you sit there and Shelby's foot. I mean,

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<v Speaker 2>think of the story that he'd be able to relate

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<v Speaker 2>the graces of a war historian. And it's not just

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<v Speaker 2>that it's not just that they can relate all this

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<v Speaker 2>stuff because they have the knowledge, but the way that

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<v Speaker 2>they convey it is, Yes, is you know you're at

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<v Speaker 2>rapt attention the whole time by their style.

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<v Speaker 3>Yeah, he was my favorite in ken Burns a series.

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<v Speaker 2>Yeah, me too.

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<v Speaker 3>Yeah, he was great. He was great.

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<v Speaker 1>Now, have you ever considered doing anything like the American

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<v Speaker 1>Revolution or anything like that, or the Civil War? Or

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<v Speaker 1>do you think those have just touched on too often?

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<v Speaker 2>Well, you know, part of the problem of doing these

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<v Speaker 2>things and people request things all the time, and they

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<v Speaker 2>think I have knowledge enough to take their request and

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<v Speaker 2>actually turn them into a program. But everything we talk

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<v Speaker 2>about on the show is something that I already have

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<v Speaker 2>a certain base amount of knowledge off of. Otherwise there'd

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<v Speaker 2>be no way to educate myself enough to do the

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<v Speaker 2>podcast within the time limit. So when people bring up

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<v Speaker 2>something like the Civil War, I know there's a ton

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<v Speaker 2>of people who'd love to hear that. It's just not

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<v Speaker 2>a subject that I'm strong enough in to do a

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<v Speaker 2>good enough job to meet anyone's expectations.

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<v Speaker 4>So I'm living that is by my own.

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<v Speaker 3>Limitations like that mm hm.

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<v Speaker 1>But I'm sure if you did something like that, you'd

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<v Speaker 1>probably take your typical approach.

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<v Speaker 2>Well, the fun I mean the fun you know, when

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<v Speaker 2>you're talking about events like this, the word fund doesn't

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<v Speaker 2>really fit. But the fun part, the fun part about

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<v Speaker 2>the Civil Wars is that there's always and we'll get

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<v Speaker 2>into this in the in the one on the Roman

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<v Speaker 2>Republic that we're doing now, because.

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<v Speaker 4>There are a bunch of civil wars in that too.

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<v Speaker 2>The interesting part is to look at the brother versus

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<v Speaker 2>brother aspect or how, how, how how unbelievably repressed these

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<v Speaker 2>people are in terms of being angry at their own

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<v Speaker 2>countrymen and how that sometimes comes out and what happens.

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<v Speaker 2>And truthfully, the US Civil War was gentlemanly compared to

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<v Speaker 2>things like the Roman one.

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<v Speaker 3>Oh really wow, Well.

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<v Speaker 2>They had scores to settle, believe, politics turned deadly violent

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<v Speaker 2>in the in the Roman Republic.

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<v Speaker 1>M Now, I'm just going to ask you, do you

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<v Speaker 1>collect anything yourself?

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<v Speaker 3>Because I know you collect books, don't you.

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<v Speaker 2>Yes, well, my wife would say obsessively collective. I just

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<v Speaker 2>feel like I buy them and never throw them away.

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<v Speaker 2>I don't know if that's collecting or not. I definitely

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<v Speaker 2>have a bit of a book fetish.

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<v Speaker 1>I guess other things as well, are just books.

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<v Speaker 2>Well, you know, people send me stuff, really, and it's amazing.

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<v Speaker 2>A lot of them are German. For some reason, German

401
00:18:16.799 --> 00:18:18.640
<v Speaker 2>listeners feel like they need to send you stuff, and

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<v Speaker 2>I'm glad they do because I'll get all these little

403
00:18:21.119 --> 00:18:25.759
<v Speaker 2>historical knicknacks from people. Wow, guys. Yet the last guy

404
00:18:25.839 --> 00:18:30.480
<v Speaker 2>sent me a little piece of a broken clay you know,

405
00:18:30.519 --> 00:18:33.680
<v Speaker 2>those big clay jars with the narrownecks that in ancient

406
00:18:33.720 --> 00:18:36.400
<v Speaker 2>times would hold wine or olive oil or something. I

407
00:18:36.400 --> 00:18:40.039
<v Speaker 2>guess there's a big site in North Africa or something

408
00:18:40.920 --> 00:18:44.240
<v Speaker 2>where these things are all piled up in giant garbage

409
00:18:44.319 --> 00:18:46.519
<v Speaker 2>from ancient times. And so he got me one of

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00:18:46.519 --> 00:18:49.039
<v Speaker 2>the ones that's twenty four hundred years old or something

411
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<v Speaker 2>stamped by an archaeologist, and that sits on my shelter.

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00:18:52.240 --> 00:18:54.599
<v Speaker 2>It just looks like a broken piece of track. You

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<v Speaker 2>never know how old the human hands where the oldest

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<v Speaker 2>thing in my community. Probably now the side benefit.

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<v Speaker 1>To what we do, sure, sure, Now, how did you

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00:19:06.279 --> 00:19:10.599
<v Speaker 1>when you first took the leap out of radio jumping

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<v Speaker 1>into doing this on the internet. Were you a little

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<v Speaker 1>nervous at first?

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<v Speaker 2>Well that's harder to point out, because I got into

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<v Speaker 2>radio years ago when radio was a really good profession

421
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<v Speaker 2>for the host to be in, and while I was

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<v Speaker 2>in it got to watch his decline to a place where,

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<v Speaker 2>you know, radio wasn't really very much fun to do anymore,

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<v Speaker 2>And so I was looking as a lot of other

425
00:19:34.519 --> 00:19:37.640
<v Speaker 2>people were too for Okay, how can I continue to

426
00:19:37.720 --> 00:19:40.519
<v Speaker 2>do what it is I do and do it in

427
00:19:40.519 --> 00:19:43.720
<v Speaker 2>a way different from what corporate radio has become. So

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<v Speaker 2>I was looking for me and revitalized me. I was

429
00:19:46.519 --> 00:19:48.839
<v Speaker 2>looking at not continuing radio at all just because of

430
00:19:48.880 --> 00:19:51.720
<v Speaker 2>what it has become in terms of creativity or the

431
00:19:51.960 --> 00:19:54.920
<v Speaker 2>latitude you would have to try new and different things.

432
00:19:55.400 --> 00:19:57.440
<v Speaker 2>I felt really stifled by that. And once you got

433
00:19:57.480 --> 00:20:00.359
<v Speaker 2>the opportunity to do podcasting, it was like getting a

434
00:20:00.359 --> 00:20:03.759
<v Speaker 2>blank white, you know, creative board to start playing on,

435
00:20:03.920 --> 00:20:06.799
<v Speaker 2>no rule, no one you had to go on, you know,

436
00:20:06.960 --> 00:20:09.839
<v Speaker 2>confirm what you wanted to do with no no judge

437
00:20:09.839 --> 00:20:12.160
<v Speaker 2>who had to say this is or isn't good enough

438
00:20:12.200 --> 00:20:14.480
<v Speaker 2>to show to an audience. I mean I felt the

439
00:20:14.519 --> 00:20:17.319
<v Speaker 2>whole thing was revitalizing. Wow. Wow.

440
00:20:17.440 --> 00:20:20.000
<v Speaker 1>I think a few other people share that. We had

441
00:20:20.039 --> 00:20:22.680
<v Speaker 1>Adam Carolla on here a while back, and you know,

442
00:20:22.759 --> 00:20:24.559
<v Speaker 1>he's he had to believe he has the number one

443
00:20:24.599 --> 00:20:26.160
<v Speaker 1>podcast that there is.

444
00:20:26.240 --> 00:20:28.039
<v Speaker 3>I'm pretty sure he does, or one of them.

445
00:20:28.319 --> 00:20:30.920
<v Speaker 1>You know, He's really taken this thing and taken off

446
00:20:30.960 --> 00:20:33.359
<v Speaker 1>with it, you know, and I think it's a great idea,

447
00:20:33.599 --> 00:20:35.599
<v Speaker 1>and that's kind of how I got into it. You know,

448
00:20:35.640 --> 00:20:39.160
<v Speaker 1>there was no one doing anything on auctions and antiques

449
00:20:39.200 --> 00:20:39.799
<v Speaker 1>and art.

450
00:20:39.680 --> 00:20:41.680
<v Speaker 3>And stuff like that all in one.

451
00:20:41.759 --> 00:20:43.960
<v Speaker 1>You know, there was one guy focusing on like eBay

452
00:20:44.000 --> 00:20:46.519
<v Speaker 1>auctions and stuff like that, so might as well try.

453
00:20:46.400 --> 00:20:49.319
<v Speaker 2>It right and now. And what ended up happening After

454
00:20:49.359 --> 00:20:53.000
<v Speaker 2>a while, You you create your own little digital space,

455
00:20:53.160 --> 00:20:56.119
<v Speaker 2>you know, where you've become the auction guy and it

456
00:20:56.160 --> 00:20:58.440
<v Speaker 2>becomes part of you know, if people want to listen

457
00:20:58.440 --> 00:21:00.640
<v Speaker 2>to a podcast, you're known, and you're the one with

458
00:21:00.680 --> 00:21:03.240
<v Speaker 2>the reviews, you're the one. I mean, that's what we're

459
00:21:03.240 --> 00:21:06.079
<v Speaker 2>really enjoying. We compared it to the Oklahoma land Rush

460
00:21:06.119 --> 00:21:09.319
<v Speaker 2>once and early on we thought, okay, it's just about

461
00:21:09.319 --> 00:21:12.039
<v Speaker 2>going and finding your little space in the Internet world

462
00:21:12.279 --> 00:21:14.799
<v Speaker 2>and then defending it. You know. Yeah, so do we

463
00:21:14.839 --> 00:21:16.839
<v Speaker 2>have our little history space and our little politics and

464
00:21:16.920 --> 00:21:18.839
<v Speaker 2>Corona event space, you have your auction space.

465
00:21:19.079 --> 00:21:22.720
<v Speaker 1>That was a the Oklahoma land Rush. I saw something

466
00:21:22.720 --> 00:21:25.279
<v Speaker 1>on that one time where they just the line came

467
00:21:25.319 --> 00:21:27.200
<v Speaker 1>down at twelve noon and they all just ran and

468
00:21:27.240 --> 00:21:29.319
<v Speaker 1>grabbed their spot right listen.

469
00:21:29.359 --> 00:21:31.000
<v Speaker 2>Can you imagine if we could do that again today?

470
00:21:31.279 --> 00:21:31.839
<v Speaker 3>That'd be awesome.

471
00:21:32.079 --> 00:21:33.079
<v Speaker 2>A lot of happy people.

472
00:21:33.319 --> 00:21:36.400
<v Speaker 1>Yeah, we could probably do it, like in somewhere we

473
00:21:36.400 --> 00:21:38.000
<v Speaker 1>wouldn't want to be still.

474
00:21:38.240 --> 00:21:40.839
<v Speaker 2>Well, well, I listened Oklahoma at the time was a

475
00:21:40.839 --> 00:21:43.799
<v Speaker 2>little hostile and dangerous, and those people weren't going to

476
00:21:43.799 --> 00:21:45.759
<v Speaker 2>have an easy time of it. The free land is

477
00:21:45.759 --> 00:21:46.400
<v Speaker 2>free land.

478
00:21:46.319 --> 00:21:47.119
<v Speaker 3>Isn't it right?

479
00:21:47.279 --> 00:21:47.480
<v Speaker 2>Right?

480
00:21:47.960 --> 00:21:50.519
<v Speaker 1>Do you have like a year from now I'm going

481
00:21:50.559 --> 00:21:55.160
<v Speaker 1>to get into this type of historic podcast or anything

482
00:21:55.200 --> 00:21:57.559
<v Speaker 1>like that. I mean, how how far I know I'm

483
00:21:57.599 --> 00:22:00.839
<v Speaker 1>jumping around here, but how far in advance do you

484
00:22:00.960 --> 00:22:02.000
<v Speaker 1>have things planned?

485
00:22:03.000 --> 00:22:05.400
<v Speaker 2>Well? Part of the problem is we go so slowly

486
00:22:05.559 --> 00:22:07.319
<v Speaker 2>that I mean, it takes us so long to do

487
00:22:07.480 --> 00:22:10.119
<v Speaker 2>each episode, and then I'll do these multi part episodes,

488
00:22:10.160 --> 00:22:12.480
<v Speaker 2>so all you have to have is five or six

489
00:22:12.519 --> 00:22:14.960
<v Speaker 2>things planned, and you're you're looking at the next two

490
00:22:15.039 --> 00:22:17.480
<v Speaker 2>years or something. So I have a lot of great

491
00:22:17.480 --> 00:22:20.519
<v Speaker 2>stories to tell, and they're all super dramatic, and they

492
00:22:20.599 --> 00:22:23.440
<v Speaker 2>fall along similar lines, I think, to what we've done already.

493
00:22:23.440 --> 00:22:26.079
<v Speaker 2>But someday I'd like to do the Crusades, or at

494
00:22:26.160 --> 00:22:29.519
<v Speaker 2>least the first Crusades. And I always like to try

495
00:22:29.559 --> 00:22:32.960
<v Speaker 2>to pick something where it tries to shed a little

496
00:22:33.079 --> 00:22:37.440
<v Speaker 2>light on the current situation as possible. Yeah, and so

497
00:22:37.559 --> 00:22:39.319
<v Speaker 2>I think the Crusades would be fun. But to me,

498
00:22:39.400 --> 00:22:41.920
<v Speaker 2>that's just like jumping into another black hole. Just like

499
00:22:41.920 --> 00:22:44.640
<v Speaker 2>all these other subjects that are really too big to cover,

500
00:22:44.799 --> 00:22:46.640
<v Speaker 2>you end up when you add up all the episodes

501
00:22:46.720 --> 00:22:50.200
<v Speaker 2>you did. Unlike that German Russian podcast you talked about,

502
00:22:50.400 --> 00:22:52.880
<v Speaker 2>I mean, that becomes like a mini book after a while,

503
00:22:54.119 --> 00:22:57.640
<v Speaker 2>and so I mean, you're really almost doing a surialized book.

504
00:22:58.000 --> 00:23:00.160
<v Speaker 2>And so I'm still learning, I think, how to do

505
00:23:00.599 --> 00:23:03.000
<v Speaker 2>the history podcast. And what they ought to mean is

506
00:23:03.039 --> 00:23:05.680
<v Speaker 2>the political one is so much more like radio or

507
00:23:05.680 --> 00:23:08.480
<v Speaker 2>a regular podcast. It's easier to understand. We don't even

508
00:23:08.559 --> 00:23:11.480
<v Speaker 2>know still what the plan is with hardcore history, but

509
00:23:11.559 --> 00:23:13.240
<v Speaker 2>certainly I'll get to crusade at some.

510
00:23:13.240 --> 00:23:17.960
<v Speaker 1>Point, now, I know. I wait patiently. Every it's about

511
00:23:17.960 --> 00:23:19.960
<v Speaker 1>every two months, right for hardcore.

512
00:23:19.559 --> 00:23:22.400
<v Speaker 2>History it is, and then and everybody gets on me.

513
00:23:22.279 --> 00:23:25.160
<v Speaker 2>I'm really an everybody dog house all the time.

514
00:23:26.720 --> 00:23:28.680
<v Speaker 3>You just get emails from people like where is it?

515
00:23:28.720 --> 00:23:29.160
<v Speaker 3>Where is it?

516
00:23:30.200 --> 00:23:32.799
<v Speaker 2>I get I get people that just go I got

517
00:23:32.839 --> 00:23:34.880
<v Speaker 2>one the other day where somebody just send an email

518
00:23:34.880 --> 00:23:37.440
<v Speaker 2>and all I said it had no actual message, was

519
00:23:37.559 --> 00:23:41.119
<v Speaker 2>just a subject line that when with a big explanation,

520
00:23:43.079 --> 00:23:46.519
<v Speaker 2>you know, so hey, listen, those are blessings though, right,

521
00:23:46.559 --> 00:23:48.920
<v Speaker 2>I mean, yeah, they could be thank don't give me anymore,

522
00:23:48.960 --> 00:23:51.119
<v Speaker 2>and then where would we be right right now?

523
00:23:51.160 --> 00:23:54.039
<v Speaker 3>Do you do you have you must have listeners worldwide?

524
00:23:54.039 --> 00:23:55.680
<v Speaker 3>Guess yeah, don't you have?

525
00:23:55.839 --> 00:23:58.559
<v Speaker 2>I think all podcast dude, don't that? Yeah?

526
00:23:58.680 --> 00:24:00.480
<v Speaker 1>I know, but you was you were saying earlier you

527
00:24:00.519 --> 00:24:04.359
<v Speaker 1>get things from Germany, so places you would think of

528
00:24:04.440 --> 00:24:05.240
<v Speaker 1>other languages.

529
00:24:05.559 --> 00:24:07.799
<v Speaker 3>You know, you're still getting people listening to all over.

530
00:24:07.960 --> 00:24:11.079
<v Speaker 1>I know I have one listener in Korea, but I

531
00:24:11.119 --> 00:24:15.680
<v Speaker 1>can't think of any other, you know, language barrier countries.

532
00:24:15.920 --> 00:24:16.880
<v Speaker 3>At this though.

533
00:24:16.920 --> 00:24:18.559
<v Speaker 4>I think that's one of the things that makes it

534
00:24:18.680 --> 00:24:19.319
<v Speaker 4>that would make.

535
00:24:19.200 --> 00:24:22.640
<v Speaker 2>It hard to go back and do traditional radio again,

536
00:24:22.720 --> 00:24:27.039
<v Speaker 2>because you feel like, once you've been broadcasting to potentially anywhere,

537
00:24:27.519 --> 00:24:29.279
<v Speaker 2>you know, if you go back on a radio somewhere,

538
00:24:29.319 --> 00:24:31.960
<v Speaker 2>you're only reaching as far as the transmitter reaches. I've become,

539
00:24:32.200 --> 00:24:35.599
<v Speaker 2>you know, I'm enjoying being able to talk to anybody anywhere.

540
00:24:35.640 --> 00:24:36.039
<v Speaker 2>It's real.

541
00:24:36.279 --> 00:24:37.319
<v Speaker 4>It's a real cool thing.

542
00:24:37.359 --> 00:24:39.240
<v Speaker 2>I did a show once where I was talking about

543
00:24:39.400 --> 00:24:43.480
<v Speaker 2>Nigeria and I was I was talking about corruption, and

544
00:24:43.519 --> 00:24:45.839
<v Speaker 2>I said that if the United States isn't careful, someday

545
00:24:45.880 --> 00:24:48.480
<v Speaker 2>we'll be like, oh, I looked at the corruption list

546
00:24:48.559 --> 00:24:51.480
<v Speaker 2>online and Nigeria is down at the very bottom. So

547
00:24:51.559 --> 00:24:53.599
<v Speaker 2>I said, we might be like Nigeria. And then I

548
00:24:53.599 --> 00:24:55.039
<v Speaker 2>said my apologies to any.

549
00:24:54.920 --> 00:24:58.079
<v Speaker 4>Nigerian listeners, to like three Nigerian listeners, and I got

550
00:24:58.119 --> 00:25:00.480
<v Speaker 4>an email from a guy who said, okay, okay, I'm

551
00:25:00.599 --> 00:25:03.359
<v Speaker 4>Nigerian and I listened with my Nigerian friend and all

552
00:25:03.400 --> 00:25:03.759
<v Speaker 4>I want to.

553
00:25:03.759 --> 00:25:08.519
<v Speaker 2>Know is who's the third Nigerians? And then that happened.

554
00:25:08.559 --> 00:25:11.519
<v Speaker 4>You think, oh, going back to radio, even if you were.

555
00:25:11.359 --> 00:25:13.160
<v Speaker 2>In New York City would be like a demotion.

556
00:25:13.359 --> 00:25:16.160
<v Speaker 3>After that at this point, wow, yeah, that's a really

557
00:25:16.160 --> 00:25:16.799
<v Speaker 3>good point.

558
00:25:17.039 --> 00:25:18.799
<v Speaker 1>So where do you think the future of all this

559
00:25:18.960 --> 00:25:20.200
<v Speaker 1>is going podcasting?

560
00:25:20.599 --> 00:25:22.279
<v Speaker 2>Well, you know, I get a little scared, and I

561
00:25:22.319 --> 00:25:25.279
<v Speaker 2>tend to be a little conspiratorial and pessimistic, so take

562
00:25:25.319 --> 00:25:26.599
<v Speaker 2>this with a grain of solve. But I get a

563
00:25:26.640 --> 00:25:30.240
<v Speaker 2>little scared about all the net neutrality questions because for

564
00:25:30.359 --> 00:25:33.000
<v Speaker 2>most people that sort of stuff doesn't mean anything, but

565
00:25:33.039 --> 00:25:36.640
<v Speaker 2>for podcasters that I mean when they talk about slowing

566
00:25:36.680 --> 00:25:40.839
<v Speaker 2>down delivery of some kinds of content, I mean, we're

567
00:25:40.839 --> 00:25:43.200
<v Speaker 2>the kinds of content you're talking about, the people that

568
00:25:43.279 --> 00:25:46.720
<v Speaker 2>don't pay them a lot of money. So I've become

569
00:25:46.759 --> 00:25:50.160
<v Speaker 2>a little worried about things like that. For the future podcasting,

570
00:25:50.240 --> 00:25:53.759
<v Speaker 2>I think without those kind of problems, the future podcasting

571
00:25:53.839 --> 00:25:56.400
<v Speaker 2>is unlimited and you're going to see more and more

572
00:25:56.480 --> 00:25:59.279
<v Speaker 2>niche market serve. That was telling my wife the other day.

573
00:25:59.559 --> 00:26:02.839
<v Speaker 2>It won't be very long before every school has their

574
00:26:02.880 --> 00:26:05.759
<v Speaker 2>own podcast and they can keep informed on what's going

575
00:26:05.759 --> 00:26:08.759
<v Speaker 2>on there and every little league league and they'll talk

576
00:26:08.799 --> 00:26:11.559
<v Speaker 2>about what happened in those most recent games and what

577
00:26:11.680 --> 00:26:13.920
<v Speaker 2>you can get at a snack stand on sale. You're

578
00:26:13.960 --> 00:26:19.279
<v Speaker 2>gonna see podcasts reaching into narrower and narrower, more niche markets,

579
00:26:19.440 --> 00:26:21.839
<v Speaker 2>and that's you know, like I said, if things don't

580
00:26:21.839 --> 00:26:24.240
<v Speaker 2>happen at a higher level with the rise from Google

581
00:26:24.319 --> 00:26:26.880
<v Speaker 2>and quests and at and t that that that hurt

582
00:26:26.960 --> 00:26:29.759
<v Speaker 2>you ability of us to get our podcast to our audience.

583
00:26:30.079 --> 00:26:33.599
<v Speaker 3>Wow, yeah, it's just going to be like diluted almost

584
00:26:33.640 --> 00:26:34.759
<v Speaker 3>like that, or.

585
00:26:34.759 --> 00:26:36.920
<v Speaker 2>Or like you know, I saw ones where they said

586
00:26:36.920 --> 00:26:40.400
<v Speaker 2>that the regular published Internet will just be this ad

587
00:26:40.559 --> 00:26:44.119
<v Speaker 2>late thing where nobody wants to go unless you have to.

588
00:26:44.400 --> 00:26:46.480
<v Speaker 2>And you know, the people that will be able to

589
00:26:46.519 --> 00:26:50.039
<v Speaker 2>deliver podcasts at a reasonable speed will be like ESPN

590
00:26:50.559 --> 00:26:53.000
<v Speaker 2>and The New York Times and it'll take eighteen hours

591
00:26:53.000 --> 00:26:54.039
<v Speaker 2>to get fine in your works.

592
00:26:54.400 --> 00:26:55.640
<v Speaker 3>Oh wow, I.

593
00:26:55.599 --> 00:26:57.240
<v Speaker 2>Don't know if that don't really happen, don't can talk

594
00:26:57.279 --> 00:26:59.920
<v Speaker 2>about my paranoid fears at night. That's what I'm afraid of.

595
00:27:00.160 --> 00:27:02.279
<v Speaker 3>Well, let's look back in history. Is anything like that

596
00:27:02.319 --> 00:27:04.000
<v Speaker 3>happen in history?

597
00:27:04.960 --> 00:27:07.519
<v Speaker 2>Actually, I look at radio. You know, radio when it

598
00:27:07.599 --> 00:27:10.359
<v Speaker 2>first came out, you used to be able to walk

599
00:27:10.440 --> 00:27:13.440
<v Speaker 2>with a transmitter. It was this giant, big, bulky backpack

600
00:27:13.519 --> 00:27:16.480
<v Speaker 2>looking things. But you could walk around with a transmitter

601
00:27:16.559 --> 00:27:19.039
<v Speaker 2>on your back and broadcast and you know you're going

602
00:27:19.119 --> 00:27:21.480
<v Speaker 2>to range like three or four miles, which in a

603
00:27:21.519 --> 00:27:23.960
<v Speaker 2>place like New York City, you'd have an audience, and

604
00:27:24.000 --> 00:27:27.079
<v Speaker 2>they had to make something illegal because they crossed over.

605
00:27:27.200 --> 00:27:30.799
<v Speaker 2>Once you sold legitimate signals to legitimate radio stations, you

606
00:27:30.799 --> 00:27:33.960
<v Speaker 2>couldn't have all these guys with radio backpacks, you know,

607
00:27:34.200 --> 00:27:37.359
<v Speaker 2>transmitting and screwing up your signal. So once upon a

608
00:27:37.440 --> 00:27:39.279
<v Speaker 2>time radio was like the internet.

609
00:27:39.759 --> 00:27:43.640
<v Speaker 1>Well yeah, back, wasn't it Armstrong and all those guys

610
00:27:43.759 --> 00:27:45.039
<v Speaker 1>doing different things with radio?

611
00:27:45.400 --> 00:27:46.119
<v Speaker 2>I don't know.

612
00:27:46.480 --> 00:27:50.599
<v Speaker 1>Yeah, yeah, so, Dan, one of the questions I had

613
00:27:50.640 --> 00:27:54.799
<v Speaker 1>when I was thinking of after I listened to your podcast,

614
00:27:55.079 --> 00:27:58.000
<v Speaker 1>it seems like you're totally saying everything right off the cuff,

615
00:27:58.039 --> 00:28:00.559
<v Speaker 1>like you don't have any papers you're looking at, and

616
00:28:00.599 --> 00:28:02.759
<v Speaker 1>it's just a very good oration.

617
00:28:02.920 --> 00:28:05.160
<v Speaker 3>Is that is that kind of what you do? You

618
00:28:05.240 --> 00:28:06.599
<v Speaker 3>just think of what you're gonna say, and you.

619
00:28:06.640 --> 00:28:09.000
<v Speaker 2>Just you just talked for the for the for the

620
00:28:09.039 --> 00:28:12.200
<v Speaker 2>Common Sense show, that is what I do. That is yes,

621
00:28:12.440 --> 00:28:14.960
<v Speaker 2>and so the for the History Show. I don't know

622
00:28:15.000 --> 00:28:16.920
<v Speaker 2>that we've even got that down to the science. I

623
00:28:16.920 --> 00:28:18.839
<v Speaker 2>don't know that we have a specific myth if we

624
00:28:18.920 --> 00:28:20.880
<v Speaker 2>do it all the time. A lot of times I

625
00:28:20.960 --> 00:28:24.480
<v Speaker 2>try to just start talking and go as far as

626
00:28:24.480 --> 00:28:27.640
<v Speaker 2>I can before the narration wills to say, and then

627
00:28:27.680 --> 00:28:30.160
<v Speaker 2>we'll usually say that, and then I'll try to pick

628
00:28:30.240 --> 00:28:32.400
<v Speaker 2>up where we stop to keep going, and then we

629
00:28:32.519 --> 00:28:33.559
<v Speaker 2>edit those things together.

630
00:28:34.279 --> 00:28:37.039
<v Speaker 1>Oh I see, uh huh uh up in front of me,

631
00:28:37.160 --> 00:28:38.279
<v Speaker 1>probably not in front of you.

632
00:28:38.720 --> 00:28:42.359
<v Speaker 3>I have the list of the the hardcore history episodes

633
00:28:42.400 --> 00:28:42.960
<v Speaker 3>that you had.

634
00:28:43.359 --> 00:28:45.839
<v Speaker 1>I'm just going to touch a little bit on them,

635
00:28:45.880 --> 00:28:48.319
<v Speaker 1>and you can just tell me a little bit about

636
00:28:48.359 --> 00:28:50.240
<v Speaker 1>what they're were about, if that's.

637
00:28:50.119 --> 00:28:53.079
<v Speaker 3>Okay, Sure, Okay, we'll start all the way back.

638
00:28:53.400 --> 00:28:55.759
<v Speaker 1>I tried to find your earlier podcast and I couldn't

639
00:28:55.759 --> 00:28:57.440
<v Speaker 1>find them on iTunes.

640
00:28:57.440 --> 00:29:00.960
<v Speaker 3>But all the way back to episode number one, Alexander.

641
00:29:01.160 --> 00:29:05.319
<v Speaker 1>This is the title topic, Alexander Versus Hitler.

642
00:29:06.480 --> 00:29:09.480
<v Speaker 2>That was the first one we ever did not quite

643
00:29:09.519 --> 00:29:12.079
<v Speaker 2>sure what we were trying to do either, if you notice,

644
00:29:12.079 --> 00:29:15.440
<v Speaker 2>it's only fifteen minutes long. And now they're like these

645
00:29:15.559 --> 00:29:18.720
<v Speaker 2>mammoth productions. I think I thought I'd be able to

646
00:29:18.799 --> 00:29:21.359
<v Speaker 2>just whip out one of these shows every week or two.

647
00:29:21.960 --> 00:29:26.160
<v Speaker 2>And I think we could really hear almost our treatment

648
00:29:26.240 --> 00:29:27.839
<v Speaker 2>if you were going to try to sell the show

649
00:29:27.880 --> 00:29:30.359
<v Speaker 2>to a TV network. That's like an example of one

650
00:29:30.359 --> 00:29:32.400
<v Speaker 2>of our shows when we didn't know what the heck

651
00:29:32.440 --> 00:29:32.920
<v Speaker 2>we were doing.

652
00:29:33.119 --> 00:29:36.000
<v Speaker 1>Uh huh, Yeah, my first show was really really bad.

653
00:29:36.000 --> 00:29:37.359
<v Speaker 3>I hope no one even listens to it.

654
00:29:37.400 --> 00:29:39.720
<v Speaker 2>Actually, well, and you know, not that it's so bad,

655
00:29:39.759 --> 00:29:41.960
<v Speaker 2>but that we didn't know what we were trying to.

656
00:29:42.000 --> 00:29:44.599
<v Speaker 2>I mean, I always say that each podcast is like

657
00:29:44.640 --> 00:29:47.400
<v Speaker 2>a TV series, and it takes a few shows sometimes

658
00:29:47.400 --> 00:29:50.319
<v Speaker 2>it's like ten to evolve into what you're going to be.

659
00:29:50.720 --> 00:29:53.440
<v Speaker 2>And you know that's the famous true, certainly for hardcore history.

660
00:29:54.119 --> 00:29:55.680
<v Speaker 1>All right, now, I'm just going to go through a

661
00:29:55.720 --> 00:29:59.480
<v Speaker 1>couple and pick out a couple more let's see Romancing

662
00:29:59.559 --> 00:30:01.559
<v Speaker 1>the try Ah.

663
00:30:01.720 --> 00:30:03.640
<v Speaker 2>That was a that was a show where we found

664
00:30:03.680 --> 00:30:07.680
<v Speaker 2>two figures, uh that One was an Indian chief name

665
00:30:07.759 --> 00:30:11.400
<v Speaker 2>to come up right. Another was a Celtic leader named

666
00:30:11.440 --> 00:30:16.799
<v Speaker 2>Jerking Gheericks, and the similarities between these guys lived centuries apart,

667
00:30:16.920 --> 00:30:20.400
<v Speaker 2>and yet both of them tried to rally tribesmen around

668
00:30:20.440 --> 00:30:22.920
<v Speaker 2>to resist, you know, the threat of you know, the

669
00:30:22.920 --> 00:30:23.839
<v Speaker 2>Gallic chieftain was.

670
00:30:23.799 --> 00:30:25.559
<v Speaker 4>Worried about the Romans and the Indian chieftain was.

671
00:30:25.519 --> 00:30:28.279
<v Speaker 2>Worried about the American expansion. And so these were two

672
00:30:28.279 --> 00:30:31.000
<v Speaker 2>guys who lived a millennia of parts that it seemed

673
00:30:31.000 --> 00:30:35.079
<v Speaker 2>to be the same person. Reborn Alow had fun preparing

674
00:30:35.119 --> 00:30:35.960
<v Speaker 2>and trapping them.

675
00:30:36.680 --> 00:30:38.440
<v Speaker 1>See that's what I'm talking about when I say that

676
00:30:38.920 --> 00:30:43.039
<v Speaker 1>you have such an interesting take on parts of history.

677
00:30:43.480 --> 00:30:46.240
<v Speaker 1>I think that's what I find the most fascinating. And

678
00:30:46.359 --> 00:30:48.920
<v Speaker 1>while I'm giving a little praise, I also like the

679
00:30:48.960 --> 00:30:53.039
<v Speaker 1>way you you asked questions on your on your podcasts.

680
00:30:54.720 --> 00:30:57.839
<v Speaker 1>Pose a question that's really funny, and.

681
00:30:57.839 --> 00:30:59.640
<v Speaker 2>Then the question asking. I mean, that's just because I

682
00:30:59.640 --> 00:31:02.519
<v Speaker 2>don't oh, I mean, I think it's one of the

683
00:31:02.519 --> 00:31:05.960
<v Speaker 2>freedoms of being a fan rather than an expert. I

684
00:31:05.960 --> 00:31:08.200
<v Speaker 2>think if you're an expert, saying you don't know doesn't

685
00:31:08.240 --> 00:31:10.680
<v Speaker 2>sound that good. I obviously have no problem saying it

686
00:31:10.680 --> 00:31:13.480
<v Speaker 2>because I really don't know, So I think it makes

687
00:31:13.480 --> 00:31:15.119
<v Speaker 2>ask me questions easy sometimes.

688
00:31:15.200 --> 00:31:18.160
<v Speaker 1>Uh huh, okay. And number eight was Stars of the

689
00:31:18.160 --> 00:31:18.759
<v Speaker 1>Great War.

690
00:31:19.759 --> 00:31:22.640
<v Speaker 2>Wow, that's the one we did. You know, Actually we

691
00:31:22.640 --> 00:31:24.480
<v Speaker 2>did that about the First World War. And I thought

692
00:31:24.480 --> 00:31:27.359
<v Speaker 2>about it because I remember Foss from college where we

693
00:31:27.359 --> 00:31:30.440
<v Speaker 2>were learning about it, and the professor brought in lives

694
00:31:32.000 --> 00:31:36.599
<v Speaker 2>of medical photographs taken people who were injured in the

695
00:31:36.599 --> 00:31:39.519
<v Speaker 2>First World War, and then these black and white pictures

696
00:31:39.519 --> 00:31:42.240
<v Speaker 2>that are absolutely unbelievable. I mean, one was and I

697
00:31:42.240 --> 00:31:45.240
<v Speaker 2>don't even know how that guy lived. It literally showed

698
00:31:45.279 --> 00:31:47.000
<v Speaker 2>a guy who had a hole through his head so

699
00:31:47.079 --> 00:31:49.200
<v Speaker 2>you could see what was behind him, and he was

700
00:31:49.240 --> 00:31:51.839
<v Speaker 2>fine walking around in the nineteen twenties, but it was

701
00:31:51.880 --> 00:31:55.759
<v Speaker 2>his war wound. And those people were all walking around

702
00:31:55.839 --> 00:31:59.759
<v Speaker 2>Europe at this time like living reminders of that terrible,

703
00:31:59.799 --> 00:32:02.480
<v Speaker 2>par rible First World War. And so we went into

704
00:32:02.519 --> 00:32:05.000
<v Speaker 2>sort of the overtones of this thing without really getting

705
00:32:05.000 --> 00:32:06.519
<v Speaker 2>into the war itself. During branch.

706
00:32:06.799 --> 00:32:09.799
<v Speaker 3>Wow, you can really see through that guy. Huh.

707
00:32:09.880 --> 00:32:12.599
<v Speaker 2>It was the most unbelievable photo, like like like that

708
00:32:12.680 --> 00:32:13.240
<v Speaker 2>I've ever seen?

709
00:32:13.559 --> 00:32:14.920
<v Speaker 3>Wow, is that something?

710
00:32:15.240 --> 00:32:17.519
<v Speaker 1>And then you get into the Bronze Age and number

711
00:32:17.559 --> 00:32:19.640
<v Speaker 1>nine darkness buries the Bronze Age.

712
00:32:20.640 --> 00:32:24.559
<v Speaker 2>That's the story about these invasions. The Bronze Age is

713
00:32:24.599 --> 00:32:27.519
<v Speaker 2>one of those periods where you know, human civilizations spiked

714
00:32:27.640 --> 00:32:31.000
<v Speaker 2>up for a while on the civilizations graft, and then

715
00:32:31.039 --> 00:32:34.440
<v Speaker 2>it came to an end rather abruptly, and you can.

716
00:32:34.279 --> 00:32:35.960
<v Speaker 4>Almost see all the little.

717
00:32:35.759 --> 00:32:39.960
<v Speaker 2>Lights twinkling out of these civilizations as some sort of

718
00:32:40.039 --> 00:32:43.920
<v Speaker 2>malevolent force moves across the mass from either north to

719
00:32:44.039 --> 00:32:45.480
<v Speaker 2>south or west to east, and.

720
00:32:45.720 --> 00:32:47.400
<v Speaker 4>No one really knows what happened.

721
00:32:47.599 --> 00:32:50.359
<v Speaker 2>So we were talking about some of the theories and

722
00:32:50.400 --> 00:32:52.079
<v Speaker 2>some of the records that did exist and what it

723
00:32:52.119 --> 00:32:54.119
<v Speaker 2>must have been like, and of course asking a bount

724
00:32:54.160 --> 00:32:54.960
<v Speaker 2>of questions.

725
00:32:55.200 --> 00:33:00.640
<v Speaker 1>Mmmmm, Punic Nightmares. That was a very good, good one.

726
00:32:59.400 --> 00:33:02.319
<v Speaker 2>There was the first one where we started getting into

727
00:33:02.319 --> 00:33:05.759
<v Speaker 2>real trouble though, because it becomes a multi part episode. Yes,

728
00:33:05.839 --> 00:33:07.960
<v Speaker 2>and it turns what was I mean? You know, putting

729
00:33:07.960 --> 00:33:10.599
<v Speaker 2>a podcast together anyone who's done it knows is a

730
00:33:10.640 --> 00:33:13.400
<v Speaker 2>little like a chess game when you're putting all the

731
00:33:13.440 --> 00:33:16.240
<v Speaker 2>pieces together and making it all work. That's turned into

732
00:33:16.319 --> 00:33:18.440
<v Speaker 2>like a three dimensional chess game because you had to

733
00:33:18.440 --> 00:33:20.599
<v Speaker 2>remember what was going on in the first episode where

734
00:33:20.640 --> 00:33:22.759
<v Speaker 2>we were still doing the third and make it all work.

735
00:33:23.359 --> 00:33:25.640
<v Speaker 2>I'm glad you liked it. That one was a I

736
00:33:25.759 --> 00:33:26.279
<v Speaker 2>still hurt.

737
00:33:26.319 --> 00:33:29.720
<v Speaker 1>I think somewhere from that one took a lot out

738
00:33:29.720 --> 00:33:30.119
<v Speaker 1>of your home.

739
00:33:30.440 --> 00:33:32.119
<v Speaker 2>Yes, I'm permanently starry.

740
00:33:33.519 --> 00:33:34.680
<v Speaker 3>Well, Dan, this is great.

741
00:33:34.680 --> 00:33:36.240
<v Speaker 1>Now, I just want to ask you, do you have

742
00:33:36.359 --> 00:33:39.720
<v Speaker 1>time to do anything else besides these podcasts.

743
00:33:40.839 --> 00:33:43.119
<v Speaker 2>I have to honestly say, I've never been as busy

744
00:33:43.160 --> 00:33:45.000
<v Speaker 2>as I am now, and it's one of those deals

745
00:33:45.039 --> 00:33:48.079
<v Speaker 2>where you enjoy it, so it makes it a lot easier.

746
00:33:48.119 --> 00:33:50.960
<v Speaker 2>But I never had a job, either when I was

747
00:33:51.000 --> 00:33:53.400
<v Speaker 2>in news or radio or anything when I've worked as

748
00:33:53.440 --> 00:33:55.920
<v Speaker 2>many hours as I work now. And there's so and

749
00:33:55.960 --> 00:33:58.160
<v Speaker 2>you'll know, there's so much to this that the average

750
00:33:58.200 --> 00:34:01.880
<v Speaker 2>person doesn't see because they consume the podcast that keeps

751
00:34:01.880 --> 00:34:04.480
<v Speaker 2>you and keeps me and keeps all the other podcasters

752
00:34:04.720 --> 00:34:07.000
<v Speaker 2>popping all the time behind the scenes. So I have

753
00:34:07.079 --> 00:34:07.519
<v Speaker 2>no time.

754
00:34:07.720 --> 00:34:10.880
<v Speaker 1>You have no time, But do you really you can

755
00:34:10.920 --> 00:34:13.039
<v Speaker 1>tell you really enjoy doing it?

756
00:34:15.159 --> 00:34:16.679
<v Speaker 2>Your question about radio a lot.

757
00:34:16.679 --> 00:34:18.159
<v Speaker 4>I mean, I think I enjoy doing it.

758
00:34:18.320 --> 00:34:20.440
<v Speaker 2>I mean, I know podcasters who are hoping to get

759
00:34:20.440 --> 00:34:23.360
<v Speaker 2>a radio gig out of their podcast, and I always

760
00:34:23.360 --> 00:34:24.159
<v Speaker 2>feel sorry.

761
00:34:23.880 --> 00:34:25.199
<v Speaker 4>For them because they don't know what I mean.

762
00:34:25.239 --> 00:34:27.840
<v Speaker 2>They're in the better men, They're in the better place now,

763
00:34:28.360 --> 00:34:31.119
<v Speaker 2>and I think that if there is any enthusiasm, it's

764
00:34:31.159 --> 00:34:33.960
<v Speaker 2>the fact that this is a really fun place to

765
00:34:34.039 --> 00:34:36.199
<v Speaker 2>be in a creative sense right now. And by the way,

766
00:34:36.320 --> 00:34:38.920
<v Speaker 2>i'd encourage any of your audience members has ever been thinking.

767
00:34:38.719 --> 00:34:39.840
<v Speaker 4>About doing anything like this.

768
00:34:40.280 --> 00:34:42.960
<v Speaker 2>It's tough, it's a lot of work, but there's a

769
00:34:42.960 --> 00:34:45.760
<v Speaker 2>lot of really satisfying parts to it. And if I

770
00:34:45.920 --> 00:34:48.000
<v Speaker 2>want to do it, I do it now before before

771
00:34:48.079 --> 00:34:51.679
<v Speaker 2>the net neutrality shuts us all down for the lack

772
00:34:51.719 --> 00:34:52.159
<v Speaker 2>of net.

773
00:34:52.039 --> 00:34:57.039
<v Speaker 1>Neutrality, right right, Okay, Dan, Well, let's give out your

774
00:34:57.239 --> 00:34:58.000
<v Speaker 1>your website.

775
00:34:59.360 --> 00:35:01.760
<v Speaker 2>Just go to Dan Harlan dot com. You can get

776
00:35:01.760 --> 00:35:04.719
<v Speaker 2>the current shows, the old shows, pretty much everything we

777
00:35:04.800 --> 00:35:06.760
<v Speaker 2>do sort of headlines there, or you can always go

778
00:35:06.800 --> 00:35:07.360
<v Speaker 2>to iTunes.

779
00:35:07.880 --> 00:35:11.679
<v Speaker 1>iTunes and podcast Ali and this on and on and

780
00:35:11.719 --> 00:35:13.559
<v Speaker 1>on and ghost well and listen.

781
00:35:13.679 --> 00:35:16.519
<v Speaker 2>I'm glad to see here. You guys are going strong.

782
00:35:16.559 --> 00:35:18.320
<v Speaker 2>I mean, I really root for the podcasters.

783
00:35:18.719 --> 00:35:22.079
<v Speaker 3>Yes, well, thank you and it's been a real pleasure.

784
00:35:22.159 --> 00:35:22.320
<v Speaker 2>Dan.

785
00:35:23.039 --> 00:35:27.639
<v Speaker 1>This is Martin Willis with Dan Carlin and we're signing

786
00:35:27.679 --> 00:35:27.880
<v Speaker 1>off
