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<v Speaker 1>Somethings going to happen?

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<v Speaker 2>What? What's going to happen?

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<v Speaker 3>What?

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<v Speaker 4>Welcome to the Occult Rejects in this episode. We do

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<v Speaker 4>have a bunch of us here today, and I'll introduce

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<v Speaker 4>everybody that is joining us today. I got Lisa, the

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<v Speaker 4>Occult reject mad scientist.

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<v Speaker 5>What is going on? Lisa? How will you?

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<v Speaker 1>I'm good, I'm good. I'm excited about this topic. You're

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<v Speaker 1>hearing a lot about it in the news, so let's

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<v Speaker 1>time into it.

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<v Speaker 5>Awesome, Thank you very much. And J J van.

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<v Speaker 6>Nick greeting Sir, as always, I appreciate the invite. JJ Vance,

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<v Speaker 6>host of Operation gc D, not the vice president. I'm

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<v Speaker 6>super excited about this show. Great to meet you. Their

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<v Speaker 6>ed and uh thanks my first first glance I thought

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<v Speaker 6>were talking about pterodactyles and then I looked at it wasn't.

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<v Speaker 6>So I'm definitely excited abouts No, this is far more

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<v Speaker 6>exciting than the teradory.

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<v Speaker 5>Yeah, I can agree with that. Thank you ver very much. JJA.

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<v Speaker 5>I'll have to say he might actually have been as

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<v Speaker 5>busy as me.

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<v Speaker 4>The last two weeks, so I can understand how he's

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<v Speaker 4>screaming it up. It's been a very busy actually, uh,

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<v Speaker 4>Headless Giant, please sure let everybody know what is going on.

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<v Speaker 2>How you doing.

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<v Speaker 7>I'm the Headless Shot. You can find me on YouTube,

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<v Speaker 7>Twitter and Instagram. And if you have any apparent paranormal

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<v Speaker 7>or occult stories, you can send them to my email

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<v Speaker 7>and we'll read them on the show. My email is

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<v Speaker 7>Headless Giant Podcast at gmail dot com.

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<v Speaker 4>Thank you, thank you very much, sir, and Riccardo, Sir,

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<v Speaker 4>please let everybody know what your deal is if they

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<v Speaker 4>don't know who you are.

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<v Speaker 8>Uh, well you told the secret it started so well.

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<v Speaker 8>My name is Ricar Cavar. I'm a multi disciplinary researcher.

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<v Speaker 8>I'm working with the Institute for Netal Philosophy and you

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<v Speaker 8>can find me as it is in the screen at

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<v Speaker 8>Ricago Calvary one at X. That's the where you find

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<v Speaker 8>all the other connections to my work. So thank you

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<v Speaker 8>for having me, and then very very much looking forward

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<v Speaker 8>to listen from podcasters about this topic.

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<v Speaker 5>Thank you very much, so thank you, thank you very

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<v Speaker 5>much for joining us.

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<v Speaker 4>And lash but not least before we get to the

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<v Speaker 4>special guest, Indigo, what is going on?

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<v Speaker 8>Sir?

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<v Speaker 9>Well, I'm excited for this. It's been interesting. Ethan Andigo

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<v Speaker 9>Smith on all the social media. Pardon me, and I'm

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<v Speaker 9>a writer and observer. I've just put out an article

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<v Speaker 9>recently on a cult research institute, so everyone checks it

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<v Speaker 9>out and always down to communicate. Thanks for coming out.

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<v Speaker 4>Of course, man, thank you for joining us. And last

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<v Speaker 4>but not least, the guest ed sir. Please, yes, hell

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<v Speaker 4>here calling you out from South Florida.

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<v Speaker 2>It's a nice day out of here, the warm.

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<v Speaker 4>Nice nice, all right, So please, uh, this is the

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<v Speaker 4>first time you're on the show, and I'm not sure

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<v Speaker 4>if my listeners know who you are. Can you please

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<v Speaker 4>let people know what your deal is? And I guess

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<v Speaker 4>where they can find all your research and the stuff

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<v Speaker 4>that you've been covering.

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<v Speaker 3>Well, you know, I didn't do my research on you guys.

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<v Speaker 3>I just kind of threw myself into a fire. So

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<v Speaker 3>I think you owe me a little bit of an explanation.

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<v Speaker 2>Who the hell are you?

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<v Speaker 5>I don't know how would we explain it. I guess

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<v Speaker 5>we're a podcast of a bunch of the first questions, sir.

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<v Speaker 5>I like your style, Yeah, yeah.

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<v Speaker 2>The questions.

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<v Speaker 5>He's the guy these guys got the hat.

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<v Speaker 2>On, So I mean I got the hat.

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<v Speaker 8>Guy up there.

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<v Speaker 5>Oh that's a been that.

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<v Speaker 3>Yeah, So now how did you guys get started?

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<v Speaker 2>What is this? What do we have a mission statement?

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<v Speaker 4>Yeah, the show's been around for about four and a

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<v Speaker 4>half years now. It was different when it first started.

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<v Speaker 4>It was me and just another co host. It ran

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<v Speaker 4>for about a year and a half. We covered a

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<v Speaker 4>lot of conspiracies, a lot of stuff on ocultism and magic.

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<v Speaker 4>I used to be in the Oto, the original guy was.

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<v Speaker 4>The other guy was in the Golden Dorn for a

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<v Speaker 4>little bit. We both had left and he had met

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<v Speaker 4>me because I had my own solo show. He had

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<v Speaker 4>met me through that, and then we formed The Occult

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<v Speaker 4>Rejects and yeah, that lasted about a year and a

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<v Speaker 4>half and then after he left, I started working with

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<v Speaker 4>other people and just kind of started bringing them on

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<v Speaker 4>and just turned into what it is and now. But

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<v Speaker 4>basically we cover o cultism, true cultism, and true crime.

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<v Speaker 5>Not always.

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<v Speaker 4>I mean, I guess you know, we're big on the

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<v Speaker 4>Mormons and Nazis, so I guess that ties into occultism.

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<v Speaker 4>But we do cover stuff like that, you know, paranormal

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<v Speaker 4>you know, cult science.

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<v Speaker 3>Even a broke clock is right right, yeah, Yeah, just.

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<v Speaker 5>I guess cover everything that we can find like ocultism

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<v Speaker 5>in somehow.

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<v Speaker 2>Awesome well and weird.

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<v Speaker 5>So so I can go that route.

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<v Speaker 4>So I feel like this this falls into that, and

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<v Speaker 4>especially with you know, you're showing drawings and stuff.

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<v Speaker 5>You know it's carvings. Yeah, so I mean so, well,

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<v Speaker 5>I think.

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<v Speaker 2>It's a lot of stuff. I said earlier before the

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<v Speaker 2>show began. There's a lot to say about a lot

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<v Speaker 2>to say. Yes so.

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<v Speaker 5>But uh yeah, so, I guess if you don't mind.

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<v Speaker 2>What was your question, Let's go to your question. Now

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<v Speaker 2>I know who you are.

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<v Speaker 5>Now it's your turn. You gotta tell us who you are, please.

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<v Speaker 8>So.

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<v Speaker 3>Yeah, So I have adopted the title zeno anthropologists. It's

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<v Speaker 3>maybe a bit pretentious, but it's what I'm doing. I

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<v Speaker 3>do have a degree in anthropology, and I have been

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<v Speaker 3>an actual archaeologist. And so since we are dealing with

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<v Speaker 3>what might be colloquially called ancient alien theory or or

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<v Speaker 3>paleo contact theory, it does sort of put me in

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<v Speaker 3>a what it would call a fringe box. However, I

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<v Speaker 3>would like to remind people when you look at people

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<v Speaker 3>like Billy Carson, Graham Hancock, and.

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<v Speaker 2>Georgio, Uh, Georgia, I.

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<v Speaker 3>Don't think any of those are actually archaeologists, and I

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<v Speaker 3>don't think any of those are utilizing the evidence of

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<v Speaker 3>found bodies.

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<v Speaker 2>To support their theories.

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<v Speaker 3>So I have a very unique combination of I like

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<v Speaker 3>to say legitimacy, you know, I just to get a

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<v Speaker 3>little personal, I just got into a huge fight with

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<v Speaker 3>a friend and I was just tired of him gaslighting me,

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<v Speaker 3>and it.

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<v Speaker 2>Was just it was too much, and he was.

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<v Speaker 3>Working with a very base level almost When we talk

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<v Speaker 3>about conspiracy theories, the conspiracies actually not that these are authentic.

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<v Speaker 3>The conspiracy is actually that this is some sort of

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<v Speaker 3>a grift in a plot to make money or something,

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<v Speaker 3>which I've been accused of, and to my knowledge, a

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<v Speaker 3>lot of what we're doing is actually hemorrhaging people's funds.

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<v Speaker 3>I think that should that should be au, that should

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<v Speaker 3>be noted. So as again you have to reel me in,

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<v Speaker 3>I will go off and Bud, it's like you know, time.

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<v Speaker 2>Flag on the field ranting what if you even know?

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<v Speaker 9>Or maybe you could tell me your story of how

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<v Speaker 9>you obtained access to these, but what occurred behind the

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<v Speaker 9>scenes that these manifested into your hands and into other

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<v Speaker 9>people's hands.

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<v Speaker 2>I think I do would like I do you mind.

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<v Speaker 2>If I go into a little bit of my own

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<v Speaker 2>personal mythology that leads us up to that.

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<v Speaker 3>When I was like seven or eight years old, in

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<v Speaker 3>the front yard of my home in Bridgeport, Pencil, it

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<v Speaker 3>was like a mansion type home that was divided into

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<v Speaker 3>like three or four apartments. I'm I wonder who lived

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<v Speaker 3>there when it was original, And it was raised up

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<v Speaker 3>up up level, so you had to take some concrete

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<v Speaker 3>steps past some stone walls. And one day in the field,

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<v Speaker 3>I reached down into the dirt and pulled out a

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<v Speaker 3>little Egyptian sham ti. That's a little turquoise little dude.

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<v Speaker 2>Now, was it historical?

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<v Speaker 3>Maybe from the nineteen hundreds, early nineteen hundreds, right, it

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<v Speaker 3>was nineteen seventies when I found it.

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<v Speaker 2>Could it have been from Egypt? Somebody lost it maybe maybe?

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<v Speaker 6>Maybe?

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<v Speaker 2>Who knows, Maybe it was just a gift and a souvenir.

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<v Speaker 3>But to that little kid me, it said, Hey, things

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<v Speaker 3>that happened in like Scooby Doo can really happen.

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<v Speaker 2>You can really find cool things. And I think that

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<v Speaker 2>just set me off in a direction.

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<v Speaker 3>Later on, I had, you know, my mother's sister would

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<v Speaker 3>would take me to the Native American museums by the

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<v Speaker 3>Native American books, you know, A Bigfoot and in Search

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<v Speaker 3>of was on at the time, and I remember my

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<v Speaker 3>mother saying, fak, that's fake.

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<v Speaker 2>You know the Patterson film which to this.

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<v Speaker 3>Day I see a thigh muscle strike and flex when

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<v Speaker 3>that leg hits the ground.

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<v Speaker 2>She said it was fake. And wouldn't you know that

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<v Speaker 2>her aunts ended.

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<v Speaker 3>Up gifting me the Time Life book set, and what

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<v Speaker 3>was in there, books on evolution and primates and early

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<v Speaker 3>man and all these wonderful things.

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<v Speaker 2>And in their smack dam of that book were critters

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<v Speaker 2>that looked like Bigfoot.

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<v Speaker 3>And so another thing that said to me, oh, maybe

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<v Speaker 3>things aren't really as we as they appear to be,

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<v Speaker 3>and maybe we shouldn't always listen to those george at times.

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<v Speaker 3>So these were very very fundamental. I mean even in

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<v Speaker 3>high school, I would skip school and where would I go?

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<v Speaker 2>The Natural History museum?

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<v Speaker 3>So or if I was in school, I was reading

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<v Speaker 3>another book that I wasn't supposed to be right, So

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<v Speaker 3>I think I mentioned that, you know, the class I

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<v Speaker 3>did best in was anthropology one oh one at the

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<v Speaker 3>community college, Go figure. And so when it came time

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<v Speaker 3>to choose a major, I was already I've been acting

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<v Speaker 3>since nineteen ninety eight. I was in a commercial with

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<v Speaker 3>mister T and I was killed by Eva Longoria and

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<v Speaker 3>all these other quoa. I was Jason Statham's stand in,

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<v Speaker 3>which is kind of like a stuntman, but you don't

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<v Speaker 3>do spot so if you're a safe stuntman. So I

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<v Speaker 3>was already doing all these acting things. So when it

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<v Speaker 3>came time to major, I'm like, I'm a major anthropology

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<v Speaker 3>because that's a class I did best in And I

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<v Speaker 3>ended up becoming the president of the of the of

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<v Speaker 3>the Honors Club. And I volunteered at a natural history museum.

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<v Speaker 3>You know, That's why I always tell people sometimes you

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<v Speaker 3>got to do things for free.

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<v Speaker 2>You might know plenty of people. I don't do anything

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<v Speaker 2>if a row without a buck. I get that. I

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<v Speaker 2>get that, but.

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<v Speaker 3>I think there's investments in the world. Use investments or

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<v Speaker 3>payoffs to yourself, your future self. So by volunteering there,

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<v Speaker 3>I ended up taking over the education department. I ended

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<v Speaker 3>up running the activities activities of a monthly activities and

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<v Speaker 3>family days. So we would do like plaster casts of

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<v Speaker 3>dinosaur fangs or claws, or one year we printed up

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<v Speaker 3>a bunch of cryptid cards, so we had like big

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<v Speaker 3>Foot and Sasquatch, and YETI all spread out all over

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<v Speaker 3>the museum and the kids would collect them.

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<v Speaker 2>So we did these fun things.

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<v Speaker 3>We would go to Peace River in Arcadia, Florida, where

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<v Speaker 3>I would lead the fossil hunting there, and fossil hunting

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<v Speaker 3>there is just river fines a lot of it's duodong bones,

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<v Speaker 3>which are like ancient manatees. So I did all these wonderful,

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<v Speaker 3>wonderful things. And even though the museum did close, which

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<v Speaker 3>was you know, you have your dream drop dream job,

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<v Speaker 3>and then to have that happened, it was devastating. A

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<v Speaker 3>bunch of us tried to go on, and they still

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<v Speaker 3>do go on. My friends and I worked for them

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<v Speaker 3>the Palm Beach Museum of the Grays Museum of Natural

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<v Speaker 3>History and Archaeology. In the Palm Beach Museum, I worked

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<v Speaker 3>closely with Bobby de Palma, who you can see on

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<v Speaker 3>the BBC.

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<v Speaker 2>He is a paleontologist prodigy who discovered evidence of the

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<v Speaker 2>CT that the the.

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<v Speaker 3>Creticious tertiary extinction line. So he found the silicone sphere.

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<v Speaker 3>So please look up Bobby to Palma, who by the.

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<v Speaker 2>Way, at this day will not call me back. We

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<v Speaker 2>got real life drama here, two people. I go back

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<v Speaker 2>with these people.

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<v Speaker 3>So Bobby won't call me back, So let me let

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<v Speaker 3>me call Robert Robert Feedie. Robert Feenie took himself down

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<v Speaker 3>the Amazon and down the Nile, and he would like

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<v Speaker 3>barter his way with like watches and oranges.

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<v Speaker 2>Won't call me back.

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<v Speaker 3>I got a physical anthropologies anyway, I think I'm probably

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<v Speaker 3>I'm probably digressing. I ended up working for the Palm

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<v Speaker 3>Beach Museum with Bobby got to be a paleotech. I

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<v Speaker 3>did work at a paleol so I actually also which

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<v Speaker 3>is rare. I'm also an archaeologist with paleontology experience. Although

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<v Speaker 3>I didn't do field work paleo wise, I did plenty

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<v Speaker 3>of field work in Florida, which means digging lots of holes.

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<v Speaker 3>And I think that brings us at least to our

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<v Speaker 3>current day and age.

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<v Speaker 2>So thank you for listening.

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<v Speaker 5>Oh no, that was great, Thank you, very interesting, great introduction.

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<v Speaker 5>Nice All right, listen, So look you want to.

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<v Speaker 7>Ask, let's get into it. So you hear about these

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<v Speaker 7>from some hold on.

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<v Speaker 3>Actually it was actually Ethan's question, that's right. Yeah, he said,

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<v Speaker 3>how did I get into this particularly right, Okay, I

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<v Speaker 3>think that's important. So I just wanted, like, like closing

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<v Speaker 3>of a chapter we're moving.

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<v Speaker 5>On that was so long I forgot stay out.

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<v Speaker 3>Modern day, September twenty twenty three, and what comes across

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<v Speaker 3>my feed is somewhat looks like a couple of plaster

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<v Speaker 3>special uh kids crafts pictures of aliens on my Google

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<v Speaker 3>feed and I'm like, next ton, swipe left right, I'm interested.

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<v Speaker 2>Thank god. My girlfriend was around and she's like, did

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<v Speaker 2>you check out those aliens? And I'm like, no, I didn't.

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<v Speaker 3>She's like, you might want to check those out, Okay,

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<v Speaker 3>So we checked them out and we watched.

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<v Speaker 2>What was immediately to come was that congressional hearing and.

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<v Speaker 3>There's doctor Zaus jose Zalce Benitez, the forensic anthropologist for

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<v Speaker 3>the Mexican Navy, former I believe Oxford professor. He was

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<v Speaker 3>a it's telling the world we've got these non human things.

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<v Speaker 3>Who what got me was and this is where it

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<v Speaker 3>gets I recognize them and I and the other were things.

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<v Speaker 3>I remember asking my professor about these Why would I

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<v Speaker 3>don't even know why I remember that question and he

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<v Speaker 3>said there was no connection because in the you know,

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<v Speaker 3>traditional anthropology calls this independent innovation, so the fact that

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<v Speaker 3>like bow and arrows are invented in different places, they

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<v Speaker 3>suggest that it just organically develops, which is in complete

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<v Speaker 3>opposition to Anthropolygy's general term, which is cultural diffusion. Human

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<v Speaker 3>beings learn by things being passed along. And this gets

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<v Speaker 3>me emotional because I've been at this now for two

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<v Speaker 3>years and I've had to face my friends and family.

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<v Speaker 2>And I'm just trying to get the message out there. Crazy.

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<v Speaker 3>I do have beer in here, so you know, there's

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<v Speaker 3>a little bit of a depressant happening.

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<v Speaker 2>I'm guessing forgive me. That was amazing.

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<v Speaker 3>Usually I get choked up about the maori, but well,

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<v Speaker 3>I guess I can continue you.

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<v Speaker 2>Is there any questions so far?

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<v Speaker 3>I do?

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<v Speaker 2>I do have one thing.

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<v Speaker 8>I think I know where you're coming from.

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<v Speaker 7>And you're definitely not alone because Ricardo here, he's got

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<v Speaker 7>a friend who tried to get his mathematics published on

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<v Speaker 7>these Dolman sites, right, and they immediately threw it back

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<v Speaker 7>and says, don't we don't do mathematics on these things.

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<v Speaker 7>So we took out all these different parts and resubmitted

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<v Speaker 7>that we can't accept that because the mathematics hasn't been

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<v Speaker 7>invented yet, and.

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<v Speaker 2>It's just like, how does that? Well, here you go, yeah,

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<v Speaker 2>what do you do? Then you know? And then I guess.

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<v Speaker 3>In geological terms, they called them a glacial erratics. That's

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<v Speaker 3>been like one weird stone's on top of another and

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<v Speaker 3>maybe maybe that stone looks like.

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<v Speaker 2>A tritactyl head. I'm just saying.

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<v Speaker 3>They call them, you know, a glacial erect So this

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<v Speaker 3>has been very emotional for me when I went, because

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<v Speaker 3>I did have an existential spiritual moment.

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<v Speaker 2>Oddly, it was on the on the solar eclipse.

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<v Speaker 3>In October and I got out of bed and said,

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<v Speaker 3>I have to write this down, and that's when I

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<v Speaker 3>wrote the first part of my Constant Companion theory, which

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<v Speaker 3>you can find at tridactles dot com.

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<v Speaker 2>Currently, tridactles dot com is basically my placeholder for my two.

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<v Speaker 3>Cultural articles, and there should be I'll be adding a

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<v Speaker 3>second science article and two science articles. So what I'm

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<v Speaker 3>kind of doing is instead of just keeping all this

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<v Speaker 3>shit to myself and writing a book, it's just like

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<v Speaker 3>we're in a new paradigm here, so I'm I'm just

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<v Speaker 3>playing social media intermediary. Well, I'm trying to play intermediary,

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<v Speaker 3>but really I'm at the peak right now of providing

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<v Speaker 3>people not just with the cultural information, which I thought

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<v Speaker 3>I had a black market on, I had a monopoly

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<v Speaker 3>on because two years ahead of everyone in research essentially,

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<v Speaker 3>but now I'm also moving forward with the biological and

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<v Speaker 3>the two together.

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<v Speaker 2>Just you know, ontological shock.

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<v Speaker 8>I would ask you considering the relevance of what you have,

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<v Speaker 8>any what you're showing, and considering the vast amount of

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<v Speaker 8>I will call it generally as UFO communities. But the

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<v Speaker 8>people that are interested in uh exo exo exo biological

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<v Speaker 8>or exo biology, thank you? Why they this? I told

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<v Speaker 8>this to most of those that are here. That is,

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<v Speaker 8>I don't understand how people are more interested in blurry

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<v Speaker 8>images of something that cannot be identified. When you have

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<v Speaker 8>can I say a friend who won't listen, you have

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<v Speaker 8>something that can actually be looked upon, analyzed, scene and

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<v Speaker 8>finish this this pairdigm that has been a chasm between

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<v Speaker 8>these two that believers are non believers? Right, So why

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<v Speaker 8>aren't you get that attention? I don't understand it.

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<v Speaker 3>You know, they say that the Vietnam War affected Americans

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<v Speaker 3>perception on authority.

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<v Speaker 2>So you end up with rebellious.

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<v Speaker 3>Characters in the cinematic universe and maybe even the comic

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<v Speaker 3>book universe that were to come after it, even someone.

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<v Speaker 2>Like Dirty Harry or Wolverine from Marvel.

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<v Speaker 3>There's this sort of this mentality, and it kind of

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<v Speaker 3>was on the back of the conspiracy of JFK. Then

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<v Speaker 3>the American psyche suffers nine to eleven, which hasn't been

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<v Speaker 3>resolved in my opinion, in fact, whatever the opposite of

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<v Speaker 3>resolve is, that's what's happened. COVID of course comes around,

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<v Speaker 3>and so let's keep going with this. And then we

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<v Speaker 3>have AI and CGI and people who are just out

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<v Speaker 3>right liars for disingenuous reasons. I don't know why people

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<v Speaker 3>do that, but they've created they've managed to create a dystopian,

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<v Speaker 3>paranoid society where truth cannot be discerned from falsitudes. And

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<v Speaker 3>so while I am quite aft at arguing politics with people,

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<v Speaker 3>this has a whole different, weird spin to it because

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<v Speaker 3>politics can.

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<v Speaker 2>Be kind of subjective.

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<v Speaker 3>Yeah, that's your opinion, man, But you know, they say

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<v Speaker 3>Americans specifically have a problem discerning opinion from fact, and

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<v Speaker 3>so now opinion somehow has displaced Exhibit A and so yeah,

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<v Speaker 3>it's been frustrating. It's like, I can, you know, I can,

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<v Speaker 3>I can do a political debate with you, but for

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<v Speaker 3>you just to like willfully ignore scans, we got we

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<v Speaker 3>got issues. And can you imagine I don't even talk

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<v Speaker 3>to people about the cultural archaeological connections because how can

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<v Speaker 3>I if you don't believe these are physical bodies?

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<v Speaker 2>Well never, you'll.

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<v Speaker 3>Never Whenever I say after that, it's gonna be like.

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<v Speaker 2>Right.

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<v Speaker 8>That's why I found I didn't understood when I asked

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<v Speaker 8>you if you were taking any measures to try and

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<v Speaker 8>actually get them seen by proper people, by proper academics

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<v Speaker 8>that cannot be taken as non credible, And you answered

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<v Speaker 8>me that you weren't. Debts for other people to do.

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<v Speaker 8>If you remember, it was.

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<v Speaker 2>The DNA I don't have.

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<v Speaker 3>I don't have access to the DNA, nor would I

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<v Speaker 3>probably even know what to do with it. You know,

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<v Speaker 3>I can have an opportunity to go see the bodies,

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<v Speaker 3>but even if I got there, I'm like, what am

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<v Speaker 3>I going to do? Take a thousand dollars selfie? Sure

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<v Speaker 3>I realize how valuable I have been stay home every

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<v Speaker 3>day when I say I've been doing this full time.

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<v Speaker 2>Guys.

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<v Speaker 3>That means for the last two years, since September twenty

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<v Speaker 3>twenty three, I wake up and sit in front of

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<v Speaker 3>this very same keyboard and research and create content and

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<v Speaker 3>write content and put it out there and.

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<v Speaker 2>Just playing my role.

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<v Speaker 3>I have a personal philosophy called education through Entertainment, and

401
00:22:02.799 --> 00:22:05.359
<v Speaker 3>I've used it here locally in Broward County to earn

402
00:22:05.480 --> 00:22:09.119
<v Speaker 3>tens of thousands of dollars of grants for such things

403
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<v Speaker 3>as we did a Conquista Door.

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<v Speaker 2>Two years in a row, we did a Conquistador.

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<v Speaker 3>Show, if you will, where again my friend Robert Feenie,

406
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<v Speaker 3>the gentleman who took him down, took himself down the

407
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<v Speaker 3>rivers of the world, the longest rivers. He and I

408
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<v Speaker 3>would do a historical reenactment of Conquisa Doors and I'd

409
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<v Speaker 3>get to wear the armor. And by the way, I

410
00:22:29.519 --> 00:22:34.440
<v Speaker 3>can dance in Conquista Door armor. So anyway, the point

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<v Speaker 3>of that was just saying that, you know, there's my

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<v Speaker 3>whole rant was you asked me why, Yeah, But then.

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<v Speaker 8>That's my fault because I wrongly assumed that you were

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<v Speaker 8>the curator of those games.

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<v Speaker 3>Ah, I see, okay, okay, fair enough, Yeah, I.

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<v Speaker 8>Believe that you had them, you were the curating No,

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<v Speaker 8>I am.

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<v Speaker 3>An actually and people, I mean people might not realize that.

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<v Speaker 2>Again, they think there's some cadre.

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<v Speaker 3>Tried to act to masterminds out there, and I'm an

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<v Speaker 3>independent researcher who who just recognized them from an anthropology

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00:23:08.799 --> 00:23:13.160
<v Speaker 3>class twenty three years ago. And if no one else

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<v Speaker 3>is going to say that exact thing, then I'm going

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<v Speaker 3>to say it.

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<v Speaker 2>And it is what it is now? Should I continue?

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<v Speaker 3>By the way, what do you want to ask any

427
00:23:22.000 --> 00:23:24.720
<v Speaker 3>questions about Canada or Caribbean, because I'd like to move

428
00:23:24.759 --> 00:23:26.079
<v Speaker 3>on geographically.

429
00:23:27.279 --> 00:23:30.319
<v Speaker 6>I have a question for you, and yes, Vance in

430
00:23:30.359 --> 00:23:34.519
<v Speaker 6>regards to folks not comprehending things, I would yeah, the

431
00:23:34.720 --> 00:23:39.079
<v Speaker 6>not the Vice President JJ Advance. I think I can

432
00:23:39.119 --> 00:23:40.880
<v Speaker 6>help you out with the lack of comprehension of folks.

433
00:23:40.880 --> 00:23:44.440
<v Speaker 6>The literacy rates of America are getting back to we're

434
00:23:44.559 --> 00:23:46.440
<v Speaker 6>in some new all time lows. In fact, you know

435
00:23:47.079 --> 00:23:49.039
<v Speaker 6>one hundred and fifty years ago we had higher literacy,

436
00:23:49.240 --> 00:23:52.880
<v Speaker 6>far higher literacy rates than we did. But what that

437
00:23:52.960 --> 00:23:55.200
<v Speaker 6>hell bodies are we talking about? What body is we

438
00:23:55.240 --> 00:23:57.160
<v Speaker 6>talking about here? That's that was my main question. I mean,

439
00:23:57.200 --> 00:24:01.119
<v Speaker 6>I'm always showing on the first two buys. There's a

440
00:24:01.119 --> 00:24:01.519
<v Speaker 6>little bit.

441
00:24:01.920 --> 00:24:04.720
<v Speaker 3>There's you know, there's a confusion about how many specimens

442
00:24:04.720 --> 00:24:08.680
<v Speaker 3>where they went. There are two bodies that were shown

443
00:24:08.799 --> 00:24:11.559
<v Speaker 3>at front of the Mexican Congress, and I thought their

444
00:24:11.640 --> 00:24:17.119
<v Speaker 3>names were Clara Andmorrow Mauricio.

445
00:24:17.839 --> 00:24:19.759
<v Speaker 2>I'll have to look at my h I have. I

446
00:24:19.839 --> 00:24:20.799
<v Speaker 2>do have a running list.

447
00:24:21.079 --> 00:24:23.799
<v Speaker 3>I never heard of those again, so those may have

448
00:24:23.880 --> 00:24:26.079
<v Speaker 3>been spirited off to other sources.

449
00:24:26.319 --> 00:24:28.480
<v Speaker 2>So that is an interesting point you bring up.

450
00:24:29.240 --> 00:24:32.799
<v Speaker 3>Now, unless those names were aliases to protect the innocent,

451
00:24:34.799 --> 00:24:36.440
<v Speaker 3>I don't know, unless those names were just you know,

452
00:24:37.000 --> 00:24:39.720
<v Speaker 3>maybe they're different specimens. So yeah, the first two that

453
00:24:39.759 --> 00:24:43.279
<v Speaker 3>I saw in Mexico from the from you know, not personally,

454
00:24:43.640 --> 00:24:46.599
<v Speaker 3>I believe was Clara and Mauricio. I'll definitely look it

455
00:24:46.640 --> 00:24:47.880
<v Speaker 3>up while we're talking here though.

456
00:24:49.960 --> 00:24:52.680
<v Speaker 8>And then there's how many are there.

457
00:24:53.720 --> 00:24:57.680
<v Speaker 3>Currently there are about twenty two, but the rumor has

458
00:24:57.720 --> 00:24:59.640
<v Speaker 3>it that there is one hundred or one thousand.

459
00:25:00.039 --> 00:25:03.400
<v Speaker 5>What even twenty two is a decent amount?

460
00:25:04.480 --> 00:25:08.279
<v Speaker 2>Are they all for a scientific sample?

461
00:25:08.359 --> 00:25:08.559
<v Speaker 3>Right?

462
00:25:08.640 --> 00:25:08.839
<v Speaker 5>Yeah?

463
00:25:09.079 --> 00:25:13.079
<v Speaker 9>Yeah, Well are they all from the same location or

464
00:25:13.119 --> 00:25:14.319
<v Speaker 9>area or are they more so?

465
00:25:14.400 --> 00:25:14.880
<v Speaker 2>That's great?

466
00:25:14.920 --> 00:25:18.480
<v Speaker 3>So, yes, they've all been found apparently near Nasca, Peru.

467
00:25:18.559 --> 00:25:23.359
<v Speaker 3>The Nasca lines right, very famous for what appears to

468
00:25:23.400 --> 00:25:29.240
<v Speaker 3>be depictions of the astronaut mm hmmm mm hm and

469
00:25:29.359 --> 00:25:34.480
<v Speaker 3>others others strangeties. Right, let's see here. I'm looking right

470
00:25:34.519 --> 00:25:39.599
<v Speaker 3>now for a list of tradactal specimens updated and it

471
00:25:39.640 --> 00:25:43.640
<v Speaker 3>says updated. It's probably not even updated. Let me just

472
00:25:43.640 --> 00:25:48.359
<v Speaker 3>see if I can show that to you guys. Yeah, sure, hm,

473
00:25:54.480 --> 00:25:59.359
<v Speaker 3>you see that. Yes, Mauricio, Clara and Mauricio, so you

474
00:25:59.440 --> 00:26:01.839
<v Speaker 3>see I have them listed. This might not be an

475
00:26:01.920 --> 00:26:05.240
<v Speaker 3>updated list, and Wawita probably shouldn't be on there, because

476
00:26:05.240 --> 00:26:09.160
<v Speaker 3>Wawita looks like perhaps a body that was created in

477
00:26:09.240 --> 00:26:13.240
<v Speaker 3>emulation and they probably realized they did something horribly wrong

478
00:26:13.319 --> 00:26:14.279
<v Speaker 3>and then murdered her.

479
00:26:15.079 --> 00:26:18.200
<v Speaker 5>The artimist interesting, nice name.

480
00:26:21.079 --> 00:26:23.319
<v Speaker 6>Who assigned these names? Did they come with name tags

481
00:26:23.400 --> 00:26:24.119
<v Speaker 6>or who was signed them?

482
00:26:24.960 --> 00:26:27.359
<v Speaker 5>Yeah, that's funny. Actually, that's a good question.

483
00:26:28.240 --> 00:26:32.000
<v Speaker 3>That's funny because you know, I suggest that maybe some

484
00:26:32.079 --> 00:26:35.519
<v Speaker 3>of these have different names. For example, Alberto has a

485
00:26:35.599 --> 00:26:39.400
<v Speaker 3>metal hip in him, so maybe he's actually Vulcan or Hephaestus.

486
00:26:40.000 --> 00:26:43.720
<v Speaker 8>Yeah, but there is different people with very different imaginations

487
00:26:43.759 --> 00:26:48.400
<v Speaker 8>over there. Because you go from Artemis to big Hands

488
00:26:48.559 --> 00:26:51.559
<v Speaker 8>one and big Hand that's.

489
00:26:51.359 --> 00:26:54.519
<v Speaker 3>All they have right, So I just want to give

490
00:26:54.519 --> 00:26:56.319
<v Speaker 3>you just a little bit more of a cultural background.

491
00:26:56.400 --> 00:26:59.160
<v Speaker 3>I will piggyback on that question there. So the bodies

492
00:26:59.160 --> 00:27:03.720
<v Speaker 3>were found in Nasca, Peru. My recollection from class was

493
00:27:03.799 --> 00:27:06.920
<v Speaker 3>Bella Coola, Canada and the Tyeno.

494
00:27:06.519 --> 00:27:10.440
<v Speaker 2>Of the Caribbean, where you can find and a bit

495
00:27:10.480 --> 00:27:11.960
<v Speaker 2>of it. A bit of a.

496
00:27:11.799 --> 00:27:15.559
<v Speaker 3>Forward identification process on my part was one of the

497
00:27:15.559 --> 00:27:18.920
<v Speaker 3>first things I identified, aside from the three fingers, of course,

498
00:27:18.920 --> 00:27:21.960
<v Speaker 3>which is obvious, is the courtiform shaped face.

499
00:27:22.480 --> 00:27:25.720
<v Speaker 2>And what I mean by courtiform, I mean heart shaped face.

500
00:27:28.160 --> 00:27:31.319
<v Speaker 2>So this courtiform or heart shaped face.

501
00:27:33.119 --> 00:27:37.880
<v Speaker 3>I decided to look up Polynesian or riceananic cultures and

502
00:27:37.920 --> 00:27:41.279
<v Speaker 3>the Maori people have the hatiki and it is a

503
00:27:41.319 --> 00:27:46.640
<v Speaker 3>greenstone or a jade type stone of a cortiform faced,

504
00:27:47.519 --> 00:27:50.920
<v Speaker 3>which the courtiform, let's talk about it was actually making

505
00:27:50.960 --> 00:27:52.480
<v Speaker 3>the humps of the heart.

506
00:27:52.680 --> 00:27:54.400
<v Speaker 2>Are these super orbital.

507
00:27:54.160 --> 00:27:57.960
<v Speaker 3>Arches which you probably are more familiar with on something

508
00:27:58.079 --> 00:28:01.599
<v Speaker 3>like an ape or a primitive human. In fact, we

509
00:28:01.599 --> 00:28:04.039
<v Speaker 3>can look at this skull and say how alien it is.

510
00:28:04.519 --> 00:28:06.480
<v Speaker 3>I can also look at it and say how human

511
00:28:06.559 --> 00:28:07.480
<v Speaker 3>this still looks.

512
00:28:08.200 --> 00:28:10.079
<v Speaker 2>It is not too far off from.

513
00:28:09.920 --> 00:28:13.960
<v Speaker 3>What's known as Homo longi, which coincidentally or ironically is

514
00:28:14.680 --> 00:28:19.160
<v Speaker 3>dragon man. Well, whoever that anthropologist who named that, and

515
00:28:19.160 --> 00:28:20.640
<v Speaker 3>it's say, nailed it.

516
00:28:22.240 --> 00:28:22.680
<v Speaker 2>I'll tell you what.

517
00:28:23.279 --> 00:28:26.200
<v Speaker 3>So the Maori have the hay Tiki and it's a

518
00:28:26.200 --> 00:28:31.359
<v Speaker 3>little greenstone, three fingered sinning, sort of cross legged, bent neck,

519
00:28:32.160 --> 00:28:33.920
<v Speaker 3>and they call that being. And this is where I

520
00:28:33.960 --> 00:28:35.960
<v Speaker 3>normally get it. This isn't where I normally.

521
00:28:35.640 --> 00:28:38.079
<v Speaker 2>Get choked up. But I think I got that out

522
00:28:38.119 --> 00:28:38.480
<v Speaker 2>of the way.

523
00:28:38.960 --> 00:28:43.720
<v Speaker 3>Is they call that being the ancestor? And those same

524
00:28:43.839 --> 00:28:46.559
<v Speaker 3>petroglyphs that I found tried actile. I didn't find them

525
00:28:46.680 --> 00:28:48.480
<v Speaker 3>by I noted that, and that want to be clear,

526
00:28:48.720 --> 00:28:52.279
<v Speaker 3>I noted the similarities. We tried actyls and cortiform shaped

527
00:28:52.279 --> 00:28:58.079
<v Speaker 3>faces were found with images of spirals, images of serpents,

528
00:28:58.799 --> 00:29:02.000
<v Speaker 3>and mother image imagery, mother goddess imagery.

529
00:29:02.039 --> 00:29:03.559
<v Speaker 2>So what is mother goddess imagery.

530
00:29:04.319 --> 00:29:08.440
<v Speaker 3>Maybe there's a depiction of a smaller being below or

531
00:29:08.640 --> 00:29:12.480
<v Speaker 3>literally giving birth, and so a being is emerging from

532
00:29:12.519 --> 00:29:13.200
<v Speaker 3>another being.

533
00:29:13.559 --> 00:29:16.279
<v Speaker 2>So let's just go over some of those again. Cortiform

534
00:29:16.319 --> 00:29:17.039
<v Speaker 2>heart shape.

535
00:29:17.279 --> 00:29:22.799
<v Speaker 3>Of course, the tried acta limbs, water, spirals, serpent imagery, snakes,

536
00:29:23.599 --> 00:29:24.759
<v Speaker 3>and mother goddess.

537
00:29:25.160 --> 00:29:26.160
<v Speaker 2>So I put all.

538
00:29:26.000 --> 00:29:29.680
<v Speaker 3>Of those together, plus the Mallori calling belief, calling the

539
00:29:29.720 --> 00:29:34.359
<v Speaker 3>heytiki the ancestor, and I was basically often running from there.

540
00:29:38.480 --> 00:29:48.880
<v Speaker 8>M So, how do you decided to start relating these cultures?

541
00:29:49.759 --> 00:29:52.920
<v Speaker 8>Were just for those artifacts if you look into the tradition,

542
00:29:53.200 --> 00:29:59.599
<v Speaker 8>the yes, folklore, yes, it helps to confirm your assumption.

543
00:30:00.200 --> 00:30:01.920
<v Speaker 3>So one of the first things I did, of course,

544
00:30:02.039 --> 00:30:04.880
<v Speaker 3>was I checked with other archae Now, keep bind most

545
00:30:04.920 --> 00:30:08.759
<v Speaker 3>of this as casual so and sometimes I just take

546
00:30:08.799 --> 00:30:10.920
<v Speaker 3>information and I stick it in my brain and I'm.

547
00:30:10.759 --> 00:30:14.079
<v Speaker 2>Off and running. So I didn't always citation anything.

548
00:30:13.799 --> 00:30:18.039
<v Speaker 3>Or so I just did a casual research of archaeologists,

549
00:30:18.559 --> 00:30:22.799
<v Speaker 3>and they supported my suspicions that the spiral was water

550
00:30:24.759 --> 00:30:27.920
<v Speaker 3>and that all of this this imagery was connected. And

551
00:30:27.960 --> 00:30:33.480
<v Speaker 3>how is that deciphered? Because there is a prominent myth

552
00:30:33.559 --> 00:30:40.079
<v Speaker 3>throughout humanity of a serpent mother, Reptilian, tudorary beings, beings

553
00:30:40.119 --> 00:30:43.039
<v Speaker 3>coming from the water with knowledge. And it turns out

554
00:30:43.440 --> 00:30:46.960
<v Speaker 3>again kind of looking at that independent innovation, which is

555
00:30:48.119 --> 00:30:52.160
<v Speaker 3>archaeological coincidence, anthropological coincidence. This is.

556
00:30:53.559 --> 00:30:59.279
<v Speaker 2>Very much all over the place serpent worship. I mean,

557
00:30:59.319 --> 00:31:02.519
<v Speaker 2>come on, how much conspiratorial? If you will YouTube videos.

558
00:31:02.599 --> 00:31:04.880
<v Speaker 3>And I have to say, before the bodies were shown,

559
00:31:05.079 --> 00:31:06.440
<v Speaker 3>I didn't want to hear about the Bible.

560
00:31:06.480 --> 00:31:08.400
<v Speaker 2>I didn't want to hear about the Aninachy. I didn't

561
00:31:08.440 --> 00:31:09.839
<v Speaker 2>want to hear about reptilians.

562
00:31:10.519 --> 00:31:13.039
<v Speaker 3>Now I'm putting all of this together in this crazy

563
00:31:13.119 --> 00:31:18.400
<v Speaker 3>cocktail of what happened. And it turns out that my

564
00:31:18.599 --> 00:31:20.960
<v Speaker 3>research brought me to if I could come to one

565
00:31:21.240 --> 00:31:26.759
<v Speaker 3>codified belief, one codified serpent worship belief that is still

566
00:31:26.799 --> 00:31:32.079
<v Speaker 3>alive and well today, and that's Hinduism and the belief

567
00:31:32.119 --> 00:31:32.920
<v Speaker 3>in the Naga.

568
00:31:34.279 --> 00:31:36.160
<v Speaker 2>This is not the past.

569
00:31:36.599 --> 00:31:41.119
<v Speaker 3>Sad Guru, the philosopher, philanthropist.

570
00:31:41.839 --> 00:31:47.319
<v Speaker 2>Engages in Naga padani. I can't remember the rest of it.

571
00:31:47.359 --> 00:31:48.960
<v Speaker 2>And it's a Naga festival.

572
00:31:51.000 --> 00:31:54.359
<v Speaker 8>Well, the serpent worship is the oldest form of worship.

573
00:31:54.440 --> 00:32:00.599
<v Speaker 3>So well, it turns out that any sort of opinion

574
00:32:01.240 --> 00:32:04.559
<v Speaker 3>animal mythology, any culture that sort of puts some sort

575
00:32:04.599 --> 00:32:08.160
<v Speaker 3>of animal on a pedestal, is because that animal either

576
00:32:08.240 --> 00:32:12.160
<v Speaker 3>looked like or engaged in a behavior that was similar

577
00:32:12.240 --> 00:32:16.759
<v Speaker 3>to the ancestors. And who are the ancestors? According to

578
00:32:16.799 --> 00:32:22.519
<v Speaker 3>the Maori, these tritactyl beings and again codified in the

579
00:32:22.599 --> 00:32:26.240
<v Speaker 3>Naga beliefs and also the dragon beliefs.

580
00:32:27.160 --> 00:32:27.920
<v Speaker 2>So here we are.

581
00:32:28.720 --> 00:32:30.759
<v Speaker 1>Yes, excuse me, ed, I'm sorry.

582
00:32:31.240 --> 00:32:33.759
<v Speaker 2>In the Irani, thank you for interrupting me. It's okay.

583
00:32:34.160 --> 00:32:37.839
<v Speaker 1>In the ass in the Mayan people, they do still

584
00:32:37.920 --> 00:32:41.039
<v Speaker 1>practice the serpent worship what cuts a puddle, and they

585
00:32:41.079 --> 00:32:47.920
<v Speaker 1>do consider it being the the I guess ancestor. And

586
00:32:47.960 --> 00:32:51.119
<v Speaker 1>they said that they worship snakes because when they opened

587
00:32:51.359 --> 00:32:53.880
<v Speaker 1>people up, all they find is snakes, right, and that

588
00:32:54.000 --> 00:32:58.079
<v Speaker 1>snakes were life and it was what connected us between

589
00:32:58.119 --> 00:33:02.720
<v Speaker 1>all the realms and then as well as water itself.

590
00:33:02.759 --> 00:33:05.599
<v Speaker 1>I believe they also said that the ancients walked out

591
00:33:05.680 --> 00:33:07.799
<v Speaker 1>of the water and gave life on land.

592
00:33:08.720 --> 00:33:10.680
<v Speaker 2>So it's an addition.

593
00:33:11.640 --> 00:33:16.400
<v Speaker 1>Incas also have that belief system, and so almost I'm

594
00:33:16.440 --> 00:33:19.559
<v Speaker 1>not very familiar with Native Americans above the Rio Grande,

595
00:33:20.039 --> 00:33:25.039
<v Speaker 1>but at least South America, Central and Mexico, they still

596
00:33:25.240 --> 00:33:27.759
<v Speaker 1>have that belief system in their indigenous people.

597
00:33:28.319 --> 00:33:30.880
<v Speaker 8>And you can join both of those things. That's because

598
00:33:31.480 --> 00:33:37.799
<v Speaker 8>the serpentine water on this sculptured r right, there's serpentine

599
00:33:37.920 --> 00:33:40.200
<v Speaker 8>the water to make the water look like the head

600
00:33:40.200 --> 00:33:42.480
<v Speaker 8>of a snake. That is that bulge of the beginning

601
00:33:42.480 --> 00:33:43.000
<v Speaker 8>of the water.

602
00:33:45.200 --> 00:33:48.720
<v Speaker 3>I had a sort of a little personal relevation on that,

603
00:33:49.440 --> 00:33:52.480
<v Speaker 3>and that is I actually live on a it looks

604
00:33:52.519 --> 00:33:55.799
<v Speaker 3>like canal. It's supposed to be a slow running river,

605
00:33:56.480 --> 00:34:04.599
<v Speaker 3>and I noticed that life makes concentric circles under that water.

606
00:34:06.799 --> 00:34:11.639
<v Speaker 3>So there's gonna be times. Perhaps I hope I don't disappoint.

607
00:34:12.039 --> 00:34:17.599
<v Speaker 3>But again, I think the whole of humanity's cosmology, mythology,

608
00:34:17.760 --> 00:34:25.079
<v Speaker 3>religion is based on a primates interpretation on an amphibious

609
00:34:25.079 --> 00:34:31.639
<v Speaker 3>species behavior. So these beings emerging from the water, this

610
00:34:31.679 --> 00:34:33.280
<v Speaker 3>is a good Actually, this is a good connection.

611
00:34:33.440 --> 00:34:35.320
<v Speaker 2>So are you guys with me up to this point?

612
00:34:35.360 --> 00:34:35.920
<v Speaker 2>There's something?

613
00:34:35.960 --> 00:34:40.079
<v Speaker 3>If something doesn't make sense, then be like, way, wait, wait, wait, how.

614
00:34:40.000 --> 00:34:40.719
<v Speaker 2>Did you get there?

615
00:34:41.280 --> 00:34:43.679
<v Speaker 3>Because I'm trying to take you on my own personal

616
00:34:43.800 --> 00:34:48.119
<v Speaker 3>journey of discovery on how this little what could be

617
00:34:48.159 --> 00:34:50.800
<v Speaker 3>it could be seen as a little discovery just kept

618
00:34:51.480 --> 00:34:52.159
<v Speaker 3>getting bigger.

619
00:34:52.239 --> 00:34:54.199
<v Speaker 2>So if we all agree that dis.

620
00:34:54.079 --> 00:34:59.199
<v Speaker 3>Serpent worship is a cultural you know, universality, then we

621
00:34:59.239 --> 00:34:59.760
<v Speaker 3>can move on.

622
00:35:00.079 --> 00:35:01.880
<v Speaker 2>Sure.

623
00:35:02.519 --> 00:35:05.719
<v Speaker 6>Supposedly forty five hundred years old approximately, so we're talking

624
00:35:06.000 --> 00:35:10.000
<v Speaker 6>is that's Serpent Mound And uh yeah, Adams County, Ohio.

625
00:35:10.719 --> 00:35:13.559
<v Speaker 3>I was even thinking that serpent mound might even I

626
00:35:13.559 --> 00:35:16.079
<v Speaker 3>don't even Maybe it's for interpreting it wrong.

627
00:35:16.119 --> 00:35:17.800
<v Speaker 2>Maybe it's not a mouth, maybe it's the head.

628
00:35:19.960 --> 00:35:21.280
<v Speaker 6>I got a lot of ideas what it might be.

629
00:35:21.320 --> 00:35:23.400
<v Speaker 6>But it's often considered a serpent. So, and it is

630
00:35:23.440 --> 00:35:25.320
<v Speaker 6>allegedly forty five hundred years old or so.

631
00:35:25.559 --> 00:35:26.679
<v Speaker 2>And let's talk.

632
00:35:26.880 --> 00:35:29.239
<v Speaker 3>Let's go a little parallel from the serpents. I mean,

633
00:35:29.239 --> 00:35:32.880
<v Speaker 3>there's the frog people of the Northwest. There's owls that

634
00:35:32.920 --> 00:35:35.840
<v Speaker 3>you're not supposed to stare at. There's ant people, there's

635
00:35:35.960 --> 00:35:41.719
<v Speaker 3>termite mounds, there's dan hinga. I think so my experiences

636
00:35:42.039 --> 00:35:44.559
<v Speaker 3>and anytime, so that's unfortunately, that's where I'm at right now.

637
00:35:44.599 --> 00:35:46.119
<v Speaker 2>Anyways, I point on something.

638
00:35:46.159 --> 00:35:51.320
<v Speaker 3>I showed a Northwest Pacific Indian depiction of a.

639
00:35:51.239 --> 00:35:55.159
<v Speaker 2>Frog, very stylized, and they said, that's.

640
00:35:55.119 --> 00:35:57.079
<v Speaker 3>Just a frog, and I'm like, well, there's no three

641
00:35:57.079 --> 00:36:00.239
<v Speaker 3>fingered frogs in that northwest Canada, so I'm guessing it's

642
00:36:00.280 --> 00:36:03.960
<v Speaker 3>a little bit more than that, you know, So any

643
00:36:04.000 --> 00:36:07.119
<v Speaker 3>animal from where I stand again is just because hey,

644
00:36:07.320 --> 00:36:09.119
<v Speaker 3>doesn't that remind you of the ancestors?

645
00:36:09.199 --> 00:36:12.000
<v Speaker 2>Yeah, it does, And that's where we're at. So let's

646
00:36:12.039 --> 00:36:12.880
<v Speaker 2>go back to the water.

647
00:36:13.719 --> 00:36:18.880
<v Speaker 3>So I've had a lot of byproducts of these discoveries,

648
00:36:19.440 --> 00:36:22.440
<v Speaker 3>meaning I've had to learn Semitic script, I've had to

649
00:36:22.519 --> 00:36:25.920
<v Speaker 3>learn Chinese script, and I'm surely not an expert, but

650
00:36:25.960 --> 00:36:28.599
<v Speaker 3>I definitely recognize some things now. And one of the

651
00:36:28.840 --> 00:36:33.519
<v Speaker 3>cool byproducts was I found out that the sphinx and

652
00:36:33.719 --> 00:36:39.960
<v Speaker 3>lions rock in Sri Lanka both cross coordinate within a

653
00:36:40.039 --> 00:36:46.920
<v Speaker 3>degree on Mount Kailash, the holiest mountain in the world.

654
00:36:49.519 --> 00:36:51.199
<v Speaker 8>Quincident planning.

655
00:36:53.280 --> 00:36:54.320
<v Speaker 2>To the stakes planning.

656
00:36:54.480 --> 00:37:00.679
<v Speaker 3>I like that, yeah, exactly, So why that that? Why

657
00:37:00.840 --> 00:37:04.719
<v Speaker 3>is Mount Kailash? And I've come to my own conclusion

658
00:37:04.920 --> 00:37:08.519
<v Speaker 3>that let's take it a step back. At the base

659
00:37:08.519 --> 00:37:13.079
<v Speaker 3>of Mount Kailash, there are two lakes. There's Lake Rakasha

660
00:37:13.599 --> 00:37:21.519
<v Speaker 3>or Angkulo ang Kuo and manosavar Minos. I don't know

661
00:37:21.519 --> 00:37:22.800
<v Speaker 3>if I'm pronouncing that one right.

662
00:37:22.920 --> 00:37:25.719
<v Speaker 2>The freshwater lake. We have a salt water lake and

663
00:37:25.760 --> 00:37:28.360
<v Speaker 2>a freshwater lake right next to each other.

664
00:37:28.719 --> 00:37:32.480
<v Speaker 3>One is named after the Ogre mother goddess, and there's

665
00:37:32.480 --> 00:37:34.119
<v Speaker 3>a little bit of paradolia there if you're going to

666
00:37:34.199 --> 00:37:38.960
<v Speaker 3>look up Lake Rakasha at the base near Mount Kailash,

667
00:37:39.039 --> 00:37:42.440
<v Speaker 3>which kind of looks like I tried act all with

668
00:37:42.480 --> 00:37:45.760
<v Speaker 3>a long neck and a big head. So if these people,

669
00:37:45.760 --> 00:37:47.880
<v Speaker 3>these beings may have been so powerful, maybe they even

670
00:37:47.880 --> 00:37:48.760
<v Speaker 3>did some terraforming.

671
00:37:48.800 --> 00:37:51.440
<v Speaker 2>So anyway, who had this saltwater lake in this freshwater lake?

672
00:37:51.719 --> 00:37:55.519
<v Speaker 3>And it's a rumor that one goddess became impregnated when

673
00:37:55.519 --> 00:37:57.239
<v Speaker 3>she swam in that freshwater lake.

674
00:37:59.480 --> 00:38:00.800
<v Speaker 2>I think a god has said that.

675
00:38:00.760 --> 00:38:05.440
<v Speaker 3>An elephant's trunk entered her side and impregnated her.

676
00:38:07.679 --> 00:38:09.519
<v Speaker 2>There's something going on in Mount Kailash.

677
00:38:10.079 --> 00:38:11.880
<v Speaker 3>And one of the things I thought was, is there

678
00:38:11.960 --> 00:38:16.039
<v Speaker 3>just giant periodoli here? That's what's funny When people accused

679
00:38:16.039 --> 00:38:18.960
<v Speaker 3>me of like various paradolia, It's like, well, guess what

680
00:38:19.000 --> 00:38:23.599
<v Speaker 3>the ancients freaking loved. They loved paradolia. If you came

681
00:38:23.679 --> 00:38:26.119
<v Speaker 3>across a rock that looked like one of the ancients,

682
00:38:26.320 --> 00:38:28.679
<v Speaker 3>you'd be like, cool, rock, let's come back here. Maybe

683
00:38:28.679 --> 00:38:30.679
<v Speaker 3>you would even formate it. Let's like, hey, let's make

684
00:38:30.719 --> 00:38:33.119
<v Speaker 3>it look more like the ancestors. So we have to

685
00:38:33.119 --> 00:38:36.320
<v Speaker 3>be careful when we like dismiss things as paradolia, because

686
00:38:36.360 --> 00:38:42.320
<v Speaker 3>paradolia is what makes animals metaphorical stand ins for the beings.

687
00:38:42.639 --> 00:38:45.199
<v Speaker 8>I think that love is always there's always the danger

688
00:38:45.280 --> 00:38:48.239
<v Speaker 8>when we are hyper focused on something that we start

689
00:38:48.280 --> 00:38:51.960
<v Speaker 8>seeing things that are not actually there. But I also

690
00:38:52.039 --> 00:38:54.440
<v Speaker 8>think that we also find a lot of things that

691
00:38:54.480 --> 00:38:58.960
<v Speaker 8>are actually there that other people don't see. Actually, that's

692
00:38:59.199 --> 00:39:04.159
<v Speaker 8>there has to be some some judgment and put the

693
00:39:04.239 --> 00:39:08.199
<v Speaker 8>dazzling of our interest and our fascination by this a

694
00:39:08.199 --> 00:39:09.960
<v Speaker 8>little bit to the side. But I've seen some of

695
00:39:10.000 --> 00:39:13.119
<v Speaker 8>your images and I can see what you see to

696
00:39:13.199 --> 00:39:16.199
<v Speaker 8>prove it is another thing. But yeah, it is there,

697
00:39:16.280 --> 00:39:19.519
<v Speaker 8>but there is there something it is. So I mean

698
00:39:19.639 --> 00:39:23.880
<v Speaker 8>just just want to say, I think absolutely Ethan has

699
00:39:24.039 --> 00:39:27.360
<v Speaker 8>had a question that I interrupted once and then set

700
00:39:27.519 --> 00:39:30.679
<v Speaker 8>in and yeah, well, oh no, thank you so much.

701
00:39:30.760 --> 00:39:33.840
<v Speaker 9>No, it was just a silly a point on your

702
00:39:33.880 --> 00:39:39.079
<v Speaker 9>overall build of the rejection of the serpent. And sometimes

703
00:39:39.119 --> 00:39:41.800
<v Speaker 9>maybe it's so ubiquitous we might not notice it. But

704
00:39:42.159 --> 00:39:46.000
<v Speaker 9>the Bible, right really starts with the rejection of not

705
00:39:46.199 --> 00:39:48.239
<v Speaker 9>just the serpent, but the old serpent.

706
00:39:48.840 --> 00:39:52.559
<v Speaker 2>Right, So all that old serpent worship, it's.

707
00:39:52.440 --> 00:39:55.400
<v Speaker 3>Right there, it's right there, and it's been with us

708
00:39:55.400 --> 00:39:59.760
<v Speaker 3>the whole time. It's a misinterpretation, I am afraid. And

709
00:40:01.119 --> 00:40:06.440
<v Speaker 3>let's just stick with the water real quick. So, and

710
00:40:06.480 --> 00:40:10.320
<v Speaker 3>of course you guys know the Sumerian myths of Iuana

711
00:40:10.360 --> 00:40:13.840
<v Speaker 3>s uh Dagon coming from the water with the fish heads.

712
00:40:14.000 --> 00:40:15.599
<v Speaker 2>Well, I think they got the fish heads wrong.

713
00:40:16.360 --> 00:40:18.960
<v Speaker 3>I think if you look at the tritactyl profile, it

714
00:40:19.000 --> 00:40:20.519
<v Speaker 3>looks like a fish that can go like this.

715
00:40:21.719 --> 00:40:22.599
<v Speaker 2>And in fact, the.

716
00:40:23.119 --> 00:40:26.239
<v Speaker 3>Isle of Copra, which may be related to the myth

717
00:40:26.280 --> 00:40:30.719
<v Speaker 3>of Capricorn where the SATs or pan jumps into the Mediterranean,

718
00:40:30.800 --> 00:40:33.800
<v Speaker 3>becomes half fish half goat. If you look at the

719
00:40:33.800 --> 00:40:36.320
<v Speaker 3>isle of Coppra, here's more paradolia for you. Just like

720
00:40:36.400 --> 00:40:40.400
<v Speaker 3>Lake Rikasha, the isle of Copra looks like the profile

721
00:40:40.440 --> 00:40:43.360
<v Speaker 3>of a tritactyl head. Lake Prakasha looks like a skinny

722
00:40:43.400 --> 00:40:47.559
<v Speaker 3>necked head of a mother goddess tritactyl. So here we

723
00:40:47.599 --> 00:40:53.519
<v Speaker 3>are listen to that name ang Kuo. Well, I started

724
00:40:53.559 --> 00:40:59.159
<v Speaker 3>to notice what I identified as the Naga morpheme. And

725
00:40:59.199 --> 00:41:03.119
<v Speaker 3>this is how we can demonstrate a global culture through

726
00:41:03.159 --> 00:41:09.639
<v Speaker 3>this simple method. It seems as though saltwater lakes in

727
00:41:10.440 --> 00:41:15.079
<v Speaker 3>Tibet region West Tibet Chinese names, perhaps many of them

728
00:41:15.199 --> 00:41:21.280
<v Speaker 3>had the um morpheme in it, like Naga. I started

729
00:41:21.280 --> 00:41:25.199
<v Speaker 3>to notice that this uh morpheme is pretty prominent in

730
00:41:25.239 --> 00:41:29.079
<v Speaker 3>a lot of places. In fact, that Ang Kuo, if

731
00:41:29.079 --> 00:41:31.360
<v Speaker 3>you look into Proto Indo European.

732
00:41:32.559 --> 00:41:36.800
<v Speaker 2>We have the angles. We have Anglish and it has

733
00:41:36.920 --> 00:41:41.559
<v Speaker 2>the um in it and angle and anguilla in Spanish

734
00:41:42.119 --> 00:41:51.320
<v Speaker 2>is what eels. And the Maori their gods are also eels.

735
00:41:51.920 --> 00:41:54.039
<v Speaker 7>Ed can't we can't forget angels.

736
00:41:54.920 --> 00:41:59.559
<v Speaker 2>And of course angels, which of course is one of

737
00:41:59.559 --> 00:42:01.039
<v Speaker 2>those things that's a little bit like.

738
00:42:02.599 --> 00:42:05.599
<v Speaker 3>Yes, the angels, which people say, hey, that means messenger.

739
00:42:05.639 --> 00:42:07.920
<v Speaker 3>I'm like, yeah, but who is delivering it? Right?

740
00:42:10.280 --> 00:42:11.639
<v Speaker 2>So that's where I'm at.

741
00:42:11.559 --> 00:42:14.719
<v Speaker 3>With that, which also led me to believe that perhaps

742
00:42:14.800 --> 00:42:17.840
<v Speaker 3>they're at Mega Lake Gobi in which is now the

743
00:42:17.840 --> 00:42:22.679
<v Speaker 3>Gobi Desert, may have been primate Eden, and a Proto

744
00:42:23.039 --> 00:42:24.960
<v Speaker 3>language may have developed from there.

745
00:42:25.760 --> 00:42:28.199
<v Speaker 2>And you have to consider the Tibetan.

746
00:42:29.360 --> 00:42:33.840
<v Speaker 3>Creation myth of an ogres goddess who mates with the

747
00:42:33.880 --> 00:42:37.880
<v Speaker 3>monkey god. Well, my god, if that just isn't the

748
00:42:38.000 --> 00:42:42.840
<v Speaker 3>tail that we're looking at genetically in a creature like Maria,

749
00:42:43.880 --> 00:42:46.360
<v Speaker 3>and that might be about all I have to say culturally,

750
00:42:46.440 --> 00:42:47.559
<v Speaker 3>unless there's other questions.

751
00:42:47.559 --> 00:42:49.159
<v Speaker 2>Oh, there's probably artifact questions.

752
00:42:49.639 --> 00:42:51.199
<v Speaker 8>But I would like to ask you something.

753
00:42:51.199 --> 00:42:53.079
<v Speaker 3>I'll take a break here, I'm gonna I'm gonna take

754
00:42:53.119 --> 00:42:54.239
<v Speaker 3>do we get actually what time is it?

755
00:42:54.280 --> 00:42:57.599
<v Speaker 2>Do we get a break?

756
00:42:57.840 --> 00:42:59.920
<v Speaker 8>You Nicholson?

757
00:43:00.039 --> 00:43:03.400
<v Speaker 2>It's a song a little dry here, but no, keep going,

758
00:43:03.480 --> 00:43:03.800
<v Speaker 2>let's go.

759
00:43:04.039 --> 00:43:06.440
<v Speaker 8>Okay, So I have I have a question on a

760
00:43:06.880 --> 00:43:11.480
<v Speaker 8>subject that interested me particularly in fact, I have two questions.

761
00:43:11.519 --> 00:43:15.039
<v Speaker 8>First of all, if there's any relation in your research,

762
00:43:15.599 --> 00:43:20.239
<v Speaker 8>considering that the Kailashan Mountain. Uh, it's very much like

763
00:43:20.360 --> 00:43:24.000
<v Speaker 8>a pilot mountain in the United States, only pilot mountain.

764
00:43:24.039 --> 00:43:26.840
<v Speaker 8>It's just not smaller. But both are made of crystal.

765
00:43:27.800 --> 00:43:30.519
<v Speaker 8>I want to know if you find any relation with

766
00:43:31.519 --> 00:43:35.199
<v Speaker 8>the tridactyls and crystal. And my second question is the

767
00:43:35.239 --> 00:43:38.280
<v Speaker 8>one that I'm more focused in that I noticed in

768
00:43:38.320 --> 00:43:41.960
<v Speaker 8>your research that you note that they have a specific

769
00:43:42.119 --> 00:43:46.039
<v Speaker 8>throat for specific sounds or something of the sort. And

770
00:43:46.079 --> 00:43:50.000
<v Speaker 8>I'm very curious the throat, the throat, the bone.

771
00:43:49.679 --> 00:43:53.000
<v Speaker 3>That's actually not the throat, No, it's just they don't

772
00:43:53.039 --> 00:43:56.760
<v Speaker 3>have lungs. They're not going to be making vocalizations that way.

773
00:43:57.039 --> 00:44:00.519
<v Speaker 8>Oh I see, Okay, Okay, So you.

774
00:44:00.440 --> 00:44:05.159
<v Speaker 3>Said crystals the only of course they have implants, and

775
00:44:05.440 --> 00:44:10.639
<v Speaker 3>there allude to be possibly osmium implants, which if that's true,

776
00:44:10.880 --> 00:44:16.159
<v Speaker 3>that indicates a very advanced industrial society to make the ospium,

777
00:44:16.199 --> 00:44:19.320
<v Speaker 3>and that actually even the diet samacious earth, which is

778
00:44:19.400 --> 00:44:23.079
<v Speaker 3>the white substance that covers them and protects them from pests,

779
00:44:23.760 --> 00:44:28.400
<v Speaker 3>that requires high industrial activity that wasn't really invented until

780
00:44:28.400 --> 00:44:32.320
<v Speaker 3>the eighteen hundreds. But as far as other stones go,

781
00:44:33.039 --> 00:44:37.440
<v Speaker 3>jade and greenstone seem to be the depiction of the beings,

782
00:44:37.440 --> 00:44:40.679
<v Speaker 3>which led me to understand, oh, we have little green

783
00:44:40.719 --> 00:44:44.960
<v Speaker 3>men here. And if you notice one of the individual skulls,

784
00:44:45.000 --> 00:44:45.519
<v Speaker 3>I want.

785
00:44:45.320 --> 00:44:49.199
<v Speaker 2>To say it was skull oh god ten, maybe skull

786
00:44:49.280 --> 00:44:49.719
<v Speaker 2>number ten.

787
00:44:50.920 --> 00:44:54.079
<v Speaker 3>Once they cleaned it up, sure enough, the green started

788
00:44:54.119 --> 00:45:04.840
<v Speaker 3>to appear from it, so.

789
00:44:59.159 --> 00:45:04.159
<v Speaker 8>That so you get natural pigmentation on the bone itself.

790
00:45:06.440 --> 00:45:10.920
<v Speaker 3>Apparently there is skin material preserved thanks to that diet

791
00:45:10.920 --> 00:45:15.440
<v Speaker 3>samacious earth. You know, these beings may have spawned the

792
00:45:15.559 --> 00:45:20.079
<v Speaker 3>entire mummification process. The Egyptian mummies would remove the inner organs. Well,

793
00:45:20.079 --> 00:45:23.159
<v Speaker 3>these guys don't have them anyway, Did they inspire that?

794
00:45:23.800 --> 00:45:25.840
<v Speaker 3>I'd say likely. That's where I'm at right now. It's

795
00:45:25.880 --> 00:45:31.760
<v Speaker 3>like everything in our culture is derived from these beings,

796
00:45:32.000 --> 00:45:34.480
<v Speaker 3>which is why I say, even down to our basic

797
00:45:34.679 --> 00:45:38.639
<v Speaker 3>symbol of the heart. And you're gonna ask again, well,

798
00:45:38.639 --> 00:45:41.320
<v Speaker 3>how come the heart. Their face is shaped with the heart,

799
00:45:41.559 --> 00:45:47.159
<v Speaker 3>and they're associated with mother goddess, imagery, ancestor worship, fertility, imagery,

800
00:45:47.400 --> 00:45:47.960
<v Speaker 3>and creation.

801
00:45:51.079 --> 00:45:55.000
<v Speaker 8>So do you think that it was those these beings

802
00:45:55.039 --> 00:45:57.440
<v Speaker 8>that engineered humans?

803
00:45:58.239 --> 00:46:00.519
<v Speaker 3>I mean, I don't know if i'd use the term engineer,

804
00:46:00.880 --> 00:46:03.920
<v Speaker 3>but to piggyback onto I believe it's the Dogon tribes

805
00:46:03.960 --> 00:46:06.320
<v Speaker 3>about the serpent mother, the serpent Mother.

806
00:46:06.440 --> 00:46:09.960
<v Speaker 2>And keep in mind, they have this belief into bed too.

807
00:46:10.360 --> 00:46:12.280
<v Speaker 2>It's very similar these aren't.

808
00:46:12.480 --> 00:46:15.639
<v Speaker 3>And are we going to just disregard the beliefs of

809
00:46:15.679 --> 00:46:17.920
<v Speaker 3>the ancients and we're going to supplant them with our

810
00:46:17.960 --> 00:46:22.400
<v Speaker 3>own Western Judeo Christian mumbo jumbo. That's why I don't

811
00:46:22.400 --> 00:46:26.400
<v Speaker 3>even like getting into some like metaphysical debates with people,

812
00:46:26.440 --> 00:46:29.000
<v Speaker 3>because it's like the Battle of the Wu, and I'm

813
00:46:29.039 --> 00:46:31.360
<v Speaker 3>not gonna change trade Wu with you.

814
00:46:32.199 --> 00:46:33.079
<v Speaker 2>Believe what you want.

815
00:46:33.159 --> 00:46:35.880
<v Speaker 3>I'm just telling you what I found, you know, and

816
00:46:35.920 --> 00:46:36.840
<v Speaker 3>what I suspect.

817
00:46:37.559 --> 00:46:40.960
<v Speaker 8>So how do you suspect they communicate if they didn't

818
00:46:41.000 --> 00:46:41.760
<v Speaker 8>need sound?

819
00:46:42.320 --> 00:46:43.360
<v Speaker 2>Okay, so let's go ahead.

820
00:46:43.360 --> 00:46:47.159
<v Speaker 3>And you said about a bone, or you said about

821
00:46:47.159 --> 00:46:49.239
<v Speaker 3>the throw, let me let's go look at a quick

822
00:46:49.760 --> 00:46:52.880
<v Speaker 3>bone photo here. If you guys want to keep asking

823
00:46:52.960 --> 00:46:54.679
<v Speaker 3>questions or talk amongst yourselves.

824
00:46:56.000 --> 00:46:57.239
<v Speaker 2>Well, I looked this up real quickly.

825
00:46:57.559 --> 00:47:01.280
<v Speaker 1>I actually have a question that I'll wait, no, go ahead.

826
00:47:02.480 --> 00:47:04.239
<v Speaker 1>Did they have belly buttons?

827
00:47:05.559 --> 00:47:07.719
<v Speaker 2>So, uh, they don't have belly buttons.

828
00:47:07.760 --> 00:47:12.840
<v Speaker 3>And even Maria, who is a human sized uh being,

829
00:47:14.360 --> 00:47:17.679
<v Speaker 3>she doesn't have a navel and she doesn't have a cossacks.

830
00:47:18.880 --> 00:47:21.119
<v Speaker 3>So one of the and well there'll be another slide

831
00:47:21.199 --> 00:47:29.320
<v Speaker 3>probably let's sit back to her until So yeah, that

832
00:47:29.440 --> 00:47:32.519
<v Speaker 3>means they were likely came from an egg, just like

833
00:47:32.559 --> 00:47:35.960
<v Speaker 3>the eggs we have in the smaller ones. So Maria

834
00:47:36.320 --> 00:47:38.519
<v Speaker 3>because she doesn't have a cossacks, and you know you

835
00:47:38.559 --> 00:47:41.400
<v Speaker 3>can you can partially thank me to this. The researchers

836
00:47:41.400 --> 00:47:44.960
<v Speaker 3>had already noted that the lower lumbard looked fused or

837
00:47:44.960 --> 00:47:48.119
<v Speaker 3>there seemed to be one singular bone. Well I looked

838
00:47:48.119 --> 00:47:52.360
<v Speaker 3>at it and said, that's a frog ass. That's what's

839
00:47:52.400 --> 00:47:57.159
<v Speaker 3>called a eurostyle because why they lost the tail already,

840
00:47:57.320 --> 00:47:59.039
<v Speaker 3>and we can look at that in a slide show.

841
00:47:59.360 --> 00:48:01.320
<v Speaker 3>Let's let's see if we can look at this thing here.

842
00:48:01.400 --> 00:48:04.920
<v Speaker 2>First. Let me go ahead, and uh so you said

843
00:48:05.519 --> 00:48:06.400
<v Speaker 2>house is bone.

844
00:48:07.599 --> 00:48:11.960
<v Speaker 8>Yah ahead, you said they don't have organs. Do they

845
00:48:12.000 --> 00:48:13.119
<v Speaker 8>have any organs?

846
00:48:13.719 --> 00:48:17.320
<v Speaker 2>So since these the best equivalent guys is to think

847
00:48:17.400 --> 00:48:22.679
<v Speaker 2>of I can't see more of it? All right, there

848
00:48:22.719 --> 00:48:23.000
<v Speaker 2>we go.

849
00:48:24.239 --> 00:48:26.639
<v Speaker 5>Okay, yeah, it's a little a little funny.

850
00:48:26.760 --> 00:48:28.320
<v Speaker 8>It's it's it's blurry.

851
00:48:28.480 --> 00:48:31.480
<v Speaker 5>Yeah, I don't know what let's glory. Yeah, before it was.

852
00:48:31.400 --> 00:48:40.199
<v Speaker 2>Fine, maybe I can make a giant or huh, are

853
00:48:40.239 --> 00:48:41.199
<v Speaker 2>you on full screen?

854
00:48:41.480 --> 00:48:42.920
<v Speaker 8>On your on your screen?

855
00:48:44.159 --> 00:48:50.039
<v Speaker 2>Uh no, let's say. Oh that's a good idea.

856
00:48:52.400 --> 00:48:55.360
<v Speaker 3>Oh, but it's probably sharing something else now right, well,

857
00:48:55.400 --> 00:48:56.400
<v Speaker 3>hey let's look at her.

858
00:48:56.840 --> 00:48:59.480
<v Speaker 5>Oh I see like that. Can you drag it down? Maybe?

859
00:48:59.519 --> 00:49:04.760
<v Speaker 5>I don't know if for some reason? Well okay, no,

860
00:49:04.800 --> 00:49:07.239
<v Speaker 5>good still, no, you're perfect in the middle. It's just

861
00:49:07.280 --> 00:49:08.400
<v Speaker 5>a little fuzzy.

862
00:49:09.800 --> 00:49:11.719
<v Speaker 2>Okay that you have.

863
00:49:11.880 --> 00:49:14.679
<v Speaker 3>But yeah, so we were trying to you know, we

864
00:49:14.679 --> 00:49:20.360
<v Speaker 3>were asking about out communication and it looks like to

865
00:49:20.440 --> 00:49:24.159
<v Speaker 3>me and this was identified by Miles and I believe,

866
00:49:24.159 --> 00:49:33.079
<v Speaker 3>a Russian doctor by the name of Galetchki, and that

867
00:49:33.440 --> 00:49:36.880
<v Speaker 3>was what they call a pyramid or a pyramidal bone.

868
00:49:37.199 --> 00:49:39.119
<v Speaker 2>And it's right behind.

869
00:49:38.880 --> 00:49:43.599
<v Speaker 3>The eye sockets, just kind of below the temporal bone here,

870
00:49:44.079 --> 00:49:48.360
<v Speaker 3>and they suggested that it was for balance, which it

871
00:49:48.440 --> 00:49:50.639
<v Speaker 3>could be, and This is one of those weird things

872
00:49:50.639 --> 00:49:55.320
<v Speaker 3>where I kind of just have a guess on that maybe.

873
00:49:55.239 --> 00:49:58.920
<v Speaker 2>Came true or we'll come true. We'll see. Is that

874
00:49:59.000 --> 00:50:04.239
<v Speaker 2>it maybe used for sound amplification and perhaps.

875
00:50:03.800 --> 00:50:07.400
<v Speaker 3>Even for buuancy control. And this is not any sort

876
00:50:07.440 --> 00:50:09.039
<v Speaker 3>of a bone that you would find in your ear.

877
00:50:09.360 --> 00:50:13.199
<v Speaker 3>It doesn't relate to those bones. There's no sort of chambers,

878
00:50:13.239 --> 00:50:16.880
<v Speaker 3>if you will, So it appears to be something not

879
00:50:16.960 --> 00:50:21.679
<v Speaker 3>related to primate DNA.

880
00:50:20.360 --> 00:50:25.639
<v Speaker 1>And with your when you show the face, heart shape face, yeah,

881
00:50:27.159 --> 00:50:29.840
<v Speaker 1>brain looks like I know that there was like an

882
00:50:29.880 --> 00:50:33.920
<v Speaker 1>elongation and or I've been to Peru, I've seen the

883
00:50:33.960 --> 00:50:38.920
<v Speaker 1>elongated you know, skulls, So I was assuming that it

884
00:50:38.920 --> 00:50:41.639
<v Speaker 1>would have something like that, but it does not. It

885
00:50:41.840 --> 00:50:44.639
<v Speaker 1>has more of a heart shaped face. The heart shape

886
00:50:44.639 --> 00:50:48.360
<v Speaker 1>face reminds me of the brain of a dolphin, and

887
00:50:48.519 --> 00:50:53.079
<v Speaker 1>you usually have their their two lobes much more pronounced

888
00:50:53.119 --> 00:50:56.800
<v Speaker 1>because it is a section of auditory development where they

889
00:50:56.800 --> 00:51:02.840
<v Speaker 1>can echo better than they can our visual is better, right,

890
00:51:02.920 --> 00:51:05.840
<v Speaker 1>so our our frontal part is much more developed as

891
00:51:05.840 --> 00:51:09.519
<v Speaker 1>well as our occipital but with dolphins it's much more

892
00:51:09.639 --> 00:51:14.000
<v Speaker 1>enhanced in the area of the auditory. So it reminds

893
00:51:14.039 --> 00:51:15.519
<v Speaker 1>me of that. And when you talk about the.

894
00:51:15.480 --> 00:51:23.880
<v Speaker 2>Things, that's interesting because there might be two dried spheres

895
00:51:23.920 --> 00:51:25.000
<v Speaker 2>within the skull.

896
00:51:25.400 --> 00:51:27.719
<v Speaker 3>Don't quote me on that, but we could definitely look

897
00:51:27.719 --> 00:51:31.400
<v Speaker 3>into that, and perhaps that does indicate something of that nature.

898
00:51:31.599 --> 00:51:34.000
<v Speaker 3>And I wouldn't put it past them if these are

899
00:51:34.039 --> 00:51:36.920
<v Speaker 3>marine creatures, like I suspect, So that's a good thing

900
00:51:36.960 --> 00:51:39.760
<v Speaker 3>to talk about. So why are these marine creatures? Your

901
00:51:39.760 --> 00:51:42.639
<v Speaker 3>first superficial clue? They have three fingers, so we have

902
00:51:42.679 --> 00:51:45.719
<v Speaker 3>three fingered frogs, we have three fingered salamanders. But we

903
00:51:45.760 --> 00:51:48.000
<v Speaker 3>want to go deeper than that. The fact that they

904
00:51:48.000 --> 00:51:52.400
<v Speaker 3>don't have lungs, which alludes to cutaneous respiration, which also

905
00:51:52.440 --> 00:51:57.519
<v Speaker 3>alludes to cutaneous waste removal, indicates an amphibian and something more,

906
00:51:57.639 --> 00:51:59.679
<v Speaker 3>not a lizard man, but something more akin to a

907
00:51:59.719 --> 00:52:00.679
<v Speaker 3>salamander man.

908
00:52:02.440 --> 00:52:05.639
<v Speaker 2>But what makes the tritaxles interesting? And let's go ahead.

909
00:52:05.679 --> 00:52:07.760
<v Speaker 2>I will go ahead and return to that.

910
00:52:08.760 --> 00:52:13.480
<v Speaker 8>But we aware of any life creature that doesn't use

911
00:52:13.719 --> 00:52:17.039
<v Speaker 8>lungs on on this type of morphology.

912
00:52:16.519 --> 00:52:19.960
<v Speaker 3>Yes, salamanders, types of salamanders and amphibians.

913
00:52:20.119 --> 00:52:26.639
<v Speaker 2>Okay, and so what's unusual? Yes, what'd you say? I said?

914
00:52:26.639 --> 00:52:29.440
<v Speaker 1>Their lung is their skin right.

915
00:52:29.920 --> 00:52:34.440
<v Speaker 3>And so if you've heard of the tails of horrible

916
00:52:34.519 --> 00:52:39.000
<v Speaker 3>smells that attribute to the aliens or demons, and these

917
00:52:39.000 --> 00:52:43.679
<v Speaker 3>guys are getting rid of ammonia or nitrogen, you might

918
00:52:43.679 --> 00:52:44.800
<v Speaker 3>be getting a strange smell.

919
00:52:46.159 --> 00:52:47.599
<v Speaker 2>So what do you guys see right now?

920
00:52:48.840 --> 00:52:54.000
<v Speaker 8>I'm very curious about that d. Tamasia's earth plate that

921
00:52:54.039 --> 00:52:55.960
<v Speaker 8>it has on on on the chest.

922
00:52:56.760 --> 00:52:59.840
<v Speaker 2>Right, So those that's uh, definitely some copper.

923
00:53:00.960 --> 00:53:03.559
<v Speaker 3>Why might be more interested in is how much iron

924
00:53:03.880 --> 00:53:06.960
<v Speaker 3>might be in here from Europe and how much copper

925
00:53:07.039 --> 00:53:09.719
<v Speaker 3>might be here from the Great Lakes region. That would

926
00:53:09.760 --> 00:53:13.920
<v Speaker 3>be interesting. But we talk about the no lungs. But

927
00:53:14.079 --> 00:53:17.760
<v Speaker 3>yet we have to mention this which we suspected as

928
00:53:17.800 --> 00:53:20.559
<v Speaker 3>a type of fercula. Or again the Russian doctor from

929
00:53:20.599 --> 00:53:25.280
<v Speaker 3>Saint Petersburg said an interclavicle, which means something that predates

930
00:53:25.400 --> 00:53:26.119
<v Speaker 3>of fercula.

931
00:53:26.840 --> 00:53:28.519
<v Speaker 2>So why would you have something like this?

932
00:53:29.360 --> 00:53:32.880
<v Speaker 3>Perhaps support of the skin, perhaps support if you're digging

933
00:53:33.000 --> 00:53:37.559
<v Speaker 3>or burrowing or climbing, perhaps support for swimming, or perhaps

934
00:53:37.559 --> 00:53:42.599
<v Speaker 3>even support because I suspected that these beings and we

935
00:53:42.639 --> 00:53:47.800
<v Speaker 3>don't have full definitive proof of this yet, but the

936
00:53:47.960 --> 00:53:54.440
<v Speaker 3>scans allude to beings that go through as since they're metamorphic,

937
00:53:55.119 --> 00:53:59.320
<v Speaker 3>they lose their tails. It seems they go through a

938
00:53:59.360 --> 00:54:02.639
<v Speaker 3>metamorphous This a frontline development and perhaps that's why the

939
00:54:02.679 --> 00:54:07.719
<v Speaker 3>actual motel salamander in the Meso Americans has its religious significance.

940
00:54:07.800 --> 00:54:11.719
<v Speaker 2>Right each animal to its own unique ability.

941
00:54:12.079 --> 00:54:16.039
<v Speaker 3>So one of the things that the archaeology archaeology has

942
00:54:16.159 --> 00:54:19.280
<v Speaker 3>taught me is the archaeology and the ancestral narrative are

943
00:54:19.360 --> 00:54:21.199
<v Speaker 3>predicting the biology.

944
00:54:22.559 --> 00:54:23.480
<v Speaker 2>So when you hear.

945
00:54:23.599 --> 00:54:28.039
<v Speaker 3>Myths of dare I say, virgin births or some sort

946
00:54:28.079 --> 00:54:33.519
<v Speaker 3>of Earth mother impregnaty herself, this.

947
00:54:34.960 --> 00:54:36.639
<v Speaker 2>Is them.

948
00:54:36.760 --> 00:54:41.840
<v Speaker 3>If you talk about God's like Loki and Set who

949
00:54:41.840 --> 00:54:47.000
<v Speaker 3>appear to change sex, this is likely them. Because there's

950
00:54:47.079 --> 00:54:50.920
<v Speaker 3>evidence of hermaphroditism. And if you know amphibians, you know

951
00:54:51.000 --> 00:54:57.440
<v Speaker 3>they can experience sequential hermaphroditism and depending on the environment exactly,

952
00:54:57.719 --> 00:54:59.920
<v Speaker 3>so we have a fercula and if you also know

953
00:55:00.000 --> 00:55:01.480
<v Speaker 3>but if they have something we don't have.

954
00:55:01.480 --> 00:55:02.679
<v Speaker 2>Let's go ahead and look at back at that.

955
00:55:04.159 --> 00:55:12.519
<v Speaker 3>They have abdominal ribs, floating abdominal ribs or australia, which

956
00:55:12.519 --> 00:55:14.960
<v Speaker 3>you'll find crocodilians in some dinosaurs.

957
00:55:15.880 --> 00:55:19.719
<v Speaker 2>So just looking at some of these traits.

958
00:55:19.920 --> 00:55:25.159
<v Speaker 3>We have amphibians, we have birds, we have crocodiles, and

959
00:55:25.239 --> 00:55:29.239
<v Speaker 3>of course we have the eggs, which I am proud

960
00:55:29.280 --> 00:55:33.440
<v Speaker 3>to say I may be one of the first people

961
00:55:33.599 --> 00:55:37.199
<v Speaker 3>on the planet to say, hey, we got baby dragons.

962
00:55:37.800 --> 00:55:40.000
<v Speaker 3>When was the last time you saw a baby dragon?

963
00:55:40.360 --> 00:55:43.679
<v Speaker 3>When they made Artemisus scans and video available to me,

964
00:55:44.920 --> 00:55:47.719
<v Speaker 3>I already knew what to look for because I saw

965
00:55:47.800 --> 00:55:51.760
<v Speaker 3>that the Chinese had already made their awareness of these

966
00:55:51.800 --> 00:55:56.440
<v Speaker 3>beings known in small drade, jade big dragons.

967
00:55:56.840 --> 00:55:59.320
<v Speaker 8>And I have a couple of my next questions, so

968
00:55:59.400 --> 00:56:05.159
<v Speaker 8>you've got there by yourself. I what it was going

969
00:56:05.199 --> 00:56:07.880
<v Speaker 8>to be my next question of all about the larvae

970
00:56:09.280 --> 00:56:10.039
<v Speaker 8>about yes.

971
00:56:10.239 --> 00:56:12.719
<v Speaker 3>So I was fed of what to look for in

972
00:56:12.800 --> 00:56:16.239
<v Speaker 3>the eggs by the Chinese pig dragons, which I have

973
00:56:16.320 --> 00:56:20.400
<v Speaker 3>a couple here for you to take a look at.

974
00:56:21.239 --> 00:56:22.159
<v Speaker 2>No groovy jay.

975
00:56:22.000 --> 00:56:26.159
<v Speaker 3>And unfortunately, this one's awesome looking, and this one looks

976
00:56:26.159 --> 00:56:29.199
<v Speaker 3>like a and these might be replicas. I don't know,

977
00:56:29.400 --> 00:56:33.880
<v Speaker 3>to be honest, but are these are called hong Shan

978
00:56:34.079 --> 00:56:41.199
<v Speaker 3>pig dragons. And it provided me with the clue that

979
00:56:41.239 --> 00:56:43.000
<v Speaker 3>we would be looking for larva.

980
00:56:42.800 --> 00:56:43.599
<v Speaker 2>Within the eggs.

981
00:56:44.199 --> 00:56:48.239
<v Speaker 3>So when I went looking snooping around Artemis's eggs. Sure enough,

982
00:56:48.280 --> 00:56:50.960
<v Speaker 3>I found one which appears to be hatching, and I

983
00:56:51.119 --> 00:56:54.519
<v Speaker 3>found another one within the egg. And I also found

984
00:56:54.599 --> 00:57:00.079
<v Speaker 3>images of other tiny little eggs within the beings the

985
00:57:00.079 --> 00:57:01.280
<v Speaker 3>the embryos themselves.

986
00:57:01.719 --> 00:57:05.480
<v Speaker 6>That's an interesting study, sir. What what's so that's interesting?

987
00:57:05.519 --> 00:57:08.199
<v Speaker 6>You got tipped off all this ancient folklore. I'm presumably

988
00:57:08.239 --> 00:57:10.840
<v Speaker 6>ancient right from China. What's the backs around there is

989
00:57:11.039 --> 00:57:11.960
<v Speaker 6>on the Chinese?

990
00:57:12.639 --> 00:57:14.800
<v Speaker 2>Uh, you know, there's not a lot.

991
00:57:14.920 --> 00:57:18.639
<v Speaker 3>It's you know a lot of times if someone's buried

992
00:57:18.679 --> 00:57:21.599
<v Speaker 3>with something, it's a funerary gift or something, so you

993
00:57:21.679 --> 00:57:23.119
<v Speaker 3>might find them buried with people.

994
00:57:23.199 --> 00:57:27.000
<v Speaker 2>So you know they liked them, right, they liked them

995
00:57:27.000 --> 00:57:28.880
<v Speaker 2>at Yeah.

996
00:57:28.719 --> 00:57:30.800
<v Speaker 3>And of course you got to keep in mind, guys.

997
00:57:30.840 --> 00:57:32.920
<v Speaker 3>So here's another thing. As they talk about the Naga

998
00:57:32.960 --> 00:57:35.440
<v Speaker 3>and the dragons, keep in mind, I predicted made this

999
00:57:35.480 --> 00:57:38.000
<v Speaker 3>prediction before Maria's DNA was done.

1000
00:57:38.159 --> 00:57:39.599
<v Speaker 2>When they did Maria's.

1001
00:57:39.280 --> 00:57:43.920
<v Speaker 3>DNA, she came back hand Chinese where we're finding the

1002
00:57:43.960 --> 00:57:45.119
<v Speaker 3>origin of the dragons.

1003
00:57:45.320 --> 00:57:46.599
<v Speaker 2>And me and mar.

1004
00:57:46.480 --> 00:57:49.400
<v Speaker 3>Who still to this day worshiped the dragon mother and

1005
00:57:49.519 --> 00:57:53.920
<v Speaker 3>practice and neck extensions. So I was already putting that

1006
00:57:53.960 --> 00:57:57.119
<v Speaker 3>cultural stuff out there before her genetics came back. So

1007
00:57:57.199 --> 00:58:00.440
<v Speaker 3>I can't emphasize enough, guys that yes, some of you

1008
00:58:00.480 --> 00:58:03.639
<v Speaker 3>alluded to by the Bible, Yes are in sessional narratives.

1009
00:58:04.760 --> 00:58:09.519
<v Speaker 3>At our mythology does indicate, you know, some of our

1010
00:58:09.559 --> 00:58:12.880
<v Speaker 3>suspicions and the archaeological record. I knew that these were

1011
00:58:12.880 --> 00:58:18.159
<v Speaker 3>going to be front first beings in their development based

1012
00:58:18.199 --> 00:58:25.760
<v Speaker 3>on letters found in American West, in Semitic script, in

1013
00:58:25.920 --> 00:58:29.119
<v Speaker 3>Chinese letters like g Do you guys know what the

1014
00:58:29.239 --> 00:58:34.880
<v Speaker 3>Chinese letter for for God is or sky?

1015
00:58:35.079 --> 00:58:36.039
<v Speaker 2>The earliest ones?

1016
00:58:36.119 --> 00:58:39.079
<v Speaker 3>You ever see what the earliest letters look like for that?

1017
00:58:40.199 --> 00:58:44.920
<v Speaker 3>Oh no, sir no, So let's look at why. One

1018
00:58:44.960 --> 00:58:46.800
<v Speaker 3>of the reasons I knew that we were going to

1019
00:58:46.880 --> 00:58:50.360
<v Speaker 3>be dealing with a front limb first being.

1020
00:58:50.760 --> 00:58:55.719
<v Speaker 2>Because that one, not that one, jeez.

1021
00:58:55.760 --> 00:58:58.000
<v Speaker 6>So while you're looking for that one, the on the

1022
00:58:58.079 --> 00:59:01.199
<v Speaker 6>DNA stuff. So that sounds like what's central China? You said,

1023
00:59:01.199 --> 00:59:02.440
<v Speaker 6>Han and me and more.

1024
00:59:03.519 --> 00:59:06.840
<v Speaker 3>So, Yeah, this kind of spins off my theory that

1025
00:59:06.880 --> 00:59:11.159
<v Speaker 3>the proto human culture came off of the Himalayan Plateau

1026
00:59:11.199 --> 00:59:14.400
<v Speaker 3>where they said that the goddess was the dragon mother

1027
00:59:14.639 --> 00:59:16.679
<v Speaker 3>or they'll call her, uh, what do they call her?

1028
00:59:16.719 --> 00:59:18.440
<v Speaker 3>The dragon Mother of the West. You know, I call

1029
00:59:18.480 --> 00:59:20.360
<v Speaker 3>her the I call her Dragon Queen X.

1030
00:59:20.320 --> 00:59:21.400
<v Speaker 2>Because I like to be extra.

1031
00:59:25.079 --> 00:59:29.519
<v Speaker 3>So we're looking at a letter xi in Chinese, which

1032
00:59:29.599 --> 00:59:34.559
<v Speaker 3>means the child. And so here's some other so you

1033
00:59:34.599 --> 00:59:38.280
<v Speaker 3>can zoom in. Of course, that one of the centers

1034
00:59:38.280 --> 00:59:39.119
<v Speaker 3>poopy looking right.

1035
00:59:40.199 --> 00:59:41.360
<v Speaker 2>So this told me.

1036
00:59:43.559 --> 00:59:46.719
<v Speaker 3>That we were going to be expecting these We were

1037
00:59:46.760 --> 00:59:49.360
<v Speaker 3>going to be expecting front limb first development, which of

1038
00:59:49.400 --> 00:59:53.760
<v Speaker 3>course goes right along with their amphibian background.

1039
00:59:53.800 --> 00:59:57.760
<v Speaker 2>Yeah, h m hmm.

1040
00:59:58.159 --> 01:00:01.239
<v Speaker 8>I'm going to make you a crazy question. Have you

1041
01:00:01.280 --> 01:00:06.559
<v Speaker 8>ever pondered that depth could be the face before the

1042
01:00:06.599 --> 01:00:08.159
<v Speaker 8>face we see now on the spins?

1043
01:00:09.639 --> 01:00:09.880
<v Speaker 2>Yes?

1044
01:00:11.639 --> 01:00:14.000
<v Speaker 3>Yes, if in fact, when you actually look at the

1045
01:00:14.039 --> 01:00:18.000
<v Speaker 3>sphinx and you do some casual measuring, it's not too

1046
01:00:18.039 --> 01:00:20.920
<v Speaker 3>far off. Look how elongated that is. And part of

1047
01:00:20.920 --> 01:00:24.599
<v Speaker 3>my discovery is that, yes, cats are just one of

1048
01:00:24.639 --> 01:00:29.039
<v Speaker 3>the symbolic versions of these creatures because of their benign

1049
01:00:29.079 --> 01:00:33.280
<v Speaker 3>little faces and probably the way they sat because they

1050
01:00:33.320 --> 01:00:37.159
<v Speaker 3>went through a quadrupedal stage. Look at Achig nine, he's

1051
01:00:38.079 --> 01:00:40.400
<v Speaker 3>pictured in this same quadrupedal stage.

1052
01:00:41.039 --> 01:00:45.480
<v Speaker 7>Think about the differences between house cats and wildcats. Right,

1053
01:00:45.519 --> 01:00:49.320
<v Speaker 7>they've got the slit for eyes, which is not normal

1054
01:00:49.360 --> 01:00:52.400
<v Speaker 7>for cat species. They've got a snake like tail, which

1055
01:00:52.400 --> 01:00:56.400
<v Speaker 7>the other species of cats don't have. And there's definite

1056
01:00:56.400 --> 01:00:59.119
<v Speaker 7>differences that you see, you know, especially in Egypt, they've

1057
01:00:59.119 --> 01:01:01.400
<v Speaker 7>got the symbol of these mummies that have that heart

1058
01:01:01.559 --> 01:01:03.199
<v Speaker 7>like face shown up in the cat.

1059
01:01:03.360 --> 01:01:04.960
<v Speaker 2>So there's a lot of that.

1060
01:01:05.480 --> 01:01:07.480
<v Speaker 3>Yeah. And if you notice the way they bury the cats,

1061
01:01:07.559 --> 01:01:09.679
<v Speaker 3>they break all their bones and kind of put them

1062
01:01:09.679 --> 01:01:12.760
<v Speaker 3>all crazy upright, what were they trying to recreate there?

1063
01:01:13.679 --> 01:01:16.000
<v Speaker 2>Yep? What were they trying to create with a crocodile?

1064
01:01:16.159 --> 01:01:19.039
<v Speaker 3>If you look at a crocodile from above and look

1065
01:01:19.119 --> 01:01:22.639
<v Speaker 3>down at it, it could look like an elongated head

1066
01:01:23.599 --> 01:01:27.599
<v Speaker 3>being staring back at you. So let's talk about one

1067
01:01:27.679 --> 01:01:32.239
<v Speaker 3>more example of the child, and that'll segue us into steganography.

1068
01:01:32.280 --> 01:01:35.320
<v Speaker 3>How many people in the group are familiar with with

1069
01:01:35.360 --> 01:01:40.800
<v Speaker 3>my steganography theory.

1070
01:01:38.760 --> 01:01:41.880
<v Speaker 2>Or I call it have no graven images theory. So

1071
01:01:42.000 --> 01:01:45.880
<v Speaker 2>I believe that there are traces of these beings.

1072
01:01:46.440 --> 01:01:49.800
<v Speaker 3>And one of the clues that I'm expecting front limb

1073
01:01:49.840 --> 01:01:53.400
<v Speaker 3>development in an amphibian creature is the head of Ganesh.

1074
01:01:54.000 --> 01:01:56.559
<v Speaker 3>The head of Ganesh is said to have a body

1075
01:01:57.159 --> 01:02:00.519
<v Speaker 3>shaped like an elephant's head. Not that they'll old guy

1076
01:02:01.639 --> 01:02:04.480
<v Speaker 3>is an elephant. And so here's a head of Ganesh

1077
01:02:05.199 --> 01:02:10.480
<v Speaker 3>that I spotted, which appears to show the child character

1078
01:02:10.559 --> 01:02:10.840
<v Speaker 3>that I.

1079
01:02:10.920 --> 01:02:17.199
<v Speaker 2>Just showed you in Ah, perhaps worship of sky. Oh yeah,

1080
01:02:17.199 --> 01:02:18.519
<v Speaker 2>that's what we was gonna shaw. We're gonna look at

1081
01:02:19.199 --> 01:02:20.039
<v Speaker 2>the sky symbol.

1082
01:02:20.239 --> 01:02:24.119
<v Speaker 3>So I call this my theotherianthropic graphene theory, which essentially

1083
01:02:24.159 --> 01:02:29.679
<v Speaker 3>means God beast man letters. So that's another part of

1084
01:02:29.719 --> 01:02:33.760
<v Speaker 3>the evidence that we can cite for a possible proto civilization.

1085
01:02:36.360 --> 01:02:42.400
<v Speaker 2>Here you go, that is Tien.

1086
01:02:42.559 --> 01:02:45.639
<v Speaker 3>Oh you gotta see it. Did you see that I

1087
01:02:45.679 --> 01:02:51.360
<v Speaker 3>show you the Ganesh? Or now, okay, I totally.

1088
01:02:51.199 --> 01:02:52.320
<v Speaker 2>Talked about We'll have to go back.

1089
01:02:52.920 --> 01:02:58.360
<v Speaker 3>This is Tien one version of it. Note the anomalist limbs.

1090
01:02:58.880 --> 01:03:01.920
<v Speaker 3>These guys have range hinge limbs. They don't have ball

1091
01:03:02.000 --> 01:03:06.119
<v Speaker 3>and socket everywhere. I'm not sure about. I have to

1092
01:03:06.159 --> 01:03:09.719
<v Speaker 3>look more into the arms and the hips. But the

1093
01:03:10.079 --> 01:03:13.400
<v Speaker 3>where the elbows and these are. So we have tim there, which.

1094
01:03:13.239 --> 01:03:16.079
<v Speaker 2>Is the symbol for God or symbol for sky. Here's

1095
01:03:16.119 --> 01:03:26.559
<v Speaker 2>another version. Is that strange? Now let's look at Ganesh.

1096
01:03:27.400 --> 01:03:32.880
<v Speaker 2>Let's see. Oh, here it is.

1097
01:03:34.239 --> 01:03:38.559
<v Speaker 3>This is the head of Ganesh, which I believe is

1098
01:03:38.559 --> 01:03:42.480
<v Speaker 3>depicting the child character and what do they call ganesh

1099
01:03:42.519 --> 01:03:44.239
<v Speaker 3>in Tamil language.

1100
01:03:43.760 --> 01:03:59.920
<v Speaker 2>But the child and one more another head of ganesh.

1101
01:04:00.039 --> 01:04:00.800
<v Speaker 5>You make that a little bit.

1102
01:04:00.880 --> 01:04:05.880
<v Speaker 3>Yeah, So I call this steganography or also it relates

1103
01:04:05.920 --> 01:04:10.320
<v Speaker 3>to a more complicated steganography which I call perspective and amorphosis,

1104
01:04:10.639 --> 01:04:14.880
<v Speaker 3>which means for you to decipher the hidden message in

1105
01:04:14.920 --> 01:04:19.000
<v Speaker 3>the art, and it's dependent on your own perspective. And

1106
01:04:19.039 --> 01:04:23.639
<v Speaker 3>I believe that perspective also is dependent on do you

1107
01:04:23.719 --> 01:04:26.559
<v Speaker 3>believe in these things? Or it might even go as

1108
01:04:26.559 --> 01:04:28.280
<v Speaker 3>deep as do you have empathy.

1109
01:04:27.880 --> 01:04:28.639
<v Speaker 2>For these things?

1110
01:04:29.880 --> 01:04:33.440
<v Speaker 3>I love posting the steganography because many times there is

1111
01:04:33.480 --> 01:04:35.400
<v Speaker 3>an anthropomorphic human.

1112
01:04:35.840 --> 01:04:38.920
<v Speaker 2>Figure that distracts the viewer.

1113
01:04:39.480 --> 01:04:42.880
<v Speaker 3>So people will say, I don't see you know, tried actal,

1114
01:04:43.199 --> 01:04:45.199
<v Speaker 3>I just see a person with five fingers.

1115
01:04:46.159 --> 01:04:48.400
<v Speaker 2>Well, usually that person is.

1116
01:04:48.320 --> 01:04:51.400
<v Speaker 3>Fulfilling a role of a motif I discovered in relation

1117
01:04:51.519 --> 01:04:55.320
<v Speaker 3>to these, which is related to the serpent mother motif,

1118
01:04:55.360 --> 01:04:59.320
<v Speaker 3>which is life from the mouth. You've mentioned the meso

1119
01:04:59.320 --> 01:05:02.960
<v Speaker 3>American belief before. There's the jaguar cats who seem to

1120
01:05:02.960 --> 01:05:06.679
<v Speaker 3>be spitting out scrolls of life. So there's a life

1121
01:05:06.679 --> 01:05:09.000
<v Speaker 3>from a mouth motif which again would go along with

1122
01:05:09.079 --> 01:05:13.000
<v Speaker 3>the gastro brooding of an amphibian creature whose eggs are

1123
01:05:13.079 --> 01:05:16.360
<v Speaker 3>hatching within them. So that is why my belief that

1124
01:05:16.440 --> 01:05:20.559
<v Speaker 3>the entirety of human cosmology is based on a primate

1125
01:05:20.800 --> 01:05:24.960
<v Speaker 3>seeing something give birth to a larva from its mouth

1126
01:05:25.360 --> 01:05:28.760
<v Speaker 3>or maybe even from its head, as in the case

1127
01:05:28.800 --> 01:05:32.360
<v Speaker 3>of the mind born motif, Because what if these larvas

1128
01:05:32.400 --> 01:05:36.280
<v Speaker 3>were confused being born within a hybrid being and couldn't

1129
01:05:36.440 --> 01:05:37.880
<v Speaker 3>figure out how to escape.

1130
01:05:39.000 --> 01:05:43.920
<v Speaker 2>Who popped out of Zeusa's head exactly? And what's the

1131
01:05:44.000 --> 01:05:50.679
<v Speaker 2>thing to his? Is usually three? Just like there's three eggs, right,

1132
01:05:51.000 --> 01:05:51.599
<v Speaker 2>what's the same?

1133
01:05:51.880 --> 01:05:54.440
<v Speaker 7>Athena is the one who popped out of his head,

1134
01:05:54.639 --> 01:05:58.199
<v Speaker 7>and Athena the owl with the heart shaped face mm hmm.

1135
01:05:58.519 --> 01:06:01.480
<v Speaker 3>And she's always depicted to with a super long helmet

1136
01:06:02.360 --> 01:06:03.800
<v Speaker 3>like what she's concealing under there.

1137
01:06:04.320 --> 01:06:07.119
<v Speaker 2>So yes, all harps, you.

1138
01:06:07.079 --> 01:06:09.119
<v Speaker 3>Guys, that's why I try to tell people this. You

1139
01:06:09.159 --> 01:06:12.320
<v Speaker 3>guys could do your own due diligence by reinvestigating the

1140
01:06:12.360 --> 01:06:13.360
<v Speaker 3>myths and the religions.

1141
01:06:13.599 --> 01:06:15.679
<v Speaker 2>You can go back to the artifacts.

1142
01:06:15.199 --> 01:06:18.320
<v Speaker 3>Go into the museums where I've discovered that even something

1143
01:06:18.360 --> 01:06:22.400
<v Speaker 3>as basic as our cross hatching pattern, our cross hatching

1144
01:06:22.440 --> 01:06:26.360
<v Speaker 3>pattern appears to be inspired by a very similar cross

1145
01:06:26.360 --> 01:06:31.480
<v Speaker 3>hatching pattern on their skin. I suggest the whole of

1146
01:06:31.519 --> 01:06:36.440
<v Speaker 3>our symbolic world is based on these beings, which is

1147
01:06:36.480 --> 01:06:39.039
<v Speaker 3>why even as a child, I would stare at floors

1148
01:06:39.360 --> 01:06:42.079
<v Speaker 3>and volutes that are even in my house now, and

1149
01:06:42.119 --> 01:06:43.960
<v Speaker 3>I would say to my mother, I see a face

1150
01:06:44.480 --> 01:06:48.400
<v Speaker 3>right paradolia. My mother's like, oh, that's just a design.

1151
01:06:49.760 --> 01:06:53.000
<v Speaker 3>Look at our ionic columns. I had suspected that the

1152
01:06:53.000 --> 01:06:58.840
<v Speaker 3>ionic columns worthy head and eyes of a tritactl, which

1153
01:06:58.840 --> 01:07:00.960
<v Speaker 3>sounds crazy. And I'm talkingalking about those columns at the

1154
01:07:00.960 --> 01:07:03.280
<v Speaker 3>top of our US treasury. I think they're at of

1155
01:07:03.280 --> 01:07:06.840
<v Speaker 3>all places if you want conspiracy. And so what's there.

1156
01:07:06.960 --> 01:07:10.719
<v Speaker 3>There's a spire, two spirals, two volutes. What turns out

1157
01:07:10.760 --> 01:07:14.480
<v Speaker 3>the ionic columns is derived from temples devoted to Hera

1158
01:07:15.039 --> 01:07:20.559
<v Speaker 3>devoted to serpent worship, built over springs. I mean, do

1159
01:07:20.639 --> 01:07:23.800
<v Speaker 3>you see the connection. And so if you look into

1160
01:07:23.800 --> 01:07:28.159
<v Speaker 3>our history, we have things called astra poles with depictions

1161
01:07:28.159 --> 01:07:31.199
<v Speaker 3>on it. We have this, We have the bronze serpent

1162
01:07:31.239 --> 01:07:35.679
<v Speaker 3>from the Old Testament placed on a pole. We have

1163
01:07:35.800 --> 01:07:40.920
<v Speaker 3>Hathor and perhaps one of my greatest steganographic discoveries was

1164
01:07:40.960 --> 01:07:45.000
<v Speaker 3>the temple of Hathor at Dendera, where it turns out.

1165
01:07:46.280 --> 01:07:47.239
<v Speaker 2>It appears as.

1166
01:07:47.119 --> 01:07:50.920
<v Speaker 8>Though I know exactly what are you're talking about.

1167
01:07:50.440 --> 01:07:54.440
<v Speaker 3>That if you stand at a specific angle, at a

1168
01:07:54.440 --> 01:07:59.960
<v Speaker 3>specific distance, the two images of the goddess contract on

1169
01:08:00.079 --> 01:08:05.280
<v Speaker 3>one another and become one singular image.

1170
01:08:06.880 --> 01:08:10.519
<v Speaker 8>And he has the top of the columns the faces

1171
01:08:10.639 --> 01:08:11.400
<v Speaker 8>the face, and you have.

1172
01:08:11.400 --> 01:08:13.679
<v Speaker 2>The top of the columns. So that was another just

1173
01:08:13.719 --> 01:08:14.800
<v Speaker 2>one of those interesting things.

1174
01:08:14.800 --> 01:08:18.159
<v Speaker 3>I had already predicted that, Oh, I see a connection here,

1175
01:08:18.640 --> 01:08:22.760
<v Speaker 3>Are you guys familiar with the Syrian ie idols. The

1176
01:08:22.840 --> 01:08:26.279
<v Speaker 3>Syrian ie idols looked like little gingerbread cookies of Et

1177
01:08:26.720 --> 01:08:28.399
<v Speaker 3>three eight hundred BC.

1178
01:08:30.199 --> 01:08:34.159
<v Speaker 8>And have your research led you to anything about how

1179
01:08:34.199 --> 01:08:36.479
<v Speaker 8>the larvae were cared for?

1180
01:08:36.720 --> 01:08:44.720
<v Speaker 3>Or Yeah, I suspect that I saw an ancient Sumerian

1181
01:08:44.920 --> 01:08:50.520
<v Speaker 3>of depictions of Anne or Anu. They'd make him a

1182
01:08:50.560 --> 01:08:55.479
<v Speaker 3>stylized version of what looks like a little square ionic column.

1183
01:08:56.600 --> 01:08:59.840
<v Speaker 3>So that was that was really the Connector he segued

1184
01:09:00.279 --> 01:09:03.720
<v Speaker 3>the little gingerbread cookies of Et the Syrian eye idols.

1185
01:09:04.159 --> 01:09:07.199
<v Speaker 3>He represented a sort of intermediary phase before we went

1186
01:09:07.239 --> 01:09:10.399
<v Speaker 3>to a more stylized phase of the Iona columns. The

1187
01:09:10.439 --> 01:09:12.520
<v Speaker 3>myths of these beings are either going to become super

1188
01:09:12.520 --> 01:09:15.560
<v Speaker 3>stylized and we're not going to recognize them, or the opposite,

1189
01:09:15.720 --> 01:09:18.680
<v Speaker 3>they're gonna become super anthropomorphised and we're gonna call them

1190
01:09:18.720 --> 01:09:19.520
<v Speaker 3>dwarves and elves.

1191
01:09:20.880 --> 01:09:25.560
<v Speaker 2>Hm, let's look at this one.

1192
01:09:26.199 --> 01:09:30.119
<v Speaker 6>So what's the story on these Sumerian Syrian eye idol business?

1193
01:09:30.119 --> 01:09:33.560
<v Speaker 6>What are these little crete what they are? What's that

1194
01:09:34.520 --> 01:09:36.880
<v Speaker 6>do they what? What's their what's their perspective or folks

1195
01:09:37.000 --> 01:09:37.640
<v Speaker 6>or behind these?

1196
01:09:38.319 --> 01:09:39.079
<v Speaker 2>Yeah?

1197
01:09:39.319 --> 01:09:45.279
<v Speaker 3>Related to fertility and related to the eye goddess of Telbrac, because.

1198
01:09:44.920 --> 01:09:47.520
<v Speaker 2>They're all all these they're all depicted with these.

1199
01:09:47.279 --> 01:09:52.960
<v Speaker 3>Big I even suggest that even our infinity symbol, our

1200
01:09:53.039 --> 01:09:56.439
<v Speaker 3>plus symbol. So I'm what the conspiracy with me is.

1201
01:09:56.880 --> 01:10:00.760
<v Speaker 3>I don't know if the historic narrative is is accurate

1202
01:10:00.880 --> 01:10:06.479
<v Speaker 3>enough to hick grand influence. Yeah, I don't think it's

1203
01:10:06.680 --> 01:10:10.199
<v Speaker 3>clear enough to predict the grand influence that these beings

1204
01:10:10.239 --> 01:10:13.520
<v Speaker 3>had on simple primate ancestors. In fact, I dare say

1205
01:10:13.560 --> 01:10:15.600
<v Speaker 3>we might not be anything without them. You know, there's

1206
01:10:15.640 --> 01:10:19.359
<v Speaker 3>these defenders of the local people. How dare you say

1207
01:10:19.399 --> 01:10:22.399
<v Speaker 3>the aliens built the pyramids? But you know, even when

1208
01:10:22.439 --> 01:10:25.760
<v Speaker 3>you talk to some of the the indigenous people of

1209
01:10:25.760 --> 01:10:26.560
<v Speaker 3>South America.

1210
01:10:26.960 --> 01:10:31.239
<v Speaker 2>They say, we didn't build that. Somebody else built that.

1211
01:10:31.640 --> 01:10:33.920
<v Speaker 6>I say the same thing about the mounds here in America, sir,

1212
01:10:34.039 --> 01:10:35.199
<v Speaker 6>so I know what you're talking about.

1213
01:10:35.720 --> 01:10:38.560
<v Speaker 3>Yeah, so it's not being disrespectful. You know, we have

1214
01:10:38.640 --> 01:10:42.319
<v Speaker 3>to get past us in them. Anyway, it's likely just us.

1215
01:10:43.800 --> 01:10:46.119
<v Speaker 3>Why do I say that, because if they're all, If

1216
01:10:46.159 --> 01:10:49.439
<v Speaker 3>all the clues are leading back to mother goddesses, creator beings,

1217
01:10:50.279 --> 01:10:54.720
<v Speaker 3>fertility symbolism, and ancestor worship, it means the whole of

1218
01:10:54.800 --> 01:10:58.039
<v Speaker 3>humanity is just really based on ancestor worship, and these

1219
01:10:58.039 --> 01:11:02.079
<v Speaker 3>are the ancestors, you know, shaft tombs to recreate the

1220
01:11:02.079 --> 01:11:05.439
<v Speaker 3>egg birth into the earth, because the beings came from

1221
01:11:05.439 --> 01:11:09.680
<v Speaker 3>the earth. Likely hence termite mounds are to some people

1222
01:11:10.960 --> 01:11:12.079
<v Speaker 3>turned into shrines.

1223
01:11:12.560 --> 01:11:13.479
<v Speaker 2>Termite mounds.

1224
01:11:13.720 --> 01:11:16.079
<v Speaker 3>We have to start looking at these things not from

1225
01:11:16.079 --> 01:11:21.399
<v Speaker 3>that myopic, eurocentric Judeo Christian viewpoint, which is the problem

1226
01:11:21.439 --> 01:11:25.119
<v Speaker 3>with a lot of ancient alien stuff. They rarely go

1227
01:11:25.239 --> 01:11:28.079
<v Speaker 3>past Turkey, they go east, they don't.

1228
01:11:28.479 --> 01:11:28.800
<v Speaker 6>You know.

1229
01:11:29.159 --> 01:11:32.640
<v Speaker 3>Meanwhile, my experience is, well, the Chinese and the Indians

1230
01:11:32.640 --> 01:11:35.840
<v Speaker 3>actually codify these myths. You know, there's a whole book

1231
01:11:35.880 --> 01:11:40.560
<v Speaker 3>called the Nila Matapurana, which gives you like the generations

1232
01:11:40.600 --> 01:11:45.279
<v Speaker 3>of the Naga. If they're making such detailed notes of these, I.

1233
01:11:45.279 --> 01:11:47.399
<v Speaker 2>Don't think it's just mythology. But what do we do.

1234
01:11:47.760 --> 01:11:49.960
<v Speaker 3>We dismiss it and say fake, and then at the

1235
01:11:50.000 --> 01:11:52.600
<v Speaker 3>same time we're probably swearing up and down on the

1236
01:11:52.640 --> 01:11:55.960
<v Speaker 3>New Testament. So that if you do that, if you

1237
01:11:56.119 --> 01:12:00.000
<v Speaker 3>call someone else's beliefs mythology, at the same time elevation

1238
01:12:00.199 --> 01:12:00.680
<v Speaker 3>your own to.

1239
01:12:00.760 --> 01:12:01.720
<v Speaker 2>Some higher status.

1240
01:12:01.720 --> 01:12:05.039
<v Speaker 3>But that's that's disingenuous, and that's that's not how it works.

1241
01:12:05.399 --> 01:12:08.439
<v Speaker 3>It shouldn't, especially considering that we're probably all the same

1242
01:12:08.439 --> 01:12:11.319
<v Speaker 3>people and the same religion, just watered down.

1243
01:12:12.199 --> 01:12:16.199
<v Speaker 1>And the astronaut in the Moscow lines as well as

1244
01:12:16.199 --> 01:12:23.239
<v Speaker 1>the syrianie idols, they all look very similar. If I think, yeah,

1245
01:12:23.359 --> 01:12:26.840
<v Speaker 1>this is I think, I think, yeah, go ahead, No,

1246
01:12:27.079 --> 01:12:30.760
<v Speaker 1>just not just the amount of sity that exists.

1247
01:12:30.840 --> 01:12:32.920
<v Speaker 2>Yeah, and that's just it. They're all over the world.

1248
01:12:33.159 --> 01:12:36.479
<v Speaker 3>Those same cordiform heart shaped faces are on rivers in Russia,

1249
01:12:37.000 --> 01:12:42.359
<v Speaker 3>they're in the Australian area, and sometimes it's carved. Sometimes

1250
01:12:42.399 --> 01:12:45.399
<v Speaker 3>you can see they use vitrification, so they burnt the

1251
01:12:45.479 --> 01:12:46.600
<v Speaker 3>heart shaped faces.

1252
01:12:46.800 --> 01:12:48.840
<v Speaker 2>This is what makes it fun, you guys, It's not

1253
01:12:48.960 --> 01:12:49.479
<v Speaker 2>too hard.

1254
01:12:49.720 --> 01:12:53.800
<v Speaker 3>I mean even those even Arches National Park, was that

1255
01:12:53.920 --> 01:12:58.319
<v Speaker 3>intentional because I suggest that they may have invented.

1256
01:12:57.840 --> 01:12:59.479
<v Speaker 2>The infinity symbol.

1257
01:12:59.800 --> 01:13:01.880
<v Speaker 3>Because some of these temples in India, if you go

1258
01:13:01.920 --> 01:13:05.399
<v Speaker 3>to Google Earth and you look up these key religious locations,

1259
01:13:05.439 --> 01:13:08.479
<v Speaker 3>as you zoom out, you may see the temple or

1260
01:13:08.520 --> 01:13:13.319
<v Speaker 3>the rock structure resemble an infinity infinity shape. You pull

1261
01:13:13.359 --> 01:13:16.600
<v Speaker 3>out some more, you might see like a field that

1262
01:13:16.800 --> 01:13:19.920
<v Speaker 3>are dry earth that looks like it's an infinity shape.

1263
01:13:20.640 --> 01:13:25.399
<v Speaker 3>So there's this recursive art, I'd suggest tridactyl recursive art,

1264
01:13:25.560 --> 01:13:28.239
<v Speaker 3>where not only do images share elements of each other.

1265
01:13:28.279 --> 01:13:31.439
<v Speaker 2>But add infinitum into into space.

1266
01:13:32.760 --> 01:13:38.479
<v Speaker 7>Well, so this is, yeah, one of the first goddess statues.

1267
01:13:38.520 --> 01:13:41.720
<v Speaker 7>It's mixed with Kayberli, one of the first goddess cults

1268
01:13:41.760 --> 01:13:48.039
<v Speaker 7>out of a place in Turkey. Right, so this is

1269
01:13:48.079 --> 01:13:51.159
<v Speaker 7>all central Turkey, Anatolia, and what you see all over

1270
01:13:51.199 --> 01:13:54.359
<v Speaker 7>her are supposed to be breasts, but could those be eggs?

1271
01:13:54.720 --> 01:13:55.319
<v Speaker 2>I would say?

1272
01:13:55.359 --> 01:13:55.439
<v Speaker 9>So?

1273
01:13:56.680 --> 01:13:58.680
<v Speaker 3>Also, do you know what I do with does anyone

1274
01:13:58.800 --> 01:14:00.840
<v Speaker 3>maybe maybe you know what I.

1275
01:14:00.840 --> 01:14:05.039
<v Speaker 2>Do with every piece of archaeology? Do you know what

1276
01:14:05.079 --> 01:14:05.640
<v Speaker 2>I do to it?

1277
01:14:06.119 --> 01:14:06.680
<v Speaker 8>What do you do?

1278
01:14:07.600 --> 01:14:12.119
<v Speaker 3>I squinted, because that's the other part of the steganography.

1279
01:14:12.720 --> 01:14:16.159
<v Speaker 3>I've discovered what I called the brilliance motif, which is

1280
01:14:16.279 --> 01:14:21.640
<v Speaker 3>complex art conceals images and knowledge of the beings, and

1281
01:14:21.680 --> 01:14:24.399
<v Speaker 3>it's an ancient form of squint image. Now, this is

1282
01:14:24.399 --> 01:14:26.760
<v Speaker 3>one of those things that's very hard for people to buy.

1283
01:14:27.520 --> 01:14:30.319
<v Speaker 3>I can usually give you, like, uh a steganography one

1284
01:14:30.399 --> 01:14:32.520
<v Speaker 3>oh one, and we can start with an easy one

1285
01:14:33.079 --> 01:14:36.039
<v Speaker 3>and just so you can demonstrate, I can demonstrate to

1286
01:14:36.079 --> 01:14:41.720
<v Speaker 3>you what I suggest is again, have no graven images, and.

1287
01:14:41.760 --> 01:14:44.840
<v Speaker 5>Like, what are those things right there?

1288
01:14:47.319 --> 01:14:51.279
<v Speaker 2>And it looks like little again, you know, are those

1289
01:14:51.319 --> 01:14:55.520
<v Speaker 2>little humanoids? Because if you those are dragon that's what

1290
01:14:55.560 --> 01:14:55.920
<v Speaker 2>I thought.

1291
01:14:57.479 --> 01:15:02.399
<v Speaker 3>Don't accept, don't accept, don't accept the surface image that

1292
01:15:02.399 --> 01:15:04.600
<v Speaker 3>that that means steganography is working.

1293
01:15:04.600 --> 01:15:06.039
<v Speaker 2>Someone send to me all I see is a human

1294
01:15:06.039 --> 01:15:06.920
<v Speaker 2>I'm like, well that's working.

1295
01:15:08.000 --> 01:15:12.199
<v Speaker 9>This goddess is a fertility goddess. And those are bulls.

1296
01:15:13.159 --> 01:15:16.960
<v Speaker 9>And to get even worse, I want everyone to be prepared.

1297
01:15:17.119 --> 01:15:21.279
<v Speaker 9>If you just had lunch, those are not breaths. Those

1298
01:15:21.359 --> 01:15:23.119
<v Speaker 9>are bull testicles.

1299
01:15:23.319 --> 01:15:27.640
<v Speaker 6>Bull testicles, Okay, rocky mountain oysters ethan.

1300
01:15:28.159 --> 01:15:33.560
<v Speaker 10>Yeah, yeah, people people eat there here, so and she

1301
01:15:33.760 --> 01:15:39.279
<v Speaker 10>is a fertility so she's bringing in the fertilization properties,

1302
01:15:39.359 --> 01:15:40.239
<v Speaker 10>if you will, there we go.

1303
01:15:41.079 --> 01:15:43.680
<v Speaker 3>And if things, of course, are going to have multivariate meanings,

1304
01:15:44.560 --> 01:15:45.880
<v Speaker 3>you know, symbolism could be a.

1305
01:15:46.239 --> 01:15:49.359
<v Speaker 2>Snake, water, and a mother goddess all at once. Okay,

1306
01:15:49.399 --> 01:15:49.640
<v Speaker 2>I saw.

1307
01:15:49.640 --> 01:15:52.479
<v Speaker 3>I'm gonna pull up a little bit of steganography for

1308
01:15:52.600 --> 01:15:54.319
<v Speaker 3>you guys, so you can get the idea of what

1309
01:15:54.520 --> 01:15:54.800
<v Speaker 3>I got.

1310
01:15:54.800 --> 01:15:56.319
<v Speaker 5>One more picture. I just want to show real quick.

1311
01:15:56.359 --> 01:15:58.680
<v Speaker 2>You do it, do it. I'm still looking all right here.

1312
01:15:59.000 --> 01:16:06.600
<v Speaker 5>That was another one. There we go, there we go.

1313
01:16:07.039 --> 01:16:08.079
<v Speaker 2>We know that one that way.

1314
01:16:08.760 --> 01:16:10.000
<v Speaker 5>I haven't seen that one.

1315
01:16:11.159 --> 01:16:12.039
<v Speaker 8>This is the venus.

1316
01:16:12.119 --> 01:16:16.800
<v Speaker 3>Yeah, and I even suggested that venus might be concealing

1317
01:16:16.880 --> 01:16:19.039
<v Speaker 3>a giant corniform face right there.

1318
01:16:20.760 --> 01:16:23.840
<v Speaker 7>All right, well all those all those eggs coming out

1319
01:16:23.840 --> 01:16:24.359
<v Speaker 7>of the face.

1320
01:16:25.720 --> 01:16:28.319
<v Speaker 2>Mm yeah.

1321
01:16:28.359 --> 01:16:31.199
<v Speaker 3>I actually I made a I made a clay replica

1322
01:16:31.319 --> 01:16:33.479
<v Speaker 3>for my advisor at f AU here.

1323
01:16:33.840 --> 01:16:37.560
<v Speaker 2>Before I graduated, I used to like, I like to

1324
01:16:37.560 --> 01:16:41.840
<v Speaker 2>make little clay clay U. So I'm gonna go ahead

1325
01:16:41.840 --> 01:16:42.359
<v Speaker 2>and show you.

1326
01:16:43.000 --> 01:16:44.319
<v Speaker 5>Just one thing I want to mention real quick.

1327
01:16:44.319 --> 01:16:46.880
<v Speaker 4>If they didn't have belly buttons on them, I could

1328
01:16:46.880 --> 01:16:48.600
<v Speaker 4>see that meaning of mouth, because there would be no

1329
01:16:48.680 --> 01:16:49.720
<v Speaker 4>reason to make a belly.

1330
01:16:49.479 --> 01:16:51.760
<v Speaker 2>Button mount nostrils.

1331
01:16:52.079 --> 01:16:55.840
<v Speaker 5>Yeah, yeah, well yeah, I guess does that look.

1332
01:16:55.800 --> 01:16:57.359
<v Speaker 9>Like their face right now?

1333
01:16:57.439 --> 01:16:57.640
<v Speaker 3>Yeah?

1334
01:16:57.760 --> 01:16:59.560
<v Speaker 2>Nipples?

1335
01:16:59.560 --> 01:17:00.119
<v Speaker 5>What I'm saying.

1336
01:17:00.039 --> 01:17:04.399
<v Speaker 3>Exacally, that's steganography essentially, if we're right, if if our guests,

1337
01:17:04.479 --> 01:17:08.560
<v Speaker 3>if this is them, then that's steganography, guys, acorns.

1338
01:17:10.640 --> 01:17:12.760
<v Speaker 7>I'm telling you, I'm just pulling this stuff up. So

1339
01:17:12.840 --> 01:17:14.920
<v Speaker 7>it's like if it pops out to us, I'm sure

1340
01:17:14.920 --> 01:17:19.920
<v Speaker 7>it's a lot more different places. And look at this

1341
01:17:19.960 --> 01:17:23.359
<v Speaker 7>one on the on the head of ganesh, right, it

1342
01:17:23.640 --> 01:17:25.000
<v Speaker 7>had the two eyeballs just like that.

1343
01:17:26.199 --> 01:17:31.760
<v Speaker 2>Yep. So this is a Buddhist tree of life.

1344
01:17:32.880 --> 01:17:34.479
<v Speaker 3>And this is one of those ones where like, it's

1345
01:17:34.520 --> 01:17:38.439
<v Speaker 3>actually better sometimes guys with the steganography, with these complex.

1346
01:17:38.000 --> 01:17:39.880
<v Speaker 2>Motifs, to have them smaller.

1347
01:17:40.800 --> 01:17:42.680
<v Speaker 3>Now, go ahead and look at that and squinch your

1348
01:17:42.680 --> 01:17:45.119
<v Speaker 3>eyes a little bit for an old fashioned squint image.

1349
01:17:45.840 --> 01:17:47.600
<v Speaker 8>We don't need to because the image is.

1350
01:17:47.560 --> 01:17:49.600
<v Speaker 5>So oh it actually looks better.

1351
01:17:50.000 --> 01:17:50.399
<v Speaker 8>Yeah.

1352
01:17:50.840 --> 01:17:54.279
<v Speaker 6>Am I supposed to see a sailboat in this one?

1353
01:17:54.880 --> 01:17:57.600
<v Speaker 2>Maybe? You know, mileage varies.

1354
01:17:57.880 --> 01:17:59.479
<v Speaker 5>It's like an upside down face.

1355
01:18:01.319 --> 01:18:04.279
<v Speaker 3>Yeah, I don't even think it's upside down because this

1356
01:18:04.319 --> 01:18:05.800
<v Speaker 3>one might just that's just the way they.

1357
01:18:06.760 --> 01:18:09.039
<v Speaker 4>Showing the back of the head actually could be the

1358
01:18:09.039 --> 01:18:10.520
<v Speaker 4>eyes and then nagated star.

1359
01:18:11.720 --> 01:18:12.600
<v Speaker 5>Yeah, and they're.

1360
01:18:12.439 --> 01:18:16.520
<v Speaker 3>Super thin neck and so through my research it looks

1361
01:18:16.560 --> 01:18:21.279
<v Speaker 3>like trees plants, you know. I saw in the Tyino

1362
01:18:21.520 --> 01:18:28.039
<v Speaker 3>there is what looks like a Messo Mesopotamian tree of life, which.

1363
01:18:27.840 --> 01:18:31.800
<v Speaker 2>Maybe even the lines. So that's that.

1364
01:18:31.800 --> 01:18:37.079
<v Speaker 3>That's so we've seen two good examples of of steganography.

1365
01:18:37.479 --> 01:18:41.600
<v Speaker 2>There's likely others out there. How are we doing, guys,

1366
01:18:42.000 --> 01:18:44.399
<v Speaker 2>I'm fine to get tired. It's about time, right.

1367
01:18:46.399 --> 01:18:48.239
<v Speaker 1>One of the things on that one that you showed

1368
01:18:48.279 --> 01:18:51.199
<v Speaker 1>with the inverted nipples, there was an inversion of the

1369
01:18:51.279 --> 01:18:56.119
<v Speaker 1>nipples that we have like post breastfeeding or once you

1370
01:18:56.319 --> 01:19:00.680
<v Speaker 1>are done lactating, then you start to have retraction of

1371
01:19:00.720 --> 01:19:01.600
<v Speaker 1>the memory issue.

1372
01:19:02.479 --> 01:19:02.800
<v Speaker 2>Mmm.

1373
01:19:04.039 --> 01:19:07.039
<v Speaker 9>It's interesting that they are. It seems like you're saying

1374
01:19:07.079 --> 01:19:12.840
<v Speaker 9>that they're associated with the female creator and provider and

1375
01:19:14.199 --> 01:19:18.640
<v Speaker 9>that corresponds with the teacher, right, showing us what to do.

1376
01:19:19.039 --> 01:19:22.560
<v Speaker 3>The tutory gods right, So that seems to be a

1377
01:19:22.600 --> 01:19:27.479
<v Speaker 3>cultural motif amongst humans. Someone taught us after a great flood.

1378
01:19:28.479 --> 01:19:31.159
<v Speaker 3>So this is an India.

1379
01:19:31.640 --> 01:19:33.319
<v Speaker 2>I'm gonna show this one. I had a bit before

1380
01:19:33.359 --> 01:19:34.239
<v Speaker 2>I show it up real quick.

1381
01:19:34.279 --> 01:19:37.479
<v Speaker 3>I had a theory that dwarfs are just sort of

1382
01:19:37.520 --> 01:19:42.359
<v Speaker 3>our Western version of these beings, the metallurgy that could

1383
01:19:42.359 --> 01:19:48.279
<v Speaker 3>be associated in their quest for gold, it seems. And

1384
01:19:48.359 --> 01:19:52.279
<v Speaker 3>so in Indian mythology they have the Yakshas or the Yakshinis,

1385
01:19:52.359 --> 01:19:55.680
<v Speaker 3>the female versions. And so here's a statue of a

1386
01:19:55.760 --> 01:19:58.800
<v Speaker 3>Yaksha and they're lo and behold.

1387
01:19:58.880 --> 01:20:03.840
<v Speaker 2>In the center of her arms and chest is.

1388
01:20:03.760 --> 01:20:10.399
<v Speaker 3>A triaxle sianthropic head with cord of form super orbit,

1389
01:20:10.520 --> 01:20:14.119
<v Speaker 3>largest serianthropic nose and.

1390
01:20:15.720 --> 01:20:19.079
<v Speaker 2>Uh pointed temporal bones on the side of her head.

1391
01:20:21.760 --> 01:20:22.079
<v Speaker 5>Mhm.

1392
01:20:24.560 --> 01:20:48.159
<v Speaker 2>And just to show you in isolation soon temple, I.

1393
01:20:48.119 --> 01:20:50.800
<v Speaker 7>Gotta put out the similarities between this and et No.

1394
01:20:51.000 --> 01:20:52.680
<v Speaker 5>I was gonna just say, yeah, right.

1395
01:20:54.159 --> 01:20:54.640
<v Speaker 2>And right.

1396
01:20:54.840 --> 01:20:59.079
<v Speaker 3>So what people don't realize is that Spielberg on Close

1397
01:20:59.159 --> 01:21:04.600
<v Speaker 3>Encounters works closely with Professor Heinik, who was in charge

1398
01:21:04.640 --> 01:21:08.760
<v Speaker 3>of Project Blue Book. So it can only indicate that

1399
01:21:08.880 --> 01:21:14.680
<v Speaker 3>either Spielberg or his special effects guy had direct intimate knowledge.

1400
01:21:14.720 --> 01:21:16.439
<v Speaker 3>Because even when I was a kid and we saw

1401
01:21:16.479 --> 01:21:18.640
<v Speaker 3>Close Encounters really well, that's really real looking.

1402
01:21:19.920 --> 01:21:22.680
<v Speaker 2>And so now we have tritactyls, we have Et.

1403
01:21:23.039 --> 01:21:26.439
<v Speaker 3>These beings have necks that seem to be able to

1404
01:21:26.479 --> 01:21:28.439
<v Speaker 3>extend just like Et.

1405
01:21:32.159 --> 01:21:35.199
<v Speaker 7>And another point is you're you're pointing out all of

1406
01:21:35.239 --> 01:21:39.159
<v Speaker 7>these mid sections that look like their faces. Well, what

1407
01:21:39.279 --> 01:21:44.199
<v Speaker 7>if this is talking about the telepathic abilities that Et

1408
01:21:44.439 --> 01:21:46.640
<v Speaker 7>had because his heart would glow as he was using

1409
01:21:46.760 --> 01:21:49.840
<v Speaker 7>his telepathy. Again, it's like he's talking through his chest.

1410
01:21:51.640 --> 01:21:54.520
<v Speaker 2>Well, you know, we're probably going to find.

1411
01:21:55.680 --> 01:22:00.119
<v Speaker 3>Something interesting. So did you guys hear about the Lama theory?

1412
01:22:00.520 --> 01:22:00.720
<v Speaker 8>Oh?

1413
01:22:02.239 --> 01:22:07.079
<v Speaker 2>So this the skeptics are.

1414
01:22:07.600 --> 01:22:11.720
<v Speaker 3>Someone had suggested that a Lamas skull was used.

1415
01:22:11.439 --> 01:22:14.279
<v Speaker 2>To fake all of this. Well, one of the first

1416
01:22:14.359 --> 01:22:15.680
<v Speaker 2>things I noticed.

1417
01:22:15.359 --> 01:22:22.279
<v Speaker 3>Is that the tridactyls have this concave indentation here, which

1418
01:22:22.359 --> 01:22:25.279
<v Speaker 3>resembles that of a mythological character in Japan.

1419
01:22:25.119 --> 01:22:26.680
<v Speaker 2>Called the Kappa.

1420
01:22:27.039 --> 01:22:30.079
<v Speaker 3>So I identify this and I'm calling it the Kappa

1421
01:22:30.159 --> 01:22:35.760
<v Speaker 3>because it's a unique feature on the Lamas skull that

1422
01:22:35.800 --> 01:22:39.039
<v Speaker 3>they tried to purport was used to fake.

1423
01:22:38.880 --> 01:22:39.239
<v Speaker 2>All of this.

1424
01:22:39.560 --> 01:22:43.159
<v Speaker 3>It has a long sagital crest that goes right through

1425
01:22:43.199 --> 01:22:46.079
<v Speaker 3>this area to this point that they were suggesting it

1426
01:22:46.159 --> 01:22:47.039
<v Speaker 3>was a super orbital.

1427
01:22:46.880 --> 01:22:48.840
<v Speaker 2>Large Meanwhile, the back half.

1428
01:22:48.640 --> 01:22:51.159
<v Speaker 3>Of the Lama's skull wasn't there, so there was no

1429
01:22:52.039 --> 01:22:53.600
<v Speaker 3>way to demonstrate the back of this.

1430
01:22:53.680 --> 01:22:55.800
<v Speaker 2>It was just a complete fabricated thing.

1431
01:22:55.840 --> 01:23:00.640
<v Speaker 3>In fact, a disingenuous paleontologist, even though I found ahead

1432
01:23:01.199 --> 01:23:04.840
<v Speaker 3>in Artemis's egg try to tell me that was paradolia

1433
01:23:04.920 --> 01:23:08.920
<v Speaker 3>at the same time demonstrating that lamaskull. So this is

1434
01:23:08.960 --> 01:23:14.199
<v Speaker 3>the type of disingenuous behavior that conspiratorially you could suggest,

1435
01:23:14.359 --> 01:23:16.920
<v Speaker 3>you know, is this being done willfully? Are people this

1436
01:23:17.079 --> 01:23:19.520
<v Speaker 3>ignorant or this paranoid that they don't believe things?

1437
01:23:20.279 --> 01:23:24.159
<v Speaker 8>No, Well, look from my experience, what I find is

1438
01:23:24.319 --> 01:23:28.359
<v Speaker 8>people are not able to go beyond what they are

1439
01:23:28.439 --> 01:23:34.600
<v Speaker 8>ready to believe. So to make that jump, such a

1440
01:23:34.640 --> 01:23:38.680
<v Speaker 8>gigantic jump from what they learned all their lives into

1441
01:23:39.279 --> 01:23:47.439
<v Speaker 8>this realm of fantastic and global exposition or presence, it's

1442
01:23:47.520 --> 01:23:52.600
<v Speaker 8>it's too far a jump. So I, as Atlas was saying,

1443
01:23:52.720 --> 01:23:57.079
<v Speaker 8>if the guy presented the paper with the mathematics, and

1444
01:23:57.119 --> 01:23:59.960
<v Speaker 8>they returned the mathematics to him, saying that those mathna

1445
01:24:00.359 --> 01:24:02.880
<v Speaker 8>have not been invented yet, so they couldn't judge them.

1446
01:24:04.000 --> 01:24:04.760
<v Speaker 8>You get the point.

1447
01:24:04.960 --> 01:24:07.079
<v Speaker 2>So that's where we're at.

1448
01:24:07.399 --> 01:24:09.359
<v Speaker 3>Yeah, and I should try I should probably not get

1449
01:24:09.399 --> 01:24:12.800
<v Speaker 3>so frustrated. That's why I do try to focus on

1450
01:24:12.840 --> 01:24:15.840
<v Speaker 3>the biological science many times, because again, you're not going

1451
01:24:15.920 --> 01:24:20.880
<v Speaker 3>to believe these stories of steganography if you know.

1452
01:24:20.800 --> 01:24:27.239
<v Speaker 11>You can't get past the the biological. Unfortunately, it's so biological. Yes,

1453
01:24:28.159 --> 01:24:33.520
<v Speaker 11>you had mentioned eel, and you had mentioned because it

1454
01:24:34.640 --> 01:24:37.760
<v Speaker 11>you know, rolodex.

1455
01:24:37.800 --> 01:24:42.359
<v Speaker 1>In my head, there is an aquatic eel like salamander

1456
01:24:42.560 --> 01:24:43.600
<v Speaker 1>that has three.

1457
01:24:43.399 --> 01:24:45.479
<v Speaker 2>Toes, and well there you go.

1458
01:24:45.800 --> 01:24:48.840
<v Speaker 1>So yeah, and I put that in the chat for

1459
01:24:49.159 --> 01:24:50.560
<v Speaker 1>the name scientific names.

1460
01:24:51.880 --> 01:24:53.720
<v Speaker 2>Okay, I'll definitely check it, check that out.

1461
01:24:53.800 --> 01:24:55.800
<v Speaker 3>Yeah, I think you know, the animals are going to

1462
01:24:55.840 --> 01:24:59.600
<v Speaker 3>be dependent on where you live, so perhaps even in

1463
01:24:59.880 --> 01:25:03.359
<v Speaker 3>the northern realms, a bear might be symbolic because the

1464
01:25:03.359 --> 01:25:04.800
<v Speaker 3>bear walks on two legs.

1465
01:25:04.640 --> 01:25:06.720
<v Speaker 2>It appears to be a part band, part human.

1466
01:25:07.439 --> 01:25:10.600
<v Speaker 3>Otters too, right, Otters have anthropomorphic they stand up on

1467
01:25:10.680 --> 01:25:11.279
<v Speaker 3>two legs.

1468
01:25:11.680 --> 01:25:12.920
<v Speaker 2>But yeah, the eel thing.

1469
01:25:12.760 --> 01:25:16.399
<v Speaker 3>As we mentioned earlier about angilas and angels and this

1470
01:25:16.920 --> 01:25:20.840
<v Speaker 3>ing phoneme. Please, you're gonna start noticing the own phoneme.

1471
01:25:20.920 --> 01:25:25.560
<v Speaker 3>I hope we're like doing running working. It's all like

1472
01:25:25.760 --> 01:25:28.800
<v Speaker 3>it's adding this emphasis is though we're doing the work

1473
01:25:28.800 --> 01:25:33.880
<v Speaker 3>of the gods. The alphabet was super interesting, so I

1474
01:25:33.920 --> 01:25:36.000
<v Speaker 3>suspected these alphabets are based.

1475
01:25:35.720 --> 01:25:36.439
<v Speaker 2>On these beings.

1476
01:25:36.800 --> 01:25:40.680
<v Speaker 3>We can see them in various letters. The Brahma letter

1477
01:25:40.720 --> 01:25:43.680
<v Speaker 3>of Ka is a serpentine being. So even our letters

1478
01:25:43.720 --> 01:25:49.119
<v Speaker 3>A and B, I suggest, is depicting these beings, with

1479
01:25:49.199 --> 01:25:52.039
<v Speaker 3>the original B being the head of the goddess.

1480
01:25:52.920 --> 01:25:55.079
<v Speaker 2>You know, the original meaning of the letter A is ox.

1481
01:25:55.119 --> 01:25:57.800
<v Speaker 3>So I went back in time to a Sumerian word

1482
01:25:57.840 --> 01:26:01.760
<v Speaker 3>for ox, and it shows a try angular head with

1483
01:26:01.880 --> 01:26:04.840
<v Speaker 3>like two little antennas. Because if you look at some

1484
01:26:04.880 --> 01:26:07.680
<v Speaker 3>of the decapitated heads we have, they have these pronounced

1485
01:26:07.760 --> 01:26:14.039
<v Speaker 3>cranial ridges where horn and cordiform seem to have some

1486
01:26:14.640 --> 01:26:24.600
<v Speaker 3>etymological overlap if you're familiar with Latin cordiform crown, these

1487
01:26:24.680 --> 01:26:29.359
<v Speaker 3>various various things. What was their letter in sum area

1488
01:26:29.439 --> 01:26:30.720
<v Speaker 3>that replaced our ox.

1489
01:26:32.079 --> 01:26:34.119
<v Speaker 5>It was g U D.

1490
01:26:35.760 --> 01:26:38.800
<v Speaker 3>But they said you could use A, you could use

1491
01:26:38.800 --> 01:26:41.920
<v Speaker 3>an E, you could use an I. But there was

1492
01:26:41.960 --> 01:26:44.239
<v Speaker 3>one vowel they didn't suggest you could use.

1493
01:26:45.640 --> 01:26:46.359
<v Speaker 2>That was Oh.

1494
01:26:46.399 --> 01:26:52.439
<v Speaker 8>For some reason, those sedital crests that you're talking about

1495
01:26:52.479 --> 01:26:56.199
<v Speaker 8>are there's something related to what he is believed to

1496
01:26:56.239 --> 01:27:01.239
<v Speaker 8>be on the head of a Chitahuri. Ah.

1497
01:27:01.319 --> 01:27:04.920
<v Speaker 2>Yes, that is my belief. So keep in mind that

1498
01:27:05.159 --> 01:27:07.800
<v Speaker 2>as these stories are passed on from generation, the memory

1499
01:27:07.840 --> 01:27:08.520
<v Speaker 2>is going to fade.

1500
01:27:08.720 --> 01:27:11.199
<v Speaker 3>That's why when I look at that jazz Blanji temple

1501
01:27:11.239 --> 01:27:13.479
<v Speaker 3>that you said looks like et, that says to me,

1502
01:27:14.119 --> 01:27:15.119
<v Speaker 3>that's an eyewitness.

1503
01:27:15.520 --> 01:27:18.119
<v Speaker 2>Whoever made that knew exactly what they look like.

1504
01:27:19.439 --> 01:27:23.720
<v Speaker 3>Later on we start to see these exaggerated horns and

1505
01:27:23.840 --> 01:27:27.920
<v Speaker 3>yet with the trite actyles, and you can't see it

1506
01:27:27.920 --> 01:27:29.760
<v Speaker 3>on this one because it's really pronounced to the.

1507
01:27:29.760 --> 01:27:34.880
<v Speaker 2>Others, there's really just subtle, subtle horns.

1508
01:27:37.399 --> 01:27:38.560
<v Speaker 8>Liket.

1509
01:27:39.359 --> 01:27:39.640
<v Speaker 2>Yes.

1510
01:27:39.800 --> 01:27:42.079
<v Speaker 3>One of the reasons I had this letter theory is

1511
01:27:42.119 --> 01:27:44.119
<v Speaker 3>that one of the skulls appears to have in it,

1512
01:27:44.159 --> 01:27:46.399
<v Speaker 3>and I could be this could be reading into it

1513
01:27:46.399 --> 01:27:49.680
<v Speaker 3>appears to be a yes, I do know that Amphibian.

1514
01:27:51.680 --> 01:27:55.640
<v Speaker 3>It appears to be an archaic letter a carved into.

1515
01:27:55.199 --> 01:27:57.039
<v Speaker 2>The skull of one of the tried actyls.

1516
01:27:57.720 --> 01:28:01.520
<v Speaker 3>But meanwhile, when you look at Victoria's by their rib

1517
01:28:01.600 --> 01:28:04.520
<v Speaker 3>cage is actually a very unique shape.

1518
01:28:04.560 --> 01:28:06.560
<v Speaker 2>As sure as their face is, it.

1519
01:28:06.600 --> 01:28:11.319
<v Speaker 3>Is a near circular shape. The only thing that makes

1520
01:28:11.359 --> 01:28:14.199
<v Speaker 3>the full circle or those abdominal rib bones we spoke

1521
01:28:14.199 --> 01:28:17.720
<v Speaker 3>about otherwise, the shape of the ribs with the two

1522
01:28:17.880 --> 01:28:22.199
<v Speaker 3>flares at the bottom looks like the omega symbol. And

1523
01:28:22.279 --> 01:28:25.079
<v Speaker 3>I said to myself, well, how wild is that we

1524
01:28:25.199 --> 01:28:28.000
<v Speaker 3>have a decapitated skull with what appears to be a

1525
01:28:28.079 --> 01:28:31.479
<v Speaker 3>Greek alpha on it, and we have a unique reb

1526
01:28:31.560 --> 01:28:33.760
<v Speaker 3>cage that appears to be in the shape of an

1527
01:28:33.760 --> 01:28:34.640
<v Speaker 3>omega symbol.

1528
01:28:37.279 --> 01:28:38.920
<v Speaker 2>It's very unique in shape.

1529
01:28:39.560 --> 01:28:41.720
<v Speaker 3>And this would go right along with my theory on

1530
01:28:42.800 --> 01:28:44.760
<v Speaker 3>theotherianthropic graphemes.

1531
01:28:45.079 --> 01:28:48.439
<v Speaker 2>The letters of the world are inspired by.

1532
01:28:48.279 --> 01:28:52.479
<v Speaker 3>The religion language, as we see with the own morpheme.

1533
01:28:53.039 --> 01:28:56.119
<v Speaker 2>It's all inspired by them. You know, this is all

1534
01:28:56.159 --> 01:28:56.960
<v Speaker 2>the stuff we've.

1535
01:28:56.800 --> 01:29:00.119
<v Speaker 3>Talked about and watched on history channels for years, and

1536
01:29:00.239 --> 01:29:04.560
<v Speaker 3>here are these bodies allowing for this connection. Because I

1537
01:29:04.640 --> 01:29:08.319
<v Speaker 3>recognize them, I was able to look at everything in

1538
01:29:08.359 --> 01:29:09.199
<v Speaker 3>a whole new light.

1539
01:29:09.319 --> 01:29:11.479
<v Speaker 2>It was it was a.

1540
01:29:10.840 --> 01:29:13.319
<v Speaker 3>You know, a sort of awakening. So I don't know,

1541
01:29:14.119 --> 01:29:16.840
<v Speaker 3>you know, what's the WU in all this. I don't

1542
01:29:16.880 --> 01:29:19.399
<v Speaker 3>know if there's any WU. But my goal is really

1543
01:29:19.479 --> 01:29:23.960
<v Speaker 3>just I'm just trying to get the information from the researchers.

1544
01:29:23.560 --> 01:29:26.680
<v Speaker 2>Who might not be as forcoming with it.

1545
01:29:27.359 --> 01:29:32.439
<v Speaker 3>So I'm here playing intermediary doing my job education through entertainment,

1546
01:29:33.119 --> 01:29:35.560
<v Speaker 3>and I'm just trying to do my own studies. And

1547
01:29:35.800 --> 01:29:40.039
<v Speaker 3>I didn't expect this journey, right, I didn't expect to

1548
01:29:40.119 --> 01:29:42.640
<v Speaker 3>kind of go all in my mind.

1549
01:29:43.119 --> 01:29:45.399
<v Speaker 8>Sure, and then who are the people that are the

1550
01:29:45.439 --> 01:29:49.720
<v Speaker 8>actual creators of this specimen? If so?

1551
01:29:50.800 --> 01:29:54.600
<v Speaker 9>Yeah, looks sorry, No, I'm lagging, you know, excuse me?

1552
01:29:55.079 --> 01:29:55.760
<v Speaker 8>Go ahead?

1553
01:29:56.840 --> 01:30:01.079
<v Speaker 3>Yes, So the curators is officially the the sanctioned bodies

1554
01:30:01.119 --> 01:30:04.680
<v Speaker 3>are under the Aika University, so they are not part

1555
01:30:04.760 --> 01:30:08.560
<v Speaker 3>of a government. There's still a university that is independent

1556
01:30:08.600 --> 01:30:09.680
<v Speaker 3>and does not have to.

1557
01:30:11.760 --> 01:30:16.439
<v Speaker 2>Bow down to the government, per se. H.

1558
01:30:17.079 --> 01:30:20.079
<v Speaker 3>That being said, many of the bodies and the artifacts

1559
01:30:20.079 --> 01:30:23.840
<v Speaker 3>that were found with them have been sold to like

1560
01:30:23.960 --> 01:30:28.399
<v Speaker 3>Russian oligarchs, and maybe even Haimi Massan might even have

1561
01:30:28.439 --> 01:30:33.960
<v Speaker 3>wine in his home possibly, So there is a push

1562
01:30:34.119 --> 01:30:37.920
<v Speaker 3>for repatriation, and I do believe that repatriation should be

1563
01:30:37.960 --> 01:30:41.720
<v Speaker 3>the goal of the globe is to.

1564
01:30:41.359 --> 01:30:45.760
<v Speaker 2>Give everybody shit back, give it.

1565
01:30:45.680 --> 01:30:48.520
<v Speaker 3>Back, you know, and if they can't take care of

1566
01:30:48.520 --> 01:30:50.439
<v Speaker 3>for themselves, and help them take care of it.

1567
01:30:51.079 --> 01:30:52.760
<v Speaker 2>So I do agree these.

1568
01:30:52.600 --> 01:30:56.119
<v Speaker 3>Bodies should all be together, but I also imagine a

1569
01:30:56.159 --> 01:30:58.800
<v Speaker 3>world where every museum is either going to want to

1570
01:30:58.840 --> 01:31:02.960
<v Speaker 3>set up a temporary structure so when the bodies come

1571
01:31:03.000 --> 01:31:05.560
<v Speaker 3>in they have a safe place for them. And if

1572
01:31:05.560 --> 01:31:08.119
<v Speaker 3>that doesn't occur, I'm imagining museums are going to have

1573
01:31:08.840 --> 01:31:11.359
<v Speaker 3>replicas of these bodies. You know, I went to a

1574
01:31:11.399 --> 01:31:13.640
<v Speaker 3>Miami museum just the other day, and how happy was

1575
01:31:13.680 --> 01:31:16.600
<v Speaker 3>I to find on the clay not only that cross

1576
01:31:16.640 --> 01:31:20.239
<v Speaker 3>hatching pattern, but I suspect that their finger tips were

1577
01:31:20.279 --> 01:31:23.680
<v Speaker 3>also replicated. The fingertips of a tritactyl seen by on

1578
01:31:23.840 --> 01:31:27.720
<v Speaker 3>Maria are not concentric circles like ours. They're striated lines

1579
01:31:29.479 --> 01:31:33.000
<v Speaker 3>parallel to one another. And so when I see striated

1580
01:31:33.000 --> 01:31:37.239
<v Speaker 3>lines either on a great megalith, even in China, where

1581
01:31:37.239 --> 01:31:40.279
<v Speaker 3>you see these striations on the wall which looks like

1582
01:31:40.319 --> 01:31:43.560
<v Speaker 3>some great machine carved through them, I can't help but think,

1583
01:31:43.880 --> 01:31:48.000
<v Speaker 3>is that carving also replicating their fingerprints as to say

1584
01:31:48.439 --> 01:31:51.079
<v Speaker 3>we were here? So I suspect there are some ceramics,

1585
01:31:51.079 --> 01:31:54.279
<v Speaker 3>some clay pottery somewhere, maybe even here in Florida, that

1586
01:31:54.439 --> 01:31:57.159
<v Speaker 3>might even have tritactyl fingerprints.

1587
01:31:57.239 --> 01:31:59.560
<v Speaker 2>So if people want forensic evidence.

1588
01:31:59.520 --> 01:32:03.920
<v Speaker 9>That would be I wonder if there were any artifacts

1589
01:32:04.039 --> 01:32:07.640
<v Speaker 9>found along with these beings, and or if there were,

1590
01:32:09.439 --> 01:32:13.319
<v Speaker 9>and what were they what about any like petroglyphic or

1591
01:32:13.359 --> 01:32:17.119
<v Speaker 9>petroglyphs in the area that pick them where they're from

1592
01:32:17.159 --> 01:32:18.439
<v Speaker 9>in Mexico and so forth.

1593
01:32:19.039 --> 01:32:21.920
<v Speaker 3>You know, there is some allusions to petroglyphs, but really,

1594
01:32:21.960 --> 01:32:24.880
<v Speaker 3>if you want really cool depictions of these guys, you

1595
01:32:25.000 --> 01:32:28.600
<v Speaker 3>got to look up the Paracas culture, which predates the Incas,

1596
01:32:28.920 --> 01:32:33.319
<v Speaker 3>and there are fabrics, the Paracis fabrics. They really have

1597
01:32:33.439 --> 01:32:36.000
<v Speaker 3>fun with these things, and you can see too, you

1598
01:32:36.039 --> 01:32:40.680
<v Speaker 3>can start to perhaps even if you're fearful of the grays,

1599
01:32:41.439 --> 01:32:44.079
<v Speaker 3>you can start to begin to see that that's not

1600
01:32:44.199 --> 01:32:47.399
<v Speaker 3>the interpretation we had. Then they seem to be fun

1601
01:32:47.439 --> 01:32:49.760
<v Speaker 3>at times. I'm sure maybe you know, maybe there were

1602
01:32:49.760 --> 01:32:52.800
<v Speaker 3>some assholes too doing some stuff, but people tend to

1603
01:32:52.840 --> 01:32:56.640
<v Speaker 3>revere them, which is why I suggest our heart that

1604
01:32:56.720 --> 01:33:06.159
<v Speaker 3>we see today is still symbolic of their love for us.

1605
01:33:05.439 --> 01:33:09.000
<v Speaker 6>Well, and that's the shape of the heart, as we know.

1606
01:33:09.039 --> 01:33:11.520
<v Speaker 6>And that's the origin story, is what you're saying.

1607
01:33:11.399 --> 01:33:12.920
<v Speaker 2>Well, that's that's my theory.

1608
01:33:13.039 --> 01:33:17.119
<v Speaker 3>Is that why Otherwise we can do our research and

1609
01:33:17.399 --> 01:33:19.479
<v Speaker 3>you know, you can come up with something that people say,

1610
01:33:19.640 --> 01:33:21.760
<v Speaker 3>well it's because of some leaves or shaped like it.

1611
01:33:21.880 --> 01:33:22.840
<v Speaker 2>But here's the problem.

1612
01:33:22.840 --> 01:33:25.560
<v Speaker 3>It falls into the same line as animal mythology. If

1613
01:33:25.600 --> 01:33:29.720
<v Speaker 3>you tell me an owl had religious significance. My next

1614
01:33:29.800 --> 01:33:36.159
<v Speaker 3>question is why, because your surface people looking for interpretation,

1615
01:33:36.359 --> 01:33:37.199
<v Speaker 3>We're all we're.

1616
01:33:37.079 --> 01:33:39.560
<v Speaker 2>All gonna be like, yeah, a cat was there, you know,

1617
01:33:39.560 --> 01:33:42.000
<v Speaker 2>a surfing animal. You know they have worship snakes, blah

1618
01:33:42.039 --> 01:33:42.680
<v Speaker 2>blah blah.

1619
01:33:42.720 --> 01:33:45.000
<v Speaker 3>But it's really all coming down to these guys. They

1620
01:33:45.000 --> 01:33:47.319
<v Speaker 3>have elongated. Next, they have a benign what I call

1621
01:33:47.399 --> 01:33:50.359
<v Speaker 3>a countenance. I use that even I think when searching

1622
01:33:50.439 --> 01:33:53.479
<v Speaker 3>for them, if you see a benign countenance, you don't

1623
01:33:53.479 --> 01:33:55.880
<v Speaker 3>have to necessarily find three fingers to know you found

1624
01:33:55.880 --> 01:33:56.560
<v Speaker 3>a tritactyl.

1625
01:33:57.319 --> 01:33:58.439
<v Speaker 2>Perhaps that is them.

1626
01:33:58.720 --> 01:34:00.560
<v Speaker 6>You know, look at the doors and where the heart

1627
01:34:00.600 --> 01:34:03.199
<v Speaker 6>comes from, because it's clearly not shaped like the actual organ.

1628
01:34:03.279 --> 01:34:06.560
<v Speaker 2>So I mean, but ready for this one. I'm gonna

1629
01:34:06.560 --> 01:34:08.600
<v Speaker 2>blow your mind. You're ready to wait for it.

1630
01:34:08.600 --> 01:34:11.640
<v Speaker 3>It's not shaped like the actual organ. But what if

1631
01:34:11.680 --> 01:34:14.079
<v Speaker 3>I take this head and do.

1632
01:34:14.000 --> 01:34:17.319
<v Speaker 6>This yazi, that looks more like it?

1633
01:34:18.399 --> 01:34:21.439
<v Speaker 2>That looks more like it, don't it? What's the heart?

1634
01:34:21.520 --> 01:34:24.760
<v Speaker 3>And do you know that head and cup have the

1635
01:34:24.800 --> 01:34:26.840
<v Speaker 3>same etymological origins?

1636
01:34:27.159 --> 01:34:30.159
<v Speaker 2>Kappa? What's that about? Guys?

1637
01:34:31.039 --> 01:34:31.560
<v Speaker 6>Good question?

1638
01:34:31.640 --> 01:34:33.720
<v Speaker 3>I just always used to wonder that when I was younger,

1639
01:34:33.720 --> 01:34:36.520
<v Speaker 3>and it's like, oh, now we know, and perhaps even

1640
01:34:36.600 --> 01:34:39.880
<v Speaker 3>something like this is you know, this is the this

1641
01:34:39.960 --> 01:34:43.520
<v Speaker 3>is your white wine glass. What I'm saying is and

1642
01:34:43.520 --> 01:34:46.159
<v Speaker 3>it sounds a little conspiratorial, but if you keep if

1643
01:34:46.159 --> 01:34:48.359
<v Speaker 3>we if these are the creator beings that everyone talks

1644
01:34:48.359 --> 01:34:49.920
<v Speaker 3>about a myth, I'm not making this up right.

1645
01:34:49.960 --> 01:34:51.560
<v Speaker 2>This is other people's stories, not mine.

1646
01:34:51.800 --> 01:34:53.640
<v Speaker 3>I don't even believe this stuff in twenty twenty three,

1647
01:34:53.920 --> 01:34:57.079
<v Speaker 3>then we have to consider who these people are.

1648
01:34:57.600 --> 01:34:59.279
<v Speaker 2>The Mawori call the mancestors.

1649
01:34:59.319 --> 01:34:59.600
<v Speaker 5>Guys.

1650
01:35:00.399 --> 01:35:02.960
<v Speaker 2>That that's I've been on film doing. I do my

1651
01:35:02.960 --> 01:35:07.359
<v Speaker 2>own show at seven. I'm gonna be so out of energy.

1652
01:35:07.399 --> 01:35:11.159
<v Speaker 3>I have to give away one of these I've been

1653
01:35:11.159 --> 01:35:13.800
<v Speaker 3>giving away. I've been making these little molds, so I

1654
01:35:13.880 --> 01:35:14.920
<v Speaker 3>give them away for fun.

1655
01:35:16.520 --> 01:35:16.760
<v Speaker 2>Yeah.

1656
01:35:16.800 --> 01:35:20.560
<v Speaker 3>So you mentioned the heart, I suggest the the infinity symbol,

1657
01:35:20.880 --> 01:35:23.960
<v Speaker 3>the plus symbol is this is an early sign for

1658
01:35:24.000 --> 01:35:27.399
<v Speaker 3>the god Ka, who is the alpha letter in the

1659
01:35:27.399 --> 01:35:30.319
<v Speaker 3>Brahmis Hindu Sanskrit language.

1660
01:35:30.399 --> 01:35:33.920
<v Speaker 2>Ka. The ionic columns.

1661
01:35:34.479 --> 01:35:38.880
<v Speaker 3>The floor delease is a mother goddess imagery with the

1662
01:35:38.920 --> 01:35:41.239
<v Speaker 3>top floor is giving birth to the lower floor.

1663
01:35:43.119 --> 01:35:43.840
<v Speaker 2>The paisley.

1664
01:35:44.399 --> 01:35:48.119
<v Speaker 3>The paisley is likely a pregnant larva with eggs within.

1665
01:35:49.520 --> 01:35:50.039
<v Speaker 2>Here we go.

1666
01:35:50.399 --> 01:35:53.840
<v Speaker 3>That's uh, looks like a goddess symbol, right.

1667
01:35:56.640 --> 01:35:58.239
<v Speaker 2>Being where's this?

1668
01:35:58.239 --> 01:36:01.199
<v Speaker 7>This is from Carthage. This is one of the goddess

1669
01:36:01.199 --> 01:36:05.720
<v Speaker 7>symbols they have there called Tannate or tan neat, and

1670
01:36:06.119 --> 01:36:10.479
<v Speaker 7>neat is pretty distinctive because it's so simplistic looking, right,

1671
01:36:10.560 --> 01:36:13.279
<v Speaker 7>and so even on more complex stella, they still keep

1672
01:36:13.319 --> 01:36:16.560
<v Speaker 7>this very basic shape and it's not as advanced as

1673
01:36:16.600 --> 01:36:19.239
<v Speaker 7>the rest of their artwork. Well, what's funny about that

1674
01:36:19.520 --> 01:36:22.039
<v Speaker 7>is that you know, you know, they keep it basic,

1675
01:36:22.239 --> 01:36:25.920
<v Speaker 7>but it's also a site for what they call tof

1676
01:36:26.000 --> 01:36:28.920
<v Speaker 7>its where they have all of these ashes of burned bodies,

1677
01:36:29.479 --> 01:36:31.880
<v Speaker 7>and so the ashes of the burn bodies are marked

1678
01:36:31.920 --> 01:36:34.279
<v Speaker 7>out by these different sites. So if you could scroll

1679
01:36:34.319 --> 01:36:38.359
<v Speaker 7>over at t R, I think there's a definite crossover sea.

1680
01:36:38.439 --> 01:36:39.359
<v Speaker 2>Oh, so here we go.

1681
01:36:39.560 --> 01:36:42.039
<v Speaker 3>So these steelers, when I look at these things, I

1682
01:36:42.079 --> 01:36:45.560
<v Speaker 3>always squin. Do not get fooled by the surface imagery

1683
01:36:45.600 --> 01:36:48.800
<v Speaker 3>because even that I see the being right there that

1684
01:36:48.840 --> 01:36:53.119
<v Speaker 3>could have multiple on top of the fish, on top

1685
01:36:53.159 --> 01:36:53.720
<v Speaker 3>of the fish.

1686
01:36:53.760 --> 01:36:57.439
<v Speaker 2>So it means So what that usually means is it means.

1687
01:36:57.239 --> 01:36:59.840
<v Speaker 3>The lower half in my opinion. The lower half of

1688
01:36:59.840 --> 01:37:01.560
<v Speaker 3>the body is fish like.

1689
01:37:02.600 --> 01:37:05.159
<v Speaker 7>Right, and you could see that that figure now takes

1690
01:37:05.159 --> 01:37:07.720
<v Speaker 7>on a different sort of meaning in this delays is

1691
01:37:07.760 --> 01:37:10.000
<v Speaker 7>there's some sort of board behind it. It's not just

1692
01:37:10.119 --> 01:37:14.920
<v Speaker 7>one solids.

1693
01:37:16.159 --> 01:37:18.760
<v Speaker 2>There's water symbolism on top.

1694
01:37:20.640 --> 01:37:25.199
<v Speaker 3>Right is also a cas symbol that I traced around

1695
01:37:25.239 --> 01:37:30.880
<v Speaker 3>the different parts of the world. So aw, so, not

1696
01:37:30.920 --> 01:37:34.039
<v Speaker 3>only can I tell you who the aliens are, because

1697
01:37:34.039 --> 01:37:35.920
<v Speaker 3>they're not aliens, they're a terrestrials.

1698
01:37:35.920 --> 01:37:36.600
<v Speaker 2>They're from here.

1699
01:37:37.199 --> 01:37:40.479
<v Speaker 3>They're the Naga people and they were ruled by a

1700
01:37:40.520 --> 01:37:46.159
<v Speaker 3>guy named Ka, who became the first letter in many alphabets.

1701
01:37:46.960 --> 01:37:50.159
<v Speaker 7>Well, we get our audience the Phoenicians. Yeah, you see

1702
01:37:50.159 --> 01:37:52.840
<v Speaker 7>the eye up there with the half moon pointing down.

1703
01:37:53.439 --> 01:37:55.119
<v Speaker 2>Mm hmm. Very important.

1704
01:37:55.159 --> 01:37:58.039
<v Speaker 7>That's also a very common motif having to do with

1705
01:37:58.079 --> 01:38:02.560
<v Speaker 7>this tenet character right above the Yeah, there's there's definite

1706
01:38:02.800 --> 01:38:06.159
<v Speaker 7>deep symbolism. Now, what's interesting too, is the Phoenicians gave

1707
01:38:06.239 --> 01:38:09.239
<v Speaker 7>us our alphabet. So this is the society you would

1708
01:38:09.239 --> 01:38:11.680
<v Speaker 7>be talking about that would have this linkage to these gods.

1709
01:38:11.680 --> 01:38:14.479
<v Speaker 7>And it seems like when did the Phoenicians go the

1710
01:38:14.479 --> 01:38:16.520
<v Speaker 7>the religion sort of followed after them.

1711
01:38:17.319 --> 01:38:21.439
<v Speaker 3>Mm hmm. Yeah, I mean, and other phonemes that from

1712
01:38:21.439 --> 01:38:24.680
<v Speaker 3>that area that I was tracing is like uh yo

1713
01:38:24.920 --> 01:38:31.960
<v Speaker 3>and io and you and a wise. There is this

1714
01:38:32.159 --> 01:38:35.199
<v Speaker 3>uh you know, this god complex and what happens is,

1715
01:38:35.640 --> 01:38:38.159
<v Speaker 3>you know, sounds change from regions to regions. So it

1716
01:38:38.199 --> 01:38:41.840
<v Speaker 3>does make it hard for a modern linguist. You know,

1717
01:38:41.880 --> 01:38:45.039
<v Speaker 3>I've been using the uh the ai and like there

1718
01:38:45.079 --> 01:38:48.760
<v Speaker 3>was a word for eel and there was a wheel

1719
01:38:48.760 --> 01:38:50.479
<v Speaker 3>fright word for woman or something.

1720
01:38:50.520 --> 01:38:51.920
<v Speaker 2>I think it was right.

1721
01:38:52.399 --> 01:38:56.520
<v Speaker 3>And they said there was no etymological relation. But meanwhile

1722
01:38:57.000 --> 01:39:00.479
<v Speaker 3>in the middle of the word was the morpheme, and

1723
01:39:00.520 --> 01:39:01.439
<v Speaker 3>I had a correct ai.

1724
01:39:01.520 --> 01:39:03.359
<v Speaker 2>I'm like, oh, there's definitely a connection there.

1725
01:39:03.920 --> 01:39:06.600
<v Speaker 3>Also the triangles, guys. Usually when I see a triangle,

1726
01:39:06.680 --> 01:39:11.000
<v Speaker 3>that's what I called the Isosceles maxillary plate of the beings.

1727
01:39:11.239 --> 01:39:14.520
<v Speaker 3>They have a bird or turtle like plate that is

1728
01:39:14.560 --> 01:39:17.680
<v Speaker 3>frequently depicted in the archaeological record. If you're looking for

1729
01:39:17.720 --> 01:39:21.560
<v Speaker 3>these clues, look for those triangles. It seems like even

1730
01:39:21.640 --> 01:39:26.520
<v Speaker 3>like a someone's cloak or robe could perhaps even double

1731
01:39:26.560 --> 01:39:31.600
<v Speaker 3>as a stigmer graphic concealment. Right, So this also keeps

1732
01:39:31.640 --> 01:39:34.800
<v Speaker 3>everybody in your viewers busy with, you know, doing their

1733
01:39:34.840 --> 01:39:35.960
<v Speaker 3>own looking for stuff.

1734
01:39:36.000 --> 01:39:37.960
<v Speaker 2>It's out there. I'm not gonna I can't find at all.

1735
01:39:38.159 --> 01:39:40.560
<v Speaker 3>You know, people have already at least a half a

1736
01:39:40.560 --> 01:39:43.039
<v Speaker 3>dozen people have already sent me stuff, Hey what about this.

1737
01:39:43.199 --> 01:39:45.159
<v Speaker 3>I'm like, yeah, that's a hit, you know, or other

1738
01:39:45.199 --> 01:39:46.720
<v Speaker 3>people who have been to Australia.

1739
01:39:46.760 --> 01:39:48.600
<v Speaker 2>It's like, I've been to that site and I never

1740
01:39:48.640 --> 01:39:49.600
<v Speaker 2>saw that before.

1741
01:39:50.279 --> 01:39:52.399
<v Speaker 6>Well it sounds like it sounds like with the way

1742
01:39:52.439 --> 01:39:55.079
<v Speaker 6>you're talking about how these these the origin story of

1743
01:39:55.119 --> 01:39:58.359
<v Speaker 6>these common noises and language across the world kind of

1744
01:39:58.359 --> 01:40:00.319
<v Speaker 6>makes sense to me. Why because I've always wonted why

1745
01:40:00.359 --> 01:40:03.159
<v Speaker 6>the state of Ohio is named Ohio When you got

1746
01:40:03.199 --> 01:40:10.680
<v Speaker 6>Ohio is a greeting in Japan? Okay, yeah, yeah, that

1747
01:40:10.720 --> 01:40:18.279
<v Speaker 6>Ohio traverse. I find that different regular name right exactly?

1748
01:40:18.399 --> 01:40:21.239
<v Speaker 2>Kapa? Why is kappa and Japanese these creatures? And it's

1749
01:40:21.279 --> 01:40:22.359
<v Speaker 2>also cup and head.

1750
01:40:22.840 --> 01:40:27.520
<v Speaker 3>So I think what traditional linguists are. They're not willing

1751
01:40:27.560 --> 01:40:31.239
<v Speaker 3>to make that that leap, And I've asked Ai, I'm like, please,

1752
01:40:31.319 --> 01:40:35.560
<v Speaker 3>you have to stop quoting me the traditional teachings.

1753
01:40:35.600 --> 01:40:37.720
<v Speaker 2>Here, we're in New Territory.

1754
01:40:38.079 --> 01:40:40.880
<v Speaker 3>The beings have allowed us, they have given us the

1755
01:40:40.960 --> 01:40:44.479
<v Speaker 3>permission to think outside the box and rethink the whole

1756
01:40:44.479 --> 01:40:49.279
<v Speaker 3>of humanity's history thanks to their DNA having multiple primates.

1757
01:40:49.359 --> 01:40:55.840
<v Speaker 3>Maria has chimpanzee, Binobo, human, and unknown DNA within her

1758
01:40:56.560 --> 01:41:01.760
<v Speaker 3>those traits that I mentioned of no longer Chinese. Yeah,

1759
01:41:02.159 --> 01:41:03.399
<v Speaker 3>that's the human, Yeah.

1760
01:41:03.760 --> 01:41:04.840
<v Speaker 6>The ed.

1761
01:41:05.279 --> 01:41:07.279
<v Speaker 1>I looked up the paper really quickly. I don't know

1762
01:41:07.319 --> 01:41:09.359
<v Speaker 1>what you think of the paper that just came out

1763
01:41:09.359 --> 01:41:15.159
<v Speaker 1>in March being over the mitochondrial genomics, and it says

1764
01:41:15.159 --> 01:41:18.720
<v Speaker 1>that it belongs to a hap Lloyd M twenty. I

1765
01:41:18.720 --> 01:41:22.640
<v Speaker 1>think believe. And so if you look at haploid M twenty,

1766
01:41:22.880 --> 01:41:29.520
<v Speaker 1>it's the Davidian area, which is southern Asia, Himalayan, all

1767
01:41:29.600 --> 01:41:35.800
<v Speaker 1>that series, what have you. But if you look at

1768
01:41:35.960 --> 01:41:41.920
<v Speaker 1>when that diverged from the fossil word M twenty, it's

1769
01:41:41.960 --> 01:41:46.960
<v Speaker 1>around twelve thousand BCE. And if you kind of trace back,

1770
01:41:47.640 --> 01:41:50.199
<v Speaker 1>if you believe in all this other stuff, they say

1771
01:41:50.239 --> 01:41:53.439
<v Speaker 1>that the actual comet that hit the Earth hit about

1772
01:41:53.439 --> 01:41:59.319
<v Speaker 1>twelve nine hundred. So if there's an actual catastrophic event,

1773
01:42:00.039 --> 01:42:04.760
<v Speaker 1>then you would see this area which had the Himalayas

1774
01:42:05.079 --> 01:42:07.840
<v Speaker 1>to be the highest point in the event of a flood,

1775
01:42:08.479 --> 01:42:10.960
<v Speaker 1>going back to the flood, and so you would have

1776
01:42:11.079 --> 01:42:15.560
<v Speaker 1>this isolation of an area where if you were in

1777
01:42:15.600 --> 01:42:18.920
<v Speaker 1>the area, you could survive, if you were above, if

1778
01:42:18.960 --> 01:42:19.399
<v Speaker 1>you were.

1779
01:42:19.279 --> 01:42:25.479
<v Speaker 3>Above in the heavens where the gods descend from right.

1780
01:42:25.840 --> 01:42:30.279
<v Speaker 3>And so imagine, imagine Gobi, the desert of Gobi. And

1781
01:42:30.319 --> 01:42:33.680
<v Speaker 3>this this is not speculation. It was full of lakes

1782
01:42:34.039 --> 01:42:36.840
<v Speaker 3>and life. It had a subtropical region. And this is

1783
01:42:36.840 --> 01:42:40.560
<v Speaker 3>where we're finding the Devasonians and the Nanosals. They're leading

1784
01:42:40.600 --> 01:42:43.800
<v Speaker 3>from this area of So my theory is there was

1785
01:42:43.880 --> 01:42:48.560
<v Speaker 3>a central language. And if you notice, like you said,

1786
01:42:48.600 --> 01:42:50.880
<v Speaker 3>those floodwaters, follow those floodwaters, they go.

1787
01:42:50.960 --> 01:42:54.279
<v Speaker 2>Right into Turkey, they go right to China. So the

1788
01:42:54.399 --> 01:42:55.640
<v Speaker 2>ancient Chinese may.

1789
01:42:55.560 --> 01:42:59.560
<v Speaker 3>Have saved their civilization, create some sort of dam and

1790
01:42:59.600 --> 01:43:02.840
<v Speaker 3>the water went the other way. And so you now

1791
01:43:03.000 --> 01:43:06.600
<v Speaker 3>have everyone who was in this Goby region, perhaps a

1792
01:43:06.760 --> 01:43:10.039
<v Speaker 3>giant primate Eden dispersed.

1793
01:43:10.560 --> 01:43:12.520
<v Speaker 2>So you have your biblical myths there of.

1794
01:43:12.640 --> 01:43:16.319
<v Speaker 3>Your serpent in the garden, you have your Tower of Babbel,

1795
01:43:16.640 --> 01:43:20.000
<v Speaker 3>you have Noah's Ark, all what.

1796
01:43:20.159 --> 01:43:22.640
<v Speaker 2>I suggest generating from this area. And how did I

1797
01:43:22.720 --> 01:43:23.680
<v Speaker 2>come to that conclusion?

1798
01:43:24.000 --> 01:43:26.720
<v Speaker 3>If you could imagine, if you will, using the Himalayas

1799
01:43:26.960 --> 01:43:29.079
<v Speaker 3>and Lake Goby and just kind of go out with

1800
01:43:29.279 --> 01:43:32.680
<v Speaker 3>spokes from that region. You will see that they will

1801
01:43:32.760 --> 01:43:36.079
<v Speaker 3>lead you, these spokes to origin places of languages. The

1802
01:43:36.199 --> 01:43:39.119
<v Speaker 3>only one that's a little different is the people of

1803
01:43:39.239 --> 01:43:43.239
<v Speaker 3>Northwest Africa. And I believe in the you've heard of

1804
01:43:43.279 --> 01:43:45.760
<v Speaker 3>the bread basket, I believe in a yam basket coming

1805
01:43:45.800 --> 01:43:46.640
<v Speaker 3>off of New Guinea.

1806
01:43:46.880 --> 01:43:48.560
<v Speaker 2>You know, New Guinea gets no respect.

1807
01:43:49.079 --> 01:43:53.199
<v Speaker 3>We always talk about everything in again myopian, the holy

1808
01:43:53.359 --> 01:43:55.600
<v Speaker 3>Land is Disney, beginning and end all, and it's not.

1809
01:43:56.319 --> 01:44:01.119
<v Speaker 3>New Guinea had anomalous yams that somehow end up being

1810
01:44:01.479 --> 01:44:05.520
<v Speaker 3>native in West Africa and South America. Well you can't

1811
01:44:05.560 --> 01:44:07.800
<v Speaker 3>be made if you have to come from somewhere. And

1812
01:44:07.880 --> 01:44:11.319
<v Speaker 3>it looks like they came from Guessware, Southeast Asia and India.

1813
01:44:11.640 --> 01:44:13.840
<v Speaker 3>And what a great food to bring with you or

1814
01:44:13.880 --> 01:44:16.039
<v Speaker 3>even set up in different places for others.

1815
01:44:16.359 --> 01:44:17.359
<v Speaker 2>But a tuber crop.

1816
01:44:18.520 --> 01:44:23.199
<v Speaker 3>So I believe Yang's sugar cane bananas were all coming

1817
01:44:23.279 --> 01:44:26.560
<v Speaker 3>from these insular areas where they were probably able to

1818
01:44:27.079 --> 01:44:31.079
<v Speaker 3>not only protect themselves from primates, but isolate the primates

1819
01:44:31.159 --> 01:44:35.359
<v Speaker 3>because primates don't swim, but we do, which brings up

1820
01:44:35.680 --> 01:44:39.640
<v Speaker 3>retribution for those poor people who put the theory forth

1821
01:44:39.720 --> 01:44:43.199
<v Speaker 3>of the aquatic ape and got dismissed by blatant, signed

1822
01:44:43.239 --> 01:44:43.800
<v Speaker 3>by blatant.

1823
01:44:44.039 --> 01:44:48.039
<v Speaker 2>Just bigotry, I could say, bigotry against new thoughts.

1824
01:44:48.479 --> 01:44:50.960
<v Speaker 3>And now we have what appears to be Maria, who

1825
01:44:51.039 --> 01:44:55.359
<v Speaker 3>appears to have the resemblance of aquatic ape. So just

1826
01:44:55.399 --> 01:44:59.000
<v Speaker 3>another example, how we just dismiss poor people, you know,

1827
01:44:59.079 --> 01:45:02.359
<v Speaker 3>all those alien abduction people that we've gas lit.

1828
01:45:02.279 --> 01:45:02.840
<v Speaker 2>Over the years.

1829
01:45:02.880 --> 01:45:03.560
<v Speaker 8>I feel awful.

1830
01:45:05.000 --> 01:45:06.359
<v Speaker 2>It turns out there's something there.

1831
01:45:09.560 --> 01:45:12.479
<v Speaker 7>Indeed, did anybody have anything else?

1832
01:45:13.720 --> 01:45:14.840
<v Speaker 2>Yeah? We went went along.

1833
01:45:15.279 --> 01:45:16.079
<v Speaker 5>Yeah I have two.

1834
01:45:16.199 --> 01:45:18.159
<v Speaker 1>I have two more things, I promise syllea far away

1835
01:45:18.319 --> 01:45:21.680
<v Speaker 1>you said something about hiawas or something.

1836
01:45:24.640 --> 01:45:29.319
<v Speaker 8>No, a was a was is a uh is a roune.

1837
01:45:29.760 --> 01:45:32.640
<v Speaker 3>So again going back to the concept of theianthropic letters,

1838
01:45:32.640 --> 01:45:34.960
<v Speaker 3>if you look at like a wass and the Semitic yad,

1839
01:45:35.880 --> 01:45:39.640
<v Speaker 3>it appears to be depicting a serpent seine being. And

1840
01:45:39.760 --> 01:45:43.720
<v Speaker 3>then in the king's tomb of Sweden they call them

1841
01:45:43.800 --> 01:45:46.239
<v Speaker 3>high priests. Right, everyone wants to interpret them. You you

1842
01:45:46.439 --> 01:45:49.039
<v Speaker 3>were able to reinterpret things. Now once you've seen the tritactyls.

1843
01:45:49.279 --> 01:45:53.159
<v Speaker 2>There are these serpentine beings in a Swedish king's tomb

1844
01:45:53.960 --> 01:45:57.479
<v Speaker 2>appear to be doing like a cobra like dance.

1845
01:45:57.560 --> 01:46:01.920
<v Speaker 3>So yes, the a wass I suggests is maybe related

1846
01:46:01.960 --> 01:46:06.439
<v Speaker 3>to Yahweh, which is some sort of aquatic god who

1847
01:46:06.479 --> 01:46:10.960
<v Speaker 3>may have even been yellow green. I don't know, you know,

1848
01:46:11.039 --> 01:46:14.359
<v Speaker 3>I've looked, I've just taken these I've found. I guess

1849
01:46:14.399 --> 01:46:17.520
<v Speaker 3>you'd call it folk etymology, right, because it's not within

1850
01:46:17.600 --> 01:46:20.319
<v Speaker 3>the realm of typical linguistics.

1851
01:46:20.720 --> 01:46:23.039
<v Speaker 2>But again, it seems like the world's languages are a

1852
01:46:23.159 --> 01:46:27.399
<v Speaker 2>lot closer in relation than we care to admit.

1853
01:46:27.760 --> 01:46:30.560
<v Speaker 3>And so I can see why the Europeans don't want

1854
01:46:30.600 --> 01:46:33.439
<v Speaker 3>to hear that a mother culture came from East Asia

1855
01:46:34.119 --> 01:46:36.840
<v Speaker 3>and descended from the Himalayas to create the rest of

1856
01:46:37.520 --> 01:46:40.600
<v Speaker 3>our world. And again the West Africa is an anomaly

1857
01:46:40.720 --> 01:46:46.199
<v Speaker 3>in itself, but yet near there there is actually there's

1858
01:46:46.239 --> 01:46:50.680
<v Speaker 3>actually a Tibet there in Africa, and there's also a

1859
01:46:50.800 --> 01:46:53.439
<v Speaker 3>lake with the un phoney man.

1860
01:46:53.520 --> 01:46:54.600
<v Speaker 2>And how did that get there?

1861
01:46:55.079 --> 01:46:55.239
<v Speaker 9>Right?

1862
01:46:55.600 --> 01:46:58.399
<v Speaker 2>And when you think of the um in African language,

1863
01:46:58.439 --> 01:46:59.520
<v Speaker 2>it's all over the place.

1864
01:47:01.079 --> 01:47:01.399
<v Speaker 8>Hmm.

1865
01:47:02.840 --> 01:47:05.880
<v Speaker 3>It's certainly definitely a new way to look at an

1866
01:47:05.960 --> 01:47:10.159
<v Speaker 3>example of a world culture. Impossible what they call hyper diffusion,

1867
01:47:10.920 --> 01:47:13.920
<v Speaker 3>which again has been dismissed over the years. But the

1868
01:47:14.039 --> 01:47:18.439
<v Speaker 3>trade actles have given me permission to rethink this, and

1869
01:47:18.520 --> 01:47:20.119
<v Speaker 3>it should give you permission as well.

1870
01:47:23.479 --> 01:47:26.640
<v Speaker 7>Well. We kind of have a linkage there too with.

1871
01:47:27.159 --> 01:47:29.319
<v Speaker 2>Okay, look Crowley's buddy, huh.

1872
01:47:31.479 --> 01:47:32.560
<v Speaker 6>Holy tride actles.

1873
01:47:33.920 --> 01:47:38.399
<v Speaker 3>Yeah, look at those ceranial ridges, that courtiform shaped face.

1874
01:47:38.239 --> 01:47:44.920
<v Speaker 2>That tiny fairyanthropic nose. It's pretty damn close.

1875
01:47:45.000 --> 01:47:47.640
<v Speaker 6>I mean, come on right, I'll say you can see

1876
01:47:47.640 --> 01:47:50.520
<v Speaker 6>the ridges like he's got multiple ridges going on there too,

1877
01:47:50.600 --> 01:47:52.279
<v Speaker 6>like you were describing the other the other.

1878
01:47:53.039 --> 01:47:54.760
<v Speaker 2>Let me pull. Are we wrapping up here?

1879
01:47:56.159 --> 01:47:57.239
<v Speaker 7>I just thought I pulled.

1880
01:48:00.039 --> 01:48:01.119
<v Speaker 2>So we can look at the ridges.

1881
01:48:01.319 --> 01:48:04.159
<v Speaker 6>Sure, yeah, the very similar ridge line.

1882
01:48:09.720 --> 01:48:14.000
<v Speaker 2>And we'll see if we can spot the archaic letter A.

1883
01:48:14.960 --> 01:48:15.279
<v Speaker 6>There you go.

1884
01:48:16.680 --> 01:48:20.239
<v Speaker 2>So what does alpha and uh I am the alpha

1885
01:48:20.239 --> 01:48:21.039
<v Speaker 2>and the omega mean?

1886
01:48:21.479 --> 01:48:23.800
<v Speaker 3>If we can agree that the Old Testament is a

1887
01:48:23.920 --> 01:48:29.359
<v Speaker 3>rehashing of beliefs, is the New Testament also a rehashing

1888
01:48:30.319 --> 01:48:30.920
<v Speaker 3>of beliefs?

1889
01:48:32.279 --> 01:48:36.279
<v Speaker 2>And the ancients, our ancestors just wanted us to remember.

1890
01:48:37.560 --> 01:48:42.359
<v Speaker 2>It's got bit by a mosquito, got.

1891
01:48:42.239 --> 01:48:44.000
<v Speaker 6>To get omega by that, It's got you know, any

1892
01:48:44.039 --> 01:48:45.119
<v Speaker 6>kind of West Nile virus?

1893
01:48:45.520 --> 01:48:48.560
<v Speaker 2>Oh my god, better or not? Yeah, I have a

1894
01:48:48.640 --> 01:48:49.399
<v Speaker 2>pond in the back.

1895
01:48:49.479 --> 01:48:51.720
<v Speaker 3>But you know, with all this tritactyle stuff, I don't

1896
01:48:51.720 --> 01:48:53.560
<v Speaker 3>I don't want to kill the frog babies.

1897
01:48:54.000 --> 01:48:55.880
<v Speaker 6>Isn't that Alpha and omega the beginning in the end?

1898
01:48:55.920 --> 01:48:56.079
<v Speaker 9>Though?

1899
01:48:56.199 --> 01:48:56.319
<v Speaker 8>Is that?

1900
01:48:56.439 --> 01:48:57.359
<v Speaker 6>Is there a different right?

1901
01:48:57.800 --> 01:49:00.960
<v Speaker 3>So if you look closely right here, there appears to

1902
01:49:01.039 --> 01:49:02.840
<v Speaker 3>be an archaic Greek letter A.

1903
01:49:03.039 --> 01:49:05.039
<v Speaker 2>The Greek letter A is inverted in ours.

1904
01:49:05.560 --> 01:49:14.159
<v Speaker 6>I'm tracking Greek slash mark also, which is the origin?

1905
01:49:14.239 --> 01:49:16.359
<v Speaker 6>Is what you're saying for those script for the Greeks?

1906
01:49:17.199 --> 01:49:19.520
<v Speaker 3>I suggest that that could very well be the letter,

1907
01:49:19.920 --> 01:49:23.319
<v Speaker 3>and it's depending on time and place, or if they

1908
01:49:23.359 --> 01:49:26.079
<v Speaker 3>were concealing something, perhaps it evolves. So here we have

1909
01:49:26.159 --> 01:49:29.600
<v Speaker 3>the cranial ridges. This one's infamous because it appears to

1910
01:49:29.680 --> 01:49:32.439
<v Speaker 3>have three ridges. So if you've heard of like three

1911
01:49:32.520 --> 01:49:37.199
<v Speaker 3>horned beasts or three crowned vassilisks, perhaps he's our man.

1912
01:49:37.520 --> 01:49:41.680
<v Speaker 3>Perhaps this is the origins of head worship and of

1913
01:49:43.399 --> 01:49:48.479
<v Speaker 3>shrunken head hunting. Perhaps perhaps it was just a misunderstanding

1914
01:49:48.600 --> 01:49:52.920
<v Speaker 3>of a myth. Perhaps these beings were spirited across the

1915
01:49:53.119 --> 01:49:56.920
<v Speaker 3>globe and maybe even hidden, and maybe we were meant

1916
01:49:57.000 --> 01:50:00.800
<v Speaker 3>to find them now thanks to a freaking grave robber.

1917
01:50:01.199 --> 01:50:03.600
<v Speaker 3>Because that's how history is it's not clean and simple.

1918
01:50:04.000 --> 01:50:09.279
<v Speaker 3>People are complaining that there's no there's no uh evidence

1919
01:50:09.319 --> 01:50:12.199
<v Speaker 3>of where these things were found, and it's it's like, well,

1920
01:50:12.239 --> 01:50:12.760
<v Speaker 3>that's we're not.

1921
01:50:13.199 --> 01:50:13.479
<v Speaker 8>We're not.

1922
01:50:13.640 --> 01:50:17.479
<v Speaker 2>It's not that clean, guys. We have the CT scans,

1923
01:50:17.560 --> 01:50:19.680
<v Speaker 2>we have the X rays, we have twenty two bodies.

1924
01:50:20.159 --> 01:50:25.199
<v Speaker 3>We have amphibious and other anomalous features that indicate that

1925
01:50:25.399 --> 01:50:28.680
<v Speaker 3>their bodies seem to come from a period of hundreds

1926
01:50:28.720 --> 01:50:31.399
<v Speaker 3>and hundreds of millions of years ago, which is why

1927
01:50:31.439 --> 01:50:33.479
<v Speaker 3>I put forth the theory that we might need a

1928
01:50:33.560 --> 01:50:39.439
<v Speaker 3>new clade, which I call Nagalomorpha, and I'm suggesting that

1929
01:50:39.560 --> 01:50:43.960
<v Speaker 3>these may be the ancestral beings of terrestrial.

1930
01:50:43.439 --> 01:50:46.960
<v Speaker 2>Life in general, because they have all of these features.

1931
01:50:47.159 --> 01:50:49.520
<v Speaker 3>And I'm reminded of the dow, which is from the

1932
01:50:49.600 --> 01:50:52.000
<v Speaker 3>one came the two, and from the two came the three,

1933
01:50:52.399 --> 01:50:56.159
<v Speaker 3>and from the three came all things. So to my

1934
01:50:56.800 --> 01:51:01.000
<v Speaker 3>best recognition, there appears to be not only cultural evidence

1935
01:51:01.039 --> 01:51:05.600
<v Speaker 3>of who these beings are, but biological evidence that's indicating

1936
01:51:06.560 --> 01:51:08.600
<v Speaker 3>their grand importance to us.

1937
01:51:11.000 --> 01:51:13.680
<v Speaker 2>This has been ed with the constant companion theory. You

1938
01:51:13.760 --> 01:51:17.960
<v Speaker 2>can find me acts on various social media sites. Live long.

1939
01:51:26.119 --> 01:51:29.520
<v Speaker 3>Because as you see I broke down talking about this

1940
01:51:29.680 --> 01:51:30.680
<v Speaker 3>stuff because.

1941
01:51:30.680 --> 01:51:34.079
<v Speaker 2>It's been it's can be very isolating. People don't want

1942
01:51:34.119 --> 01:51:36.560
<v Speaker 2>to listen, and it's just so it's just it's good

1943
01:51:36.600 --> 01:51:37.920
<v Speaker 2>to like kind of get it all out.

1944
01:51:39.119 --> 01:51:41.479
<v Speaker 3>You know, it was.

1945
01:51:43.359 --> 01:51:47.239
<v Speaker 8>Not the Alliance then, so what's that coming in? It

1946
01:51:47.439 --> 01:51:49.319
<v Speaker 8>was not the Lions then that you were coming in.

1947
01:51:49.760 --> 01:51:51.279
<v Speaker 2>No, No, I had no idea.

1948
01:51:51.560 --> 01:51:51.800
<v Speaker 9>Yeah.

1949
01:51:52.479 --> 01:51:54.239
<v Speaker 5>Oh that was great and I really appreciate it that.

1950
01:51:54.359 --> 01:51:55.359
<v Speaker 5>That was amazing stuff.

1951
01:51:55.840 --> 01:51:58.960
<v Speaker 2>Awesome. Thank you so much for contacting real quick.

1952
01:51:59.279 --> 01:51:59.520
<v Speaker 5>JJ.

1953
01:52:00.239 --> 01:52:04.000
<v Speaker 4>Well no, that's right. Uh, it doesn't matter. You gotta leave,

1954
01:52:04.039 --> 01:52:06.159
<v Speaker 4>but you JJ's all right. If we wrap things up,

1955
01:52:06.199 --> 01:52:06.840
<v Speaker 4>can you still make it?

1956
01:52:06.960 --> 01:52:08.479
<v Speaker 6>Yeah, I'm good. No, I'll sting around for a few more,

1957
01:52:08.479 --> 01:52:10.840
<v Speaker 6>and Messa wrap up. I greatly appreciate the conversation. And

1958
01:52:11.000 --> 01:52:12.920
<v Speaker 6>this is a lot of new information, but I like

1959
01:52:12.960 --> 01:52:15.039
<v Speaker 6>a lot of ancient history stuff. So I like these

1960
01:52:15.079 --> 01:52:17.199
<v Speaker 6>ideas and when you say the Alpha and the Omega

1961
01:52:17.239 --> 01:52:19.359
<v Speaker 6>and stuff and how they has origin stories and that

1962
01:52:19.479 --> 01:52:22.439
<v Speaker 6>that's very interesting to me because there's a very particular

1963
01:52:22.560 --> 01:52:25.520
<v Speaker 6>ancient alien cargo cult that I'm interested in, known as

1964
01:52:25.600 --> 01:52:28.399
<v Speaker 6>the Processed Church of the Final Judgment. There is you know,

1965
01:52:28.479 --> 01:52:31.920
<v Speaker 6>they're amongst any things, other things the Satanic ritual, magic

1966
01:52:32.000 --> 01:52:35.800
<v Speaker 6>Ancient and Cardo Colt. But the leaders nicknamed themselves internally too,

1967
01:52:36.079 --> 01:52:40.760
<v Speaker 6>as the Alpha and the Omega. Oh yeah, that was

1968
01:52:40.800 --> 01:52:42.960
<v Speaker 6>their internal names in the cult.

1969
01:52:43.760 --> 01:52:45.119
<v Speaker 5>That's interesting. Nice.

1970
01:52:45.680 --> 01:52:49.000
<v Speaker 3>And you know, you know John the Baptist had his

1971
01:52:49.159 --> 01:52:51.520
<v Speaker 3>head cut off, and he also suggested, you.

1972
01:52:51.560 --> 01:52:53.600
<v Speaker 2>Know, there's a greater person coming after me.

1973
01:52:55.119 --> 01:52:57.640
<v Speaker 3>And Christ said, I come not in peace, but in

1974
01:52:57.760 --> 01:53:00.720
<v Speaker 3>division with a sword to turn against father.

1975
01:53:03.359 --> 01:53:04.159
<v Speaker 2>What does it all mean?

1976
01:53:06.199 --> 01:53:06.960
<v Speaker 8>Revelations?

1977
01:53:08.479 --> 01:53:11.399
<v Speaker 2>Yeah, revelations. What there was like you saw like frogs

1978
01:53:11.439 --> 01:53:14.000
<v Speaker 2>coming from the mouth of a frog or something. It's like, oh,

1979
01:53:14.600 --> 01:53:15.479
<v Speaker 2>too close to home.

1980
01:53:17.000 --> 01:53:18.880
<v Speaker 6>We got frog people around here. We had the Loveling

1981
01:53:18.920 --> 01:53:21.279
<v Speaker 6>frog Man of the nineteen fifties here Cincinnati.

1982
01:53:21.319 --> 01:53:24.439
<v Speaker 2>Oh really, yeah, you try to kill this guy trying

1983
01:53:24.479 --> 01:53:24.800
<v Speaker 2>to bite me?

1984
01:53:26.560 --> 01:53:28.760
<v Speaker 4>All right, well all right, we're gonna have everybody. Uh,

1985
01:53:28.960 --> 01:53:33.640
<v Speaker 4>we'll wrap it up now, all right, Lisa, Lisa, everybody just.

1986
01:53:33.880 --> 01:53:37.760
<v Speaker 1>A Goal Research Institute dot org checks out there.

1987
01:53:38.079 --> 01:53:41.560
<v Speaker 5>Thank you, okay, thank you very much. Awesome, And Jjvan

1988
01:53:41.640 --> 01:53:42.479
<v Speaker 5>you can plute your show.

1989
01:53:42.399 --> 01:53:47.359
<v Speaker 6>Since jj Vance has to Operation gc D, most notably

1990
01:53:47.439 --> 01:53:50.399
<v Speaker 6>not the Vice president appreciate all the occult Rex time

1991
01:53:50.439 --> 01:53:54.920
<v Speaker 6>of conversation. That is great to meet you Wednesday night again.

1992
01:53:55.720 --> 01:53:59.119
<v Speaker 6>Oh for sure, absolutely, it'd be fantastic. Actually, lot more

1993
01:53:59.159 --> 01:53:59.840
<v Speaker 6>to talk about here.

1994
01:54:00.119 --> 01:54:03.000
<v Speaker 5>Bring on friday'd be blessed you and I do.

1995
01:54:03.039 --> 01:54:04.800
<v Speaker 6>On Friday's show at nine pm. It'suld be great to

1996
01:54:04.920 --> 01:54:06.680
<v Speaker 6>come on there sometime if you join us on that.

1997
01:54:08.319 --> 01:54:11.159
<v Speaker 6>We just do a roundtable discussion on Fridays nine pm

1998
01:54:11.239 --> 01:54:16.039
<v Speaker 6>and then Operation GCD Live a pm Wednesdays and next Sunday.

1999
01:54:16.079 --> 01:54:20.760
<v Speaker 6>Because you're busy, yes, try to be ye, try to

2000
01:54:20.840 --> 01:54:24.319
<v Speaker 6>be great. Great conversation. I appreciate everyone's time.

2001
01:54:24.680 --> 01:54:27.039
<v Speaker 5>Thank you of course, JJ of course and Headless Giant

2002
01:54:27.039 --> 01:54:27.520
<v Speaker 5>once again.

2003
01:54:28.920 --> 01:54:31.880
<v Speaker 7>You can find me at Headless Giant Doctor on x

2004
01:54:32.000 --> 01:54:35.560
<v Speaker 7>and on Instagram and also on YouTube. If you have

2005
01:54:35.640 --> 01:54:43.760
<v Speaker 7>any occult paranormal stories, including tridactyl experiences instead or teradactyl,

2006
01:54:44.039 --> 01:54:47.880
<v Speaker 7>send me your emails at Headless Podcast at gmail dot com.

2007
01:54:48.399 --> 01:54:51.319
<v Speaker 5>Oh that is great, Ricardo. Please let everybody know where

2008
01:54:51.319 --> 01:54:52.479
<v Speaker 5>they can find you in your amazing well.

2009
01:54:52.920 --> 01:54:56.960
<v Speaker 8>First of all, thank you for this wonderful two hours.

2010
01:54:57.159 --> 01:54:58.880
<v Speaker 2>Yeah, good to meet you impresition here.

2011
01:54:59.279 --> 01:55:03.479
<v Speaker 8>Thank you, I really much enjoyed it, and thank you

2012
01:55:03.560 --> 01:55:07.279
<v Speaker 8>all that kept watching until this moment. As I said,

2013
01:55:07.359 --> 01:55:09.800
<v Speaker 8>you can find me at We got Calvary one at

2014
01:55:10.039 --> 01:55:12.319
<v Speaker 8>X as you did on the screen, you have the

2015
01:55:12.399 --> 01:55:15.720
<v Speaker 8>links for the institute. Check our products. We just launched

2016
01:55:15.720 --> 01:55:20.439
<v Speaker 8>a new collection that is the Nuremberg Chronicles in four volumes.

2017
01:55:20.479 --> 01:55:23.960
<v Speaker 8>So it's eight hundred and so pages of beautiful work

2018
01:55:24.039 --> 01:55:27.680
<v Speaker 8>that you can now take and take home. It's exact replica.

2019
01:55:27.800 --> 01:55:30.000
<v Speaker 8>It just divided in four tones because it would be

2020
01:55:30.079 --> 01:55:34.000
<v Speaker 8>too expensive to make it all on one book. It's

2021
01:55:34.079 --> 01:55:34.680
<v Speaker 8>worth too much.

2022
01:55:35.399 --> 01:55:36.319
<v Speaker 2>So that's it.

2023
01:55:36.520 --> 01:55:38.720
<v Speaker 8>Thank you for having me, and thank you for this.

2024
01:55:39.000 --> 01:55:41.359
<v Speaker 8>Love everyone, of course, of course I always love you.

2025
01:55:42.840 --> 01:55:49.159
<v Speaker 9>And peace everyone. That was awesome exploration of the symbological

2026
01:55:49.239 --> 01:55:52.199
<v Speaker 9>and mythos origination and comparison.

2027
01:55:52.279 --> 01:55:53.119
<v Speaker 2>I really enjoyed that.

2028
01:55:54.119 --> 01:55:58.840
<v Speaker 9>And I'm on all the social media frequently writing. Just

2029
01:55:58.960 --> 01:56:02.760
<v Speaker 9>dropped an article on a co research institute and we're

2030
01:56:02.800 --> 01:56:04.880
<v Speaker 9>coming so that was great.

2031
01:56:04.920 --> 01:56:05.520
<v Speaker 8>Thanks for sharing.

2032
01:56:05.880 --> 01:56:08.960
<v Speaker 2>Awesome, Thanks for having me and ed.

2033
01:56:09.359 --> 01:56:11.600
<v Speaker 5>Please let everybody know where they finally your stuff again.

2034
01:56:12.319 --> 01:56:12.960
<v Speaker 2>Yeah, once again.

2035
01:56:13.239 --> 01:56:15.960
<v Speaker 3>Tridactles dot com is where you can find my couple

2036
01:56:16.039 --> 01:56:19.359
<v Speaker 3>of papers on my constant companion theory We've never been alone.

2037
01:56:20.119 --> 01:56:22.479
<v Speaker 3>You can learn about the why I believe these beings

2038
01:56:22.520 --> 01:56:26.279
<v Speaker 3>are the Naga and that their primary alpha being was Ca.

2039
01:56:27.119 --> 01:56:29.399
<v Speaker 3>And you can also find me at tried Actoles primarily

2040
01:56:29.479 --> 01:56:32.000
<v Speaker 3>on x I do a lot of groovy videos on TikTok,

2041
01:56:32.720 --> 01:56:33.760
<v Speaker 3>and I don't know.

2042
01:56:33.920 --> 01:56:37.079
<v Speaker 2>Facebook is an abyss and Reddit is Thunderdome.

2043
01:56:38.960 --> 01:56:42.600
<v Speaker 8>Just one more thing, please, I found out that are

2044
01:56:42.800 --> 01:56:46.479
<v Speaker 8>at least two more accounts on x we tribactyl on it.

2045
01:56:48.319 --> 01:56:50.039
<v Speaker 2>So yeah, there's what Nasca mummies.

2046
01:56:51.560 --> 01:56:53.600
<v Speaker 8>Yeah, I don't know what is the adict, but I

2047
01:56:53.760 --> 01:56:55.920
<v Speaker 8>look for triathols and you were the last one that

2048
01:56:56.000 --> 01:56:57.159
<v Speaker 8>I found at the beginning.

2049
01:56:57.800 --> 01:57:00.520
<v Speaker 2>I'm at trit actyls, so I should be the first one.

2050
01:57:00.680 --> 01:57:04.079
<v Speaker 8>Yeah, but no, the other ones appeared first, and people

2051
01:57:04.199 --> 01:57:06.920
<v Speaker 8>might be mislapt. So I just wanted to point that out.

2052
01:57:08.520 --> 01:57:09.800
<v Speaker 8>The content is very different.

2053
01:57:11.960 --> 01:57:15.560
<v Speaker 3>What oh the the one guy? Oh yeah, I see

2054
01:57:15.600 --> 01:57:17.880
<v Speaker 3>what you're saying. Yeah, but his is his at though

2055
01:57:18.000 --> 01:57:19.399
<v Speaker 3>is at trite actyle.

2056
01:57:19.319 --> 01:57:21.560
<v Speaker 5>S x oke.

2057
01:57:21.920 --> 01:57:25.800
<v Speaker 3>You're talking in the right lengthfully, Mine's literally just at

2058
01:57:25.880 --> 01:57:28.640
<v Speaker 3>trite actles. So here's here's a funny thing. I don't

2059
01:57:28.680 --> 01:57:30.039
<v Speaker 3>know if we have one more story is that I

2060
01:57:30.159 --> 01:57:33.119
<v Speaker 3>went with dot com because I do the fun history

2061
01:57:33.199 --> 01:57:35.399
<v Speaker 3>stuff and I said, you know what, leave dot.

2062
01:57:35.319 --> 01:57:38.159
<v Speaker 2>Org for the official science guys. And a year and

2063
01:57:38.199 --> 01:57:41.640
<v Speaker 2>a half later they launched Tridactles dot org and here

2064
01:57:41.720 --> 01:57:41.960
<v Speaker 2>we are.

2065
01:57:43.800 --> 01:57:47.279
<v Speaker 5>Awesome, all right, So thank you very much again, that's what.

2066
01:57:47.399 --> 01:57:48.720
<v Speaker 5>That was a blast. That was a lot of fun

2067
01:57:48.840 --> 01:57:52.119
<v Speaker 5>for real. Uh yeah, thank you everybody for joining us

2068
01:57:52.159 --> 01:57:53.560
<v Speaker 5>as well. That was awesome. But we had so many

2069
01:57:53.600 --> 01:57:54.000
<v Speaker 5>people here.

2070
01:57:54.560 --> 01:57:56.680
<v Speaker 4>And that is the end of another recall rejects and

2071
01:57:56.760 --> 01:57:59.840
<v Speaker 4>until the next one, everybody be well, live long pros.

2072
01:58:00.199 --> 01:58:00.359
<v Speaker 3>Yes,
