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<v Speaker 1>Before we begin, a word about another show from our network.

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<v Speaker 1>If you enjoy a slower kind of attention, you may

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<v Speaker 1>like the Verdict Room, where two legal minds sit down

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<v Speaker 1>with real courtroom cases and walk through the evidence, the strategy,

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<v Speaker 1>and the human decisions behind them. It is a different

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<v Speaker 1>pace from this one, and it is worth your time

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<v Speaker 1>when you are awake for it. For now, though, let

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<v Speaker 1>us stay here, let us begin. You are walking beside

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<v Speaker 1>him now, though you do not have to be anywhere.

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<v Speaker 1>The evening has settled over the rooftops, and you have

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<v Speaker 1>nowhere else to be. The day has already ended for you,

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<v Speaker 1>has already been set down like a coat you are

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<v Speaker 1>no longer wearing. Your shoulders are lower than they were

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<v Speaker 1>an hour ago. Your breath has found a slower rhythm,

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<v Speaker 1>and it matches the rhythm of the cobblestones beneath your feet,

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<v Speaker 1>each stone a small flat island and a quiet river

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<v Speaker 1>of old stone. The air is cool, and it carries

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<v Speaker 1>the smell of rain that fell earlier, a smell that

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<v Speaker 1>rises from the gutters and the dark spaces between the buildings.

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<v Speaker 1>The street is narrow, and the houses lean toward each

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<v Speaker 1>other slightly, as if they are sharing a secret or

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<v Speaker 1>keeping one. There is a lamp lighter ahead of you,

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<v Speaker 1>a man with a brass pole over his shoulder, and

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<v Speaker 1>you are walking behind him at a distance that feels right,

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<v Speaker 1>close enough to see what he does, far enough to

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<v Speaker 1>give him room to work. You do not need to

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<v Speaker 1>know his name yet, though you will learn it. You

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<v Speaker 1>do not need to know where he is going, though

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<v Speaker 1>you will follow him all the way to the end

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<v Speaker 1>of the street and back again. For now, you only

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<v Speaker 1>need to keep walking, one foot after the other, letting

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<v Speaker 1>the evening take you deeper into itself. The light is

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<v Speaker 1>leaving the sky, slowly, the way it always does at

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<v Speaker 1>this time of year in this place, pulling away like

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<v Speaker 1>a tide going out over a long, pale shore. The

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<v Speaker 1>windows of the houses are lit now, one by one,

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<v Speaker 1>not the sharp electric light of newer towns, but the warmer,

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<v Speaker 1>more uncertainly height of candles and oil lamps and fires

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<v Speaker 1>behind iron grates. The shadows between the houses are growing

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<v Speaker 1>longer and thicker, but they are not dark, not yet.

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<v Speaker 1>They are the color of deep water, the color of

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<v Speaker 1>ink diluted in a glass, and they move gently as

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<v Speaker 1>the last daylight shifts and bends. You follow the lamp lighter,

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<v Speaker 1>and you let your shoulders drop, and you let the

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<v Speaker 1>sounds of the street reach you without grasping at them.

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<v Speaker 1>A door closing somewhere, the clatter of a cup sat

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<v Speaker 1>down on a wooden table, the low murmur of a

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<v Speaker 1>voice speaking to someone who is already asleep or nearly so.

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<v Speaker 1>These are the sounds of the world winding down, the

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<v Speaker 1>sounds of a day completing itself, and you are part

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<v Speaker 1>of them, now, walking quietly beside a man who has

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<v Speaker 1>been walking this street for longer than you have been alive.

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<v Speaker 1>His name is Alder, and he lives in a small

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<v Speaker 1>room at the corner of the street where the cobblestones

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<v Speaker 1>turn and the baker's cart is stored over night. The

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<v Speaker 1>room is not much larger than a large closet, but

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<v Speaker 1>it has a window that faces east in a door

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<v Speaker 1>that opens onto the street, and these two things are enough.

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<v Speaker 1>There is a bed along one wall, narrow and neatly,

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<v Speaker 1>made with a quilt that was his mother's, and then

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<v Speaker 1>his grandmother's before that. The fabric has worn thin in places,

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<v Speaker 1>and there are patches where the stitching has been redone

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<v Speaker 1>so many times that the original pattern is lost. But

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<v Speaker 1>it is warm, and it holds the heat of his

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<v Speaker 1>body through the long winter nights. There is a chair

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<v Speaker 1>by the window, wooden with a cushion that has faded

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<v Speaker 1>from red to a color that is almost pink. On

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<v Speaker 1>the table beside the chair there is a kettle, small

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<v Speaker 1>and black from years of use, and a cup and

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<v Speaker 1>a small tin of tea that he buys from the

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<v Speaker 1>merchant who comes through on Thursdays. The kettle is already full.

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<v Speaker 1>He filled it this morning when he woke, before the

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<v Speaker 1>sun was fully up, and he set it on the

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<v Speaker 1>small stove that sits in the corner of the room,

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<v Speaker 1>the stove that is fed with coal and wood scraps,

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<v Speaker 1>and sometimes with shavings from the keeper's shop down the street.

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<v Speaker 1>The stove is cold now, it has been cold for hours.

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<v Speaker 1>But the kettle is full, and the tea is in

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<v Speaker 1>its tin. And there is a small flame wading in

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<v Speaker 1>the hearth, a flame he will kindle when he returns,

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<v Speaker 1>a flame that will heat the water and warm the room,

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<v Speaker 1>and make ready the cup of tea that he drinks

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<v Speaker 1>every night before he lies down. This is the ritual

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<v Speaker 1>of the evening, the ritual of return, and it is

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<v Speaker 1>as much a part of the walk as the walking itself.

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<v Speaker 1>Alder stands by the door, and he is putting on

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<v Speaker 1>his coat. The coat is old, older than most things

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<v Speaker 1>in the room, and it has been patched at the

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<v Speaker 1>elbows and the shoulders, and along the hem where the

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<v Speaker 1>wet of the street has worn the fabric thin. The

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<v Speaker 1>patches are not neat there the work of his own hands,

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<v Speaker 1>needle and thread, and they are the color of rust

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<v Speaker 1>and moss, and the dark brown of old bark. The

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<v Speaker 1>coat is too large for him in some places, and

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<v Speaker 1>too small in others, but it fits in the way

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<v Speaker 1>that things fit when they have been worn for a

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<v Speaker 1>very long time, when the body in the garment have

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<v Speaker 1>reached an understanding. The brass pole leans by the door, waiting.

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<v Speaker 1>It is taller than older, taller than most men, and

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<v Speaker 1>it is smooth from decades of use, the brass worn

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<v Speaker 1>to a warm gold where his hand has held it.

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<v Speaker 1>At the top of the pole there is a small compartment,

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<v Speaker 1>a hollow chamber, no larger than a thimble, where the

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<v Speaker 1>flame lives. The flame is lit from a lantern that

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<v Speaker 1>he carries, a lantern with a handle and a chimney

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<v Speaker 1>of glass, and the lantern is already on the table

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<v Speaker 1>by the door, already lit, its small flame, burning steady

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<v Speaker 1>and sure. Alder picks up the pole in his right hand.

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<v Speaker 1>He has carried it in his right hand for fifty

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<v Speaker 1>one years, and his greepe at shore, his fingers, knowing

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<v Speaker 1>exactly where to close around the smooth wood. He does

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<v Speaker 1>not consider the pole when he holds it. He gives

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<v Speaker 1>no attention to the weight of it or the way

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<v Speaker 1>it balances in his hand. The pole is an extension

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<v Speaker 1>of his arm, an extension of his intention, and when

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<v Speaker 1>he walks with it over his shoulder, he feels the

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<v Speaker 1>way he has always felt, which is ready, which is steady,

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<v Speaker 1>which is exactly where he is supposed to be. He

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<v Speaker 1>takes the lantern in his other hand, the left one,

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<v Speaker 1>and he opens the door with his hip because both

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<v Speaker 1>hands are full, and he steps out into the evening.

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<v Speaker 1>The air touches his face, and it is cool, and

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<v Speaker 1>it carries the smell of the street, the frinilier smell

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<v Speaker 1>of stone and wood, and the faint ghost of bread

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<v Speaker 1>from the bakery, and also the smell of the rain,

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<v Speaker 1>the wet stone, the gutters running with the last of

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<v Speaker 1>the water. He breathes in and his chest hills, and

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<v Speaker 1>he stands for a moment on the threshold, looking up

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<v Speaker 1>and down the street, orienting himself the way a sailor

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<v Speaker 1>orients by the stars, though he has no need of stars.

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<v Speaker 1>He knows this street the way he knows his own

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<v Speaker 1>heart beat, the way he knows the lines in his palms,

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<v Speaker 1>the way he knows the sound of his own breath

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<v Speaker 1>in the silence of the early morning. The first lamp

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<v Speaker 1>is at the corner of the street, the corner nearest

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<v Speaker 1>his door, and it is mounted on an iron bracket

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<v Speaker 1>that extends from the wall of the old apothecary shop,

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<v Speaker 1>the shop that closed years ago and now sells nothing.

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<v Speaker 1>The window dark, the door always locked, but the lamp

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<v Speaker 1>is still there, as it has been for longer than

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<v Speaker 1>Alder can remember. And it is his to light, as

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<v Speaker 1>it has been every evening for fifty one years. And

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<v Speaker 1>he walks toward it slowly, the brass pole over his shoulder,

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<v Speaker 1>the lantern swinging gently in his hand. The lamp is

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<v Speaker 1>made of glass and iron, the glass clear and slightly

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<v Speaker 1>green at the edges where it has aged, the eye

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<v Speaker 1>birn black and pitted from years of rain and frost.

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<v Speaker 1>There is a small door at the front of the lamp,

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<v Speaker 1>a door that hinges open to reveal the inside, the

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<v Speaker 1>hollow space where the flame will burn. The door is

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<v Speaker 1>frosted with age and handling, and Alder opens it carefully,

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<v Speaker 1>his fingers, knowing the motion, feeling for the latch that

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<v Speaker 1>holds it in place. Inside the lamp, there is a

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<v Speaker 1>reservoir of oil, a small brass bowl that holds enough

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<v Speaker 1>oil to burn for hours. And there is a wick,

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<v Speaker 1>a strip of woven cotton that rises from the bowl

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<v Speaker 1>and reaches up toward the top of the lamp where

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<v Speaker 1>the flame will dance. The wick is dark at the

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<v Speaker 1>edges used, and Alder touches it gently with his thumb

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<v Speaker 1>and forefinger, checking the length, making shore it is not

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<v Speaker 1>too long and not too short, making sure it is

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<v Speaker 1>ready to receive the flame. He brings the lantern close.

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<v Speaker 1>The flame in the lantern is small and steady, a

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<v Speaker 1>tongue of light, no longer than his smallest finger, and

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<v Speaker 1>it leans slightly toward him, toward the wick, as if

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<v Speaker 1>it is eager, as if it has been waiting. He

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<v Speaker 1>tips the lantern carefully, and the flame touches the wick

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<v Speaker 1>and catches, and there is a moment, a single held breath,

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<v Speaker 1>of a moment when the wick glows and darkens, and

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<v Speaker 1>then slowly, surely the flame takes hold. The flame grows,

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<v Speaker 1>it steadies, It rises, a small bright point at the

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<v Speaker 1>center of the lamp, and then a small bright point

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<v Speaker 1>with a halo, a circle of light that widens and

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<v Speaker 1>deepens and reaches outward. The glass catches it and holds it,

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<v Speaker 1>and the light passes through, and suddenly the street is different.

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<v Speaker 1>Suddenly there is a circle of warm gold on the

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<v Speaker 1>wet cobblestones at the foot of the lamp. And the

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<v Speaker 1>light reaches up the wall of the apothecary shop and

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<v Speaker 1>finds the old sign with its faded letters, and it

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<v Speaker 1>touches the iron bracket and makes it shine, and it

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<v Speaker 1>reaches across the street to the opposite wall, where the

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<v Speaker 1>plaster is cracked and the paint is peeling, and the

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<v Speaker 1>cracks and the peeling paint become part of the light,

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<v Speaker 1>become part of the pattern, become something other than decay.

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<v Speaker 1>Alder watches the flame for a moment. He always watches.

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<v Speaker 1>He never rushes away from a lamp after lighting it.

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<v Speaker 1>He stands and he watches, and he makes sure that

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<v Speaker 1>the flame is steady, that it is not flickering in

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<v Speaker 1>a draft, that it is burning clean and bright and true.

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<v Speaker 1>This is not a task to be hurried. This is

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<v Speaker 1>not a task that rewards heaste. The flame must be

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<v Speaker 1>given time to find itself, to settle, to become what

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<v Speaker 1>it is going to become. And Alder gives it that time,

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<v Speaker 1>standing quietly, the brass pole over his shoulder, the lantern

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<v Speaker 1>in his hand, his breath slow and even in his chest.

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<v Speaker 1>The lamp is burning well, the light is spreading. He

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<v Speaker 1>can see the cobblestones now, each one distinct, each one

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<v Speaker 1>a small flat stone, worn smooth by generations of feet.

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<v Speaker 1>And he can see the gutter where the water is

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<v Speaker 1>still running, a thin thread of dark water finding its

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<v Speaker 1>way down the street toward the drain. And he can

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<v Speaker 1>see the shadows, the shadows that the lamp makes, the

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<v Speaker 1>shadows that are not dark but soft, that are not

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<v Speaker 1>harsh but gentle, that bend and fold and settle into

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<v Speaker 1>the corners and the doorways and the spaces beneath the windows.

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<v Speaker 1>He turns from the first lamp, and he walks on,

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<v Speaker 1>and the street opens before him, and you follow behind,

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<v Speaker 1>your feet, finding the same cobblestones, your eyes adjusting to

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<v Speaker 1>the new light, the light that changes the street from

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<v Speaker 1>a daytime place to an evening place, from a place

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00:12:03.720 --> 00:12:06.679
<v Speaker 1>of work and noise and motion to a place of

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00:12:06.799 --> 00:12:11.279
<v Speaker 1>quiet and rest, and the slow accumulation of darkness. The

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00:12:11.320 --> 00:12:14.320
<v Speaker 1>second lamp is outside the bakery, and the bakery is

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00:12:14.360 --> 00:12:17.360
<v Speaker 1>still open, though not for long. The baker is a

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<v Speaker 1>woman named Greta, and she is cleaning the front window

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<v Speaker 1>with a cloth, wiping away the flower dust that is

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00:12:23.759 --> 00:12:26.759
<v Speaker 1>settled on the glass during the day. She sees Alder

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<v Speaker 1>coming and she pauses, leaning on the cloth, watching him approach.

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<v Speaker 1>There is a smile on her face, a small smile,

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00:12:35.519 --> 00:12:39.279
<v Speaker 1>the kind that comes from familiarity, from the knowledge of

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<v Speaker 1>a person seen every day, the kind that does not

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<v Speaker 1>need to be large to be real. Alder raises one

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<v Speaker 1>hand in greeting, a small gesture, the lifting of two fingers,

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<v Speaker 1>and Greta nods and goes back to her window, And

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<v Speaker 1>Alder stops at the lamp outside the bakery and opens

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<v Speaker 1>the small door and lights the whi with the flame

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00:13:00.879 --> 00:13:04.000
<v Speaker 1>from his lantern, and the light spills out across the

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<v Speaker 1>sidewalk and finds the bottom of the window and the

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00:13:07.240 --> 00:13:10.600
<v Speaker 1>flower dust that is still clinging to the glass, and

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00:13:10.679 --> 00:13:13.960
<v Speaker 1>the flower dust catches the light and holds it, and

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<v Speaker 1>for a moment the window seems to glow from within,

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<v Speaker 1>as if the bread and the rolls and the cakes

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00:13:19.720 --> 00:13:23.480
<v Speaker 1>that are already sold and gone have left something behind,

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00:13:24.080 --> 00:13:27.679
<v Speaker 1>some warmth, some memory of flower and heat and the

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00:13:27.759 --> 00:13:30.440
<v Speaker 1>labor of the day. The third lamp is outside the

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<v Speaker 1>copper's shop, and the copper is inside, still working, still

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00:13:34.679 --> 00:13:38.200
<v Speaker 1>shaving the long, curly strips of wood that will become barrels,

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00:13:38.919 --> 00:13:42.519
<v Speaker 1>the shavings falling to the floor in a soft brown heap.

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<v Speaker 1>The smell of the wood is strong here, cedar and oak,

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00:13:47.639 --> 00:13:49.840
<v Speaker 1>and it mixes with the smell of the oil from

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00:13:49.879 --> 00:13:52.759
<v Speaker 1>the lamp, and the smell of the rain, and the

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00:13:52.799 --> 00:13:55.799
<v Speaker 1>smell of the street. An alder breeds it in as

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<v Speaker 1>he lights the lamp, and his mind is empty of everything,

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00:14:00.120 --> 00:14:03.399
<v Speaker 1>or rather it holds nothing at all. He simply stands

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00:14:03.519 --> 00:14:07.440
<v Speaker 1>and breathes and watches the flame catch and hold. The

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00:14:07.519 --> 00:14:10.000
<v Speaker 1>fourth lamp is at the corner where the street bends,

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00:14:10.519 --> 00:14:13.200
<v Speaker 1>and there is a low wall. Here a wall may

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00:14:13.240 --> 00:14:16.279
<v Speaker 1>of the same cobblestones as the street, and on the

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00:14:16.320 --> 00:14:19.440
<v Speaker 1>wall there sits a cat. The cat is called Pudding,

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00:14:19.879 --> 00:14:22.159
<v Speaker 1>though Alder is not sure who named it or why

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00:14:22.960 --> 00:14:25.240
<v Speaker 1>it is an orange cat, or perhaps it was orange

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00:14:25.279 --> 00:14:28.000
<v Speaker 1>once and is now more the color of autumn leaves,

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00:14:28.039 --> 00:14:31.600
<v Speaker 1>faded and soft. It sits on the wall and watches

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<v Speaker 1>Alder with eyes that are half closed, and when he

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00:14:34.679 --> 00:14:38.399
<v Speaker 1>passes it does not move, does not startle, simply watches,

256
00:14:39.159 --> 00:14:41.879
<v Speaker 1>knowing that the lamp lighter is not a threat, knowing

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00:14:41.919 --> 00:14:44.519
<v Speaker 1>that the lamp lighter has passed this way every evening

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00:14:44.879 --> 00:14:48.039
<v Speaker 1>for as long as the cat has been alive, longer,

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00:14:48.600 --> 00:14:51.559
<v Speaker 1>knowing that the lamplighter is part of the street, as

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00:14:51.679 --> 00:14:53.799
<v Speaker 1>much a part of the street as the walls and

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00:14:53.840 --> 00:14:57.399
<v Speaker 1>the windows and the stones beneath the feet. The fifth

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00:14:57.480 --> 00:15:00.080
<v Speaker 1>lamp is outside the tailor's shop, and the tailor there

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00:15:00.159 --> 00:15:02.480
<v Speaker 1>is an old man named Fenwick who sits by the

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00:15:02.519 --> 00:15:05.360
<v Speaker 1>window in a chair that faces the street, and he

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00:15:05.440 --> 00:15:07.919
<v Speaker 1>is looking out at the evening at the lamp lighter

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00:15:08.000 --> 00:15:11.799
<v Speaker 1>passing at the light spreading across the sidewalk. Fenwick does

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00:15:11.840 --> 00:15:16.639
<v Speaker 1>not wave. He simply watches, his hands resting on the

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00:15:16.759 --> 00:15:20.200
<v Speaker 1>arms of the chair, his eyes following Alder as he

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00:15:20.279 --> 00:15:23.559
<v Speaker 1>moves from lamp to lamp as he opens the small

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00:15:23.600 --> 00:15:27.279
<v Speaker 1>door and brings the flame close, and watches the wick

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00:15:27.440 --> 00:15:30.879
<v Speaker 1>catch and the light spread. Fenwick has watched this every

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00:15:30.960 --> 00:15:33.360
<v Speaker 1>evening for as long as he has lived on this street,

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00:15:33.919 --> 00:15:35.679
<v Speaker 1>and he will watch it for as long as he

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00:15:35.720 --> 00:15:40.039
<v Speaker 1>continues to live here. And there is comfort in this comfort,

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00:15:40.080 --> 00:15:43.840
<v Speaker 1>in the repetition, in the sameness, in the knowledge that

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00:15:43.960 --> 00:15:48.080
<v Speaker 1>some things do not change. The sixth lamp, the seventh,

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00:15:48.399 --> 00:15:52.759
<v Speaker 1>the eighth, the ninth. They pass in a slow procession,

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00:15:53.440 --> 00:15:57.480
<v Speaker 1>each one the same and each one different, each one

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00:15:57.519 --> 00:16:02.480
<v Speaker 1>with its own small details, its own small variations. A

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00:16:02.559 --> 00:16:05.919
<v Speaker 1>crack in the glass that catches the light, a bracket

281
00:16:05.960 --> 00:16:09.159
<v Speaker 1>that has rusted slightly and leans a few degrees off center.

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00:16:09.919 --> 00:16:12.879
<v Speaker 1>A cobblestone directly beneath the lamp that is darker than

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00:16:12.919 --> 00:16:16.240
<v Speaker 1>the others, worn smooth by the drip of oil over

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00:16:16.320 --> 00:16:19.840
<v Speaker 1>many years. These are the things that Alder sees, the

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00:16:19.840 --> 00:16:22.200
<v Speaker 1>things that he has seen so many times that they

286
00:16:22.200 --> 00:16:25.000
<v Speaker 1>have become part of him, part of the fabric of

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00:16:25.000 --> 00:16:28.200
<v Speaker 1>his days. And he moves among them as a musician

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00:16:28.320 --> 00:16:31.960
<v Speaker 1>moves among the notes of a familiar song, not attending

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00:16:32.000 --> 00:16:35.519
<v Speaker 1>to each one individually, but letting them flow together into

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00:16:35.559 --> 00:16:39.519
<v Speaker 1>the larger shape, the larger form, the melody of the evening.

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00:16:39.759 --> 00:16:42.879
<v Speaker 1>By the ninth lamp, the street has changed again. It

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00:16:42.960 --> 00:16:46.600
<v Speaker 1>is darker now, or rather the light is more concentrated,

293
00:16:47.080 --> 00:16:51.279
<v Speaker 1>more defined, the circles of gold from the lamps overlapping

294
00:16:51.399 --> 00:16:54.440
<v Speaker 1>and merging into a single ribbon of warm light that

295
00:16:54.559 --> 00:16:57.200
<v Speaker 1>runs down the center of the street, like a river

296
00:16:57.360 --> 00:17:00.320
<v Speaker 1>of honey, like a vein of gold in a piece

297
00:17:00.360 --> 00:17:03.200
<v Speaker 1>of dark wood. The shadows are deeper in the doorways,

298
00:17:03.240 --> 00:17:07.079
<v Speaker 1>in the alleys, but they are not frightening shadows. They

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00:17:07.079 --> 00:17:11.000
<v Speaker 1>are the shadows of home, the shadows of rest, the

300
00:17:11.039 --> 00:17:14.240
<v Speaker 1>shadows that gather in the places where the day cannot reach.

301
00:17:14.960 --> 00:17:18.640
<v Speaker 1>And Alder walks through them and pass them, and does

302
00:17:18.680 --> 00:17:21.599
<v Speaker 1>not look at them with fear, because there is nothing

303
00:17:21.720 --> 00:17:24.680
<v Speaker 1>in them to fear. The tenth lamp is outside the

304
00:17:24.680 --> 00:17:28.160
<v Speaker 1>house with the blue door, the house where the family lives,

305
00:17:28.720 --> 00:17:31.400
<v Speaker 1>the family with the three children who are always running

306
00:17:31.440 --> 00:17:34.359
<v Speaker 1>in and out, the family with the mother who hangs

307
00:17:34.440 --> 00:17:37.640
<v Speaker 1>laundry in the yard, and the father who repairs fishing

308
00:17:37.680 --> 00:17:40.680
<v Speaker 1>nets in the workshop behind the house. The blue door

309
00:17:40.759 --> 00:17:44.480
<v Speaker 1>is closed now, but the window is lit, and through

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00:17:44.519 --> 00:17:47.640
<v Speaker 1>the window Alder can see movement. The shapes of the

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00:17:47.720 --> 00:17:51.039
<v Speaker 1>children being shepherded toward bed, the shape of the mother

312
00:17:51.119 --> 00:17:54.200
<v Speaker 1>bending to straighten a rug, the shape of the father

313
00:17:54.319 --> 00:17:57.440
<v Speaker 1>setting down a tool and stretching his arms above his head.

314
00:17:58.000 --> 00:18:00.400
<v Speaker 1>He stops at the lamp, and he lights it. And

315
00:18:00.440 --> 00:18:03.000
<v Speaker 1>the light finds the blue door and makes it bluer,

316
00:18:03.680 --> 00:18:05.920
<v Speaker 1>makes it stand out from the dark wood of the frame.

317
00:18:06.519 --> 00:18:09.319
<v Speaker 1>And it finds the brass handle that is always polished,

318
00:18:09.799 --> 00:18:13.880
<v Speaker 1>always shining, And it finds the step, the stone step

319
00:18:13.960 --> 00:18:16.680
<v Speaker 1>worn smooth by the feet of the family, by the

320
00:18:16.680 --> 00:18:19.720
<v Speaker 1>feet of visitors in neighbors, and the mail carrier who

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00:18:19.720 --> 00:18:24.119
<v Speaker 1>comes every morning except Sundays. The eleventh lamp, the twelfth,

322
00:18:24.440 --> 00:18:27.480
<v Speaker 1>the thirteenth. The street is changing as he moves through it,

323
00:18:27.839 --> 00:18:30.720
<v Speaker 1>or rather it is remaining the same, while his perception

324
00:18:30.799 --> 00:18:34.240
<v Speaker 1>of it changes, his eyes adjusting to the growing darkness,

325
00:18:34.640 --> 00:18:38.000
<v Speaker 1>his other senses sharpening to compensate. He can hear the

326
00:18:38.039 --> 00:18:41.000
<v Speaker 1>sound of his own footsteps, the soft tap of his

327
00:18:41.079 --> 00:18:44.359
<v Speaker 1>boots on the cobblestones, the faint creak of the brass

328
00:18:44.400 --> 00:18:47.200
<v Speaker 1>pole over his shoulder. He can hear the sound of

329
00:18:47.240 --> 00:18:50.680
<v Speaker 1>the flame in each lamp, a tiny hiss, a soft

330
00:18:50.720 --> 00:18:54.440
<v Speaker 1>breath of light consuming oil, and he can hear beneath

331
00:18:54.480 --> 00:18:58.279
<v Speaker 1>that the sounds of the houses, the muffled voices, the

332
00:18:58.359 --> 00:19:01.720
<v Speaker 1>clink of dishes being washed, the creak of a floor board,

333
00:19:02.200 --> 00:19:04.039
<v Speaker 1>the far off bark of a daub that is not

334
00:19:04.160 --> 00:19:06.960
<v Speaker 1>on this street, but somewhere beyond, in another part of

335
00:19:06.960 --> 00:19:09.799
<v Speaker 1>the town. The fourteenth lamp is outside the window where

336
00:19:09.799 --> 00:19:13.440
<v Speaker 1>the child sits. The child is a girl, or perhaps

337
00:19:13.519 --> 00:19:17.920
<v Speaker 1>a boy, Alder has never been quite sure. And the

338
00:19:18.000 --> 00:19:21.039
<v Speaker 1>child is always at this window at this time of evening,

339
00:19:21.799 --> 00:19:23.839
<v Speaker 1>sitting on a stool that brings them up to the

340
00:19:23.920 --> 00:19:27.039
<v Speaker 1>level of the sill, their face lit from below by

341
00:19:27.079 --> 00:19:29.920
<v Speaker 1>the light in the room behind them. The child waves

342
00:19:29.960 --> 00:19:35.599
<v Speaker 1>every night, every night, without fail. As Alder passes, the

343
00:19:35.720 --> 00:19:39.160
<v Speaker 1>child raises a hand and waves a small wave, a

344
00:19:39.240 --> 00:19:42.160
<v Speaker 1>simple wave, the kind that a child gives to someone

345
00:19:42.240 --> 00:19:44.880
<v Speaker 1>they know and trust and are glad to see. Alder

346
00:19:44.920 --> 00:19:47.920
<v Speaker 1>waves back. He does not shout or call out. He

347
00:19:48.000 --> 00:19:51.240
<v Speaker 1>simply raises one hand, the hand that is not holding

348
00:19:51.279 --> 00:19:55.119
<v Speaker 1>the lantern, and he holds it there for a moment. Palm, open,

349
00:19:55.480 --> 00:19:59.039
<v Speaker 1>fingers spread, a greeting that needs no words, that speaks

350
00:19:59.079 --> 00:20:02.640
<v Speaker 1>for itself, that says I see you, and you see me,

351
00:20:03.000 --> 00:20:05.599
<v Speaker 1>and we are both here to night, both of us

352
00:20:05.640 --> 00:20:08.519
<v Speaker 1>in our places on this street, and there is comfort

353
00:20:08.559 --> 00:20:11.119
<v Speaker 1>in that. There is a kind of quiet joy in

354
00:20:11.160 --> 00:20:14.880
<v Speaker 1>that simple recognition. The child smiles and withdraws an Alder

355
00:20:14.920 --> 00:20:17.079
<v Speaker 1>moves on, and the lamp at the corner of the

356
00:20:17.119 --> 00:20:20.119
<v Speaker 1>house flares and settles and casts its light across the

357
00:20:20.200 --> 00:20:22.759
<v Speaker 1>sidewalk and up the wall and into the window where

358
00:20:22.759 --> 00:20:26.480
<v Speaker 1>the child was. Though the child is gone now, back

359
00:20:26.519 --> 00:20:28.799
<v Speaker 1>to the warmth and the safety of the room. Behind

360
00:20:29.119 --> 00:20:33.640
<v Speaker 1>the fifteenth lamp, the sixteenth, the seventeenth, The street is

361
00:20:33.680 --> 00:20:37.480
<v Speaker 1>still changing, or rather it is completing itself, filling in

362
00:20:37.519 --> 00:20:40.400
<v Speaker 1>the spaces between the lamps with the quality of the evening,

363
00:20:40.519 --> 00:20:43.319
<v Speaker 1>with a particular quality of light that exists only in

364
00:20:43.400 --> 00:20:46.640
<v Speaker 1>the hour after dusk and before full dark, when the

365
00:20:46.680 --> 00:20:49.680
<v Speaker 1>world is neither day nor night, but something in between,

366
00:20:50.359 --> 00:20:53.720
<v Speaker 1>something that holds both in suspension, both the memory of

367
00:20:53.759 --> 00:20:56.400
<v Speaker 1>the light that was and the promise of the darkness

368
00:20:56.400 --> 00:20:59.480
<v Speaker 1>that is coming. The eighteenth lamp is outside the house

369
00:20:59.519 --> 00:21:02.599
<v Speaker 1>of the widow. The widow is a woman named Claire,

370
00:21:03.200 --> 00:21:05.440
<v Speaker 1>and she has lived on this street for longer than

371
00:21:05.480 --> 00:21:08.039
<v Speaker 1>Alder has been a lamp lighter, though not by much.

372
00:21:08.759 --> 00:21:11.160
<v Speaker 1>Her husband was a fisherman, and he was lost at

373
00:21:11.200 --> 00:21:14.640
<v Speaker 1>sea many years ago in a storm that Alder remembers,

374
00:21:14.960 --> 00:21:17.279
<v Speaker 1>a storm that bent the trees and tore the roose

375
00:21:17.319 --> 00:21:19.839
<v Speaker 1>from some of the houses, and left the street strewn

376
00:21:19.880 --> 00:21:23.039
<v Speaker 1>with branches and debris. The fishermen did not come home,

377
00:21:23.559 --> 00:21:26.720
<v Speaker 1>and the widow has lived alone ever since, in the

378
00:21:26.759 --> 00:21:29.759
<v Speaker 1>house with the green shutters, the house with the small

379
00:21:29.839 --> 00:21:33.200
<v Speaker 1>garden in the front, where she grows herbs and vegetables

380
00:21:33.200 --> 00:21:38.319
<v Speaker 1>and sometimes flowers, though not many, not any more. Every night,

381
00:21:38.440 --> 00:21:41.200
<v Speaker 1>when Alder passes, there is a cup on the step.

382
00:21:41.920 --> 00:21:45.599
<v Speaker 1>The cup is filled with broth or sometimes tea, or

383
00:21:45.680 --> 00:21:49.160
<v Speaker 1>sometimes just hot water, with a slice of lemon, and

384
00:21:49.240 --> 00:21:51.640
<v Speaker 1>it is there for him, set down on the step

385
00:21:51.680 --> 00:21:54.359
<v Speaker 1>while the lamp is still dark, waiting for him to

386
00:21:54.440 --> 00:21:58.839
<v Speaker 1>find it. He does not always drink it. Sometimes he

387
00:21:58.960 --> 00:22:02.680
<v Speaker 1>is not hungry, or the walk is too short, or

388
00:22:02.720 --> 00:22:05.680
<v Speaker 1>the broth is too hot, and he simply lifts the

389
00:22:05.720 --> 00:22:09.559
<v Speaker 1>cup and thanks her. Though she cannot hear him, or

390
00:22:09.599 --> 00:22:13.519
<v Speaker 1>perhaps she can, perhaps she is listening from somewhere behind

391
00:22:13.599 --> 00:22:16.640
<v Speaker 1>the curtain, watching him through the crack in the door.

392
00:22:18.119 --> 00:22:22.599
<v Speaker 1>Tonight the cup is there, as it always is, and

393
00:22:22.640 --> 00:22:27.680
<v Speaker 1>tonight it is broth, a thin broth with the smell

394
00:22:27.720 --> 00:22:31.839
<v Speaker 1>of onion and carrot and the faintest trace of bay leaf.

395
00:22:32.759 --> 00:22:35.720
<v Speaker 1>He lifts the cup and he holds it for a moment,

396
00:22:36.400 --> 00:22:39.720
<v Speaker 1>feeling the warmth of it through the ceramic and he

397
00:22:39.799 --> 00:22:43.359
<v Speaker 1>looks at the door, at the green shutter, at the

398
00:22:43.440 --> 00:22:46.880
<v Speaker 1>window where the light is still burning, and he nods

399
00:22:47.559 --> 00:22:51.160
<v Speaker 1>a small nod, a nod that is meant for her,

400
00:22:51.440 --> 00:22:55.200
<v Speaker 1>even though she cannot see it. And he drinks. The

401
00:22:55.240 --> 00:22:58.920
<v Speaker 1>broth is warm and it is good, and it spreads

402
00:22:58.920 --> 00:23:02.119
<v Speaker 1>through his chest as he drinks it. And he stands

403
00:23:02.200 --> 00:23:05.960
<v Speaker 1>there in the light of the eighteenth lamp, drinking the broth,

404
00:23:06.599 --> 00:23:10.920
<v Speaker 1>and for a moment he is still completely still, the

405
00:23:11.000 --> 00:23:14.920
<v Speaker 1>brass pole over his shoulder, the lantern in his hand,

406
00:23:15.640 --> 00:23:18.920
<v Speaker 1>the cup at his lips, and the street is still

407
00:23:18.960 --> 00:23:23.559
<v Speaker 1>around him, the houses and the windows and the lamps

408
00:23:24.160 --> 00:23:27.960
<v Speaker 1>and the shadows, and all of it is quiet, all

409
00:23:28.000 --> 00:23:30.920
<v Speaker 1>of it is waiting, and there is nowhere else he

410
00:23:31.039 --> 00:23:34.839
<v Speaker 1>needs to be. He finishes the broth, and he sets

411
00:23:34.880 --> 00:23:39.480
<v Speaker 1>the cup back on the step, gently, so gently, and

412
00:23:39.559 --> 00:23:43.839
<v Speaker 1>he moves on. The nineteenth lamp is at the beginning

413
00:23:43.880 --> 00:23:46.079
<v Speaker 1>of the old wall, the wall that runs along the

414
00:23:46.119 --> 00:23:48.680
<v Speaker 1>side of the street for a long stretch. The wall

415
00:23:48.680 --> 00:23:51.240
<v Speaker 1>that is made of stone and mortar and time, the

416
00:23:51.279 --> 00:23:54.599
<v Speaker 1>stone weathered and worn, the mortar between the stones, crumbling

417
00:23:54.599 --> 00:23:57.519
<v Speaker 1>in places, new moss growing in the cracks where the

418
00:23:57.519 --> 00:24:00.799
<v Speaker 1>old mortar has fallen away. The wall is old, older

419
00:24:00.839 --> 00:24:03.559
<v Speaker 1>than the houses, older than the street. And it has

420
00:24:03.599 --> 00:24:06.480
<v Speaker 1>seen generations of people pass by, has seen the feet

421
00:24:06.559 --> 00:24:08.799
<v Speaker 1>of children and the wheels of carts and the hoofs

422
00:24:08.839 --> 00:24:11.400
<v Speaker 1>of horses, has seen the rain and the frost and

423
00:24:11.440 --> 00:24:14.599
<v Speaker 1>the sun. And it stands still standing, though it leans

424
00:24:14.640 --> 00:24:17.279
<v Speaker 1>in places and has been repaired in others, a record

425
00:24:17.319 --> 00:24:19.880
<v Speaker 1>of its own history written in stone and mortar and

426
00:24:19.960 --> 00:24:22.839
<v Speaker 1>the slow green growth of moss. Alder stops at the

427
00:24:22.920 --> 00:24:25.680
<v Speaker 1>nineteenth lamp and he lights it, and the light finds

428
00:24:25.680 --> 00:24:28.599
<v Speaker 1>the wall and follows it, tracing the line of stones,

429
00:24:28.839 --> 00:24:32.400
<v Speaker 1>finding the moss, making the green deeper and richer, turning

430
00:24:32.400 --> 00:24:36.839
<v Speaker 1>the wall into something almost alive, something that breathes and grows,

431
00:24:36.839 --> 00:24:40.279
<v Speaker 1>something that holds the light and gives it back transformed.

432
00:24:40.680 --> 00:24:42.960
<v Speaker 1>He runs his free hand along the top of the

433
00:24:43.000 --> 00:24:47.720
<v Speaker 1>wall as he passes, feeling the cool stone, the rough texture,

434
00:24:48.599 --> 00:24:51.920
<v Speaker 1>the places where the moss is soft and damp, and

435
00:24:52.000 --> 00:24:56.920
<v Speaker 1>his hand comes away slightly wet, slightly green, and he

436
00:24:56.960 --> 00:25:00.880
<v Speaker 1>wipes it on his coat without noticing the sure automatic,

437
00:25:01.920 --> 00:25:04.160
<v Speaker 1>the gesture of a man who has touched this wall

438
00:25:04.279 --> 00:25:07.599
<v Speaker 1>a thousand times and will touch it a thousand more.

439
00:25:08.440 --> 00:25:13.759
<v Speaker 1>The twentieth lamp, the twenty first, the twenty second. The

440
00:25:13.759 --> 00:25:17.079
<v Speaker 1>street is changing again, or rather the quality of the

441
00:25:17.119 --> 00:25:20.839
<v Speaker 1>evening is changing. The way the light falls, and the

442
00:25:20.880 --> 00:25:24.119
<v Speaker 1>way the shadows gather, the way the houses seem to

443
00:25:24.200 --> 00:25:27.720
<v Speaker 1>lean closer together, the way the sounds of the street

444
00:25:27.799 --> 00:25:31.119
<v Speaker 1>seem to come from further away, as if the street

445
00:25:31.160 --> 00:25:34.400
<v Speaker 1>is not a single place, but a series of places,

446
00:25:34.839 --> 00:25:38.559
<v Speaker 1>a sequence of rooms that he is walking through, each

447
00:25:38.599 --> 00:25:43.519
<v Speaker 1>one different, each one familiar, each one holding its own

448
00:25:43.599 --> 00:25:48.319
<v Speaker 1>particular quality of light and sound and smell. The twenty

449
00:25:48.359 --> 00:25:51.839
<v Speaker 1>third lamp is at the church gate. The church is old,

450
00:25:52.160 --> 00:25:55.400
<v Speaker 1>older than the wall, older than anything on the street

451
00:25:55.559 --> 00:25:59.279
<v Speaker 1>except perhaps the hill itself. And the gate is iron,

452
00:26:00.039 --> 00:26:03.400
<v Speaker 1>black iron, wrought in a pattern of leaves and vines,

453
00:26:04.119 --> 00:26:07.319
<v Speaker 1>the leaves and vines closed and curled in on themselves,

454
00:26:08.039 --> 00:26:11.920
<v Speaker 1>forming a barrier that is more decorative than function, a

455
00:26:11.920 --> 00:26:15.920
<v Speaker 1>barrier that says, this is a sacred place, This is

456
00:26:15.960 --> 00:26:20.160
<v Speaker 1>a place apart without saying in words. The gate is closed,

457
00:26:20.440 --> 00:26:24.319
<v Speaker 1>but not locked, as it never is, And through the bars,

458
00:26:24.359 --> 00:26:26.960
<v Speaker 1>Alder can see the path that leads to the church door,

459
00:26:27.880 --> 00:26:31.640
<v Speaker 1>the path lined with graves, the graves marked with stones

460
00:26:31.680 --> 00:26:35.279
<v Speaker 1>that are weathered and worn and covered in lichen, the

461
00:26:35.359 --> 00:26:39.920
<v Speaker 1>names on the stones faded to allegibility, the dates worn

462
00:26:39.960 --> 00:26:43.680
<v Speaker 1>away by centuries of rain and wind. He stops at

463
00:26:43.680 --> 00:26:47.039
<v Speaker 1>the lamp and he lights it, and the light finds

464
00:26:47.079 --> 00:26:50.759
<v Speaker 1>the iron gate and makes it shine, makes the leaves

465
00:26:50.799 --> 00:26:54.480
<v Speaker 1>and vines stand out against the darkness, and it finds

466
00:26:54.519 --> 00:26:57.920
<v Speaker 1>the path beyond, and the first of the graves, and

467
00:26:57.960 --> 00:27:01.720
<v Speaker 1>it finds the church itself, the old stone building, with

468
00:27:01.759 --> 00:27:06.599
<v Speaker 1>its tower and its bells, the bells silent, now resting,

469
00:27:07.039 --> 00:27:09.920
<v Speaker 1>waiting for the morning when they will ring and call

470
00:27:10.000 --> 00:27:13.839
<v Speaker 1>the town to worship, to the gathering, to the shared

471
00:27:13.920 --> 00:27:17.559
<v Speaker 1>experience of being together in a place that is set apart.

472
00:27:18.839 --> 00:27:21.400
<v Speaker 1>There's no one in the church, there is no one

473
00:27:21.440 --> 00:27:26.000
<v Speaker 1>in the graveyard. But there is a presence, a sense

474
00:27:26.039 --> 00:27:29.799
<v Speaker 1>of continuity, a sense that the people who are gone

475
00:27:29.880 --> 00:27:33.279
<v Speaker 1>are still here in some way, still part of the street,

476
00:27:34.000 --> 00:27:37.160
<v Speaker 1>still part of the fabric of the place. An Alder

477
00:27:37.240 --> 00:27:41.400
<v Speaker 1>feels it as he stands at the lamp, the flame burning,

478
00:27:41.920 --> 00:27:46.359
<v Speaker 1>the light, spreading the brass pole over his shoulder. He

479
00:27:46.400 --> 00:27:49.759
<v Speaker 1>has buried people from this street. He has rung the

480
00:27:49.799 --> 00:27:53.079
<v Speaker 1>bell for their funerals. He has stood in this graveyard

481
00:27:53.160 --> 00:27:56.640
<v Speaker 1>in the rain and the snow and the cold. And

482
00:27:56.720 --> 00:27:59.880
<v Speaker 1>he knows what it is to lose, and he knows

483
00:28:00.000 --> 00:28:03.039
<v Speaker 1>what it is to continue. And he knows that the

484
00:28:03.079 --> 00:28:07.519
<v Speaker 1>street holds both the living and the dead, the day

485
00:28:07.759 --> 00:28:11.519
<v Speaker 1>and the night, the beginning and the end, all of

486
00:28:11.559 --> 00:28:15.400
<v Speaker 1>it together, all of it part of the same long evening.

487
00:28:15.880 --> 00:28:19.680
<v Speaker 1>He moves on the twenty fourth lamp, the twenty fifth,

488
00:28:20.000 --> 00:28:24.119
<v Speaker 1>the twenty sixth. The street is quieter here, or rather,

489
00:28:24.279 --> 00:28:29.279
<v Speaker 1>the sounds are different, softer, the voices from the houses fainter,

490
00:28:29.920 --> 00:28:34.039
<v Speaker 1>the footsteps of other people rarer. The lamps are further

491
00:28:34.119 --> 00:28:37.839
<v Speaker 1>apart in this section, or perhaps they seem further apart

492
00:28:38.759 --> 00:28:41.920
<v Speaker 1>because the street is wider, because the houses are set

493
00:28:42.000 --> 00:28:45.440
<v Speaker 1>further back, because there is more space between them and

494
00:28:45.559 --> 00:28:50.000
<v Speaker 1>more darkness in the spaces between. The twenty seventh lamp

495
00:28:50.039 --> 00:28:52.319
<v Speaker 1>is at the end of the old wall, where the

496
00:28:52.319 --> 00:28:55.680
<v Speaker 1>wall meets the fence of the last house before the bridge.

497
00:28:56.440 --> 00:28:59.519
<v Speaker 1>The wall is lower here, or perhaps it has been rebuilt.

498
00:28:59.599 --> 00:29:03.519
<v Speaker 1>Lower and beyond it there is a field, a small

499
00:29:03.559 --> 00:29:06.640
<v Speaker 1>field that is used for grazing in the summer and

500
00:29:06.759 --> 00:29:10.599
<v Speaker 1>lies fallow in the winter, the grass brown and flattened,

501
00:29:11.039 --> 00:29:14.680
<v Speaker 1>the soil dark and wet. The field is not visible

502
00:29:14.759 --> 00:29:18.319
<v Speaker 1>from the street, not really, but Alder knows it is there.

503
00:29:18.759 --> 00:29:21.640
<v Speaker 1>He has walked through it in the daytime, in the

504
00:29:21.680 --> 00:29:25.039
<v Speaker 1>long summer evenings, when the light lasts longer and he

505
00:29:25.119 --> 00:29:29.359
<v Speaker 1>has time to wander, time to explore, time to see

506
00:29:29.359 --> 00:29:31.240
<v Speaker 1>the parts of the town that are not part of

507
00:29:31.279 --> 00:29:33.880
<v Speaker 1>his route but are part of the larger world that

508
00:29:33.960 --> 00:29:37.759
<v Speaker 1>surrounds the street. He lights the twenty seventh lamp, and

509
00:29:37.839 --> 00:29:41.200
<v Speaker 1>he stands for a moment, looking at the wall, at

510
00:29:41.200 --> 00:29:45.039
<v Speaker 1>the fence beyond, at the darkness that is gathering beyond

511
00:29:45.079 --> 00:29:47.279
<v Speaker 1>the reach of the light. The night is here, now

512
00:29:47.720 --> 00:29:50.880
<v Speaker 1>fully here, the day gone completely, the sky a deep

513
00:29:50.960 --> 00:29:55.000
<v Speaker 1>blue black that is visible between the rooftops, the stars

514
00:29:55.079 --> 00:29:58.480
<v Speaker 1>beginning to show faint and distant, the planets and the

515
00:29:58.480 --> 00:30:01.640
<v Speaker 1>fixed stars, and the slow weel the galaxy that contains

516
00:30:01.640 --> 00:30:04.799
<v Speaker 1>them all. The air is colder than it was, or

517
00:30:04.839 --> 00:30:08.519
<v Speaker 1>it feels colder because the light is more concentrated, because

518
00:30:08.559 --> 00:30:11.559
<v Speaker 1>the shadows are deeper, because the contrast between the lit

519
00:30:11.640 --> 00:30:15.839
<v Speaker 1>places and the dark places is sharper. His mind holds nothing,

520
00:30:16.200 --> 00:30:19.440
<v Speaker 1>It is entirely still. He simply stands and breathes, and

521
00:30:19.519 --> 00:30:22.920
<v Speaker 1>lets the evening settle around him. Let the quality of

522
00:30:22.960 --> 00:30:26.079
<v Speaker 1>the light and the darkness and the silence fill him.

523
00:30:26.359 --> 00:30:28.240
<v Speaker 1>Let it become part of him, the way the street

524
00:30:28.279 --> 00:30:30.960
<v Speaker 1>has become part of him, the way the lamps and

525
00:30:31.000 --> 00:30:33.799
<v Speaker 1>the wicks and the flames have become part of him,

526
00:30:34.079 --> 00:30:36.119
<v Speaker 1>The way the ridm of the walk has become part

527
00:30:36.160 --> 00:30:40.319
<v Speaker 1>of his heart, beat, his breath, his blood. Alder begins

528
00:30:40.359 --> 00:30:44.240
<v Speaker 1>to walk again. The twentieth lamp, the twenty ninth, the thirtieth.

529
00:30:44.559 --> 00:30:47.720
<v Speaker 1>The street is narrowing again, or rather, the houses are

530
00:30:47.759 --> 00:30:52.319
<v Speaker 1>coming closer together. The space is between them smaller, the

531
00:30:52.400 --> 00:30:56.039
<v Speaker 1>light from the lamps overlapping more, the shadows between the

532
00:30:56.079 --> 00:30:59.400
<v Speaker 1>pools of light thinner and more defined. He passes a

533
00:30:59.440 --> 00:31:03.319
<v Speaker 1>window where a candle is burning, a single candle in

534
00:31:03.400 --> 00:31:07.319
<v Speaker 1>a room that is otherwise dark, and the candle casts

535
00:31:07.359 --> 00:31:10.680
<v Speaker 1>a moving shadow on the curtain, a shadow that might

536
00:31:10.720 --> 00:31:14.680
<v Speaker 1>be a person, might be a hand, might be nothing

537
00:31:14.720 --> 00:31:18.400
<v Speaker 1>at all, just the flame bending in some draft that

538
00:31:18.480 --> 00:31:22.000
<v Speaker 1>he cannot feel the thirty first lamp, the thirty second,

539
00:31:22.720 --> 00:31:26.640
<v Speaker 1>the thirty third. The street is quieter here, the house

540
00:31:26.720 --> 00:31:30.519
<v Speaker 1>is fewer, the families that live in them older, or

541
00:31:30.559 --> 00:31:34.599
<v Speaker 1>perhaps not older, but more settled, more set in their ways,

542
00:31:35.680 --> 00:31:39.000
<v Speaker 1>more content to stay inside once the evening comes, to

543
00:31:39.079 --> 00:31:41.680
<v Speaker 1>sit by the fire and talk quietly, and let the

544
00:31:41.680 --> 00:31:45.000
<v Speaker 1>world go by without them. He can hear, faintly the

545
00:31:45.039 --> 00:31:48.200
<v Speaker 1>sound of a fiddle being played somewhere, somewhere, not far,

546
00:31:48.599 --> 00:31:51.599
<v Speaker 1>perhaps in the house with the red door, perhaps in

547
00:31:51.640 --> 00:31:56.319
<v Speaker 1>the house beyond it. The music, thin and distant and sweet,

548
00:31:56.559 --> 00:31:59.119
<v Speaker 1>a melody that he does not recognize, but that feels

549
00:31:59.119 --> 00:32:02.440
<v Speaker 1>familiar anyway, feels like something he has heard before, in

550
00:32:02.519 --> 00:32:06.920
<v Speaker 1>another life, in another version of this street, in another

551
00:32:07.039 --> 00:32:10.400
<v Speaker 1>version of this evening. The first window he passes holds

552
00:32:10.400 --> 00:32:13.000
<v Speaker 1>a young mother. She sits at a table with her

553
00:32:13.039 --> 00:32:17.200
<v Speaker 1>hands around a cup, the steam rising and disappearing between

554
00:32:17.200 --> 00:32:20.440
<v Speaker 1>her fingers. The pap has been there since before he

555
00:32:20.559 --> 00:32:23.599
<v Speaker 1>lit the lamp beside her door, and she has not

556
00:32:23.680 --> 00:32:27.279
<v Speaker 1>yet raised it to her lips. Her hair is loose

557
00:32:27.440 --> 00:32:30.839
<v Speaker 1>around her shoulders. On the counter behind her, a wooden

558
00:32:30.880 --> 00:32:35.400
<v Speaker 1>spoon rests in a bowl of something unbaked. The candle

559
00:32:35.440 --> 00:32:40.039
<v Speaker 1>on her table gutters and recovers. She is looking at nothing,

560
00:32:40.519 --> 00:32:43.079
<v Speaker 1>or perhaps she is looking at the grain of the wood,

561
00:32:43.799 --> 00:32:48.160
<v Speaker 1>which has its own quiet geometry. Alder does not linger.

562
00:32:48.839 --> 00:32:51.880
<v Speaker 1>He has learned that to watch too long is to intrude,

563
00:32:52.319 --> 00:32:55.640
<v Speaker 1>and his lamp neads him. Two doors down there, a

564
00:32:55.680 --> 00:32:58.400
<v Speaker 1>boy lies under a quilt with a book propped on

565
00:32:58.480 --> 00:33:01.839
<v Speaker 1>his chest. The camp mendel stub beside him has burned

566
00:33:01.880 --> 00:33:04.599
<v Speaker 1>to a nub, and he holds his place with one

567
00:33:04.680 --> 00:33:07.680
<v Speaker 1>finger while his other hand rests on the coverlet. He

568
00:33:07.799 --> 00:33:11.079
<v Speaker 1>is perhaps eight or nine. He is holding out against

569
00:33:11.079 --> 00:33:14.039
<v Speaker 1>the end of the day, not because the story is unfinished,

570
00:33:14.319 --> 00:33:17.119
<v Speaker 1>but because the day itself is not yet ready to end.

571
00:33:17.440 --> 00:33:20.759
<v Speaker 1>His lips move slightly with the words. A dog sleeps

572
00:33:20.799 --> 00:33:23.559
<v Speaker 1>at the foot of the bed, its ribs expanding and

573
00:33:23.640 --> 00:33:27.519
<v Speaker 1>collapsing in slow rhythm. Outside the window, the lamp light

574
00:33:27.680 --> 00:33:30.440
<v Speaker 1>catches the pane, and for a moment the room seems

575
00:33:30.480 --> 00:33:34.880
<v Speaker 1>to glow from within, a small, warm box of oil

576
00:33:35.000 --> 00:33:38.799
<v Speaker 1>and paper and boy. The next window shows an old couple.

577
00:33:39.240 --> 00:33:42.039
<v Speaker 1>The woman washes at a basin while the man dries.

578
00:33:42.480 --> 00:33:45.119
<v Speaker 1>They do not speak. They have not needed to speak

579
00:33:45.160 --> 00:33:49.039
<v Speaker 1>for years, or perhaps they have simply said everything that

580
00:33:49.160 --> 00:33:52.519
<v Speaker 1>needed saying, and what remains is only the doing of

581
00:33:52.599 --> 00:33:56.200
<v Speaker 1>small things together. She hands him a plate, and he

582
00:33:56.240 --> 00:33:58.640
<v Speaker 1>wipes it with a cloth and sets it on the shelf.

583
00:33:59.160 --> 00:34:02.319
<v Speaker 1>His hands are liver spotted and slow. Her hair is

584
00:34:02.359 --> 00:34:05.559
<v Speaker 1>white and pinned back with a comb. The water in

585
00:34:05.599 --> 00:34:08.840
<v Speaker 1>the basin catches the lamp light. They move around each

586
00:34:08.840 --> 00:34:11.920
<v Speaker 1>other the way water moves around stones in a stream,

587
00:34:12.440 --> 00:34:15.880
<v Speaker 1>each knowing where the other will be. A fiddle sits

588
00:34:15.920 --> 00:34:19.199
<v Speaker 1>in the window of the next house. No one plays it.

589
00:34:19.760 --> 00:34:21.920
<v Speaker 1>A man sits beside it on a chair, with his

590
00:34:22.000 --> 00:34:25.239
<v Speaker 1>elbows on his knees, turning the pegs one way and

591
00:34:25.280 --> 00:34:29.599
<v Speaker 1>then the other, tuning and tuning. The strings respond with

592
00:34:29.679 --> 00:34:34.199
<v Speaker 1>small sounds, a hum, a sigh. He is not preparing

593
00:34:34.239 --> 00:34:37.840
<v Speaker 1>to play. He finds the tuning to be the pleasant part,

594
00:34:38.360 --> 00:34:42.360
<v Speaker 1>the moment of almost music, the promise without the commitment.

595
00:34:43.199 --> 00:34:46.920
<v Speaker 1>His face is half in shadow. The bow rests across

596
00:34:46.960 --> 00:34:50.840
<v Speaker 1>his thighs. He turns a peg again, the note rises,

597
00:34:51.480 --> 00:34:54.840
<v Speaker 1>He adjusts it down. He smiles at nothing. In the

598
00:34:54.880 --> 00:34:58.360
<v Speaker 1>basket by the window, a cat sleeps among unfolded linen.

599
00:34:58.920 --> 00:35:02.400
<v Speaker 1>The linen is white and stiff from washing. Still carrying

600
00:35:02.440 --> 00:35:05.239
<v Speaker 1>the smell of the river where it was rinsed. The

601
00:35:05.320 --> 00:35:10.199
<v Speaker 1>cat is orange and white, its paws tucked under its ears, relaxed.

602
00:35:10.800 --> 00:35:14.239
<v Speaker 1>It does not stir as Alder's lamp passes. It has

603
00:35:14.360 --> 00:35:18.239
<v Speaker 1>learned which sounds mean food and which sounds mean nothing,

604
00:35:18.639 --> 00:35:22.599
<v Speaker 1>And the lamp lighter is nothing. Avoth circles the candle

605
00:35:22.639 --> 00:35:26.639
<v Speaker 1>on the sill. The cat's tail twitches once, then is still.

606
00:35:27.719 --> 00:35:30.920
<v Speaker 1>A shopkeeper counts coins at his desk. He counts them

607
00:35:30.920 --> 00:35:35.360
<v Speaker 1>without hurry, stacking them in small piles, pushing one pile forward,

608
00:35:35.800 --> 00:35:39.480
<v Speaker 1>then another. He has counted them twice now and gotten

609
00:35:39.559 --> 00:35:43.800
<v Speaker 1>the same number both times, which satisfies him. He is

610
00:35:43.840 --> 00:35:46.760
<v Speaker 1>not rich, he is not poor. He is a man

611
00:35:46.800 --> 00:35:49.360
<v Speaker 1>with a desk and a drawer full of coins, and

612
00:35:49.440 --> 00:35:52.079
<v Speaker 1>a shopful of goods he will sell tomorrow or the

613
00:35:52.199 --> 00:35:56.960
<v Speaker 1>day after. He sets the coins down gently, one by one.

614
00:35:57.159 --> 00:36:00.280
<v Speaker 1>They make small sounds against the wood. The lamp outside

615
00:36:00.280 --> 00:36:03.559
<v Speaker 1>his window throws his shadow long across the room, a

616
00:36:03.639 --> 00:36:07.440
<v Speaker 1>giant version of a small man doing small things. A

617
00:36:07.480 --> 00:36:11.320
<v Speaker 1>girl sits at a slate board. She practices letters, pressing

618
00:36:11.320 --> 00:36:15.800
<v Speaker 1>the chalk hard, dragging it in strokes, lifting, wiping, pressing again,

619
00:36:16.719 --> 00:36:18.880
<v Speaker 1>her tongue pokes out from the corner of her mouth.

620
00:36:19.159 --> 00:36:21.679
<v Speaker 1>The slate is gray and the ledge are white, and

621
00:36:21.719 --> 00:36:24.480
<v Speaker 1>she writes the same letter over and over, trying to

622
00:36:24.480 --> 00:36:28.000
<v Speaker 1>get the curve right. Her name perhaps, or the name

623
00:36:28.039 --> 00:36:30.639
<v Speaker 1>of someone she loves. She wipes the slate with her

624
00:36:30.679 --> 00:36:34.159
<v Speaker 1>sleeve and begins again. The lamp beside her window sends

625
00:36:34.199 --> 00:36:36.760
<v Speaker 1>a stripe of light across her hands. She does not

626
00:36:36.840 --> 00:36:39.000
<v Speaker 1>look up. She is learning that to make a thing

627
00:36:39.079 --> 00:36:42.440
<v Speaker 1>well takes time, and she has time, and the night

628
00:36:42.519 --> 00:36:45.679
<v Speaker 1>is still young enough to hold another try. He passes

629
00:36:45.719 --> 00:36:49.719
<v Speaker 1>window after window, each one a small world. A man

630
00:36:49.760 --> 00:36:52.360
<v Speaker 1>sits by the fire reading a newspaper that is three

631
00:36:52.400 --> 00:36:56.039
<v Speaker 1>days old and does not mind. A woman mends a

632
00:36:56.079 --> 00:36:59.519
<v Speaker 1>sock with a needle that catches the light. Two children

633
00:36:59.559 --> 00:37:02.719
<v Speaker 1>sit on a floor with blocks, building something that will

634
00:37:02.719 --> 00:37:06.880
<v Speaker 1>not last, but matters now. An old woman stands at

635
00:37:06.880 --> 00:37:09.880
<v Speaker 1>her window, looking out at the street, looking at nothing,

636
00:37:10.760 --> 00:37:15.119
<v Speaker 1>Looking at the lamp as it passes. She raises one hand,

637
00:37:15.679 --> 00:37:19.199
<v Speaker 1>not a wave, just a gesture that says she sees him,

638
00:37:19.760 --> 00:37:23.239
<v Speaker 1>that he is not unseen. He tips his hat to her.

639
00:37:24.199 --> 00:37:27.719
<v Speaker 1>She nods. The window holds her like a frame holds

640
00:37:27.760 --> 00:37:32.079
<v Speaker 1>a painting, and then he is past. The stones beneath

641
00:37:32.079 --> 00:37:34.800
<v Speaker 1>his feet are wet from the earlier rain, and they

642
00:37:34.800 --> 00:37:38.599
<v Speaker 1>gleam where the lamp light falls. Each lamp casts a

643
00:37:38.639 --> 00:37:41.360
<v Speaker 1>circle of gold on the ground, and he walks from

644
00:37:41.360 --> 00:37:43.800
<v Speaker 1>circle to circle, like a man moving through a series

645
00:37:43.880 --> 00:37:47.519
<v Speaker 1>of small suns. The air smells of coal, smoke, and

646
00:37:47.599 --> 00:37:51.639
<v Speaker 1>bread and wet stone. Somewhere a dog barks once and

647
00:37:51.760 --> 00:37:57.320
<v Speaker 1>is still Somewhere a door closes softly. The night settles

648
00:37:57.320 --> 00:38:00.159
<v Speaker 1>around him like a garment he has worn for many years,

649
00:38:00.800 --> 00:38:04.400
<v Speaker 1>familiar and heavy in the right places, light in others.

650
00:38:05.360 --> 00:38:08.880
<v Speaker 1>He pauses at the next lamp. The wick needs trimming.

651
00:38:09.840 --> 00:38:12.159
<v Speaker 1>He takes a small tool from his belt and trims

652
00:38:12.159 --> 00:38:16.119
<v Speaker 1>it with care, and the flame steadies and grows. The

653
00:38:16.239 --> 00:38:19.400
<v Speaker 1>light pushes outward, touching the window across the street, where

654
00:38:19.400 --> 00:38:22.519
<v Speaker 1>a man stands with his hands in his pockets, also

655
00:38:22.599 --> 00:38:27.239
<v Speaker 1>watching the lamp, also watching the night. They do not speak.

656
00:38:27.840 --> 00:38:30.519
<v Speaker 1>They do not need to. They are both men who

657
00:38:30.559 --> 00:38:33.360
<v Speaker 1>tend to things in the dark, each in his own way.

658
00:38:34.079 --> 00:38:37.440
<v Speaker 1>And now the street itself, the stones and walls, and

659
00:38:37.519 --> 00:38:40.880
<v Speaker 1>wood and iron, the things that have learned from years

660
00:38:40.880 --> 00:38:44.320
<v Speaker 1>are being stepped on and leaned against and weathered and worn.

661
00:38:44.800 --> 00:38:47.840
<v Speaker 1>The third stone from the bakery door is smooth. It

662
00:38:47.880 --> 00:38:50.800
<v Speaker 1>has been smooth for fifty one years because the same

663
00:38:50.840 --> 00:38:54.239
<v Speaker 1>boot has pressed it every evening, the same foot, the

664
00:38:54.239 --> 00:38:57.840
<v Speaker 1>same weight, the same arc of the step. The stone

665
00:38:57.840 --> 00:39:01.039
<v Speaker 1>does not remember the stones, is not need to remember.

666
00:39:01.880 --> 00:39:05.360
<v Speaker 1>It simply is smooth now, and that is enough. The

667
00:39:05.400 --> 00:39:08.719
<v Speaker 1>boot has changed in fifty one years, the foot inside

668
00:39:08.719 --> 00:39:12.000
<v Speaker 1>it has changed, but the step has not, and the

669
00:39:12.039 --> 00:39:14.679
<v Speaker 1>stone holds the memory in its surface, the way a

670
00:39:14.719 --> 00:39:17.559
<v Speaker 1>hand holds a habit. The iron ring on the wall

671
00:39:17.599 --> 00:39:20.480
<v Speaker 1>was once for horses. Children use it now as a

672
00:39:20.480 --> 00:39:22.599
<v Speaker 1>hand hold when they climb to see over the wall

673
00:39:22.639 --> 00:39:25.800
<v Speaker 1>at the market square. The iron has worn smooth where

674
00:39:25.840 --> 00:39:29.400
<v Speaker 1>small hands have gripped it, two generations of children pulling

675
00:39:29.440 --> 00:39:33.079
<v Speaker 1>themselves up. Their face is bright with effort, their eyes

676
00:39:33.119 --> 00:39:36.039
<v Speaker 1>looking out at something just beyond. The ring does not

677
00:39:36.079 --> 00:39:39.679
<v Speaker 1>miss the horses. It is still being used. It is

678
00:39:39.719 --> 00:39:42.840
<v Speaker 1>still holding something up. The gutter runs along the edge

679
00:39:42.840 --> 00:39:46.000
<v Speaker 1>of the cobbles, carrying the last of the earlier rainfall

680
00:39:46.079 --> 00:39:47.840
<v Speaker 1>to the drain at the low end of the street.

681
00:39:48.280 --> 00:39:51.480
<v Speaker 1>The water makes a sound as it moves, a quiet

682
00:39:51.480 --> 00:39:56.000
<v Speaker 1>conversation with itself, a murmur between stone and water. It

683
00:39:56.079 --> 00:40:00.559
<v Speaker 1>is not urgent, it is not loud. It simply where

684
00:40:00.559 --> 00:40:05.239
<v Speaker 1>gravity sends it, and the sound it makes is the

685
00:40:05.280 --> 00:40:09.719
<v Speaker 1>sound of going Moss grows in the mortar between the bricks.

686
00:40:10.800 --> 00:40:13.559
<v Speaker 1>It is green and soft, and it does not care

687
00:40:13.760 --> 00:40:17.400
<v Speaker 1>that it is unwanted. It grows in the small places

688
00:40:17.440 --> 00:40:21.239
<v Speaker 1>where the damp settles, where the sun does not reach.

689
00:40:22.000 --> 00:40:26.119
<v Speaker 1>It holds moisture like a small sponge. It makes the

690
00:40:26.159 --> 00:40:29.639
<v Speaker 1>wall look older than it is, which is perhaps what

691
00:40:29.719 --> 00:40:32.960
<v Speaker 1>the wall wants to be mistaken for something that has

692
00:40:33.000 --> 00:40:36.519
<v Speaker 1>been here forever. A door has been painted six times,

693
00:40:37.280 --> 00:40:40.679
<v Speaker 1>red and blue, and green, and brown, and yellow and

694
00:40:40.800 --> 00:40:45.599
<v Speaker 1>gray in the chipped places. All six colors show a

695
00:40:45.719 --> 00:40:50.480
<v Speaker 1>history of choices, of moods, of seasons of life. The

696
00:40:50.519 --> 00:40:54.840
<v Speaker 1>paint peels and thin strips. The wood beneath is pale

697
00:40:54.960 --> 00:40:58.400
<v Speaker 1>and bare. The door has been open and closed ten

698
00:40:58.559 --> 00:41:03.960
<v Speaker 1>thousand times, and it still swings true, the hinges still

699
00:41:04.039 --> 00:41:07.679
<v Speaker 1>singing their small song. The smell of coal smoke curls

700
00:41:07.679 --> 00:41:11.280
<v Speaker 1>from the chimneys and mingles with the smell of bread

701
00:41:11.320 --> 00:41:14.559
<v Speaker 1>gone cool on the bakery shelf, and the smell of

702
00:41:14.639 --> 00:41:18.559
<v Speaker 1>wet stone, and the smell of oil and brass from

703
00:41:18.599 --> 00:41:22.920
<v Speaker 1>Alder's lamp. These smells are the street's language, the way

704
00:41:22.960 --> 00:41:25.960
<v Speaker 1>it speaks to those who pass through it. Each smell

705
00:41:26.079 --> 00:41:29.559
<v Speaker 1>tells a story. The coal smoke says someone is warm.

706
00:41:30.039 --> 00:41:33.840
<v Speaker 1>The bread says someone has been baking. The wet stone

707
00:41:33.960 --> 00:41:37.400
<v Speaker 1>says it has rained. The oil and brass say someone

708
00:41:37.480 --> 00:41:41.559
<v Speaker 1>is walking, someone is tending, someone is keeping the dark

709
00:41:41.599 --> 00:41:47.280
<v Speaker 1>at bay. And now you, you are listening. You are

710
00:41:47.360 --> 00:41:51.360
<v Speaker 1>lying down or sitting still, and your hands are resting.

711
00:41:52.559 --> 00:41:56.000
<v Speaker 1>Your jaw is unclinched, your shoulders have dropped from their

712
00:41:56.000 --> 00:42:00.840
<v Speaker 1>place by your ears. You have been holding things all day,

713
00:42:00.880 --> 00:42:05.920
<v Speaker 1>carrying them, lifting them, keeping them upright. You do not

714
00:42:06.079 --> 00:42:09.159
<v Speaker 1>need to hold anything up right now. The things you

715
00:42:09.199 --> 00:42:11.840
<v Speaker 1>are carrying can be set down on the stones beside you.

716
00:42:12.599 --> 00:42:15.360
<v Speaker 1>They can rest there. They will still be there in

717
00:42:15.400 --> 00:42:18.119
<v Speaker 1>the morning if you truly want them back, but for

718
00:42:18.159 --> 00:42:22.840
<v Speaker 1>now they can wait. Your hands open, your palms, face upward.

719
00:42:23.719 --> 00:42:27.159
<v Speaker 1>The weight leaves your fingers one by one, like small

720
00:42:27.199 --> 00:42:30.599
<v Speaker 1>birds lifting off a branch. There is room for you

721
00:42:30.679 --> 00:42:33.079
<v Speaker 1>to be still. There is room for you to be

722
00:42:33.199 --> 00:42:37.360
<v Speaker 1>here in this street, in this night, with the lamp

723
00:42:37.400 --> 00:42:41.119
<v Speaker 1>lighter walking slowly past. You do not need to tend anything.

724
00:42:41.679 --> 00:42:44.480
<v Speaker 1>You do not need to light anything. You can simply

725
00:42:44.519 --> 00:42:47.519
<v Speaker 1>be still and let the light pass over you. Each

726
00:42:47.639 --> 00:42:51.679
<v Speaker 1>lamp a small sun, each sun a small moment, and

727
00:42:51.719 --> 00:42:54.519
<v Speaker 1>the moments are adding up, and the night is deep

728
00:42:54.599 --> 00:42:57.519
<v Speaker 1>and wide and holds you the way the street holds

729
00:42:57.519 --> 00:43:02.599
<v Speaker 1>the stones gently with pati, without asking anything in return.

730
00:43:03.239 --> 00:43:07.239
<v Speaker 1>Alder walks on his lamp, sways gently in his hand,

731
00:43:07.800 --> 00:43:11.039
<v Speaker 1>casting its circle of gold on the wet stones. He

732
00:43:11.119 --> 00:43:13.920
<v Speaker 1>has more lamps to light. He has the rest of

733
00:43:13.960 --> 00:43:16.920
<v Speaker 1>the evening, and the evening has him, and neither of

734
00:43:16.960 --> 00:43:19.880
<v Speaker 1>them is in a hurry. The street stretches ahead, a

735
00:43:19.960 --> 00:43:23.360
<v Speaker 1>line of glowing windows and dark doorways and quiet corners,

736
00:43:23.400 --> 00:43:26.159
<v Speaker 1>where things have been happening for a hundred years and

737
00:43:26.280 --> 00:43:30.679
<v Speaker 1>will happen for a hundred more. He lifts the next lamp,

738
00:43:31.079 --> 00:43:34.840
<v Speaker 1>He trims the wick, He watches the flame catch and hold.

739
00:43:35.480 --> 00:43:38.920
<v Speaker 1>He moves on. The thirty fourth lamp is the last

740
00:43:39.000 --> 00:43:42.079
<v Speaker 1>lamp before the bridge. It is mounted on a post

741
00:43:42.119 --> 00:43:45.000
<v Speaker 1>at the edge of the stream, where the cobblestones give

742
00:43:45.039 --> 00:43:47.719
<v Speaker 1>way to the wooden planking of the bridge, and the

743
00:43:47.800 --> 00:43:50.840
<v Speaker 1>light from it reaches out over the water, finds the

744
00:43:50.840 --> 00:43:54.159
<v Speaker 1>wooden railings, finds the dark surface of the stream that

745
00:43:54.239 --> 00:43:57.800
<v Speaker 1>runs beneath, the stream that is slow and deep and

746
00:43:57.880 --> 00:44:00.440
<v Speaker 1>carries the reflection of the lamps and the stone and

747
00:44:00.480 --> 00:44:04.800
<v Speaker 1>the sky. Alder stops here at the thirty fourth lamp,

748
00:44:05.400 --> 00:44:08.559
<v Speaker 1>and he does not light it right away. He stands

749
00:44:08.599 --> 00:44:11.760
<v Speaker 1>and he looks at the bridge, at the water, at

750
00:44:11.800 --> 00:44:15.880
<v Speaker 1>the darkness beyond. He has crossed this bridge thousands of times,

751
00:44:16.519 --> 00:44:19.679
<v Speaker 1>tens of thousands of times, in all kinds of weather,

752
00:44:20.400 --> 00:44:23.519
<v Speaker 1>in all kinds of mood. And he knows every boar

753
00:44:23.639 --> 00:44:28.159
<v Speaker 1>and every nail, every post and every rail. He knows

754
00:44:28.199 --> 00:44:30.880
<v Speaker 1>the sound his feet make on the planking, the way

755
00:44:30.920 --> 00:44:33.960
<v Speaker 1>the wood creaks in certain places, the way it is

756
00:44:34.039 --> 00:44:37.360
<v Speaker 1>silent in others. He knows the smell of the water,

757
00:44:38.039 --> 00:44:41.360
<v Speaker 1>the particular smell of this stream, which is different from

758
00:44:41.360 --> 00:44:44.519
<v Speaker 1>the smell of other streams, which carries the memory of

759
00:44:44.599 --> 00:44:48.119
<v Speaker 1>rain and stone, and the slow decay of leaves. But

760
00:44:48.199 --> 00:44:51.920
<v Speaker 1>tonight he does not cross. Tonight. He stops at the edge,

761
00:44:51.920 --> 00:44:54.920
<v Speaker 1>and he looks, and then he turns back to the lamp,

762
00:44:55.639 --> 00:44:58.199
<v Speaker 1>and he opens the small door and lights the wick

763
00:44:59.199 --> 00:45:02.800
<v Speaker 1>in the flame, and the light spreads, and the bridge

764
00:45:02.800 --> 00:45:07.000
<v Speaker 1>is lit. The boards and the railings and the water beneath,

765
00:45:07.360 --> 00:45:10.639
<v Speaker 1>and he stands there for a moment longer, watching the

766
00:45:10.719 --> 00:45:14.320
<v Speaker 1>light on the water, watching the ripples and the reflections,

767
00:45:14.960 --> 00:45:17.559
<v Speaker 1>watching the way the darkness gathers at the edges and

768
00:45:17.599 --> 00:45:20.440
<v Speaker 1>does not quite reach the center. The thirty fifth lamb

769
00:45:20.480 --> 00:45:23.039
<v Speaker 1>is on the bridge, the first of the two lamps

770
00:45:23.079 --> 00:45:25.920
<v Speaker 1>that stand on either side of the crossing, and he

771
00:45:26.000 --> 00:45:28.559
<v Speaker 1>lights it, and the light joins the light of the

772
00:45:28.599 --> 00:45:31.519
<v Speaker 1>thirty fourth lamp and makes a path across the water,

773
00:45:32.320 --> 00:45:34.920
<v Speaker 1>a path of light that is reflected and broken and

774
00:45:35.000 --> 00:45:38.280
<v Speaker 1>re formed, a path that leads from one side to

775
00:45:38.360 --> 00:45:41.880
<v Speaker 1>the other and then fades into the darkness beyond. The

776
00:45:41.960 --> 00:45:44.599
<v Speaker 1>thirty sixth lamp is at the far end of the bridge,

777
00:45:45.000 --> 00:45:48.000
<v Speaker 1>where the wooden planking gives way to the cobblestones again.

778
00:45:48.639 --> 00:45:53.079
<v Speaker 1>And the street continues, or rather it is about to continue,

779
00:45:53.280 --> 00:45:57.320
<v Speaker 1>but the houses are fewer here farther apart, and the

780
00:45:57.400 --> 00:46:00.760
<v Speaker 1>lamp lighter's rout is about to change, is about to

781
00:46:00.800 --> 00:46:03.119
<v Speaker 1>reach the part of the street that is more field

782
00:46:03.239 --> 00:46:09.679
<v Speaker 1>than town, more darkness than light, looks the minefix involvenskibiced

783
00:46:09.719 --> 00:46:13.360
<v Speaker 1>bent of somba good, a fowm that haven stested with

784
00:46:13.599 --> 00:46:18.199
<v Speaker 1>no bie believed clothed, the two air, the sucker for

785
00:46:18.280 --> 00:46:22.639
<v Speaker 1>the perfects. The month mot knows thuff or another. But

786
00:46:22.760 --> 00:46:27.000
<v Speaker 1>the houses are fewer here, farther apart, and the lamp

787
00:46:27.079 --> 00:46:30.360
<v Speaker 1>lighter's rat is about to change, is about to reach

788
00:46:30.440 --> 00:46:32.960
<v Speaker 1>the part of the street that is more field than town,

789
00:46:33.880 --> 00:46:36.920
<v Speaker 1>more darkness than light. He lights the thirty six lamp,

790
00:46:36.920 --> 00:46:38.800
<v Speaker 1>and he stands at the edge of the town, looking

791
00:46:38.800 --> 00:46:41.719
<v Speaker 1>out at the dark that is waiting, the duck that

792
00:46:41.800 --> 00:46:44.800
<v Speaker 1>is not empty, but full, full of grass and soil,

793
00:46:44.920 --> 00:46:48.320
<v Speaker 1>on the distant shapes of trees, full of the sounds

794
00:46:48.360 --> 00:46:51.280
<v Speaker 1>of the night, the chirp of crickets and the hoot

795
00:46:51.320 --> 00:46:54.519
<v Speaker 1>of an owl somewhere far away, the rustle of a

796
00:46:54.559 --> 00:46:57.880
<v Speaker 1>creature moving through the undergrowth, the breath of the wind

797
00:46:57.920 --> 00:47:01.480
<v Speaker 1>in the grass. Bram comes to him. Bram has not

798
00:47:01.480 --> 00:47:04.239
<v Speaker 1>come to him in a long time. Or rather, Bram

799
00:47:04.280 --> 00:47:07.000
<v Speaker 1>has been with him every day without ever being named,

800
00:47:07.840 --> 00:47:09.800
<v Speaker 1>has carried him in the way that he carries the

801
00:47:09.840 --> 00:47:13.480
<v Speaker 1>brass pole and the lantern, as a part of himself,

802
00:47:13.639 --> 00:47:16.320
<v Speaker 1>as an extension of his hand and his eye. But

803
00:47:16.440 --> 00:47:20.599
<v Speaker 1>now Bram arrives fully clearly, the way he appears in memory,

804
00:47:20.880 --> 00:47:24.079
<v Speaker 1>the way he has always appeared a man with gray

805
00:47:24.159 --> 00:47:27.119
<v Speaker 1>hair and broad hands and a voice that was low

806
00:47:27.519 --> 00:47:31.440
<v Speaker 1>and quiet and sure. Bram was the lamp lighter before Alder.

807
00:47:31.559 --> 00:47:34.239
<v Speaker 1>Bram taught him the trade, taught him the root, taught

808
00:47:34.320 --> 00:47:36.440
<v Speaker 1>him the way of the pole and the lantern and

809
00:47:36.480 --> 00:47:39.119
<v Speaker 1>the flame. Bram was patient with him in the beginning,

810
00:47:39.360 --> 00:47:42.559
<v Speaker 1>when he was young and nervous and unsure, when he

811
00:47:42.599 --> 00:47:46.599
<v Speaker 1>was afraid of doing something wrong, of failing, of not

812
00:47:46.639 --> 00:47:50.360
<v Speaker 1>being enough. Ram taught him to be steady, to be slow,

813
00:47:50.880 --> 00:47:53.920
<v Speaker 1>to take his time, to understand that the lamps were

814
00:47:53.920 --> 00:47:56.880
<v Speaker 1>not a task to be completed, but a ritual to

815
00:47:56.960 --> 00:48:00.559
<v Speaker 1>be performed, a ritual that required at ten time and

816
00:48:00.719 --> 00:48:05.039
<v Speaker 1>care and presence, that required him to be there fully,

817
00:48:05.079 --> 00:48:08.800
<v Speaker 1>there in the moment, in the light, in the dark.

818
00:48:09.159 --> 00:48:13.239
<v Speaker 1>And Braham gave him a sentence, a single sentence that

819
00:48:13.360 --> 00:48:16.480
<v Speaker 1>Alder has carried with him for all these years, a

820
00:48:16.559 --> 00:48:18.920
<v Speaker 1>sentence that he has turned over in his mind and

821
00:48:19.039 --> 00:48:22.599
<v Speaker 1>examined and held up to the light, A sentence that

822
00:48:22.679 --> 00:48:26.360
<v Speaker 1>has shaped him without his always knowing it. The sentence

823
00:48:26.440 --> 00:48:29.840
<v Speaker 1>was this, there is no lamp that does not want

824
00:48:30.000 --> 00:48:34.039
<v Speaker 1>to be lit. Alder has turned the sentence over many times.

825
00:48:34.639 --> 00:48:37.280
<v Speaker 1>He has held it when the route was hard, when

826
00:48:37.320 --> 00:48:40.239
<v Speaker 1>the weather was cruel, when his body was tired and

827
00:48:40.320 --> 00:48:43.000
<v Speaker 1>his spirit was low. He has held it when the

828
00:48:43.000 --> 00:48:45.920
<v Speaker 1>street was empty and the night was long, and he

829
00:48:46.039 --> 00:48:49.119
<v Speaker 1>was the only person awake in a town gone entirely still.

830
00:48:50.199 --> 00:48:52.679
<v Speaker 1>He has held it when the flame caught and held,

831
00:48:52.760 --> 00:48:56.719
<v Speaker 1>and the light spread, and the world was different, was better,

832
00:48:57.559 --> 00:49:00.840
<v Speaker 1>was warmer, was kinder. He has held it when he

833
00:49:00.880 --> 00:49:03.000
<v Speaker 1>put the lamps out in the morning and watch the

834
00:49:03.039 --> 00:49:07.159
<v Speaker 1>flames die and the darkness return. And he has held

835
00:49:07.159 --> 00:49:09.440
<v Speaker 1>it when he lit them again in the evening and

836
00:49:09.559 --> 00:49:12.840
<v Speaker 1>watch the darkness retreat. There is no lamp that does

837
00:49:12.880 --> 00:49:16.280
<v Speaker 1>not want to be lit. The lamp is waiting, The

838
00:49:16.400 --> 00:49:19.679
<v Speaker 1>lamp is ready. The lamp is hungry for the flame,

839
00:49:20.119 --> 00:49:22.920
<v Speaker 1>for the oil, for the light. And the lamp lighter

840
00:49:23.119 --> 00:49:25.599
<v Speaker 1>is the one who brings it, who makes it possible,

841
00:49:25.840 --> 00:49:28.599
<v Speaker 1>who completes the circuit between the darkness and the light,

842
00:49:29.000 --> 00:49:31.679
<v Speaker 1>who stands in the space between and makes the choice

843
00:49:31.760 --> 00:49:34.599
<v Speaker 1>every evening to bring the light into the world. He

844
00:49:34.719 --> 00:49:38.480
<v Speaker 1>lights the thirty seventh lamp, the thirty eighth, the thirty ninth.

845
00:49:38.920 --> 00:49:42.400
<v Speaker 1>The street is ending here, or rather it is thinning out.

846
00:49:42.960 --> 00:49:45.880
<v Speaker 1>The house is giving way to fields, the fields giving

847
00:49:45.920 --> 00:49:49.159
<v Speaker 1>way to the darkness that is the countryside, the vast,

848
00:49:49.320 --> 00:49:52.400
<v Speaker 1>dark countryside that surrounds the town and goes on for

849
00:49:52.559 --> 00:49:56.039
<v Speaker 1>miles and miles until it meets the sea. The fortieth

850
00:49:56.119 --> 00:49:58.920
<v Speaker 1>lamp is the last one before the final lamp, the

851
00:49:58.960 --> 00:50:01.320
<v Speaker 1>one at the very end of the route, and it

852
00:50:01.400 --> 00:50:04.360
<v Speaker 1>stands at the edge of the last house. A house

853
00:50:04.440 --> 00:50:07.119
<v Speaker 1>that is dark, a house that has been dark for

854
00:50:07.159 --> 00:50:10.400
<v Speaker 1>as long as Alder can remember. A house that belongs

855
00:50:10.440 --> 00:50:13.000
<v Speaker 1>to someone who is never there, or someone who is

856
00:50:13.079 --> 00:50:16.239
<v Speaker 1>always there but never visible. A house that is part

857
00:50:16.280 --> 00:50:18.880
<v Speaker 1>of the street but not of it. A house that

858
00:50:19.000 --> 00:50:22.159
<v Speaker 1>is a mystery, or perhaps not a mystery, but simply

859
00:50:22.199 --> 00:50:25.480
<v Speaker 1>a fact, simply a place, simply a part of the

860
00:50:25.559 --> 00:50:28.960
<v Speaker 1>landscape that does not need to be understood. He lights

861
00:50:29.000 --> 00:50:31.559
<v Speaker 1>the fortieth lamp, and he stands there, looking at the

862
00:50:31.639 --> 00:50:34.800
<v Speaker 1>darkness that is ahead, the darkness that is the end

863
00:50:34.800 --> 00:50:37.480
<v Speaker 1>of the street, the darkness that is the beginning of

864
00:50:37.480 --> 00:50:41.519
<v Speaker 1>the countryside. He can see the stars here, more stars

865
00:50:41.559 --> 00:50:44.280
<v Speaker 1>than in the center of the town, fewer lights to

866
00:50:44.360 --> 00:50:47.840
<v Speaker 1>compete with. In the milky way is a faint smear

867
00:50:47.920 --> 00:50:50.679
<v Speaker 1>across the sky, a river of light that is also

868
00:50:50.800 --> 00:50:54.639
<v Speaker 1>darkness that is also the space between the stars. You

869
00:50:54.719 --> 00:50:58.039
<v Speaker 1>do not have to go any further. The knowledge comes

870
00:50:58.079 --> 00:51:00.599
<v Speaker 1>to him, or rather it comes to you, the listener,

871
00:51:01.280 --> 00:51:03.320
<v Speaker 1>the one who is walking beside him, the one who

872
00:51:03.320 --> 00:51:05.880
<v Speaker 1>has followed him all this way. You do not have

873
00:51:05.920 --> 00:51:09.000
<v Speaker 1>to go any further. You can stop here at the

874
00:51:09.000 --> 00:51:11.800
<v Speaker 1>fortieth lamp and let him go on alone to the

875
00:51:11.800 --> 00:51:15.440
<v Speaker 1>forty first, the last one, the one at the very end.

876
00:51:15.920 --> 00:51:18.280
<v Speaker 1>You can stay in the light and let the darkness

877
00:51:18.320 --> 00:51:21.599
<v Speaker 1>be his, just for these few minutes, just for this

878
00:51:21.719 --> 00:51:24.239
<v Speaker 1>last little stretch of the walk. Or you can go

879
00:51:24.360 --> 00:51:27.320
<v Speaker 1>with him. You can follow him to the very end

880
00:51:27.719 --> 00:51:30.199
<v Speaker 1>and see what he sees, and stand where he stands,

881
00:51:30.480 --> 00:51:33.280
<v Speaker 1>and look out at the darkness and the light and

882
00:51:33.360 --> 00:51:35.719
<v Speaker 1>the place where they meet. It is up to you.

883
00:51:36.559 --> 00:51:39.639
<v Speaker 1>There is no wrong choice. There is only a choice,

884
00:51:39.800 --> 00:51:43.000
<v Speaker 1>the moment of deciding. The breath before the next step.

885
00:51:43.280 --> 00:51:46.239
<v Speaker 1>Alder walks on. He does not know that you are there,

886
00:51:46.679 --> 00:51:49.320
<v Speaker 1>or if he knows, he does not show it. And

887
00:51:49.400 --> 00:51:52.760
<v Speaker 1>he walks to the forty first lamp, the last lamp,

888
00:51:53.280 --> 00:51:56.039
<v Speaker 1>the one at the end of the street, And he stops,

889
00:51:56.360 --> 00:51:59.119
<v Speaker 1>and he opens the small door, and he brings the

890
00:51:59.119 --> 00:52:03.440
<v Speaker 1>flame close, and the wick catches and the flame grows,

891
00:52:04.079 --> 00:52:08.000
<v Speaker 1>and the light spreads, and the whole street behind him,

892
00:52:08.280 --> 00:52:12.960
<v Speaker 1>all forty lamps, all forty one lamps, is glowing. He

893
00:52:13.079 --> 00:52:16.079
<v Speaker 1>stands at the forty first lamp, and he looks back.

894
00:52:16.320 --> 00:52:19.719
<v Speaker 1>The street is a river of light, a golden thread

895
00:52:19.840 --> 00:52:23.639
<v Speaker 1>running through the darkness, a line of warmth and safety

896
00:52:23.880 --> 00:52:27.280
<v Speaker 1>and welcome. The houses are dark shapes on either side

897
00:52:27.320 --> 00:52:31.519
<v Speaker 1>of the light, their windows reflecting the glow, their doors

898
00:52:31.559 --> 00:52:35.719
<v Speaker 1>and shutters holding the light close, keeping it, using it

899
00:52:35.760 --> 00:52:39.199
<v Speaker 1>to make the night more bearable, more kind. This is

900
00:52:39.239 --> 00:52:42.079
<v Speaker 1>the work, This is what he has done every evening

901
00:52:42.159 --> 00:52:45.519
<v Speaker 1>for fifty one years. He has taken the darkness, and

902
00:52:45.559 --> 00:52:48.840
<v Speaker 1>he has pushed it back, not all of it, not completely,

903
00:52:49.039 --> 00:52:52.320
<v Speaker 1>but enough enough to make a difference, enough to make

904
00:52:52.360 --> 00:52:56.320
<v Speaker 1>the street walkable, visible safe. He has lit the lamps,

905
00:52:56.480 --> 00:52:58.719
<v Speaker 1>and he has let the light do what light does,

906
00:52:59.159 --> 00:53:02.760
<v Speaker 1>which is to illumine, to reveal, to make the hidden

907
00:53:02.840 --> 00:53:06.880
<v Speaker 1>visible and the unseen known. There is no triumph in it,

908
00:53:07.280 --> 00:53:11.400
<v Speaker 1>There is no celebration. There is simply the quiet satisfaction

909
00:53:11.559 --> 00:53:14.840
<v Speaker 1>of work that is finished, of a task that is complete,

910
00:53:15.400 --> 00:53:17.840
<v Speaker 1>of a job that is done. He has done what

911
00:53:17.920 --> 00:53:20.599
<v Speaker 1>he set out to do. He has lit the lamps.

912
00:53:21.159 --> 00:53:24.280
<v Speaker 1>He has brought the light, and now he can go home,

913
00:53:25.239 --> 00:53:28.440
<v Speaker 1>back to his small room, back to his kettle and

914
00:53:28.480 --> 00:53:31.800
<v Speaker 1>his cup of tea, back to his chair by the window,

915
00:53:32.559 --> 00:53:36.079
<v Speaker 1>and his quilt that was his mother's, and then his grandmother's.

916
00:53:36.480 --> 00:53:39.119
<v Speaker 1>He turns from the forty first lamp, and he begins

917
00:53:39.159 --> 00:53:42.840
<v Speaker 1>to walk back back along the street, back past the

918
00:53:42.880 --> 00:53:46.119
<v Speaker 1>fortieth lamp and the thirty ninth, and all the rest,

919
00:53:46.840 --> 00:53:49.679
<v Speaker 1>back past the bridge and the church, and the baker's shop,

920
00:53:50.199 --> 00:53:53.280
<v Speaker 1>and the copers and the tailors and the window where

921
00:53:53.280 --> 00:53:56.320
<v Speaker 1>the child sits, Back past all of it, all the

922
00:53:56.360 --> 00:53:59.519
<v Speaker 1>houses and all the lamps, and all the people who

923
00:53:59.559 --> 00:54:02.719
<v Speaker 1>are resting now or nearly resting, who are safe in

924
00:54:02.760 --> 00:54:05.440
<v Speaker 1>their beds, who will wake in the morning and go

925
00:54:05.519 --> 00:54:08.599
<v Speaker 1>about their days, and come home in the evening and

926
00:54:08.679 --> 00:54:11.159
<v Speaker 1>see the lamps and know that the lamp lighter has

927
00:54:11.239 --> 00:54:15.320
<v Speaker 1>been here, has passed through, has done his work. The

928
00:54:15.360 --> 00:54:17.960
<v Speaker 1>walk home is slower than the walk out. It is

929
00:54:18.000 --> 00:54:21.360
<v Speaker 1>always slower. The work is done, and there is no urgency,

930
00:54:22.000 --> 00:54:24.559
<v Speaker 1>no need to hurry, no reason to do anything but

931
00:54:24.639 --> 00:54:27.840
<v Speaker 1>walk slowly and breathe the night air and let the

932
00:54:27.880 --> 00:54:31.320
<v Speaker 1>quiet settle into his bones, his boots tap softly on

933
00:54:31.360 --> 00:54:35.679
<v Speaker 1>the cobblestones, the brass pole over his shoulder, the lantern

934
00:54:35.760 --> 00:54:39.840
<v Speaker 1>in his hand, the flame inside the lantern, dancing gently

935
00:54:39.880 --> 00:54:43.840
<v Speaker 1>with each step. He passes the forty first lamp, the fortieth,

936
00:54:44.480 --> 00:54:49.119
<v Speaker 1>the thirty ninth. The lights are steady, the flames burning clean,

937
00:54:49.920 --> 00:54:52.440
<v Speaker 1>the circles of gold on the stones, bright and warm.

938
00:54:52.840 --> 00:54:55.159
<v Speaker 1>He passes the bridge, and he pauses for a moment,

939
00:54:55.360 --> 00:54:58.280
<v Speaker 1>looking down at the water, at the reflection of the lamps,

940
00:54:58.480 --> 00:55:00.840
<v Speaker 1>at the dark shapes of the trees on the far bank.

941
00:55:01.480 --> 00:55:05.559
<v Speaker 1>The water is moving slowly, imperceptibly, carrying the reflections away,

942
00:55:05.800 --> 00:55:09.079
<v Speaker 1>dissolving them into the darkness, making them part of itself.

943
00:55:09.599 --> 00:55:12.480
<v Speaker 1>He passes the church, and he pauses again, shorter, this

944
00:55:12.599 --> 00:55:16.239
<v Speaker 1>time a moment of recognition, a moment of acknowledgment, the

945
00:55:16.280 --> 00:55:18.960
<v Speaker 1>way you might nod to a friend in passing. The

946
00:55:19.039 --> 00:55:22.639
<v Speaker 1>church is dark, the gate is dark, the graveyard is dark.

947
00:55:22.880 --> 00:55:25.199
<v Speaker 1>But the lamp outside the gate is lit. And the

948
00:55:25.320 --> 00:55:28.360
<v Speaker 1>light reaches in and touches the stones and the names

949
00:55:28.400 --> 00:55:31.000
<v Speaker 1>that are worn away, and for a moment the names

950
00:55:31.000 --> 00:55:34.679
<v Speaker 1>are visible, are readable, are known, And then the light

951
00:55:34.760 --> 00:55:38.119
<v Speaker 1>moves on and the names fade again back into the stone.

952
00:55:38.480 --> 00:55:41.559
<v Speaker 1>Back into the darkness. He passes the window where the

953
00:55:41.639 --> 00:55:44.559
<v Speaker 1>child sits, and the window is dark now, the child

954
00:55:44.559 --> 00:55:47.559
<v Speaker 1>in bed, the room behind empty, the stool pushed in

955
00:55:47.639 --> 00:55:50.480
<v Speaker 1>against the wall. He passes the house with the blue door,

956
00:55:50.719 --> 00:55:53.679
<v Speaker 1>and the door is closed and the light inside it dim,

957
00:55:53.960 --> 00:55:56.800
<v Speaker 1>the family at rest, the day done, the work of

958
00:55:56.880 --> 00:56:00.360
<v Speaker 1>living paused until morning. He passes the baker's shop and

959
00:56:00.400 --> 00:56:03.719
<v Speaker 1>the coopers and the tailors. He passes the low wall

960
00:56:03.760 --> 00:56:06.519
<v Speaker 1>where pudding sits, but Pudding is not there to night,

961
00:56:06.920 --> 00:56:09.840
<v Speaker 1>or is curled somewhere else, in a box, or on

962
00:56:09.880 --> 00:56:14.440
<v Speaker 1>a chair, or beneath a veranda, somewhere warm, somewhere safe.

963
00:56:14.480 --> 00:56:17.559
<v Speaker 1>He passes the first lamp, the one at the corner,

964
00:56:18.320 --> 00:56:22.159
<v Speaker 1>the one nearest his door, and the flame is still burning,

965
00:56:22.639 --> 00:56:27.320
<v Speaker 1>steady and shore, and he pauses one last time, not

966
00:56:27.480 --> 00:56:30.559
<v Speaker 1>to light it, not to check it, but just to

967
00:56:30.599 --> 00:56:33.480
<v Speaker 1>stand in the light, just to be in the place

968
00:56:33.519 --> 00:56:36.920
<v Speaker 1>where the walk began, to mark the end of the circle,

969
00:56:37.639 --> 00:56:41.039
<v Speaker 1>the closing of the loop. Then he opens the door

970
00:56:41.079 --> 00:56:44.519
<v Speaker 1>to his room, and he steps inside, and the warmth

971
00:56:44.519 --> 00:56:47.719
<v Speaker 1>of the room touches his face, the smell of the

972
00:56:47.800 --> 00:56:51.719
<v Speaker 1>room fills his nose, the familiar smell of wood and

973
00:56:51.880 --> 00:56:56.039
<v Speaker 1>coal and old fabric, and the particular smell that is his,

974
00:56:57.159 --> 00:56:59.840
<v Speaker 1>that is the smell of his life in this small space.

975
00:57:01.199 --> 00:57:04.239
<v Speaker 1>He sets the lantern on the table, and he leans

976
00:57:04.280 --> 00:57:07.559
<v Speaker 1>the brass pole against the wall by the door, and

977
00:57:07.639 --> 00:57:09.960
<v Speaker 1>he takes off his coat and hangs it on the hook,

978
00:57:10.519 --> 00:57:12.599
<v Speaker 1>the hook that has held this coat for as long

979
00:57:12.639 --> 00:57:16.039
<v Speaker 1>as he can remember. The gothup was worn and darkened

980
00:57:16.079 --> 00:57:19.639
<v Speaker 1>where his hand has reached for it day after day,

981
00:57:20.559 --> 00:57:24.679
<v Speaker 1>evening after evening. The kettle is cold, but the fire

982
00:57:24.719 --> 00:57:28.159
<v Speaker 1>in the hearth is ready, the kindling and the coal waiting.

983
00:57:29.079 --> 00:57:32.360
<v Speaker 1>And he kneels and strikes a match and touches it

984
00:57:32.400 --> 00:57:36.679
<v Speaker 1>to the kindling, and watches the flame catch and grow,

985
00:57:37.719 --> 00:57:41.840
<v Speaker 1>watches the coal begin to glow, watches the fire establish

986
00:57:41.920 --> 00:57:46.320
<v Speaker 1>itself steady and shore, the way the lamps are steady

987
00:57:46.880 --> 00:57:49.760
<v Speaker 1>and shore, the way the flame in each lamp is

988
00:57:49.800 --> 00:57:53.480
<v Speaker 1>steady and sure. He puts the kettle on the stove,

989
00:57:53.599 --> 00:57:56.440
<v Speaker 1>and he sits in his chair by the window, the

990
00:57:56.440 --> 00:57:59.519
<v Speaker 1>wooden chair with the cushion that was once red, And

991
00:57:59.599 --> 00:58:03.880
<v Speaker 1>he sits and he rests, and his breathing slows, and

992
00:58:03.960 --> 00:58:06.639
<v Speaker 1>his hands rest in his lap, and he looks out

993
00:58:06.679 --> 00:58:09.440
<v Speaker 1>the window, at the street, at the lights of the lamps,

994
00:58:09.840 --> 00:58:13.280
<v Speaker 1>at the darkness beyond, at the stars that are visible

995
00:58:13.280 --> 00:58:16.800
<v Speaker 1>between the rooftops. The water in the kettle begins to heat.

996
00:58:17.679 --> 00:58:21.239
<v Speaker 1>The sound of it is faint, a low hum, a

997
00:58:21.280 --> 00:58:25.039
<v Speaker 1>thin thread of steam, and then a higher sound, a

998
00:58:25.079 --> 00:58:28.519
<v Speaker 1>thin whistle. And he rises and takes the kettle off

999
00:58:28.519 --> 00:58:31.239
<v Speaker 1>the stove and pours the water into the cup with

1000
00:58:31.320 --> 00:58:34.679
<v Speaker 1>the tea, and the smell of the tea rises, the

1001
00:58:34.679 --> 00:58:37.800
<v Speaker 1>smell of the leaves steeping, the smell of the warmth,

1002
00:58:37.920 --> 00:58:41.719
<v Speaker 1>and the rest and the evening done. He sits again,

1003
00:58:42.159 --> 00:58:47.559
<v Speaker 1>and he drinks the tea, slowly, savoring it, feeling the

1004
00:58:47.599 --> 00:58:50.719
<v Speaker 1>warmth spread through his chest and down into his stomach,

1005
00:58:51.599 --> 00:58:55.480
<v Speaker 1>Feeling the tiredness in his legs and his back and

1006
00:58:55.559 --> 00:59:00.199
<v Speaker 1>his shoulders, the good tiredness, the tiredness of war work

1007
00:59:00.280 --> 00:59:03.400
<v Speaker 1>that has been done, of a job that has been completed,

1008
00:59:04.119 --> 00:59:07.960
<v Speaker 1>of a purpose that has been served. Outside, the street

1009
00:59:08.039 --> 00:59:12.280
<v Speaker 1>is quiet, the lamps are burning. The darkness has settled

1010
00:59:12.320 --> 00:59:15.760
<v Speaker 1>fully now, the deep darkness of a winter night in

1011
00:59:15.800 --> 00:59:19.679
<v Speaker 1>a small northern town, the darkness that is not empty

1012
00:59:19.760 --> 00:59:23.119
<v Speaker 1>but full, full of the cold and the stars and

1013
00:59:23.159 --> 00:59:26.719
<v Speaker 1>the silence and the slow breathing of the world at rest.

1014
00:59:27.440 --> 00:59:30.039
<v Speaker 1>You are walking beside him now in a different way.

1015
00:59:30.719 --> 00:59:33.719
<v Speaker 1>You are in the room with him in the chair,

1016
00:59:34.480 --> 00:59:37.159
<v Speaker 1>and the warmth, and the light of the candle that

1017
00:59:37.239 --> 00:59:40.159
<v Speaker 1>he has lit, because the lantern is not enough for

1018
00:59:40.239 --> 00:59:43.840
<v Speaker 1>the small space. The candle on the table by the bed,

1019
00:59:44.360 --> 00:59:48.000
<v Speaker 1>the candle that throws moving shadows on the walls, that

1020
00:59:48.119 --> 00:59:52.320
<v Speaker 1>makes the room soft and close and safe. Your breathing

1021
00:59:52.440 --> 00:59:56.679
<v Speaker 1>is slowing. Your eyes are heavy, or they are not heavy,

1022
00:59:56.800 --> 01:00:00.159
<v Speaker 1>but they are closing, or they are not closing, but

1023
01:00:00.239 --> 01:00:03.000
<v Speaker 1>they are looking at the same thing for a long time,

1024
01:00:03.559 --> 01:00:06.599
<v Speaker 1>the same patch of light on the wall, the same

1025
01:00:06.719 --> 01:00:11.400
<v Speaker 1>shadow moving, the same pattern of flame and dark. He

1026
01:00:11.480 --> 01:00:15.039
<v Speaker 1>finishes the tea. He sets the cup down on the

1027
01:00:15.079 --> 01:00:18.599
<v Speaker 1>table beside the candle. He rises from the chair, and

1028
01:00:18.679 --> 01:00:22.440
<v Speaker 1>he undresses, slowly, removing his boots and his shirt and

1029
01:00:22.480 --> 01:00:26.000
<v Speaker 1>his trousers, folding each piece and setting it on the

1030
01:00:26.079 --> 01:00:30.159
<v Speaker 1>chair on the hook on the floor beside the bed.

1031
01:00:30.480 --> 01:00:32.880
<v Speaker 1>He puts on his night shirt, the one that is

1032
01:00:32.920 --> 01:00:36.480
<v Speaker 1>old and soft and reaches nearly to his ankles, and

1033
01:00:36.519 --> 01:00:38.400
<v Speaker 1>he sits on the edge of the bed, and he

1034
01:00:38.440 --> 01:00:41.800
<v Speaker 1>pulls the quilt over his legs, and he lies back,

1035
01:00:42.440 --> 01:00:45.599
<v Speaker 1>his head on the pillow, his eyes looking up at

1036
01:00:45.599 --> 01:00:49.079
<v Speaker 1>the ceiling, where the candle light makes shapes and shadows,

1037
01:00:49.800 --> 01:00:57.360
<v Speaker 1>moving shapes, changing shadows. The candle flickers, The room is warm,

1038
01:00:58.000 --> 01:01:02.320
<v Speaker 1>the street outside is lit. The work is done. You

1039
01:01:02.400 --> 01:01:06.079
<v Speaker 1>are with him here. You are in this room, in

1040
01:01:06.159 --> 01:01:11.400
<v Speaker 1>this bed, in this warmth. You are breathing the same air,

1041
01:01:12.360 --> 01:01:17.559
<v Speaker 1>seeing the same light, hearing the same silence. You are here,

1042
01:01:17.880 --> 01:01:20.480
<v Speaker 1>And the here is enough, and the now is enough,

1043
01:01:20.960 --> 01:01:24.079
<v Speaker 1>And the darkness outside is not a threat, but a blanket,

1044
01:01:24.440 --> 01:01:30.039
<v Speaker 1>a covering, a rest. He closes his eyes. His breathing

1045
01:01:30.119 --> 01:01:34.880
<v Speaker 1>slows further, slows and deepens, becomes regular, becomes the breathing

1046
01:01:34.960 --> 01:01:38.880
<v Speaker 1>of deep rest, not of anything else, but rest, of

1047
01:01:39.000 --> 01:01:41.760
<v Speaker 1>deep rest, of the kind of rest that comes from

1048
01:01:41.800 --> 01:01:46.079
<v Speaker 1>work that is done, and purpose that is served, and

1049
01:01:46.119 --> 01:01:49.039
<v Speaker 1>the day that has been lived and put away. The

1050
01:01:49.079 --> 01:01:52.800
<v Speaker 1>candle burns lower, the shadows change. The room is very

1051
01:01:52.880 --> 01:01:57.239
<v Speaker 1>quiet now, very still, and the street outside is very quiet,

1052
01:01:57.679 --> 01:02:01.159
<v Speaker 1>very still, and the town is very quiet, very still.

1053
01:02:01.559 --> 01:02:04.880
<v Speaker 1>And the night is very quiet, very still, and the

1054
01:02:04.960 --> 01:02:09.800
<v Speaker 1>world is very quiet, very still. Good night, good night,
