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<v Speaker 1>I want to welcome everyone back to the Pecana Show.

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<v Speaker 1>I am here with Ernst and Rob. How are you, gentlemen, Joan,

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<v Speaker 1>I'm good, Thanks new doing good?

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<v Speaker 2>Rob?

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<v Speaker 3>Oh, pretty grand, pretty grand.

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<v Speaker 1>I'm going to give each of you, gentlemen individually a

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<v Speaker 1>chance to just give a quick introduction to your tell

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<v Speaker 1>a little bit about yourself. Ernest, why don't you go first?

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<v Speaker 2>Well, Well, the short version of it is, I work

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<v Speaker 2>for AFRI Forum, the largest of all rights organization in

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<v Speaker 2>the Southern Hemisphere. I'm a campaign's office for strategy and

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<v Speaker 2>content there. But that's my occupation and my job. But

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<v Speaker 2>then also part of my hobby that's also connected to

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<v Speaker 2>my job is my YouTube channel and my Twitter account

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<v Speaker 2>where I comment on all things from regarding culture politics

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<v Speaker 2>here at the southern tip of Africa specifically. Well, I

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<v Speaker 2>started off when I created my channel by commenting a

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<v Speaker 2>lot more on things of broad politics in America and Europe.

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<v Speaker 2>But then I just started focusing a lot more on

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<v Speaker 2>South Africa and Africa, seeing as there are millions of

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<v Speaker 2>people much better and stronger and smarter than me, stronger

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<v Speaker 2>in their thoughts when it comes to an analysis on

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<v Speaker 2>America and Europe and whatever they can focus on that.

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<v Speaker 2>I'm going to focus on Africa and South Africa that

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<v Speaker 2>I know, the part of the world that I experienced,

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<v Speaker 2>the part of the world that I can do a

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<v Speaker 2>BS test firsthand if something is true or not, just

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<v Speaker 2>maybe a final thought there when it comes to that

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<v Speaker 2>idea of being on the ground. It's the strangest thing

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<v Speaker 2>when you hear other pundits or other commentators discuss the

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<v Speaker 2>country that you live in but people abroad, and you

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<v Speaker 2>just realize they're just talking the most absolute, just nonsense,

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<v Speaker 2>like whatever they're saying is just absolutely, verifiably not true,

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<v Speaker 2>and their audience is just eating it up. And You're

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<v Speaker 2>sitting there in the audience thinking like, this guy is

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<v Speaker 2>talking about what I know personally, and they're just talking

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<v Speaker 2>the biggest amount of just absolute nonsense and rubbish. But

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<v Speaker 2>and that's what I try to avoid. That's why I

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<v Speaker 2>made a conscious decision to do less analysis on US

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<v Speaker 2>and European politics and to stick to what I know,

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<v Speaker 2>because I see those commentators in America and in Europe

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<v Speaker 2>talk about South Africa and they just completely missing the target.

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<v Speaker 2>And then I think to myself, what if that is

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<v Speaker 2>me when I'm talking about America about a European politics.

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<v Speaker 2>What if that's exactly what I'm doing. Americans are sitting

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<v Speaker 2>there listening to the South African talk about their country

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<v Speaker 2>and they're just like, this guy doesn't.

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<v Speaker 3>Get it at all.

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<v Speaker 2>He's just completely drank the kool aid and the propaganda

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<v Speaker 2>out there. So that's why that's the purpose of my

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<v Speaker 2>commentary is to talk about what I know best and

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<v Speaker 2>what I know personally.

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<v Speaker 3>That makes a lot of sense, Rob. Yeah, Well, I've

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<v Speaker 3>also done some work for the same organization after form.

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<v Speaker 3>Although I'm I'm a freelance consultant, I'm working for a

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<v Speaker 3>couple of other I'm working for a couple of other

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<v Speaker 3>people at the moment, but I can't really talk about

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<v Speaker 3>them right now. And my but my big thing that

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<v Speaker 3>I spend sort of a lot of my free time

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<v Speaker 3>doing is is trying to assist the Cape Independence movement

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<v Speaker 3>in various ways. And there some big moves coming up

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<v Speaker 3>in apergot that should be fun. I mean, of course,

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<v Speaker 3>it's it's not something that has a guaranteed shot it

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<v Speaker 3>you know, it's not guaranteed success. But the way I

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<v Speaker 3>see it is it's necessary because it's the only bit

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<v Speaker 3>of the country that really can be saved from, you know,

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<v Speaker 3>total collapse. Really, I mean if the Cape guys, all

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<v Speaker 3>we've got left is Africana enclaves, critism, and.

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<v Speaker 4>It's like, yeah, it's it's it's not the most ideal

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<v Speaker 4>situation because then you know, you isolated tiny pockets of

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<v Speaker 4>resented minorities and it's an ocean of hostiles.

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<v Speaker 3>It's not it's not my idea of a party.

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<v Speaker 1>We'll talk more about that. Why don't why don't we

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<v Speaker 1>find out how you know, the history? How did your

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<v Speaker 1>families get to South Africa?

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<v Speaker 5>Mm hmm the peak.

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<v Speaker 1>You're gonna have to indicate who you want to start,

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<v Speaker 1>all right, Ernest you start because I know that I

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<v Speaker 1>know you can be a little more brief than rob.

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<v Speaker 5>Let's.

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<v Speaker 2>Yeah, let's go for a well on the question of

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<v Speaker 2>what where my family comes from and now they ended

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<v Speaker 2>up at the southern tip of Africa. There's a lot

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<v Speaker 2>to unpack there, but I'll keep it brief because there's

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<v Speaker 2>a lot to talk about in the broader picture. So yeah,

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<v Speaker 2>I'm the descendant of a mish mash of just West Europeans.

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<v Speaker 2>So my ancestors are Germans, Dutch, French, Huguenots, Belgians and Scots,

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<v Speaker 2>and that's what we know about, and a lot of

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<v Speaker 2>them have very interesting histories. The Dutch the typical people

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<v Speaker 2>coming to South Africa for mostly fortune seekers or for

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<v Speaker 2>a job or for a new start somewhere. French Huguenots,

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<v Speaker 2>of course, are fleeing religious persecutions, so they're not coming

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<v Speaker 2>to South Africa to make money or to create a

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<v Speaker 2>new life, or to escape just the monotony of their existence.

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<v Speaker 2>They're coming to South Africa. They're fleeing for their lives,

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<v Speaker 2>so they're coming to South Africa. And that's actually first,

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<v Speaker 2>my first ancestor chronologically came here in sixteen eighty eight

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<v Speaker 2>and he was a French Huguenot. His name was Paul

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<v Speaker 2>Rue and he came here in sixteen eighty eight. But

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<v Speaker 2>then also my surname van Zel that that ancestor came

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<v Speaker 2>I think a little bit later in sixteen forty sixteen

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<v Speaker 2>ninety four and he was Vilim Fansel. And then yeah,

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<v Speaker 2>in the meantime since then, also a lot of other influences,

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<v Speaker 2>a lot of Germans, a lot of other French Huguenots.

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<v Speaker 2>But yeah, that's the story. The story of my family

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<v Speaker 2>lineage is the story of the Afrikaners. I think most

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<v Speaker 2>of the European ethnicities that form that melded together to

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<v Speaker 2>form the Afrikaners are in my lineage and are in

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<v Speaker 2>the majority of Afrikaners lineage. And it's and that's the thing.

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<v Speaker 2>The big misconception that a lot of people abroad make

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<v Speaker 2>is they think, oh, the English speaking whites and South

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<v Speaker 2>Africa are the descendants of the Brits, and the Afrikaans

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<v Speaker 2>speaking whites are the descendants of the Dutch. That's that's

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<v Speaker 2>not true. The Afrikaners are the descendants are mainly the

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<v Speaker 2>descendants of the Dutch, French and Germans. Those three groups

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<v Speaker 2>we take one of them art it's a major piece

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<v Speaker 2>of the puzzle that you're missing. So those three groups

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<v Speaker 2>are the main ingredients in making the Africana specifically, and

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<v Speaker 2>those are all in my lineage as well. Just a

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<v Speaker 2>funny story to end off with. I mentioned this in

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<v Speaker 2>my I Am seventeen seventy six piece that I wrote recently,

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<v Speaker 2>A Time to do Trenches. My Scottish ancestor was on

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<v Speaker 2>his way to New Zealand and then he kicked the

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<v Speaker 2>captain's dog on the way there, and he got thrown

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<v Speaker 2>off in South Africa and that's h and then he

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<v Speaker 2>I mean, this isn't a time where he doesn't he

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<v Speaker 2>can't just wait until the next morning when the next

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<v Speaker 2>boat arrives, like he's stuck here now, like his fate

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<v Speaker 2>is not tied to the African continent for quite a while.

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<v Speaker 2>And yeah, if that didn't happen, I wouldn't exist, crazy, right, Oh.

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<v Speaker 3>Yeah, I mean some of the stuff. I mean, there's

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<v Speaker 3>a funny per since there so Paul Rue. I don't

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<v Speaker 3>know what the state of the farm is not. I

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<v Speaker 3>haven't been back to visit it since I've moved back

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<v Speaker 3>to my hometown. But I used to play and go

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<v Speaker 3>to Sunday School with Actually no, he never came to

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<v Speaker 3>Sunday School. I suppose with him because my friend as

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<v Speaker 3>Farmer's neighboring is. But there's a kid called Paul Rue

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<v Speaker 3>who who's a directorcendant of that Paul Roue. So I've

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<v Speaker 3>met one any relatives indirectly, but yeah, sort of. My

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<v Speaker 3>ancestors are also French Huguenots. My Irish surname comes from

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<v Speaker 3>a sort of you know, well, Irish people who went

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<v Speaker 3>to went to serve the colonial own administration in India,

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<v Speaker 3>and so one of my ancestors is born in Pakistan,

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<v Speaker 3>but that one of the family married into Danish and Swedish.

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<v Speaker 3>And then and then on my other side a bunch

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<v Speaker 3>of you know, Scots and English and Irish people, funnily enough,

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<v Speaker 3>no Welsh, but yeah, and then you know, like all

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<v Speaker 3>white side Africans, you know, Adamson I will both share

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<v Speaker 3>a tiny drop of Cooi sound blood because being around

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<v Speaker 3>for that long, you know, the first settlers, for the

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<v Speaker 3>first fifty years, there were no European women to speak

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<v Speaker 3>over really, and so they made free with.

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<v Speaker 2>For a long time, not just for the first year

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<v Speaker 2>or so.

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<v Speaker 3>Yeah, for the first I think it's not. For the

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<v Speaker 3>first fifty there were very few. And then after that

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<v Speaker 3>you've got some you got some French women in there,

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<v Speaker 3>but yeah, that is a fair amount of times. So

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<v Speaker 3>everyone's got like about I think I think the average

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<v Speaker 3>is like, you know, four to six percent will be lated,

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<v Speaker 3>some more, some less, but generally speaking around there and yeah,

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<v Speaker 3>I mean like, but my family a few generations ago,

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<v Speaker 3>they were supported smart as the party were, and for

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<v Speaker 3>like fusion between English and Africans communities, they raised their

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<v Speaker 3>children speaking English so my family is sort of like

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<v Speaker 3>a modeled mixture of English and Africans spilingualism, and yeah,

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<v Speaker 3>tied to Thevinelands.

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<v Speaker 2>Yeah.

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<v Speaker 3>No, I think both of us are because of our

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<v Speaker 3>deep connections and sort of family's obsession of genealogy. You know,

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<v Speaker 3>we've got a very deep rooted sense of our history

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<v Speaker 3>in place here, you know, where the skeletons are buried,

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<v Speaker 3>and the ability for you know, the rest of society

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<v Speaker 3>to shock us with our ancestors, you know, crimes is

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<v Speaker 3>somewhat diminished, so.

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<v Speaker 2>You can't really be shamed. You you can't really be

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<v Speaker 2>shamed for your ancestors conduct if you have a very

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<v Speaker 2>deep and intimate knowledge of your ancestors conduct.

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<v Speaker 3>That's true, That's true.

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<v Speaker 2>I mean it's just avoid your Your opponents can fill

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<v Speaker 2>that void with anything they want.

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<v Speaker 3>Yeah, it made me makes me think of what could

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<v Speaker 3>your enthusiasm. Larry David there was a while ago he

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<v Speaker 3>had a he had a thing where he he went

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<v Speaker 3>on one of those who do you think you are

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<v Speaker 3>genealogy programs and you find out the ancestors or like

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<v Speaker 3>you know, like a slave driving certain plantation, and and

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<v Speaker 3>I I didn't think much of that at the time,

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<v Speaker 3>but I've noticed now apparently he's a huge fan of

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<v Speaker 3>the Confederate sort of army, sort of historical societies and stuff.

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<v Speaker 3>So I don't know. I think it's kind of impossible

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<v Speaker 3>to escape one's ancestry, you know, when you realize you

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<v Speaker 3>know where you fit into it, even if you can

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<v Speaker 3>distance yourself more really from certain things, it's like, well,

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<v Speaker 3>this is part of.

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<v Speaker 5>Who you are.

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<v Speaker 3>You're not gonna you're not gonna chuck it for you know,

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<v Speaker 3>for nothing.

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<v Speaker 1>Yeah, that makes a lot of sense. So yeah, and

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<v Speaker 1>we get that in the South here too. I've I

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<v Speaker 1>was Arns before we started that. In the South here,

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<v Speaker 1>they're Southerners are very very aware of their families, and

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<v Speaker 1>they are for the most part, not ashamed. Do they

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<v Speaker 1>understand that, you know? I mean, I know my own

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<v Speaker 1>through my dad. At some point we were slaves, and

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<v Speaker 1>at some point we owned slaves. So it's like, all right, well,

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<v Speaker 1>best of both worlds. But I guess the reason I'm here,

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<v Speaker 1>the reason I asked you guys to be here, is

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<v Speaker 1>because South Africa has been in the news a lot

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<v Speaker 1>in the last couple of years, and I think that

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<v Speaker 1>most Americans, what they know about South Africa is comes

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<v Speaker 1>from Hollywood and comes from the newspapers, and these these

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<v Speaker 1>are pure, These are the propaganda arms of you know,

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<v Speaker 1>global Homo now and I want to hear the story.

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<v Speaker 3>I want to know.

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<v Speaker 1>Everybody talked about, Oh, apartheid was so terrible, and you know,

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<v Speaker 1>we talked a little bit before we started recording about

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<v Speaker 1>the history of a little bit about the history and

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<v Speaker 1>how did we get to this point? I mean, how

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<v Speaker 1>did we get to the point where I was watching

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<v Speaker 1>videos last year of white and black act men in

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<v Speaker 1>South Africa standing side by side shooting rifles at rioters

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<v Speaker 1>and looters and people murdering people.

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<v Speaker 2>H this is kind of your question, kind of is

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<v Speaker 2>a slam dunk for rob seeing as is Forte is

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<v Speaker 2>the different dispense political dispensations of South Africa, which is

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<v Speaker 2>literally the answer to the question how did we get here?

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<v Speaker 2>So I think I'll give the floor over to him

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<v Speaker 2>for for introduction there.

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<v Speaker 3>Yeah, I mean it's basically the the country is. It's

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<v Speaker 3>not a real country, it's it's it's a it's a

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<v Speaker 3>resource extraction zone. And I mean the cape has a

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<v Speaker 3>sort of nebulous identity. It's always been like if you

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<v Speaker 3>read sort of historical books about the Cape. So everyone

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<v Speaker 3>has an idea that like there's something here, but we

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<v Speaker 3>can't quite put our finger on it. But definitely South

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<v Speaker 3>Africans have nothing in common. There's there's nothing in common

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<v Speaker 3>except for the sort of power structure that holds us together.

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<v Speaker 3>And there's always been the case, and the country was

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<v Speaker 3>deliberately denied any kind of federal devolution of power from

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<v Speaker 3>the very first, explicitly to contain any any attempts by

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<v Speaker 3>people to break away. I mean, the reason that the

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<v Speaker 3>Union Constitution was instituted in nineteen ten was because the

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<v Speaker 3>trance of all decided didn't want to be part of

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<v Speaker 3>the customs. So they have like this big, big convention

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<v Speaker 3>behind closed doors and say, listen, guys, we're not doing

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<v Speaker 3>this warshit again. You're going to sit down and we're

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<v Speaker 3>not going to have devolution of powers. You're going to

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<v Speaker 3>get with the program. We're going to have somewhere. We're

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<v Speaker 3>going to have a cultural fusion of English and Africana,

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<v Speaker 3>and we're going to protect every one nation that didn't

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<v Speaker 3>even work. And the only point at which you got

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<v Speaker 3>anything approaching white unity was under for food, when you

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<v Speaker 3>got all for the first time the English speaking population

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<v Speaker 3>shifted over to vote for the Nationalist Party. But the

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<v Speaker 3>real thing is that you have a sort of idea

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<v Speaker 3>of the first chunk of just just shy fifty years

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<v Speaker 3>of the country is about trying to build this common

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<v Speaker 3>identity between English and Afrikaans people under the under the

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<v Speaker 3>British Empire. And it starts coming apart in the thirties

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<v Speaker 3>and by nineteen forty eight it's you know, everyone sort

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<v Speaker 3>of decided, no, we don't really want you know, the

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<v Speaker 3>Africans are going to be the bell leader for the

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<v Speaker 3>future and this is going to be an Afrikaans nation.

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<v Speaker 3>And by sixty one we become a republic. You know,

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<v Speaker 3>it's full speed ahead for Africanization of everything and an

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<v Speaker 3>attempt to contain some of the forces that were led

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<v Speaker 3>list because the big driver this is the gold mines.

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<v Speaker 3>This is the reason that Nathan Rostrald got together with

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<v Speaker 3>Bite Roads and Milne to unify the The whole point

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<v Speaker 3>is mineral extraction. The problem also is that all the

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<v Speaker 3>goldfields are far inland. I mean three times the size

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<v Speaker 3>of Germany, remember, way larger than Texas. But you know,

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<v Speaker 3>the mines are so far from the ports, so that

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<v Speaker 3>you have to like unify all these different territories in

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<v Speaker 3>order to give them sort of stable access. So you know,

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<v Speaker 3>Als mentioned the riots, and the reason that those riots

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<v Speaker 3>were so effective and so threatening was because they targeted

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<v Speaker 3>the corridor, the main economic corridor between Johannesburg and Praetoria

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<v Speaker 3>and all those mining hubs and derban.

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<v Speaker 2>Yeah, they were a metaphorical knife over over an artery,

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<v Speaker 2>like a main artery precisely.

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<v Speaker 3>And I mean the thing is, you know, while African,

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<v Speaker 3>do you have in the meantime the black societies form

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<v Speaker 3>a sort of mirror image of what's happening in the

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<v Speaker 3>white societies, where they're starting to for purely pragmatic political

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<v Speaker 3>power reasons, consolidating around a homogeneous black identity under the

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<v Speaker 3>ANC from nineteen twelve. And I mean this is not

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<v Speaker 3>reflected on the ground amongst most black South Africans and

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<v Speaker 3>you know, or even a plurality of them until very recently.

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<v Speaker 3>But I mean you did get some writing about the

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<v Speaker 3>emergence of this sort of deracillated black identity. I mean

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<v Speaker 3>Jordan Gubane, a Zulu political commentator, called them the new Africans.

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<v Speaker 3>And I think you wrote something in nineteen seventy nine

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<v Speaker 3>called a Conflict of minds, and I recommend anyone to

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<v Speaker 3>go read that. I mean, it's it's really a fantastic

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<v Speaker 3>piece of insight. But I won't explain everything you said here,

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<v Speaker 3>but it's the issue is that in order to challenge

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<v Speaker 3>the white Pawer structure, they had to consolidate and form

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<v Speaker 3>like a single block. And the process they build this

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<v Speaker 3>ideology based on you know, economic distribution and race nationalism

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<v Speaker 3>and race consciousness. I mean, the idea is that they

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<v Speaker 3>got from w eb d Boys and Marcus Garvian or whatever.

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<v Speaker 3>It was, like secondhand German race nationalist ideas really and

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<v Speaker 3>then they combine them with bits of bits of Soviet economics.

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<v Speaker 3>The ideology the ANC can really be something up as

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<v Speaker 3>you know, black race consciousness plus Leninism, and the Leninist

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<v Speaker 3>element is the two stage national democratic revolution. So the

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<v Speaker 3>first revolution is the nationalist revolution, whereby you gain control

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<v Speaker 3>the levels of power in society, in the in the economy,

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<v Speaker 3>and the second phase is where you use those to

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<v Speaker 3>transsform society into a socialist economy, except that with the

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00:18:44.559 --> 00:18:49.319
<v Speaker 3>race element it's transformed into a black socialist economy. And

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<v Speaker 3>from the nineteen seventies. Already they were looking for inspiration

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<v Speaker 3>from Indonesia with their expulsion of the Dutch and the Chinese,

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<v Speaker 3>and from Zanziboi in their massacre of the of the Arabs.

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<v Speaker 3>And it was even something called Operation j which failed

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<v Speaker 3>in the most farcical way possible. But the original intention

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<v Speaker 3>was to instigate as Zanzibar style genocidal massacre in South Africa.

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<v Speaker 3>They didn't even manage to get the boat with the

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<v Speaker 3>troops out of Somalia because they didn't maintain the engine,

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<v Speaker 3>so that was completely abortive. But I mean, look at

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<v Speaker 3>the nc has Alos been a fairly nasty organization and

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<v Speaker 3>most of their political culture was really consolidated. In the

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<v Speaker 3>nineteen eighties they took this is this military doctrine that

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<v Speaker 3>they took from the Vietnamese called a People's War. They

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<v Speaker 3>were paid to go over there in nineteen seventy nine

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<v Speaker 3>by the Soviet Union and they studied with Vogwark of

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<v Speaker 3>allmans Yupp, who is the you know general who you

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<v Speaker 3>know completed the warrans just to stop you the robber.

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<v Speaker 2>Just a great resource on the People's Wall if you

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<v Speaker 2>on this book by Anthea Jfree called People's War, then

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<v Speaker 2>a new light on the struggle for South Africa. It

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00:20:07.319 --> 00:20:10.519
<v Speaker 2>covers the entire concept. It is like a magnum opus

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<v Speaker 2>on that concept.

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<v Speaker 3>Absolutely, and I mean this this sort of explains the

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<v Speaker 3>riots that we had last year. So that was big

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<v Speaker 3>headline news. And I mean like I was contacted by

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<v Speaker 3>I'm certain in seventy six or rivals or something for

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00:20:22.000 --> 00:20:29.680
<v Speaker 3>them last year about it as well. So the issue

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<v Speaker 3>is that the the structure of the NCADA took on

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<v Speaker 3>this idea that so everyone, man, women and child are

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<v Speaker 3>all combatants. There's no such thing as being like not

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<v Speaker 3>on a side or not a legitimate target. I mean

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<v Speaker 3>Nelson Mandela had his had his principles. He sort of said, well, no,

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<v Speaker 3>no human targets or just doing sabotage here. But of

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<v Speaker 3>course on his way into jail he said, you know,

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<v Speaker 3>I'm not going to rule out guerrilla warfare and terrorism.

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<v Speaker 3>I mean, you know, if it's necessary, it's and that's

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<v Speaker 3>what the people who followed him later did when they

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<v Speaker 3>finally managed to get some funds and some training, and

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<v Speaker 3>so the nineteen eighties. You see, if you go on

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<v Speaker 3>to if you go on to Wikipedia and you look

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<v Speaker 3>up a crime in South Africa. There's a big fat

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<v Speaker 3>graph over there for the homicides over the over one

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<v Speaker 3>hundred years from nineteen fifteen to twenty fifteen, and there's

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<v Speaker 3>a gentle introdase that followers urbanization and population growth, and

359
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<v Speaker 3>there's a massive spike from seventeen nineteen to ninety three

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<v Speaker 3>that then starts declining, and that spike is the people's

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<v Speaker 3>Now the official statistics for debts areund about twenty thousand,

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<v Speaker 3>but if you look at the area under that that

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<v Speaker 3>spike in the graph, the numbers are way higher. They're

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<v Speaker 3>way higher, and it's you know, death by sort of torture, mobbing,

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<v Speaker 3>burning down entire townships, just absolutely insane augi of violence.

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<v Speaker 3>And you know, none of this is reported on because

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<v Speaker 3>all of the journalists were around the world very dutifully

368
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<v Speaker 3>remembered that, well, if we still want us sources to

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<v Speaker 3>talk to us, we can't say anything they don't like.

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<v Speaker 3>So they would they would actively lie in order to

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<v Speaker 3>maintain contact and keep being able to write pieces on

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<v Speaker 3>the ground. And they they freely admitted this to Anthea Jeffrey,

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<v Speaker 3>which is why of her book is such a fantastic resource.

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<v Speaker 3>But I mean, this is the structure means that when

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<v Speaker 3>when when they did the riots last year, the contoy season,

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<v Speaker 3>which the military ring of the a n C, they

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<v Speaker 3>had decided that they were going to back Jacob Zumer

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<v Speaker 3>as the former president against against the criminal charges against

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<v Speaker 3>him for like racketeering, bribery, all kinds of stuff. And

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<v Speaker 3>when he was placed in jail, they shut down about

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<v Speaker 3>half the country's economy. They targeted and it was like

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<v Speaker 3>a reasonably military level operation. When you look at them ms,

383
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<v Speaker 3>it's like, okay, target the you know, the side as

384
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<v Speaker 3>the depots, the roads, the rails, reports, shut all that down.

385
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<v Speaker 3>But what they did is they then sort of rallied

386
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<v Speaker 3>ordinary people and activists within the party to go and

387
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<v Speaker 3>glut and raid and target white and Indian owned businesses,

388
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<v Speaker 3>and they encouraged them with open use of genocidal rhetoric.

389
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<v Speaker 3>And once they were done with the businesses, they started

390
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<v Speaker 3>going off the people's suburbs. But the problem is by

391
00:23:24.839 --> 00:23:28.039
<v Speaker 3>then these people, most people had sort of tooled up

392
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<v Speaker 3>and hundreds hundreds of black people died trying to do

393
00:23:32.200 --> 00:23:39.079
<v Speaker 3>massacre the minorities in Durban and in Coburg Johannesburg. You

394
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<v Speaker 3>actually got you know, large sections of the black population

395
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<v Speaker 3>who didn't want anything to do with us insane nonsense,

396
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<v Speaker 3>who formed their own defensive forces, and now they're sort

397
00:23:47.839 --> 00:23:52.759
<v Speaker 3>of they've evolved into something called Operation to Doula and

398
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<v Speaker 3>another thing called the Soweto Parliament, who are aiming for

399
00:23:55.359 --> 00:24:01.359
<v Speaker 3>some sort of non partisan national sort of black nationalist

400
00:24:01.400 --> 00:24:06.359
<v Speaker 3>ideology that's non communist and non pan African, turned their

401
00:24:06.400 --> 00:24:08.279
<v Speaker 3>back on the liberation and and sort of gone very

402
00:24:08.279 --> 00:24:11.920
<v Speaker 3>hard on order stuff. So there have been a lot

403
00:24:11.960 --> 00:24:16.960
<v Speaker 3>of you know, fall hours from that. It's the best

404
00:24:16.960 --> 00:24:18.960
<v Speaker 3>way that you can sort of sum up the black

405
00:24:19.039 --> 00:24:22.160
<v Speaker 3>nationalist ideas over here is that they are the two

406
00:24:22.240 --> 00:24:25.200
<v Speaker 3>key words you have over here are into and unity,

407
00:24:25.799 --> 00:24:30.720
<v Speaker 3>and so unity would be in there, but there's no

408
00:24:30.759 --> 00:24:32.799
<v Speaker 3>need to make two words. So the idea about UBUNTU

409
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<v Speaker 3>is more that our culture is the most human culture.

410
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<v Speaker 3>Your participation, no loyalty to this culture, and then and

411
00:24:46.279 --> 00:24:50.319
<v Speaker 3>then years like we are not approaching any divisiveness is

412
00:24:50.359 --> 00:24:55.559
<v Speaker 3>considered like a fear fundamentally, So this is very sort

413
00:24:55.559 --> 00:25:04.720
<v Speaker 3>of consensus based idea going around. And yeah, so it's

414
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<v Speaker 3>it's a very tricky business because trying trying to oppose

415
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<v Speaker 3>any of these ideas as a white person, You're immediately

416
00:25:13.079 --> 00:25:16.599
<v Speaker 3>in the position of going, well, if you appeal to

417
00:25:16.640 --> 00:25:21.160
<v Speaker 3>your identity, then you are then you're immediately being divisive

418
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<v Speaker 3>if if they even recognize you as being part of

419
00:25:25.839 --> 00:25:30.279
<v Speaker 3>the community itself. So it's it doesn't allow a lot

420
00:25:30.319 --> 00:25:33.680
<v Speaker 3>of avenues for legitimate resistance, and so everything becomes about

421
00:25:33.680 --> 00:25:34.839
<v Speaker 3>a balance of forces.

422
00:25:36.079 --> 00:25:41.440
<v Speaker 2>M m hm yes, oh yeah, No, well, Rob paint

423
00:25:41.480 --> 00:25:44.960
<v Speaker 2>to the very very detailed picture of the different dispensations.

424
00:25:44.960 --> 00:25:46.759
<v Speaker 2>But I think what I want to add there, well,

425
00:25:46.839 --> 00:25:49.240
<v Speaker 2>you just ended on it, and that's the balance of forces.

426
00:25:49.279 --> 00:25:52.759
<v Speaker 2>There's many of these concepts coming out of South Africa

427
00:25:52.799 --> 00:25:55.039
<v Speaker 2>that if you understand them, they can actually be applied

428
00:25:55.039 --> 00:25:57.640
<v Speaker 2>in many contexts. So the balance of forces is pretty

429
00:25:57.720 --> 00:26:01.359
<v Speaker 2>much the philosophical is operandi of the a n C

430
00:26:01.519 --> 00:26:05.200
<v Speaker 2>when it comes to their practical approach to policy making,

431
00:26:05.319 --> 00:26:08.599
<v Speaker 2>making moves in their grand chess game is And that's

432
00:26:08.640 --> 00:26:12.279
<v Speaker 2>another thing. Don't don't make the mistake that these a

433
00:26:12.400 --> 00:26:14.920
<v Speaker 2>NC oaks are just like idiots or like they don't

434
00:26:14.960 --> 00:26:16.880
<v Speaker 2>know what they're doing. Like there's a lot of guys

435
00:26:16.880 --> 00:26:19.000
<v Speaker 2>that's just there for corruption, a lot of them just

436
00:26:19.039 --> 00:26:21.839
<v Speaker 2>there to get on the gravy train. But a lot

437
00:26:21.880 --> 00:26:26.799
<v Speaker 2>of them are genuine ideologues, people that have an ideological plan,

438
00:26:27.359 --> 00:26:31.079
<v Speaker 2>fanatic or about it. But yeah, so the concept of

439
00:26:31.319 --> 00:26:34.359
<v Speaker 2>the balance of forces is very simple when it comes

440
00:26:34.400 --> 00:26:38.759
<v Speaker 2>to whether they ever want to impose a policy or

441
00:26:38.839 --> 00:26:42.160
<v Speaker 2>piece of legislation they chair, they look at the balance

442
00:26:42.200 --> 00:26:45.799
<v Speaker 2>of forces, and the balance of forces means is the

443
00:26:46.640 --> 00:26:50.079
<v Speaker 2>the the aggregate of all the different forces that are

444
00:26:50.160 --> 00:26:53.160
<v Speaker 2>pro and against us in our favor or against us

445
00:26:54.480 --> 00:26:57.319
<v Speaker 2>in our favor or not in our favor. And the

446
00:26:57.400 --> 00:27:00.319
<v Speaker 2>only way, the only way you can really influens the

447
00:27:00.400 --> 00:27:04.000
<v Speaker 2>ruling party, the ANC, is by tipping the balance of

448
00:27:04.079 --> 00:27:07.359
<v Speaker 2>forces against them, or to put them in a position

449
00:27:07.400 --> 00:27:10.200
<v Speaker 2>where they realize but the balance of forces is not

450
00:27:10.279 --> 00:27:12.599
<v Speaker 2>in there, then you can make them do anything you want,

451
00:27:12.759 --> 00:27:15.799
<v Speaker 2>if you if you can play that power game, because

452
00:27:15.839 --> 00:27:17.880
<v Speaker 2>that's their game, that's the rule they that's the rule

453
00:27:17.920 --> 00:27:21.519
<v Speaker 2>they play by. And it's it's that old concept of

454
00:27:21.880 --> 00:27:24.680
<v Speaker 2>you push, You push the population to a certain point,

455
00:27:24.680 --> 00:27:26.599
<v Speaker 2>and when they react and push back, you stop, and

456
00:27:26.640 --> 00:27:28.559
<v Speaker 2>you wait and you wait for them to calm down.

457
00:27:28.759 --> 00:27:29.680
<v Speaker 3>And then you push again.

458
00:27:29.759 --> 00:27:31.599
<v Speaker 2>You push a little bit, you just push them a

459
00:27:31.680 --> 00:27:34.079
<v Speaker 2>meter in one direction and then they start getting upper.

460
00:27:34.119 --> 00:27:36.240
<v Speaker 2>Do you they start getting angry, they start burning things.

461
00:27:36.279 --> 00:27:38.759
<v Speaker 2>So you stop, you wait, wait for them to calm down.

462
00:27:39.039 --> 00:27:42.279
<v Speaker 2>You just do that ad infinitum and pushing them a

463
00:27:42.319 --> 00:27:45.440
<v Speaker 2>meter by meter, scen to meter, or even millimeter by millimeter.

464
00:27:45.640 --> 00:27:49.039
<v Speaker 2>In a few years, they end up hundreds of kilometers

465
00:27:49.079 --> 00:27:51.079
<v Speaker 2>or miles away from the point where they start, and

466
00:27:51.119 --> 00:27:53.440
<v Speaker 2>they have no idea how they got there. And they

467
00:27:53.559 --> 00:27:56.640
<v Speaker 2>just snap snap out of it and they're like, how

468
00:27:56.640 --> 00:27:59.279
<v Speaker 2>do we get here? While you got their one tiny

469
00:27:59.279 --> 00:28:01.640
<v Speaker 2>little scene to me sad at a time. But that's

470
00:28:01.680 --> 00:28:05.480
<v Speaker 2>basically their their formula. Now what Rob described when it

471
00:28:05.519 --> 00:28:08.880
<v Speaker 2>comes to the apartheid era, that was a dispensation of

472
00:28:09.519 --> 00:28:12.839
<v Speaker 2>a forced separation, but now we are living in a

473
00:28:12.839 --> 00:28:17.000
<v Speaker 2>dispensation of forced integration. But it's built on the philosophy

474
00:28:17.039 --> 00:28:21.200
<v Speaker 2>the actually pretty much similar to the globalist philosophy of

475
00:28:21.279 --> 00:28:23.519
<v Speaker 2>you're trying to solve not the problem of evil, but

476
00:28:23.559 --> 00:28:27.319
<v Speaker 2>the problem of conflict, a problem as old as humanity itself.

477
00:28:27.359 --> 00:28:30.559
<v Speaker 2>It's every utopians like Gordian not if we can solve

478
00:28:30.599 --> 00:28:34.839
<v Speaker 2>this year, you win a prize, but the problem of conflict.

479
00:28:35.599 --> 00:28:38.640
<v Speaker 2>I'm oversimplifying. But the way their philosophy are they want

480
00:28:38.680 --> 00:28:42.240
<v Speaker 2>to solve the problem of conflict is they find they

481
00:28:42.519 --> 00:28:46.240
<v Speaker 2>pin the root of conflict in difference. So in linguistic differences,

482
00:28:46.480 --> 00:28:51.519
<v Speaker 2>religious differences, cultural differences, every type of difference that there is,

483
00:28:51.880 --> 00:28:55.119
<v Speaker 2>that's where conflict in their framework arises from. So of

484
00:28:55.160 --> 00:28:59.039
<v Speaker 2>course the next jump then philosophically for them is if

485
00:28:59.039 --> 00:29:02.359
<v Speaker 2>we eliminate all these differences or minimize them, we will

486
00:29:02.400 --> 00:29:08.039
<v Speaker 2>also minimize conflict and we will move towards a more peaceful, coexisting.

487
00:29:07.480 --> 00:29:08.119
<v Speaker 3>World of people.

488
00:29:08.160 --> 00:29:11.160
<v Speaker 2>Because conflict is also not good for business, as of

489
00:29:11.240 --> 00:29:14.680
<v Speaker 2>course Luma told what Rob described there shows you. So

490
00:29:15.920 --> 00:29:20.160
<v Speaker 2>there's the utopian side of just wanting to destroy conflict

491
00:29:20.160 --> 00:29:22.720
<v Speaker 2>because if you feel that's the moral right thing to do.

492
00:29:23.039 --> 00:29:25.240
<v Speaker 2>And then there's just literally the cynical side of people

493
00:29:25.240 --> 00:29:27.480
<v Speaker 2>that want to live in a world of art conflict.

494
00:29:27.480 --> 00:29:30.200
<v Speaker 2>Because conflict is not good for business. Instability is not

495
00:29:30.279 --> 00:29:35.160
<v Speaker 2>good for consumers. Any type of war or infighting between

496
00:29:35.200 --> 00:29:39.039
<v Speaker 2>groups or civil war or feuds between groups or factions

497
00:29:39.119 --> 00:29:41.480
<v Speaker 2>is not good for an economy. It's not good for

498
00:29:41.559 --> 00:29:45.160
<v Speaker 2>the graph go up type of people. So what we

499
00:29:45.200 --> 00:29:48.200
<v Speaker 2>are living in South Africa is the South African experiment,

500
00:29:48.400 --> 00:29:50.359
<v Speaker 2>or they literally call it. In the nineties the South

501
00:29:50.359 --> 00:29:54.559
<v Speaker 2>African experiment. But then they realized people were raising their eyebrows,

502
00:29:54.599 --> 00:29:57.160
<v Speaker 2>so they started talking about the South African project. Now

503
00:29:57.440 --> 00:30:00.160
<v Speaker 2>it's a lot more soft on the ear, but in

504
00:30:00.279 --> 00:30:04.960
<v Speaker 2>essence it is a project of forced, forced integration. Where

505
00:30:05.440 --> 00:30:08.799
<v Speaker 2>do you try to standardize everything? And they got this

506
00:30:08.880 --> 00:30:11.920
<v Speaker 2>from the Soviets there an see this idea of standardization.

507
00:30:12.000 --> 00:30:14.599
<v Speaker 2>We want to live. We want to create a society

508
00:30:14.680 --> 00:30:17.279
<v Speaker 2>of standardized men. That was what Lenin wanted to do

509
00:30:17.359 --> 00:30:22.079
<v Speaker 2>as well with the Russian population. So what she then you? You,

510
00:30:22.799 --> 00:30:25.640
<v Speaker 2>my friend Russell LOMBERTI actually summed it up very well

511
00:30:25.759 --> 00:30:27.519
<v Speaker 2>just a week ago and I talked to him. He said,

512
00:30:28.240 --> 00:30:31.640
<v Speaker 2>South Africa is famous for having eleven official languages, but

513
00:30:31.680 --> 00:30:34.640
<v Speaker 2>it's the biggest farce. We only have one official language

514
00:30:34.680 --> 00:30:38.200
<v Speaker 2>technically speaking, and that is English, the state mandated language.

515
00:30:39.039 --> 00:30:46.400
<v Speaker 2>And that's that part of the homogenization standardization project. Everyone. Firstly,

516
00:30:46.480 --> 00:30:51.480
<v Speaker 2>everyone needs to abandon their cultural roots they and adopt

517
00:30:51.519 --> 00:30:54.279
<v Speaker 2>a new and their cultural identity and need they need

518
00:30:54.319 --> 00:30:58.319
<v Speaker 2>to adopt the South African identity. They are South Africans first,

519
00:30:58.359 --> 00:31:01.480
<v Speaker 2>and then they are Afrikanas and Zulus and vendors and

520
00:31:01.519 --> 00:31:06.599
<v Speaker 2>Tanungas and cause US and everything in between. But so

521
00:31:06.720 --> 00:31:13.400
<v Speaker 2>that's the one thing. You abandon your organic age, old

522
00:31:13.960 --> 00:31:17.759
<v Speaker 2>identities and you take on this new, artificial, state based

523
00:31:17.839 --> 00:31:22.880
<v Speaker 2>identity where you are a South African whatever that means,

524
00:31:22.920 --> 00:31:25.319
<v Speaker 2>you live with which it's so empty. You just live

525
00:31:25.319 --> 00:31:27.720
<v Speaker 2>in the parameters of South Africa. You live within the

526
00:31:27.720 --> 00:31:30.920
<v Speaker 2>borders and you bry some meat over open fire and

527
00:31:30.920 --> 00:31:34.599
<v Speaker 2>on again. But then that's the one part. The other

528
00:31:34.640 --> 00:31:38.240
<v Speaker 2>part is you abandon your language. That's not good for

529
00:31:38.559 --> 00:31:41.119
<v Speaker 2>efficient system. If you want to run an efficient system,

530
00:31:41.200 --> 00:31:43.720
<v Speaker 2>everyone needs to be doing business in one language, getting

531
00:31:43.799 --> 00:31:48.480
<v Speaker 2>education in one language, socializing in one language, doing litigation

532
00:31:48.640 --> 00:31:52.240
<v Speaker 2>in one language. Courts are running on one language. Every

533
00:31:52.279 --> 00:31:55.119
<v Speaker 2>single system needs to be optimized with one language. That

534
00:31:55.200 --> 00:31:58.200
<v Speaker 2>language is English. So what you're seeing is a systemic

535
00:31:58.279 --> 00:32:02.559
<v Speaker 2>destruction of just every other language in South Africa with

536
00:32:02.680 --> 00:32:06.079
<v Speaker 2>the with the black languages, they just don't develop them.

537
00:32:06.079 --> 00:32:08.200
<v Speaker 2>The ANC does everything in their power to make sure

538
00:32:08.240 --> 00:32:11.400
<v Speaker 2>these languages just die out and that the black population

539
00:32:11.920 --> 00:32:16.240
<v Speaker 2>anglicizes and takes on English. So that's that's the black

540
00:32:16.319 --> 00:32:19.000
<v Speaker 2>language is covered. When it comes to Afrikaans, for example,

541
00:32:19.160 --> 00:32:21.799
<v Speaker 2>it is a more difficult challenge because Afrikaans in the

542
00:32:21.839 --> 00:32:26.079
<v Speaker 2>past hundred years was developed from a kitchen language to

543
00:32:25.519 --> 00:32:29.640
<v Speaker 2>a to a language that is an academic language. I

544
00:32:29.680 --> 00:32:32.200
<v Speaker 2>think it's one of only three languages in the last

545
00:32:32.359 --> 00:32:35.440
<v Speaker 2>hundred years that was developed from like a low tier

546
00:32:35.880 --> 00:32:39.400
<v Speaker 2>just casual language to an academic level language. I think

547
00:32:39.759 --> 00:32:44.200
<v Speaker 2>I can't remember what the other two. So, yeah, Hebrew

548
00:32:44.279 --> 00:32:47.759
<v Speaker 2>was one of them, and then there's another one. But

549
00:32:48.279 --> 00:32:50.559
<v Speaker 2>so Afrikaans is a bit more of a difficult ones

550
00:32:50.640 --> 00:32:54.559
<v Speaker 2>because you've got actually you've got universities that are Afrikaans universities.

551
00:32:54.599 --> 00:32:57.240
<v Speaker 2>You've got a lot of Afrikaans literature, you've got Afrikaans school.

552
00:32:57.279 --> 00:32:59.680
<v Speaker 2>So what do you start doing. You start destroying those

553
00:32:59.720 --> 00:33:02.920
<v Speaker 2>Africa KNT universities by bringing in English. First, you make

554
00:33:03.000 --> 00:33:06.880
<v Speaker 2>it bilingual, so that you take Afrikaance university that is

555
00:33:07.000 --> 00:33:09.200
<v Speaker 2>educating people and their mother tongue, and you say, well,

556
00:33:09.359 --> 00:33:11.759
<v Speaker 2>you're not inclusive enough, so you turn it into a

557
00:33:11.799 --> 00:33:15.640
<v Speaker 2>bilingual university in the name of inclusiveness. As soon as

558
00:33:15.680 --> 00:33:19.960
<v Speaker 2>the English Yeah, as soon as the English speaking population

559
00:33:20.079 --> 00:33:22.200
<v Speaker 2>is in the majority in the university, you say, well,

560
00:33:22.359 --> 00:33:26.119
<v Speaker 2>now that the English speaking population of the university or

561
00:33:26.119 --> 00:33:28.799
<v Speaker 2>of the students is the majority, we have no reason

562
00:33:28.839 --> 00:33:31.119
<v Speaker 2>to keep it bilingual. We will now turn it into

563
00:33:31.119 --> 00:33:34.519
<v Speaker 2>an English university, but with translation services. So if you

564
00:33:34.599 --> 00:33:37.799
<v Speaker 2>want to really learn in Afrikaans, you can get a

565
00:33:37.839 --> 00:33:40.960
<v Speaker 2>translation service. But all the textbooks are in Africa are

566
00:33:40.960 --> 00:33:43.839
<v Speaker 2>on English, all the classes are in English, all the

567
00:33:43.960 --> 00:33:46.240
<v Speaker 2>tests on in English. But if you really want to,

568
00:33:46.319 --> 00:33:48.160
<v Speaker 2>you can put a little earphone in your in your

569
00:33:48.160 --> 00:33:51.519
<v Speaker 2>ear during class and you can hear the lecture what

570
00:33:51.599 --> 00:33:54.680
<v Speaker 2>he just said in very poor or very very poor

571
00:33:54.720 --> 00:33:58.160
<v Speaker 2>audio quality and someone that's not sure what the real

572
00:33:58.519 --> 00:34:01.680
<v Speaker 2>what the academic word is supposed to translate. So then

573
00:34:01.720 --> 00:34:05.559
<v Speaker 2>you just kill Afrikaans at the public, at the tertiary

574
00:34:05.799 --> 00:34:09.960
<v Speaker 2>university level. That's already done. I was at university during

575
00:34:09.960 --> 00:34:12.280
<v Speaker 2>this process. I saw it happen in front of my eyes,

576
00:34:12.320 --> 00:34:16.440
<v Speaker 2>the destruction of my mother tongue education at tertiary level.

577
00:34:16.480 --> 00:34:20.719
<v Speaker 2>I mean, I started first year trying to get to

578
00:34:20.920 --> 00:34:23.719
<v Speaker 2>trying to do my university degree in Afrikaans. I tried.

579
00:34:23.760 --> 00:34:28.280
<v Speaker 2>I literally sat and translated all my textbooks into Afrikaans meticulously.

580
00:34:28.679 --> 00:34:30.880
<v Speaker 2>And then second year old around I realized, now the

581
00:34:30.920 --> 00:34:32.800
<v Speaker 2>work is triple. I can't do it anymore. So I

582
00:34:32.840 --> 00:34:34.880
<v Speaker 2>studied in English. So I got my degree in English

583
00:34:34.920 --> 00:34:37.760
<v Speaker 2>but that's what happens to almost every student. Then, so

584
00:34:37.840 --> 00:34:42.039
<v Speaker 2>now you've killed Afrikaans education on tertiary level. What they're

585
00:34:42.039 --> 00:34:45.159
<v Speaker 2>currently doing is they're moving to school level now. So

586
00:34:45.239 --> 00:34:49.320
<v Speaker 2>now they're trying to destroy Afrikaans in the Afrikaans schools

587
00:34:49.360 --> 00:34:52.400
<v Speaker 2>where that's still the instruction language on school level. That's

588
00:34:52.440 --> 00:34:56.119
<v Speaker 2>the next phase. But yeah, that aside, there's always forming

589
00:34:56.199 --> 00:35:00.320
<v Speaker 2>part of the Grand Standardization project of the ANC forming

590
00:35:00.400 --> 00:35:02.639
<v Speaker 2>part of this. We are trying to create this efficient

591
00:35:02.679 --> 00:35:07.000
<v Speaker 2>system of standardized citizens where there's no conflict and where

592
00:35:07.840 --> 00:35:10.400
<v Speaker 2>everything is just moving optimally and there's a lot of

593
00:35:10.400 --> 00:35:13.760
<v Speaker 2>funds that that we can either loot or that we

594
00:35:13.760 --> 00:35:16.280
<v Speaker 2>can use for other means. But yeah, like I said,

595
00:35:16.320 --> 00:35:19.079
<v Speaker 2>there is a divide. It's not like everyone within the

596
00:35:19.159 --> 00:35:21.960
<v Speaker 2>ruling party is doing everything for the same reason there

597
00:35:22.000 --> 00:35:25.079
<v Speaker 2>but there are those that are just there for the corruption.

598
00:35:25.199 --> 00:35:29.280
<v Speaker 2>But there are genuine fanatic idea logues and there are

599
00:35:29.280 --> 00:35:31.199
<v Speaker 2>a lot of them are not even in the ruling party.

600
00:35:31.239 --> 00:35:33.760
<v Speaker 2>They're just in positions of power, but they're still towing

601
00:35:33.800 --> 00:35:36.280
<v Speaker 2>the line because they it's pretty much the South African

602
00:35:36.360 --> 00:35:39.519
<v Speaker 2>version of the Cathedral, so they're pretty much just doing

603
00:35:39.639 --> 00:35:41.280
<v Speaker 2>they know what they need to do. They don't even

604
00:35:41.320 --> 00:35:47.320
<v Speaker 2>need instruction, and they're all just marching ahead with the standardization, ormoginization,

605
00:35:47.960 --> 00:35:52.119
<v Speaker 2>forced Integration project. Well what's the excuse?

606
00:35:52.320 --> 00:35:54.960
<v Speaker 1>I mean, yeah, I'm going to have to bring up

607
00:35:54.960 --> 00:35:58.360
<v Speaker 1>apartheid because if I don't, somebody's going to scream at me.

608
00:35:59.320 --> 00:36:02.480
<v Speaker 1>Is it that we suffered under this? Now we a

609
00:36:02.519 --> 00:36:07.920
<v Speaker 1>better question how much leftover of that resentment? Is fuel

610
00:36:08.280 --> 00:36:10.239
<v Speaker 1>fuels this or is it something else?

611
00:36:12.760 --> 00:36:14.719
<v Speaker 2>Robber, you can start off the end of aug I

612
00:36:14.840 --> 00:36:15.760
<v Speaker 2>just had a lot of time.

613
00:36:16.760 --> 00:36:18.800
<v Speaker 3>I think the best way to I think the best

614
00:36:18.800 --> 00:36:20.920
<v Speaker 3>way to start is to sort of realize that a

615
00:36:21.000 --> 00:36:24.679
<v Speaker 3>proctect was the way people think of it is they

616
00:36:24.679 --> 00:36:26.960
<v Speaker 3>think of that someone came up with this idea that

617
00:36:28.239 --> 00:36:31.039
<v Speaker 3>you know, we live in this world with white and

618
00:36:31.079 --> 00:36:35.360
<v Speaker 3>black people that separate them. The reality is that South

619
00:36:35.360 --> 00:36:38.440
<v Speaker 3>Africa is extremely vast countries. Again, like I said, three

620
00:36:38.480 --> 00:36:41.000
<v Speaker 3>times a side of Germany, and let's say you take

621
00:36:41.000 --> 00:36:43.400
<v Speaker 3>one hundred and fifty years ago, You've got maybe three

622
00:36:43.480 --> 00:36:46.480
<v Speaker 3>or four million people that's the population of It's not

623
00:36:46.519 --> 00:36:49.280
<v Speaker 3>even the population of the Netherlands, like less than the

624
00:36:49.280 --> 00:36:54.559
<v Speaker 3>population of Portugal. So you know, extremely though, so everyone

625
00:36:54.800 --> 00:37:00.280
<v Speaker 3>sort of settled in areas which are culturally homogeneous or

626
00:37:00.320 --> 00:37:03.239
<v Speaker 3>a lesser extent. I mean the cape was different. But

627
00:37:04.800 --> 00:37:12.079
<v Speaker 3>that's much longer and more complicated story. So what happens

628
00:37:12.159 --> 00:37:16.440
<v Speaker 3>is when in the country is unified, you've got all

629
00:37:16.480 --> 00:37:20.599
<v Speaker 3>these different entities existing in one bubble, and the political

630
00:37:20.639 --> 00:37:23.559
<v Speaker 3>elite in the political economy is run out of the

631
00:37:23.599 --> 00:37:27.440
<v Speaker 3>white society with some migrant labor from the blacklack areas.

632
00:37:27.719 --> 00:37:29.440
<v Speaker 3>So what they're do in order to stabilize is they

633
00:37:29.559 --> 00:37:31.960
<v Speaker 3>draw little boundaries around the black areas of black people,

634
00:37:32.039 --> 00:37:34.920
<v Speaker 3>settle can call those homelands. That happened in nineteen thirteen.

635
00:37:35.599 --> 00:37:39.000
<v Speaker 3>They moved about I think sixties to ninety thousand people

636
00:37:40.000 --> 00:37:42.800
<v Speaker 3>in order to tidy up the boundaries of these areas.

637
00:37:43.760 --> 00:37:46.880
<v Speaker 3>And then yeah, and so then that was the system

638
00:37:46.920 --> 00:37:50.760
<v Speaker 3>that be narrative of like basically a bunch of different

639
00:37:50.760 --> 00:37:54.400
<v Speaker 3>countries in one area white people much less to one

640
00:37:54.880 --> 00:37:57.679
<v Speaker 3>unitary state, and then a whole bunch of like tiny,

641
00:37:57.719 --> 00:38:03.760
<v Speaker 3>weird sort of semi independent states that the living as

642
00:38:03.840 --> 00:38:04.920
<v Speaker 3>colonial centropies.

643
00:38:06.360 --> 00:38:10.199
<v Speaker 2>Maybe you just need to add to that. When it

644
00:38:10.239 --> 00:38:15.360
<v Speaker 2>comes to the modern South African state, you ask, what's

645
00:38:15.400 --> 00:38:18.280
<v Speaker 2>what's driving a lot of this? You need to understand.

646
00:38:18.280 --> 00:38:20.800
<v Speaker 2>This is not a system that is designed just to

647
00:38:20.880 --> 00:38:24.039
<v Speaker 2>target white people or Africana people. It is an anti

648
00:38:24.119 --> 00:38:26.559
<v Speaker 2>culture system. As Patrick Denin would put it, it is

649
00:38:26.599 --> 00:38:29.800
<v Speaker 2>a system that is designed to be a culture shred.

650
00:38:30.519 --> 00:38:33.760
<v Speaker 2>This is what the South African current dispensation is. Its

651
00:38:33.960 --> 00:38:37.920
<v Speaker 2>mortal enemy is any type of genuine culture or religion,

652
00:38:38.039 --> 00:38:41.400
<v Speaker 2>or community or tradition. It is designed to destroy it,

653
00:38:41.440 --> 00:38:46.000
<v Speaker 2>almost like an acid where anything that touches it is

654
00:38:46.079 --> 00:38:49.360
<v Speaker 2>just eaten away. That's what it does. So what people

655
00:38:49.360 --> 00:38:51.679
<v Speaker 2>need to understand, this is a nuanced point that it

656
00:38:51.800 --> 00:38:56.079
<v Speaker 2>gets lost very easily, is that, yes, public enemy Number

657
00:38:56.079 --> 00:39:00.880
<v Speaker 2>one of the regime is definitely Africana culture, White English culture.

658
00:39:02.159 --> 00:39:05.199
<v Speaker 2>That's definitely one of its main enemies and targets. But

659
00:39:05.320 --> 00:39:08.920
<v Speaker 2>it doesn't stop there at all. It is also targeting

660
00:39:08.960 --> 00:39:13.039
<v Speaker 2>and destroying colored culture and many of the black cultures

661
00:39:13.079 --> 00:39:16.280
<v Speaker 2>as well as well. South Africa is being ruled by

662
00:39:16.559 --> 00:39:20.440
<v Speaker 2>urban Black South Africans, urban its and that have nothing

663
00:39:20.480 --> 00:39:24.840
<v Speaker 2>but contempt for their cultural counterparts. In the rural parts

664
00:39:24.880 --> 00:39:29.039
<v Speaker 2>of South Africa. They really don't think a lot of

665
00:39:29.119 --> 00:39:32.440
<v Speaker 2>their their cultural counterparts. They actually look down on them

666
00:39:32.440 --> 00:39:36.079
<v Speaker 2>as savage and backwards that's what is happening, and you

667
00:39:36.119 --> 00:39:40.320
<v Speaker 2>need to understand that this is the dynamic that's going on.

668
00:39:40.400 --> 00:39:43.599
<v Speaker 2>It's not just a system designed to attack white cultures.

669
00:39:43.599 --> 00:39:46.599
<v Speaker 2>It is a system that attacks cultures period. It is

670
00:39:46.639 --> 00:39:51.519
<v Speaker 2>there to destroy Afrikana culture, cause our culture, Zulu culture,

671
00:39:51.760 --> 00:39:55.000
<v Speaker 2>Vendor culture, all of these are its mortal enemies and

672
00:39:55.039 --> 00:39:58.119
<v Speaker 2>it's targeting all of them with laser like precision, and

673
00:39:58.159 --> 00:40:02.480
<v Speaker 2>it's mercilessly destroying and wiping them up on a linguistic

674
00:40:02.519 --> 00:40:03.440
<v Speaker 2>and a cultural level.

675
00:40:04.000 --> 00:40:06.039
<v Speaker 3>Yeah, this is why Jacob's was such a big shot

676
00:40:06.079 --> 00:40:09.760
<v Speaker 3>to the system because he reinjected a sort of he

677
00:40:09.800 --> 00:40:11.519
<v Speaker 3>had closer ties to the chieftaincies.

678
00:40:12.000 --> 00:40:15.159
<v Speaker 2>Yeah, he wasn't de raestimated, No, he wasn't.

679
00:40:15.199 --> 00:40:19.599
<v Speaker 3>You know, sort of a traditional polygamous family, proud of

680
00:40:19.599 --> 00:40:23.239
<v Speaker 3>his ethnic heritage, which was again it seems very divisive

681
00:40:23.400 --> 00:40:28.480
<v Speaker 3>within the ANC. So yeah, it was a difficult That

682
00:40:28.599 --> 00:40:31.079
<v Speaker 3>was a difficult thing for everyone, and everyone sort of says, well, ah,

683
00:40:31.159 --> 00:40:33.239
<v Speaker 3>you know the reason everything thing's going down is because

684
00:40:33.320 --> 00:40:35.159
<v Speaker 3>Jacob Zumer and then they forget, of course that the

685
00:40:35.159 --> 00:40:37.800
<v Speaker 3>policies were all set back in the nineteen nineties, so

686
00:40:37.840 --> 00:40:40.280
<v Speaker 3>it's just sort of like a slow burn that he

687
00:40:40.400 --> 00:40:43.280
<v Speaker 3>participated in some of. But that's besides the point. I mean,

688
00:40:43.320 --> 00:40:46.480
<v Speaker 3>the aparthe thing is what we know as a partheid

689
00:40:46.559 --> 00:40:50.280
<v Speaker 3>with like people think about like segregated beaches and you know,

690
00:40:50.360 --> 00:40:52.800
<v Speaker 3>drinking fun and stuff. That came a little bit later,

691
00:40:54.559 --> 00:40:56.639
<v Speaker 3>and it sort of started in a wave of reforms

692
00:40:56.639 --> 00:40:59.519
<v Speaker 3>that it was from like the nineteen twenties to thirties,

693
00:41:00.119 --> 00:41:04.159
<v Speaker 3>and it was you know, academics sort of refer to

694
00:41:04.239 --> 00:41:06.440
<v Speaker 3>this as grand and petty apart. As a grand aparte,

695
00:41:06.440 --> 00:41:09.920
<v Speaker 3>it is like the different geographical areas, you know, which

696
00:41:09.920 --> 00:41:13.039
<v Speaker 3>are homelands for black people versus the white metropol and

697
00:41:13.079 --> 00:41:19.559
<v Speaker 3>it's sort of vast aggricultural hintment. And then petty aparte

698
00:41:19.880 --> 00:41:22.760
<v Speaker 3>is the segregation that it's imposed on the migrant laborers

699
00:41:22.760 --> 00:41:26.719
<v Speaker 3>from the black areas into white South Africa. So but

700
00:41:26.800 --> 00:41:30.400
<v Speaker 3>that migrant labor that is something that was imposed upon

701
00:41:31.760 --> 00:41:34.880
<v Speaker 3>white areas who tried to resist it. In the nineteen twenties,

702
00:41:34.880 --> 00:41:38.960
<v Speaker 3>there was a major uprising. They tried to push back

703
00:41:39.000 --> 00:41:44.559
<v Speaker 3>against the importation of black labor from these from these

704
00:41:44.559 --> 00:41:47.719
<v Speaker 3>sort of black colonial zones outside of the white metropol

705
00:41:48.679 --> 00:41:53.679
<v Speaker 3>and yeah, they were gone done by the government for

706
00:41:53.760 --> 00:41:56.760
<v Speaker 3>doing so. So, I mean one of the big crimes

707
00:41:56.760 --> 00:41:59.159
<v Speaker 3>that's picked on over here is not just the in segregation,

708
00:41:59.239 --> 00:42:04.239
<v Speaker 3>it's also you know, the give economic exploitation. But you

709
00:42:04.280 --> 00:42:06.920
<v Speaker 3>know that's a product of an elite that's been in

710
00:42:07.000 --> 00:42:09.000
<v Speaker 3>charge of the country since the year dot. I mean,

711
00:42:09.320 --> 00:42:12.119
<v Speaker 3>big families in charge of this country are Rothschild, Oppenheimer,

712
00:42:12.119 --> 00:42:15.679
<v Speaker 3>and Rupert Becker. There's a couple of others, but I

713
00:42:15.719 --> 00:42:18.159
<v Speaker 3>mean the biggest of the big names of you know,

714
00:42:19.199 --> 00:42:22.960
<v Speaker 3>the Rothschild family funded the Mulner group that unified the

715
00:42:22.960 --> 00:42:27.000
<v Speaker 3>country by war. The Oppenaheima family were funded by JP

716
00:42:27.119 --> 00:42:29.400
<v Speaker 3>Morgan in the nineteen twenties to scoop up the mines

717
00:42:29.440 --> 00:42:32.639
<v Speaker 3>on the round. And you know, these people have been

718
00:42:32.679 --> 00:42:35.840
<v Speaker 3>pushing for economic and cultural integration for a very long time,

719
00:42:36.320 --> 00:42:40.119
<v Speaker 3>and they are actually behind the the Oppenoma family actually

720
00:42:40.119 --> 00:42:45.360
<v Speaker 3>behind the design of the current black economic empowerment laws.

721
00:42:45.760 --> 00:42:47.960
<v Speaker 3>In two thousand and three, they wrote the legislation for

722
00:42:48.039 --> 00:42:51.920
<v Speaker 3>US that basically forces companies over certain size and over

723
00:42:51.960 --> 00:42:59.360
<v Speaker 3>about twenty six percent of their shares to black investors

724
00:42:59.480 --> 00:43:01.840
<v Speaker 3>or whatever. And then they have quotes for management and

725
00:43:01.880 --> 00:43:05.760
<v Speaker 3>staff and so on as well. And this applies to

726
00:43:05.800 --> 00:43:11.119
<v Speaker 3>all the institutions public and private, that you need a

727
00:43:11.159 --> 00:43:13.840
<v Speaker 3>minimum quote of black people and there's no maximum quota.

728
00:43:13.880 --> 00:43:18.480
<v Speaker 3>So you can have organizations that completely exclude minorities and

729
00:43:18.719 --> 00:43:22.840
<v Speaker 3>that's perfectly legal, but you cannot have ones that exclude

730
00:43:22.840 --> 00:43:28.679
<v Speaker 3>the majority. So the situation over this it's quite dire,

731
00:43:28.719 --> 00:43:31.599
<v Speaker 3>and OP and i FM divested from all of their

732
00:43:31.639 --> 00:43:36.039
<v Speaker 3>major industrial assets in twenty twelve after they realize of

733
00:43:36.079 --> 00:43:40.880
<v Speaker 3>the consequences of their project. But it's sort of like

734
00:43:40.880 --> 00:43:44.679
<v Speaker 3>a combination of naivety and cynicism. So the naivete is

735
00:43:44.679 --> 00:43:46.719
<v Speaker 3>the aspect of well, you know, we really want to

736
00:43:46.719 --> 00:43:49.199
<v Speaker 3>do well by these black people, and the cynicism as well.

737
00:43:49.440 --> 00:43:52.360
<v Speaker 3>This also allows us to have some modicum of control

738
00:43:52.400 --> 00:43:55.679
<v Speaker 3>over the black population because the reality is that they

739
00:43:55.679 --> 00:43:58.360
<v Speaker 3>an't see by entangling themselves, because they become the primary

740
00:43:58.559 --> 00:44:01.920
<v Speaker 3>benefactor of the Black Economic Parliament policies. Most of these

741
00:44:01.960 --> 00:44:05.639
<v Speaker 3>share these sort of corporate share shared policies get shared

742
00:44:05.639 --> 00:44:08.960
<v Speaker 3>out to ruling party members, placements on the board gets it,

743
00:44:09.440 --> 00:44:14.159
<v Speaker 3>not to their friends and family. So but the consequences

744
00:44:14.159 --> 00:44:15.880
<v Speaker 3>of this is that now that they're firm not they're

745
00:44:15.920 --> 00:44:18.039
<v Speaker 3>not firmly embedded in what they used to call white

746
00:44:18.079 --> 00:44:23.039
<v Speaker 3>monopoly capital. So this this this means that you know,

747
00:44:23.079 --> 00:44:25.119
<v Speaker 3>the AC is stuck in the stalemate. I mean they're

748
00:44:25.119 --> 00:44:28.079
<v Speaker 3>heading towards the position where they're they have enough balance

749
00:44:28.119 --> 00:44:30.719
<v Speaker 3>of forces to declare that they've finished the first phase

750
00:44:30.760 --> 00:44:34.000
<v Speaker 3>of the national democratic and revolution finally, but you know,

751
00:44:34.119 --> 00:44:36.840
<v Speaker 3>they're sort of pussy footing around the big decisions because

752
00:44:37.480 --> 00:44:39.679
<v Speaker 3>you know, investors can still threaten them with a bad

753
00:44:39.719 --> 00:44:44.559
<v Speaker 3>time because of their entanglement. So there's a you know,

754
00:44:44.639 --> 00:44:49.480
<v Speaker 3>this sort of combination of fascist fascist economics and and

755
00:44:49.599 --> 00:44:52.519
<v Speaker 3>sort of this incrementalist policy. It sort of it has

756
00:44:52.559 --> 00:44:56.519
<v Speaker 3>mixed results, but the big thing that it does is

757
00:44:56.519 --> 00:44:59.760
<v Speaker 3>is a cripples investment, which is again something the Oppenheimer

758
00:44:59.760 --> 00:45:03.559
<v Speaker 3>found have always delighted in. I mean they poured money

759
00:45:03.559 --> 00:45:05.760
<v Speaker 3>into not in the Nationalist Party, but also the ANC

760
00:45:06.039 --> 00:45:14.440
<v Speaker 3>and the divestment sanctions movement. So what they ended up

761
00:45:14.480 --> 00:45:16.920
<v Speaker 3>having is all of the foreign companies they divers from

762
00:45:16.960 --> 00:45:21.039
<v Speaker 3>South Africa because it becomes uncompetitive and economically unviable, and

763
00:45:21.079 --> 00:45:23.280
<v Speaker 3>then they scoop up all of their assets of fire

764
00:45:23.320 --> 00:45:25.840
<v Speaker 3>sale prices, and there by the end of the eighties

765
00:45:25.880 --> 00:45:29.800
<v Speaker 3>they had direct or indirect control of about eighty percent

766
00:45:29.840 --> 00:45:33.639
<v Speaker 3>of the form formal economy. And I mean these permanent oligarchs.

767
00:45:33.639 --> 00:45:35.400
<v Speaker 3>I mean, like some of them are Africa who made

768
00:45:35.440 --> 00:45:38.079
<v Speaker 3>their way up during the nationalist period, like the Rupert family.

769
00:45:38.840 --> 00:45:43.159
<v Speaker 3>But there's there's like a very very small cluster of

770
00:45:44.199 --> 00:45:48.800
<v Speaker 3>dynasties that basically have they ruled the country without any

771
00:45:49.000 --> 00:45:51.760
<v Speaker 3>real check on their power. And I mean one of

772
00:45:51.800 --> 00:45:54.199
<v Speaker 3>the biggest runs now is a guy called Patrise Mazepe,

773
00:45:54.239 --> 00:45:59.440
<v Speaker 3>who's the brother in law current president. So yeah, the

774
00:45:59.480 --> 00:46:04.119
<v Speaker 3>country is is more the wealth is more concentrated than

775
00:46:04.159 --> 00:46:07.800
<v Speaker 3>you see in Russian or America anywhere else. It's extremely

776
00:46:07.840 --> 00:46:14.159
<v Speaker 3>obscene and absurd. And every single stage of a pragmatic

777
00:46:14.199 --> 00:46:16.800
<v Speaker 3>adjustment that they're using in order to hold onto their

778
00:46:17.599 --> 00:46:22.360
<v Speaker 3>dominance causes more more nasty, stupid cruelty for ordinary people,

779
00:46:23.320 --> 00:46:26.559
<v Speaker 3>no matter how sort of flung their ideals that they

780
00:46:26.639 --> 00:46:27.920
<v Speaker 3>articulate these things in.

781
00:46:28.360 --> 00:46:31.559
<v Speaker 2>Yeah, and an important point on that where you're talking

782
00:46:31.599 --> 00:46:35.320
<v Speaker 2>about the inequality in South Africa. Since nineteen ninety four,

783
00:46:36.519 --> 00:46:40.199
<v Speaker 2>inequality in South Africa has grown, but the driving force

784
00:46:40.320 --> 00:46:44.719
<v Speaker 2>behind it is not inter race inequality. It's intra race

785
00:46:44.920 --> 00:46:51.320
<v Speaker 2>inequality that's driving the unequality. Inequality in South Africa. The

786
00:46:52.159 --> 00:46:57.320
<v Speaker 2>creation of a ridiculously wealthy black elite in South Africa

787
00:46:57.719 --> 00:47:02.079
<v Speaker 2>is really something to behold money where even a diet

788
00:47:02.159 --> 00:47:04.719
<v Speaker 2>in the wall capitalist will look at that. We'll look

789
00:47:04.760 --> 00:47:06.960
<v Speaker 2>at that and just think this is not moral. This

790
00:47:07.079 --> 00:47:10.639
<v Speaker 2>is there's something deeply morally abhorrent about having this much

791
00:47:10.719 --> 00:47:16.480
<v Speaker 2>money and spending it in this just inhumanly flagrant way

792
00:47:17.239 --> 00:47:21.000
<v Speaker 2>in a country like South Africa. It's it's absolutely insane.

793
00:47:21.199 --> 00:47:27.639
<v Speaker 2>It's now and again, like a receipt or a bull

794
00:47:27.920 --> 00:47:31.599
<v Speaker 2>from a government function leaks or like where they went

795
00:47:31.719 --> 00:47:35.719
<v Speaker 2>out and had drinks, and it's it is genuinely morally

796
00:47:35.800 --> 00:47:39.760
<v Speaker 2>abhorrent to see people, I think in dollar terms spend

797
00:47:39.920 --> 00:47:45.719
<v Speaker 2>like in one evening, like almost hundreds of thousands of dollars.

798
00:47:46.639 --> 00:47:49.480
<v Speaker 2>It's insane. It's really it breaks your brain.

799
00:47:50.280 --> 00:47:51.760
<v Speaker 3>The worst the worst part is that when you look

800
00:47:51.760 --> 00:47:54.079
<v Speaker 3>at they're not building anything with this capital they've got

801
00:47:54.079 --> 00:47:57.559
<v Speaker 3>their hands on. There's i mean, the grosseric capital formation

802
00:47:57.679 --> 00:48:01.440
<v Speaker 3>is pretty sort of stagnant in South Africa, so I

803
00:48:01.480 --> 00:48:03.119
<v Speaker 3>mean it's it's not at least it's not even free

804
00:48:03.119 --> 00:48:05.159
<v Speaker 3>for but I mean it's not looking good.

805
00:48:06.000 --> 00:48:10.000
<v Speaker 5>And yeah, I mean.

806
00:48:10.079 --> 00:48:13.679
<v Speaker 3>Everything's been going downhill for you know, as long as

807
00:48:13.719 --> 00:48:16.519
<v Speaker 3>anyone can remember now, and I mean it didn't to

808
00:48:16.559 --> 00:48:18.480
<v Speaker 3>be honest, I think I think it's people blame us

809
00:48:18.480 --> 00:48:19.960
<v Speaker 3>a lot on the ANC. But if we were to

810
00:48:19.960 --> 00:48:23.679
<v Speaker 3>be truly fired, actually started under the old regime as well,

811
00:48:24.519 --> 00:48:29.840
<v Speaker 3>because right until the sanctions hit, we were running every

812
00:48:29.880 --> 00:48:34.199
<v Speaker 3>year the real real sort of average income of white

813
00:48:34.199 --> 00:48:38.920
<v Speaker 3>sideflings is computing by about like three to annually, and

814
00:48:40.039 --> 00:48:43.800
<v Speaker 3>black wages were increasing by fifty per annually. I mean,

815
00:48:43.800 --> 00:48:48.239
<v Speaker 3>there was an extraordinary boom like economic boom into and

816
00:48:49.320 --> 00:48:54.119
<v Speaker 3>the amount of sort of redistribution of economic goods was

817
00:48:54.159 --> 00:48:59.480
<v Speaker 3>actually quite large. The budget for the state for for

818
00:48:59.639 --> 00:49:02.599
<v Speaker 3>you know, often infrastructure for the black areas in the

819
00:49:02.639 --> 00:49:06.119
<v Speaker 3>country was in art strip the UN I think five

820
00:49:06.159 --> 00:49:10.159
<v Speaker 3>times over h and I mean like the amount it

821
00:49:10.119 --> 00:49:12.800
<v Speaker 3>it's there's a lot of this development going in. There's

822
00:49:13.159 --> 00:49:17.840
<v Speaker 3>lots of economic growth happening, of course, with the the

823
00:49:18.840 --> 00:49:23.079
<v Speaker 3>sort of necessary caviaret that the implicit deal was that

824
00:49:23.119 --> 00:49:25.599
<v Speaker 3>black people had to accept that they were inferior, and

825
00:49:25.599 --> 00:49:28.639
<v Speaker 3>this is delivered to them by a sort of air

826
00:49:28.760 --> 00:49:34.519
<v Speaker 3>nas the the although their ideology doesn't really come from Germany,

827
00:49:34.559 --> 00:49:39.159
<v Speaker 3>it's more from the Dutch sort of pastor and politician

828
00:49:39.280 --> 00:49:44.000
<v Speaker 3>Abram characters, who's there was something called the Hamitic hypothesis,

829
00:49:44.000 --> 00:49:46.199
<v Speaker 3>the idea that black people are the sons of ham

830
00:49:46.280 --> 00:49:50.559
<v Speaker 3>and you know, the course of nowhere all of that.

831
00:49:52.559 --> 00:49:55.840
<v Speaker 3>But I mean, this, this this large growth that was

832
00:49:55.920 --> 00:49:58.920
<v Speaker 3>I mean, it wasn't quite as as energetic as you

833
00:49:58.960 --> 00:50:02.559
<v Speaker 3>saw from the Asian Tigers, but it was pretty pretty good.

834
00:50:02.880 --> 00:50:06.199
<v Speaker 3>And and then when the sanctions hit in the late

835
00:50:06.239 --> 00:50:10.119
<v Speaker 3>seventies early eighties, the economy hits a brick wall. And

836
00:50:10.159 --> 00:50:12.559
<v Speaker 3>now we're at war with the Soviet Union on the border.

837
00:50:12.599 --> 00:50:15.000
<v Speaker 3>I mean, most people say so and Gola, but the

838
00:50:15.000 --> 00:50:18.559
<v Speaker 3>reality was that it's like the Russians war with Ukraine.

839
00:50:18.679 --> 00:50:23.480
<v Speaker 3>All of the troops are being moved around by Russian generals.

840
00:50:23.519 --> 00:50:29.280
<v Speaker 3>All of the Angola Army, all the troops were moving

841
00:50:30.199 --> 00:50:31.719
<v Speaker 3>moved around by Russian generals.

842
00:50:31.719 --> 00:50:34.360
<v Speaker 2>All the equipment was in the mixed as well.

843
00:50:35.039 --> 00:50:37.559
<v Speaker 3>Humans were in the mix as well. And soth Africa

844
00:50:37.719 --> 00:50:44.239
<v Speaker 3>was owned against against this lot. And yeah, so that

845
00:50:44.440 --> 00:50:47.679
<v Speaker 3>was the combination of a hot war on the border

846
00:50:47.719 --> 00:50:53.280
<v Speaker 3>with a global superpower, and you know, economics, sanctions meant

847
00:50:53.280 --> 00:50:58.480
<v Speaker 3>that the solution was just I mean, like the security

848
00:50:58.480 --> 00:51:01.159
<v Speaker 3>budget for the state was like new fifty percent of

849
00:51:01.960 --> 00:51:04.599
<v Speaker 3>the state budget. It was exceeded fifty percent of state

850
00:51:04.599 --> 00:51:11.239
<v Speaker 3>budget by eighty six, and the sort of segregation rules

851
00:51:11.239 --> 00:51:14.480
<v Speaker 3>have become absurd to where like you know, black labors

852
00:51:14.519 --> 00:51:17.440
<v Speaker 3>were traveling like I think it was like six to

853
00:51:17.480 --> 00:51:22.760
<v Speaker 3>eight hours daily transport. It was like the average to

854
00:51:22.920 --> 00:51:25.679
<v Speaker 3>transport distance there to get a bit turned from work,

855
00:51:27.400 --> 00:51:32.079
<v Speaker 3>and you know, constant terrorism and the inflation rate hit

856
00:51:32.320 --> 00:51:35.559
<v Speaker 3>hit an absurd point. So we start getting we start

857
00:51:35.559 --> 00:51:38.920
<v Speaker 3>getting a really sort of runaway inflation in this period

858
00:51:39.360 --> 00:51:42.079
<v Speaker 3>and it never really quite cool down. I mean we've

859
00:51:42.119 --> 00:51:45.679
<v Speaker 3>had we've had it's sort of stagnate. Inflation is sort

860
00:51:45.719 --> 00:51:49.760
<v Speaker 3>of stagnated in the high single digits, and it's been

861
00:51:49.800 --> 00:51:52.000
<v Speaker 3>sort of like that for as long as anyone can remember.

862
00:51:52.519 --> 00:51:54.920
<v Speaker 3>Occasionally it jumps about ten percent, but not that often.

863
00:51:55.000 --> 00:51:58.840
<v Speaker 3>But it's just not good because everyone's savings are worth nothing.

864
00:52:02.039 --> 00:52:05.519
<v Speaker 3>I mean, it's not like Argentina, no Lebanon or Turkey

865
00:52:05.599 --> 00:52:08.599
<v Speaker 3>or anything. But that's you know, if these are this

866
00:52:08.760 --> 00:52:11.440
<v Speaker 3>wasn't like a sort of temporary thing. It's just sort

867
00:52:11.480 --> 00:52:14.480
<v Speaker 3>of like that's how things are always and have been

868
00:52:14.559 --> 00:52:19.639
<v Speaker 3>since you know, forty years ago. So yeah, it's that

869
00:52:19.719 --> 00:52:21.480
<v Speaker 3>the economy has taken a knock. I mean, there's some

870
00:52:21.519 --> 00:52:23.679
<v Speaker 3>other sort of funny, funny stuff that you'll find in

871
00:52:23.800 --> 00:52:27.800
<v Speaker 3>economics that I think are under underrated. And the big

872
00:52:27.800 --> 00:52:32.440
<v Speaker 3>one for me is actually the deregulation of trucking in

873
00:52:32.519 --> 00:52:35.159
<v Speaker 3>nineteen seventy seven. And people thinking, Okay, well, this is

874
00:52:35.239 --> 00:52:38.559
<v Speaker 3>like this marginal, ridiculous issue. The reality is that when

875
00:52:38.599 --> 00:52:44.079
<v Speaker 3>you deregulate the trucking industry, so the relationship between the

876
00:52:44.079 --> 00:52:45.800
<v Speaker 3>way to the trucks and the amount damage that they

877
00:52:45.840 --> 00:52:48.800
<v Speaker 3>do to the to the roads is actually exponential increases

878
00:52:48.840 --> 00:52:51.880
<v Speaker 3>to the power of four. So you know, like your

879
00:52:51.920 --> 00:52:56.480
<v Speaker 3>normal family sedan does so little damage you don't even

880
00:52:56.559 --> 00:52:58.639
<v Speaker 3>need to measure it, but the second you have like

881
00:52:58.800 --> 00:53:03.639
<v Speaker 3>multi ton trucks, it's very severe. So they deregulated this.

882
00:53:04.159 --> 00:53:05.960
<v Speaker 3>Two things happen when you do this. First of all,

883
00:53:05.960 --> 00:53:09.320
<v Speaker 3>your damage on the roads gets enormous, and all of

884
00:53:09.320 --> 00:53:13.360
<v Speaker 3>those costs are externalized, right, so it becomes much cheaper

885
00:53:13.400 --> 00:53:15.480
<v Speaker 3>to run. And we've got the most extensive road network,

886
00:53:15.559 --> 00:53:18.039
<v Speaker 3>one of the most extensive road networks of any country,

887
00:53:18.320 --> 00:53:25.880
<v Speaker 3>you know, we really really highly paved country. And the

888
00:53:27.280 --> 00:53:30.079
<v Speaker 3>freight charges that people are risking when they put their

889
00:53:30.119 --> 00:53:32.360
<v Speaker 3>goods on the train. Well, you know you don't have

890
00:53:32.400 --> 00:53:35.719
<v Speaker 3>to do that sticking on a modular transport unit traveled

891
00:53:35.760 --> 00:53:39.400
<v Speaker 3>on the road. So then your revenue for the rail

892
00:53:39.480 --> 00:53:41.559
<v Speaker 3>goes down, on your ability to keep preparing the resk

893
00:53:41.639 --> 00:53:44.760
<v Speaker 3>go down. So in the past fifty years we've seen

894
00:53:44.760 --> 00:53:46.719
<v Speaker 3>a decline in the rails and a decline in road

895
00:53:46.840 --> 00:53:50.519
<v Speaker 3>quality and starting to reach up to an absolutely insane

896
00:53:50.559 --> 00:53:54.800
<v Speaker 3>degree because the rails are not profitable, they're not being run.

897
00:53:54.840 --> 00:53:59.159
<v Speaker 3>And they find all of the vast majority of the

898
00:53:59.239 --> 00:54:02.599
<v Speaker 3>qualified civil urbans that were running everything that we had

899
00:54:03.239 --> 00:54:04.880
<v Speaker 3>at the end of the nineties, I mean so many

900
00:54:04.880 --> 00:54:07.360
<v Speaker 3>of them actually offered to stay on free of charge

901
00:54:07.719 --> 00:54:10.280
<v Speaker 3>because they were so desperate to keep the country from

902
00:54:10.280 --> 00:54:13.119
<v Speaker 3>falling into the condition that now is. But you know

903
00:54:13.360 --> 00:54:15.480
<v Speaker 3>they weren't running to hear it's like, well bye, by Whitey,

904
00:54:15.519 --> 00:54:20.039
<v Speaker 3>we've heard enough from you, and I mean the consequences

905
00:54:20.079 --> 00:54:24.679
<v Speaker 3>of things that everyone has to bear. But the reforms

906
00:54:24.679 --> 00:54:26.880
<v Speaker 3>in nineteen seventy seven they went beyond that. I mean

907
00:54:26.920 --> 00:54:30.440
<v Speaker 3>they decided to try to peace the international market by

908
00:54:30.599 --> 00:54:34.400
<v Speaker 3>embargoing Rhodesia, which meant that their war effort against the

909
00:54:35.039 --> 00:54:39.960
<v Speaker 3>against ANOPF last two more years only, so I mean,

910
00:54:39.960 --> 00:54:42.559
<v Speaker 3>like all of the reforms under forced that you know,

911
00:54:42.639 --> 00:54:46.880
<v Speaker 3>attempts to appease the greater liberal Wesstern world, you know

912
00:54:46.960 --> 00:54:49.280
<v Speaker 3>by sort of slightly opening up the labor markets because

913
00:54:49.280 --> 00:54:51.639
<v Speaker 3>they ended and they actually sort of gradually dismantled the

914
00:54:51.639 --> 00:54:54.480
<v Speaker 3>color bar from that point on, and by the mid

915
00:54:54.519 --> 00:54:57.960
<v Speaker 3>of the eighties, they were no longer enforcing segregated living areas,

916
00:54:58.000 --> 00:55:00.719
<v Speaker 3>so you know, if you buy a you could rent

917
00:55:00.760 --> 00:55:03.159
<v Speaker 3>houses under proxy and sort of set up anywhere in

918
00:55:03.199 --> 00:55:06.119
<v Speaker 3>any town. So you see, like people, you know, people

919
00:55:06.199 --> 00:55:09.960
<v Speaker 3>are no longer hemmed in by where they're where they're

920
00:55:09.960 --> 00:55:13.280
<v Speaker 3>working from. It's just everything starts going. A party started

921
00:55:13.280 --> 00:55:16.239
<v Speaker 3>being dismantled in seventy seven. The idea that they were

922
00:55:16.280 --> 00:55:19.440
<v Speaker 3>aiming for something called consociationalism, which is a plan from

923
00:55:19.760 --> 00:55:24.400
<v Speaker 3>a Dutch guy called Ardent Laypath, and the idea is

924
00:55:24.400 --> 00:55:27.400
<v Speaker 3>that basically you give every ethnic group some kind of

925
00:55:27.679 --> 00:55:32.159
<v Speaker 3>veto on what happens at national politics. And it didn't

926
00:55:32.199 --> 00:55:33.719
<v Speaker 3>work out. So I mean, they tried stuff like to

927
00:55:33.760 --> 00:55:37.119
<v Speaker 3>we had like tricameral parliam in the nineteen eighties, so

928
00:55:37.199 --> 00:55:40.599
<v Speaker 3>that you had, you know, you have these two different

929
00:55:40.599 --> 00:55:42.199
<v Speaker 3>tiers of the white parliam and you were a third

930
00:55:42.239 --> 00:55:46.000
<v Speaker 3>tier for various for people of various races to participate in.

931
00:55:46.639 --> 00:55:49.199
<v Speaker 3>And they tried to set all set all the bunches

932
00:55:49.239 --> 00:55:52.800
<v Speaker 3>stones up for independent national government, but they didn't really

933
00:55:52.840 --> 00:55:57.039
<v Speaker 3>trial that hard. They didn't give them contiguous territories. They're

934
00:55:57.079 --> 00:55:59.239
<v Speaker 3>too scared of pissing off their voting base. I mean,

935
00:55:59.840 --> 00:56:03.719
<v Speaker 3>it's just like everyone realized, like fifty years too late,

936
00:56:03.760 --> 00:56:05.880
<v Speaker 3>that they maybe should have been a bit more pragmatic

937
00:56:05.960 --> 00:56:10.679
<v Speaker 3>with how they divided the country up. And you know,

938
00:56:10.719 --> 00:56:14.559
<v Speaker 3>by the time, by the time negotiating settlement with the

939
00:56:14.599 --> 00:56:16.440
<v Speaker 3>A and C, you're on the back foot. You've got

940
00:56:16.440 --> 00:56:20.119
<v Speaker 3>no money in the kitty, and nobody believes in the

941
00:56:20.119 --> 00:56:24.599
<v Speaker 3>system anymore, because I mean it was it was just inevitable.

942
00:56:24.599 --> 00:56:27.440
<v Speaker 3>I mean, nobody sort of took any of the problem seriously.

943
00:56:27.519 --> 00:56:29.920
<v Speaker 3>And the fixes that people are looking at now I'm

944
00:56:29.960 --> 00:56:31.960
<v Speaker 3>just looking and going, you know, this is all too little,

945
00:56:31.960 --> 00:56:33.760
<v Speaker 3>too late. I mean, all of the major reformers that

946
00:56:33.840 --> 00:56:37.960
<v Speaker 3>the Western powers of funding, now you know you've got

947
00:56:38.840 --> 00:56:43.519
<v Speaker 3>I wrote a little sit of a sardonical blog person

948
00:56:44.039 --> 00:56:47.159
<v Speaker 3>called the World Economic Forum Party. They're talking about like

949
00:56:48.960 --> 00:56:51.320
<v Speaker 3>the leader of this new party that's been run a

950
00:56:51.320 --> 00:56:56.199
<v Speaker 3>former Democratic alliance, the Liberal Opposition Party. A former candidate

951
00:56:56.280 --> 00:56:59.800
<v Speaker 3>from there called the Demo Mazibuko who went and studied

952
00:56:59.800 --> 00:57:02.960
<v Speaker 3>at Harvard, got picked up by well, the Economic Forum

953
00:57:02.960 --> 00:57:05.719
<v Speaker 3>and not like that's recruiting inside of it. So between

954
00:57:05.719 --> 00:57:08.000
<v Speaker 3>her and then people who have associations with like the

955
00:57:08.039 --> 00:57:10.920
<v Speaker 3>Open Side Foundation and stuff, they want to put together

956
00:57:11.079 --> 00:57:14.320
<v Speaker 3>a new political party, and there's another group that wants

957
00:57:14.320 --> 00:57:17.000
<v Speaker 3>to put together a similar political party. And all of

958
00:57:17.039 --> 00:57:19.800
<v Speaker 3>these like nunimal parties that are heading towards the elections

959
00:57:19.800 --> 00:57:23.159
<v Speaker 3>of twenty twenty four are sort of varying shades of

960
00:57:23.519 --> 00:57:26.480
<v Speaker 3>status quo, but like maybe a tiny bit more border

961
00:57:26.519 --> 00:57:30.519
<v Speaker 3>security or maybe a tiny bit sort of more market liberalism,

962
00:57:30.880 --> 00:57:37.239
<v Speaker 3>but fundamentally racial discrimination, big good time, you know, radical

963
00:57:37.880 --> 00:57:44.480
<v Speaker 3>libertine progressivism, big excellent good time. You know, it's you know,

964
00:57:45.440 --> 00:57:47.639
<v Speaker 3>none of them are really interested in asking serious questions

965
00:57:47.679 --> 00:57:49.559
<v Speaker 3>about what's role at the country or you know, where

966
00:57:49.559 --> 00:57:53.639
<v Speaker 3>it's headed. And everyone's basically accepted what the NS preached

967
00:57:53.639 --> 00:57:57.400
<v Speaker 3>in the nineties as states quote. And so the question

968
00:57:57.480 --> 00:57:59.760
<v Speaker 3>is between you know, do give back this sort of

969
00:57:59.840 --> 00:58:03.719
<v Speaker 3>like you know, silly meaning marked compromise or do you

970
00:58:03.800 --> 00:58:06.719
<v Speaker 3>back back something real, and the people who are asking

971
00:58:06.920 --> 00:58:10.719
<v Speaker 3>for something real is really sort of done to the

972
00:58:10.760 --> 00:58:14.519
<v Speaker 3>economic Koreeum fighters who want a black nationalist totalitarian society

973
00:58:14.519 --> 00:58:18.920
<v Speaker 3>in which all minorities are completely excluded from everything or

974
00:58:19.239 --> 00:58:24.440
<v Speaker 3>pushed into the ocean and the economies run on communist principles.

975
00:58:24.960 --> 00:58:29.320
<v Speaker 3>Or you have the independence movements, and there's only really,

976
00:58:29.480 --> 00:58:30.920
<v Speaker 3>sort of the way I see it, there's three of them.

977
00:58:30.920 --> 00:58:35.079
<v Speaker 3>There's a Enclave separatism, there's Cape separatism, which is what

978
00:58:35.280 --> 00:58:38.280
<v Speaker 3>I'm involved in, because the Cape, while being sort of

979
00:58:39.199 --> 00:58:42.719
<v Speaker 3>ethnically non homogeneous, is sort of like a creole gradient culture,

980
00:58:43.840 --> 00:58:46.119
<v Speaker 3>so there's none of it, so it's not quite as

981
00:58:46.199 --> 00:58:49.800
<v Speaker 3>contentious as it could be. And then There'szoo independence, which

982
00:58:49.920 --> 00:58:54.199
<v Speaker 3>unfortunately is not organized as nobody really doing much important,

983
00:58:54.239 --> 00:58:57.159
<v Speaker 3>but a lot of people are sympathetic, so they just

984
00:58:57.199 --> 00:59:00.679
<v Speaker 3>need to get organized. And these are the only real

985
00:59:00.719 --> 00:59:03.239
<v Speaker 3>sort of big questions you can big answers to the

986
00:59:03.320 --> 00:59:06.400
<v Speaker 3>question you know where South Africa going is? Do you

987
00:59:06.480 --> 00:59:10.440
<v Speaker 3>muddle along until nothing functions anymore and there's nothing worth saving,

988
00:59:11.079 --> 00:59:13.039
<v Speaker 3>or do you try to and press the button and

989
00:59:13.199 --> 00:59:17.039
<v Speaker 3>get like a real solution that may be painful and unpopular,

990
00:59:17.079 --> 00:59:20.159
<v Speaker 3>but it gives you something worth saving. And the thing

991
00:59:20.199 --> 00:59:25.360
<v Speaker 3>is we keep denying the second option everywhere, every every

992
00:59:25.440 --> 00:59:28.039
<v Speaker 3>single stage where we had a reform opportunity, we've gone

993
00:59:28.079 --> 00:59:29.960
<v Speaker 3>like nah, fam, I'm just going to hang about and

994
00:59:30.000 --> 00:59:33.880
<v Speaker 3>keep trying to make this ridiculous nonsense work. And I mean,

995
00:59:34.800 --> 00:59:38.119
<v Speaker 3>there were two major opportunities in the previous two dispensations.

996
00:59:39.079 --> 00:59:42.679
<v Speaker 3>During the initial Union dispensation, we could have stuck what

997
00:59:42.760 --> 00:59:44.920
<v Speaker 3>it was called the Cape franchise. That's what kind of

998
00:59:44.920 --> 00:59:48.039
<v Speaker 3>what Rhodisa did is you have a non racial franchise

999
00:59:48.079 --> 00:59:52.199
<v Speaker 3>with a property qualification, so only a minority of people vote.

1000
00:59:52.239 --> 00:59:54.440
<v Speaker 3>But if but regardless of race, you can enter this

1001
00:59:54.480 --> 00:59:58.679
<v Speaker 3>class and become a full citizen participany political process. That's

1002
00:59:58.679 --> 01:00:02.119
<v Speaker 3>what the CAPE had until nineteen thirty six, if I

1003
01:00:02.159 --> 01:00:06.519
<v Speaker 3>remember correctly. But instead, what we did is we wanted

1004
01:00:06.559 --> 01:00:10.159
<v Speaker 3>to dilute the vote in order to get more Afrikaans

1005
01:00:10.199 --> 01:00:14.000
<v Speaker 3>people voting. So when the Nationalist Party went its first

1006
01:00:14.039 --> 01:00:18.360
<v Speaker 3>election nineteen twenty four, and so what they did is

1007
01:00:18.480 --> 01:00:22.800
<v Speaker 3>they gave all white people, men, women, children, men and

1008
01:00:22.840 --> 01:00:27.000
<v Speaker 3>women sorry the vote everyone about eighteen the more qualified franchise.

1009
01:00:28.559 --> 01:00:31.480
<v Speaker 3>And that meant that now the majority of voters are

1010
01:00:31.639 --> 01:00:37.480
<v Speaker 3>Afrikaans and the road to Africana Nationalism was said, Okay,

1011
01:00:38.119 --> 01:00:39.360
<v Speaker 3>so now you're going to do you know, you're going

1012
01:00:39.440 --> 01:00:40.840
<v Speaker 3>to do a unit. You're going to have like a

1013
01:00:40.880 --> 01:00:46.039
<v Speaker 3>monoculture likel to a sort of model. Interesting. But then

1014
01:00:46.079 --> 01:00:47.719
<v Speaker 3>what they do is they failed to give the black

1015
01:00:47.719 --> 01:00:51.440
<v Speaker 3>people enough sort of territory that they can autonomously govern themselves.

1016
01:00:52.000 --> 01:00:53.960
<v Speaker 3>It's like if you've looked anyone's ever looked at a

1017
01:00:53.960 --> 01:00:55.960
<v Speaker 3>map at the bunt tons in South Africa, It's like,

1018
01:00:56.480 --> 01:00:59.840
<v Speaker 3>you know, all these little peppercorn dots everywhere, but put

1019
01:00:59.840 --> 01:01:01.639
<v Speaker 3>it one. I was breaking into how many, like six

1020
01:01:01.679 --> 01:01:05.239
<v Speaker 3>pieces or something, And so I mean, like even the

1021
01:01:05.239 --> 01:01:08.400
<v Speaker 3>ones that were relatively functional that we're confronted with extremely

1022
01:01:08.880 --> 01:01:14.320
<v Speaker 3>ridiculous territorial situations, and you know, they didn't want to

1023
01:01:14.320 --> 01:01:16.320
<v Speaker 3>bite the bullet. The government didn't want to bite the

1024
01:01:16.320 --> 01:01:18.199
<v Speaker 3>bullet and threaten.

1025
01:01:17.960 --> 01:01:21.000
<v Speaker 2>The Just just proof that I live in South Africa.

1026
01:01:21.119 --> 01:01:23.840
<v Speaker 2>The runing blackouts just hit me this side. But I've

1027
01:01:23.880 --> 01:01:27.639
<v Speaker 2>got my my internet's fine and my laptop is charged,

1028
01:01:27.679 --> 01:01:30.079
<v Speaker 2>so we can continue the conversation. Just giving you some

1029
01:01:30.159 --> 01:01:32.639
<v Speaker 2>context that I do live in the third world. I'm

1030
01:01:32.639 --> 01:01:39.000
<v Speaker 2>not a Charlattan I'm not a hoaxer. Wow, but light

1031
01:01:39.159 --> 01:01:42.800
<v Speaker 2>on just one second, but Rob can continue. Yeah, Yeah, I.

1032
01:01:42.719 --> 01:01:47.320
<v Speaker 3>Just want to say, like this continual refusal to choose

1033
01:01:47.360 --> 01:01:52.119
<v Speaker 3>meaningful options that have that have a sort of consistency

1034
01:01:52.239 --> 01:01:54.760
<v Speaker 3>in terms of how they present themselves to the public

1035
01:01:56.039 --> 01:01:59.480
<v Speaker 3>is I mean, partially it's a result of the economic

1036
01:01:59.519 --> 01:02:03.280
<v Speaker 3>and permanent economic interests and parlim as a result of

1037
01:02:03.320 --> 01:02:08.880
<v Speaker 3>I think a lack of willingness to try radical solutions.

1038
01:02:09.480 --> 01:02:12.400
<v Speaker 3>So you have the NC that has these erradical ideas,

1039
01:02:12.519 --> 01:02:14.639
<v Speaker 3>but then the balance of forces isn't in their favor,

1040
01:02:14.719 --> 01:02:17.639
<v Speaker 3>so they come in in the nineties and they don't

1041
01:02:17.679 --> 01:02:21.800
<v Speaker 3>get to they don't get to fulfill any of the

1042
01:02:21.840 --> 01:02:25.119
<v Speaker 3>radical ideas that they really wanted to. They just hand

1043
01:02:25.119 --> 01:02:30.239
<v Speaker 3>out some welfare and and then a few ten years

1044
01:02:30.320 --> 01:02:34.159
<v Speaker 3>later they get the Black Economic Department program and it's

1045
01:02:34.199 --> 01:02:36.599
<v Speaker 3>all sort of like this muddling nonsense. And what they

1046
01:02:36.639 --> 01:02:38.599
<v Speaker 3>do in the meantime is they get the solution and

1047
01:02:38.639 --> 01:02:43.440
<v Speaker 3>they steal everything that isn't nailed down, and everything goes

1048
01:02:44.159 --> 01:02:48.719
<v Speaker 3>goes to Helen a handcart. And now we're presented in

1049
01:02:48.719 --> 01:02:51.159
<v Speaker 3>this new period heading into twenty twenty four, were Heit

1050
01:02:51.440 --> 01:02:54.280
<v Speaker 3>we're handled at a new option, a new set of options, right,

1051
01:02:55.199 --> 01:02:58.559
<v Speaker 3>is we can really think about Okay, clearly everyone agrees

1052
01:02:58.559 --> 01:03:02.519
<v Speaker 3>that whatever we're doing though it's not working. But the

1053
01:03:02.559 --> 01:03:06.280
<v Speaker 3>willingness of people to alternative alternative seems to be basically tero.

1054
01:03:06.599 --> 01:03:09.199
<v Speaker 3>If you look at the liberal the liberal opposition, the

1055
01:03:09.239 --> 01:03:11.880
<v Speaker 3>way that they're presenting we have what we believe in

1056
01:03:12.199 --> 01:03:18.519
<v Speaker 3>is how did they put constitutionalism and the rule of law?

1057
01:03:19.480 --> 01:03:26.519
<v Speaker 3>I mean, like, what does that even mean? Because I mean, okay,

1058
01:03:26.559 --> 01:03:27.920
<v Speaker 3>so if they want, if they want to say in

1059
01:03:28.000 --> 01:03:29.960
<v Speaker 3>law and order, I'd be like, oh, okay, I see,

1060
01:03:30.000 --> 01:03:32.519
<v Speaker 3>I see where you're going. You want crime gone, you

1061
01:03:32.679 --> 01:03:36.679
<v Speaker 3>want you know, peace and quiet. But it's not That's

1062
01:03:36.719 --> 01:03:38.199
<v Speaker 3>not what they're really fighting for because they know that

1063
01:03:38.239 --> 01:03:40.920
<v Speaker 3>they can't win that fight. They can't really depress the

1064
01:03:41.159 --> 01:03:45.880
<v Speaker 3>The country's overrun with violent crime. I mean, the mining

1065
01:03:45.880 --> 01:03:48.440
<v Speaker 3>industry has been taken over by informal mining gang to

1066
01:03:49.800 --> 01:03:57.239
<v Speaker 3>you know, brutally rape people in broad daylight. It's crazy nonsense.

1067
01:03:57.800 --> 01:03:59.719
<v Speaker 3>And they're looking at this and they're saying, well, we

1068
01:03:59.760 --> 01:04:03.440
<v Speaker 3>can make attractive to investors, pay off our debt, and

1069
01:04:03.519 --> 01:04:06.960
<v Speaker 3>then get some functioning public services, and then within fifty

1070
01:04:07.039 --> 01:04:09.679
<v Speaker 3>years maybe we can turn this thing around. And my

1071
01:04:10.440 --> 01:04:12.440
<v Speaker 3>response to that is, well, everyone knows that you're a

1072
01:04:12.480 --> 01:04:14.559
<v Speaker 3>minority party, do you really think you can stay in

1073
01:04:14.599 --> 01:04:19.239
<v Speaker 3>power for fifty years? Like are you where do you

1074
01:04:19.239 --> 01:04:22.960
<v Speaker 3>guys fall out? It's give it up, We'll take what

1075
01:04:23.039 --> 01:04:25.800
<v Speaker 3>you you know, take what you can get away with realistically,

1076
01:04:26.000 --> 01:04:29.079
<v Speaker 3>And and for me, that's the cape. I mean the

1077
01:04:29.239 --> 01:04:32.280
<v Speaker 3>cape even now. I mean it's like it's not a

1078
01:04:32.320 --> 01:04:34.920
<v Speaker 3>guarantee thing that this is actually a viral, viable political

1079
01:04:35.039 --> 01:04:37.400
<v Speaker 3>enterity in the future. It's like, we have a chance.

1080
01:04:38.440 --> 01:04:39.800
<v Speaker 3>That's so we have, we have a chance.

1081
01:04:40.880 --> 01:04:45.760
<v Speaker 2>But just for some production value for your show, you

1082
01:04:45.880 --> 01:04:49.239
<v Speaker 2>got some proof on camera of the state of South Africa.

1083
01:04:49.320 --> 01:04:52.679
<v Speaker 2>Literally while we're talking, are the ruling black arts? Hit

1084
01:04:53.480 --> 01:04:56.920
<v Speaker 2>my side? But John, I just wanted to give a

1085
01:04:56.920 --> 01:04:59.000
<v Speaker 2>little bit of a foreboding thing. If you have any

1086
01:04:59.039 --> 01:05:03.119
<v Speaker 2>European listener as you better be preparing for this well.

1087
01:05:03.920 --> 01:05:07.239
<v Speaker 1>As before we started, you you had mentioned to me

1088
01:05:07.360 --> 01:05:11.079
<v Speaker 1>you said we were talking about race, and you said,

1089
01:05:11.719 --> 01:05:14.599
<v Speaker 1>let's talk about culture, and you said, like the culture

1090
01:05:15.000 --> 01:05:18.880
<v Speaker 1>of an africannor and the culture of a white American

1091
01:05:19.119 --> 01:05:22.800
<v Speaker 1>or any American really is, or you specifically said a

1092
01:05:22.800 --> 01:05:26.199
<v Speaker 1>white American would be completely different, Like we.

1093
01:05:26.320 --> 01:05:29.079
<v Speaker 2>Know there's a big difference, and people don't get it.

1094
01:05:29.400 --> 01:05:31.559
<v Speaker 2>The best way to answer is actually a question that

1095
01:05:31.639 --> 01:05:34.519
<v Speaker 2>me and Rob get off and is like just when when?

1096
01:05:34.840 --> 01:05:37.840
<v Speaker 2>For example, Rob is and I'll spend time in detail

1097
01:05:39.199 --> 01:05:43.440
<v Speaker 2>etching the situation in South Africa, painting the picture, and

1098
01:05:43.440 --> 01:05:45.639
<v Speaker 2>then a lot of people abroad listen to that story

1099
01:05:45.639 --> 01:05:48.599
<v Speaker 2>and they're like, but why are you still there? Why

1100
01:05:48.599 --> 01:05:52.360
<v Speaker 2>don't you just leave? Why don't you just immigrate? And

1101
01:05:52.639 --> 01:05:56.119
<v Speaker 2>in answering that question, you'll realize what's driving us and

1102
01:05:56.199 --> 01:06:00.320
<v Speaker 2>many people here. The fact is, if I were to

1103
01:06:00.320 --> 01:06:03.880
<v Speaker 2>to immigrate to America within one or two generations, my

1104
01:06:05.760 --> 01:06:10.000
<v Speaker 2>my grandchildren or my children even will not be Afrikaners.

1105
01:06:10.079 --> 01:06:13.159
<v Speaker 2>They will be speaking English. They will be Americans, and

1106
01:06:13.199 --> 01:06:15.679
<v Speaker 2>they will probably not even know their history.

1107
01:06:15.719 --> 01:06:15.840
<v Speaker 5>Well.

1108
01:06:15.880 --> 01:06:17.880
<v Speaker 2>They will not know about the Buo Wall, they will

1109
01:06:17.880 --> 01:06:19.880
<v Speaker 2>not know about the Great Trek, they will not know

1110
01:06:19.920 --> 01:06:21.599
<v Speaker 2>about all those stories that I told you at the

1111
01:06:21.639 --> 01:06:25.639
<v Speaker 2>beginning of the stream, and they will they will their

1112
01:06:25.760 --> 01:06:30.280
<v Speaker 2>their tie with their cultural heritage will be severed. And

1113
01:06:30.320 --> 01:06:31.960
<v Speaker 2>that's the thing a lot of and this is a

1114
01:06:32.079 --> 01:06:35.360
<v Speaker 2>very cynical approach, but a lot of people use the

1115
01:06:36.159 --> 01:06:39.440
<v Speaker 2>situation of the Afrikaners that we find ourselves in, especially

1116
01:06:39.480 --> 01:06:43.119
<v Speaker 2>a lot of people of the race nationalist bend, they

1117
01:06:43.199 --> 01:06:46.760
<v Speaker 2>just see us as an opportunity to bolster their numbers

1118
01:06:46.800 --> 01:06:49.320
<v Speaker 2>in their own country and that they pretty much are

1119
01:06:49.400 --> 01:06:52.199
<v Speaker 2>hoping for catastrophe in South Africa so that we all

1120
01:06:52.239 --> 01:06:54.800
<v Speaker 2>flee as refugees to their countries so we can bolster

1121
01:06:54.840 --> 01:06:57.119
<v Speaker 2>their numbers. But they don't give a They don't give

1122
01:06:57.119 --> 01:07:01.159
<v Speaker 2>a shit about Afrikaanas or our culture because the reality is,

1123
01:07:01.199 --> 01:07:04.800
<v Speaker 2>if that were to happen, Africana culture is not made

1124
01:07:04.960 --> 01:07:10.280
<v Speaker 2>to be a diasporic culture. We don't have the cultural armor,

1125
01:07:10.360 --> 01:07:12.639
<v Speaker 2>we don't have the cultural tools to be able to

1126
01:07:12.679 --> 01:07:18.280
<v Speaker 2>survive outside of Africa. It just doesn't happen. I mean,

1127
01:07:19.039 --> 01:07:24.159
<v Speaker 2>you will assimilate. Africanas particularly have an inclination to assimilate

1128
01:07:24.199 --> 01:07:27.679
<v Speaker 2>and have shown a willingness and an eagerness to assimilate

1129
01:07:27.719 --> 01:07:29.559
<v Speaker 2>in many of the countries, and it makes sense. It's

1130
01:07:29.559 --> 01:07:31.760
<v Speaker 2>the proper thing to do when you immigrate to a country,

1131
01:07:31.840 --> 01:07:34.480
<v Speaker 2>you assimilate to the host country. That is what the

1132
01:07:34.519 --> 01:07:37.159
<v Speaker 2>proper thing. That's what I expect of someone that lives

1133
01:07:37.199 --> 01:07:39.559
<v Speaker 2>in my community, and that's what I would do if

1134
01:07:39.599 --> 01:07:42.199
<v Speaker 2>I were to move to another community, that's what you

1135
01:07:42.199 --> 01:07:46.559
<v Speaker 2>should do. But that means that if there is no

1136
01:07:46.679 --> 01:07:49.639
<v Speaker 2>future for Africanas in South Africa, there is no future

1137
01:07:49.639 --> 01:07:52.920
<v Speaker 2>at all for the culture. And that's the thing. It's

1138
01:07:53.639 --> 01:07:56.440
<v Speaker 2>when you look at South Africa just through a racial lens,

1139
01:07:56.480 --> 01:07:58.840
<v Speaker 2>you're not going to understand that side of it. You're

1140
01:07:58.840 --> 01:08:01.760
<v Speaker 2>just going to see a a struggle between a white

1141
01:08:01.800 --> 01:08:04.320
<v Speaker 2>minority and a black majority, and you're you're going to

1142
01:08:04.400 --> 01:08:07.559
<v Speaker 2>have no idea why the white minority is still sticking around.

1143
01:08:07.920 --> 01:08:09.880
<v Speaker 2>Why don't they just leave? Why don't they just leave

1144
01:08:10.159 --> 01:08:12.719
<v Speaker 2>to and go live in a white majority country or

1145
01:08:12.719 --> 01:08:15.280
<v Speaker 2>in a First World country, or in a Western country

1146
01:08:15.320 --> 01:08:17.760
<v Speaker 2>or whatever, any place better than South Africa?

1147
01:08:17.840 --> 01:08:18.039
<v Speaker 5>Right?

1148
01:08:19.000 --> 01:08:21.920
<v Speaker 2>But we stick around? I mean, shit, did I've got

1149
01:08:21.920 --> 01:08:24.399
<v Speaker 2>the means to immigrate and I'm not doing it and

1150
01:08:24.439 --> 01:08:27.399
<v Speaker 2>I'm not planning to ever. And that's the thing. And

1151
01:08:27.439 --> 01:08:30.800
<v Speaker 2>I think that's where that's where your big lesson when

1152
01:08:30.840 --> 01:08:33.520
<v Speaker 2>it comes to South Africa comes in, is the fact

1153
01:08:33.560 --> 01:08:38.359
<v Speaker 2>that when it comes to digging in somewhere and fighting

1154
01:08:38.399 --> 01:08:41.079
<v Speaker 2>for something that's important to you and something that's meaningful

1155
01:08:41.119 --> 01:08:44.479
<v Speaker 2>to you, there is no more meaningful in great life

1156
01:08:44.479 --> 01:08:47.279
<v Speaker 2>than that to be fighting for something genuine. I mean,

1157
01:08:47.279 --> 01:08:50.760
<v Speaker 2>a lot of people talk about like these fantasies of

1158
01:08:50.840 --> 01:08:54.119
<v Speaker 2>like living in a post apocalyptic world and like fighting

1159
01:08:54.199 --> 01:08:56.600
<v Speaker 2>for survival. I mean, should do a lot of those

1160
01:08:56.640 --> 01:09:00.239
<v Speaker 2>elements you're going to find in South Africa. I work

1161
01:09:00.239 --> 01:09:04.319
<v Speaker 2>for an organization that's fighting for cultural survival every day

1162
01:09:04.800 --> 01:09:06.439
<v Speaker 2>and I love it and it gives me meaning in

1163
01:09:06.479 --> 01:09:08.840
<v Speaker 2>my life. And there's never been a morning where I

1164
01:09:08.840 --> 01:09:11.479
<v Speaker 2>didn't want to go to work. And that's the that's

1165
01:09:11.520 --> 01:09:14.960
<v Speaker 2>the thing. I'm fighting for something meaningful. And that's what's

1166
01:09:15.000 --> 01:09:18.359
<v Speaker 2>interesting is my colleague Adam's Roots, was in America recently

1167
01:09:18.399 --> 01:09:20.159
<v Speaker 2>and he was talking to a lot of Americans and

1168
01:09:20.199 --> 01:09:22.239
<v Speaker 2>he just came back and he told me a lot

1169
01:09:22.279 --> 01:09:24.800
<v Speaker 2>of them are a lot more pessimistic about the future

1170
01:09:24.840 --> 01:09:29.439
<v Speaker 2>than us. And I'm like, well, there's your insight. Let

1171
01:09:29.520 --> 01:09:31.640
<v Speaker 2>that stew a little bit at the back of your mind.

1172
01:09:31.720 --> 01:09:34.079
<v Speaker 2>Think about the fact that the Americans are more black

1173
01:09:34.119 --> 01:09:37.560
<v Speaker 2>palled about the future than the South Africans or the Afrikaners.

1174
01:09:37.640 --> 01:09:41.079
<v Speaker 2>I mean, yoh man, but there's the lesson. That's what

1175
01:09:41.119 --> 01:09:43.319
<v Speaker 2>you did. Then you, as an American need to ask

1176
01:09:43.359 --> 01:09:46.600
<v Speaker 2>the question, what can I learn from the Africanas or

1177
01:09:46.600 --> 01:09:49.399
<v Speaker 2>from South Africa that can make me as optimistic about

1178
01:09:49.399 --> 01:09:51.760
<v Speaker 2>the future as these oaks living there at the southern

1179
01:09:51.760 --> 01:09:55.399
<v Speaker 2>tip of Africa and a dysfunctional, dedeveloping country, in a

1180
01:09:55.439 --> 01:10:00.079
<v Speaker 2>shithole country, How can I get the same type of

1181
01:10:00.119 --> 01:10:03.439
<v Speaker 2>meaning and optimism in my life? And that's the I

1182
01:10:03.520 --> 01:10:06.439
<v Speaker 2>touched on this in my piece for IM seventeen seventy six,

1183
01:10:06.479 --> 01:10:09.800
<v Speaker 2>But it's it's a lot more than that. And the

1184
01:10:10.159 --> 01:10:12.600
<v Speaker 2>big the big thing that I can can tell you

1185
01:10:13.319 --> 01:10:16.840
<v Speaker 2>is the fact that you firstly need to start getting

1186
01:10:17.000 --> 01:10:19.399
<v Speaker 2>active in your community around you. And I think that's

1187
01:10:19.439 --> 01:10:23.239
<v Speaker 2>where a lot of the satisfaction is coming to for Africanas.

1188
01:10:23.279 --> 01:10:27.359
<v Speaker 2>When you're living in difficult times, all these opportunities start

1189
01:10:27.399 --> 01:10:32.000
<v Speaker 2>presenting themselves out of necessity. People start doing neighborhood watches

1190
01:10:32.039 --> 01:10:35.680
<v Speaker 2>out of necessity, people start getting involved in community based

1191
01:10:35.800 --> 01:10:40.039
<v Speaker 2>organizations out of necessity. It's not just a hobby. Unfortunately,

1192
01:10:40.199 --> 01:10:44.119
<v Speaker 2>in a lot of First world countries where self Africanization

1193
01:10:44.279 --> 01:10:47.039
<v Speaker 2>is a real reality, you're not going to start seeing

1194
01:10:47.079 --> 01:10:49.800
<v Speaker 2>people do what the Afrikaners are doing until things get

1195
01:10:49.840 --> 01:10:52.479
<v Speaker 2>a lot worse, until they have to start doing things

1196
01:10:52.479 --> 01:10:56.720
<v Speaker 2>out of necessity. Your neighborhood watch can't just be your hobby.

1197
01:10:56.760 --> 01:10:58.920
<v Speaker 2>It needs to be something that you're doing because you

1198
01:10:59.039 --> 01:11:02.159
<v Speaker 2>need to. That's when it comes a real meaningful thing.

1199
01:11:03.000 --> 01:11:06.640
<v Speaker 2>It's not just people driving around having beers and shooting

1200
01:11:07.239 --> 01:11:10.399
<v Speaker 2>guns in the air. Then it's you're actually protecting something

1201
01:11:10.439 --> 01:11:12.720
<v Speaker 2>your love and you're doing something that you know is

1202
01:11:12.760 --> 01:11:15.840
<v Speaker 2>bigger than your Sti're participating in something bigger than yourself.

1203
01:11:15.840 --> 01:11:17.840
<v Speaker 2>And that's the white Paul that I want people to

1204
01:11:17.880 --> 01:11:20.760
<v Speaker 2>take from South Africas. Don't I see a lot of

1205
01:11:20.840 --> 01:11:24.039
<v Speaker 2>especially young people like Zoomers in the First World in

1206
01:11:24.119 --> 01:11:27.520
<v Speaker 2>America and Europe looking around and thinking where all these

1207
01:11:27.560 --> 01:11:32.079
<v Speaker 2>great heroes? The history is full of all these great

1208
01:11:32.119 --> 01:11:34.439
<v Speaker 2>men and great heroes and people that I admire. But

1209
01:11:34.479 --> 01:11:37.800
<v Speaker 2>when I look around, I don't see any people like that. Well,

1210
01:11:37.880 --> 01:11:39.960
<v Speaker 2>let me give you the white Paul from living in

1211
01:11:40.000 --> 01:11:43.399
<v Speaker 2>a de developing country like South Africa. When things start

1212
01:11:43.439 --> 01:11:45.800
<v Speaker 2>getting really rough, when you know that adage of good

1213
01:11:45.840 --> 01:11:49.239
<v Speaker 2>times and bad times and all that dynamic works in

1214
01:11:49.319 --> 01:11:52.119
<v Speaker 2>good times, there's no heroes in good times, there's no

1215
01:11:52.279 --> 01:11:55.039
<v Speaker 2>great men around you. Everything is just you're going to

1216
01:11:55.119 --> 01:11:57.720
<v Speaker 2>be struggling to find great men around you. But when

1217
01:11:57.800 --> 01:12:00.239
<v Speaker 2>hard times hit, they're going to be a dime does

1218
01:12:00.279 --> 01:12:02.079
<v Speaker 2>and they're going to be around you everywhere, and they're

1219
01:12:02.119 --> 01:12:06.199
<v Speaker 2>going to be emerging organically out of the communities around you.

1220
01:12:06.920 --> 01:12:10.159
<v Speaker 2>None of the great leaders that I've encountered in South Africa,

1221
01:12:10.520 --> 01:12:16.359
<v Speaker 2>in my community and from other communities were educated in

1222
01:12:16.439 --> 01:12:19.399
<v Speaker 2>hard to be great men or leaders. They were made

1223
01:12:19.720 --> 01:12:24.640
<v Speaker 2>great leaders and great men through the difficult circumstances. So

1224
01:12:24.760 --> 01:12:28.319
<v Speaker 2>that would be the silver lining as you enter maybe

1225
01:12:28.399 --> 01:12:31.680
<v Speaker 2>hard times, if you can't change the trajectory of your country,

1226
01:12:32.119 --> 01:12:35.199
<v Speaker 2>at least you will start seeing times of great men

1227
01:12:35.239 --> 01:12:38.159
<v Speaker 2>and great leaders once again, and you will have great

1228
01:12:38.239 --> 01:12:40.720
<v Speaker 2>stories and you will have ample opportunity to live a

1229
01:12:40.760 --> 01:12:42.600
<v Speaker 2>great life. And that's one of the things I said

1230
01:12:42.600 --> 01:12:47.439
<v Speaker 2>in that peace of mind, where the benefit of living

1231
01:12:47.479 --> 01:12:50.199
<v Speaker 2>in good times is that you have ample opportunity to

1232
01:12:50.239 --> 01:12:52.960
<v Speaker 2>live a comfortable life. But the benefit of living in

1233
01:12:53.520 --> 01:12:56.279
<v Speaker 2>hard times and bad times is that you have ample

1234
01:12:56.279 --> 01:13:00.439
<v Speaker 2>opportunity to live a great, meaningful life. That's what I

1235
01:13:00.479 --> 01:13:03.560
<v Speaker 2>want people to take from it is that. But you

1236
01:13:04.039 --> 01:13:07.119
<v Speaker 2>also need to start working now. Prevention is a lot

1237
01:13:07.159 --> 01:13:10.000
<v Speaker 2>better than cure. I mean, who would ever forego the

1238
01:13:10.079 --> 01:13:12.920
<v Speaker 2>opportunity to look into the future for free and as

1239
01:13:12.960 --> 01:13:19.079
<v Speaker 2>my colleague in the Solidata date Bevejungo movement flipbase is

1240
01:13:19.279 --> 01:13:21.560
<v Speaker 2>when he talks about South Africa, he says, in some

1241
01:13:21.960 --> 01:13:25.760
<v Speaker 2>provinces in South Africa, the future has already happened. For example,

1242
01:13:25.840 --> 01:13:29.840
<v Speaker 2>the province where I live, Haating, the future has already happened.

1243
01:13:29.880 --> 01:13:32.239
<v Speaker 2>The province where Rob is living, the Western Cape, the

1244
01:13:32.239 --> 01:13:34.560
<v Speaker 2>future is yet to happen. But I would like to

1245
01:13:34.640 --> 01:13:37.199
<v Speaker 2>use that. I would like to expand that concept on

1246
01:13:37.239 --> 01:13:40.039
<v Speaker 2>a global level, where in South Africa the future has

1247
01:13:40.079 --> 01:13:43.000
<v Speaker 2>already happened, and in America and in Europe the futures

1248
01:13:43.079 --> 01:13:47.319
<v Speaker 2>yet to arrive. So why would you if you were

1249
01:13:47.359 --> 01:13:51.039
<v Speaker 2>able to see the tsunami or the shockwave coming, why

1250
01:13:51.359 --> 01:13:54.479
<v Speaker 2>would you already then start building damn walls and to

1251
01:13:54.520 --> 01:13:58.319
<v Speaker 2>start building defenses and start digging in. If you could

1252
01:13:58.399 --> 01:14:01.439
<v Speaker 2>have that foresight, I think that would be my call

1253
01:14:01.520 --> 01:14:03.960
<v Speaker 2>to action to people on the outside looking into South

1254
01:14:04.000 --> 01:14:06.840
<v Speaker 2>Africa's you better start taking notes now. And it's always

1255
01:14:06.840 --> 01:14:09.279
<v Speaker 2>better to be prepared then to let the ship hit

1256
01:14:09.279 --> 01:14:11.840
<v Speaker 2>the fan and then you have to scramble for solutions.

1257
01:14:12.279 --> 01:14:14.600
<v Speaker 2>That's the situation that Africanas were in at the end

1258
01:14:14.640 --> 01:14:16.399
<v Speaker 2>of a parthate. I mean, this is what we were talking

1259
01:14:16.439 --> 01:14:18.920
<v Speaker 2>about off air, going back to a previous theme, but

1260
01:14:18.960 --> 01:14:21.800
<v Speaker 2>it does, it does come back. It circles back to

1261
01:14:21.800 --> 01:14:25.640
<v Speaker 2>what I'm talking about now. During a part that Africanas

1262
01:14:25.680 --> 01:14:28.840
<v Speaker 2>were just dependent on, the state became became just animal

1263
01:14:29.079 --> 01:14:32.319
<v Speaker 2>state statist animals where you if you need a job,

1264
01:14:32.359 --> 01:14:34.359
<v Speaker 2>you work for the state. The state looks after we

1265
01:14:34.880 --> 01:14:38.159
<v Speaker 2>gave up all our responsibilities to the state. The state

1266
01:14:38.600 --> 01:14:41.079
<v Speaker 2>preserves your culture for you. The state keeps you safe

1267
01:14:41.119 --> 01:14:46.279
<v Speaker 2>through security, The state propagates you and protects your language.

1268
01:14:47.079 --> 01:14:50.399
<v Speaker 2>And then suddenly one day that state changed hands and

1269
01:14:50.439 --> 01:14:53.399
<v Speaker 2>then the state wasn't in control of Africanas anymore. And

1270
01:14:53.439 --> 01:14:56.159
<v Speaker 2>then suddenly we had to learn everything from scratch. Like

1271
01:14:56.199 --> 01:14:59.279
<v Speaker 2>a muscle that hadn't been used for years, it atrified.

1272
01:15:00.000 --> 01:15:03.960
<v Speaker 2>So basically you just ended up having to start building

1273
01:15:04.000 --> 01:15:07.399
<v Speaker 2>again from scratch. And that's the other thing that I

1274
01:15:07.399 --> 01:15:10.359
<v Speaker 2>think another warning from South Africa is don't be tempted

1275
01:15:10.359 --> 01:15:14.439
<v Speaker 2>by the false song. If we were just in charge

1276
01:15:14.479 --> 01:15:16.800
<v Speaker 2>of the state and of the government, then things would

1277
01:15:16.840 --> 01:15:18.880
<v Speaker 2>be or would be fine. No, no, no, no, you

1278
01:15:18.920 --> 01:15:20.960
<v Speaker 2>have to start thinking outside of that. You have to

1279
01:15:21.000 --> 01:15:24.359
<v Speaker 2>start thinking about a different alternative. You can't just think

1280
01:15:24.399 --> 01:15:27.199
<v Speaker 2>about the next election. You have to start thinking about

1281
01:15:27.199 --> 01:15:30.800
<v Speaker 2>the next generation, about planting trees for under which you

1282
01:15:30.840 --> 01:15:33.840
<v Speaker 2>will never be never be able to sit. You can't

1283
01:15:33.880 --> 01:15:36.079
<v Speaker 2>just think about if we just win the next election

1284
01:15:36.159 --> 01:15:38.359
<v Speaker 2>and everything will be different, everything will be fine. And

1285
01:15:38.439 --> 01:15:42.000
<v Speaker 2>trust me, it won't. It won't change a lot. Actually,

1286
01:15:43.039 --> 01:15:45.439
<v Speaker 2>but I see a lot of Americans and Europeans waking

1287
01:15:45.520 --> 01:15:48.359
<v Speaker 2>up to that reality. You're going to have to start

1288
01:15:48.399 --> 01:15:52.600
<v Speaker 2>being the solution yourself. Don't wait for a night or

1289
01:15:52.640 --> 01:15:56.399
<v Speaker 2>a hero on a white horse to appear on the horizon.

1290
01:15:57.279 --> 01:15:59.960
<v Speaker 2>That horse isn't coming. You're going to have to start

1291
01:16:00.439 --> 01:16:02.520
<v Speaker 2>doing that yourself. You're going to have to be the

1292
01:16:02.560 --> 01:16:05.720
<v Speaker 2>hero in your own capacity. And that's I can speak

1293
01:16:05.760 --> 01:16:10.239
<v Speaker 2>from experience of living in hard times in the future.

1294
01:16:10.359 --> 01:16:13.399
<v Speaker 2>I'm speaking to you through a time portal from the futures.

1295
01:16:13.479 --> 01:16:16.720
<v Speaker 2>Like in hard times, you get the opportunity to be

1296
01:16:16.880 --> 01:16:19.119
<v Speaker 2>that hero on the white horse, you don't. You don't

1297
01:16:19.159 --> 01:16:21.399
<v Speaker 2>wait for for that person, because if you're going to

1298
01:16:21.520 --> 01:16:23.920
<v Speaker 2>die waiting, so you better start doing it now. You

1299
01:16:23.960 --> 01:16:28.520
<v Speaker 2>better start in the worst thing. I think one of

1300
01:16:28.119 --> 01:16:33.279
<v Speaker 2>the biggest people always talk about, like reshuffling chairs on

1301
01:16:33.319 --> 01:16:37.319
<v Speaker 2>the Titanic, whatever that metaphor is. But I think there's

1302
01:16:37.359 --> 01:16:39.920
<v Speaker 2>a bigger lesson from the Titanic and the big the

1303
01:16:40.000 --> 01:16:43.640
<v Speaker 2>big mistake. Big lesson you need to learn from the

1304
01:16:43.680 --> 01:16:47.319
<v Speaker 2>story of the Titanic is that thousands of people died

1305
01:16:47.439 --> 01:16:50.479
<v Speaker 2>because everyone trusted that everything was going to be okay

1306
01:16:50.560 --> 01:16:53.520
<v Speaker 2>until the last second. Everyone until the last minute believed

1307
01:16:53.520 --> 01:16:55.600
<v Speaker 2>the ship wasn't going to sink, and then the shit

1308
01:16:55.680 --> 01:16:59.359
<v Speaker 2>hit the fan, and then in the last moments people

1309
01:16:59.399 --> 01:17:01.760
<v Speaker 2>started realizing the ship was going to sink, and then

1310
01:17:01.800 --> 01:17:05.039
<v Speaker 2>it was too late. You need to start realizing that

1311
01:17:05.119 --> 01:17:07.680
<v Speaker 2>the system around you is not working and it is

1312
01:17:07.760 --> 01:17:10.560
<v Speaker 2>grinding to a halt, and there's black smoke coming out

1313
01:17:10.600 --> 01:17:14.239
<v Speaker 2>of the pipe of this of this machine, and you

1314
01:17:14.439 --> 01:17:17.039
<v Speaker 2>better start building some life rafts now they're going They

1315
01:17:17.039 --> 01:17:19.479
<v Speaker 2>don't have to be perfect. Perfect is the enemy of

1316
01:17:19.560 --> 01:17:24.479
<v Speaker 2>the of good. Build adequate life raft net pragmatism, be

1317
01:17:24.560 --> 01:17:27.319
<v Speaker 2>your be your guide when it comes to this, leave

1318
01:17:27.399 --> 01:17:31.520
<v Speaker 2>the leave the utopian bullshit behind. Like I'm actually currently

1319
01:17:31.680 --> 01:17:35.039
<v Speaker 2>working on a piece I'm going to title it Africa

1320
01:17:35.119 --> 01:17:40.680
<v Speaker 2>No No Continent for the utopian ideas, where it's when

1321
01:17:40.720 --> 01:17:43.199
<v Speaker 2>you're living in a first world country like the United States,

1322
01:17:43.239 --> 01:17:46.279
<v Speaker 2>you have the luxury of having endless debates about theory

1323
01:17:46.279 --> 01:17:48.680
<v Speaker 2>of like, what's that real liberalism? No, that was that

1324
01:17:48.720 --> 01:17:52.520
<v Speaker 2>real communism? Is that real fascism? Whatever? You have that luxury.

1325
01:17:53.119 --> 01:17:55.720
<v Speaker 2>Me and Robin South Africa, we don't have that luxury

1326
01:17:55.720 --> 01:17:59.239
<v Speaker 2>of just endlessly debating theory. You we're kind of forced

1327
01:17:59.239 --> 01:18:02.479
<v Speaker 2>to work in the the laboratory of pragmatism. You kind

1328
01:18:02.479 --> 01:18:05.279
<v Speaker 2>of forced to work on real world solutions that work.

1329
01:18:05.640 --> 01:18:09.760
<v Speaker 2>When the tire hits the road. You can tell me,

1330
01:18:09.920 --> 01:18:12.439
<v Speaker 2>you can give me a million sources that prove that

1331
01:18:12.560 --> 01:18:16.039
<v Speaker 2>this solution should work. It works on paper, and therefore

1332
01:18:16.079 --> 01:18:19.039
<v Speaker 2>it should work in reality. But if we've tried it

1333
01:18:19.359 --> 01:18:22.479
<v Speaker 2>ten fifteen times and failed in reality every time, we're

1334
01:18:22.479 --> 01:18:25.880
<v Speaker 2>going to have to jettison that idea and try something new.

1335
01:18:26.600 --> 01:18:29.000
<v Speaker 2>So I think, yeah, that's probably where I want to

1336
01:18:29.479 --> 01:18:32.640
<v Speaker 2>end off. Is again just those the main lessons that

1337
01:18:33.239 --> 01:18:36.960
<v Speaker 2>you should learn is the one thing is definitely you

1338
01:18:37.039 --> 01:18:40.800
<v Speaker 2>need to start asking the right questions. I told this

1339
01:18:40.800 --> 01:18:43.239
<v Speaker 2>to Alex Kashuda and me and Rob also were on

1340
01:18:43.279 --> 01:18:46.079
<v Speaker 2>her show. The big problem with many people on the

1341
01:18:46.159 --> 01:18:49.079
<v Speaker 2>right when it comes to South Africa is they're looking

1342
01:18:49.119 --> 01:18:51.760
<v Speaker 2>at South Africa to learn the lessons that they want

1343
01:18:51.840 --> 01:18:54.079
<v Speaker 2>to learn, not the lessons that they need to learn.

1344
01:18:54.399 --> 01:18:56.520
<v Speaker 2>And you're going to have to learn the lessons that

1345
01:18:56.560 --> 01:18:58.720
<v Speaker 2>you need to learn, not the lessons that you want

1346
01:18:58.760 --> 01:19:01.760
<v Speaker 2>to learn. I think that's that's where I'm going to

1347
01:19:01.880 --> 01:19:04.039
<v Speaker 2>end it. That's something to keep at the back of

1348
01:19:04.079 --> 01:19:05.119
<v Speaker 2>your mind to think about.

1349
01:19:06.960 --> 01:19:07.159
<v Speaker 5>Rob.

1350
01:19:07.159 --> 01:19:13.319
<v Speaker 3>Do you have anything to say before we close it out? Yeah? Well,

1351
01:19:13.359 --> 01:19:17.960
<v Speaker 3>I mean I'm not going to these high for ambitious

1352
01:19:17.960 --> 01:19:22.439
<v Speaker 3>IDEs andism because it's just it doesn't suit my character.

1353
01:19:24.079 --> 01:19:26.800
<v Speaker 3>But I'll put it this way. It's sort of you're

1354
01:19:26.840 --> 01:19:28.520
<v Speaker 3>going to look around here and realize there's no one

1355
01:19:28.720 --> 01:19:31.399
<v Speaker 3>who's going to come to save you, and maybe you

1356
01:19:31.439 --> 01:19:34.079
<v Speaker 3>can you can sort of content yourself for a little

1357
01:19:34.199 --> 01:19:38.239
<v Speaker 3>while that. Yeah, well, the collapse is coming maybe ten, fifteen,

1358
01:19:38.319 --> 01:19:41.840
<v Speaker 3>twenty fifty years alown the road. Things are fine for now,

1359
01:19:42.800 --> 01:19:45.880
<v Speaker 3>but you know, I think things are looking pretty dire,

1360
01:19:46.000 --> 01:19:48.920
<v Speaker 3>and I think people need to start moving. And if

1361
01:19:48.960 --> 01:19:52.279
<v Speaker 3>you don't see anyone around who you can hit, you know,

1362
01:19:52.359 --> 01:19:54.840
<v Speaker 3>your trailer too, you can ride on their coattails. Then

1363
01:19:54.880 --> 01:19:57.239
<v Speaker 3>you're going to have to beat the path of yourself

1364
01:19:58.039 --> 01:19:59.279
<v Speaker 3>and it's going to suck and you're not going to

1365
01:19:59.319 --> 01:20:02.720
<v Speaker 3>be very good at it, and you're probably going to fail,

1366
01:20:02.760 --> 01:20:04.439
<v Speaker 3>and you're probably going to sappoint a lot of people.

1367
01:20:04.479 --> 01:20:06.119
<v Speaker 3>But you know, if there's no one else, there's no

1368
01:20:06.159 --> 01:20:09.279
<v Speaker 3>one else, So you've got to do it. I'm not

1369
01:20:09.319 --> 01:20:11.520
<v Speaker 3>the guy who's going to trash the idea of getting

1370
01:20:12.079 --> 01:20:14.159
<v Speaker 3>going into politics, because the one thing about the worst

1371
01:20:14.279 --> 01:20:16.960
<v Speaker 3>is you still do have a political system where we

1372
01:20:17.000 --> 01:20:20.279
<v Speaker 3>don't have a state. We're a minority that doesn't have

1373
01:20:20.359 --> 01:20:26.439
<v Speaker 3>real representation for the most part, and you know, we've

1374
01:20:26.439 --> 01:20:28.279
<v Speaker 3>got to accept that and work with it. You know,

1375
01:20:28.359 --> 01:20:34.319
<v Speaker 3>our times as you know, people with a state with

1376
01:20:34.479 --> 01:20:38.640
<v Speaker 3>a future sort of it's long over and now we're

1377
01:20:38.760 --> 01:20:41.800
<v Speaker 3>sort of, you know, thinking like moles burrowing into the hills,

1378
01:20:42.239 --> 01:20:44.000
<v Speaker 3>and you don't want to end up in that situation.

1379
01:20:45.039 --> 01:20:48.760
<v Speaker 3>And so you've got a little window of time. It

1380
01:20:48.760 --> 01:20:50.640
<v Speaker 3>doesn't feel like a little window, but it is a

1381
01:20:50.680 --> 01:20:53.840
<v Speaker 3>little window, and you know, use it if you can.

1382
01:20:54.000 --> 01:20:57.680
<v Speaker 3>I think whatever tools are available, those are the ones

1383
01:20:57.680 --> 01:20:59.840
<v Speaker 3>that should that should be used. And I think people

1384
01:20:59.840 --> 01:21:03.640
<v Speaker 3>should act with conviction because a lot of the time

1385
01:21:03.680 --> 01:21:05.840
<v Speaker 3>people sat and are satisfied with us. I think the

1386
01:21:05.920 --> 01:21:09.239
<v Speaker 3>big thing that lives in the West I think there

1387
01:21:09.239 --> 01:21:14.680
<v Speaker 3>are two things. When people get sucked into the narcissistic idea,

1388
01:21:14.680 --> 01:21:18.880
<v Speaker 3>if they just want people to see how their perspective

1389
01:21:18.960 --> 01:21:21.880
<v Speaker 3>and then they're happy sort of like see everything screwed,

1390
01:21:22.000 --> 01:21:23.760
<v Speaker 3>you know, and they'll blame it on Like it doesn't

1391
01:21:23.800 --> 01:21:26.640
<v Speaker 3>matter what they're blaming on, whether it's you Jews or

1392
01:21:26.640 --> 01:21:30.199
<v Speaker 3>oligarchs or you know, foreigners that left. How do you

1393
01:21:30.239 --> 01:21:33.279
<v Speaker 3>want to frame the causes and what have you the situation?

1394
01:21:33.399 --> 01:21:36.560
<v Speaker 3>How do you defern people just want them to just

1395
01:21:36.640 --> 01:21:39.880
<v Speaker 3>want to affirm their picture of things and then move on.

1396
01:21:41.399 --> 01:21:43.079
<v Speaker 3>I mean a good example of that for me, you

1397
01:21:43.119 --> 01:21:49.199
<v Speaker 3>would be the Dutch Party Foreign for Democracy, who, yeah,

1398
01:21:49.279 --> 01:21:55.960
<v Speaker 3>their leaders a very ineffective historyonic narcissist who despite sounding

1399
01:21:56.079 --> 01:21:59.720
<v Speaker 3>very based on television, doesn't really do much to further

1400
01:21:59.720 --> 01:22:04.279
<v Speaker 3>the cause and has actually been mostly the cause of

1401
01:22:03.640 --> 01:22:06.680
<v Speaker 3>the right in the Netherlands sort of collapsing on its

1402
01:22:06.680 --> 01:22:09.720
<v Speaker 3>own under its own way, and it happens a lot.

1403
01:22:09.800 --> 01:22:12.920
<v Speaker 3>The other thing is that people get satisfied with small victories.

1404
01:22:13.399 --> 01:22:15.239
<v Speaker 3>You'll win an election and then you just sort of

1405
01:22:15.239 --> 01:22:19.560
<v Speaker 3>sit there say haha, we're on top. Now it looks okay.

1406
01:22:19.960 --> 01:22:23.039
<v Speaker 3>Donald Trump, he gets in charge, how much did he

1407
01:22:23.119 --> 01:22:27.239
<v Speaker 3>really do to clear up, to drain the swamp and

1408
01:22:27.279 --> 01:22:30.279
<v Speaker 3>clear up the people in charge? Well not that much.

1409
01:22:30.279 --> 01:22:34.439
<v Speaker 3>As it turns out. Boris Johnson wins the biggest lead

1410
01:22:34.479 --> 01:22:37.840
<v Speaker 3>that the Conservatives have since, you know, for a bloody

1411
01:22:37.880 --> 01:22:39.840
<v Speaker 3>long time. What does he do with that lead? He

1412
01:22:39.880 --> 01:22:44.039
<v Speaker 3>does nothing. You know, we're now look at Georgia Maloney

1413
01:22:44.079 --> 01:22:46.720
<v Speaker 3>in Italy. Everyone's getting all excited and dewey eyed and

1414
01:22:46.800 --> 01:22:50.279
<v Speaker 3>you know, firm in the trousers. But you know it

1415
01:22:50.439 --> 01:22:52.600
<v Speaker 3>remains to be seen if she's going to do anything.

1416
01:22:54.039 --> 01:22:56.960
<v Speaker 3>And I think those things are important. You know, it's

1417
01:22:57.000 --> 01:23:00.319
<v Speaker 3>this is politics. Isn't a stage show. I mean it

1418
01:23:00.319 --> 01:23:03.199
<v Speaker 3>does involve a little bit of theatrics, but the functional

1419
01:23:03.239 --> 01:23:06.239
<v Speaker 3>point is to transform your society or to defend it,

1420
01:23:07.319 --> 01:23:11.119
<v Speaker 3>and you know people need to take that seriously. And

1421
01:23:11.479 --> 01:23:15.520
<v Speaker 3>the other thing is again, I mean, I know as

1422
01:23:15.560 --> 01:23:19.640
<v Speaker 3>has picked up on non state solutions, but you know

1423
01:23:19.640 --> 01:23:21.880
<v Speaker 3>in South Africa it's much more tangible. It's like you

1424
01:23:22.000 --> 01:23:23.920
<v Speaker 3>have to provide all of this, all of the state

1425
01:23:23.960 --> 01:23:25.800
<v Speaker 3>functions yourself in many areas.

1426
01:23:25.560 --> 01:23:27.560
<v Speaker 2>Because the state is collapsing around you.

1427
01:23:28.159 --> 01:23:29.239
<v Speaker 3>Correct, but how do you think?

1428
01:23:30.119 --> 01:23:32.399
<v Speaker 2>Honestly, you don't even have to ask permission because the

1429
01:23:32.439 --> 01:23:36.000
<v Speaker 2>state can't do anything to stop you, right, And how

1430
01:23:36.000 --> 01:23:36.279
<v Speaker 2>do you.

1431
01:23:36.239 --> 01:23:37.920
<v Speaker 3>Think about this if you have a state, if you

1432
01:23:37.960 --> 01:23:41.000
<v Speaker 3>have a civil society, I mean here in the Western Cape,

1433
01:23:41.000 --> 01:23:42.960
<v Speaker 3>it's sort of like a limbo zone where you can

1434
01:23:43.119 --> 01:23:47.000
<v Speaker 3>you can, you can see the can, you can see

1435
01:23:47.039 --> 01:23:50.520
<v Speaker 3>the mud slide approaching you, and you don't know if

1436
01:23:50.520 --> 01:23:54.359
<v Speaker 3>your heart is going to be swept away. But you're

1437
01:23:54.399 --> 01:23:57.399
<v Speaker 3>also aware that things are still a long way off,

1438
01:23:57.640 --> 01:24:00.079
<v Speaker 3>or at least far enough off the you know, so

1439
01:24:00.840 --> 01:24:02.439
<v Speaker 3>if you wanted to, you could park off and have

1440
01:24:02.479 --> 01:24:06.479
<v Speaker 3>a holiday, you know, but it's still coming. And then

1441
01:24:06.520 --> 01:24:08.960
<v Speaker 3>you've got the first world where everything it's easy to

1442
01:24:08.960 --> 01:24:11.520
<v Speaker 3>be lolled into a false sense of security. But what

1443
01:24:11.640 --> 01:24:13.960
<v Speaker 3>have you got around you? You haven't got these sort

1444
01:24:13.960 --> 01:24:16.520
<v Speaker 3>of gaps where there are obvious sort of solutions where

1445
01:24:16.520 --> 01:24:20.039
<v Speaker 3>you can editize. I mean, even as organization that he

1446
01:24:20.119 --> 01:24:24.039
<v Speaker 3>works for, Afri Forum, the big thing that they actually got, well,

1447
01:24:24.079 --> 01:24:25.960
<v Speaker 3>one of the bigger things that they got famous for

1448
01:24:26.000 --> 01:24:28.520
<v Speaker 3>when they were sort of a bit smaller, was fixing

1449
01:24:28.560 --> 01:24:32.279
<v Speaker 3>potholes in the roads. But in my province we have

1450
01:24:32.439 --> 01:24:37.920
<v Speaker 3>a sort of liberal mostly minority government and ethnic minority government.

1451
01:24:38.479 --> 01:24:40.760
<v Speaker 3>Who are you know, they're pretty good at keeping the

1452
01:24:40.840 --> 01:24:43.960
<v Speaker 3>roads paved. So then you know, what, what's your process

1453
01:24:43.960 --> 01:24:47.680
<v Speaker 3>for appeal to build your organizational structure, it's got to

1454
01:24:47.760 --> 01:24:49.399
<v Speaker 3>be a bit different. You've got to focus on like

1455
01:24:49.439 --> 01:24:54.479
<v Speaker 3>cultural items and sort of labor issues and funny things

1456
01:24:54.520 --> 01:24:55.960
<v Speaker 3>like that. And in Europe it's going to be very

1457
01:24:55.960 --> 01:24:58.680
<v Speaker 3>difficult because you really, you know, there's lots of infiltrators.

1458
01:24:58.680 --> 01:25:04.159
<v Speaker 3>It's not like over here, and I think you're going

1459
01:25:04.199 --> 01:25:06.760
<v Speaker 3>to have to build infrastructure outside the state. You're gonna

1460
01:25:06.760 --> 01:25:09.680
<v Speaker 3>build networks, You've gotta build. I mean, I don't want

1461
01:25:09.720 --> 01:25:14.399
<v Speaker 3>to teach anyone to suck eggs, but I think I

1462
01:25:14.399 --> 01:25:16.560
<v Speaker 3>think the thing is that it's actually kind of in

1463
01:25:16.600 --> 01:25:18.600
<v Speaker 3>a funny way, it's easier when the problem is very

1464
01:25:18.600 --> 01:25:22.119
<v Speaker 3>immediate because everyone can see it. When it's a nebulous

1465
01:25:22.199 --> 01:25:24.119
<v Speaker 3>like it is in Europe, you've got to get really creative.

1466
01:25:24.119 --> 01:25:27.520
<v Speaker 3>And I don't. I sort of I feel very nervous

1467
01:25:27.520 --> 01:25:31.000
<v Speaker 3>when I look at Europe because that's a place where

1468
01:25:31.039 --> 01:25:35.119
<v Speaker 3>if it falls apart, it will fall apart rapidly, and

1469
01:25:35.399 --> 01:25:36.960
<v Speaker 3>there's not a lot you can do to stop it

1470
01:25:37.000 --> 01:25:40.319
<v Speaker 3>once it gets past the point of my return.

1471
01:25:41.039 --> 01:25:44.039
<v Speaker 2>So it's like the difference between a house of cards

1472
01:25:44.079 --> 01:25:46.319
<v Speaker 2>made out of two cards and a house of cards

1473
01:25:46.319 --> 01:25:48.279
<v Speaker 2>made out of a hundred cards collapsing.

1474
01:25:49.239 --> 01:25:53.600
<v Speaker 3>I think that's a good analogy. Yeah yeah, so yeah,

1475
01:25:53.600 --> 01:25:55.439
<v Speaker 3>ours there is a house of cards of two cards,

1476
01:25:55.640 --> 01:25:58.279
<v Speaker 3>like you just knock one. Oh wow, it's fallen over. Well,

1477
01:25:58.319 --> 01:26:00.199
<v Speaker 3>let's just put it up a little bit, you know.

1478
01:26:01.720 --> 01:26:02.800
<v Speaker 3>But you know you're in Europe.

1479
01:26:02.800 --> 01:26:04.640
<v Speaker 2>You've got like it and it's cut off card and

1480
01:26:04.680 --> 01:26:06.880
<v Speaker 2>build a little little structure within.

1481
01:26:07.680 --> 01:26:10.319
<v Speaker 3>When that thing falls, you know it's going to it's

1482
01:26:10.479 --> 01:26:12.520
<v Speaker 3>it's not just going it's not just going to be

1483
01:26:12.560 --> 01:26:16.880
<v Speaker 3>a sort of you know, an elegant arrangement. It's going

1484
01:26:16.960 --> 01:26:23.600
<v Speaker 3>to be horribly brutal, you know. I mean, I don't know,

1485
01:26:23.640 --> 01:26:25.359
<v Speaker 3>I don't know what people are looking forward to at

1486
01:26:25.399 --> 01:26:28.119
<v Speaker 3>the moment there. But my point is you have nowhere

1487
01:26:28.159 --> 01:26:32.000
<v Speaker 3>to run to, so you know you've got to do something.

1488
01:26:32.479 --> 01:26:34.960
<v Speaker 3>I don't know, I don't know what people do. They're

1489
01:26:35.000 --> 01:26:40.680
<v Speaker 3>going to do something because you know, it's your future,

1490
01:26:41.319 --> 01:26:44.279
<v Speaker 3>it's place, it's your it's your parture, you know. I mean,

1491
01:26:45.079 --> 01:26:45.800
<v Speaker 3>we've been here long.

1492
01:26:45.840 --> 01:26:49.359
<v Speaker 2>And the other thing is that you should abandoned this

1493
01:26:49.359 --> 01:26:51.920
<v Speaker 2>this idea of well things get bad I'll just move

1494
01:26:51.960 --> 01:26:53.760
<v Speaker 2>to a different state, or I'll just move to a

1495
01:26:53.760 --> 01:27:00.800
<v Speaker 2>different country. Eventually, tide you run out of the higher

1496
01:27:00.840 --> 01:27:03.000
<v Speaker 2>ground to lead to Eventually you're going to drown.

1497
01:27:03.760 --> 01:27:05.000
<v Speaker 3>Yeah, but like you can't.

1498
01:27:05.000 --> 01:27:06.399
<v Speaker 5>I mean, what are you going to do.

1499
01:27:06.439 --> 01:27:09.119
<v Speaker 3>You're going to be some derascinated expert floating around the

1500
01:27:09.159 --> 01:27:12.800
<v Speaker 3>Middle East or East Southeast Asia, you know. I mean,

1501
01:27:12.840 --> 01:27:16.560
<v Speaker 3>it's like, that's not a sustainable that's not a sustainable

1502
01:27:16.560 --> 01:27:20.960
<v Speaker 3>model for any community. I don't see I don't see

1503
01:27:21.159 --> 01:27:23.359
<v Speaker 3>that as being I don't see that as being like

1504
01:27:23.399 --> 01:27:25.479
<v Speaker 3>a future anyone wants to be a part of. I mean,

1505
01:27:25.479 --> 01:27:27.640
<v Speaker 3>it certainly can be a future that people end up in,

1506
01:27:29.600 --> 01:27:31.760
<v Speaker 3>and it can be fun, you know, up to up

1507
01:27:31.760 --> 01:27:36.039
<v Speaker 3>to a point, but you know, collectively, that's not that's

1508
01:27:36.079 --> 01:27:38.920
<v Speaker 3>not a future anyone should be designing. So you know,

1509
01:27:38.960 --> 01:27:40.680
<v Speaker 3>you're going to pick what you end up as much

1510
01:27:40.720 --> 01:27:42.840
<v Speaker 3>as you can. And I mean, then at least you know,

1511
01:27:42.840 --> 01:27:45.039
<v Speaker 3>if you fail, you can at least you know you

1512
01:27:45.079 --> 01:27:47.960
<v Speaker 3>can go out saying, well, you know, I did my part,

1513
01:27:48.199 --> 01:27:50.279
<v Speaker 3>I've done my duty. I'm not going to feel ashamed

1514
01:27:50.279 --> 01:27:52.760
<v Speaker 3>of myself. At the very least, you know, you don't

1515
01:27:52.760 --> 01:27:55.159
<v Speaker 3>want to be it's it's it's the equivalent of going

1516
01:27:55.199 --> 01:27:59.760
<v Speaker 3>to your your mother's funeral and not having parted on

1517
01:27:59.800 --> 01:28:03.479
<v Speaker 3>good good terms. You know, you've got to do your

1518
01:28:03.520 --> 01:28:05.439
<v Speaker 3>you've got to do your heritage, you've got to do

1519
01:28:05.520 --> 01:28:11.079
<v Speaker 3>your future a good term so that you can rested

1520
01:28:11.119 --> 01:28:12.039
<v Speaker 3>lease a little bit easy.

1521
01:28:12.439 --> 01:28:17.279
<v Speaker 1>I think, well, let's end up there, give your plugs

1522
01:28:17.319 --> 01:28:20.279
<v Speaker 1>any anything you want, anything you want.

1523
01:28:20.119 --> 01:28:21.960
<v Speaker 2>To so my plugs are not going to work seeing

1524
01:28:21.960 --> 01:28:24.399
<v Speaker 2>as it's a rolling black art and there's no electricity.

1525
01:28:24.479 --> 01:28:28.800
<v Speaker 2>But now I'll keep it simple and short. If people

1526
01:28:28.920 --> 01:28:34.039
<v Speaker 2>like want to explore more of these types of ideas

1527
01:28:34.039 --> 01:28:36.960
<v Speaker 2>and about and follow a channel and a commentator that

1528
01:28:37.520 --> 01:28:42.479
<v Speaker 2>specifically focuses on culture and politics in Southern Africa, you

1529
01:28:42.479 --> 01:28:46.399
<v Speaker 2>can go to my YouTube channel, a Conscious Caricle, or

1530
01:28:46.439 --> 01:28:51.119
<v Speaker 2>you can follow me on Twitter also Conscious Carical. One

1531
01:28:51.159 --> 01:28:53.000
<v Speaker 2>of the jokes always and people ask me like, how

1532
01:28:53.039 --> 01:28:55.560
<v Speaker 2>did you choose your username? What was your plan with

1533
01:28:56.000 --> 01:28:58.119
<v Speaker 2>your whole brand? I'm like, if I if I had

1534
01:28:58.159 --> 01:29:00.199
<v Speaker 2>a plan from the beginning and thought that I'll was

1535
01:29:00.239 --> 01:29:02.840
<v Speaker 2>going to gain an audience at all, I would have

1536
01:29:02.920 --> 01:29:07.119
<v Speaker 2>chosen the easier name to spell and plug. But if

1537
01:29:07.159 --> 01:29:09.600
<v Speaker 2>you really want to, if you need it, spelled art

1538
01:29:09.760 --> 01:29:13.479
<v Speaker 2>on on Twitter, I'm at C O N C A

1539
01:29:14.000 --> 01:29:18.760
<v Speaker 2>R A C A L or just conscious character for

1540
01:29:18.840 --> 01:29:21.119
<v Speaker 2>those that can that can go type it in. And

1541
01:29:21.159 --> 01:29:24.880
<v Speaker 2>then also you can just so check out my YouTube

1542
01:29:24.920 --> 01:29:27.920
<v Speaker 2>and my Twitter and then from there you'll find everything else.

1543
01:29:28.760 --> 01:29:30.039
<v Speaker 2>And that's that's about it.

1544
01:29:30.840 --> 01:29:35.159
<v Speaker 3>Right, Yeah, Well, I have a I have a blog,

1545
01:29:35.680 --> 01:29:38.439
<v Speaker 3>and I have a Twitter handle, and I have a

1546
01:29:38.439 --> 01:29:41.479
<v Speaker 3>YouTube channel, but I don't update the YouTube channel very much,

1547
01:29:41.479 --> 01:29:43.800
<v Speaker 3>and my blog is also sporadic. It depends on what

1548
01:29:43.840 --> 01:29:47.079
<v Speaker 3>I'm working on in my professional capacity. I'm not the

1549
01:29:47.239 --> 01:29:50.640
<v Speaker 3>most organized person. So if I've got any if I'm

1550
01:29:50.800 --> 01:29:54.079
<v Speaker 3>if I'm even marginally busy in my professional life, I don't.

1551
01:29:54.239 --> 01:29:55.760
<v Speaker 3>I don't do any of this stuff on the side.

1552
01:29:55.800 --> 01:29:59.640
<v Speaker 3>But I do have a sort of mostly completed documentary

1553
01:29:59.640 --> 01:30:01.880
<v Speaker 3>series so African History that I made on my YouTube

1554
01:30:01.960 --> 01:30:05.600
<v Speaker 3>channel that was really good. That's Marl Barney. That's m

1555
01:30:05.720 --> 01:30:11.319
<v Speaker 3>A R H O B A n E. And then

1556
01:30:11.399 --> 01:30:13.680
<v Speaker 3>I mean there's like a few sort of like essays

1557
01:30:13.680 --> 01:30:15.319
<v Speaker 3>which I read out and took questions on on that

1558
01:30:15.640 --> 01:30:22.159
<v Speaker 3>channel as well. And then my my substack has a

1559
01:30:22.159 --> 01:30:27.640
<v Speaker 3>whole bunch of stuff varying from you know, like meditative,

1560
01:30:27.800 --> 01:30:30.880
<v Speaker 3>you know, reflections on sort of literature and philosophy and

1561
01:30:31.039 --> 01:30:36.920
<v Speaker 3>history and stuff and politics and electoral politics and coach. Yeah,

1562
01:30:37.039 --> 01:30:39.319
<v Speaker 3>all that kind of stuff. Mostly centered on CI Africa,

1563
01:30:39.359 --> 01:30:45.359
<v Speaker 3>but a casey global politics. Also Marl Banni at substack

1564
01:30:45.800 --> 01:30:48.319
<v Speaker 3>and then now on Twitter, I'm under my own name,

1565
01:30:49.279 --> 01:30:53.880
<v Speaker 3>I mean the handles at Marl Barney, but the the

1566
01:30:53.960 --> 01:30:56.199
<v Speaker 3>name of the account is my name, Robert Dagens d

1567
01:30:56.399 --> 01:30:58.960
<v Speaker 3>U I G A N. There's only one of me

1568
01:30:59.000 --> 01:31:05.319
<v Speaker 3>because it's a fairly unusual little Irish surname. And yeah,

1569
01:31:05.359 --> 01:31:07.279
<v Speaker 3>so you can check that out if you really want

1570
01:31:07.319 --> 01:31:09.800
<v Speaker 3>to and hopefully find it interesting.

1571
01:31:12.359 --> 01:31:14.800
<v Speaker 2>For more context on the I think what I was

1572
01:31:14.840 --> 01:31:16.800
<v Speaker 2>talking about on the show, you can go read my

1573
01:31:16.960 --> 01:31:20.439
<v Speaker 2>im seventeen seventy six piece A Time to Dig Trenches.

1574
01:31:20.479 --> 01:31:22.520
<v Speaker 2>I think that I'll give you a lot more in depth,

1575
01:31:22.760 --> 01:31:24.640
<v Speaker 2>nuanced than what we were able to fit in an

1576
01:31:24.680 --> 01:31:26.640
<v Speaker 2>A and of sure I.

1577
01:31:26.640 --> 01:31:28.439
<v Speaker 1>Will make sure to link to all of that so

1578
01:31:28.479 --> 01:31:33.560
<v Speaker 1>that people can get easy access. So man, thank you

1579
01:31:33.680 --> 01:31:35.399
<v Speaker 1>very much. I really appreciate it.

1580
01:31:36.159 --> 01:31:39.039
<v Speaker 2>All right, thank you, cheers walk well, God bless.

1581
01:31:40.359 --> 01:31:41.920
<v Speaker 1>I want to welcome everyone back to the Peak and

1582
01:31:41.960 --> 01:31:45.079
<v Speaker 1>Yona show. I am pleased today to be talking to

1583
01:31:45.119 --> 01:31:48.000
<v Speaker 1>mister Simon Roche. Is it how do we pronounce your name?

1584
01:31:48.079 --> 01:31:52.279
<v Speaker 5>Is it roach? Everybody says Roch or roach, but technically

1585
01:31:52.359 --> 01:31:56.520
<v Speaker 5>it's Rosch. It's a French word that means stone. A rush.

1586
01:31:56.880 --> 01:31:59.560
<v Speaker 1>Sounds good to me. Welcome to the show. Tell everybody

1587
01:31:59.560 --> 01:32:01.000
<v Speaker 1>a little bit of yourself.

1588
01:32:01.359 --> 01:32:05.560
<v Speaker 5>And thank you very much for having us Pete. My

1589
01:32:05.680 --> 01:32:10.000
<v Speaker 5>name is Simon Rosch. I represent an organization called Southlanders.

1590
01:32:11.239 --> 01:32:15.600
<v Speaker 5>The first vowel sound is a bit tricky. It's Sui

1591
01:32:16.000 --> 01:32:24.000
<v Speaker 5>d Landers, Sui d Landers and Southlanders means Southlanders or

1592
01:32:24.079 --> 01:32:28.159
<v Speaker 5>Southern as if you prefer. And Southlanders is a civil

1593
01:32:28.199 --> 01:32:35.359
<v Speaker 5>defense organization constituted as such under international law. South African

1594
01:32:35.479 --> 01:32:45.279
<v Speaker 5>organization dedicated to the planning and preparation of a national

1595
01:32:45.359 --> 01:32:49.319
<v Speaker 5>emergency plan in the event of a civil war in

1596
01:32:49.439 --> 01:32:54.279
<v Speaker 5>South Africa, which sounds very extreme and dramatic until you

1597
01:32:54.399 --> 01:33:00.600
<v Speaker 5>consider the I suppose the background. South afric occurs an

1598
01:33:00.680 --> 01:33:04.079
<v Speaker 5>unstable country, as it's proven over the past thirty years,

1599
01:33:05.119 --> 01:33:08.560
<v Speaker 5>and we happen to be those people who believe that

1600
01:33:08.640 --> 01:33:14.239
<v Speaker 5>the trajectory like a ball sailing through the air of

1601
01:33:14.279 --> 01:33:17.000
<v Speaker 5>South Africa is quite clear. We're headed for some sort

1602
01:33:17.039 --> 01:33:21.079
<v Speaker 5>of a collision, a crisis. The country can't go forever

1603
01:33:21.159 --> 01:33:25.199
<v Speaker 5>the way it has been going under anc rule for

1604
01:33:25.680 --> 01:33:28.680
<v Speaker 5>almost the past thirty years, since the twenty seventh of

1605
01:33:28.720 --> 01:33:35.199
<v Speaker 5>April nineteen ninety four, without eventually some crisis emerging. So

1606
01:33:35.239 --> 01:33:39.399
<v Speaker 5>we're a civil defense organization constituted under the specific provisions

1607
01:33:39.439 --> 01:33:44.479
<v Speaker 5>of international law, particularly but not only, the Jeevan Geneva Conventions.

1608
01:33:44.479 --> 01:33:48.760
<v Speaker 5>The protocol are known as the protocols additional to the

1609
01:33:48.760 --> 01:33:54.840
<v Speaker 5>Geneva Conventions, which make specific provision, very specific provision for

1610
01:33:55.079 --> 01:34:01.359
<v Speaker 5>identifiable ethnic groups to prepare to defend themselves in the

1611
01:34:01.439 --> 01:34:04.119
<v Speaker 5>event of a calamity in their country, whether that be

1612
01:34:04.479 --> 01:34:10.000
<v Speaker 5>a civil war or an international war, whatever the case

1613
01:34:10.039 --> 01:34:12.159
<v Speaker 5>may be. And so we're just those people. Were the

1614
01:34:12.239 --> 01:34:15.640
<v Speaker 5>largest organization of our sort in the world, and if

1615
01:34:15.640 --> 01:34:18.520
<v Speaker 5>anybody has an interest, they welcome to visit State Lounders

1616
01:34:18.840 --> 01:34:27.760
<v Speaker 5>s u id landers dot org the largest organization of

1617
01:34:27.840 --> 01:34:33.079
<v Speaker 5>our sort in the world. And I represent the organization.

1618
01:34:33.159 --> 01:34:36.119
<v Speaker 5>I'm a salaried employee, I'm paid to do the work

1619
01:34:36.199 --> 01:34:38.600
<v Speaker 5>that I do, and I'm presently in the United States

1620
01:34:39.319 --> 01:34:43.399
<v Speaker 5>spreading the word and endeavoring to raise funds for the

1621
01:34:43.399 --> 01:34:44.159
<v Speaker 5>work that we do.

1622
01:34:45.840 --> 01:34:47.520
<v Speaker 1>Well, I think a lot of the people who watch

1623
01:34:47.640 --> 01:34:53.119
<v Speaker 1>the show are aware, at least, if not in depth,

1624
01:34:53.640 --> 01:34:56.359
<v Speaker 1>have a cursory knowledge of everything that's going on in

1625
01:34:56.399 --> 01:35:01.840
<v Speaker 1>South Africa and has been since what's known as apartheid ended.

1626
01:35:02.479 --> 01:35:07.119
<v Speaker 1>But I would like you to start by doing an

1627
01:35:07.159 --> 01:35:11.239
<v Speaker 1>overview of the history of South Africa. I think a

1628
01:35:11.239 --> 01:35:14.119
<v Speaker 1>lot of people believe that South Africa is a place

1629
01:35:14.239 --> 01:35:21.720
<v Speaker 1>where it was completely inhabited by indigenous Black Africans and

1630
01:35:21.800 --> 01:35:24.359
<v Speaker 1>the white man came in and pushed them out or

1631
01:35:24.600 --> 01:35:31.159
<v Speaker 1>enslaved them. And is that a proper narrative or is

1632
01:35:31.199 --> 01:35:34.479
<v Speaker 1>that something that is just made up, like a lot

1633
01:35:34.520 --> 01:35:36.119
<v Speaker 1>of the history we hear in the world.

1634
01:35:35.880 --> 01:35:41.760
<v Speaker 5>Now, No, it's a gross exaggeration, Pete. The first permanent

1635
01:35:41.800 --> 01:35:46.000
<v Speaker 5>settlement was established in South Africa in sixteen fifty two,

1636
01:35:47.399 --> 01:35:52.600
<v Speaker 5>and at that time the whites the colonizers, They were Dutch.

1637
01:35:53.319 --> 01:35:58.079
<v Speaker 5>The first permanent settlement was what is now known as

1638
01:35:58.159 --> 01:36:04.520
<v Speaker 5>Cape Town. Well it was then as well, and those

1639
01:36:05.039 --> 01:36:09.279
<v Speaker 5>people worked for the Dutch East India Company, and they

1640
01:36:09.399 --> 01:36:16.800
<v Speaker 5>met Indigenous Africans, particularly the people known as Bushman. The

1641
01:36:16.840 --> 01:36:20.880
<v Speaker 5>politically correct term for bushman is san but it's actually

1642
01:36:20.880 --> 01:36:24.880
<v Speaker 5>a very nasty word. It's a black word for robber

1643
01:36:25.359 --> 01:36:33.600
<v Speaker 5>or thief, so it's politically correct stupidity, really, the stupidity

1644
01:36:33.640 --> 01:36:37.680
<v Speaker 5>of academics and elitists who can't speak a word of

1645
01:36:37.840 --> 01:36:45.680
<v Speaker 5>an indigenous language, true to form. And the bushmen are

1646
01:36:45.760 --> 01:36:51.119
<v Speaker 5>very small people, very scattered people, and there was kind

1647
01:36:51.119 --> 01:36:53.279
<v Speaker 5>of a modus vivendi, you know that there was stealing

1648
01:36:53.359 --> 01:36:56.560
<v Speaker 5>and reprisals and what have you. But the colonizers and

1649
01:36:56.600 --> 01:37:03.079
<v Speaker 5>the bushmen coexisted because the region is very, very spacious.

1650
01:37:05.359 --> 01:37:08.720
<v Speaker 5>About one hundred and twenty five years later, the then

1651
01:37:08.960 --> 01:37:14.520
<v Speaker 5>commander of the fort at Cape Town got it into

1652
01:37:14.560 --> 01:37:18.640
<v Speaker 5>his head to search out black people because he was

1653
01:37:18.680 --> 01:37:20.800
<v Speaker 5>in Africa, you know what I mean. And all he'd

1654
01:37:20.800 --> 01:37:25.439
<v Speaker 5>met was the little, yellow skinned, very petite bushmen who

1655
01:37:25.520 --> 01:37:32.520
<v Speaker 5>lived in small family groups, very scattered, without much without

1656
01:37:32.560 --> 01:37:40.960
<v Speaker 5>any governance of any description whatsoever, and without much social

1657
01:37:41.000 --> 01:37:45.600
<v Speaker 5>structure apart from these tiny little family groups. And he

1658
01:37:45.680 --> 01:37:47.560
<v Speaker 5>wanted to know where the black where all the black

1659
01:37:47.600 --> 01:37:50.079
<v Speaker 5>people are. He's in Africa, you know, he was supposed

1660
01:37:50.119 --> 01:37:53.479
<v Speaker 5>to have black shir and so he set out on

1661
01:37:53.520 --> 01:37:59.439
<v Speaker 5>a journey to find proper dark skin, dark curly head,

1662
01:38:00.079 --> 01:38:07.520
<v Speaker 5>broad shouldered black people, as you know, them, and he

1663
01:38:07.720 --> 01:38:13.880
<v Speaker 5>found them about six hundred miles away from Cape Town

1664
01:38:14.479 --> 01:38:18.960
<v Speaker 5>after almost a two year search, on the east bank

1665
01:38:19.119 --> 01:38:22.640
<v Speaker 5>of the famous Great Fish River. And that one anecdote

1666
01:38:23.079 --> 01:38:25.520
<v Speaker 5>tells you the whole story. It tells you everything that

1667
01:38:25.560 --> 01:38:33.039
<v Speaker 5>you need to know. Excuse me on the simple reality

1668
01:38:33.199 --> 01:38:39.119
<v Speaker 5>is that South Africa was so sparsely populated, and indeed

1669
01:38:40.399 --> 01:38:44.960
<v Speaker 5>an enormous portion of it not populated at all by

1670
01:38:45.000 --> 01:38:50.399
<v Speaker 5>Black Africans, that it took the proto whites of South Africa,

1671
01:38:50.439 --> 01:38:54.960
<v Speaker 5>the first whites of South Africa, one hundred and twenty

1672
01:38:55.279 --> 01:39:00.680
<v Speaker 5>five years to meet up with the Negroid to use

1673
01:39:00.720 --> 01:39:06.199
<v Speaker 5>the technical term the Negroid black people of Africa as

1674
01:39:06.239 --> 01:39:09.800
<v Speaker 5>everybody knows them. And if that is not instructive, then

1675
01:39:09.880 --> 01:39:13.239
<v Speaker 5>nothing will ever teach anybody anything. It took the whites

1676
01:39:13.239 --> 01:39:17.000
<v Speaker 5>of South Africa one hundred and twenty five years to

1677
01:39:17.079 --> 01:39:21.560
<v Speaker 5>meet the first also people, the first black people before

1678
01:39:21.600 --> 01:39:25.399
<v Speaker 5>the Zulus, the Sutus, the Twanas, the de barely and

1679
01:39:25.439 --> 01:39:29.439
<v Speaker 5>so on. One hundred and twenty five years. And you know

1680
01:39:29.880 --> 01:39:36.800
<v Speaker 5>today was flicking through Tweeter and a black South African

1681
01:39:37.000 --> 01:39:42.119
<v Speaker 5>was making some sort of cynical observations of African National

1682
01:39:42.119 --> 01:39:49.840
<v Speaker 5>Congress government and he was pointing out that it's a

1683
01:39:49.960 --> 01:39:53.960
<v Speaker 5>very little known fact that the majority of farmland in

1684
01:39:54.000 --> 01:39:57.920
<v Speaker 5>South Africa is owned by black people. And as you

1685
01:39:57.960 --> 01:40:00.399
<v Speaker 5>and I know, there's been this anc campaign over the

1686
01:40:00.439 --> 01:40:03.439
<v Speaker 5>past thirty years to repatriate the land to the blacks,

1687
01:40:03.960 --> 01:40:08.000
<v Speaker 5>and liberals and imbeciles have the idea in their minds

1688
01:40:08.000 --> 01:40:10.039
<v Speaker 5>that the whites own all of the farmland and the

1689
01:40:10.079 --> 01:40:13.119
<v Speaker 5>blacks are cooped up in teeny tiny little I don't

1690
01:40:13.119 --> 01:40:16.079
<v Speaker 5>know what, like Brazilian favelas or something. And it's an

1691
01:40:16.079 --> 01:40:20.840
<v Speaker 5>absolute fallacy, even right through a part eight. Aside from

1692
01:40:21.239 --> 01:40:27.359
<v Speaker 5>privately owned black land, aside from black townships, the Zulu

1693
01:40:27.479 --> 01:40:34.520
<v Speaker 5>Kingdom's Trust, which is called the Ingonyama Trust owned and

1694
01:40:34.600 --> 01:40:40.640
<v Speaker 5>still does own thirty two percent of the Zulu Province,

1695
01:40:40.720 --> 01:40:45.279
<v Speaker 5>the Zulu Land Province, the Quadzulu Province formerly known as

1696
01:40:45.319 --> 01:40:47.960
<v Speaker 5>the Natel Province. And that's just one anecdote. I could

1697
01:40:47.960 --> 01:40:51.960
<v Speaker 5>give you hundreds that might give a sense of perspective

1698
01:40:52.000 --> 01:40:56.880
<v Speaker 5>on this thing. It's very, very, very poorly understood. It's

1699
01:40:57.000 --> 01:40:59.640
<v Speaker 5>not like the United States of America. It's not like

1700
01:41:00.000 --> 01:41:02.359
<v Speaker 5>whatever other example you want to pluck out of thin air.

1701
01:41:02.439 --> 01:41:06.239
<v Speaker 5>South Africa is South Africa, was very sparsely populated. It

1702
01:41:06.279 --> 01:41:09.279
<v Speaker 5>took over a century for whites and blacks as such

1703
01:41:09.319 --> 01:41:14.800
<v Speaker 5>to meet, and to this day black people occupy and

1704
01:41:14.960 --> 01:41:18.159
<v Speaker 5>own a significant portion of the country.

1705
01:41:19.600 --> 01:41:24.960
<v Speaker 1>I know that mining minerals gems are a part of

1706
01:41:25.000 --> 01:41:29.119
<v Speaker 1>the history. When did that start and did that bring

1707
01:41:29.640 --> 01:41:32.279
<v Speaker 1>tension among the people.

1708
01:41:32.920 --> 01:41:37.800
<v Speaker 5>So, in reply to your question, naturally it created tension,

1709
01:41:39.159 --> 01:41:40.800
<v Speaker 5>I should point out to you, and this is very

1710
01:41:40.920 --> 01:41:44.760
<v Speaker 5>very well recorded. This is not some convenient right wing

1711
01:41:45.079 --> 01:41:50.680
<v Speaker 5>racist maniac statistic. People can look this up for themselves.

1712
01:41:52.319 --> 01:41:57.520
<v Speaker 5>In the early part of the nineteenth century, that is

1713
01:41:57.560 --> 01:42:02.119
<v Speaker 5>to say, the early eighteen hundreds. In eighteen oh seven,

1714
01:42:02.680 --> 01:42:12.239
<v Speaker 5>the British Empire banned the slave trade, but the banning

1715
01:42:12.399 --> 01:42:17.159
<v Speaker 5>of slave ownership only occurred in eighteen thirty four. So

1716
01:42:17.199 --> 01:42:20.520
<v Speaker 5>those are two salient figures for your audience members to

1717
01:42:20.600 --> 01:42:22.880
<v Speaker 5>remember for the rest of their lives. If people talk

1718
01:42:22.880 --> 01:42:26.920
<v Speaker 5>about slavery and slaving and what have you. Eighteen oh seven,

1719
01:42:27.159 --> 01:42:29.960
<v Speaker 5>right throughout the British Empire, the slave trade is banned.

1720
01:42:30.439 --> 01:42:33.680
<v Speaker 5>I can't buy slaves anymore, I can't sell you slaves anymore.

1721
01:42:33.720 --> 01:42:37.359
<v Speaker 5>But I'm going to hang on to the slaves that

1722
01:42:37.439 --> 01:42:40.399
<v Speaker 5>I do have, and that lasted for twenty seven years

1723
01:42:40.479 --> 01:42:45.199
<v Speaker 5>until eighteen thirty four. Now that's almost an aside. It's

1724
01:42:45.239 --> 01:42:47.680
<v Speaker 5>not really that relevant to what I'm about to say,

1725
01:42:47.680 --> 01:42:52.439
<v Speaker 5>but it gives some sense of perspective. During that period,

1726
01:42:52.520 --> 01:42:56.960
<v Speaker 5>an event known as the Great Crushing occurred, the infantah

1727
01:42:57.239 --> 01:43:04.079
<v Speaker 5>Neh and all of that. There's absolute consensus between all

1728
01:43:04.239 --> 01:43:09.239
<v Speaker 5>serious scholars on this subject, and that is that the

1729
01:43:09.680 --> 01:43:14.199
<v Speaker 5>number of black people in South Africa at that time

1730
01:43:14.520 --> 01:43:19.560
<v Speaker 5>was roughly three million. And in this Great Crushing, this

1731
01:43:20.039 --> 01:43:24.239
<v Speaker 5>enormous civil war between black people, not involving whites at

1732
01:43:24.279 --> 01:43:27.720
<v Speaker 5>all at all, no whites participated. There's no record, there's

1733
01:43:27.720 --> 01:43:33.039
<v Speaker 5>no allegation, there's no claim, there's no nothing. The blacks

1734
01:43:33.119 --> 01:43:39.159
<v Speaker 5>killed about two thirds of their population, something like two thirds,

1735
01:43:39.199 --> 01:43:44.880
<v Speaker 5>and they're fantastic records of this. And these were in

1736
01:43:45.079 --> 01:43:51.159
<v Speaker 5>regions that had not been ever occupied by whites, because

1737
01:43:51.239 --> 01:43:55.399
<v Speaker 5>the whites had not yet fled the Cape of Good

1738
01:43:55.439 --> 01:44:00.279
<v Speaker 5>Hope in reaction to the slaving laws. It was only

1739
01:44:00.439 --> 01:44:04.319
<v Speaker 5>after eighteen thirty four that the whites said, we hate

1740
01:44:04.319 --> 01:44:07.119
<v Speaker 5>the British Empire. We don't want anything more to do

1741
01:44:07.199 --> 01:44:11.560
<v Speaker 5>with the Queen. They can all go to hell. We're

1742
01:44:11.720 --> 01:44:15.359
<v Speaker 5>leaving this colony, this British colony. By then it was British,

1743
01:44:15.399 --> 01:44:19.000
<v Speaker 5>although it was founded by the Dutch. And we're setting

1744
01:44:19.000 --> 01:44:24.079
<v Speaker 5>off into the hinterland to create new republics, the famous

1745
01:44:24.279 --> 01:44:30.119
<v Speaker 5>poor republics. And off they went. But that began only

1746
01:44:30.239 --> 01:44:34.439
<v Speaker 5>in response to the slaving dramas of eighteen thirty four

1747
01:44:35.039 --> 01:44:40.079
<v Speaker 5>and thereabouts. So prior to that, in the regions outside

1748
01:44:40.199 --> 01:44:43.800
<v Speaker 5>of those or that large region occupied by the whites

1749
01:44:44.399 --> 01:44:49.119
<v Speaker 5>and the bushmen, only the whites and the bushmen, the

1750
01:44:49.239 --> 01:44:59.159
<v Speaker 5>very sparsely scattered, the scarified bushmen. Only it was only

1751
01:44:59.239 --> 01:45:02.079
<v Speaker 5>in the mid is that the whites left that region

1752
01:45:02.119 --> 01:45:05.560
<v Speaker 5>and went into the regions that had hitherto been occupied

1753
01:45:05.560 --> 01:45:08.800
<v Speaker 5>by the blacks. And whether people like this argument or not,

1754
01:45:08.960 --> 01:45:11.600
<v Speaker 5>the reality is that the whites went into a region

1755
01:45:13.199 --> 01:45:20.039
<v Speaker 5>you can look it up, of about seven hundred eight

1756
01:45:20.119 --> 01:45:23.880
<v Speaker 5>hundred thousand square kilometers. I don't know what that is

1757
01:45:23.960 --> 01:45:27.760
<v Speaker 5>in miles and square miles, that was settled only by

1758
01:45:28.319 --> 01:45:33.880
<v Speaker 5>about a million people who had survived the infectani and

1759
01:45:34.079 --> 01:45:42.399
<v Speaker 5>liberal what do you call these people? Liberal missionaries, liberal adventurers,

1760
01:45:43.000 --> 01:45:47.119
<v Speaker 5>David Livingston and the like. They recorded, never mind the conservatives,

1761
01:45:47.159 --> 01:45:50.920
<v Speaker 5>the terrible racist the white South Africans blah blah blah.

1762
01:45:51.239 --> 01:45:57.319
<v Speaker 5>The liberals recorded how they treked for days and days

1763
01:45:57.399 --> 01:46:01.760
<v Speaker 5>and days, sometimes weeks, without seeing a living soul, but

1764
01:46:01.920 --> 01:46:06.359
<v Speaker 5>seeing tens of thousands of corpses and skeletons and so

1765
01:46:06.479 --> 01:46:09.880
<v Speaker 5>on scattered all over the show. So that's by way

1766
01:46:09.920 --> 01:46:14.640
<v Speaker 5>of giving some background to the mineral question. In the

1767
01:46:14.680 --> 01:46:20.920
<v Speaker 5>eighteen sixties and eighteen eighties, gold and diamonds were discovered,

1768
01:46:21.399 --> 01:46:25.560
<v Speaker 5>the largest load of or resource, if you like, of

1769
01:46:25.680 --> 01:46:29.439
<v Speaker 5>diamonds in the world. And then certainly and until today

1770
01:46:29.479 --> 01:46:37.039
<v Speaker 5>the US United States Geological Survey claims on its website

1771
01:46:37.680 --> 01:46:41.159
<v Speaker 5>until today that the largest gold resources in the world,

1772
01:46:41.600 --> 01:46:45.560
<v Speaker 5>over fifty percent, not just the largest, but over fifty

1773
01:46:45.560 --> 01:46:49.159
<v Speaker 5>percent of all of the world's gold resources until today,

1774
01:46:49.680 --> 01:46:53.039
<v Speaker 5>reside in South African soil. So along come the whites.

1775
01:46:53.079 --> 01:46:57.800
<v Speaker 5>They go into this very depopulated country. They set up

1776
01:46:57.840 --> 01:47:01.960
<v Speaker 5>these boyer republics. They leave the black people to their

1777
01:47:02.000 --> 01:47:06.039
<v Speaker 5>own devices. That is to say, you've got your place,

1778
01:47:06.119 --> 01:47:08.000
<v Speaker 5>no problem, we all settle over here. This was a

1779
01:47:08.119 --> 01:47:12.199
<v Speaker 5>very well known thing. There was very little pushing out

1780
01:47:12.319 --> 01:47:15.479
<v Speaker 5>or anything of that nature. If you're there, considering that

1781
01:47:15.560 --> 01:47:19.600
<v Speaker 5>you're very few and we're very few, well everything should

1782
01:47:19.640 --> 01:47:24.640
<v Speaker 5>be okay. And then the whites discovered the minerals, and

1783
01:47:24.680 --> 01:47:28.159
<v Speaker 5>of course, to this day it causes enormous resentment because

1784
01:47:28.199 --> 01:47:31.800
<v Speaker 5>there is the perception among black people that if you

1785
01:47:31.920 --> 01:47:34.960
<v Speaker 5>hadn't held us back, you know, we were surging forward,

1786
01:47:35.000 --> 01:47:39.880
<v Speaker 5>we were on the very verge of breaks through out

1787
01:47:39.920 --> 01:47:43.880
<v Speaker 5>of the Stone Age into the Space Age or whatever.

1788
01:47:45.640 --> 01:47:49.600
<v Speaker 5>If you hadn't discovered those mineral resources and exploited them

1789
01:47:49.640 --> 01:47:52.680
<v Speaker 5>for yourselves, well we would have found them and we

1790
01:47:52.720 --> 01:47:55.119
<v Speaker 5>would have built mind shafts and mines and what have you.

1791
01:47:55.479 --> 01:47:57.920
<v Speaker 5>But it's an argument that's not taken very seriously, not

1792
01:47:58.119 --> 01:48:02.920
<v Speaker 5>even by black people. Hopelessly unrealistic argument. So yes, it

1793
01:48:02.960 --> 01:48:06.640
<v Speaker 5>does cause tension and resentment and what have you, but

1794
01:48:06.720 --> 01:48:12.039
<v Speaker 5>it's not a terribly serious argument in pragmatic terms.

1795
01:48:12.479 --> 01:48:16.319
<v Speaker 1>Well, if you're into the late eighteen hundreds, why don't

1796
01:48:16.319 --> 01:48:19.119
<v Speaker 1>you jump into the nineteen hundreds and bring.

1797
01:48:18.960 --> 01:48:19.680
<v Speaker 2>Us up to.

1798
01:48:21.199 --> 01:48:24.439
<v Speaker 1>What would have caused what is known as apartheid.

1799
01:48:25.520 --> 01:48:31.880
<v Speaker 5>Well, the Bours formed excuse me, two republics. So the

1800
01:48:32.439 --> 01:48:40.560
<v Speaker 5>Burs are the white descendants of the first Dutch settlers

1801
01:48:41.439 --> 01:48:45.840
<v Speaker 5>intermingled with French Huguenots. That is to say, French Protestants

1802
01:48:46.560 --> 01:48:51.279
<v Speaker 5>fleeing the revocation of the Edict of Nant. I won't

1803
01:48:51.279 --> 01:48:54.119
<v Speaker 5>get into all of the details, but for your religious

1804
01:48:54.119 --> 01:49:04.279
<v Speaker 5>listeners that may be relevant. Intermingled with demobili German Lutheran soldiers,

1805
01:49:04.279 --> 01:49:06.720
<v Speaker 5>so in other words, soldiers from the north of Germany

1806
01:49:07.560 --> 01:49:12.640
<v Speaker 5>following that various wars. I wanted to say that Eighty

1807
01:49:12.720 --> 01:49:15.039
<v Speaker 5>Years War, but that was a bit before. So you

1808
01:49:15.159 --> 01:49:18.600
<v Speaker 5>had these three groups who came in in the sixteen

1809
01:49:18.640 --> 01:49:23.600
<v Speaker 5>hundreds and they intermarried and they formed a new breed

1810
01:49:23.640 --> 01:49:28.720
<v Speaker 5>of people, as Sir Arthur Conan Doyle of Sherlock Holmes

1811
01:49:28.720 --> 01:49:33.239
<v Speaker 5>Fame described so very eloquently in his book on the

1812
01:49:33.279 --> 01:49:39.640
<v Speaker 5>World War. And they settled and they hung around Cape

1813
01:49:39.680 --> 01:49:42.520
<v Speaker 5>Town for a long time, from the mid sixteen hundreds

1814
01:49:42.600 --> 01:49:45.960
<v Speaker 5>until the eighteen thirties. As I've already described to you,

1815
01:49:46.840 --> 01:49:53.439
<v Speaker 5>following the imposition of British laws upon the people of

1816
01:49:53.479 --> 01:49:58.039
<v Speaker 5>the colony, they decided to leave and they founded three

1817
01:49:58.119 --> 01:50:00.159
<v Speaker 5>new republics. We're going to leave the one on the

1818
01:50:00.159 --> 01:50:02.800
<v Speaker 5>one side, because it was almost immediately taken over by

1819
01:50:02.840 --> 01:50:05.520
<v Speaker 5>the British, was a bit of a failure in that sense.

1820
01:50:06.000 --> 01:50:09.880
<v Speaker 5>And the two well known republics were the Orange Free

1821
01:50:09.920 --> 01:50:13.239
<v Speaker 5>State and the Transvole, which by the way, is not

1822
01:50:13.279 --> 01:50:16.640
<v Speaker 5>its correct name, but it's the name that people might recognize.

1823
01:50:16.800 --> 01:50:21.800
<v Speaker 5>In eighteen fifty two and eighteen fifty four. Eighteen fifty two,

1824
01:50:21.920 --> 01:50:27.760
<v Speaker 5>the Transvole and then ironically the lower portion, the first

1825
01:50:27.840 --> 01:50:32.600
<v Speaker 5>that was discovered, only became a republic two years later.

1826
01:50:34.920 --> 01:50:38.079
<v Speaker 5>They became known as the Boer republics. Boer means farmer,

1827
01:50:38.399 --> 01:50:45.680
<v Speaker 5>so these Dutch slash Hugenot Lutheran people, and they were

1828
01:50:45.800 --> 01:50:49.960
<v Speaker 5>characterized by their religion that the French and the Germans

1829
01:50:49.960 --> 01:50:52.760
<v Speaker 5>they were Huguenots. They were not French people. They were

1830
01:50:52.840 --> 01:50:56.720
<v Speaker 5>French Protestants fleeing the revocation of the Edict of Nant

1831
01:50:57.039 --> 01:51:02.600
<v Speaker 5>and the Germans were Lutheran Germans who'd been demobilized following

1832
01:51:03.920 --> 01:51:06.920
<v Speaker 5>certain European wars. They're looking for a place to go.

1833
01:51:08.600 --> 01:51:15.960
<v Speaker 5>These people formed this kind of proto nation. And when

1834
01:51:16.199 --> 01:51:20.199
<v Speaker 5>that those people went out to form these new republics,

1835
01:51:20.199 --> 01:51:22.720
<v Speaker 5>all they really just ran away from British rule. They

1836
01:51:22.720 --> 01:51:25.760
<v Speaker 5>didn't know that they were going to form republics. They

1837
01:51:25.800 --> 01:51:30.760
<v Speaker 5>began to call themselves trakburen, which means pull farmers or

1838
01:51:32.199 --> 01:51:39.560
<v Speaker 5>itinerant farmers, and the name bur Stuck so to this day,

1839
01:51:39.920 --> 01:51:44.159
<v Speaker 5>the Afrikana, the Afrikaans speaking people of South Africa, the

1840
01:51:44.279 --> 01:51:49.479
<v Speaker 5>very conservative, tough ones, the famous ones, are referred to

1841
01:51:49.520 --> 01:51:54.720
<v Speaker 5>themselves as boors, which means farmers. It's people very closely

1842
01:51:54.720 --> 01:51:58.159
<v Speaker 5>attached to the land. It's quite almost a sensitive thing,

1843
01:51:58.199 --> 01:52:01.199
<v Speaker 5>you know, there's a deep, deep de thing of the

1844
01:52:01.319 --> 01:52:04.760
<v Speaker 5>soil is under our fingernails and we don't clean it

1845
01:52:04.880 --> 01:52:13.800
<v Speaker 5>out from there. And those two republics declared independence in

1846
01:52:13.920 --> 01:52:16.920
<v Speaker 5>eighteen fifty two and eighteen fifty four. Lo and behold

1847
01:52:17.199 --> 01:52:19.840
<v Speaker 5>gold was I mean, diamonds were discovered in the eighteen

1848
01:52:19.960 --> 01:52:24.520
<v Speaker 5>sixties in the one province, and so Queen Victoria bought

1849
01:52:24.680 --> 01:52:28.159
<v Speaker 5>that portion of that province for the South Africans who

1850
01:52:28.199 --> 01:52:30.479
<v Speaker 5>watched the same may not be aware that Kimberly and

1851
01:52:30.520 --> 01:52:33.399
<v Speaker 5>surrounding areas was once part of the Orange Free State.

1852
01:52:34.520 --> 01:52:41.439
<v Speaker 5>And then gold was discovered and the British invaded. It

1853
01:52:41.600 --> 01:52:44.399
<v Speaker 5>was a long series of pretexts and dramas and nonsense

1854
01:52:44.439 --> 01:52:46.279
<v Speaker 5>and what have you. But the Boer War took place

1855
01:52:46.319 --> 01:52:50.479
<v Speaker 5>between eighteen ninety nine and nineteen oh one, and within

1856
01:52:50.520 --> 01:52:54.000
<v Speaker 5>a few months, the very very few months. Many people

1857
01:52:54.039 --> 01:52:57.000
<v Speaker 5>don't know this, the British had practically won. They had

1858
01:52:57.000 --> 01:53:01.159
<v Speaker 5>won ninety percent of the war just a few holdouts,

1859
01:53:01.159 --> 01:53:06.039
<v Speaker 5>and I do mean just a few months. The balance

1860
01:53:06.079 --> 01:53:07.600
<v Speaker 5>of the two years was just a matter of a

1861
01:53:07.600 --> 01:53:10.439
<v Speaker 5>few holdouts riding through the felt endeavoring to escape. The

1862
01:53:10.479 --> 01:53:16.840
<v Speaker 5>British absolutely steamrolled the tiny, tiny bour force of about

1863
01:53:17.039 --> 01:53:21.520
<v Speaker 5>thirty odd thousand men, and in the process, as is

1864
01:53:21.560 --> 01:53:26.359
<v Speaker 5>well known, the British established not the first concentration camps

1865
01:53:26.720 --> 01:53:31.600
<v Speaker 5>in modern history, but certainly the second or third. And

1866
01:53:31.920 --> 01:53:39.119
<v Speaker 5>they starved to death something like thirty thousand Boer women

1867
01:53:39.119 --> 01:53:43.600
<v Speaker 5>and children, which was a fantastic proportion of the population

1868
01:53:44.600 --> 01:53:47.479
<v Speaker 5>and the British then that ends in nineteen oh one,

1869
01:53:47.600 --> 01:53:50.039
<v Speaker 5>nineteen oh two, but two thousand and I mean, I

1870
01:53:50.079 --> 01:53:54.359
<v Speaker 5>think at nineteen ten the British established complete rule over

1871
01:53:54.479 --> 01:53:58.000
<v Speaker 5>South Africa. It was broken up into four provinces and

1872
01:53:58.039 --> 01:54:03.079
<v Speaker 5>the British ruled from nineteen ten until nineteen sixty, and

1873
01:54:03.119 --> 01:54:06.039
<v Speaker 5>that was known as the Union of South Africa. The

1874
01:54:06.079 --> 01:54:11.359
<v Speaker 5>majority of the white people remained Afrikaans speaking, so in

1875
01:54:11.359 --> 01:54:15.960
<v Speaker 5>other words, the Afrikana bur people and the minority of

1876
01:54:17.359 --> 01:54:21.920
<v Speaker 5>whites in South Africa was the English speaking people. Yeah,

1877
01:54:21.920 --> 01:54:25.359
<v Speaker 5>the English speaking people. So there was this very dominant

1878
01:54:25.479 --> 01:54:29.079
<v Speaker 5>Buor folk, but they didn't have their own government. It

1879
01:54:29.119 --> 01:54:32.119
<v Speaker 5>was a British colony, and they brought in the a

1880
01:54:32.199 --> 01:54:34.880
<v Speaker 5>part of what later became known as the Aparthe eight Laws.

1881
01:54:34.920 --> 01:54:38.520
<v Speaker 5>They didn't give the name apart eight to those laws,

1882
01:54:39.159 --> 01:54:42.560
<v Speaker 5>but they were the ones the British who said, well, look,

1883
01:54:42.600 --> 01:54:44.680
<v Speaker 5>if we're going to be running this place, you know,

1884
01:54:44.760 --> 01:54:47.520
<v Speaker 5>the boys have been a bit slap dash about these things.

1885
01:54:47.560 --> 01:54:51.079
<v Speaker 5>They've been allowing the Blacks to settle wherever they want

1886
01:54:51.119 --> 01:54:56.000
<v Speaker 5>and occupy whatever land they wanted. There's been a very

1887
01:54:56.039 --> 01:55:00.159
<v Speaker 5>cozy relationship here. But we need to formalize things. We

1888
01:55:00.319 --> 01:55:04.039
<v Speaker 5>British colonizers, we don't play around when it comes to colonialism.

1889
01:55:04.079 --> 01:55:06.800
<v Speaker 5>We need rules, strict lots of strict rules. And so

1890
01:55:06.960 --> 01:55:10.840
<v Speaker 5>they brought in the idea of blacks being able to

1891
01:55:10.880 --> 01:55:13.520
<v Speaker 5>travel on the same train, or only being able to

1892
01:55:13.520 --> 01:55:16.960
<v Speaker 5>travel on one compartment of a train, while the rest is,

1893
01:55:17.079 --> 01:55:20.760
<v Speaker 5>you know, one hundred people in one compartment whereas ten

1894
01:55:20.840 --> 01:55:24.800
<v Speaker 5>people in another six compartments. They're devoted to whites. They

1895
01:55:24.840 --> 01:55:28.680
<v Speaker 5>brought in the first group areas acts and so on

1896
01:55:28.720 --> 01:55:34.680
<v Speaker 5>and so forth, Which is not to say that conservative

1897
01:55:34.680 --> 01:55:40.000
<v Speaker 5>white South Africans like myself abdicate all responsibility that we say,

1898
01:55:40.000 --> 01:55:42.680
<v Speaker 5>all goodness me, we would never have been so brutal.

1899
01:55:42.840 --> 01:55:45.359
<v Speaker 5>It's the British who did that. That's not the point.

1900
01:55:45.600 --> 01:55:51.720
<v Speaker 5>What we're saying is we were advocates of a Part eight. However,

1901
01:55:52.319 --> 01:55:54.640
<v Speaker 5>don't make the mistake of believing that we came up

1902
01:55:54.680 --> 01:55:58.920
<v Speaker 5>with the idea. It was in place for fifty one

1903
01:55:59.199 --> 01:56:06.039
<v Speaker 5>years before the South Africa became a republic, before we

1904
01:56:06.039 --> 01:56:11.680
<v Speaker 5>were no longer a colony of Great Britain and the

1905
01:56:12.039 --> 01:56:15.640
<v Speaker 5>South African Aparthe eight ended effectively in nineteen ninety two.

1906
01:56:16.479 --> 01:56:20.920
<v Speaker 5>I won't go into the details, but if you would

1907
01:56:20.960 --> 01:56:24.239
<v Speaker 5>prefer not to give me the benefit of the doubt,

1908
01:56:24.600 --> 01:56:28.399
<v Speaker 5>then let's say nineteen ninety four when the ANC formally

1909
01:56:28.399 --> 01:56:31.239
<v Speaker 5>took over. So that means there was fifty one years

1910
01:56:31.239 --> 01:56:34.239
<v Speaker 5>of British colonial rule during which all of those laws

1911
01:56:34.279 --> 01:56:39.600
<v Speaker 5>were established by none all of them, and then a

1912
01:56:39.720 --> 01:56:42.520
<v Speaker 5>Part eight as people know it, as people blame us for,

1913
01:56:42.680 --> 01:56:47.279
<v Speaker 5>because they never blame the flaming British, do they ever

1914
01:56:48.680 --> 01:56:51.680
<v Speaker 5>a Part eight? Real aparties It was not fifty one years,

1915
01:56:51.720 --> 01:56:54.840
<v Speaker 5>It was at most thirty three years. But actually a

1916
01:56:54.840 --> 01:56:57.479
<v Speaker 5>little bit lease So I think that that's kind of

1917
01:56:57.560 --> 01:56:59.319
<v Speaker 5>a comprehensive answer to your question.

1918
01:56:59.680 --> 01:57:02.399
<v Speaker 1>Pete, Well, I think a lot of people would like

1919
01:57:02.479 --> 01:57:05.760
<v Speaker 1>to know what life was like. I mean, I don't

1920
01:57:06.239 --> 01:57:08.640
<v Speaker 1>I'm not asking your age. I don't know if you

1921
01:57:08.720 --> 01:57:13.960
<v Speaker 1>were conscious of what was going on when apartheid was

1922
01:57:14.079 --> 01:57:19.119
<v Speaker 1>under way, but a lot of from everything that Western

1923
01:57:19.199 --> 01:57:23.079
<v Speaker 1>media would tell us, it was just basically oppression of

1924
01:57:23.119 --> 01:57:27.000
<v Speaker 1>blacks all day, every day and white Scots to live

1925
01:57:27.119 --> 01:57:31.880
<v Speaker 1>like kings and enslave them. And they make it seem

1926
01:57:31.920 --> 01:57:34.960
<v Speaker 1>like no white person in the country was working at

1927
01:57:34.960 --> 01:57:37.760
<v Speaker 1>the time. So can you talk a little bit about

1928
01:57:37.760 --> 01:57:39.319
<v Speaker 1>what conditions were actually like.

1929
01:57:41.199 --> 01:57:48.159
<v Speaker 5>Relatively speaking, they were poor, relatively speaking, white people lived

1930
01:57:48.199 --> 01:57:52.039
<v Speaker 5>in Well for instance, I don't come from a wealthy family,

1931
01:57:52.199 --> 01:57:55.920
<v Speaker 5>not at all. My dad worked in a factory. He

1932
01:57:55.960 --> 01:57:58.920
<v Speaker 5>worked his way up to a senior position, but he

1933
01:57:59.560 --> 01:58:04.119
<v Speaker 5>was a tree worker and we were five kids, so

1934
01:58:04.159 --> 01:58:05.880
<v Speaker 5>there wasn't a lot of money. And I grew up

1935
01:58:05.960 --> 01:58:10.520
<v Speaker 5>during the seventies and eighties. I'm born in nineteen seventy one.

1936
01:58:11.000 --> 01:58:14.039
<v Speaker 5>I'm fifty two years old now, so I grew up

1937
01:58:14.479 --> 01:58:18.239
<v Speaker 5>in that period. Following the impositions of sanctions by the

1938
01:58:18.279 --> 01:58:21.119
<v Speaker 5>world in the mid seventies. Beginning in the mid seventies

1939
01:58:21.720 --> 01:58:25.720
<v Speaker 5>were now our rand value collapsed. So to give you

1940
01:58:25.760 --> 01:58:31.319
<v Speaker 5>a sense of perspective, a bigger partner dollar now costs

1941
01:58:31.720 --> 01:58:37.960
<v Speaker 5>a twenty ran. When I was a kid, a dollar

1942
01:58:38.119 --> 01:58:44.239
<v Speaker 5>cost fifty of our cents, so our rand currency was

1943
01:58:44.239 --> 01:58:46.640
<v Speaker 5>worth twice as much as the dollar. And then the

1944
01:58:46.680 --> 01:58:50.760
<v Speaker 5>sanctions were imposed and it was all broken and destroyed

1945
01:58:51.319 --> 01:58:55.520
<v Speaker 5>forever more and then exacerbated obviously when the anc took over.

1946
01:58:57.199 --> 01:59:02.399
<v Speaker 5>But we grew up in a house of a double

1947
01:59:02.479 --> 01:59:08.520
<v Speaker 5>story brick house on a sixteenth of an acre, five bedrooms,

1948
01:59:10.439 --> 01:59:19.279
<v Speaker 5>you know, that kind of standard, very comfortable Western European thing.

1949
01:59:19.359 --> 01:59:21.279
<v Speaker 5>You know, the kind of house you would like to

1950
01:59:21.359 --> 01:59:26.199
<v Speaker 5>you would statistically we're likely to grow up in as

1951
01:59:26.239 --> 01:59:30.840
<v Speaker 5>an American or a Canadian, or a middle class Australian,

1952
01:59:30.920 --> 01:59:33.960
<v Speaker 5>New Zealander or South Africa. And obviously white people are

1953
01:59:34.039 --> 01:59:37.920
<v Speaker 5>bigger part in. Black people didn't have that. Black people

1954
01:59:37.920 --> 01:59:45.119
<v Speaker 5>didn't have the opportunity to obtain such wealth. The overwhelming

1955
01:59:45.159 --> 01:59:49.119
<v Speaker 5>majority lived in what were known as four rooms, the

1956
01:59:49.159 --> 01:59:54.840
<v Speaker 5>famous four rooms that were built by the apartheid government.

1957
01:59:55.560 --> 01:59:57.600
<v Speaker 5>And I'll tell you an interesting story. I was the

1958
01:59:57.640 --> 02:00:01.760
<v Speaker 5>project manager of a very very famous, probably the most

1959
02:00:01.880 --> 02:00:09.039
<v Speaker 5>famous African National Congress conference ever. I was a what's

1960
02:00:09.079 --> 02:00:13.439
<v Speaker 5>known as a special projects projects manager, so things like

1961
02:00:13.760 --> 02:00:17.119
<v Speaker 5>opening ceremonies of the Olympics or the World I never

1962
02:00:17.159 --> 02:00:20.239
<v Speaker 5>did the Olympics, I'm just giving an example, or the

1963
02:00:20.279 --> 02:00:25.279
<v Speaker 5>closing ceremony of the World Cup of Football, or presidential inaugurations.

1964
02:00:25.119 --> 02:00:27.720
<v Speaker 5>That's what I did for an occupation for many years.

1965
02:00:28.359 --> 02:00:34.720
<v Speaker 5>And at this very famous conference, very very big, huge,

1966
02:00:35.800 --> 02:00:40.119
<v Speaker 5>there was a riot among the ANC, the senior members

1967
02:00:40.159 --> 02:00:43.279
<v Speaker 5>of the ANC, the five thousand most senior members of

1968
02:00:43.319 --> 02:00:48.760
<v Speaker 5>the ANC. Within the venue, there wasn't a room big

1969
02:00:48.880 --> 02:00:52.399
<v Speaker 5>enough to hold the conference. A room in South Africa,

1970
02:00:52.560 --> 02:00:57.479
<v Speaker 5>no indoor sports stadium, no nothing. And so a huge

1971
02:00:57.600 --> 02:01:01.920
<v Speaker 5>tent was rented on Germany and it was imported and

1972
02:01:01.960 --> 02:01:06.920
<v Speaker 5>this tent was erected for this enormous conference. Five thousand

1973
02:01:07.640 --> 02:01:11.199
<v Speaker 5>most senior members plus others, five thousand, five hundred people

1974
02:01:11.560 --> 02:01:14.800
<v Speaker 5>in the room. I'm the project manager. I'm standing at

1975
02:01:14.840 --> 02:01:17.680
<v Speaker 5>the back, you know, making sure that everything's going well,

1976
02:01:18.520 --> 02:01:22.199
<v Speaker 5>that the audio visual is going well, the audio that

1977
02:01:22.439 --> 02:01:26.319
<v Speaker 5>is that that da da da da. And this riot

1978
02:01:26.359 --> 02:01:29.920
<v Speaker 5>breaks up, people beating one another over the head with

1979
02:01:30.159 --> 02:01:33.960
<v Speaker 5>chairs and desks and what have you. And the guy

1980
02:01:34.119 --> 02:01:36.279
<v Speaker 5>next to me was a friend of mine and he

1981
02:01:36.359 --> 02:01:40.199
<v Speaker 5>was a famous ANC activist. It was pure coincidence that

1982
02:01:40.279 --> 02:01:43.239
<v Speaker 5>he and I were in the role that we were in.

1983
02:01:43.279 --> 02:01:47.039
<v Speaker 5>We weren't there as anything but technicians as it were,

1984
02:01:47.239 --> 02:01:51.720
<v Speaker 5>of the event. And this guy's name is Mobi Mobi Mabaso.

1985
02:01:51.920 --> 02:01:54.239
<v Speaker 5>It means ugly. His mother called him ugly when he

1986
02:01:54.279 --> 02:01:58.279
<v Speaker 5>was born. That's his real name. And knowing that besides

1987
02:01:58.319 --> 02:02:02.680
<v Speaker 5>being an audio visual gene, he was an ANC activist

1988
02:02:02.680 --> 02:02:05.520
<v Speaker 5>and a very good friend of mine, I was able

1989
02:02:05.560 --> 02:02:07.520
<v Speaker 5>to turn to him and say what now, movie, what

1990
02:02:07.600 --> 02:02:11.279
<v Speaker 5>the flip is going on now? And he said to me, Simon,

1991
02:02:14.479 --> 02:02:18.239
<v Speaker 5>people are upset that in the By then the ANC

1992
02:02:18.359 --> 02:02:22.560
<v Speaker 5>had been in power for fourteen years, he said, and

1993
02:02:22.640 --> 02:02:26.039
<v Speaker 5>we took over the building of the houses. We started

1994
02:02:26.039 --> 02:02:30.000
<v Speaker 5>building rubbish. So black people lived in these famous four

1995
02:02:30.079 --> 02:02:33.760
<v Speaker 5>room houses built by a part eight, which were supposedly

1996
02:02:33.840 --> 02:02:40.000
<v Speaker 5>disgusting and disgraceful. But fourteen years later, the entire leadership

1997
02:02:40.079 --> 02:02:45.479
<v Speaker 5>of the African National Congress, five thousand people were beating

1998
02:02:45.520 --> 02:02:49.119
<v Speaker 5>one another over the head with desks and chairs and

1999
02:02:49.520 --> 02:02:55.279
<v Speaker 5>what are known as gooseneck microphones over the inability of

2000
02:02:55.319 --> 02:02:59.359
<v Speaker 5>the African National Congress to deliver to black people a

2001
02:02:59.520 --> 02:03:02.720
<v Speaker 5>fraction of what white people had been able to deliver.

2002
02:03:03.319 --> 02:03:05.640
<v Speaker 5>I think that my answer gives you a sense of perspective.

2003
02:03:05.720 --> 02:03:09.399
<v Speaker 5>Nobody's alleging that black people lived like kings. But what

2004
02:03:09.560 --> 02:03:12.159
<v Speaker 5>is a matter of fact is that black people in

2005
02:03:12.239 --> 02:03:16.640
<v Speaker 5>white in a part eight South Africa were afforded a

2006
02:03:16.800 --> 02:03:21.279
<v Speaker 5>standard of living by the state, by the state that

2007
02:03:21.479 --> 02:03:27.800
<v Speaker 5>was incomparable throughout Africa and certainly has not been compared

2008
02:03:28.640 --> 02:03:30.399
<v Speaker 5>in the intervening thirty years.

2009
02:03:31.520 --> 02:03:34.560
<v Speaker 1>Simon, let me ask you. You mentioned that in nineteen

2010
02:03:34.640 --> 02:03:39.680
<v Speaker 1>ninety four the ANC took over. Was that an I

2011
02:03:39.720 --> 02:03:41.920
<v Speaker 1>assume that was an election, right?

2012
02:03:43.039 --> 02:03:46.680
<v Speaker 5>Yeah. By the mid eighties it became clear that the

2013
02:03:47.159 --> 02:03:50.720
<v Speaker 5>South Africa's position was untenable. Now this is debatable, and

2014
02:03:51.479 --> 02:03:54.600
<v Speaker 5>conservative white South Africans who watched this video might become

2015
02:03:54.720 --> 02:03:56.720
<v Speaker 5>very offended by what I'm about to say, but they

2016
02:03:56.840 --> 02:03:59.720
<v Speaker 5>must also understand that I have to I can't spend

2017
02:03:59.720 --> 02:04:01.960
<v Speaker 5>fifty fifteen hours on this interview, so I have to

2018
02:04:02.079 --> 02:04:04.560
<v Speaker 5>keep things simple, and the best way to do that

2019
02:04:05.840 --> 02:04:09.800
<v Speaker 5>is to go for the general. So the general is

2020
02:04:09.840 --> 02:04:16.199
<v Speaker 5>this universal sanctions and a twenty seven percent annual inflation

2021
02:04:16.359 --> 02:04:21.760
<v Speaker 5>rate made South Africa's sustainability very difficult and through a

2022
02:04:21.840 --> 02:04:26.239
<v Speaker 5>series of shenanigans and false moves and deceit and all

2023
02:04:26.279 --> 02:04:33.600
<v Speaker 5>sorts of devious things. In nineteen ninety the government presented

2024
02:04:33.680 --> 02:04:38.239
<v Speaker 5>white South Africa with a referendum, a beggar pardon sorry,

2025
02:04:38.760 --> 02:04:42.680
<v Speaker 5>a bigger parton in nineteen ninety the government released Nelson

2026
02:04:42.680 --> 02:04:49.159
<v Speaker 5>Mandela under phenomenal pressure February nineteen ninety. Then in nineteen

2027
02:04:49.279 --> 02:04:53.079
<v Speaker 5>ninety two, the government asked White South Africa to vote

2028
02:04:53.800 --> 02:04:57.840
<v Speaker 5>on continuing negotiations with the African National Congress. So there

2029
02:04:57.840 --> 02:05:01.439
<v Speaker 5>was a sticking point, a real impasse. At that time.

2030
02:05:01.960 --> 02:05:06.039
<v Speaker 5>Conservative White South Africa were saying how dare you betray us?

2031
02:05:06.439 --> 02:05:08.840
<v Speaker 5>And liberal White South Africa were saying, well, you've got

2032
02:05:08.880 --> 02:05:12.920
<v Speaker 5>to do more. And there was a lot of agitation

2033
02:05:13.079 --> 02:05:17.279
<v Speaker 5>within the country, a lot of violence, political murders, Winnie

2034
02:05:17.279 --> 02:05:22.520
<v Speaker 5>Mandela and her necklacing. It was a difficult, difficult time,

2035
02:05:23.279 --> 02:05:27.479
<v Speaker 5>and White South Africans, allegedly whether the vote or the

2036
02:05:27.520 --> 02:05:30.920
<v Speaker 5>results were true or not is another matter, allegedly voted

2037
02:05:31.119 --> 02:05:36.039
<v Speaker 5>just over two thirds yes, please continue negotiations with the

2038
02:05:36.520 --> 02:05:39.880
<v Speaker 5>African National Congress so that we can hold free and fair,

2039
02:05:40.600 --> 02:05:46.600
<v Speaker 5>multi racial, universal plebisite elections, and we can get back

2040
02:05:46.640 --> 02:05:48.920
<v Speaker 5>to playing rugby with the rest of the world, and

2041
02:05:49.039 --> 02:05:54.239
<v Speaker 5>international cricket and free trade and so on and so forth,

2042
02:05:54.279 --> 02:05:59.479
<v Speaker 5>and investment. We want McCain's vegetables to appear on our

2043
02:05:59.479 --> 02:06:05.119
<v Speaker 5>super mar shells. We want Burger king to appear in

2044
02:06:05.159 --> 02:06:08.720
<v Speaker 5>South Afrik, so on and so forth. So yes, nineteen

2045
02:06:08.760 --> 02:06:14.000
<v Speaker 5>ninety Nelson mandelas released nineteen ninety two, this huge seminal

2046
02:06:14.680 --> 02:06:18.880
<v Speaker 5>rubicon crossing of the rubicon moment election is held. And

2047
02:06:18.920 --> 02:06:21.079
<v Speaker 5>then in nineteen ninety four, on the twenty seventh of

2048
02:06:21.079 --> 02:06:26.000
<v Speaker 5>April nineteen ninety four, the first multiracial election was held.

2049
02:06:26.479 --> 02:06:29.560
<v Speaker 5>It was won by the African National Congress under the

2050
02:06:29.640 --> 02:06:31.319
<v Speaker 5>leadership of Nelson Mandela.

2051
02:06:32.560 --> 02:06:36.000
<v Speaker 6>What happened after that, Well, the A and C took

2052
02:06:36.000 --> 02:06:42.079
<v Speaker 6>over and they were given arguably the greatest benefit of

2053
02:06:42.159 --> 02:06:45.039
<v Speaker 6>the doubt of any.

2054
02:06:46.159 --> 02:06:51.159
<v Speaker 5>Ruling party in government in the history of the world.

2055
02:06:52.520 --> 02:06:57.359
<v Speaker 5>They could do no wrong. The African National Congress has

2056
02:06:57.399 --> 02:07:06.640
<v Speaker 5>spent thirty years one of the world's gems. Now to

2057
02:07:06.720 --> 02:07:09.720
<v Speaker 5>some people, that makes no difference. Some people will say

2058
02:07:09.720 --> 02:07:14.920
<v Speaker 5>to you, well, it doesn't matter. Freedom and equality and

2059
02:07:15.199 --> 02:07:21.800
<v Speaker 5>justice are all that count and those were not present

2060
02:07:21.880 --> 02:07:25.359
<v Speaker 5>during A Part eight, not for the majority, the black majority.

2061
02:07:25.840 --> 02:07:30.560
<v Speaker 5>Therefore it doesn't matter. The ANC remains legitimate. The entire

2062
02:07:30.600 --> 02:07:33.039
<v Speaker 5>process is a legitimate. The New South Africa, or the

2063
02:07:33.119 --> 02:07:37.800
<v Speaker 5>Rainbow Nation as it's called, is legitimate. Fine, no problem,

2064
02:07:38.159 --> 02:07:43.680
<v Speaker 5>it's okay. We're not going down that road here. I'm

2065
02:07:43.880 --> 02:07:46.680
<v Speaker 5>just going to tell you that whether A Part eight

2066
02:07:46.800 --> 02:07:49.479
<v Speaker 5>was good or bad, whether the New South Africa is

2067
02:07:49.600 --> 02:07:53.600
<v Speaker 5>good or bad, it's a catastrophe of the first class.

2068
02:07:54.520 --> 02:08:00.560
<v Speaker 5>And I'll give you some illustrations at the times prior

2069
02:08:00.600 --> 02:08:03.880
<v Speaker 5>to and after we keep it simple. Prior to nineteen

2070
02:08:03.960 --> 02:08:10.840
<v Speaker 5>ninety four, South Africa produced more than double the electricity

2071
02:08:11.039 --> 02:08:15.840
<v Speaker 5>produced by all of the rest of the now fifty

2072
02:08:15.880 --> 02:08:19.279
<v Speaker 5>four countries of Africa, so one versus fifty three. But

2073
02:08:19.359 --> 02:08:21.760
<v Speaker 5>at the time there weren't fifty four countries. I think

2074
02:08:21.760 --> 02:08:24.640
<v Speaker 5>there were fifty two, so it was one versus fifty one.

2075
02:08:24.680 --> 02:08:28.159
<v Speaker 5>So one country produced more than double all of the

2076
02:08:28.199 --> 02:08:32.800
<v Speaker 5>electricity that the other fifty one put together were able

2077
02:08:32.880 --> 02:08:40.479
<v Speaker 5>to produce. South Africa produced more than double the potable

2078
02:08:40.600 --> 02:08:45.520
<v Speaker 5>water that the other fifty one countries of Africa were

2079
02:08:45.560 --> 02:08:50.920
<v Speaker 5>able to produce. South Africa's standards of education for black

2080
02:08:50.960 --> 02:08:57.279
<v Speaker 5>people were country miles ahead of the majority of African countries.

2081
02:08:58.319 --> 02:09:01.720
<v Speaker 5>The Aparthe government provide. I did the famous four room

2082
02:09:02.439 --> 02:09:07.319
<v Speaker 5>houses to all black families, the four room houses that

2083
02:09:07.359 --> 02:09:13.119
<v Speaker 5>I've already described to you. Chris Hahni Baragwanath Hospital in

2084
02:09:13.239 --> 02:09:18.880
<v Speaker 5>Soweto is or was, i should say, the largest hospital

2085
02:09:19.000 --> 02:09:23.800
<v Speaker 5>in the world for decades and decades and decades. So

2086
02:09:23.840 --> 02:09:27.319
<v Speaker 5>there were many features of a party that were far

2087
02:09:27.560 --> 02:09:35.640
<v Speaker 5>more beneficial to Black Africans than freedom. Democracy, love, peace

2088
02:09:36.239 --> 02:09:40.840
<v Speaker 5>and the wind blowing through your hair are to them now,

2089
02:09:41.800 --> 02:09:44.800
<v Speaker 5>and I'll give you a few illustrations of the negatives.

2090
02:09:45.920 --> 02:09:49.119
<v Speaker 5>In the week prior to my departure for the USA,

2091
02:09:50.520 --> 02:09:55.399
<v Speaker 5>the daily rotational blackouts, every man, woman and child in

2092
02:09:55.439 --> 02:09:58.239
<v Speaker 5>the country has the same, but it's staggered forty five

2093
02:09:58.279 --> 02:10:01.079
<v Speaker 5>minutes for my suburb, then an hour and a half

2094
02:10:01.119 --> 02:10:03.079
<v Speaker 5>for yours, then two and a half hour for the

2095
02:10:03.079 --> 02:10:09.159
<v Speaker 5>next cup. But the national blackouts were nine and a

2096
02:10:09.239 --> 02:10:14.520
<v Speaker 5>half hours a day no electricity, and in the previous

2097
02:10:14.600 --> 02:10:17.239
<v Speaker 5>week to that they were eleven and a half hours

2098
02:10:17.279 --> 02:10:22.079
<v Speaker 5>a day. Now, imagine trying to use a cell phone,

2099
02:10:24.119 --> 02:10:31.399
<v Speaker 5>use the internet, run a machine shop, run a beauty parlor,

2100
02:10:32.359 --> 02:10:41.479
<v Speaker 5>run a dollar store. Imagine trying to do schooling education,

2101
02:10:42.319 --> 02:10:49.840
<v Speaker 5>Imagine trying to run a hospital with out electricity. It's

2102
02:10:49.880 --> 02:10:57.199
<v Speaker 5>too much for your mind, Pete. It really is that bad.

2103
02:10:56.520 --> 02:11:01.439
<v Speaker 5>The economy of Africa is absolutely dominated. And if anybody

2104
02:11:01.439 --> 02:11:04.720
<v Speaker 5>would like to now take advantage of this opportunity to

2105
02:11:04.760 --> 02:11:09.239
<v Speaker 5>pull up a map of Africa while I'm waffling, they

2106
02:11:09.279 --> 02:11:12.119
<v Speaker 5>can do so very easily. Just type into Google or

2107
02:11:12.199 --> 02:11:16.159
<v Speaker 5>open Google Earth. If you pull up a map of Africa,

2108
02:11:16.920 --> 02:11:20.800
<v Speaker 5>zoom in to the bottom and hopefully you will be

2109
02:11:20.840 --> 02:11:25.800
<v Speaker 5>able to identify the province of kW Teng. kW Teng

2110
02:11:26.079 --> 02:11:31.119
<v Speaker 5>is a teeny tiny little province in South Africa, miniature,

2111
02:11:33.520 --> 02:11:44.880
<v Speaker 5>and it produces almost one fifth of the GDP of

2112
02:11:45.439 --> 02:11:52.279
<v Speaker 5>all of Africa to this day. Now imagine being the

2113
02:11:52.319 --> 02:11:55.399
<v Speaker 5>province of kW Teng and the African National Congress says,

2114
02:11:56.039 --> 02:12:00.159
<v Speaker 5>we and Africa really need you keep going, boy, but

2115
02:12:00.239 --> 02:12:05.800
<v Speaker 5>we can't give you electricity. It's a flaming joke, Pete.

2116
02:12:06.479 --> 02:12:10.439
<v Speaker 5>That is African National Congress rule. It is Africanist rule.

2117
02:12:10.439 --> 02:12:15.479
<v Speaker 5>It's the rule of inability, the rule of incompetence, the

2118
02:12:15.600 --> 02:12:22.319
<v Speaker 5>rule of lack, the rule of failure, the rule of poor, poor,

2119
02:12:22.880 --> 02:12:28.720
<v Speaker 5>weak inferior eleven and a half hours a day, and

2120
02:12:28.840 --> 02:12:33.960
<v Speaker 5>not three decades ago, South Africa was producing more than

2121
02:12:34.039 --> 02:12:37.760
<v Speaker 5>double the electricity of all of the other countries of

2122
02:12:37.800 --> 02:12:43.159
<v Speaker 5>Africa put together. That's African National Congress rule for you, Pete.

2123
02:12:44.920 --> 02:12:48.560
<v Speaker 1>Is it incompetence or is it punishment or is it both?

2124
02:12:49.640 --> 02:12:52.279
<v Speaker 5>I would say that it's both. I would say that

2125
02:12:52.760 --> 02:12:56.760
<v Speaker 5>the punishment or the spitefulness has got a lot to

2126
02:12:56.800 --> 02:13:02.439
<v Speaker 5>do with the global elites. So, at the risk of

2127
02:13:02.479 --> 02:13:06.560
<v Speaker 5>saying something that becomes mystical and you know your audience

2128
02:13:06.560 --> 02:13:12.319
<v Speaker 5>finds annoying, I think that by now any thoughtful person

2129
02:13:13.520 --> 02:13:18.000
<v Speaker 5>has figured out for themselves that the COVID pandemic and

2130
02:13:18.079 --> 02:13:23.680
<v Speaker 5>the clot shot program and many other things that occur

2131
02:13:23.760 --> 02:13:26.520
<v Speaker 5>in the world are not do not occur at the

2132
02:13:26.560 --> 02:13:34.600
<v Speaker 5>behest of the putative leaders. Joe Biden is not Joe

2133
02:13:34.680 --> 02:13:39.479
<v Speaker 5>Biden's boss. And the list goes on that there is

2134
02:13:39.560 --> 02:13:42.800
<v Speaker 5>some kind of a ruling elite. Is at the Rothschilds,

2135
02:13:42.960 --> 02:13:47.720
<v Speaker 5>Is it the Rockefellers? Is it that we do? But

2136
02:13:47.840 --> 02:13:50.760
<v Speaker 5>what we do know is that the African National Congress

2137
02:13:50.880 --> 02:13:57.840
<v Speaker 5>is a communist party. We know that communism is derived

2138
02:13:57.920 --> 02:14:01.319
<v Speaker 5>from tumundism. This is not you. Nobody knows it because

2139
02:14:01.359 --> 02:14:03.960
<v Speaker 5>nobody likes to read. I know.

2140
02:14:05.760 --> 02:14:08.039
<v Speaker 1>A lot of the listeners know it, right.

2141
02:14:08.520 --> 02:14:11.720
<v Speaker 5>Cole Marx wrote extensively about how the first role of

2142
02:14:11.720 --> 02:14:17.319
<v Speaker 5>communism was to destroy I'm referring now specifically to his

2143
02:14:17.439 --> 02:14:21.119
<v Speaker 5>writings and the fourth critique of Hegel on this subject,

2144
02:14:21.680 --> 02:14:24.520
<v Speaker 5>how the first and primary role of communism is to

2145
02:14:24.600 --> 02:14:30.159
<v Speaker 5>destroy God in his manifestation on earth, which is the

2146
02:14:30.279 --> 02:14:33.560
<v Speaker 5>Christian family. And so we know these things. So I

2147
02:14:33.640 --> 02:14:37.279
<v Speaker 5>believe that the African National Congress is a tool for

2148
02:14:37.399 --> 02:14:43.199
<v Speaker 5>destroying the very very conservative, very Christian African abour falk.

2149
02:14:44.039 --> 02:14:48.039
<v Speaker 5>But I believe that they've been chosen suitably. You know,

2150
02:14:48.119 --> 02:14:52.520
<v Speaker 5>It's one thing for me to choose as my chosen

2151
02:14:53.119 --> 02:14:59.399
<v Speaker 5>instrument to saw a piece of wood a teaspoon. It's

2152
02:14:59.439 --> 02:15:02.800
<v Speaker 5>another thing for me to choose, for the purposes of

2153
02:15:02.840 --> 02:15:07.720
<v Speaker 5>sawing a piece of wood a wood saw, or even

2154
02:15:07.760 --> 02:15:12.000
<v Speaker 5>a hack saw, or even for that matter, a chisel

2155
02:15:12.520 --> 02:15:16.039
<v Speaker 5>to do some kind of piercing penetrating a job on

2156
02:15:16.520 --> 02:15:21.760
<v Speaker 5>a piece of wood. I would say to you that

2157
02:15:22.600 --> 02:15:31.399
<v Speaker 5>the African National Congress, by virtue of its inherent antipathy

2158
02:15:32.239 --> 02:15:38.880
<v Speaker 5>for labor for industriousness, for productivity, for study. As the

2159
02:15:38.920 --> 02:15:44.720
<v Speaker 5>great South African super liberal scholar Jimmy what is his name, Oh,

2160
02:15:44.960 --> 02:15:48.119
<v Speaker 5>dear me, Simon. I'll think of his name in a minute.

2161
02:15:48.479 --> 02:15:50.880
<v Speaker 5>As he said in a speech a few years ago,

2162
02:15:51.359 --> 02:15:55.840
<v Speaker 5>the reality is that there is an absence of a

2163
02:15:56.000 --> 02:16:03.279
<v Speaker 5>culture of learning in in black South Africa. He was

2164
02:16:03.359 --> 02:16:05.520
<v Speaker 5>just saying it like it is, even though he's a

2165
02:16:05.560 --> 02:16:10.199
<v Speaker 5>super liberal guy, and somebody had to sooner or later.

2166
02:16:10.720 --> 02:16:14.479
<v Speaker 5>So I think that what global communism did, what the

2167
02:16:14.479 --> 02:16:19.359
<v Speaker 5>elites did, what it's the rothschilds or that is say

2168
02:16:19.720 --> 02:16:23.560
<v Speaker 5>in South Africa, we want these people to be destroyed

2169
02:16:23.560 --> 02:16:27.800
<v Speaker 5>by those people. How do we go about it? And

2170
02:16:27.880 --> 02:16:32.520
<v Speaker 5>somebody said, well, let's play to the strengths of those people.

2171
02:16:33.399 --> 02:16:39.280
<v Speaker 5>We know that they that they hate industriousness and productivity,

2172
02:16:39.440 --> 02:16:45.239
<v Speaker 5>we know that they are extremely vindictive people. Let us

2173
02:16:45.760 --> 02:16:49.840
<v Speaker 5>allow them to use those particular qualities, to employ those

2174
02:16:49.920 --> 02:16:54.360
<v Speaker 5>particular qualities. If they were a hammer, let them hammer

2175
02:16:55.120 --> 02:16:59.079
<v Speaker 5>rather than saw, or rather than use them to eat yogurt,

2176
02:17:00.360 --> 02:17:04.440
<v Speaker 5>lit them hemma the hammers. And I think that's what

2177
02:17:04.479 --> 02:17:07.680
<v Speaker 5>we're seeing playing out in South Africa now as so

2178
02:17:07.920 --> 02:17:14.479
<v Speaker 5>much collapses, education system collapsed, railway system absolutely collapsed, electricity

2179
02:17:14.520 --> 02:17:22.680
<v Speaker 5>system completely collapsed, the government's administration system very much collapsed.

2180
02:17:23.680 --> 02:17:30.559
<v Speaker 5>We've seen play out the natural extension of exploiting the

2181
02:17:30.600 --> 02:17:35.360
<v Speaker 5>inherent qualities of the African National Congress as a communist

2182
02:17:35.399 --> 02:17:41.920
<v Speaker 5>party in taking over the new South Africa or in creating,

2183
02:17:41.959 --> 02:17:44.200
<v Speaker 5>if you like, the new South Africa Rainbow Nation.

2184
02:17:45.840 --> 02:17:48.319
<v Speaker 1>This one is personal for me because as soon as

2185
02:17:48.360 --> 02:17:51.719
<v Speaker 1>I found out about crowd Health, I became a member.

2186
02:17:52.159 --> 02:17:56.079
<v Speaker 1>We all know how mind numbingly frustrating health insurance can be.

2187
02:17:56.360 --> 02:17:58.719
<v Speaker 1>If you've ever gotten one of the statements in the

2188
02:17:58.719 --> 02:18:01.200
<v Speaker 1>mail and you have no no idea how much you owe,

2189
02:18:01.200 --> 02:18:03.920
<v Speaker 1>you have no idea how much is being paid for you,

2190
02:18:03.920 --> 02:18:07.159
<v Speaker 1>you know exactly what I'm talking about. With crowd Health,

2191
02:18:07.760 --> 02:18:11.799
<v Speaker 1>everything is easy. The health insurance process leaves you confused,

2192
02:18:12.159 --> 02:18:15.799
<v Speaker 1>feel taken advantage of. If you transition to crowd Health,

2193
02:18:15.799 --> 02:18:18.840
<v Speaker 1>you will find out that things are done differently. Your

2194
02:18:18.879 --> 02:18:22.120
<v Speaker 1>fifty dollars a month membership includes the tools and services

2195
02:18:22.120 --> 02:18:24.959
<v Speaker 1>you need to get the highest quality health care. You'll

2196
02:18:24.959 --> 02:18:29.360
<v Speaker 1>get access to telemedicine visits, discount of prescriptions, so much more.

2197
02:18:29.520 --> 02:18:32.399
<v Speaker 1>You don't have to worry about doctor's networks. Plus, you'll

2198
02:18:32.399 --> 02:18:35.799
<v Speaker 1>have access to your own personal care advocate will help

2199
02:18:35.840 --> 02:18:39.159
<v Speaker 1>you navigate the complexities of any health events and even

2200
02:18:39.280 --> 02:18:42.479
<v Speaker 1>negotiate bills on your behalf. And of course you'll join

2201
02:18:42.559 --> 02:18:45.760
<v Speaker 1>the crowd, a group of members just like you who

2202
02:18:45.799 --> 02:18:49.280
<v Speaker 1>want to help pay for each other's unexpected medical events.

2203
02:18:49.840 --> 02:18:53.079
<v Speaker 1>It's time you opt out of restrictive health insurance plans

2204
02:18:53.360 --> 02:18:56.159
<v Speaker 1>and let crowd health help fit your health care needs.

2205
02:18:56.559 --> 02:18:59.440
<v Speaker 1>Get started today for just fifty dollars a month, use

2206
02:18:59.520 --> 02:19:03.920
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2207
02:19:04.000 --> 02:19:08.840
<v Speaker 1>not health insurance. Learn more at join crowdhealth dot com.

2208
02:19:09.200 --> 02:19:16.120
<v Speaker 1>That's join crowdhealth dot com code pete q. A couple

2209
02:19:16.159 --> 02:19:19.440
<v Speaker 1>of years ago, in twenty twenty one, video was coming

2210
02:19:19.479 --> 02:19:26.600
<v Speaker 1>out of South Africa showing incredible violence, shopping malls being destroyed. Well, gunfights,

2211
02:19:26.680 --> 02:19:31.280
<v Speaker 1>I mean firefights in the streets. What happened then? Can

2212
02:19:31.719 --> 02:19:33.200
<v Speaker 1>what can you describe it as happening?

2213
02:19:33.239 --> 02:19:33.399
<v Speaker 2>Then?

2214
02:19:33.440 --> 02:19:34.200
<v Speaker 1>What caused that?

2215
02:19:35.159 --> 02:19:37.319
<v Speaker 5>Well? I should first point out to you that it

2216
02:19:37.319 --> 02:19:43.600
<v Speaker 5>has since come out in numerous liberal media that those

2217
02:19:43.680 --> 02:19:49.200
<v Speaker 5>events are regarded by those in the know as a

2218
02:19:49.239 --> 02:19:54.200
<v Speaker 5>rehearsal for revolution, and people who are interested in the

2219
02:19:54.239 --> 02:19:58.680
<v Speaker 5>subject are welcome to look up the following search term

2220
02:19:59.399 --> 02:20:05.479
<v Speaker 5>as one of me. Any examples the Daily Maverick July

2221
02:20:05.719 --> 02:20:14.079
<v Speaker 5>Riots twenty twenty one rehearsal for revolution. There's a numerous

2222
02:20:14.120 --> 02:20:18.920
<v Speaker 5>special reports on the subject, tremendous evidence for the fact

2223
02:20:18.959 --> 02:20:23.040
<v Speaker 5>that it was really, when all is said and done,

2224
02:20:23.319 --> 02:20:30.159
<v Speaker 5>a covert rehearsal for a later revolution. But ostensibly, on

2225
02:20:30.200 --> 02:20:33.879
<v Speaker 5>the surface of it, it was a matter of the

2226
02:20:33.920 --> 02:20:39.000
<v Speaker 5>former president, Jacob Zumer having to go to jail, and

2227
02:20:39.079 --> 02:20:43.719
<v Speaker 5>him refusing to go to jail, and him being kind

2228
02:20:43.760 --> 02:20:49.239
<v Speaker 5>of semi forced, and eventually in going to jail, it

2229
02:20:49.479 --> 02:20:53.760
<v Speaker 5>caused his supporters to go berserk. And for I think

2230
02:20:53.760 --> 02:20:57.719
<v Speaker 5>it was eight nights. I think it was the sixth

2231
02:20:57.719 --> 02:21:01.959
<v Speaker 5>to the fourteenth, if I remember correctly, eighth to the sixteenth. Anyway,

2232
02:21:02.120 --> 02:21:07.319
<v Speaker 5>I believe it was eight nights of rioting occurred. You know,

2233
02:21:07.360 --> 02:21:11.200
<v Speaker 5>people Zulu people were very unhappy that the first Zulu

2234
02:21:11.319 --> 02:21:16.639
<v Speaker 5>president of South Africa, the Zulus being well being the

2235
02:21:16.719 --> 02:21:20.959
<v Speaker 5>largest ethnic group of South Africa, very unhappy that the

2236
02:21:21.360 --> 02:21:23.840
<v Speaker 5>poor man had to go to jail for his many

2237
02:21:23.840 --> 02:21:28.959
<v Speaker 5>and many, many, many and various crimes ranging from admitted

2238
02:21:29.280 --> 02:21:34.719
<v Speaker 5>rape to well everything else under the sun. So they

2239
02:21:34.760 --> 02:21:39.200
<v Speaker 5>went on this rampage and they looted and pillaged and

2240
02:21:39.319 --> 02:21:45.760
<v Speaker 5>marauded and burned and so on and destroyed what in

2241
02:21:45.840 --> 02:21:49.920
<v Speaker 5>South African terms, I'm not going to even attempt to convert,

2242
02:21:50.040 --> 02:21:53.920
<v Speaker 5>you know, give an exchange rate, because it's misleading. If

2243
02:21:54.000 --> 02:21:56.200
<v Speaker 5>I said it was ten billion dollars worth of damaged,

2244
02:21:56.200 --> 02:21:58.079
<v Speaker 5>people would sy, oh, it's only ten billion dollars. In

2245
02:21:58.360 --> 02:22:05.399
<v Speaker 5>South Africa terms, that means everything. So it just destroyed

2246
02:22:05.440 --> 02:22:10.319
<v Speaker 5>a lot, and there was a lot of violence not

2247
02:22:10.360 --> 02:22:12.719
<v Speaker 5>only that took place that I'm describing to, but that

2248
02:22:12.840 --> 02:22:18.680
<v Speaker 5>came out of it. So what happened was that the

2249
02:22:18.719 --> 02:22:22.399
<v Speaker 5>black people went on the rampage and the Indian We

2250
02:22:22.600 --> 02:22:28.520
<v Speaker 5>have the largest population of Indians from India outside of

2251
02:22:28.520 --> 02:22:32.159
<v Speaker 5>India in the world. When I say we that province

2252
02:22:32.200 --> 02:22:37.120
<v Speaker 5>the surrounds. It's where I grew up. So I grew

2253
02:22:37.200 --> 02:22:42.159
<v Speaker 5>up knowing and seeing, regardless of Aparte, just who was there,

2254
02:22:42.200 --> 02:22:46.440
<v Speaker 5>who was in the street, who was whatever behind the counter?

2255
02:22:47.959 --> 02:22:51.879
<v Speaker 5>Far more Indian people than black people there. The Indian

2256
02:22:51.920 --> 02:22:55.360
<v Speaker 5>people outnumber the Zulu people the black people in that

2257
02:22:55.479 --> 02:23:04.239
<v Speaker 5>immediate vicinity around those cities. And as the riots grew

2258
02:23:06.159 --> 02:23:11.559
<v Speaker 5>or picked up pace, the perpetrators became emboldened, and they

2259
02:23:11.600 --> 02:23:20.159
<v Speaker 5>began to enter white and Indian neighborhoods. So the neighborhoods

2260
02:23:20.200 --> 02:23:25.280
<v Speaker 5>from apart eight days have obviously changed tremendously. It's nothing

2261
02:23:25.399 --> 02:23:27.319
<v Speaker 5>like it used to be, but you still have these

2262
02:23:27.399 --> 02:23:31.959
<v Speaker 5>kind of you know, this is traditionally where the Indian

2263
02:23:32.000 --> 02:23:36.040
<v Speaker 5>people were obliged by law to live. That's traditionally where

2264
02:23:36.079 --> 02:23:38.879
<v Speaker 5>the black people were obliged by law to live. That

2265
02:23:39.040 --> 02:23:41.559
<v Speaker 5>is traditionally where the colored people, that is to say,

2266
02:23:41.559 --> 02:23:44.600
<v Speaker 5>the mixed race people who insist upon being called colored,

2267
02:23:45.200 --> 02:23:48.920
<v Speaker 5>where the colored people lived, and the whites and so on,

2268
02:23:49.639 --> 02:23:53.639
<v Speaker 5>and so these zulus began to enter these areas, and

2269
02:23:53.760 --> 02:23:58.879
<v Speaker 5>the whites and the Indians began to form sort of

2270
02:23:58.959 --> 02:24:06.479
<v Speaker 5>vigilante defense committees, and they killed many, many, many, many

2271
02:24:06.760 --> 02:24:12.000
<v Speaker 5>many black people, which upset the African National Congress no end.

2272
02:24:12.200 --> 02:24:15.879
<v Speaker 5>The reasoning of the African National Congress was, if a

2273
02:24:16.000 --> 02:24:22.879
<v Speaker 5>thousand people approach your suburb, to rape your wife into

2274
02:24:23.040 --> 02:24:28.000
<v Speaker 5>to plunder your house, your first resort should not be

2275
02:24:28.120 --> 02:24:30.479
<v Speaker 5>to shoot them dead. It should be to give way.

2276
02:24:30.520 --> 02:24:33.479
<v Speaker 5>And who knows what, I don't think you know, anybody

2277
02:24:33.520 --> 02:24:37.239
<v Speaker 5>in the African National Congress has ever explained exactly how

2278
02:24:37.280 --> 02:24:40.360
<v Speaker 5>the matter should have been handled, But it has since

2279
02:24:40.399 --> 02:24:46.600
<v Speaker 5>become a matter of huge racial tension, enormous racial tension

2280
02:24:47.159 --> 02:24:50.360
<v Speaker 5>between particularly the Indians and the black people, to a

2281
02:24:50.440 --> 02:24:53.879
<v Speaker 5>lesser extent, the whites and the Blacks, most particularly the Indians.

2282
02:24:54.440 --> 02:24:57.239
<v Speaker 5>There's a level of hatred that now exists between those

2283
02:24:57.319 --> 02:25:01.799
<v Speaker 5>two racial population groups. Yes, but we're talking at more

2284
02:25:01.840 --> 02:25:05.399
<v Speaker 5>localized levels. So let's call them those two racial communities

2285
02:25:06.399 --> 02:25:12.680
<v Speaker 5>that has historically probably never existed because the Indians stood

2286
02:25:12.760 --> 02:25:14.879
<v Speaker 5>up for themselves and said this far and no further,

2287
02:25:14.920 --> 02:25:18.319
<v Speaker 5>you're not coming over our garden wall. Excuse my language,

2288
02:25:18.559 --> 02:25:20.399
<v Speaker 5>I beg your pardon, Pete.

2289
02:25:20.639 --> 02:25:23.200
<v Speaker 1>So when we were talking on the phone the other day,

2290
02:25:23.360 --> 02:25:27.120
<v Speaker 1>you made it very clear to me that with everything

2291
02:25:27.159 --> 02:25:29.799
<v Speaker 1>you had described in the beginning, why don't you give here,

2292
02:25:29.879 --> 02:25:31.879
<v Speaker 1>let's do this. Why don't you give an overview of

2293
02:25:32.120 --> 02:25:35.079
<v Speaker 1>what you were talking about as far as the Geneva convention,

2294
02:25:35.840 --> 02:25:43.760
<v Speaker 1>and it's basically its preparation for what you know is

2295
02:25:43.840 --> 02:25:45.159
<v Speaker 1>going to happen in the future.

2296
02:25:46.000 --> 02:25:49.959
<v Speaker 5>Firstly, let me quickly say that the elderly liberal and

2297
02:25:50.159 --> 02:25:55.479
<v Speaker 5>very famous Oxford Oxford University scholar to whom I was

2298
02:25:55.559 --> 02:26:04.159
<v Speaker 5>referring earlier. Whom I was quoting earlier is our W. R. W. Johnson. Yes,

2299
02:26:05.479 --> 02:26:09.920
<v Speaker 5>following World War Two, the Geneva or not the a

2300
02:26:10.200 --> 02:26:13.319
<v Speaker 5>Geneva Conventions. There are a number of Geneva Conventions that

2301
02:26:13.360 --> 02:26:17.920
<v Speaker 5>extend back to the eighteen hundreds, but the most recent

2302
02:26:18.040 --> 02:26:23.680
<v Speaker 5>iteration of the Geneva Conventions was drafted to govern the

2303
02:26:23.719 --> 02:26:30.280
<v Speaker 5>prosecution of war. So the nations of the world came

2304
02:26:30.319 --> 02:26:33.000
<v Speaker 5>together and said, look, we had the First World War

2305
02:26:33.040 --> 02:26:36.360
<v Speaker 5>and there was that chlorine gas must have gased. That

2306
02:26:36.479 --> 02:26:40.079
<v Speaker 5>wasn't very nice. And now we've had the Second World

2307
02:26:40.159 --> 02:26:44.639
<v Speaker 5>War in Collie g some of the things that happened

2308
02:26:45.440 --> 02:26:48.399
<v Speaker 5>a little bit on the nasty side. Perhaps we should

2309
02:26:50.239 --> 02:26:54.239
<v Speaker 5>write some treaties, some laws to ensure that we're not

2310
02:26:54.319 --> 02:26:57.559
<v Speaker 5>quite so horrible to one another next time round. And

2311
02:26:57.680 --> 02:27:02.479
<v Speaker 5>so in nineteen forty nine the Geneva Conventions of nineteen

2312
02:27:02.559 --> 02:27:08.520
<v Speaker 5>forty nine were ratified. Fast forward twenty eight years, and

2313
02:27:08.600 --> 02:27:11.719
<v Speaker 5>by nineteen seventy seven it had been recognized that there

2314
02:27:11.719 --> 02:27:16.440
<v Speaker 5>were a number of meaningful loopholes in the Geneva Conventions

2315
02:27:16.440 --> 02:27:21.799
<v Speaker 5>of nineteen forty nine. So the protocols Additional Protocols one,

2316
02:27:22.040 --> 02:27:26.719
<v Speaker 5>two and three are known as the Protocols Additional of

2317
02:27:26.840 --> 02:27:32.040
<v Speaker 5>nineteen seventy seven to the Geneva Conventions of nineteen forty

2318
02:27:32.159 --> 02:27:39.000
<v Speaker 5>nine were ratified, and those three protocols pay attention particularly

2319
02:27:40.760 --> 02:27:47.920
<v Speaker 5>to the circumstances of civilians in conflict. So they addressed many, many, many,

2320
02:27:47.920 --> 02:27:54.360
<v Speaker 5>many many features of what parties what they call parties

2321
02:27:54.360 --> 02:27:59.079
<v Speaker 5>to a conflict may and may not do with particular

2322
02:27:59.159 --> 02:28:05.120
<v Speaker 5>reference to civilians to non parties to a conflict. And

2323
02:28:05.319 --> 02:28:11.079
<v Speaker 5>we sat Lunders have constituted ourselves under those provisions of

2324
02:28:11.120 --> 02:28:16.479
<v Speaker 5>the Protocols Additional to the Geneva Conventions. One of the

2325
02:28:16.559 --> 02:28:21.280
<v Speaker 5>things that they provide for is for identifiable ethnic groups. Now,

2326
02:28:21.319 --> 02:28:25.479
<v Speaker 5>identifiable ethnic group doesn't mean that, you know, if I'm

2327
02:28:25.639 --> 02:28:29.159
<v Speaker 5>if I'm black, or if I'm very black, or if

2328
02:28:29.200 --> 02:28:32.719
<v Speaker 5>I'm not, if I'm like black, or whatever it means.

2329
02:28:33.120 --> 02:28:37.200
<v Speaker 5>It means more than just that. It means language and

2330
02:28:37.239 --> 02:28:40.840
<v Speaker 5>culture and religion and profession. What do I profess to be.

2331
02:28:41.920 --> 02:28:47.920
<v Speaker 5>I'm a Muslim, speak Bosnian with which is a South

2332
02:28:47.959 --> 02:28:52.600
<v Speaker 5>Slavic language, and I say I'm a Bosnian couse of art.

2333
02:28:52.639 --> 02:28:59.479
<v Speaker 5>That's who I am. That's the identification of me. Identifiable

2334
02:28:59.559 --> 02:29:08.840
<v Speaker 5>ethnic groups are permitted to pursue the preparations for the

2335
02:29:08.879 --> 02:29:15.520
<v Speaker 5>erection of national emergency plans or emergency plans for their people.

2336
02:29:16.239 --> 02:29:19.239
<v Speaker 5>In the event I'm just going to shift a lamp

2337
02:29:19.280 --> 02:29:24.120
<v Speaker 5>that's burning my eyes in the event of international and

2338
02:29:24.479 --> 02:29:29.000
<v Speaker 5>non international conflict. But there's one strict proviso, and that

2339
02:29:29.200 --> 02:29:34.520
<v Speaker 5>is that those parties have to become or those actors,

2340
02:29:34.600 --> 02:29:38.879
<v Speaker 5>let's say those actors have to become non parties to

2341
02:29:38.959 --> 02:29:45.959
<v Speaker 5>a conflict. So if there was a civil war in

2342
02:29:46.000 --> 02:29:50.200
<v Speaker 5>South Africa, civil war broke out tomorrow, Sat London's would say,

2343
02:29:51.000 --> 02:29:53.799
<v Speaker 5>we don't want to be a part of this. Otherwise

2344
02:29:53.959 --> 02:29:58.440
<v Speaker 5>we're going to lose. The IGIs the protection of international

2345
02:29:58.520 --> 02:30:03.079
<v Speaker 5>law and heard a nice national emergency plan for ourselves.

2346
02:30:03.239 --> 02:30:07.399
<v Speaker 5>So we're going to withdraw from the conflict and establish

2347
02:30:07.440 --> 02:30:13.159
<v Speaker 5>a safe zone, erect a perimeter, a defended a defensible

2348
02:30:13.200 --> 02:30:18.639
<v Speaker 5>and defended perimeter that's perfectly legal, but not be proactive,

2349
02:30:19.159 --> 02:30:22.840
<v Speaker 5>not be a protagonist in the conflict whatsoever. We will

2350
02:30:23.079 --> 02:30:30.760
<v Speaker 5>merely defend this perimeter and as I've already said, become

2351
02:30:30.840 --> 02:30:35.959
<v Speaker 5>a non party to the conflict. And that's the gist

2352
02:30:36.000 --> 02:30:43.840
<v Speaker 5>of it. The Geneva Conventions, the protocols, additional the provisions

2353
02:30:44.239 --> 02:30:48.639
<v Speaker 5>for identifiable ethnic groups to prepare for a conflict and

2354
02:30:48.680 --> 02:30:52.479
<v Speaker 5>then how they must act. What is the nature of

2355
02:30:56.600 --> 02:30:58.559
<v Speaker 5>that protection, What does it mean. It means that I

2356
02:30:58.639 --> 02:31:00.920
<v Speaker 5>must withdraw from the conflict, I must be a non

2357
02:31:01.040 --> 02:31:03.639
<v Speaker 5>party to it. But it also means that I can

2358
02:31:04.079 --> 02:31:06.840
<v Speaker 5>establish a safe area and defend it.

2359
02:31:09.200 --> 02:31:12.559
<v Speaker 1>Simon, when we talked the other day, you you made

2360
02:31:12.559 --> 02:31:17.360
<v Speaker 1>it very clear that you you didn't have a white

2361
02:31:17.360 --> 02:31:20.079
<v Speaker 1>pill for me. You you made it clear that you

2362
02:31:20.200 --> 02:31:23.239
<v Speaker 1>think that what's going to happen in South Africa is

2363
02:31:23.280 --> 02:31:27.719
<v Speaker 1>going to be the absolute worst possible thing that could happen,

2364
02:31:27.760 --> 02:31:33.360
<v Speaker 1>and that is civil war, violence and murder, everything that

2365
02:31:33.399 --> 02:31:36.639
<v Speaker 1>comes along with it. So why don't you tell everybody

2366
02:31:36.680 --> 02:31:39.559
<v Speaker 1>why you think there is no there's no saving it,

2367
02:31:40.360 --> 02:31:42.159
<v Speaker 1>there's no getting past that.

2368
02:31:43.879 --> 02:31:50.920
<v Speaker 5>Well, at the risk of answering you in an evasive man,

2369
02:31:50.959 --> 02:31:53.360
<v Speaker 5>I don't think that Demons is going to be evasive

2370
02:31:53.399 --> 02:31:56.399
<v Speaker 5>in the end at all. But I'll begin by saying this.

2371
02:31:57.959 --> 02:32:02.879
<v Speaker 5>When I told you this to in twenty nineteen, I

2372
02:32:02.959 --> 02:32:10.040
<v Speaker 5>was the main speaker at the annual party of a

2373
02:32:10.159 --> 02:32:16.360
<v Speaker 5>prominent organization in the USA, the annual Birthday Party, and

2374
02:32:16.440 --> 02:32:20.799
<v Speaker 5>I fell very ill the day before and I was

2375
02:32:20.840 --> 02:32:23.159
<v Speaker 5>so ill that I couldn't read the speech I'd written,

2376
02:32:24.239 --> 02:32:26.959
<v Speaker 5>couldn't focus my eyes on the page. And so I

2377
02:32:27.000 --> 02:32:29.559
<v Speaker 5>walked up on stage and I said, well, here's my speech,

2378
02:32:29.559 --> 02:32:32.280
<v Speaker 5>and I showed to them, all written out in Longhand,

2379
02:32:32.360 --> 02:32:35.440
<v Speaker 5>as I like to do, and I said, but I

2380
02:32:35.479 --> 02:32:37.799
<v Speaker 5>can't focus my eyes on the page. Hang over. Sorry,

2381
02:32:37.840 --> 02:32:39.719
<v Speaker 5>I'm just going to stand here. I'm going to ramble

2382
02:32:39.760 --> 02:32:42.159
<v Speaker 5>and waffle for a bit and then I'm going to

2383
02:32:42.200 --> 02:32:46.440
<v Speaker 5>have to leave. I'm sorry, I'm very very ill. And

2384
02:32:46.639 --> 02:32:48.879
<v Speaker 5>so I just started talking about this, that and the

2385
02:32:48.920 --> 02:32:54.200
<v Speaker 5>next thing, and at some point I said, what is

2386
02:32:54.360 --> 02:33:00.840
<v Speaker 5>clear is that violence, widespread violence, will break out in

2387
02:33:00.959 --> 02:33:07.639
<v Speaker 5>the USA in the very near future. After the speech,

2388
02:33:07.760 --> 02:33:10.680
<v Speaker 5>I was invited up to somebody's hotel room. The event

2389
02:33:10.680 --> 02:33:15.159
<v Speaker 5>took place in a hotel, and this very distinguished gentleman said,

2390
02:33:15.319 --> 02:33:17.760
<v Speaker 5>why don't you come up and have a chat with

2391
02:33:18.600 --> 02:33:21.159
<v Speaker 5>me and my friend. I said, oh, what a privilege,

2392
02:33:21.200 --> 02:33:24.200
<v Speaker 5>what a lovely invitation. And I went up and here

2393
02:33:24.399 --> 02:33:27.319
<v Speaker 5>and his friend were chatting, and I sat and listened

2394
02:33:27.360 --> 02:33:30.719
<v Speaker 5>to their wise words. And at some point the friend,

2395
02:33:32.239 --> 02:33:36.040
<v Speaker 5>again a very very distinguished gentleman, looked up at me

2396
02:33:36.239 --> 02:33:40.079
<v Speaker 5>from under his eyebrows like that and told me how

2397
02:33:40.159 --> 02:33:43.159
<v Speaker 5>he was, how offended he was, or how much he

2398
02:33:43.319 --> 02:33:48.120
<v Speaker 5>disagreed anyway with my allegation that there would be widespread

2399
02:33:48.200 --> 02:33:53.760
<v Speaker 5>violence in the USA in the foreseeable future. Three months later,

2400
02:33:53.959 --> 02:33:57.319
<v Speaker 5>the Portland Riots broke out. Five people from this audience.

2401
02:33:58.799 --> 02:34:01.920
<v Speaker 5>After the Portland Riot broke out three months later, they

2402
02:34:01.959 --> 02:34:05.639
<v Speaker 5>sent me messages saying, how my name is fred I

2403
02:34:05.879 --> 02:34:07.680
<v Speaker 5>was in the audience, blah blah blah. I got your

2404
02:34:07.760 --> 02:34:10.440
<v Speaker 5>number from Joe Hope. You don't mind me sending you

2405
02:34:10.479 --> 02:34:15.719
<v Speaker 5>a message? How did you know? We're not gurus, we

2406
02:34:15.799 --> 02:34:18.719
<v Speaker 5>don't have some special gift pet but we've kind of

2407
02:34:18.719 --> 02:34:22.079
<v Speaker 5>watched this movie before, and we know how society breaks up.

2408
02:34:22.239 --> 02:34:32.760
<v Speaker 5>We know how society fractures, how schisms form overnight in society.

2409
02:34:33.319 --> 02:34:36.280
<v Speaker 5>And it was apparent to me, having spent a lot

2410
02:34:36.319 --> 02:34:39.760
<v Speaker 5>of time in the USA in twenty seventeen, eighteen, and nineteen,

2411
02:34:40.280 --> 02:34:45.760
<v Speaker 5>that there were certain levels of tension that were absolutely irremediable,

2412
02:34:46.399 --> 02:34:50.040
<v Speaker 5>They couldn't be remedied, and they were at one another.

2413
02:34:50.079 --> 02:34:52.159
<v Speaker 5>They were at one another in the newspapers, and they

2414
02:34:52.159 --> 02:34:54.120
<v Speaker 5>were at one another. Given a speech a few months

2415
02:34:54.159 --> 02:34:58.000
<v Speaker 5>before in Tennessee at which there were three hundred protesters

2416
02:34:58.079 --> 02:35:02.280
<v Speaker 5>going berserk. All these best swimming I'm sorry to say.

2417
02:35:02.360 --> 02:35:05.920
<v Speaker 5>I mean, you know, God made them. Far be it

2418
02:35:05.959 --> 02:35:10.799
<v Speaker 5>from me, but not only a beast generally ugly with

2419
02:35:11.000 --> 02:35:15.760
<v Speaker 5>purple hair and rings through their eyeballs, and who knows

2420
02:35:15.840 --> 02:35:20.440
<v Speaker 5>where else screamy shut here. And one guy standing next

2421
02:35:20.440 --> 02:35:23.719
<v Speaker 5>to me there was a police court, a huge police

2422
02:35:23.719 --> 02:35:25.920
<v Speaker 5>cordon that one guy standing next to me said, you

2423
02:35:26.000 --> 02:35:27.680
<v Speaker 5>know that they're here for you, don't you know? I

2424
02:35:27.680 --> 02:35:31.159
<v Speaker 5>looked at it in astonishment. You're joking, said yeah, yeah, yeah,

2425
02:35:31.159 --> 02:35:33.120
<v Speaker 5>he said. The other speakers, you know they wouldn't be here.

2426
02:35:34.920 --> 02:35:42.520
<v Speaker 5>The point is that we when there's that level of hatred,

2427
02:35:42.959 --> 02:35:47.000
<v Speaker 5>the three hundred people come to a hotel to throw

2428
02:35:47.120 --> 02:35:53.879
<v Speaker 5>bricks and glass bottles and to wallow in their filthy obesity,

2429
02:35:54.440 --> 02:35:58.680
<v Speaker 5>and before your very eyes, to prove a point. It's

2430
02:35:58.840 --> 02:36:01.879
<v Speaker 5>it's difficult to turn the clock backwards. It's difficult for

2431
02:36:01.959 --> 02:36:04.920
<v Speaker 5>that thing to kind of go away. What tends to

2432
02:36:04.959 --> 02:36:09.079
<v Speaker 5>happen is that it matures and festers and eventually begins

2433
02:36:09.120 --> 02:36:13.200
<v Speaker 5>to suppurate, like an over developed boil or not to

2434
02:36:13.239 --> 02:36:15.920
<v Speaker 5>be common, but it's some kind of pimple that hasn't

2435
02:36:15.920 --> 02:36:19.920
<v Speaker 5>been attended as it should have been. It doesn't just

2436
02:36:20.040 --> 02:36:27.360
<v Speaker 5>magically disappear. And we believe the same of South Africa.

2437
02:36:27.680 --> 02:36:31.799
<v Speaker 5>We believe that the degree and the extent of the

2438
02:36:31.879 --> 02:36:34.520
<v Speaker 5>crisis in South Africa now is such that it can't

2439
02:36:34.559 --> 02:36:44.559
<v Speaker 5>be fixed. In twenty sixteen, Tuesday, Tuesday, the sixth of November,

2440
02:36:44.559 --> 02:36:48.360
<v Speaker 5>if I'm not mistaken, maybe no, maybe perhaps it was

2441
02:36:48.360 --> 02:36:52.479
<v Speaker 5>a Thursday. I'll forget. The leader of our Marxist political party,

2442
02:36:52.559 --> 02:36:57.280
<v Speaker 5>Julius Malema, famously said I'm not calling for the slaughter

2443
02:36:57.360 --> 02:37:00.399
<v Speaker 5>of all whites, at least for now. I think that

2444
02:37:00.600 --> 02:37:02.520
<v Speaker 5>was verbate and what he said, and he's repeated that

2445
02:37:02.559 --> 02:37:09.239
<v Speaker 5>many times since. And at the thirteenth birthday celebrations of

2446
02:37:09.280 --> 02:37:13.680
<v Speaker 5>that political party, the Economic Freedom Fighters this year in

2447
02:37:13.719 --> 02:37:20.799
<v Speaker 5>the famous FNB Stadium in Soweto, Johannesburg, before one hundred

2448
02:37:20.840 --> 02:37:23.200
<v Speaker 5>thousand people. And there's a reason why, I, as a

2449
02:37:23.200 --> 02:37:26.280
<v Speaker 5>longtime projects manager for very huge events, can tell you

2450
02:37:26.319 --> 02:37:30.000
<v Speaker 5>with some authority that the number was almost certainly one

2451
02:37:30.079 --> 02:37:34.760
<v Speaker 5>hundred thousand people. Before one hundred thousand people sang the

2452
02:37:34.840 --> 02:37:38.200
<v Speaker 5>song kill the Farmer, Kill the Boer for the umpteenth time.

2453
02:37:39.079 --> 02:37:44.079
<v Speaker 5>It's highly provocative and on the second of June of

2454
02:37:44.120 --> 02:37:48.959
<v Speaker 5>this year, our President, while speaking as the guest of

2455
02:37:49.000 --> 02:37:54.639
<v Speaker 5>honor or the main speaker at the annual conference of

2456
02:37:54.680 --> 02:37:59.840
<v Speaker 5>the African National Congress Youth League, said it may be

2457
02:38:00.239 --> 02:38:02.360
<v Speaker 5>that in the near future we are not able to

2458
02:38:02.479 --> 02:38:09.399
<v Speaker 5>hold on to power, and we will require you to

2459
02:38:09.520 --> 02:38:20.840
<v Speaker 5>become the militant youth, such as the Youth League, the

2460
02:38:20.879 --> 02:38:24.479
<v Speaker 5>youth of the African National Congress of the fifties, sixty

2461
02:38:24.559 --> 02:38:27.600
<v Speaker 5>seventies and eighties. And he went on, and what he

2462
02:38:27.680 --> 02:38:34.440
<v Speaker 5>was saying is that our polling figures for next year's elections,

2463
02:38:34.440 --> 02:38:36.840
<v Speaker 5>there will be an election on roughly the twenty seventh

2464
02:38:36.840 --> 02:38:42.159
<v Speaker 5>of April next year. The precise date is not yet appointed.

2465
02:38:44.120 --> 02:38:47.159
<v Speaker 5>If we've what he was alluding to is the fact

2466
02:38:47.200 --> 02:38:49.200
<v Speaker 5>that in recent months has come out at the ANC

2467
02:38:49.360 --> 02:38:53.440
<v Speaker 5>for the first time has ever has significantly less than

2468
02:38:53.479 --> 02:38:57.200
<v Speaker 5>fifty percent of the vote, perhaps as low as thirty five,

2469
02:38:57.319 --> 02:39:02.200
<v Speaker 5>thirty six percent or will get You're saying that if

2470
02:39:02.959 --> 02:39:06.000
<v Speaker 5>we do not win the elections, we're going to have

2471
02:39:06.239 --> 02:39:10.680
<v Speaker 5>a proper revolution his words, not mine. In other words,

2472
02:39:10.719 --> 02:39:17.360
<v Speaker 5>a real, actual, violent Marxist Leninist revolution. And we sat

2473
02:39:17.440 --> 02:39:20.360
<v Speaker 5>Landers believe that that has been that writing has been

2474
02:39:20.399 --> 02:39:24.440
<v Speaker 5>on the wall since forever. The fact that the mainstream

2475
02:39:24.479 --> 02:39:27.000
<v Speaker 5>media can only see it now and report it now,

2476
02:39:27.360 --> 02:39:31.840
<v Speaker 5>and the fact that academia is only now obliged by

2477
02:39:31.879 --> 02:39:37.200
<v Speaker 5>the latency of it, the conspicuousness of it, the undeniability

2478
02:39:37.239 --> 02:39:41.000
<v Speaker 5>of it, to acknowledge it doesn't mean that it hasn't

2479
02:39:41.040 --> 02:39:43.639
<v Speaker 5>been there. It has been there since forever.

2480
02:39:44.319 --> 02:39:52.559
<v Speaker 7>It was always just a matter of time before the

2481
02:39:52.600 --> 02:39:54.600
<v Speaker 7>new South Africa Rainbow Nation.

2482
02:39:56.159 --> 02:40:04.760
<v Speaker 5>Became very much less tenable than the world believed and

2483
02:40:04.879 --> 02:40:10.120
<v Speaker 5>proclaimed it to be in the late eighties, the early

2484
02:40:10.239 --> 02:40:12.879
<v Speaker 5>nineties and nineteen ninety four. In the late eighties and

2485
02:40:12.959 --> 02:40:15.680
<v Speaker 5>early nineties, you will remember all across the world there

2486
02:40:15.719 --> 02:40:20.639
<v Speaker 5>was a chorus of praise for how wonderful Nelson Mandela was,

2487
02:40:20.680 --> 02:40:23.559
<v Speaker 5>and how great an anc government would be, and how

2488
02:40:23.600 --> 02:40:26.879
<v Speaker 5>the wind would blow better, and our hair would blow

2489
02:40:26.959 --> 02:40:30.440
<v Speaker 5>better in the wind, and the daisies would smell nicer,

2490
02:40:30.680 --> 02:40:34.040
<v Speaker 5>and the money would grow on the trees more abundantly,

2491
02:40:34.159 --> 02:40:40.639
<v Speaker 5>and these, you know, hopelessly unrealistic superlatives that were used

2492
02:40:40.639 --> 02:40:44.159
<v Speaker 5>to describe the idol, the idyll that would be the

2493
02:40:44.159 --> 02:40:48.680
<v Speaker 5>new South Africa Rainbow Nation. And for a long time

2494
02:40:48.840 --> 02:40:52.559
<v Speaker 5>people like myself and our leader, mister Gustaf Mala, the

2495
02:40:52.639 --> 02:40:57.639
<v Speaker 5>founder of our organization. I'm merely his employee, have said,

2496
02:40:57.680 --> 02:41:01.559
<v Speaker 5>you know what, this is not right, is not right.

2497
02:41:03.120 --> 02:41:06.719
<v Speaker 5>You know, the murder rate in the USA is roughly

2498
02:41:07.280 --> 02:41:11.959
<v Speaker 5>five per one hundred thousand per year. Five people of

2499
02:41:12.040 --> 02:41:17.799
<v Speaker 5>every one hundred thousand are killed in intentional homicide, as

2500
02:41:17.799 --> 02:41:23.239
<v Speaker 5>the United Nations calls it. Every year. In South Africa

2501
02:41:23.760 --> 02:41:33.000
<v Speaker 5>it's thirty nine thirty eight point something. The USA is

2502
02:41:33.040 --> 02:41:40.959
<v Speaker 5>supposed to be this gun mad, blood lusting society. You

2503
02:41:41.000 --> 02:41:45.000
<v Speaker 5>guys haven't a clue. In fact, you don't try very

2504
02:41:45.000 --> 02:41:50.440
<v Speaker 5>hard at all. Your desire to butcher somebody and drink

2505
02:41:50.479 --> 02:41:54.559
<v Speaker 5>their blood, your desire to cut open a woman, or

2506
02:41:54.600 --> 02:42:02.440
<v Speaker 5>to murder a child, or to savagely slaughter an elderly person,

2507
02:42:03.000 --> 02:42:08.600
<v Speaker 5>is I would say, decidedly tepid. You are lukewarm, Pete.

2508
02:42:09.680 --> 02:42:12.680
<v Speaker 5>And it seems to me that you're given a great

2509
02:42:12.719 --> 02:42:15.959
<v Speaker 5>deal of credit for something that you're not actually doing,

2510
02:42:16.719 --> 02:42:20.040
<v Speaker 5>and you should perhaps make a little bit more effort

2511
02:42:20.440 --> 02:42:22.959
<v Speaker 5>if you wish to deserve the credit that you have

2512
02:42:23.440 --> 02:42:28.520
<v Speaker 5>in the whole effing world for being the most bloodthirsty

2513
02:42:28.600 --> 02:42:32.440
<v Speaker 5>people ever born. Going by the amount of attention that

2514
02:42:32.559 --> 02:42:35.719
<v Speaker 5>is given to the USA and every shooting and every

2515
02:42:36.040 --> 02:42:39.799
<v Speaker 5>murder and every FBI file and the top ten wanted

2516
02:42:39.840 --> 02:42:43.360
<v Speaker 5>and all these stupid programs that you thrust down the

2517
02:42:43.440 --> 02:42:47.079
<v Speaker 5>throats of national broadcasters all around the entire world, that

2518
02:42:47.159 --> 02:42:50.719
<v Speaker 5>we all have to watch your crap. You should put

2519
02:42:50.760 --> 02:42:54.239
<v Speaker 5>in a little bit more effort, because it seems that

2520
02:42:55.040 --> 02:43:00.319
<v Speaker 5>your your claim to fame is very much exaggerated. On

2521
02:43:00.360 --> 02:43:04.399
<v Speaker 5>the other hand, know a thing or two about murder, rape,

2522
02:43:04.879 --> 02:43:09.520
<v Speaker 5>the butchery of children and so on. And you know,

2523
02:43:09.559 --> 02:43:13.239
<v Speaker 5>I'm being facetious and sarcastic now, and it's not very

2524
02:43:13.239 --> 02:43:15.840
<v Speaker 5>classy of me, but that's that's the way that it is.

2525
02:43:15.879 --> 02:43:18.920
<v Speaker 5>You know, we hear people waffling on and on about

2526
02:43:19.639 --> 02:43:24.159
<v Speaker 5>the ANC and I mean a bigger part the USA

2527
02:43:24.319 --> 02:43:27.600
<v Speaker 5>and the Second Amendment and all of this crap, and

2528
02:43:27.639 --> 02:43:30.040
<v Speaker 5>we think to ourselves, you have in a flipping clue,

2529
02:43:30.079 --> 02:43:32.799
<v Speaker 5>come come to the country that you insisted was going

2530
02:43:32.840 --> 02:43:37.079
<v Speaker 5>to be the bit because it was principally American politicians

2531
02:43:37.159 --> 02:43:42.479
<v Speaker 5>above all others, and American media that really like feeding

2532
02:43:43.200 --> 02:43:48.040
<v Speaker 5>a goose, force feeding a goose to make pate fois gras,

2533
02:43:49.040 --> 02:43:54.360
<v Speaker 5>that force fed the world the narrative of the unimpeachable

2534
02:43:54.920 --> 02:43:58.959
<v Speaker 5>and impeccable nature of the of the African National Congress

2535
02:43:59.319 --> 02:44:04.559
<v Speaker 5>and the fourth coming New South Africa, Rainbow Nation, New

2536
02:44:04.559 --> 02:44:07.959
<v Speaker 5>South Africa Rainbow Nation years. So come and have a look,

2537
02:44:09.079 --> 02:44:10.079
<v Speaker 5>and then you tell.

2538
02:44:10.000 --> 02:44:13.520
<v Speaker 1>Me, well, you had mentioned that you believe that the

2539
02:44:13.559 --> 02:44:17.920
<v Speaker 1>twenty twenty one violence which took it's recorded three hundred

2540
02:44:17.959 --> 02:44:23.959
<v Speaker 1>and fifty four deaths in those riots. Our riots in

2541
02:44:24.000 --> 02:44:29.319
<v Speaker 1>twenty twenty took ten percent of that. I would say

2542
02:44:29.360 --> 02:44:32.760
<v Speaker 1>that if they are gearing up for that kind of

2543
02:44:32.840 --> 02:44:38.000
<v Speaker 1>revolution in this country, we're probably looking for something similar

2544
02:44:38.079 --> 02:44:40.760
<v Speaker 1>to what you experienced in twenty twenty one before the

2545
02:44:40.760 --> 02:44:43.959
<v Speaker 1>whole big thing kicks off. If they try, I mean

2546
02:44:44.000 --> 02:44:47.000
<v Speaker 1>it's a little harder. I think it's a little harder

2547
02:44:47.079 --> 02:44:50.120
<v Speaker 1>here because the country's so big and it's so spread out.

2548
02:44:50.440 --> 02:44:53.440
<v Speaker 1>We have federalism, a lot of states have different laws,

2549
02:44:53.559 --> 02:44:57.000
<v Speaker 1>things like that. But it does look like that there

2550
02:44:57.719 --> 02:45:00.399
<v Speaker 1>could be full sections of the country that could fall

2551
02:45:00.520 --> 02:45:04.760
<v Speaker 1>into exactly what you what you described and even worse

2552
02:45:05.639 --> 02:45:07.520
<v Speaker 1>than what you're expecting in the future.

2553
02:45:08.399 --> 02:45:14.360
<v Speaker 5>Yeah, there's no question about it. The you can't reconcile

2554
02:45:15.239 --> 02:45:20.760
<v Speaker 5>the United States of America to itself. The inherent contradictions

2555
02:45:20.799 --> 02:45:24.360
<v Speaker 5>are just so great that there's no fixing what you

2556
02:45:24.559 --> 02:45:28.600
<v Speaker 5>have now, Pete. I'm not saying that the United States

2557
02:45:28.639 --> 02:45:31.959
<v Speaker 5>is going to evolve into civil war the day after tomorrow.

2558
02:45:32.680 --> 02:45:36.799
<v Speaker 5>And even if I was saying that, I would I

2559
02:45:36.799 --> 02:45:41.079
<v Speaker 5>would say the United States is going to devolve into

2560
02:45:41.079 --> 02:45:43.399
<v Speaker 5>civil war the day after tomorrow. But I don't think

2561
02:45:43.399 --> 02:45:45.159
<v Speaker 5>it's going to be bad, you know. So I'm not

2562
02:45:45.200 --> 02:45:47.319
<v Speaker 5>saying that it's going to be it's going to happen soon,

2563
02:45:47.680 --> 02:45:49.360
<v Speaker 5>or even that it's going to be the worst of

2564
02:45:49.399 --> 02:45:52.600
<v Speaker 5>the worst of the worst. But I am saying that

2565
02:45:52.719 --> 02:46:03.639
<v Speaker 5>as time goes by, this crisis of of self hatred

2566
02:46:04.879 --> 02:46:06.760
<v Speaker 5>for want of a better expression, I'll try to think

2567
02:46:06.760 --> 02:46:11.239
<v Speaker 5>of a better phrase, shall become more and more and

2568
02:46:11.360 --> 02:46:17.639
<v Speaker 5>more intractable. It will become more and more difficult to

2569
02:46:17.760 --> 02:46:22.639
<v Speaker 5>turn the clock back to the day before the Roe

2570
02:46:22.719 --> 02:46:26.000
<v Speaker 5>versus Wade decision in nineteen seventy two. It will become

2571
02:46:26.040 --> 02:46:28.959
<v Speaker 5>more and more difficult to turn the clock back to

2572
02:46:29.040 --> 02:46:34.920
<v Speaker 5>the day before the series of legal decisions in US

2573
02:46:35.000 --> 02:46:38.959
<v Speaker 5>courts of the late eighties and early nineties that have

2574
02:46:39.040 --> 02:46:43.000
<v Speaker 5>set the precedent for the divorce laws that obtain in

2575
02:46:43.040 --> 02:46:46.760
<v Speaker 5>the USA. Now it will become more and more difficult

2576
02:46:47.280 --> 02:46:50.719
<v Speaker 5>for you to turn the clock back to the days

2577
02:46:50.760 --> 02:46:55.600
<v Speaker 5>before blatant lesbian, gay whatever you lg X y Z,

2578
02:46:55.760 --> 02:47:04.239
<v Speaker 5>whatever it's called being almost or in some cases foisted

2579
02:47:04.399 --> 02:47:08.360
<v Speaker 5>upon children. That is not going to happen. Real life,

2580
02:47:08.360 --> 02:47:12.799
<v Speaker 5>in the real world doesn't work like that. So the

2581
02:47:12.959 --> 02:47:19.840
<v Speaker 5>likelihood is that this schism will continue, will continue to rupture,

2582
02:47:20.639 --> 02:47:25.479
<v Speaker 5>and in so doing rupture more severely, and eventually it's

2583
02:47:25.520 --> 02:47:29.799
<v Speaker 5>going to lead to a major event in the USA.

2584
02:47:29.840 --> 02:47:35.079
<v Speaker 5>And I'm not qualified. I'm not clairvoyant, you know, so

2585
02:47:35.120 --> 02:47:38.520
<v Speaker 5>I'm not qualified to say exactly what is but what

2586
02:47:38.559 --> 02:47:42.959
<v Speaker 5>it is. But let me put it to you this way.

2587
02:47:43.079 --> 02:47:48.399
<v Speaker 5>The US national debt seven years ago two thousand and

2588
02:47:49.399 --> 02:47:53.239
<v Speaker 5>twenty three minus seven will be twenty and sixteen. The

2589
02:47:53.360 --> 02:47:57.799
<v Speaker 5>US national debt was nineteen point eight trillion dollars, so

2590
02:47:57.879 --> 02:48:06.040
<v Speaker 5>between seventeen seventy six. I know that Americans celebrate the

2591
02:48:06.079 --> 02:48:10.319
<v Speaker 5>fourth of July, but the last signatory, the last signatures

2592
02:48:10.360 --> 02:48:13.879
<v Speaker 5>to the document were in October of seventeen seventy six,

2593
02:48:14.600 --> 02:48:18.159
<v Speaker 5>So from October seventeen seventy six, when the Republic was

2594
02:48:18.440 --> 02:48:25.760
<v Speaker 5>properly implemented, until two thy and sixteen. Through World wars,

2595
02:48:26.040 --> 02:48:31.239
<v Speaker 5>through civil wars, through everything, the USA was only able

2596
02:48:31.280 --> 02:48:38.479
<v Speaker 5>to rack up a debt of nineteen point of nineteen

2597
02:48:38.520 --> 02:48:42.719
<v Speaker 5>point eight trillion dollars in seven years. You've taken that

2598
02:48:42.760 --> 02:48:50.719
<v Speaker 5>to over thirty three trillion dollars, So fourteen trillion dollars

2599
02:48:50.840 --> 02:48:57.680
<v Speaker 5>versus nineteen trillion dollars in seven years versus seventeen seventy

2600
02:48:57.719 --> 02:48:59.719
<v Speaker 5>six to twenty four, so two hundred and twenty four

2601
02:49:00.440 --> 02:49:03.200
<v Speaker 5>and sixteen would be two hundred and forty years, two

2602
02:49:03.239 --> 02:49:10.200
<v Speaker 5>hundred and forty years versus beat. It's bad and Americans

2603
02:49:10.200 --> 02:49:14.159
<v Speaker 5>can't see it. And I suspect that's what's going to happen,

2604
02:49:14.239 --> 02:49:17.360
<v Speaker 5>is that somebody of a conservative bent is going to

2605
02:49:17.479 --> 02:49:24.360
<v Speaker 5>say that the madness that reigns in the White House now,

2606
02:49:24.840 --> 02:49:27.799
<v Speaker 5>or in US government, or in the Treasury, if you like,

2607
02:49:27.920 --> 02:49:31.840
<v Speaker 5>or in the Federal Reserve, or in whatever point your

2608
02:49:31.879 --> 02:49:38.159
<v Speaker 5>finger at whichever blemish, whichever flaw on me appeals to

2609
02:49:38.200 --> 02:49:40.479
<v Speaker 5>you the most. If I'm the body corporate of the

2610
02:49:40.559 --> 02:49:43.319
<v Speaker 5>United States of America, you know what thing do you

2611
02:49:43.360 --> 02:49:48.319
<v Speaker 5>hate the most? Point your finger that that is enough

2612
02:49:48.520 --> 02:49:54.079
<v Speaker 5>to justify something absolutely radical and drastic. I'm not saying

2613
02:49:54.079 --> 02:49:56.479
<v Speaker 5>that there's going to be a coup uitar, I am

2614
02:49:56.559 --> 02:50:00.600
<v Speaker 5>saying that at some point somebody's going to say, well,

2615
02:50:00.639 --> 02:50:05.559
<v Speaker 5>it's now been, you know, since twenty sixteen, it's now

2616
02:50:05.600 --> 02:50:09.719
<v Speaker 5>been let's say, not seven years, it's ten years. And

2617
02:50:10.040 --> 02:50:13.120
<v Speaker 5>the debt has gone from nineteen point eight trillion dollars

2618
02:50:13.399 --> 02:50:20.600
<v Speaker 5>to sixty four whatever number. You know. Now a coup

2619
02:50:20.799 --> 02:50:26.719
<v Speaker 5>is warranted. Now the setting off of a bomb is warranted.

2620
02:50:27.159 --> 02:50:32.120
<v Speaker 5>Now we can get drastic and radical. What I'm saying

2621
02:50:32.120 --> 02:50:36.479
<v Speaker 5>without trying to be overly specific, because I don't I'm

2622
02:50:36.479 --> 02:50:43.120
<v Speaker 5>not clever, where is that things can't deteriorate this drastically,

2623
02:50:44.280 --> 02:50:47.000
<v Speaker 5>this radically as they have, as we've all witnessed over

2624
02:50:47.040 --> 02:50:51.239
<v Speaker 5>recent years, without sooner or later there being some kind

2625
02:50:51.280 --> 02:50:58.360
<v Speaker 5>of a huge reaction, some real pushback. And because the

2626
02:50:58.399 --> 02:51:06.799
<v Speaker 5>positions are so irreconciled, it's going to precipitate a terminal crisis.

2627
02:51:06.799 --> 02:51:10.079
<v Speaker 5>So let's say my wife and I I'm not married.

2628
02:51:10.120 --> 02:51:16.120
<v Speaker 5>I am, to my eternal regret, a bachelor. But let's

2629
02:51:16.120 --> 02:51:19.079
<v Speaker 5>say I was married and my wife and I had

2630
02:51:19.159 --> 02:51:24.040
<v Speaker 5>an ongoing dispute, and let's say I was goading her,

2631
02:51:24.120 --> 02:51:27.680
<v Speaker 5>antagonizing her, giving her a hard time, and eventually one

2632
02:51:27.760 --> 02:51:31.639
<v Speaker 5>day she turns around and she does something. All right,

2633
02:51:31.680 --> 02:51:35.120
<v Speaker 5>that's one thing. She loses her temperature, gets it. But

2634
02:51:36.120 --> 02:51:43.200
<v Speaker 5>just imagine that I'd done something that had betrayed her

2635
02:51:43.360 --> 02:51:47.079
<v Speaker 5>trust forever and ever and ever and ever, and in

2636
02:51:47.399 --> 02:51:52.639
<v Speaker 5>that context I was needling her and she retaliated. She

2637
02:51:52.680 --> 02:51:56.319
<v Speaker 5>would probably retaliate with her and maybe stab me or

2638
02:51:56.600 --> 02:52:00.000
<v Speaker 5>cyanide or you know, in my sleep, shoot me or something.

2639
02:52:00.040 --> 02:52:03.360
<v Speaker 5>You know, what I'm saying is that it's one thing

2640
02:52:04.959 --> 02:52:10.920
<v Speaker 5>to have a schism. It's another thing when the two

2641
02:52:11.000 --> 02:52:16.040
<v Speaker 5>parties cannot in any way be reconciled. Because you cannot

2642
02:52:16.159 --> 02:52:26.360
<v Speaker 5>reconcile LGBTQ two core America to the core values of America.

2643
02:52:26.440 --> 02:52:31.520
<v Speaker 5>You cannot reconcile a thirty three trillion dollar debt to

2644
02:52:31.639 --> 02:52:37.040
<v Speaker 5>the traditional pecuniousness that the traditional economical very wise with

2645
02:52:37.200 --> 02:52:44.239
<v Speaker 5>money nature of US government. You cannot reconcile. The parties

2646
02:52:44.280 --> 02:52:47.360
<v Speaker 5>are just so far out from one another that when

2647
02:52:47.399 --> 02:52:52.600
<v Speaker 5>they do clash, they are going to clash in a

2648
02:52:52.920 --> 02:52:58.319
<v Speaker 5>terminal manner. And I think that that's now absolutely inevitable.

2649
02:52:58.360 --> 02:53:01.840
<v Speaker 5>You can't fix you can't fix the stolen election of

2650
02:53:01.840 --> 02:53:10.479
<v Speaker 5>twenty twenty. You can't fix these, the biolabs in eastern Ukraine.

2651
02:53:10.760 --> 02:53:16.079
<v Speaker 5>You can't undo that. You can't undo COVID and the

2652
02:53:16.159 --> 02:53:24.079
<v Speaker 5>clot shots and the adversary actions. You can't undo the

2653
02:53:24.120 --> 02:53:28.440
<v Speaker 5>assault on God. You can't undo. Would you believe me?

2654
02:53:28.479 --> 02:53:30.479
<v Speaker 5>I read a figure? In fact, I went through the

2655
02:53:30.520 --> 02:53:33.360
<v Speaker 5>table of figures, the official figures today before this interview,

2656
02:53:33.639 --> 02:53:36.559
<v Speaker 5>just for no particular reason. Would you believe me if

2657
02:53:36.559 --> 02:53:40.600
<v Speaker 5>I told you that the number of immigrants illegal immigrants

2658
02:53:40.639 --> 02:53:45.440
<v Speaker 5>only to the USA in this year alone is greater

2659
02:53:46.040 --> 02:53:51.719
<v Speaker 5>than the populations of thirty nine of the fifty states

2660
02:53:51.719 --> 02:54:01.520
<v Speaker 5>of the USA. It's unfixable, Pete, don't fix that. You

2661
02:54:01.559 --> 02:54:02.639
<v Speaker 5>don't get to fix that.

2662
02:54:03.920 --> 02:54:10.120
<v Speaker 1>Yeah, well, tell everybody where they can, remind everybody where

2663
02:54:10.159 --> 02:54:14.000
<v Speaker 1>they can find more about your work and whatever, what

2664
02:54:14.079 --> 02:54:14.799
<v Speaker 1>anybody can do.

2665
02:54:15.559 --> 02:54:18.520
<v Speaker 5>Oh, thank you very much, Pete, thank you for having

2666
02:54:18.600 --> 02:54:22.399
<v Speaker 5>Sat Lunders on your show. We appreciate the opportunity. I

2667
02:54:22.440 --> 02:54:25.639
<v Speaker 5>hope that the video is well watched. Please send me

2668
02:54:25.680 --> 02:54:28.159
<v Speaker 5>a link and I'll distribute it in South Africa. Although

2669
02:54:28.159 --> 02:54:33.399
<v Speaker 5>I should forewarn you that the overwhelming majority of our

2670
02:54:33.600 --> 02:54:37.399
<v Speaker 5>people do not speak English, well, it's not their first language,

2671
02:54:37.399 --> 02:54:41.799
<v Speaker 5>so that the audience is not big for English products.

2672
02:54:43.200 --> 02:54:46.559
<v Speaker 5>People are welcome to visit satlanders dot org. That's s

2673
02:54:46.719 --> 02:54:52.000
<v Speaker 5>U I d Landers dot org and if they would

2674
02:54:52.000 --> 02:54:54.079
<v Speaker 5>like to make a contribution, if they'd like to assist

2675
02:54:54.159 --> 02:54:57.319
<v Speaker 5>us in the work that we're doing. We are really

2676
02:54:57.440 --> 02:55:00.239
<v Speaker 5>standing in the breach. We are boxing above our wait.

2677
02:55:01.360 --> 02:55:09.600
<v Speaker 5>We are standard bearers worldwide for the conservative Caucasian Christian cause.

2678
02:55:10.840 --> 02:55:13.879
<v Speaker 5>You can look up the speech that I gave in

2679
02:55:13.920 --> 02:55:17.120
<v Speaker 5>the European Parliament and many other many, many hundreds of

2680
02:55:17.159 --> 02:55:20.319
<v Speaker 5>other interviews Alex Jones, et cetera, et cetera, et cetera, BBC,

2681
02:55:20.879 --> 02:55:23.680
<v Speaker 5>CNN Russia Today to see the work that we're doing.

2682
02:55:23.959 --> 02:55:26.840
<v Speaker 5>And if that impresses you, please be so kind as

2683
02:55:26.840 --> 02:55:30.200
<v Speaker 5>to make a donation satlanders dot org. Do you just

2684
02:55:30.319 --> 02:55:31.799
<v Speaker 5>enter there and go to the bottom of the page.

2685
02:55:31.799 --> 02:55:34.639
<v Speaker 5>You'll see where you can make a donation. Thank you

2686
02:55:34.760 --> 02:55:36.760
<v Speaker 5>very much for watching this video. I hope that I

2687
02:55:36.799 --> 02:55:39.959
<v Speaker 5>wasn't too long winded, and I hope that you thoroughly

2688
02:55:40.040 --> 02:55:42.959
<v Speaker 5>enjoyed it. And thank you too, Pete very much.

2689
02:55:43.399 --> 02:55:45.360
<v Speaker 1>No prom ad all. Thank you, and I'll make sure

2690
02:55:45.399 --> 02:55:48.200
<v Speaker 1>to link to that in the show notes so people

2691
02:55:48.239 --> 02:55:51.360
<v Speaker 1>can get to it. Very easily. Thank you, Samon, thank you,
