Speaker 1: Father. We just thank you Father, this moment, your presence
Speaker 1: is here. Father, we just we just acknowledge you, Lord,
Speaker 1: We acknowledge you. We're so thankful. Yeah, our hearts rejoice
Speaker 1: Lord in your goodness. We thank you Father that you've
Speaker 1: brought us here today. We thank you for this word
Speaker 1: that's uh gonna challenge us, it's gonna lift us up,
Speaker 1: encourage us. Father God, I thank you Lord for every
Speaker 1: heart that will receive this seed, this word, Father God,
Speaker 1: I thank you that it will bear fruit, and it
Speaker 1: will bear much fruit for your glory in Jesus' name.
Speaker 1: And everyone said, Amen, all right, let's go, come on, hallelujah,
Speaker 1: warrior like victories from child like faith. We're going to
Speaker 1: be reading in the Book of Matthew chapter eighteen, verses
Speaker 1: one through four. Book of Matthew, chapter eighteen, verses one
Speaker 1: through four. And we got some kingdom realities that we're
Speaker 1: going to be sharing here today. And so let's just
Speaker 1: dive into what to the world of God. So let's read.
Speaker 1: It says at that time the disciples came to ask Jesus,
Speaker 1: who then is the greatest in the kingdom of heaven.
Speaker 1: Jesus called a little one to his side and said
Speaker 1: to them, learn this well, everybody, repeat, learn this well.
Speaker 1: Unless you dramatically change your way of thinking and become
Speaker 1: teachable like a child, you will never be able to
Speaker 1: enter in. Whoever continuously hume himself to become like this
Speaker 1: little child is the greatest one in Heaven's kingdom. Realm, amen.
Speaker 1: So I just wanted to share with you, just really quick.
Speaker 1: There's some hopeful research that I was able to uh find,
Speaker 1: and I wanted to share with you with regards to
Speaker 1: the ability the ability of testing and finding out about
Speaker 1: the genius, about the genius that is inside of each human.
Speaker 1: So people were undergoing this test, and I want to
Speaker 1: quiz you on it. I'm gonna ask you, maybe you know,
Speaker 1: maybe you don't know. So of the people that are here,
Speaker 1: who do you think scored the highest in creativity at
Speaker 1: genius level? So I'm gonna give you four categories. Are
Speaker 1: you ready? Category number one dum dum, dude, not yet,
Speaker 1: not yet, okay? Category number one just three to five okay,
Speaker 1: Category number two ages ten, Category number three ages fifteen,
Speaker 1: and category number four adult age around thirty one years old.
Speaker 1: So if you can just tell me which of these
Speaker 1: categories do you think scored the highest percentage on genius level?
Speaker 1: If you say it's ages three to five, raise your hand. Okay,
Speaker 1: that's a good amount of people. All right, what about
Speaker 1: ages ten? Excellent? Okay, a little bit excellent. Okay, let's
Speaker 1: what about age fifteen? We know them, teenagers know everything.
Speaker 1: Come on now, at least that's what I thought when
Speaker 1: I was fifteen. What about adults averaging age thirty one? Good? Good? Okay,
Speaker 1: maybe three or four? Right, and you're like, yeah, that's
Speaker 1: my age group. Yeah, all right, Well, before I reveal,
Speaker 1: before I reveal what the statistics shows is, I want
Speaker 1: to be able to let you know that two things
Speaker 1: that were tested here had to do with the way
Speaker 1: that people think and so divergent and convergent. Convergent thinking,
Speaker 1: which basically, for divergent thinking is the ability to just
Speaker 1: be able to think of all of the thoughts that
Speaker 1: just come to you and write and you're just like,
Speaker 1: you're like this idea fairy almost you know, we can
Speaker 1: use in different words. You're just like you've got a
Speaker 1: plan for everything, and you can see solutions for everything.
Speaker 1: And then the second aspect of thinking is convergent, which
Speaker 1: is more like let's focus in. Okay, we got one
Speaker 1: thing to do. We're gonna do this, and that's how
Speaker 1: it's gonna get done. That's a little bit of what
Speaker 1: you know. And both of them are necessary. We need
Speaker 1: to be able to have both kinds of thinking in
Speaker 1: our thought process. They're both good. But what I want
Speaker 1: to be able to share today is a kingdom perspective.
Speaker 1: It's a kingdom reality with regards to child like faith. Amen.
Speaker 1: All right, So then as we look at the Book
Speaker 1: of Oh, let me show you the chart. Sorry, ninety
Speaker 1: eight percent of the kids that were tested between the
Speaker 1: ages of three and five scored ninety eight percent of
Speaker 1: the genius. Okay, ten of the same kids at the
Speaker 1: age of ten were retested. This is a fifty six
Speaker 1: year study that was done by NASA, well for NASA.
Speaker 1: By these in the vials the age at the age
Speaker 1: of ten, the percentile went down to thirty. Then at
Speaker 1: the age of fifteen, he went down to twelve. And
Speaker 1: then they retested not just these individuals, but they also
Speaker 1: retested two hundred and eighty thousand people around the age
Speaker 1: of thirty one and the percentile was two percent. And
Speaker 1: so this kind of like sparks something in me because
Speaker 1: the Word of God talks so much about the Kingdom
Speaker 1: of Heaven, and it talks about how we need to
Speaker 1: be like children to be able to enter in. Somebody say,
Speaker 1: enter in. And the way of this world is like
Speaker 1: upside down. The way of this world is upside down.
Speaker 1: So it doesn't really work. It's not equivalent. It's not
Speaker 1: the same as the way of the Kingdom of Heaven.
Speaker 1: So Jesus the Mighty Teacher, speaks to the disciples and
Speaker 1: answers a question. There is a question that is raised
Speaker 1: up by the disciples, by the followers of Jesus, those
Speaker 1: that are seeing what Jesus is doing there. Some of
Speaker 1: them are convinced, some of them are like, I think so,
Speaker 1: and some of them are like, oh yeah, maybe not right.
Speaker 1: We have a mixed crowd of people of followers of Jesus.
Speaker 1: And so basically Jesus God has you know, just enters
Speaker 1: into an invitation to the disciples and breaks it down
Speaker 1: to them, to the disciples to hear the way of
Speaker 1: the Kingdom. So, who then is the greatest in the
Speaker 1: Kingdom of Heaven is the question? Who then is the
Speaker 1: greatest in the Kingdom of Heaven? And So when we
Speaker 1: think about this question and we look at the question
Speaker 1: and we try to break it down a little bit,
Speaker 1: it talks up it's saying who. And when it says who,
Speaker 1: that means that the crowd that is present has some
Speaker 1: kind of relation to what is being asked. So the
Speaker 1: disciples are there, and so the question is like, okay,
Speaker 1: so who amongst us, who that are close to you?
Speaker 1: Who that has been working the hardest? You know, who
Speaker 1: that has been you know, the most righteous? You know,
Speaker 1: the best clothing that whatever it is right? Who? Who
Speaker 1: of us is going to be in that position? Who
Speaker 1: of us? So we see that in the human intellect,
Speaker 1: in the natural realm, there is comparison, comparison saying it
Speaker 1: hinders the ability to be able to walk in the
Speaker 1: fullness of what God has called us to do. It's
Speaker 1: the worst thing ever. But we could see that the
Speaker 1: mindset of those that were following Jesus right here, there
Speaker 1: was still some of that. They were like, well, you know,
Speaker 1: we have a community, we have a culture, we we
Speaker 1: we have an upbringing, and this is kind of like
Speaker 1: how it goes for us. This is what we do.
Speaker 1: We know, right, we work really hard and we do
Speaker 1: this and we have ways of doing things, and those
Speaker 1: are all good things so long as they don't come
Speaker 1: into conflict with the Kingdom of heaven, so long as
Speaker 1: they don't come into conflict with what the way of
Speaker 1: the Kingdom of Heaven is. Like, that's good. Chips and salsa,
Speaker 1: Praise the Lord. That doesn't offend anybody. Right, come on now,
Speaker 1: go to Peru, have some sevice. Come on, now, everybody's blessed. Right,
Speaker 1: we go to you know, steak and potatoes, whatever it is,
Speaker 1: it's all good, Praise God. So those things we can celebrate.
Speaker 1: They're not keeping us from being able to enter in
Speaker 1: and live out the fullness of the Kingdom of Heaven.
Speaker 1: So that's good, all right. So then who isn't the question?
Speaker 1: Who then is the greatest? The second thing that we
Speaker 1: could observe here in the question is that there's something
Speaker 1: inside of them boiling up about seeking status. Because first
Speaker 1: they're looking at who. Okay, I'm checking you out. I'm good,
Speaker 1: is good? You all right? Know? The Lord bless your soul.
Speaker 1: But great is like, that's what I want. I want
Speaker 1: the greatest. And then we can see right that there
Speaker 1: is a seeking of status because not just good, not
Speaker 1: just awesome, but the greatest right. So there's a there's
Speaker 1: a mentality, there's a thought process here that's being revealed
Speaker 1: through this question, and so we can see the reflection
Speaker 1: of the natural human tendency to compare positions and to
Speaker 1: seek status. But I have news to share because many
Speaker 1: people work really hard to build a certain kingdom, the
Speaker 1: kingdom of religion, the kingdom of my way or the highway,
Speaker 1: the kingdom of I know and you don't, the kingdom
Speaker 1: of I walk how I walk, and you don't get
Speaker 1: in my path because this is what the good old
Speaker 1: Lord tell me to do for real. And you're by
Speaker 1: yourself in that kingdom. Huh. Come on. So there's all
Speaker 1: these kingdoms in the natural realm, but God is not
Speaker 1: calling her to be a part of any other kingdom
Speaker 1: except the Kingdom of Heaven. So in the Kingdom of
Speaker 1: Heaven there is a question, and Jesus is explaining to them.
Speaker 1: We could understand that these ideas and the question that
Speaker 1: was asked is rooted right on social and religious context
Speaker 1: of the time. That they would know that they would differentiate,
Speaker 1: They would know by the way that somebody looked and
Speaker 1: the clothing that they were worrying where they were, you
Speaker 1: know what they believed, right, they can tell, oh, this
Speaker 1: is a pharisee, this is a sadducey, these are another
Speaker 1: group of people, These are non Jewish people. The different
Speaker 1: categories and the different groups right within that region, within
Speaker 1: this time. So culturally we can see there's things that
Speaker 1: there's markers that help to identify the differences. And again,
Speaker 1: so long as those things do not hinder us from
Speaker 1: being able to enter into the Kingdom of Heaven, those
Speaker 1: are all great things come on. And so we see
Speaker 1: here the disciples really wanted to find out. They really
Speaker 1: wanted to find out if their paradigm, if the way
Speaker 1: that they believe the kingdom should be, would fit in
Speaker 1: with what God was trying to teach and present about
Speaker 1: the Kingdom of Heaven. So on verse two, Jesus calls
Speaker 1: the little one in the crowd. There's a little kid
Speaker 1: hanging out over there. And Jesus caused the little one
Speaker 1: on his side. If you look at the at the
Speaker 1: calling out of this kid, of this kid right of
Speaker 1: this young person. We don't know if it was a
Speaker 1: boy or girl or exact age, but he was a
Speaker 1: young person. But in in the original language. When he
Speaker 1: calls out the child to come next to him. The
Speaker 1: word that he used is talitha. Does that remind you
Speaker 1: of a certain story in the Bible, right where there
Speaker 1: was where there was a girl that had seesed that
Speaker 1: that that that ceased to live, And Jesus said, tita
Speaker 1: kumi levan tat okay that the part of that was
Speaker 1: not in the Hebrew, that was in Spanish. Rise up, okay, okay,
Speaker 1: no more speaking in tongues. So now so we we
Speaker 1: so And then even furthermore, it talks about a wounded lamb.
Speaker 1: It talks about a wounded lamb, which actually what Jesus
Speaker 1: is doing. The first thing that he does when the
Speaker 1: question comes to him is he says, hey, little wounded lamb,
Speaker 1: come over here. Let me let me place you right
Speaker 1: here next to me, because I'm about to present something
Speaker 1: that is so powerful, that's so amazing, that's gonna blow
Speaker 1: the minds of the people that think they know so
Speaker 1: much with something so very simple. Here we go, little
Speaker 1: wounded lamb, come right here next to me, Talitha, come
Speaker 1: right next to me. And I love that there's such
Speaker 1: an invitation because even you and I as sons and
Speaker 1: daughters of God. You may not even have a personal
Speaker 1: relationship with God, and you're here for the first time.
Speaker 1: Guess what Jesus still says, Talitha. He says, wounded lamb,
Speaker 1: come to me, and I'm placing you right here next
Speaker 1: to me, and you're going to be able to enter
Speaker 1: in the Kingdom of Heaven. Wait a minute, how does
Speaker 1: the wounded lamb get to be able to skip the line?
Speaker 1: I've been here for thirty years. I've been here for
Speaker 1: you know, I know this much. And Jesus is like,
Speaker 1: wounded lamb, right there, come here, wounded lamb, Come let
Speaker 1: me show you about the Kingdom of Heaven. And so
Speaker 1: Jesus called the little one to his side. And then
Speaker 1: as a kid, think about this. Culturally, this child was
Speaker 1: in like a big situation because culturally the children were
Speaker 1: not looked on highly. The children were just children and
Speaker 1: they were left to be and the social status of
Speaker 1: the communities. Kids were just like messing around with stuffed
Speaker 1: sheep and helping out and bringing water and doing these things.
Speaker 1: But guess what, in this moment, God calls that which
Speaker 1: was looked under, that which was looked down upon, to
Speaker 1: demonstrate the simplicity and the importance of being and having
Speaker 1: child like faith to enter into the Kingdom of Heaven.
Speaker 1: And so as I was saying with with this kid,
Speaker 1: he comes up right next to Jesus, and I just
Speaker 1: imagine myself as that kid, And I'm like, who me
Speaker 1: looking around, you know, like all these people around and Jesus,
Speaker 1: the guy that everybody's talking about, the guy that's doing
Speaker 1: the miracles, the guys that everybody's there to listen to. Right,
Speaker 1: He's like, you're calling me, oh my goodness, but wait,
Speaker 1: oh no, there's all these adults that are here, and
Speaker 1: they don't they don't think of me highly. They just say,
Speaker 1: I'm a kid. They're gonna probably kick me out of here.
Speaker 1: Of entering into the kingdom of the simplicity of being
Speaker 1: able to get away from your own thought process, get
Speaker 1: away from your own paradigm of things that you've built
Speaker 1: and you and the enemy has built, and and strongholds
Speaker 1: that the enemy has built in your mind to keep
Speaker 1: you from being able to enter into the Kingdom of Heaven. See,
Speaker 1: just because you come to church, it doesn't mean that
Speaker 1: you've entered in Just because just because you could sing
Speaker 1: a good song, it doesn't mean that you have entered
Speaker 1: in just because you feel the hairs on your on
Speaker 1: your arms and in your back and whoo, hallelujah. All
Speaker 1: that is great, Amen, hallelujah. But that doesn't necessarily mean
Speaker 1: that you have entered in. You're experiencing the presence of God,
Speaker 1: you're getting to see the presence of God being manifested.
Speaker 1: But have you entered in? Well, Jesus called a little
Speaker 1: one and and he and he sees the example in him.
Speaker 1: And then I came up with this, Like, as I
Speaker 1: was reading this, I'm like, Okay, God, So the reason
Speaker 1: why the children were not really like considered, you know,
Speaker 1: as part of like the social status. The reason specifically
Speaker 1: it mentioned is that it's because they didn't really have authority.
Speaker 1: They didn't have authority, right, And once I read that,
Speaker 1: I was like, Wow, God, I think that's a principle
Speaker 1: that we as Christians really need to tap into. So
Speaker 1: it's not being like a child, like we're ignorant, like
Speaker 1: we don't know what to do, we have no wisdom.
Speaker 1: It's not being a child like in that sense, but
Speaker 1: it's being like a child in the sense of being vulnerable,
Speaker 1: in the sense of being humbled in the sense of
Speaker 1: knowing that as a child of God, you have a thought.
Speaker 1: Could it be? Could it be that the reason sometimes
Speaker 1: that you're experiencing certain things in your life is because
Speaker 1: you're acting like you're not a child of God, and
Speaker 1: you're acting like you don't have the power of the
Speaker 1: living Christ inside of you. Is that because maybe you're
Speaker 1: not putting into practice the authority that God bestowed upon
Speaker 1: your life. That's just a question that came to me,
Speaker 1: and I'm sharing it with you. So in the spirit realm,
Speaker 1: when I saw that in the spirit room, I thought, well,
Speaker 1: demons don't respect because if there's no authority, if there's
Speaker 1: no power, then what are they going to be able
Speaker 1: to submit to? They can't You're going to continue on.
Speaker 1: In the first century Jewish society, status was often measured
Speaker 1: by age, wisdom, or adherence to the law, and so
Speaker 1: again children did not fit into the status or that category.
Speaker 1: So this young person that Jesus calls out and joins
Speaker 1: him embraces vulnerability and humility, revealing to us that your
Speaker 1: worth isn't based on your achievements. Your worth is not
Speaker 1: based on your achievements. Your worth is based on the
Speaker 1: affirmation from the one who's truly significant and has declare
Speaker 1: your value and your worth. If you think about it
Speaker 1: for yourself, you would never come out of the crowd
Speaker 1: and sit next to Jesus. But because, but because you
Speaker 1: are truly humble, you receive and you respond to the
Speaker 1: calling of the Lord over your life. And you said,
Speaker 1: you know what, I'm going to be humble. God has
Speaker 1: given me authority. God has given me power. God wants
Speaker 1: me to enter into the Kingdom and live out all
Speaker 1: of the great things that are from being a part
Speaker 1: of the Kingdom. I'm going to be humble. I'm going
Speaker 1: to accept that, and I'm going to be raising dead people,
Speaker 1: and I'm going to be healing people, and I'm going
Speaker 1: to be having a restored marriage, and I'm going to
Speaker 1: be having great kids because it's part of being in
Speaker 1: the kingdom. So even though culturally children were often not
Speaker 1: valued or honored, they were dismissed as insignificance simply because
Speaker 1: they lack authority. This child, this child dared to stay
Speaker 1: in and be next to Jesus. There was a right
Speaker 1: side up way of the Kingdom, the way of this world,
Speaker 1: the way of the natural man, and the fallen nature
Speaker 1: is the right side down, right or upside down. I'm sorry,
Speaker 1: upside down. But in the Kingdom of Heaven is right
Speaker 1: side up. And so this uh, this understanding. Jesus called
Speaker 1: the young person out and places him where next to him.
Speaker 1: Come on, wounded lamb. Wait, but there's there's this big
Speaker 1: buffy one over here. There's this you know, there's there's
Speaker 1: this one that has a lot of money over here.
Speaker 1: Why are you calling out the wounded lamb? Oh? Yeah,
Speaker 1: come wounded lamb right here next to me. Receive, receive
Speaker 1: the healing, receive the restoration, receive the righteousness that I'm
Speaker 1: imputing into you. I'm placing you right here next to
Speaker 1: me where you could experience complete healing and restoration, so
Speaker 1: that then you can live out everything that I have
Speaker 1: set for you in the Kingdom of Heaven. In Verse
Speaker 1: three says learn this well. Unless you dramatically change your
Speaker 1: way of thinking and become teachable like a child, you
Speaker 1: will never be able to enter in. Before anyone there
Speaker 1: was thinking about all the different possibilities of their ways
Speaker 1: of how to do things, the Lord had to help
Speaker 1: them understand by breaking it down and making it simple.
Speaker 1: It's okay God does that for us. He loves us
Speaker 1: so much that he make sure that we're able to
Speaker 1: take it in, that we're able to go from the
Speaker 1: very basic basic foundation entering into the Kingdom of heaven.
Speaker 1: Unless you dramatically change the way of thinking. You must
Speaker 1: realize that just to enter in, you need His thoughts
Speaker 1: for you. Just to be able to enter in and
Speaker 1: walk out all of the great things that He has
Speaker 1: the sign and in his heart and his desire for you, you
Speaker 1: need his help. He's so good that we can't even
Speaker 1: understand or comprehend the level of goodness unless we have
Speaker 1: the Holy Spirit to help us receive so much goodness
Speaker 1: in our lives. I just sensed that the Lord was saying,
Speaker 1: in order for us to be able to have warrior
Speaker 1: like victories from childlike faith, we need to be able
Speaker 1: to enter in. We need to be able to lay
Speaker 1: aside our paradigms, our way of doing things, and we
Speaker 1: need to be able to receive the mind of Christ.
Speaker 1: The Bible says in Jeremiah twenty ninety eleven. For I
Speaker 1: know the thoughts that I have towards you, declares the
Speaker 1: Lord thoughts of peace and not of evil, to give
Speaker 1: you a future and a hope. His wonderful thoughts over
Speaker 1: us are innumerable. You cannot even count them. There's so many,
Speaker 1: so so, so many, so many, so many, and we
Speaker 1: need the help of the Holy Spirit. The reason why
Speaker 1: I brought up that chart from the very beginning is
Speaker 1: because there's hope. The way that we've developed our education system,
Speaker 1: the way that we've molded ourselves and made ourselves fit
Speaker 1: into the structure of education, even in our country or
Speaker 1: the countries you know where we came from, has kept
Speaker 1: us from being able to live out the fullness of
Speaker 1: what God has called us to do. The reason why
Speaker 1: is because we want our kids to hurry up and
Speaker 1: grow up, get a job, get a career, go to college,
Speaker 1: do all these things. Those are all great things. But
Speaker 1: God is calling us to grow up and to promote
Speaker 1: into childlike faith, that we would be able to come
Speaker 1: at His feet, that we would be able to speak
Speaker 1: to him continually, continually, unless you dramatically change the way
Speaker 1: you think we need to continually be able to do this,
Speaker 1: take every thought captive, like the Bible says, right, He's
Speaker 1: able and willing. His thoughts are higher are greater. Verse Corinthians,
Speaker 1: chapter two, verse sixteen, it says, for who has known
Speaker 1: the mind of the Lord, that he may instruc them.
Speaker 1: But we have the mind of Christ. I'm going to
Speaker 1: invite you to stand with me today and if you
Speaker 1: were to just extend your hands this afternoon, and just
Speaker 1: like a child with childlike faith. The reason why these
Speaker 1: kids within the age of three to five score so
Speaker 1: high in their ability to be considered genius in creativity
Speaker 1: is because unlike us, we don't put all the We
Speaker 1: put all the excuses, but kids they don't. They hear
Speaker 1: the voice of Father saying, hey, you could do this,
Speaker 1: and what do they do? They believe it? Would you
Speaker 1: believe the Father over your life today? Would you be
Speaker 1: bold enough, would you be humble enough to say, Okay, God,
Speaker 1: I'll take you at your word. I'll take you at
Speaker 1: your word. It doesn't matter what age you you are,
Speaker 1: whether you're young, whether you're older, it doesn't matter. From
Speaker 1: this very moment, the mind of Christ has been made
Speaker 1: available to you and I so that our thoughts are higher,
Speaker 1: that our ways are higher. Not way long time from here, no,
Speaker 1: right here and right now. You can say, just like
Speaker 1: a child with child faith, like you could say, God,
Speaker 1: I receive your word. I'll take you at your word.
Speaker 1: I'm going to do this. I'm going to conquer the
Speaker 1: sin that's trying to put me down. I'm going to conquer.
Speaker 1: I'm going to have a great victory over my mind
Speaker 1: and the thoughts from the enemy that tell me otherwise.
Speaker 1: I'm going to have great victory because your thoughts are higher,
Speaker 1: your ways are better, are higher. So therefore my ways
Speaker 1: are higher and better. Hallelujah your ways, Hallelujah. He makes
Speaker 1: the path straight that you could walk, Thank you Jesus.
Speaker 1: Childlike means remaining teachable, humble, vulnerable. Verse four says, whoever
Speaker 1: continuously humbles himself to become like this little child is
Speaker 1: the greatest in the Kingdom of Heaven. Well, I humble
Speaker 1: myself thirty years ago. That's good enough. No, it's not.
Speaker 1: Well I humble myself. You know that one time or
Speaker 1: that second time. No, continually humble yourself. Continuously humble yourself.
Speaker 1: Even right now, you believed a lie of the enemy
Speaker 1: that stopped you from being able to live out the
Speaker 1: fullness of God and living the Kingdom of Heaven, entering
Speaker 1: into the Kingdom of Heaven. But today no more in
Speaker 1: Jesus Name no more. In Jesus Name, today you enter in. Today,
Speaker 1: you humble yourself again. You acknowledge that he is the
Speaker 1: King of Kings, that he's the Lord of Lords, that
Speaker 1: he forgave every single sin that you have committed, that
Speaker 1: I have committed, That he's God great plans for us,
Speaker 1: that his thoughts are greater than the grains of the sand. Hallelujah.
Speaker 1: I'm going to humble myself today because I want to
Speaker 1: be able to experience warrior like victories in my life.
Speaker 1: I'm going to humble myself today and I'm going to
Speaker 1: have a child like faith, and I'm going to receive
Speaker 1: his word because he said it. I believe it so. Father.
Speaker 1: Right now, I just thank you, Lord, that we remain teachable, humble,
Speaker 1: vulnerable dependent on You of God. I pray right now,
Speaker 1: Father God, that we would have the innocence of a child,
Speaker 1: that we would completely trust in You and you alone,
Speaker 1: Father God, not in the systems of this world, not
Speaker 1: in the kingdoms that we have built for ourselves, Lord,
Speaker 1: but for the Kingdom of Heaven, Father God. I thank
Speaker 1: you Lord for the child like faith imparted in the
Speaker 1: people here today. Lord, I thank you God for the
Speaker 1: childlike faith. Hallelujah that moves mountains. I thank you that
Speaker 1: your Holy Spirit is helping us today, Father God, to
Speaker 1: receive your word and to walk it up so that
Speaker 1: we can have warrior like victories. In Jesus' name. Amen
Speaker 1: and Amen, God, bless you and less. If you are
Speaker 1: here today for the first time, or if you want
Speaker 1: to have an encounter with Jesus, you want your life
Speaker 1: to be transformed. You want to receive the mind of Christ.
Speaker 1: You want to receive the higher thoughts. You want to
Speaker 1: receive the new life. I'm gonna invite you to come
Speaker 1: up to the front. I want to pray with you,
Speaker 1: Destiny Team. Will you come join me in the front.
Speaker 1: If you have believed the lie of the enemy that
Speaker 1: you're not worth it, if you have believed the lie
Speaker 1: of the enemy that you should end your life. If
Speaker 1: you have believed the lie of the enemy that you
Speaker 1: are not worth we want to pray. We want to
Speaker 1: pray with you. We want to speak the word of
Speaker 1: the Lord over your life. In Jesus' name. Amen,