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<v Speaker 1>How do you tell somebody that you know nothing about

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<v Speaker 1>the diet of paleolithic people without telling them that you

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<v Speaker 1>know nothing about the diet of paleolithic people?

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<v Speaker 2>Just call those people a vegan. That's right.

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<v Speaker 1>One author is claiming that a certain tribe of Northwest

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<v Speaker 1>African humans from around thirteen thousand BCE were vegans. Then

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<v Speaker 1>this author does nothing to prove it or even remotely

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<v Speaker 1>support that claim. Sounds more to me like a clickbait article,

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<v Speaker 1>but it's still worth the discussion. After all, if we

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<v Speaker 1>don't talk about it, people could be walking around and

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<v Speaker 1>not talking about ideas and suppositions without ever questioning them,

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<v Speaker 1>and that is not good for anyone. So this story

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<v Speaker 1>is from Joe dot co dot UK by Ryan Price

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<v Speaker 1>on January eleventh, twenty twenty five. Guys, In reading this article,

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<v Speaker 1>I found a great deal of misrepresentation here. Maybe a

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<v Speaker 1>lack of understanding, maybe somebody just making wild claims just

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<v Speaker 1>to get people to.

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<v Speaker 2>Click on the article.

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<v Speaker 1>I don't know, but this doesn't strike me as anywhere

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<v Speaker 1>near true.

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<v Speaker 2>There are so many reasons for it, but.

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<v Speaker 1>I just want to say that you cannot take this

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<v Speaker 1>small group of people in one corner of the world

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<v Speaker 1>and then just characterize all prehistoric humans as being that way.

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<v Speaker 2>And so that's why initial thought on that. Yeah, I'm

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<v Speaker 2>going to move to you first.

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<v Speaker 1>Let me get your initial thoughts on what this article

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<v Speaker 1>was talking about.

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<v Speaker 3>I'm with you. I thought this article was a great

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<v Speaker 3>example of poor reporting. The wording of the title was

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<v Speaker 3>extremely misleading. The title was scientists find that cavement a

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<v Speaker 3>mostly vegan diet in groundbreaking new study. First of all,

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<v Speaker 3>we need to define some terms. Okay, caveman is like

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<v Speaker 3>a layman's term that refers to any prehistoric human, not

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<v Speaker 3>in any specific human species or any specific time period. Right, Like,

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<v Speaker 3>when you read this article further, you realize that he's

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<v Speaker 3>talking about pitic humans in a very particular North African area.

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<v Speaker 3>Then there's the term vegan, which we know is a

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<v Speaker 3>word that you know elicits a lot of contention or

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<v Speaker 3>I guess you could say strong emotions for meat eaters.

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<v Speaker 3>So we have to make sure that we differentiate a

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<v Speaker 3>plant based diet from a vegan diet. A vegan diet

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<v Speaker 3>does not include any type of animal products in any

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<v Speaker 3>capacity and not just food.

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<v Speaker 4>Right.

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<v Speaker 3>If focuses on an animal warfare, then a plant based

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<v Speaker 3>diet doesn't include meat, they are your eggs, but it

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<v Speaker 3>can include other type of animal products. They can use

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<v Speaker 3>the bones, they can use the skin of an animal,

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<v Speaker 3>they can use their teeth to whatever they want, and

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<v Speaker 3>the stuff often you know, like in modern times, a

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<v Speaker 3>plant based diet is focused on improving individual help rather

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<v Speaker 3>than animal welfare. So I don't really think that Paleolithic

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<v Speaker 3>people were worried about animal welfare, so you candually call

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<v Speaker 3>them vecan.

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<v Speaker 2>Yeah.

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<v Speaker 1>So on that note, I want to flip to Jonathan, Yeah,

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<v Speaker 1>what should this? Does this article give you any new

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<v Speaker 1>found understanding of the way prehistoric or Paleolithic people lived?

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<v Speaker 4>Eight?

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<v Speaker 1>What did this author accomplish?

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<v Speaker 4>I think that the if I remember correctly, I did

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<v Speaker 4>look up the paper and read into it a little bit.

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<v Speaker 4>I didn't have time to finish it, so I won't

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<v Speaker 4>go into anything that was in there because I don't

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<v Speaker 4>feel competent to do so. However, I do know a

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<v Speaker 4>little bit about biology. My second degree was almost finished

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<v Speaker 4>when I in biology. But it would be more accurate

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<v Speaker 4>to say they had less meat than the more northern

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<v Speaker 4>Paleolithic people and the Western hunter gatherers. They still ate meat,

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<v Speaker 4>but meat was a significantly less important part of their diet.

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<v Speaker 4>They're not vegan at all, and he actually, I don't

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<v Speaker 4>think was saying that. However, the use of caveman is

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<v Speaker 4>just the clickbait item. So that they weren't they were

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<v Speaker 4>paleolithic humans, they weren't cavemen. A lot of them didn't

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<v Speaker 4>live in caves, they had villages. You get over it

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<v Speaker 4>interesting that they also had evidence that they cultivated grains.

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<v Speaker 4>How do they determine that? One way was dental carries

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<v Speaker 4>cavities Dental cavities that were caused in a population by

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<v Speaker 4>consumption of starchy plants. Starch is broken down into sugar

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<v Speaker 4>in the mouth by amylade, which is an enzyme found

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<v Speaker 4>in saliva. So if you eat starch without chewing it,

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<v Speaker 4>you don't get as much calories out of it. Don't

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<v Speaker 4>try that, but if you do want to figure it out,

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<v Speaker 4>just take a cracker and chew it until it gets sweet.

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<v Speaker 4>You'll notice it. But the cavities in your teeth, and

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<v Speaker 4>there was a lot of them in this population and

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<v Speaker 4>they hadn't been found in more northernly population. So therefore

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<v Speaker 4>the cavities are probably due to eating a lot of

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<v Speaker 4>starchy plants and creating free floating sugar in your mouth,

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<v Speaker 4>which then inspires bacteria and causes cavities. So that's one

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<v Speaker 4>thing that I learned from this particular thing. But the

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<v Speaker 4>paper was just all over the place as far as factually, So.

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<v Speaker 3>Yeah, right, I think the study was was more thorough

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<v Speaker 3>than the actual article. I also got when I look

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<v Speaker 3>at the actual study, and you know, it was focused

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<v Speaker 3>on North Africa and Morocco and the researchers SOT said that,

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<v Speaker 3>as Jonathan mentioned, they used all kinds of tests on

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<v Speaker 3>the teats and kay and all of this in order

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<v Speaker 3>to be able to tell what kind of diet they had,

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<v Speaker 3>but also pointed out that this is just for that area.

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<v Speaker 3>You can't say from this study that all humans on

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<v Speaker 3>that time period eight and mostly Vigian diet or whatever.

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<v Speaker 3>That means that they were trying. The article was trying

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<v Speaker 3>to say that they're going to continue to examine different

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<v Speaker 3>sites because they want to determine if other Late Stone

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<v Speaker 3>Ash civilizations eat a similar diet. This is because our

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<v Speaker 3>previous assumption was that Palalytic humans ate mostly meat, That's

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<v Speaker 3>why they call it the paleodie, and that focuses you know,

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<v Speaker 3>mostly only either like meat healthy fat, nuts, seeds, and

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<v Speaker 3>all of these kind of whole foods.

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<v Speaker 2>Well, I want to stop there.

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<v Speaker 1>I want to stop there and just insert this before

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<v Speaker 1>we move on, because I think it's important to talk

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<v Speaker 1>about the location and to talk about what was going

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<v Speaker 1>on at that time period. So number one, and I

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<v Speaker 1>think most importantly, this author, I think fails to show

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<v Speaker 1>that not all cave people or paleolithic people around thirteen

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<v Speaker 1>thousand BCE, or really at any time period, were all monolithic.

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<v Speaker 1>We're all the same, right. Cave people, Paleolithic people were opportunists,

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<v Speaker 1>and they ate what their environment gave them. They ate

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<v Speaker 1>plants and lesumes if that's what was abundantly available. They

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<v Speaker 1>ate fish if that was what was abundantly available, and

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<v Speaker 1>if it was easier to hunt a take down small

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<v Speaker 1>game or big game. You know, that was the thing

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<v Speaker 1>that they centered their diet on, and it depended where

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<v Speaker 1>you lived and what your capability was going to be

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<v Speaker 1>based on the geography. Now, another thing that we have

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<v Speaker 1>to remember is that thirteen thousand years BCE. I think

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<v Speaker 1>I said years ago. That's not correct, that would be

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<v Speaker 1>about fifteen thousand years ago, but thirteen thousand years BCE.

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<v Speaker 2>You know, the northern Morocco.

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<v Speaker 1>Was not the Sahara of today. It was very lush,

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<v Speaker 1>It was filled with streams and rivers, and there was

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<v Speaker 1>probably a lot of fish. So I don't the thing

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<v Speaker 1>that the author said. He said, well, when people picture caveman,

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<v Speaker 1>they picture them taking down a big prey and roasting

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<v Speaker 1>it over a fire.

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<v Speaker 2>Well that's not necessarily true.

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<v Speaker 1>I picture cavemen in some areas fishing a lot, right

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<v Speaker 1>or you know, finding meat, finding food in other areas

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<v Speaker 1>that are unlike people that are separated from them. So

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<v Speaker 1>all that to say, yes, I think it's very important

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<v Speaker 1>to identify this was a small patch of northern Africa

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<v Speaker 1>thirty thousand years BCE and probably had nothing to do

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<v Speaker 1>with the Mesopotamian cultures of thirteen thousand BCE or that

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<v Speaker 1>of northern Europe. Like you guys pointed out, yeah, Egypt

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<v Speaker 1>right where they could live.

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<v Speaker 4>Many thousands of years later.

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<v Speaker 3>So you know it's like, yeah, yeah, those are great

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<v Speaker 3>points because people were also moving around a lot at

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<v Speaker 3>those times. These civilizations weren't settled until about I think

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<v Speaker 3>it will be like maybe five thousand years later or so,

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<v Speaker 3>when the agricultural revolution started. You know, they started settling

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<v Speaker 3>more and they were able to domesticate animals and you know,

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<v Speaker 3>using their milk and using like all of the more

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<v Speaker 3>animal products. So at the time that these periolithic humans lived,

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<v Speaker 3>it was as you said, very very importantistic. They just

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<v Speaker 3>ate whatever they could cultivate, whether they were in a

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<v Speaker 3>specific spot for like you know, a season, and then

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<v Speaker 3>they moved somewhere else. Whatever, there was a bit amount

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<v Speaker 3>of whatever they were going to start eating. It was

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<v Speaker 3>just as they went.

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<v Speaker 4>They an explanation was there was an explanation of how

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<v Speaker 4>they figured out that they were partially growing cereal foods

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<v Speaker 4>was in a Procedures in the National Academy of Sciences USA,

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<v Speaker 4>issue one to eleven, pages nine fifty four to nine

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<v Speaker 4>fifty nine, and one of the things that says was

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<v Speaker 4>the presence of early evidence linking hybrid This is about

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<v Speaker 4>the cavities, high prevalence of carries to reliance on highly

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<v Speaker 4>caryogenic wild plant foods, and police des hunter gatherers from

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<v Speaker 4>North Africa. This evidence predates other high carries populations and

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<v Speaker 4>the first signs of food production by several thousand years.

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<v Speaker 4>We infer that increased reliance on wild plants, rich infrementable

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<v Speaker 4>carbohydrates caused an early shift towards a disease associated oral

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<v Speaker 4>microboa biota. Which they're saying is that these people, by

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<v Speaker 4>how much damage there was to their teeth, they actually

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<v Speaker 4>probably were doing horticulture, not agriculture. But you know, if

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<v Speaker 4>they found fertile ground, they had seeds, they plant them

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<v Speaker 4>and then when they came back they would use them.

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<v Speaker 4>So there was a lot more of an abundance there.

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<v Speaker 4>And as Jimmy pointed out, thirteen thousand DCE was a

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<v Speaker 4>very wet part. It was, you know, just as the

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<v Speaker 4>ice age were starting to ice was starting to recede,

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<v Speaker 4>and the Sahara where the desert is, was really kind

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<v Speaker 4>of a savannah and in places a kind of jungly,

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<v Speaker 4>so a lot of water and rivers in that going

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<v Speaker 4>through there. It doesn't look like it now, but you

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<v Speaker 4>know what I mean.

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<v Speaker 1>So I thought I highlighted that part too, so, quoting

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<v Speaker 1>the author, the most remarkable aspect of this study is

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<v Speaker 1>the revelation that this population developed ways to cultivate plant

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<v Speaker 1>growth and harvest crops thousands of years before the agricultural

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<v Speaker 1>revolution took place.

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<v Speaker 2>You know, I don't want to that's remarkable.

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<v Speaker 1>I don't want to give this group too much credit though,

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<v Speaker 1>because I think what studies have shown and what I

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<v Speaker 1>think some sources that I've come across just over my

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<v Speaker 1>years in general, is that you know, while they were

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<v Speaker 1>not building civilizations and they were more nomadic, it doesn't

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<v Speaker 1>mean that they were leaving for good. I mean they

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<v Speaker 1>would roam the same areas they would have areas they

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<v Speaker 1>would return to. Right, So they may have been nomadic,

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<v Speaker 1>but they still had different hunting grounds, different feeding grounds,

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<v Speaker 1>different places that they would go to to find the

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<v Speaker 1>things that they needed. And probably one of the things

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<v Speaker 1>they figured out was, remember when we ate all of

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<v Speaker 1>those fruit and we left all the seeds or we

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<v Speaker 1>left all that stuff there, weird that fruit just grew here.

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<v Speaker 2>And so they.

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<v Speaker 1>Probably before they turned it into a civilization, yeah, turned

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<v Speaker 1>it into harvesting, turned it into horticulture, but were still

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<v Speaker 1>very much on the move, and so it probably took

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<v Speaker 1>a little while, probably took a population boom for people

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<v Speaker 1>to start settling, because you know, there's only so far

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<v Speaker 1>you can go until you run into other tribes that

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<v Speaker 1>you know, you run into issues. It's like, well, let's

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<v Speaker 1>just settle here and keep doing this thing that we're doing,

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<v Speaker 1>and so that that kind of fed into that h

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<v Speaker 1>that development.

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<v Speaker 2>At least from what I've seen.

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<v Speaker 1>I'm no expert, and I never want to give the

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<v Speaker 1>impression that I am one.

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<v Speaker 4>This is a thousand years after you know, after this

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<v Speaker 4>was Godepe Tepe and those Anatolian settlements, so you know,

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<v Speaker 4>you can see where this is kind of going. You know,

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<v Speaker 4>the people up there were building not in the cities,

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<v Speaker 4>but large settlements, but the people in north North Africa

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<v Speaker 4>were still being hunter gatherers.

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<v Speaker 2>I do want to come back to that.

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<v Speaker 1>I want to come back to go Beckley Tepe because

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<v Speaker 1>you that is a really good point to take me

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<v Speaker 1>to where I want to bring this kind of development

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<v Speaker 1>of civilization. But AJ you picked out this article, you

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<v Speaker 1>thought the vegan topic would be great for this conversation

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<v Speaker 1>because I am the resident vegan at least for tonight.

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<v Speaker 2>So I've been I've been doing a vegan diet for

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<v Speaker 2>four months.

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<v Speaker 1>I'm not really a vegan though, I mean, think about it,

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<v Speaker 1>So I'm a vegan, but I have children that are

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<v Speaker 1>meat eaters that have leather shoes, So I am feeding the.

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<v Speaker 2>Machine that creates that abuses animals.

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<v Speaker 1>If you will I'm not a real vegan, and even

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<v Speaker 1>if these people had a mostly vegan diet, we could

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<v Speaker 1>never consider them vegan, could we?

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<v Speaker 2>And so ag I wanted to get your take on that.

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<v Speaker 3>Yeah, I feel the same way. And that's why, even

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<v Speaker 3>when I've eaten whole foods plant based, I always continue

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<v Speaker 3>to call myself plant based because I don't think that

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<v Speaker 3>I could meet the vegan requirements to qualify I guess,

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<v Speaker 3>so I mostly do it for my health. And when

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<v Speaker 3>I came into the atheist community, I kind of started

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<v Speaker 3>to also think about the animal warfare aspect. I remember

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<v Speaker 3>I had a call with you and Objectively then and

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<v Speaker 3>Forest and actually on the ACA channel the elities experience.

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<v Speaker 3>One thing that I was kind of always thinking about

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<v Speaker 3>was on that call, and it kind of relates to

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<v Speaker 3>this because it speaks to human evolution. Is that a

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<v Speaker 3>lot of people think that humans have evolved to adapt

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<v Speaker 3>to eating meat and that we get, you know, such

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<v Speaker 3>a big significant benefit from it, but there are so

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<v Speaker 3>many other factors that have helped increase or you know,

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<v Speaker 3>body size or strength. You know, we have more processed food,

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<v Speaker 3>we have better healthcare, we have food access in general

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<v Speaker 3>has increased, right, we have more fitness options to work,

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<v Speaker 3>and we can work out and become stronger. We have

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<v Speaker 3>medications that affect our body composition, among other things. So

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<v Speaker 3>we know that humans truly have only been eating meat

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<v Speaker 3>for about two million years, like and modern humans have

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<v Speaker 3>only been a round for less than half a million years.

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<v Speaker 3>And as we just say, domestication of animals started ten

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<v Speaker 3>thousand years ago. The Industrial Revolution was two hundred years ago.

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<v Speaker 3>There is just not enough time for the true definition

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<v Speaker 3>of evolution to have changed our bodies to have become

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<v Speaker 3>accustomed to eating meat. That's right, don't require meat.

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<v Speaker 1>And you know what, so I want to jump in

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<v Speaker 1>here because I have said before, like talking to Dan

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<v Speaker 1>objectively Dan, that is the ACA's own objectively Dan from

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<v Speaker 1>truth wanted and talking then you know, I said something like, well,

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<v Speaker 1>the human body is not designed to eat the kind

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<v Speaker 1>of meat that we eat today, and he's like, well,

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<v Speaker 1>what does that even mean? And I don't think I

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<v Speaker 1>really explained it well, but you know, most scholars on

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<v Speaker 1>this subject will say that, and like we talked about earlier,

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<v Speaker 1>you know, depending on the environment would depend on the

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<v Speaker 1>access to meat and how much you ate it. Some

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<v Speaker 1>people even say that, you know, in some societies, Yeah,

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<v Speaker 1>they had meat, but they strictly kept it for special

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<v Speaker 1>ass you know, religious in the early days of religion developing,

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<v Speaker 1>maybe religious ceremonies or some kind of worship. You know,

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<v Speaker 1>it wasn't a hallmark of their diet. Now people might

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<v Speaker 1>eat a bacon cheeseburger every single day. You know, that

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<v Speaker 1>is not what we are designed to do. And that's

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<v Speaker 1>what that's what I mean by that. You know, meat

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<v Speaker 1>is fine if you want to talk about the way

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<v Speaker 1>that humans have evolved, but we have pushed past what

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<v Speaker 1>we are designed to do in so many ways, which

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<v Speaker 1>is why we have so much chronic back pain and

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<v Speaker 1>chronic other kind of pains and illnesses because we're not

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<v Speaker 1>the sedentary people that we've turned into.

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<v Speaker 2>But we've created this life for ourselves.

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<v Speaker 1>So on that note that came from some of these

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<v Speaker 1>settlements we developed that Jonathan, you started talking about go

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<v Speaker 1>Beckley tepee. It's a tongue twister in Anatolia and in

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<v Speaker 1>Eastern Europe and the other the other places like it.

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<v Speaker 1>And I just want to give you a chance, Yeah,

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<v Speaker 1>I want to give you a chance to expand on

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<v Speaker 1>that a little bit. What is the significance of that

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<v Speaker 1>between the connections that we're making about how Paleolithic people

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<v Speaker 1>lived and and and maybe you know their relationship to

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<v Speaker 1>animal meat, nature, et cetera. I mean, what what's the

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<v Speaker 1>significance there.

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<v Speaker 4>Well, I think the significance is the first thing we

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<v Speaker 4>have to remember is that these are modern humans. They

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<v Speaker 4>had slightly larger brains than we do, but they had

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<v Speaker 4>a lot more sensory sensory processing necessary in their lives.

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<v Speaker 4>So so that's the thing. They're modern humans. They're every

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<v Speaker 4>bit as intelligent as we were are were.

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<v Speaker 1>Yeah, well, it depends, it depends on what you're referring to.

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<v Speaker 1>Maybe were might be appropriate.

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<v Speaker 4>Yeah, but yeah, so definitely tech A Tepe and the

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<v Speaker 4>other tepees around it that show fairly large settlements of of,

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<v Speaker 4>you know, a couple thousand people. The significance of that

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<v Speaker 4>is that this is the same area that agriculture started,

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<v Speaker 4>the Anatolian area, and so you can image that we're

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<v Speaker 4>just pushing the date back to where they may not

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<v Speaker 4>have been permanent settlements, and they don't think they were

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<v Speaker 4>at this point, but you're starting to see the seeds

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<v Speaker 4>of permanent settlements. Cities, large cities like these were what

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<v Speaker 4>they're finding now we wouldn't consider them large, we would

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<v Speaker 4>consider them a hamlet. But for that time, having that

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<v Speaker 4>many people feeding off the same few square miles is

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<v Speaker 4>a big accomplishment. So, you know, this is pretty interesting

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<v Speaker 4>in a lot of ways. I'm looking forward to when

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<v Speaker 4>the rest of the anthropology and that comes out on

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<v Speaker 4>it and how much they find out about this, because

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<v Speaker 4>it's going to say a lot about what our ancestors

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<v Speaker 4>and civilization itself became and started from.

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<v Speaker 2>So go Beckley Teppe.

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<v Speaker 1>From what I understand, only about five percent of it

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<v Speaker 1>has been excavated. And what people think is that while

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<v Speaker 1>it may not have been a permanent settlement in the

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<v Speaker 1>way that we think about it, they actually do think

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<v Speaker 1>that ultiple tribes, multiple societies in that area use that site,

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<v Speaker 1>worked together on that site to build some kind of

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<v Speaker 1>ritual area or trading post, and it might not.

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<v Speaker 2>Have belonged to only one person.

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<v Speaker 1>But these societies, these early societies, or these early settlements,

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<v Speaker 1>can represent maybe the first kind of international relations, if

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<v Speaker 1>you will, the first uh, the first the first.

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<v Speaker 2>Yeah, interconnected society.

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<v Speaker 1>And that is where I wanted to tie it to

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<v Speaker 1>because this is the atheist community of allten uh.

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<v Speaker 2>We like to talk about religious issues.

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<v Speaker 1>And therefore, when we go back through this whole conversation

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<v Speaker 1>that we've just had and we look at early humans

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<v Speaker 1>figuring out that they can cultivate crops and then later saying, well,

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<v Speaker 1>why don't we just stay here? And then we start

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<v Speaker 1>to see settlements developed. That is where religion actually starts

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<v Speaker 1>to really take form. Not to say that the foraging

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<v Speaker 1>societies didn't have their own religions, but in the development

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<v Speaker 1>of these societies, these settlements that relied on rain water,

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<v Speaker 1>you might see them adhering to worship of a storm

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<v Speaker 1>god like I don't know, yahweh, like l like so

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<v Speaker 1>many other storm gods that were over these societies that

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<v Speaker 1>needed these storms in order to grow their crops and

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<v Speaker 1>feed their animals. And unlike the societies at the longitudinal

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<v Speaker 1>lines or in the beneficial areas, if you will, where

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<v Speaker 1>rivers overflooded, well, they had a steady supply of water, right,

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<v Speaker 1>so they didn't worship or storm god.

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<v Speaker 2>They might have worshiped the god of the sky or

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<v Speaker 2>the god of the moon or something different.

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<v Speaker 1>And anyway, you know, the way that the way that

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<v Speaker 1>we settled and the way that we built our settlements,

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<v Speaker 1>the way that we kind of determined what we needed

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<v Speaker 1>created the gods, right, And I think that is such

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<v Speaker 1>a fascinating story.

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<v Speaker 2>And I don't want to take up take up.

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<v Speaker 1>The space for the end of this segment by just

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<v Speaker 1>kind of blabbering on about my fascination with this time period.

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<v Speaker 1>So I'll give you guys a minute each to close out,

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<v Speaker 1>and then we could call it good for this week.

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<v Speaker 2>Jonathan, I'll start with you.

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<v Speaker 4>I think that as we find the initial points where

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<v Speaker 4>different clans got together and different organizations got together to

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<v Speaker 4>start creating society and start religious activities, I find it

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<v Speaker 4>fascinating and I'm really looking forward to all the research

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<v Speaker 4>that comes out of it when they start excavating the

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<v Speaker 4>rest of these sites, and including the ones in North Africa,

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<v Speaker 4>to show how we evolved into what our societies evolved

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<v Speaker 4>into what they are now.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, I'm proud to be human, you know, I mean,

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<v Speaker 1>I get, well, you know what, I get so sucked into.

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<v Speaker 1>I know, I'm sometimes really disappointed to be human being, Okay,

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<v Speaker 1>but I really get I really envy the people that

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<v Speaker 1>came before us. They had it tough, they had it tough,

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<v Speaker 1>and they managed to survive anyway, AJ please close us out.

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<v Speaker 3>I don't have anything deep like you guys to say,

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<v Speaker 3>but I'm going to say that if there's anything that

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<v Speaker 3>these article should have taught us is rather than that

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<v Speaker 3>they were vegan or whatever they said, is that this

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<v Speaker 3>threw off the whole paleo diet because the main aspect

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<v Speaker 3>of the palaeo diet is not to eat quins, and

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<v Speaker 3>we just found out that they ate quins.

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<v Speaker 1>So yeah, good point. I mean, our new understanding of

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<v Speaker 1>the paleo diet right. And again, even if they ate

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<v Speaker 1>largely plant based, they couldn't have been vegan. They were

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<v Speaker 1>making clothes out of hides and weapons out of bones,

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<v Speaker 1>and so you know, catchy, catchy article titled nice try,

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<v Speaker 1>nice try, but you.

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<v Speaker 2>Haven't told us anyway.

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<v Speaker 1>The reason the reason I love being a host that

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<v Speaker 1>the ACA is the wide array of things that we

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<v Speaker 1>can cover and getting into early human history.

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<v Speaker 2>Is something that I'm passionate about.

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<v Speaker 1>And I could tell that you guys are as well,

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<v Speaker 1>and I just I really thank you for joining. I

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<v Speaker 1>really appreciate this conversation tonight. And that's going to do

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<v Speaker 1>it for this week. So everybody, thank you for tuning

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<v Speaker 1>in and
