WEBVTT

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<v Speaker 1>All right in I actually live because it took me

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<v Speaker 1>like five times to press that button.

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<v Speaker 2>Very very odd.

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<v Speaker 1>Well, I'm gonna have to check restart, all right, Yeah,

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<v Speaker 1>give her on. That's awesome, very strange, very strange. Stream

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<v Speaker 1>Yard was not complying today. It was not letting me

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<v Speaker 1>do boop anyway.

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<v Speaker 3>You're rush.

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<v Speaker 4>I learn what you have for dam.

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<v Speaker 1>And we'll be doing that today. Let me get my

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<v Speaker 1>head fit on down here. Okay, good morning everybody. It

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<v Speaker 1>is Tuesday, August twenty seventh, twenty twenty four, nine am.

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<v Speaker 2>For the record, got.

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<v Speaker 1>An airplane flight above, started to shove off loud noise

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<v Speaker 1>in my headphones. Good times, and I forgot my coffee.

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<v Speaker 1>I forgot my coffee.

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<v Speaker 3>Oh damn you, God, damn you all the.

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<v Speaker 1>All right, seriously, all right, comments popping in. Good morning, Karen,

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<v Speaker 1>Good morning Karen. How's everybody doing? So we're gonna get

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<v Speaker 1>it back into the Sampson story from Mythvision podcast yesterday.

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<v Speaker 1>I as I was working, I was looking for things

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<v Speaker 1>to listen to, and I came across a newer Lady

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<v Speaker 1>Babylon him man right and a newer I think it

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<v Speaker 1>was a lot. The most recent release from Gnostic in

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<v Speaker 1>format don't always. There's a lot of things I don't

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<v Speaker 1>agree about with the guy, as far as when he

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<v Speaker 1>branches outside of his subject matter and talks about politics

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<v Speaker 1>or a climate change and all this other shit, or

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<v Speaker 1>his messed up views as to the mainstream perspective of.

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<v Speaker 2>World War Two and who the bad guys were.

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<v Speaker 1>Totally complete opposite viewpoises him because you know, there's one

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<v Speaker 1>thing that's true within their shit that isn't true. Some

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<v Speaker 1>people dis roll with the shit that isn't true. So

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<v Speaker 1>I'm not advocating for him, but he did put together

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<v Speaker 1>a very concise, very well put together retort, if you will,

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<v Speaker 1>a counter to that old video that I had already

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<v Speaker 1>done my own analysis on and commentary when Ducktails Dan

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<v Speaker 1>McLellan was on with Danny Jones and we went over

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<v Speaker 1>in two parts, well two days that is on nonstick

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<v Speaker 1>informant right now, you should check that out. I mean,

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<v Speaker 1>he goes in the great detail. He's got all the books,

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<v Speaker 1>he's had the time, he reads all the good stuff. Right,

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<v Speaker 1>I'll get there, I'll catch up. Oh and by the way,

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<v Speaker 1>I am pretty sure I'm probably not supposed to know this,

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<v Speaker 1>but Rebecca and I used the same Amazon account and

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<v Speaker 1>when she just changes out the payment thing right for

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<v Speaker 1>when she buys stuff and then puts it back to

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<v Speaker 1>the default of what now. So I swear I saw

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<v Speaker 1>the ancient Greek handbook that Ammon recommends. The I think

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<v Speaker 1>it's like, you know, version two or whatever. I had

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<v Speaker 1>had it on the computer screen for a long time,

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<v Speaker 1>and I was like, hey, like months ago. It's like,

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<v Speaker 1>if you ever wanted to give me anything, maybe the

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<v Speaker 1>thing right. So I think I saw a notification saying

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<v Speaker 1>that it was on its way a couple of days ago,

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<v Speaker 1>but I try to forget it so it'll be a surprise.

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<v Speaker 2>But yeah, I think I'm getting the books.

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<v Speaker 1>So that means I will have to be going to

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<v Speaker 1>m and U University online and figuring out how to

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<v Speaker 1>tackle the information.

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<v Speaker 2>So that'll be fun. I mean, how long can it

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<v Speaker 2>take to.

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<v Speaker 1>Learn one point nine million words and how to apply

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<v Speaker 1>them to a sentence and make sense of them. Oh,

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<v Speaker 1>and it's a whole different script, right, it's all different letters. WHOA,

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<v Speaker 1>It's gonna be fun, all right. And I'm thinking I

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<v Speaker 1>want to waste a little bit of time with this crapola,

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<v Speaker 1>this political crapola that has been happening. We did a

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<v Speaker 1>lot of Trump stuff yesterday, so you should check that

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<v Speaker 1>out if you want to remind yourself why the the

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<v Speaker 1>villains are winning and there's absolutely no choice but the

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<v Speaker 1>the RFK thing. First of all, I have my opinions

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<v Speaker 1>about his brother. I mean, his father not good ones,

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<v Speaker 1>not good ones at all. I think he was a

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<v Speaker 1>little bit on a spiteful kill crazy rampage when it

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<v Speaker 1>came to and I think this is by design against.

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<v Speaker 2>Organized crime, mafia whatever.

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<v Speaker 1>And maybe didn't like the fact that his dad was

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<v Speaker 1>a bootlegger. You know, he was irritated by the fact

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<v Speaker 1>that they still had to make, you know, be in

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<v Speaker 1>contact with each other and helped him get elected, and

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<v Speaker 1>Crabbing was resentful about it.

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<v Speaker 2>That's a possibility. I'm not in it.

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<v Speaker 1>I wasn't in his head and all that stuff. But

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<v Speaker 1>I think he fought the wrong people and actually helped

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<v Speaker 1>the real criminals and government consolidate that type of power

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<v Speaker 1>for themselves. So he was a tool, but may have

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<v Speaker 1>served his purpose. It's pissed off enough people and finally

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<v Speaker 1>got whacked. I think what happened to Bobby Kennedy was

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<v Speaker 1>all him, not related to his brother, really because of

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<v Speaker 1>his own antics, and you know, he pulled a lot of.

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<v Speaker 2>You know what I mean, he kind of went Giuliani

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<v Speaker 2>on it.

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<v Speaker 1>But Giuliani had the back in support of the of

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<v Speaker 1>the people because he was again targeting and attacking the opposition.

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<v Speaker 1>So that was in favor, you know, in the favor

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<v Speaker 1>of others. But and all that was bullshit anyway with Giuliani, superhero,

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<v Speaker 1>right prosecutor anyway.

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<v Speaker 2>So we have a couple of two three things there.

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<v Speaker 1>Toldsey Gabbard, who I think is a communist Marxist, she

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<v Speaker 1>endorsed Trump, so she got all these Democrats jumping on

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<v Speaker 1>the Trump wagon. And you know, RFK speech is forty

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<v Speaker 1>eight minutes long. He says a lot of interesting things here,

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<v Speaker 1>and some of it makes sense, some of it is naive.

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<v Speaker 1>But one thing I've learned I've noticed is that none

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<v Speaker 1>of it has to do with the real pressing issue

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<v Speaker 1>because they're setting up for round two.

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<v Speaker 2>And that is what happened.

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<v Speaker 1>With all the talk about shots and vaccines and COVID

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<v Speaker 1>and all the shit that they put us through in

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<v Speaker 1>Warp Speed, all that's forgotten. It's about the food and

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<v Speaker 1>proper labeling and no chemicals and non Gomo. They didn't

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<v Speaker 1>even say that because that steps on too many toes,

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<v Speaker 1>right that they they won't even say that. But it's

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<v Speaker 1>pretty freaking interesting that this guy who was supposed to

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<v Speaker 1>be in the position to and he's not anti vacs

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<v Speaker 1>at all, he just you know, had a different opinion

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<v Speaker 1>about the enforcement of it and the safety and efic

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<v Speaker 1>see which again these are all smoke screens because they

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<v Speaker 1>don't have I doubt he was going to do anything

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<v Speaker 1>about it either, But at least the talk was rhetoric.

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<v Speaker 2>Was there.

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<v Speaker 1>The idea that somebody was keeping tabs on it was

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<v Speaker 1>there for our mind, you know, our little mind woar

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<v Speaker 1>that they play on us. But all that talk was

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<v Speaker 1>dropped unless it's further into this thing. Because I listened

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<v Speaker 1>to what he said when he went on stage with Trump,

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<v Speaker 1>and that was actually right in Glendale, Arizona, Uh, not

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<v Speaker 1>too far away from here. It's just, uh, if you

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<v Speaker 1>haven't been to Arizona, we have everything here. You've got

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<v Speaker 1>desert like in Yuma, you've got mountains and hiking and

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<v Speaker 1>all that stuff, and evergreens and rivers and streams and

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<v Speaker 1>stuff like that. Up north in the like near Flagstaff

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<v Speaker 1>area and all that there's a place called Alpine. It's

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<v Speaker 1>all kinds of really cool area to go fishing and

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<v Speaker 1>all that stuff. Like that's not just one thing. It's

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<v Speaker 1>not just one you know zone of you know, just

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<v Speaker 1>all giant freaking cacti.

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<v Speaker 2>It's not.

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<v Speaker 1>But that's also there, and it's really cool to look at,

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<v Speaker 1>especially if you're from upstate New York, where everything was

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<v Speaker 1>kind of like a rooted old mountain ranges and which

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<v Speaker 1>is fine.

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<v Speaker 2>I like the hiking.

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<v Speaker 1>There's a lot of hiking out there Buck Mountain and

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<v Speaker 1>Lick George area.

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<v Speaker 2>That was good times.

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<v Speaker 1>But there's a lot of all kinds of it's like

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<v Speaker 1>it's super green out upstate New York because it rains

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<v Speaker 1>enough and there's all kinds of streams, rivers, lakes, hidden ponds,

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<v Speaker 1>hidden micro lakes and all that stuff. And there's I

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<v Speaker 1>was a big fisherman, so that was fun. And by

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<v Speaker 1>the way, speaking of that, least start off with this.

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<v Speaker 1>Hold on, I'm gonna do another plug for our friend here,

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<v Speaker 1>all right.

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<v Speaker 5>Okay, do doo doo boom.

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<v Speaker 2>So this is guy with a grow pro fishing show.

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<v Speaker 2>This is a viewer.

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<v Speaker 5>He is.

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<v Speaker 1>He has some really interesting videos, really cool stuff I

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<v Speaker 1>see A couple of people have jumped on since I've

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<v Speaker 1>asked him to, but I would like to see him

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<v Speaker 1>get too.

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<v Speaker 2>He deserves it. See if I can make him a

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<v Speaker 2>thousand subscribers.

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<v Speaker 1>He's at three sixty now when I when I subscribed

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<v Speaker 1>to he was at three fifty six, and that was

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<v Speaker 1>only like a day or two ago.

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<v Speaker 2>So let's try to help the guy out. You know,

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<v Speaker 2>he has a passion for this stuff.

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<v Speaker 1>He does actually teach interest, you know, useful information, and

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<v Speaker 1>he's just it's positive, fun energy, so totally worth it.

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<v Speaker 1>You know, do something good today and subscribe to guy

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<v Speaker 1>with the go pro Fishing show.

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<v Speaker 5>I like him, all.

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<v Speaker 2>Right, Oh good, thanks Karen. You subscribe to them the

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<v Speaker 2>other day.

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<v Speaker 1>That's good to know. See that's how it's done. And

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<v Speaker 1>before we get started here in the big stuff, let

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<v Speaker 1>me show you how another thing can be done. Boo.

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<v Speaker 1>All right, So we're gonna use rumble because that's what's closest.

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<v Speaker 1>And you scroll down to this, see how sometimes you

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<v Speaker 1>have to click to show more.

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<v Speaker 2>You just do that and then everything else unfolds. Oh cool.

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<v Speaker 2>So yeah, some people are subscribing. That's great. Go do that,

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<v Speaker 2>Go do that for that guy?

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<v Speaker 1>All right, So you see all this right, we are

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<v Speaker 1>pushing toward that goal for the new computer. Like right now,

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<v Speaker 1>I'm telling you like more stuff has been and not

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<v Speaker 1>anomalist like I had to try to click on to

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<v Speaker 1>stream Yard four different times and finally to go live.

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<v Speaker 1>This thing is deteriorating and there's no other like. I

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<v Speaker 1>don't have the code writing genius of josh from Joshu

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<v Speaker 1>to actually know what it is and understand it. I

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<v Speaker 1>went and I did a mile ware thing. The other

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<v Speaker 1>day I did another scram and there was nothing found.

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<v Speaker 1>So it's just it's beyond my capacity to try to

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<v Speaker 1>keep up with all the problems that this computer's having.

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<v Speaker 1>So give some go dot com backslash ball buses. If

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<v Speaker 1>you click that, you can help out the show. If

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<v Speaker 1>people catch on to just using this thing right here,

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<v Speaker 1>that'll help out the show as well. We'll get to

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<v Speaker 1>work goal that way.

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<v Speaker 2>You know.

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<v Speaker 1>It takes a little bit of time for Rumble to

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<v Speaker 1>send it out. I think they do it on a

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<v Speaker 1>monthly basis, or maybe it's like thirty days behind or whatever,

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<v Speaker 1>but it's it'll be there, you know. So that's one

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<v Speaker 1>way if this catches on and it becomes popular and trendy,

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<v Speaker 1>you know, becomes a habit that'll work, So drop your

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<v Speaker 1>rant in there and it's just.

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<v Speaker 2>Like a super chat.

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<v Speaker 1>And then the other way to do that is a

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<v Speaker 1>click here and it's five hours a month, and that

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<v Speaker 1>would be a way of doing it like a Patreon

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<v Speaker 1>just right through rumble.

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<v Speaker 2>All right.

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<v Speaker 1>But also there's money Tree Publishing dot com and that

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<v Speaker 1>is where you get all the cool books and DVDs

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<v Speaker 1>and Blu rays and code Ball b al for ten

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<v Speaker 1>percent off. Just beneath that is my website, which is

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<v Speaker 1>basically the landing page for everything that I do, and

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<v Speaker 1>doctor Peter Glinton is also on there. I should remind

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<v Speaker 1>you that there's like four days left, say twenty seven,

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<v Speaker 1>twenty eight, nine thirty three, so five because it's thirty first,

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<v Speaker 1>right including today, you have about five days left to

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<v Speaker 1>get on to leave big Farm behind using the actual

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<v Speaker 1>affiliate link, because that's how it knows to credit me

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<v Speaker 1>and that's healthy wealthy wise for the fifty percent off

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<v Speaker 1>that will be going away come September first, So you

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<v Speaker 1>want to get on that. If you're going to get

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<v Speaker 1>on it and you're getting all kinds, it's how did

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<v Speaker 1>I phrase it? Ohther I showed it to me. It's

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<v Speaker 1>the Health Recovery website. Basically, get yourself in the right mindset,

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<v Speaker 1>unlearn what you have learned, get in proper health. All right,

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<v Speaker 1>then let's just kind of repeative repetitive here that there's

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<v Speaker 1>some of this stuff here is already covered when you

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<v Speaker 1>just hit simple Fry. But if it needs to be

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<v Speaker 1>laid out, it's all these other links are just right here,

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<v Speaker 1>but they're kind of all right on the simper Fry thing.

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<v Speaker 1>When you click that bad boy right there, like I said,

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<v Speaker 1>click that for doctor Gliden, then just use the code

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<v Speaker 1>this is for doctor Mons's book. You click that, you

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<v Speaker 1>hit shop or you hit at B book which everyone

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<v Speaker 1>you want, and then you go ahead to use that

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<v Speaker 1>code and then azure well and BB five for the

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<v Speaker 1>supplements multi vitem would be a good idea, by the way,

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<v Speaker 1>and the full vicimic acid. Those are two things you

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<v Speaker 1>want to get your Another way of getting the ninety essentials.

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<v Speaker 1>If you add the IP six to it, that's pretty

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<v Speaker 1>much all of them, all the ninety essentials. Another way

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<v Speaker 1>to do it if you're you know, if you're not

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<v Speaker 1>already on the youngevity stuff, okay, or if you just

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<v Speaker 1>want alternatives because some of it there might be more

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<v Speaker 1>whole food in the azure. I'm not I'm so sure

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<v Speaker 1>if that's true or not, so don't quote me on that.

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<v Speaker 1>You scroll down, you got the book, you got the creating,

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<v Speaker 1>and you got all the hot sauce. All right, all right,

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<v Speaker 1>we'll do that like in the middle of the show too,

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<v Speaker 1>just for people who come in late.

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<v Speaker 2>We'll be able to see that.

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<v Speaker 1>But yeah, that that little button in the in the

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<v Speaker 1>live stream chat that can make a big difference, So

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<v Speaker 1>I want to use it. Feel free, all right. Now,

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<v Speaker 1>let's go into just briefly, because I don't want to

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<v Speaker 1>waste too much time on the RFK stuff.

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<v Speaker 2>But it's a very bland and very.

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<v Speaker 1>Meaningless and senseless like endorsement, and it's all presumptuous, like

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<v Speaker 1>assuming that this is going to happen, forgetting the fact

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<v Speaker 1>that Israel controls and forgetting the fact that he's a

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<v Speaker 1>silver crown king of the Torah, forgetting the fact that

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<v Speaker 1>Apac controls all of this, and that you're not getting anything.

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<v Speaker 2>But a Jesuit theater.

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<v Speaker 1>It's just if you know all that this is I

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<v Speaker 1>couldn't even watch this with that Like this is soap

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<v Speaker 1>opera bullshit. Right, But when I went to this and

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<v Speaker 1>then Tulsi, same shit, like just very low, low level comprehension.

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<v Speaker 2>And that's what they work.

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<v Speaker 1>They don't work the people that actually are able to

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<v Speaker 1>think critically, we're not the target. It's the people who don't.

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<v Speaker 1>And that's the majority seventy to one hundred IQ level,

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<v Speaker 1>even though I quse our bullshit tests because they don't

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<v Speaker 1>test creativity or that they create. They test the empirical

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<v Speaker 1>knowledge crap and a little bit of logic, a little

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<v Speaker 1>bit when it comes to like math and stuff like that.

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<v Speaker 1>But anyway, they that they're talargeting the people that are

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<v Speaker 1>a little slow on the uptake, right, and they you

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<v Speaker 1>can tell that, But when you're looking at it, it's

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<v Speaker 1>kind of like the fucking it's like, as Amon said

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<v Speaker 1>in the more recent Lady Babylon, it's like taking like

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<v Speaker 1>third grade level comprehension when you're looking at the ancient

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<v Speaker 1>Hebrew versus the graduate class level of ancient Greek. Right,

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<v Speaker 1>so we have let me get rid of that one.

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<v Speaker 1>Let's start off with something that's not ridiculous with the

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<v Speaker 1>RFK thing, like he does say some points here, but

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<v Speaker 1>again doesn't mention, doesn't mention the vaccines, the onslaught of.

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<v Speaker 1>He talks about health too, and this is the thing

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<v Speaker 1>that bothers me. He's like, the children's health are are

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<v Speaker 1>our health?

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<v Speaker 3>Well?

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<v Speaker 1>What about the onslaught of diseases and deaths due to

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<v Speaker 1>the shots?

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<v Speaker 2>Whatever happened to that?

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<v Speaker 1>Because you were actually talking about that type of stuff

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<v Speaker 1>about vaccines at one point quite heavily, like you wrote

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<v Speaker 1>the book on Fauci.

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<v Speaker 2>So where the is all that in for me?

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<v Speaker 1>Where's that, you know, disagreement with what's happening in the world.

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<v Speaker 1>It's just gone, just gone absent, completely omitted. Right, It's

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<v Speaker 1>not what he says. And this is how I see

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<v Speaker 1>the view of the politics there. It's not what they say,

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<v Speaker 1>it's what they don't say. It's what they avoid saying that.

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<v Speaker 1>That's what I pay attention to.

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<v Speaker 2>Right.

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<v Speaker 3>My uncle and my father both relish debate. They prided

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<v Speaker 3>themselves on their capacity to go toe to toe with

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<v Speaker 3>any opponent and the battle over ideas. They would be

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<v Speaker 3>astonished to learn of a Democratic Party presidential nominee who,

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<v Speaker 3>like Vice President Harris, has not appeared in a single

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<v Speaker 3>interview or an unscripted Does you encounter with voters for

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<v Speaker 3>thirty five days. This is profoundly undemocratic.

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<v Speaker 2>That was an accident. I was trying to hit to

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<v Speaker 2>the Ford button. Then I hit the.

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<v Speaker 1>Sound bite it said. I wasn't trying to say does

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<v Speaker 1>he look like a bit? So that was my bad.

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<v Speaker 3>How are people to jew and the battle over ideas?

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<v Speaker 3>They would be astonished to learn of a Democratic Party

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<v Speaker 3>presidential nominee who, like Vice President Harris, has not appeared

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<v Speaker 3>in a single interview or an unscripted encounter with voters

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<v Speaker 3>for thirty five days. This is profoundly undemocratic. How are

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<v Speaker 3>people to choose when they don't know whom they are choosing?

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<v Speaker 2>And how do you say? How are people to Jews? No? No,

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<v Speaker 2>probably not?

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<v Speaker 4>Oh?

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<v Speaker 3>Can this look to the rest of the world. My

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<v Speaker 3>father and my uncle, we're always conscious of America's image

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<v Speaker 3>abroad because of our nation's role as the template for democracy,

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<v Speaker 3>a role model for a democratic.

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<v Speaker 2>Here it goes. This is the other thing that I caught.

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<v Speaker 1>They say democracy, democracy, democracy, mook democracy. It's a freaking

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<v Speaker 1>supposed to be a constitutional republic. But let's keep driving

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<v Speaker 1>home democracy because that's mob rule, that's communist, Marxist crap,

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<v Speaker 1>using the lowest level comprehension people to push forward ideas

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<v Speaker 1>because you get them all stirred up and crazy.

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<v Speaker 3>Processes. And the leader of the free world. Instead of

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<v Speaker 3>showing us her substance and character, d NC and its

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<v Speaker 3>media organs engineered a surge of popularity for Vice President

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<v Speaker 3>Harris based upon oh nothing, no policies, no interviews, no debates,

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<v Speaker 3>only smoke and mirrors and balloons in highly produced Chicago circus.

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<v Speaker 3>They are in Chicago. A string of Democratic speakers mentioned

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<v Speaker 3>Donald Trump one hundred and forty seven times just on

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<v Speaker 3>the first day. Who needs a policy when you have Trump?

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<v Speaker 3>In contrast, at the RNC convention, President Biden was mentioned

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<v Speaker 3>only twice in four days. I do interviews every day.

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<v Speaker 3>Many of you have interviewed me. Anybody who asks gets

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<v Speaker 3>to interview me. Some days I do as many as ten.

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<v Speaker 2>I'll remember that when I send you a request.

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<v Speaker 3>Buddy, President Trump, who actually was nominated and won an election,

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<v Speaker 3>also does interviews daily. How did the Democratic Party choose

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<v Speaker 3>a candidate that has never done an interview or debate

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<v Speaker 3>during the entire election cycle. We know the answers. They

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<v Speaker 3>did it by weaponizing the government agencies They did it

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<v Speaker 3>by abandoning democracy.

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<v Speaker 2>They did the ball busters overly on the flag. Kind

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<v Speaker 2>of looks nice. Maybe I have to make a flag.

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<v Speaker 3>By issuing the opposition and by disenfranchising American voters. What

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<v Speaker 3>most alarms me isn't how the Democratic Party conducts its

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<v Speaker 3>internal affairs or runs its candidates. What alarms me is

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<v Speaker 3>the resort to censorship and media control and the weaponization

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<v Speaker 3>of the federal agencies. When a US president colludes with

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<v Speaker 3>or outright coerces media companies to censor political speech, it's

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<v Speaker 3>an attack on our most sacred right, a free expression,

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<v Speaker 3>and that's the very right upon which all of our

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<v Speaker 3>other constitutional rights rest. President Biden marked Vladimir Putin's eighty

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<v Speaker 3>eight percent landslide in the Russian elections, observing that Putin

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<v Speaker 3>and his party controlled the Russian press.

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<v Speaker 2>That's hardly true. He gets a lot of criticism, and.

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<v Speaker 3>That Putin prevented his serious opponents from appearing.

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<v Speaker 1>On the ballot, serious opponents that were marked as communist Bolsheviks.

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<v Speaker 3>Right a year in America, the DNC also prevented opponents

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<v Speaker 3>from appearing on the ballot, and our television networks.

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<v Speaker 1>This book said, I don't know if he's going to

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<v Speaker 1>get into this in the second. But I didn't know

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<v Speaker 1>this was actually going on. You know, we heard that

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<v Speaker 1>RFK was running, but we didn't really see him a

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<v Speaker 1>whole lot. And apparently they had blacklisted him on all

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<v Speaker 1>these major mainstream They didn't want hidden to be built

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<v Speaker 1>up or to speak, because they were already planning what

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<v Speaker 1>they were doing prior to the planned timing of Biden's

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<v Speaker 1>dropping out. They already had this whole plan in place.

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<v Speaker 1>And I think they're setting themselves up to fail because

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<v Speaker 1>there's nothing about Harris that it can be attractive to

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<v Speaker 1>any voter that isn't brain dead, which again Bob rule right.

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<v Speaker 3>Ohs themselves as Democratic Party organs over the course of

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<v Speaker 3>more than a year in a campaign where my poone

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<v Speaker 3>number is reached at times in the high twenties, the

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<v Speaker 3>DNC alignment mainstream media networks maintain a near perfect embargo

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<v Speaker 3>on interviews with me. During his ten month presidential campaign

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<v Speaker 3>in nineteen ninety two, roz Parrot gave thirty four interviews

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<v Speaker 3>on mainstream networks. In contrast, during the sixteen months since

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<v Speaker 3>I declared, ABC, NBC, CBS, MSNBC, and CNN combined gave

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<v Speaker 3>only two live interviews from me. Those networks instead ran

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<v Speaker 3>a continuous lu to be hit pieces with inaccurate off

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<v Speaker 3>and file pejoratives and defamatory smears. Some of those same

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<v Speaker 3>networks and colluded with the DNC to keep me off

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<v Speaker 3>the debate stage. Representatives of those networks are in this

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<v Speaker 3>room right now, and I'll just take a moment to

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<v Speaker 3>ask you to consider the many ways your institutions have

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<v Speaker 3>abdicated this really sacred responsibility, the duty of a free

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<v Speaker 3>press to safeguard democracy and to challenge always the party

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<v Speaker 3>in power.

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<v Speaker 2>And there's that democracy word again.

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<v Speaker 3>Instead of maintaining that posture of fear skepticism toward its already,

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<v Speaker 3>your institutions have made themselves government mouthpieces.

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<v Speaker 1>It's because they change definitions of things. But I mean,

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<v Speaker 1>at the core, we have people like let In and.

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<v Speaker 2>Was a Mao.

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<v Speaker 1>I mean, everybody who is a freaking communist talks about

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<v Speaker 1>how democracy is the gateway to socialism and the ultimate

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<v Speaker 1>goal of socialism is communism.

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<v Speaker 3>Anographers for the organs of power. You didn't alone cause

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<v Speaker 3>the devolution of American democracy, but you could have prevented it.

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<v Speaker 3>The Democratic Party. Censorship of social media was even more

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<v Speaker 3>of a naked exercise of executive power. This week of

425
00:26:10.880 --> 00:26:16.720
<v Speaker 3>Federal Judge Terry dody Of held my injunction against President Biden,

426
00:26:17.640 --> 00:26:21.799
<v Speaker 3>calling the White House's censorship project quote the most egregious

427
00:26:21.880 --> 00:26:23.640
<v Speaker 3>violation of the First Amendment.

428
00:26:24.440 --> 00:26:27.640
<v Speaker 2>But then again, that was for Biden when they flipped

429
00:26:27.640 --> 00:26:30.880
<v Speaker 2>the script that that ruling was null and void, right,

430
00:26:30.880 --> 00:26:32.440
<v Speaker 2>because we're talking about a different candidate.

431
00:26:33.400 --> 00:26:37.240
<v Speaker 3>The history of the United States of America. Oh, he's

432
00:26:37.319 --> 00:26:40.440
<v Speaker 3>previous one hundred and fifty five page decision details how

433
00:26:41.559 --> 00:26:45.119
<v Speaker 3>just thirty seven hours after he took the oath of office,

434
00:26:46.000 --> 00:26:51.160
<v Speaker 3>swearing to uphold the Constitution, President Biden and his White

435
00:26:51.200 --> 00:26:55.400
<v Speaker 3>House opened up a portal and then invited the CIA,

436
00:26:55.559 --> 00:27:00.920
<v Speaker 3>the FBI, SEIZA, which is a censorship agent. See it's

437
00:27:01.000 --> 00:27:06.839
<v Speaker 3>the center of the censorship industrial complex, DHS, the IRS,

438
00:27:06.880 --> 00:27:11.759
<v Speaker 3>and other agencies to censor me and other political dissonance

439
00:27:11.839 --> 00:27:15.759
<v Speaker 3>on social media. Even today, users who try to post

440
00:27:15.839 --> 00:27:19.480
<v Speaker 3>my campaign videos to Facebook or YouTube and messages at

441
00:27:19.480 --> 00:27:24.519
<v Speaker 3>this content violates community standards. Two days after Judge Odie

442
00:27:24.559 --> 00:27:29.240
<v Speaker 3>rendered his decision this week, Facebook was still attaching warning

443
00:27:29.319 --> 00:27:34.480
<v Speaker 3>labels to an online petition calling on ABC to include

444
00:27:34.519 --> 00:27:39.000
<v Speaker 3>me in the upcoming debate. They said that violates community standards.

445
00:27:39.039 --> 00:27:44.920
<v Speaker 3>Their community standards. The mainstream media was once the guardian

446
00:27:45.000 --> 00:27:46.240
<v Speaker 3>of the First Amendment and.

447
00:27:46.240 --> 00:27:48.480
<v Speaker 2>Democratic I don't know how true that is.

448
00:27:48.720 --> 00:27:55.200
<v Speaker 3>Principles, and it's joined this systemic attack on democracy. It

449
00:27:55.319 --> 00:27:59.279
<v Speaker 3>also the media justifies their censorship on the grounds of

450
00:27:59.319 --> 00:28:09.319
<v Speaker 3>combating my information. But governments and oppressors don't censor lies.

451
00:28:10.400 --> 00:28:13.880
<v Speaker 3>They don't fear lies. They fear the truth, and that's

452
00:28:13.920 --> 00:28:15.119
<v Speaker 3>what they censor.

453
00:28:16.640 --> 00:28:20.400
<v Speaker 1>Like me losing three channels on YouTube for quote unquote

454
00:28:20.440 --> 00:28:23.880
<v Speaker 1>medical misinformation because I was trying to warn people about

455
00:28:24.319 --> 00:28:29.279
<v Speaker 1>the dangers ever since actually twenty eighteen, trying to warn

456
00:28:29.319 --> 00:28:32.720
<v Speaker 1>them of the danger of vaccines and how it's the

457
00:28:32.720 --> 00:28:37.160
<v Speaker 1>wrong solution for an incorrect observation on what the actual

458
00:28:37.240 --> 00:28:38.960
<v Speaker 1>problem or root causes.

459
00:28:40.119 --> 00:28:42.960
<v Speaker 3>And I don't want any of this to sound like

460
00:28:42.960 --> 00:28:50.519
<v Speaker 3>a personal complaint, because it's not. I For me, it's

461
00:28:50.559 --> 00:28:52.440
<v Speaker 3>all part of a journey, and it's a journey that

462
00:28:52.519 --> 00:28:55.640
<v Speaker 3>I signed up with. But I need to make these

463
00:28:55.720 --> 00:29:01.240
<v Speaker 3>observations because I think they're critical for us, us doing

464
00:29:01.279 --> 00:29:03.319
<v Speaker 3>the thing that we need to do as citizens and

465
00:29:03.359 --> 00:29:07.119
<v Speaker 3>a democracy to assess where we are in this country

466
00:29:07.200 --> 00:29:09.759
<v Speaker 3>and when our democracy still looks I can't.

467
00:29:09.799 --> 00:29:12.960
<v Speaker 1>I have to keep on mentioning the whole constant reusing

468
00:29:13.000 --> 00:29:15.960
<v Speaker 1>of the word democracy like and.

469
00:29:15.960 --> 00:29:20.680
<v Speaker 3>The assumptions about us leadership around the globe and are

470
00:29:20.720 --> 00:29:23.519
<v Speaker 3>we living? Are we really still a role model for

471
00:29:23.599 --> 00:29:28.480
<v Speaker 3>democracy in this country? Or have we made it? You know,

472
00:29:28.599 --> 00:29:35.240
<v Speaker 3>a kind of a joke. Here's the good news on mainstream.

473
00:29:35.279 --> 00:29:37.160
<v Speaker 1>You know, I just realized what he reminds me of

474
00:29:37.839 --> 00:29:40.720
<v Speaker 1>when I love Scott Scott Sharah.

475
00:29:41.200 --> 00:29:41.880
<v Speaker 2>You guys know that.

476
00:29:42.759 --> 00:29:46.759
<v Speaker 1>But when you know, when we're talking about sad talking,

477
00:29:46.960 --> 00:29:52.079
<v Speaker 1>you know, sad sad material, and you know he's got

478
00:29:52.119 --> 00:29:54.400
<v Speaker 1>his heart invested in this. When he gets a little

479
00:29:54.440 --> 00:29:57.559
<v Speaker 1>choked up, I kind of I kind of recognize a

480
00:29:57.559 --> 00:29:59.880
<v Speaker 1>little bit of the same speech pattern, Like you know,

481
00:30:00.279 --> 00:30:03.200
<v Speaker 1>it just dawned on me that that's why I thought

482
00:30:03.279 --> 00:30:04.359
<v Speaker 1>that this sounded familiar.

483
00:30:04.920 --> 00:30:09.519
<v Speaker 3>Dream Outlet's denied me a critical platform, didn't shut down

484
00:30:09.559 --> 00:30:13.680
<v Speaker 3>my ideas, which have especially flourished among young voters and

485
00:30:13.680 --> 00:30:18.880
<v Speaker 3>independent voters thanks to the alternative media. Many months ago,

486
00:30:19.079 --> 00:30:21.920
<v Speaker 3>I promised the American people that I would withdraw from

487
00:30:21.920 --> 00:30:24.599
<v Speaker 3>the race if I became a spoiler. A spoiler someone

488
00:30:25.920 --> 00:30:28.000
<v Speaker 3>will alter the outcome of the election, but it has

489
00:30:28.079 --> 00:30:28.680
<v Speaker 3>no chance of.

490
00:30:28.680 --> 00:30:34.640
<v Speaker 1>Lanning like the bold Moose Party who got Woodrow Wilson in.

491
00:30:34.640 --> 00:30:36.920
<v Speaker 3>In my heart, I no longer believe that I have

492
00:30:37.000 --> 00:30:40.680
<v Speaker 3>a realistic, passive electoral victory in the face of this

493
00:30:40.839 --> 00:30:47.240
<v Speaker 3>relentless systematic censorship and media control. So I cannot in

494
00:30:47.279 --> 00:30:51.640
<v Speaker 3>good conscience ask my staff and volunteers to keep working

495
00:30:51.640 --> 00:30:54.440
<v Speaker 3>their long hours or ask my donors to keep giving

496
00:30:54.480 --> 00:30:57.000
<v Speaker 3>when I cannot honestly tell them that I have a

497
00:30:57.039 --> 00:31:02.400
<v Speaker 3>real path to the White House. Furthermore, our polling consistently

498
00:31:02.480 --> 00:31:07.920
<v Speaker 3>showed that I staying on the ballot in the battleground states,

499
00:31:07.960 --> 00:31:10.960
<v Speaker 3>I would likely hand the election over to the Democrats,

500
00:31:12.240 --> 00:31:18.119
<v Speaker 3>with whom I disagree on the most existential issues censorship,

501
00:31:18.519 --> 00:31:23.119
<v Speaker 3>war and chronic disease. Oh, I want everyone to know

502
00:31:23.319 --> 00:31:27.799
<v Speaker 3>that I am not terminating my campaign. I am simply

503
00:31:27.920 --> 00:31:37.200
<v Speaker 3>suspending it and not ending it my name. My name

504
00:31:37.240 --> 00:31:40.680
<v Speaker 3>will remain on the ballot in most states. If you

505
00:31:40.759 --> 00:31:43.519
<v Speaker 3>live in a blue state, you can vote for me

506
00:31:43.640 --> 00:31:48.599
<v Speaker 3>without harming or helping President Trump or Vice President Harris.

507
00:31:49.559 --> 00:31:53.160
<v Speaker 3>In red states, the same will apply. I encourage you

508
00:31:53.440 --> 00:31:56.559
<v Speaker 3>to vote for me, and if enough of you do,

509
00:31:56.720 --> 00:31:59.799
<v Speaker 3>vote for me and neither of the major party candidates

510
00:32:00.119 --> 00:32:03.240
<v Speaker 3>two hundred and seventy votes, which is quite possible. In fact,

511
00:32:03.960 --> 00:32:07.640
<v Speaker 3>today our polling shows them tying at two sixty nine

512
00:32:07.680 --> 00:32:07.960
<v Speaker 3>to two.

513
00:32:08.079 --> 00:32:11.160
<v Speaker 2>What kind of poll shows Harris tied with Trump?

514
00:32:12.839 --> 00:32:13.079
<v Speaker 3>Right?

515
00:32:13.799 --> 00:32:14.559
<v Speaker 2>I mean, come on.

516
00:32:15.000 --> 00:32:19.200
<v Speaker 3>To sixty nine and I could conceivably still end up

517
00:32:19.200 --> 00:32:26.279
<v Speaker 3>in the White House in a contingent election, but in

518
00:32:26.359 --> 00:32:30.559
<v Speaker 3>about ten battleground the states where my presence would be

519
00:32:30.599 --> 00:32:33.519
<v Speaker 3>as a spoiler, I'm going to remove my name and

520
00:32:33.559 --> 00:32:36.319
<v Speaker 3>I've already started that process and urge voters not to

521
00:32:36.400 --> 00:32:40.839
<v Speaker 3>vote for me. It's with a sense of victory and

522
00:32:40.960 --> 00:32:45.799
<v Speaker 3>not defeat, that I am suspending my campaign activities. Not

523
00:32:45.839 --> 00:32:48.200
<v Speaker 3>only what did we do the impossible by collecting a

524
00:32:48.200 --> 00:32:55.160
<v Speaker 3>million signatures, we changed the national political conversation forever. Chronic disease,

525
00:32:55.319 --> 00:33:00.200
<v Speaker 3>free speech, government corruption breaking, our addiction to war have

526
00:33:00.359 --> 00:33:03.200
<v Speaker 3>moved to the center of politics. I can say to

527
00:33:03.319 --> 00:33:07.279
<v Speaker 3>all of work so hard the last year and a half,

528
00:33:07.640 --> 00:33:11.519
<v Speaker 3>I thank you for a job well done. Three kid

529
00:33:11.640 --> 00:33:14.440
<v Speaker 3>great causes drove me damn to this race in the

530
00:33:14.440 --> 00:33:18.599
<v Speaker 3>first place, primarily and these are the principal causes that

531
00:33:18.759 --> 00:33:24.240
<v Speaker 3>persuaded me to leave the Democratic Democratic Party and run

532
00:33:24.279 --> 00:33:29.680
<v Speaker 3>as an independent and now to throw my support at

533
00:33:29.680 --> 00:33:33.720
<v Speaker 3>President Trump. The causes were free speech.

534
00:33:34.519 --> 00:33:37.880
<v Speaker 1>Remember Trump burned him with a bunch of promises the

535
00:33:37.880 --> 00:33:40.079
<v Speaker 1>first time around. He was supposed to be on a

536
00:33:40.079 --> 00:33:44.720
<v Speaker 1>committee for vaccine safety and all this other stuff never happened. Right, Yeah,

537
00:33:45.160 --> 00:33:53.440
<v Speaker 1>that's all forgotten. Anything about the topic of the allopathic

538
00:33:53.680 --> 00:33:59.119
<v Speaker 1>eugenics program is completely omitted from the conversation, and my

539
00:34:00.079 --> 00:34:02.440
<v Speaker 1>sense of that, even though he's sounds he's sounding like

540
00:34:02.480 --> 00:34:04.440
<v Speaker 1>he's doing something noble here, and I think he is

541
00:34:05.160 --> 00:34:07.519
<v Speaker 1>by taking himself off from being a spoiler and all that,

542
00:34:07.640 --> 00:34:11.679
<v Speaker 1>you know, props to him for that. But I sincerely

543
00:34:11.719 --> 00:34:14.360
<v Speaker 1>believe and I think it's pretty obvious to the rest

544
00:34:14.360 --> 00:34:17.320
<v Speaker 1>of us that all this talk about impos, monkey pocks,

545
00:34:18.480 --> 00:34:22.760
<v Speaker 1>javan flu, and all this other stuff is prepping our minds,

546
00:34:23.119 --> 00:34:27.280
<v Speaker 1>predicted programming for when they drop down the next World

547
00:34:27.280 --> 00:34:33.239
<v Speaker 1>Health organization. Uh, you know the charge because already talking

548
00:34:33.239 --> 00:34:35.599
<v Speaker 1>about how that there's a you know, there's an emergency

549
00:34:36.320 --> 00:34:39.800
<v Speaker 1>emergency situation with the monkey pocks. You know, you know

550
00:34:39.840 --> 00:34:43.400
<v Speaker 1>what's gonna happen next. There's gonna be hey, look, new shots,

551
00:34:43.760 --> 00:34:47.840
<v Speaker 1>Hey look, new lockdowns, new restrictions, mask mandate. All that

552
00:34:47.840 --> 00:34:51.920
<v Speaker 1>stuff is coming back, and it's coming back. It's gonna

553
00:34:51.920 --> 00:34:54.679
<v Speaker 1>be it's gonna be very hard to get back out

554
00:34:54.760 --> 00:34:56.559
<v Speaker 1>to dig ourselves out of that hole if we let

555
00:34:56.599 --> 00:34:57.440
<v Speaker 1>ourselves fall in it.

556
00:34:58.639 --> 00:35:03.199
<v Speaker 3>Warn you Gray and the war on our children. I've

557
00:35:03.199 --> 00:35:07.760
<v Speaker 3>already described some of my personal experiences in struggles with

558
00:35:07.920 --> 00:35:11.880
<v Speaker 3>a government censorship industrial complex. I want to say a

559
00:35:11.880 --> 00:35:13.400
<v Speaker 3>word about the Ukraine.

560
00:35:13.079 --> 00:35:18.119
<v Speaker 1>But who's behind that can't say anything about those people, right,

561
00:35:18.280 --> 00:35:22.760
<v Speaker 1>those who were made unnamed. Right, It's like we can

562
00:35:22.800 --> 00:35:25.679
<v Speaker 1>talk about that being a construct of our government, where

563
00:35:25.719 --> 00:35:28.760
<v Speaker 1>we could say what's really going on and that there

564
00:35:28.800 --> 00:35:33.519
<v Speaker 1>is no government. This is all Jesuit theater as that's

565
00:35:33.559 --> 00:35:33.920
<v Speaker 1>a term.

566
00:35:33.960 --> 00:35:35.079
<v Speaker 2>That's why I keep using it.

567
00:35:35.079 --> 00:35:41.039
<v Speaker 1>It's a natural term, and we're not talking about what's

568
00:35:41.079 --> 00:35:43.480
<v Speaker 1>really controlling our government. That you pack is just one

569
00:35:43.639 --> 00:35:48.559
<v Speaker 1>aspect of it, that's just on the surface. But really,

570
00:35:48.760 --> 00:35:53.880
<v Speaker 1>if we have a federal Reserve, it's a foreign entity

571
00:35:53.960 --> 00:35:57.679
<v Speaker 1>and all of our you know, everything and everything is

572
00:35:57.679 --> 00:36:01.519
<v Speaker 1>owned by them on Wall Street, black Rock, we're talking

573
00:36:01.559 --> 00:36:06.280
<v Speaker 1>about the same chosen people. But yet we're going to

574
00:36:06.440 --> 00:36:11.960
<v Speaker 1>dance around directly addressing that and talk about all the

575
00:36:12.119 --> 00:36:16.800
<v Speaker 1>little you know, all the little agencies that they that

576
00:36:16.880 --> 00:36:20.960
<v Speaker 1>they create to push their agenda. But let's not talk

577
00:36:21.000 --> 00:36:23.760
<v Speaker 1>about the people behind it that actually infiltrated our government

578
00:36:24.599 --> 00:36:25.039
<v Speaker 1>and war.

579
00:36:26.199 --> 00:36:29.960
<v Speaker 3>The military industal comp Flax has provided us with a

580
00:36:30.000 --> 00:36:32.559
<v Speaker 3>familiar comic book.

581
00:36:32.480 --> 00:36:37.719
<v Speaker 1>Justification because calling something a censorship industrial complex that's very vague.

582
00:36:38.119 --> 00:36:40.880
<v Speaker 1>It's like a throwaway, hollow term because it's not it's

583
00:36:40.880 --> 00:36:45.559
<v Speaker 1>not specifically addressing or or identifying what the actual problem is.

584
00:36:46.679 --> 00:36:50.639
<v Speaker 2>Whips what the fucking hold on? All right?

585
00:36:52.400 --> 00:36:55.400
<v Speaker 3>And like they do want every war at this one

586
00:36:55.559 --> 00:36:59.360
<v Speaker 3>is a noble effort to stop a super villain, Vladimir Putin.

587
00:37:00.400 --> 00:37:03.559
<v Speaker 3>I'm invading the Ukraine and then to thwart his hitler

588
00:37:03.719 --> 00:37:05.079
<v Speaker 3>like march across Europe.

589
00:37:05.840 --> 00:37:09.039
<v Speaker 2>That would be actually pretty nice if that was true,

590
00:37:09.559 --> 00:37:10.199
<v Speaker 2>but it isn't.

591
00:37:12.719 --> 00:37:15.880
<v Speaker 3>In fact, tiny Ukraine is a proxy in a geopolitical

592
00:37:15.920 --> 00:37:21.360
<v Speaker 3>struggle initiated by the ambitions of the US neocons.

593
00:37:21.679 --> 00:37:23.599
<v Speaker 1>I'm gonna let him just finish this thought and then

594
00:37:23.639 --> 00:37:25.599
<v Speaker 1>we'll move on to something else. But he does actually

595
00:37:25.639 --> 00:37:28.079
<v Speaker 1>speak some truth here, which I was I found a

596
00:37:28.119 --> 00:37:29.320
<v Speaker 1>little refreshing.

597
00:37:30.320 --> 00:37:35.960
<v Speaker 3>Or American global hegemony. I'm not excusing Putin for invading Ukraine.

598
00:37:36.000 --> 00:37:40.239
<v Speaker 3>He had other options, but the Russia is war. The

599
00:37:40.280 --> 00:37:45.119
<v Speaker 3>war is Russia's predictable response to the reckless Neocon project

600
00:37:45.199 --> 00:37:50.000
<v Speaker 3>of extending NATO to encircle Russia, a hostile act. The

601
00:37:50.079 --> 00:37:54.880
<v Speaker 3>credulous medium rarely explained to Americans that we unilaterally walked

602
00:37:54.880 --> 00:38:00.199
<v Speaker 3>away from two intermediate nuclear weapons treaties with Russia and

603
00:38:00.239 --> 00:38:03.320
<v Speaker 3>then put in nuclear weare any ageis missile systems in

604
00:38:03.400 --> 00:38:10.599
<v Speaker 3>Romanian Poland. This is a hostile, hostile act the White

605
00:38:10.760 --> 00:38:15.599
<v Speaker 3>and that the Biden White House repeatedly spurned Russia's offer

606
00:38:15.760 --> 00:38:19.840
<v Speaker 3>to settle this war peacefully. The Ukraine War began in

607
00:38:19.960 --> 00:38:25.039
<v Speaker 3>twenty fourteen when US agencies overthrew the democratically elected government

608
00:38:25.079 --> 00:38:27.159
<v Speaker 3>of Ukraine, and.

609
00:38:27.199 --> 00:38:30.760
<v Speaker 1>You can thank people like Victoria Newland for being a

610
00:38:31.800 --> 00:38:33.000
<v Speaker 1>intgol part of that.

611
00:38:33.880 --> 00:38:38.360
<v Speaker 3>And installed a hand picked pro Western government that launched

612
00:38:38.360 --> 00:38:43.320
<v Speaker 3>a deadly civil war against ethnic Russians in Ukraine. In

613
00:38:43.360 --> 00:38:46.719
<v Speaker 3>twenty nineteen, America walked away from a peace treaty, the

614
00:38:46.800 --> 00:38:51.320
<v Speaker 3>Mensk Agreement, that had been negotiated between Russian and Ukraine

615
00:38:51.400 --> 00:38:55.800
<v Speaker 3>by European nations, and then in April of twenty twenty two,

616
00:38:55.920 --> 00:38:59.159
<v Speaker 3>we wanted the war. In April of twenty twenty two,

617
00:39:00.280 --> 00:39:05.039
<v Speaker 3>President Biden sent Porius Johnson to Ukraine to force President

618
00:39:05.159 --> 00:39:08.079
<v Speaker 3>Zelenski to tear up a peace agreement that he and

619
00:39:08.119 --> 00:39:10.920
<v Speaker 3>the Russians had already signed and the Russians were withdrawing

620
00:39:10.960 --> 00:39:17.760
<v Speaker 3>troops i'm Kiev and bosom Lukans, and that peace agreement

621
00:39:17.840 --> 00:39:20.800
<v Speaker 3>would have bought peace to the region and would have

622
00:39:20.880 --> 00:39:25.440
<v Speaker 3>allowed umbosom Lugans to remain part of Ukraine. President Biden

623
00:39:25.559 --> 00:39:29.159
<v Speaker 3>stated that month that this object that his objective in

624
00:39:29.159 --> 00:39:33.000
<v Speaker 3>the war was regime change in Russia. His Defense and

625
00:39:33.079 --> 00:39:37.639
<v Speaker 3>Secretary Lloyd Austin simultaneously explained that America's purpose in the

626
00:39:37.679 --> 00:39:41.719
<v Speaker 3>war was to exhaust the Russian army, to degrade its

627
00:39:41.760 --> 00:39:46.440
<v Speaker 3>capacity to fight anywhere else in the world. These objectives,

628
00:39:46.519 --> 00:39:49.000
<v Speaker 3>of course, have nothing to do with what they were

629
00:39:49.000 --> 00:39:55.039
<v Speaker 3>telling Americans about protecting Ukraine's sovereignty. Ukraine is a victim

630
00:39:55.039 --> 00:39:56.719
<v Speaker 3>in this war, and it's a victim.

631
00:39:56.440 --> 00:40:00.079
<v Speaker 2>Of the people, not the players.

632
00:40:00.480 --> 00:40:01.239
<v Speaker 4>Of the West.

633
00:40:02.480 --> 00:40:06.079
<v Speaker 3>Since then, we end of Russia and both Russia and

634
00:40:06.119 --> 00:40:10.199
<v Speaker 3>the West. Since then, we have since tearing up that agreement,

635
00:40:10.280 --> 00:40:14.559
<v Speaker 3>forcing Celensity to hear up the agreement. We've squandered the

636
00:40:14.599 --> 00:40:18.079
<v Speaker 3>flower of Ukrainian youths, as many as six hundred thousand

637
00:40:18.239 --> 00:40:23.440
<v Speaker 3>Ukrainian kids and over one hundred thousand Russian kids, none

638
00:40:23.519 --> 00:40:27.599
<v Speaker 3>of whom, all of whom we should be mourning, have died,

639
00:40:28.559 --> 00:40:32.920
<v Speaker 3>and the Ukraine's infrastructure is destroyed. The war has been

640
00:40:32.920 --> 00:40:36.239
<v Speaker 3>a disaster for our country as well. We squandered nearly

641
00:40:36.239 --> 00:40:40.760
<v Speaker 3>two hundred billion dollars already, and these are badly needed

642
00:40:40.840 --> 00:40:44.960
<v Speaker 3>dollars in our communities, suffering communities all over our country.

643
00:40:46.039 --> 00:40:50.199
<v Speaker 3>The Nord Sream pipeline sabotage and the sanctions have destroyed

644
00:40:51.159 --> 00:40:55.639
<v Speaker 3>Europe's industrial base, which formed the bulwark of US national security.

645
00:40:55.920 --> 00:40:59.039
<v Speaker 3>A strong Germany with a strong industry is a much

646
00:40:59.159 --> 00:41:05.400
<v Speaker 3>much stronger deterrent to Russia, and a Germany that is

647
00:41:06.400 --> 00:41:09.440
<v Speaker 3>d industri who hasn't turned into just an extension of

648
00:41:09.679 --> 00:41:14.639
<v Speaker 3>US military base. We've pushed Russia into a disastrous alliance

649
00:41:14.679 --> 00:41:19.280
<v Speaker 3>with China and Iran. We're closer to the brink of

650
00:41:19.400 --> 00:41:22.800
<v Speaker 3>nuclear exchange than at any time since nineteen sixty two,

651
00:41:23.960 --> 00:41:26.719
<v Speaker 3>and the neocons and the White House don't seem to

652
00:41:26.719 --> 00:41:30.480
<v Speaker 3>care at all. Our moral authority and our economy are

653
00:41:30.480 --> 00:41:33.840
<v Speaker 3>in shambles. And the war gave rise to the emergence

654
00:41:33.880 --> 00:41:37.559
<v Speaker 3>of bricks, which now threatens to replace the dollar as

655
00:41:37.599 --> 00:41:42.519
<v Speaker 3>the global reserve currency. This is a first class calamity

656
00:41:42.599 --> 00:41:48.119
<v Speaker 3>for our country. Judging by herbellicos belligerent speech last night

657
00:41:48.159 --> 00:41:52.559
<v Speaker 3>in Chicago, we can assume that President Harris will be

658
00:41:52.599 --> 00:41:58.639
<v Speaker 3>an enthusiastic advocate for this and other Neocon military adventures.

659
00:42:00.000 --> 00:42:04.199
<v Speaker 3>President Trump says that he will reopen negotiations with President

660
00:42:04.199 --> 00:42:07.960
<v Speaker 3>Bouten and end the war overnight as soon as he

661
00:42:08.000 --> 00:42:13.360
<v Speaker 3>becomes president. This alone would justify my support for his campaign.

662
00:42:14.239 --> 00:42:15.159
<v Speaker 2>Okay, that's good.

663
00:42:15.199 --> 00:42:16.840
<v Speaker 1>If you guys want to find it, it's you know,

664
00:42:16.880 --> 00:42:18.880
<v Speaker 1>it says right there at the top, says our Robert F.

665
00:42:18.920 --> 00:42:22.079
<v Speaker 1>Kennedy Junior drops out of twenty twenty four presidential race.

666
00:42:22.360 --> 00:42:24.840
<v Speaker 2>You can just look up the speech and you'll find it.

667
00:42:25.719 --> 00:42:29.000
<v Speaker 1>You can tell by the time that it runs, because

668
00:42:29.000 --> 00:42:30.960
<v Speaker 1>other people have picked it up and done commentary. So

669
00:42:31.000 --> 00:42:33.239
<v Speaker 1>if you don't want to hear their commentary, just look

670
00:42:33.239 --> 00:42:34.920
<v Speaker 1>for the one that's forty eight minutes long and then

671
00:42:34.960 --> 00:42:37.239
<v Speaker 1>you'll you'll know which one to get it. But that's

672
00:42:37.280 --> 00:42:42.480
<v Speaker 1>all over YouTube. Okay, Okay, so there's that, And now

673
00:42:42.760 --> 00:42:44.480
<v Speaker 1>before we go any further, let's look at a little

674
00:42:44.480 --> 00:42:49.719
<v Speaker 1>bit of the news highlights here because it seems like

675
00:42:49.760 --> 00:42:52.360
<v Speaker 1>the right thing to do at the time. I'm not

676
00:42:52.400 --> 00:42:55.000
<v Speaker 1>gonna do anything but the sound. I'm just gonna pull

677
00:42:55.039 --> 00:42:58.840
<v Speaker 1>this up real quick. So these are some of the headlines.

678
00:42:58.880 --> 00:43:02.119
<v Speaker 1>Trump calls for increase immigration. We need more people, especially

679
00:43:02.119 --> 00:43:05.320
<v Speaker 1>with AI coming. We're going to let a lot of

680
00:43:05.320 --> 00:43:08.920
<v Speaker 1>people come in because we need more people. Yes, okay,

681
00:43:09.320 --> 00:43:11.039
<v Speaker 1>I could click on that, but I think you get

682
00:43:11.039 --> 00:43:12.320
<v Speaker 1>the gist of it, and I don't think it's out

683
00:43:12.320 --> 00:43:16.440
<v Speaker 1>of context. The guy who builds walls one day is

684
00:43:16.480 --> 00:43:21.159
<v Speaker 1>going to call for more immigration the next Yeah, okay.

685
00:43:21.199 --> 00:43:24.440
<v Speaker 1>World Health Organization declares international emergency over monkey pocks.

686
00:43:25.079 --> 00:43:26.639
<v Speaker 2>Ye eyes is coming, be ready.

687
00:43:27.000 --> 00:43:31.400
<v Speaker 1>You know, you also have the whole immigration and potential

688
00:43:31.440 --> 00:43:33.800
<v Speaker 1>weaponization of that, and you have Trump not really seem

689
00:43:33.840 --> 00:43:37.599
<v Speaker 1>to want to do anything about it. Actually maybe enhance

690
00:43:37.679 --> 00:43:41.440
<v Speaker 1>it more selectively. I don't know what does that even mean.

691
00:43:42.599 --> 00:43:45.320
<v Speaker 1>All Right, more curious claims about Trump asassination attempt to Yeah,

692
00:43:45.320 --> 00:43:48.639
<v Speaker 1>oh cares, Yeah, and he talks about that too. So

693
00:43:48.639 --> 00:43:50.840
<v Speaker 1>here's the other here's the other thing. Let me just

694
00:43:50.880 --> 00:43:55.199
<v Speaker 1>bring this up during these speeches and then we'll probably

695
00:43:55.199 --> 00:43:59.679
<v Speaker 1>get to it. But he talks about, and I'm surprised

696
00:43:59.760 --> 00:44:03.239
<v Speaker 1>where when it actually really happened in real life, you know,

697
00:44:03.360 --> 00:44:06.239
<v Speaker 1>to his uncle and to his father. For him to

698
00:44:07.000 --> 00:44:12.840
<v Speaker 1>validate that fiasco with Trump in the ear blew my mind.

699
00:44:12.960 --> 00:44:16.000
<v Speaker 1>I'm like, what kind of moral scruples does he not?

700
00:44:16.119 --> 00:44:20.519
<v Speaker 1>I mean, he's like, really, like comparatively to having your

701
00:44:20.519 --> 00:44:24.039
<v Speaker 1>head blown off in a car, or your father being

702
00:44:24.039 --> 00:44:27.199
<v Speaker 1>shot by Sir hanser Hann or the woman in Red

703
00:44:27.280 --> 00:44:31.760
<v Speaker 1>or whoever the hell actually did it, I mean, that's

704
00:44:32.519 --> 00:44:35.519
<v Speaker 1>it's kind of disgusting to have him like, you know,

705
00:44:35.599 --> 00:44:38.599
<v Speaker 1>and then he's going to be on a Trump says

706
00:44:38.639 --> 00:44:44.800
<v Speaker 1>something about creating a Committee for the Investigation of Political assassinations,

707
00:44:44.880 --> 00:44:48.760
<v Speaker 1>Like why are we talking about everything but the upcoming

708
00:44:49.239 --> 00:44:55.800
<v Speaker 1>onslaught of weaponized immigration when they start feeding them, you know,

709
00:44:56.360 --> 00:44:59.920
<v Speaker 1>obviously they have a two tiered you know, judicial system.

710
00:45:00.079 --> 00:45:01.840
<v Speaker 1>It comes to them because they can do no wrong.

711
00:45:01.920 --> 00:45:05.320
<v Speaker 1>But you can't even post on the Internet without having

712
00:45:05.360 --> 00:45:07.239
<v Speaker 1>someone not just knock on your door but kick it

713
00:45:07.280 --> 00:45:10.440
<v Speaker 1>down or go through their freaking skylight, you know, right

714
00:45:10.719 --> 00:45:13.039
<v Speaker 1>with zip lines like a freaking movie after.

715
00:45:12.800 --> 00:45:13.639
<v Speaker 2>They cut your power.

716
00:45:15.239 --> 00:45:18.639
<v Speaker 1>So yeah, why are we not talking about those eminent

717
00:45:18.639 --> 00:45:22.840
<v Speaker 1>threats and we're talking about something that only affects them,

718
00:45:23.679 --> 00:45:25.719
<v Speaker 1>and he's like, we're going to release all the dot

719
00:45:25.800 --> 00:45:28.039
<v Speaker 1>He said this, we're going to resa all the information

720
00:45:28.159 --> 00:45:31.960
<v Speaker 1>on the Kennedy assassination. Well, that would throw a lot

721
00:45:31.960 --> 00:45:35.000
<v Speaker 1>of people under the bus that you have already pledged

722
00:45:35.039 --> 00:45:39.039
<v Speaker 1>your allegiance to mister person guy, So I doubt that's true.

723
00:45:39.559 --> 00:45:41.559
<v Speaker 1>They're just going to release whatever they want you to believe.

724
00:45:43.000 --> 00:45:47.039
<v Speaker 1>All right, So that's kind of ridiculous. But he's promising

725
00:45:47.079 --> 00:45:51.320
<v Speaker 1>to tell everybody JFK truth when we're being attacked by

726
00:45:51.320 --> 00:45:57.000
<v Speaker 1>World Health Organization CDC and weaponized allopathic death squads that

727
00:45:57.039 --> 00:46:03.679
<v Speaker 1>are going to be given out shots.

728
00:46:05.079 --> 00:46:06.440
<v Speaker 2>All right, Now, there's a couple more here.

729
00:46:06.440 --> 00:46:08.079
<v Speaker 1>I want to We're just going to go through the

730
00:46:08.159 --> 00:46:11.440
<v Speaker 1>highlights here of these little bullet points. Trump pledges to

731
00:46:11.440 --> 00:46:15.199
<v Speaker 1>restore Israel lobby's power over Congress. You're gonna have well,

732
00:46:15.480 --> 00:46:20.880
<v Speaker 1>let's look at that real quick. This couldn't be any

733
00:46:20.880 --> 00:46:23.920
<v Speaker 1>more obvious that we were just going to be overtly

734
00:46:24.480 --> 00:46:26.960
<v Speaker 1>instead of covertly controlled. This is going to be right

735
00:46:26.960 --> 00:46:28.800
<v Speaker 1>out there in the open, and people still won't get it.

736
00:46:30.719 --> 00:46:32.760
<v Speaker 1>They said, you're going to have the president yeah, I

737
00:46:32.800 --> 00:46:34.880
<v Speaker 1>know they do own you. You're absolutely correct. Look at

738
00:46:34.920 --> 00:46:38.760
<v Speaker 1>that big star. Former President Trump pledged to restore the

739
00:46:38.760 --> 00:46:42.400
<v Speaker 1>power of Israel lobby over Congress during a fighting During

740
00:46:42.719 --> 00:46:48.840
<v Speaker 1>a fighting anti Semitism event with pro Israel mega donor

741
00:46:48.920 --> 00:46:53.800
<v Speaker 1>Miriam Maddelson on August fifteenth, twenty twenty four, Trump assured

742
00:46:53.800 --> 00:46:56.079
<v Speaker 1>the Jewish group not to worry because he will be

743
00:46:56.199 --> 00:46:58.559
<v Speaker 1>their man in the White House and said, you're going

744
00:46:58.599 --> 00:47:01.519
<v Speaker 1>to end up winning because you're going to have the president. Okay,

745
00:47:01.920 --> 00:47:03.559
<v Speaker 1>so you're going to end up winning.

746
00:47:03.920 --> 00:47:05.239
<v Speaker 2>What does that?

747
00:47:05.239 --> 00:47:11.760
<v Speaker 1>That's pretty ominous, man, That's that's to be very very uh,

748
00:47:12.320 --> 00:47:13.920
<v Speaker 1>you know, you should watch that.

749
00:47:14.039 --> 00:47:14.480
<v Speaker 2>At least.

750
00:47:15.400 --> 00:47:17.800
<v Speaker 1>He also pledged to give Israel the resources that needed

751
00:47:17.920 --> 00:47:19.159
<v Speaker 1>it needs to win the war.

752
00:47:19.320 --> 00:47:20.000
<v Speaker 2>Oh that's great.

753
00:47:20.119 --> 00:47:23.599
<v Speaker 1>Yes, keep murdering innocent people and calling them all Hamas,

754
00:47:25.079 --> 00:47:27.159
<v Speaker 1>including the thirty five percent of them that are Christian

755
00:47:28.119 --> 00:47:30.440
<v Speaker 1>and the other twenty percent that don't even have anything

756
00:47:30.440 --> 00:47:34.239
<v Speaker 1>to do with it that aren't in this religious fanaticism

757
00:47:34.280 --> 00:47:39.559
<v Speaker 1>of Abrahamic death cults. It was recently reported that Mary Medicine,

758
00:47:39.559 --> 00:47:42.079
<v Speaker 1>the widow of billionaire Sheldon ne Neilson, who actually is

759
00:47:42.239 --> 00:47:46.079
<v Speaker 1>the guy responsible for APAK, was going to give Trump

760
00:47:46.159 --> 00:47:49.039
<v Speaker 1>one and he also bailed out Trump. Right, I was

761
00:47:49.079 --> 00:47:51.159
<v Speaker 1>going to give Trump one hundred million dollars for his

762
00:47:51.280 --> 00:47:55.280
<v Speaker 1>campaign in return for signing off on Israel annexing the

763
00:47:55.320 --> 00:48:03.719
<v Speaker 1>West Bank. Fodge, fudge and cookies. All right, well, we

764
00:48:03.800 --> 00:48:07.239
<v Speaker 1>know what's going on there. Democratic Convention planned parenthood. Yeah,

765
00:48:07.239 --> 00:48:09.840
<v Speaker 1>we know about that. You know here, kill your baby,

766
00:48:09.840 --> 00:48:14.159
<v Speaker 1>well before you go in there, and Rapha Harris, Every

767
00:48:14.280 --> 00:48:17.719
<v Speaker 1>leading large language model leans left politically. Okay, we got

768
00:48:17.719 --> 00:48:23.639
<v Speaker 1>that little shit. Oh here's an interesting one. National Public

769
00:48:23.719 --> 00:48:29.079
<v Speaker 1>Data admits hackers still social security numbers affecting nearly all Americans.

770
00:48:30.159 --> 00:48:36.280
<v Speaker 1>Another way to destroy your financial uh, you know, you

771
00:48:36.320 --> 00:48:39.119
<v Speaker 1>know all these wonderful things that they can do before

772
00:48:39.159 --> 00:48:41.400
<v Speaker 1>saying that digital currency is the only.

773
00:48:41.199 --> 00:48:42.360
<v Speaker 2>Safe way to do stuff.

774
00:48:43.159 --> 00:48:44.480
<v Speaker 1>You gotta get rid of this, and we got to

775
00:48:44.480 --> 00:48:46.039
<v Speaker 1>get rid of that, and you got to go this way.

776
00:48:46.079 --> 00:48:50.159
<v Speaker 1>This is progress, progress, progress. Buffalo, New York Ice arrests

777
00:48:50.159 --> 00:48:58.800
<v Speaker 1>Peruvian illegal alien accused of murdering twenty three people. Yes,

778
00:48:58.880 --> 00:49:02.639
<v Speaker 1>and then Democratic National Committee officially endorsed this radical plan

779
00:49:02.679 --> 00:49:05.599
<v Speaker 1>to offer citizenship to a legal aliens. And guess who

780
00:49:05.599 --> 00:49:09.599
<v Speaker 1>will be filling up the military, right and police forces.

781
00:49:09.599 --> 00:49:10.559
<v Speaker 1>In your local town.

782
00:49:10.760 --> 00:49:12.519
<v Speaker 2>People who hate you, that's who.

783
00:49:16.760 --> 00:49:19.480
<v Speaker 1>And we just were looking at that government finally admits

784
00:49:19.519 --> 00:49:22.239
<v Speaker 1>that fluoride in the public water supply damage to children.

785
00:49:22.519 --> 00:49:25.320
<v Speaker 1>It only took them, what one hundred and something years?

786
00:49:25.559 --> 00:49:28.280
<v Speaker 1>It was what nineteen forties that started doing that. So

787
00:49:28.360 --> 00:49:33.239
<v Speaker 1>eighty years Pavel Duro, founder of Telegram encrypted messaging platform,

788
00:49:33.400 --> 00:49:34.440
<v Speaker 1>was arrested in France.

789
00:49:34.480 --> 00:49:39.000
<v Speaker 2>We know that. And hold on, just let me clear

790
00:49:39.039 --> 00:49:43.079
<v Speaker 2>the old browser history. No no, yeah.

791
00:49:43.800 --> 00:49:47.480
<v Speaker 1>Ceo of Rumble, a video sharing platform, leaves Europe after

792
00:49:47.559 --> 00:49:52.639
<v Speaker 1>Telegram ceo arrest. We're on Rumble right now. Don't expect

793
00:49:52.639 --> 00:49:54.559
<v Speaker 1>to be not seeing some changes here.

794
00:49:59.239 --> 00:49:59.840
<v Speaker 2>So there's that.

795
00:50:00.000 --> 00:50:06.199
<v Speaker 1>Okay, back to the bullshit, like this is any better?

796
00:50:10.599 --> 00:50:15.119
<v Speaker 1>So we did live it, the bland speech that he gets. Man,

797
00:50:15.400 --> 00:50:19.840
<v Speaker 1>let's let's look at Toolsi's retardation for real quick, because man,

798
00:50:19.880 --> 00:50:21.559
<v Speaker 1>oh man, I can't stand this woman.

799
00:50:23.360 --> 00:50:25.199
<v Speaker 2>And I can't when you look at the comments like

800
00:50:25.199 --> 00:50:27.960
<v Speaker 2>she's so beautiful and strong and dead.

801
00:50:27.800 --> 00:50:30.159
<v Speaker 1>It's like, God, man, make me throw up some more.

802
00:50:32.159 --> 00:50:33.960
<v Speaker 1>We're not going to listen to too much of this. I'm

803
00:50:33.960 --> 00:50:35.880
<v Speaker 1>not gonna I'm not gonna subject you to this. But

804
00:50:36.559 --> 00:50:39.639
<v Speaker 1>he says a bunch of bullshit. And then she pulls up, thank.

805
00:50:39.480 --> 00:50:44.199
<v Speaker 6>You, mister President, Aloha. I know, we got Hawaii in

806
00:50:44.239 --> 00:50:44.800
<v Speaker 6>the house here.

807
00:50:46.159 --> 00:50:49.440
<v Speaker 2>Very good, very very clumsy, and very awkward.

808
00:50:49.840 --> 00:50:53.239
<v Speaker 6>Oh, it is a privilege to be here with all

809
00:50:53.280 --> 00:50:58.480
<v Speaker 6>of you, my that's how and sisters in uniform, especially

810
00:50:58.559 --> 00:51:02.840
<v Speaker 6>on this day of all days, I had the privilege of.

811
00:51:03.119 --> 00:51:05.199
<v Speaker 1>You know, when they do that stuff, they're invoking this

812
00:51:05.360 --> 00:51:09.039
<v Speaker 1>idea that she represents the military because she was, you know,

813
00:51:09.079 --> 00:51:11.760
<v Speaker 1>a seventeen year veteran or something like that, Like, no,

814
00:51:11.920 --> 00:51:14.039
<v Speaker 1>that's not true. You don't speak on behalf of everybody

815
00:51:14.039 --> 00:51:16.880
<v Speaker 1>who served. And she says something about Coasty's in here.

816
00:51:16.920 --> 00:51:20.840
<v Speaker 1>I'm like, don't even use our well, you know, because

817
00:51:20.880 --> 00:51:26.360
<v Speaker 1>I was a whistguard. Don't even use our you know, branch,

818
00:51:26.920 --> 00:51:30.480
<v Speaker 1>don't even speak. This is irritated the shit out of

819
00:51:30.559 --> 00:51:31.320
<v Speaker 1>me when she said that.

820
00:51:32.239 --> 00:51:36.480
<v Speaker 6>Joining President Trump this morning at Arlington Cemetery.

821
00:51:37.239 --> 00:51:37.639
<v Speaker 2>Oh yeah.

822
00:51:37.679 --> 00:51:40.400
<v Speaker 1>And then they talk about how wonderful they were because

823
00:51:40.440 --> 00:51:47.960
<v Speaker 1>they showed, you know, false care for some people who

824
00:51:48.000 --> 00:51:50.960
<v Speaker 1>were killed in Afghanistan and made a mockery of their

825
00:51:50.960 --> 00:51:53.159
<v Speaker 1>deaths by hanging out with their families.

826
00:51:53.480 --> 00:51:54.800
<v Speaker 2>It's just more of this.

827
00:51:54.880 --> 00:51:56.960
<v Speaker 1>But they have to bring it up, because it's not

828
00:51:57.000 --> 00:51:59.559
<v Speaker 1>about just doing it because it's right, right, It's no,

829
00:51:59.599 --> 00:52:01.320
<v Speaker 1>it's because then we can talk about it and we

830
00:52:01.320 --> 00:52:02.599
<v Speaker 1>can use it to promote ourselves.

831
00:52:03.199 --> 00:52:04.800
<v Speaker 2>Very shitty, very shitty.

832
00:52:06.039 --> 00:52:11.559
<v Speaker 6>Where he joined two gold Star families and loved ones

833
00:52:11.800 --> 00:52:16.480
<v Speaker 6>of staff Sergeant Hoover and Sergeant g both of whom

834
00:52:16.599 --> 00:52:19.199
<v Speaker 6>were two of the thirteen killed in the abbey Gate

835
00:52:19.880 --> 00:52:25.760
<v Speaker 6>attack three years ago today in Cobble, and I can

836
00:52:25.800 --> 00:52:27.800
<v Speaker 6>tell you as we were there as he laid a

837
00:52:27.840 --> 00:52:32.000
<v Speaker 6>wreath at the tomb of the unknown soldier, joining these

838
00:52:32.039 --> 00:52:36.800
<v Speaker 6>marines loved ones, I felt the sorrow that he shared

839
00:52:36.840 --> 00:52:40.159
<v Speaker 6>with them.

840
00:52:41.840 --> 00:52:42.679
<v Speaker 2>It's disgusting.

841
00:52:43.840 --> 00:52:45.760
<v Speaker 1>But this just goes on and then she talks about

842
00:52:45.760 --> 00:52:49.280
<v Speaker 1>blah blah blah Trump. Right, I'm endorsing Donald Trump for president.

843
00:52:49.280 --> 00:52:52.000
<v Speaker 1>This is actually on Tulsa Gabbards. Why does she have

844
00:52:52.039 --> 00:52:54.639
<v Speaker 1>seven hundred and seven hundred and ninety thousand subscribers. I

845
00:52:54.679 --> 00:52:56.800
<v Speaker 1>guess you have to be a complete fraud and then

846
00:52:56.840 --> 00:52:57.559
<v Speaker 1>you can do that.

847
00:53:00.039 --> 00:53:00.400
<v Speaker 2>Anyway.

848
00:53:01.400 --> 00:53:09.000
<v Speaker 1>There's that, and then there's this. But I think we're

849
00:53:09.039 --> 00:53:10.960
<v Speaker 1>just gonna jump ahead. But I'll just show it to

850
00:53:11.000 --> 00:53:18.679
<v Speaker 1>you real quick. This bag of nonsense here.

851
00:53:21.320 --> 00:53:32.280
<v Speaker 2>Let's just a little couple of seconds. Hold on, this

852
00:53:32.360 --> 00:53:32.960
<v Speaker 2>is after.

853
00:53:34.519 --> 00:53:40.000
<v Speaker 1>Seven straight minutes of RFK walking around in circles and

854
00:53:40.039 --> 00:53:42.920
<v Speaker 1>waving with two hands to the audience behind them in

855
00:53:42.960 --> 00:53:46.639
<v Speaker 1>front of him, after Trump is blah blah blahing and

856
00:53:46.760 --> 00:53:51.480
<v Speaker 1>getting hourrahs every other sentence. So it was it was

857
00:53:51.559 --> 00:53:54.840
<v Speaker 1>ridiculous build up in the first place. And then we

858
00:53:54.960 --> 00:53:57.639
<v Speaker 1>have these chanters who are you know, I don't know

859
00:53:57.679 --> 00:54:00.079
<v Speaker 1>if they're reading a teleprompter or not to say what

860
00:54:00.199 --> 00:54:02.760
<v Speaker 1>they say, but the yell Bobby on Q and nellist

861
00:54:02.800 --> 00:54:06.559
<v Speaker 1>their shit. It's completely like contrived.

862
00:54:06.719 --> 00:54:13.119
<v Speaker 3>A few hours after he's assassinations and attempt at Butler,

863
00:54:14.360 --> 00:54:15.679
<v Speaker 3>I got a call from.

864
00:54:15.519 --> 00:54:19.760
<v Speaker 1>An assassination attempt. So he's validating the whole thing with

865
00:54:19.840 --> 00:54:23.320
<v Speaker 1>that statement, imprinting it in the minds of all the

866
00:54:23.360 --> 00:54:28.360
<v Speaker 1>people who are you know, susceptible, impressionable.

867
00:54:28.760 --> 00:54:33.480
<v Speaker 3>Safe food advocate and Kelly Means, who's been fighting for

868
00:54:33.559 --> 00:54:39.639
<v Speaker 3>many years to try to end the corruption at CDC

869
00:54:39.840 --> 00:54:50.679
<v Speaker 3>and FDA and USDA and these institutions, these regulatory agencies

870
00:54:50.679 --> 00:54:52.559
<v Speaker 3>are actually run by the big.

871
00:54:52.480 --> 00:54:56.039
<v Speaker 1>The clapping seals are like, yeah, corruption bad, let's worry

872
00:54:56.079 --> 00:54:58.760
<v Speaker 1>about I mean, yeah, of course the food is credited up.

873
00:54:59.440 --> 00:55:00.679
<v Speaker 2>But that's not the change.

874
00:55:01.119 --> 00:55:05.760
<v Speaker 1>And what about the the threat of forced injections of

875
00:55:05.800 --> 00:55:12.599
<v Speaker 1>poison and technocratic whatever the hell nanoparticulates in your body?

876
00:55:13.599 --> 00:55:16.039
<v Speaker 2>What's what? Why don't we talk about that part of

877
00:55:16.239 --> 00:55:17.119
<v Speaker 2>our health.

878
00:55:17.360 --> 00:55:21.239
<v Speaker 3>Food processing companies, the big AG and the chemical companies

879
00:55:22.519 --> 00:55:26.119
<v Speaker 3>that they're supposed to regulate. And he said to me

880
00:55:27.639 --> 00:55:30.480
<v Speaker 3>that he'd been advising me for many years and on

881
00:55:30.559 --> 00:55:34.199
<v Speaker 3>my campaign. And he told me that night that he

882
00:55:34.280 --> 00:55:39.000
<v Speaker 3>was also advising President Trump. And he asked if I

883
00:55:39.159 --> 00:55:42.239
<v Speaker 3>would talk to President Trump, and I said, of course.

884
00:55:43.559 --> 00:55:45.840
<v Speaker 3>At about a few minutes later, I got a call

885
00:55:45.920 --> 00:55:48.800
<v Speaker 3>from the President and we talked. We had a very

886
00:55:48.800 --> 00:55:52.760
<v Speaker 3>good talk, and then he invited me to come see

887
00:55:52.800 --> 00:55:55.519
<v Speaker 3>him the next day, and I went to many Minneapolis

888
00:55:55.599 --> 00:55:56.199
<v Speaker 3>and saw him.

889
00:55:56.519 --> 00:55:58.559
<v Speaker 2>President go to Israel to talk to him. Isn't that

890
00:55:58.559 --> 00:56:00.320
<v Speaker 2>where he hangs out? All right?

891
00:56:00.320 --> 00:56:05.639
<v Speaker 1>Anyway, let's jump back into the topic of today's show.

892
00:56:08.000 --> 00:56:08.679
<v Speaker 5>Where am I at?

893
00:56:08.920 --> 00:56:09.440
<v Speaker 2>Where you at?

894
00:56:09.480 --> 00:56:09.639
<v Speaker 4>Bro?

895
00:56:10.519 --> 00:56:11.119
<v Speaker 2>There you are?

896
00:56:14.000 --> 00:56:16.719
<v Speaker 1>So for those of you who didn't watch yesterday, this

897
00:56:16.800 --> 00:56:18.920
<v Speaker 1>is kind of going to be starting forty minutes deep,

898
00:56:19.000 --> 00:56:21.159
<v Speaker 1>So maybe you want to check that previous show.

899
00:56:21.000 --> 00:56:24.199
<v Speaker 2>Out called Samson. I I was way off.

900
00:56:30.000 --> 00:56:32.760
<v Speaker 1>Sound fuel screen looks like it is. The origins of

901
00:56:32.800 --> 00:56:37.199
<v Speaker 1>Samson will blow your mind. According to Derek at Mythvision.

902
00:56:38.480 --> 00:56:42.280
<v Speaker 7>Simile, for example, she faced the tragic end when she

903
00:56:42.400 --> 00:56:45.960
<v Speaker 7>met Zeus, King of Gods. Similarly, when we hear that

904
00:56:46.039 --> 00:56:49.480
<v Speaker 7>Sampson's wife was burnt with her family sounds like a

905
00:56:49.480 --> 00:56:50.840
<v Speaker 7>classic mythical.

906
00:56:52.199 --> 00:56:52.760
<v Speaker 2>It does that.

907
00:56:52.880 --> 00:56:59.440
<v Speaker 7>Secured or forgotten in various global traditions. Semile Dido and

908
00:56:59.480 --> 00:57:03.719
<v Speaker 7>the legend of Sun heroes brides in old myths, It's

909
00:57:03.760 --> 00:57:07.000
<v Speaker 7>not rare for Sun heroes. Think of them as ancient

910
00:57:07.119 --> 00:57:11.039
<v Speaker 7>superheroes connected with the Sun to have brides who tragically

911
00:57:11.079 --> 00:57:15.199
<v Speaker 7>meet their end in fire. Take Simile for example, she

912
00:57:15.320 --> 00:57:19.880
<v Speaker 7>faced the tragic end when she met Zeus, King of Gods. Similarly,

913
00:57:20.000 --> 00:57:22.639
<v Speaker 7>when we hear that Samson's wife was burnt with her

914
00:57:22.679 --> 00:57:26.440
<v Speaker 7>family sounds like a classic mythical tale, even if it

915
00:57:26.440 --> 00:57:29.880
<v Speaker 7>doesn't seem like a true story. Speaking of Sun heroes,

916
00:57:30.079 --> 00:57:33.880
<v Speaker 7>Aneas is another big name. He's not just famous because

917
00:57:33.880 --> 00:57:36.760
<v Speaker 7>he's the son of Venus, the goddess of love, or

918
00:57:36.840 --> 00:57:39.760
<v Speaker 7>because he traveled the world, or even because he took

919
00:57:39.840 --> 00:57:42.960
<v Speaker 7>a trip to the underworld. One of his dramatic love

920
00:57:43.039 --> 00:57:48.000
<v Speaker 7>stories also hints at his Sun hero status. He fell

921
00:57:48.119 --> 00:57:51.440
<v Speaker 7>head over hills for Dido, the Queen of Carthage, but

922
00:57:51.559 --> 00:57:55.360
<v Speaker 7>due to godly orders, he had to leave her. Heartbroken,

923
00:57:55.599 --> 00:57:59.079
<v Speaker 7>Dido chose to end her life by setting herself on

924
00:57:59.199 --> 00:58:03.440
<v Speaker 7>fire because i'ming a tragic symbol of lost love. Now,

925
00:58:03.440 --> 00:58:06.440
<v Speaker 7>the story of Dido, as told by the poet Virgil

926
00:58:06.639 --> 00:58:10.480
<v Speaker 7>is a bit different from earlier versions. Some ancient records

927
00:58:10.480 --> 00:58:15.000
<v Speaker 7>suggest that Dido actually sacrificed herself for another guy, her

928
00:58:15.159 --> 00:58:16.440
<v Speaker 7>husband Cicarbus.

929
00:58:16.760 --> 00:58:17.400
<v Speaker 4>And guess what.

930
00:58:17.960 --> 00:58:21.280
<v Speaker 7>This tale is tied back to other gods and goddesses,

931
00:58:21.719 --> 00:58:26.679
<v Speaker 7>hinting that Dido might have connections to the goddess Taneith. Plus,

932
00:58:26.760 --> 00:58:27.440
<v Speaker 7>the name.

933
00:58:27.639 --> 00:58:33.320
<v Speaker 1>Wasn't Dido the name assumed by or pretend, potentially the

934
00:58:33.360 --> 00:58:38.840
<v Speaker 1>actual name of the singer who was in the velvet underground,

935
00:58:39.039 --> 00:58:40.599
<v Speaker 1>the female that didn't sing very well.

936
00:58:41.320 --> 00:58:46.320
<v Speaker 7>Cicarbus has some ancient meanings that connect to words like commemoration.

937
00:58:46.920 --> 00:58:50.519
<v Speaker 7>There's a treasure trove of such legends about bridees linked

938
00:58:50.519 --> 00:58:54.840
<v Speaker 7>to Sun heroes. Another story talks about Simoramus. Like many

939
00:58:55.079 --> 00:58:58.119
<v Speaker 7>such tales, this myth got mixed with real.

940
00:58:58.079 --> 00:58:59.840
<v Speaker 4>History, changing its nature.

941
00:59:00.199 --> 00:59:03.320
<v Speaker 7>The core idea remains in stories like that of a start.

942
00:59:03.599 --> 00:59:05.320
<v Speaker 2>No, it's some other chick, but yeah, there is a

943
00:59:05.400 --> 00:59:06.360
<v Speaker 2>Dido singer out.

944
00:59:06.239 --> 00:59:10.599
<v Speaker 7>There, Erka and Aphrodite, both of whom had tragic tales

945
00:59:10.639 --> 00:59:16.440
<v Speaker 7>of love and loss. Samson's Great Escape. Imagine a superhero who,

946
00:59:16.440 --> 00:59:20.440
<v Speaker 7>after a massive victory, decides to hide away instead of celebrating.

947
00:59:20.559 --> 00:59:24.800
<v Speaker 7>That's what happened with Sampson, a legendary hero. Some scholars,

948
00:59:24.840 --> 00:59:28.480
<v Speaker 7>like Steinhal, noticed that many old heroes, such as Apollo

949
00:59:28.719 --> 00:59:32.440
<v Speaker 7>and Indra also took off and hid after their big battles.

950
00:59:32.760 --> 00:59:36.440
<v Speaker 7>Steinhal believes this hiding act is like a calm after

951
00:59:36.480 --> 00:59:39.880
<v Speaker 7>a storm. Imagine two natural powers clashing in the sky

952
00:59:40.039 --> 00:59:44.280
<v Speaker 7>and everything goes silent as one goes into hiding. Now,

953
00:59:44.280 --> 00:59:48.519
<v Speaker 7>while Steinhahl's theory might sound cool, it doesn't really convince everyone.

954
00:59:48.920 --> 00:59:51.320
<v Speaker 7>Some feel it's a bit of I guess you'd say,

955
00:59:51.360 --> 00:59:54.960
<v Speaker 7>of a stretch. Looking at Samson's story, he had good

956
00:59:55.000 --> 00:59:57.960
<v Speaker 7>reasons to lay low. He had taken out thirty men

957
00:59:58.079 --> 01:00:01.039
<v Speaker 7>and caused quite a bit of chaos. Since the Philistines

958
01:00:01.039 --> 01:00:04.239
<v Speaker 7>were in charge, they weren't going to let him roam free.

959
01:00:04.280 --> 01:00:08.480
<v Speaker 7>They would obviously want to capture this troublemaker. However, there's

960
01:00:08.519 --> 01:00:11.440
<v Speaker 7>an exciting pattern here. Many heroes link to the Sun

961
01:00:11.599 --> 01:00:15.119
<v Speaker 7>have this hiding phase in their tails. If we dive

962
01:00:15.199 --> 01:00:18.039
<v Speaker 7>deep into Samson's story, we could think of his hiding

963
01:00:18.159 --> 01:00:22.119
<v Speaker 7>as the Sun going behind clouds, especially after a really

964
01:00:22.159 --> 01:00:24.840
<v Speaker 7>hot day. It's like the Sun Hero used up all

965
01:00:24.960 --> 01:00:27.920
<v Speaker 7>his fiery arrows in a big battle. The best part

966
01:00:28.039 --> 01:00:30.519
<v Speaker 7>when everyone thinks the Sun Hero has been defeated, he

967
01:00:30.639 --> 01:00:31.599
<v Speaker 7>burst back.

968
01:00:31.400 --> 01:00:31.920
<v Speaker 4>With the bank.

969
01:00:32.199 --> 01:00:36.599
<v Speaker 7>Samson did exactly that and captured. He grabbed an unlikely weapon,

970
01:00:36.679 --> 01:00:40.480
<v Speaker 7>a jawbone, and defeated a thousand enemies. Quite the superhero

971
01:00:40.559 --> 01:00:41.119
<v Speaker 7>move right.

972
01:00:42.239 --> 01:00:46.000
<v Speaker 1>This is really interesting because there's a donkey motif that

973
01:00:46.079 --> 01:00:51.920
<v Speaker 1>goes along with Jesus what riding in on one. There's

974
01:00:51.960 --> 01:00:55.480
<v Speaker 1>all kinds of and then the fact that it's a

975
01:00:55.519 --> 01:00:58.960
<v Speaker 1>weapon and it's really a weapon that they use was

976
01:00:59.360 --> 01:01:09.800
<v Speaker 1>a jaw of a donkey. There's a lot of weird symbolism.

977
01:01:07.039 --> 01:01:10.480
<v Speaker 7>The legendary jawbone. In the story of Samson. There's a

978
01:01:10.519 --> 01:01:13.760
<v Speaker 7>bit about him using the jawbone of an ass as

979
01:01:13.760 --> 01:01:17.559
<v Speaker 7>a weapon. Some folks think a particular hill was named

980
01:01:17.639 --> 01:01:21.400
<v Speaker 7>after this jawbone incident, The Hill of the Jawbone the

981
01:01:21.480 --> 01:01:25.800
<v Speaker 7>story tells us that Samson dropped this jawbone weapon. Here,

982
01:01:25.960 --> 01:01:28.280
<v Speaker 7>there's a cool fact. There's a place in Greece at

983
01:01:28.280 --> 01:01:32.880
<v Speaker 7>the southern tip of Laconia that's called Ass's jawbone in Greek.

984
01:01:33.000 --> 01:01:36.920
<v Speaker 7>An ancient geographer named Strabo mentioned it. Maybe some old

985
01:01:37.000 --> 01:01:40.280
<v Speaker 7>hero over there did something similar to Samson, but their

986
01:01:40.320 --> 01:01:43.159
<v Speaker 7>story got lost over time. Now back in the day

987
01:01:43.239 --> 01:01:44.199
<v Speaker 7>before people.

988
01:01:43.920 --> 01:01:46.760
<v Speaker 2>Had lost over time. Now here.

989
01:01:47.559 --> 01:01:52.840
<v Speaker 1>That's a telling little detail there, because maybe that's where

990
01:01:52.920 --> 01:01:56.679
<v Speaker 1>the Sampson myth was built off of. Because of these

991
01:01:56.719 --> 01:01:59.960
<v Speaker 1>older stories of the Greek. Because we're talking about Hellenistic

992
01:02:00.119 --> 01:02:05.320
<v Speaker 1>period of the Torah, and we're talking about these, for

993
01:02:05.440 --> 01:02:08.760
<v Speaker 1>lack of better word, Jews, because they weren't but they are.

994
01:02:08.960 --> 01:02:11.039
<v Speaker 1>But they need don't understand it's not a real word,

995
01:02:11.039 --> 01:02:15.360
<v Speaker 1>because it's not a real thing. But anyway, they were Hellenized,

996
01:02:15.400 --> 01:02:19.519
<v Speaker 1>they were taught Greek. They understood how to think in

997
01:02:19.559 --> 01:02:21.320
<v Speaker 1>Greek because it was their primary language.

998
01:02:21.360 --> 01:02:22.199
<v Speaker 2>There was no.

999
01:02:22.880 --> 01:02:28.320
<v Speaker 1>Widespread what do you call it, literacy until after Alexander

1000
01:02:28.360 --> 01:02:36.039
<v Speaker 1>and tom May's his general taught the Jews Greek, and

1001
01:02:36.079 --> 01:02:38.960
<v Speaker 1>then they started as soon as they learned their education,

1002
01:02:39.119 --> 01:02:42.760
<v Speaker 1>had their education, they started revising history to put themselves

1003
01:02:42.800 --> 01:02:44.480
<v Speaker 1>at the center of everything and give them some kind

1004
01:02:44.519 --> 01:02:48.199
<v Speaker 1>of you know, substance and value in the world because

1005
01:02:48.199 --> 01:02:52.440
<v Speaker 1>they didn't have it before. And if they stole from

1006
01:02:52.480 --> 01:02:56.360
<v Speaker 1>these ancient stories back then, they may have been still

1007
01:02:56.519 --> 01:03:02.199
<v Speaker 1>surviving and maybe potentially deliberately lost to history in certain

1008
01:03:02.239 --> 01:03:05.519
<v Speaker 1>fires and certain I don't know, libraries, if you catch

1009
01:03:05.599 --> 01:03:06.000
<v Speaker 1>my meaning.

1010
01:03:06.920 --> 01:03:10.599
<v Speaker 7>At horses as pets, they often used the jawbones of

1011
01:03:10.760 --> 01:03:14.360
<v Speaker 7>asses as weapons before fancy swords were made of metal.

1012
01:03:14.480 --> 01:03:17.519
<v Speaker 7>It seems like this jawbone design was popular. There's a

1013
01:03:17.559 --> 01:03:21.480
<v Speaker 7>theory that old sickle swords might have been inspired by

1014
01:03:21.519 --> 01:03:26.679
<v Speaker 7>this design. Bell Marduk and Perseus, ancient dragon fighting heroes,

1015
01:03:27.079 --> 01:03:29.920
<v Speaker 7>seem to have weapons resembling a jawbone.

1016
01:03:30.239 --> 01:03:32.079
<v Speaker 1>In fact, you could even if you want to talk

1017
01:03:32.079 --> 01:03:34.280
<v Speaker 1>about a sickle, there might be a Saturn connection there.

1018
01:03:34.880 --> 01:03:38.239
<v Speaker 7>There's an old image showing Bell Marduk ready to take

1019
01:03:38.280 --> 01:03:41.840
<v Speaker 7>on Tiamat, a dragon with a sword shaped like a

1020
01:03:41.880 --> 01:03:43.679
<v Speaker 7>sickle hanging behind him.

1021
01:03:44.280 --> 01:03:47.320
<v Speaker 1>I've seen the same what do you call it? What

1022
01:03:47.360 --> 01:03:49.760
<v Speaker 1>they call that thing, but that same type of carving,

1023
01:03:49.800 --> 01:03:52.199
<v Speaker 1>and people equating that to ninerta.

1024
01:03:52.639 --> 01:03:56.559
<v Speaker 7>Ancient text about the creation it says he made ready

1025
01:03:56.559 --> 01:03:59.840
<v Speaker 7>a bow, prepared it for a weapon. He armed himself

1026
01:03:59.880 --> 01:04:03.400
<v Speaker 7>with the falcon, attaching it to his belt. He took

1027
01:04:03.519 --> 01:04:07.119
<v Speaker 7>the god weapon his right hand, seizing it. Bow and

1028
01:04:07.239 --> 01:04:10.559
<v Speaker 7>quiver he hung at his side. He caused a lightning

1029
01:04:10.719 --> 01:04:15.719
<v Speaker 7>flash to precede him, whose interior he filled with shooting flames.

1030
01:04:16.000 --> 01:04:19.159
<v Speaker 7>If you look at old pictures of a god named Sylvanus,

1031
01:04:19.320 --> 01:04:22.559
<v Speaker 7>you'll notice he's shown with a sickle that looks like

1032
01:04:22.719 --> 01:04:26.239
<v Speaker 7>a jawbone. As time went on, these designs changed to

1033
01:04:26.320 --> 01:04:30.960
<v Speaker 7>look more like modern sickles. There's another old god, Kronos.

1034
01:04:30.599 --> 01:04:33.880
<v Speaker 2>Who's there. He brought it up to Chronos Saturn.

1035
01:04:34.320 --> 01:04:37.159
<v Speaker 7>He is also seen holding something that looks a lot

1036
01:04:37.480 --> 01:04:40.800
<v Speaker 7>like the jawbone of an Ass. All these clues might

1037
01:04:40.880 --> 01:04:43.960
<v Speaker 7>suggest that the story of Samson and his unique weapon

1038
01:04:44.119 --> 01:04:46.440
<v Speaker 7>has deeper, more ancient roots than we.

1039
01:04:47.079 --> 01:04:50.960
<v Speaker 1>So maybe he's a composite for Saturn because this is

1040
01:04:50.960 --> 01:04:52.519
<v Speaker 1>a Saturn freaking cult.

1041
01:04:53.280 --> 01:04:58.199
<v Speaker 7>Based on the provided data, there exists applausible hypotheses suggesting

1042
01:04:58.280 --> 01:05:01.559
<v Speaker 7>that for certain ancient cults, the weapon of the Sun

1043
01:05:01.639 --> 01:05:06.559
<v Speaker 7>God was represented by an Ass's jawbone. This symbols, subsequently

1044
01:05:06.639 --> 01:05:11.000
<v Speaker 7>may correlate with the emblematic representation of a thunderbolt. This

1045
01:05:11.199 --> 01:05:15.639
<v Speaker 7>interpretation is corroborated further by an important detail in the narrative.

1046
01:05:16.239 --> 01:05:20.480
<v Speaker 1>And maybe this is almost polemic and the nature with

1047
01:05:20.559 --> 01:05:25.280
<v Speaker 1>a subtuagen, because if it wouldn't for the path being

1048
01:05:25.360 --> 01:05:31.880
<v Speaker 1>paved by Saturn, right then there you know that Jesus

1049
01:05:31.880 --> 01:05:35.119
<v Speaker 1>wouldn't have been able to ride into the town. It's

1050
01:05:35.159 --> 01:05:37.480
<v Speaker 1>just a thought. I'm not saying that's what's going on here,

1051
01:05:37.519 --> 01:05:43.039
<v Speaker 1>but h see this computer freezing up on me again. Guys,

1052
01:05:43.119 --> 01:05:47.559
<v Speaker 1>if you can please give us good dot com backslash

1053
01:05:47.559 --> 01:05:52.840
<v Speaker 1>Ballbusters or that little super chat thing in the chat.

1054
01:05:53.159 --> 01:05:55.119
<v Speaker 1>This is a it's getting harder and harder to do

1055
01:05:55.239 --> 01:05:55.679
<v Speaker 1>these things.

1056
01:05:55.960 --> 01:06:00.239
<v Speaker 7>Thinking the jawbone with the outpouring of waters. If one

1057
01:06:00.280 --> 01:06:05.119
<v Speaker 7>proceeds with the argument that the jawbone symbolizes the thunderbolt,

1058
01:06:05.280 --> 01:06:09.880
<v Speaker 7>it logically follows that its employment would be succeeded by rain.

1059
01:06:10.400 --> 01:06:14.480
<v Speaker 7>This notion finds artistic resonance in the work of Guido Reni.

1060
01:06:14.760 --> 01:06:19.239
<v Speaker 7>In his depiction of Samson quenching his thirst. Reenie represents

1061
01:06:19.280 --> 01:06:23.519
<v Speaker 7>the water as emanating from above, with Samson elevating the

1062
01:06:23.639 --> 01:06:29.960
<v Speaker 7>jawbone overhead. The biblical narrative describes Samson's impassioned supplication, which,

1063
01:06:30.199 --> 01:06:34.320
<v Speaker 7>given its poetic cadence, could potentially be exacted from a

1064
01:06:34.360 --> 01:06:39.599
<v Speaker 7>preceding rendition. It can be postulated that in its archaic interpretation,

1065
01:06:40.000 --> 01:06:43.119
<v Speaker 7>this prayer was perceived not as a mere religious petition

1066
01:06:43.360 --> 01:06:47.480
<v Speaker 7>as understood in contemporary times, but as an incantation of

1067
01:06:47.599 --> 01:06:51.960
<v Speaker 7>mystical properties. In the localization of the legend, a specific

1068
01:06:52.159 --> 01:06:55.440
<v Speaker 7>spring in the cavity of the rock of the jawbone

1069
01:06:55.559 --> 01:06:59.360
<v Speaker 7>has been designated as the source from which water emerged

1070
01:06:59.440 --> 01:07:04.320
<v Speaker 7>in response to Sampson's invocation. Historical references such as the

1071
01:07:04.360 --> 01:07:10.760
<v Speaker 7>account by Diadora Siclis book four twenty two confirms.

1072
01:07:10.800 --> 01:07:14.320
<v Speaker 2>Who Sicle is sickle? I'm just saying that's just something

1073
01:07:14.760 --> 01:07:21.360
<v Speaker 2>such occurrences. Siclis narrates that as Heracles, traveling from Pelurius

1074
01:07:21.400 --> 01:07:26.639
<v Speaker 2>to Erics, nymphs facilitated the emergence of the warm springs

1075
01:07:27.079 --> 01:07:32.880
<v Speaker 2>Hamyria and Egistia because he was so thirsty. Before delving further,

1076
01:07:33.199 --> 01:07:38.599
<v Speaker 2>it's imperative to underscore a linguistic nuance in Sampson's victory proclamation,

1077
01:07:39.400 --> 01:07:43.039
<v Speaker 2>the term camore dually signifies.

1078
01:07:42.679 --> 01:07:50.360
<v Speaker 7>Ass and heap. His triumphant exclamation is articulated as with

1079
01:07:50.519 --> 01:07:56.039
<v Speaker 7>the jawbone of the camoor ass a camore heap two

1080
01:07:56.519 --> 01:08:01.079
<v Speaker 7>cameors heaps with the jawbone of the can ass I

1081
01:08:01.159 --> 01:08:05.000
<v Speaker 7>slew one thousand men. In a nuanced rendition in the

1082
01:08:05.039 --> 01:08:11.159
<v Speaker 7>Polychrome Bible, Professor G. F. Moore adeptly translates the passage.

1083
01:08:10.880 --> 01:08:15.320
<v Speaker 4>With the jawbone of an ass. I assailed my assailants

1084
01:08:15.679 --> 01:08:18.800
<v Speaker 4>with the jawbone of an ass have I slain one

1085
01:08:18.840 --> 01:08:23.800
<v Speaker 4>thousand men. Additionally, the well is denoted as in hecor,

1086
01:08:24.239 --> 01:08:28.520
<v Speaker 4>signifying the spring of the crier. Interestingly, this term also

1087
01:08:28.600 --> 01:08:33.199
<v Speaker 4>pertains to the patridge and by extension, to the ass.

1088
01:08:33.760 --> 01:08:39.520
<v Speaker 4>The ass's distinct brain has traditionally been ascribed prophetic connotations

1089
01:08:39.640 --> 01:08:43.920
<v Speaker 4>in folklore, a belief that subsequently extended to the nying

1090
01:08:44.159 --> 01:08:49.960
<v Speaker 4>of the horse. This association gains historical credence recalling Herodocus's account,

1091
01:08:50.079 --> 01:08:56.079
<v Speaker 4>where Darius's kingship is attributed to his horse's name. Biblical traditions,

1092
01:08:56.119 --> 01:09:00.880
<v Speaker 4>such as Balem's prophetic she ass An. Extant traditions further

1093
01:09:01.000 --> 01:09:05.000
<v Speaker 4>suggest that both Yahweh and the war god Seth of

1094
01:09:05.039 --> 01:09:09.119
<v Speaker 4>the Semitic incursions in Lower Egypt were portrayed with the

1095
01:09:09.199 --> 01:09:10.960
<v Speaker 4>visage of an ass.

1096
01:09:11.680 --> 01:09:14.880
<v Speaker 1>And if you're going to tie that to Jesus in

1097
01:09:14.920 --> 01:09:17.680
<v Speaker 1>some way, with the writing of the ass into the

1098
01:09:17.760 --> 01:09:23.199
<v Speaker 1>I mean that's it's a kind of a dark connotation,

1099
01:09:23.319 --> 01:09:25.199
<v Speaker 1>because those aren't exactly good gods, were they.

1100
01:09:25.640 --> 01:09:30.079
<v Speaker 7>An archaeological find within the confines of the historic Sessarean

1101
01:09:30.159 --> 01:09:35.600
<v Speaker 7>palace on Mount Palatine has unveiled the compelling illustration portraying

1102
01:09:35.640 --> 01:09:40.920
<v Speaker 7>the deity with the head of an ass crucified. This artwork,

1103
01:09:41.119 --> 01:09:46.319
<v Speaker 7>which bears the inscription of Alexmino's, has been traditionally dubbed

1104
01:09:46.479 --> 01:09:49.439
<v Speaker 7>the spot Crucifix, derived.

1105
01:09:48.920 --> 01:09:53.000
<v Speaker 1>From the Okay, now, there's a book called Jesus, the

1106
01:09:53.079 --> 01:09:56.279
<v Speaker 1>Laughing Jesus that I actually quote in my book Treesecraft

1107
01:09:56.359 --> 01:10:00.840
<v Speaker 1>Beyond Babylon, and this is actually part I think it

1108
01:10:00.920 --> 01:10:04.760
<v Speaker 1>might be on the cover. And they're using this, as

1109
01:10:05.039 --> 01:10:08.439
<v Speaker 1>you know, an earlier rendition of what they then created

1110
01:10:08.479 --> 01:10:12.680
<v Speaker 1>into the story of Jesus in the Subtuaga and so on.

1111
01:10:12.880 --> 01:10:16.199
<v Speaker 1>So this is this is kind of there's something here.

1112
01:10:17.119 --> 01:10:22.000
<v Speaker 7>From the German term spatan meaning to scoff. This has

1113
01:10:22.079 --> 01:10:25.439
<v Speaker 7>led many to postulate that it was a mocking gesture

1114
01:10:25.920 --> 01:10:31.800
<v Speaker 7>directed at alex Minos. However, when considered alongside leaden tablets

1115
01:10:32.039 --> 01:10:38.039
<v Speaker 7>that showcase similar ass headed divine representations and bear incantations

1116
01:10:38.079 --> 01:10:44.239
<v Speaker 7>and maledictions. A different interpretation emerges. This spot crucifix could

1117
01:10:44.279 --> 01:10:48.880
<v Speaker 7>potentially depict the religious beliefs of the syncretic pagan Christian

1118
01:10:49.039 --> 01:10:55.119
<v Speaker 7>sect known as the Sethites. Tacitus in Histories five four

1119
01:10:55.680 --> 01:11:01.640
<v Speaker 7>suggests that Jews venerated the ass. Furthermore, Epitheus cites the

1120
01:11:01.720 --> 01:11:07.159
<v Speaker 7>genealogy of Mary, where the deity of the Jews is characterized.

1121
01:11:06.479 --> 01:11:09.199
<v Speaker 1>As well, there's that whole story that they're looking for water,

1122
01:11:09.319 --> 01:11:10.960
<v Speaker 1>and they said that they would follow the first thing

1123
01:11:11.000 --> 01:11:14.319
<v Speaker 1>that you brought them, any kind of salvation, and apparently

1124
01:11:14.359 --> 01:11:15.560
<v Speaker 1>a donkey led them to water.

1125
01:11:16.479 --> 01:11:22.239
<v Speaker 7>Ass headed not mockery, but as an actual representation. Professor W.

1126
01:11:22.359 --> 01:11:27.720
<v Speaker 7>Robertson Smith offers a comprehensive analysis regarding the significance of

1127
01:11:27.800 --> 01:11:33.239
<v Speaker 7>the ass within Semitic rituals. The consumption of wild ass

1128
01:11:33.359 --> 01:11:36.119
<v Speaker 7>meat was a practice among the Arabs.

1129
01:11:36.000 --> 01:11:40.560
<v Speaker 2>And likely wild ass meat so like Latina chick just kidding.

1130
01:11:41.640 --> 01:11:47.079
<v Speaker 4>More religious significance, especially since its consumption was prescribed by

1131
01:11:47.199 --> 01:11:52.840
<v Speaker 4>Simeon the Stylite for his followers. In contrast, the Haranians

1132
01:11:53.119 --> 01:11:57.039
<v Speaker 4>viewed the ass as a taboo food source kin to

1133
01:11:57.119 --> 01:12:01.359
<v Speaker 4>the swine and dog. Despite this, no evidence indicates the

1134
01:12:01.399 --> 01:12:07.479
<v Speaker 4>asses ritualistic sacrifice or consumption. When one Semitic faction prohibits

1135
01:12:07.479 --> 01:12:12.560
<v Speaker 4>its consumption while another deems it religiously symbolic, it strongly

1136
01:12:12.600 --> 01:12:17.640
<v Speaker 4>insinuates the ass's ancient sanctity. A clear instance of ass

1137
01:12:17.680 --> 01:12:23.520
<v Speaker 4>sacrifice is observed in the Egyptian typhon Set or sutect worship.

1138
01:12:24.039 --> 01:12:26.600
<v Speaker 2>Isn't that interesting? Set is also.

1139
01:12:28.520 --> 01:12:33.680
<v Speaker 1>The god of foreigners and stormy deserts and all that crap.

1140
01:12:34.760 --> 01:12:44.079
<v Speaker 1>It's related to Ball and Yahweh. This is supposed religion, right, Yahweh,

1141
01:12:44.520 --> 01:12:50.079
<v Speaker 1>Ball Set all the things that the Egyptians feared and dysdvised.

1142
01:12:51.279 --> 01:12:57.399
<v Speaker 4>Predominant among Semitic Egyptians. While scholars remain ambivalent about Set

1143
01:12:57.560 --> 01:13:03.159
<v Speaker 4>Semitic origins, the ass is undoubtedly typhonic. Religious rights in

1144
01:13:03.319 --> 01:13:08.159
<v Speaker 4>Koptas involved the ritualistic sacrifice of asses by hurling them

1145
01:13:08.159 --> 01:13:13.720
<v Speaker 4>off cliffs, whereas bicopolists stamped sacrificial cakes with an ass

1146
01:13:13.840 --> 01:13:19.520
<v Speaker 4>motif during certain annual festivals referenced in Plutarch. Smith further

1147
01:13:19.600 --> 01:13:25.640
<v Speaker 4>elucidates the Semitic clan name Haymore, translating to he ass

1148
01:13:26.079 --> 01:13:30.920
<v Speaker 4>prevalent among the Canaanites of Shechem strengthens the proposition of

1149
01:13:30.960 --> 01:13:37.199
<v Speaker 4>the ass's sacred stature among certain Semitic groups. Myths surrounding Jewish.

1150
01:13:37.640 --> 01:13:42.960
<v Speaker 1>Like the Canaanite child sacrificing baby, eating pieces of crab,

1151
01:13:43.039 --> 01:13:44.920
<v Speaker 1>right canon Cannibals.

1152
01:13:44.800 --> 01:13:50.079
<v Speaker 7>Bush ash veneration, as detailed by bo Kharp and Hyrosocon,

1153
01:13:50.560 --> 01:13:54.800
<v Speaker 7>likely emerged from a conflation between Jewish practices and those

1154
01:13:54.920 --> 01:14:00.439
<v Speaker 7>of their pagan contemporaries. In Greco Roman mythology, Dionysus, often

1155
01:14:00.479 --> 01:14:04.479
<v Speaker 7>depicted in ancient artwork and reliefs, is shown amid his

1156
01:14:04.680 --> 01:14:08.720
<v Speaker 7>jovial entourage riding a donkey. A parallel can be drawn

1157
01:14:08.800 --> 01:14:14.520
<v Speaker 7>with Christ's iconic entrance into Jerusalem. In medieval Christian practices

1158
01:14:14.640 --> 01:14:17.840
<v Speaker 7>in southern France, the ass was held in a high esteem,

1159
01:14:18.119 --> 01:14:22.840
<v Speaker 7>culminating in a unique mass where congregates would mimic ass

1160
01:14:23.000 --> 01:14:27.720
<v Speaker 7>braying instead of the conventional amen. The ceremony concluded with

1161
01:14:27.800 --> 01:14:33.880
<v Speaker 7>a hymn commencing with orientis partibis at venta beeat acenus.

1162
01:14:34.239 --> 01:14:39.439
<v Speaker 7>The Latin phrase orientis partibis at vente vit asinus can

1163
01:14:39.479 --> 01:14:42.399
<v Speaker 7>be translated to English as and forgive me if my

1164
01:14:42.560 --> 01:14:46.359
<v Speaker 7>Latin is wrong here trying to understand this word from

1165
01:14:46.439 --> 01:14:51.039
<v Speaker 7>the Eastern regions, the donkey has come. This line is

1166
01:14:51.079 --> 01:14:54.880
<v Speaker 7>from a medieval Latin song that celebrates the donkey, as

1167
01:14:54.880 --> 01:14:58.439
<v Speaker 7>it's often referred to as the song of the Ass.

1168
01:14:58.920 --> 01:15:02.680
<v Speaker 7>Multiple ancient ski exist show so.

1169
01:15:02.720 --> 01:15:06.239
<v Speaker 2>The Song of the ass isn't like a I guess, apparently.

1170
01:15:06.159 --> 01:15:10.000
<v Speaker 7>Loocasing deities with the head of a donkey. As per Plutarch,

1171
01:15:10.199 --> 01:15:14.079
<v Speaker 7>the ass or the crier held sacred connotations to Seth,

1172
01:15:14.479 --> 01:15:18.199
<v Speaker 7>predominantly due to the reddish hue often seen in its

1173
01:15:18.239 --> 01:15:19.359
<v Speaker 7>Oriental variants.

1174
01:15:25.079 --> 01:15:25.840
<v Speaker 4>The Gates of.

1175
01:15:25.840 --> 01:15:31.119
<v Speaker 7>Gaza, Ancient Babylonian cosmology posits, but the Sun God begins

1176
01:15:31.119 --> 01:15:36.359
<v Speaker 7>his daily traverse into the inhabited realm via two monumental pillars.

1177
01:15:36.760 --> 01:15:42.039
<v Speaker 7>This concept is deeply embedded in the archaeological traditions of

1178
01:15:42.079 --> 01:15:47.359
<v Speaker 7>Semitic temples, remarkably when the Jerusalem Temple incorporated these two

1179
01:15:47.560 --> 01:15:52.600
<v Speaker 7>emblematic brazen pillars, though their original significance seems to have

1180
01:15:52.600 --> 01:15:57.880
<v Speaker 7>been obscured or forgotten in subsequent eras. Maritime Phoenician culture,

1181
01:15:57.880 --> 01:16:02.039
<v Speaker 7>familiar with the geographical lance games of the voyages naturally

1182
01:16:02.119 --> 01:16:05.720
<v Speaker 7>perceived the two prominent rock formations at the Strait of

1183
01:16:05.760 --> 01:16:10.439
<v Speaker 7>Gibraltar as these sacred pillars. They viewed them as the

1184
01:16:10.479 --> 01:16:15.640
<v Speaker 7>symbolic gates through which Melkart, their deity, ventured as he

1185
01:16:15.720 --> 01:16:19.520
<v Speaker 7>embarked on his nocturnal journey to the underworld. It is

1186
01:16:19.640 --> 01:16:24.640
<v Speaker 7>Diodorus who provides historical commentary on this notion, stating in

1187
01:16:24.680 --> 01:16:29.760
<v Speaker 7>his writings that Heracles put up the two mountains at

1188
01:16:29.800 --> 01:16:33.439
<v Speaker 7>the end of the Mediterranean, which have accordingly been called

1189
01:16:33.640 --> 01:16:39.960
<v Speaker 7>after him the pillars of Hercules. This nomenclasher persisted into

1190
01:16:40.079 --> 01:16:44.720
<v Speaker 7>the era of Tarik. One might ponder the apparent geographical incongruents.

1191
01:16:45.119 --> 01:16:48.560
<v Speaker 7>How could pillars identified in the Eastern world also be

1192
01:16:48.640 --> 01:16:53.319
<v Speaker 7>replicated in the West, and vice versa. The interpretive resolution

1193
01:16:53.520 --> 01:16:57.279
<v Speaker 7>to this lies and the nightly transit of the Sun God, who,

1194
01:16:57.319 --> 01:17:01.520
<v Speaker 7>according to mythological beliefs, transfer worth these pillars between the

1195
01:17:01.520 --> 01:17:06.279
<v Speaker 7>two locations. In light of this mythic framework, Samson's seemingly

1196
01:17:06.279 --> 01:17:11.119
<v Speaker 7>inexplicable act takes on a profound dimension, being best understood

1197
01:17:11.159 --> 01:17:14.000
<v Speaker 7>not as a mere whimsical act, but as a manifestation

1198
01:17:14.119 --> 01:17:16.800
<v Speaker 7>of ancient mythological narratives.

1199
01:17:17.039 --> 01:17:20.560
<v Speaker 1>And almost in de reculation to Hercules. Now are we

1200
01:17:20.560 --> 01:17:23.279
<v Speaker 1>seeing where they're stealing all this from? And how it

1201
01:17:23.359 --> 01:17:26.159
<v Speaker 1>makes sense that the Hellenisic period was when the tour

1202
01:17:26.399 --> 01:17:28.840
<v Speaker 1>was actually first written well put together, or all this

1203
01:17:28.880 --> 01:17:31.720
<v Speaker 1>other stuff that they say they were stealing or borrowing

1204
01:17:31.840 --> 01:17:36.039
<v Speaker 1>or taking, and then removing and destroying certain aspects so

1205
01:17:36.039 --> 01:17:37.760
<v Speaker 1>that it wouldn't be so obvious.

1206
01:17:40.800 --> 01:17:44.960
<v Speaker 7>The solar mythology of Delilah's Web. The narrative which illustrates

1207
01:17:45.000 --> 01:17:49.000
<v Speaker 7>how Samson was restrained in his subsequent liberation as though

1208
01:17:49.279 --> 01:17:53.000
<v Speaker 7>by a fervent blaze, can be interpreted as elements of

1209
01:17:53.039 --> 01:17:57.680
<v Speaker 7>a solar myth. During winter, nature remains ensnared in ice,

1210
01:17:58.039 --> 01:18:02.920
<v Speaker 7>but as spring approaches these shocks dissolved. This cyclical entrapment

1211
01:18:03.000 --> 01:18:07.680
<v Speaker 7>occurs again as winter's grip intensifies during the autumnal season.

1212
01:18:08.159 --> 01:18:09.159
<v Speaker 4>It is evident that.

1213
01:18:09.159 --> 01:18:12.680
<v Speaker 1>The bringing back to pagan stuff right, and this whole

1214
01:18:12.720 --> 01:18:16.520
<v Speaker 1>sun worship thing just being written in a different way

1215
01:18:17.000 --> 01:18:18.960
<v Speaker 1>to address a different audience.

1216
01:18:19.439 --> 01:18:23.880
<v Speaker 7>Heroic figure in this case, Samson escapes thrice before being

1217
01:18:24.119 --> 01:18:29.920
<v Speaker 7>irrevocably shackled. Upon Delilah's attempt to constrain her beloved Samson

1218
01:18:30.000 --> 01:18:33.000
<v Speaker 7>revealed to her if the seven plates of my mane

1219
01:18:33.119 --> 01:18:36.840
<v Speaker 7>were interwoven within the fabric and solidified with the pen,

1220
01:18:37.119 --> 01:18:42.279
<v Speaker 7>I would be rendered powerless. Though Delilah implemented this technique,

1221
01:18:42.600 --> 01:18:48.720
<v Speaker 7>Samson effortlessly extricated the entire loom and its fabric. Further

1222
01:18:48.800 --> 01:18:53.640
<v Speaker 7>observation indicates that the fabric, likely emblematic of Delilah's attempt,

1223
01:18:53.880 --> 01:18:58.880
<v Speaker 7>was dismantled and dispersed across the landscape. Recognizing Delilah and

1224
01:18:58.920 --> 01:19:02.840
<v Speaker 7>Samson as emblems figures, and the strands of her loom

1225
01:19:02.960 --> 01:19:07.720
<v Speaker 7>symbolizing sun rays, the overarching connotation of the web becomes apparent.

1226
01:19:08.279 --> 01:19:13.840
<v Speaker 7>It represents the autumnal gossamer. This gossamer, occasionally referred to

1227
01:19:13.920 --> 01:19:18.920
<v Speaker 7>as Mary's thread, retains a somewhat nebulous origin, but it

1228
01:19:19.000 --> 01:19:22.479
<v Speaker 7>is believed to associate with the fabric of a prehistoric

1229
01:19:22.600 --> 01:19:27.720
<v Speaker 7>deity or fairy. The appearance of gossamer across terrains is

1230
01:19:27.760 --> 01:19:32.680
<v Speaker 7>an omen of impending winter. This signifies the Sun's deities

1231
01:19:32.880 --> 01:19:38.439
<v Speaker 7>final ensnerement, which he shatters soon after the sorceress representing

1232
01:19:38.479 --> 01:19:42.920
<v Speaker 7>the seasonal shift, would divest him of his radiant locks,

1233
01:19:43.199 --> 01:19:49.159
<v Speaker 7>thereby depleting his vigor. The story behind Samson's hair Sampson's

1234
01:19:49.279 --> 01:19:52.960
<v Speaker 7>loss of strength reveals a deeper symbolism, hinting at his

1235
01:19:53.079 --> 01:19:56.359
<v Speaker 7>connection to the Sun. Just as Samson's hair is central

1236
01:19:56.399 --> 01:19:59.079
<v Speaker 7>to his power, the Sun's rays can be thought of

1237
01:19:59.279 --> 01:20:02.800
<v Speaker 7>as the sun God's hair. In ancient texts like those

1238
01:20:02.840 --> 01:20:07.119
<v Speaker 7>of Homer, the sun god Apollo is described as having

1239
01:20:07.520 --> 01:20:12.159
<v Speaker 7>unshorn hair, a phrase which in Hebrew could be related

1240
01:20:12.159 --> 01:20:16.439
<v Speaker 7>to the term nazir. Interestingly, Samson's hair is styled into

1241
01:20:16.560 --> 01:20:20.119
<v Speaker 7>seven braids, reminiscent u, while the sun god is depicted

1242
01:20:20.159 --> 01:20:24.239
<v Speaker 7>in some ancient artwork like the Mithraic Monuments, where the

1243
01:20:24.279 --> 01:20:28.399
<v Speaker 7>sun has seven rays. These seven rays might represent the

1244
01:20:28.439 --> 01:20:33.439
<v Speaker 7>influence of seven planetary gods. The crux of Samson's story

1245
01:20:33.520 --> 01:20:36.920
<v Speaker 7>is when he loses his strength because Delilah cuts his hair.

1246
01:20:37.279 --> 01:20:40.000
<v Speaker 7>Delilah's name itself hints at a role. It can be

1247
01:20:40.039 --> 01:20:45.199
<v Speaker 7>translated as the one who weakens or drains strength. As

1248
01:20:45.199 --> 01:20:50.000
<v Speaker 7>the story progresses, Samson, symbolic of the Sun, loses his

1249
01:20:50.199 --> 01:20:55.000
<v Speaker 7>sight or light, and meets his in between two pillars

1250
01:20:55.079 --> 01:20:58.239
<v Speaker 7>in Gaza, which can be seen as the Sun's setting,

1251
01:20:58.760 --> 01:21:04.319
<v Speaker 7>given Gaza's way from position in the mentioned geography. The

1252
01:21:04.399 --> 01:21:08.760
<v Speaker 7>legend of the Single Eye, the German god Wodin is

1253
01:21:08.800 --> 01:21:14.960
<v Speaker 7>famously depicted with just one eye, reflecting the single sun shining.

1254
01:21:14.520 --> 01:21:15.119
<v Speaker 4>In our sky.

1255
01:21:15.640 --> 01:21:19.760
<v Speaker 7>There's an intriguing telle in Teutonic myths which says that

1256
01:21:19.920 --> 01:21:24.720
<v Speaker 7>Wodin traded his other eye to Mimer, the water god.

1257
01:21:25.600 --> 01:21:30.359
<v Speaker 7>This traded eye symbolizes the sun's reflections shimmering on the

1258
01:21:30.399 --> 01:21:34.239
<v Speaker 7>water's surface, now looking at another tell. When Samson, in

1259
01:21:34.359 --> 01:21:37.880
<v Speaker 7>his dying moments, speaks of seeking revenge.

1260
01:21:37.319 --> 01:21:40.079
<v Speaker 4>For one of my two eyes.

1261
01:21:40.199 --> 01:21:44.439
<v Speaker 7>Against the Philistines, it gets interesting. Some versions of the

1262
01:21:44.520 --> 01:21:48.319
<v Speaker 7>story have translated it simply as for my two eyes,

1263
01:21:48.760 --> 01:21:52.279
<v Speaker 7>and interpretations like the one of Professor Moore in the

1264
01:21:52.359 --> 01:21:58.159
<v Speaker 7>Polychrome Bibles suggest Samson implies his revenge can't fully compensate

1265
01:21:58.239 --> 01:21:59.079
<v Speaker 7>for his loss.

1266
01:22:00.479 --> 01:22:03.680
<v Speaker 1>If you were following along a while back when I

1267
01:22:03.720 --> 01:22:07.279
<v Speaker 1>was doing the Orlando book reading that to you, guys, Woden,

1268
01:22:07.359 --> 01:22:11.880
<v Speaker 1>it does come up in that talk too, and begins

1269
01:22:12.239 --> 01:22:16.239
<v Speaker 1>as an actual man, but then over time is deified

1270
01:22:16.279 --> 01:22:21.119
<v Speaker 1>and corrupted into deification. But a lot of these people

1271
01:22:22.079 --> 01:22:27.279
<v Speaker 1>were people prior to becoming deified over time, so their

1272
01:22:27.960 --> 01:22:30.119
<v Speaker 1>legend lives on. But then it takes on a different

1273
01:22:30.159 --> 01:22:34.039
<v Speaker 1>form and it kind of obscures their origins quite a lot.

1274
01:22:34.800 --> 01:22:39.159
<v Speaker 7>However, we think the original tell had more depth and

1275
01:22:39.279 --> 01:22:43.840
<v Speaker 7>hinted at Samson being one eyed similar to Woden. His

1276
01:22:44.000 --> 01:22:48.079
<v Speaker 7>heart felt plea seems to draw from ancient stories, echoing

1277
01:22:48.359 --> 01:22:53.439
<v Speaker 7>old world traditions. Ada a, Yahweh remember me and give

1278
01:22:53.560 --> 01:22:57.720
<v Speaker 7>me strength once more. At loheen to take revenge for

1279
01:22:57.840 --> 01:23:02.039
<v Speaker 7>one of my two eyes on the Philistines. The passion

1280
01:23:02.119 --> 01:23:04.840
<v Speaker 7>and the unique rhyming in this poem are quite a

1281
01:23:04.960 --> 01:23:10.399
<v Speaker 7>rare fine in Hebrew literary works. Samson's final act, Like

1282
01:23:10.479 --> 01:23:15.239
<v Speaker 7>the famous heroes Heracles and Melkart, Samson's end came by

1283
01:23:15.279 --> 01:23:19.199
<v Speaker 7>his own hands. Seen as a noble sacrifice, he willingly

1284
01:23:19.319 --> 01:23:22.520
<v Speaker 7>brought down the Temple of Dagon, aiming to take down

1285
01:23:22.680 --> 01:23:26.479
<v Speaker 7>many of his people's tormentors along with him. Aware that

1286
01:23:26.520 --> 01:23:29.840
<v Speaker 7>the building was crowned with Philistine leaders, with just the

1287
01:23:29.920 --> 01:23:34.760
<v Speaker 7>rooftop holding three thousand individuals, his actions implied a significant

1288
01:23:34.800 --> 01:23:38.399
<v Speaker 7>blow to the Philistine's power. While this act didn't entirely

1289
01:23:38.439 --> 01:23:42.960
<v Speaker 7>free the Israelites, certainly weakened the Philistine's grip on them,

1290
01:23:43.000 --> 01:23:46.439
<v Speaker 7>fulfilling the prophecy, But Samson would start the liberation of

1291
01:23:46.560 --> 01:23:52.319
<v Speaker 7>Israel from the Philistines mythical traits of Samson. The Samson

1292
01:23:52.439 --> 01:23:55.399
<v Speaker 7>myth in the Old Testament seems to be a remnant

1293
01:23:55.600 --> 01:23:59.680
<v Speaker 7>of ancient pagan traditions, giving its stark contrast to the

1294
01:23:59.760 --> 01:24:03.960
<v Speaker 7>dominent puritan tone of later Judaism. While the Biblical narrative

1295
01:24:04.000 --> 01:24:07.600
<v Speaker 7>is usually refined and moral, the story of Samson, full

1296
01:24:07.640 --> 01:24:12.039
<v Speaker 7>of humor and mischief, deviates. Its inclusion in the canon

1297
01:24:12.159 --> 01:24:15.560
<v Speaker 7>might be due to its popularity among the Israelites and

1298
01:24:15.640 --> 01:24:21.800
<v Speaker 7>its religious undertones. Indication suggested emerged among herdsmen opposing local

1299
01:24:21.880 --> 01:24:26.479
<v Speaker 7>farmers and authorities. Despite its sometimes crude style and weak puns,

1300
01:24:26.840 --> 01:24:30.760
<v Speaker 7>its depiction of Yahweh as an unpredictable force activated by

1301
01:24:30.800 --> 01:24:35.279
<v Speaker 7>external factors like Samson's hair is reminiscent of pagan lore.

1302
01:24:35.680 --> 01:24:38.960
<v Speaker 7>This portrayal of the deity is a thickle force akin

1303
01:24:39.039 --> 01:24:43.239
<v Speaker 7>to the genie or a Latin contrast with the typical

1304
01:24:43.279 --> 01:24:49.159
<v Speaker 7>representation of Yahweh in a monotheistic context. The stories pagan

1305
01:24:49.239 --> 01:24:54.840
<v Speaker 7>undertones are unmistakable. The numerical significance of seven thirty and

1306
01:24:55.039 --> 01:25:00.720
<v Speaker 7>twelve in ancient texts. The inclination toward mathematical interpretation highly

1307
01:25:00.760 --> 01:25:04.640
<v Speaker 7>prevalent in Babylon, was not as evident among the ancient Hebrews.

1308
01:25:05.039 --> 01:25:09.159
<v Speaker 7>It is thus particularly intriguing to observe the preservation of

1309
01:25:09.199 --> 01:25:13.439
<v Speaker 7>figures such as thirty representative of the monthly days, and

1310
01:25:13.640 --> 01:25:19.079
<v Speaker 7>seven signifying the weekly days, recurring within our narratives. For instance,

1311
01:25:19.520 --> 01:25:23.479
<v Speaker 7>thirty companions accompany Sampson to his nuptials, and the same

1312
01:25:23.600 --> 01:25:27.600
<v Speaker 7>number appears as the stake for his riddle and corresponds

1313
01:25:27.640 --> 01:25:32.399
<v Speaker 7>to the Philistines he defeats at Ascalon Moreover, Delilah employs

1314
01:25:32.479 --> 01:25:36.399
<v Speaker 7>seven bowstrings to bind Samson, and his hair is fashioned

1315
01:25:36.399 --> 01:25:42.159
<v Speaker 7>into seven braids. Roscoff's categorization of Samson's adventures into a

1316
01:25:42.199 --> 01:25:45.840
<v Speaker 7>set of twelve is of interest, yet its deliberate intention

1317
01:25:46.159 --> 01:25:50.000
<v Speaker 7>may be questionable, rendering it too ambiguous to be utilized

1318
01:25:50.039 --> 01:25:54.680
<v Speaker 7>as a foundational argument. The numerical value of twelve holds

1319
01:25:54.760 --> 01:26:00.800
<v Speaker 7>widespread significance in Eastern traditions. Numerous instances can be such

1320
01:26:00.800 --> 01:26:03.920
<v Speaker 7>as the twelve tribes of Israel, even though tribe names

1321
01:26:04.000 --> 01:26:08.239
<v Speaker 7>vary occasionally, with the tribe of Dan occasionally substituted. The

1322
01:26:08.359 --> 01:26:14.159
<v Speaker 7>list extends to twelve prophets, Christ's twelve disciples, the zodiacs,

1323
01:26:14.279 --> 01:26:18.920
<v Speaker 7>twelve segments, the division of a day into twelve distinct periods.

1324
01:26:19.439 --> 01:26:22.439
<v Speaker 7>The reverence for the number twelve can be attributed in

1325
01:26:22.520 --> 01:26:27.319
<v Speaker 7>part to its mathematical versatility, being divisible by two, three.

1326
01:26:27.159 --> 01:26:27.640
<v Speaker 4>And four.

1327
01:26:28.039 --> 01:26:31.880
<v Speaker 7>Moreover, it aligns with the twelve months of the annual cycle,

1328
01:26:32.319 --> 01:26:35.800
<v Speaker 7>leading to the conceptualization of the year's events as twelve

1329
01:26:35.840 --> 01:26:39.239
<v Speaker 7>expeditions of a celestial protagonist, yet as.

1330
01:26:39.159 --> 01:26:44.159
<v Speaker 1>Near twelve trials of Hercules. Samson that they made a

1331
01:26:44.199 --> 01:26:48.079
<v Speaker 1>case for ninerds. I add that to all these people

1332
01:26:48.119 --> 01:26:51.800
<v Speaker 1>had the twelve trials.

1333
01:26:50.399 --> 01:26:53.880
<v Speaker 7>Disseminate, their inherent meanings often become obscured.

1334
01:26:54.319 --> 01:26:58.720
<v Speaker 1>Consequently, tells Ball had twelve trials too before he was

1335
01:26:59.720 --> 01:27:04.760
<v Speaker 1>show worthy of being able to build his own, his

1336
01:27:04.840 --> 01:27:09.239
<v Speaker 1>own monument to himself, his own little shindig, and become

1337
01:27:09.279 --> 01:27:12.079
<v Speaker 1>part of the pantheon, and he was the son of Daegod.

1338
01:27:12.399 --> 01:27:16.600
<v Speaker 7>Not ill was, like those of Heracles, no longer mirror

1339
01:27:16.600 --> 01:27:20.640
<v Speaker 7>the Sun's annual journey, but transform into loosely linked episodes

1340
01:27:20.680 --> 01:27:25.079
<v Speaker 7>of bravery and prowess, the same evolution as evident in

1341
01:27:25.199 --> 01:27:29.680
<v Speaker 7>Samson's narrative, where potential real life events and local influences

1342
01:27:29.760 --> 01:27:33.840
<v Speaker 7>intermingle with the primary myth, causing it to transition from

1343
01:27:33.880 --> 01:27:44.199
<v Speaker 7>a pure mythological narrative to a saga or legend. The

1344
01:27:44.319 --> 01:27:49.479
<v Speaker 7>symbolism of the lion and dragon in heroic narratives. In

1345
01:27:49.520 --> 01:27:53.800
<v Speaker 7>the renowned Twelve Labors of Heracles, one task involves the

1346
01:27:53.880 --> 01:27:58.239
<v Speaker 7>slaying of a lion. This act is emblematic of many

1347
01:27:58.279 --> 01:28:03.760
<v Speaker 7>Semitic Solar heroes. It is particularly noteworthy the figures such

1348
01:28:03.760 --> 01:28:08.199
<v Speaker 7>as the Tyrian Melkarp and the Babylonian GigaMesh are depicted

1349
01:28:08.359 --> 01:28:12.720
<v Speaker 7>splitting a lion in half and vanquishing it weaponless using

1350
01:28:12.760 --> 01:28:16.159
<v Speaker 7>only their hands, similar to the depiction of Samson and

1351
01:28:16.199 --> 01:28:20.479
<v Speaker 7>Biblical accounts. In Greek depictions, the lion's pelp becomes a

1352
01:28:20.560 --> 01:28:27.119
<v Speaker 7>distinguishing attire for Heracles. Solar heroes from northern traditions often

1353
01:28:27.279 --> 01:28:33.159
<v Speaker 7>combat a creature or dragon, representing marshlands and mists. This

1354
01:28:33.399 --> 01:28:37.640
<v Speaker 7>motif is evident in legends like Beowulf, the Telle of Siegfried,

1355
01:28:37.800 --> 01:28:41.960
<v Speaker 7>and Thor's battle with the serpent, Joram and Gander. However,

1356
01:28:42.119 --> 01:28:47.520
<v Speaker 7>the Samson narrative lacks this dragon combat, suggesting its antiquity.

1357
01:28:47.760 --> 01:28:52.840
<v Speaker 7>This absence also insinuates that the Samson tail remains unadultered

1358
01:28:52.920 --> 01:28:57.479
<v Speaker 7>by Aryan influences, preserving its Semitic essence, the.

1359
01:28:57.479 --> 01:28:59.680
<v Speaker 2>Greek Semitic essence that kind of makes me laugh.

1360
01:28:59.720 --> 01:29:03.319
<v Speaker 7>A little iteration of Heracles could either stem from an

1361
01:29:03.479 --> 01:29:08.560
<v Speaker 7>Aryan solar hero kin to Sigfried, later infused with Semitic traits,

1362
01:29:08.680 --> 01:29:11.920
<v Speaker 7>or he might have been a Semitic solar hero subsequently

1363
01:29:11.960 --> 01:29:16.319
<v Speaker 7>adapted to Greek culture. Each of these solar champions becomes

1364
01:29:16.399 --> 01:29:20.840
<v Speaker 7>emblematic of their respective cultures. While Samson personified early in

1365
01:29:20.880 --> 01:29:26.079
<v Speaker 7>prehistoric Hebrew culture, contrasting the more refined later Judaic epochs

1366
01:29:26.399 --> 01:29:32.039
<v Speaker 7>Heracles emerges as a quintessential Greek hero. The narrative of Samson,

1367
01:29:32.279 --> 01:29:36.840
<v Speaker 7>deeply embedded in Israelite culture, either originated within the community

1368
01:29:37.039 --> 01:29:40.880
<v Speaker 7>or was introduced at an ancient juncture. Given its age,

1369
01:29:41.399 --> 01:29:46.119
<v Speaker 7>any association with Babylonian myths would have been obscured over time.

1370
01:29:46.680 --> 01:29:51.640
<v Speaker 7>A fascinating distinction arises when comparing the expansive deeds of Heracles,

1371
01:29:51.880 --> 01:29:55.119
<v Speaker 7>a hero of a more globalized society seen as a

1372
01:29:55.199 --> 01:29:59.720
<v Speaker 7>universal savior, with the localized exploits of Samson. The latter

1373
01:29:59.800 --> 01:30:02.800
<v Speaker 7>is received as a liberator solely of the tribe of Dan,

1374
01:30:03.479 --> 01:30:07.119
<v Speaker 7>with all his significant actions limited to the tribe's geographical

1375
01:30:07.159 --> 01:30:10.199
<v Speaker 7>confines from his birth in Zora to his demise in

1376
01:30:10.319 --> 01:30:16.840
<v Speaker 7>gaza Id Zubar Ggamesh the Helper. It remains uncertain if

1377
01:30:16.840 --> 01:30:20.600
<v Speaker 7>the Israelites ever venerated Samson as a demi god guardian

1378
01:30:20.640 --> 01:30:24.560
<v Speaker 7>against adversaries and calamities. Our primary source is a narrative

1379
01:30:24.560 --> 01:30:27.600
<v Speaker 7>presented in the Book of Judges, as other potential evidence

1380
01:30:27.640 --> 01:30:30.199
<v Speaker 7>has been lost to history. Gilgamesh, it came to the

1381
01:30:30.199 --> 01:30:33.560
<v Speaker 7>Greek hero Heracles, is revered as a beacon of support

1382
01:30:33.680 --> 01:30:38.960
<v Speaker 7>during hardships. One fragment, enumerated as number thirteen seventy one

1383
01:30:39.039 --> 01:30:43.199
<v Speaker 7>by Smith and featured by Hopt and his nimrod Epos,

1384
01:30:43.800 --> 01:30:47.920
<v Speaker 7>encapsulates a prayer to Gilgamesh, portraying him as an aid

1385
01:30:48.079 --> 01:30:50.920
<v Speaker 7>to the Sun God in times of illness. His name

1386
01:30:51.039 --> 01:30:54.640
<v Speaker 7>was invoked for helling. The fragment depicts a patient seeking

1387
01:30:54.720 --> 01:30:59.319
<v Speaker 7>a priest intervention, voking Gilgamesh, the esteemed judge to whom

1388
01:30:59.359 --> 01:31:02.640
<v Speaker 7>the Sun God God has entrusted the scepter and decision.

1389
01:31:03.439 --> 01:31:08.399
<v Speaker 7>The text then includes a partial hymn honoring Gilgamesh, with

1390
01:31:08.479 --> 01:31:14.159
<v Speaker 7>the priest later reciting Oh Gilgamesh potent ruler adjudicator of

1391
01:31:14.279 --> 01:31:19.960
<v Speaker 7>terrestrial spirits, imminent chief, prime overseer of humanity, surveyor of

1392
01:31:20.000 --> 01:31:24.880
<v Speaker 7>the world's regions, Guardian of the Earth, commander of terrestrial affairs,

1393
01:31:25.159 --> 01:31:27.000
<v Speaker 7>judicator with divine insight.

1394
01:31:27.560 --> 01:31:29.319
<v Speaker 1>That's an awful lot of nice things to say about

1395
01:31:29.319 --> 01:31:31.319
<v Speaker 1>a guy who got so bored you so started killing

1396
01:31:31.359 --> 01:31:34.239
<v Speaker 1>people at random just to test himself.

1397
01:31:35.239 --> 01:31:41.079
<v Speaker 4>Traversing the earth, advancing towards justice. Your dominion remains steadfast.

1398
01:31:41.319 --> 01:31:46.600
<v Speaker 4>Your edict is unchallenged. You summon rule, arbitrate, and discern

1399
01:31:46.960 --> 01:31:50.520
<v Speaker 4>the sun. God bestows upon you the scepter and judgment.

1400
01:31:50.920 --> 01:31:56.399
<v Speaker 4>Royalty and leaders revere you. Monitoring their edicts, you finalize

1401
01:31:56.399 --> 01:32:03.840
<v Speaker 4>their solutions. I am offspring of follower of and illness

1402
01:32:03.880 --> 01:32:08.319
<v Speaker 4>plagues me, and I seek atonement. I beseech your wisdom

1403
01:32:08.399 --> 01:32:13.600
<v Speaker 4>to resolve my plight. Deliberate upon my case, extract the malady,

1404
01:32:14.079 --> 01:32:18.479
<v Speaker 4>triumph over the affliction, combat the ailment that wreaks havoc

1405
01:32:18.760 --> 01:32:24.600
<v Speaker 4>within me. Subsequently, the priest assures the patient of.

1406
01:32:24.600 --> 01:32:26.760
<v Speaker 1>The kind of makes you wonder if Gilgamesh is a

1407
01:32:26.800 --> 01:32:34.199
<v Speaker 1>drug a drug cocktail. The deities compassion hinting at a

1408
01:32:34.239 --> 01:32:39.960
<v Speaker 1>purification ritual or sacrament intended for the patient's recuperation. This

1409
01:32:40.079 --> 01:32:45.119
<v Speaker 1>fragment attests to Gilgamesh's deification, mirroring the trajectory of Heracles.

1410
01:32:45.800 --> 01:32:49.520
<v Speaker 1>Both are deemed judges and partners of the primary protector

1411
01:32:49.600 --> 01:32:55.199
<v Speaker 1>of righteousness, the sun god Shamash. The parallels between Heracles

1412
01:32:55.239 --> 01:33:00.760
<v Speaker 1>and Gilgamesh are widely accepted. Gilgamesh is often equated with Nimrod.

1413
01:33:01.000 --> 01:33:04.800
<v Speaker 1>It's plausible that features of the Gogomesh narrative influence the

1414
01:33:04.800 --> 01:33:08.680
<v Speaker 1>Biblical Nimrod. Both are depicted as pre eminent hunters, with

1415
01:33:08.800 --> 01:33:13.079
<v Speaker 1>their kingdoms rooted in Babbel and Erech and a cod

1416
01:33:13.439 --> 01:33:20.520
<v Speaker 1>and kalnate in Shinar. The moniker Nimrod might signify bright light.

1417
01:33:20.960 --> 01:33:26.560
<v Speaker 1>Gilgamesh's name resonates with Mithras, a deity in Mesdaism bearing

1418
01:33:26.600 --> 01:33:33.079
<v Speaker 1>resemblances to Christianities. Christ Mythras translated to splendor, with numerous

1419
01:33:33.159 --> 01:33:38.119
<v Speaker 1>aspects of Mithraistic lore, suggesting his representation as the Sun

1420
01:33:38.359 --> 01:33:42.279
<v Speaker 1>and the blessings associated with it. Both the Gilgamesh epic

1421
01:33:42.439 --> 01:33:46.800
<v Speaker 1>and the Heracles myth grapple with the concept of immortality.

1422
01:33:47.039 --> 01:33:50.520
<v Speaker 1>While Gilgamesh appears to fall short in his quest for eternity,

1423
01:33:50.720 --> 01:33:56.800
<v Speaker 1>the subject remains central to the narrative. Conversely, Heracles surpasses

1424
01:33:56.840 --> 01:34:01.720
<v Speaker 1>all challenges, eventually ascending to Olympus, integrating into the realm

1425
01:34:01.760 --> 01:34:07.159
<v Speaker 1>of heavenly gods. The Zodiac's influence on the Gygamesh tel ever,

1426
01:34:07.279 --> 01:34:11.119
<v Speaker 1>wondered why the ancient Telegogomesh has twelve parts. Many experts

1427
01:34:11.159 --> 01:34:14.000
<v Speaker 1>believe that the story mirrors the Sun's journey through the

1428
01:34:14.039 --> 01:34:19.319
<v Speaker 1>twelve zodiac signs. In an old Assyrian document, Professor Sacey

1429
01:34:19.479 --> 01:34:23.359
<v Speaker 1>translated the month names of that time into English. Each

1430
01:34:23.479 --> 01:34:27.159
<v Speaker 1>month was linked to a zodiac sign and its associated symbol.

1431
01:34:27.520 --> 01:34:31.319
<v Speaker 1>For March, it's the sacrifice of righteousness, April has the

1432
01:34:31.399 --> 01:34:35.640
<v Speaker 1>propitious bull, and so on until February's sowing of seed.

1433
01:34:35.800 --> 01:34:39.560
<v Speaker 1>Occasionally in extra month, the dark month of sewing was

1434
01:34:39.640 --> 01:34:43.479
<v Speaker 1>added every six years. Now, let's break down the Gogomesh story.

1435
01:34:43.760 --> 01:34:46.159
<v Speaker 1>In the part, Gogomesh is shown as a king, which

1436
01:34:46.199 --> 01:34:49.439
<v Speaker 1>is often compared to a ram in old texts. This

1437
01:34:49.520 --> 01:34:53.560
<v Speaker 1>fits the zodiac sign of aries for March. Some ancient

1438
01:34:53.640 --> 01:34:57.800
<v Speaker 1>records even describe March as the sacrifice of righteousness, implying

1439
01:34:57.840 --> 01:35:01.119
<v Speaker 1>a ram offered as a sacrifice, much like how ancient

1440
01:35:01.159 --> 01:35:05.199
<v Speaker 1>Babylonians and Jews had significant offerings during this time. You

1441
01:35:05.199 --> 01:35:07.520
<v Speaker 1>could see the image right now, showing you kind of

1442
01:35:07.560 --> 01:35:10.600
<v Speaker 1>an example each month connecting to a zodiac and the

1443
01:35:10.680 --> 01:35:14.439
<v Speaker 1>story's second part, a character named inky Do, depicted as

1444
01:35:14.479 --> 01:35:18.840
<v Speaker 1>a walking bull, represents Taurus for April. The third part

1445
01:35:18.880 --> 01:35:23.560
<v Speaker 1>portrays the strong bond between Gilgamesh and inky Do, symbolizing

1446
01:35:23.600 --> 01:35:28.520
<v Speaker 1>the twins or Gemini for May. The adventure continues with

1447
01:35:28.600 --> 01:35:31.359
<v Speaker 1>events in a story aligning with the zodiac signs of

1448
01:35:31.399 --> 01:35:36.560
<v Speaker 1>the months. From the Virgo representation in Gilgamesh's interactions with

1449
01:35:36.640 --> 01:35:40.319
<v Speaker 1>the goddess Ishtar to a scorpion man in November hinting

1450
01:35:40.319 --> 01:35:45.319
<v Speaker 1>at Sagittarius Aquarius for January stands out. An old text

1451
01:35:45.319 --> 01:35:48.600
<v Speaker 1>speaks of a god lingering in the constellation of Goula.

1452
01:35:49.039 --> 01:35:52.560
<v Speaker 1>This zodiac sign often represents water, the images of a

1453
01:35:52.560 --> 01:35:56.279
<v Speaker 1>person pouring water or just a container. Interestingly, in the

1454
01:35:56.319 --> 01:35:59.439
<v Speaker 1>eleventh part of the Gogomesh story is a great flood

1455
01:35:59.560 --> 01:36:03.399
<v Speaker 1>narrated by Utnapishtim, who was akin to Noah from the Bible.

1456
01:36:03.560 --> 01:36:06.319
<v Speaker 1>But the story doesn't just end with a flood. Gygamesh

1457
01:36:06.399 --> 01:36:11.119
<v Speaker 1>continues his quest seeking wisdom about life and death, mirroring

1458
01:36:11.239 --> 01:36:14.760
<v Speaker 1>age old beliefs about the afterlife. While some tablets of

1459
01:36:14.760 --> 01:36:18.640
<v Speaker 1>this epoch are fragmented, making the full interpretation a bit tricky.

1460
01:36:18.880 --> 01:36:22.800
<v Speaker 1>The parallels between the story and the Zodiac cycle are fascinating.

1461
01:36:23.119 --> 01:36:26.960
<v Speaker 1>The Yogomesh tell not only entertains, but also offers a

1462
01:36:27.000 --> 01:36:36.720
<v Speaker 1>glimpse into ancient views the cosmos and our place in it. Immortality, Samson, Heracles,

1463
01:36:36.760 --> 01:36:41.479
<v Speaker 1>and Gogamesh. Each hero's myths tell us about ancient beliefs

1464
01:36:41.520 --> 01:36:45.279
<v Speaker 1>on life and death, but with some stark differences. Starting

1465
01:36:45.279 --> 01:36:48.680
<v Speaker 1>with Samson, his story stands apart from the other two.

1466
01:36:48.880 --> 01:36:51.880
<v Speaker 1>While many heroes in ancient myths venturing to the underworld

1467
01:36:51.920 --> 01:36:52.800
<v Speaker 1>in return.

1468
01:36:53.520 --> 01:36:56.680
<v Speaker 2>So priest Craftyond Babylon.

1469
01:36:57.479 --> 01:37:02.479
<v Speaker 1>I go into detail about the Numish, which is the

1470
01:37:02.520 --> 01:37:07.239
<v Speaker 1>Babylonian genesis story, and that is that comes with a

1471
01:37:07.359 --> 01:37:08.760
<v Speaker 1>Noah type character as well.

1472
01:37:09.920 --> 01:37:11.479
<v Speaker 2>There's this idea.

1473
01:37:11.119 --> 01:37:16.079
<v Speaker 1>Of a cataclysm and post cataclysmic rebuilding of the world

1474
01:37:16.760 --> 01:37:21.000
<v Speaker 1>comes to us in Babylon comes to us, and many

1475
01:37:21.039 --> 01:37:22.640
<v Speaker 1>of these things something happened.

1476
01:37:24.840 --> 01:37:29.199
<v Speaker 7>Samson's tail ends with his demise. Heracles and Gilgamesh, on

1477
01:37:29.239 --> 01:37:32.880
<v Speaker 7>the other hand, share a similar thirst for immortality. Both

1478
01:37:32.920 --> 01:37:36.239
<v Speaker 7>go to great lengths in their respective quests. For instance,

1479
01:37:36.399 --> 01:37:39.319
<v Speaker 7>Gogamesh mourning the death of his close friend inky Do,

1480
01:37:39.720 --> 01:37:42.920
<v Speaker 7>embarks on a journey to a place where no one returns.

1481
01:37:43.399 --> 01:37:46.079
<v Speaker 7>He's stopped at the coast by the Queen of the Sea,

1482
01:37:46.319 --> 01:37:49.279
<v Speaker 7>who tells him that only the sun god Shamash, has

1483
01:37:49.279 --> 01:37:53.359
<v Speaker 7>ever selled across the vast ocean. But Gilgamesh doesn't give

1484
01:37:53.439 --> 01:37:55.920
<v Speaker 7>up with the help of a boat man named Ered.

1485
01:37:56.359 --> 01:37:58.319
<v Speaker 1>And that makes sense, right, because you can see the

1486
01:37:58.359 --> 01:38:03.199
<v Speaker 1>sun setting over the ocean. People go to the beach

1487
01:38:03.319 --> 01:38:07.319
<v Speaker 1>just see that, you know, kind of interesting. Only the

1488
01:38:07.359 --> 01:38:10.039
<v Speaker 1>sun can traverse the ocean.

1489
01:38:11.039 --> 01:38:11.800
<v Speaker 4>He yeah.

1490
01:38:11.920 --> 01:38:15.920
<v Speaker 7>He reaches the Aisles of the Blest. There he communicates

1491
01:38:15.960 --> 01:38:20.159
<v Speaker 7>with Inky Doo, who offers insights into the afterlife. He

1492
01:38:20.239 --> 01:38:24.399
<v Speaker 7>warns that some truths might be too unsettling, but assures

1493
01:38:24.439 --> 01:38:30.279
<v Speaker 7>Gilgamesh that soul's receiving proper burial rights, rest peacefully. Gilgamesh's

1494
01:38:30.439 --> 01:38:34.039
<v Speaker 7>journey further leads him to discover a life renewing plant,

1495
01:38:34.680 --> 01:38:39.479
<v Speaker 7>though he unfortunately loses it to a serpent. Similarly, Heracles

1496
01:38:39.520 --> 01:38:41.159
<v Speaker 7>faces his share of challenges.

1497
01:38:41.640 --> 01:38:45.920
<v Speaker 1>That's interesting if you if you make comparisons to however

1498
01:38:45.960 --> 01:38:49.640
<v Speaker 1>way you want to interpret it, the Garden story, right,

1499
01:38:51.039 --> 01:38:54.479
<v Speaker 1>knowledge of good and evil? Surely evil die. He loses

1500
01:38:54.560 --> 01:38:58.760
<v Speaker 1>his immortality to a serpent. That's that's kind of interesting.

1501
01:39:00.159 --> 01:39:04.520
<v Speaker 7>Search for the life giving apples of Hesperdes. He needs

1502
01:39:04.600 --> 01:39:08.239
<v Speaker 7>to cross a vast ocean, with the sun God's favor

1503
01:39:08.479 --> 01:39:12.840
<v Speaker 7>lending him a boat. Heracles completes his quest the endgame.

1504
01:39:13.239 --> 01:39:18.479
<v Speaker 7>After their adventures, both Gilgamesh and Heracles attain godlike statuses.

1505
01:39:18.399 --> 01:39:20.439
<v Speaker 2>But unlike them and becomes black.

1506
01:39:21.399 --> 01:39:26.520
<v Speaker 7>Samson's story ends with his earthly life. In essence, these

1507
01:39:26.640 --> 01:39:32.239
<v Speaker 7>age old tells reflect humanity's ageless quest for understanding life, death,

1508
01:39:32.479 --> 01:39:37.199
<v Speaker 7>and the potential of the hereafter. Doctor Paul goes into

1509
01:39:37.279 --> 01:39:41.279
<v Speaker 7>several other areas of mythical comparison. This was all published

1510
01:39:41.279 --> 01:39:44.239
<v Speaker 7>in nineteen oh seven, and our philology has come a

1511
01:39:44.279 --> 01:39:47.600
<v Speaker 7>long way in understanding the names of characters. Much of

1512
01:39:47.640 --> 01:39:50.720
<v Speaker 7>what he said is thought provoking and not really certain

1513
01:39:51.000 --> 01:39:54.720
<v Speaker 7>all of the connections he makes our cert or if

1514
01:39:54.720 --> 01:39:58.319
<v Speaker 7>they're coincidental. But it really is cool to go back

1515
01:39:58.359 --> 01:40:01.359
<v Speaker 7>in time a little and here what some scholars stopped

1516
01:40:01.439 --> 01:40:05.000
<v Speaker 7>when it came to Samson. Doctor Carus goes on to

1517
01:40:05.079 --> 01:40:08.760
<v Speaker 7>explain how he sees Sampson's story was cleaned.

1518
01:40:08.479 --> 01:40:09.840
<v Speaker 4>Up by a later scribe.

1519
01:40:09.880 --> 01:40:14.680
<v Speaker 7>They removed his resurrection seen Samson is another solar deity

1520
01:40:14.800 --> 01:40:18.079
<v Speaker 7>who should always have a resurrection or ascension to the heavens,

1521
01:40:18.119 --> 01:40:21.479
<v Speaker 7>as the sun always returns. He covers the descent of

1522
01:40:21.520 --> 01:40:27.600
<v Speaker 7>Dionysus to the underworld, the Phoenician melkarp Osiris, Siegfried, the

1523
01:40:27.680 --> 01:40:32.359
<v Speaker 7>German hero Buddha, Jesus as one who enters the temple

1524
01:40:32.439 --> 01:40:35.920
<v Speaker 7>which would be destroyed as Samson destroyed the Temple of Dagon,

1525
01:40:36.399 --> 01:40:40.279
<v Speaker 7>and how both Samson and Jesus were made spectacle by

1526
01:40:40.319 --> 01:40:43.880
<v Speaker 7>their enemies, and of course he compares Samson and Heracles

1527
01:40:44.000 --> 01:40:47.640
<v Speaker 7>in more debt. Many of the statements he makes for

1528
01:40:47.800 --> 01:40:52.880
<v Speaker 7>the extremely ancient aspects of the Samson myth I find personally,

1529
01:40:53.039 --> 01:40:56.960
<v Speaker 7>Derek Lambert on myth vision could easily be reasoned to

1530
01:40:57.079 --> 01:41:01.079
<v Speaker 7>actually have come after the more mythical counter parts. The

1531
01:41:01.199 --> 01:41:04.319
<v Speaker 7>further back we look pertaining to the myths, there was

1532
01:41:04.479 --> 01:41:09.039
<v Speaker 7>far less rationalizing of the stories, while so.

1533
01:41:10.840 --> 01:41:14.479
<v Speaker 1>Retelling of ancient Greek tales for the most part is

1534
01:41:14.520 --> 01:41:17.239
<v Speaker 1>what I'm getting out of that, giving it a more

1535
01:41:17.680 --> 01:41:23.039
<v Speaker 1>ancient feel to it, but in reality written into Hellenistic period.

1536
01:41:23.640 --> 01:41:27.560
<v Speaker 7>While there probably was a much more mythical version of Samson,

1537
01:41:27.800 --> 01:41:30.479
<v Speaker 7>the story we see in our Bibles tends to give

1538
01:41:30.520 --> 01:41:34.680
<v Speaker 7>off a very u hummerized flavorer. This tends to make

1539
01:41:34.920 --> 01:41:39.600
<v Speaker 7>me see a late Persian early Hellenistic period for its

1540
01:41:39.600 --> 01:41:43.000
<v Speaker 7>final version. However, I want to take us into the

1541
01:41:43.039 --> 01:41:46.239
<v Speaker 7>future because you might be surprised to find that experts

1542
01:41:46.279 --> 01:41:50.319
<v Speaker 7>in the field actually see excellent reasons to compare Sampson

1543
01:41:50.520 --> 01:41:56.960
<v Speaker 7>to Heracles. In fact, these two characters are so closely

1544
01:41:57.039 --> 01:42:00.800
<v Speaker 7>comparable that it would seem a bit ridiculous not to

1545
01:42:00.880 --> 01:42:05.520
<v Speaker 7>think one is influencing the other. Biblical literalist who demands

1546
01:42:05.560 --> 01:42:09.359
<v Speaker 7>Samson as historical still need to face the monsters of

1547
01:42:09.439 --> 01:42:13.520
<v Speaker 7>Melkart and Gilgamesh. But for this documentary, I suggest that

1548
01:42:13.600 --> 01:42:17.399
<v Speaker 7>the author of Samson took notes from the Greek Heracles,

1549
01:42:17.920 --> 01:42:22.279
<v Speaker 7>even if Heracles was initially a Semitic import of Gilgamesh

1550
01:42:22.319 --> 01:42:30.039
<v Speaker 7>into the Greek culture. The Legends of Samson Heracles nineteen

1551
01:42:30.199 --> 01:42:38.000
<v Speaker 7>eighty seven. Now I turn to doctor Athnil Margalith's work

1552
01:42:38.239 --> 01:42:43.399
<v Speaker 7>on Samson, which compares Heracles and Samson in depth. Let's

1553
01:42:43.439 --> 01:42:49.119
<v Speaker 7>dive in my friends heroic submission to female power. Many

1554
01:42:49.239 --> 01:42:54.039
<v Speaker 7>scholars have drawn attention to the thematic parallels between Heracles's

1555
01:42:54.159 --> 01:43:00.520
<v Speaker 7>subjugation by d Nara and Samson's entrapment by Delilah less.

1556
01:43:00.640 --> 01:43:04.600
<v Speaker 7>A closer scrutiny reveals that this association may be more

1557
01:43:04.680 --> 01:43:09.680
<v Speaker 7>superficial than profound, overlooking the intrinsic dynamics of each narrative.

1558
01:43:09.840 --> 01:43:14.399
<v Speaker 7>In the Biblical context, Delilah emerges as a conniving figure

1559
01:43:14.640 --> 01:43:19.960
<v Speaker 7>profiting from her deceit. Contrastingly, de Nara is portrayed as

1560
01:43:20.000 --> 01:43:24.600
<v Speaker 7>an unwitting agent of tragedy whose inadvertent actions spring from

1561
01:43:24.640 --> 01:43:28.520
<v Speaker 7>the genuine affection and culminate in her tragic self destruction.

1562
01:43:28.920 --> 01:43:32.520
<v Speaker 7>A more appropriate parallel for Delilah might be figures such

1563
01:43:32.560 --> 01:43:37.680
<v Speaker 7>as Scyla or Cametho. A recurring theme across mythologies the

1564
01:43:37.720 --> 01:43:44.800
<v Speaker 7>hero's diminishment or emasculation due to female machinations. Another episode

1565
01:43:44.840 --> 01:43:51.880
<v Speaker 7>from Heracles's life illustrates this his subordination under Queen Amphilly. Similarly,

1566
01:43:52.039 --> 01:43:58.000
<v Speaker 7>Samson's dlience with Delilah leads to a symbolic representation of

1567
01:43:58.079 --> 01:44:02.520
<v Speaker 7>his power being constrained, as suggested by the Biblical verse

1568
01:44:02.920 --> 01:44:05.560
<v Speaker 7>awaked out of his sleep and went away with the

1569
01:44:05.600 --> 01:44:09.079
<v Speaker 7>pin of the beam and with the web Judges sixteen

1570
01:44:09.439 --> 01:44:15.159
<v Speaker 7>thirteen through fourteen. Such imagery resonates with the societal perceptions

1571
01:44:15.199 --> 01:44:19.439
<v Speaker 7>of weaving as a feminine domain Penelope in Greek mythology,

1572
01:44:19.800 --> 01:44:25.000
<v Speaker 7>and underscores the hero's demeaning position. This is further intensified

1573
01:44:25.199 --> 01:44:31.640
<v Speaker 7>by the deuteronomistic injunction against men dawning female attire Deuteronomy

1574
01:44:31.680 --> 01:44:37.119
<v Speaker 7>twenty two five. Analyzing the Biblical narrative, one encounters inconsistencies.

1575
01:44:37.640 --> 01:44:43.359
<v Speaker 7>Samson recurrently finds himself in compromising positions, oblivious to the

1576
01:44:43.439 --> 01:44:48.199
<v Speaker 7>lurking Philistines. Given the spatial limitations of dwelling from the

1577
01:44:48.279 --> 01:44:53.520
<v Speaker 7>era as deduced from archaeological excavations, typically two rooms measuring

1578
01:44:53.560 --> 01:44:59.079
<v Speaker 7>approximately nine by twelve feet, Samson's repetitive oversight seems implausible.

1579
01:44:59.279 --> 01:45:03.439
<v Speaker 7>The narrative re reaches its crescendo with Samson's hair, the

1580
01:45:03.479 --> 01:45:07.119
<v Speaker 7>source of his strength, being cut while he rests on

1581
01:45:07.239 --> 01:45:12.479
<v Speaker 7>Delilah's lap. A comparable scenario unfolds in Greek mythology. Heracles,

1582
01:45:12.560 --> 01:45:16.079
<v Speaker 7>under the influence of Queen Emphily, is depicted in a

1583
01:45:16.199 --> 01:45:22.239
<v Speaker 7>subjugated role, engaging in traditionally feminine tasks, only to later

1584
01:45:22.520 --> 01:45:26.600
<v Speaker 7>break free from this enchantment. A consistent motif in both

1585
01:45:26.720 --> 01:45:32.239
<v Speaker 7>narratives is the hero's ability to effortlessly break physical restraints.

1586
01:45:32.560 --> 01:45:36.800
<v Speaker 7>The Biblical account, Samson, though bound, breaks free and proceeds

1587
01:45:36.840 --> 01:45:41.119
<v Speaker 7>to vanquish a multitude, as evidenced in Judges fifteen thirteen

1588
01:45:41.159 --> 01:45:44.920
<v Speaker 7>through fifteen. A parallel can be drawn with Heracles, who,

1589
01:45:44.960 --> 01:45:49.039
<v Speaker 7>when ensnared by Pharaoh's minions and led to be sacrificed,

1590
01:45:49.279 --> 01:45:52.840
<v Speaker 7>overpowers them in a display of his unparalleled strength. This

1591
01:45:52.960 --> 01:45:58.720
<v Speaker 7>is noted in the Apollodorus. The mighty club Sampson in

1592
01:45:58.800 --> 01:46:03.079
<v Speaker 7>Biblical lore utilize as is a seemingly rudimentary weapon an

1593
01:46:03.119 --> 01:46:07.399
<v Speaker 7>asses jawbone he randomly finds on a mountain peak Judges

1594
01:46:07.439 --> 01:46:12.319
<v Speaker 7>fifteen nine through six. The narrative emphasizes the spontaneous choice

1595
01:46:12.319 --> 01:46:15.760
<v Speaker 7>of this tool, much like how Heracles from Greek mythology

1596
01:46:16.079 --> 01:46:20.680
<v Speaker 7>transforms an olive sapling into a formidable weapon. All The

1597
01:46:21.079 --> 01:46:25.920
<v Speaker 7>mighty club theme is prevalent in myths, including Canaanite stories.

1598
01:46:26.199 --> 01:46:32.359
<v Speaker 7>Its representation varies. In Canaanite tells. The club's ball uses

1599
01:46:32.520 --> 01:46:36.359
<v Speaker 7>to overpower Yam are uniquely different from those wilded by

1600
01:46:36.439 --> 01:46:41.800
<v Speaker 7>Samson and Heracles. Ball's clubs are intricately crafted by the

1601
01:46:41.880 --> 01:46:47.039
<v Speaker 7>deity cawthor and Hasis and possess inherent divine magic. The

1602
01:46:47.079 --> 01:46:51.359
<v Speaker 7>power of these clubs stems from their enchantment, not from

1603
01:46:51.359 --> 01:46:55.119
<v Speaker 7>the extraordinary might of their handler. This is a stark

1604
01:46:55.159 --> 01:47:00.159
<v Speaker 7>contrast to Samson and Heracles, who impressively willed everyday items

1605
01:47:00.199 --> 01:47:06.000
<v Speaker 7>with superhuman strength, rendering them lethal. Heracles, in particular, is

1606
01:47:06.079 --> 01:47:09.800
<v Speaker 7>known to use his olive sapling not just as a weapon,

1607
01:47:09.960 --> 01:47:14.039
<v Speaker 7>but also as a multi purpose tool, even fashioning an

1608
01:47:14.159 --> 01:47:18.640
<v Speaker 7>ore from a tree in the same vein. Samson's utilization

1609
01:47:18.800 --> 01:47:22.359
<v Speaker 7>of the jawbone extends beyond combat. He employs it to

1610
01:47:22.479 --> 01:47:26.760
<v Speaker 7>unearth a water source Judges fifteen seventeen, twenty nineteen.

1611
01:47:27.439 --> 01:47:29.520
<v Speaker 2>Interestingly, water source.

1612
01:47:29.600 --> 01:47:34.680
<v Speaker 1>And there's another, like I said, a parallel with we

1613
01:47:34.720 --> 01:47:37.560
<v Speaker 1>will follow whatever first brings us to salvation. And then

1614
01:47:37.600 --> 01:47:42.359
<v Speaker 1>they find water because a donkey or an ass they

1615
01:47:42.399 --> 01:47:44.199
<v Speaker 1>follow it and they find a water source.

1616
01:47:44.399 --> 01:47:44.960
<v Speaker 2>What do you know?

1617
01:47:46.039 --> 01:47:51.479
<v Speaker 7>Similar motifs of characters using natural objects with unmatched strength

1618
01:47:51.640 --> 01:47:55.720
<v Speaker 7>have persisted across cultures in time. By the twelfth century,

1619
01:47:55.920 --> 01:47:59.399
<v Speaker 7>Central Europe had legends of figures with the capability to

1620
01:47:59.560 --> 01:48:03.960
<v Speaker 7>uproot trees, as seen in various art forms and locations

1621
01:48:04.039 --> 01:48:09.800
<v Speaker 7>like pex, remagen, Al, Spach, Limberg, and Mainfeld. In essence,

1622
01:48:09.960 --> 01:48:14.279
<v Speaker 7>the tales of Samson and Heracles offer a fascinating study

1623
01:48:14.520 --> 01:48:20.199
<v Speaker 7>in how mythological heroes can imbue ordinary items with extraordinary power.

1624
01:48:20.520 --> 01:48:23.520
<v Speaker 7>In contrast, it tells where the power is inherent in

1625
01:48:23.560 --> 01:48:29.359
<v Speaker 7>the object itself. Samson and Heracles destroy lions bare handed.

1626
01:48:30.520 --> 01:48:34.760
<v Speaker 7>In a concise account, the biblical narrative recounts an unparalleled

1627
01:48:34.800 --> 01:48:38.800
<v Speaker 7>feet by Samson, wherein he tears apart a lion with

1628
01:48:38.920 --> 01:48:44.159
<v Speaker 7>his own hands Judges fourteen five through six. Although figures

1629
01:48:44.199 --> 01:48:49.279
<v Speaker 7>like David and Beniah ben Jehoyeda are credited with lion

1630
01:48:49.479 --> 01:48:55.760
<v Speaker 7>slings for Samuel seventeen, Second Samuel twenty three, First Chronicles eleven, respectively,

1631
01:48:56.399 --> 01:48:59.319
<v Speaker 7>the term slews suggests.

1632
01:48:58.720 --> 01:48:59.960
<v Speaker 4>The use of weapons.

1633
01:49:00.439 --> 01:49:04.720
<v Speaker 7>Notably in various artworks from Assyria and Egypt, divinities or

1634
01:49:04.840 --> 01:49:10.960
<v Speaker 7>kings are often depicted dispatching allians. However, these portrayals typically

1635
01:49:11.000 --> 01:49:16.079
<v Speaker 7>showcased armed hunters. The distinguishing features of the Samson and

1636
01:49:16.079 --> 01:49:21.399
<v Speaker 7>Heracles tales are they are unarmed combats and the events

1637
01:49:21.840 --> 01:49:27.359
<v Speaker 7>tied to matrimonial endeavors. Such a narrative vanquishing a lion

1638
01:49:27.520 --> 01:49:33.840
<v Speaker 7>without weaponry within matrimonial contexts is unprecedented in the Bible.

1639
01:49:34.960 --> 01:49:42.239
<v Speaker 7>Canaanite and Mesopotamian mythos, yet in Greek mythology there are parallels.

1640
01:49:42.760 --> 01:49:46.399
<v Speaker 2>Admeto another tale tell that.

1641
01:49:46.199 --> 01:49:52.399
<v Speaker 1>This is coming from their adoption and rewriting of Greek

1642
01:49:52.520 --> 01:49:57.479
<v Speaker 1>mythology to create their stories for the Torah, those.

1643
01:49:57.359 --> 01:50:03.039
<v Speaker 7>Tamed a lion without arms to win Alcestis's hand. O'rian

1644
01:50:03.199 --> 01:50:08.319
<v Speaker 7>subdued wild beast for Arrow's hand. Pylus strangled a lion

1645
01:50:08.439 --> 01:50:14.680
<v Speaker 7>to win Koknus's favor. Certain stories magnify these feats, transforming

1646
01:50:14.800 --> 01:50:20.760
<v Speaker 7>lions into monstrous creatures. For instance, Oedipus outwitted the lion

1647
01:50:20.920 --> 01:50:25.760
<v Speaker 7>formed stinks with only words to wed the queen. Bellerophon

1648
01:50:25.880 --> 01:50:30.920
<v Speaker 7>defeated the lion faced Chimera prior to marrying Phela Noe.

1649
01:50:31.399 --> 01:50:36.079
<v Speaker 7>Heracles to win over Thespius's fifty daughters choked a lion

1650
01:50:36.279 --> 01:50:42.600
<v Speaker 7>at Sytherrion without weapons. A variant tell claims Alcatus killed

1651
01:50:42.680 --> 01:50:47.319
<v Speaker 7>this lion to wed Magara. Heracles's triumph over the Nemean

1652
01:50:47.720 --> 01:50:52.079
<v Speaker 7>lion is notable, as he did so with nothing in

1653
01:50:52.199 --> 01:50:58.119
<v Speaker 7>his hands, which mirrors Judges fourteen six. Though the biblical

1654
01:50:58.239 --> 01:51:05.079
<v Speaker 7>narrative contains in eternal inconsistencies, it shouldn't be interpreted strictly

1655
01:51:05.119 --> 01:51:10.359
<v Speaker 7>as a historical record. For instance, discrepancies exist in Samson's

1656
01:51:10.359 --> 01:51:13.840
<v Speaker 7>interactions with the woman in tim Neth and the role

1657
01:51:14.119 --> 01:51:20.600
<v Speaker 7>of his parents. These inconsistencies have prompted various interpretations, ranging

1658
01:51:20.720 --> 01:51:23.640
<v Speaker 7>from the suggestion that the story is a composite of

1659
01:51:23.720 --> 01:51:27.239
<v Speaker 7>multiple tells to the idea that listeners and readers of

1660
01:51:27.319 --> 01:51:32.520
<v Speaker 7>that era weren't perturbed by such contradictions, understanding the tell

1661
01:51:32.600 --> 01:51:36.840
<v Speaker 7>as legend, not factual history. Central to this legend is

1662
01:51:36.880 --> 01:51:39.720
<v Speaker 7>the motif of a hero en route to his wedding,

1663
01:51:39.880 --> 01:51:44.199
<v Speaker 7>traditionally overcoming a fierce beast without any tools or weapons.

1664
01:51:44.760 --> 01:51:49.079
<v Speaker 7>This image emphasizes the link to other legends where bridegroom's

1665
01:51:49.479 --> 01:51:55.199
<v Speaker 7>weaponless defeat lions, distinguishing them from the other lion slayers

1666
01:51:55.520 --> 01:52:04.319
<v Speaker 7>like David the mythological parallels of gates and pillers. The

1667
01:52:04.399 --> 01:52:07.920
<v Speaker 7>narrative of Samson is riddled with curious tells, one of

1668
01:52:07.920 --> 01:52:11.640
<v Speaker 7>which portrays him transporting the doors of the Gaza city gate,

1669
01:52:12.199 --> 01:52:16.039
<v Speaker 7>along with their supporting posts, top his shoulders, to a

1670
01:52:16.159 --> 01:52:21.880
<v Speaker 7>hill near Hebron Judges, sixteen three. Archaeological evidence dispels the

1671
01:52:21.920 --> 01:52:25.319
<v Speaker 7>possibility of this being a literal city. The city gates

1672
01:52:25.359 --> 01:52:30.039
<v Speaker 7>on Earth from the period typically comprise two monolithic posts,

1673
01:52:30.319 --> 01:52:35.319
<v Speaker 7>dovetailed with massive monolithic lintels and thresholds, upon which a

1674
01:52:35.399 --> 01:52:39.119
<v Speaker 7>significant portion of the wall depended. To remove the gate

1675
01:52:39.239 --> 01:52:43.199
<v Speaker 7>doors with their bar and all one would need to

1676
01:52:43.279 --> 01:52:48.880
<v Speaker 7>detach the lintel, inevitably collapsing the city wall. These seemingly

1677
01:52:49.119 --> 01:52:56.159
<v Speaker 7>fantastical narratives often serve etiological functions, elucidating the etymology of

1678
01:52:56.239 --> 01:53:00.399
<v Speaker 7>certain places or heroes. A hallmark of these two as

1679
01:53:00.439 --> 01:53:06.239
<v Speaker 7>their conclusion with phrases like and they named it him. However,

1680
01:53:06.439 --> 01:53:11.039
<v Speaker 7>the telle of Gaza's city gates lacks this characteristic denoment

1681
01:53:11.600 --> 01:53:15.800
<v Speaker 7>and doesn't seem to be rooted in ateology. It leaves

1682
01:53:15.880 --> 01:53:20.840
<v Speaker 7>readers puzzled about Samson's intentions in transporting the gates and

1683
01:53:20.880 --> 01:53:24.800
<v Speaker 7>his subsequent actions upon reaching the hill. Given that the

1684
01:53:24.960 --> 01:53:30.239
<v Speaker 7>narrative includes the posts, one can surmise that Samson perhaps

1685
01:53:30.640 --> 01:53:34.840
<v Speaker 7>erected them on the hill. Thus, the evocative image of

1686
01:53:34.880 --> 01:53:38.199
<v Speaker 7>the hero positioning a city gates door posts on a

1687
01:53:38.239 --> 01:53:42.920
<v Speaker 7>summit with doors draped over his shoulders likely forms the

1688
01:53:42.960 --> 01:53:48.199
<v Speaker 7>core of this legend. Strikingly, this imagery resonates with Greek lore,

1689
01:53:48.720 --> 01:53:53.680
<v Speaker 7>specifically with Heracles, who guarded the Olympus gates and often

1690
01:53:53.720 --> 01:53:58.199
<v Speaker 7>held them open for tardy deities. Both Samson and Heracles

1691
01:53:58.399 --> 01:54:03.479
<v Speaker 7>have mythological social ciations with pillars. Samson is depicted amidst

1692
01:54:03.640 --> 01:54:08.359
<v Speaker 7>two foundational pillars in Dagon's temple, and Heracles is shown

1693
01:54:08.520 --> 01:54:13.279
<v Speaker 7>establishing his iconic pillars. The Samson account mentions a gathering

1694
01:54:13.359 --> 01:54:18.760
<v Speaker 7>of thousands atop the temple roof, which remains archaeologically unfounded,

1695
01:54:19.000 --> 01:54:23.840
<v Speaker 7>as no infrastructure from that era could accommodate such a crowd,

1696
01:54:23.960 --> 01:54:29.159
<v Speaker 7>especially not with dual central posts. These descriptions instead evoke

1697
01:54:29.359 --> 01:54:35.840
<v Speaker 7>the renowned frescoes from Kenosis's palace, where two pillars often

1698
01:54:35.960 --> 01:54:42.119
<v Speaker 7>frame sanctuaries and throngs of observers populate palace terraces. This

1699
01:54:42.279 --> 01:54:47.640
<v Speaker 7>context also gives rise to the image of Heracles brandishing

1700
01:54:47.680 --> 01:54:49.399
<v Speaker 7>a pillar in each hand.

1701
01:54:50.479 --> 01:54:51.279
<v Speaker 4>Riddles.

1702
01:54:52.239 --> 01:54:55.520
<v Speaker 7>The story of the riddle is as integral to the

1703
01:54:55.600 --> 01:54:59.359
<v Speaker 7>legend of Samson as the tale of the torch tailed Foxes.

1704
01:55:00.279 --> 01:55:04.079
<v Speaker 7>Like the latter, it poses several questions due to its

1705
01:55:04.119 --> 01:55:09.399
<v Speaker 7>inconsistency with the Biblical world. However, unlike the fox's story,

1706
01:55:09.720 --> 01:55:12.760
<v Speaker 7>many of these questions have already been raised and discussed.

1707
01:55:13.199 --> 01:55:16.600
<v Speaker 7>And can be summarized as is the riddle a common

1708
01:55:16.640 --> 01:55:20.920
<v Speaker 7>literary form in the Bible or is this instance unique?

1709
01:55:21.199 --> 01:55:25.119
<v Speaker 7>Does the riddle qualify as a riddle within the definition

1710
01:55:25.239 --> 01:55:29.039
<v Speaker 7>of this literary form? In what language or common terms

1711
01:55:29.039 --> 01:55:33.520
<v Speaker 7>of communication that Samson and his listeners converse. It's essential

1712
01:55:33.560 --> 01:55:36.840
<v Speaker 7>to determine if the word riddle used in the story

1713
01:55:37.000 --> 01:55:42.039
<v Speaker 7>correctly translates the term hid. The word hid appears nine

1714
01:55:42.119 --> 01:55:45.560
<v Speaker 7>times in the Bible, eight of which suggest it pertains

1715
01:55:45.600 --> 01:55:48.800
<v Speaker 7>to aphorisms aphorisms.

1716
01:55:48.840 --> 01:55:51.840
<v Speaker 1>But hey, you know this is also since he's bringing

1717
01:55:51.880 --> 01:55:54.600
<v Speaker 1>up translates what are they translating it from? They just

1718
01:55:54.600 --> 01:55:58.079
<v Speaker 1>translating it from the later ancient Hebrew, or are they

1719
01:55:58.199 --> 01:56:01.960
<v Speaker 1>translating it from the original hell, you know, ancient Greek,

1720
01:56:03.039 --> 01:56:06.079
<v Speaker 1>Because we've seen how much different both of those are,

1721
01:56:07.279 --> 01:56:13.319
<v Speaker 1>So this story could be completely unrecognizable from one to

1722
01:56:13.359 --> 01:56:16.119
<v Speaker 1>the other, which is something that we should keep in

1723
01:56:16.159 --> 01:56:19.439
<v Speaker 1>the back of our heads too, when we listen to

1724
01:56:19.600 --> 01:56:24.479
<v Speaker 1>different parts of the Bible being retranslated or directly translated

1725
01:56:24.479 --> 01:56:27.239
<v Speaker 1>from the ancient Greek by Amin and people like that.

1726
01:56:28.000 --> 01:56:29.800
<v Speaker 1>I don't know if there's any people like that actually,

1727
01:56:29.840 --> 01:56:33.560
<v Speaker 1>besides Ammen, not the way he does it anyway, all right,

1728
01:56:33.600 --> 01:56:36.640
<v Speaker 1>So it's ten fifty nine, so we're going to have

1729
01:56:36.680 --> 01:56:39.239
<v Speaker 1>to cut it here. It's an hour and thirty into

1730
01:56:39.279 --> 01:56:42.119
<v Speaker 1>this video called Origines of Samson will blow your mind

1731
01:56:42.399 --> 01:56:48.800
<v Speaker 1>by Mythvision podcast right here, okay, and we will pick

1732
01:56:48.880 --> 01:56:52.960
<v Speaker 1>up on that potentially Thursday. Thursday's gonna be a big

1733
01:56:53.000 --> 01:56:54.600
<v Speaker 1>day for me because I gotta get out to San

1734
01:56:54.640 --> 01:57:00.479
<v Speaker 1>Diego and I have doctor Glydden coming back, and then

1735
01:57:00.520 --> 01:57:04.079
<v Speaker 1>I got a head directly out there. So right after

1736
01:57:04.119 --> 01:57:06.039
<v Speaker 1>we're done, we got to make the rest of the

1737
01:57:06.039 --> 01:57:07.920
<v Speaker 1>sauce today and all that stuff. So we are going

1738
01:57:07.960 --> 01:57:11.520
<v Speaker 1>to cut the state. But tomorrow, hey, make sure that

1739
01:57:11.560 --> 01:57:13.880
<v Speaker 1>you're here. Make sure that you're here tomorrow because we're

1740
01:57:13.920 --> 01:57:18.800
<v Speaker 1>going to have Dwayne back from Bulletpoop Podcast a Bulletpoop

1741
01:57:18.840 --> 01:57:23.079
<v Speaker 1>pub Sorry dot com, and that'll be a very interesting show.

1742
01:57:23.720 --> 01:57:27.960
<v Speaker 1>We had one of our friends, Nicodemus, out there in

1743
01:57:28.279 --> 01:57:33.079
<v Speaker 1>Leuisville go to the Brandeis's Library and get some more

1744
01:57:33.119 --> 01:57:37.079
<v Speaker 1>information on it, and we're going to be presenting that tomorrow.

1745
01:57:37.159 --> 01:57:40.359
<v Speaker 1>He's gonna be presenting it and it's going to be

1746
01:57:40.560 --> 01:57:44.279
<v Speaker 1>very very eye opening, a lot more connections to the

1747
01:57:44.359 --> 01:57:47.800
<v Speaker 1>evil and intentional deliberate sabotage of America.

1748
01:57:48.119 --> 01:57:49.960
<v Speaker 2>What happened to us? Why are we here?

1749
01:57:50.039 --> 01:57:52.760
<v Speaker 1>Why are we facing this crap? And what after we

1750
01:57:52.800 --> 01:57:55.479
<v Speaker 1>do about it? Last one will be on our shoulders

1751
01:57:55.520 --> 01:58:01.039
<v Speaker 1>to figure out. Let's see real quick boom.

1752
01:58:01.079 --> 01:58:04.000
<v Speaker 2>So here it is. We are here watching this show

1753
01:58:04.079 --> 01:58:04.760
<v Speaker 2>on rumbull.

1754
01:58:04.840 --> 01:58:05.000
<v Speaker 1>Right.

1755
01:58:05.680 --> 01:58:06.600
<v Speaker 2>This guy right.

1756
01:58:06.399 --> 01:58:14.520
<v Speaker 1>Here supports the show, right, and then so does this one. Okay,

1757
01:58:15.359 --> 01:58:18.920
<v Speaker 1>if you can, please do and then down here.

1758
01:58:19.239 --> 01:58:20.319
<v Speaker 2>The best place to hit.

1759
01:58:20.319 --> 01:58:23.520
<v Speaker 1>Up for that is right here. You click that, and

1760
01:58:24.159 --> 01:58:26.119
<v Speaker 1>there we have it. We are in Lake Flint.

1761
01:58:26.560 --> 01:58:29.560
<v Speaker 2>We're gonna go ahead and uh yeah, we're right.

1762
01:58:30.239 --> 01:58:36.039
<v Speaker 1>We're not quite halfway there, not quite, but we're working.

1763
01:58:36.039 --> 01:58:38.399
<v Speaker 1>We know we're getting some support. It's starting to pick

1764
01:58:38.479 --> 01:58:41.920
<v Speaker 1>up a little. And I'm fighting with this mouse right now.

1765
01:58:41.920 --> 01:58:44.359
<v Speaker 1>Everything about this computer is going to hell and I

1766
01:58:44.359 --> 01:58:45.119
<v Speaker 1>can't fix it.

1767
01:58:45.600 --> 01:58:45.920
<v Speaker 5>I have to.

1768
01:58:46.119 --> 01:58:47.399
<v Speaker 1>I have to start a new and I have to

1769
01:58:47.399 --> 01:58:49.279
<v Speaker 1>build it myself so that I know it will be

1770
01:58:49.319 --> 01:58:52.720
<v Speaker 1>strong in last the next ten years and it'll be

1771
01:58:52.840 --> 01:58:58.520
<v Speaker 1>good enough for making documentaries, editing video and making streams

1772
01:58:58.560 --> 01:59:00.479
<v Speaker 1>and not have to worry about whether or not. Uh

1773
01:59:00.600 --> 01:59:03.960
<v Speaker 1>it's gonna sabotage me before before a show anymore because

1774
01:59:03.960 --> 01:59:07.800
<v Speaker 1>that has happened in the past, So those pains.

1775
01:59:09.640 --> 01:59:12.239
<v Speaker 2>There's my beautiful daughter too, that was over at my

1776
01:59:12.279 --> 01:59:12.720
<v Speaker 2>mom's house.

1777
01:59:12.760 --> 01:59:14.439
<v Speaker 1>She has a hot tail under eath to the porch

1778
01:59:15.279 --> 01:59:17.640
<v Speaker 1>the upper deck area there. And then I was fishing

1779
01:59:17.640 --> 01:59:20.199
<v Speaker 1>with Farred over by the uh on the Hudson River.

1780
01:59:21.239 --> 01:59:24.359
<v Speaker 2>So there's that. And also.

1781
01:59:25.760 --> 01:59:27.720
<v Speaker 1>You can always hit up this one right here, which

1782
01:59:27.760 --> 01:59:29.439
<v Speaker 1>is simper s E M P E R F R

1783
01:59:29.680 --> 01:59:34.119
<v Speaker 1>Y L l C dot com. Okay, if you're not

1784
01:59:34.159 --> 01:59:37.359
<v Speaker 1>already on if you're not already on FTJ media dot com,

1785
01:59:37.560 --> 01:59:40.760
<v Speaker 1>get there. Because with things going on with Rumble, things

1786
01:59:40.800 --> 01:59:44.920
<v Speaker 1>going on with Telegram, it's gonna be a very interesting

1787
01:59:47.119 --> 01:59:50.319
<v Speaker 1>next couple of weeks months. We'll see what the changes

1788
01:59:50.319 --> 01:59:53.000
<v Speaker 1>are gonna be. This is already Canadian company with her

1789
01:59:53.000 --> 01:59:55.960
<v Speaker 1>own Canadian rules right that they have to follow or

1790
01:59:55.960 --> 01:59:58.239
<v Speaker 1>that they want to follow. I don't know, they're all

1791
01:59:58.279 --> 02:00:01.279
<v Speaker 1>they all seem to be tools of a certain control mechanism.

1792
02:00:01.319 --> 02:00:05.479
<v Speaker 1>In my mind, Telegram group might also be in jeopardy,

1793
02:00:05.479 --> 02:00:07.880
<v Speaker 1>so we're gonna we're looking at alternatives for that and

1794
02:00:07.920 --> 02:00:09.079
<v Speaker 1>probably Delta Chat.

1795
02:00:10.399 --> 02:00:11.479
<v Speaker 2>So the people over there.

1796
02:00:11.319 --> 02:00:14.920
<v Speaker 1>That are subscribing or following that channel might have to

1797
02:00:14.960 --> 02:00:17.840
<v Speaker 1>move or the group, I should say, might have to

1798
02:00:17.840 --> 02:00:21.000
<v Speaker 1>move over to something that is encrypted so that we

1799
02:00:21.000 --> 02:00:26.439
<v Speaker 1>can continue to talk. I don't understand what that's all about.

1800
02:00:26.479 --> 02:00:31.520
<v Speaker 1>Last breakfast, that's interesting. They won't accept your user rame.

1801
02:00:32.800 --> 02:00:33.279
<v Speaker 1>That's weird.

1802
02:00:33.560 --> 02:00:33.880
<v Speaker 2>I don't know.

1803
02:00:33.880 --> 02:00:36.279
<v Speaker 1>I don't understand what that is about. Maybe there's another

1804
02:00:36.319 --> 02:00:37.159
<v Speaker 1>person I don't know.

1805
02:00:37.520 --> 02:00:37.960
<v Speaker 5>I don't know.

1806
02:00:39.880 --> 02:00:40.399
<v Speaker 2>That's weird.

1807
02:00:40.720 --> 02:00:45.680
<v Speaker 1>But so just remind you doctor Peter Glinnen's discount is

1808
02:00:45.720 --> 02:00:48.720
<v Speaker 1>going to be going away in five days. This is

1809
02:00:48.760 --> 02:00:51.359
<v Speaker 1>the link to get there. Please to use that link

1810
02:00:51.399 --> 02:00:54.399
<v Speaker 1>to get there. It's right here, okay, and then use

1811
02:00:54.439 --> 02:01:00.239
<v Speaker 1>healthy Wealthy wise for the fifty percent off. And yeah,

1812
02:01:00.239 --> 02:01:03.399
<v Speaker 1>see I've had never have those problems. But he is

1813
02:01:03.800 --> 02:01:05.960
<v Speaker 1>usually always working on it, so it could be just

1814
02:01:06.079 --> 02:01:08.479
<v Speaker 1>the timing that you tried. He may have been working

1815
02:01:08.520 --> 02:01:10.279
<v Speaker 1>on a different aspect of it and had it opened

1816
02:01:10.319 --> 02:01:12.920
<v Speaker 1>in like the uh, you know, the admin mode, and

1817
02:01:12.960 --> 02:01:16.199
<v Speaker 1>maybe that's why it wasn't accepting new data. I would

1818
02:01:16.199 --> 02:01:20.199
<v Speaker 1>just try again, because he's we're we're looking really hard

1819
02:01:20.239 --> 02:01:24.399
<v Speaker 1>to get this about halfway there to final hard launch

1820
02:01:24.920 --> 02:01:29.479
<v Speaker 1>for FTJ Media. So it's in really good working condition now,

1821
02:01:29.520 --> 02:01:31.560
<v Speaker 1>but there's gonna be other things added to it. There's

1822
02:01:31.600 --> 02:01:34.439
<v Speaker 1>going to be enhancements that Joshu TV didn't have, So

1823
02:01:34.520 --> 02:01:37.239
<v Speaker 1>that's one of the reasons why it's constantly being worked on.

1824
02:01:37.319 --> 02:01:40.119
<v Speaker 1>So he's doing stuff to try to get everything ready

1825
02:01:40.119 --> 02:01:42.399
<v Speaker 1>to rock, all right, So that might be one of

1826
02:01:42.399 --> 02:01:45.039
<v Speaker 1>the reasons why at that particular time when you try

1827
02:01:45.079 --> 02:01:48.079
<v Speaker 1>to do it, it may not have happened, right, okay. And

1828
02:01:48.119 --> 02:01:51.600
<v Speaker 1>then Gifsongo dot Com like showed you Money Tree Publishing.

1829
02:01:52.239 --> 02:01:53.760
<v Speaker 1>These are the links if you want to get to

1830
02:01:53.760 --> 02:01:55.880
<v Speaker 1>the books in the in the DVDs, I'm showing you

1831
02:01:55.960 --> 02:01:58.840
<v Speaker 1>that before b a l for ten percent off. But

1832
02:01:59.199 --> 02:02:01.000
<v Speaker 1>the landing page for everything that I do is just

1833
02:02:01.039 --> 02:02:03.399
<v Speaker 1>sort of here simper fry llc dot com. You click

1834
02:02:03.479 --> 02:02:08.439
<v Speaker 1>that and boom, you can click this for doctor Glidden

1835
02:02:08.520 --> 02:02:14.479
<v Speaker 1>straight to the affiliate link doctor Monso, Doctor Monzo's Supplements

1836
02:02:15.079 --> 02:02:19.640
<v Speaker 1>and the link. The codes are are printed on the

1837
02:02:19.840 --> 02:02:20.479
<v Speaker 1>on my page.

1838
02:02:20.479 --> 02:02:20.800
<v Speaker 4>Okay.

1839
02:02:21.720 --> 02:02:23.239
<v Speaker 2>And then there's the book Do Do Do?

1840
02:02:23.439 --> 02:02:26.119
<v Speaker 1>And hey, if you want to get on Amazon, get

1841
02:02:26.119 --> 02:02:28.560
<v Speaker 1>the Kindle version. It's the cheapest way to do it,

1842
02:02:28.880 --> 02:02:31.600
<v Speaker 1>and maybe Lulu might be a dollar cheaper, but it's

1843
02:02:31.600 --> 02:02:35.399
<v Speaker 1>like epub format. But I would how do you recommend

1844
02:02:35.520 --> 02:02:39.560
<v Speaker 1>getting the book. There's a lot said there that for

1845
02:02:39.640 --> 02:02:43.560
<v Speaker 1>some uh some reason, I was hoping to be wrong

1846
02:02:43.600 --> 02:02:47.079
<v Speaker 1>about all that, and it doesn't seem like I'm not.

1847
02:02:47.399 --> 02:02:50.560
<v Speaker 1>I am so far. It's just proving itself. But this

1848
02:02:50.640 --> 02:02:54.119
<v Speaker 1>is Preach Grafty on Babylon. This copy has already been claimed,

1849
02:02:54.119 --> 02:02:55.760
<v Speaker 1>so I gotta go ahead and send that out today

1850
02:02:55.800 --> 02:02:58.399
<v Speaker 1>and there we go.

1851
02:02:58.800 --> 02:03:00.640
<v Speaker 2>All right, thank you so much. I will be back

1852
02:03:00.680 --> 02:03:01.359
<v Speaker 2>tomorrow with.

1853
02:03:03.439 --> 02:03:08.560
<v Speaker 1>Dwayne or Diego Garcia as a pseudonym with Bulletproof pub

1854
02:03:08.680 --> 02:03:11.840
<v Speaker 1>and it should be very interesting. So be here my

1855
02:03:11.920 --> 02:03:19.359
<v Speaker 1>birthday tomorrow, forty five. All right, thanks bye, and we'll

1856
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<v Speaker 1>pick up on this thing.

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<v Speaker 2>Some other time.

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<v Speaker 1>The rest of this Samson thing, I think it's important

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<v Speaker 1>because that was kind of maybe a low point in it,

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<v Speaker 1>but it picks up really interesting at the towards the

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<v Speaker 1>tail end, and I think if we listen to all

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<v Speaker 1>of it, we'll retain enough of the bullet points to

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<v Speaker 1>where we'll have a different impression and maybe a better

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<v Speaker 1>understanding as to where these stories come from. All right,

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<v Speaker 1>all right, thank you
