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<v Speaker 1>Hello, everyone, Welcome to the nonprofits.

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<v Speaker 2>Our first story comes from our friend Heven Meta at

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<v Speaker 2>the Friendly Atheists, where Oklahoma Christian doctors.

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<v Speaker 1>Will be allowed to deny healthcare.

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<v Speaker 3>ELI has a story, presumably for the purpose of demonstrating

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<v Speaker 3>that they don't actually understand basically anything. Oklahoma Republicans have

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<v Speaker 3>introduced House Bill twelve twenty four, sponsored by state Representative

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<v Speaker 3>Kevin West. The bill, if approved, would allow any medical

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<v Speaker 3>professional to refuse to perform any procedure for any patient

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<v Speaker 3>under any circumstances, if performing that procedure violates that medical

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<v Speaker 3>professionals This is a quote ethical, moral, or religious beliefs

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<v Speaker 3>and principles, and this, of course is only Oklahoma's most

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<v Speaker 3>recent attack on the well being of its citizens, but

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<v Speaker 3>it does promise to be the most effective, since it

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<v Speaker 3>provides a direct mechanism for removing somebody else's autonomy and

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<v Speaker 3>literally placing them directly in harm's way, all in the

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<v Speaker 3>name of religious freedoms. If you ask me, public servants

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<v Speaker 3>serve the whole public, and if you're not willing to

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<v Speaker 3>perform medical procedures, you shouldn't be a medical professional. This

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<v Speaker 3>story is by him and Meta from their Friendly Atheist

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<v Speaker 3>on March fifth, twenty twenty five.

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<v Speaker 2>Okay, so I'm going to remain this to Tracy first.

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<v Speaker 2>I'm good, this is for the whole pianem. I'm going

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<v Speaker 2>to ask Tracy, why do you think like these gop

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<v Speaker 2>Lawmarckers have such a hard on.

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<v Speaker 1>For dismantling sexual health care for people?

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<v Speaker 4>So I can only trace it back to a I

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<v Speaker 4>want the world to exist only in the way I

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<v Speaker 4>want it to exist. I want things to exist for

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<v Speaker 4>my comfort and for my happiness, and not for the

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<v Speaker 4>happiness and comfort and well being of the society as

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<v Speaker 4>a whole. It comes from a place of entitlement and

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<v Speaker 4>wealth and wealth privilege. These people have been so used

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<v Speaker 4>to getting everything they want out of life, to getting

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<v Speaker 4>you know, to getting their way for lack of a

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<v Speaker 4>better term, that now they want to impose their way

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<v Speaker 4>on other people. They want to do what they want.

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<v Speaker 4>They don't want to do anything else. If you take

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<v Speaker 4>a job, you are to do the things that are

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<v Speaker 4>outlined in that job. I'm sorry if i'm a If

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<v Speaker 4>i'm a if my religious beliefs don't want me to

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<v Speaker 4>be touching a pig, I'm not going to get a

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<v Speaker 4>job at an ABATOI where one needs to slaughter pigs.

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<v Speaker 4>If my religious beliefs have certain precepts against mixed fabrics,

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<v Speaker 4>I'm not gonna go work on a cotton poly blend line.

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<v Speaker 4>You have to take a certain amount of accountability for

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<v Speaker 4>yourself and what you are willing to do, not shove

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<v Speaker 4>that responsibility on other people.

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<v Speaker 1>No, I think that's perfect. Player.

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<v Speaker 2>Do you think it's like a lack of empathy or

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<v Speaker 2>do you think it's just completely like this is just

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<v Speaker 2>like a religious conviction kind of thing.

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<v Speaker 5>I don't think it's either.

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<v Speaker 4>I think they're just babies and they want to have

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<v Speaker 4>things their way, and they want to not only have

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<v Speaker 4>the job that they want, but they want to do

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<v Speaker 4>specifically what they want to do at that job.

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<v Speaker 5>That's not up to you to decide.

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<v Speaker 6>Kelly a lot here, Yeah, I was thinking that's exactly why.

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<v Speaker 6>You know, this thing doesn't only allow for religious objections,

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<v Speaker 6>but for ethical and moral ones as well, So that

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<v Speaker 6>opens up a broad array of things that they could

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<v Speaker 6>just could not give you care for. You know, you

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<v Speaker 6>know me, I'm going to take this idea to the absurd.

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<v Speaker 6>What if the doctor is a racial purist, I mean,

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<v Speaker 6>then they could argue then that seeing anyone that wasn't

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<v Speaker 6>blonde haired and blue eyed was against their ethics and morals,

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<v Speaker 6>their personal you know, they're personal ones. I I as

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<v Speaker 6>I mentioned before the show, I'm only five to five. Now,

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<v Speaker 6>if I was a doctor in Oklahoma, I could argue

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<v Speaker 6>that my ethical and moral standards did not allow me

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<v Speaker 6>to work on people over say five nine. You know, sure,

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<v Speaker 6>I can sew that hernia up for you, but you

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<v Speaker 6>have to let me take three inches off of each

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<v Speaker 6>of your shins. And here's some good news for you.

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<v Speaker 6>I'm only going to charge you have for the shin surgery. So,

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<v Speaker 6>I mean, you know, it seems totally fricking ridiculous to me.

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<v Speaker 6>I don't know, but I think I think you're right, Tracy,

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<v Speaker 6>that this is not about what this is about making

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<v Speaker 6>things so that only a certain group of people are

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<v Speaker 6>going to be taken care of. Let's face it.

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<v Speaker 2>So, so Eli, sine question to you, like, why do

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<v Speaker 2>you think that you know they want to just you know,

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<v Speaker 2>be able to like pick and choose who gets healthcare,

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<v Speaker 2>you know, these especially these Christian doctors.

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<v Speaker 3>So and it's I think it's not a secret that

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<v Speaker 3>there's a lot of people that want to see a

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<v Speaker 3>theocracy in the United States. They may not realize that

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<v Speaker 3>what they want is a theocracy, but they they don't

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<v Speaker 3>recognize the the separation of Christianity and state because Christianity

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<v Speaker 3>isn't a religion, it's a relationship with Christ. And also

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<v Speaker 3>Christianity is true, so it's not like these other religions.

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<v Speaker 3>This is the one that needs to be in the government.

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<v Speaker 3>So we need to pret Christians and make sure that

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<v Speaker 3>Christians don't have to do non Christian things and this,

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<v Speaker 3>and that they believe that they are doing something that

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<v Speaker 3>is good for everybody's eternal soul. Because if we prevent

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<v Speaker 3>people from being wrong, which is what they think being

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<v Speaker 3>trands is or whatever other I think this is a

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<v Speaker 3>way to target you know, you know, trans of gender

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<v Speaker 3>affirming care specifically, I think too, but an abortion and

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<v Speaker 3>like any any of these other things that that like

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<v Speaker 3>conservatives love to you know, uh, the hills that conservatives

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<v Speaker 3>love to die on when it comes to healthcare. This

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<v Speaker 3>is just a way to be like, Okay, well, if

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<v Speaker 3>you're not going to make it illegal, then we're going

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<v Speaker 3>to make it legal to not have to do it.

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<v Speaker 3>And it literally is just like I said, it's turning

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<v Speaker 3>healthcare and well being into a privilege in Oklahoma for

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<v Speaker 3>and it's and it's appropriage for people who believe the

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<v Speaker 3>same thing is as as their doctor, or who want

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<v Speaker 3>care that their doctor believes in. And it's just not

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<v Speaker 3>like we see this problem in like in Catholic hospitals

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<v Speaker 3>already all the time. So it's just not the way

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<v Speaker 3>to care for the public.

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<v Speaker 1>So I saw that, And.

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<v Speaker 2>You know, so you mentioned that there's supposed to be

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<v Speaker 2>an exclusion for emergency care.

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<v Speaker 1>Do you want to expand a little bit more on that, So.

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<v Speaker 3>Yeah, it does say and I didn't read the bill,

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<v Speaker 3>but in the article it mentions there is supposed to

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<v Speaker 3>be this does exclude emergency care. But since that's not

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<v Speaker 3>rigidly defined in the bill itself or like elsewhere, as

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<v Speaker 3>far as I'm aware, like there are definitions for like

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<v Speaker 3>what qualifies as a medical emergency, but I don't think

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<v Speaker 3>that that necessarily includes what is emergency care unless you

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<v Speaker 3>just tie it to like anything associated with this, you know, emergency.

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<v Speaker 3>But that's when you understand medicine that can involve so

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<v Speaker 3>many different things that it's really hard to pin down

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<v Speaker 3>what is considered emergency care and what's not so they

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<v Speaker 3>they most definitions include some variation of the words like

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<v Speaker 3>if there's a reasonable expectation of severe injury or death

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<v Speaker 3>in the absence of care, but reasonable expectation and leaves

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<v Speaker 3>room for interpretation and therefore problems No, And.

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<v Speaker 2>I agree, And I think a lot of problem with

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<v Speaker 2>this too is that it's like, as Kelly pointed out,

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<v Speaker 2>this is going to leave a lot of wiggle room, like,

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<v Speaker 2>you know, like what if you know, someone like I

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<v Speaker 2>don't want to treat you know, people over a certain race,

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<v Speaker 2>or if I even if you're like a you know,

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<v Speaker 2>let's just say a gay person. You know, you're coming

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<v Speaker 2>in for a symbol medical procedure, you know, they can

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<v Speaker 2>deny your because like I don't do gay people icky,

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<v Speaker 2>and they don't want to treat, you know, be around

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<v Speaker 2>people that are gay. That's a real possibility because people

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<v Speaker 2>are prejudiced and terrible and that. And I think, and

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<v Speaker 2>I'm going to pose this to you guys, like, do

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<v Speaker 2>you think this violates a hippocratic oh, hippocratic oath? You know,

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<v Speaker 2>they make a value to you no harm. Does this

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<v Speaker 2>violate that?

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<v Speaker 1>Tracy?

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<v Speaker 2>Well, I don't.

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<v Speaker 4>I haven't read the hippocratic oath, not overly familiar with it.

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<v Speaker 5>But what I will.

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<v Speaker 4>Definitely tell you is that it definitely has the potent.

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<v Speaker 4>It definitely has the potential to get there. Because if

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<v Speaker 4>I could just piggyback off of what Kelly was saying earlier,

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<v Speaker 4>what's to stop somebody from just getting a job, or

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<v Speaker 4>an incumbent doctor, I don't know if that's the right term,

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<v Speaker 4>but a doctor who currently has a job, what's to

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<v Speaker 4>stop that doctor from just saying, yeah, I'm not going

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<v Speaker 4>to do that. And then the question being why, because

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<v Speaker 4>of ethical and moral reasons, why won't you remove this

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<v Speaker 4>splinter from this child?

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<v Speaker 5>For ethical and moral reason?

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<v Speaker 4>I don't.

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<v Speaker 5>That's too personal a question. I have my reasons. It's faith.

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<v Speaker 5>It's faith.

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<v Speaker 4>For a reason of faith, I'm not going to help

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<v Speaker 4>this child. I'm not going to do whatever surgery. It

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<v Speaker 4>definitely holds the potential. And I think that we're if

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<v Speaker 4>I could steal from Eli, I'm just stealing from everybody.

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<v Speaker 4>If I could steal a phrase I've heard Eli say

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<v Speaker 4>a time or two, we're potentiating harm that otherwise would

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<v Speaker 4>not be potentiate.

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<v Speaker 5>And that's just a problem.

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<v Speaker 4>I don't know. I can't really elaborate anymore on it.

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<v Speaker 1>No, it's a lot. This whole article was a lot.

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<v Speaker 2>And one other thing that kind of struck me about

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<v Speaker 2>this was, we know, like on the opposite and there

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<v Speaker 2>have been court cases where parents had or you know,

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<v Speaker 2>brought their child in you know, and they their child

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<v Speaker 2>need a certain medical procedures, like for like, you know,

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<v Speaker 2>blood transfusions for Jeovah's witnesses. Let's just use as for

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<v Speaker 2>an example. And things have gone to core where doctors

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<v Speaker 2>are bringing going to court and saying like, hey, if

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<v Speaker 2>we don't do this procedure, this child is going to die.

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<v Speaker 2>Now we're dealing with a situation where doctors, let's say

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<v Speaker 2>you're Jehovah's witness doctor, I'm just going to put this

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<v Speaker 2>out here.

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<v Speaker 1>Does that mean you get to.

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<v Speaker 2>Deny blood transfusions to children that might need them because

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<v Speaker 2>it goes against your religious convictions? I'm like, Kelly, does

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<v Speaker 2>it open that sort of you know door for those

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<v Speaker 2>certain things to happen?

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<v Speaker 6>No, you just brought up a question in my mind

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<v Speaker 6>that I would love it. And can you be a

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<v Speaker 6>doctor and be a JW I don't know, I don't

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<v Speaker 6>even known, but.

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<v Speaker 2>An interesting concept crazy world that we love in because

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<v Speaker 2>every day is Obo saved that fucking.

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<v Speaker 6>Day here now right, That just totally stopped my whole

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<v Speaker 6>brain from thinking about it as a result, you please

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<v Speaker 6>that question that on.

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<v Speaker 2>So let's say you're Joho's when the doctor and and uh,

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<v Speaker 2>a person needs a blood transf you shouldn't say their life.

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<v Speaker 2>Your Bible is teaches your particular scripture teaches you that

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<v Speaker 2>you cannot mix blood. King is that you.

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<v Speaker 6>Canne b let that person die?

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<v Speaker 5>Yeah? Sure? Why not?

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<v Speaker 6>That? See? This is the problem with this law is

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<v Speaker 6>that well, actually, because it makes an exception for emergency

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<v Speaker 6>that you would have to give the blood transfusion at

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<v Speaker 6>least until the person was stabilized. And I think that's

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<v Speaker 6>what emergency procedures would be defined as, until the person

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<v Speaker 6>becomes stabilized. That's like, they can't deny you in an

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<v Speaker 6>emergency room until you are stabilized. Then they can kick

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<v Speaker 6>you out. So I think that's the main I think

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<v Speaker 6>that's the point right there. So probably not they couldn't

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<v Speaker 6>deny you the blood transfusion if it was an emergency,

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<v Speaker 6>but they could surgery. They could. Yeah, well I'm about

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<v Speaker 6>to say they could deny uh, they could deny other

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<v Speaker 6>procedures though when it was an emergency. And this is

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<v Speaker 6>the problem. This law is way overly broad. I don't think,

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<v Speaker 6>you know, they keep putting these bills in like this,

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<v Speaker 6>and I don't think this one, like many of them,

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<v Speaker 6>when they get into the courts just don't hold up.

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<v Speaker 6>The courts are striking them down, and we can at

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<v Speaker 6>least be thankful of that that the US Constitution is

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<v Speaker 6>still on our side with these things. So I'm a

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<v Speaker 6>little worried about the way the courts have been changing

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<v Speaker 6>over the last few years, especially the federal courts, and

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<v Speaker 6>how they the people who have different ideologies than mine

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<v Speaker 6>have been being appointed to positions on the on the benches.

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<v Speaker 6>So I'm a little worried about that. But I think

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<v Speaker 6>even still, I mean, we've got Scotus that made some

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<v Speaker 6>rulings that were against some of the ideals of our

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<v Speaker 6>current administration already, so I think we're the courts will

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<v Speaker 6>probably be on our side with most of this stuff. Fortunately.

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<v Speaker 2>So Ela, you mentioned that you've had some experience in

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<v Speaker 2>the medical field. Was your kind of feeling about this,

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<v Speaker 2>you know, from the stuff you've seen and what you

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<v Speaker 2>think is coming down the pipeline.

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<v Speaker 3>So I and just for like clarity, I spent a

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<v Speaker 3>brief amount of time as a as an EMT or

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<v Speaker 3>an ambulance just to not like I don't want to

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<v Speaker 3>like idal over sell, but I don't have that that

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<v Speaker 3>certification anymore, just to be totally clear. But the I

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<v Speaker 3>actually I'm not sure that I agree with Kelly's conclusion

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<v Speaker 3>because I think that when when you get to the

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<v Speaker 3>level of being a doctor, right, there's always there's always

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<v Speaker 3>protocols in hospitals, in emergency rooms, there's like there's a

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<v Speaker 3>medical director that says, like, okay, in these circumstances, and

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<v Speaker 3>they're they're pretty exhaustive, and it goes like, these are

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<v Speaker 3>the emergencies that we are equipped to handle, and this

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<v Speaker 3>is what we're going to do in those circumstances. These

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<v Speaker 3>are the drugs we're going to give, These are this

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<v Speaker 3>is the order in which we're going to like we're

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<v Speaker 3>going to do this IVY location first, and if we

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<v Speaker 3>can't get that one, we're going to try this one.

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<v Speaker 3>And like that specifically is how this goes. When you

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<v Speaker 3>get to the level of being a doctor, you are

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<v Speaker 3>expected to like you have to justify the decisions that

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<v Speaker 3>you're making. But if you don't follow that protocol, but

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<v Speaker 3>you can justify not following that protocol, like that's not

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<v Speaker 3>a bad thing, right, So in the event of like

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<v Speaker 3>we have to give a blood transfusion or this person

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<v Speaker 3>you know will uh will die, if you can justify

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<v Speaker 3>saying like, well, there's a chance that if we give

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<v Speaker 3>this you know, antibiotic regimen this aggressively, then that could

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<v Speaker 3>counteract the infection and then we wouldn't need the blood

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<v Speaker 3>transfusion and we could just do the anibi a regimen.

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<v Speaker 3>And or if there's some way that you can justify,

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<v Speaker 3>like there's the medical potential for making for benefiting the

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<v Speaker 3>patient otherwise, and if you can you can justify like

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<v Speaker 3>a greater benefit than the benefit of doing the transfusion,

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<v Speaker 3>they can then make another choice and just justify that

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<v Speaker 3>to their medical director as long as and that is

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<v Speaker 3>kind of up to interpretation, like if that's justifiable or not.

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<v Speaker 3>So I think that I think there are enough good

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<v Speaker 3>doctors that will still provide the care to their patients

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<v Speaker 3>that is both appropriate based on their professional medical opinion

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<v Speaker 3>and in line with the patient's wishes. I think there

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<v Speaker 3>are good doctors that will do that but I think

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<v Speaker 3>that there are also people that have had experiences where

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<v Speaker 3>they have wanted, you know, they didn't agree with their

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<v Speaker 3>doctor on what their care plan should be, and they

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<v Speaker 3>were sort of like just bulldozed by the doctor because

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<v Speaker 3>they have the education, the experience, and and of the

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<v Speaker 3>certification to say like, no, I know better, I know

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<v Speaker 3>what I'm talking about and this wouldn't be right for you.

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<v Speaker 3>And this, I think just opens the door for more

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<v Speaker 3>situations like that.

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<v Speaker 2>Well, you may have a good point about that, because

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<v Speaker 2>we know that, you know, doctors arek is considered a

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<v Speaker 2>position of authority and though where people will automatically default

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<v Speaker 2>to their doctor's opinion rather than even if it goes

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<v Speaker 2>against their own health, like you know, they have a problem.

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<v Speaker 1>But if a doctor, like, you know, you're feeling.

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<v Speaker 2>Chronic symptoms, doctor says, you know, oh it's this or that,

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<v Speaker 2>and they kind of just like, okay, well the doctor

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<v Speaker 2>doesn't think it's that serious, and then it progresses they

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<v Speaker 2>go back doctor says like.

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<v Speaker 1>Oh, you know, well maybe you should get a second opinion.

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<v Speaker 2>But I think it's this there there could be misagnoses,

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<v Speaker 2>there's misconceptions with we've seen it's still now people having

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<v Speaker 2>misconcepsions about women people of color, you know about you

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<v Speaker 2>know what their bodies can handle and not handle, and

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<v Speaker 2>so on and so forth. So this adds another to

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<v Speaker 2>that as well. So my question is, and I'm going

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<v Speaker 2>to bring this back to Tracy, where does the line

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<v Speaker 2>between your personal connections and beliefs and and the responsibility

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<v Speaker 2>to others begin? And should you be compelled to do

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<v Speaker 2>something against your own morals even if it seems cruel

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<v Speaker 2>to others? You know, I'm just asking this. You know,

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<v Speaker 2>as you know something, you know people's rules.

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<v Speaker 1>So I want to hear your opinion on this, Tracy.

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<v Speaker 4>Well, this is what I'm going to say in Okay,

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<v Speaker 4>you're for a doctor, for a physician specifically, Uh, that

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<v Speaker 4>doesn't factor as near as I can tell. When you're

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<v Speaker 4>a doctor, when you're a medical professional, you are a

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<v Speaker 4>public servant. You are there to serve and do your

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<v Speaker 4>trade as it has been lined out and as you

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<v Speaker 4>are called to do so. If you don't want, if

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<v Speaker 4>you have a moral issue with performing a d and

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<v Speaker 4>E or any other or prescribing medication to a trans

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<v Speaker 4>youth or something about that, you can still be a

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<v Speaker 4>physician and just put yourself in a situation where you

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<v Speaker 4>won't ever have to do that, such as you'll be

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<v Speaker 4>a dermatologist or an optometrist or there's several different kinds

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<v Speaker 4>of doctors if you desperately want to help people in

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<v Speaker 4>the medical field, but there's certain things you don't want

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<v Speaker 4>to do, like I, for instance, would never be a dentist.

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<v Speaker 4>I can't mess around in people's teeth. I find that disgusting.

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<v Speaker 4>If you find trans people disgusting, maybe don't. Maybe just

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<v Speaker 4>go be an optometrist.

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<v Speaker 5>I don't know.

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<v Speaker 4>You're still gonna encounter trans people, but you're not gonna

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<v Speaker 4>have to deal with the transness.

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<v Speaker 5>You're just gonna give them glasses.

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<v Speaker 4>It's a pretty basic it's a pretty basic idea of

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<v Speaker 4>just if you don't want to do something, don't put

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<v Speaker 4>yourself in a situation where you're gonna have to do it.

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<v Speaker 6>But this bill would allow you to even deny the

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<v Speaker 6>glasses to a trans person. That's the fucking problem with

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<v Speaker 6>this thing.

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<v Speaker 5>Right, that's the further problem.

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<v Speaker 6>Yeah, yeah, right.

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<v Speaker 3>I would argue that if you think trans people are gross,

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<v Speaker 3>you don't understand physiology well enough to be a physician,

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<v Speaker 3>so you shouldn't be.

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<v Speaker 5>I would agree that I'm just.

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<v Speaker 4>Out there, like, I'll never understand people have this sense

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<v Speaker 4>of entitlement. Like in a library, people get mad about

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<v Speaker 4>what books are in there. All the books go in

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<v Speaker 4>a library, all of them. That's my understanding of a library,

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<v Speaker 4>a place where we put all the books. A hospital

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<v Speaker 4>is where you go to get medical help, all of it.

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<v Speaker 1>Yeah, that's where we tend to go. Like, oh no,

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<v Speaker 1>like you know, I you know, I broke my leg.

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<v Speaker 1>Oh no, I'm having weird cramps. Oh no, like you know,

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<v Speaker 1>I got shot in my arm. Let me shut the

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<v Speaker 1>damn hospital.

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<v Speaker 3>So we should fit into this box.

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<v Speaker 1>Yeah, to fit into a box.

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<v Speaker 2>So so like and I obviously, like all of us

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<v Speaker 2>you know, that want to have allow people to have

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<v Speaker 2>their beliefs, like not none of us are saying that

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<v Speaker 2>people shouldn't have their beliefs. But also the same thing,

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<v Speaker 2>we also have the opinion that there should no harm

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<v Speaker 2>happen to others, you know, as human as we want

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<v Speaker 2>to reduce harm.

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<v Speaker 1>I think this is just my opinion, y'all.

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<v Speaker 2>I think that this increases harm and that's not what

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<v Speaker 2>doctors are supposed to do. So another note, I'm going

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<v Speaker 2>to get everybody thirty seconds to answer this question. So

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<v Speaker 2>in states where like there's abortion bands and limit access

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<v Speaker 2>to reproductive care, we are now seeing women die or

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<v Speaker 2>survive or suffer real severe health problems because of these

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<v Speaker 2>laws that are coming through the pipeline. So do what

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<v Speaker 2>future do you see for the constituents in these states

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<v Speaker 2>who voted for Representative Kevin West that gave him his position,

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<v Speaker 2>and even for politicians looking to keep their position, what

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<v Speaker 2>are the type of things that they should be really

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<v Speaker 2>considering to keep their positions? And you each get thirty seconds,

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<v Speaker 2>So go, Tracy, go.

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<v Speaker 4>If you want this country to continue in any form

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<v Speaker 4>that's recognizable as this country, you're gonna need to stop

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<v Speaker 4>taking away rights from people and go back to implementing.

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<v Speaker 5>That's the end. That's it, that's all. That's all I got.

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<v Speaker 6>Yeah, I'm gonna say that's all seconds. They don't give

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<v Speaker 6>a shit about your rights, they don't care about your health,

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<v Speaker 6>they don't care about your well being. This is Oklahoma.

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<v Speaker 6>They also have another billa in there to make it

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<v Speaker 6>legal for teachers to beat disabled children. I'm gonna say

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<v Speaker 6>that again, to beat disabled children. They don't give a

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<v Speaker 6>shit about people's well being. That's my thirty seconds.

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<v Speaker 3>Now I think that, Yeah, I think that what we're

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<v Speaker 3>forgetting to consider is all the harm we're preventing to

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<v Speaker 3>the Christian doctors that don't want to do their job,

401
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<v Speaker 3>because if we make them do their jobs, how harmful

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<v Speaker 3>would that be. I'm kidding, zero percent harmful. I just

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00:20:54.920 --> 00:20:57.000
<v Speaker 3>want to make it care I'm totally kidding about that.

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<v Speaker 3>I think this is stupid. I think it's ridiculous. And yeah,

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<v Speaker 3>Oklahoma continues to just not impress me at all with

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<v Speaker 3>their policies and the way that they seem to think

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<v Speaker 3>about things.

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<v Speaker 1>That's a collective. So for those of you that want

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00:21:14.119 --> 00:21:15.480
<v Speaker 1>to hear more about more.

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<v Speaker 2>Craziness that's going on, go ahead and find another video

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<v Speaker 2>here or there or whatever.

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<v Speaker 1>You click on another.

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<v Speaker 2>Nonprofit video y'all, and thank you for watching and like

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<v Speaker 2>to subscribe.

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<v Speaker 1>Bye,
