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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of Bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal encryptids,

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<v Speaker 1>make sure you check out the Untold Radio Network for

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<v Speaker 1>all kinds of exciting shows. It's free to subscribe. So

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<v Speaker 1>what are you waiting for visit www dot untold radionetwork

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<v Speaker 1>dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog. Something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence, and name was dead once you hit

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<v Speaker 2>the ground. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here looking them do the one down now

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<v Speaker 2>and I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the boddy out here? What quin I'm out there?

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<v Speaker 2>I've thought of a bitch of about tech foot nine.

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<v Speaker 2>I don't know. Easy am out there? Yeah, I'm walking right, heady.

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<v Speaker 3>Our folks will walk up. My guest to the show.

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<v Speaker 1>It is Jerry from North Carolina. Welcome to the show.

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<v Speaker 3>Man. Thank you for having me. What an honor. I

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<v Speaker 3>appreciate it.

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<v Speaker 1>I am glad to have you here.

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<v Speaker 4>Man.

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<v Speaker 1>I say this every time this happens.

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<v Speaker 3>It's rare.

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<v Speaker 1>These days that I actually get to meet somebody in

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<v Speaker 1>person and then have them on the show. It is

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<v Speaker 1>one of my favorite things in the world to actually

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<v Speaker 1>meet somebody in person and then get them on the

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<v Speaker 1>show to talk about their experiences. You and I hung

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<v Speaker 1>out together up in South Carolina at the Westminster Bigfoot

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<v Speaker 1>Festival just a couple of months ago. We're not here

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<v Speaker 1>to talk about that, though, We're here to talk about

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<v Speaker 1>your experiences. I'm going to start where I start with

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<v Speaker 1>everybody when I bring them on the show. What in

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<v Speaker 1>the world got you interested in the subject of bigfoot

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<v Speaker 1>sasquatch to begin with, you call.

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<v Speaker 3>It a three. When I was a kid I fifty

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<v Speaker 3>eight now, so in the seventies, the movie that initially

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<v Speaker 3>caught my attention was The Legend of Boggie Creek. My

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<v Speaker 3>granddaddy took me to see it, and gosh, being a

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<v Speaker 3>kid that was raised in the country in the woods,

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<v Speaker 3>that captured my imagination and made me think. But as

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<v Speaker 3>I grew older, of course I never disbelieved, but it

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<v Speaker 3>certainly was something that was far out of my mind.

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<v Speaker 3>I checked a book out at Fort Bragg Library when

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<v Speaker 3>I was stationed there, and it was called The Bigfoot

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<v Speaker 3>Case book, and lo and behold, I found a whole

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<v Speaker 3>mess of sightings from the area in and around where

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<v Speaker 3>I grew up in North Carolina. So that kind of

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<v Speaker 3>snagged my attention a little bit, made me want to

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<v Speaker 3>see a couple of the other movies that came out

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<v Speaker 3>after Legend of Bogie Creek. But fast forward from then

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<v Speaker 3>to about twenty thirteen. The summer of twenty thirteen, so

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<v Speaker 3>we bought this place here in the foothills of North Carolina,

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<v Speaker 3>middle of nowhere. I have tens of thousands of aker's

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<v Speaker 3>of wilderness around me to explore in Roland. So we

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<v Speaker 3>bought the place and we started coming up on the weekends.

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<v Speaker 3>Before we moved lock Stock and Beryl and I started hiking.

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<v Speaker 3>Brother and I hiked. I would leave out on a

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<v Speaker 3>Sunday morning. I'd be gone all day, and I started

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<v Speaker 3>finding tree breaks. I had no clue. I wasn't a

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<v Speaker 3>Sasquatch guy, other than to say I liked it from

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<v Speaker 3>an entertainment standpoint. But I found one, and then two,

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<v Speaker 3>and then three, and then four and so on, And

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<v Speaker 3>finally I was watching something on TV. I forget the show,

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<v Speaker 3>but I saw a guy there. He's written several books,

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<v Speaker 3>and his name escaped me. He wrote Beyond Boggy Creek

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<v Speaker 3>in that whole series of books. I emailed him and

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<v Speaker 3>I said, can you tell me about these tree breaks?

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<v Speaker 3>Does that mean anything? Because they were mentioned in that

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<v Speaker 3>little documentary I watched, and he said, yeah, it definitely

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<v Speaker 3>means something. If you're finding a lot of them. They're

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<v Speaker 3>all broken up high broken while they're alive, or broken

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<v Speaker 3>while they were green, as we say, so, that really

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<v Speaker 3>put it on my radar. My mind is beginning to

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<v Speaker 3>think could it be possible. I started reading more, watching

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<v Speaker 3>more documentaries, but then totally out of nowhere. In August

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<v Speaker 3>of twenty seventeen, my wife and I turned on to

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<v Speaker 3>the road we live on. It's about nine thirty at night.

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<v Speaker 3>There was a cornfield off on the left, and as

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<v Speaker 3>we made the right hand turn, it lit that cornfield

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<v Speaker 3>up and that there was one standing outside the corn

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<v Speaker 3>just a few feet from the road. Though it was

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<v Speaker 3>a split second, that image burned into my mind. As

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<v Speaker 3>it registered, I hit the brakes and I said, keep

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<v Speaker 3>an eye on it. I wanted to back the car

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<v Speaker 3>up and put the headlights on the cornfield. By the

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<v Speaker 3>time I got situated the creature was already in the

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<v Speaker 3>corn butt. You could see above the corn stalks its

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<v Speaker 3>head as it walked away. It wasn't running, that certainly

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<v Speaker 3>was moving at a pretty good pace, large distance between

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<v Speaker 3>its steps. That night, the bug bit me. That's what

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<v Speaker 3>I like to say. That bug bit me, and I

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<v Speaker 3>went to a state of wanting answers. I wanted to

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<v Speaker 3>know as much as possible. I had to woe the

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<v Speaker 3>reins back on that horse, because I would teeter on obsession.

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<v Speaker 3>The one saving grace there in the beginning was me

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<v Speaker 3>and my wife decided not to talk to anybody about

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<v Speaker 3>it outside of just a couple of people. Then we

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<v Speaker 3>had some other experiences. We had some vocalizations that we

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<v Speaker 3>begin to hear, And just to hitch you with my theory,

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<v Speaker 3>I believe it was a time period when this group,

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<v Speaker 3>with this clan of Sasquatches had moved into the area,

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<v Speaker 3>because I fully believed that they wronged their nomadic so

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<v Speaker 3>to speak. Who knows why, but lots of vocalizations, the

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<v Speaker 3>tree knocks and the whoops all the while, I've got

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<v Speaker 3>it in the back of my head are we being hoaxed?

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<v Speaker 3>And the longer it went, the more that I came

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<v Speaker 3>to the reality that we were not being coached unless

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<v Speaker 3>there was an entire team of oaksures who were working

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<v Speaker 3>twelve hour shifts after the sunsets to three or four

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<v Speaker 3>in the morning. Then in twenty nineteen, I saw two

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<v Speaker 3>different creatures at two different times. One was standing just

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<v Speaker 3>outside the woodline. That was another split second thing. It

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<v Speaker 3>appeared very much smaller than the first one I saw.

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<v Speaker 3>I could tell that it was same species, but I

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<v Speaker 3>think it was probably a juvenile five feet tall something

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<v Speaker 3>like that. A couple months later, December of twenty nineteen,

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<v Speaker 3>a family member of mine was staying here with us

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<v Speaker 3>for the Christmas holidays, and we both got to see

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<v Speaker 3>another one. And now this one was back to being

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<v Speaker 3>a creature that was full grown. We extrapolated based on

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<v Speaker 3>the tree that we saw it standing near that night,

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<v Speaker 3>it'd be about seven and a half foot tall, the

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<v Speaker 3>broad shoulders, the no neck, the big size. I remembered

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<v Speaker 3>that about the first sighting of just how much it

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<v Speaker 3>struck me of how gargantuan this thing was in wits

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<v Speaker 3>not to mention hot, And that was a split couple

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<v Speaker 3>of seconds and it was gone. It cleared my four

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<v Speaker 3>foot filled fence just stepped over it and was gone.

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<v Speaker 3>I began to spend a huge amount of time outside

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<v Speaker 3>at nay. I always go out to check on my

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<v Speaker 3>farm animals. You never know. We have lamas, alpacas, goats, turkeys,

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<v Speaker 3>the whole gamut, and we have a bunch of dogs.

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<v Speaker 3>Right now, I think we're at eleven. So the nighttime,

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<v Speaker 3>I would start taking a dog or two out at

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<v Speaker 3>a time, and I would try to spend at least

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<v Speaker 3>an hour outside listening. We begin to accumulate these experiences.

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<v Speaker 3>I took the risk of deciding to talk to a

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<v Speaker 3>few people who live local, and a couple of those

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<v Speaker 3>risks I took paid off tremendously because I found a

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<v Speaker 3>neighbor of hours. They were willing to share the experiences

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<v Speaker 3>that they had. I just kept going. I had a

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<v Speaker 3>little more boldness. I wasn't ready to come out and

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<v Speaker 3>tell the world I believe in Sasquatch. I believe I've

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<v Speaker 3>seen them. There was just a real small circle of

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<v Speaker 3>people that I talked to about it. And then in

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<v Speaker 3>twenty twenty, I had taken a job here to small

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<v Speaker 3>town a chaser on your line, and the lady that

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<v Speaker 3>owned the store was in our inner circle. So she

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<v Speaker 3>got a call one day from Fox Nation. They advised

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<v Speaker 3>her that they were will be doing a documentary about

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<v Speaker 3>our local Bigfoot. We'd call them Nobby or Nobby's. And

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<v Speaker 3>they asked her if they could use the store as

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<v Speaker 3>their headquarters, because we don't have a town hall, brown

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<v Speaker 3>we don't even have stop lot, and she said yes.

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<v Speaker 3>Then they asked her, do you know somebody at my interview?

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<v Speaker 3>So she called me and asked me. Gave me the

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<v Speaker 3>number for this guy out there in LA and I

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<v Speaker 3>called him and I said, Okay, I'll do it. I'll

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<v Speaker 3>talk about the things I've experienced, I'll talk about what

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<v Speaker 3>I've learned from people, but you're going to have to

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<v Speaker 3>silhouette me and disguise my voice. So they agree, the

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<v Speaker 3>time came, they filled and then about six months later

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<v Speaker 3>they aired it, except they forgot the disguise moubles. And

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<v Speaker 3>when something happens around here in this community, it doesn't

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<v Speaker 3>take long for everybody to know it. So everybody in

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<v Speaker 3>three counties knew that it was that dude that works

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<v Speaker 3>at the store that was on a Bigfoot documentary talking

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<v Speaker 3>about this thing. I suffered from the same fear as

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<v Speaker 3>everybody else did. Fear of ridicule. I feared somebody mocking

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<v Speaker 3>me or doing something to push me to the point

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<v Speaker 3>of me losing my temper or something like that. But

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<v Speaker 3>it never happened. It never happened, not one time. And

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<v Speaker 3>then the dangerous thing happened. People started coming to the store,

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<v Speaker 3>a few at a time telling me their stories. Some

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<v Speaker 3>of them required anonymity, some of them didn't, And so

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<v Speaker 3>I started having the great vantage point of being able

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<v Speaker 3>to hear people's stories, which that's my love. I want

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<v Speaker 3>to hear about people's experiences from their mouths, with their words,

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<v Speaker 3>and I was privileged enough for that to start happening now. Meanwhile,

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<v Speaker 3>my cousin and four or five other people that rounded

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<v Speaker 3>after group. My cousin came on board on the big

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<v Speaker 3>Foot track. He said, can we do a cap out?

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<v Speaker 3>I said sure, absolutely. This was in November of twenty twenty,

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<v Speaker 3>before that show ever aired, so I was still kind

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<v Speaker 3>of in the shadows. We set up in a creek

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<v Speaker 3>bottom devised our game plan. About nine point thirty that night,

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<v Speaker 3>we went on a Nike hike. It was mostly without incidant,

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<v Speaker 3>except to say we heard a tree knock. The tree

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<v Speaker 3>knock came from a direction in the woods where there's

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<v Speaker 3>just woods laid note of that. We would stop and

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<v Speaker 3>sit and listen, and then start until we reached our

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<v Speaker 3>terminus point. We turned around and started heading back to camp.

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<v Speaker 3>In about five minutes from getting to camp, a rock

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<v Speaker 3>came in from our right. That part of the property

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<v Speaker 3>was logged about ten years ago, so it was fairly

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<v Speaker 3>thick with undergrows and saplings. The rock came out, barely

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<v Speaker 3>missed my friend's head I'm going to say six or

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<v Speaker 3>eight inches, and landed in the trail next to our left.

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<v Speaker 3>We saw it hit and roll and everybody stopped. I

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<v Speaker 3>never thought that I would be witnessed to something like that,

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<v Speaker 3>so big rock, and it came in not like a

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<v Speaker 3>baseball throw, but like a mortar ramp, a big arch

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<v Speaker 3>on it. Had that hit one of us in the head,

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<v Speaker 3>we would have definitely been heading to the hospital, hopefully

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<v Speaker 3>not the funeral. So that became a thing for us

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<v Speaker 3>that group. We would camp out once in the late winter,

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<v Speaker 3>once in the spring. Meanwhile, I was fortunate enough to

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<v Speaker 3>meet Bob Trent and Dwight Campbell now Bob and DWIGHTE

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<v Speaker 3>and Tim Dill's started the group. That's the time it

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<v Speaker 3>was called Dirty South Squatching. Now it's called Sasquatch recon

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<v Speaker 3>But I reached out to Dwight and I said, hey, man,

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<v Speaker 3>I've got a million questions. I don't have anybody to

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<v Speaker 3>talk to. Nobody was the experience. I'm getting to hear

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<v Speaker 3>people's stories, but all of us are in the same boat.

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<v Speaker 3>We're having these experiences. I can read and I can

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<v Speaker 3>watch documentaries, but it's not the same as talking to

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<v Speaker 3>a man or a woman who's been boots on the

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<v Speaker 3>ground and who have had their own experiences. And that

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<v Speaker 3>those fellows had a tremendous amount of woods tile under

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<v Speaker 3>their belt. So they started bringing me along. We did

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<v Speaker 3>another camp out the following year in November. This was,

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<v Speaker 3>I guess you would say the fourth most significant sighting

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<v Speaker 3>that I ever experienced. We did the exact same thing.

247
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<v Speaker 3>This group, including my cousin his wife. We decided, actually

248
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<v Speaker 3>he decided, he said, Hey, I'm going to bring my

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00:13:36.360 --> 00:13:39.279
<v Speaker 3>wife to see if having a female in the group

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00:13:39.799 --> 00:13:43.399
<v Speaker 3>makes any difference. So we really didn't experience anything. We

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00:13:43.440 --> 00:13:45.159
<v Speaker 3>went on a night hike and we got to the

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00:13:45.320 --> 00:13:48.960
<v Speaker 3>end where we would always stop just sit down and listen.

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<v Speaker 3>And my cousin had bought a thermal scope, and everybody

254
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<v Speaker 3>was watching their sector. We were listening and I hear

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<v Speaker 3>him comming name. He said, Jerry, come here, come in.

256
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<v Speaker 3>She was holding the scope. He said, don't move the

257
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<v Speaker 3>sk go just put your eye to it and look.

258
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<v Speaker 3>And as I did, I could see the signature of

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<v Speaker 3>a large tree, but on each side of the tree

260
00:14:08.039 --> 00:14:11.720
<v Speaker 3>was some heat, and immediately to me it looked like shoulders,

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<v Speaker 3>and I was studying that picture, and suddenly it peeked

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00:14:15.799 --> 00:14:17.960
<v Speaker 3>out around from the tree and I could see the

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00:14:18.000 --> 00:14:21.759
<v Speaker 3>heat signature of a face, definitely different than a human.

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<v Speaker 3>You could tell that there was a lot of hair,

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<v Speaker 3>and I said, it just looked at me. He said,

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00:14:26.320 --> 00:14:29.440
<v Speaker 3>it's been doing that for several minutes, and I watched

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00:14:29.440 --> 00:14:31.840
<v Speaker 3>it and it did it again. Several of us got

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00:14:31.879 --> 00:14:34.320
<v Speaker 3>our turn looking through that thermal scope, and then my

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00:14:34.440 --> 00:14:37.600
<v Speaker 3>cousin got the scope back and he was keeping us

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<v Speaker 3>all updated. He said, okay, it's moving. My first thought

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<v Speaker 3>it was coming toward us, and I was excited and

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<v Speaker 3>scared at the same time. He said, no, it's moving backward.

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<v Speaker 3>It was literally walking backwards, and finally it walked in

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<v Speaker 3>such a manner that it got out of the line

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<v Speaker 3>of sight. The tree was no longer blocking it for

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<v Speaker 3>just a couple of seconds before it disappeared into the brush.

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<v Speaker 1>Stay tuned for more sasquatch out to see. We'll be

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<v Speaker 1>right back after these messages.

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<v Speaker 3>After we discussed that, and when we waited. Oh, and

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<v Speaker 3>we also picked up the smell. I left that part out,

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<v Speaker 3>the heavy smell, the classic coop mixed with maybe a

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00:15:19.960 --> 00:15:23.399
<v Speaker 3>tiny bit of skunk or wet dog or god knows what.

283
00:15:24.120 --> 00:15:27.120
<v Speaker 3>But we just sat and waited, hoping it would come back,

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00:15:27.840 --> 00:15:29.639
<v Speaker 3>or hoping one of its friends would come back. And

285
00:15:29.720 --> 00:15:32.159
<v Speaker 3>it did not. We hiked back to camp. We set

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00:15:32.200 --> 00:15:34.320
<v Speaker 3>around the campfire for a little bit. We all went

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00:15:34.320 --> 00:15:35.960
<v Speaker 3>to bed. At three o'clock in the morning. We woke

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00:15:36.039 --> 00:15:38.679
<v Speaker 3>up and we were surrounded on three sides. They were

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00:15:38.759 --> 00:15:42.720
<v Speaker 3>moving off in the brush on three sides of us,

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00:15:42.759 --> 00:15:46.039
<v Speaker 3>walking slowly. Several people in the group were terrified. I

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00:15:46.120 --> 00:15:48.639
<v Speaker 3>listened to the creature's walk, and I guess I must

292
00:15:48.639 --> 00:15:52.480
<v Speaker 3>have been really tired. We couldn't see anything with the thermal.

293
00:15:52.600 --> 00:15:56.679
<v Speaker 3>They were too deep into the brush, as the Appalachian

294
00:15:56.720 --> 00:15:59.360
<v Speaker 3>brush can be very deep, especially in a creep bottom.

295
00:16:00.120 --> 00:16:02.879
<v Speaker 3>So I fell asleep, woke up the next morning, and

296
00:16:03.840 --> 00:16:06.879
<v Speaker 3>two people actually stayed awake all night and they said

297
00:16:06.919 --> 00:16:11.960
<v Speaker 3>that for another hour they heard the creatures walking around us.

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00:16:12.480 --> 00:16:16.039
<v Speaker 3>People will say, was that a bear. No, bears don't

299
00:16:16.080 --> 00:16:18.559
<v Speaker 3>travel in numbers like that, and bears aren't gonna split

300
00:16:18.639 --> 00:16:21.080
<v Speaker 3>up to surround the camp. That's not a bear's behavior.

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00:16:21.519 --> 00:16:24.240
<v Speaker 3>Do you think it was people? And my answer is

302
00:16:24.279 --> 00:16:27.320
<v Speaker 3>always not around here, because they know better. If you're

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00:16:27.360 --> 00:16:31.480
<v Speaker 3>creeping around somebody's house or somebody's camp at night, you

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00:16:31.600 --> 00:16:34.720
<v Speaker 3>may not come out of it too well. So Bob,

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00:16:34.799 --> 00:16:36.840
<v Speaker 3>Tim and Dwight would come up here some and we

306
00:16:36.879 --> 00:16:39.600
<v Speaker 3>would just set up their equipment and here and there

307
00:16:39.679 --> 00:16:42.279
<v Speaker 3>we got some good evidence. But along the way, Bright,

308
00:16:42.320 --> 00:16:47.000
<v Speaker 3>there's been so many different incidents, and honestly, usually they

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00:16:47.039 --> 00:16:49.559
<v Speaker 3>catch me off guard. I've been armed with the Sony

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00:16:49.759 --> 00:16:52.840
<v Speaker 3>stereophonic recorder now for about three and a half years,

311
00:16:53.240 --> 00:16:56.039
<v Speaker 3>got a couple hundred hours of wood knocks and whoops

312
00:16:56.720 --> 00:17:00.360
<v Speaker 3>and howls. I haven't heard the howls many time, but

313
00:17:00.679 --> 00:17:03.080
<v Speaker 3>that's the most terrifying of the sounds that we hear.

314
00:17:03.159 --> 00:17:06.079
<v Speaker 3>This howl. The first time that I heard it, it

315
00:17:06.119 --> 00:17:08.839
<v Speaker 3>haunted me because it was so close down there in

316
00:17:08.839 --> 00:17:11.920
<v Speaker 3>the creek bottom, and I couldn't get it off my mind.

317
00:17:12.039 --> 00:17:16.680
<v Speaker 3>Then another incident occurred the bottom of my pasture. If

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00:17:16.720 --> 00:17:18.640
<v Speaker 3>I have an animal on account it for, I have

319
00:17:18.720 --> 00:17:22.200
<v Speaker 3>to go find it. This one particular night, I was

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00:17:22.240 --> 00:17:24.720
<v Speaker 3>down looking for the animal and I heard whistling from

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00:17:24.759 --> 00:17:28.400
<v Speaker 3>the woods. Wasn't a bird. I'm a western North Carolina boy.

322
00:17:28.440 --> 00:17:31.440
<v Speaker 3>I'm going to tell you every night sound a bird

323
00:17:31.480 --> 00:17:34.799
<v Speaker 3>will make everyday sound, and it was not. Then a

324
00:17:34.839 --> 00:17:38.880
<v Speaker 3>couple weeks later, same scenario. I was just sweeping the

325
00:17:38.880 --> 00:17:41.880
<v Speaker 3>woods with my spotlight and I hit a pair of

326
00:17:41.880 --> 00:17:45.880
<v Speaker 3>red eyes, which unnerved me. I had seen green eye

327
00:17:45.920 --> 00:17:49.720
<v Speaker 3>shine a number of occasions, but of course the red

328
00:17:49.720 --> 00:17:52.680
<v Speaker 3>eye shine stood out. I'd never seen that, and I

329
00:17:52.759 --> 00:17:55.200
<v Speaker 3>knew it wasn't a fox or a panther. They'll have

330
00:17:55.400 --> 00:18:00.400
<v Speaker 3>more of an orangish red, even a yellow, but the

331
00:18:00.480 --> 00:18:04.720
<v Speaker 3>height and the distance between those two eyes. Then another occasion,

332
00:18:05.400 --> 00:18:07.599
<v Speaker 3>same thing, going after one of my animals to go

333
00:18:07.640 --> 00:18:08.880
<v Speaker 3>get it. It got down at the bottom of the

334
00:18:08.920 --> 00:18:11.880
<v Speaker 3>hill and I got yelled at it was either it

335
00:18:11.920 --> 00:18:15.319
<v Speaker 3>took a deep breath in or blew a deep breath

336
00:18:15.359 --> 00:18:19.599
<v Speaker 3>out and then yelled, growled extremely loudly, and I had

337
00:18:19.599 --> 00:18:22.039
<v Speaker 3>gotten to the point that I didn't want to go

338
00:18:22.039 --> 00:18:25.039
<v Speaker 3>in the woods at all by myself, which is completely

339
00:18:25.200 --> 00:18:28.319
<v Speaker 3>and totally out of my character. That last thing that

340
00:18:28.440 --> 00:18:32.880
<v Speaker 3>happened with the growl, it was thirty forty feet from

341
00:18:32.920 --> 00:18:36.880
<v Speaker 3>me into the woodline. It was that close. I was

342
00:18:36.960 --> 00:18:39.039
<v Speaker 3>under I don't know a spell, I don't know what

343
00:18:39.119 --> 00:18:41.480
<v Speaker 3>to call it. I was in a mental funk. I

344
00:18:41.519 --> 00:18:43.920
<v Speaker 3>went so far as to talk to my friend who's

345
00:18:43.920 --> 00:18:48.200
<v Speaker 3>a retired counselor. He gave me some pointers. Then my

346
00:18:48.319 --> 00:18:50.720
<v Speaker 3>cousin's mothers gave me a pep talk, said, look, you

347
00:18:50.759 --> 00:18:54.079
<v Speaker 3>just need to pray for protection. Don't do anything dumb,

348
00:18:54.279 --> 00:18:57.599
<v Speaker 3>just be observant. Nothing down there's going to hurt you.

349
00:18:58.480 --> 00:19:01.799
<v Speaker 3>And she had a point because out of all the

350
00:19:01.839 --> 00:19:03.920
<v Speaker 3>people that I had spoken with who had come to

351
00:19:03.960 --> 00:19:07.559
<v Speaker 3>me with their stories, never heard a story of anyone

352
00:19:07.680 --> 00:19:12.559
<v Speaker 3>being hurt, actually hurt. The closest thing we get is

353
00:19:12.599 --> 00:19:16.960
<v Speaker 3>the rock throw I've been present for three different rock

354
00:19:17.000 --> 00:19:20.880
<v Speaker 3>throwing incidents now, and the last time happened in August

355
00:19:20.960 --> 00:19:23.519
<v Speaker 3>of last year. My wife and I was walking in

356
00:19:23.559 --> 00:19:26.319
<v Speaker 3>the creek in a more remote area, an area we'd

357
00:19:26.359 --> 00:19:29.440
<v Speaker 3>never been. We got a couple of woodenknocks, one on

358
00:19:29.519 --> 00:19:31.720
<v Speaker 3>each side of the creek. And this was broad daylight.

359
00:19:31.880 --> 00:19:36.559
<v Speaker 3>Mind you, here, we don't have virtually anything happens bigfoot

360
00:19:36.559 --> 00:19:40.000
<v Speaker 3>wise in the daytime. Maybe three times have I heard

361
00:19:40.039 --> 00:19:43.680
<v Speaker 3>of vocalization during the daylight. But these woodenknocks came from

362
00:19:43.720 --> 00:19:47.200
<v Speaker 3>both sides of us, fairly close. I'm gonna say fifty

363
00:19:47.240 --> 00:19:50.640
<v Speaker 3>to seventy five feet. We stopped. I talked her into

364
00:19:50.720 --> 00:19:52.799
<v Speaker 3>taking a knee, and we just watched and listened. She

365
00:19:52.920 --> 00:19:55.799
<v Speaker 3>watched one direction, I watched the other. We had nothing

366
00:19:55.880 --> 00:19:58.720
<v Speaker 3>further happen, so we got up to start walking. Just

367
00:19:58.799 --> 00:20:02.400
<v Speaker 3>about five minutes on the creek, a rock come in

368
00:20:02.440 --> 00:20:04.599
<v Speaker 3>as a piece of quartz. It was a little bit

369
00:20:04.640 --> 00:20:06.400
<v Speaker 3>smaller in the soft ball, a little bit bigger than

370
00:20:06.400 --> 00:20:09.319
<v Speaker 3>the baseball, and it missed her head by six inches.

371
00:20:10.200 --> 00:20:13.160
<v Speaker 3>I was directly behind her, and I saw the rock

372
00:20:13.799 --> 00:20:16.319
<v Speaker 3>as it went over her head and it splashed in

373
00:20:16.400 --> 00:20:20.440
<v Speaker 3>the water. And I thought to myself, if this creature

374
00:20:20.480 --> 00:20:24.039
<v Speaker 3>wanted to hurt one of us, it's close enough. Obviously

375
00:20:24.200 --> 00:20:26.359
<v Speaker 3>it could hit us if it wanted to. My wife

376
00:20:26.480 --> 00:20:29.240
<v Speaker 3>she said, we're gone. She said, you can stay here

377
00:20:29.240 --> 00:20:32.279
<v Speaker 3>if you want to. She looked like she was water

378
00:20:32.359 --> 00:20:35.680
<v Speaker 3>skiing on that creek without a both pulling her. Hopefully

379
00:20:35.720 --> 00:20:37.920
<v Speaker 3>she'll go back in the woods with me. Sometimes that

380
00:20:38.039 --> 00:20:42.359
<v Speaker 3>was pretty scary, especially considering she's had far less experiences

381
00:20:42.400 --> 00:20:45.319
<v Speaker 3>than I have. She's had a number of experiences, but

382
00:20:45.440 --> 00:20:49.480
<v Speaker 3>that would have been her first close end encounters. We

383
00:20:49.640 --> 00:20:54.720
<v Speaker 3>continue to hear the vocalizations this time of year where

384
00:20:54.720 --> 00:20:58.759
<v Speaker 3>I live, cold weather is when things ramp up. The

385
00:20:58.839 --> 00:21:00.920
<v Speaker 3>thing that I was told way back by some of

386
00:21:00.920 --> 00:21:03.079
<v Speaker 3>the old timers that here where I live, i'm at

387
00:21:03.119 --> 00:21:06.920
<v Speaker 3>the foot of the South Mountains, that these creatures during

388
00:21:06.920 --> 00:21:10.400
<v Speaker 3>the summer, the older ones and the ones who are

389
00:21:10.440 --> 00:21:14.359
<v Speaker 3>infirm may move back to higher ground because it's cooler

390
00:21:14.400 --> 00:21:17.559
<v Speaker 3>in the summer of one thousand and fifteen hundred feet higher,

391
00:21:18.319 --> 00:21:20.279
<v Speaker 3>and it may be the younger ones stay back to

392
00:21:20.279 --> 00:21:22.839
<v Speaker 3>make sure that they still have a claim on their territory.

393
00:21:23.440 --> 00:21:25.599
<v Speaker 3>I think that we have two groups. I think we

394
00:21:25.680 --> 00:21:28.519
<v Speaker 3>have one clan living southwest of US, and I think

395
00:21:28.519 --> 00:21:32.319
<v Speaker 3>we have another clan of them living separate north of US.

396
00:21:32.759 --> 00:21:37.319
<v Speaker 3>Found footprints in both locations. Another huge piece of evidence

397
00:21:38.000 --> 00:21:40.720
<v Speaker 3>is the deer kills that we find, not just one

398
00:21:40.799 --> 00:21:44.039
<v Speaker 3>or two. But we've found two different areas with just

399
00:21:44.119 --> 00:21:46.799
<v Speaker 3>a lot of deer kills. You're talking in each area

400
00:21:46.920 --> 00:21:50.039
<v Speaker 3>less than an acre. We see the ribs are broken,

401
00:21:50.519 --> 00:21:54.119
<v Speaker 3>they're literally snapped inwards. We find that the deers had

402
00:21:54.119 --> 00:21:59.640
<v Speaker 3>broken legs, twisted necks, and both areas are in a

403
00:21:59.720 --> 00:22:02.640
<v Speaker 3>place where it's the ideal spot if you're going to

404
00:22:02.680 --> 00:22:06.680
<v Speaker 3>do the weight and ambush style of kill. I believe

405
00:22:06.720 --> 00:22:10.720
<v Speaker 3>that they have the chasers or the pushers, and humans

406
00:22:10.720 --> 00:22:13.839
<v Speaker 3>do this too. Then you have the watchers or the waiters.

407
00:22:13.880 --> 00:22:17.799
<v Speaker 3>They get in the holler on each side. The pushers

408
00:22:17.920 --> 00:22:21.039
<v Speaker 3>push the deer, hen they funnel into the holler, and

409
00:22:21.079 --> 00:22:22.920
<v Speaker 3>they kill them. I think when they grab them, they

410
00:22:22.960 --> 00:22:25.680
<v Speaker 3>do whatever they have to do to immobilize that deer.

411
00:22:26.160 --> 00:22:28.799
<v Speaker 3>However it works out they're able to break a leg first,

412
00:22:28.920 --> 00:22:32.519
<v Speaker 3>or they're able to just crush the rib cage or

413
00:22:32.799 --> 00:22:35.920
<v Speaker 3>break the neck. I'm gonna say we found at least

414
00:22:35.960 --> 00:22:40.119
<v Speaker 3>fourteen different carcasses in different stages of decay with these

415
00:22:40.400 --> 00:22:44.759
<v Speaker 3>very odd injuries. I found a deer that had both

416
00:22:44.799 --> 00:22:48.039
<v Speaker 3>of its front legs pulled off together the legs were

417
00:22:48.039 --> 00:22:52.039
<v Speaker 3>still attached. I think I mentioned finding footprints. I have

418
00:22:52.160 --> 00:22:56.799
<v Speaker 3>found now a couple dozen different footprints. In some cases

419
00:22:56.799 --> 00:22:59.079
<v Speaker 3>I found a whole line of tracks. I found tracks

420
00:22:59.160 --> 00:23:02.440
<v Speaker 3>from six in all the way up to seventeen inches.

421
00:23:03.039 --> 00:23:06.400
<v Speaker 3>I think that usually what we find our juvenile tracks,

422
00:23:06.519 --> 00:23:09.720
<v Speaker 3>or let me quantify that by saying, I believe that

423
00:23:09.759 --> 00:23:13.559
<v Speaker 3>they're adolescent tracks, and I believe the adolescents are just

424
00:23:13.720 --> 00:23:18.480
<v Speaker 3>like human adolescents, more care free, less experienced, less wise,

425
00:23:18.519 --> 00:23:21.880
<v Speaker 3>and they're more prone to leave some careless footprints here there.

426
00:23:22.440 --> 00:23:25.920
<v Speaker 3>They've made a habit of coming here up the hill,

427
00:23:25.960 --> 00:23:29.000
<v Speaker 3>out of the woods, literally into our backyard. One of

428
00:23:29.000 --> 00:23:31.559
<v Speaker 3>their favorite things is to help themselves to some grain

429
00:23:31.920 --> 00:23:34.880
<v Speaker 3>out of the barrels in the barn, which is fine

430
00:23:34.880 --> 00:23:38.519
<v Speaker 3>with me. I'll share more times than I've kept count of.

431
00:23:38.920 --> 00:23:41.319
<v Speaker 3>In the middle of the night, twelve o'clock, one o'clock,

432
00:23:41.359 --> 00:23:44.559
<v Speaker 3>two o'clock in the morning, we're awakened by something banging

433
00:23:44.599 --> 00:23:46.839
<v Speaker 3>the living hell out of the side of our house.

434
00:23:47.640 --> 00:23:51.680
<v Speaker 3>The most recent thing similar to that was something hit

435
00:23:51.960 --> 00:23:54.240
<v Speaker 3>the floor of our front porch it's a wooden porch,

436
00:23:55.039 --> 00:23:57.440
<v Speaker 3>and knocked one of the rocking chairs off the porch.

437
00:23:58.119 --> 00:24:03.480
<v Speaker 3>We've had our long furniture. One time in particular, Natcy

438
00:24:03.559 --> 00:24:07.519
<v Speaker 3>went outside in our little long table out there that

439
00:24:07.559 --> 00:24:11.079
<v Speaker 3>we set around sipped coffee. It was turned upside down

440
00:24:11.160 --> 00:24:13.240
<v Speaker 3>and twenty feet away from the lord it's supposed to be.

441
00:24:13.319 --> 00:24:16.720
<v Speaker 3>The chairs were scattered. I had some coals winged up

442
00:24:16.720 --> 00:24:20.519
<v Speaker 3>against one of my dog kennels. Those were scattered all about.

443
00:24:21.319 --> 00:24:23.720
<v Speaker 3>My wife had a sink that she would use to

444
00:24:23.839 --> 00:24:27.079
<v Speaker 3>wash the dogs in. That sink was in two pieces

445
00:24:27.160 --> 00:24:30.680
<v Speaker 3>and strown. There was some just a number of different objects,

446
00:24:30.680 --> 00:24:35.079
<v Speaker 3>and it looked like a group of adolescent bogers, as

447
00:24:35.119 --> 00:24:37.720
<v Speaker 3>we call them. I think they did it just for mischief.

448
00:24:37.759 --> 00:24:41.160
<v Speaker 3>I think they're the same as adolescent humans would be.

449
00:24:41.440 --> 00:24:44.160
<v Speaker 3>I used to keep a record of each and every

450
00:24:44.279 --> 00:24:48.920
<v Speaker 3>individual vocalization that I heard, each and every incident that occurred.

451
00:24:49.720 --> 00:24:52.319
<v Speaker 3>I should still be doing that if I was disciplined enough.

452
00:24:52.319 --> 00:24:55.119
<v Speaker 3>But it just became too numerous, it became too tedious.

453
00:24:55.759 --> 00:24:58.119
<v Speaker 3>So what I try to stay on top of now

454
00:24:58.319 --> 00:25:01.440
<v Speaker 3>is if the major things that happened, I make sure

455
00:25:01.440 --> 00:25:04.319
<v Speaker 3>that I write them now was fresh in my mind,

456
00:25:04.440 --> 00:25:08.400
<v Speaker 3>or do a video. The most recent, very significant thing

457
00:25:08.480 --> 00:25:12.599
<v Speaker 3>that happened back in June, I went outside to check

458
00:25:12.640 --> 00:25:18.920
<v Speaker 3>on the animals because my neighbor's dogs were absolutely going crazy.

459
00:25:19.920 --> 00:25:22.160
<v Speaker 3>We've had that occur before, and it proved that we

460
00:25:22.240 --> 00:25:25.720
<v Speaker 3>had a creature or too close to the pasture. So

461
00:25:25.799 --> 00:25:29.559
<v Speaker 3>I went into the pasture. The goats and the alpacas

462
00:25:29.680 --> 00:25:33.359
<v Speaker 3>were all against the eastern side of my fence. The

463
00:25:33.440 --> 00:25:37.440
<v Speaker 3>alpacas had assumed a guard stance. They were on alert. Now,

464
00:25:37.480 --> 00:25:41.119
<v Speaker 3>alpacas are very good guard animals, and they make a

465
00:25:41.200 --> 00:25:45.319
<v Speaker 3>warning sound, the high pitched things, and they were doing that,

466
00:25:45.440 --> 00:25:49.920
<v Speaker 3>and I looked to ascertain what direction they were staring at,

467
00:25:50.039 --> 00:25:53.160
<v Speaker 3>because they certainly were staring in one direction. I ran

468
00:25:53.200 --> 00:25:56.119
<v Speaker 3>back inside and grabbed my fall in a better spotlight,

469
00:25:56.160 --> 00:25:58.720
<v Speaker 3>and I came out and started spotlight in the woods

470
00:25:58.759 --> 00:26:03.119
<v Speaker 3>and systematically taking my way over to where they were

471
00:26:03.519 --> 00:26:05.880
<v Speaker 3>staring at it. Because I had spotlighted, at first, I

472
00:26:05.880 --> 00:26:09.640
<v Speaker 3>didn't see anything, and I just kept sweeping back and forth.

473
00:26:09.880 --> 00:26:12.799
<v Speaker 3>Finally I opened my phone up and I took my

474
00:26:12.920 --> 00:26:15.720
<v Speaker 3>video and I zoomed in. I was using my phone

475
00:26:15.759 --> 00:26:17.920
<v Speaker 3>more as binoculars at the time. I didn't have any

476
00:26:18.000 --> 00:26:20.519
<v Speaker 3>night vision anything like that. The only piece of equipment

477
00:26:20.519 --> 00:26:23.640
<v Speaker 3>I had was my recorder and lo and behold about

478
00:26:23.680 --> 00:26:27.279
<v Speaker 3>the last fifteen seconds of the video. Around one hundred

479
00:26:28.400 --> 00:26:32.279
<v Speaker 3>forty yards down the hill diagonally southwest of me, there

480
00:26:32.359 --> 00:26:37.319
<v Speaker 3>was this tall, either gray or wide creature that just

481
00:26:37.400 --> 00:26:41.079
<v Speaker 3>walked into plain sight there where I was spotlighting. It

482
00:26:41.079 --> 00:26:43.440
<v Speaker 3>almost seemed to stop and look at me, and then

483
00:26:44.480 --> 00:26:48.400
<v Speaker 3>it looked away and it disappeared. I can't say that

484
00:26:48.599 --> 00:26:53.799
<v Speaker 3>is a foresure bigfoot sighting. My old personal theory is

485
00:26:53.839 --> 00:26:56.799
<v Speaker 3>that as an elderly Sasquatch, There's been a number of

486
00:26:56.839 --> 00:26:59.279
<v Speaker 3>witnesses that I've interviewed over the last four years that

487
00:26:59.359 --> 00:27:02.960
<v Speaker 3>reported see a gray or a white Sasquatch. I think

488
00:27:03.000 --> 00:27:05.880
<v Speaker 3>I was seeing that. I think that it was older

489
00:27:05.960 --> 00:27:09.000
<v Speaker 3>and it had slimmed down, just like a human wood

490
00:27:09.039 --> 00:27:10.960
<v Speaker 3>when you get older. Some people get older and they

491
00:27:11.039 --> 00:27:15.119
<v Speaker 3>get really skinny. I had Bob and Dwhite. They came out,

492
00:27:15.160 --> 00:27:17.799
<v Speaker 3>and Bob set his cameras up and we did a recreation.

493
00:27:17.960 --> 00:27:21.680
<v Speaker 3>He set the cameras up where I was filming that night.

494
00:27:21.960 --> 00:27:25.839
<v Speaker 3>We were very fortunate because the creature was near fence

495
00:27:25.880 --> 00:27:29.039
<v Speaker 3>post in a writing ring, and these fence posts on

496
00:27:29.200 --> 00:27:31.839
<v Speaker 3>six feet high, so we had that measurement to go

497
00:27:31.880 --> 00:27:34.480
<v Speaker 3>off of, and by the time we did the recreation,

498
00:27:35.319 --> 00:27:38.559
<v Speaker 3>conservatively eight and a half feet probably nine feet talk.

499
00:27:39.039 --> 00:27:42.319
<v Speaker 3>I had a sighting of something I couldn't swear one

500
00:27:42.400 --> 00:27:45.839
<v Speaker 3>hundred percent rind that it was a sasquatch, but it

501
00:27:45.880 --> 00:27:48.880
<v Speaker 3>wasn't a human being. It was definitely not a human being.

502
00:27:49.039 --> 00:27:51.519
<v Speaker 3>Very significant footage. I've sent it to some people, and

503
00:27:51.519 --> 00:27:53.119
<v Speaker 3>I'll certainly send it to you if you would like

504
00:27:53.160 --> 00:27:55.000
<v Speaker 3>to see it and give me your take on it.

505
00:27:55.119 --> 00:27:57.599
<v Speaker 3>Because I read your book. You got some good takes

506
00:27:57.599 --> 00:28:01.440
<v Speaker 3>on everything, Bro, I will gladly do that. So now

507
00:28:01.480 --> 00:28:04.519
<v Speaker 3>where I'm at right now, all of these experiences that

508
00:28:04.559 --> 00:28:08.960
<v Speaker 3>I've had, the vocalizations, You've got tree knocks, whoops, this yell,

509
00:28:09.160 --> 00:28:14.119
<v Speaker 3>this growling, hollow the house. And again, I've heard the howls,

510
00:28:14.119 --> 00:28:16.519
<v Speaker 3>definitely less than twelve times. I'm going to say eight

511
00:28:16.599 --> 00:28:19.839
<v Speaker 3>or ten times. That's the most terrifying of the things

512
00:28:19.839 --> 00:28:23.960
<v Speaker 3>we hear. We've heard the whistling. I've heard them mimicking owls.

513
00:28:24.240 --> 00:28:27.599
<v Speaker 3>I've heard them mimicking dogs. I've heard of mimicking coyotes.

514
00:28:28.240 --> 00:28:31.319
<v Speaker 3>And I saved one for last because this one is

515
00:28:31.359 --> 00:28:34.240
<v Speaker 3>going to spark your imagination. I had a friend who

516
00:28:34.279 --> 00:28:36.960
<v Speaker 3>wanted to come camping here with his family. He brought

517
00:28:37.119 --> 00:28:40.079
<v Speaker 3>his seven year old nine year old, his wife, his

518
00:28:40.319 --> 00:28:42.240
<v Speaker 3>nineteen year old, twenty one year old, and they camped

519
00:28:42.240 --> 00:28:45.440
<v Speaker 3>in the creek by them, same spot where we always camp.

520
00:28:45.960 --> 00:28:49.119
<v Speaker 3>That night, Daddy was asleep, Mama was falling asleep. The

521
00:28:49.160 --> 00:28:51.359
<v Speaker 3>kids walker up and said, Mama, there's somebody in the woods.

522
00:28:51.559 --> 00:28:53.160
<v Speaker 3>She got out of the tent and she heard a

523
00:28:53.240 --> 00:28:57.000
<v Speaker 3>voice up in the laurel thicket and she said, I

524
00:28:57.039 --> 00:28:58.720
<v Speaker 3>don't know what it was saying. It was some kind

525
00:28:58.759 --> 00:29:02.240
<v Speaker 3>of a language that I don't understand. I didn't understand.

526
00:29:02.279 --> 00:29:05.920
<v Speaker 3>I've never heard anything like it, And so she said,

527
00:29:05.960 --> 00:29:08.400
<v Speaker 3>I am so sorry if we disturbed you. We will

528
00:29:08.400 --> 00:29:12.359
<v Speaker 3>try to keep it down, and immediately off in another direction.

529
00:29:12.440 --> 00:29:16.880
<v Speaker 3>Another gibberish voice that sounded very angry responded to her,

530
00:29:17.359 --> 00:29:19.960
<v Speaker 3>and then finally the original one that will speaking this

531
00:29:20.000 --> 00:29:24.400
<v Speaker 3>gibberish language said something else, and so the family gathered around.

532
00:29:24.599 --> 00:29:27.160
<v Speaker 3>She woke dad up, and they really didn't know what

533
00:29:27.200 --> 00:29:30.640
<v Speaker 3>to do. They eventually, within ten minutes were surrounded on

534
00:29:30.759 --> 00:29:34.480
<v Speaker 3>several sides as well, so they elected to pack up

535
00:29:34.519 --> 00:29:37.960
<v Speaker 3>that night and get out of there. They were camping

536
00:29:38.000 --> 00:29:39.880
<v Speaker 3>off the old logging road down there, so you can

537
00:29:39.920 --> 00:29:42.039
<v Speaker 3>get a truck in there. Fortunately they had their truck,

538
00:29:42.720 --> 00:29:44.960
<v Speaker 3>just threw all their gear, willing nearly in the truck

539
00:29:45.000 --> 00:29:46.920
<v Speaker 3>and got out. Sent me a text for me to see,

540
00:29:47.079 --> 00:29:49.400
<v Speaker 3>oh look up to say call me asap. They told

541
00:29:49.440 --> 00:29:52.119
<v Speaker 3>me the story. So I've never heard the gibberish, but

542
00:29:52.200 --> 00:29:55.839
<v Speaker 3>now that has been documented to have taken place here

543
00:29:55.839 --> 00:29:57.720
<v Speaker 3>in this area.

544
00:29:57.839 --> 00:30:00.240
<v Speaker 1>And stay tuned for more Sasquat chat to see we'll

545
00:30:00.240 --> 00:30:07.880
<v Speaker 1>be right back after these messages. It sounds very similar

546
00:30:08.039 --> 00:30:10.839
<v Speaker 1>because we're both in North Carolina. I think you're about

547
00:30:10.839 --> 00:30:12.920
<v Speaker 1>an hour and a half away from me, give or takes.

548
00:30:12.920 --> 00:30:16.079
<v Speaker 1>The crow flies having these experiences, and that is the

549
00:30:16.119 --> 00:30:18.799
<v Speaker 1>first thing that we had happened on our property was

550
00:30:18.839 --> 00:30:20.960
<v Speaker 1>the vocalizations. I think you and I talked about that

551
00:30:21.000 --> 00:30:24.200
<v Speaker 1>when we were in Westminster just a couple of months ago.

552
00:30:24.799 --> 00:30:27.839
<v Speaker 1>And that is a very unnerving thing in and of itself.

553
00:30:28.119 --> 00:30:30.200
<v Speaker 1>The first time we heard it, it was probably a mile

554
00:30:30.240 --> 00:30:33.839
<v Speaker 1>and a half away in this big area behind us that's.

555
00:30:33.720 --> 00:30:34.599
<v Speaker 3>Nothing but woods.

556
00:30:35.200 --> 00:30:37.759
<v Speaker 1>It's something different when it's forty yards from your house.

557
00:30:38.720 --> 00:30:41.160
<v Speaker 1>And that's what we experienced. I've said it many times

558
00:30:41.160 --> 00:30:42.400
<v Speaker 1>on the show. I've said it as a guest on

559
00:30:42.400 --> 00:30:47.079
<v Speaker 1>another podcast. I stopped doing night hikes after that, because

560
00:30:47.480 --> 00:30:51.359
<v Speaker 1>it was so close. It was clearly a large animal

561
00:30:51.680 --> 00:30:55.400
<v Speaker 1>with a huge lung capacity to make those kind of noises.

562
00:30:55.640 --> 00:30:57.480
<v Speaker 1>People have asked me, when you heard that forty yards

563
00:30:57.480 --> 00:30:59.079
<v Speaker 1>from the house, why didn't you go see what it was?

564
00:30:59.160 --> 00:31:01.079
<v Speaker 1>I was like, bring your ass down here and go

565
00:31:01.119 --> 00:31:03.599
<v Speaker 1>out in the middle of the night. When something that

566
00:31:03.759 --> 00:31:06.799
<v Speaker 1>big is making that kind of vocalization forty yards from

567
00:31:06.799 --> 00:31:08.720
<v Speaker 1>your house, why don't you go let me know what

568
00:31:08.720 --> 00:31:11.319
<v Speaker 1>it is? Cause I can tell you there's not a

569
00:31:11.359 --> 00:31:13.720
<v Speaker 1>ton of stories out there of people being hurt by

570
00:31:13.759 --> 00:31:17.160
<v Speaker 1>these creatures, But I was literally working on a story

571
00:31:17.200 --> 00:31:19.680
<v Speaker 1>that I'm going to post probably tomorrow over on Backwoods

572
00:31:19.720 --> 00:31:23.720
<v Speaker 1>Bigfoot Stories, one of my other podcasts about a Yupik

573
00:31:23.799 --> 00:31:27.799
<v Speaker 1>woman from Alaska sharing a story from nineteen sixty two

574
00:31:27.960 --> 00:31:32.480
<v Speaker 1>when her village was under attack by what appears to

575
00:31:32.480 --> 00:31:35.880
<v Speaker 1>be a rogue male sasquatch that was actually taking children

576
00:31:36.359 --> 00:31:38.920
<v Speaker 1>in the area. A couple of hunters went out to

577
00:31:39.000 --> 00:31:40.839
<v Speaker 1>check their trap lines and they didn't come back to

578
00:31:40.880 --> 00:31:43.720
<v Speaker 1>the village, and they ended up having to go out

579
00:31:43.759 --> 00:31:45.839
<v Speaker 1>and hunt this thing down, and they, according to her,

580
00:31:46.079 --> 00:31:48.799
<v Speaker 1>killed one of the creatures, a male and the female.

581
00:31:48.799 --> 00:31:50.000
<v Speaker 3>Stayed in the area.

582
00:31:50.200 --> 00:31:53.119
<v Speaker 1>I too have experienced these rock throwing incidents that you

583
00:31:53.160 --> 00:31:56.359
<v Speaker 1>talked about when I was up in Radium Gosh, it

584
00:31:56.400 --> 00:31:58.079
<v Speaker 1>was the end of twenty twenty three when I was

585
00:31:58.160 --> 00:32:01.200
<v Speaker 1>up there with tired standing on a expedition in his area.

586
00:32:01.480 --> 00:32:04.279
<v Speaker 1>We had rocks thrown at us two different occasions. But

587
00:32:04.359 --> 00:32:07.599
<v Speaker 1>it was small rocks while we were sitting around the fire,

588
00:32:07.640 --> 00:32:10.359
<v Speaker 1>and they were throwing them and hitting the campers next

589
00:32:10.400 --> 00:32:13.039
<v Speaker 1>to us, making those noises, throwing them on top of

590
00:32:13.079 --> 00:32:14.960
<v Speaker 1>the campers, throwing them at the side of the campers.

591
00:32:15.240 --> 00:32:18.240
<v Speaker 1>It was clearly, at least for me, it felt like

592
00:32:18.359 --> 00:32:22.559
<v Speaker 1>playful behavior. It wasn't anything like you described. But there

593
00:32:22.559 --> 00:32:25.000
<v Speaker 1>are people who have been out in the woods and

594
00:32:25.000 --> 00:32:28.400
<v Speaker 1>had rocks thrown at them very much like you described earlier.

595
00:32:28.759 --> 00:32:31.839
<v Speaker 1>If these things had actually made contact and hit somebody,

596
00:32:32.599 --> 00:32:34.319
<v Speaker 1>this is going to be sad singing and flower bringing

597
00:32:34.359 --> 00:32:36.920
<v Speaker 1>either at the hospital of the Morgue. So I think

598
00:32:36.960 --> 00:32:39.400
<v Speaker 1>you're right in that if these things do want to

599
00:32:39.480 --> 00:32:42.279
<v Speaker 1>hurt you, they certainly have the capacity to do that.

600
00:32:42.559 --> 00:32:44.200
<v Speaker 1>I want to go back to the first sighting that

601
00:32:44.240 --> 00:32:46.960
<v Speaker 1>you and your wife Nancy had when you guys saw

602
00:32:47.000 --> 00:32:49.079
<v Speaker 1>this creature and some of the other experiences that you've

603
00:32:49.079 --> 00:32:51.200
<v Speaker 1>had where you actually got to see these things. Can

604
00:32:51.240 --> 00:32:54.240
<v Speaker 1>you give us a description of exactly what you saw,

605
00:32:54.319 --> 00:32:57.519
<v Speaker 1>the hair, the face, whatever details you can recall. Can

606
00:32:57.559 --> 00:32:59.480
<v Speaker 1>you talk a little bit more about the description of

607
00:32:59.519 --> 00:32:59.960
<v Speaker 1>what you saw?

608
00:33:01.119 --> 00:33:04.039
<v Speaker 3>Sure, sure the hair was not sure, but it was

609
00:33:04.119 --> 00:33:07.319
<v Speaker 3>a hanging down a great length. But it was let's

610
00:33:07.319 --> 00:33:11.000
<v Speaker 3>call it very shaggy. Uneven. The first one we saw

611
00:33:11.240 --> 00:33:16.799
<v Speaker 3>definitely had really dark brown hair. The conical head stood

612
00:33:16.799 --> 00:33:21.440
<v Speaker 3>out immediately. The shoulders four foot or more wide, maybe

613
00:33:21.480 --> 00:33:24.920
<v Speaker 3>five foot. And I remember thinking that night as I

614
00:33:24.960 --> 00:33:27.599
<v Speaker 3>lay in bed, I couldn't go to sleep thinking about

615
00:33:27.640 --> 00:33:31.480
<v Speaker 3>the size of the thighs. It reminded me of Earl Campbell.

616
00:33:31.480 --> 00:33:33.720
<v Speaker 3>Now that's not a name a lot of people recognized,

617
00:33:33.720 --> 00:33:36.039
<v Speaker 3>but Earl Campbell, the football player for Houston Orders, who

618
00:33:36.079 --> 00:33:39.000
<v Speaker 3>had thighs the size of oak tree trunks. And it

619
00:33:39.039 --> 00:33:43.920
<v Speaker 3>made Earl Campbell's size look small. Just the power if

620
00:33:43.960 --> 00:33:47.359
<v Speaker 3>that animal could have charged our car or whatever it

621
00:33:47.440 --> 00:33:49.640
<v Speaker 3>is the creature, the animal could have charged our car

622
00:33:50.200 --> 00:33:52.599
<v Speaker 3>with what I was seeing, with the size of it,

623
00:33:53.119 --> 00:33:55.640
<v Speaker 3>I don't know, busted on and yanked one of us

624
00:33:55.680 --> 00:33:59.920
<v Speaker 3>out or something. The second one, the smaller one, had

625
00:34:00.160 --> 00:34:04.000
<v Speaker 3>more of a reddish hair. It had some darker patches

626
00:34:04.079 --> 00:34:07.400
<v Speaker 3>in it, but it was more of a red brown color.

627
00:34:07.960 --> 00:34:12.159
<v Speaker 3>I estimated about five foot tall, all of the same features,

628
00:34:12.199 --> 00:34:17.159
<v Speaker 3>except downsized. Then the third time that guy there, it

629
00:34:17.199 --> 00:34:20.360
<v Speaker 3>was the same as the first, just in that split second,

630
00:34:20.840 --> 00:34:23.159
<v Speaker 3>and I didn't see it as good as I did

631
00:34:23.199 --> 00:34:25.559
<v Speaker 3>on our road side siding, but it looked like very

632
00:34:25.639 --> 00:34:31.239
<v Speaker 3>dark either extremely dark brown hair or black colored hair.

633
00:34:31.920 --> 00:34:35.159
<v Speaker 3>The size of the head really stood out on that occasion,

634
00:34:35.280 --> 00:34:37.239
<v Speaker 3>and there was a tree in the background. We had

635
00:34:37.239 --> 00:34:40.119
<v Speaker 3>that to go off of. My relative is a military

636
00:34:40.159 --> 00:34:43.719
<v Speaker 3>person as well, very analytical, and so the next day

637
00:34:43.760 --> 00:34:46.559
<v Speaker 3>in the daylight, we went down there and started extrapolating

638
00:34:46.599 --> 00:34:49.800
<v Speaker 3>some We've had the reports of the gray ones, the

639
00:34:49.840 --> 00:34:52.800
<v Speaker 3>reddish brown ones, the black ones, the ones with mixed

640
00:34:52.960 --> 00:34:57.159
<v Speaker 3>black and brown color, the whole gamut around here around

641
00:34:57.199 --> 00:34:58.239
<v Speaker 3>the South Mountains area.

642
00:34:59.360 --> 00:35:01.960
<v Speaker 1>It's interesting that you talked about the lighter colored one

643
00:35:02.000 --> 00:35:05.159
<v Speaker 1>because I interviewed a guy who was probably last year

644
00:35:05.320 --> 00:35:08.440
<v Speaker 1>for the show, and his sighting happened back in the

645
00:35:08.480 --> 00:35:11.800
<v Speaker 1>early seventies as a kid when he was out playing

646
00:35:11.840 --> 00:35:14.559
<v Speaker 1>hide and seek in a neighborhood that backed up to

647
00:35:14.599 --> 00:35:17.239
<v Speaker 1>a bunch of woods that were basically in a cul

648
00:35:17.239 --> 00:35:21.480
<v Speaker 1>de sac surrounded by mountains and forest, and he described

649
00:35:21.559 --> 00:35:24.960
<v Speaker 1>seeing a white sasquatch that stepped out in front of

650
00:35:25.000 --> 00:35:27.840
<v Speaker 1>these boys and then ended up stepping over a six

651
00:35:27.880 --> 00:35:30.719
<v Speaker 1>foot fence, cleared it easily, and made its way off

652
00:35:30.760 --> 00:35:34.960
<v Speaker 1>into the woods. It's rare that you hear, or at

653
00:35:35.039 --> 00:35:37.239
<v Speaker 1>least for me, and I've interviewed a ton of people

654
00:35:37.559 --> 00:35:40.599
<v Speaker 1>that have seen a very light colored sasquatch like that.

655
00:35:40.639 --> 00:35:43.360
<v Speaker 1>He described it as being white, almost like people see

656
00:35:43.400 --> 00:35:47.280
<v Speaker 1>a yetty or abominable snowman. It's very interesting. This guy

657
00:35:47.320 --> 00:35:49.360
<v Speaker 1>was in North Carolina as well, who was around the

658
00:35:49.400 --> 00:35:53.639
<v Speaker 1>Charlotte area actually, So it's interesting to me that the

659
00:35:53.679 --> 00:35:56.880
<v Speaker 1>few people that I've interviewed, you're the second person that

660
00:35:57.000 --> 00:36:01.519
<v Speaker 1>has seen a white sasquatch in North Carolina. There's got

661
00:36:01.519 --> 00:36:03.800
<v Speaker 1>to be something to that. There's a lot of people

662
00:36:03.840 --> 00:36:06.920
<v Speaker 1>that postulate that there's all kinds of different I don't

663
00:36:06.960 --> 00:36:11.000
<v Speaker 1>want to say species, but subspecies or different types of sasquatch.

664
00:36:11.480 --> 00:36:13.840
<v Speaker 1>I certainly think that is possible. And I think, just

665
00:36:13.960 --> 00:36:16.800
<v Speaker 1>very much like other animals, like human beings, for example,

666
00:36:17.079 --> 00:36:20.159
<v Speaker 1>if these things are closer to us, they're probably going

667
00:36:20.239 --> 00:36:22.639
<v Speaker 1>to differ very similar to us. You and I look different.

668
00:36:22.960 --> 00:36:25.480
<v Speaker 1>There's eight billion people in the world and we all

669
00:36:25.519 --> 00:36:28.119
<v Speaker 1>look different, right unless you're a twin and you have

670
00:36:28.119 --> 00:36:31.039
<v Speaker 1>an identical twin. So I think that is a very

671
00:36:31.280 --> 00:36:34.599
<v Speaker 1>possible thing that these things adapt to the areas that

672
00:36:34.599 --> 00:36:36.639
<v Speaker 1>they're in. It makes them look a little bit different.

673
00:36:36.679 --> 00:36:39.360
<v Speaker 1>But a white sasquatch certainly has stuck out to me.

674
00:36:39.679 --> 00:36:41.679
<v Speaker 1>Have you thought about that, given the fact that you've

675
00:36:41.719 --> 00:36:43.800
<v Speaker 1>had these three or four sidings and one of them

676
00:36:43.840 --> 00:36:45.760
<v Speaker 1>was white. I know you mentioned it earlier that you

677
00:36:45.800 --> 00:36:48.760
<v Speaker 1>felt like this was probably an older sasquatch. Is that

678
00:36:48.840 --> 00:36:51.079
<v Speaker 1>kind of your theory on what happens? Very much like

679
00:36:51.199 --> 00:36:54.960
<v Speaker 1>us as they age, the hair grays, very similar to humans.

680
00:36:55.199 --> 00:36:57.599
<v Speaker 3>I do. That's my theory that it just grays. And

681
00:36:57.719 --> 00:37:00.880
<v Speaker 3>by June of this year, I had already interviewed two

682
00:37:00.960 --> 00:37:06.320
<v Speaker 3>people that had seen gray or white sasquatches, and both

683
00:37:06.320 --> 00:37:10.280
<v Speaker 3>of their sightings, the one in particular, they've had creatures

684
00:37:10.320 --> 00:37:12.039
<v Speaker 3>all around them, and this one seemed to take a

685
00:37:12.119 --> 00:37:16.920
<v Speaker 3>leadership role because they were being pursued. Then they came

686
00:37:16.960 --> 00:37:20.360
<v Speaker 3>face to face with this one that was white. Everything stopped.

687
00:37:20.559 --> 00:37:23.239
<v Speaker 3>The ones chasing them quit, the creature just looked at

688
00:37:23.280 --> 00:37:27.480
<v Speaker 3>them and turned and walked off, And when it walked off,

689
00:37:28.519 --> 00:37:30.840
<v Speaker 3>then all the chaos behind them resumed and they had

690
00:37:30.840 --> 00:37:34.280
<v Speaker 3>to continue to run. The second one of the three

691
00:37:34.760 --> 00:37:37.440
<v Speaker 3>that the witness was watching, it just seemed to them

692
00:37:37.559 --> 00:37:39.760
<v Speaker 3>like it was more of a leader. Your eldest, your

693
00:37:39.760 --> 00:37:43.199
<v Speaker 3>most wise, and most experienced, especially in a while, can

694
00:37:43.239 --> 00:37:45.880
<v Speaker 3>be the leader. So I think that's all I did.

695
00:37:46.000 --> 00:37:48.079
<v Speaker 3>I believe they age. Don't know how long they live,

696
00:37:48.199 --> 00:37:50.159
<v Speaker 3>but if they live long enough, they're going to get

697
00:37:50.199 --> 00:37:53.280
<v Speaker 3>white ray, They're going to probably lose some weight, get

698
00:37:53.320 --> 00:37:56.119
<v Speaker 3>a little thinner. There's no doubt in my mind about that.

699
00:37:56.880 --> 00:37:58.719
<v Speaker 1>I want to talk about something else that you mentioned

700
00:37:58.719 --> 00:38:02.360
<v Speaker 1>that is very common in these situations. Sometimes I've interviewed

701
00:38:02.360 --> 00:38:06.159
<v Speaker 1>people who have had these experiences together. Nonah Boss comes

702
00:38:06.199 --> 00:38:09.360
<v Speaker 1>to mind from Florida. I had the privilege of interviewing

703
00:38:09.400 --> 00:38:11.519
<v Speaker 1>Nonah when I was out speaking at the Ozark Mountain

704
00:38:11.519 --> 00:38:14.559
<v Speaker 1>Bigfoot Conference just a couple of months ago, back in October,

705
00:38:15.079 --> 00:38:17.960
<v Speaker 1>and Noah had an experience with her son where they

706
00:38:18.039 --> 00:38:21.719
<v Speaker 1>saw this creature and they did not talk about it

707
00:38:21.760 --> 00:38:24.039
<v Speaker 1>even amongst themselves. They didn't talk about it for a

708
00:38:24.199 --> 00:38:27.519
<v Speaker 1>very long time. Obviously you and your wife have discussed

709
00:38:27.519 --> 00:38:31.719
<v Speaker 1>this amongst yourselves, but you made the very, in my opinion,

710
00:38:31.880 --> 00:38:36.719
<v Speaker 1>probably warranted decision not to talk to people about your encounter.

711
00:38:37.239 --> 00:38:40.519
<v Speaker 1>Was it simply to do with the ridicule because it

712
00:38:40.599 --> 00:38:44.880
<v Speaker 1>is such a stigma that seems to still persist when

713
00:38:44.880 --> 00:38:48.119
<v Speaker 1>it comes to these kind of encounters. Was that the

714
00:38:48.159 --> 00:38:51.239
<v Speaker 1>main reason that you decided not to initially talk about it?

715
00:38:51.280 --> 00:38:52.920
<v Speaker 1>And how has that worked.

716
00:38:52.679 --> 00:38:54.559
<v Speaker 3>Out for you? Do you regret it?

717
00:38:54.599 --> 00:38:56.960
<v Speaker 1>I guess is the other part of that question, ever,

718
00:38:57.280 --> 00:38:59.719
<v Speaker 1>regret coming forward and sharing your experiences?

719
00:38:59.719 --> 00:38:59.920
<v Speaker 3>Now?

720
00:39:00.079 --> 00:39:02.920
<v Speaker 1>Are you glad that you've come forward and started talking

721
00:39:02.960 --> 00:39:06.199
<v Speaker 1>about this because it has forwarded or it has pushed

722
00:39:06.239 --> 00:39:08.440
<v Speaker 1>your research a little bit further and it brought people

723
00:39:08.480 --> 00:39:11.159
<v Speaker 1>out that are sharing your experiences with you. So I

724
00:39:11.159 --> 00:39:13.119
<v Speaker 1>guess the two parts to just sum it up, was

725
00:39:13.800 --> 00:39:17.400
<v Speaker 1>that initial decision to not tell anybody. Was it simply

726
00:39:17.440 --> 00:39:20.119
<v Speaker 1>based on the fact that you didn't want to be ridiculed? Now?

727
00:39:20.159 --> 00:39:22.599
<v Speaker 1>I guess the second part of that would be, how

728
00:39:22.639 --> 00:39:25.239
<v Speaker 1>has that worked out for you? Since you have obviously

729
00:39:25.239 --> 00:39:27.400
<v Speaker 1>come forward, You're here, you're showing your face, you're talking

730
00:39:27.440 --> 00:39:30.079
<v Speaker 1>on the show. How has that changed for you? And

731
00:39:30.199 --> 00:39:32.440
<v Speaker 1>are you glad that you ultimately came forward to share

732
00:39:32.440 --> 00:39:32.920
<v Speaker 1>your story.

733
00:39:33.159 --> 00:39:35.239
<v Speaker 3>I am glad that I came forward. At the time,

734
00:39:35.519 --> 00:39:39.000
<v Speaker 3>I had two main reasons for wanting us to just

735
00:39:39.079 --> 00:39:42.840
<v Speaker 3>not talk to people about it. Number one, the ridicule,

736
00:39:43.679 --> 00:39:48.079
<v Speaker 3>the stigma, but also because by that time I had

737
00:39:48.119 --> 00:39:50.039
<v Speaker 3>talked to a few people and I knew the rule,

738
00:39:51.039 --> 00:39:53.159
<v Speaker 3>and the rule is around here as in a lot

739
00:39:53.159 --> 00:39:57.079
<v Speaker 3>of places, especially in mountain areas, you don't talk about it.

740
00:39:57.719 --> 00:40:00.559
<v Speaker 3>You have an experience, you don't talk talk about it,

741
00:40:01.159 --> 00:40:05.480
<v Speaker 3>and you certainly don't tell outsiders about The last thing

742
00:40:05.519 --> 00:40:08.960
<v Speaker 3>that I wanted to do was alienate people who had

743
00:40:09.000 --> 00:40:11.159
<v Speaker 3>come to be like family to meet because I did

744
00:40:11.280 --> 00:40:14.039
<v Speaker 3>talk about it. Fast forwarding to now, I'm glad I

745
00:40:14.079 --> 00:40:18.719
<v Speaker 3>did it because it's turned into an awesome thing. Gosh,

746
00:40:18.800 --> 00:40:20.800
<v Speaker 3>I'm getting to be part of so much and doing

747
00:40:20.920 --> 00:40:23.519
<v Speaker 3>traveling and festivals and going to places. We just got

748
00:40:23.559 --> 00:40:26.199
<v Speaker 3>back from the Land between the Lakes. Most of all, though,

749
00:40:26.239 --> 00:40:29.239
<v Speaker 3>I've got to interview so many awesome people, not just

750
00:40:29.239 --> 00:40:33.000
<v Speaker 3>from the South Mountains. I just finished a series Old

751
00:40:33.039 --> 00:40:37.119
<v Speaker 3>Coastal Carolina of folks. Once my TikTok shows started going

752
00:40:37.679 --> 00:40:40.280
<v Speaker 3>them contacting me and say hey, I got a story

753
00:40:40.280 --> 00:40:42.679
<v Speaker 3>I want to tell you, and I always insist at

754
00:40:42.760 --> 00:40:45.159
<v Speaker 3>minimum talking on the phone. I want to meet in

755
00:40:45.199 --> 00:40:48.559
<v Speaker 3>person if possible, but that's not always possible. So if

756
00:40:48.599 --> 00:40:51.119
<v Speaker 3>I'd have stayed low key, I would have never got

757
00:40:51.159 --> 00:40:55.000
<v Speaker 3>to experience these things and start meeting people, making contacts.

758
00:40:55.039 --> 00:40:58.360
<v Speaker 3>Meeting people such as yourself, you start learning and I

759
00:40:58.400 --> 00:41:00.920
<v Speaker 3>am a totally different person. And I was just a

760
00:41:00.960 --> 00:41:04.400
<v Speaker 3>few years ago before I started getting to have conversations

761
00:41:04.440 --> 00:41:09.239
<v Speaker 3>with folks like you, Bob, Tim, George Lunsford, Mark and Groves.

762
00:41:09.239 --> 00:41:11.320
<v Speaker 3>For crying out Loud, I got to hang out with

763
00:41:11.400 --> 00:41:14.000
<v Speaker 3>him for several days, and some other guys up there

764
00:41:14.000 --> 00:41:16.119
<v Speaker 3>at to lb On other people who have reached out

765
00:41:16.159 --> 00:41:18.719
<v Speaker 3>to me. I have learned so much. I have achieved

766
00:41:18.760 --> 00:41:21.800
<v Speaker 3>part of the goalal I certainly nowhere near where I

767
00:41:21.800 --> 00:41:26.239
<v Speaker 3>want to be on the answers and figuring things out. Plus,

768
00:41:26.880 --> 00:41:29.400
<v Speaker 3>when you hear other people talking about their sightings and

769
00:41:29.400 --> 00:41:33.800
<v Speaker 3>their experiences, you feel validated. You don't feel like you're alone,

770
00:41:33.840 --> 00:41:36.920
<v Speaker 3>like you saw something extraordinary that no one else can understand.

771
00:41:37.559 --> 00:41:39.559
<v Speaker 3>So I am very glad. I'm very pleased with the

772
00:41:39.599 --> 00:41:43.000
<v Speaker 3>decision I've had to be diplomatic. Have some talks with

773
00:41:43.119 --> 00:41:45.519
<v Speaker 3>some folks around here to get myself out of hot water,

774
00:41:45.599 --> 00:41:47.480
<v Speaker 3>but they saw it my way.

775
00:41:47.960 --> 00:41:49.519
<v Speaker 1>Let me ask you, this, is this something that I've

776
00:41:49.559 --> 00:41:52.880
<v Speaker 1>started asking a few people over the last few episodes,

777
00:41:52.920 --> 00:41:56.239
<v Speaker 1>because I haven't asked this of everybody because it almost

778
00:41:56.480 --> 00:41:58.880
<v Speaker 1>seems to me. I'm a very flesh and blood guy.

779
00:41:58.920 --> 00:42:01.199
<v Speaker 1>You and I've had that conversation in person. I'm a

780
00:42:01.239 --> 00:42:03.519
<v Speaker 1>flesh and blood guy. I don't get into the high

781
00:42:03.559 --> 00:42:07.199
<v Speaker 1>strangeness or the woo part of this research, but I

782
00:42:07.280 --> 00:42:09.400
<v Speaker 1>think we have to remain open minded. I think we

783
00:42:09.559 --> 00:42:13.679
<v Speaker 1>have to at least consider those things. They are people's experiences,

784
00:42:13.679 --> 00:42:16.519
<v Speaker 1>and there's some weird ass experiences that I've documented on

785
00:42:16.559 --> 00:42:19.960
<v Speaker 1>this show. So let me ask you this. Do you

786
00:42:20.039 --> 00:42:23.199
<v Speaker 1>ever wonder why you have this experience? Because this has

787
00:42:23.199 --> 00:42:25.400
<v Speaker 1>happened to me. I had my sightings last summer. I

788
00:42:25.400 --> 00:42:27.920
<v Speaker 1>had three sidings in two days, and I've asked myself

789
00:42:27.960 --> 00:42:31.119
<v Speaker 1>this multiple times, and it's hard for me to reconcile.

790
00:42:31.119 --> 00:42:33.000
<v Speaker 1>So I'm going to ask you how you feel about this.

791
00:42:33.639 --> 00:42:37.199
<v Speaker 1>Do you ever wonder why you've had these experiences? Do

792
00:42:37.280 --> 00:42:39.559
<v Speaker 1>you think it's a random thing, or do you think

793
00:42:39.639 --> 00:42:42.480
<v Speaker 1>that or feel that there's some reason behind it.

794
00:42:43.039 --> 00:42:43.440
<v Speaker 2>I e.

795
00:42:43.880 --> 00:42:48.440
<v Speaker 1>Maybe there is something to this high strangeness part that

796
00:42:48.519 --> 00:42:51.000
<v Speaker 1>there are people out there who believe that these creatures

797
00:42:51.039 --> 00:42:55.559
<v Speaker 1>show themselves to people that are either open to it,

798
00:42:56.079 --> 00:42:59.039
<v Speaker 1>willing to accept it, that they know can handle it,

799
00:42:59.719 --> 00:43:02.960
<v Speaker 1>or maybe you're chosen for another reason. Do you ever

800
00:43:03.000 --> 00:43:06.480
<v Speaker 1>consider that why you've had these experiences? And if so,

801
00:43:07.360 --> 00:43:09.440
<v Speaker 1>do you think there's something more to it, or you

802
00:43:09.519 --> 00:43:11.920
<v Speaker 1>think it's just you're in the right place at the

803
00:43:12.000 --> 00:43:14.119
<v Speaker 1>right time, or depending on how you look at it,

804
00:43:14.199 --> 00:43:15.719
<v Speaker 1>the wrong place at the wrong time.

805
00:43:16.199 --> 00:43:19.360
<v Speaker 3>I think it's a combination of things. Like I said earlier,

806
00:43:19.440 --> 00:43:21.760
<v Speaker 3>when I started seeing the tree breaks in the woods,

807
00:43:21.880 --> 00:43:23.960
<v Speaker 3>it began to dawn on me. Hey, maybe I'm in

808
00:43:24.000 --> 00:43:28.320
<v Speaker 3>a place that has this big for activity. But I

809
00:43:28.360 --> 00:43:31.119
<v Speaker 3>look back on all the hours that I put into

810
00:43:31.199 --> 00:43:34.320
<v Speaker 3>hiking these woods, even camping by myself, and I'm with you,

811
00:43:34.400 --> 00:43:36.280
<v Speaker 3>By the way, I don't go into the woods no

812
00:43:36.360 --> 00:43:39.159
<v Speaker 3>more to night by myself, but I used to camp

813
00:43:39.400 --> 00:43:42.119
<v Speaker 3>spend a night or two. During the daytime, I would

814
00:43:42.119 --> 00:43:43.920
<v Speaker 3>string up I hammitt in the middle of my height

815
00:43:44.000 --> 00:43:46.400
<v Speaker 3>take a nap. I think that I was being observed.

816
00:43:46.519 --> 00:43:49.960
<v Speaker 3>I believe that they're able to read people. I really

817
00:43:50.000 --> 00:43:54.639
<v Speaker 3>believe that through all of these experiences, especially the sightings

818
00:43:54.639 --> 00:43:57.719
<v Speaker 3>and the rock throwing, there was no aggression showing toward

819
00:43:57.760 --> 00:44:00.480
<v Speaker 3>the creatures by me or anybody who was in any

820
00:44:00.480 --> 00:44:03.320
<v Speaker 3>of the parties. I told my wife and she agreed,

821
00:44:03.360 --> 00:44:06.800
<v Speaker 3>we would never ever harm one of these creatures. So

822
00:44:07.679 --> 00:44:10.440
<v Speaker 3>maybe they have a better sense of reading people than

823
00:44:10.519 --> 00:44:13.360
<v Speaker 3>we do. Then again, they sure did have us several

824
00:44:13.440 --> 00:44:17.559
<v Speaker 3>years to observe us, and then observe us when they

825
00:44:17.599 --> 00:44:21.320
<v Speaker 3>revealed themselves, and they revealed themselves on those occasions, we

826
00:44:21.400 --> 00:44:25.280
<v Speaker 3>didn't catch the creature by surprise. They're masters of their domain.

827
00:44:26.280 --> 00:44:28.079
<v Speaker 3>I don't believe they're going to be seen unless they

828
00:44:28.119 --> 00:44:31.239
<v Speaker 3>want you to see them, which that's a question. Why

829
00:44:31.280 --> 00:44:34.480
<v Speaker 3>are they revealing them to me or people who are

830
00:44:34.480 --> 00:44:36.880
<v Speaker 3>with me, or people who are here on the property.

831
00:44:37.880 --> 00:44:40.280
<v Speaker 3>Not everybody in this small area of where I live,

832
00:44:40.559 --> 00:44:42.800
<v Speaker 3>and I'm striking it down from the South Mountains to

833
00:44:42.880 --> 00:44:47.199
<v Speaker 3>the area basically my neighborhood, so to speak, some have

834
00:44:47.280 --> 00:44:52.000
<v Speaker 3>seen them. A number of people having same lifestyles, an

835
00:44:52.079 --> 00:44:55.480
<v Speaker 3>outside lifestyle. Several of the people that live near here

836
00:44:55.559 --> 00:44:57.480
<v Speaker 3>are coon hunters, and they're out in the woods at

837
00:44:57.519 --> 00:44:59.960
<v Speaker 3>all times of the day. And Night they've never seen.

838
00:45:00.480 --> 00:45:03.119
<v Speaker 3>My explanation for that is the dog. But anyway, I

839
00:45:03.159 --> 00:45:06.440
<v Speaker 3>don't close myself to the possibility that there's the woo

840
00:45:06.679 --> 00:45:07.599
<v Speaker 3>factor going on.

841
00:45:09.360 --> 00:45:11.559
<v Speaker 1>Stay tuned for more sasquatch ot to see. We'll be

842
00:45:11.639 --> 00:45:13.360
<v Speaker 1>right back after these messages.

843
00:45:17.679 --> 00:45:20.199
<v Speaker 3>A big part of that was some of the things

844
00:45:20.239 --> 00:45:23.719
<v Speaker 3>I've read Brian, but also the story of Skinwalker Ranch

845
00:45:23.800 --> 00:45:26.440
<v Speaker 3>with the two guys that were working for Robert Bigelow

846
00:45:26.440 --> 00:45:28.920
<v Speaker 3>that said they observed a creature come out of kind

847
00:45:28.920 --> 00:45:32.800
<v Speaker 3>of a hole that just developed. And I started thinking, Okay,

848
00:45:32.920 --> 00:45:35.079
<v Speaker 3>I'm still in my camp on the Flesh and Blood,

849
00:45:35.079 --> 00:45:39.039
<v Speaker 3>but this has to be explained. And other people's experiences

850
00:45:39.119 --> 00:45:42.559
<v Speaker 3>that hint at the high strangeness. I don't discount it,

851
00:45:43.039 --> 00:45:45.440
<v Speaker 3>but I need further evidence well for our come out

852
00:45:45.480 --> 00:45:49.320
<v Speaker 3>and say yeah, they're supernatural. If I see one and

853
00:45:49.400 --> 00:45:53.519
<v Speaker 3>it just disappears immediately into another dimension or goes into portal,

854
00:45:53.559 --> 00:45:55.599
<v Speaker 3>all right, I'm on board. But until then, I'm a

855
00:45:55.599 --> 00:45:57.679
<v Speaker 3>flesh and Blood guy, Believe it or night.

856
00:45:57.760 --> 00:46:01.480
<v Speaker 1>There are skeptics that listen to the show. I'm very skeptical.

857
00:46:01.559 --> 00:46:04.679
<v Speaker 1>I've made no qualms about how skeptical I am. For years,

858
00:46:04.679 --> 00:46:06.960
<v Speaker 1>I was skeptical about whether these creatures.

859
00:46:06.559 --> 00:46:07.320
<v Speaker 3>Existed or not.

860
00:46:08.079 --> 00:46:10.639
<v Speaker 1>Obviously, it took me having that experience where I got

861
00:46:10.639 --> 00:46:13.519
<v Speaker 1>to see these things three times in two days. I

862
00:46:13.559 --> 00:46:16.480
<v Speaker 1>am now one hundred percent in the Knower camp. I

863
00:46:16.519 --> 00:46:19.719
<v Speaker 1>am still very skeptical of people. I'm skeptical of evidence,

864
00:46:20.199 --> 00:46:23.119
<v Speaker 1>and I think that's a healthy skepticism that, frankly, everybody

865
00:46:23.159 --> 00:46:25.719
<v Speaker 1>who's into this subject should have, because there are a

866
00:46:25.760 --> 00:46:28.599
<v Speaker 1>lot of people out there who do hoax things, they

867
00:46:28.639 --> 00:46:32.599
<v Speaker 1>do make up tales. There are skeptics who listen to

868
00:46:32.599 --> 00:46:35.159
<v Speaker 1>the show. So let's pretend for a second you're talking

869
00:46:35.199 --> 00:46:37.400
<v Speaker 1>directly to those skeptics. Let's say there was a skeptic

870
00:46:37.480 --> 00:46:40.440
<v Speaker 1>sitting right here right now. What is it that you

871
00:46:40.599 --> 00:46:44.280
<v Speaker 1>want people that hear your experiences and hear this episode.

872
00:46:44.360 --> 00:46:46.440
<v Speaker 1>What do you want them to take away and understand

873
00:46:46.480 --> 00:46:49.639
<v Speaker 1>about what you've experienced and these creatures in general.

874
00:46:49.880 --> 00:46:54.039
<v Speaker 3>By the way, I wholehearted livery skepticism is absolutely vital.

875
00:46:54.119 --> 00:46:56.079
<v Speaker 3>I've been burned a couple of times by people who

876
00:46:56.159 --> 00:46:59.719
<v Speaker 3>were hopesing, and it was because I didn't maintain that

877
00:46:59.800 --> 00:47:02.920
<v Speaker 3>s depth by step skepticism and I wanted to believe

878
00:47:02.960 --> 00:47:07.239
<v Speaker 3>it too bad before I did my homework. So skepticism

879
00:47:07.360 --> 00:47:10.400
<v Speaker 3>is extremely important. But what I would ask people to

880
00:47:10.440 --> 00:47:14.639
<v Speaker 3>consider are a number of things. The knowledge that I've accumulated,

881
00:47:15.039 --> 00:47:19.119
<v Speaker 3>especially going back into the days of the Native Americans.

882
00:47:19.199 --> 00:47:22.320
<v Speaker 3>You get into Cherokee, and I'm a percentage Cherokee, about

883
00:47:22.320 --> 00:47:25.519
<v Speaker 3>a third. There's three names for bigfoot in the Cherokee.

884
00:47:25.679 --> 00:47:28.679
<v Speaker 3>And if you look across the entire spectrum of Native

885
00:47:28.719 --> 00:47:32.199
<v Speaker 3>Americans North America, all the way up into Alaska, even

886
00:47:32.239 --> 00:47:35.599
<v Speaker 3>into Central and South America, you see these native peoples

887
00:47:35.679 --> 00:47:41.440
<v Speaker 3>all have these descriptions of these upright hairy commonides. That

888
00:47:41.679 --> 00:47:44.840
<v Speaker 3>alone is enough to if I didn't believe right now,

889
00:47:45.039 --> 00:47:48.480
<v Speaker 3>that would scoop me a lot closer to believing, because

890
00:47:48.519 --> 00:47:51.280
<v Speaker 3>you have to explain these things. Skeptics want us to

891
00:47:51.320 --> 00:47:54.760
<v Speaker 3>explain the evidence. But by the same token, if there's

892
00:47:54.880 --> 00:47:57.639
<v Speaker 3>disbelief to satisfy me, you're gonna have to give me

893
00:47:58.559 --> 00:48:03.119
<v Speaker 3>your take on why evidence I've presented doesn't sway you

894
00:48:03.159 --> 00:48:08.039
<v Speaker 3>any then. Certainly, all of my experiences, I've absolutely had

895
00:48:08.639 --> 00:48:12.840
<v Speaker 3>no reason whatsoever, especially financial. I've not made a dime

896
00:48:12.880 --> 00:48:15.880
<v Speaker 3>off of this, other than getting a free jacket one time.

897
00:48:16.559 --> 00:48:19.199
<v Speaker 3>But that's not why I'm in it. My wife people,

898
00:48:19.320 --> 00:48:22.639
<v Speaker 3>relatives who have come here on the property, friends who

899
00:48:22.639 --> 00:48:25.400
<v Speaker 3>have had these different experiences, people who live near me.

900
00:48:26.039 --> 00:48:28.440
<v Speaker 3>I ask you to consider all of that, and if

901
00:48:28.440 --> 00:48:31.480
<v Speaker 3>you're a skeptic, that's good, but you've got to explain

902
00:48:31.559 --> 00:48:36.119
<v Speaker 3>the phenomena that we're experiencing. Then there's the accounts people

903
00:48:36.159 --> 00:48:39.320
<v Speaker 3>have shared with me around the South Mountains area. I'm

904
00:48:39.320 --> 00:48:43.000
<v Speaker 3>at about twenty eight people that I've interviewed, stretching a

905
00:48:43.280 --> 00:48:46.480
<v Speaker 3>huge time frame. And these are folks, these are country folks,

906
00:48:46.599 --> 00:48:48.840
<v Speaker 3>these are mountain people. Some of them never spoke of

907
00:48:48.880 --> 00:48:52.679
<v Speaker 3>it to anyone outside of one or two people. You've

908
00:48:52.719 --> 00:48:55.840
<v Speaker 3>got to account for what these people have seen over

909
00:48:55.880 --> 00:48:59.280
<v Speaker 3>the years. People who live here in this is a

910
00:48:59.320 --> 00:49:01.800
<v Speaker 3>wilderness area. We know what a bear looks like, we

911
00:49:01.880 --> 00:49:04.000
<v Speaker 3>know everything there is to know about the wildlife. But

912
00:49:04.079 --> 00:49:09.880
<v Speaker 3>folks have had encounters that contravene anything indicating that it

913
00:49:10.000 --> 00:49:12.199
<v Speaker 3>might be a bear or whatever. Bears get a lot

914
00:49:12.239 --> 00:49:15.000
<v Speaker 3>of the blame. And then finally, I say, you got

915
00:49:15.000 --> 00:49:17.760
<v Speaker 3>to step back and look at the totality of the picture.

916
00:49:18.039 --> 00:49:22.559
<v Speaker 3>All of the eyewitness testimonies from a cross time from

917
00:49:22.840 --> 00:49:25.840
<v Speaker 3>Native American days all the way up to now, and

918
00:49:25.880 --> 00:49:30.239
<v Speaker 3>then worldwide, all of the experiences people have reported, and

919
00:49:30.320 --> 00:49:34.199
<v Speaker 3>there are good photographs, there are good videos, There are

920
00:49:34.519 --> 00:49:37.960
<v Speaker 3>thousands of good footprints that have been found, cast photographs,

921
00:49:37.960 --> 00:49:43.119
<v Speaker 3>scientifically collected. Folks who very smart, who came to the conclusion.

922
00:49:43.719 --> 00:49:46.119
<v Speaker 3>Grover Krantz one of my heroes, a guy that risked

923
00:49:46.119 --> 00:49:50.079
<v Speaker 3>his career. He came forward after studying the situation, just

924
00:49:50.119 --> 00:49:53.519
<v Speaker 3>like doctor Meldrim did, and said, we're professors, but we

925
00:49:53.599 --> 00:49:57.639
<v Speaker 3>believe that these creatures exist. Just so many intellectual people

926
00:49:57.719 --> 00:50:00.199
<v Speaker 3>over the years who have fought to get people to

927
00:50:00.280 --> 00:50:02.480
<v Speaker 3>be open. So all of this has got to be

928
00:50:02.559 --> 00:50:05.559
<v Speaker 3>explained from the Native American. I hate to use the

929
00:50:05.599 --> 00:50:08.639
<v Speaker 3>word lord, but we'll say that Native American lore all

930
00:50:08.679 --> 00:50:12.440
<v Speaker 3>the way on now, everything, the whole totality. And I've

931
00:50:12.440 --> 00:50:17.039
<v Speaker 3>never had a skeptic explain things away adequately. And I've

932
00:50:17.079 --> 00:50:19.920
<v Speaker 3>also never had a skeptic take me up on the

933
00:50:20.000 --> 00:50:22.199
<v Speaker 3>offer to come down here and camp in this creek

934
00:50:22.280 --> 00:50:23.199
<v Speaker 3>bottom by their selves.

935
00:50:24.000 --> 00:50:25.639
<v Speaker 1>You've mentioned it a couple of times. Let's talk a

936
00:50:25.679 --> 00:50:28.000
<v Speaker 1>little bit about your research group, Let's talk about your

937
00:50:28.000 --> 00:50:30.519
<v Speaker 1>TikTok YouTube. Let them know where they can find.

938
00:50:30.320 --> 00:50:33.440
<v Speaker 3>You, all right, I am so blessed to be a

939
00:50:33.480 --> 00:50:36.760
<v Speaker 3>part of two groups, sasquatch Ricon. You'll find sasquatch Ricon

940
00:50:36.880 --> 00:50:40.079
<v Speaker 3>on YouTube. And I'm also a member of NCI with

941
00:50:40.159 --> 00:50:45.559
<v Speaker 3>George Lonsford, Tim Dills, Brian Sawyer, Robert Efler, Greg Ogles,

942
00:50:46.079 --> 00:50:49.000
<v Speaker 3>Natalie Smearman. We got a big team. Now we do

943
00:50:49.079 --> 00:50:52.920
<v Speaker 3>a show on Channel twelve TV network, the NCI Show,

944
00:50:53.199 --> 00:50:55.280
<v Speaker 3>and between all of us we make a lot of

945
00:50:55.320 --> 00:50:59.199
<v Speaker 3>podcast appearances. Now I've maintained my personal show that began

946
00:50:59.239 --> 00:51:02.679
<v Speaker 3>on TikTok. It's under j period r a period meal Wood.

947
00:51:02.920 --> 00:51:06.800
<v Speaker 3>That's where I'm telling about people's encounters as they've shared

948
00:51:06.800 --> 00:51:10.599
<v Speaker 3>them with me. YouTube, same thing, same accounts, but on

949
00:51:10.639 --> 00:51:14.480
<v Speaker 3>YouTube it's called Rebel's Dark Tales of Appalachia and Rebels

950
00:51:14.559 --> 00:51:18.239
<v Speaker 3>Dark Tales of Coastal Carolina. You can find me on Facebook,

951
00:51:18.760 --> 00:51:21.559
<v Speaker 3>Jerry Millwood Junior. I will accept friends until I'm at

952
00:51:21.559 --> 00:51:24.920
<v Speaker 3>five thousand and they say can't come in email. You

953
00:51:25.000 --> 00:51:29.960
<v Speaker 3>can email me at Rebel twelve, Rebel the word Rebel one,

954
00:51:30.000 --> 00:51:35.199
<v Speaker 3>two rants, r nts at yahoo dot com. You can

955
00:51:35.199 --> 00:51:37.199
<v Speaker 3>reach out to me on any of these platforms, and

956
00:51:37.239 --> 00:51:40.880
<v Speaker 3>I try my very best to get back with everybody there.

957
00:51:40.920 --> 00:51:42.400
<v Speaker 1>You have it, folks, I will link to that stuff

958
00:51:42.400 --> 00:51:43.960
<v Speaker 1>in the show notes. You guys go over and check

959
00:51:44.000 --> 00:51:47.039
<v Speaker 1>it out. Show Jerry some love, man. It has been

960
00:51:47.079 --> 00:51:48.519
<v Speaker 1>an honored a pleasure to have you on the show.

961
00:51:48.599 --> 00:51:50.519
<v Speaker 1>Had a blast talking to you. Thank you so much

962
00:51:50.559 --> 00:51:52.599
<v Speaker 1>for coming on and sharing your experiences with us.

963
00:51:52.840 --> 00:51:55.599
<v Speaker 3>Thank you for having me brother. It absolutely was a blast.

964
00:51:55.679 --> 00:51:57.119
<v Speaker 3>And you don't know how much it meant to me.

965
00:51:58.480 --> 00:52:05.920
<v Speaker 5>They say you want to go home, but you can't stay,

966
00:52:07.239 --> 00:52:12.719
<v Speaker 5>and I don't want to be We're all happen.

967
00:52:34.840 --> 00:52:39.920
<v Speaker 6>Trying this chart, that chart everything. Call me, ride back,

968
00:52:40.360 --> 00:52:47.719
<v Speaker 6>ride back the joy for me, joy, stay right there, call.

969
00:52:47.639 --> 00:53:16.320
<v Speaker 7>It right away. Yes, Side Still start things said, says

970
00:53:17.800 --> 00:53:25.559
<v Speaker 7>Side Inside stay stay still.

971
00:53:25.559 --> 00:53:59.760
<v Speaker 4>Susy say games and still stands States and Things News
