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<v Speaker 1>Lady and gentlemen, Welcome to Wednesday's Service, episode sixty.

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<v Speaker 2>I am your host, Josh and Monday.

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<v Speaker 1>If you do't know me, I'm a Christian rapper, devoter,

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<v Speaker 1>her husband, father and on me veteran and this is

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<v Speaker 1>brought to you by Cult of Conspiracy Podcast.

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<v Speaker 2>Thank you so much for joining me tonight.

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<v Speaker 1>I appreciate you guys, And this is going to be

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<v Speaker 1>on Titus Titus one. Everything in my regular life has

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<v Speaker 1>been going pretty good. I have that trip coming up

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<v Speaker 1>in June and then in December, so it's about fifteen

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<v Speaker 1>hundred dollars to go to Puta Arenas, which I didn't expect.

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<v Speaker 1>I thought it was gonna be like seven hundred. So

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<v Speaker 1>it's pretty expensive. So I'm probably maybe gonna do like

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<v Speaker 1>a gofund me just to maybe crowdfund some of it,

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<v Speaker 1>just to make the wife happy.

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<v Speaker 2>So we'll see.

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<v Speaker 1>I'll let you guys know if you guys are interested

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<v Speaker 1>in donating to that trip to find out if the.

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<v Speaker 2>Earth is really symmetrical like they say.

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<v Speaker 1>Then you could you could email me at Josh Monday

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<v Speaker 1>at Rockamoul dot com and I'll send you a link

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<v Speaker 1>to donate if you're interested. Okay, Besides that, everything's been good.

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<v Speaker 1>Just been studying a lot of Young Earth creation and

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<v Speaker 1>kind of getting into young Earth versus older creation, and yeah,

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<v Speaker 1>so it's been pretty good. I did a show just

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<v Speaker 1>recently on that and it was it turned out pretty good.

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<v Speaker 1>So just kind of studying that portion because I do

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<v Speaker 1>believe the Bible is talking about a young Earth and

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<v Speaker 1>I'm trying to get both perspectives down so I can

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<v Speaker 1>create a show, you know, so I could do my

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<v Speaker 1>another podcast and stuff like that. So I already did

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<v Speaker 1>one show so far. I'm gonna refine it as best

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<v Speaker 1>as I can to try to make it as understanding

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<v Speaker 1>and kind of going on both sides and showing each

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<v Speaker 1>side of that. But appreciate you guys joining me. This

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<v Speaker 1>is going to be on Titus, So let me just

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<v Speaker 1>go over a quick introduction on the Book of Titus.

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<v Speaker 1>Titus is only three chapters, okay, guys, so and the

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<v Speaker 1>short chapters, so we'll probably do Titus and Philimon if

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<v Speaker 1>he can might knock out both of those, and maybe

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<v Speaker 1>tonight we'll see. So the Book of Titus a pastoral

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<v Speaker 1>epistle written by the apostle Paul around eighty sixty four

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<v Speaker 1>to sixty five instructs his trusted companion Titus to establish orderly, sound,

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<v Speaker 1>doction based churches in crete amidst a notoriously dishonest Cretan culture.

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<v Speaker 1>Paul emphasizes the unbreakable link between faith and godly practice,

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<v Speaker 1>focusing on appointing qualified elders, correcting false teachings, and promoting

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<v Speaker 1>good works. Key aspects of the Book of Titus written

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<v Speaker 1>by Paul to Titus, a Greek believer and trusted coworker

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<v Speaker 1>who helped manage difficult situations in the early church settings.

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<v Speaker 1>Titus was a left Crete was left in crete to

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<v Speaker 1>organize house churches on the island. Cretan culture was notoriously corrupt,

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<v Speaker 1>character by laziness, violence, and dishonesty. With the phrase to

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<v Speaker 1>act like a Cretan meaning to lie, the letter serves

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<v Speaker 1>to instruct Titus on how to correct false teachers, set

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<v Speaker 1>up qualified leadership elders, and trained believers to live in

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<v Speaker 1>a way that reflects the Gospel. Sound doctrine, and behavior.

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<v Speaker 1>Beliefs directly impact actions. The Gospel should lead to a

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<v Speaker 1>life of good works. Grace and Salvation emphasizes that salvation

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<v Speaker 1>is based on God's mercy, not works. Yet calls for

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<v Speaker 1>a zeal for good works. As a result of that grace,

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<v Speaker 1>Church Order sets qualifications for elders, leaders focusing on character, stability, and.

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<v Speaker 2>Doctrine and maturity.

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<v Speaker 1>Structure a concise, practical and urgent letter consisting of three

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<v Speaker 1>chapters focusing on organized doctrine and daily Christian conduct. Titus

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<v Speaker 1>is often grouped with one and to Timothy as the

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<v Speaker 1>pastoral epistles due to their focus on church administration and

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<v Speaker 1>so Titus is often grouped with Titus one. Oh.

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<v Speaker 2>Sorry, Titus is.

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<v Speaker 1>Often grouped with Timothy one and two as pastoral epistles

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<v Speaker 1>due to their focus on church administration and pastoral care,

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<v Speaker 1>which we kind of saw a lot of that right

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<v Speaker 1>in Timothy. So let me just go over a brief

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<v Speaker 1>introduction for Titus. Chapter one. Titus one a chapter from

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<v Speaker 1>the epistle Paul. The Titus presents a powerful exploration of

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<v Speaker 1>spiritual leadership, integrity, and the importance of adherence to the

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<v Speaker 1>doctrine of faith. The apostle Paul guides Titus, a Greek

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<v Speaker 1>companion in his missionary journey on how to establish and

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<v Speaker 1>manage the early Christian communities in crete and an island

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<v Speaker 1>riddled with cultural challenges and false teachings. And it's awesome

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<v Speaker 1>because Paul the Apostle before was a pharisee, right, so

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<v Speaker 1>gentiles to them were, you know, don't eat with them,

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<v Speaker 1>you don't do anything like that. So Titus is Greek,

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<v Speaker 1>so he'd be considered a gentile and his cool. How

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<v Speaker 1>Paul the Apostle back then is working with Titus and

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<v Speaker 1>not saying that they didn't work together with other gentiles.

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<v Speaker 1>It just it became a thing for them. But I

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<v Speaker 1>just thought that was interesting. So there we go there,

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<v Speaker 1>and let me hop to my teaching points, and then

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<v Speaker 1>I'm going to bring up the Titus on the screen

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<v Speaker 1>right now. It's on Filamon because I was looking through

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<v Speaker 1>the chapters. So Titus one, let's go ahead and start there.

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<v Speaker 1>At verse one, it says, greeting Paul, a bond servant

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<v Speaker 1>of God and an apostle of Jesus Christ, according to

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<v Speaker 1>the faith of God's elect and the acknowledgment of the

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<v Speaker 1>truth which accords with godliness and hope of eternal life,

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<v Speaker 1>which God, who cannot lie, promised before time began, but

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<v Speaker 1>has in due time manifested his word through preaching, which

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<v Speaker 1>has committed which was committed to me according to the

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<v Speaker 1>commandment of God our Savior, to Titus, a true son

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<v Speaker 1>in our common faith. Grace, mercy and peace from God

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<v Speaker 1>and God the Father and the Lord Jesus Christ, our Savior. Okay,

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<v Speaker 1>So an interesting part here is which I like to use.

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<v Speaker 1>We're talking about, you know, the inherentity of scripture or

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<v Speaker 1>the fact that God cannot lie. So when you see

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<v Speaker 1>like books like the Book of Genesis, which is like

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<v Speaker 1>a first hand account from God, the beginning of Genesis, right,

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<v Speaker 1>when you see stuff like you know, when I talked

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<v Speaker 1>about biblical cosmology, or you know, or you know, the

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<v Speaker 1>Young Earth, all that stuff, I like to point to

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<v Speaker 1>the fact that God cannot lie. Also, Hebrews six eighteen

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<v Speaker 1>says it's impossible for God to lie. So even in

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<v Speaker 1>second Kings, do you remember get when we went over

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<v Speaker 1>that guys where there was a divine counsel, and God

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<v Speaker 1>will speak into these spirits, and whether they are angels

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<v Speaker 1>or spirits, what it said was, he said, who's going

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<v Speaker 1>to go down and lie to the prophet? And he

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<v Speaker 1>said he sent down a lying spirit, right, because God

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<v Speaker 1>cannot lie. So he has to ask these spirits who

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<v Speaker 1>will go down? Because he can't lie. So that's just

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<v Speaker 1>an example of what that means. You know. So when

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<v Speaker 1>God is telling us how he created the heavens and

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<v Speaker 1>the earth, and he is is a first hand account

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<v Speaker 1>from him on how the heavens and the earth were created,

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<v Speaker 1>then we go with what God says and not what

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<v Speaker 1>man says. Right. Romans three four says, let God be true,

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<v Speaker 1>every man a liar. So that's kind of why I

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<v Speaker 1>use that, you know. Also Hebrew six eighteen where it

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<v Speaker 1>says it's impossible for God to lie, right, So we

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<v Speaker 1>know that God cannot lie. So we as Christians, we

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<v Speaker 1>believe the Bible right, and that is, you know, where

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<v Speaker 1>we need to be grounded. And that's what we're doing

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<v Speaker 1>right now. We're going through the Bible to learn everything

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<v Speaker 1>to make sure we apply it to our life.

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<v Speaker 2>Right.

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<v Speaker 1>So yeah, let's go ahead and check out some notes

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<v Speaker 1>I have. So Apostolic authority and purpose. Paul begins by

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<v Speaker 1>establishing his authority as a servant of God, an apostle

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<v Speaker 1>of Jesus Christ, emphasizing his mission to further the faith

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<v Speaker 1>of God's elect and their knowledge of the truth. So

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<v Speaker 1>Apostolic authority refers to the divinely ordained power and responsibility

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<v Speaker 1>given to the apostles by Jesus Christ to lead, teach,

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<v Speaker 1>and establish the early Christian Church. This authority is rooted

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<v Speaker 1>in the commission given by Christ himself as recorded in

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<v Speaker 1>the New Testament. The apostles were chosen by Jesus to

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<v Speaker 1>be his primary witnesses to carry forth his teachings to

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<v Speaker 1>all nations. The foundation of apostolic authority is seen in

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<v Speaker 1>passages such as Matthew twenty eight, Verses eighteen through twenty,

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<v Speaker 1>where Jesus declares, all authority in heaven and on earth

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<v Speaker 1>has been given to me. Therefore, go and make disciples

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<v Speaker 1>of all nations, baptizing them in the name of the

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<v Speaker 1>of the Sun and the Holy Spirit, and teaching them

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<v Speaker 1>to obey all that I have commanded you. The Great

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<v Speaker 1>Commission underscores the apostles role in spreading the Gospel and

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<v Speaker 1>establishing the Church, and Acts one to eight Jesus further

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<v Speaker 1>empowers the apostles, saying, but you will receive power when

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<v Speaker 1>the Holy Spirit comes upon you, and you will be

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<v Speaker 1>my witnesses in Jerusalem and in Judea and Samaria to

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<v Speaker 1>the ends of the earth. The coming of the Holy

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<v Speaker 1>Spirit at Pentecost Acts two marks the beginning of the

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<v Speaker 1>apostles ministry, equipping them with the necessary spiritual gifts and

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<v Speaker 1>authority to fulfill their mission. The apostolic authority is evident

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<v Speaker 1>in the governance and doctrinal decisions made by the Apostles

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<v Speaker 1>and Acts fifteen. The Council of Jerusalem serves as a

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<v Speaker 1>prime example of the apostles exercising their authority to resolve

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<v Speaker 1>theological disputes, demonstrating their role in maintaining doctrinal purity and

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<v Speaker 1>unity within the church. Apostolic purpose. The purpose of the

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<v Speaker 1>apostles was multifaceted, encompassing the proclamation of the Gospel, the

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<v Speaker 1>establishment of the churches, the teaching of sound doction, and

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<v Speaker 1>the edification of believers. Central to their mission was the

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<v Speaker 1>testimony of Jesus Christ, life, death, and resurrection, as emphasized

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<v Speaker 1>in One Corinthians fifteen, verses three through four, where it says,

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<v Speaker 1>for I delivered you as of first importance, which I

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<v Speaker 1>also received, that Christ died for our sins according to

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<v Speaker 1>the scriptures, that he was buried, and that he was

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<v Speaker 1>raised on the third day according to the scriptures. The

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<v Speaker 1>apostles were tasked with laying the foundation of the church,

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<v Speaker 1>as described in Ephesians two, verses nineteen through twenty. Therefore,

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<v Speaker 1>you are no longer strangers and foreigners, but fellow citizens

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<v Speaker 1>with the Saints and members of God's household. Build on

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<v Speaker 1>the foundation of the apostles and prophets, with Christ Jesus

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<v Speaker 1>himself as the cornerstone. Their teachings and writings, inspired by

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<v Speaker 1>the Holy Spirit, formed the basis of Christian doction and practice.

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<v Speaker 1>In addition to evangelism and church planting, the apostles were

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<v Speaker 1>responsible for nurturing and disciplining believers. This is evident in

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<v Speaker 1>the pastoral epistles were Paul and Struck, Timothy and Titus

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<v Speaker 1>on matters of the church, leadership, sound teaching, and godly living.

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<v Speaker 1>The apostles Letter to various churches address The apostles Letters

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<v Speaker 1>to various churches address issues of faith, conduct, and doctrine,

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<v Speaker 1>providing guidance and correction to ensure the spiritual growth and

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<v Speaker 1>maturity of the early Christian communities. The apostolic purpose was

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<v Speaker 1>included the defense. The apostolic purpose also included the defense

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<v Speaker 1>of the faith against false teachings and heresies. Jude one

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<v Speaker 1>three exhorts believers to contend earnestly with the faith once

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<v Speaker 1>delivered to the saints, highlighting the apostles role and safeguard

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<v Speaker 1>in the truth of the Gospel. In summary, apostolic authority

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<v Speaker 1>and purpose were integral on the establishment and growth of

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<v Speaker 1>the early Church. The apostles, empowered by the Holy Spirit,

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<v Speaker 1>were entrusted with the mission of spreading the Gospel, teaching sound,

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<v Speaker 1>doctrine and sheep, hurting the fleeting Christian communities, ensuring the

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<v Speaker 1>continuity and integrity of the faith for future generations. Okay,

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<v Speaker 1>let me get back down to my teaching points here. Okay,

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<v Speaker 1>good stuff on the apostolic authority and purpose, and then

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<v Speaker 1>verse six will be coming up in a moment. Let's

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<v Speaker 1>just go and do a brief description of what we

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<v Speaker 1>just read with verses one through four in Titus one

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<v Speaker 1>through four. In First and Titus Chapter one, verses one

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<v Speaker 1>through four, Paul establishes his authority as a bond servant

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<v Speaker 1>of God and apostle of Jesus Christ commission to foster

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<v Speaker 1>the faith and knowledge of the truth among God's elect

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<v Speaker 1>He highlights that the ministry is rooted in the hope

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<v Speaker 1>of eternal life promised by the non lying God. Entrusted

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<v Speaker 1>to him to strengthen churches through orthodox teaching. Paul's identity

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<v Speaker 1>defines himself as a bond servant slave of God signifying

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<v Speaker 1>total submission, and an apostle of Jesus Christ, possessing divine authority.

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<v Speaker 1>Purpose of ministry, his work aims to increase the faith

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<v Speaker 1>of God's elect and prom the knowledge of the truth

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<v Speaker 1>that results in godly living versus so that was verse one,

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<v Speaker 1>versus the Gospel basis, and verses two through three. The

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<v Speaker 1>message is rooted in the hope of eternal life promised

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<v Speaker 1>by God who cannot lie. This promise was manifested through

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<v Speaker 1>preaching at the proper time and then addressing Titus in

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<v Speaker 1>verse four, Paul calls Titus his true child and a

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<v Speaker 1>common faith, emphasizing their shared spiritual bond and providing him

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<v Speaker 1>with the authority to oversee churches in crete and then

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<v Speaker 1>also in verse four, the opening concludes with the blessing

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<v Speaker 1>of grace, mercy, and peace from God the Father and

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<v Speaker 1>Christ Jesus.

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<v Speaker 2>Our Lord and Savior.

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<v Speaker 1>This introduction sets the states for Titus to establish orderly

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<v Speaker 1>churches and counter false teachings in crete by focusing on

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<v Speaker 1>sound doctrine and godliness.

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<v Speaker 2>Okay, so very interesting stuff.

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<v Speaker 1>Now let's hop down to verse four. Now it says

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<v Speaker 1>qualified elders. It says for this reason I left you

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<v Speaker 1>in crete that you should set in order the things

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<v Speaker 1>that are lacking, and appoint elders in every city, as

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<v Speaker 1>I commanded you. If a man is blameless, the husband

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<v Speaker 1>of one wife, having faithful children, not accused of disposation

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<v Speaker 1>or insubordination. For a bishop must be blameless as a

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<v Speaker 1>steward of God, not self willed, not quick tempted, tempered,

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<v Speaker 1>not given to wine, not violent, not greedy for money,

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<v Speaker 1>not but hospitable, a lover of what is good, sober minded, just, holy,

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<v Speaker 1>self controlled, holding fast the faithful word as he has

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<v Speaker 1>been taught, that he may be able by sound action

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<v Speaker 1>both to exhort and convict those who contradict. So Paul

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<v Speaker 1>outlines the qualifications here for the elders, stating that they

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<v Speaker 1>must be blameless the husband of one wife having children

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<v Speaker 1>who are believers. This highlights the importance of personal integrity

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<v Speaker 1>and family leadership. We've gone over qualifications elders, but in

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<v Speaker 1>the New Testament, the role of an elder is a

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<v Speaker 1>significant position within the early Christian church tasked with leadership, teaching,

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<v Speaker 1>and pastoral care. The qualifications for elders are primarily outlined

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<v Speaker 1>in the pastoral epistles, specifically in One Timothy three verses

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<v Speaker 1>one through seven, and Titus five Titus one five through nine.

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<v Speaker 1>These passages provide a framework for the character and the

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<v Speaker 1>abilities required for those who aspire for office. And One

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<v Speaker 1>Timothy three to one through seven, which he went over

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<v Speaker 1>a couple weeks ago. The apostle Paul writes to Timothy

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<v Speaker 1>provided a detail list of qualifications for anyone designing the

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<v Speaker 1>position of an overseer, which is synonymous with elder. Paul

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<v Speaker 1>states this is a trustworthy saying. If anyone aspires to

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<v Speaker 1>be an overseer, he desires a noble task. An overseer

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<v Speaker 1>then must be above reapproach, the husband of but one wife, temperate,

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<v Speaker 1>self controlled, respectable, hospitable, able to teach, not given a drunkenness,

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<v Speaker 1>not violent, but gentle, not quarrelsome, not a lover of money.

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<v Speaker 1>He must manage his own family well and keep his

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<v Speaker 1>children under control with complete dignity. For if someone does

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<v Speaker 1>not know how to manage his own household, how can

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<v Speaker 1>he care for the Church of God? He must not

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<v Speaker 1>be a recent convert, and he may he may become conceited.

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<v Speaker 1>He may become conceited and fall under the same condemnation

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<v Speaker 1>as the devil. Furthermore, he must have a good reputation

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<v Speaker 1>with outsiders, so that he will not fail into disgrace

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<v Speaker 1>and into the snare of the devil. And then in

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<v Speaker 1>Titus one, verses five through nine, which we just read,

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<v Speaker 1>Paul also instructs Titus on the qualifications for elders, emphasizing

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<v Speaker 1>similar attributes. The reason I left you in crete was

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<v Speaker 1>that you might put in order what was left unfinished,

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<v Speaker 1>and appoint elders in every town as I directed you.

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<v Speaker 1>An elder must be blameless, the husband but one wife

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<v Speaker 1>having children, and believers who are not open to the

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<v Speaker 1>charge of being wild or disobedient. As God's steward, an

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<v Speaker 1>overseer must be above reapproach, not self absorbed, not quick time,

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<v Speaker 1>not giving a drunkenness, not violent, not greedy for money. Instead,

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<v Speaker 1>must be hospitable, a lover of good, self controlled, upright, holy,

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<v Speaker 1>and disciplined. He must hold firmly to the trustworthy message

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<v Speaker 1>as it has been taught, so that he can encourage

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<v Speaker 1>others by sound doctrine and refute those who oppose it.

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<v Speaker 1>Character of character and conduct. The qualification emphasizes the moral

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<v Speaker 1>and ethical behavior of the elder. He must be above reapproach,

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<v Speaker 1>indicating a life that is free from scandal or legitimate accusation.

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<v Speaker 1>The elders to be the husband of one wife, which

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<v Speaker 1>has been interpreted as a call to meriatural faithfulness and

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<v Speaker 1>moral integrity. The elder must be temperate, self controlled, respectable,

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<v Speaker 1>hospitable to teach, able to teach, highlighting the importance of

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<v Speaker 1>personal discipline, relational skills, and doctional soundness. Family management. An

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<v Speaker 1>elder's ability to manage his own household is seen in

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<v Speaker 1>a microcosm of his ability to lead the church. He

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<v Speaker 1>must have children who are believers and well behave, demonstrating

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<v Speaker 1>its capability to lead and nurture in a family setting.

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<v Speaker 1>Spiritual maturity, the requirement of an elder must not be

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<v Speaker 1>a recent convert. Underscores the need for spiritual maturity and experience.

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<v Speaker 1>This maturity helps prevent pride and ensures that the elder

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<v Speaker 1>is grounded in faith. Reputation. An elder must have a

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<v Speaker 1>good reputation with outsiders, reflecting the importance of a credible

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<v Speaker 1>witness to the broader community. This reputation protects the church

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<v Speaker 1>from scandal and enhances its mission. Doctrinal soundness, the ability

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<v Speaker 1>to teach and hold firmly to the sound doction, is crucial.

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<v Speaker 1>Elders are responsible for encouraging the church with sound teaching

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<v Speaker 1>and refuting false teachings, safeguarding the integrity of the faith.

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<v Speaker 1>These qualifications underscore the gravity and responsibility of the role

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<v Speaker 1>of an elder, ensuring that those who lead the church

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<v Speaker 1>are equipped with both equip both in character and in doction,

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<v Speaker 1>to shepherd the flock effectively. Amen and then in verse seven.

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<v Speaker 1>Character traits of leaders. Elders must not be arrogant, quick tempered, drunkards, violent,

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<v Speaker 1>or greedy for money, but rather hospitable, a lover of good,

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<v Speaker 1>self controlled, upright, holy in discipline. These traits underscore the

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<v Speaker 1>moral and ethical standards expected of church leaders and the Bible,

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<v Speaker 1>leadership is a significant theme, and the character traits of

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<v Speaker 1>leaders are often highlighted as essential for guiding God's people.

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<v Speaker 1>The scriptures provide numerous examples and teachings that outline the

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<v Speaker 1>qualifications expected of leaders, both in the Old and New Testament.

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<v Speaker 1>Wisdom is foundational trait for leaders in the Bible. Solomon,

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<v Speaker 1>known for his wisdom, is a prime example. When God

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<v Speaker 1>offered him anything he desired, Solomon asked for wisdom to

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<v Speaker 1>govern the people effectively. In First King's three, verse nine, Solomon, Praise,

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<v Speaker 1>give your servant therefore an understanding heart to judge your

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<v Speaker 1>people and to discern between good and evil. This request

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<v Speaker 1>please God, emphasizing the importance of wisdom and leadership. Integrity

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<v Speaker 1>and righteousness. Integrity is another crucial trait. Leaders are called

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<v Speaker 1>to be righteous and blameless. Proverbs eleven three states the

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<v Speaker 1>integrity of the upright guides them, but the perversity of

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<v Speaker 1>the faithless destroys them. Leaders like Daniel exemplified integrity, remaining

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<v Speaker 1>faithful to God even in the face of persecution in

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<v Speaker 1>Daniel six verses four through five. Humility. Humility is a

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<v Speaker 1>hallmark of biblical leadership. Jesus Christ, the ultimate leader, demonstrating

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<v Speaker 1>humility by serving others. In Matthew twenty twenty six through

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<v Speaker 1>twenty eight, Jesus teaches, whoever wants to become great among

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<v Speaker 1>you must be your servant, and whoever wants to be

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<v Speaker 1>first must be your slave. Just as the son of

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<v Speaker 1>man did not come to be served, but to serve

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<v Speaker 1>and to give his life as a ransom for many.

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<v Speaker 1>Courage and boldness. Leaders in the Bible often face daunting

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<v Speaker 1>challenges required requiring courage and boldness. Joshua was commanded to

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<v Speaker 1>be strong and courageous as he led the Agielites into

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<v Speaker 1>the promised Lamb. Joshua one nine records God's encouragement. Have

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<v Speaker 1>I not commanded you be strong and courageous. Do not

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<v Speaker 1>be afraid, do not be discouraged. For the Lord Yahweh,

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<v Speaker 1>your God will be with you wherever you go. Imagine

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<v Speaker 1>if God spoke to you and said that to you, well,

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<v Speaker 1>he pretty much is. He's letting you know that he's

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<v Speaker 1>talking to Joshua like that because he's a child of God.

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<v Speaker 1>Well we're also children of God, right, so he's talking

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<v Speaker 1>to Joshua like that. But he's also letting us know

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<v Speaker 1>that when you're a child of God, you're walking in righteousness,

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<v Speaker 1>that he's gonna make you. He's gonna tell you to

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<v Speaker 1>be courageous and do not be afraid, do not be discouraged.

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<v Speaker 1>For the Lord Yahweh, your God will be with you

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<v Speaker 1>wherever you go. All right? Amazing faithfulness to God and

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<v Speaker 1>his commandments is a non negotiable trait for leaders. Moses,

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<v Speaker 1>despite his human flaws, was faithful in leading the Israelites

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<v Speaker 1>out of Egypt. Hebrews three five commends Moses. Now Moses

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<v Speaker 1>was faithful as a servant in all God's house, testifying

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<v Speaker 1>to what would be spoken later servant leadership. The concept

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<v Speaker 1>of servant leadership is deeply embedded in biblical teaching. Hey, guys,

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<v Speaker 1>I'm going through all this stuff. I like to go

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<v Speaker 1>through the notes anyway. But it's good because in case

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<v Speaker 1>any of you want to become a leader, Like I

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<v Speaker 1>had somebody that just hit me up recently that's you know,

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<v Speaker 1>listened to my show, you know, and he said that

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<v Speaker 1>he's gonna start doing a Bible study on the internet,

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<v Speaker 1>you know. So you know, he's amazing. It's awesome to

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<v Speaker 1>hear that kind of stuff. And also I want to

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<v Speaker 1>give a big shout out to God because man, I

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<v Speaker 1>had a friend that was pagan, like straight pagan, right,

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<v Speaker 1>I don't mean to jump off subject, but he was

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<v Speaker 1>a straight pagan, you know, and he just gave his

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<v Speaker 1>life to the Lord. So it's amazing he listens to

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<v Speaker 1>the Bible study once in a while. He's listening to

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<v Speaker 1>me debate a lot. He set up a couple of

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<v Speaker 1>my debates, you know, and he I've always been nice

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<v Speaker 1>to him. I've always been cool with him. And even

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<v Speaker 1>though he was pagan, I didn't care. I'm still gonna

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<v Speaker 1>you know, I got to make sure I treat people,

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<v Speaker 1>you know, the best I could treat them, you know,

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<v Speaker 1>so that it attracts him to the faith. Now was

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<v Speaker 1>it me that got them converted? No, it's God that

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<v Speaker 1>got m converted. Because but you know, as Christians, we

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<v Speaker 1>plant seeds and then God allows it to grow. And

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<v Speaker 1>that was the turning point for him, was him dealing

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<v Speaker 1>with all these atheists and the way that they treated him,

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<v Speaker 1>the way that they acted compared to how Christians treat him.

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<v Speaker 1>And we were treating him always with kindness, and we're

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<v Speaker 1>always treating him well. So it's it's a blessing. So

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<v Speaker 1>God is so great. Thank you Lord for that. Let

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<v Speaker 1>me continue. Leaders are called to serve others selflessly. Jesus

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<v Speaker 1>exemplified by this by washing his disciples feet, as recorded

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<v Speaker 1>in John thirteen fourteen through fifteen. So if I, your

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<v Speaker 1>lord and teacher, have washed your feet, you also should

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<v Speaker 1>wash another's feet. I have set an example so that

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<v Speaker 1>you should do as I have done for you. Next,

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<v Speaker 1>Patients and perseverance. Patients and perseverance are by for leaders,

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<v Speaker 1>especially when facing trials. James one four encourages believers allow

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<v Speaker 1>the perseverance to finish its work so that you may

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<v Speaker 1>mature and complete, not lacking anything. Leaders like Namiah demonstrated

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<v Speaker 1>perseverance and rebuilding Jerusalem's walls despite opposition. Next. Justice and

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<v Speaker 1>fairness just as a recurring theme in the Bible, and

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<v Speaker 1>leaders are expected to uphold it. But Kai six, verse

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<v Speaker 1>eight states, he has shown you, oh man, what is good?

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<v Speaker 1>And what does Yahweh, Lord Yahweh. What does the Lord

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<v Speaker 1>Yahweh require of you? But to act justly and love mercy,

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00:24:40.519 --> 00:24:44.039
<v Speaker 1>and to walk humbly with your God. Leaders like King

413
00:24:44.119 --> 00:24:50.559
<v Speaker 1>David sought to rule with justice and equity, love and passion.

414
00:24:50.839 --> 00:24:54.400
<v Speaker 1>Love and compassion are essential traits for leaders reflecting God's character.

415
00:24:54.920 --> 00:24:58.039
<v Speaker 1>Paul and one Corinthians thirteen one through three emphasizes the

416
00:24:58.079 --> 00:25:01.599
<v Speaker 1>supreme of the supremacy of love. If I speak in

417
00:25:01.680 --> 00:25:05.000
<v Speaker 1>tongues of men and of angels, but have not love,

418
00:25:05.359 --> 00:25:09.799
<v Speaker 1>I am only ringing gong or a clanging symbol. Leaders

419
00:25:09.839 --> 00:25:13.119
<v Speaker 1>are called to love their people genuinely, as seen in

420
00:25:13.160 --> 00:25:16.920
<v Speaker 1>the pastoral care of shepherds like David. These character traits

421
00:25:16.920 --> 00:25:20.400
<v Speaker 1>are outlined in the Bible, providing a framework for godly leadership,

422
00:25:20.440 --> 00:25:23.759
<v Speaker 1>emphasizing the importance of aligning one's life and actions with

423
00:25:23.839 --> 00:25:26.799
<v Speaker 1>God's will and purpose purposes.

424
00:25:27.000 --> 00:25:28.480
<v Speaker 2>Okay, so perfect.

425
00:25:29.319 --> 00:25:32.759
<v Speaker 1>And then it also talks about Titus one nine. It

426
00:25:32.839 --> 00:25:35.680
<v Speaker 1>says Paul instructs Titus the whole firmly to the trustworthy

427
00:25:35.799 --> 00:25:40.519
<v Speaker 1>message and encourage others by sound docrine and refute those

428
00:25:40.519 --> 00:25:43.920
<v Speaker 1>who oppose it. This highlights the importance of doctional purity

429
00:25:44.079 --> 00:25:47.359
<v Speaker 1>and the need to confront false teachings. I have to

430
00:25:47.400 --> 00:25:49.880
<v Speaker 1>read this one because this is important for us. And

431
00:25:49.960 --> 00:25:53.240
<v Speaker 1>like I said, these are very short chapters, so there's

432
00:25:53.240 --> 00:25:55.680
<v Speaker 1>going to be a lot of notes on certain sections. Okay, guys,

433
00:25:55.680 --> 00:25:56.839
<v Speaker 1>so please bear.

434
00:25:56.720 --> 00:25:59.720
<v Speaker 2>With me, and I'll go over a brief description of

435
00:25:59.720 --> 00:26:00.400
<v Speaker 2>what we read.

436
00:26:00.440 --> 00:26:03.599
<v Speaker 1>So you see, okay. Sound doctionn refers to the teaching

437
00:26:03.640 --> 00:26:06.000
<v Speaker 1>and instruction that aligns with the truth of the Gospel

438
00:26:06.039 --> 00:26:09.000
<v Speaker 1>is revealed in the scriptures. It is a foundation upon

439
00:26:09.039 --> 00:26:11.720
<v Speaker 1>which the Christian faith is built and is essential for

440
00:26:11.799 --> 00:26:16.279
<v Speaker 1>spiritual health and growth to believers. The apostle Paul emphasizes

441
00:26:16.319 --> 00:26:19.559
<v Speaker 1>the importance of sound doctrine and his pastoral epistle, particularly

442
00:26:19.559 --> 00:26:22.759
<v Speaker 1>in his letters to Timothy and Titus. And that's gonna

443
00:26:22.759 --> 00:26:25.279
<v Speaker 1>be first Timothy ten. Okay, so you know what, I'm

444
00:26:25.319 --> 00:26:27.160
<v Speaker 1>not gonna read that one yet. I'm gonna wait till

445
00:26:27.160 --> 00:26:28.200
<v Speaker 1>we get to one ten.

446
00:26:30.640 --> 00:26:32.559
<v Speaker 2>Nine. Was there holding fast and faithful words? Yeah?

447
00:26:32.559 --> 00:26:34.480
<v Speaker 1>Oh sor right, I'll read those after we read this

448
00:26:34.599 --> 00:26:37.559
<v Speaker 1>next when so let's get a brief description of what

449
00:26:37.599 --> 00:26:41.000
<v Speaker 1>we just read. Titus five one five through nine instructs

450
00:26:41.039 --> 00:26:44.920
<v Speaker 1>Titus to appoint godly blameless elders and every Cretan town

451
00:26:45.000 --> 00:26:50.039
<v Speaker 1>to establish order in combat false teaching. These leaders must

452
00:26:50.079 --> 00:26:54.000
<v Speaker 1>display mature character in their personal lives, family, and doctrine,

453
00:26:54.039 --> 00:26:59.119
<v Speaker 1>specifically requiring integrity, hospitality, self control on the ability to

454
00:26:59.160 --> 00:27:04.000
<v Speaker 1>teach sound doctor the mission Paul left Titus in crete

455
00:27:04.039 --> 00:27:06.680
<v Speaker 1>to set in order the things that are lacking or

456
00:27:06.799 --> 00:27:10.720
<v Speaker 1>ordain elders in every city. Establish a structured, accountable leadership

457
00:27:11.200 --> 00:27:16.319
<v Speaker 1>plurality of elders. And then that's in verse five personal character.

458
00:27:16.359 --> 00:27:18.920
<v Speaker 1>In Verses six through eight, an elder must be blameless,

459
00:27:18.920 --> 00:27:22.680
<v Speaker 1>they're approachable, not perfect, but strong moral character. Specific traits

460
00:27:22.680 --> 00:27:25.359
<v Speaker 1>include which we've taught. We kind of hit on this

461
00:27:25.400 --> 00:27:28.839
<v Speaker 1>a lot, but family life a woman, a man, a

462
00:27:28.920 --> 00:27:32.559
<v Speaker 1>one woman man, faithful to his wife with obedient children.

463
00:27:32.680 --> 00:27:41.599
<v Speaker 1>Not accused of dispensation. Dissipation, Sorry, dissipation not dispensation, it's dissipation.

464
00:27:42.279 --> 00:27:47.880
<v Speaker 1>Temperament not arrogant, quick temper, greedy, violin or heavy drinker. Virtues, hospitable, loving,

465
00:27:47.880 --> 00:27:51.920
<v Speaker 1>what is good, sensible, prudent, upright, and holy. Doctrinal fidelity.

466
00:27:52.000 --> 00:27:56.000
<v Speaker 1>A leader must hold firmly to the faithful message scriptural truth,

467
00:27:56.279 --> 00:27:59.799
<v Speaker 1>to encourage believers with sound teaching, and refute those who

468
00:27:59.799 --> 00:28:05.440
<v Speaker 1>will pose it. These qualifications emphasize that character, not just talent,

469
00:28:05.839 --> 00:28:09.000
<v Speaker 1>is the primary requirement for church leadership. The goal is

470
00:28:09.039 --> 00:28:12.519
<v Speaker 1>to protect the church from false teachers, especially crucial and

471
00:28:12.640 --> 00:28:18.400
<v Speaker 1>the difficult cultural contexts of crete. Okay, so next up

472
00:28:18.480 --> 00:28:24.359
<v Speaker 1>we're going to be reading verses ten through sixteen the

473
00:28:24.440 --> 00:28:29.519
<v Speaker 1>elder's task, For there are many insubordinate, both idle talkers

474
00:28:29.519 --> 00:28:34.799
<v Speaker 1>and deceivers, especially those of the circumcision whose mouse must

475
00:28:34.839 --> 00:28:38.559
<v Speaker 1>be stopped, who subvert whole households, teaching things which they

476
00:28:38.599 --> 00:28:42.160
<v Speaker 1>ought not for the sake of dishonest gain. One of them,

477
00:28:42.480 --> 00:28:47.119
<v Speaker 1>a prophet of their own, said, Cretans are always liars, evil, beast,

478
00:28:47.359 --> 00:28:52.599
<v Speaker 1>lazy gluttons. This testimony is true. Therefore, rebuke them sharply

479
00:28:53.000 --> 00:28:55.680
<v Speaker 1>that they may be sound in the faith, not giving

480
00:28:55.720 --> 00:28:58.640
<v Speaker 1>heed to Jewish fables and commandments of men who turn

481
00:28:58.720 --> 00:29:02.359
<v Speaker 1>from the truth to the peer. All things are peer,

482
00:29:03.319 --> 00:29:06.519
<v Speaker 1>but to those who are defiled and unbelieving, nothing is peer.

483
00:29:06.960 --> 00:29:10.920
<v Speaker 1>But even their mind and conscious are defiled. They profess

484
00:29:11.079 --> 00:29:16.720
<v Speaker 1>to know God, but in works they deny him, being abominable, disobedient,

485
00:29:16.759 --> 00:29:20.119
<v Speaker 1>and disqualified for every good work. Okay, so we'll go

486
00:29:20.200 --> 00:29:21.640
<v Speaker 1>over a quick.

487
00:29:23.079 --> 00:29:23.799
<v Speaker 2>Note, real quick.

488
00:29:24.119 --> 00:29:27.039
<v Speaker 1>So Paul warns against rebellious people full of empty talk

489
00:29:27.079 --> 00:29:30.039
<v Speaker 1>and deception and Titus one to ten, particularly those who

490
00:29:30.119 --> 00:29:33.319
<v Speaker 1>disrupt households and teach for dishonor his gain. This serves

491
00:29:33.359 --> 00:29:35.720
<v Speaker 1>as a caution against those who distort the truth for

492
00:29:35.839 --> 00:29:38.720
<v Speaker 1>personal benefit. So we'll just read about the problem of

493
00:29:38.759 --> 00:29:41.920
<v Speaker 1>false teachers. The issue of false teachers is a significant

494
00:29:41.960 --> 00:29:45.480
<v Speaker 1>concern throughout the Bible, addressed by various authors in both

495
00:29:45.480 --> 00:29:46.119
<v Speaker 1>the Old.

496
00:29:45.920 --> 00:29:46.920
<v Speaker 2>And New Testaments.

497
00:29:47.240 --> 00:29:49.599
<v Speaker 1>False teachers are those who distort the truth of God's

498
00:29:49.599 --> 00:29:54.079
<v Speaker 1>word leading believers astray with deceptive doctrines and practices. The

499
00:29:54.079 --> 00:29:57.200
<v Speaker 1>Bible provides numerous warnings and instructions on how to identify

500
00:29:57.240 --> 00:30:01.759
<v Speaker 1>and respond to such individuals. Estament, false prophets were a

501
00:30:01.880 --> 00:30:05.440
<v Speaker 1>recurrent problem for the people of Israel. These individuals claim

502
00:30:05.480 --> 00:30:07.960
<v Speaker 1>to speak on behalf of God, but delivered messages that

503
00:30:08.039 --> 00:30:14.559
<v Speaker 1>contradicted his revealed will. Deuteronomy thirteen one through three warns

504
00:30:14.920 --> 00:30:18.480
<v Speaker 1>if a prophet or dreamer or dreams arise among you

505
00:30:18.680 --> 00:30:22.079
<v Speaker 1>and proclaims a sign or wonder to you, and if

506
00:30:22.079 --> 00:30:24.720
<v Speaker 1>the sign or wonder he has spoken to you comes

507
00:30:24.759 --> 00:30:27.279
<v Speaker 1>to pass, but he says, let us follow other gods

508
00:30:27.640 --> 00:30:30.079
<v Speaker 1>which you have not known, and let us worship them.

509
00:30:30.400 --> 00:30:32.400
<v Speaker 1>You must not listen to the words of that prophet

510
00:30:32.480 --> 00:30:35.920
<v Speaker 1>or dreamer. This passage highlights the importance of discerning the

511
00:30:35.960 --> 00:30:40.039
<v Speaker 1>true message of God from falsehood, even when accompanied by

512
00:30:40.079 --> 00:30:42.440
<v Speaker 1>signs and wonders. All right, so we should know that

513
00:30:42.759 --> 00:30:46.039
<v Speaker 1>even if somebody can do you know, magic, or you know,

514
00:30:46.079 --> 00:30:50.440
<v Speaker 1>there's people that are you know, for example, people that

515
00:30:50.480 --> 00:30:53.839
<v Speaker 1>are nowadays that can do witchcraft, you know, So they

516
00:30:53.920 --> 00:30:56.920
<v Speaker 1>might do signs and wonders and try to get people

517
00:30:56.920 --> 00:30:59.480
<v Speaker 1>to follow them, and instead of instead of leading you

518
00:30:59.559 --> 00:31:02.960
<v Speaker 1>to they're leading you to God. You know, they're going

519
00:31:03.000 --> 00:31:06.079
<v Speaker 1>to lead you away from God right and try to

520
00:31:06.079 --> 00:31:07.880
<v Speaker 1>have you worship other gods and let you know that

521
00:31:07.920 --> 00:31:10.680
<v Speaker 1>I got power from these demons, and they give me

522
00:31:10.759 --> 00:31:13.519
<v Speaker 1>more and more power every time that I do this

523
00:31:13.720 --> 00:31:15.599
<v Speaker 1>or that, or sacrifice.

524
00:31:15.000 --> 00:31:15.920
<v Speaker 2>This or do whatever.

525
00:31:16.039 --> 00:31:19.839
<v Speaker 1>So that's the kind of an example of modern day

526
00:31:20.839 --> 00:31:25.880
<v Speaker 1>sorcerers or Satan worshipers or you know, their deceivers. So

527
00:31:25.920 --> 00:31:28.079
<v Speaker 1>they want to act like they do good magic. I

528
00:31:28.119 --> 00:31:31.359
<v Speaker 1>do white magic, not black magic, and you know it's

529
00:31:31.400 --> 00:31:34.079
<v Speaker 1>all bad, you know, all bad, but they'll have signs

530
00:31:34.079 --> 00:31:35.640
<v Speaker 1>and wonders to try to get you to do it.

531
00:31:36.160 --> 00:31:39.640
<v Speaker 1>And there's plenty of people that fall for that deception, okay.

532
00:31:39.759 --> 00:31:43.319
<v Speaker 1>New Testament Warnings. The New Testament continues to address the

533
00:31:43.359 --> 00:31:47.319
<v Speaker 1>issue of false teachers, emphasizing the need for vigilance and

534
00:31:47.400 --> 00:31:51.960
<v Speaker 1>discernment within the Christian community. Jesus himself warned of false

535
00:31:52.000 --> 00:31:56.079
<v Speaker 1>prophets in Matthew seven, verse fifteen. Beware of false prophets.

536
00:31:56.519 --> 00:31:59.880
<v Speaker 1>They come to you in sheep's clothing, but inwardly their

537
00:32:00.079 --> 00:32:04.839
<v Speaker 1>ravenous wolves. This metaphor illustrates the deceptive nature of false

538
00:32:04.880 --> 00:32:10.559
<v Speaker 1>teachers who may appear harmless but are ultimately destructive. The

539
00:32:10.599 --> 00:32:13.799
<v Speaker 1>Apostle Paul frequently addressed the problem of false teachers, and

540
00:32:13.799 --> 00:32:17.079
<v Speaker 1>his Epistles and Acts twenty verses twenty nine through thirty,

541
00:32:17.119 --> 00:32:21.079
<v Speaker 1>he cost the Ephesian elders, I know that after my departure,

542
00:32:21.160 --> 00:32:24.640
<v Speaker 1>savage wolves will come in among you, and will not

543
00:32:24.720 --> 00:32:28.559
<v Speaker 1>spare the flock, even from your own number. Men will

544
00:32:28.559 --> 00:32:31.359
<v Speaker 1>arise up and distort the truth to draw away disciples

545
00:32:31.359 --> 00:32:35.319
<v Speaker 1>after them. Paul's letters to Timith the Entiers contain instructions

546
00:32:35.319 --> 00:32:38.640
<v Speaker 1>for church leaders to guard against false teachings and to

547
00:32:38.759 --> 00:32:43.880
<v Speaker 1>uphold sound doctrine. Characteristics of false teachers. The Bible provides

548
00:32:43.920 --> 00:32:47.759
<v Speaker 1>several characteristics to help identify false teachers. They often promote

549
00:32:47.799 --> 00:32:50.559
<v Speaker 1>teachings that deviate from the core truth of the Gospel,

550
00:32:50.880 --> 00:32:53.880
<v Speaker 1>as seen in Galatians one six through nine, where Paul

551
00:32:53.920 --> 00:32:58.000
<v Speaker 1>expresses astonishment that the Galatians are turning to a different gospel.

552
00:32:58.400 --> 00:33:01.759
<v Speaker 1>False teachers may also exist and moral behavior has described

553
00:33:01.759 --> 00:33:06.079
<v Speaker 1>in tewod Peter two one through three. But there are

554
00:33:06.079 --> 00:33:08.960
<v Speaker 1>also false prophets among the people. Just as they were,

555
00:33:09.559 --> 00:33:12.880
<v Speaker 1>they will be false teachers among you. They will secretly

556
00:33:12.920 --> 00:33:17.160
<v Speaker 1>introduce destructive heresies, even denying the Master who brought them

557
00:33:17.559 --> 00:33:20.759
<v Speaker 1>in the greed. These false teachers will exploit you with

558
00:33:20.880 --> 00:33:25.240
<v Speaker 1>deceptive words. Response to false teachers, the Bible instructs believers

559
00:33:25.240 --> 00:33:28.680
<v Speaker 1>to respond to false teachers with discernment and action. In

560
00:33:28.720 --> 00:33:32.279
<v Speaker 1>First John four one, believers are urged to test the

561
00:33:32.319 --> 00:33:35.279
<v Speaker 1>spirits to see whether they are from God, because many

562
00:33:35.400 --> 00:33:38.359
<v Speaker 1>false prophets have gone out into the world. This involves

563
00:33:38.400 --> 00:33:42.200
<v Speaker 1>comparing teachings against the truth of scripture and seeking the

564
00:33:42.240 --> 00:33:47.119
<v Speaker 1>guidance of the Holy Spirit. Church leaders are often Church

565
00:33:47.200 --> 00:33:50.079
<v Speaker 1>leaders are called to protect their congregation by refuting false

566
00:33:50.119 --> 00:33:54.039
<v Speaker 1>teachings and upholding sound doctrine. Titus one, verse nine states

567
00:33:54.079 --> 00:33:57.759
<v Speaker 1>that an elder must hold firmly to the trustworthy message

568
00:33:57.759 --> 00:34:00.599
<v Speaker 1>that it has been taught, so that he can others,

569
00:34:00.599 --> 00:34:03.839
<v Speaker 1>by sound doction refute those who oppose it. Believers are

570
00:34:03.880 --> 00:34:06.000
<v Speaker 1>also encouraged to grow in their knowledge of the Word

571
00:34:06.079 --> 00:34:09.599
<v Speaker 1>to avoid being swayed by false teachings, which we're doing

572
00:34:09.639 --> 00:34:14.039
<v Speaker 1>now on these studies right. As emphasized in Ephesians fourteen,

573
00:34:14.679 --> 00:34:17.880
<v Speaker 1>there will be no There will no longer be infants

574
00:34:17.920 --> 00:34:20.800
<v Speaker 1>tossed around by the waves and carried around by every

575
00:34:20.840 --> 00:34:23.480
<v Speaker 1>wind of teaching and by the clever cunning of men

576
00:34:23.599 --> 00:34:28.320
<v Speaker 1>in their deceitful scheming. Conclusion, the problem of false teachers

577
00:34:28.480 --> 00:34:32.599
<v Speaker 1>is a persistent challenge for the church, requiring vigilance, discernment,

578
00:34:32.639 --> 00:34:35.679
<v Speaker 1>and a steadfast commitment to the truth of God's word.

579
00:34:35.800 --> 00:34:38.480
<v Speaker 1>By adhering to biblical teachings and relying on the guidance

580
00:34:38.480 --> 00:34:41.480
<v Speaker 1>of the Holy Spirit, believers can protect themselves and their

581
00:34:41.480 --> 00:34:46.760
<v Speaker 1>communities from the destructive influence of false doctrines. Very important,

582
00:34:47.360 --> 00:34:54.639
<v Speaker 1>and it's important for us to be going through the Bible.

583
00:34:54.880 --> 00:34:57.000
<v Speaker 1>You know, I think I mentioned this a few times,

584
00:34:57.559 --> 00:35:01.800
<v Speaker 1>but there's some pastors that like to do subject matter.

585
00:35:01.960 --> 00:35:05.039
<v Speaker 1>So they'll do like a subject, you know, every single week,

586
00:35:05.159 --> 00:35:08.480
<v Speaker 1>and then they pull Bible verses throughout the whole Bible,

587
00:35:09.760 --> 00:35:12.559
<v Speaker 1>you know, basically cherry picking verses to go through to

588
00:35:12.639 --> 00:35:15.639
<v Speaker 1>go with their subject. So what happens is, you know,

589
00:35:15.719 --> 00:35:17.559
<v Speaker 1>I did this like you know what I would do,

590
00:35:18.079 --> 00:35:21.000
<v Speaker 1>like a biblical cosmology show, where you know, I take

591
00:35:21.039 --> 00:35:23.480
<v Speaker 1>all these verses and put them together. But I just

592
00:35:23.559 --> 00:35:26.280
<v Speaker 1>thought about it after I was doing that and doing

593
00:35:26.280 --> 00:35:27.880
<v Speaker 1>all these I did like what I did the first

594
00:35:27.880 --> 00:35:28.280
<v Speaker 1>eight shows.

595
00:35:28.280 --> 00:35:29.559
<v Speaker 2>I don't think we're doing Bible study.

596
00:35:29.559 --> 00:35:32.519
<v Speaker 1>We were doing other stuff, so I kind of thought

597
00:35:32.519 --> 00:35:35.480
<v Speaker 1>about it like, man, like we got to go through

598
00:35:35.519 --> 00:35:38.280
<v Speaker 1>the Word, you know, and go through the whole entire Bible,

599
00:35:38.760 --> 00:35:43.679
<v Speaker 1>because this will assist you in being able to prepare

600
00:35:43.760 --> 00:35:47.639
<v Speaker 1>you for if you hear false doctrines or somebody bringing

601
00:35:47.639 --> 00:35:51.159
<v Speaker 1>you something that's not in scripture, You're gonna be able

602
00:35:51.199 --> 00:35:52.599
<v Speaker 1>to pick it up pick up on it a lot

603
00:35:52.639 --> 00:35:56.559
<v Speaker 1>easier going through the whole entire Bible, verse by verse

604
00:35:56.599 --> 00:36:00.960
<v Speaker 1>and chapter by chapter, the whole Bible. You know. That way,

605
00:36:01.639 --> 00:36:04.800
<v Speaker 1>you have the right to do something. When people come

606
00:36:04.880 --> 00:36:08.880
<v Speaker 1>up to you and try to bring a doctrine to you,

607
00:36:09.760 --> 00:36:12.159
<v Speaker 1>or they bring anything to you that has to do

608
00:36:12.199 --> 00:36:14.679
<v Speaker 1>with the Bible that they say is in scripture, you

609
00:36:14.840 --> 00:36:18.760
<v Speaker 1>just tell them one thing. Actually this is a few things,

610
00:36:18.800 --> 00:36:21.360
<v Speaker 1>not just one thing. But what you tell the person

611
00:36:21.559 --> 00:36:25.639
<v Speaker 1>is I want chapter and verse of everything that you

612
00:36:25.800 --> 00:36:28.679
<v Speaker 1>just said right now, where is it in the Bible?

613
00:36:29.679 --> 00:36:32.920
<v Speaker 1>And you have every right to say that. And because

614
00:36:33.079 --> 00:36:36.679
<v Speaker 1>they're coming at you with something that's spiritual, so you

615
00:36:36.800 --> 00:36:38.599
<v Speaker 1>need to make sure that it lines up with the

616
00:36:38.639 --> 00:36:40.840
<v Speaker 1>Word of God. If it doesn't line up with the

617
00:36:40.840 --> 00:36:44.079
<v Speaker 1>Word of God, what spirit is that coming from? It's

618
00:36:44.119 --> 00:36:48.800
<v Speaker 1>coming from another spirit, you know, demonic wherever. So if

619
00:36:48.840 --> 00:36:51.760
<v Speaker 1>they do prepare themselves and they come to you and

620
00:36:51.800 --> 00:36:54.199
<v Speaker 1>they say this is in scripture, and they bring scripture

621
00:36:54.239 --> 00:36:58.000
<v Speaker 1>to you, make sure you see exactly what scripture is

622
00:36:58.000 --> 00:37:01.239
<v Speaker 1>saying about what they're teaching. I guarantee you that if

623
00:37:01.280 --> 00:37:03.400
<v Speaker 1>it doesn't line up with the Bible and they're trying

624
00:37:03.440 --> 00:37:07.400
<v Speaker 1>to pull Bible versus, hopefully you are sound enough in

625
00:37:07.519 --> 00:37:10.639
<v Speaker 1>doction or in the Bible to know that what they're

626
00:37:10.679 --> 00:37:14.440
<v Speaker 1>teaching is wrong. Sometimes you get let as stray and

627
00:37:14.679 --> 00:37:18.280
<v Speaker 1>it happens, you know, but you know the Jehovah's witness,

628
00:37:18.360 --> 00:37:22.880
<v Speaker 1>for example, they have their Bible would say that Jesus

629
00:37:23.000 --> 00:37:26.679
<v Speaker 1>is a god, right not the God, so it says

630
00:37:26.719 --> 00:37:30.840
<v Speaker 1>that he's a god like an elohem, you know. So

631
00:37:32.920 --> 00:37:36.079
<v Speaker 1>you notice little things like that. If the Mormons come

632
00:37:36.079 --> 00:37:37.559
<v Speaker 1>to you and they try to tell you this stuff

633
00:37:37.599 --> 00:37:39.280
<v Speaker 1>is in the Bible, and they try to tell you, you know,

634
00:37:40.280 --> 00:37:42.719
<v Speaker 1>you need to read tell them chapter and verse. If

635
00:37:42.719 --> 00:37:44.320
<v Speaker 1>you do speak to Mormons, I don't know. I don't

636
00:37:44.320 --> 00:37:46.480
<v Speaker 1>speak to him, but I will though if they want

637
00:37:46.519 --> 00:37:49.320
<v Speaker 1>to talk about the Bible, I mean, now I will.

638
00:37:49.840 --> 00:37:51.960
<v Speaker 1>Before I would just I wouldn't even talk to them,

639
00:37:52.000 --> 00:37:55.559
<v Speaker 1>you know. But yeah, you just want to make sure

640
00:37:55.599 --> 00:37:58.480
<v Speaker 1>and I'm not And I know somebody that's Mormon that's

641
00:37:58.559 --> 00:38:01.639
<v Speaker 1>actually one of our contract and he's super super nice guy,

642
00:38:01.719 --> 00:38:02.599
<v Speaker 1>you know, super cool.

643
00:38:03.039 --> 00:38:04.559
<v Speaker 2>But yeah, I'm just trying to.

644
00:38:04.599 --> 00:38:07.559
<v Speaker 1>Let you know that. You know, you got to be

645
00:38:07.599 --> 00:38:10.960
<v Speaker 1>able to you know, and then you also want to

646
00:38:10.960 --> 00:38:13.320
<v Speaker 1>be able to stand fast on your feet as a Christian,

647
00:38:13.360 --> 00:38:15.360
<v Speaker 1>you know, so you want to be able to be

648
00:38:15.440 --> 00:38:18.159
<v Speaker 1>well studied. That's why we go through the Bible here,

649
00:38:18.480 --> 00:38:20.480
<v Speaker 1>and then you also maybe do your own studies, you know,

650
00:38:20.719 --> 00:38:24.119
<v Speaker 1>on your own and you just start sharpening that sword,

651
00:38:24.519 --> 00:38:27.840
<v Speaker 1>because the word is a double edged sword, you know,

652
00:38:28.159 --> 00:38:30.119
<v Speaker 1>and it's also one of the weapons that we use

653
00:38:30.760 --> 00:38:32.840
<v Speaker 1>when it comes to a Feesian six, you know, that's

654
00:38:32.880 --> 00:38:36.480
<v Speaker 1>it's it's the offensive weapon that we use. And the

655
00:38:36.480 --> 00:38:39.840
<v Speaker 1>more that you sharpen your skill with scripture, then that

656
00:38:40.039 --> 00:38:41.760
<v Speaker 1>the better it is for you to be able to

657
00:38:42.440 --> 00:38:46.199
<v Speaker 1>answer questions and do some apologetics when people are asking

658
00:38:46.239 --> 00:38:48.719
<v Speaker 1>you questions, because you're going to have people that are

659
00:38:48.760 --> 00:38:51.559
<v Speaker 1>new to the faith that want to know certain things,

660
00:38:51.800 --> 00:38:55.400
<v Speaker 1>and it gets very hard when someone's asking you questions

661
00:38:55.840 --> 00:38:58.960
<v Speaker 1>about the Bible and you don't know it as a Christian, right.

662
00:39:00.679 --> 00:39:03.159
<v Speaker 1>That's the good part about what we're doing. We're going

663
00:39:03.199 --> 00:39:05.800
<v Speaker 1>through the Bible. Are we going to remember everything we

664
00:39:05.840 --> 00:39:08.000
<v Speaker 1>went over? No, But that's why we go over the

665
00:39:08.000 --> 00:39:08.880
<v Speaker 1>Bible again, you.

666
00:39:08.840 --> 00:39:10.599
<v Speaker 2>Know, and just continue to go and go and go.

667
00:39:10.679 --> 00:39:12.400
<v Speaker 1>Then you're gonna pick up things here and there, and

668
00:39:12.400 --> 00:39:15.039
<v Speaker 1>by the time you know it, you're gonna know, you know,

669
00:39:15.079 --> 00:39:16.960
<v Speaker 1>a lot of a lot of stuff in the Bible.

670
00:39:17.039 --> 00:39:19.800
<v Speaker 1>So that's just my thought.

671
00:39:19.960 --> 00:39:20.199
<v Speaker 2>There.

672
00:39:23.280 --> 00:39:30.000
<v Speaker 1>Did we we went through? Okay, we went through that,

673
00:39:30.199 --> 00:39:32.119
<v Speaker 1>So let's go over a quick description of what we

674
00:39:32.239 --> 00:39:36.079
<v Speaker 1>just read. Titus one, verses ten through sixteen instructs Titus

675
00:39:36.079 --> 00:39:41.199
<v Speaker 1>to forcefully silenced false teachers within the Cretan Church, particularly

676
00:39:41.239 --> 00:39:45.599
<v Speaker 1>those from the Circumcision group who were subverted, who were

677
00:39:45.639 --> 00:39:51.000
<v Speaker 1>subverting households with unauthorized, deceptive doctrines for financial gain. Paul

678
00:39:51.119 --> 00:39:56.000
<v Speaker 1>highlights their rebellious, hypocritical nature, urging a sharp, sharp rebuke

679
00:39:56.159 --> 00:40:01.840
<v Speaker 1>for so believers remain sound and faith and versus.

680
00:40:04.599 --> 00:40:05.519
<v Speaker 2>Let me see do we.

681
00:40:08.320 --> 00:40:13.800
<v Speaker 1>The elders is a word of both idle talkers. I

682
00:40:13.800 --> 00:40:17.519
<v Speaker 1>don't know, I'm getting off topic here. Did we go over?

683
00:40:20.119 --> 00:40:20.280
<v Speaker 2>Yeah?

684
00:40:20.320 --> 00:40:22.199
<v Speaker 1>I think we did? Sound and faith, not heating the

685
00:40:22.280 --> 00:40:27.679
<v Speaker 1>Jewish fables. You know what, I'm getting a little confused

686
00:40:27.679 --> 00:40:33.199
<v Speaker 1>here if I went over verses ten through sixteen yet,

687
00:40:34.719 --> 00:40:38.119
<v Speaker 1>I'm going to reread ten through sixteen just to make sure,

688
00:40:38.519 --> 00:40:41.840
<v Speaker 1>because I'm getting confused on whether we read it yet.

689
00:40:42.039 --> 00:40:44.800
<v Speaker 1>Sorry about that, guys. My wife walked in while I

690
00:40:44.840 --> 00:40:46.400
<v Speaker 1>was talking to you guys, and it just it threw

691
00:40:46.440 --> 00:40:49.559
<v Speaker 1>me off balance here the elder's task. Did we read

692
00:40:49.599 --> 00:40:49.880
<v Speaker 1>this yet?

693
00:40:49.920 --> 00:40:50.719
<v Speaker 2>I don't know if we did.

694
00:40:50.840 --> 00:40:53.800
<v Speaker 1>Sorry, for there are many in supporting and both idle

695
00:40:53.880 --> 00:40:57.280
<v Speaker 1>talkers and deceivers, especially those of circumcision whose mouse must

696
00:40:57.320 --> 00:41:02.159
<v Speaker 1>be stopped, who subvert whole households, teaching things which they're not. Yeah,

697
00:41:02.199 --> 00:41:05.480
<v Speaker 1>I think we did read this Jewish Fables commandments and

698
00:41:05.519 --> 00:41:08.800
<v Speaker 1>men turn from truth to all pure things are pure.

699
00:41:08.840 --> 00:41:11.719
<v Speaker 1>But to those who are defiled, they're unbelieving nothing is pure,

700
00:41:12.000 --> 00:41:15.119
<v Speaker 1>but even their mind and conscious are defiled. They profess

701
00:41:15.199 --> 00:41:20.360
<v Speaker 1>to know God, but in works they deny him, being abominable, disobedient,

702
00:41:20.440 --> 00:41:23.280
<v Speaker 1>disqualified for every good work. So if we read that,

703
00:41:23.440 --> 00:41:25.599
<v Speaker 1>I apologize, guys. I don't know why. My brain just

704
00:41:25.960 --> 00:41:29.719
<v Speaker 1>had a brain fart. Okay, So the problem is in

705
00:41:29.840 --> 00:41:34.840
<v Speaker 1>verse ten through eleven, many unruly, insubordinate, and empty talkers

706
00:41:35.239 --> 00:41:38.679
<v Speaker 1>were disrupting entire families with false doctrines focusing on Jewish

707
00:41:38.719 --> 00:41:42.519
<v Speaker 1>myths and human commands. And verse eleven, these teachers were

708
00:41:42.559 --> 00:41:46.480
<v Speaker 1>motivated by shameful gain, dishonest money, and rather than rather

709
00:41:46.559 --> 00:41:50.280
<v Speaker 1>than spiritual truth. And verse thirteen Paul commands Titus to

710
00:41:50.320 --> 00:41:53.239
<v Speaker 1>rebuke them sharply to ensurely become sound in the faith

711
00:41:53.679 --> 00:41:58.960
<v Speaker 1>and stop causing division. Characterization of false teachers verse twelve

712
00:41:59.039 --> 00:42:03.159
<v Speaker 1>and sixteen described as liars, evil brutes, and lazy gluttons

713
00:42:03.440 --> 00:42:05.559
<v Speaker 1>that claim to know God but deny him through their

714
00:42:05.559 --> 00:42:10.320
<v Speaker 1>disobedient actions and corrupt works. Defiled minds to those who

715
00:42:10.360 --> 00:42:13.679
<v Speaker 1>are corrupted and unbelieving. Nothing as pure as their minds

716
00:42:13.719 --> 00:42:17.400
<v Speaker 1>and conscious are defiled. This passage emphasizes that true doction

717
00:42:17.559 --> 00:42:21.119
<v Speaker 1>must lead to holy living. When teachers are disobeding in

718
00:42:21.199 --> 00:42:25.960
<v Speaker 1>a moral their message is invalid. It highlights the responsibility

719
00:42:26.000 --> 00:42:29.800
<v Speaker 1>of church leaders to protect the flock from harmful, divisive teachings.

720
00:42:30.239 --> 00:42:32.639
<v Speaker 1>And like I said, I apologize, guys. I don't know

721
00:42:32.639 --> 00:42:34.239
<v Speaker 1>if I read this when my wife was walking in

722
00:42:34.280 --> 00:42:36.159
<v Speaker 1>the room, and it might not have been registering with

723
00:42:36.239 --> 00:42:39.440
<v Speaker 1>me or what But that's the end of the chapter.

724
00:42:40.320 --> 00:42:43.360
<v Speaker 1>I kind of breeze through ten through sixteen because I

725
00:42:43.360 --> 00:42:44.880
<v Speaker 1>thought maybe I read it to you guys, but I

726
00:42:44.920 --> 00:42:48.000
<v Speaker 1>don't know, maybe I was tripping. But thanks for your patience.

727
00:42:49.000 --> 00:42:55.119
<v Speaker 1>I'll try to focus more. Okay, so we're going to

728
00:42:55.199 --> 00:43:02.280
<v Speaker 1>be on chapter two. Let me just do the practical

729
00:43:02.320 --> 00:43:08.440
<v Speaker 1>applications for the chapter real quick. So practical applications. Evaluate

730
00:43:08.559 --> 00:43:12.519
<v Speaker 1>leadership qualities. Reflect on the qualities Paul lists for church leaders,

731
00:43:12.559 --> 00:43:14.920
<v Speaker 1>and consider how they apply to your own life and

732
00:43:15.039 --> 00:43:21.159
<v Speaker 1>leadership roles, whether in the church, home, or workplace. Next,

733
00:43:21.400 --> 00:43:24.800
<v Speaker 1>pursue personal integrity. Strive to embody the character traits of

734
00:43:24.840 --> 00:43:29.840
<v Speaker 1>an elder, such as being self controlled, upright, and discipline

735
00:43:29.880 --> 00:43:34.039
<v Speaker 1>in your daily interactions and decisions. Guard against false teachings.

736
00:43:34.079 --> 00:43:37.440
<v Speaker 1>Be vigilant and study in scripture to discern truth from falsehood,

737
00:43:37.480 --> 00:43:40.679
<v Speaker 1>and be prepared to gently correct those who may lead

738
00:43:40.719 --> 00:43:45.800
<v Speaker 1>astray by deceptive teachings. Incourage and the next encourage sound doctrine.

739
00:43:45.840 --> 00:43:49.199
<v Speaker 1>Support and encourage church leaders who faithfully teach and uphold

740
00:43:49.239 --> 00:43:53.079
<v Speaker 1>sound doctionne, recognizing the importance of their role in maintaining

741
00:43:53.079 --> 00:43:56.920
<v Speaker 1>the spiritual health of the congregation. And next, we're going

742
00:43:57.000 --> 00:44:01.280
<v Speaker 1>to do additional scriptures that connect. Obviously, first tim at

743
00:44:01.280 --> 00:44:04.760
<v Speaker 1>the three verses one through seven parallels this list of qualifications,

744
00:44:04.760 --> 00:44:08.840
<v Speaker 1>so that'd be a good one. First Peter five verses

745
00:44:08.840 --> 00:44:11.920
<v Speaker 1>one through four, offers guidance on shepherding the flock with

746
00:44:12.000 --> 00:44:15.920
<v Speaker 1>humility and a willing heart, not for personal gain. And

747
00:44:15.960 --> 00:44:19.000
<v Speaker 1>then we have Acts twenty Verses twenty eight through thirty

748
00:44:19.039 --> 00:44:22.559
<v Speaker 1>one Paul exhortation to the Ephesian elders to be vigilant

749
00:44:22.599 --> 00:44:27.480
<v Speaker 1>against false teachings, emphasizing the need for spiritual oversight. Okay,

750
00:44:28.000 --> 00:44:32.320
<v Speaker 1>so now we're going to be on chapter two. Let

751
00:44:32.320 --> 00:44:35.280
<v Speaker 1>me just go over a brief description of what not

752
00:44:35.280 --> 00:44:36.840
<v Speaker 1>a brief tourch is what we read, but let me

753
00:44:36.880 --> 00:44:40.159
<v Speaker 1>just go over the introduction. Sorry, guys, I'm tired from

754
00:44:40.159 --> 00:44:41.400
<v Speaker 1>work again. But it's all right.

755
00:44:41.440 --> 00:44:43.079
<v Speaker 2>I'm gonna get into shape here.

756
00:44:43.559 --> 00:44:46.639
<v Speaker 1>Titus two is an essential part of Paul's pastoral letter

757
00:44:46.760 --> 00:44:50.559
<v Speaker 1>to Titus, a young church leader in Crete. In this chapter,

758
00:44:50.639 --> 00:44:54.480
<v Speaker 1>Paul lays out practical guidelines for Christian living, emphasizing the

759
00:44:54.559 --> 00:44:58.719
<v Speaker 1>role of sound action and influencing behavior, the responsibility of

760
00:44:58.800 --> 00:45:02.199
<v Speaker 1>various groups within the cre community, and the transformative power

761
00:45:02.320 --> 00:45:06.719
<v Speaker 1>of Christ's redemption. All right, so let me just hop

762
00:45:06.800 --> 00:45:10.880
<v Speaker 1>down real quick to my teaching points and take a drink,

763
00:45:12.880 --> 00:45:19.719
<v Speaker 1>All right, Titus. Two qualities of a sound church. But

764
00:45:19.840 --> 00:45:22.599
<v Speaker 1>as for you, speak to things which are proper for

765
00:45:22.880 --> 00:45:27.559
<v Speaker 1>sound doctrine. That the older men be sober, reverent, temperature, sound,

766
00:45:27.599 --> 00:45:30.559
<v Speaker 1>and faith, and love and patience. The older women, likewise,

767
00:45:30.880 --> 00:45:33.800
<v Speaker 1>that they be reverent in behavior, not slanderers, not given

768
00:45:33.840 --> 00:45:38.360
<v Speaker 1>to much wine, teachers of good things, that they admonish

769
00:45:38.400 --> 00:45:41.119
<v Speaker 1>the young women to love their husbands, to love their children,

770
00:45:41.239 --> 00:45:46.719
<v Speaker 1>to be discreet, chaste, homemakers, good, obedient to their own husbands,

771
00:45:46.719 --> 00:45:50.480
<v Speaker 1>that the word of God may not be blasphemed. Likewise,

772
00:45:50.719 --> 00:45:53.519
<v Speaker 1>exhort the young men to be sober minded in all things,

773
00:45:53.519 --> 00:45:57.119
<v Speaker 1>showing yourself to be a pattern of good works. In doctrine,

774
00:45:57.440 --> 00:46:03.719
<v Speaker 1>showing integrity, reverence, incorruptibility, sound speech that cannot be condemned,

775
00:46:04.199 --> 00:46:07.480
<v Speaker 1>that one who is an opponent may be ashamed, having

776
00:46:07.519 --> 00:46:11.199
<v Speaker 1>nothing evil to say to you. Export bond servants to

777
00:46:11.239 --> 00:46:14.400
<v Speaker 1>be obedient to their own masters, to be well pleasing

778
00:46:14.440 --> 00:46:18.960
<v Speaker 1>in all things, not answering back, not pilfering, but showing

779
00:46:19.039 --> 00:46:22.639
<v Speaker 1>all good fidelity that they may adorn the doction of God.

780
00:46:22.440 --> 00:46:24.119
<v Speaker 2>Our Savior in all things.

781
00:46:24.599 --> 00:46:29.800
<v Speaker 1>Okay, so I got some notes on that. Let me

782
00:46:29.920 --> 00:46:33.119
<v Speaker 1>just highlight so I know where I'm where I've read. Okay,

783
00:46:33.199 --> 00:46:38.920
<v Speaker 1>so let me do that. Let's do this, sh just so.

784
00:46:38.960 --> 00:46:46.599
<v Speaker 3>I know where I'm at.

785
00:46:43.960 --> 00:46:44.320
<v Speaker 2>All right?

786
00:46:44.440 --> 00:46:48.880
<v Speaker 1>Sound doctrine Titus one two states but as for you,

787
00:46:48.960 --> 00:46:52.039
<v Speaker 1>speak the things that are consistent with sound doction. This

788
00:46:52.119 --> 00:46:56.119
<v Speaker 1>emphasizes the importance of teaching her and adhering to biblical truths.

789
00:46:57.239 --> 00:46:59.719
<v Speaker 1>What is sound doctionrin? Sound doctrine refers to the set

790
00:46:59.719 --> 00:47:02.599
<v Speaker 1>of tea teachings of beliefs that are biblically accurate and

791
00:47:02.679 --> 00:47:05.760
<v Speaker 1>consistent with the core tenets of the Christian faith. It

792
00:47:05.800 --> 00:47:11.320
<v Speaker 1>is derived from the Greek word hugino, meaning to be

793
00:47:11.400 --> 00:47:15.559
<v Speaker 1>healthy or to be sound. In the context of Christian theology,

794
00:47:15.679 --> 00:47:18.960
<v Speaker 1>sound action is essential for the spiritual health and growth

795
00:47:19.000 --> 00:47:22.079
<v Speaker 1>of believers in the Church as a whole. It serves

796
00:47:22.119 --> 00:47:26.599
<v Speaker 1>as a foundation for truth. Sorry it serves as a

797
00:47:26.639 --> 00:47:29.800
<v Speaker 1>foundation for faith and practice, ensuring that believers are rooted

798
00:47:29.800 --> 00:47:33.760
<v Speaker 1>in truth and protected from false teachings. The New Testament

799
00:47:33.880 --> 00:47:37.280
<v Speaker 1>frequently emphasizes the importance of sound doction, and one Timothy one,

800
00:47:37.360 --> 00:47:41.119
<v Speaker 1>verse ten the Apostle, Paul warns against behaviors and teachings

801
00:47:41.119 --> 00:47:44.679
<v Speaker 1>that are contrary to sound action. This highlights the necessity

802
00:47:44.679 --> 00:47:47.360
<v Speaker 1>of adhering to teachings that align with the truth of

803
00:47:47.400 --> 00:47:51.000
<v Speaker 1>the Gospel. In Psycho Timothy four, Verse three, Paul four

804
00:47:51.000 --> 00:47:54.320
<v Speaker 1>warns Timothy for the time will come when men will

805
00:47:54.320 --> 00:47:57.400
<v Speaker 1>not tolerate sound action, but with itching ears, they will

806
00:47:57.440 --> 00:48:00.920
<v Speaker 1>gather around themselves teachers to suit their own desires. This

807
00:48:01.000 --> 00:48:04.400
<v Speaker 1>passage underscores the challenge of maintaining sound doction and the

808
00:48:04.400 --> 00:48:08.360
<v Speaker 1>face of cultural pressures and personal preferences that may lead

809
00:48:08.400 --> 00:48:12.639
<v Speaker 1>individuals away from biblical truth. Titus one nine instructs church

810
00:48:12.719 --> 00:48:16.679
<v Speaker 1>leaders who uphold firmly to hold firmly to the trustworthy

811
00:48:17.239 --> 00:48:22.079
<v Speaker 1>message that as it was taught, Okay, yeah, we went

812
00:48:22.119 --> 00:48:26.639
<v Speaker 1>over that part. Okay, that's good, So that by sound

813
00:48:26.679 --> 00:48:29.400
<v Speaker 1>teaching he will be able to encourage others and refute

814
00:48:29.440 --> 00:48:33.760
<v Speaker 1>those who contradict it. This verse highlights the role of

815
00:48:33.840 --> 00:48:38.119
<v Speaker 1>church leaders and upholding the disseminating sound doction, as well

816
00:48:38.159 --> 00:48:42.599
<v Speaker 1>as the responsibility to correct false teachings. What's some characteristics

817
00:48:42.599 --> 00:48:45.519
<v Speaker 1>of sound doctionn Sound doction is characterized by its alignment

818
00:48:45.519 --> 00:48:49.440
<v Speaker 1>with Scripture, its consistency with teachings of Jesus Christ, and

819
00:48:49.480 --> 00:48:52.559
<v Speaker 1>its affirmation of the core doctionns of the Christian faith,

820
00:48:52.960 --> 00:48:56.599
<v Speaker 1>such as the Trinity, the Deity of Christ, salvation by

821
00:48:56.639 --> 00:48:59.679
<v Speaker 1>grace through faith, and the authority of scripture. It is

822
00:48:59.800 --> 00:49:03.599
<v Speaker 1>life life. It is life giving, promoting spiritual growth and

823
00:49:03.679 --> 00:49:07.440
<v Speaker 1>maturity among believers. What's the role in the church? Sound

824
00:49:07.440 --> 00:49:09.840
<v Speaker 1>doctrin plays a crucial role in the life of the church.

825
00:49:10.679 --> 00:49:14.800
<v Speaker 1>It provides a framework for teaching, preaching, and discipleship, ensuring

826
00:49:14.840 --> 00:49:20.039
<v Speaker 1>that the message of the Gospel is communicated accurately and effectively.

827
00:49:20.679 --> 00:49:25.360
<v Speaker 1>It also serves as a standard for evaluating teachings and

828
00:49:25.599 --> 00:49:29.519
<v Speaker 1>practices within the church, helping to guard against heresy and division.

829
00:49:30.320 --> 00:49:36.480
<v Speaker 1>And Ephesians four fourteen and Ephesians four fourteen through fifteen,

830
00:49:36.519 --> 00:49:39.679
<v Speaker 1>Paul writes, then we will no longer be infants, tossed

831
00:49:39.679 --> 00:49:41.920
<v Speaker 1>about by the waves and carried around in every wind

832
00:49:41.960 --> 00:49:45.000
<v Speaker 1>of teaching and by the clever cunning of men and

833
00:49:45.039 --> 00:49:49.760
<v Speaker 1>their deceitful scheming. Instead speaking the truth in love, we

834
00:49:49.840 --> 00:49:53.960
<v Speaker 1>will in all things grow up into Christ himself, who

835
00:49:54.000 --> 00:49:57.599
<v Speaker 1>is the head. This passage illustrates the stabling effect of

836
00:49:57.679 --> 00:50:00.960
<v Speaker 1>sound doctrine, which helps believers mature in the faith and

837
00:50:01.039 --> 00:50:06.639
<v Speaker 1>remain steadfast amidst false teachings challenges to sound action. Throughout history,

838
00:50:06.679 --> 00:50:10.920
<v Speaker 1>the Church has faced numerous challenges to sound doction, including heresies,

839
00:50:11.000 --> 00:50:15.800
<v Speaker 1>cultural influences, and philosophical ideologies that contradict biblical teachings. Their

840
00:50:15.840 --> 00:50:21.519
<v Speaker 1>early church contended with gnosticism, arianism, and other heretical movements

841
00:50:21.519 --> 00:50:28.639
<v Speaker 1>that threaten the integrity of Christian doctrine. Today, relativism, secularism,

842
00:50:28.920 --> 00:50:33.840
<v Speaker 1>and synchronism post similar challenges, requiring vigilance and discernment from believers.

843
00:50:33.840 --> 00:50:38.039
<v Speaker 1>In church leaders conclusion, while sound auction is foundational to

844
00:50:38.079 --> 00:50:41.280
<v Speaker 1>the Christian faith, it requires ongoing commitment and discernment to

845
00:50:41.360 --> 00:50:44.679
<v Speaker 1>uphold believers to a pop Believers are called to study

846
00:50:44.679 --> 00:50:49.320
<v Speaker 1>scripture diligently, engage in theological reflection, and participate in life

847
00:50:49.559 --> 00:50:53.199
<v Speaker 1>in the life of the church to remain to ensure

848
00:50:53.239 --> 00:50:57.719
<v Speaker 1>that their beliefs and practices remain rooted in biblical truth. Okay,

849
00:50:57.840 --> 00:51:02.199
<v Speaker 1>so like we're kind of doing that now, We're getting

850
00:51:02.239 --> 00:51:04.920
<v Speaker 1>rooted into the Word. We're learning as much as we

851
00:51:04.960 --> 00:51:08.199
<v Speaker 1>can chapter by chapter and verse by verse. So I

852
00:51:08.199 --> 00:51:10.320
<v Speaker 1>think it's a blessing and it helps a lot. So

853
00:51:14.400 --> 00:51:17.440
<v Speaker 1>the chapter outline specific instructions for older men, older women,

854
00:51:17.559 --> 00:51:22.360
<v Speaker 1>young men, and slaves. Oh yeah, So the chapter begins

855
00:51:22.400 --> 00:51:27.360
<v Speaker 1>by outlining specific instructions for older men, older women, young women,

856
00:51:27.639 --> 00:51:30.559
<v Speaker 1>young men, and slaves, highlighting the importance of each group

857
00:51:30.559 --> 00:51:34.760
<v Speaker 1>in the church community. So, in the Biblical context, roles

858
00:51:34.800 --> 00:51:38.519
<v Speaker 1>and responsibilities are divining the ordained functions and duties assigned

859
00:51:38.840 --> 00:51:42.320
<v Speaker 1>individuals and groups within the framework of God's creation and

860
00:51:42.360 --> 00:51:46.960
<v Speaker 1>his covenant community. These roles are often delineated delineated by

861
00:51:47.000 --> 00:51:50.239
<v Speaker 1>God to ensure order, purpose, and harmony in both familial

862
00:51:50.400 --> 00:51:56.679
<v Speaker 1>and communal settings. Creation and human responsibility. From the beginning,

863
00:51:56.719 --> 00:52:01.039
<v Speaker 1>God establishes roles and responsibility for humanity and Genesis one

864
00:52:01.119 --> 00:52:03.800
<v Speaker 1>twenty six through twenty eight. God creates mankind in his

865
00:52:03.880 --> 00:52:07.079
<v Speaker 1>image and assigns them responsibility to fill the earth and

866
00:52:07.119 --> 00:52:09.480
<v Speaker 1>subdue it, and to rule over the fish of the

867
00:52:09.519 --> 00:52:14.199
<v Speaker 1>sea and the birds of the air, and every creature

868
00:52:14.199 --> 00:52:18.320
<v Speaker 1>that crawls upon the earth. This dominion mandate underscores humanity's

869
00:52:18.400 --> 00:52:22.280
<v Speaker 1>role as stewards of God's creation, tasks with managing and

870
00:52:22.360 --> 00:52:26.599
<v Speaker 1>caring for the earth. Family rules the family. The family

871
00:52:26.719 --> 00:52:30.199
<v Speaker 1>unit is a primary context where roles and responsibilities are

872
00:52:30.239 --> 00:52:33.960
<v Speaker 1>clearly defined, and Ephesians five twenty two through thirty three,

873
00:52:34.039 --> 00:52:36.599
<v Speaker 1>the apostle Paul outlines the roles of husbands and wives

874
00:52:36.599 --> 00:52:39.760
<v Speaker 1>emphasize a mutual love and respect. Humans are called to

875
00:52:39.800 --> 00:52:42.079
<v Speaker 1>love their wives just as Christ loved the Church and

876
00:52:42.119 --> 00:52:45.920
<v Speaker 1>gave himself up for her Ephesians five twenty five, while

877
00:52:45.960 --> 00:52:48.760
<v Speaker 1>wives are instructed to submit to their husbands as to

878
00:52:48.840 --> 00:52:52.519
<v Speaker 1>the Lord. This passage highlights the complementary nature of maritural

879
00:52:52.599 --> 00:52:56.800
<v Speaker 1>roles and rooted in sacrificial love and mutual submission. Children

880
00:52:56.840 --> 00:53:00.880
<v Speaker 1>also have specific responsibilities within the family. Sheesian six one

881
00:53:00.920 --> 00:53:03.679
<v Speaker 1>through three instructs children to obey your parents and the Lord,

882
00:53:03.880 --> 00:53:06.599
<v Speaker 1>for this is right, and to honor your father and mother.

883
00:53:07.000 --> 00:53:09.679
<v Speaker 1>This commandment is accompanied by a promise of well being

884
00:53:09.719 --> 00:53:13.360
<v Speaker 1>and longevity, underscoring the importance of familiar respect and obedience.

885
00:53:14.239 --> 00:53:17.480
<v Speaker 1>Church roles. Within the church, roles and responsibilities are vital

886
00:53:17.519 --> 00:53:22.039
<v Speaker 1>for maintaining order and promoting spiritual growth. Apheesians four eleven

887
00:53:22.079 --> 00:53:26.480
<v Speaker 1>through twelve describes various roles such as apostles, prophets, evangelists, pastors,

888
00:53:26.480 --> 00:53:30.039
<v Speaker 1>and teachers given to equip the saints for works of ministry,

889
00:53:30.079 --> 00:53:32.719
<v Speaker 1>and to build up the Body of Christ. These roles

890
00:53:32.719 --> 00:53:36.559
<v Speaker 1>are designed to foster unity and maturity within the church community.

891
00:53:37.199 --> 00:53:40.639
<v Speaker 1>The qualifications and responsibilities of church leaders, such as elders

892
00:53:40.639 --> 00:53:43.840
<v Speaker 1>and deacons are detailed in One Timothy three verses one

893
00:53:43.920 --> 00:53:47.559
<v Speaker 1>through thirteen and Titus one verses five through nine, which

894
00:53:47.719 --> 00:53:53.840
<v Speaker 1>we went over societal roles. The Bible also addresses roles

895
00:53:53.840 --> 00:53:57.280
<v Speaker 1>and responsibilities within society. Romans thirteen to one through seven

896
00:53:57.320 --> 00:54:00.840
<v Speaker 1>instructs believers to submit to governing authorities, recognizing that there

897
00:54:00.880 --> 00:54:03.840
<v Speaker 1>is no authority except that which God has established. This

898
00:54:03.920 --> 00:54:07.840
<v Speaker 1>passage highlights the responsibility of Christians to respect and obey

899
00:54:07.920 --> 00:54:10.880
<v Speaker 1>civil authorities, as they are considered God's servants. For maintaining

900
00:54:11.000 --> 00:54:15.239
<v Speaker 1>order and justice in the workplace, Colossians three, verses twenty

901
00:54:15.239 --> 00:54:18.800
<v Speaker 1>three through twenty four encourages individuals to work heartily as

902
00:54:18.840 --> 00:54:21.920
<v Speaker 1>for the Lord and not for men, recognizing that their

903
00:54:22.000 --> 00:54:25.360
<v Speaker 1>ultimate reward comes from the Lord. This perspective transforms work

904
00:54:25.440 --> 00:54:29.400
<v Speaker 1>into the act of worship and service to God, regardless.

905
00:54:28.880 --> 00:54:30.280
<v Speaker 2>Of one's earthly position.

906
00:54:30.880 --> 00:54:35.039
<v Speaker 1>Conclusion, the Bible provides a comprehensive framework for understanding roles

907
00:54:35.039 --> 00:54:37.400
<v Speaker 1>and responsibilities across various spears.

908
00:54:37.440 --> 00:54:38.519
<v Speaker 2>Of life.

909
00:54:38.559 --> 00:54:41.599
<v Speaker 1>These roles are not merely social constructs, but are rooted

910
00:54:41.639 --> 00:54:45.559
<v Speaker 1>in God's design and purpose for humanity, reflecting his order

911
00:54:45.679 --> 00:54:46.400
<v Speaker 1>and wisdom.

912
00:54:46.679 --> 00:54:48.840
<v Speaker 2>Okay, so very important.

913
00:54:52.639 --> 00:54:55.840
<v Speaker 1>So older men, they are called to be temperate, dignified,

914
00:54:55.880 --> 00:55:00.079
<v Speaker 1>self controlled, and sound in faith, love and perseverance. Oh

915
00:55:00.119 --> 00:55:03.039
<v Speaker 1>they're women. They should be reverent behavior, not slanders or

916
00:55:03.039 --> 00:55:06.000
<v Speaker 1>addicted to much wine, but teachers of good. The young

917
00:55:06.039 --> 00:55:08.519
<v Speaker 1>men encouraged to love their husbands and children, to be

918
00:55:08.559 --> 00:55:13.199
<v Speaker 1>self controlled, pure managers of their households, kind and subject

919
00:55:13.239 --> 00:55:16.280
<v Speaker 1>to their own husbands. Or that's young women. Young men

920
00:55:16.400 --> 00:55:18.760
<v Speaker 1>urged us to be self controlled and set an example

921
00:55:18.760 --> 00:55:23.159
<v Speaker 1>by doing what is good. Slaves are instructed to be

922
00:55:23.199 --> 00:55:26.920
<v Speaker 1>submissive to their masters and everything to be well pleasing,

923
00:55:27.000 --> 00:55:27.920
<v Speaker 1>not argumentative.

924
00:55:28.519 --> 00:55:34.000
<v Speaker 2>So let's look into that real quick. So we're, like

925
00:55:34.039 --> 00:55:34.960
<v Speaker 2>I said, we have.

926
00:55:34.960 --> 00:55:37.159
<v Speaker 1>A lot of notes because look, we only have eleven

927
00:55:37.199 --> 00:55:39.079
<v Speaker 1>through fifteen and then tit. This is going to be complete.

928
00:55:39.119 --> 00:55:41.360
<v Speaker 1>So let me just go over this real quick, because

929
00:55:41.360 --> 00:55:44.239
<v Speaker 1>this is kind of important because people see slavery and

930
00:55:44.280 --> 00:55:49.400
<v Speaker 1>they go, oh my goodness, look at the Bible supporting slavery.

931
00:55:50.400 --> 00:55:53.480
<v Speaker 1>Let's look at this. It says in biblical times Slavery

932
00:55:53.559 --> 00:55:57.159
<v Speaker 1>was a common institution across various cultures and societies, including

933
00:55:57.159 --> 00:56:00.719
<v Speaker 1>those depicted in scriptures. Slavery and the Bible encompassed a

934
00:56:00.840 --> 00:56:06.159
<v Speaker 1>range of practices, from indentured servitude to lifelong bondage. The

935
00:56:06.239 --> 00:56:11.239
<v Speaker 1>Hebrew term often translated as slave is ebed, which can

936
00:56:11.280 --> 00:56:15.920
<v Speaker 1>also mean servant or bond servant depending on the context. Similarly,

937
00:56:16.000 --> 00:56:19.480
<v Speaker 1>the Greek term doulos is used in the New Testament

938
00:56:19.480 --> 00:56:22.719
<v Speaker 1>to denown a servant or slave. The Old Testament provides

939
00:56:22.800 --> 00:56:30.199
<v Speaker 1>numerous references to slavery, reflecting its prevalence in ancient Near

940
00:56:30.280 --> 00:56:34.440
<v Speaker 1>Eastern societies. The Mosaic law included a specific regulation regard

941
00:56:34.440 --> 00:56:38.360
<v Speaker 1>in the treatment of slaves, emphasizing human treatment in certain rights.

942
00:56:38.800 --> 00:56:42.119
<v Speaker 1>For instance, Exodus twenty one two through six outlines and

943
00:56:42.159 --> 00:56:45.559
<v Speaker 1>conditions under which a Hebrew slave could be set free.

944
00:56:45.719 --> 00:56:47.920
<v Speaker 1>If you buy a Hebrew slave, he is to be

945
00:56:48.000 --> 00:56:49.960
<v Speaker 1>served for you for six years, but in the seventh

946
00:56:50.039 --> 00:56:53.320
<v Speaker 1>year he shall go free without payment paying anything. This

947
00:56:53.440 --> 00:56:59.480
<v Speaker 1>passage highlights the concept of sabbatical year, which allowed for

948
00:56:59.519 --> 00:57:02.679
<v Speaker 1>the release of Hebrew slaves. Leviticus twenty five thirty nine

949
00:57:02.760 --> 00:57:06.239
<v Speaker 1>through forty three instructs the Israelites on the treatment of

950
00:57:06.239 --> 00:57:10.480
<v Speaker 1>fellow Hebrews who become impoverished and sell themselves into servitude.

951
00:57:10.920 --> 00:57:12.960
<v Speaker 1>You are not to rule over them harshly, but you

952
00:57:12.960 --> 00:57:16.599
<v Speaker 1>shall fear your God. This reflects the broader Biblical principle

953
00:57:16.599 --> 00:57:20.320
<v Speaker 1>of compassion and justice even within the institution of slavery

954
00:57:20.400 --> 00:57:23.079
<v Speaker 1>and the New Testament. Slavery is addressed within the context

955
00:57:23.079 --> 00:57:27.679
<v Speaker 1>of the Roman Empire, where it was deeply entrenched social system.

956
00:57:29.280 --> 00:57:33.480
<v Speaker 1>It was a deeply entrenched social system. The Apostle Paul

957
00:57:33.559 --> 00:57:37.159
<v Speaker 1>and his Epistles provides guidance to both slaves and masters,

958
00:57:37.239 --> 00:57:39.880
<v Speaker 1>urging them to conduct themselves in a manner that honors God.

959
00:57:40.360 --> 00:57:42.599
<v Speaker 1>A feast in six five to nine instruct slaves to

960
00:57:42.639 --> 00:57:45.599
<v Speaker 1>obey their earthly masters with respect and sincerity, as you

961
00:57:45.599 --> 00:57:50.800
<v Speaker 1>would obey Christ, while also admonishing masters treat their slaves

962
00:57:50.800 --> 00:57:54.280
<v Speaker 1>with fairness, knowing that they too have a master in heaven.

963
00:57:55.400 --> 00:57:58.519
<v Speaker 1>The Letter in Philammon is a notable New Testament text

964
00:57:58.519 --> 00:58:01.559
<v Speaker 1>concerning slavery, which we're gonna read. I'm not going to

965
00:58:01.800 --> 00:58:02.880
<v Speaker 1>give you a spoil alert.

966
00:58:03.760 --> 00:58:04.519
<v Speaker 2>We'll wait for that.

967
00:58:04.840 --> 00:58:08.719
<v Speaker 1>What's the theological implications The Bible's treatment of slavery must

968
00:58:08.760 --> 00:58:12.039
<v Speaker 1>be understood within its historical and cultural context. With the

969
00:58:12.079 --> 00:58:15.199
<v Speaker 1>scriptures do not explicitly condemn the institution of slavery, they

970
00:58:15.239 --> 00:58:19.320
<v Speaker 1>introduce principles that ultimately undermine its foundations. The emphasis on

971
00:58:19.440 --> 00:58:22.559
<v Speaker 1>inherent dignity of human beings created in the image of

972
00:58:22.599 --> 00:58:26.360
<v Speaker 1>God Genesis one twenty seven and the call to love

973
00:58:26.400 --> 00:58:30.400
<v Speaker 1>one neighbor as oneself Leviticus nineteen eighteen and Matthew twenty

974
00:58:30.400 --> 00:58:35.760
<v Speaker 1>two thirty nine lay the groundworth for eventual abolition of slavery.

975
00:58:36.119 --> 00:58:39.519
<v Speaker 1>The New Testament focused on spiritual equity in Christ. Equality

976
00:58:39.519 --> 00:58:43.519
<v Speaker 1>in Christ, as articulated in Galatians three twenty eight, there's

977
00:58:43.599 --> 00:58:47.599
<v Speaker 1>neither Jew nor Greek slave, nor free male nor female,

978
00:58:47.960 --> 00:58:51.559
<v Speaker 1>For you are all one in Christ. Jesus further challenges

979
00:58:51.599 --> 00:58:56.000
<v Speaker 1>the social hierarchies of the time. This theological perspective has

980
00:58:56.039 --> 00:59:00.679
<v Speaker 1>inspired many Christian movements throughout history to advocate for the abolation.

981
00:59:02.360 --> 00:59:05.800
<v Speaker 1>Abolation is the abolition of slavery and the promotion of

982
00:59:05.880 --> 00:59:09.280
<v Speaker 1>human rights. While the Bible reflects the realities of its time,

983
00:59:09.360 --> 00:59:12.719
<v Speaker 1>its teachings contain seeds of transformation that have influenced the

984
00:59:12.760 --> 00:59:18.840
<v Speaker 1>course of history. The principles of justice, compassion, and equality

985
00:59:18.880 --> 00:59:21.639
<v Speaker 1>before God continue to inspire believers to work towards a

986
00:59:21.719 --> 00:59:25.679
<v Speaker 1>world where all individuals are treated with dignity and respect.

987
00:59:26.760 --> 00:59:32.840
<v Speaker 1>Perfect all right, now, let's go ahead and a check

988
00:59:32.840 --> 00:59:35.920
<v Speaker 1>a check out. A brief description of what we just read.

989
00:59:36.679 --> 00:59:39.760
<v Speaker 1>Titus two, verses one through ten outlines the essential connection

990
00:59:39.880 --> 00:59:43.840
<v Speaker 1>between sound action and godly behavior, urging different groups within

991
00:59:43.880 --> 00:59:49.840
<v Speaker 1>the church, the older men, the older older women, younger women,

992
00:59:49.960 --> 00:59:52.679
<v Speaker 1>younger men, and servants to live in a way that

993
00:59:52.760 --> 00:59:58.199
<v Speaker 1>makes the Gospel attractive. It emphasizes that true faith must

994
00:59:58.280 --> 01:00:02.320
<v Speaker 1>result must result in practical everyday actions or adoring the doction,

995
01:00:02.519 --> 01:00:08.599
<v Speaker 1>contrasting with the false teachings of that time. Sound action

996
01:00:08.760 --> 01:00:11.079
<v Speaker 1>leads to sound living. In Verse one, the foundation of

997
01:00:11.159 --> 01:00:15.400
<v Speaker 1>Christian faith is right teaching. Paul instructs tightus to teach

998
01:00:15.519 --> 01:00:18.440
<v Speaker 1>behavior that align with the truth of the Gospel, not

999
01:00:18.519 --> 01:00:23.559
<v Speaker 1>just moral rules, and in verse ten, adoring to the

1000
01:00:23.639 --> 01:00:26.920
<v Speaker 1>doctionne The primary goal of living according to these instructions

1001
01:00:27.000 --> 01:00:30.000
<v Speaker 1>is to make the message of God our Savior attractive.

1002
01:00:29.559 --> 01:00:35.400
<v Speaker 2>And respect what happened? Titus one, ten through sixteen. What happened?

1003
01:00:43.280 --> 01:00:45.880
<v Speaker 1>The primary goal of living in according to these instruction

1004
01:00:46.039 --> 01:00:48.199
<v Speaker 1>is to make the message of God our Savior attractive

1005
01:00:48.199 --> 01:00:55.440
<v Speaker 1>and responsible to outsiders. Specific group instructions. Older men in

1006
01:00:55.519 --> 01:00:58.880
<v Speaker 1>verse two to be so reminded, dignified, self controlled, sound

1007
01:00:58.920 --> 01:01:02.519
<v Speaker 1>and faith, love and endure parents. Older women verse three

1008
01:01:02.639 --> 01:01:06.880
<v Speaker 1>to live reverly, avoid slander and excessive wine, and train

1009
01:01:06.960 --> 01:01:13.119
<v Speaker 1>a younger woman and train younger women. Younger women in

1010
01:01:13.199 --> 01:01:15.400
<v Speaker 1>verse four and five to love their husbands and children,

1011
01:01:15.599 --> 01:01:19.840
<v Speaker 1>be self controlled, pure, and homemakers. Younger men to be

1012
01:01:19.880 --> 01:01:23.480
<v Speaker 1>self controlled, temperate in all things, and then bond Servants

1013
01:01:23.519 --> 01:01:28.159
<v Speaker 1>and workers in verses nine through ten to be submissive, respectful, honest,

1014
01:01:28.239 --> 01:01:31.039
<v Speaker 1>and trustworthy to their masters, reflecting the character of God.

1015
01:01:32.039 --> 01:01:39.400
<v Speaker 1>Contextual application, this passage often acts as a precursor to

1016
01:01:39.440 --> 01:01:43.239
<v Speaker 1>the gospel messages in Titus two eleven through fourteen highlights

1017
01:01:43.239 --> 01:01:45.039
<v Speaker 1>that every member of the church has a role in

1018
01:01:45.079 --> 01:01:48.800
<v Speaker 1>demonstrate in the transformative power of grace through their daily conduct,

1019
01:01:49.280 --> 01:01:54.440
<v Speaker 1>ensuring that the reputation of God's word is not maligned. Okay, cool,

1020
01:01:54.719 --> 01:01:58.360
<v Speaker 1>So now let's go ahead and dig into verses eleven

1021
01:01:58.400 --> 01:02:03.199
<v Speaker 1>through fifteen. Trained by saving grace for the grace of

1022
01:02:03.280 --> 01:02:06.599
<v Speaker 1>God that brings salvation has appeared to all men, teaching

1023
01:02:06.679 --> 01:02:10.119
<v Speaker 1>us that denying in godliness and worldly lust, we should

1024
01:02:10.119 --> 01:02:14.920
<v Speaker 1>live soberly, righteously, and godly in the present age, looking

1025
01:02:14.960 --> 01:02:17.360
<v Speaker 1>for the blessed, hope and glorious appearing of our Great

1026
01:02:17.360 --> 01:02:23.880
<v Speaker 1>God and Savior Jesus Christ. So that's interesting the way

1027
01:02:24.000 --> 01:02:30.239
<v Speaker 1>that aligns, because you see it usually says our Great God,

1028
01:02:30.320 --> 01:02:33.920
<v Speaker 1>the Father and Lord Jesus Christ. But right here it

1029
01:02:34.000 --> 01:02:37.119
<v Speaker 1>says looking for the blessed, hope and glorious appearing of

1030
01:02:37.159 --> 01:02:41.559
<v Speaker 1>our Great God and Savior Jesus Christ. So let me

1031
01:02:41.639 --> 01:02:44.039
<v Speaker 1>just do something real quick. We'll finish the chapter. I

1032
01:02:44.079 --> 01:02:46.960
<v Speaker 1>don't want to get Let me finish this. It says,

1033
01:02:47.039 --> 01:02:49.440
<v Speaker 1>this is verse fourteen, who gives himself for us, that

1034
01:02:49.559 --> 01:02:52.760
<v Speaker 1>he might redeem us from every lawless deed and purify

1035
01:02:52.840 --> 01:02:56.400
<v Speaker 1>for himself his own special purpose. Zealous for good works.

1036
01:02:56.800 --> 01:03:00.559
<v Speaker 1>Verse fifteen. Speak these things, exhort and rebuke all that authority.

1037
01:03:01.119 --> 01:03:06.119
<v Speaker 1>Let no one despise you. Okay, so let me do something.

1038
01:03:06.199 --> 01:03:08.800
<v Speaker 1>I'll probably forget where I'm even at now because Whata's tired.

1039
01:03:09.719 --> 01:03:18.960
<v Speaker 1>But Titus, let me check what it says two verse fourteen. Nope,

1040
01:03:19.239 --> 01:03:23.920
<v Speaker 1>verse thirteen. I just want to see what it says.

1041
01:03:24.039 --> 01:03:27.760
<v Speaker 1>In the King James. I know that there were Trinity writers,

1042
01:03:27.800 --> 01:03:30.559
<v Speaker 1>you know, some of them are Trinity, believe the Trinity.

1043
01:03:32.320 --> 01:03:36.039
<v Speaker 1>So even in the King James, it says looking for

1044
01:03:36.119 --> 01:03:39.559
<v Speaker 1>the blessed hope and the glorious appearing of the Great

1045
01:03:39.719 --> 01:03:47.280
<v Speaker 1>God and our Savior Jesus Christ. Appearing of the Great

1046
01:03:47.320 --> 01:03:51.639
<v Speaker 1>God and our Savior Jesus Christ. So literally, Paul is

1047
01:03:51.639 --> 01:03:56.119
<v Speaker 1>calling Jesus God right here. Unless there's like a unless

1048
01:03:56.119 --> 01:04:00.760
<v Speaker 1>I'm missing something Geneva Bible, this is something that people

1049
01:04:01.000 --> 01:04:05.599
<v Speaker 1>use for the for the Trinity, for sure. In the

1050
01:04:05.760 --> 01:04:13.280
<v Speaker 1>Geneva Bible verse, Let's see what it says here. Yeah,

1051
01:04:13.320 --> 01:04:15.400
<v Speaker 1>so in the Geneva Bible, it says looking for the

1052
01:04:15.440 --> 01:04:19.320
<v Speaker 1>blessed hope and appearing of the glory of the Mighty

1053
01:04:19.400 --> 01:04:24.079
<v Speaker 1>God and of our Savior Jesus Christ. So we're looking

1054
01:04:24.119 --> 01:04:27.280
<v Speaker 1>for the appearing of Jesus and God is you know,

1055
01:04:27.719 --> 01:04:29.679
<v Speaker 1>it says that no one is seeing the invisible God.

1056
01:04:29.719 --> 01:04:33.079
<v Speaker 1>So we're looking for the appearance, the appearing of the

1057
01:04:33.119 --> 01:04:36.440
<v Speaker 1>glory of the Mighty God and our Savior Jesus Christ,

1058
01:04:36.960 --> 01:04:39.800
<v Speaker 1>who gave himself for us. So that the whole sense

1059
01:04:39.840 --> 01:04:44.840
<v Speaker 1>there is a definitely something that people use for the Trinity.

1060
01:04:45.239 --> 01:04:48.039
<v Speaker 1>I'm sure people that don't believe in the Trinity. Probably

1061
01:04:48.079 --> 01:04:50.760
<v Speaker 1>have something to say, you know about that, But I

1062
01:04:50.920 --> 01:04:54.480
<v Speaker 1>just thought it was interesting the way that that verse connects,

1063
01:04:54.519 --> 01:05:00.239
<v Speaker 1>because usually Paul says God the Father, and our Lord

1064
01:05:00.599 --> 01:05:05.159
<v Speaker 1>and Savior Jesus Christ. Right Usually he doesn't just flow

1065
01:05:05.280 --> 01:05:08.199
<v Speaker 1>like that where he says our Great God and Savior

1066
01:05:08.280 --> 01:05:10.840
<v Speaker 1>Jesus Christ. It's almost like he is calling him God

1067
01:05:10.920 --> 01:05:13.519
<v Speaker 1>right there. To me. I don't know about to you, guys,

1068
01:05:13.880 --> 01:05:16.000
<v Speaker 1>but that sounds like the deity of Christ.

1069
01:05:15.719 --> 01:05:16.320
<v Speaker 2>To me right there.

1070
01:05:16.320 --> 01:05:20.199
<v Speaker 1>And that's a blessed verse right there, all right. So

1071
01:05:22.360 --> 01:05:26.719
<v Speaker 1>it's usually not as plain to read as that verse

1072
01:05:26.800 --> 01:05:30.119
<v Speaker 1>right there, guys, if that makes sense. I'm sure that

1073
01:05:30.199 --> 01:05:31.800
<v Speaker 1>you know you've been going through the Bible with me

1074
01:05:31.840 --> 01:05:36.239
<v Speaker 1>this whole time. But that is a really good verse

1075
01:05:36.320 --> 01:05:40.639
<v Speaker 1>right there. For I would say the Trinity or oneness.

1076
01:05:40.679 --> 01:05:44.400
<v Speaker 1>You could use it for either one. So we have

1077
01:05:44.719 --> 01:05:48.119
<v Speaker 1>some notes here. The Grace of God Titus two, verses

1078
01:05:48.159 --> 01:05:50.920
<v Speaker 1>eleven through twelve reminds us that the grace of God

1079
01:05:50.960 --> 01:05:54.800
<v Speaker 1>has appeared, bringing salvation to all men, teaching us to

1080
01:05:54.880 --> 01:05:59.360
<v Speaker 1>live godly lives. Oops, I want to go to the

1081
01:05:59.400 --> 01:06:00.000
<v Speaker 1>grace of God.

1082
01:06:00.000 --> 01:06:00.239
<v Speaker 2>God.

1083
01:06:01.800 --> 01:06:05.960
<v Speaker 1>The grace of God is a central theme in the

1084
01:06:06.039 --> 01:06:10.519
<v Speaker 1>Christian theology, representing the unmerited favor and love that God

1085
01:06:10.559 --> 01:06:15.039
<v Speaker 1>extends to humanity. It is through grace that God offers salvation, forgiveness,

1086
01:06:15.039 --> 01:06:18.079
<v Speaker 1>and eternal life to sinners. Grace is not earned by

1087
01:06:18.119 --> 01:06:22.679
<v Speaker 1>human effort or merit, but a gift freely given by God.

1088
01:06:22.840 --> 01:06:26.159
<v Speaker 1>The apostle Paul emphasizes this in Ephesians two, verses eight

1089
01:06:26.239 --> 01:06:28.960
<v Speaker 1>through nine, for it is by grace that you have

1090
01:06:29.039 --> 01:06:33.119
<v Speaker 1>been saved through faith, and this is not from yourselves.

1091
01:06:33.519 --> 01:06:36.480
<v Speaker 1>It is a gift of God, not by works, so

1092
01:06:36.519 --> 01:06:41.599
<v Speaker 1>that no man can boast. While the term grace is

1093
01:06:41.599 --> 01:06:44.679
<v Speaker 1>more explicitly developed in the New Testament, the concept is

1094
01:06:44.760 --> 01:06:48.280
<v Speaker 1>present throughout the Old Testament. God's grace is evident in

1095
01:06:48.320 --> 01:06:52.400
<v Speaker 1>his covenantial relationship with Israel, his patience, and his willingness

1096
01:06:52.400 --> 01:06:56.039
<v Speaker 1>to forgive. For example, Exodus thirty four to six, God

1097
01:06:56.079 --> 01:07:01.440
<v Speaker 1>reveals himself to Moses as the Lord, the Lord God,

1098
01:07:02.719 --> 01:07:08.119
<v Speaker 1>compassionate and gracious, slow to anger, abounding in loving devotion

1099
01:07:08.559 --> 01:07:12.800
<v Speaker 1>and truth. The New Testament provides a fuller revelation of

1100
01:07:12.840 --> 01:07:16.480
<v Speaker 1>God's grace, particularly through the life, death, and resurrection of

1101
01:07:16.559 --> 01:07:20.760
<v Speaker 1>Jesus Christ. John one fourteen declares the word became flesh

1102
01:07:20.840 --> 01:07:24.400
<v Speaker 1>and made his dwelling among us. We have seen his glory,

1103
01:07:24.519 --> 01:07:27.119
<v Speaker 1>the glory of the one and only son from the

1104
01:07:27.199 --> 01:07:32.039
<v Speaker 1>Father full of grace and truth. Jesus embodies grace, offering

1105
01:07:32.079 --> 01:07:37.360
<v Speaker 1>redemption and reconciliation to all who believe salvation by grace.

1106
01:07:37.440 --> 01:07:40.480
<v Speaker 1>Central to the Christian understanding of grace is the doctrine

1107
01:07:40.519 --> 01:07:44.960
<v Speaker 1>of salvation by grace through faith. Romans three twenty three

1108
01:07:45.079 --> 01:07:48.159
<v Speaker 1>through twenty four states, for all have sin and fall

1109
01:07:48.400 --> 01:07:51.559
<v Speaker 1>short of the glory of God and are justified freely

1110
01:07:51.760 --> 01:07:55.079
<v Speaker 1>by His grace through the redemption that is in Christ Jesus.

1111
01:07:55.599 --> 01:07:58.639
<v Speaker 1>This underscores that salvation is a divine gift, not a

1112
01:07:58.760 --> 01:08:03.159
<v Speaker 1>human achievement grace and sanctification. Grace is not only the

1113
01:08:03.199 --> 01:08:06.840
<v Speaker 1>means of salvation, but also the power for sanctification. It

1114
01:08:06.960 --> 01:08:09.880
<v Speaker 1>enables believers to grow in holiness and to live a

1115
01:08:09.920 --> 01:08:14.679
<v Speaker 1>life pleasing to God. Titus two eleven through twelve, which

1116
01:08:14.760 --> 01:08:18.920
<v Speaker 1>we just read, teaches for the grace of God has appeared,

1117
01:08:18.960 --> 01:08:22.520
<v Speaker 1>bringing salvation to all men, and instructs us to renounce

1118
01:08:22.560 --> 01:08:25.880
<v Speaker 1>on godliness and worldly passions and to live sensible, upright,

1119
01:08:25.960 --> 01:08:32.479
<v Speaker 1>and godly lives. In the present age, Yes, grace and

1120
01:08:32.520 --> 01:08:35.119
<v Speaker 1>the life of a believer. The grace of God is

1121
01:08:35.239 --> 01:08:39.279
<v Speaker 1>active in the daily life of believers, providing strength, comfort,

1122
01:08:39.439 --> 01:08:43.560
<v Speaker 1>and guidance. Hebrews four, verse sixteen encourages believers approach the

1123
01:08:43.600 --> 01:08:46.560
<v Speaker 1>throne of Grace with confidence so that we may receive

1124
01:08:46.760 --> 01:08:49.039
<v Speaker 1>mercy and find grace to help us in our time

1125
01:08:49.079 --> 01:08:52.880
<v Speaker 1>of need. This access to God's grace is a source

1126
01:08:53.079 --> 01:08:58.359
<v Speaker 1>of continual support and empowerment Grace and the Church. The

1127
01:08:58.399 --> 01:09:01.680
<v Speaker 1>early Church was characterized by profound sense of grace, as

1128
01:09:01.680 --> 01:09:05.279
<v Speaker 1>seen in Acts four, verse thirty three, with power. With

1129
01:09:05.439 --> 01:09:08.399
<v Speaker 1>great power, the apostles continue to give testimony about the

1130
01:09:08.439 --> 01:09:13.760
<v Speaker 1>resurrection of the Lord Jesus, and abundant grace was upon

1131
01:09:13.840 --> 01:09:16.920
<v Speaker 1>them all. The community of believers is called to reflect

1132
01:09:17.000 --> 01:09:23.159
<v Speaker 1>God's reflect God's grace, reflect God's grace and their interactions,

1133
01:09:23.199 --> 01:09:27.680
<v Speaker 1>fostering unity and love. Conclusion, the grace of God is

1134
01:09:27.720 --> 01:09:33.239
<v Speaker 1>a foundational element of Christian faith, encompassing his love, mercy,

1135
01:09:33.439 --> 01:09:37.119
<v Speaker 1>and kindness towards humanity. It is through grace that believers

1136
01:09:37.159 --> 01:09:41.640
<v Speaker 1>experience salvation, transformation, and the hope of eternal life. As

1137
01:09:41.680 --> 01:09:44.680
<v Speaker 1>recipients of this divine grace, Christians are called to live

1138
01:09:44.760 --> 01:09:48.560
<v Speaker 1>lives that reflect the grace they have received, extending it

1139
01:09:48.640 --> 01:09:53.600
<v Speaker 1>to others in love and service. I got a few

1140
01:09:53.640 --> 01:09:55.159
<v Speaker 1>things to go over real quick before we go to

1141
01:09:55.239 --> 01:09:59.000
<v Speaker 1>chapter three. What are the roles of older men? Okay,

1142
01:09:59.079 --> 01:10:02.359
<v Speaker 1>let's click that. So, if there's any older men that

1143
01:10:02.399 --> 01:10:10.880
<v Speaker 1>are listening, this is the role for you, Okay, it says.

1144
01:10:12.680 --> 01:10:16.199
<v Speaker 1>In the Biblical context, older men hold a significant and

1145
01:10:16.279 --> 01:10:20.399
<v Speaker 1>respected position within the community in the church. The scriptures

1146
01:10:20.479 --> 01:10:24.720
<v Speaker 1>provide guidance on the roles, responsibilities, and character traits expected

1147
01:10:24.760 --> 01:10:31.520
<v Speaker 1>of older men, emphasizing wisdom, dignity, and leadership, wisdom and experience.

1148
01:10:31.640 --> 01:10:35.319
<v Speaker 1>Older men are often associated with wisdom and experience, qualities

1149
01:10:35.319 --> 01:10:38.520
<v Speaker 1>that are highly valued in the Biblical narrative. The Book

1150
01:10:38.520 --> 01:10:44.319
<v Speaker 1>of Job highlights the expectation that age brings understanding. Wisdom

1151
01:10:44.479 --> 01:10:46.960
<v Speaker 1>is with the age and understanding in Length of Days

1152
01:10:47.079 --> 01:10:50.680
<v Speaker 1>Job twelve twelve. This wisdom is not merely intellectual, but

1153
01:10:50.800 --> 01:10:53.199
<v Speaker 1>is deeply rooted in a life lived in accordance with

1154
01:10:53.239 --> 01:10:58.720
<v Speaker 1>God's principles. Role in the family and community. In the

1155
01:10:58.760 --> 01:11:02.760
<v Speaker 1>family setting, older men men are seen as patriarchs, responsible

1156
01:11:02.800 --> 01:11:05.199
<v Speaker 1>for guiding and instructing their households in the ways of

1157
01:11:05.239 --> 01:11:08.520
<v Speaker 1>the Lord. The Apostle Paul and his letters underscores the

1158
01:11:08.520 --> 01:11:12.680
<v Speaker 1>importance of older men setting a godly example, and Titus

1159
01:11:12.680 --> 01:11:16.720
<v Speaker 1>two to two Paul instructs older men are to be temperate, dignified,

1160
01:11:16.840 --> 01:11:20.239
<v Speaker 1>self controlled, and sound, and faith love and perseverance. These

1161
01:11:20.319 --> 01:11:23.840
<v Speaker 1>qualities are essential for maintaining harmony and spiritual health within

1162
01:11:23.880 --> 01:11:28.039
<v Speaker 1>the family and the broader community. Leadership in church. The

1163
01:11:28.119 --> 01:11:31.479
<v Speaker 1>New Testament outlined outline specific roles for older men within

1164
01:11:31.520 --> 01:11:34.560
<v Speaker 1>the church, often referring to them as elders or overseers.

1165
01:11:35.079 --> 01:11:39.680
<v Speaker 1>These positions are not merely honorary, but come with significant responsibilities.

1166
01:11:40.800 --> 01:11:44.039
<v Speaker 1>It's talked about in one Timothy three verses one through seven,

1167
01:11:44.039 --> 01:11:46.720
<v Speaker 1>which we've gone over already a few times. Okay, guys

1168
01:11:46.760 --> 01:11:49.479
<v Speaker 1>were talking about you can only have one wife, temperate,

1169
01:11:49.479 --> 01:11:50.600
<v Speaker 1>self controlled, and all that.

1170
01:11:50.840 --> 01:11:51.880
<v Speaker 2>I won't go over it again.

1171
01:11:53.680 --> 01:11:57.159
<v Speaker 1>Mentorship and discipleship older men are also called the mentor

1172
01:11:57.279 --> 01:12:01.039
<v Speaker 1>and disciple younger generations. This is a reoccurring theme in

1173
01:12:01.079 --> 01:12:04.439
<v Speaker 1>the pastoral epistles, where Paul encourages older men to teach

1174
01:12:04.920 --> 01:12:08.640
<v Speaker 1>and model godly behavior, and Titus two sixty three Paul

1175
01:12:08.680 --> 01:12:11.239
<v Speaker 1>advisess similarly and encourage the young men to be self

1176
01:12:11.319 --> 01:12:16.520
<v Speaker 1>controlled in everything. Show yourself to be an example by

1177
01:12:16.520 --> 01:12:20.039
<v Speaker 1>doing good words in your teaching, show integrity, dignity, sound

1178
01:12:20.079 --> 01:12:24.199
<v Speaker 1>speech that is beyond reapproach. This mentorship is crucial for

1179
01:12:24.279 --> 01:12:27.600
<v Speaker 1>the spiritual development of younger believers and the continuity of

1180
01:12:27.800 --> 01:12:33.640
<v Speaker 1>the faith across generations. Character and conduct conduct the character

1181
01:12:33.680 --> 01:12:36.000
<v Speaker 1>of older men is a focal point of the Biblical teaching,

1182
01:12:36.680 --> 01:12:40.079
<v Speaker 1>as stated in Proverbs sixteen thirty one. It states gray

1183
01:12:40.119 --> 01:12:43.119
<v Speaker 1>hair is a crown of glory. It is attained along

1184
01:12:43.159 --> 01:12:46.319
<v Speaker 1>the path of righteousness, suggesting that a life lived and

1185
01:12:46.399 --> 01:12:49.159
<v Speaker 1>righteousness is honored and respected. So all right, I don't

1186
01:12:49.159 --> 01:12:50.840
<v Speaker 1>know how gray hair yet, So I guess I'm still

1187
01:12:50.880 --> 01:12:53.600
<v Speaker 1>a young man. We'll see where I'm at. Respect and honor.

1188
01:12:53.640 --> 01:12:57.159
<v Speaker 1>The Bible commands respect and honor for older men, recognizing

1189
01:12:57.159 --> 01:13:00.960
<v Speaker 1>their contributions and the wisdom they offer, because nineteen verse

1190
01:13:01.000 --> 01:13:03.840
<v Speaker 1>thirty two instructs you are to rise in the presence

1191
01:13:03.880 --> 01:13:06.640
<v Speaker 1>of the elderly, honor the aged, and fear your God.

1192
01:13:06.840 --> 01:13:10.199
<v Speaker 1>I am the Lord Yahweh. This respect is a reflection

1193
01:13:10.279 --> 01:13:12.680
<v Speaker 1>of the value placed on age and experience within the

1194
01:13:12.680 --> 01:13:16.479
<v Speaker 1>Biblical framework. In summary, older men in the Bible are

1195
01:13:16.520 --> 01:13:20.439
<v Speaker 1>portrayed as pillars of wisdom, leadership, and integrity. Their role

1196
01:13:20.520 --> 01:13:23.399
<v Speaker 1>is vital in the family, church, and community, serving as

1197
01:13:23.439 --> 01:13:27.399
<v Speaker 1>examples and mentors to younger generations. The biblical portrayal of

1198
01:13:27.439 --> 01:13:30.279
<v Speaker 1>older men underscores the importance of living a life that

1199
01:13:30.399 --> 01:13:34.560
<v Speaker 1>is pleasing to God, marked by faith, love, and perseverance.

1200
01:13:35.039 --> 01:13:38.119
<v Speaker 1>All right, so we talked about older men, Let's talk

1201
01:13:38.159 --> 01:13:42.000
<v Speaker 1>about older women. It says they should be reverendent behavior,

1202
01:13:42.079 --> 01:13:44.960
<v Speaker 1>not slanders or addicted to much wine, but teachers of good.

1203
01:13:45.439 --> 01:13:50.560
<v Speaker 1>Let's give a Let's give you a detailed description. In

1204
01:13:50.600 --> 01:13:53.680
<v Speaker 1>the Biblical context, older women hold a significant and respected

1205
01:13:53.760 --> 01:13:56.960
<v Speaker 1>role within the community and the family. The scriptures provide

1206
01:13:56.960 --> 01:14:01.239
<v Speaker 1>guidance on the conduct, responsibilities, influence of older women, emphasizing

1207
01:14:01.279 --> 01:14:05.760
<v Speaker 1>their importance and teaching and mentoring the younger generation role

1208
01:14:05.800 --> 01:14:08.800
<v Speaker 1>in conduct. The Apostle Paul, in his letter to Titus,

1209
01:14:08.800 --> 01:14:12.399
<v Speaker 1>outlined specific instructions for older women in the church and

1210
01:14:12.479 --> 01:14:16.520
<v Speaker 1>Titus two verses three through five, Paul writes, likewise, teach

1211
01:14:16.600 --> 01:14:19.399
<v Speaker 1>the older women to be reverent in their behavior, not

1212
01:14:19.439 --> 01:14:22.239
<v Speaker 1>to be slenders or addicted to much wine, but to

1213
01:14:22.279 --> 01:14:24.880
<v Speaker 1>teach what is good, and this way they can train

1214
01:14:24.960 --> 01:14:27.760
<v Speaker 1>the young women to love their husbands and children, to

1215
01:14:27.840 --> 01:14:30.119
<v Speaker 1>be self controlled and pure, to be busy at home,

1216
01:14:30.399 --> 01:14:33.119
<v Speaker 1>to be kind, to be subject to their husbands so

1217
01:14:33.159 --> 01:14:37.920
<v Speaker 1>that the word of God will not be discredited. This

1218
01:14:37.960 --> 01:14:41.800
<v Speaker 1>passes highlight several key attributes expected of older women. Reverence.

1219
01:14:42.439 --> 01:14:45.319
<v Speaker 1>Older women are called to exhibit a demeanor or respect

1220
01:14:45.359 --> 01:14:49.439
<v Speaker 1>and holiness reflecting their maturity and wisdom and the faith sobriety.

1221
01:14:49.960 --> 01:14:53.680
<v Speaker 1>They are advised against excessive indulgence, particularly in wine, which

1222
01:14:53.760 --> 01:14:58.319
<v Speaker 1>underscores the importance of self control and moderation teaching. Older

1223
01:14:58.359 --> 01:15:01.039
<v Speaker 1>women have the responsibility to ens truck and guide the

1224
01:15:01.079 --> 01:15:04.680
<v Speaker 1>younger women, passing on wisdom and practical knowledge about family

1225
01:15:04.720 --> 01:15:08.840
<v Speaker 1>life and godly living. Influence in mentorship. The mentorship role

1226
01:15:08.880 --> 01:15:12.439
<v Speaker 1>of older women is crucial in the Biblical framework. Their

1227
01:15:12.479 --> 01:15:16.560
<v Speaker 1>life experiences and spiritual maturity positions them as valuable resources

1228
01:15:16.560 --> 01:15:20.319
<v Speaker 1>for younger women navigating the challenges of marriage, motherhood, and

1229
01:15:20.359 --> 01:15:21.319
<v Speaker 1>personal conduct.

1230
01:15:23.439 --> 01:15:26.159
<v Speaker 2>Sorry, uh yeah, let me stop there.

1231
01:15:26.479 --> 01:15:29.760
<v Speaker 1>So my daughter put a Mermaid sticker on my arm.

1232
01:15:29.800 --> 01:15:31.439
<v Speaker 1>I was wondering what that was. It was bothering me.

1233
01:15:31.520 --> 01:15:35.119
<v Speaker 2>It was itching. That's so cute. That is so cute.

1234
01:15:35.159 --> 01:15:35.399
<v Speaker 2>All right.

1235
01:15:35.439 --> 01:15:37.560
<v Speaker 1>See this is how this is girl. Dad Right here

1236
01:15:37.560 --> 01:15:43.239
<v Speaker 1>man got the I get these, uh, I got all

1237
01:15:43.239 --> 01:15:43.960
<v Speaker 1>three girls, you know?

1238
01:15:44.039 --> 01:15:45.439
<v Speaker 2>So I always get stick that all right?

1239
01:15:45.479 --> 01:15:51.279
<v Speaker 1>So it says their life. Their life experiences in spiritual

1240
01:15:51.359 --> 01:15:54.840
<v Speaker 1>maturity position them as valuable resources for younger women navigating

1241
01:15:54.840 --> 01:15:59.520
<v Speaker 1>the challenges of marriage, motherhood, and personal conduct. By teaching

1242
01:15:59.560 --> 01:16:01.720
<v Speaker 1>what is good good, they help ensure that the values

1243
01:16:01.760 --> 01:16:05.119
<v Speaker 1>and principles of the Christian faith are upheld and transmitted

1244
01:16:05.159 --> 01:16:11.119
<v Speaker 1>to future generations. While the Bible does not provide extensive

1245
01:16:11.199 --> 01:16:14.640
<v Speaker 1>narratives focused solely on older women, several figures exemplify the

1246
01:16:14.720 --> 01:16:18.159
<v Speaker 1>virtues and roles described. For instance, Naomi in the Book

1247
01:16:18.159 --> 01:16:21.159
<v Speaker 1>of Ruth serves as a mentor and guide to her

1248
01:16:21.239 --> 01:16:24.439
<v Speaker 1>daughter in law Ruth, offering wisdom and counsel that ultimately

1249
01:16:24.520 --> 01:16:27.880
<v Speaker 1>leads to Ruth's marriage to Boaz and the continuation of

1250
01:16:28.760 --> 01:16:32.439
<v Speaker 1>Naomi's family line. Ruth three verses one through five, which

1251
01:16:32.520 --> 01:16:36.840
<v Speaker 1>we have read already, right, We went over that. Similarly,

1252
01:16:36.920 --> 01:16:39.600
<v Speaker 1>Anna the Prophet is mentioned in Luke two thirty six

1253
01:16:39.640 --> 01:16:41.760
<v Speaker 1>to thirty eight, is an example of an older woman

1254
01:16:41.840 --> 01:16:46.279
<v Speaker 1>devoted to prayer and worship. Her recognition of the infant

1255
01:16:46.359 --> 01:16:48.840
<v Speaker 1>Jesus as the Messiah and her proclamation to others in

1256
01:16:48.880 --> 01:16:53.960
<v Speaker 1>the temple demonstrate her spiritual insight and dedication. Conclusion, the

1257
01:16:53.960 --> 01:16:56.960
<v Speaker 1>biblical betrayal of older women emphasizes their vital role in

1258
01:16:57.000 --> 01:17:01.199
<v Speaker 1>the spiritual and practical education of younger generations. Through their

1259
01:17:01.239 --> 01:17:05.039
<v Speaker 1>reverent behavior, teaching, and mentorship, they contribute significantly to the

1260
01:17:05.079 --> 01:17:09.760
<v Speaker 1>health and continuity of the Christian community. Next, we have

1261
01:17:09.880 --> 01:17:14.039
<v Speaker 1>young women in the Bible. Young women are often depicted

1262
01:17:14.119 --> 01:17:17.159
<v Speaker 1>in various roles in context, reflecting both the cultural norms

1263
01:17:17.199 --> 01:17:24.159
<v Speaker 1>of ancient times and the timeless principles of faith, virtue,

1264
01:17:24.159 --> 01:17:27.279
<v Speaker 1>and godliness. The scriptures provide guidance and examples of young

1265
01:17:27.279 --> 01:17:31.079
<v Speaker 1>women emphasizing their value, responsibilities, and potential in God's plan.

1266
01:17:31.840 --> 01:17:36.439
<v Speaker 1>First biblical example Rebecca. Rebecca is introduced as a young

1267
01:17:36.479 --> 01:17:39.920
<v Speaker 1>woman of great beauty and kindness. Her willingness to serve

1268
01:17:40.039 --> 01:17:43.520
<v Speaker 1>is evident when she offers water to Abraham's servant and

1269
01:17:43.560 --> 01:17:47.319
<v Speaker 1>his camels. Her account highlights the virtues of hospitality and

1270
01:17:47.399 --> 01:17:50.359
<v Speaker 1>obedience as she becomes the wife of Isaac and the

1271
01:17:50.359 --> 01:17:54.760
<v Speaker 1>mother of Jacob and esau Ruth, a mole by widow,

1272
01:17:54.840 --> 01:17:58.640
<v Speaker 1>exemplifies loyalty and faithfulness. Her decision to stay with her

1273
01:17:58.640 --> 01:18:02.560
<v Speaker 1>mother in law Naomi and her famous declaration where you go,

1274
01:18:02.880 --> 01:18:05.159
<v Speaker 1>I will go, Where you stay, I will stay. Ruth

1275
01:18:05.239 --> 01:18:09.079
<v Speaker 1>one sixteen demonstrates her commitment, encouraged to Ruth's account as

1276
01:18:09.119 --> 01:18:11.720
<v Speaker 1>a testament to God's providence and the blessing that came

1277
01:18:11.720 --> 01:18:16.680
<v Speaker 1>from her faithfulness. Next, Esther as a young Jewish woman

1278
01:18:16.720 --> 01:18:19.800
<v Speaker 1>who becomes Queen of Persia. Esther's bravery and wisdom are

1279
01:18:19.840 --> 01:18:25.000
<v Speaker 1>pivotal in saying saving her people from destruction. Her account

1280
01:18:25.079 --> 01:18:27.479
<v Speaker 1>found in the Book of Esther underscores the importance of

1281
01:18:27.520 --> 01:18:31.119
<v Speaker 1>courage and the impact of one young woman can have

1282
01:18:31.199 --> 01:18:34.720
<v Speaker 1>when she trust in God's timing and purpose. Next, we

1283
01:18:34.760 --> 01:18:38.039
<v Speaker 1>have married the mother of Jesus. Mary is perhaps the

1284
01:18:38.079 --> 01:18:41.319
<v Speaker 1>most reverent young woman in the Bible, chosen to bear

1285
01:18:41.359 --> 01:18:44.239
<v Speaker 1>the son of God. Her response to the Angel Gabraham,

1286
01:18:44.319 --> 01:18:46.680
<v Speaker 1>I am the Lord's servant. May it happen to me

1287
01:18:46.720 --> 01:18:51.800
<v Speaker 1>according to your word reflects her humility and obedience. Mary's

1288
01:18:51.840 --> 01:18:56.479
<v Speaker 1>wife life is a model of faith and devotion. Biblical

1289
01:18:56.520 --> 01:19:00.439
<v Speaker 1>teachings virtue and purity. Young women are encouraged to pursue

1290
01:19:00.520 --> 01:19:03.960
<v Speaker 1>virtue and purity in One Timothy four, verse twelve, and guys,

1291
01:19:04.000 --> 01:19:06.439
<v Speaker 1>I'm going over each one of these because you guys

1292
01:19:06.439 --> 01:19:09.199
<v Speaker 1>are gonna be in some of these categories. I know

1293
01:19:09.239 --> 01:19:11.439
<v Speaker 1>that I'm not talking to anybody that's a baby, so

1294
01:19:12.239 --> 01:19:15.479
<v Speaker 1>we're going to be in one of these categories. Paul advises,

1295
01:19:15.560 --> 01:19:18.399
<v Speaker 1>let no one despise your youth, but set an example

1296
01:19:18.439 --> 01:19:20.880
<v Speaker 1>for the believers in speech and conduct, and love and

1297
01:19:20.920 --> 01:19:23.800
<v Speaker 1>faith and impurity. This verse highlights the importance of living

1298
01:19:23.840 --> 01:19:28.439
<v Speaker 1>a life that reflects Christian values, wisdom and instruction. Proverbs

1299
01:19:28.479 --> 01:19:32.079
<v Speaker 1>thirty one describes a wife of noble character, a passage

1300
01:19:32.199 --> 01:19:35.399
<v Speaker 1>often cited for its betrayal of a virtuous woman while

1301
01:19:35.439 --> 01:19:40.359
<v Speaker 1>it's addressed while it addresses married women, it's principles of wisdom, diligence,

1302
01:19:40.399 --> 01:19:42.720
<v Speaker 1>and fear of the Lord are applical to young women

1303
01:19:42.840 --> 01:19:46.680
<v Speaker 1>as well. Proverbs thirty one thirty states charm is deceptive

1304
01:19:46.680 --> 01:19:48.920
<v Speaker 1>and beauty is fleeting, but a woman who fears the

1305
01:19:48.960 --> 01:19:52.920
<v Speaker 1>Lord Yahweh is to be praised. Roll in the church

1306
01:19:52.960 --> 01:19:56.439
<v Speaker 1>and family, young women are encouraged to learn and grow

1307
01:19:56.560 --> 01:19:59.439
<v Speaker 1>in their faith, contributing to the life of the church

1308
01:19:59.520 --> 01:20:03.159
<v Speaker 1>and their family. Titus two, verses four through five instructs

1309
01:20:03.199 --> 01:20:05.600
<v Speaker 1>older women to train the young women to love their

1310
01:20:05.640 --> 01:20:08.199
<v Speaker 1>husbands and children, to be self controlled, peer managers of

1311
01:20:08.239 --> 01:20:11.680
<v Speaker 1>their household kind and subject to their own household, so

1312
01:20:11.720 --> 01:20:14.520
<v Speaker 1>that the Word of God will not be discredited. Spiritual

1313
01:20:14.520 --> 01:20:17.680
<v Speaker 1>gifts and service. The New Testament affirms that all believers,

1314
01:20:17.680 --> 01:20:21.039
<v Speaker 1>including young women, are endowed with spiritual gifts for edification

1315
01:20:21.199 --> 01:20:23.760
<v Speaker 1>of the church. Young women are encouraged to use their

1316
01:20:23.800 --> 01:20:26.439
<v Speaker 1>gifts and services others, as seen in On Peter for

1317
01:20:26.840 --> 01:20:30.600
<v Speaker 1>verse ten, as good stewards of the manifold grace of God.

1318
01:20:31.119 --> 01:20:33.359
<v Speaker 1>Each of you should use whatever gift you have received

1319
01:20:33.399 --> 01:20:37.479
<v Speaker 1>to serve one another. While the cultural context of the

1320
01:20:37.520 --> 01:20:41.520
<v Speaker 1>Bible differs from today, the principles regarding young women remain relevant.

1321
01:20:42.840 --> 01:20:48.640
<v Speaker 1>Relevant The emphasis on character, faith, and service transcends time,

1322
01:20:48.760 --> 01:20:53.159
<v Speaker 1>offering guidance for young women navigating contemporary challenges. The Bible

1323
01:20:53.239 --> 01:20:56.760
<v Speaker 1>encourages young women to embrace their identity in Christ, pursue Godliness,

1324
01:20:56.800 --> 01:21:01.199
<v Speaker 1>and impact their communities positively. Let's see if I'm going

1325
01:21:01.279 --> 01:21:06.119
<v Speaker 1>to fall into the young man category or old man category, says.

1326
01:21:06.399 --> 01:21:09.960
<v Speaker 1>In Biblical times, young men were often seen as individuals

1327
01:21:09.960 --> 01:21:15.640
<v Speaker 1>transitioning from adolescence to adulthood. Adulthood typically characterized by vigor, strength,

1328
01:21:15.640 --> 01:21:19.079
<v Speaker 1>and potential for leadership. They were expected to prepare for

1329
01:21:19.239 --> 01:21:25.039
<v Speaker 1>roles in family, community, religious life, embodying virtues such as courage, wisdom,

1330
01:21:25.079 --> 01:21:28.119
<v Speaker 1>and faithfulness from adolescence to adulthood. Oh, it looks like

1331
01:21:28.159 --> 01:21:29.479
<v Speaker 1>I'm out of that one. I guess I'm just the

1332
01:21:29.520 --> 01:21:33.520
<v Speaker 1>older man. Joseph, the son of Jacob, was a prominent

1333
01:21:33.800 --> 01:21:38.520
<v Speaker 1>example of a young man who demonstrated integrity faithfulness. Despite

1334
01:21:38.520 --> 01:21:42.079
<v Speaker 1>being sold into slavery by his brothers, Joseph rose to

1335
01:21:42.119 --> 01:21:45.079
<v Speaker 1>a position of power in Egypt. His account, found in

1336
01:21:45.119 --> 01:21:48.760
<v Speaker 1>Genesis thirty seven through fifty highlight the importance of trusting

1337
01:21:48.800 --> 01:21:52.399
<v Speaker 1>in God's plan and maintaining righteousness in the face of adversity.

1338
01:21:53.199 --> 01:21:56.359
<v Speaker 1>David as a young shepherd, David was anointed by Samuel

1339
01:21:56.399 --> 01:22:00.159
<v Speaker 1>to be a future king of Israel for Samuel sixty

1340
01:22:00.680 --> 01:22:04.960
<v Speaker 1>on Samuel sixteen. His defeated Goliath and one Samuel seventeen

1341
01:22:05.520 --> 01:22:08.239
<v Speaker 1>exemplifies the courage and faith that young men are called

1342
01:22:08.239 --> 01:22:11.760
<v Speaker 1>to exhibit. David's life illustrates the journey from youthful zeal

1343
01:22:12.039 --> 01:22:15.680
<v Speaker 1>to mature leadership. Guys, now I'm feeling old because they're

1344
01:22:15.720 --> 01:22:18.079
<v Speaker 1>not saying I'm a young man anymore. They say I'm

1345
01:22:18.079 --> 01:22:22.800
<v Speaker 1>an older man. Daniel taking into Babylon captivity. As a

1346
01:22:22.800 --> 01:22:27.239
<v Speaker 1>young man, Daniel remained steadfast in his faith by commitment

1347
01:22:27.399 --> 01:22:32.880
<v Speaker 1>to God, even in a foreign land. Is evident in

1348
01:22:32.920 --> 01:22:38.399
<v Speaker 1>his refusal to defile himself with the King's food Daniel one,

1349
01:22:38.560 --> 01:22:41.840
<v Speaker 1>verse eight. Daniel's life is a testament to the power

1350
01:22:41.920 --> 01:22:46.600
<v Speaker 1>of prayer and the importance of maintaining one's convictions. Timothy,

1351
01:22:46.640 --> 01:22:50.680
<v Speaker 1>a close companion of Apostle Paul. Timothy was a young

1352
01:22:50.760 --> 01:22:54.000
<v Speaker 1>leader in the early Church. Paul's letter to Timothy one

1353
01:22:54.840 --> 01:22:59.159
<v Speaker 1>and one Timothy and Tewod Timothy provided guidance on leadership, sound, doction,

1354
01:22:59.319 --> 01:23:03.720
<v Speaker 1>and personal Paul encourages Timothy, saying, let no one despise

1355
01:23:03.800 --> 01:23:06.439
<v Speaker 1>your youth, but set an example for the believers in

1356
01:23:06.520 --> 01:23:09.319
<v Speaker 1>speech and conduct, and faith, and in love and impurity.

1357
01:23:10.119 --> 01:23:14.079
<v Speaker 1>Strength and vitality. Young men are often associated with physical

1358
01:23:14.079 --> 01:23:16.720
<v Speaker 1>strength and energy. Okay, maybe I am a young man

1359
01:23:16.760 --> 01:23:21.199
<v Speaker 1>then Proverbs twenty twenty, United States. The glory of young

1360
01:23:21.239 --> 01:23:25.359
<v Speaker 1>men is their strength and gray hair, the splendor of

1361
01:23:25.359 --> 01:23:28.000
<v Speaker 1>the old. Well, I'll guess I'm in the middle. This

1362
01:23:28.119 --> 01:23:30.159
<v Speaker 1>strength is to be used in the service of God

1363
01:23:30.159 --> 01:23:34.119
<v Speaker 1>and others, wisdom and instruction. While young men possess strength,

1364
01:23:34.520 --> 01:23:38.079
<v Speaker 1>they also encouraged to seek wisdom and instruction. Proverbs one,

1365
01:23:38.159 --> 01:23:41.479
<v Speaker 1>verse four speaks of giving prudence to the simple, knowledge

1366
01:23:41.479 --> 01:23:44.479
<v Speaker 1>and discretion to the young, and pursuit of wisdom to

1367
01:23:44.520 --> 01:23:48.000
<v Speaker 1>the life as a lifelong journey. Also recall for moral

1368
01:23:48.000 --> 01:23:50.279
<v Speaker 1>and integrity. Young men are called to live lives of

1369
01:23:50.279 --> 01:23:55.199
<v Speaker 1>moral integrity. Psalms one nineteen nine asks how can a

1370
01:23:55.239 --> 01:23:58.119
<v Speaker 1>young man keep his way pure by guarding it according

1371
01:23:58.119 --> 01:24:01.760
<v Speaker 1>to your word? Adhering to God's commandments is essentral for

1372
01:24:01.920 --> 01:24:05.680
<v Speaker 1>maintaining purity and righteousness. Next, we have zeal for God.

1373
01:24:05.720 --> 01:24:08.359
<v Speaker 1>The Bible encourages young men to be zealous for the Lord.

1374
01:24:08.399 --> 01:24:12.640
<v Speaker 1>Ecclesiastes twelve, verse one advises, remember your Creator in the

1375
01:24:12.720 --> 01:24:15.319
<v Speaker 1>days of your youth, before the days of trouble come

1376
01:24:15.520 --> 01:24:18.239
<v Speaker 1>and year's approach, when you will say I find no

1377
01:24:18.319 --> 01:24:21.720
<v Speaker 1>pleasure in them. A fervent relationship with God is foundational

1378
01:24:21.760 --> 01:24:26.720
<v Speaker 1>for a life of purpose and fulfillment. Last, Challenges and temptations.

1379
01:24:27.239 --> 01:24:32.039
<v Speaker 1>Young men face various challenges and temptations, including pride, lust,

1380
01:24:32.279 --> 01:24:36.520
<v Speaker 1>and pressures by conforming to worldly standards. The Bible provides

1381
01:24:36.600 --> 01:24:40.439
<v Speaker 1>guidance and encouragement to overcome these obstacles through reliance on

1382
01:24:40.520 --> 01:24:44.000
<v Speaker 1>God's strength and wisdom. Paul advises in two Timothy two

1383
01:24:44.039 --> 01:24:48.560
<v Speaker 1>twenty two flee from youthful passions that pursue righteousness, faith, love,

1384
01:24:48.600 --> 01:24:51.359
<v Speaker 1>and peace together with those who call on the Lord

1385
01:24:51.399 --> 01:24:54.479
<v Speaker 1>out of a pure heart. The Bible presents young men

1386
01:24:54.520 --> 01:24:59.279
<v Speaker 1>and individuals with great potential and responsibility. Through examples of faithfulness, courage,

1387
01:24:59.279 --> 01:25:01.960
<v Speaker 1>and wisdom. Young men are encouraged to live lives that

1388
01:25:02.079 --> 01:25:05.319
<v Speaker 1>honor God and serve others. By embracing biblical principles, they

1389
01:25:05.359 --> 01:25:08.520
<v Speaker 1>can navigate the challenges of youth and growing to mature

1390
01:25:08.960 --> 01:25:14.920
<v Speaker 1>godly leaders. Praise God. We're done with that chapter. Let

1391
01:25:15.000 --> 01:25:15.840
<v Speaker 1>me just go over.

1392
01:25:22.039 --> 01:25:24.279
<v Speaker 2>We went over the past em besizes the doction that

1393
01:25:24.359 --> 01:25:27.560
<v Speaker 2>must lead to holy living. Oh, we already went over that.

1394
01:25:29.479 --> 01:25:34.439
<v Speaker 1>Let me see, all right, let me just go to

1395
01:25:34.600 --> 01:25:37.960
<v Speaker 1>Titus chapter three. So thank you for your patience on that.

1396
01:25:37.960 --> 01:25:39.800
<v Speaker 1>That's a lot that I read, you know, out of

1397
01:25:39.840 --> 01:25:42.640
<v Speaker 1>the notes, but it definitely goes along with everything that

1398
01:25:42.680 --> 01:25:43.520
<v Speaker 1>we just talked about.

1399
01:25:43.560 --> 01:25:45.880
<v Speaker 2>So I thought it was good because.

1400
01:25:45.560 --> 01:25:47.600
<v Speaker 1>We're all included in there at some point, you know.

1401
01:25:47.680 --> 01:25:51.920
<v Speaker 1>I don't know, it seems like when they say young men,

1402
01:25:51.960 --> 01:25:54.680
<v Speaker 1>they're talking about younger you know, men that go from

1403
01:25:54.720 --> 01:25:57.279
<v Speaker 1>like teenage to you know, so there's a certain age

1404
01:25:57.359 --> 01:25:59.600
<v Speaker 1>range there. And then it says older men, which I

1405
01:25:59.640 --> 01:26:04.000
<v Speaker 1>guess I'm forty two, So I guess I would be

1406
01:26:04.079 --> 01:26:06.920
<v Speaker 1>in the mid range, you know, so i'd be in

1407
01:26:06.960 --> 01:26:09.760
<v Speaker 1>the upper Still, I guess I'm an old man now.

1408
01:26:09.880 --> 01:26:14.600
<v Speaker 1>But anyways, all right, Titus three. Oh, you know what,

1409
01:26:14.640 --> 01:26:18.199
<v Speaker 1>I have to go over practical applications before we jump

1410
01:26:18.239 --> 01:26:22.800
<v Speaker 1>to Titus three. Practical applications embrace sound action. Regularly study

1411
01:26:22.840 --> 01:26:25.359
<v Speaker 1>and apply biblical teachings to ensure your life aligns with

1412
01:26:25.439 --> 01:26:29.760
<v Speaker 1>God's word. Number two mentorship. Encourage older members of the

1413
01:26:29.840 --> 01:26:32.800
<v Speaker 1>church to mentor younger ones, fostering a community of growth

1414
01:26:32.800 --> 01:26:37.159
<v Speaker 1>and accountability. Number three self control. Practice self control in

1415
01:26:37.199 --> 01:26:39.880
<v Speaker 1>all areas of life, recognizing it as fruit of the

1416
01:26:39.920 --> 01:26:44.439
<v Speaker 1>spirit and a testimony to others. Number four role fulfillment.

1417
01:26:45.000 --> 01:26:48.600
<v Speaker 1>Embrace and fulfill your God given roles and responsibilities within

1418
01:26:48.640 --> 01:26:52.520
<v Speaker 1>your family and church community. Grace feel living. Let the

1419
01:26:52.560 --> 01:26:55.880
<v Speaker 1>grace of God guide your actions and interactions, reflecting His

1420
01:26:56.039 --> 01:26:59.960
<v Speaker 1>love and salvation to others. Let's see what additional scripture

1421
01:27:00.119 --> 01:27:03.359
<v Speaker 1>connect we have. First Timothy four, verse twelve. Let no

1422
01:27:03.399 --> 01:27:05.880
<v Speaker 1>one despise your youth, but set an example for the

1423
01:27:05.920 --> 01:27:07.279
<v Speaker 1>believers in speech.

1424
01:27:07.079 --> 01:27:09.520
<v Speaker 2>And conduct, and love and faith, and in purity.

1425
01:27:10.319 --> 01:27:12.880
<v Speaker 1>Then we have Ephesians five twenty one through thirty three,

1426
01:27:12.960 --> 01:27:17.319
<v Speaker 1>instructions on relationships with the family, emphasizing love and respect.

1427
01:27:17.800 --> 01:27:20.560
<v Speaker 1>Then we have Galatians five twenty two through twenty three,

1428
01:27:21.079 --> 01:27:24.159
<v Speaker 1>the fruit of the Spirit, highlighting qualities like self control

1429
01:27:24.239 --> 01:27:28.239
<v Speaker 1>and love. Then we have One Peter two verses eighteen

1430
01:27:28.279 --> 01:27:31.239
<v Speaker 1>through twenty one, encouragement for slaves to submit to their

1431
01:27:31.279 --> 01:27:35.640
<v Speaker 1>masters even when it is difficult, as a testimony to Christ.

1432
01:27:36.399 --> 01:27:52.239
<v Speaker 3>All right, Okay, what happened there?

1433
01:27:53.199 --> 01:28:00.319
<v Speaker 1>Titus two. Now we're going to Titus three. Okay, you

1434
01:28:00.319 --> 01:28:01.720
<v Speaker 1>should have some different.

1435
01:28:03.479 --> 01:28:08.560
<v Speaker 2>Yes, okay, good, good, good, good good. All right.

1436
01:28:08.680 --> 01:28:12.319
<v Speaker 1>So Titus three, as part of the apostle Paul's pastoral Epistles,

1437
01:28:12.760 --> 01:28:17.079
<v Speaker 1>provides key teachings on Christian conduct, the importance of good works,

1438
01:28:17.119 --> 01:28:20.520
<v Speaker 1>the transformative power of God's grace, and guidelines for dealing

1439
01:28:20.600 --> 01:28:24.199
<v Speaker 1>with divisive people and issues. This chapter underscores a profound

1440
01:28:24.319 --> 01:28:27.520
<v Speaker 1>challenge that salvation brings in a believer's life, and the

1441
01:28:27.560 --> 01:28:32.680
<v Speaker 1>importance of living out these changes practically and visibly. Okay,

1442
01:28:33.319 --> 01:28:35.439
<v Speaker 1>so let's go ahead and go down to my teaching

1443
01:28:35.479 --> 01:28:42.159
<v Speaker 1>points perfect, and we're going to start out and Titus three,

1444
01:28:42.439 --> 01:28:47.880
<v Speaker 1>verse one, grace of the errors of grace, Grace of

1445
01:28:47.920 --> 01:28:52.199
<v Speaker 1>the airs of grace, says verse one says, remind them

1446
01:28:52.239 --> 01:28:55.079
<v Speaker 1>to be subject to rulers and authorities, to obey, and

1447
01:28:55.079 --> 01:28:56.000
<v Speaker 1>to be ready.

1448
01:28:55.720 --> 01:29:04.960
<v Speaker 2>For Excuse me, let's start that over again. Excuse me.

1449
01:29:05.600 --> 01:29:08.640
<v Speaker 1>Remind them to be subject to rulers and authorities, to obey,

1450
01:29:08.760 --> 01:29:11.760
<v Speaker 1>to be ready for every good work, to speak evil

1451
01:29:11.800 --> 01:29:16.399
<v Speaker 1>of no one, to be peaceable, gentle, showing all humility

1452
01:29:16.640 --> 01:29:20.840
<v Speaker 1>to all men. Verse three. For we ourselves were also

1453
01:29:20.920 --> 01:29:25.720
<v Speaker 1>once foolish, disobedient, deceived, serving various lust and pleasures, living

1454
01:29:25.720 --> 01:29:28.880
<v Speaker 1>in malice and envy, hateful and hating one another. But

1455
01:29:28.960 --> 01:29:31.319
<v Speaker 1>when the kindness and the love of God, our savior

1456
01:29:31.319 --> 01:29:36.920
<v Speaker 1>toward man appeared. Yeah, so you see that. It's another one.

1457
01:29:37.520 --> 01:29:39.279
<v Speaker 1>Titus is a good one. It says, But when the

1458
01:29:39.359 --> 01:29:42.680
<v Speaker 1>kindness and love of God are Savior towards man appeared,

1459
01:29:43.760 --> 01:29:47.079
<v Speaker 1>not by works this verse five righteousness which we have done.

1460
01:29:47.079 --> 01:29:50.079
<v Speaker 1>But according to his mercy, he saved us through the

1461
01:29:50.279 --> 01:29:53.439
<v Speaker 1>washing of regeneration and renewing of the Holy Spirit, whom

1462
01:29:53.479 --> 01:29:57.039
<v Speaker 1>he poured out on us abundantly through Jesus Christ, our savior.

1463
01:29:58.720 --> 01:30:02.079
<v Speaker 1>So they say, ah, it's separated the persons there. Verse seven,

1464
01:30:02.640 --> 01:30:06.319
<v Speaker 1>that having been justified by His grace, we should become

1465
01:30:06.600 --> 01:30:10.000
<v Speaker 1>errors according to the hope of eternal life. Verse eight

1466
01:30:10.680 --> 01:30:13.159
<v Speaker 1>is a faith This is faithful, saying that these things

1467
01:30:13.199 --> 01:30:16.840
<v Speaker 1>I want you to affirm constantly, that those who have

1468
01:30:16.960 --> 01:30:19.960
<v Speaker 1>believed in God should be careful to maintain good works.

1469
01:30:20.439 --> 01:30:26.560
<v Speaker 1>These things are good and profitable for men. Okay, So

1470
01:30:26.720 --> 01:30:30.159
<v Speaker 1>first off, we have this chapter starting with submission to authority. Right.

1471
01:30:30.720 --> 01:30:33.600
<v Speaker 1>So Titus three to one instructs believers to be subject

1472
01:30:33.680 --> 01:30:36.520
<v Speaker 1>to rulers and authorities, to be obedient, to be ready

1473
01:30:36.560 --> 01:30:40.000
<v Speaker 1>for every good work. This emphasizes the importance of respecting,

1474
01:30:40.119 --> 01:30:44.680
<v Speaker 1>obeying governmental and societal structures as part of our Christian witness.

1475
01:30:45.640 --> 01:30:48.039
<v Speaker 1>It's kind of hard when the government we have right

1476
01:30:48.079 --> 01:30:51.479
<v Speaker 1>now is all up in the Epstein files. So I

1477
01:30:51.520 --> 01:30:54.520
<v Speaker 1>wonder what we do in that situation, all right, So

1478
01:30:55.319 --> 01:30:58.960
<v Speaker 1>definition and scope. Submission to authority is a biblical principle

1479
01:30:58.960 --> 01:31:01.399
<v Speaker 1>that involves recognized and in yielding to the positions of

1480
01:31:01.479 --> 01:31:05.960
<v Speaker 1>leadership and governance established by God. This concept is rooted

1481
01:31:05.960 --> 01:31:09.479
<v Speaker 1>in the understanding that all authority ultimately derives from God,

1482
01:31:09.520 --> 01:31:12.640
<v Speaker 1>and therefore respecting earthly authority as an act of obedience

1483
01:31:12.680 --> 01:31:17.359
<v Speaker 1>to Him. Biblical foundation. The Bible provides numerous passages to

1484
01:31:17.359 --> 01:31:20.359
<v Speaker 1>emphasize the importance of submission to authority. One of the

1485
01:31:20.399 --> 01:31:23.520
<v Speaker 1>most direct teachings is found in Romans thirteen one through two,

1486
01:31:23.800 --> 01:31:27.000
<v Speaker 1>which we've gone over before. Everyone must submit himself to

1487
01:31:27.039 --> 01:31:30.119
<v Speaker 1>governing authorities. For there is no authority except that which

1488
01:31:30.159 --> 01:31:32.840
<v Speaker 1>is from God. The authorities that exist have been appointed

1489
01:31:32.840 --> 01:31:36.880
<v Speaker 1>by God. Consequently, whoever resists authorities opposing what God has

1490
01:31:36.920 --> 01:31:40.520
<v Speaker 1>said in place and those who do so, will bring

1491
01:31:40.600 --> 01:31:44.279
<v Speaker 1>judgment on themselves. And the Old Testament, submission to authority

1492
01:31:44.319 --> 01:31:49.439
<v Speaker 1>is illustrated through the governance of kings, judges, and prophets.

1493
01:31:49.720 --> 01:31:52.600
<v Speaker 1>For instance, the Israelites were commanded to obey the laws

1494
01:31:52.640 --> 01:31:55.880
<v Speaker 1>given through Moses, as seen in Deuteronomy seventeen, verse twelve.

1495
01:31:56.479 --> 01:31:59.359
<v Speaker 1>The man who acts presumptuously by refusing to listen to

1496
01:31:59.359 --> 01:32:02.119
<v Speaker 1>the priests, who who stands there to serve the Lord Yahweh,

1497
01:32:02.119 --> 01:32:05.800
<v Speaker 1>your God, or to be judged, must be put to death.

1498
01:32:06.319 --> 01:32:10.199
<v Speaker 1>You must purge the evil from Israel. The New Testament

1499
01:32:10.319 --> 01:32:13.199
<v Speaker 1>further elaborates on this principle, particularly in the context of

1500
01:32:13.279 --> 01:32:16.640
<v Speaker 1>early Church of Roman governance. In one Peter two, verse

1501
01:32:16.720 --> 01:32:20.880
<v Speaker 1>thirteen and fourteen, believers are instructed submit yourselves to the

1502
01:32:20.920 --> 01:32:24.920
<v Speaker 1>Lord's for the Lord's sake, to every human institution, whether

1503
01:32:25.000 --> 01:32:27.920
<v Speaker 1>to the king or to supreme authority, or to governors

1504
01:32:28.439 --> 01:32:31.680
<v Speaker 1>as those sent by him to punish evil doers and

1505
01:32:31.720 --> 01:32:37.039
<v Speaker 1>praise well doers. Jesus an authority. Jesus himself demonstrated submission

1506
01:32:37.039 --> 01:32:40.800
<v Speaker 1>to authority, both divine and earthly. He acknowledged that the

1507
01:32:40.840 --> 01:32:43.840
<v Speaker 1>authority of the Roman government, as seen as a response

1508
01:32:43.920 --> 01:32:49.000
<v Speaker 1>to the Pharisees Matthew twenty two, twenty two twenty one,

1509
01:32:49.600 --> 01:32:52.279
<v Speaker 1>render to Caesar's what is Caesar's and to God what

1510
01:32:52.439 --> 01:32:55.359
<v Speaker 1>is God's. Moreover, Jesus submitted to the will of the Father,

1511
01:32:55.439 --> 01:32:57.119
<v Speaker 1>exemplifying perfect obedience.

1512
01:32:57.239 --> 01:32:58.520
<v Speaker 2>John six thirty eight.

1513
01:33:00.159 --> 01:33:04.119
<v Speaker 1>Example. The Apostles also modeled submission to authority even when

1514
01:33:04.119 --> 01:33:07.960
<v Speaker 1>faced with persecution. Acts five twenty nine records Peter and

1515
01:33:08.000 --> 01:33:10.520
<v Speaker 1>the Apostles saying we must obey God rather than men,

1516
01:33:11.000 --> 01:33:14.479
<v Speaker 1>highlighting that submission to earthly authority is contingent upon and

1517
01:33:14.520 --> 01:33:17.119
<v Speaker 1>not conflicting with, God's commands. You see, that's that's a

1518
01:33:17.119 --> 01:33:20.199
<v Speaker 1>good one. There we go. So that's a great way

1519
01:33:20.199 --> 01:33:24.399
<v Speaker 1>to put it. So we should we must obey God

1520
01:33:24.479 --> 01:33:27.359
<v Speaker 1>rather than men. So if it goes against the Bible

1521
01:33:27.359 --> 01:33:29.000
<v Speaker 1>of what you're taught in the Bible, or if it's

1522
01:33:29.039 --> 01:33:31.920
<v Speaker 1>morally wrong, then don't listen to men. Don't listen to

1523
01:33:32.000 --> 01:33:34.680
<v Speaker 1>governments if they're doing that. But if, like if it's

1524
01:33:34.720 --> 01:33:36.239
<v Speaker 1>telling you to take the mark of the beast, you

1525
01:33:36.279 --> 01:33:38.399
<v Speaker 1>don't listen to governments when it's telling you to do that.

1526
01:33:38.960 --> 01:33:40.960
<v Speaker 1>Or when the end times come, you know, the governments

1527
01:33:40.960 --> 01:33:43.000
<v Speaker 1>are going to be following the Antichrist. Are we supposed

1528
01:33:43.000 --> 01:33:45.439
<v Speaker 1>to listen to the government then no, we have to

1529
01:33:45.439 --> 01:33:46.439
<v Speaker 1>have common sense.

1530
01:33:46.239 --> 01:33:46.800
<v Speaker 2>In this right.

1531
01:33:47.640 --> 01:33:51.000
<v Speaker 1>So we're seeing that the government's getting more and more evil,

1532
01:33:51.119 --> 01:33:52.600
<v Speaker 1>you know, when they're trying to tell you to take

1533
01:33:53.840 --> 01:33:56.479
<v Speaker 1>shots in the arm, you know, back in during COVID,

1534
01:33:56.800 --> 01:33:58.479
<v Speaker 1>and you don't want to do it. It's your body,

1535
01:33:58.560 --> 01:34:01.119
<v Speaker 1>your choice. It's going to against God. Because this is

1536
01:34:01.119 --> 01:34:03.239
<v Speaker 1>our temple. So we don't want to be putting anything

1537
01:34:03.239 --> 01:34:06.479
<v Speaker 1>in our temple, you know, which is it's God's temple basice,

1538
01:34:06.479 --> 01:34:07.920
<v Speaker 1>you know, So we don't want to put anything in

1539
01:34:07.960 --> 01:34:11.880
<v Speaker 1>our temple that's going to disrupt anything that's any kind

1540
01:34:11.880 --> 01:34:14.439
<v Speaker 1>of functions that are happening in our body, and it

1541
01:34:14.520 --> 01:34:19.000
<v Speaker 1>might be disrupting things like that God originally made us

1542
01:34:19.000 --> 01:34:21.520
<v Speaker 1>in his image. So you know, I'm not saying the

1543
01:34:21.600 --> 01:34:23.920
<v Speaker 1>vaccine was the mark of the beast or anything crazy

1544
01:34:24.000 --> 01:34:26.600
<v Speaker 1>like that. But what I am saying is we need

1545
01:34:26.640 --> 01:34:30.479
<v Speaker 1>to be careful with governments, you know, especially right now.

1546
01:34:31.600 --> 01:34:34.720
<v Speaker 1>Believers are called to respect and pray for those in authority,

1547
01:34:34.800 --> 01:34:37.600
<v Speaker 1>as instructed in One Timothy two, verses one through two.

1548
01:34:38.119 --> 01:34:41.399
<v Speaker 1>First of all, then I urge that petitions, prayers, intercessions,

1549
01:34:41.399 --> 01:34:44.600
<v Speaker 1>and thanksgiving be offered for everyone, for kings and all

1550
01:34:44.640 --> 01:34:47.000
<v Speaker 1>those in authorities, so that we may lead tranquil and

1551
01:34:47.079 --> 01:34:51.239
<v Speaker 1>quiet lives in all godliness and dignity limits of submission.

1552
01:34:51.319 --> 01:34:54.560
<v Speaker 1>This is good. While submission to authority is a Biblical mandate,

1553
01:34:54.640 --> 01:34:58.000
<v Speaker 1>it is not absolute. When human laws or commands directly

1554
01:34:58.039 --> 01:35:02.399
<v Speaker 1>contradict God's laws, believers are prioritize obedience to God. This

1555
01:35:02.479 --> 01:35:05.479
<v Speaker 1>principle is evident in the actions of Daniel, who continued

1556
01:35:05.520 --> 01:35:08.720
<v Speaker 1>to pray despite the king's edict Daniel six, verse ten,

1557
01:35:08.760 --> 01:35:11.520
<v Speaker 1>and the Hebrew midwives who defiled Pharaoh's orders to kill

1558
01:35:11.560 --> 01:35:16.960
<v Speaker 1>Hebrew male infants Exodus one seventeen. The biblical principle submission

1559
01:35:17.000 --> 01:35:21.119
<v Speaker 1>to authority underscores the importance of order respect within society,

1560
01:35:21.159 --> 01:35:24.720
<v Speaker 1>also affirming the supremacy of God over God's authority overall.

1561
01:35:28.279 --> 01:35:36.279
<v Speaker 1>I'm gonna go ahead and copy this so that I can.

1562
01:35:36.159 --> 01:35:36.720
<v Speaker 2>Send it to.

1563
01:35:42.760 --> 01:35:44.760
<v Speaker 1>I need to send this to myself, so I can

1564
01:35:44.800 --> 01:35:46.840
<v Speaker 1>send this to somebody that was trying to debate me

1565
01:35:46.920 --> 01:35:49.560
<v Speaker 1>on this, because the whole section there's pretty good.

1566
01:35:50.479 --> 01:35:52.880
<v Speaker 2>I like it, and I want him to read it.

1567
01:35:56.880 --> 01:36:00.279
<v Speaker 1>Okay, So we went through one through eight, right, so

1568
01:36:00.399 --> 01:36:04.760
<v Speaker 1>let's go over a quick Let's go over a brief

1569
01:36:04.760 --> 01:36:13.199
<v Speaker 1>description of what we just read. Titus three, verses one

1570
01:36:13.199 --> 01:36:16.800
<v Speaker 1>through eight, calls Christians to live as exemplary citizens, submissive

1571
01:36:16.840 --> 01:36:19.840
<v Speaker 1>to authorities, peaceable, and gentle, while grounding their actions in

1572
01:36:19.880 --> 01:36:22.920
<v Speaker 1>the grace based salvation of verses four through seven. It

1573
01:36:22.960 --> 01:36:26.439
<v Speaker 1>emphasizes that believers are saved by God's mercy, not works

1574
01:36:26.439 --> 01:36:32.319
<v Speaker 1>that dedicate themselves to doing good deeds Verses one through two.

1575
01:36:32.439 --> 01:36:35.399
<v Speaker 1>Christians should be submissive to rulers, ready for good works,

1576
01:36:35.479 --> 01:36:40.680
<v Speaker 1>avoid slander, be peaceable, and show all humility to all men.

1577
01:36:41.239 --> 01:36:44.840
<v Speaker 1>This behavior distinguishes believers from a rebellious society and acts

1578
01:36:44.880 --> 01:36:48.640
<v Speaker 1>as a witness. The Gospel basis and verses three through seven,

1579
01:36:49.159 --> 01:36:53.319
<v Speaker 1>Paul reminds that reminds that believers were once sinful, but

1580
01:36:53.399 --> 01:36:56.319
<v Speaker 1>were saved by their own righteous We're not saved by

1581
01:36:56.319 --> 01:37:00.399
<v Speaker 1>their own righteous acts, but by God's mercy and washing, reachil, generation,

1582
01:37:00.479 --> 01:37:04.479
<v Speaker 1>and renewal of the Holy Spirit. This transformation justifies believers

1583
01:37:04.479 --> 01:37:08.000
<v Speaker 1>by grace, making them heirs with hope the purpose of salvation.

1584
01:37:08.199 --> 01:37:11.239
<v Speaker 1>This trustworthy statement teaches that those who trust God must

1585
01:37:11.279 --> 01:37:14.319
<v Speaker 1>focus on doing what is good. These good works are

1586
01:37:14.319 --> 01:37:17.960
<v Speaker 1>described as excellent and profitable for everyone. In summary, this

1587
01:37:18.079 --> 01:37:21.319
<v Speaker 1>past just balances the doction of salvation by grace alone

1588
01:37:21.680 --> 01:37:25.399
<v Speaker 1>with practical requirement of a challenge changed life characterized by

1589
01:37:25.399 --> 01:37:30.279
<v Speaker 1>good works. General behavior toward all people. All right, let

1590
01:37:30.279 --> 01:37:34.640
<v Speaker 1>me just go ahead and go back to the teaching points.

1591
01:37:34.760 --> 01:37:43.199
<v Speaker 1>See what I have so Verse two. It encouraged Christian conduct.

1592
01:37:43.279 --> 01:37:46.800
<v Speaker 1>Right encourages us to slander no one, to be peaceable

1593
01:37:46.840 --> 01:37:51.000
<v Speaker 1>and gentle, showing full consideration to everyone. Our interactions should

1594
01:37:51.039 --> 01:37:54.720
<v Speaker 1>reflect Christ's love and humility, avoiding quarrels and promoting peace.

1595
01:37:56.359 --> 01:37:59.720
<v Speaker 1>Christian conduct. Christian conduct refers to the behavior and lifestyle

1596
01:37:59.760 --> 01:38:03.640
<v Speaker 1>ect of individuals who profess faith in Jesus Christ. It

1597
01:38:03.760 --> 01:38:08.159
<v Speaker 1>encompasses moral, ethical, and spiritual dimensions, guiding believers in their

1598
01:38:08.239 --> 01:38:12.760
<v Speaker 1>instructions with God, interactions with God, fellow humans, and the world.

1599
01:38:12.840 --> 01:38:17.279
<v Speaker 1>The Bible provides comprehensive teachings on how Christians should conduct themselves,

1600
01:38:17.680 --> 01:38:22.880
<v Speaker 1>emphasizing holiness, love, humility, and obedience to God's commandments.

1601
01:38:24.840 --> 01:38:27.439
<v Speaker 2>Okay, so I just want to give a.

1602
01:38:27.439 --> 01:38:30.520
<v Speaker 1>Quick definition of that, and then verses three through seven.

1603
01:38:31.000 --> 01:38:35.680
<v Speaker 1>Transformation through grace Verses three through seven reminds us of

1604
01:38:35.720 --> 01:38:42.279
<v Speaker 1>our past state of sin and transformative power of God's mercy.

1605
01:38:44.479 --> 01:38:47.319
<v Speaker 1>He saved us not by the righteous deeds we had done,

1606
01:38:47.640 --> 01:38:51.199
<v Speaker 1>but according to His mercy through the washing of new

1607
01:38:51.279 --> 01:38:55.800
<v Speaker 1>birth and renewal of the Holy Spirit. This underscore salvation

1608
01:38:56.000 --> 01:39:00.279
<v Speaker 1>is a gift of grace, not earned by works. Look

1609
01:39:00.279 --> 01:39:02.840
<v Speaker 1>a little deeper into that. Transformation through grace is a

1610
01:39:02.880 --> 01:39:06.800
<v Speaker 1>central theme in Christian theology, emphasizing the profound change that

1611
01:39:06.840 --> 01:39:10.079
<v Speaker 1>occurs in a believer's life through the unmerited favor of God.

1612
01:39:10.279 --> 01:39:13.760
<v Speaker 1>This transformation is not merely a moral or ethical improvement,

1613
01:39:13.840 --> 01:39:19.279
<v Speaker 1>but a fundamental change in nature and identity brought about

1614
01:39:19.319 --> 01:39:23.600
<v Speaker 1>by the Holy Spirit. The concept is deeply rooted in

1615
01:39:23.640 --> 01:39:26.720
<v Speaker 1>scripture and is pivotal to understanding the Christian experience of

1616
01:39:26.760 --> 01:39:31.279
<v Speaker 1>salvation and sanctification. The New Testament provides a robust framework

1617
01:39:31.319 --> 01:39:34.880
<v Speaker 1>for understanding transformation through grace, which we talked about in

1618
01:39:34.920 --> 01:39:37.720
<v Speaker 1>Ephesians two, verses eight through nine, where it says, for

1619
01:39:38.159 --> 01:39:40.399
<v Speaker 1>it is by grace you have been saved through faith,

1620
01:39:40.880 --> 01:39:42.800
<v Speaker 1>and this is not from yourselves. That is a gift

1621
01:39:42.840 --> 01:39:44.760
<v Speaker 1>of God, not by work, so that no one can

1622
01:39:44.800 --> 01:39:49.640
<v Speaker 1>boast and tewo. Corinthians five, verse seventeen. Paul further elaborates, Therefore,

1623
01:39:49.680 --> 01:39:52.279
<v Speaker 1>if anyone is in Christ, he is a new creation.

1624
01:39:52.800 --> 01:39:57.399
<v Speaker 1>The old has passed away. Behold, the new has come.

1625
01:39:57.960 --> 01:40:01.399
<v Speaker 1>This verse highlights the radical nature of transformation, where the

1626
01:40:01.439 --> 01:40:04.279
<v Speaker 1>believer becomes a new creation, shedding the old self and

1627
01:40:04.279 --> 01:40:08.079
<v Speaker 1>embracing the new identity in Christ. The role of the

1628
01:40:08.079 --> 01:40:10.479
<v Speaker 1>Holy Spirit. The Holy Spirit plays a crucial role in

1629
01:40:10.520 --> 01:40:13.720
<v Speaker 1>the process of transformation has talked about in Titus three,

1630
01:40:13.840 --> 01:40:17.960
<v Speaker 1>verses five through six, where Paul explains He saved us

1631
01:40:17.960 --> 01:40:20.800
<v Speaker 1>not by the righteous deeds we had done, but according

1632
01:40:20.800 --> 01:40:23.600
<v Speaker 1>to the mercies, through the washing of the new birth

1633
01:40:23.640 --> 01:40:26.640
<v Speaker 1>and renewal of the Holy Spirit. This is the spirit

1634
01:40:26.680 --> 01:40:30.479
<v Speaker 1>who poured out poured out on us abundantly through Jesus Christ,

1635
01:40:30.520 --> 01:40:33.520
<v Speaker 1>our savior. The Holy Spirit is the agent of renewal,

1636
01:40:33.520 --> 01:40:39.199
<v Speaker 1>affecting the change and grace initiates, and then we have

1637
01:40:40.039 --> 01:40:44.800
<v Speaker 1>sanctification and growth. Transformation through grace is not a one

1638
01:40:44.800 --> 01:40:50.039
<v Speaker 1>time event, but a continuous process known as sanctification. Romans

1639
01:40:50.079 --> 01:40:53.359
<v Speaker 1>twelve to two exhorts believers do not be conformed to

1640
01:40:53.439 --> 01:40:56.720
<v Speaker 1>this world, but be transformed by the renewing of your mind,

1641
01:40:57.000 --> 01:40:59.119
<v Speaker 1>that you will be able to discern what is good

1642
01:40:59.239 --> 01:41:03.960
<v Speaker 1>pleasing in per perfect will of God. This ongoing transformation

1643
01:41:04.399 --> 01:41:08.239
<v Speaker 1>involves the renewal of the mind, aligning one's thoughts and

1644
01:41:08.279 --> 01:41:13.000
<v Speaker 1>actions with God's will. Grace and works well. Transformation is

1645
01:41:13.039 --> 01:41:16.840
<v Speaker 1>initiated by grace, it naturally results in good works. James two,

1646
01:41:17.640 --> 01:41:21.239
<v Speaker 1>verse seventeen states, so to faith by itself, it does

1647
01:41:21.279 --> 01:41:25.079
<v Speaker 1>not result in action is dead. Genuine transformation through grace

1648
01:41:25.159 --> 01:41:28.600
<v Speaker 1>produces a life characterized by good works, not as he

1649
01:41:28.720 --> 01:41:31.079
<v Speaker 1>means the earned salvation, but as a fruit of the

1650
01:41:31.119 --> 01:41:35.039
<v Speaker 1>new life in Christ. Examples of transformation. The Bible provides

1651
01:41:35.119 --> 01:41:39.119
<v Speaker 1>numerous examples of individuals transformed by grace. The apostle. Paul

1652
01:41:39.159 --> 01:41:42.640
<v Speaker 1>himself is a prime example. Once a persecutor of Christians,

1653
01:41:42.640 --> 01:41:45.119
<v Speaker 1>his encounter with Christ on the road to Damascus led

1654
01:41:45.119 --> 01:41:49.640
<v Speaker 1>to a radical transformation, turning him in turning into one

1655
01:41:49.640 --> 01:41:53.159
<v Speaker 1>of the most influential apostles, which is in Acts nine,

1656
01:41:53.199 --> 01:41:57.359
<v Speaker 1>verses one through nineteen. Another example is Zechias, the tax

1657
01:41:57.359 --> 01:42:00.319
<v Speaker 1>collector who encountered who's encounter with Jesus led to a

1658
01:42:00.399 --> 01:42:04.399
<v Speaker 1>dramatic change in his life, resulting in restitution and generosities

1659
01:42:04.479 --> 01:42:09.439
<v Speaker 1>Luke nineteen, verses one through ten. Conclusion, Transformation through grace

1660
01:42:09.520 --> 01:42:12.560
<v Speaker 1>is a dynamic and ongoing process that begins with salvation

1661
01:42:12.680 --> 01:42:15.920
<v Speaker 1>and continues throughout the believer's life. It is a testament

1662
01:42:15.960 --> 01:42:19.479
<v Speaker 1>to the power of God's grace to change hearts, renew minds,

1663
01:42:19.479 --> 01:42:21.279
<v Speaker 1>and produce lives that reflect.

1664
01:42:21.000 --> 01:42:23.479
<v Speaker 2>The character of Christ.

1665
01:42:24.880 --> 01:42:27.159
<v Speaker 1>Okay, so let's go ahead and check out what it

1666
01:42:27.199 --> 01:42:32.840
<v Speaker 1>says here in verse nine. It's a Titus three verse nine.

1667
01:42:33.000 --> 01:42:41.600
<v Speaker 1>Avoid dissension, but avoid foolish disputes, genealogies, contentions and strivings

1668
01:42:41.680 --> 01:42:46.520
<v Speaker 1>about the law, for they are unprofitable and useless. Reject

1669
01:42:46.560 --> 01:42:51.680
<v Speaker 1>the divisive man after the first and second admonition, knowing

1670
01:42:52.039 --> 01:42:56.439
<v Speaker 1>that such a person is warped and sinning being self condemned.

1671
01:42:57.199 --> 01:43:00.720
<v Speaker 1>All right, so very important, So let's go ahead and

1672
01:43:00.800 --> 01:43:05.560
<v Speaker 1>dig deeper into that. Verses nine through eleven worn against

1673
01:43:05.600 --> 01:43:10.479
<v Speaker 1>engaging in fullest controversies, genealogies, arguments and quarrels about the law,

1674
01:43:10.920 --> 01:43:14.479
<v Speaker 1>which are unprofitable and useless. Instead, we are to focus

1675
01:43:14.520 --> 01:43:17.680
<v Speaker 1>on the unity and edification within the body of Christ.

1676
01:43:19.920 --> 01:43:23.520
<v Speaker 1>The concept of avoiding divisive behavior is a significant theme

1677
01:43:23.560 --> 01:43:27.439
<v Speaker 1>in the Bible, emphasizing the importance of unity, peace, and

1678
01:43:27.560 --> 01:43:32.039
<v Speaker 1>love within the Christian community. Divisive behavior, which includes actions

1679
01:43:32.119 --> 01:43:36.279
<v Speaker 1>and attitudes that cause discord and strife, is consistently discouraged

1680
01:43:36.279 --> 01:43:39.960
<v Speaker 1>in scripture. The Bible provides guidance on how believers should

1681
01:43:39.960 --> 01:43:46.039
<v Speaker 1>conduct themselves to maintain harmony and avoid division Biblical exhortations

1682
01:43:46.079 --> 01:43:49.760
<v Speaker 1>against division. The apostle Paul addresses the issue of divisiveness

1683
01:43:49.760 --> 01:43:55.159
<v Speaker 1>in several of his epistles Romans sixteenth, seventeenth through eighteen.

1684
01:43:55.680 --> 01:43:58.800
<v Speaker 1>He warns the believers, Now I urge your brothers to

1685
01:43:58.880 --> 01:44:02.000
<v Speaker 1>watch out for those who who create divisions obstacles that

1686
01:44:02.039 --> 01:44:04.199
<v Speaker 1>are contrary to the teachings that you have learned.

1687
01:44:04.720 --> 01:44:06.000
<v Speaker 2>Turn away from them.

1688
01:44:06.279 --> 01:44:09.039
<v Speaker 1>For such people are not serving our Lord Jesus Christ,

1689
01:44:09.720 --> 01:44:13.479
<v Speaker 1>but their own appetites. By smooth talk and flattery, they

1690
01:44:13.520 --> 01:44:16.800
<v Speaker 1>deceive the hearts of the naive. Here, Paul emphasizes the

1691
01:44:16.800 --> 01:44:19.760
<v Speaker 1>need for vigilance against those who would disrupt the unity

1692
01:44:19.760 --> 01:44:23.279
<v Speaker 1>of the church through false teachings and self serving motives.

1693
01:44:24.159 --> 01:44:27.039
<v Speaker 1>Verse Corinthians one, verse ten, Paul appeals to the church

1694
01:44:27.079 --> 01:44:29.680
<v Speaker 1>in corinth I appeal to you brothers, in the name

1695
01:44:29.720 --> 01:44:32.680
<v Speaker 1>of our Lord Jesus Christ, that all of you agree together,

1696
01:44:32.880 --> 01:44:36.079
<v Speaker 1>so that you may be no divisions among you, and

1697
01:44:36.119 --> 01:44:39.279
<v Speaker 1>that you may be united in mind conviction. This plea

1698
01:44:39.359 --> 01:44:44.119
<v Speaker 1>underscores the importance of unity in thought and purpose among believers,

1699
01:44:44.239 --> 01:44:47.840
<v Speaker 1>highlight in the destructive nature of division the role of

1700
01:44:47.880 --> 01:44:51.000
<v Speaker 1>love and humility. The Bible teaches that love and humility

1701
01:44:51.039 --> 01:44:56.039
<v Speaker 1>are essential virtues in preventing divisive behavior. Ephesians four two three,

1702
01:44:56.199 --> 01:45:00.800
<v Speaker 1>Paul writes, be completely humble and gentle, be paid, bearing

1703
01:45:00.840 --> 01:45:04.000
<v Speaker 1>with one another in love, make every effort to keep

1704
01:45:04.000 --> 01:45:06.560
<v Speaker 1>the unity of the spirit through the bond of peace.

1705
01:45:07.199 --> 01:45:10.720
<v Speaker 1>This passage suggests that maintaining unity requires conscious effort to

1706
01:45:10.760 --> 01:45:17.319
<v Speaker 1>practice humility, patience, and love. Similarly, in Philippians two versus three,

1707
01:45:17.359 --> 01:45:20.760
<v Speaker 1>through four. Believers are instructed do not out of selfish

1708
01:45:20.840 --> 01:45:24.720
<v Speaker 1>ambition or empty pride, but in humility, consider others more

1709
01:45:24.760 --> 01:45:28.760
<v Speaker 1>important than yourself. Each of you should look not only

1710
01:45:28.920 --> 01:45:31.800
<v Speaker 1>to your own interests, but also in the interests of others.

1711
01:45:32.359 --> 01:45:37.439
<v Speaker 1>By prioritizing the needs and well being of others, Christians

1712
01:45:37.439 --> 01:45:41.640
<v Speaker 1>can foster an environment of mutual respect and cooperation, reducing

1713
01:45:41.680 --> 01:45:47.199
<v Speaker 1>the likelihood of division. Example, the example of Christ, Jesus

1714
01:45:47.239 --> 01:45:49.720
<v Speaker 1>serves as the ultimate example of how to avoid device

1715
01:45:49.760 --> 01:45:54.960
<v Speaker 1>of behavior. His life and teachings consistently promoted peace, reconciliation,

1716
01:45:55.159 --> 01:45:58.840
<v Speaker 1>and unity. In John seventeen twenty through twenty one, Jesus

1717
01:45:58.840 --> 01:46:01.760
<v Speaker 1>prays for all believers, saying, I am not asking on

1718
01:46:01.840 --> 01:46:04.439
<v Speaker 1>behalf of them alone, but also on behalf of those

1719
01:46:04.479 --> 01:46:07.640
<v Speaker 1>who believe in me through their message. That all who

1720
01:46:08.079 --> 01:46:11.319
<v Speaker 1>may be one as you, Father are in me. I

1721
01:46:11.359 --> 01:46:14.560
<v Speaker 1>am in you, may they also be in us, so

1722
01:46:14.600 --> 01:46:16.399
<v Speaker 1>that the world may believe that.

1723
01:46:16.279 --> 01:46:17.079
<v Speaker 2>You sent me.

1724
01:46:17.760 --> 01:46:20.840
<v Speaker 1>This prayer reflects Christ's desire for unity among his followers,

1725
01:46:20.840 --> 01:46:25.520
<v Speaker 1>mirroring the unity he shares with the Father. Practical steps

1726
01:46:25.720 --> 01:46:30.119
<v Speaker 1>for avoiding division. The Bible provides practical steps for avoiding

1727
01:46:30.439 --> 01:46:36.199
<v Speaker 1>divisive behavior and Matthew eighteen, verses fifteen through seventeen, Jesus

1728
01:46:36.239 --> 01:46:40.159
<v Speaker 1>outlines a process for resolving conflicts. If your brother sins

1729
01:46:40.199 --> 01:46:43.319
<v Speaker 1>against you, and you confront him privately, if he listens

1730
01:46:43.319 --> 01:46:45.760
<v Speaker 1>to you, you have won your brother over. But if

1731
01:46:45.760 --> 01:46:48.359
<v Speaker 1>you will not listen, take one or two others along

1732
01:46:48.439 --> 01:46:51.079
<v Speaker 1>that every matter may be established by the testimony of

1733
01:46:51.119 --> 01:46:54.680
<v Speaker 1>two or three witnesses. If he refuses to listen to them,

1734
01:46:55.079 --> 01:46:58.600
<v Speaker 1>tell it to the church. This process encourages direct communication

1735
01:46:58.760 --> 01:47:03.720
<v Speaker 1>and reconciliation aim to restore relationships to prevent further discord. Additionally,

1736
01:47:04.239 --> 01:47:08.199
<v Speaker 1>and Colossians three, verses twelve through fourteen, believers are encouraged

1737
01:47:08.199 --> 01:47:14.560
<v Speaker 1>to put on compassion, kindness, humility, gentleness, and patience. Bear

1738
01:47:14.600 --> 01:47:18.319
<v Speaker 1>with each other, forgive any complaint you may have against

1739
01:47:18.359 --> 01:47:22.359
<v Speaker 1>one another, forgive us the Lord forgave you, And overall

1740
01:47:22.399 --> 01:47:25.159
<v Speaker 1>these virtues, put on love, which is the bond of

1741
01:47:25.239 --> 01:47:29.119
<v Speaker 1>perfect unity. By embodying these virtues, Christians can create a

1742
01:47:29.119 --> 01:47:34.840
<v Speaker 1>community characterized by peace and unity, effectively avoiding divisive behavior.

1743
01:47:35.960 --> 01:47:38.239
<v Speaker 1>This is very important right here, you know, So I

1744
01:47:38.279 --> 01:47:42.039
<v Speaker 1>wanted to go over all that because we have to understand,

1745
01:47:42.159 --> 01:47:45.239
<v Speaker 1>you know, and I also have to kind of study

1746
01:47:45.239 --> 01:47:50.600
<v Speaker 1>this deeper and find out, you know, because sometimes I

1747
01:47:50.720 --> 01:47:53.399
<v Speaker 1>like to go off and do these debates. And I mean,

1748
01:47:53.439 --> 01:47:55.800
<v Speaker 1>I don't mind debating someone that's not Christian. Obviously, this

1749
01:47:56.600 --> 01:47:59.359
<v Speaker 1>doesn't pertain if you're dealing with someone that's not a

1750
01:47:59.399 --> 01:48:04.920
<v Speaker 1>non believer, but it does pertain to treating them with love, kindness, patience, fairness,

1751
01:48:05.079 --> 01:48:09.680
<v Speaker 1>all that. But it's talking about the divisiveness of the church,

1752
01:48:10.000 --> 01:48:17.079
<v Speaker 1>not to divide the church. It's talking about avoiding foolish disputes,

1753
01:48:17.159 --> 01:48:19.880
<v Speaker 1>you know. I mean I see that a lot, you know,

1754
01:48:20.079 --> 01:48:26.840
<v Speaker 1>like when, But it's also talking about correcting wrong doctrine

1755
01:48:27.039 --> 01:48:30.119
<v Speaker 1>as well in Titus, right, so we need to correct

1756
01:48:30.119 --> 01:48:33.399
<v Speaker 1>false teachings and false doctrines. But at the same time,

1757
01:48:33.960 --> 01:48:36.960
<v Speaker 1>I guess if the believer believes the same as you,

1758
01:48:36.960 --> 01:48:40.760
<v Speaker 1>you know, let's say that, you know, the person believes

1759
01:48:40.800 --> 01:48:46.640
<v Speaker 1>the same as you, avoid foolish disputes, okay, genealogies, contentions

1760
01:48:46.640 --> 01:48:51.279
<v Speaker 1>and strivings about the law. Yes, okay, So copy. I'm

1761
01:48:51.279 --> 01:48:53.159
<v Speaker 1>going to send this to myself as well, because that's

1762
01:48:53.199 --> 01:48:57.199
<v Speaker 1>a nice little section right there that I need as well.

1763
01:48:57.720 --> 01:49:02.279
<v Speaker 1>So let's do that paste, all right. So let me

1764
01:49:02.319 --> 01:49:04.560
<v Speaker 1>just go over a brief description of what we just read.

1765
01:49:05.760 --> 01:49:10.079
<v Speaker 1>Titus three, verses nine through eleven, instructs believers to avoid useless,

1766
01:49:10.279 --> 01:49:15.960
<v Speaker 1>argumentative or legalistic theological debates that cause division and to

1767
01:49:16.079 --> 01:49:20.880
<v Speaker 1>reject divisive individuals after two warnings. Paul emphasizes that such

1768
01:49:20.920 --> 01:49:25.760
<v Speaker 1>behavior is unprofitable, leading to distorted, self condemned, and sinful

1769
01:49:25.800 --> 01:49:31.000
<v Speaker 1>actions that threaten church unity. So in verse nine, christians

1770
01:49:31.000 --> 01:49:38.159
<v Speaker 1>should avoid foolish controversies, genealogies, strife, and quarrels about the law. These,

1771
01:49:38.199 --> 01:49:42.079
<v Speaker 1>according to biblereef dot com, are unprofitable and empty, often

1772
01:49:42.119 --> 01:49:46.640
<v Speaker 1>stemming from misguided attempts to prove spiritual superiority rather than

1773
01:49:46.680 --> 01:49:53.920
<v Speaker 1>focusing on the faith wof handle divisive people. A person

1774
01:49:54.000 --> 01:49:58.079
<v Speaker 1>causing division should receive a first and second warning according

1775
01:49:58.119 --> 01:50:02.880
<v Speaker 1>to the of his ministry. If they continue after these warnings,

1776
01:50:02.880 --> 01:50:05.680
<v Speaker 1>the instruction is to have nothing to do with him

1777
01:50:05.960 --> 01:50:11.039
<v Speaker 1>or to reject him them the condition of the divisive person,

1778
01:50:11.520 --> 01:50:15.399
<v Speaker 1>such individuals are described as warped, sinful, and self condemned.

1779
01:50:16.079 --> 01:50:18.359
<v Speaker 1>They are considered to have turned away from the truth

1780
01:50:18.800 --> 01:50:24.600
<v Speaker 1>and are consciously engaging in damaging behavior. This passage emphasizes

1781
01:50:24.680 --> 01:50:27.880
<v Speaker 1>maintaining unity by focusing on the gospel and avoiding petty,

1782
01:50:27.960 --> 01:50:30.720
<v Speaker 1>destructive or wacky theology that divides the church.

1783
01:50:33.159 --> 01:50:33.640
<v Speaker 2>Wow.

1784
01:50:33.800 --> 01:50:37.600
<v Speaker 1>Okay, let's go ahead and read verse twelve through fifteen.

1785
01:50:39.199 --> 01:50:42.640
<v Speaker 1>Titus three, verse twelve, when I send Artemis to you

1786
01:50:43.319 --> 01:50:51.079
<v Speaker 1>or Taykius, be diligent to come to me in Nicopolis,

1787
01:50:51.520 --> 01:50:57.600
<v Speaker 1>Nico Nicopolis, for I have decided to spend the winter there.

1788
01:50:58.079 --> 01:51:01.920
<v Speaker 1>Send Zenis the lawyer, and Apollos on their journey with

1789
01:51:01.960 --> 01:51:09.000
<v Speaker 1>the haste that they may lack nothing. And let our

1790
01:51:09.079 --> 01:51:12.680
<v Speaker 1>people also learn and maintain good works to meet urgent needs,

1791
01:51:13.039 --> 01:51:16.760
<v Speaker 1>that they may not be unfruitful. And then verse fifteen,

1792
01:51:17.239 --> 01:51:20.920
<v Speaker 1>farewell all who are with me, Greet you, greet those

1793
01:51:20.960 --> 01:51:23.600
<v Speaker 1>who love us in the faith. Grace be with you all.

1794
01:51:24.199 --> 01:51:24.600
<v Speaker 2>Amen.

1795
01:51:25.000 --> 01:51:29.000
<v Speaker 1>Okay, so that's the end of the chapter. Let's see

1796
01:51:29.039 --> 01:51:31.039
<v Speaker 1>if I have anything that I you know, any teaching

1797
01:51:31.079 --> 01:51:37.319
<v Speaker 1>points to go over before we end, because we're getting close.

1798
01:51:37.319 --> 01:51:46.119
<v Speaker 1>We got about five minutes. So avoidance of divisive behavior.

1799
01:51:46.920 --> 01:51:56.600
<v Speaker 1>I think we talked about that, to watch out for

1800
01:51:56.640 --> 01:52:01.319
<v Speaker 1>those to create divisions. Okay, let's we talked about that already.

1801
01:52:01.560 --> 01:52:02.760
<v Speaker 1>Let's go ahead and.

1802
01:52:05.239 --> 01:52:07.640
<v Speaker 2>Yeah, did I is that the think? I just yeah,

1803
01:52:07.840 --> 01:52:08.680
<v Speaker 2>we just talked about that.

1804
01:52:08.760 --> 01:52:13.239
<v Speaker 1>Okay, so, so for what I'll give you a brief

1805
01:52:13.239 --> 01:52:16.079
<v Speaker 1>description of what we just read. Titus three, Verses twelve

1806
01:52:16.079 --> 01:52:20.319
<v Speaker 1>through fifteen concludes Paul's letter with practical instructions, urging the

1807
01:52:20.399 --> 01:52:24.560
<v Speaker 1>church to in crete to move past petty disputes and

1808
01:52:24.640 --> 01:52:30.399
<v Speaker 1>focus on supporting ministry leaders and engaging in good works

1809
01:52:30.439 --> 01:52:33.720
<v Speaker 1>to meet urgent needs. This highlights a transition from doctrinal

1810
01:52:33.800 --> 01:52:39.039
<v Speaker 1>teaching to practical, fruitful and generous living, and verses twelve

1811
01:52:39.079 --> 01:52:42.760
<v Speaker 1>through thirteen. Supporting ministries and leaders, Paul instructs Titus to

1812
01:52:42.840 --> 01:52:48.399
<v Speaker 1>send for replacements Artemis and Ticheus so he can join

1813
01:52:48.479 --> 01:52:52.199
<v Speaker 1>him in Nicopolis, and to ensure Zenus and the lawyer

1814
01:52:52.359 --> 01:52:59.520
<v Speaker 1>and Apollos are fully Apollos are fully supported for their journey.

1815
01:52:59.600 --> 01:53:02.279
<v Speaker 1>This sizes caring for those during the Lord's work and

1816
01:53:02.359 --> 01:53:06.159
<v Speaker 1>ensuring they lack nothing. Verse fourteen Devotion to good works.

1817
01:53:06.680 --> 01:53:10.279
<v Speaker 1>Paul commands that believers learn to devote themselves to good

1818
01:53:10.319 --> 01:53:14.479
<v Speaker 1>works to meet urgent needs. This means being actively involved

1819
01:53:14.479 --> 01:53:18.039
<v Speaker 1>in supporting others, especially in times of crisis, rather than

1820
01:53:18.079 --> 01:53:21.840
<v Speaker 1>being unfruitful. Meaning for today, Christians are called to be

1821
01:53:21.920 --> 01:53:25.640
<v Speaker 1>productive and proactive in helping others, viewing their lives as

1822
01:53:25.640 --> 01:53:30.520
<v Speaker 1>an apprenticeship and doing good work and doing good It

1823
01:53:30.560 --> 01:53:34.319
<v Speaker 1>emphasizes that faith must be accompanied by tangible practical action,

1824
01:53:34.960 --> 01:53:39.720
<v Speaker 1>ensuring the church remains effective and helpful to society. In short,

1825
01:53:39.880 --> 01:53:43.039
<v Speaker 1>these versus stress that true faith is active, not passive,

1826
01:53:43.199 --> 01:53:47.399
<v Speaker 1>focusing on community support, practical ministry, assistance, and meeting the

1827
01:53:47.439 --> 01:53:50.560
<v Speaker 1>needs of others. So obviously we're not going to have

1828
01:53:50.680 --> 01:53:54.279
<v Speaker 1>enough time to do the Book of Philemon. We'll do

1829
01:53:54.319 --> 01:53:58.800
<v Speaker 1>it next week. Philammon will do it next week, and

1830
01:53:59.680 --> 01:54:02.600
<v Speaker 1>I'll just go over some practical applications for this chapter,

1831
01:54:03.119 --> 01:54:05.359
<v Speaker 1>connecting scriptures that we'll go into prayer, and then we'll

1832
01:54:05.359 --> 01:54:08.920
<v Speaker 1>be complete. So it was perfect three chapters for this.

1833
01:54:09.359 --> 01:54:10.920
<v Speaker 1>I did go over a lot of notes. Thank you

1834
01:54:10.920 --> 01:54:13.680
<v Speaker 1>for bearing with me, but I think it was important for.

1835
01:54:13.640 --> 01:54:15.079
<v Speaker 2>The chapters that we read.

1836
01:54:16.359 --> 01:54:20.239
<v Speaker 1>We have a first practical application respect authority. Evaluate your

1837
01:54:20.279 --> 01:54:24.079
<v Speaker 1>attitude towards authority figures in your life. Are you respectful

1838
01:54:24.079 --> 01:54:27.439
<v Speaker 1>and obedient? As Titus three to one instructs number two,

1839
01:54:27.720 --> 01:54:30.600
<v Speaker 1>promote peace. Consider how you could be a peace maker

1840
01:54:30.600 --> 01:54:34.199
<v Speaker 1>in your community, workplace, and family. Are there relationships you

1841
01:54:34.279 --> 01:54:38.920
<v Speaker 1>need to show more gentleness and consideration? Next, reflect on grace.

1842
01:54:39.560 --> 01:54:42.000
<v Speaker 1>Take time to reflect on the grace and mercy God

1843
01:54:42.000 --> 01:54:44.880
<v Speaker 1>has shown you. How does this impact your daily life

1844
01:54:44.960 --> 01:54:49.119
<v Speaker 1>and interactions with others? Next we have engage in good works.

1845
01:54:49.359 --> 01:54:52.600
<v Speaker 1>Identify specific ways you can serve others and demonstrate your

1846
01:54:52.600 --> 01:54:56.159
<v Speaker 1>faith through good works. How can you be more intentional

1847
01:54:56.359 --> 01:55:00.479
<v Speaker 1>in your acts of service? Engage in good works? Next,

1848
01:55:00.479 --> 01:55:05.199
<v Speaker 1>we have foster unity. Avoid divisive conversations and focus on

1849
01:55:05.279 --> 01:55:08.960
<v Speaker 1>building up others in love. Are there areas where you

1850
01:55:09.039 --> 01:55:12.640
<v Speaker 1>need to seek reconciliation or avoid unnecessary disputes?

1851
01:55:13.760 --> 01:55:14.880
<v Speaker 2>See, that's what I'm talking about.

1852
01:55:14.920 --> 01:55:18.279
<v Speaker 1>Some of the stuff that I go over would cause

1853
01:55:18.600 --> 01:55:23.119
<v Speaker 1>some disputes, So I said it before, you know, and

1854
01:55:23.479 --> 01:55:29.119
<v Speaker 1>other people kind of had a I don't know what

1855
01:55:29.119 --> 01:55:36.159
<v Speaker 1>that noise is A hopefully that's not a fire alone anyways.

1856
01:55:36.800 --> 01:55:39.720
<v Speaker 1>So I'm gonna study deep on.

1857
01:55:39.640 --> 01:55:41.119
<v Speaker 2>That and then I can come back with something for

1858
01:55:41.159 --> 01:55:41.680
<v Speaker 2>you guys.

1859
01:55:42.119 --> 01:55:45.079
<v Speaker 1>Some additional scriptures that connect We have Romans thirteen, verses

1860
01:55:45.079 --> 01:55:48.159
<v Speaker 1>one through seven, discussing the submission to government authorities and

1861
01:55:48.159 --> 01:55:49.920
<v Speaker 1>the Christian responsibility to the state.

1862
01:55:50.680 --> 01:55:52.319
<v Speaker 2>Next, we have Ephesians.

1863
01:55:51.760 --> 01:55:55.319
<v Speaker 1>Two, verses eight through ten, highlight salvation by grace through

1864
01:55:55.319 --> 01:55:58.039
<v Speaker 1>faith alone and the role of good works as a

1865
01:55:58.079 --> 01:56:02.560
<v Speaker 1>result of salvation. Next, Philippians two, verses three through four

1866
01:56:02.640 --> 01:56:07.520
<v Speaker 1>encourages humility and considering others above yourselves, aligning with the

1867
01:56:07.560 --> 01:56:11.520
<v Speaker 1>call to gentleness and peace. Next we have James two

1868
01:56:11.600 --> 01:56:16.000
<v Speaker 1>verses fourteen through seventeen, explores the relationship between faith and works,

1869
01:56:16.000 --> 01:56:19.399
<v Speaker 1>emphasizing that faith with that works is dead. It's a

1870
01:56:19.399 --> 01:56:21.239
<v Speaker 1>great chapter to read. I can't wait to get there.

1871
01:56:21.520 --> 01:56:25.960
<v Speaker 1>Very interesting, perfect. So that was an amazing study. Thank

1872
01:56:26.000 --> 01:56:28.840
<v Speaker 1>you guys so much for joining me. I really appreciate it.

1873
01:56:29.159 --> 01:56:31.279
<v Speaker 1>So like we always do, listend this in prayer. So,

1874
01:56:31.399 --> 01:56:34.159
<v Speaker 1>Father God, in the name of Jesus, I just ask you,

1875
01:56:34.279 --> 01:56:41.359
<v Speaker 1>Lord to please bless everybody that's listening. Instill these qualities

1876
01:56:41.479 --> 01:56:43.640
<v Speaker 1>that these elders have, Lord, and all of us, whether

1877
01:56:43.640 --> 01:56:50.760
<v Speaker 1>we're young men, young women, old men, old women, middle aged, whatever, children,

1878
01:56:51.159 --> 01:56:55.000
<v Speaker 1>Just please help us to instill these these qualities that

1879
01:56:55.039 --> 01:56:59.439
<v Speaker 1>are in these elders, the church elders, Lord, and it'll

1880
01:56:59.479 --> 01:57:02.600
<v Speaker 1>assist us all if we can work towards that. At least,

1881
01:57:03.520 --> 01:57:07.239
<v Speaker 1>you know, all those qualities were very good qualities. Or

1882
01:57:07.279 --> 01:57:09.479
<v Speaker 1>assist us to kind of imitate Christ, Lord and have

1883
01:57:09.560 --> 01:57:13.239
<v Speaker 1>his qualities. If you could supernaturally assist us. Lord, And

1884
01:57:13.319 --> 01:57:15.680
<v Speaker 1>if anybody is going through any hard times right now,

1885
01:57:16.159 --> 01:57:19.359
<v Speaker 1>I just ask that you be there with them financially,

1886
01:57:20.119 --> 01:57:22.560
<v Speaker 1>if they're going through any hard times in their relationships

1887
01:57:22.560 --> 01:57:26.840
<v Speaker 1>with their wife, with their children, any spiritual battles, or

1888
01:57:26.920 --> 01:57:29.199
<v Speaker 1>if their wife is having any issues with their husbands

1889
01:57:29.279 --> 01:57:31.640
<v Speaker 1>or their children. Lord, I asked that you please be

1890
01:57:31.720 --> 01:57:34.800
<v Speaker 1>there with everybody that's listening to the show right now. Currently.

1891
01:57:35.880 --> 01:57:39.680
<v Speaker 1>I'm sure that there's some issues that need to be fixed, Lord,

1892
01:57:39.720 --> 01:57:41.960
<v Speaker 1>So I just ask that you be there for everybody,

1893
01:57:42.520 --> 01:57:46.439
<v Speaker 1>and as we go through the Bible, allow the teachings

1894
01:57:46.560 --> 01:57:48.319
<v Speaker 1>to stick with us.

1895
01:57:48.359 --> 01:57:48.640
<v Speaker 2>Lord.

1896
01:57:49.079 --> 01:57:50.960
<v Speaker 1>We don't want to just be reading just to read.

1897
01:57:51.199 --> 01:57:53.079
<v Speaker 1>We want to try to read and apply it to

1898
01:57:53.159 --> 01:57:56.399
<v Speaker 1>our life. So help me and everybody that's listening to

1899
01:57:56.399 --> 01:57:57.520
<v Speaker 1>apply this stuff.

1900
01:57:57.520 --> 01:57:58.199
<v Speaker 2>To our lives.

1901
01:57:59.199 --> 01:58:03.079
<v Speaker 1>And that just babbling, you know, we're not just babbling

1902
01:58:03.520 --> 01:58:07.279
<v Speaker 1>the words your word, Lord, We were not just babbling.

1903
01:58:07.279 --> 01:58:09.399
<v Speaker 1>And it's going from one year out there other. We

1904
01:58:09.439 --> 01:58:13.239
<v Speaker 1>want to understand it with clarity and understand exactly what

1905
01:58:13.279 --> 01:58:15.079
<v Speaker 1>you want from us, Lord, So assist us with that

1906
01:58:15.279 --> 01:58:17.840
<v Speaker 1>and assist me as well, Lord, And thank you for

1907
01:58:17.880 --> 01:58:21.000
<v Speaker 1>guiding me through the study. I appreciate you in Jesus name.

1908
01:58:21.079 --> 01:58:21.439
<v Speaker 2>Amen.

1909
01:58:22.039 --> 01:58:23.880
<v Speaker 1>All right, guys, thank you for tuning in. I really

1910
01:58:23.880 --> 01:58:27.159
<v Speaker 1>appreciate you. So if you guys want to back me

1911
01:58:27.279 --> 01:58:31.199
<v Speaker 1>up on this trip that I'm going to do, you

1912
01:58:31.199 --> 01:58:34.680
<v Speaker 1>can email me at Josh Monday at rockamail dot com

1913
01:58:34.680 --> 01:58:36.520
<v Speaker 1>and I could send you a link to donate to

1914
01:58:37.279 --> 01:58:39.439
<v Speaker 1>that trip. Like I said, I want to raise about

1915
01:58:39.479 --> 01:58:42.239
<v Speaker 1>eight hundred dollars for that trip at least pay for half.

1916
01:58:43.279 --> 01:58:44.720
<v Speaker 1>You guys don't have to pay for half, but if

1917
01:58:44.720 --> 01:58:47.039
<v Speaker 1>you want to donate, it'd be awesome. Just going to

1918
01:58:47.079 --> 01:58:47.760
<v Speaker 1>crowd fun.

1919
01:58:47.600 --> 01:58:48.520
<v Speaker 2>About half the trip.

1920
01:58:48.600 --> 01:58:55.439
<v Speaker 1>Because obviously spending six hundred seven hundred dollars on Edmonton, Canada,

1921
01:58:55.479 --> 01:58:58.039
<v Speaker 1>I think it was like six' eighty and then also

1922
01:58:58.079 --> 01:59:01.000
<v Speaker 1>spending an additional fifteen hundred. Dollars you, know it's kind

1923
01:59:01.000 --> 01:59:02.640
<v Speaker 1>of hard to get my wife to be on board

1924
01:59:02.920 --> 01:59:05.800
<v Speaker 1>when she already believes what she believes and she's thinking

1925
01:59:05.840 --> 01:59:08.319
<v Speaker 1>That i'm crazy for trying to go out there to

1926
01:59:08.399 --> 01:59:12.439
<v Speaker 1>prove the shape of the. Earth so, anyways much love

1927
01:59:12.479 --> 01:59:14.960
<v Speaker 1>to all. YOU i really appreciate. You thank you for tuning.

1928
01:59:14.960 --> 01:59:17.720
<v Speaker 1>In if you want to check out my, show It's Josh.

1929
01:59:17.800 --> 01:59:21.680
<v Speaker 1>Monday christ Nan conspiracy podcast and it's available on all audio.

1930
01:59:21.760 --> 01:59:23.960
<v Speaker 1>Platforms if you want to check out my show on,

1931
01:59:24.039 --> 01:59:27.479
<v Speaker 1>YouTube It's Josh Monday music And podcasts WHERE i have

1932
01:59:27.600 --> 01:59:30.840
<v Speaker 1>music available AND i also have my. SHOW i have

1933
01:59:31.119 --> 01:59:34.520
<v Speaker 1>like three hundred and fifty episodes, available And i'm going

1934
01:59:34.560 --> 01:59:37.840
<v Speaker 1>to start doing some more interviews here. Soon we're going

1935
01:59:37.920 --> 01:59:41.840
<v Speaker 1>to do an interview on are the Current jews In

1936
01:59:41.960 --> 01:59:45.840
<v Speaker 1>israel The canaanites coming up. Soon, Also i'm going to

1937
01:59:45.880 --> 01:59:49.039
<v Speaker 1>do an interview with a garage door. Owner he owns

1938
01:59:49.079 --> 01:59:51.760
<v Speaker 1>a garage door company and he's contracted to the government

1939
01:59:51.840 --> 01:59:54.880
<v Speaker 1>to go To antarctica and also The, arctic and he's

1940
01:59:54.920 --> 01:59:57.520
<v Speaker 1>going to tell me some conspiracies about those and he's

1941
01:59:57.520 --> 01:59:59.119
<v Speaker 1>also going to tell me about the twenty four hour

1942
01:59:59.159 --> 02:00:01.239
<v Speaker 1>son In antarctica and let me know if he has

1943
02:00:01.600 --> 02:00:04.960
<v Speaker 1>literally witnessed it. Himself so thank you guys for joining.

1944
02:00:05.000 --> 02:00:07.279
<v Speaker 1>Me really appreciate you. Guys have a wonderful, week And

1945
02:00:07.319 --> 02:00:07.800
<v Speaker 1>god bless
