Speaker 1: Do you want to build your faith? Do you desire
Speaker 1: to have a true encounter with God through his word?
Speaker 1: Then listen to Lorgus ramer I with Reverend Doctor Joseph Baubin,
Speaker 1: head Pastor of Harvest Chapel International Commercy. He's a seasoned
Speaker 1: man of God and the teacher of the Word. In
Speaker 1: this truth and simplicity. Make time with us each and
Speaker 1: every Monday to Friday at two pm on Spirit eighty
Speaker 1: eight twenty three FM us being encounter the Word of Truth.
Speaker 1: God richly loves you. Welcome to the logos chreamer, are
Speaker 1: with God savant Reverend Doctor Joseph Being, head Pastor of
Speaker 1: Harvest Chapel International Commercy. And now to today's message.
Speaker 2: This Book of the Law shallow de bad out of
Speaker 2: my mouth. But I shall meditate in it today and night.
Speaker 2: I will observe to do according to all that is
Speaker 2: written in it. But then I will make my way prosperous,
Speaker 2: and then I will have good success. Amen, why don't
Speaker 2: you take your seats, Just come with me too. The
Speaker 2: Book of Polosians, chapter number one.
Speaker 3: Let's read through portions of the book.
Speaker 2: But by Him all things were created that are in heaven.
Speaker 2: And that are visible and invisible, whether thrones or dominions,
Speaker 2: or principalities or powers, All things were created through Him
Speaker 2: and for Him. For me, it is only time I
Speaker 2: share my story.
Speaker 3: I said.
Speaker 2: For me, it is a lot of solace, you know,
Speaker 2: to seek refuge and solace and solitude, you know.
Speaker 3: And for me church or when I start check, it's not.
Speaker 2: The building, but by the Kingdom of God, it's a sanctuary.
Speaker 2: For me, it's a sanctuary. The piece the joy that
Speaker 2: the protection of the blood.
Speaker 3: These are truths.
Speaker 2: If you have experienced our souls of the devil before
Speaker 2: and the torments of the devil, you knew. And now
Speaker 2: that we profess and we said we are giving our
Speaker 2: lives to Christ. He can't touch us, he says you
Speaker 2: the apple of my eyes Halenelujah. And he that dwelleth
Speaker 2: in the secret place of the most like God shall
Speaker 2: and abites under the shadow of the Almighty God shall say.
Speaker 2: He is my refuge, is my fortress, my God in
Speaker 2: whom I have put my trust, you.
Speaker 3: Know, hallelujah.
Speaker 2: And he's giving us a reason why where we have
Speaker 2: taken refuge.
Speaker 3: He cannot By him.
Speaker 2: All things were created, and I am heaven and that
Speaker 2: on invisible and invisible, whether thrones or dominions, or principalities
Speaker 2: or powers, all things were created through him and for him.
Speaker 2: Seventeen and He is before all things, and in him
Speaker 2: all things consist. They can go anywhere like I always
Speaker 2: let them download your picture from instant gram, from snapchat
Speaker 2: where well, and they said they are taking it to
Speaker 2: my lamb CD or look takes sleep Halenelujah, nothing nothing Amen.
Speaker 2: That's eighteen h And he is the head of the
Speaker 2: body the Church, who is the beginning, the first bone
Speaker 2: from the dead, that in all things he may have
Speaker 2: the pre eminence, the first bone from the dead by
Speaker 2: his bodily resurrection from.
Speaker 3: The crucifixion or from the dead.
Speaker 2: He has demonstrated there is another life to be lived,
Speaker 2: and you and I should be the first people who belize,
Speaker 2: embrace this truth, and live it out. There is another
Speaker 2: world await in us. Like we say, one life, two chapters.
Speaker 2: This is chapter one and chapter two is waiting for us.
Speaker 2: We get to qualify here and in chapter number two.
Speaker 2: It will only happen when we die. So we are
Speaker 2: not scared of death because Jesus has demonstrated to us
Speaker 2: that look, the soulcier not die, is the body that dies.
Speaker 2: And he has said it in his word that every man,
Speaker 2: as long as he leaves, who rises before him and
Speaker 2: give us on account of all that they have done.
Speaker 2: And you are living your life, and theyhow you're in
Speaker 2: the kingdom. He's giving you instruction. The Holy Spirit is whispering.
Speaker 2: And you say, now are you going to stand before him?
Speaker 3: Said?
Speaker 2: Every idol where will be accounted for judgment day, Harley Louiah,
Speaker 2: the first one from the dead, and in all things
Speaker 2: he may have the pre eminence nineteen And he is
Speaker 2: before all things, and in him all things consist. But
Speaker 2: it pleased the Father that in him all the fullness
Speaker 2: should dwell twenty and by him to reconcile all things
Speaker 2: to himself, by him, whether things on earth or things
Speaker 2: in heaven, having made peace through the blood of his cross.
Speaker 3: Twenty one. And you who.
Speaker 2: Once were alienated, now doctrine to listen to this one
Speaker 2: like this one. And you who were once alienated and
Speaker 2: enemies in your mind by wicked works. Yet now he
Speaker 2: has reconciled twenty two in the body of his flesh
Speaker 2: through depth, to present you holy and blameless and above
Speaker 2: reproach in his side. Can you do the enalty for
Speaker 2: this particular on twenty one, twenty two what he's saying
Speaker 2: and then will come back to NKGV. Now listen, he said,
Speaker 2: this includes you who were once far away from God.
Speaker 2: You wear his enemies, separated from him by your evil
Speaker 2: thoughts and actions. Yet now He has reconciled you to
Speaker 2: himself through the death.
Speaker 3: Of Christ in his physical body.
Speaker 2: And as a result, he has brought you into his
Speaker 2: own presence, and you are holy and blameless as you
Speaker 2: stand before him without a single fault.
Speaker 3: He's telling us what has happened to us.
Speaker 2: By bet you of being born again, we are accepted
Speaker 2: before God. Holy Amen. So this is the theory. How
Speaker 2: do we get to apply it in practice? And that's
Speaker 2: what we are talking about our conversations. Season with salt,
Speaker 2: not cutting people off, encouraging, building up, not scattering. It's
Speaker 2: a season resort, being able to attract people. And it
Speaker 2: all comes from the heart what He has done to us.
Speaker 2: So how can we all this theory? How can we
Speaker 2: be able to translate it into practical daily living. Let's
Speaker 2: do as I said first half, So let's do collusions
Speaker 2: to six to fifteen before we come to the practical session,
Speaker 2: which is chapter three and four, and then we hopefully
Speaker 2: get to my text for them. Man, I don't think
Speaker 2: we do all tonight, but at least let's finish the
Speaker 2: theory or the doctrine our part. So now we are
Speaker 2: seeing what being born again is. How good has drawn us.
Speaker 2: Now we are holy. He calls us holy because of
Speaker 2: His holy spirit in us, the potential to be able
Speaker 2: to get rid of the old nature. He admits that
Speaker 2: we have pre said because all wicked thoughts and actually,
Speaker 2: like we always see your thoughts, your worsted find you
Speaker 2: out of the abandance of the heart. The mouth speaks,
Speaker 2: So all of us here, because we're all born, we
Speaker 2: are all offspring of art. And where before savation where
Speaker 2: we were coming from, hey, I mean profane, where all
Speaker 2: of us don't we have an armory of that?
Speaker 3: Hallelujah Amen amen. So so we are well armed. We
Speaker 3: are well armed. But God says that we should throw
Speaker 3: all our way. We'll throw all away.
Speaker 2: Say amen, halenlujah, amen.
Speaker 3: So let's go, let's go, let's do that. Let's say so.
Speaker 3: Now let'sten.
Speaker 2: He said, as you are, as you have therefore received
Speaker 2: Christ Jesus the Lord, So walk in him.
Speaker 3: These seven rooted and built.
Speaker 2: Up in Him, and established in the faith as you
Speaker 2: have been taught, abounding in it with thanksgiving.
Speaker 3: Nine that's good. We're going to fifteen.
Speaker 2: Beware let anyone cheat you through philosophy and empty deceit
Speaker 2: according to the tradition of men, according to the basic
Speaker 2: principles of the world, and not according to crime. So
Speaker 2: you may have some friends, because also that's also going
Speaker 2: to tell on the kind of conversation that we can't
Speaker 2: have the kind of people that rap on effect of
Speaker 2: the wrong association.
Speaker 3: And then you are there, you're a believer.
Speaker 2: And then the people who don't go to check don't
Speaker 2: believe that the other one telling you what to do
Speaker 2: because of what that person did to you. Hey wait,
Speaker 2: channel no, if it went me, I don't do that too.
Speaker 2: From time over the app on finance, when we are
Speaker 2: sad and somebody has.
Speaker 3: Us in check, we go straight to the people, though.
Speaker 2: People in the room to won't tell them what happened
Speaker 2: to you in check is I'm coming to tech the
Speaker 2: party because you know now, when you come to me and.
Speaker 3: Say forgive and forget, that's the past. I won't tell you.
Speaker 2: By the time he years about it, I would put
Speaker 2: that person in the right place.
Speaker 3: Uh huh, not me, what told me? He amen?
Speaker 2: So beware let anyone cheat you through philosophy and empty
Speaker 2: deceit according to the tradition of men, according to the
Speaker 2: basic principles of the world, and not according to Christ.
Speaker 2: A new kingdom, new ethics, new ethos.
Speaker 3: Amen. That's nine, new culture.
Speaker 2: For in him dwells all the fullness of the God
Speaker 2: had bodly ten buried with him in baptism, And you
Speaker 2: are complete in Him, who is the head of all
Speaker 2: principality and power. In him, you were also circumcised with
Speaker 2: the circumcision made without hands, by putting off the body
Speaker 2: of the sense of the flesh, by the circumcision of
Speaker 2: Christ buried with him in baptism, in which you also
Speaker 2: were raised with him through faith in the working of
Speaker 2: God who raised him from the dead.
Speaker 3: And you now listen to thirteen.
Speaker 2: He said, you, being dead in your trespasses and the
Speaker 2: uncircumcision of your flesh, he has made a life together
Speaker 2: with him, having forgiven you all trespasses. Fourteen, having wiped
Speaker 2: out the handwriting of requirements now was against us, which
Speaker 2: was contrary to us, and he has taken it out
Speaker 2: of the way, having nailed it to the cross fifteen.
Speaker 3: Having these armed.
Speaker 2: Principalities and powers, he made a public spectacle of them,
Speaker 2: triumphing over them innutes. More less, all that he's trying
Speaker 2: to say is that you can be the man and
Speaker 2: the woman that God has created us to be. You
Speaker 2: can't dominate the flesh. The right sitting right inside of
Speaker 2: us is another power that comes from Heaven. About all
Speaker 2: this has been made possible for the believer because of
Speaker 2: the death of Jesus Christ.
Speaker 3: For us, he has wiped up the slip.
Speaker 2: That's why you say that if a man being Christ,
Speaker 2: he is a new creator.
Speaker 3: The old is gone. Behold, all things are new.
Speaker 2: God has given us a knee slate, and it's not
Speaker 2: leaving us to take decisions according to the principles.
Speaker 3: Of the world.
Speaker 2: He the traditions of our culture is where we come from.
Speaker 2: If you are a man, you should be this. If
Speaker 2: you're a woman, you should be insulting in nature. No,
Speaker 2: you should be contentious in spirit. And no, ob, my dear,
Speaker 2: you don't make paying plenty of arguments. You use your
Speaker 2: hand and then so that the world has all these things,
Speaker 2: and he says, no, they're out because what has happened
Speaker 2: to you? Something brand new? Halenelujah Amen. Now let's go
Speaker 2: to three. So let's read chapter three. Let's read from
Speaker 2: best one need too. So now we are in practice.
Speaker 2: We're finished the doctrin our aspect just except now Paul
Speaker 2: is now going to admonish us. How best to put
Speaker 2: these truths into you know, practical Christians? He said, if
Speaker 2: you then were raised with Christ, seek those things which
Speaker 2: are bad where Christ is sitting at the right hand
Speaker 2: of God.
Speaker 3: So we are reading to fifteen.
Speaker 2: Set your mind on things above, not on things on
Speaker 2: the hearth, for you died and your life is hidden
Speaker 2: with Christ in God.
Speaker 3: The old man is God. Amen. And he said, when Christ.
Speaker 2: Who is our life, appears, then you also will appear
Speaker 2: with him in glory.
Speaker 3: There's a reward.
Speaker 2: So God is not asking us to a imate barriers
Speaker 2: of his and leave us unrewarded.
Speaker 3: He has said it.
Speaker 2: Indeed that in this life, and then particularly in the
Speaker 2: life you're after, is there going to be another life?
Speaker 3: He say yes, look at Jesus Christ.
Speaker 2: The empty tomb signifies that there is life after death.
Speaker 2: And so you are mindful of all these things. In
Speaker 2: the way you conduct yourself. You have information, most of
Speaker 2: all the information for you and I. The sure it
Speaker 2: have the information that you and I have that there's
Speaker 2: life after death is the presence of the Holy Spirit
Speaker 2: in us. He's the one that brings all these trews
Speaker 2: alive and all thats our footsteps makes us very mindful
Speaker 2: of where we are going, because we know we are
Speaker 2: going somewhere.
Speaker 3: Harlenelujah.
Speaker 2: Now look, he said that for putting death you. He
Speaker 2: didn't say God will do it. He has done what
Speaker 2: Christ it one and two Chapter one. I told us
Speaker 2: all the things that he did, and he was able
Speaker 2: to do that because he's a creator. He's a deity.
Speaker 2: He's not a man, whether principalities or powers. So no
Speaker 2: one said that the witches in your house will so
Speaker 2: force you to do some things.
Speaker 3: No where is the power. Where is the power? Amen?
Speaker 2: The witches can't come and force you to be insulted.
Speaker 2: The witches can't come and force you to be bop
Speaker 2: every night, go online three hours and do pull three.
Speaker 3: Hours before you sleep better. I'm not or that time.
Speaker 2: Those when I do the poonty hells put me to sleep,
Speaker 2: and then you in your dreams and you are seeing
Speaker 2: all kinds of things.
Speaker 3: Then the next time, the next thing, you can't come
Speaker 3: to check. You can't come to church.
Speaker 2: So when we call you, well, you couldn't come to check.
Speaker 2: All kinds of reasons, all kinds of reason. You're not
Speaker 2: utilizing the power. Put to death. You say I'll put
Speaker 2: you say I've done my path. Now you put to
Speaker 2: death resisting resist the death.
Speaker 3: Way you flee which are on the health.
Speaker 2: And that's the phunication on cleanness, passion, evil, desire, and convetiousness,
Speaker 2: which is idolatry. Because of these things. Listen, it's talking
Speaker 2: to believer as well. This letter was written to the
Speaker 2: church in policy. Because of these things. The wrath of
Speaker 2: God is coming upon the sens of this obedience in
Speaker 2: which you yourself once walk, when you lived in them once,
Speaker 2: but not now.
Speaker 3: Verse eight.
Speaker 2: But now you yourself, Now you see what I'm saying,
Speaker 2: you yourself. Stop going online, stop doing the p stop
Speaker 2: being insulting you yourself. It's not the only spy who
Speaker 2: puts those words in you, in your mouth, you yourselves
Speaker 2: how to put off all these anger. Sometimes you cannot
Speaker 2: proach some people for for decent converts, because somewhere along
Speaker 2: the line the anger will explode. Chicken response anger, and
Speaker 2: you know you're biting and put off fish and say,
Speaker 2: let me stay my corner. So we are in touched.
Speaker 2: Everyone is in the corner. Stay your corner, and stay
Speaker 2: your corner. So when we close, then I take my
Speaker 2: bag off. We can't have conversations because the anger will
Speaker 2: pop up even the space the spirit. Leave me alone,
Speaker 2: Leave me alone. You yourselves, are to put off all
Speaker 2: this anger.
Speaker 3: Wrath. Man is blasphemy.
Speaker 2: Feel their language out of your mouth, so you see,
Speaker 2: while the background is helping us, feel the language out
Speaker 2: of your mouth. That's nine. Do not lie to one another.
Speaker 2: Since you have put off the old man with his
Speaker 2: deeds and have put on the new man.
Speaker 3: You have done it.
Speaker 2: Put on the new man, who is renewed in knowledge,
Speaker 2: renewed in language. Formally, if you read, you read the Bible,
Speaker 2: or you read the Bible, you don't understand. Now because
Speaker 2: of the Holy Spirit, you will understand the thing about
Speaker 2: reading the scriptures and the devotional life, and understanding that
Speaker 2: it energizes you and gives you the power to say
Speaker 2: no to the flesh and to say yes to the spirit.
Speaker 3: Formally, you would have loved carriage.
Speaker 2: You say, my friends, they will say, this day, I
Speaker 2: don't come to the pope, I don't come to the
Speaker 2: social gatherings. I don't come to the county where during
Speaker 2: lunch hour it is gossip hour and all those things.
Speaker 2: And you'll be able formally will say, oh, they will
Speaker 2: see me some way, and I'm being something. Now you
Speaker 2: will have the carriage to tell them that, no, no,
Speaker 2: And then they will just begin to look at you.
Speaker 3: And then they'll begin to see the new man evolving.
Speaker 3: Then will they begin to worse. But he's change.
Speaker 2: Now he goes to churchill, he spends more time in church,
Speaker 2: and he's changing.
Speaker 3: We can see it.
Speaker 2: He doesn't come to the old hounds anytime. He'll pick
Speaker 2: his Bible and he's reading as for his church. And
Speaker 2: every time they are doing breakfast first and all that.
Speaker 2: Then they're talking about you. And formally you would have
Speaker 2: cringed back in shame that, oh I'm some way they
Speaker 2: will they will level me. But now you know, man,
Speaker 2: what tack whatever attack that they put on you, what
Speaker 2: would they put on you?
Speaker 3: Of and bishop? And then what else? Something that will
Speaker 3: hit you? And then.
Speaker 2: But you are proud of it, say big a man.
Speaker 2: You are put on the new man who is renewed
Speaker 2: in landage according to the image.
Speaker 3: Of Him who created him. God wants us to bear
Speaker 3: its image. Eleven.
Speaker 2: Whether there is neither Greek nor Jew, circumcised nor uncircumcised, Barbarian, SKIPI,
Speaker 2: slave nor free, but Christ is all and in all,
Speaker 2: Like we always say, God gives each and every one
Speaker 2: of us. Whether you're a ten year old and you
Speaker 2: are genuineison, sincerely, bonnegaye, it gives you the same Holy Spirit. No,
Speaker 2: first class, Holy Spirit, second class, Holy Spirit, teld class.
Speaker 3: No. It is all about our cooperation.
Speaker 2: So if today I'm standing here as the pastor, it
Speaker 2: just means that I cooperated more somebody who found Christ
Speaker 2: the same time with me who never cooperated, then that
Speaker 2: person would not. So it's not like God is discriminated. Amen, hallelujah.
Speaker 2: It is all about one. God has done this part.
Speaker 2: We must put in the shift, We must put in
Speaker 2: effort to grow, to grow one year down the line
Speaker 2: after being born again, two years, five years, ten years,
Speaker 2: you should be looking more and more.
Speaker 3: Like Christ, all of us. Amen.
Speaker 2: And there's no exception. So you can't use your background.
Speaker 2: You can't say it because me, I'm God so all
Speaker 2: day and they're all there all day, the big big,
Speaker 2: they are still there. I have too much store of
Speaker 2: profriendb copulary in me, and so no, you can't use
Speaker 2: that God background again.
Speaker 3: Halenelujah. Amen.
Speaker 2: Now can you use your gender and say a female?
Speaker 2: So I should be insulting? No, Therefore, as the elect
Speaker 2: of God, Holy and beloved, now listen again.
Speaker 3: Put on tender messes, kindness.
Speaker 2: Humility, meekness, lung suffered, put on, put on efforts, be intentional.
Speaker 2: I'll be kind, That's how we all did it. I'll
Speaker 2: be nice. I'll speak. Now you delete, delete, delive from
Speaker 2: your vocabulary. Certain words you know, the worst that you
Speaker 2: like that you communicate, make sure you delete them, and
Speaker 2: just be intentional, bearing with one another, forgiving one another,
Speaker 2: even that one has to complaint against another, even as
Speaker 2: Christ forgive you, so you also must do.
Speaker 3: One of the reasons.
Speaker 2: Which hinders communication conversations is that this person said this,
Speaker 2: lesson said that, and this person said stepped on my
Speaker 2: toe and she didn't apologize and all that, and it's
Speaker 2: just driving the church apart because we can't forgive. And
Speaker 2: he says that no, the old man. Yes, there graduates,
Speaker 2: and always we're enter into a tug of war. But
Speaker 2: now no, there's no linsense for that, and there's grace.
Speaker 3: There's grace to forgive. Hallelujah.
Speaker 2: But above all these things, put on love, which is
Speaker 2: the bond of affection. And let the peace of God
Speaker 2: rule in your heart, to which also you were called
Speaker 2: in one body, and be thankful.
Speaker 3: Let's do sixteen and seventeen. And now look at that.
Speaker 3: Now it's going to if you.
Speaker 2: Like, I should I see the soul of what he's
Speaker 2: been talking about. How we're going to be able to
Speaker 2: practicalize it. He said, what let the word of Christ
Speaker 2: dwelling you richly. In all wisdom, let the Word of
Speaker 2: Christ dwell in you richly. Peter will say, as newborn
Speaker 2: babies desire the spiritual word of God, the spiritual or
Speaker 2: which is.
Speaker 3: The Word of God. He said, I beside you.
Speaker 2: By the message of God being transformed, by the renewing
Speaker 2: of your mind, renewing of your mind, we should all
Speaker 2: develop a voracious appetite for the Word of God.
Speaker 3: You are reading it day and night.
Speaker 2: This book of the Law, it shout on the part
Speaker 2: that's how the change comes. Your conversations are not going
Speaker 2: to change without it being intentionally leaves with the virtues of.
Speaker 3: The Word of God, with the spirit behind the Word
Speaker 3: of God.
Speaker 2: Cheating and admonishing one another in psalms and hymns and
Speaker 2: spiritu our song, singing with grace in your house. Look,
Speaker 2: the thing that we are doing is is not for sure,
Speaker 2: it is for real.
Speaker 3: Can we do our way? With the charade?
Speaker 2: Why do you change to Yeah, I'm going somewhere, unfortunately
Speaker 2: for you, Unfortunately for me. I'm the pastor and I
Speaker 2: have to do whatever I can to encourage. It's not
Speaker 2: the charade where we are coming from.
Speaker 3: Hey, that's set down better. You bet you up? And
Speaker 3: so you don't want to give him the chance. It's
Speaker 3: for real.
Speaker 2: You do it, you will experience the power of God
Speaker 2: the Great. And we're going to talk about power. It's
Speaker 2: not power to conjure me. Power for holy and righteous
Speaker 2: living in a decade and well, there's power. That's grace
Speaker 2: that supplies to be like God and to live like God.
Speaker 2: In a skeptical generation, it can't be done, not on
Speaker 2: our terms, but the grace and merits that God supplies
Speaker 2: to the believer.
Speaker 3: The trusting believer.
Speaker 2: You can stop insulting, you can stop being profit.
Speaker 3: By the word of God. How richly is it dwelling.
Speaker 2: In you in all wisdom, teaching and munished one another,
Speaker 2: in psalms and hims and spiritual son singing with grace
Speaker 2: in your hearts to the Lord the last verse for tonight.
Speaker 2: And he says that, and whatever you do in word
Speaker 2: or did in where and now in simplifying it for
Speaker 2: us in word, or did in practice in practice?
Speaker 3: Pause?
Speaker 2: Pause, Are you doing it in the name of the Lord?
Speaker 2: Are you doing it for his glory? Are you doing
Speaker 2: it in such a way that it would not bring anna.
Speaker 3: To you but to him?
Speaker 2: For his sake, because of all that he did for us. Amen,
Speaker 2: because of all that he did for us, so that
Speaker 2: his name will not be my life amongst the heathen,
Speaker 2: not as why we do it? Ah, even if I
Speaker 2: should talk to him this way. And then he goes
Speaker 2: and says that this person says he's a child of God.
Speaker 3: No, I'll do.
Speaker 2: I'll talk gently, I'll be patient, I'll be kind. I'm
Speaker 2: going to delete some of this vocabulary that normally cuts
Speaker 2: people and put people off.
Speaker 3: Now, I'm not going to dangle.
Speaker 2: My credentials before these people, so that you also know
Speaker 2: that me too, I'm somebody.
Speaker 3: No, you won't do that. Rather, the fruit of the.
Speaker 2: Holy girls, love, joy, peace, kindness, meekness, patience, gentlemen, faithfulness,
Speaker 2: lawyert and self wan to rise up on your feet.
Speaker 2: End here, and then we'll continue next and we'll go
Speaker 2: to Collosians for read the excerpts, and I'm sure for
Speaker 2: two to six it will take us to the Ankle Scripture,
Speaker 2: and then I believe that would have garnered sufficient background
Speaker 2: information as where our text is coming from an ankle scripture,
Speaker 2: which is saying that order in our conversations Collosians four,
Speaker 2: verse six. Let your speech always be with grace, season
Speaker 2: with salt, that you may know how you ought to
Speaker 2: answer each other.
Speaker 3: Can we take it one more time?
Speaker 2: Let seasoned with salt, that you may know how you
Speaker 2: ought to answer each other.
Speaker 3: Begin to thank the Lord wherever you are, blessing my God.
Speaker 2: Raleigh more Sekh.
Speaker 1: This broadcast was probably sponsored by the Friends and Partners
Speaker 1: of Harvish Japan International Commasy. Thank you for listening to
Speaker 1: Logu Shrima at breend Dtor Joseph Baudy. We believe that
Speaker 1: as we act on this word, God's power will transform
Speaker 1: your life. Join all this is as for our in
Speaker 1: person family service at tabers Chapel International DYNAMICUMASI, close to
Speaker 1: Micklin Hotail and on the Sunsets Road. This and every
Speaker 1: Sunday at seven am for our Peace service, eight thirty
Speaker 1: am for our Bible study, and nine am for our
Speaker 1: Ely service. You can also join us this and every
Speaker 1: Wednesday for our amazing met Week teaching service at six
Speaker 1: pm and on Fridays for our Prayer sob Mission Service,
Speaker 1: also at six pm. Remember that all our services are
Speaker 1: streamed online at harbers Chapel International Commacive on our Facebook
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Speaker 1: two five two zero five five one two four, five
Speaker 1: two five two. We we look forward to seeing you
Speaker 1: at our next service. Until then, keep living for Jesus,
Speaker 1: God which deep less