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<v Speaker 1>Lady and gentlemen, Welcome to Wednesday Service, episode seventeen. I'm

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<v Speaker 1>your host, Josh Monday. If you don't know me, I'm

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<v Speaker 1>a Christian rapper, de voter, husband, father, and IMY veteran.

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<v Speaker 1>And this is brought to you by Colt of Conspiracy Podcast.

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<v Speaker 1>Thank you Jonathan, Thank you Jacob for providing me with

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<v Speaker 1>this platform. I really appreciate it, and thank you guys

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<v Speaker 1>so much for tuning in. I want to give some

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<v Speaker 1>shout outs to all the people that I went ahead

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<v Speaker 1>and commented on Spotify for Sunday Service. So far we

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<v Speaker 1>have MDMP twenty two. Thank you so much, Avvy. I

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<v Speaker 1>don't know why it's not let me pull those up, Avy.

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<v Speaker 1>What's going on so I cannot read the message on

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<v Speaker 1>here for some reason, it's not allowing me to. But

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<v Speaker 1>you were talking about Satan's Little Season, and yeah, that's

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<v Speaker 1>an interesting take. I had JT follows JC come on

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<v Speaker 1>my show and talk about that, and I'm not sold

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<v Speaker 1>on it, you know, but I do think it's really

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<v Speaker 1>interesting and I think that there's some really good points

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<v Speaker 1>that JT made as far as that, and and some

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<v Speaker 1>of the people that are into Satan's Little Season right now.

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<v Speaker 1>They're making some you know, some good points. And I

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<v Speaker 1>had another guy on my show that then went verse

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<v Speaker 1>by verse and did a good job. At this moment,

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<v Speaker 1>I'm not a believer in it, you know, because I

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<v Speaker 1>think one of the reasons is because I think the

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<v Speaker 1>temptation would be that we already know that Jesus came back,

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<v Speaker 1>you know, and then where would Jesus be right now?

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<v Speaker 1>You know, like he's supposed to reign for a thousand years.

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<v Speaker 1>Some people would say that's a spiritual reign. Some people

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<v Speaker 1>would say that he actually reigns on the earth. So

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<v Speaker 1>there's a lot of questions I would have. Also, all

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<v Speaker 1>the stars are still up there, they're supposed to all

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<v Speaker 1>fall to the earth. And also all the mountains are

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<v Speaker 1>supposed to be gone, and the islands are supposed to

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<v Speaker 1>be gone as well when tribulation happens. So I don't

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<v Speaker 1>see us being in Satan's little season. But I, like

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<v Speaker 1>I say, I'm open to eschatology. I'm open into end times,

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<v Speaker 1>different views. And uh, the question that you had you

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<v Speaker 1>had for me, I cannot pull up right now. I

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<v Speaker 1>don't know why. It's not it's not allowing me to.

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<v Speaker 1>But thank you flicking boogers. I appreciate you. You also comment,

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<v Speaker 1>and there's one more comment on there. I cannot see

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<v Speaker 1>my Spotify is not allowing me to pull up at

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<v Speaker 1>the moment. I apologize, but I did see your your

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<v Speaker 1>question about, uh, they're going to see Jesus on the cloud. Well,

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<v Speaker 1>in Revelation it actually says that every eye will see.

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<v Speaker 1>So also, uh, you know in Philippians it says that

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<v Speaker 1>every knee will bow. So that's every knee in heaven,

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<v Speaker 1>that's every knee on earth, and that's every knee in hell.

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<v Speaker 1>So if every eye will see when Jesus comes, I

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<v Speaker 1>believe that every eye will see everybody on earth, everybody

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<v Speaker 1>on in shield, and everybody in heaven. Every eye that's

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<v Speaker 1>ever been alive will see that Jesus comes back. That's

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<v Speaker 1>one way to think about it. Or maybe, you know,

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<v Speaker 1>maybe Satan's little season is correct. I don't know, you know,

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<v Speaker 1>but it's a very interesting question, and I wish I could.

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<v Speaker 1>I wish I could pull that up. This usually doesn't

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<v Speaker 1>happen on Spotify. Usually lets me pull it over right away. Oh,

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<v Speaker 1>there we go find me. You have said so, but

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<v Speaker 1>I tell you hereafter you will see the sun of

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<v Speaker 1>Man seated at the right hand of power and coming

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<v Speaker 1>on the clouds of heaven. Interested in your understanding of it. Yeah,

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<v Speaker 1>very interesting. Yeah, that's an interesting take right there, that

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<v Speaker 1>Jesus says that you said the pilot. So, like I said,

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<v Speaker 1>I there's some valid, some really valid points to Satan's

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<v Speaker 1>Little Season, and then there's some things. I think there's

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<v Speaker 1>some holes in it. Still, I'll tell you one thing,

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<v Speaker 1>avy nobody knows what the true end times are gonna be.

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<v Speaker 1>And the only one that knows when Jesus comes back

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<v Speaker 1>or if he's been back right now obviously would be

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<v Speaker 1>God the Father. You know, he would be the only

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<v Speaker 1>one that's knowing when he's coming. And I know Jesus

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<v Speaker 1>at this point now that he's in heaven, you knows too.

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<v Speaker 1>But I would just say that it's a Satan's Little

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<v Speaker 1>season is very interesting. Like, I am open to eschatology,

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<v Speaker 1>and I'm open to different interpretations eschatology. I used to

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<v Speaker 1>believe in the dispensationalist, you know, and now I'm kind

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<v Speaker 1>of open to other avenues. But I'm not stuck on one.

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<v Speaker 1>And I definitely suggest studying, doing a deep, deep dive

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<v Speaker 1>in study on anything that has to do with prophecy,

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<v Speaker 1>if you are interested in that, and see if all

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<v Speaker 1>of it lines up, you know, see if you can

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<v Speaker 1>put a timeline to it, verse by verse, And then

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<v Speaker 1>if anybody tries to tell you about end times, they

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<v Speaker 1>need to do a verse by verse breakdown of exactly

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<v Speaker 1>what's going on, and you will see that every single

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<v Speaker 1>eschatology that's ever been brought forth by man has holes somewhere.

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<v Speaker 1>You know, there's some holes somewhere, and some of the

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<v Speaker 1>stuff is really interesting and it seems like it's right

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<v Speaker 1>on point. But if you told the person I want

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<v Speaker 1>chapter and verse of exactly what you're saying right now

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<v Speaker 1>about the end times, it's hard for them to tell

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<v Speaker 1>you exactly that chapter and verse and make that chapter

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<v Speaker 1>and verse fit with exactly what they said is gonna

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<v Speaker 1>happen or is happening right now. I'm just telling you

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<v Speaker 1>I know because I've had so many people on my

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<v Speaker 1>shows and they've they've gone over end times, and so

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<v Speaker 1>many people have different theories. And some people they interpret

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<v Speaker 1>this part of revelation one way. They interpret it being future.

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<v Speaker 1>Some people interpret it being at already seventy a d.

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<v Speaker 1>Some people believe we're in Satan's Little Season. Some people

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<v Speaker 1>believe that we're waiting for the Antichrist. Some people believe

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<v Speaker 1>that Jesus already returned and the thousand years are up,

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<v Speaker 1>you know. I mean, there's so many eschatologies out there.

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<v Speaker 1>But what I tell people now is you want to

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<v Speaker 1>tell me that you know what happens in the end

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<v Speaker 1>times and you're so confident, give me chapter and verse

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<v Speaker 1>of every single thing that you're explaining. That's what I

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<v Speaker 1>would recommend. But it is, like I said, i'll be

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<v Speaker 1>very very interesting the Satan's Little Season right now. It's

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<v Speaker 1>kind of a new thing, so I think it's still

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<v Speaker 1>I think it's still growing and there's still some things

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<v Speaker 1>that need to be answered. Before I would I would

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<v Speaker 1>say that that's true. But thank you Auviy for the question.

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<v Speaker 1>I'm here to answer whatever question that you guys could

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<v Speaker 1>put forth. I really appreciate you Flicking Boggers and Glenn

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<v Speaker 1>Cole once again, thank you and Flicking Boggers. You're always there.

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<v Speaker 1>Thank you. Like I say, please, guys and girls, please

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<v Speaker 1>if you can comment as much as you can on Spotify.

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<v Speaker 1>It keeps me on the air and it's also something

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<v Speaker 1>for me to look forward to I put the episode out.

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<v Speaker 1>I don't get to see how many people are listening,

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<v Speaker 1>who's listening or what or whatever. All I get to

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<v Speaker 1>see is your guys' comments, and that way I know

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<v Speaker 1>I'm doing my job. So thank you so much for

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<v Speaker 1>everybody that does comment and ask commented in the past,

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<v Speaker 1>or anybody that comments on Patreon as well, thank you

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<v Speaker 1>and I really appreciate you. So today we are going

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<v Speaker 1>to be in Luke eighteen. So we are moving right

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<v Speaker 1>along and it's really awesome. I've really enjoyed been enjoying

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<v Speaker 1>the study with you guys, and the Deuteronomy study has

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<v Speaker 1>been great too. If you guys are listening and you

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<v Speaker 1>haven't checked out Sunday Service, definitely check out Sunday Service.

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<v Speaker 1>And uh, you guys will enjoy that one as well.

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<v Speaker 1>As you can tell. We're in the Book of Deuteronomy. There,

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<v Speaker 1>if you're seeing this on the screen, I don't know

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<v Speaker 1>why you're right there. I need you to move, I

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<v Speaker 1>need you to move out of my way. There we

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<v Speaker 1>go and Luke eighteen, there we go. Yeah, why are

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<v Speaker 1>you right there? Sorry? I had something in the way,

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<v Speaker 1>all right, So the first okay, So Luke eighteen, So

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<v Speaker 1>perseverance through prayer. Okay, perseverance through prayer is kind of

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<v Speaker 1>going to be the subject of this parable, the persistent widow.

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<v Speaker 1>Let's go ahead and read this real quick, and then

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<v Speaker 1>I'll kind of break it down, the parable of the

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<v Speaker 1>persistent widow. Then he spoke, this is Luke eighteen verse one.

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<v Speaker 1>If you're following along. Then he spoke a parable to

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<v Speaker 1>them that men always ought to pray and not lose heart, saying,

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<v Speaker 1>there is a certain city a judge who did not

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<v Speaker 1>fear God nor regard man. Now there was a widow

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<v Speaker 1>in that city, and she came to him, saying, get

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<v Speaker 1>justice for me for my adversary. And he would not

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<v Speaker 1>for a while, but afterwards say within himself, though I

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<v Speaker 1>do not fear God nor regard him regard man. Yet,

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<v Speaker 1>because this widow troubles me, I will aventure less by

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<v Speaker 1>her continual coming. She weary me. Then the Lord said

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<v Speaker 1>he when the unjust said, Then the Lord said, hear

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<v Speaker 1>what the unjust judge said. And shall God not avenge

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<v Speaker 1>his own elect who cry out day and night to him?

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<v Speaker 1>Though he bears along with them, I tell you that

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<v Speaker 1>he will avenge them speedily. Nevertheless, when the son of

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<v Speaker 1>man comes, he will really find faith? Will he really

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<v Speaker 1>find faith on the earth. So, in the parable of

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<v Speaker 1>the persistent widow, it teaches the importance of persistent prayer

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<v Speaker 1>and not losing heart in the face of adversity. Jesus

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<v Speaker 1>the example of a widow repeatedly seeking justice for a

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<v Speaker 1>reluctant judge to illustrate that God is even more willing

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<v Speaker 1>to answer the persistent please of his followers. So the

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<v Speaker 1>setting in a town, there's a judge who is neither

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<v Speaker 1>fearful of God nor concerned about people's opinions. And then

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<v Speaker 1>the widow's plea. A widow repeatedly approaches the judge, pleading

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<v Speaker 1>for justice against her adversary. The judge's response. Initially, the

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<v Speaker 1>judge refuses to grant the widow's justice. The judges shift. Eventually,

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<v Speaker 1>the judge, motivated not by justice but by his own discomfort,

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<v Speaker 1>decides to grant the widow's requests to avoid further harassment.

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<v Speaker 1>And then Jesus is teaching. Jesus uses this example to

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<v Speaker 1>teach teach that God, who is indefinitely more gracious than

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<v Speaker 1>the unjust judge, will surely answer the persistent prayers of

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<v Speaker 1>his people. So What should we learned from this is

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<v Speaker 1>don't give up on prayer when you don't see immediate results.

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<v Speaker 1>Don't set an expectation to your prayer or a time

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<v Speaker 1>limit to your prayer, because sometimes we expect, our expectations

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<v Speaker 1>are set that God needs to answer it by this

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<v Speaker 1>amount of time. But God he works on his own time,

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<v Speaker 1>you know. So be persistent and continue to pray about it.

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<v Speaker 1>And if you're not seeing immediate results, it's not because

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<v Speaker 1>God is not listening or God is not going to

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<v Speaker 1>answer your prayer. What it means is you need to

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<v Speaker 1>continue to pray for that, whatever it is. And if

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<v Speaker 1>you're not, like I said, Daniel took him twenty one

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<v Speaker 1>days for God to answer his prayer. And he was

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<v Speaker 1>fasting for those twenty one days waiting for an answer, okay,

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<v Speaker 1>and he was asking the angel what happened? And what

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<v Speaker 1>did the angels say? Well, I was trying to come

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<v Speaker 1>and meet you faster, but I got met by the

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<v Speaker 1>Prince of Persia in the air. I had to call Michael,

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<v Speaker 1>the archangel, to come assist me to fight this Prince

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<v Speaker 1>of Persia who seems like a fallen angel. And then

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<v Speaker 1>the angels had to still come and get to Daniel.

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<v Speaker 1>So there seems to be spiritual battles happening between Earth

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<v Speaker 1>and Heaven, and these angels that are answering prayers and

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<v Speaker 1>taking prayers up to God seem to have spiritual battles

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<v Speaker 1>on the way. So you never know. You might be

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<v Speaker 1>praying to God for something the Angel the messenger goes

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<v Speaker 1>to deliver the message to God, and which that's I mean,

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<v Speaker 1>I'm only going by what's going on in Daniel, Okay,

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<v Speaker 1>what his prayer. I mean, is there any difference between

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<v Speaker 1>us and Daniel. I mean Daniel is a prophet or not,

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<v Speaker 1>but I mean he's praying and the Angel is taking

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<v Speaker 1>the message to God and can't come back and deliver

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<v Speaker 1>the message back to Daniel because he's fighting the Prince

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<v Speaker 1>of Persia and having Michael the Archangel come and help him. Wow,

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<v Speaker 1>what a powerful thing that's happening, And what a powerful

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<v Speaker 1>realization that sometimes when you pray, things do not get

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<v Speaker 1>answered immediately. You know it's going to take a little while.

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<v Speaker 1>Just don't put an expectation on your prayer or an

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<v Speaker 1>expiration date on your prayer. God is gracious and willing

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<v Speaker 1>to hear. So God is more compassionate and responsive to prayer.

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<v Speaker 1>Then the unjust judge was with the widow. And even

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<v Speaker 1>when face with seemingly in some rob even though face

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<v Speaker 1>with seemingly hard obstacles, continue to pray with faith. Okay,

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<v Speaker 1>I can't say that word insurmountable, Sorry, insurmountable obstacles. Continue

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<v Speaker 1>to pray with faith. Faith is required. The parable emphasizes

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<v Speaker 1>the importance of trusting in God's willingness to answer. Okay,

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<v Speaker 1>and all right, cool, perfect, and let's see if there's

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<v Speaker 1>any teaching points that I'm missing. So the parable the

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<v Speaker 1>persistent Widow is highlighting that God, who is just, will

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<v Speaker 1>surely respond to his chosen ones who cry out to him.

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<v Speaker 1>All right. So next we have Luke eighteen verse nine. Also,

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<v Speaker 1>he spoke this parable to some who trusted in themselves,

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<v Speaker 1>that they were righteous and despised others. So he's kind

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<v Speaker 1>of setting up the setting and saying he spoke this

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<v Speaker 1>parable to some who trusted in themselves that they were

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<v Speaker 1>righteous and despised others. So he's talking about the Pharisees

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<v Speaker 1>who think they follow the law, okay, who act like

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<v Speaker 1>they follow the law, and they're proud of their religious practices.

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<v Speaker 1>Boasting about their righteousness. Okay, that's the setting here, that's

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<v Speaker 1>who he is. He's spoke this parable to all right,

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<v Speaker 1>so let's read. This is about the parable of the

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<v Speaker 1>pharisee and the tax collector. Okay, two men went up

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<v Speaker 1>to the temple to pray, one a pharisee and the

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<v Speaker 1>other a tax collector. Okay, tax collectors. Just let you

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<v Speaker 1>guys know. We'll set that. We'll set the setting. So

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<v Speaker 1>the pharisee obviously is boastful about and proud of his

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<v Speaker 1>religious practices, boast about his righteousness. And then the tax

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<v Speaker 1>collector is they're not collecting taxes for Israel, they're collecting

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<v Speaker 1>taxes for Rome. So some people look at tax collectors

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<v Speaker 1>as traders and also tax collectors. The way they make

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<v Speaker 1>their money is by by charging you a little bit

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<v Speaker 1>extra or maybe a lot extra on top of your taxes.

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<v Speaker 1>And then what is what is given what needs to

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<v Speaker 1>be given to the Roman government. He gives, and the

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<v Speaker 1>way he makes his money is whatever he gots off

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<v Speaker 1>the top. So he's actually literally screwing people over like

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<v Speaker 1>a salesman would be today car salesman, which I used

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<v Speaker 1>to sell cars, so I know how it is, and yeah,

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<v Speaker 1>it's definitely basically lying all day long. I was a

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<v Speaker 1>car salesman like twy fourteen, and I also sew boats

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<v Speaker 1>and watercraft, and I was a salesman in two thousand,

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<v Speaker 1>about two thousand and eight to twenty fourteen, I was

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<v Speaker 1>involved in sales and real estate and all that stuff. Okay,

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<v Speaker 1>So I know how that is, all right. And that

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<v Speaker 1>was before I got saved, before I joined the military

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<v Speaker 1>before or actually I joined in twenty thirteen the military.

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<v Speaker 1>So when I was actually at Honda, I was still

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<v Speaker 1>in the army, Okay, but I worked there six months, bounced,

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<v Speaker 1>got into water, never looked back. And I joined the

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<v Speaker 1>military to get into water. So enough about me. Let's

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<v Speaker 1>continue with the Bible study here. But I'm just telling

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<v Speaker 1>you the tax collector is hated. They think that they

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<v Speaker 1>are traders back then, okay, so let's see what it says.

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<v Speaker 1>The Pharisee stood and prayed thus with himself, God, I

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<v Speaker 1>thank you that I am not like the other men, extortioners, unjudged,

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<v Speaker 1>unjust adulterers, and even this tax collector. I fast twice

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<v Speaker 1>a week. I give ties of all that I possess.

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<v Speaker 1>And the tax collectors standing afar off were not so

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<v Speaker 1>much as raised his eyes to heaven and beat his breast, saying,

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<v Speaker 1>God be merciful to me, a sinner. I tell you

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<v Speaker 1>this man went down to his house justified rather than

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<v Speaker 1>the other. For everyone who exalts himself to be humbled,

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<v Speaker 1>he who humbles himself will be exalted. So you see

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<v Speaker 1>that the pharisee is into his religious practices, talking about

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<v Speaker 1>I fast twice a week. He wants to look so

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<v Speaker 1>holy on the outside, But what is going on on

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<v Speaker 1>the inside. He is judging this tax collector, and the

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<v Speaker 1>tax collector is being humble. So it illustrates the importance

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<v Speaker 1>of humility in prayer. The pharisee, proud of his religious practices,

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<v Speaker 1>boasts about his righteousness, while the tax collector, deeply humbled

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<v Speaker 1>by his sins, simply asked for mercy. Jesus concludes that

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<v Speaker 1>the tax collector, rather than the Pharisee, went home justified

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<v Speaker 1>before God, highlighting the value of humility over self righteousness.

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<v Speaker 1>So the pharisees, a devout man, outwardly religious, like I said,

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<v Speaker 1>who prides himself on his good works and views others

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<v Speaker 1>as lesser. He publicly prays, thanking God for not being

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<v Speaker 1>like the other people. He's publicly praying out loud so

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<v Speaker 1>that he looks holy, but only on the outside. He's

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<v Speaker 1>proud of his works. And I follow the law, and

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<v Speaker 1>I know the law more than anybody. But nobody can

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<v Speaker 1>follow the law. Right, I fought the law and the

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<v Speaker 1>law one. That's exactly what happens when you try to

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<v Speaker 1>follow God's law very hard. Nobody can actually like holy. Okay,

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<v Speaker 1>that's why we need Jesus, right, okay. The tax collector

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<v Speaker 1>is a public sinner, which means everybody knows he's a

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<v Speaker 1>sinner because they know that he's swindling. They know that

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<v Speaker 1>he a traitor against Israel, they know that he's lying.

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<v Speaker 1>They know that he's a public sinner, likely despised by

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<v Speaker 1>the people, who comes to the temple to pray with

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<v Speaker 1>the sense of humility and shame. He doesn't lift his

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<v Speaker 1>eyes to Heaven, but instead praise God, be merciful to me.

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<v Speaker 1>A sinner. He's repenting. He's asking for forgiveness, humbling himself

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<v Speaker 1>before the Lord. Jesus uses the two contrasting attitudes to

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<v Speaker 1>teach that God favors humility and repentance over self righteousness.

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<v Speaker 1>The pharisees pride prevents him from receiving God's favor, while

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<v Speaker 1>the tax collector's humility allows him to experience God's mercy

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<v Speaker 1>the lesson. The lesson Jesus emphasizes that those who exalt

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<v Speaker 1>themselves will be humbled, while those who humble themselves will

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<v Speaker 1>be exalted. The parable encourages individuals to seek forgiveness and

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<v Speaker 1>reconciliation with God, not through boastful displays of virtue, but

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<v Speaker 1>through sincere acknowledgment of their sins and need for mercy. Yes, so,

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<v Speaker 1>the tax collector's profession of a sinner is not simply

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<v Speaker 1>a statement of his job, but a recognition of his

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<v Speaker 1>own moral shortcoming. The parable is often interpreted as a

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<v Speaker 1>warning against self righteousness and a call for humility before God.

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<v Speaker 1>It highlights the importance sincere prayer and the need to

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<v Speaker 1>approach God with a humble, repentant heart. The Pharisees believe

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<v Speaker 1>they could they could make it to heaven by following

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<v Speaker 1>the law. That's that's just that's the way they thought.

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<v Speaker 1>But it's just not true. And then I want to

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<v Speaker 1>read first John one eight. First John one eight, let's

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<v Speaker 1>go there real quick. Yeah, so, yeah, the Pharisees were

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<v Speaker 1>something else. Huh. First John one eight. Okay, if we

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<v Speaker 1>say that we have no sin, we deceive ourselves and

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<v Speaker 1>the truth is not in us. If we confess our sins,

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<v Speaker 1>he is faith and just to forgive our sins and

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<v Speaker 1>decleanse us from all unrighteousness. If we say that we

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<v Speaker 1>have not sinned, we make him a liar, and this

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<v Speaker 1>word is not in us. Okay. Understand, that's very very

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<v Speaker 1>good verse for talking about that. Okay, so let's continue.

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<v Speaker 1>We're in uh Luke eighteen, Verse fifteen. Jesus blesses little children.

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<v Speaker 1>They also brought infants to him that he might touch them.

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<v Speaker 1>But when he disciple, when the disciples saw it, they

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<v Speaker 1>rebuked him. But Jesus called them to him and said,

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<v Speaker 1>let the little children come to me, and not forbid them,

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<v Speaker 1>for of such the Kingdom of God. Surely, I say

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<v Speaker 1>to you, whoever does not receive the Kingdom of God

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<v Speaker 1>as a little child, by no means enters it. So

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<v Speaker 1>with this portion, so it teaches us about the necessity

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<v Speaker 1>of childlike faith, you know, trusting in God like just

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<v Speaker 1>like my kids. Like I brought this up before my kids,

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<v Speaker 1>they expect they have faith that they're going to be fed,

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<v Speaker 1>they're gonna have water, they're going to be taken care of.

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<v Speaker 1>They have faith they're going to be loved. But they don't.

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<v Speaker 1>They're so young they can't even comprehend everything yet. But

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<v Speaker 1>they have faith that that's going to happen. You know,

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<v Speaker 1>they have a child like faith, innocent. And also they

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<v Speaker 1>don't have preconceived biases already set in their mind. So

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<v Speaker 1>having a childlike faith is erasing all your preconceived biases

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<v Speaker 1>and then coming to God or coming to the Word.

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<v Speaker 1>For example, an example of this would be if you

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<v Speaker 1>were raised Mormon as a child, and you lived in

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<v Speaker 1>a Mormon home and your parents just taught you everything

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<v Speaker 1>that Mormons do, the religion of Mormonism, okay, and all

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<v Speaker 1>of a sudden you pick up the Bible. You have

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<v Speaker 1>all these preconceived biases in your head about what you

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<v Speaker 1>should be reading and what the Bible should be saying

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<v Speaker 1>to prove your Mormonism belief. Instead of having a child

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<v Speaker 1>like faith by erasing all your preconceived biases and then

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<v Speaker 1>coming and reading the Bible, okay, it's totally different. It's

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<v Speaker 1>something that I learned with eschatology and with other stuff.

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<v Speaker 1>You know, like which means end times type stuff. I

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<v Speaker 1>had a preconceived bias. Also with you know, biblical cosmology.

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<v Speaker 1>You know, that's another one where you have to all

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<v Speaker 1>your preconceived biases. What about Big Bang theory and evolution?

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<v Speaker 1>Erase your preconceived biases that you learn from man Romans

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<v Speaker 1>three four. We let God be true, every man a liar. Right,

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<v Speaker 1>so you have to erase some of your preconcyd biases.

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<v Speaker 1>Come and read the Word of God, a blank slate.

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<v Speaker 1>So when you come with the child like faith, not

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<v Speaker 1>a theologian, not a scientist, not a I went to Harvard,

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<v Speaker 1>or I went to Yale, I went to Stanford, all

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<v Speaker 1>this stuff, no, no, no, no, erase all your preconceived biases.

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<v Speaker 1>Then come read the Word of God. Child like faith, right,

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<v Speaker 1>child like faith is very it's it's it's very important.

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<v Speaker 1>I tell you because oh let's see there's yeah, yeah,

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<v Speaker 1>So let's see what it says here. So people bring

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<v Speaker 1>infants to Jesus for blessings, but the disciples rebuke them.

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<v Speaker 1>Jesus welcomes to childre and stating that the Kingdom of

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<v Speaker 1>God belongs to those who are like them. The Greek

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<v Speaker 1>word for infants. Brepi underscores their innocence and dependence. So yeah,

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<v Speaker 1>we have to be innocent and dependent on God. Let's continue.

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<v Speaker 1>The next is going to be Jesus counsels the rich

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<v Speaker 1>young ruler. Let me go back up real quick. Now.

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<v Speaker 1>A certain ruler asked him, saying, good teacher, what shall

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<v Speaker 1>I do to inherit internal life? So Jesus said to him,

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<v Speaker 1>why do you call me good? No one is good

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<v Speaker 1>but one that is God. You know the commandments. Do

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<v Speaker 1>not commit adultry, do not murder, do not still, do

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<v Speaker 1>not bear false witness. Honor your father and your mother.

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<v Speaker 1>And he said, all these things I have kept from

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<v Speaker 1>my mouth from my youth. So when Jesus heard these things,

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<v Speaker 1>he said, you still lack one thing. Sell all that

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<v Speaker 1>you have and distribute to the poor, and you will

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<v Speaker 1>have treasure in heaven, and come follow me. But when

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<v Speaker 1>he heard this, he became very sorrowful, for he was

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<v Speaker 1>very rich. He was very rich. Yes, so the rich

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<v Speaker 1>young rulers encounter with Jesus reveals the challenge of wealth,

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<v Speaker 1>the call to prioritize eternal treasures over earthly possessions. Jesus

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<v Speaker 1>teaches that what is impossible with man is possible with

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00:26:34.400 --> 00:26:40.960
<v Speaker 1>God emphasizing reliance on divine power, of course, and Jesus

410
00:26:41.000 --> 00:26:44.039
<v Speaker 1>also ran into a lot of people that would say,

411
00:26:44.559 --> 00:26:47.319
<v Speaker 1>I want to follow you. I'm ready. You know, you

412
00:26:47.319 --> 00:26:49.160
<v Speaker 1>can imagine how many people were like, I want to

413
00:26:49.200 --> 00:26:52.359
<v Speaker 1>follow you, I'm ready, And he's like, let's go. Oh no,

414
00:26:52.480 --> 00:26:54.839
<v Speaker 1>not yet. I didn't mean right now. I mean and

415
00:26:55.519 --> 00:26:57.880
<v Speaker 1>let me go talk to my wife, my kids. Let

416
00:26:57.960 --> 00:26:59.720
<v Speaker 1>me go ahead and talk to my parents. So he

417
00:26:59.720 --> 00:27:02.400
<v Speaker 1>make sure everything is no, no, no, no, let's go

418
00:27:02.519 --> 00:27:09.079
<v Speaker 1>right now. It's like, you see, he wants you to

419
00:27:09.119 --> 00:27:12.160
<v Speaker 1>put him and who wants to love him so much?

420
00:27:12.920 --> 00:27:18.799
<v Speaker 1>It looks like you detest everybody else. We talked about

421
00:27:18.799 --> 00:27:22.200
<v Speaker 1>it last week, you know where he wants you to

422
00:27:22.240 --> 00:27:30.759
<v Speaker 1>love him so much that you will drop everything for him.

423
00:27:30.799 --> 00:27:43.240
<v Speaker 1>And uh so, yeah, and that gentleman that thought, good teacher,

424
00:27:43.279 --> 00:27:46.440
<v Speaker 1>how will I inherit eternal life? You see, Jesus said

425
00:27:46.440 --> 00:27:48.039
<v Speaker 1>to him, why do you call me good? No one

426
00:27:48.079 --> 00:27:52.480
<v Speaker 1>is good but one God, but one that is God.

427
00:27:52.640 --> 00:27:56.200
<v Speaker 1>You know the commandments? Do so and he said, all

428
00:27:56.200 --> 00:27:59.200
<v Speaker 1>these things I have kept from my youth. So obviously

429
00:27:59.359 --> 00:28:03.000
<v Speaker 1>just keeping the commandments doesn't get you eternal life. Because

430
00:28:03.000 --> 00:28:04.880
<v Speaker 1>he said he kept all these things since his youth,

431
00:28:05.440 --> 00:28:07.519
<v Speaker 1>and Jesus said, well you're still lack one thing. Sell

432
00:28:07.559 --> 00:28:10.000
<v Speaker 1>all that you haven't distribute your poor See now he's

433
00:28:10.039 --> 00:28:15.039
<v Speaker 1>talking about Okay, if you sell all your things and

434
00:28:15.119 --> 00:28:20.640
<v Speaker 1>you follow me, what does that take? Faith? Yes, that's

435
00:28:20.680 --> 00:28:24.680
<v Speaker 1>how you inherit eternal life. Faith, and I will show you.

436
00:28:26.519 --> 00:28:32.079
<v Speaker 1>Ephesians two verses eight and nine says, furby grace, you

437
00:28:32.160 --> 00:28:38.640
<v Speaker 1>were saved through faith. You're saved by grace. But yeah,

438
00:28:38.640 --> 00:28:41.759
<v Speaker 1>you have been saved through faith. That it is not

439
00:28:41.880 --> 00:28:44.880
<v Speaker 1>of your own works. It is the gift of God,

440
00:28:45.279 --> 00:28:48.759
<v Speaker 1>not a result. Let me let me just read. This

441
00:28:48.799 --> 00:28:50.880
<v Speaker 1>is why it's not working for me. This is when

442
00:28:50.880 --> 00:28:54.240
<v Speaker 1>I copied and pasted it. I copying and pasted it

443
00:28:54.279 --> 00:29:00.720
<v Speaker 1>with a with a different version, and I just don't

444
00:29:00.799 --> 00:29:09.559
<v Speaker 1>like the way it reads two verse eight. Right, Yeah,

445
00:29:10.039 --> 00:29:14.799
<v Speaker 1>for by grace you have been saved through faith, and

446
00:29:16.559 --> 00:29:19.000
<v Speaker 1>that not of yourself. It is a gift of God,

447
00:29:19.119 --> 00:29:23.720
<v Speaker 1>not of works, lest anyone should boast. Okay, so we're

448
00:29:23.720 --> 00:29:32.079
<v Speaker 1>not saved. We're saved by grace through faith. Right, And

449
00:29:33.359 --> 00:29:35.480
<v Speaker 1>just to let you know, it's not of yourselves. It

450
00:29:35.559 --> 00:29:38.640
<v Speaker 1>is a gift from God, not of works. Lest anyone

451
00:29:38.680 --> 00:29:43.000
<v Speaker 1>should boast you. See, so you're not saved by works.

452
00:29:44.000 --> 00:29:48.640
<v Speaker 1>But this takes faith, faith in who Jesus said to

453
00:29:48.720 --> 00:29:53.880
<v Speaker 1>follow him. But when he heard this, he became very sorrowful,

454
00:29:54.240 --> 00:29:58.559
<v Speaker 1>for he was very rich. See it's it Jesus wants

455
00:29:58.640 --> 00:30:05.279
<v Speaker 1>you to place God first over you know, over all

456
00:30:05.440 --> 00:30:09.519
<v Speaker 1>earthly treasures places. You know, eternal treasures are way more

457
00:30:09.559 --> 00:30:14.279
<v Speaker 1>important than earthly treasures. Right. And when when God saw that,

458
00:30:14.359 --> 00:30:17.079
<v Speaker 1>he became very sorrowful. He said, how hard is it

459
00:30:17.119 --> 00:30:20.319
<v Speaker 1>for those who have riches? Are? How hard is it

460
00:30:20.440 --> 00:30:22.640
<v Speaker 1>for those who have riches to enter the kingdom of heaven?

461
00:30:22.920 --> 00:30:25.240
<v Speaker 1>For it is easier for a camel to go through

462
00:30:25.240 --> 00:30:28.200
<v Speaker 1>the eye of a needle than for a rich man

463
00:30:28.319 --> 00:30:30.599
<v Speaker 1>to enter the Kingdom of God. And if you look

464
00:30:30.640 --> 00:30:33.599
<v Speaker 1>up that word needle in the Greek, it actually means

465
00:30:33.640 --> 00:30:36.319
<v Speaker 1>a needle, the one that you do needle and thread with. Okay,

466
00:30:36.960 --> 00:30:47.799
<v Speaker 1>So he's he's basically he's basically telling us, let me

467
00:30:47.799 --> 00:30:57.480
<v Speaker 1>see it. So he's giving us a hyperbolee you know

468
00:30:57.519 --> 00:31:00.519
<v Speaker 1>about this, or like a metaphor. Right, And it's easier

469
00:31:00.519 --> 00:31:03.039
<v Speaker 1>for a camel, huge camel to go through the eye

470
00:31:03.079 --> 00:31:05.079
<v Speaker 1>of a needle than for a rich man and of

471
00:31:05.119 --> 00:31:07.920
<v Speaker 1>the kingdom of heaven and a kingdom of God. And

472
00:31:08.079 --> 00:31:11.079
<v Speaker 1>here's the part that's really interesting is the people back

473
00:31:11.160 --> 00:31:16.079
<v Speaker 1>then think that people that are rich have been blessed

474
00:31:16.119 --> 00:31:19.680
<v Speaker 1>by God. Right, so they're thinking, well, who can enter, right,

475
00:31:19.680 --> 00:31:22.559
<v Speaker 1>That's why it says and to those that heard, who

476
00:31:22.599 --> 00:31:26.359
<v Speaker 1>then can be saved? But he said, the things which

477
00:31:26.400 --> 00:31:31.880
<v Speaker 1>are impossible with men are possible with God. That Peter said, see,

478
00:31:31.880 --> 00:31:34.480
<v Speaker 1>we have left all and followed you. And he said

479
00:31:34.519 --> 00:31:35.920
<v Speaker 1>to them, as surely I say to you, there is

480
00:31:36.039 --> 00:31:39.119
<v Speaker 1>no one who has left house or parents, or brothers,

481
00:31:39.200 --> 00:31:41.079
<v Speaker 1>or wife or children for the sake of the Kingdom

482
00:31:41.079 --> 00:31:44.480
<v Speaker 1>of God who shall not receive many times more in

483
00:31:44.559 --> 00:31:48.039
<v Speaker 1>the present time and in the age to come, eternal life.

484
00:31:48.799 --> 00:31:55.599
<v Speaker 1>So we have to understand it's very important right to

485
00:31:56.200 --> 00:32:11.599
<v Speaker 1>place God over everything, place God over everything, right, And

486
00:32:12.119 --> 00:32:18.880
<v Speaker 1>we're saved by grace through faith, not by works. Okay,

487
00:32:20.279 --> 00:32:28.960
<v Speaker 1>But obedience is very important because sin separates you from God. Right,

488
00:32:29.519 --> 00:32:33.559
<v Speaker 1>So obedience is very important when it comes to being

489
00:32:33.599 --> 00:32:39.880
<v Speaker 1>a disciple. Okay, Like I said, discipleship is expensive, but

490
00:32:40.640 --> 00:32:48.960
<v Speaker 1>salvation is free. Okay, let's continue. Jesus predicts his death

491
00:32:49.000 --> 00:32:52.359
<v Speaker 1>and resurrection then he took the twelve aside and said

492
00:32:52.400 --> 00:32:55.599
<v Speaker 1>to them, behold, we're going up to Jerusalem, and all

493
00:32:55.680 --> 00:32:58.240
<v Speaker 1>things that are written by the prophets concerning the Son

494
00:32:58.279 --> 00:33:01.960
<v Speaker 1>of Man will be accomplished. We will, for he will

495
00:33:02.000 --> 00:33:05.160
<v Speaker 1>be delivered to the Gentiles and will be mocked and

496
00:33:05.279 --> 00:33:10.519
<v Speaker 1>insulted and spit upon. They scourge him and kill him.

497
00:33:10.799 --> 00:33:13.559
<v Speaker 1>They will scourge him and kill him, and the third

498
00:33:13.680 --> 00:33:17.200
<v Speaker 1>day he will rise again. But they understood none of

499
00:33:17.200 --> 00:33:20.559
<v Speaker 1>these things. This saying was hidden from them, and they

500
00:33:20.559 --> 00:33:25.440
<v Speaker 1>did not know the things which were spoken. Jesus pretells

501
00:33:25.440 --> 00:33:28.079
<v Speaker 1>his suffering, death and resurrection, underscore and his mission and

502
00:33:28.119 --> 00:33:35.240
<v Speaker 1>the fulfillment of prophecy. Right See, they didn't understand because

503
00:33:35.279 --> 00:33:39.640
<v Speaker 1>they thought that Jesus was gonna reign on earth. They

504
00:33:39.640 --> 00:33:42.359
<v Speaker 1>thought they were gonna go to Jerusalem and Jesus was

505
00:33:42.400 --> 00:33:45.119
<v Speaker 1>gonna take over and get the Romans out of there,

506
00:33:45.160 --> 00:33:47.599
<v Speaker 1>and they were gonna reign on earth. That's why they

507
00:33:47.680 --> 00:33:50.079
<v Speaker 1>kept telling them, who's gonna be at your right end?

508
00:33:50.319 --> 00:33:53.519
<v Speaker 1>Who could be at your right end? They're thinking on earth,

509
00:33:53.599 --> 00:34:00.920
<v Speaker 1>but he's saying it's gonna be in heaven. Let's continue.

510
00:34:02.960 --> 00:34:06.440
<v Speaker 1>A blind man receives his sight, then It happened when

511
00:34:06.480 --> 00:34:09.599
<v Speaker 1>he was coming near Jericho, that a certain blind man

512
00:34:09.719 --> 00:34:12.599
<v Speaker 1>sat by the road begging, and here in a multitude

513
00:34:12.599 --> 00:34:15.159
<v Speaker 1>passing by. He asked what it meant. So they told

514
00:34:15.199 --> 00:34:17.760
<v Speaker 1>him that Jesus and Nazareth was passing by, and he

515
00:34:17.840 --> 00:34:21.280
<v Speaker 1>cried out, saying, Jesus, sona David, have mercy on me.

516
00:34:22.000 --> 00:34:24.480
<v Speaker 1>Then those who went before warned him that he should

517
00:34:24.519 --> 00:34:27.039
<v Speaker 1>be quiet, and then he cried out, all the more,

518
00:34:27.159 --> 00:34:30.360
<v Speaker 1>son of David, have mercy on me. So Jesus stood

519
00:34:30.360 --> 00:34:33.039
<v Speaker 1>still and commanded him to be brought to him. And

520
00:34:33.079 --> 00:34:35.760
<v Speaker 1>when he had come near, he asked him, saying, what

521
00:34:35.800 --> 00:34:38.960
<v Speaker 1>do you want me to do for you? He said, Lord,

522
00:34:39.199 --> 00:34:42.079
<v Speaker 1>that Lord, that I may receive my sight. Then Jesus

523
00:34:42.119 --> 00:34:45.000
<v Speaker 1>said to him, receive your sight. Your faith has made

524
00:34:45.000 --> 00:34:49.119
<v Speaker 1>you well. And immediately he received his sight and followed him,

525
00:34:49.159 --> 00:34:52.280
<v Speaker 1>glorifying God, and all the people when they saw it,

526
00:34:52.360 --> 00:35:00.360
<v Speaker 1>gave praise to God. So you guys could imagine. Sorry

527
00:35:00.400 --> 00:35:03.679
<v Speaker 1>I work today, guys, I'm a little bit Yanni. I apologize.

528
00:35:03.719 --> 00:35:05.440
<v Speaker 1>I'll probably have to drink a little bit of Catherine,

529
00:35:05.719 --> 00:35:12.199
<v Speaker 1>but I'm getting tired. Okay. The blind Beggar's faith and

530
00:35:12.239 --> 00:35:15.679
<v Speaker 1>persistence led to his healing, demonstrating the power of faith

531
00:35:16.199 --> 00:35:19.400
<v Speaker 1>in Jesus. Can you guys, imagine if you were blind

532
00:35:19.519 --> 00:35:23.079
<v Speaker 1>your whole life and then you just, you know, you're

533
00:35:23.079 --> 00:35:25.400
<v Speaker 1>trying to cry out. You know, you can't really see.

534
00:35:26.000 --> 00:35:28.280
<v Speaker 1>You're crying out, Son of David, at mercy on me.

535
00:35:28.760 --> 00:35:32.280
<v Speaker 1>You know, please, like please, like if you're with it's

536
00:35:32.320 --> 00:35:35.639
<v Speaker 1>my time. He's walking by. You know, you can imagine

537
00:35:35.960 --> 00:35:40.159
<v Speaker 1>how you would be. You know, you would be like, please, like, Lord,

538
00:35:40.719 --> 00:35:43.880
<v Speaker 1>I want to receive my site. Jesus had received your site.

539
00:35:43.920 --> 00:35:47.199
<v Speaker 1>Your faith has made you well, and he immediately received

540
00:35:47.199 --> 00:35:55.840
<v Speaker 1>his site. How it's awesome. So all right. So practical

541
00:35:55.880 --> 00:36:00.559
<v Speaker 1>applications that we can kind of go over admit to

542
00:36:00.760 --> 00:36:05.679
<v Speaker 1>regular and persistent prayer, trusting that God hears and responds

543
00:36:06.239 --> 00:36:12.280
<v Speaker 1>in his perfect timing. Another practical application will be cultivate humility.

544
00:36:12.320 --> 00:36:15.559
<v Speaker 1>Examine your heart for pride and seek to approach God

545
00:36:15.599 --> 00:36:20.239
<v Speaker 1>with humility, recognizing your need for his mercy. Search your

546
00:36:20.239 --> 00:36:24.320
<v Speaker 1>heart for humility. Yeah, it's you don't want to feel

547
00:36:24.400 --> 00:36:28.760
<v Speaker 1>like your works are so righteous and that you just

548
00:36:28.840 --> 00:36:31.039
<v Speaker 1>know that your works are just filthy rags, it says

549
00:36:31.320 --> 00:36:37.960
<v Speaker 1>in Isaiah embraced childlike faith, foster is simple trusting faith

550
00:36:38.000 --> 00:36:47.039
<v Speaker 1>in God, free from synonism or cynicism and doubt. Prioritize

551
00:36:47.119 --> 00:36:51.320
<v Speaker 1>eternal treasures. Evaluate your priorities, and ensure that your pursuit

552
00:36:51.400 --> 00:36:57.239
<v Speaker 1>of material wealth does not overshadow your commitment to God.

553
00:36:58.239 --> 00:37:04.880
<v Speaker 1>Very very important. When you start prioritizing wealth, you start prioritizing,

554
00:37:05.840 --> 00:37:12.079
<v Speaker 1>you start compromising your faith. And you might start lying

555
00:37:12.119 --> 00:37:14.840
<v Speaker 1>here and there. You might start stepping on some people

556
00:37:14.880 --> 00:37:16.880
<v Speaker 1>to get there. You know, to get to the top,

557
00:37:16.880 --> 00:37:19.800
<v Speaker 1>you've got to step on a couple heads, and you know,

558
00:37:19.840 --> 00:37:22.679
<v Speaker 1>you might start doing things that are gonna take away

559
00:37:22.800 --> 00:37:26.880
<v Speaker 1>overshadow your commitment with the Lord, which is not good.

560
00:37:28.679 --> 00:37:33.679
<v Speaker 1>Trust in God's power, Remember that with God all things

561
00:37:33.679 --> 00:37:37.800
<v Speaker 1>are possible, and rely on His strength in times of difficulty.

562
00:37:38.559 --> 00:37:42.679
<v Speaker 1>I can do all things through Christ who strengthens me. Right,

563
00:37:44.519 --> 00:37:45.960
<v Speaker 1>I have that on my wall over that I can

564
00:37:46.039 --> 00:37:48.760
<v Speaker 1>do all things through Christ who strength, who strengthens me.

565
00:37:49.440 --> 00:37:51.639
<v Speaker 1>That's gonna be Philippians. I think it's four to eleven,

566
00:37:51.679 --> 00:37:57.960
<v Speaker 1>but I could be wrong. Let's see. Let me just

567
00:37:58.039 --> 00:38:05.599
<v Speaker 1>make sure I can do all things through Christ who

568
00:38:05.599 --> 00:38:09.280
<v Speaker 1>stanth to me. It's Philippians for thirteen. I was close

569
00:38:09.719 --> 00:38:16.159
<v Speaker 1>Philippians four thirteen. Okay, very awesome. All right, So now

570
00:38:16.199 --> 00:38:21.119
<v Speaker 1>we are going to Luke nineteen. Let's go ahead and

571
00:38:21.159 --> 00:38:25.840
<v Speaker 1>go to Luke nineteen. Praise God. We are moving right

572
00:38:25.880 --> 00:38:29.519
<v Speaker 1>along in the New Testament, and John is going to

573
00:38:29.559 --> 00:38:33.239
<v Speaker 1>be really cool too. Next, the next gospel that we

574
00:38:33.280 --> 00:38:37.599
<v Speaker 1>go over is going to be really awesome. Okay, let's

575
00:38:37.639 --> 00:38:43.639
<v Speaker 1>go ahead and go to Luke nineteen. Going to be

576
00:38:43.679 --> 00:38:48.079
<v Speaker 1>dealing with another wealthy tax collector, Zechias. And this is

577
00:38:48.159 --> 00:38:54.119
<v Speaker 1>actually the only this is going to be the only

578
00:38:54.880 --> 00:39:04.480
<v Speaker 1>gospel that actually has this in it. Okay, so Zichius,

579
00:39:04.519 --> 00:39:07.239
<v Speaker 1>So let's go ahead and read. This is Luke nineteen.

580
00:39:07.719 --> 00:39:14.480
<v Speaker 1>Verse one, Jesus comes to Zochias's house. Then Jesus entered

581
00:39:14.519 --> 00:39:17.360
<v Speaker 1>and passed through Jericho. Now behold, there was a man

582
00:39:17.440 --> 00:39:22.239
<v Speaker 1>named Zechias, who is a chief tax collector, and he

583
00:39:22.440 --> 00:39:25.880
<v Speaker 1>was rich, and he sought to see who Jesus was,

584
00:39:26.400 --> 00:39:28.880
<v Speaker 1>but could not because of the crowd, for he was

585
00:39:29.920 --> 00:39:34.320
<v Speaker 1>of short stature. And he ran ahead and climbed up

586
00:39:34.400 --> 00:39:37.000
<v Speaker 1>into a sycamore tree to see him, for he was

587
00:39:37.039 --> 00:39:39.760
<v Speaker 1>going to pass that way. And when Jesus came to

588
00:39:39.840 --> 00:39:42.360
<v Speaker 1>the place, he looked up and saw him and said

589
00:39:42.360 --> 00:39:45.800
<v Speaker 1>to him, Zechias, make haste and come down, for today

590
00:39:45.880 --> 00:39:48.719
<v Speaker 1>I must stay at your house. So he made haste

591
00:39:48.760 --> 00:39:51.599
<v Speaker 1>and came down and received him joyfully. But when he

592
00:39:51.679 --> 00:39:56.960
<v Speaker 1>saw it, they all complained, saying he has gone to

593
00:39:57.000 --> 00:40:01.840
<v Speaker 1>be a guest with a man who's a sinner. Then

594
00:40:01.920 --> 00:40:05.559
<v Speaker 1>Zekiah stood and said to the lord, Look, Lord, look, Lord,

595
00:40:06.320 --> 00:40:08.880
<v Speaker 1>I give half of my goods to the poor. And

596
00:40:08.920 --> 00:40:12.400
<v Speaker 1>I have taken anything from anyone by false accusation, I restore.

597
00:40:13.239 --> 00:40:18.440
<v Speaker 1>If I have taken anything from anyone by false false accusation,

598
00:40:18.639 --> 00:40:23.519
<v Speaker 1>I restore fourfold. And Jesus said to him, today salvation

599
00:40:23.679 --> 00:40:26.440
<v Speaker 1>has come to this house because he is also a

600
00:40:26.559 --> 00:40:30.079
<v Speaker 1>son of Abraham. For the son of Man has come

601
00:40:30.119 --> 00:40:34.400
<v Speaker 1>to seek and save that which is which was lost.

602
00:40:36.480 --> 00:40:40.639
<v Speaker 1>So you see that this is real, genuine repentance. Thatch

603
00:40:41.480 --> 00:40:45.079
<v Speaker 1>Zechias actually does because he says, Lord, Lord, I give

604
00:40:45.119 --> 00:40:47.039
<v Speaker 1>half of my goods to the poor. So he will

605
00:40:47.039 --> 00:40:51.079
<v Speaker 1>give half of the goods to the poor. And also

606
00:40:51.920 --> 00:40:57.800
<v Speaker 1>anybody that he is falsely anything from anyone by false accusation,

607
00:40:57.960 --> 00:41:03.039
<v Speaker 1>I restore fourfold four times. And understand, he's a chief

608
00:41:03.079 --> 00:41:06.039
<v Speaker 1>tax collector. He and just a regular tax selector. He's

609
00:41:06.079 --> 00:41:13.199
<v Speaker 1>a chief tax collector. So I think that's interesting. And

610
00:41:13.320 --> 00:41:15.440
<v Speaker 1>Jesus says, today's something comes out because of the son

611
00:41:15.480 --> 00:41:24.400
<v Speaker 1>of Abraham. Zach Kias said to him. Okay, so comes

612
00:41:24.400 --> 00:41:28.960
<v Speaker 1>with the grief for godly sorrow. Where's that part that

613
00:41:29.079 --> 00:41:33.760
<v Speaker 1>says that, hold on, really quick, he was done the

614
00:41:33.800 --> 00:41:35.920
<v Speaker 1>guest who was a senator, the kia student for the

615
00:41:35.960 --> 00:41:38.119
<v Speaker 1>Lord have four and I have taken anything in false

616
00:41:38.119 --> 00:41:44.840
<v Speaker 1>scization today. So because he's also a son of Abraham,

617
00:41:44.880 --> 00:41:48.159
<v Speaker 1>I think we should probably check that out. So children

618
00:41:48.239 --> 00:41:51.519
<v Speaker 1>are son of Abraham. Let me just look up that

619
00:41:51.599 --> 00:41:54.159
<v Speaker 1>real quick. Oh yeah, so Paul talks about it twice.

620
00:41:55.199 --> 00:41:57.360
<v Speaker 1>Let's find out what the son of Abraham part is.

621
00:41:57.960 --> 00:42:02.840
<v Speaker 1>So in Romans nine, verses six to seven, it says,

622
00:42:03.719 --> 00:42:05.840
<v Speaker 1>but it is not that the word of God has

623
00:42:05.880 --> 00:42:09.280
<v Speaker 1>taken no effect, for they are not all Israel, who

624
00:42:09.360 --> 00:42:12.840
<v Speaker 1>are of Israel, nor are they all children, because they

625
00:42:12.840 --> 00:42:15.800
<v Speaker 1>are the seed of Abraham. But in Isaac your seed

626
00:42:15.880 --> 00:42:18.400
<v Speaker 1>shall be called. So there's the first part where it

627
00:42:18.440 --> 00:42:22.599
<v Speaker 1>talks about the seed of Abraham. And then in Galatians three,

628
00:42:22.719 --> 00:42:26.760
<v Speaker 1>verses five through eight, Therefore he who supplies the spirit

629
00:42:26.840 --> 00:42:30.280
<v Speaker 1>to you and works miracles among you, does he do

630
00:42:30.400 --> 00:42:32.559
<v Speaker 1>it by the works of the law or by the

631
00:42:32.599 --> 00:42:37.000
<v Speaker 1>hearing of faith, just as Abraham believed God and it

632
00:42:37.039 --> 00:42:40.719
<v Speaker 1>was accounted to him for righteousness. Therefore, know that only

633
00:42:40.800 --> 00:42:45.719
<v Speaker 1>those who are of faith are sons of Abraham. Okay,

634
00:42:45.840 --> 00:42:49.400
<v Speaker 1>so now we have whoever is of faith our sons

635
00:42:49.400 --> 00:42:57.599
<v Speaker 1>of Abraham, right, which is very interesting. So just because

636
00:42:57.639 --> 00:43:00.320
<v Speaker 1>you are a seed of Abraham doesn't mean you are

637
00:43:00.360 --> 00:43:02.800
<v Speaker 1>a son of Abraham, right, because you have to have

638
00:43:02.880 --> 00:43:07.480
<v Speaker 1>faith in Jesus. To be considered a son of Abraham,

639
00:43:08.039 --> 00:43:13.840
<v Speaker 1>you have to have faith. Right. So this man repented

640
00:43:13.880 --> 00:43:16.079
<v Speaker 1>and he has faith. So it says today's salvation has

641
00:43:16.079 --> 00:43:18.480
<v Speaker 1>come to this house because he is also a son

642
00:43:18.519 --> 00:43:21.239
<v Speaker 1>of Abraham. For the son of Man has come to

643
00:43:21.320 --> 00:43:27.679
<v Speaker 1>seek and saved that which is lost. Okay, let's go

644
00:43:27.679 --> 00:43:31.199
<v Speaker 1>ahead and see if I'm missing any teaching points on

645
00:43:31.239 --> 00:43:38.320
<v Speaker 1>that one. So Zacharia's curiosity and determination, so he ran

646
00:43:38.360 --> 00:43:41.280
<v Speaker 1>ahead and climbed a took a moore tree, which we saw.

647
00:43:41.760 --> 00:43:45.880
<v Speaker 1>Zachia's accents demonstrate a deep desire to see Jesus, reminding

648
00:43:45.960 --> 00:43:49.639
<v Speaker 1>us of the importance of seeking Christ with determination. Well,

649
00:43:49.679 --> 00:43:57.800
<v Speaker 1>that's definitely a plus to do. When Jesus came to

650
00:43:57.880 --> 00:44:01.119
<v Speaker 1>that place. He looked up and said, Zacharias hurried down

651
00:44:01.159 --> 00:44:03.960
<v Speaker 1>for a must stay at your house today. Jesus willingness

652
00:44:04.000 --> 00:44:16.599
<v Speaker 1>to engage with Zacharias. M Ah, jesus willingness to engage

653
00:44:16.599 --> 00:44:18.920
<v Speaker 1>with Zacharias shows his mission to reach out to the

654
00:44:18.960 --> 00:44:26.760
<v Speaker 1>marginalized and despised. Jesus willingness to engage Zachrist shows his

655
00:44:26.840 --> 00:44:29.440
<v Speaker 1>mission to reach out to the marginalized and despise, which

656
00:44:29.840 --> 00:44:33.880
<v Speaker 1>we've kind of talked about in the last you know,

657
00:44:33.920 --> 00:44:37.039
<v Speaker 1>we talked about Jesus taking care of the marginalized, right

658
00:44:41.239 --> 00:44:48.599
<v Speaker 1>and uh, and then Zachrist responds to Jesus, jesus present

659
00:44:48.840 --> 00:44:53.159
<v Speaker 1>presence presents is a power. Jesus's presence is a powerful

660
00:44:53.199 --> 00:44:59.239
<v Speaker 1>exam example of genuine repentance and transformation. And next we're

661
00:44:59.239 --> 00:45:18.000
<v Speaker 1>gonna be going over the parable of the manas. Let's continue. Sorry,

662
00:45:18.000 --> 00:45:22.760
<v Speaker 1>somebody was texting me right now. Uh let me just

663
00:45:22.800 --> 00:45:28.679
<v Speaker 1>tell them I'll hit them right back. Sorry about that,

664
00:45:31.000 --> 00:45:43.360
<v Speaker 1>m all right, Uh right recording, mhmm, sorry about that, guys.

665
00:45:43.440 --> 00:45:47.000
<v Speaker 1>I had to make sure I answered that one. And

666
00:45:47.159 --> 00:45:49.239
<v Speaker 1>let's go ahead and check this out. So we're gonna

667
00:45:49.239 --> 00:45:55.000
<v Speaker 1>be looking at the parable of the manass and let's

668
00:45:55.079 --> 00:46:07.599
<v Speaker 1>check this out real quick. H okay, let's go ahead

669
00:46:07.599 --> 00:46:11.039
<v Speaker 1>and read this real quick. So this is going to

670
00:46:11.079 --> 00:46:13.159
<v Speaker 1>be Luke nineteen verse eleven. And like I said, I

671
00:46:13.159 --> 00:46:15.280
<v Speaker 1>do apologize for that pause real quick. I just had

672
00:46:15.280 --> 00:46:18.159
<v Speaker 1>to answer that back. Now, as they heard these things,

673
00:46:18.199 --> 00:46:20.519
<v Speaker 1>this is Luke nineteen verse eleven. Thank you for you guys.

674
00:46:20.519 --> 00:46:23.159
<v Speaker 1>Have patience on them. Now. As they heard these things,

675
00:46:23.239 --> 00:46:26.440
<v Speaker 1>he spoke another parable because he was near Jerusalem, and

676
00:46:26.519 --> 00:46:30.239
<v Speaker 1>because they thought the Kingdom of God would appear immediately. Therefore,

677
00:46:30.280 --> 00:46:33.719
<v Speaker 1>he said, a certain nobleman went into a far country

678
00:46:33.760 --> 00:46:36.559
<v Speaker 1>to receive for himself a kingdom to return. So we

679
00:46:36.679 --> 00:46:40.239
<v Speaker 1>called ten of his servants, delivered them to ten minus,

680
00:46:40.800 --> 00:46:44.639
<v Speaker 1>and said to them, do business till I come. But

681
00:46:44.719 --> 00:46:48.679
<v Speaker 1>his citizens hated him and sent a delegation after him, saying,

682
00:46:49.239 --> 00:46:51.960
<v Speaker 1>we will not have this man to reign over us.

683
00:46:52.679 --> 00:46:57.000
<v Speaker 1>And so it was so, and so it was that

684
00:46:57.119 --> 00:47:00.920
<v Speaker 1>when he returned, having received the king them, then he

685
00:47:01.000 --> 00:47:03.320
<v Speaker 1>commanded these servants to whom he had given the money,

686
00:47:03.360 --> 00:47:06.400
<v Speaker 1>to be called to him, and that he might know

687
00:47:06.480 --> 00:47:10.360
<v Speaker 1>how much every man had gained by trading. Then came

688
00:47:10.400 --> 00:47:15.360
<v Speaker 1>the first, saying, Master, your mina has earned ten minus.

689
00:47:15.960 --> 00:47:18.119
<v Speaker 1>And he said to him, well done, good servant, because

690
00:47:18.159 --> 00:47:21.039
<v Speaker 1>you are faithful and a very little have authority over

691
00:47:21.119 --> 00:47:24.920
<v Speaker 1>ten cities. And the second came saying, Master, your mina

692
00:47:25.000 --> 00:47:27.800
<v Speaker 1>has earned five minus. Likewise, he said to him, you

693
00:47:28.199 --> 00:47:32.239
<v Speaker 1>will also be over five cities. The other came saying, Master,

694
00:47:32.679 --> 00:47:35.480
<v Speaker 1>here is your mina, which I have kept put away

695
00:47:35.519 --> 00:47:39.360
<v Speaker 1>in a handkerchief. Where I feared you because of you

696
00:47:39.400 --> 00:47:43.199
<v Speaker 1>are an austray man. You collect what you did not deposit,

697
00:47:43.320 --> 00:47:45.920
<v Speaker 1>and reap what you did not sew. And he said

698
00:47:45.960 --> 00:47:48.559
<v Speaker 1>to him, out of your own mouth, I will judge you,

699
00:47:48.559 --> 00:47:51.960
<v Speaker 1>you wicked servant. You knew that I was an austry man,

700
00:47:52.320 --> 00:47:55.519
<v Speaker 1>collecting what I did not deposit and reaping what I

701
00:47:55.559 --> 00:47:59.000
<v Speaker 1>did not sew. Why did you not put my money

702
00:47:59.039 --> 00:48:01.519
<v Speaker 1>in the bank and my coming I might have collected

703
00:48:01.519 --> 00:48:06.679
<v Speaker 1>it with interest. And he said to those who stood by,

704
00:48:07.280 --> 00:48:12.239
<v Speaker 1>take the mina from him and give it to the

705
00:48:12.280 --> 00:48:15.639
<v Speaker 1>one who has ten minus. But they said to him, Master,

706
00:48:15.840 --> 00:48:18.199
<v Speaker 1>he has ten minus. For I say to you that

707
00:48:18.239 --> 00:48:20.920
<v Speaker 1>to everyone who has, who will be given, and from

708
00:48:21.000 --> 00:48:24.400
<v Speaker 1>him who does not have, even what he has will

709
00:48:24.440 --> 00:48:28.280
<v Speaker 1>be taken away from him. But bring here those enemies

710
00:48:28.280 --> 00:48:31.559
<v Speaker 1>of mine, who did not want to reign over them

711
00:48:31.760 --> 00:48:38.719
<v Speaker 1>and slay them before me. So so in this parable,

712
00:48:39.800 --> 00:48:41.639
<v Speaker 1>he tells the nobleman, who in trust ten of his

713
00:48:41.679 --> 00:48:44.800
<v Speaker 1>servants the mina each instructed them to trade with it

714
00:48:44.920 --> 00:48:47.199
<v Speaker 1>until he returns to a journey to receive the kingdom.

715
00:48:47.679 --> 00:48:51.840
<v Speaker 1>So the setup, a nobleman receives a a. A nobleman

716
00:48:52.000 --> 00:48:54.480
<v Speaker 1>leaves to receive a kingdom and in trust ten service

717
00:48:54.559 --> 00:48:58.159
<v Speaker 1>with a mina, each, telling them to trade with it

718
00:48:58.239 --> 00:49:01.119
<v Speaker 1>until I come back. This represents the gifts and talents

719
00:49:01.159 --> 00:49:04.559
<v Speaker 1>God has given us to use for his glory and

720
00:49:04.599 --> 00:49:07.840
<v Speaker 1>to make an impact on the world. The faithful servants

721
00:49:08.039 --> 00:49:11.760
<v Speaker 1>two servants diligently trade with their minas, increasing them to

722
00:49:11.840 --> 00:49:15.440
<v Speaker 1>ten and five, respectively. They are rewarded for their faithfulness

723
00:49:15.599 --> 00:49:21.000
<v Speaker 1>with authority over cities. The unfaithful servant. One servant, fearful

724
00:49:21.039 --> 00:49:24.880
<v Speaker 1>of the nobleman's potential harshness, does not trade with this mina,

725
00:49:25.039 --> 00:49:28.119
<v Speaker 1>hiding it away. He is judged harshly with this mina

726
00:49:28.280 --> 00:49:30.559
<v Speaker 1>is taken away and given to the servant who is

727
00:49:30.599 --> 00:49:34.840
<v Speaker 1>already ten. The lesson the parable emphasized the importance of

728
00:49:34.960 --> 00:49:39.840
<v Speaker 1>using God's gifts and talents faithfully rather than hoarding them

729
00:49:40.360 --> 00:49:44.119
<v Speaker 1>or fearing the consequences of using them. It also highlights

730
00:49:44.159 --> 00:49:51.719
<v Speaker 1>the principle to whom much has given, much is expected. Yeah,

731
00:49:51.760 --> 00:49:58.239
<v Speaker 1>if you're given all these talents for gifts, you're expected

732
00:49:58.280 --> 00:50:02.679
<v Speaker 1>to use them. Okay, you are expected to use them.

733
00:50:03.559 --> 00:50:06.440
<v Speaker 1>Don't just sit back on them. Don't just sit back

734
00:50:06.599 --> 00:50:12.960
<v Speaker 1>on your gifts. You know, interpretations and applications, faithfulness and stewardship.

735
00:50:13.039 --> 00:50:17.039
<v Speaker 1>The parable is a call to responsible stewardship, using the

736
00:50:17.079 --> 00:50:19.519
<v Speaker 1>gifts and talents God has given us to make a

737
00:50:19.559 --> 00:50:24.079
<v Speaker 1>difference in the world and to bring him glory, bring

738
00:50:24.159 --> 00:50:28.880
<v Speaker 1>him glory, and also bring people to the Lord right

739
00:50:29.800 --> 00:50:32.880
<v Speaker 1>the Kingdom of God. The nobleman's journey in return represents

740
00:50:32.920 --> 00:50:35.719
<v Speaker 1>the delay of the Kingdom of God and the need

741
00:50:35.760 --> 00:50:39.039
<v Speaker 1>for Christians to be active and diligent in their faith

742
00:50:39.480 --> 00:50:45.639
<v Speaker 1>until Jesus returns. Okay. Spiritual growth the reward of the

743
00:50:45.679 --> 00:50:49.320
<v Speaker 1>faithful servants the punishment of the unfaithful servant illustrates the

744
00:50:49.360 --> 00:50:54.039
<v Speaker 1>principles of spiritual growth, where those who diligently use their

745
00:50:54.079 --> 00:50:57.199
<v Speaker 1>gifts will receive more and be rewarded, while those who

746
00:50:57.280 --> 00:51:04.000
<v Speaker 1>are lazy or fearful will lose what they have yeah, yeah, definitely,

747
00:51:04.039 --> 00:51:06.920
<v Speaker 1>don't be lazy and fearful risk and reward. The parable

748
00:51:06.960 --> 00:51:11.199
<v Speaker 1>also highlights the idea that taking risk and investing one's gifts,

749
00:51:11.559 --> 00:51:15.119
<v Speaker 1>even if they involve potential failure, is more pleasing to

750
00:51:15.199 --> 00:51:21.760
<v Speaker 1>God than hiding one's talents away in fear. Okay, which

751
00:51:21.760 --> 00:51:25.280
<v Speaker 1>makes total sense. Let's see if I'm missing any other

752
00:51:25.679 --> 00:51:30.400
<v Speaker 1>practical application I could teach. The Son of Man came

753
00:51:30.440 --> 00:51:32.639
<v Speaker 1>to seek and save the loss. This person capitulates the

754
00:51:32.679 --> 00:51:35.559
<v Speaker 1>heart of Jesus mission serves as a reminder of us

755
00:51:35.599 --> 00:51:41.760
<v Speaker 1>calling to show the gospel. Okay, all right, the triumphal entry.

756
00:51:42.880 --> 00:51:46.760
<v Speaker 1>All right, and I think I have of something on

757
00:51:46.800 --> 00:51:49.599
<v Speaker 1>that some people thought that Jesus. Yeah, so, as it's

758
00:51:49.599 --> 00:51:52.079
<v Speaker 1>said in the very beginning of that, some people thought

759
00:51:52.199 --> 00:52:00.119
<v Speaker 1>Jesus was going to establish his kingdom right then and there. Okay,

760
00:52:00.599 --> 00:52:12.519
<v Speaker 1>and a verse that I have Okay, eleven through forty eight.

761
00:52:17.880 --> 00:52:22.559
<v Speaker 1>So Ephesians three, verses two through six, Assuming that you

762
00:52:22.599 --> 00:52:25.480
<v Speaker 1>have heard of this stewardship of God's grace that was

763
00:52:25.519 --> 00:52:29.079
<v Speaker 1>given to me for you, how the mystery was made

764
00:52:29.199 --> 00:52:32.920
<v Speaker 1>known to me by revelation, as my written Briefly, when

765
00:52:33.000 --> 00:52:37.039
<v Speaker 1>you read this, you can perceive my insight in the

766
00:52:37.079 --> 00:52:40.440
<v Speaker 1>mystery of Christ, which was not made known to the

767
00:52:40.480 --> 00:52:43.320
<v Speaker 1>sons of men and other generations, it has now been

768
00:52:43.360 --> 00:52:47.000
<v Speaker 1>revealed by His holy apostles and the prophets by the Spirit.

769
00:52:47.360 --> 00:52:51.199
<v Speaker 1>The mystery is that the Gentiles are fellow heirs, members

770
00:52:51.239 --> 00:52:53.199
<v Speaker 1>of the same body, and partakers of the promise of

771
00:52:53.280 --> 00:52:57.039
<v Speaker 1>Jesus Christ through the Gospel. Okay, so all right, perfect,

772
00:52:57.280 --> 00:53:03.760
<v Speaker 1>and go ahead and continue. So the next verse is

773
00:53:03.840 --> 00:53:09.119
<v Speaker 1>going to be the triumphal entry. Okay, So this is

774
00:53:09.639 --> 00:53:12.760
<v Speaker 1>the triumphal entry, is one week before the crucifixion. Just

775
00:53:12.840 --> 00:53:19.679
<v Speaker 1>let you guys know, and let me just see what

776
00:53:19.719 --> 00:53:27.519
<v Speaker 1>I have here. So let's go ahead and read Luke

777
00:53:27.679 --> 00:53:32.320
<v Speaker 1>nineteen verse twenty eight. When he had said this, he

778
00:53:32.400 --> 00:53:35.440
<v Speaker 1>went on ahead, going to Jerusalem. And it came to

779
00:53:35.480 --> 00:53:38.519
<v Speaker 1>pass that when he drew near to beth Page and Bethany,

780
00:53:38.880 --> 00:53:44.119
<v Speaker 1>at the mountain called Olivet, then he sent out two

781
00:53:44.159 --> 00:53:48.280
<v Speaker 1>of his disciples, saying, go into the village opposite you.

782
00:53:49.079 --> 00:53:53.360
<v Speaker 1>Where you enter, you will find a colt tied on

783
00:53:53.000 --> 00:53:56.199
<v Speaker 1>which no one has ever sat. Loose it and bring

784
00:53:56.239 --> 00:53:59.519
<v Speaker 1>it here. And anyone asks you, why are you losing it?

785
00:54:00.079 --> 00:54:03.400
<v Speaker 1>Thus shall say to him, because the Lord has need

786
00:54:03.440 --> 00:54:07.320
<v Speaker 1>of it. So those who were sent went their way

787
00:54:07.360 --> 00:54:12.960
<v Speaker 1>and found it was he had sat on them, but

788
00:54:13.039 --> 00:54:16.199
<v Speaker 1>they were losing the cult. The owners of it said

789
00:54:16.199 --> 00:54:19.320
<v Speaker 1>to them, why are you loosening the cult? And they said,

790
00:54:19.320 --> 00:54:22.360
<v Speaker 1>the Lord has need of it. They brought him to Jesus,

791
00:54:22.400 --> 00:54:24.840
<v Speaker 1>and they threw their own clothes on the colt, and

792
00:54:24.880 --> 00:54:28.400
<v Speaker 1>they said, Jesus on him, and he went. Many spread

793
00:54:28.440 --> 00:54:31.000
<v Speaker 1>the clothes on the road. And as he is now

794
00:54:31.079 --> 00:54:34.960
<v Speaker 1>drawing near the descent of the Mount of Olives, the

795
00:54:35.000 --> 00:54:38.400
<v Speaker 1>whole multitude of disciples began to rejoice and praise God

796
00:54:38.440 --> 00:54:41.000
<v Speaker 1>with a loud voice for all the mighty works they had, saying,

797
00:54:41.719 --> 00:54:43.840
<v Speaker 1>blessed is the King who comes in the name of

798
00:54:43.840 --> 00:54:48.440
<v Speaker 1>the Lord. Peace in heaven and glory in the highest

799
00:54:49.679 --> 00:54:59.920
<v Speaker 1>so am. They're actually uh fulfilling the prophecy of zach

800
00:55:00.119 --> 00:55:04.039
<v Speaker 1>Ryan nine to nine. Okay, blessed is the King who

801
00:55:04.039 --> 00:55:06.079
<v Speaker 1>comes in the name of the Lord. The Pharisees object,

802
00:55:06.159 --> 00:55:08.880
<v Speaker 1>but Jesus responds that even the stones would cry out

803
00:55:09.239 --> 00:55:14.880
<v Speaker 1>that the people were silent. Okay, So it says in

804
00:55:14.960 --> 00:55:17.360
<v Speaker 1>some of the phairies called the Pharisees called to him

805
00:55:17.360 --> 00:55:21.159
<v Speaker 1>from the crowd. Teacher rebuke your disciples. But he answered

806
00:55:21.199 --> 00:55:23.519
<v Speaker 1>it said that I might tell you that these should

807
00:55:23.679 --> 00:55:27.920
<v Speaker 1>keep silent, the stones would immediately cry out. Tell you

808
00:55:28.000 --> 00:55:31.320
<v Speaker 1>if these that if these should keep silent, the stones

809
00:55:31.320 --> 00:55:40.679
<v Speaker 1>would immediately cry out. Jesus weeps over Jerusalem. Now, as

810
00:55:40.719 --> 00:55:43.880
<v Speaker 1>he drew near, he saw the city and wept over it, saying,

811
00:55:44.480 --> 00:55:47.320
<v Speaker 1>if you had known, even you, especially in this death,

812
00:55:48.440 --> 00:55:51.559
<v Speaker 1>especially in this your day, the things that make you

813
00:55:52.079 --> 00:55:55.440
<v Speaker 1>make for peace. But now you are hidden from your eyes.

814
00:55:55.880 --> 00:55:58.679
<v Speaker 1>For days will come upon you when your enemies will

815
00:55:58.679 --> 00:56:02.760
<v Speaker 1>build an embankment or you surround you and close you

816
00:56:02.840 --> 00:56:07.159
<v Speaker 1>on every side, and close you in on every side,

817
00:56:07.280 --> 00:56:10.480
<v Speaker 1>and level you and your children within you to the ground,

818
00:56:10.920 --> 00:56:15.119
<v Speaker 1>and they will not leave in you, one stone upon another,

819
00:56:15.599 --> 00:56:28.360
<v Speaker 1>because they did not know the time of your visitation. Okay,

820
00:56:28.440 --> 00:56:37.760
<v Speaker 1>So Jesus weeps over Israel. As Jesus approaches Jerusalem, he

821
00:56:37.800 --> 00:56:40.119
<v Speaker 1>weeps over the city for seeing its destruction due to

822
00:56:40.199 --> 00:56:42.920
<v Speaker 1>its failure to recognize the time of God's coming. The

823
00:56:43.000 --> 00:56:52.239
<v Speaker 1>event highlights Jesus' compassion and the consequences of rejecting him.

824
00:56:52.440 --> 00:56:56.880
<v Speaker 1>Jesus cleanses the temple. Then he went into the temple

825
00:56:56.920 --> 00:56:59.719
<v Speaker 1>and began to drive out those who bought and sold

826
00:56:59.760 --> 00:57:02.280
<v Speaker 1>in it, saying to them it is written, my house

827
00:57:02.400 --> 00:57:04.760
<v Speaker 1>is a house of prayer, which you made it a

828
00:57:04.800 --> 00:57:08.559
<v Speaker 1>den of thieves. And he was teaching daily in the temple.

829
00:57:09.000 --> 00:57:11.480
<v Speaker 1>But the chief priest describes the leaders of the people

830
00:57:11.480 --> 00:57:14.119
<v Speaker 1>who sought out destroy him were unable to do anything

831
00:57:14.159 --> 00:57:18.760
<v Speaker 1>for all the people were very attentive to him. So

832
00:57:18.920 --> 00:57:22.199
<v Speaker 1>this is when he flips the tables. It's not describing

833
00:57:22.199 --> 00:57:24.840
<v Speaker 1>it here in Luke, but this is where it happens.

834
00:57:25.280 --> 00:57:34.119
<v Speaker 1>And just let you guys know, this area is where

835
00:57:34.159 --> 00:57:38.360
<v Speaker 1>all the gentiles would come to worship. They were not

836
00:57:38.440 --> 00:57:41.519
<v Speaker 1>allowed in the temple. This is as close as they got.

837
00:57:41.920 --> 00:57:44.519
<v Speaker 1>But this is where they would come. They would buy

838
00:57:45.039 --> 00:57:48.960
<v Speaker 1>sheep and you know, our lambs or buy sheep. They

839
00:57:48.960 --> 00:57:51.480
<v Speaker 1>would buy lambs and or they would bring in and

840
00:57:51.599 --> 00:57:57.000
<v Speaker 1>they would say, oh, this this lamb has got imperfections.

841
00:57:57.039 --> 00:57:59.639
<v Speaker 1>You need to buy the lamb that we have. And

842
00:57:59.679 --> 00:58:03.239
<v Speaker 1>they were also they were coming with their money from

843
00:58:03.800 --> 00:58:06.519
<v Speaker 1>you know, from you know, Greek or Greece and all

844
00:58:06.519 --> 00:58:09.280
<v Speaker 1>these different places, and they had to come exchange the

845
00:58:09.320 --> 00:58:13.320
<v Speaker 1>money there. That's why it became a money table, and

846
00:58:13.599 --> 00:58:16.960
<v Speaker 1>instead of a place of prayer, a place of worship.

847
00:58:17.440 --> 00:58:20.519
<v Speaker 1>It became a place of money and that's what it

848
00:58:20.599 --> 00:58:30.239
<v Speaker 1>turned into. And also they were doing really terrible things.

849
00:58:30.280 --> 00:58:36.960
<v Speaker 1>And so Jesus demonstrates the authority and this zeal for

850
00:58:37.159 --> 00:58:40.199
<v Speaker 1>true worship. See Jesus knows exactly what was going on,

851
00:58:41.480 --> 00:58:48.960
<v Speaker 1>and yeah, so yeah, just it's terrible. So yeah, so

852
00:58:49.039 --> 00:58:57.239
<v Speaker 1>let's let's check out some check out some practical applications

853
00:58:57.239 --> 00:59:04.840
<v Speaker 1>for this chapter. For chapter nineteen, seek Jesus actively, like

854
00:59:05.159 --> 00:59:09.119
<v Speaker 1>Zakias zach Chias, we should be willing to go out

855
00:59:09.159 --> 00:59:11.440
<v Speaker 1>of our way to seek Jesus, even if it means

856
00:59:11.480 --> 00:59:16.280
<v Speaker 1>stepping out of our comfort zones for sure. Like, uh,

857
00:59:16.320 --> 00:59:19.559
<v Speaker 1>sometimes we might be too tired. Like like I'm gonna

858
00:59:19.559 --> 00:59:27.199
<v Speaker 1>be honest. Sometimes when when I work all day and

859
00:59:27.280 --> 00:59:28.880
<v Speaker 1>I have a long day or something in the sun,

860
00:59:29.000 --> 00:59:31.239
<v Speaker 1>or I'm tired, you know, sometimes you know, it might

861
00:59:31.280 --> 00:59:34.960
<v Speaker 1>be hard for me to you know, jump on the podcast,

862
00:59:35.920 --> 00:59:37.599
<v Speaker 1>or if I'm laying down with my kids, you know,

863
00:59:37.639 --> 00:59:39.199
<v Speaker 1>and they're like, oh, Dad, I stayed with me, and

864
00:59:39.199 --> 00:59:40.559
<v Speaker 1>I'm like, oh, I gotta go, I gotta go do

865
00:59:40.639 --> 00:59:44.320
<v Speaker 1>this show. You know, It's not always easy, right, but

866
00:59:44.480 --> 00:59:47.679
<v Speaker 1>I step out of my comfort zone. I come downstairs,

867
00:59:47.840 --> 00:59:50.119
<v Speaker 1>I set up and as soon as I press record

868
00:59:50.199 --> 00:59:52.159
<v Speaker 1>and I start talking to you guys, I get this

869
00:59:52.280 --> 00:59:56.760
<v Speaker 1>rush of energy and I feel good. So when you

870
00:59:56.760 --> 00:59:59.760
<v Speaker 1>step out of your comfort zone and you just do it,

871
01:00:00.760 --> 01:00:06.280
<v Speaker 1>then you'll you'll realize that, uh, the part about you

872
01:00:06.360 --> 01:00:10.800
<v Speaker 1>thinking you're tired or complaining and all that stuff, that's

873
01:00:10.840 --> 01:00:13.440
<v Speaker 1>not the lesson. You know, all all that's happening there

874
01:00:13.480 --> 01:00:16.000
<v Speaker 1>is you're complaining to on yourself. You know. It's your

875
01:00:16.039 --> 01:00:19.480
<v Speaker 1>flesh telling you, ah, just lay down with the kids,

876
01:00:19.480 --> 01:00:21.320
<v Speaker 1>you don't need to go do that Bible study. But

877
01:00:21.400 --> 01:00:24.360
<v Speaker 1>your spirit is like, you know, get let's go. You

878
01:00:24.400 --> 01:00:26.519
<v Speaker 1>gotta get it. You gotta do it, you know, and

879
01:00:26.519 --> 01:00:30.960
<v Speaker 1>and uh, you got to step out of your comfort zone.

880
01:00:31.039 --> 01:00:35.039
<v Speaker 1>And then you'll have spiritual gratitude when you're actually doing

881
01:00:35.079 --> 01:00:37.960
<v Speaker 1>what you what you think was so hard to do.

882
01:00:39.079 --> 01:00:42.840
<v Speaker 1>Embrace the outcast. Follow Jesus example by reaching out to

883
01:00:42.960 --> 01:00:48.639
<v Speaker 1>those who are marginalized or looked down upon in society.

884
01:00:49.599 --> 01:00:53.280
<v Speaker 1>I think I was talking about this, about this this

885
01:00:53.519 --> 01:00:59.119
<v Speaker 1>orthodox uh pastor. I'll say, I'm not even gonna call

886
01:00:59.159 --> 01:01:05.920
<v Speaker 1>him a priest, you know, orthodox Orthodox priest quote unquote, um.

887
01:01:08.039 --> 01:01:12.159
<v Speaker 1>He he said that he went to a place and

888
01:01:12.199 --> 01:01:14.920
<v Speaker 1>this homeless man asked him for a dollar, and he

889
01:01:15.079 --> 01:01:17.960
<v Speaker 1>judged him immediately and thought he was just gonna buy drugs.

890
01:01:18.519 --> 01:01:20.559
<v Speaker 1>And then he was sitting there with his family, you know,

891
01:01:20.639 --> 01:01:22.199
<v Speaker 1>he's like, I'm not gonna give him that money. You know,

892
01:01:22.199 --> 01:01:24.519
<v Speaker 1>I already already know what he's gonna buy. And then

893
01:01:24.559 --> 01:01:26.960
<v Speaker 1>that homeless man went and asked another homeless man for

894
01:01:27.039 --> 01:01:29.719
<v Speaker 1>a dollar and he and he gave him the dollar

895
01:01:29.960 --> 01:01:35.000
<v Speaker 1>like easy, like here you go. And Uh, that Orthodox

896
01:01:35.800 --> 01:01:41.519
<v Speaker 1>gentleman said he felt terrible because that bumb didn't judge

897
01:01:41.559 --> 01:01:43.400
<v Speaker 1>him at all and he gave him and he's given

898
01:01:43.480 --> 01:01:48.079
<v Speaker 1>him money that he might not even have, as opposed

899
01:01:48.119 --> 01:01:51.639
<v Speaker 1>to the money that that that gentleman had. You know,

900
01:01:51.800 --> 01:01:56.639
<v Speaker 1>the Orthodox priest quote unquote the Orthodox pastor, I'll just

901
01:01:56.639 --> 01:02:04.039
<v Speaker 1>say that, Uh, live a life of repentance. Regularly, examine

902
01:02:04.079 --> 01:02:07.360
<v Speaker 1>your life for areas that need change, and be willing

903
01:02:07.440 --> 01:02:17.519
<v Speaker 1>to make amends where necessary. Yeah, it is so vastly

904
01:02:17.559 --> 01:02:21.639
<v Speaker 1>important to examine your life for areas that need change.

905
01:02:21.920 --> 01:02:25.480
<v Speaker 1>There's there's always some dirty laundry to get out, right,

906
01:02:25.519 --> 01:02:29.199
<v Speaker 1>there's always room for improvement, and there's always things that

907
01:02:29.400 --> 01:02:33.400
<v Speaker 1>you know that might be you might be compromising on

908
01:02:33.559 --> 01:02:36.199
<v Speaker 1>that you don't realize you know. So it's definitely regularly

909
01:02:36.199 --> 01:02:38.079
<v Speaker 1>examined your life for areas that need change, and be

910
01:02:38.119 --> 01:02:44.159
<v Speaker 1>willing to make amends when necessary. Be willing to repent.

911
01:02:44.679 --> 01:02:48.000
<v Speaker 1>Repent means to turn a do a one to eighty

912
01:02:48.280 --> 01:02:53.360
<v Speaker 1>from the Senior Committee. Okay, share the gospel. Be intentional

913
01:02:53.400 --> 01:02:57.199
<v Speaker 1>about sharing the message of salvation with those around you.

914
01:02:57.239 --> 01:03:01.239
<v Speaker 1>Remember that Jesus came to seek and to save the lost.

915
01:03:02.000 --> 01:03:07.159
<v Speaker 1>We are vessels that need to be used for God's glory. Okay,

916
01:03:07.840 --> 01:03:11.880
<v Speaker 1>and we are claiming to be Christian. We need to

917
01:03:11.920 --> 01:03:17.800
<v Speaker 1>start discipling, and I think it's very important. It will

918
01:03:17.840 --> 01:03:20.519
<v Speaker 1>definitely assist you with your walk and it'll it'll help

919
01:03:20.559 --> 01:03:31.960
<v Speaker 1>you with so much. Let's see. So some additional scriptures

920
01:03:32.000 --> 01:03:34.519
<v Speaker 1>that you can look up for chapter nineteen would be

921
01:03:34.599 --> 01:03:39.199
<v Speaker 1>Matthew nine, verses twelve through thirteen, Jesus called to sinners

922
01:03:39.239 --> 01:03:43.719
<v Speaker 1>and his mission to heal the spiritually sick tewod Corinthians

923
01:03:43.840 --> 01:03:50.960
<v Speaker 1>five seventeen the transformation that comes from being in Christ, okay,

924
01:03:51.920 --> 01:03:55.360
<v Speaker 1>and then Romans ten fourteen through fifteen talks about the

925
01:03:55.400 --> 01:03:59.280
<v Speaker 1>importance of preaching the gospel so that others may hear

926
01:04:00.079 --> 01:04:04.840
<v Speaker 1>and believe. Okay, So all right, let me go up

927
01:04:04.880 --> 01:04:10.480
<v Speaker 1>to Luke twenty in my notes, and let me go

928
01:04:10.519 --> 01:04:13.280
<v Speaker 1>to Luke twenty on here, and let me go to

929
01:04:13.360 --> 01:04:22.679
<v Speaker 1>Luke twenty on here. So excuse me, we have the

930
01:04:22.719 --> 01:04:33.960
<v Speaker 1>parable of the wicked Jesus is authority question? All right?

931
01:04:34.079 --> 01:04:39.119
<v Speaker 1>So now it happened on one of those days as

932
01:04:39.119 --> 01:04:41.000
<v Speaker 1>he taught the people in the temple they had preached

933
01:04:41.039 --> 01:04:43.800
<v Speaker 1>the gospel that the chief priests and the scribes, together

934
01:04:43.880 --> 01:04:47.199
<v Speaker 1>with the elders, confronted him, spoke to him saying, tell us,

935
01:04:47.239 --> 01:04:52.840
<v Speaker 1>by what authority are you doing these things? Or who

936
01:04:52.920 --> 01:04:57.000
<v Speaker 1>is he who gave this authority? But he answered, and

937
01:04:57.000 --> 01:04:59.480
<v Speaker 1>it said to them, I will ask you one thing

938
01:04:59.719 --> 01:05:04.440
<v Speaker 1>and answer me. The baptism of John was it from

939
01:05:04.559 --> 01:05:11.760
<v Speaker 1>heaven or from men? And they reasoned among themselves, saying,

940
01:05:12.000 --> 01:05:16.960
<v Speaker 1>if we say from heaven, we will say he will say,

941
01:05:17.000 --> 01:05:19.920
<v Speaker 1>why then did you not believe him? But if we

942
01:05:20.000 --> 01:05:23.199
<v Speaker 1>say from men, all the people will stone us, for

943
01:05:23.239 --> 01:05:26.840
<v Speaker 1>they are persuaded that John was a prophet. So they

944
01:05:26.960 --> 01:05:32.199
<v Speaker 1>answered that they do not know where it is from.

945
01:05:32.760 --> 01:05:35.440
<v Speaker 1>And Jesus said to them, neither will I tell you

946
01:05:35.480 --> 01:05:40.679
<v Speaker 1>what authority I do these things? You see now Jesus

947
01:05:40.679 --> 01:05:43.800
<v Speaker 1>had to catch them slipping like they always try to

948
01:05:43.840 --> 01:05:50.360
<v Speaker 1>catch him, and he turned the question back on them.

949
01:05:50.440 --> 01:05:54.480
<v Speaker 1>He effectively turned the question back on them, leaving them

950
01:05:54.960 --> 01:06:03.119
<v Speaker 1>unable to answer. And uh, Luke twenty is gonna cover

951
01:06:03.159 --> 01:06:05.440
<v Speaker 1>the week of Jesus' crucifixion. Just let you know, I

952
01:06:05.480 --> 01:06:11.840
<v Speaker 1>forgot to say that before we started. And uh, let's

953
01:06:11.880 --> 01:06:18.280
<v Speaker 1>go ahead and continue, and uh the parable of the

954
01:06:18.320 --> 01:06:24.960
<v Speaker 1>wicked vine dressers. Then he began to tell the people

955
01:06:25.000 --> 01:06:29.199
<v Speaker 1>this parable. A certain man planeted a vineyard, leased it

956
01:06:29.239 --> 01:06:32.920
<v Speaker 1>to a vine dresser's leased it to vine dressers, and

957
01:06:32.960 --> 01:06:36.119
<v Speaker 1>went into a far country for a long time. Now

958
01:06:36.159 --> 01:06:38.639
<v Speaker 1>at vintage time. He sent a servant to the vine

959
01:06:38.719 --> 01:06:41.000
<v Speaker 1>dressers that they might give him some of the fruit

960
01:06:41.519 --> 01:06:44.920
<v Speaker 1>of the vineyard. But the vine dressers beat him and

961
01:06:45.000 --> 01:06:49.039
<v Speaker 1>send him away empty empty handed. Again he sent another servant,

962
01:06:49.440 --> 01:06:52.800
<v Speaker 1>and they beat him, also treated him shamefully, and send

963
01:06:52.840 --> 01:06:56.039
<v Speaker 1>him away empty handed. And again he sent a third

964
01:06:56.519 --> 01:06:59.840
<v Speaker 1>and they wounded him also and cast him out. Then

965
01:06:59.840 --> 01:07:02.119
<v Speaker 1>the owner of the vineyard said, what shall I do.

966
01:07:02.440 --> 01:07:05.639
<v Speaker 1>I will send my beloved son. Probably they will respect

967
01:07:05.719 --> 01:07:08.639
<v Speaker 1>him when they see him. But when the vine dressers

968
01:07:08.639 --> 01:07:12.800
<v Speaker 1>saw him, they reason among themselves, saying, this is the heir, Come,

969
01:07:12.880 --> 01:07:16.039
<v Speaker 1>let us kill him, that the inheritance may be ours.

970
01:07:17.039 --> 01:07:19.599
<v Speaker 1>And so they cast him out of the vineyard and

971
01:07:19.719 --> 01:07:25.400
<v Speaker 1>killed him. Therefore, will therefore, what will the owner of

972
01:07:25.440 --> 01:07:28.679
<v Speaker 1>the vineyard do to them? He will come and destroy

973
01:07:28.760 --> 01:07:34.880
<v Speaker 1>those vine dressers and give the vineyard to others. And

974
01:07:34.920 --> 01:07:39.800
<v Speaker 1>when they heard it, they said, certainly not. Okay, hold

975
01:07:39.840 --> 01:07:42.000
<v Speaker 1>on real quick, we'll go ahead and check out what

976
01:07:42.000 --> 01:07:46.360
<v Speaker 1>this means before we get into Luke twenty and verse seventeen.

977
01:07:47.280 --> 01:07:50.360
<v Speaker 1>So in the parable of the vineyard owner, a man

978
01:07:50.440 --> 01:07:54.440
<v Speaker 1>plants a vineyard, leases it to tenants, and then sends

979
01:07:54.440 --> 01:07:57.119
<v Speaker 1>the servants to collect the fruit. The tenants beat his

980
01:07:57.239 --> 01:08:00.360
<v Speaker 1>servants and eventually kill his son. The parable can includes

981
01:08:00.400 --> 01:08:02.639
<v Speaker 1>with the owner destroying the tenants and giving the vineyard

982
01:08:02.719 --> 01:08:09.320
<v Speaker 1>to others. Here's a more detailed breakdown. The owner represents God, okay,

983
01:08:09.880 --> 01:08:14.559
<v Speaker 1>God the Father. The vineyard represents the nation of Israel

984
01:08:15.039 --> 01:08:17.640
<v Speaker 1>or the kingdom of God. The vineyard, if you look

985
01:08:17.680 --> 01:08:21.199
<v Speaker 1>in the Old Testament, it represents Israel. Sometimes the tenants

986
01:08:21.319 --> 01:08:26.199
<v Speaker 1>represent the religious leaders of Israel, the Pharisees, the Sadducees,

987
01:08:26.600 --> 01:08:32.760
<v Speaker 1>the scribes. The servants represents the prophets and messengers sent

988
01:08:32.920 --> 01:08:36.720
<v Speaker 1>by God. Right the ones that they killed, or they

989
01:08:36.760 --> 01:08:42.520
<v Speaker 1>slayed or they beat. The son represents Jesus Christ right,

990
01:08:42.720 --> 01:08:47.680
<v Speaker 1>Jesus of Nazareth, Jesus the Christ. The fruit represents the

991
01:08:47.760 --> 01:08:55.279
<v Speaker 1>spiritual harvests or the people's faithfulness to God. Key points

992
01:08:55.600 --> 01:08:59.479
<v Speaker 1>the owner, God the Father, invests in the vineyard Israel

993
01:09:00.079 --> 01:09:03.560
<v Speaker 1>and trust the tenants religious leaders to manage it properly.

994
01:09:04.079 --> 01:09:09.199
<v Speaker 1>It properly, the tenants religious leaders neglect their responsibility and

995
01:09:09.279 --> 01:09:14.840
<v Speaker 1>mistreat the owner's servants, the prophets. Then they ultimately reject

996
01:09:14.840 --> 01:09:19.880
<v Speaker 1>and kill the owner's beloved son, Jesus. The parable concludes

997
01:09:19.920 --> 01:09:25.239
<v Speaker 1>with the owner, God the Father, destroying the negligent tenants

998
01:09:25.279 --> 01:09:29.159
<v Speaker 1>and giving the vineyard kingdom to others who will produce

999
01:09:29.239 --> 01:09:38.359
<v Speaker 1>fruit significance. The parable highlights the rejection of God's messengers

1000
01:09:38.680 --> 01:09:42.600
<v Speaker 1>and ultimately the rejection of his sons Jesus by the

1001
01:09:42.680 --> 01:09:45.960
<v Speaker 1>Jewish religious leaders. It also warns of the consequences of

1002
01:09:46.039 --> 01:09:50.119
<v Speaker 1>neglecting one's responsibilities and the potential for God's kingdom be

1003
01:09:50.159 --> 01:09:56.520
<v Speaker 1>taken away from those who do not produce fruit and

1004
01:09:56.600 --> 01:10:06.880
<v Speaker 1>lou twenty oh, I'm sorry, though saddestes Okay, so we'll

1005
01:10:06.880 --> 01:10:10.039
<v Speaker 1>get to the Saducees in a moment here. Let's continue reading.

1006
01:10:10.880 --> 01:10:14.800
<v Speaker 1>Now that you know all that, Uh, they knew that

1007
01:10:15.359 --> 01:10:17.880
<v Speaker 1>the who the Pharisees and the Sadducees were in this

1008
01:10:18.039 --> 01:10:20.439
<v Speaker 1>in this story. That's why they said, and they heard it,

1009
01:10:20.479 --> 01:10:23.880
<v Speaker 1>They said, certainly not. And he looked at them and said,

1010
01:10:24.880 --> 01:10:29.319
<v Speaker 1>what then is this that is written the stone which

1011
01:10:29.359 --> 01:10:34.479
<v Speaker 1>the builders rejected. He has become the chief cornerstone. Whoever

1012
01:10:34.600 --> 01:10:38.279
<v Speaker 1>falls in that stone will be broken, but whomever it

1013
01:10:38.439 --> 01:10:42.199
<v Speaker 1>falls it will grind him to powder. And the chief

1014
01:10:42.239 --> 01:10:45.560
<v Speaker 1>priest describes that very hour sought to lay hands on him,

1015
01:10:45.960 --> 01:10:49.439
<v Speaker 1>but they feared the people, for they knew he had

1016
01:10:49.479 --> 01:10:56.399
<v Speaker 1>spoken the parable against them. They knew that they wore

1017
01:10:56.960 --> 01:11:04.880
<v Speaker 1>the tenants. So since they knew that, they must have

1018
01:11:05.000 --> 01:11:09.920
<v Speaker 1>knew the other portions of this. You know. They maybe

1019
01:11:10.079 --> 01:11:12.319
<v Speaker 1>just knew the tenants part. I don't know, maybe they

1020
01:11:12.359 --> 01:11:15.479
<v Speaker 1>knew the all of them. But they understood that what

1021
01:11:15.680 --> 01:11:18.119
<v Speaker 1>was going on here. Obviously, that's why they said they

1022
01:11:18.199 --> 01:11:27.800
<v Speaker 1>wanted to lay hands on him. And there was some

1023
01:11:28.159 --> 01:11:36.800
<v Speaker 1>chief cornerstone versus that we had. Let me see the

1024
01:11:36.800 --> 01:11:40.399
<v Speaker 1>parable of the wicked tendants. We went over Jesus tells

1025
01:11:40.399 --> 01:11:43.239
<v Speaker 1>the parable the wicked tenants prophesied about his impeding rejection

1026
01:11:43.359 --> 01:11:45.439
<v Speaker 1>and death, or with Jious leaders understood he was speaking

1027
01:11:45.439 --> 01:11:55.520
<v Speaker 1>about them and seek to arrest him. Uh, So Jesus

1028
01:11:55.560 --> 01:11:58.119
<v Speaker 1>tells the parable that illustrates the rejection of God's messengers

1029
01:11:58.159 --> 01:12:03.680
<v Speaker 1>and foreshotting his own rejection and crucifixion. See if there's

1030
01:12:03.680 --> 01:12:14.840
<v Speaker 1>anything here in so, Jesus is saying, the stone which

1031
01:12:14.840 --> 01:12:18.640
<v Speaker 1>the builders rejected has become the chief cornerstone. So he's

1032
01:12:18.680 --> 01:12:23.680
<v Speaker 1>saying that he is the messiah, right, And let's see

1033
01:12:23.680 --> 01:12:32.920
<v Speaker 1>where that the stone the builders rejected. The phrase the

1034
01:12:32.960 --> 01:12:35.359
<v Speaker 1>stone the building's rejectory refers to a stone that is

1035
01:12:35.399 --> 01:12:40.640
<v Speaker 1>initially dismissed by builders as unsuitable for construction, but much

1036
01:12:40.800 --> 01:12:44.039
<v Speaker 1>later become the cornerstone or most important stone of the structure.

1037
01:12:44.439 --> 01:12:48.159
<v Speaker 1>And the Bible, the phrase is often used to symbolize

1038
01:12:48.239 --> 01:12:51.319
<v Speaker 1>Jesus Christ, who was rejected by Jewish leaders but ultimately

1039
01:12:51.359 --> 01:12:56.800
<v Speaker 1>become the foundation of the Christian faith the Biblical contest.

1040
01:12:56.800 --> 01:13:00.920
<v Speaker 1>The phrase appears in Psalms one eighteen twenty two. That's

1041
01:13:00.960 --> 01:13:03.199
<v Speaker 1>what is quoted right here, That's what I wanted to

1042
01:13:03.239 --> 01:13:06.720
<v Speaker 1>look for is quoted in several passages of the Gospels

1043
01:13:06.800 --> 01:13:10.079
<v Speaker 1>Matthew twenty one forty two, Mark twelve ten, and also

1044
01:13:10.199 --> 01:13:14.760
<v Speaker 1>Luke twenty seventeen, which is what we just read the builders.

1045
01:13:14.800 --> 01:13:17.800
<v Speaker 1>In the Biblical context, the builders are often interpreted as

1046
01:13:17.800 --> 01:13:22.399
<v Speaker 1>the religious authorities of Israel who rejected Jesus as the messiah.

1047
01:13:22.600 --> 01:13:26.000
<v Speaker 1>The rejected stone is Jesus Christ himself, who was rejected

1048
01:13:26.000 --> 01:13:29.680
<v Speaker 1>by the Jewish leaders and crucified. The cornerstone is a

1049
01:13:29.720 --> 01:13:32.800
<v Speaker 1>crucial part of the building, holding it together. In the

1050
01:13:32.800 --> 01:13:37.560
<v Speaker 1>Biblical context, it symbolizes Jesus's role as the foundation of

1051
01:13:37.720 --> 01:13:42.199
<v Speaker 1>salvation and the Christian faith. The symbolism the phrase is

1052
01:13:42.319 --> 01:13:45.840
<v Speaker 1>illustrate illustrates the idea that God's plan are often greater

1053
01:13:46.319 --> 01:13:50.920
<v Speaker 1>than what people expect and what themed and what, and

1054
01:13:50.960 --> 01:13:54.560
<v Speaker 1>that what seems rejected or incident significant can become something

1055
01:13:54.600 --> 01:13:59.880
<v Speaker 1>of great value and importance. So that we guys know,

1056
01:14:00.079 --> 01:14:02.239
<v Speaker 1>if you want to look up that verse it Psalms one,

1057
01:14:02.319 --> 01:14:06.680
<v Speaker 1>eighteen twenty two, that's what the stone which builders reject

1058
01:14:06.760 --> 01:14:13.880
<v Speaker 1>has become. Next, they're trying to catch Jesus again. This

1059
01:14:13.960 --> 01:14:17.439
<v Speaker 1>is the uh Pharisees. Is it lawful to pay taxes

1060
01:14:17.479 --> 01:14:23.079
<v Speaker 1>to Caesar? Let's go ahead and read that requick. So

1061
01:14:23.119 --> 01:14:26.199
<v Speaker 1>they watched him and sent spies who pretended to be righteous,

1062
01:14:26.720 --> 01:14:28.800
<v Speaker 1>that they might seize on his words in order to

1063
01:14:28.800 --> 01:14:31.760
<v Speaker 1>deliver him to the power and authority of the governor.

1064
01:14:34.680 --> 01:14:39.720
<v Speaker 1>So they ask him, saying, teacher, we knew that you

1065
01:14:39.840 --> 01:14:43.560
<v Speaker 1>say and teach rightly, and you do not show personal favoritism,

1066
01:14:43.960 --> 01:14:46.359
<v Speaker 1>but teach the way of God in truth. Is it

1067
01:14:46.439 --> 01:14:48.760
<v Speaker 1>lawful for us to pay taxes to Caesar or not?

1068
01:14:49.600 --> 01:14:53.039
<v Speaker 1>But he perceived the craftiness and said to them, why

1069
01:14:53.079 --> 01:14:57.000
<v Speaker 1>do you test me? Show me a dinaris, which whose

1070
01:14:57.039 --> 01:15:02.279
<v Speaker 1>image and inscription doesn't have? A dinaris is one day's wage? Okay,

1071
01:15:03.039 --> 01:15:06.800
<v Speaker 1>whose image an inscription does it have? They answered, and

1072
01:15:06.840 --> 01:15:10.680
<v Speaker 1>said Caesar's. Then he said to them, render therefore to

1073
01:15:10.760 --> 01:15:13.720
<v Speaker 1>Caesar the things that are Caesar's, and to God the

1074
01:15:13.720 --> 01:15:17.880
<v Speaker 1>things that are God's. But they kept but they could

1075
01:15:17.960 --> 01:15:20.680
<v Speaker 1>not catch him in his words in the presence of

1076
01:15:20.720 --> 01:15:24.319
<v Speaker 1>the people, And they marveled at his answer and kept silent.

1077
01:15:25.520 --> 01:15:35.560
<v Speaker 1>His answer is perfect. So we have a Jesus, perceiving

1078
01:15:35.600 --> 01:15:38.640
<v Speaker 1>their craftiness, asked for dinaris and acquires, which we already

1079
01:15:38.680 --> 01:15:40.960
<v Speaker 1>saw right there. Let's go to the teaching point, not

1080
01:15:41.239 --> 01:15:49.720
<v Speaker 1>the the Pharisees and Herodians attempt to trap Jesus. What

1081
01:15:49.760 --> 01:15:53.720
<v Speaker 1>they question about paying taxes. Jesus response, render to Caesar

1082
01:15:53.760 --> 01:15:56.079
<v Speaker 1>what is Caesar's and to God what is God teaches

1083
01:15:56.159 --> 01:16:00.119
<v Speaker 1>us about the separation of earthly and divine responsibilities. And

1084
01:16:00.159 --> 01:16:04.439
<v Speaker 1>also that has the image of Caesar on it. But see,

1085
01:16:04.479 --> 01:16:07.119
<v Speaker 1>we are in the image of God, right, so we

1086
01:16:07.159 --> 01:16:10.000
<v Speaker 1>are in the image of God. That things has the

1087
01:16:10.039 --> 01:16:14.920
<v Speaker 1>image of Caesar. So God and to God the things

1088
01:16:14.920 --> 01:16:19.119
<v Speaker 1>that are God. See we Christians, well, everybody's made in

1089
01:16:19.159 --> 01:16:24.560
<v Speaker 1>the image of God. But those that are saved are God's.

1090
01:16:24.600 --> 01:16:30.760
<v Speaker 1>Things that are God's right saddesties in the reserves. So okay.

1091
01:16:30.800 --> 01:16:37.760
<v Speaker 1>So yeah, So also the Herodians, they didn't like taxes.

1092
01:16:38.319 --> 01:16:42.399
<v Speaker 1>I think that's the Herodians, the Phariseaeson, the Herodians. Yeah,

1093
01:16:42.439 --> 01:16:44.399
<v Speaker 1>so they wanted to try to get him caught up.

1094
01:16:44.439 --> 01:16:46.680
<v Speaker 1>If you would have said not to pay the taxes, obviously,

1095
01:16:46.720 --> 01:16:48.920
<v Speaker 1>then they could have turned him into the Roman government

1096
01:16:49.159 --> 01:16:53.399
<v Speaker 1>if you would have said another thing, like about paying taxes,

1097
01:16:53.399 --> 01:16:55.640
<v Speaker 1>and some sometimes there's a revolt. So the way that

1098
01:16:55.680 --> 01:16:57.880
<v Speaker 1>he said it was perfect. Rendered to Caesar the things

1099
01:16:57.880 --> 01:16:59.760
<v Speaker 1>that are Caesar's and to God the things that are

1100
01:16:59.760 --> 01:17:07.760
<v Speaker 1>God very very good answer the Sadducees. What about the resurrection?

1101
01:17:08.399 --> 01:17:11.920
<v Speaker 1>So let me just tell you guys about the Saddestes

1102
01:17:11.920 --> 01:17:18.000
<v Speaker 1>real quick. So the Sadducees are a Jewish religious religious

1103
01:17:18.079 --> 01:17:22.079
<v Speaker 1>sect that do not believe in the resurrection of the dead.

1104
01:17:22.640 --> 01:17:25.520
<v Speaker 1>They attempt to trap Jesus with a trick question about

1105
01:17:26.199 --> 01:17:30.520
<v Speaker 1>uh lever right marriage and the resurrection. Specifically, they present

1106
01:17:30.560 --> 01:17:33.159
<v Speaker 1>a hypothetical scenario bogging set. Well, we're going to talk

1107
01:17:33.159 --> 01:17:37.079
<v Speaker 1>about it. But the Saddustes were a rational they were

1108
01:17:37.600 --> 01:17:44.479
<v Speaker 1>they were rational liberals. Okay. They were a Jewish political

1109
01:17:44.560 --> 01:17:48.239
<v Speaker 1>and religious group during the time of Jesus. The Statuessties

1110
01:17:48.279 --> 01:17:53.239
<v Speaker 1>were primarily composed of wealthy Jewish aristocrat and priests who

1111
01:17:53.319 --> 01:17:56.520
<v Speaker 1>controlled the temple in Jerusalem. They were known for their

1112
01:17:56.600 --> 01:18:00.560
<v Speaker 1>consi conservative interpretations of the law and the reason, existence

1113
01:18:00.720 --> 01:18:09.000
<v Speaker 1>the oral traditions and the resistance to the oral traditions

1114
01:18:09.039 --> 01:18:13.079
<v Speaker 1>interpretations favored by the Pharisees. They also they would follow

1115
01:18:13.279 --> 01:18:16.000
<v Speaker 1>the Torah only they would to go into any other

1116
01:18:16.039 --> 01:18:23.199
<v Speaker 1>part of the Old Testament. They would only follow the

1117
01:18:23.239 --> 01:18:27.680
<v Speaker 1>to not or the first five books of the Old Testament. Right.

1118
01:18:30.159 --> 01:18:34.760
<v Speaker 1>The Statustes held significant political and religious power, especially within

1119
01:18:34.800 --> 01:18:39.600
<v Speaker 1>the Sanhedrin, the Jewish governing council. They were closely associated

1120
01:18:39.600 --> 01:18:41.720
<v Speaker 1>with the Temple in Jerusalem, paying a key role in

1121
01:18:41.840 --> 01:18:45.840
<v Speaker 1>its rituals and administration. The Statistes were known for their

1122
01:18:45.920 --> 01:18:49.359
<v Speaker 1>strict adherence to the written Torah, the first five books

1123
01:18:49.359 --> 01:18:52.439
<v Speaker 1>of the Hebrew Bible, and the rejection of much of

1124
01:18:52.479 --> 01:18:57.520
<v Speaker 1>the oral tradition and teachings of the Pharisees. They did

1125
01:18:57.560 --> 01:19:00.399
<v Speaker 1>not believe in the resurrection of the dead, a belief

1126
01:19:00.439 --> 01:19:04.840
<v Speaker 1>that is central to Christian theology. Their opposite s int

1127
01:19:04.840 --> 01:19:07.359
<v Speaker 1>of Jesus. Jesus and his followers frequently clashed with the

1128
01:19:07.399 --> 01:19:11.119
<v Speaker 1>Saddestes over their interpretations of the law and their authority

1129
01:19:11.520 --> 01:19:17.720
<v Speaker 1>with Jewish religious life, and then they disappeared. After the

1130
01:19:17.760 --> 01:19:22.199
<v Speaker 1>Second Temple in seventy CE, the Sadducees as a distinct

1131
01:19:22.239 --> 01:19:30.760
<v Speaker 1>group seized to exist. So I'll go over let's read this,

1132
01:19:30.800 --> 01:19:32.960
<v Speaker 1>and then i'll go over the what they're what they

1133
01:19:33.000 --> 01:19:38.199
<v Speaker 1>got going here? All right? So Luke twenty verse twenty seven.

1134
01:19:38.520 --> 01:19:41.560
<v Speaker 1>Then some of the Saddestes, who who deny that there

1135
01:19:41.640 --> 01:19:45.439
<v Speaker 1>is a resurrection, came to him and asked him, saying, teacher, Moses,

1136
01:19:45.479 --> 01:19:48.439
<v Speaker 1>who wrote to us that if a man's brother dies

1137
01:19:48.479 --> 01:19:51.000
<v Speaker 1>having a wife, and he dies without children, his brother

1138
01:19:51.520 --> 01:19:54.880
<v Speaker 1>should take his wife and raise up offspring for his brother.

1139
01:19:55.800 --> 01:19:58.600
<v Speaker 1>Now there were seven brothers, and the first took a

1140
01:19:58.640 --> 01:20:02.760
<v Speaker 1>wife and died without chi, and the second took her

1141
01:20:02.840 --> 01:20:05.760
<v Speaker 1>as a wife, and he died childless. Then the third

1142
01:20:05.840 --> 01:20:09.319
<v Speaker 1>took her in the like manner. The seven also and

1143
01:20:09.399 --> 01:20:12.680
<v Speaker 1>they left no children, and died last of all the

1144
01:20:12.680 --> 01:20:17.880
<v Speaker 1>women who died. Also. Therefore, in resurrection, whose wife does

1145
01:20:17.920 --> 01:20:22.199
<v Speaker 1>she become? For all seven had her as a wife.

1146
01:20:23.920 --> 01:20:27.479
<v Speaker 1>Jesus answered and said to them, the sons of this

1147
01:20:27.600 --> 01:20:31.479
<v Speaker 1>age Mary and are given in marriage. But those who

1148
01:20:31.520 --> 01:20:34.399
<v Speaker 1>are counted worthy to attain that age and the resurrection

1149
01:20:34.479 --> 01:20:37.800
<v Speaker 1>from the dead, neither Mary nor are given in marriage,

1150
01:20:38.319 --> 01:20:40.880
<v Speaker 1>nor can they die anymore, for they are equal to

1151
01:20:40.920 --> 01:20:44.479
<v Speaker 1>the angels and are sons of God, being sons of

1152
01:20:44.600 --> 01:20:50.079
<v Speaker 1>the resurrection. And even Moses showed in the Burning Bush

1153
01:20:50.119 --> 01:20:53.840
<v Speaker 1>passes that the dead are raised when he called the

1154
01:20:53.880 --> 01:20:56.680
<v Speaker 1>Lord God of Abraham, the God of Isaac, and the

1155
01:20:56.720 --> 01:20:59.800
<v Speaker 1>God of Jacob. For he is not the God of

1156
01:20:59.800 --> 01:21:04.840
<v Speaker 1>the dead, but the living, for all live to him.

1157
01:21:06.000 --> 01:21:09.399
<v Speaker 1>Then some of the scribes answered and said, teacher, you

1158
01:21:09.439 --> 01:21:12.159
<v Speaker 1>have spoken well, but after that they dared not question

1159
01:21:12.239 --> 01:21:19.760
<v Speaker 1>him anymore. So the Saddest's question, who do not believe

1160
01:21:19.760 --> 01:21:22.720
<v Speaker 1>in the resurrection? Polls a question to Jesus about leveright marriage.

1161
01:21:22.760 --> 01:21:25.840
<v Speaker 1>This practice, detailed in Deuteronomy, requires a brother to marry,

1162
01:21:25.920 --> 01:21:29.439
<v Speaker 1>which we already talked about. The trap. The Saddest's question

1163
01:21:29.560 --> 01:21:33.119
<v Speaker 1>is designed to trap Jesus in a theological paradox. They

1164
01:21:33.119 --> 01:21:36.000
<v Speaker 1>present a scenario where a woman marries seven brothers, each

1165
01:21:36.119 --> 01:21:38.840
<v Speaker 1>dying without children, and then the woman dies. Is there

1166
01:21:38.840 --> 01:21:41.359
<v Speaker 1>a resurrection? They asked Jesus, to which of the seven

1167
01:21:41.399 --> 01:21:45.359
<v Speaker 1>brothers which you be married? We kind of talked about that.

1168
01:21:45.399 --> 01:21:48.600
<v Speaker 1>What Jesus' response was. He emphasized that the resurrection people

1169
01:21:48.640 --> 01:21:52.520
<v Speaker 1>will be like angels without the earthly concerns of marriage.

1170
01:21:52.560 --> 01:21:55.880
<v Speaker 1>The significance the interaction highlights the Stadateest's disbelief in the

1171
01:21:55.880 --> 01:22:00.319
<v Speaker 1>resurrection and Jesus's teachings about the nature of the actors life.

1172
01:22:00.359 --> 01:22:04.479
<v Speaker 1>It also showcases Jesus's ability to respond to complex questions

1173
01:22:04.800 --> 01:22:09.079
<v Speaker 1>with wisdom and clarity. In the New Testament, particularly Matthew

1174
01:22:09.079 --> 01:22:12.600
<v Speaker 1>twenty two forty one through forty six, Mark twelve thirty

1175
01:22:12.600 --> 01:22:15.920
<v Speaker 1>five through thirty seven and Luke twenty forty one through

1176
01:22:15.960 --> 01:22:20.239
<v Speaker 1>forty four. Jesus references Psalm one on one, where David

1177
01:22:20.279 --> 01:22:24.000
<v Speaker 1>calls the Messiah lord. Okay, uh okay, yeah, yeah, So

1178
01:22:24.039 --> 01:22:27.239
<v Speaker 1>now we're gonna get uh now we're going to get

1179
01:22:27.279 --> 01:22:34.079
<v Speaker 1>to uh Jesus. Yeah that part. Let's see if there's

1180
01:22:34.079 --> 01:22:42.520
<v Speaker 1>anything I'm missing real quick. The Sadducees, who deny the resurrection,

1181
01:22:42.560 --> 01:22:45.359
<v Speaker 1>poses a hypothetical question that Jesus. His answer affirms the

1182
01:22:45.399 --> 01:22:54.119
<v Speaker 1>reality of the resurrection and the eternal nature of God. Jesus,

1183
01:22:54.399 --> 01:23:00.000
<v Speaker 1>how can David call his descendants lord? His descendant Lord?

1184
01:23:00.800 --> 01:23:06.079
<v Speaker 1>And he said to them, how can they say that

1185
01:23:06.199 --> 01:23:11.199
<v Speaker 1>Christ is the king? Wait? How can they say that

1186
01:23:11.239 --> 01:23:13.279
<v Speaker 1>this is going to be Luke twenty verse forty one.

1187
01:23:14.159 --> 01:23:16.560
<v Speaker 1>And he said to them, how can they say that

1188
01:23:16.680 --> 01:23:20.680
<v Speaker 1>Christ is the son of David? Now, David himself said

1189
01:23:20.720 --> 01:23:24.680
<v Speaker 1>in the Book of Psalms, the Lord said to my Lord,

1190
01:23:25.000 --> 01:23:28.159
<v Speaker 1>sit at my right hand till I make your enemies

1191
01:23:28.279 --> 01:23:33.039
<v Speaker 1>your footstool. Therefore David calls him lord. How is he

1192
01:23:33.119 --> 01:23:40.520
<v Speaker 1>then his son Jesus question about the Messiah. Jesus challenges

1193
01:23:40.600 --> 01:23:43.800
<v Speaker 1>the prevailing understanding of the Messiah pointing to his divine

1194
01:23:43.960 --> 01:23:49.560
<v Speaker 1>nature as both David's son like through lineage and also

1195
01:23:50.359 --> 01:23:56.760
<v Speaker 1>capital l Lord, and I think this is in Psalms

1196
01:23:57.359 --> 01:24:03.640
<v Speaker 1>one ten, verse one, Jesus uses this as a theological

1197
01:24:04.159 --> 01:24:09.439
<v Speaker 1>argument to highlight the Messiah's divine authority and relationship to God,

1198
01:24:10.239 --> 01:24:18.640
<v Speaker 1>while also reforming the Messiahs descent from David. Psalms says,

1199
01:24:18.640 --> 01:24:21.359
<v Speaker 1>the Lord said to my Lord, sit at my right

1200
01:24:21.359 --> 01:24:23.479
<v Speaker 1>hand until I make your enemies your footstool, which we

1201
01:24:23.680 --> 01:24:27.880
<v Speaker 1>just read. Jesus asks the religious leaders, if David calls

1202
01:24:27.960 --> 01:24:33.560
<v Speaker 1>him Lord, how is he his son? The religious leaders

1203
01:24:33.640 --> 01:24:37.479
<v Speaker 1>the Pharisees are unable to answer Jesus's question, and they

1204
01:24:37.560 --> 01:24:40.399
<v Speaker 1>no longer dare to ask him any further questions. According

1205
01:24:40.399 --> 01:24:45.880
<v Speaker 1>to the Bible reference okay, Christ as both son and Lord.

1206
01:24:45.880 --> 01:24:49.640
<v Speaker 1>This passage and jesus use use of it, it's interpreted

1207
01:24:49.640 --> 01:24:53.039
<v Speaker 1>by many as an assertion of Christ's dual nature, both

1208
01:24:53.079 --> 01:24:57.640
<v Speaker 1>the son of David human lineage and the Lord divine

1209
01:24:57.640 --> 01:25:03.000
<v Speaker 1>authority capital our Lord, divine authority. The context the exchange

1210
01:25:03.039 --> 01:25:05.319
<v Speaker 1>takes place during the time when Jesus is engaging with

1211
01:25:05.359 --> 01:25:08.439
<v Speaker 1>the religious leaders and he is challenging their understanding of

1212
01:25:08.439 --> 01:25:13.880
<v Speaker 1>the Messiah and his relationship to God. According and then

1213
01:25:13.960 --> 01:25:17.520
<v Speaker 1>it says in the New Testament, particularly in Matthew twenty two,

1214
01:25:18.159 --> 01:25:22.359
<v Speaker 1>Mark twelve thirty five through thirty seven, Luke twenty forty

1215
01:25:22.399 --> 01:25:24.720
<v Speaker 1>one through forty four, Jesus refers to Psalms one on

1216
01:25:24.840 --> 01:25:27.880
<v Speaker 1>one where David calls the Messiah Lord. This is used

1217
01:25:27.960 --> 01:25:29.840
<v Speaker 1>to argue the divine nature of the Messiah, which I

1218
01:25:29.880 --> 01:25:33.319
<v Speaker 1>talked about. Since the Messiah is also David's son, how

1219
01:25:33.319 --> 01:25:44.680
<v Speaker 1>can David also call him lord? Okay, let's go ahead

1220
01:25:44.760 --> 01:25:50.439
<v Speaker 1>and see if I'm missing anything. Next is going to

1221
01:25:50.439 --> 01:25:55.159
<v Speaker 1>be beware of the scribes, warning against the scribes. Then,

1222
01:25:55.399 --> 01:25:58.279
<v Speaker 1>in the hearing of all people, he said to his disciples,

1223
01:25:58.359 --> 01:26:02.239
<v Speaker 1>beware of the scribe who desire to go around in

1224
01:26:02.359 --> 01:26:06.239
<v Speaker 1>long robes, love greetings in marketplaces, the best seats in

1225
01:26:06.279 --> 01:26:10.520
<v Speaker 1>the synagogues, and the best places and feast, who devour

1226
01:26:10.600 --> 01:26:15.560
<v Speaker 1>widows houses for a pretense make long prayers. They will

1227
01:26:15.560 --> 01:26:29.479
<v Speaker 1>receive greater condemnation, Oh man, Okay. For the other verse,

1228
01:26:30.000 --> 01:26:32.880
<v Speaker 1>I have Revelation twenty two sixteen. I Jesus have sent

1229
01:26:32.920 --> 01:26:35.279
<v Speaker 1>my angels to testify to you that these things for

1230
01:26:35.359 --> 01:26:38.319
<v Speaker 1>the churches. I am the root and the Senate of

1231
01:26:38.880 --> 01:26:43.520
<v Speaker 1>David the Bright morning Star. So very interesting. So all right,

1232
01:26:43.560 --> 01:26:46.039
<v Speaker 1>so for this beware of scribes verse I have a

1233
01:26:46.039 --> 01:26:50.119
<v Speaker 1>Acts twenty verse twenty nine through thirty. For I know

1234
01:26:50.279 --> 01:26:54.479
<v Speaker 1>this that after my departure salvage, wolves will come in

1235
01:26:54.760 --> 01:26:59.359
<v Speaker 1>among you, not sparing the flock. Also from among yourselves,

1236
01:26:59.399 --> 01:27:02.439
<v Speaker 1>men will write up, speaking perverse things to draw away

1237
01:27:02.479 --> 01:27:06.399
<v Speaker 1>the disciples from themselves. Beware of the scribes who desire

1238
01:27:06.439 --> 01:27:09.199
<v Speaker 1>to go around in long robes, love greetings in marketplaces.

1239
01:27:09.479 --> 01:27:14.800
<v Speaker 1>See these people they enjoy the You know, you want

1240
01:27:14.840 --> 01:27:19.000
<v Speaker 1>to try to be the least. Okay, you want to

1241
01:27:19.039 --> 01:27:21.720
<v Speaker 1>try to be the least, not the most. You don't

1242
01:27:21.760 --> 01:27:27.840
<v Speaker 1>want people to be praising you and loving you, greeting you,

1243
01:27:28.399 --> 01:27:33.000
<v Speaker 1>giving you the best seat. You know. It also says

1244
01:27:33.039 --> 01:27:35.640
<v Speaker 1>devour widows houses. What they were doing is they were

1245
01:27:35.640 --> 01:27:41.279
<v Speaker 1>taking houses away from these widows that lost their husband.

1246
01:27:41.760 --> 01:27:44.800
<v Speaker 1>They devour widows houses for a pretense for long prayers.

1247
01:27:45.359 --> 01:27:52.079
<v Speaker 1>Oh so it's just man. So Jesus warns the disciples

1248
01:27:52.119 --> 01:27:55.880
<v Speaker 1>about the scribes hypocrisy and desire for public admiration, emphasizing

1249
01:27:55.920 --> 01:28:04.439
<v Speaker 1>the importance of humility and sincerity in faith. Okay, so

1250
01:28:06.960 --> 01:28:15.720
<v Speaker 1>beware of false doctrines. Let's check out some practical applications

1251
01:28:15.760 --> 01:28:22.119
<v Speaker 1>for Luke twenty. Recognize Jesus's authority. Acknowledge Jesus as the

1252
01:28:22.319 --> 01:28:26.239
<v Speaker 1>ultimate authority in your life, and seek his guidance in

1253
01:28:26.279 --> 01:28:30.680
<v Speaker 1>all decisions, discernment and challenges. When faced with challenges or

1254
01:28:30.760 --> 01:28:34.680
<v Speaker 1>questions about your faith, respond with wisdom and discernment, following

1255
01:28:34.760 --> 01:28:42.159
<v Speaker 1>jesus example. Yes, So when you're questioned about your faith

1256
01:28:42.199 --> 01:28:47.239
<v Speaker 1>by somebody, respond with wisdom and discernment following Jesus' example. Yes,

1257
01:28:48.319 --> 01:28:52.800
<v Speaker 1>make sure that you're well studied. Study the word of God.

1258
01:28:53.279 --> 01:28:55.199
<v Speaker 1>If you study the Word of God, then you can

1259
01:28:55.279 --> 01:28:58.359
<v Speaker 1>give a response with wisdom and discernment. But if you

1260
01:28:58.399 --> 01:29:01.880
<v Speaker 1>don't know your word is gonna happen. You're going to

1261
01:29:02.000 --> 01:29:05.319
<v Speaker 1>slip up. You're gonna probably say something that to say

1262
01:29:05.359 --> 01:29:08.199
<v Speaker 1>this twist the scriptures a little bit. That's why it's

1263
01:29:08.239 --> 01:29:11.560
<v Speaker 1>good to know your word. When someone knows the Bible

1264
01:29:11.880 --> 01:29:14.800
<v Speaker 1>and they know how to response with wisdom and discernment,

1265
01:29:15.279 --> 01:29:20.600
<v Speaker 1>it's a it's you can crush somebody, you know, like

1266
01:29:21.000 --> 01:29:23.560
<v Speaker 1>Wes Huff did a good job when he was debating

1267
01:29:23.800 --> 01:29:29.359
<v Speaker 1>Billy Carson. Uh. He was more in the range. In

1268
01:29:29.399 --> 01:29:32.520
<v Speaker 1>the range of knowing the history hystoricity of everything he

1269
01:29:32.600 --> 01:29:35.960
<v Speaker 1>was talking about. But when you know that Bible, when

1270
01:29:35.960 --> 01:29:38.439
<v Speaker 1>you know the Bible with wisdom and discernment, and you

1271
01:29:38.439 --> 01:29:41.960
<v Speaker 1>can snap quote, you can snap answers with wisdom and discernment.

1272
01:29:42.039 --> 01:29:45.199
<v Speaker 1>It is, it's it's it's such a powerful weapon, a

1273
01:29:45.239 --> 01:29:51.640
<v Speaker 1>powerful double edged sword. Balance earthly and divine duties. Understanding

1274
01:29:51.720 --> 01:29:56.039
<v Speaker 1>the importance of fulfilling both your earthly responsibilities and your

1275
01:29:56.119 --> 01:30:00.960
<v Speaker 1>spiritual obligations to God, hope and the red erection. Let

1276
01:30:01.000 --> 01:30:05.079
<v Speaker 1>the promise of the resurrection inspire hope and pursue your

1277
01:30:05.159 --> 01:30:12.319
<v Speaker 1>daily life purpose in your daily life. Let the promise

1278
01:30:12.319 --> 01:30:15.880
<v Speaker 1>of the direction inspire hope. Yes, inspire hope. Yes, definitely

1279
01:30:16.680 --> 01:30:19.560
<v Speaker 1>inspire hope. Because Jesus forgives you for your sins, and

1280
01:30:19.600 --> 01:30:22.680
<v Speaker 1>he died for your sins. That's definitely should give you

1281
01:30:22.760 --> 01:30:27.399
<v Speaker 1>a purpose in your daily life and inspire hope. Man

1282
01:30:27.560 --> 01:30:34.840
<v Speaker 1>for sure, pursue, pursue, pursue humility, Strive for humility and

1283
01:30:34.880 --> 01:30:43.319
<v Speaker 1>sincerity in your faith, avoiding the pitfalls of pride and hypocrisy. Yes, pride,

1284
01:30:43.359 --> 01:30:46.079
<v Speaker 1>You do not want and do not be a hypocrite.

1285
01:30:46.119 --> 01:30:48.119
<v Speaker 1>Do not be telling people not to do this not

1286
01:30:48.239 --> 01:30:52.199
<v Speaker 1>to do that while you're doing It's it's very hard

1287
01:30:52.239 --> 01:30:54.039
<v Speaker 1>when you when you're in the position that I'm in,

1288
01:30:54.159 --> 01:30:56.560
<v Speaker 1>because I'm teaching you guys things, and I have to

1289
01:30:56.600 --> 01:30:58.520
<v Speaker 1>make sure that I am following them to a t

1290
01:30:58.680 --> 01:31:04.439
<v Speaker 1>as well to avoid pride and avoid being a hypocrite.

1291
01:31:06.359 --> 01:31:09.600
<v Speaker 1>It's a pretty tough position to be in when you're

1292
01:31:09.640 --> 01:31:14.079
<v Speaker 1>teaching like this, because your spiritual walk better beyond point.

1293
01:31:17.600 --> 01:31:20.920
<v Speaker 1>So heganism for devouring widows of state, the men receive

1294
01:31:20.960 --> 01:31:25.600
<v Speaker 1>greater conbination. Yes, so we already talked about that. Additional

1295
01:31:25.640 --> 01:31:30.439
<v Speaker 1>scriptures that we can attach to Louke twenty would be

1296
01:31:30.520 --> 01:31:36.359
<v Speaker 1>Matthew twenty eight eighteen. All authority in heaven on earth

1297
01:31:36.359 --> 01:31:39.640
<v Speaker 1>has been given to me. That's talking to Jesus is

1298
01:31:39.680 --> 01:31:44.439
<v Speaker 1>saying that in Matthew twenty eight eighteen, Isaiah five, verses

1299
01:31:44.479 --> 01:31:47.359
<v Speaker 1>one through seven the song of the benyard, which parallels

1300
01:31:47.439 --> 01:31:51.319
<v Speaker 1>the parable. So if you go to Isaiah five, verses

1301
01:31:51.359 --> 01:31:57.800
<v Speaker 1>one through seven, it parallels the parable. I will sing

1302
01:31:57.880 --> 01:32:01.840
<v Speaker 1>to you my beloved, song up, my beloved, a song

1303
01:32:01.880 --> 01:32:05.239
<v Speaker 1>of the vineyard. My beloved had a vineyard, only on

1304
01:32:05.399 --> 01:32:08.079
<v Speaker 1>very fertile hill. He dug it up and cleared the

1305
01:32:08.119 --> 01:32:11.520
<v Speaker 1>stones and planted the finest vines. He built a watchtower

1306
01:32:11.560 --> 01:32:13.800
<v Speaker 1>in the middle and dug out a wine press as well.

1307
01:32:14.239 --> 01:32:17.159
<v Speaker 1>He waited for the vineyard to yield good grapes, but

1308
01:32:17.199 --> 01:32:20.680
<v Speaker 1>the fruit it produced was sour. And now, o, dwellers

1309
01:32:20.680 --> 01:32:23.760
<v Speaker 1>of Jerusalem and men of Judah, I exhort you to

1310
01:32:23.880 --> 01:32:27.439
<v Speaker 1>a judge between me and my vineyard. What more do

1311
01:32:27.520 --> 01:32:30.159
<v Speaker 1>I have done for my vineyard than I already have

1312
01:32:30.239 --> 01:32:35.000
<v Speaker 1>did for it? When? Why when I expected sweet grapes,

1313
01:32:35.399 --> 01:32:38.359
<v Speaker 1>did it bring forth sour fruit. Now I will tell

1314
01:32:38.359 --> 01:32:40.479
<v Speaker 1>you that I'm about to do with my vineyard. I

1315
01:32:40.520 --> 01:32:43.479
<v Speaker 1>will take away its hedge. It will be consumed. I

1316
01:32:43.479 --> 01:32:45.960
<v Speaker 1>will tear it down its walls, and it will be trampled.

1317
01:32:46.319 --> 01:32:49.760
<v Speaker 1>I will make the wasteland neither pruned or cultivated, and

1318
01:32:49.920 --> 01:32:52.119
<v Speaker 1>thorns or briars will grow up. I will command the

1319
01:32:52.119 --> 01:32:55.079
<v Speaker 1>clouds the rain shall not fall on it. For the

1320
01:32:55.159 --> 01:32:58.159
<v Speaker 1>vineyard of the Lord of Hosts is the house of Israel,

1321
01:32:58.439 --> 01:33:00.600
<v Speaker 1>and the men of Judah, and the plant his delight.

1322
01:33:00.960 --> 01:33:04.399
<v Speaker 1>He looked for injustice, but saw bloodshed for righteousness for

1323
01:33:04.560 --> 01:33:09.079
<v Speaker 1>her a cry of distress. That is going to be

1324
01:33:09.359 --> 01:33:13.199
<v Speaker 1>the verse I'm talking about. And let's go back now.

1325
01:33:14.840 --> 01:33:17.920
<v Speaker 1>Another one would be taxes to Casar would be Romans thirteen,

1326
01:33:18.039 --> 01:33:21.079
<v Speaker 1>verses one through seven, Paul's teaching on submission submission to

1327
01:33:21.119 --> 01:33:24.760
<v Speaker 1>government and authorities. I did a deep study on that before.

1328
01:33:25.039 --> 01:33:28.560
<v Speaker 1>It was a pretty interesting, uh, pretty interesting study. I

1329
01:33:28.600 --> 01:33:31.479
<v Speaker 1>was going to talk to Jaren from Jaronism Show. I

1330
01:33:31.520 --> 01:33:32.680
<v Speaker 1>don't know if you guys know who that is, but

1331
01:33:34.039 --> 01:33:35.479
<v Speaker 1>we were going to kind of have a little talk

1332
01:33:35.520 --> 01:33:39.760
<v Speaker 1>about that because it's one of the verses that were

1333
01:33:39.840 --> 01:33:45.079
<v Speaker 1>very hard for him to understand. Romans thirteen to one

1334
01:33:46.199 --> 01:33:53.560
<v Speaker 1>to ten. I think, well, one through like fifteen, let's

1335
01:33:53.560 --> 01:33:59.239
<v Speaker 1>continue verse Corinthians fifteen twenty through twenty two, Paul's after

1336
01:33:59.560 --> 01:34:03.000
<v Speaker 1>aftermation of the resurrection of the dead. That's another one

1337
01:34:03.159 --> 01:34:08.760
<v Speaker 1>you can read through. And then Humility Philippians two three

1338
01:34:08.840 --> 01:34:15.760
<v Speaker 1>through four. Encouragement to value others above ourselves. That is

1339
01:34:15.800 --> 01:34:21.840
<v Speaker 1>definitely a given we should be doing. Okay, So now

1340
01:34:21.880 --> 01:34:26.840
<v Speaker 1>I am traveling to uncharted territory. I was planning on

1341
01:34:26.840 --> 01:34:34.720
<v Speaker 1>only doing Luke eighteen nineteen and twenty. Let's see what

1342
01:34:34.760 --> 01:34:39.279
<v Speaker 1>we have. That's a pretty quick chapter. We'll go ahead

1343
01:34:39.319 --> 01:34:44.640
<v Speaker 1>and read Luke twenty one. The Widow's Two Mites this

1344
01:34:44.680 --> 01:34:52.840
<v Speaker 1>is Luke twenty one, verse one. And he looked up

1345
01:34:52.880 --> 01:34:55.319
<v Speaker 1>and saw the rich putting their gifts into the treasury.

1346
01:34:55.760 --> 01:34:58.239
<v Speaker 1>And he saw also a certain poor widow putting in

1347
01:34:58.279 --> 01:35:01.479
<v Speaker 1>two mites. And he said, truly, I say to you

1348
01:35:01.560 --> 01:35:04.439
<v Speaker 1>that this poor widow has put in more than all.

1349
01:35:05.079 --> 01:35:07.800
<v Speaker 1>For all these, out of their abundance, have put in

1350
01:35:07.920 --> 01:35:12.079
<v Speaker 1>offerings for God. But she, out of her poverty, put

1351
01:35:12.199 --> 01:35:19.880
<v Speaker 1>in the livelihood that she had. So, as you see,

1352
01:35:19.960 --> 01:35:23.720
<v Speaker 1>she is poor, and she is putting in everything she has.

1353
01:35:23.840 --> 01:35:29.960
<v Speaker 1>Basically is what he's saying. So Jesus respects that more

1354
01:35:30.760 --> 01:35:33.439
<v Speaker 1>than the people that are putting in. For all these,

1355
01:35:33.479 --> 01:35:35.640
<v Speaker 1>out of their abundance, have put in offerings. Okay, so

1356
01:35:36.760 --> 01:35:41.039
<v Speaker 1>obviously the one that is uh that doesn't have that

1357
01:35:41.119 --> 01:35:44.880
<v Speaker 1>much money, it just means so much more to for

1358
01:35:45.119 --> 01:35:49.560
<v Speaker 1>her to put in than than them. So Jesus was

1359
01:35:49.600 --> 01:35:51.880
<v Speaker 1>a poor widow who puts two small copper coins into

1360
01:35:51.920 --> 01:35:54.680
<v Speaker 1>a tumple treasury, stating that she has given more than

1361
01:35:54.760 --> 01:35:59.399
<v Speaker 1>all the wealthy contributors because she gave all she had.

1362
01:36:01.640 --> 01:36:05.159
<v Speaker 1>Let's continue, Let's see if I have anything in my

1363
01:36:05.279 --> 01:36:10.000
<v Speaker 1>notes the widow's offering. Jesus deserves the rich giving their

1364
01:36:10.000 --> 01:36:12.479
<v Speaker 1>gifts at the temple treasury highlights a poor widow who

1365
01:36:12.479 --> 01:36:15.560
<v Speaker 1>gives two small coins. He emphasizes that she has given

1366
01:36:15.640 --> 01:36:18.279
<v Speaker 1>more than all the others because she gave out of

1367
01:36:18.319 --> 01:36:23.520
<v Speaker 1>her poverty. She had lived on the term beyond as

1368
01:36:23.680 --> 01:36:28.840
<v Speaker 1>used here, meaning life or livelihood, understanding understand the totality

1369
01:36:29.359 --> 01:36:45.159
<v Speaker 1>of her sacrifice. Okay. Jesus predicts the destruction of the temple. Then,

1370
01:36:45.279 --> 01:36:49.119
<v Speaker 1>as some spoke of the temple how it was adorned

1371
01:36:49.159 --> 01:36:52.079
<v Speaker 1>with beautiful stones and donations, he said, these things which

1372
01:36:52.119 --> 01:36:54.800
<v Speaker 1>you see, the days will come in which not one

1373
01:36:54.880 --> 01:36:58.439
<v Speaker 1>stone shall be left upon another that shall not be

1374
01:36:58.520 --> 01:37:04.560
<v Speaker 1>thrown down. And it happened. Okay, there was a rumor, okay.

1375
01:37:04.600 --> 01:37:06.920
<v Speaker 1>And then the person that's speaking here is actually Judas.

1376
01:37:06.920 --> 01:37:12.479
<v Speaker 1>You find that out a in a I can't remember

1377
01:37:12.520 --> 01:37:14.920
<v Speaker 1>if it's Mark or Matthew, one of the two. You

1378
01:37:15.039 --> 01:37:19.119
<v Speaker 1>find that out. That is Judas speaking. And when they're

1379
01:37:19.159 --> 01:37:23.199
<v Speaker 1>walking by, he says, they're talking about the beautiful stones

1380
01:37:23.279 --> 01:37:26.920
<v Speaker 1>and donations he said, And then Jesus is saying the

1381
01:37:26.960 --> 01:37:29.399
<v Speaker 1>things which you see. Let me see, I think it

1382
01:37:29.479 --> 01:37:40.039
<v Speaker 1>was seventy a D. When did the second fall? Seventy

1383
01:37:40.119 --> 01:37:44.119
<v Speaker 1>a D. During the Roman period in eighty seventy, the

1384
01:37:44.199 --> 01:37:47.680
<v Speaker 1>Second Temple was destroyed along with Jerusalem by Titus's army.

1385
01:37:48.000 --> 01:37:50.760
<v Speaker 1>It was also during this period that Jesus was in Jerusalem.

1386
01:37:51.039 --> 01:37:54.479
<v Speaker 1>He was crucified about forty years before the destruction of

1387
01:37:54.880 --> 01:38:04.399
<v Speaker 1>the city. The Second Temple was a significant religious and

1388
01:38:04.439 --> 01:38:07.239
<v Speaker 1>cultural center for the Jewish people, rebuilt after the destruction

1389
01:38:07.319 --> 01:38:10.760
<v Speaker 1>of the First Temple by the Babylonians and five eighty

1390
01:38:10.840 --> 01:38:16.960
<v Speaker 1>seven BCE, the city of Jerusalem was besieged by Roman forces.

1391
01:38:17.000 --> 01:38:19.640
<v Speaker 1>In the Temple, located within the city, was a primary

1392
01:38:19.680 --> 01:38:23.319
<v Speaker 1>target during this the seeds. The temple was burned to

1393
01:38:23.359 --> 01:38:27.439
<v Speaker 1>the ground, and the seeds resulted in widespread destruction, death,

1394
01:38:27.520 --> 01:38:31.640
<v Speaker 1>and displacement of the Jewish population. Titus, the Roman general

1395
01:38:31.680 --> 01:38:34.960
<v Speaker 1>who had the siege, ultimately ordered the temple's destruction, later

1396
01:38:35.000 --> 01:38:39.159
<v Speaker 1>became the Emperor of Rome. And there was a rumor

1397
01:38:39.239 --> 01:38:42.880
<v Speaker 1>going around that there was actually gold underneath the temple,

1398
01:38:43.279 --> 01:38:47.439
<v Speaker 1>so they took every I mean, every single stone was gone.

1399
01:38:47.479 --> 01:38:50.640
<v Speaker 1>That's why he says the days will come in which

1400
01:38:50.720 --> 01:38:54.119
<v Speaker 1>not one stone shall be left upon another that shall

1401
01:38:54.119 --> 01:38:57.520
<v Speaker 1>not be thrown down. And this is what happened. Jesus

1402
01:38:57.680 --> 01:39:05.399
<v Speaker 1>is prophesygn what was going to happen. Okay, the signs

1403
01:39:05.439 --> 01:39:07.880
<v Speaker 1>of the end times and the end of the age.

1404
01:39:13.880 --> 01:39:15.880
<v Speaker 1>All right, let's go ahead and do this so Luke

1405
01:39:15.960 --> 01:39:19.319
<v Speaker 1>twenty one, verse seven. So they asked him, saying, teacher,

1406
01:39:19.800 --> 01:39:22.640
<v Speaker 1>but when will these things be? And what sign will

1407
01:39:22.680 --> 01:39:25.520
<v Speaker 1>there be that these things are about to take place?

1408
01:39:26.239 --> 01:39:29.319
<v Speaker 1>And he said, take heed that you are not deceived,

1409
01:39:29.680 --> 01:39:32.239
<v Speaker 1>for many will come in my name, saying I am he,

1410
01:39:32.920 --> 01:39:36.359
<v Speaker 1>and the time has drawn near. Therefore, do not go

1411
01:39:36.479 --> 01:39:39.800
<v Speaker 1>after them. But when you hear of wars commotions, do

1412
01:39:39.920 --> 01:39:42.800
<v Speaker 1>not be terrified, for these things will come to pass first,

1413
01:39:43.199 --> 01:39:48.520
<v Speaker 1>but the end will not come immediately. So you will

1414
01:39:48.520 --> 01:39:51.920
<v Speaker 1>hear of wars. Rumors of wars, is what it said

1415
01:39:52.119 --> 01:39:59.439
<v Speaker 1>in another, and I think in Matthew. Then he said

1416
01:39:59.479 --> 01:40:03.119
<v Speaker 1>to them, oh sorry. Then he said, take heed that

1417
01:40:03.199 --> 01:40:05.239
<v Speaker 1>you do not be deceived, for many will come my name,

1418
01:40:05.319 --> 01:40:09.840
<v Speaker 1>saying I am he. Oh sorry, Luke twenty one, verse ten.

1419
01:40:10.279 --> 01:40:12.720
<v Speaker 1>Then he said to them nation will rise against nation,

1420
01:40:12.960 --> 01:40:16.119
<v Speaker 1>kingdom against kingdom, and there will be great earthquakes in

1421
01:40:16.199 --> 01:40:20.239
<v Speaker 1>various places, famines and pestilence, and there will be fearful

1422
01:40:20.279 --> 01:40:23.319
<v Speaker 1>sights and great science from heaven. But before all these

1423
01:40:23.359 --> 01:40:27.199
<v Speaker 1>things they will lay their hands on you and persecute you,

1424
01:40:28.000 --> 01:40:31.600
<v Speaker 1>delivering you up to the synagogues and prisons. You will

1425
01:40:31.640 --> 01:40:34.720
<v Speaker 1>be brought before kings and rulers for my Name's sake,

1426
01:40:35.239 --> 01:40:39.279
<v Speaker 1>but it will turn out for you as an occasion

1427
01:40:39.439 --> 01:40:42.640
<v Speaker 1>for testimony. Therefore, settle it in your hearts not to

1428
01:40:42.760 --> 01:40:46.000
<v Speaker 1>meditate beforehand on what you will answer, for I will

1429
01:40:46.039 --> 01:40:48.800
<v Speaker 1>give you a mouth and wisdom which all of your

1430
01:40:48.840 --> 01:40:52.279
<v Speaker 1>adversaries will not be able to contradict or resist. You

1431
01:40:52.319 --> 01:40:55.960
<v Speaker 1>will be betrayed even by parents, brothers, relatives, and friends.

1432
01:40:56.319 --> 01:40:58.439
<v Speaker 1>They will put some of you to death, and you

1433
01:40:58.479 --> 01:41:01.479
<v Speaker 1>will be hated by all for my Name's sake. But

1434
01:41:01.600 --> 01:41:04.159
<v Speaker 1>not a hair on your head shall be lost. But

1435
01:41:04.279 --> 01:41:09.000
<v Speaker 1>your patience possesses your souls. So this would be something

1436
01:41:09.039 --> 01:41:12.720
<v Speaker 1>that Satan's little season would probably say, because they would

1437
01:41:12.760 --> 01:41:17.720
<v Speaker 1>say that they're talking to them to this generation, right,

1438
01:41:17.800 --> 01:41:21.039
<v Speaker 1>this is something that they would say. So Jesus warns

1439
01:41:21.039 --> 01:41:24.880
<v Speaker 1>his followers that they will face persecution by and assures

1440
01:41:24.920 --> 01:41:27.000
<v Speaker 1>them that this will be the opportunity to bear witness

1441
01:41:27.920 --> 01:41:30.560
<v Speaker 1>signs of the end times. Jesus describes various signs that

1442
01:41:30.600 --> 01:41:36.560
<v Speaker 1>will precede the end times, including wars, earthquakes, famines and pestilence.

1443
01:41:37.000 --> 01:41:41.159
<v Speaker 1>And you guys, see that if you do believe in

1444
01:41:41.319 --> 01:41:43.800
<v Speaker 1>a future or this being, you know the end times.

1445
01:41:43.840 --> 01:41:46.279
<v Speaker 1>You're seeing that there's a lot of this going on

1446
01:41:46.439 --> 01:41:55.159
<v Speaker 1>right now, right And let's go ahead and continue the

1447
01:41:55.239 --> 01:41:59.359
<v Speaker 1>destruction of Jerusalem. But when you see Jerusalem surrounded by armies,

1448
01:41:59.760 --> 01:42:03.119
<v Speaker 1>then know that its desolation is near. Then those who

1449
01:42:03.119 --> 01:42:06.119
<v Speaker 1>are in Judaea flee to the mountains. Let those who

1450
01:42:06.159 --> 01:42:09.279
<v Speaker 1>are in the midst of her depart, and let not

1451
01:42:09.439 --> 01:42:12.079
<v Speaker 1>those who are in the country enter her. For these

1452
01:42:12.119 --> 01:42:15.159
<v Speaker 1>are the days of vengeance. That all things which are

1453
01:42:15.199 --> 01:42:17.600
<v Speaker 1>written may be fulfilled. But woe to those who are

1454
01:42:17.640 --> 01:42:20.800
<v Speaker 1>pregnant and to those who are nursing babies in those days,

1455
01:42:21.199 --> 01:42:23.399
<v Speaker 1>or there will be great distress in the land of

1456
01:42:23.439 --> 01:42:27.039
<v Speaker 1>wrath upon this people, and they will fall by the

1457
01:42:27.159 --> 01:42:31.560
<v Speaker 1>edge of the sword and be led away captive into

1458
01:42:31.720 --> 01:42:35.199
<v Speaker 1>all nations. In Jerusalem will be trampled by gentiles until

1459
01:42:35.199 --> 01:42:39.239
<v Speaker 1>the times of the gentiles are fulfilled. You see, this

1460
01:42:39.279 --> 01:42:42.439
<v Speaker 1>is the type of thing right here where someone would say, well,

1461
01:42:42.560 --> 01:42:46.279
<v Speaker 1>that happened in seventy a d. So some people think

1462
01:42:46.359 --> 01:42:50.000
<v Speaker 1>that this already happened. People that believe in a future

1463
01:42:50.159 --> 01:42:53.840
<v Speaker 1>end times event would be saying, I like to explain both.

1464
01:42:53.880 --> 01:42:55.399
<v Speaker 1>I don't want to just go with one like some

1465
01:42:55.479 --> 01:42:58.439
<v Speaker 1>people do. See, some people believe that this is a

1466
01:42:58.560 --> 01:43:02.399
<v Speaker 1>future event and it's going to be a future Jerusalem

1467
01:43:03.039 --> 01:43:05.920
<v Speaker 1>like now, like you know that the Israel is there, Now,

1468
01:43:05.960 --> 01:43:08.960
<v Speaker 1>there's Jerusalem now they would say that Jerusalem is going

1469
01:43:09.000 --> 01:43:11.880
<v Speaker 1>to be surrounded by armies. And then then you know

1470
01:43:11.960 --> 01:43:15.920
<v Speaker 1>that the desolation is near. What is desolation? Well, if

1471
01:43:15.920 --> 01:43:19.119
<v Speaker 1>you go to you go to Daniel nine twenty seven,

1472
01:43:19.640 --> 01:43:23.560
<v Speaker 1>it talks about you know, it talks about the Messiah

1473
01:43:23.880 --> 01:43:27.199
<v Speaker 1>in Daniel nine twenty six and then supposedly the Antichrist

1474
01:43:27.239 --> 01:43:30.079
<v Speaker 1>and Daniel nine twenty seven. That's what somebody that believes

1475
01:43:30.079 --> 01:43:32.640
<v Speaker 1>in dispensation them would believe. So they believe that this

1476
01:43:32.680 --> 01:43:36.720
<v Speaker 1>is all a future event, and they read that as

1477
01:43:37.399 --> 01:43:41.079
<v Speaker 1>a future event. So there'll be sixty nine weeks in

1478
01:43:41.159 --> 01:43:44.359
<v Speaker 1>the book of Daniel, and then the seventieth week would

1479
01:43:44.399 --> 01:43:47.600
<v Speaker 1>be the final year. And they believe that there's a

1480
01:43:47.680 --> 01:43:50.560
<v Speaker 1>church age, So they say that the sixty nine weeks

1481
01:43:50.840 --> 01:43:53.880
<v Speaker 1>had been fulfilled, and then there's a church age between

1482
01:43:53.920 --> 01:43:57.159
<v Speaker 1>the sixty ninth week and the seventieth week, and that

1483
01:43:57.359 --> 01:44:00.960
<v Speaker 1>last seven years would be the seven year tribulation. They

1484
01:44:01.000 --> 01:44:02.760
<v Speaker 1>believe there's going to be three and a half years

1485
01:44:02.760 --> 01:44:06.960
<v Speaker 1>of peace. The Antichrist is gonna make peace, and everybody's

1486
01:44:07.000 --> 01:44:08.720
<v Speaker 1>in the Jews are going to be trusting him, thinking

1487
01:44:08.720 --> 01:44:12.239
<v Speaker 1>that he's their messiah basically, and then he's gonna go.

1488
01:44:12.760 --> 01:44:15.119
<v Speaker 1>He's gonna be that third Temple would be built. This

1489
01:44:15.159 --> 01:44:18.439
<v Speaker 1>is all dispensational stuff. And then I'm going to be

1490
01:44:18.479 --> 01:44:20.800
<v Speaker 1>three and a half years of peace. And then the

1491
01:44:20.840 --> 01:44:24.399
<v Speaker 1>Antichrist would go into the Third Temple, say that he's God.

1492
01:44:24.880 --> 01:44:27.279
<v Speaker 1>Then all the Jews would bow down to him, and

1493
01:44:27.319 --> 01:44:29.760
<v Speaker 1>he says to bow down. Some of the ones that

1494
01:44:29.800 --> 01:44:33.119
<v Speaker 1>don't bow down would end up getting killed, right so,

1495
01:44:34.119 --> 01:44:36.600
<v Speaker 1>and then there'd be then the great Tribulation would start.

1496
01:44:37.079 --> 01:44:41.199
<v Speaker 1>That'd be the abomination of desolation according to dispensationalism, or

1497
01:44:41.239 --> 01:44:45.960
<v Speaker 1>according to that seven year tribulation. And what people believe

1498
01:44:46.439 --> 01:44:49.600
<v Speaker 1>is before the seven years starts, some people believe there'll

1499
01:44:49.600 --> 01:44:52.600
<v Speaker 1>be a rapture of the church. Second, Thessalonian speaks of

1500
01:44:52.880 --> 01:44:55.720
<v Speaker 1>us getting caught up in the air. Some people believe that,

1501
01:44:55.800 --> 01:44:58.640
<v Speaker 1>you know, in the middle, when the Antichrist goes into

1502
01:44:58.640 --> 01:45:03.680
<v Speaker 1>the temple, that's the mid rapture point of view. And

1503
01:45:03.720 --> 01:45:07.920
<v Speaker 1>then some people believe that it's post tribulation, that the

1504
01:45:08.000 --> 01:45:11.760
<v Speaker 1>rapture won't happen until after the tribulation. Some people believe

1505
01:45:11.840 --> 01:45:14.680
<v Speaker 1>that when Jesus comes back, we're caught up in the

1506
01:45:14.720 --> 01:45:17.680
<v Speaker 1>air then and that we go through the whole entire

1507
01:45:17.720 --> 01:45:23.319
<v Speaker 1>tribulation and everything. Some people believe the Satan's short season.

1508
01:45:23.800 --> 01:45:27.039
<v Speaker 1>People would believe that all of this has already occurred

1509
01:45:27.439 --> 01:45:31.239
<v Speaker 1>and right now we are in Satan's season. They would

1510
01:45:31.279 --> 01:45:34.079
<v Speaker 1>believe that the thousand year Millennial rain already happened and

1511
01:45:34.119 --> 01:45:36.640
<v Speaker 1>that this is the season where Satan gets led out

1512
01:45:36.960 --> 01:45:39.840
<v Speaker 1>to deceive all the nations. So there is so many

1513
01:45:39.880 --> 01:45:45.960
<v Speaker 1>different eschatology views, eschatological or however you say it. There's

1514
01:45:46.000 --> 01:45:49.600
<v Speaker 1>so many different eschatologies out there that we got to

1515
01:45:49.680 --> 01:45:55.960
<v Speaker 1>understand that there's different interpretations. Okay, it just happens. You know,

1516
01:45:56.479 --> 01:45:59.359
<v Speaker 1>some people believe that that the Jews that are currently

1517
01:45:59.399 --> 01:46:02.560
<v Speaker 1>in Israel right now are the chosen people, and that

1518
01:46:02.600 --> 01:46:05.680
<v Speaker 1>they're the ones that are being spoken about and Israel.

1519
01:46:05.800 --> 01:46:08.520
<v Speaker 1>You know that some people believe that they're not. There's

1520
01:46:08.560 --> 01:46:11.039
<v Speaker 1>just a lot of different interpretations to the end times.

1521
01:46:11.159 --> 01:46:13.680
<v Speaker 1>And I like to make sure. Like I always do

1522
01:46:13.760 --> 01:46:16.560
<v Speaker 1>with you guys, I try to explain as much as

1523
01:46:16.720 --> 01:46:18.560
<v Speaker 1>I know off the top of my head. Right now.

1524
01:46:18.560 --> 01:46:21.479
<v Speaker 1>I'm even going off of notes because I didn't get

1525
01:46:21.479 --> 01:46:26.399
<v Speaker 1>to study Luke twenty one. I wish I did, because

1526
01:46:26.800 --> 01:46:31.000
<v Speaker 1>there's a lot of meat here, you know. But it's okay.

1527
01:46:32.800 --> 01:46:36.680
<v Speaker 1>I might. I might just come back to this. I'm

1528
01:46:36.680 --> 01:46:38.720
<v Speaker 1>not sure. I'll see what I'm gonna do next week.

1529
01:46:38.720 --> 01:46:40.840
<v Speaker 1>I might come back to this after I studied a

1530
01:46:40.840 --> 01:46:47.239
<v Speaker 1>little more, just to give you guys a more dense presentation.

1531
01:46:48.000 --> 01:46:52.640
<v Speaker 1>But it's okay, So let's go to Luke twenty one

1532
01:46:52.760 --> 01:46:54.800
<v Speaker 1>versus twenty five. I mean, I have some pretty good

1533
01:46:54.840 --> 01:46:56.760
<v Speaker 1>stuff off the top of my head about end times.

1534
01:46:57.159 --> 01:46:59.359
<v Speaker 1>I just want to make sure that I teach you

1535
01:46:59.439 --> 01:47:03.159
<v Speaker 1>guys best is possible. So the coming of the Sun

1536
01:47:03.199 --> 01:47:05.800
<v Speaker 1>of Man, and there will be signs in the sun

1537
01:47:05.840 --> 01:47:08.680
<v Speaker 1>and the moon and in the stars on the earth,

1538
01:47:08.840 --> 01:47:13.000
<v Speaker 1>distress of the nations, with perplexity, the sea, the waves

1539
01:47:13.079 --> 01:47:19.520
<v Speaker 1>roaring men's heart failing from failing them from fear, and

1540
01:47:19.600 --> 01:47:22.920
<v Speaker 1>the expectations of those which are coming on the earth,

1541
01:47:23.000 --> 01:47:27.039
<v Speaker 1>for the powers of the heavens will be shaken. Then

1542
01:47:27.359 --> 01:47:29.399
<v Speaker 1>they will see the Sun of Man coming on a

1543
01:47:29.399 --> 01:47:34.920
<v Speaker 1>cloud with power and great glory. Now, when these things

1544
01:47:35.000 --> 01:47:37.520
<v Speaker 1>begin to happen, look up and lift up your heads,

1545
01:47:37.560 --> 01:47:43.439
<v Speaker 1>because your redemption draws near. Is he speaking to future people?

1546
01:47:43.880 --> 01:47:46.239
<v Speaker 1>Is he speaking into those exact people at that moment?

1547
01:47:46.720 --> 01:47:50.039
<v Speaker 1>We are unsure, But you know, some people that believe

1548
01:47:50.039 --> 01:47:53.000
<v Speaker 1>in Satan's little season would be like, look now, when

1549
01:47:53.039 --> 01:47:55.920
<v Speaker 1>these things begin to happen, look up, like he's speaking

1550
01:47:55.920 --> 01:48:00.680
<v Speaker 1>to those exact people at that very moment. Right that

1551
01:48:00.680 --> 01:48:03.279
<v Speaker 1>That's what they would They would they would believe. They

1552
01:48:03.279 --> 01:48:09.720
<v Speaker 1>would take this part very literal. Uh So the coming

1553
01:48:09.720 --> 01:48:11.720
<v Speaker 1>of the Sun of Man, Jesus speaks of his return

1554
01:48:11.840 --> 01:48:15.439
<v Speaker 1>with power and great glory, urging believers to be watchful

1555
01:48:15.720 --> 01:48:23.760
<v Speaker 1>and ready. The parable of the fig tree. Let's see

1556
01:48:23.760 --> 01:48:31.239
<v Speaker 1>if I have I can at least.

1557
01:48:29.600 --> 01:48:41.840
<v Speaker 2>Oh sorry, guys, I'll go ahead and read this to you,

1558
01:48:41.880 --> 01:48:43.199
<v Speaker 2>and then I'll go over what it means.

1559
01:48:44.000 --> 01:48:47.800
<v Speaker 1>Then he spoke to them a parable Look at the

1560
01:48:47.840 --> 01:48:52.760
<v Speaker 1>fig tree and all the trees when they are already budding.

1561
01:48:53.079 --> 01:48:56.800
<v Speaker 1>You see and know for yourselves that summer is now near.

1562
01:48:57.760 --> 01:49:01.039
<v Speaker 1>So you also, when you see these things happen, know

1563
01:49:01.199 --> 01:49:04.079
<v Speaker 1>the Kingdom of God is near. Surely I say to you,

1564
01:49:04.119 --> 01:49:07.399
<v Speaker 1>this generation will be, by no means pass away till

1565
01:49:07.399 --> 01:49:12.920
<v Speaker 1>these things take place Heaven and Earth will pass away,

1566
01:49:12.920 --> 01:49:18.960
<v Speaker 1>but my words, by no means pass away. So if

1567
01:49:19.000 --> 01:49:22.800
<v Speaker 1>you are a dispensational list and you believe in a

1568
01:49:22.840 --> 01:49:26.680
<v Speaker 1>seven year tribulation, then you would say that this is

1569
01:49:26.720 --> 01:49:30.399
<v Speaker 1>called the fake Tree generation, and that it's speaking to

1570
01:49:30.560 --> 01:49:36.399
<v Speaker 1>a future generation. If you're a pretorist, you would say, surely,

1571
01:49:36.439 --> 01:49:38.960
<v Speaker 1>I see to you this this generation he speaking to

1572
01:49:39.159 --> 01:49:43.199
<v Speaker 1>that very generation right there, saying well, by no means

1573
01:49:43.239 --> 01:49:47.560
<v Speaker 1>pass away till all things take place. Right And if

1574
01:49:47.640 --> 01:49:50.159
<v Speaker 1>you're a Satan's little season, obviously you would think the

1575
01:49:50.199 --> 01:49:52.039
<v Speaker 1>same thing. And surely I say to you, this generation,

1576
01:49:52.119 --> 01:49:55.159
<v Speaker 1>by no means will pass away till all things take place.

1577
01:49:55.199 --> 01:49:57.239
<v Speaker 1>Heaven and it will pass away, but my words, no

1578
01:49:57.359 --> 01:50:00.359
<v Speaker 1>means will pass away. So let me see what these

1579
01:50:01.279 --> 01:50:04.760
<v Speaker 1>this says about it. Now, this might be very leaning

1580
01:50:04.800 --> 01:50:08.640
<v Speaker 1>towards dispensational I'm not really sure. I'm just kind of

1581
01:50:08.640 --> 01:50:11.800
<v Speaker 1>pulling up meaning of the Parable of the Fig Tree, because,

1582
01:50:11.840 --> 01:50:13.159
<v Speaker 1>like I said, I didn't get a chance to really

1583
01:50:13.199 --> 01:50:17.079
<v Speaker 1>study this part. The Parable of the Fig Tree has

1584
01:50:17.119 --> 01:50:20.880
<v Speaker 1>told in Luke thirteen six through nine Nope, that's not

1585
01:50:20.920 --> 01:50:26.399
<v Speaker 1>what I want. Parable of the fig tree, and that's

1586
01:50:26.439 --> 01:50:35.920
<v Speaker 1>going to be Luke twenty one, twenty one, twenty nine

1587
01:50:38.880 --> 01:50:41.680
<v Speaker 1>and the parable of the fig Tree. Jesus instructed disciples

1588
01:50:41.680 --> 01:50:43.600
<v Speaker 1>to watch for the signs of his return, similar to

1589
01:50:43.640 --> 01:50:46.479
<v Speaker 1>how people recognize somewhere by the budding of fig trees.

1590
01:50:46.960 --> 01:50:49.760
<v Speaker 1>When they see these signs, they should know that the

1591
01:50:49.840 --> 01:50:53.159
<v Speaker 1>Kingdom of God is near. He also assures them that

1592
01:50:53.199 --> 01:50:57.000
<v Speaker 1>the generation seeing these signs will not pass away until

1593
01:50:57.239 --> 01:51:03.039
<v Speaker 1>all things have taken place. Elaboration Signs of the Times,

1594
01:51:03.119 --> 01:51:05.199
<v Speaker 1>Jesus uses the image of the fig tree to illustrate

1595
01:51:05.199 --> 01:51:07.439
<v Speaker 1>how people can recognize the approach of the summer by

1596
01:51:07.439 --> 01:51:11.000
<v Speaker 1>its budding leaves. Similar they will see the signs of

1597
01:51:11.000 --> 01:51:14.279
<v Speaker 1>his return unfolding that they should know when the Kingdom

1598
01:51:14.319 --> 01:51:20.399
<v Speaker 1>is near. The parable emphasize the Kingdom of God is near,

1599
01:51:20.560 --> 01:51:22.520
<v Speaker 1>not just in the future, but also in the present

1600
01:51:22.560 --> 01:51:27.079
<v Speaker 1>reality of the signs taking place. Jesus assures his followers

1601
01:51:27.079 --> 01:51:29.399
<v Speaker 1>that the generation witnessing these signs will not pass away

1602
01:51:29.439 --> 01:51:33.359
<v Speaker 1>until all things have been fulfilled, including his return. This

1603
01:51:33.399 --> 01:51:39.359
<v Speaker 1>provides a sense of assurance and a call to vigilance, watchfulness,

1604
01:51:39.399 --> 01:51:44.199
<v Speaker 1>and preparation. The parable also calls for watchfulness and preparation.

1605
01:51:44.359 --> 01:51:48.479
<v Speaker 1>Watchfulness and preparation, Jesus warns against being weighed down by

1606
01:51:48.520 --> 01:51:52.600
<v Speaker 1>worldly concerns and encourages continuous prayer to remain vigilant and

1607
01:51:52.640 --> 01:51:55.800
<v Speaker 1>ready for his return. In essence, the Parable of the

1608
01:51:55.800 --> 01:51:58.439
<v Speaker 1>fig Tree is a call to recognize the signs of

1609
01:51:58.520 --> 01:52:00.680
<v Speaker 1>end times as a prayer for the return of Jesus,

1610
01:52:00.960 --> 01:52:04.039
<v Speaker 1>emphasizing both the certainty of his coming and the importance

1611
01:52:04.359 --> 01:52:12.239
<v Speaker 1>staying vigilant and ready awesome. Now we have the importance

1612
01:52:12.239 --> 01:52:16.239
<v Speaker 1>of watching. But take heed to yourselves, lest your hearts

1613
01:52:16.279 --> 01:52:21.720
<v Speaker 1>be weighed down with carousing, drunkenness and cares of this life.

1614
01:52:21.760 --> 01:52:25.199
<v Speaker 1>And the day come on you unexpectedly, And that day

1615
01:52:25.199 --> 01:52:27.520
<v Speaker 1>come on you unexpectedly, for it will come as a

1616
01:52:27.600 --> 01:52:30.239
<v Speaker 1>snare on all those who dwell on the face of

1617
01:52:30.279 --> 01:52:33.359
<v Speaker 1>the whole earth. Watch therefore, and pray always that you

1618
01:52:33.399 --> 01:52:36.199
<v Speaker 1>may be counted worthy to escape all things that will

1619
01:52:36.199 --> 01:52:39.920
<v Speaker 1>come to pass, and to stand before the Son of Man.

1620
01:52:40.720 --> 01:52:43.279
<v Speaker 1>And in the daytime he was teaching in the temple,

1621
01:52:43.319 --> 01:52:45.199
<v Speaker 1>but at night he went out and stayed on the

1622
01:52:45.199 --> 01:52:50.520
<v Speaker 1>mountain called Olivet. Then early morning all the people came

1623
01:52:50.560 --> 01:52:54.319
<v Speaker 1>to him in the temple to hear him. The importance

1624
01:52:54.319 --> 01:52:57.960
<v Speaker 1>of watching Jesus encuraged his followers the vision and prayer

1625
01:52:58.039 --> 01:53:02.560
<v Speaker 1>for so that they may stand for the son of Man. Uh.

1626
01:53:02.800 --> 01:53:07.399
<v Speaker 1>Let's see the UH practical practical applications. Stay informed and discern,

1627
01:53:07.800 --> 01:53:10.479
<v Speaker 1>be aware of current events and discern them and light

1628
01:53:10.560 --> 01:53:14.680
<v Speaker 1>a biblical prophecy of course, you know, and we need

1629
01:53:14.720 --> 01:53:18.560
<v Speaker 1>to be aware that these elites, they could try to

1630
01:53:18.840 --> 01:53:24.039
<v Speaker 1>create events that look like they're they're fulfilling prophecy and

1631
01:53:24.119 --> 01:53:27.359
<v Speaker 1>make Christians kind of get a little sideways. So we

1632
01:53:27.439 --> 01:53:31.359
<v Speaker 1>got to understand that. So we have to pray. Let

1633
01:53:31.359 --> 01:53:33.880
<v Speaker 1>the Holy Spirit guide us on that, on that type

1634
01:53:33.880 --> 01:53:36.800
<v Speaker 1>of stuff. You know, the current events. You know, sometimes

1635
01:53:36.800 --> 01:53:38.960
<v Speaker 1>you might be like it's over, it's that it's the

1636
01:53:39.079 --> 01:53:41.680
<v Speaker 1>end times. Israel's fighting Palestine, they're going to try to

1637
01:53:41.720 --> 01:53:43.680
<v Speaker 1>build a third Temple, and then you start by start

1638
01:53:43.720 --> 01:53:46.720
<v Speaker 1>getting all nervous and like all fearful. No no, no,

1639
01:53:48.520 --> 01:53:52.479
<v Speaker 1>Read the Bible, stay preyed up, be prepared, put on

1640
01:53:52.520 --> 01:53:55.920
<v Speaker 1>your spiritual armor, and and and know the Word of

1641
01:53:55.960 --> 01:53:58.720
<v Speaker 1>God so that you cannot be so you're able to

1642
01:53:58.800 --> 01:54:04.079
<v Speaker 1>discern when and when it's really happening. Right and dure

1643
01:54:04.239 --> 01:54:07.840
<v Speaker 1>persecution with faith, prepares spiritually to face trials and use

1644
01:54:07.920 --> 01:54:11.560
<v Speaker 1>them as opportunities to testify about your faith. Of course,

1645
01:54:13.439 --> 01:54:17.560
<v Speaker 1>live expectantly cultivate a lifestyle of readiness for Christ's return,

1646
01:54:17.920 --> 01:54:21.840
<v Speaker 1>focusing on spiritual growth and holiness. You see, if you

1647
01:54:21.920 --> 01:54:24.439
<v Speaker 1>study the Bible all the time and you're always in

1648
01:54:24.520 --> 01:54:27.960
<v Speaker 1>His word, and you're always you're relying on God, and

1649
01:54:28.000 --> 01:54:32.239
<v Speaker 1>you're walking with God, then when Jesus comes back, you're

1650
01:54:32.279 --> 01:54:34.439
<v Speaker 1>not going to be caught off guard. You're not gonna

1651
01:54:34.479 --> 01:54:36.760
<v Speaker 1>be like, oh no, let me go hide all this

1652
01:54:36.800 --> 01:54:40.359
<v Speaker 1>stuff real quick. No, You've already been walking with God.

1653
01:54:40.439 --> 01:54:44.640
<v Speaker 1>You're ready. You're prepared. Be a soldier for God. Okay,

1654
01:54:44.760 --> 01:54:48.479
<v Speaker 1>be ready for battle and war. You know what I mean.

1655
01:54:48.600 --> 01:54:50.199
<v Speaker 1>You got to be ready. And how do you be

1656
01:54:50.239 --> 01:54:54.239
<v Speaker 1>ready for war and battle? Well, the spiritual armor. I

1657
01:54:54.239 --> 01:54:55.720
<v Speaker 1>don't need to go over that. I've gone over it

1658
01:54:55.760 --> 01:54:59.319
<v Speaker 1>several times. But you know that the double ed sword

1659
01:54:59.359 --> 01:55:02.079
<v Speaker 1>is the Word of God, the shield of faith, the

1660
01:55:02.159 --> 01:55:07.880
<v Speaker 1>breastplait of righteousness, the belt of truth, the helmet of salvation.

1661
01:55:08.399 --> 01:55:13.720
<v Speaker 1>And you're girded in the gospel, walking your sandals, girded

1662
01:55:13.880 --> 01:55:18.319
<v Speaker 1>with your walk in the gospel. Okay, pray for strength,

1663
01:55:18.479 --> 01:55:24.439
<v Speaker 1>regularly seek God's strength to remain steadfast and faithful admidst challenges. Okay,

1664
01:55:24.840 --> 01:55:28.079
<v Speaker 1>we are done with Luke twenty one. I wish I

1665
01:55:28.119 --> 01:55:33.119
<v Speaker 1>had more dentse about that, but I think I did. Okay,

1666
01:55:34.359 --> 01:55:39.119
<v Speaker 1>let's see. Yeah, okay, perfect, that is good. I'm gonna

1667
01:55:39.119 --> 01:55:41.520
<v Speaker 1>go ahead and stop the screen share for those that

1668
01:55:41.560 --> 01:55:46.159
<v Speaker 1>are watching on video. Wow, that was great. You know

1669
01:55:46.239 --> 01:55:51.039
<v Speaker 1>that last part is very interesting. That is even going

1670
01:55:51.079 --> 01:55:53.199
<v Speaker 1>over that. You know, I had people go over those

1671
01:55:53.359 --> 01:55:56.640
<v Speaker 1>verses and the very last part in Luke twenty one

1672
01:55:57.279 --> 01:56:02.520
<v Speaker 1>and very very interesting stuff. Be ready, be vigilant like

1673
01:56:02.560 --> 01:56:09.279
<v Speaker 1>I talked about, and prepare for his return. And whether

1674
01:56:09.319 --> 01:56:12.000
<v Speaker 1>you think he returned or not, you might be wrong.

1675
01:56:12.079 --> 01:56:13.840
<v Speaker 1>If you think it's we're in Satan's little season and

1676
01:56:13.920 --> 01:56:15.920
<v Speaker 1>you think for sure we're in Satan's season, You're not

1677
01:56:15.960 --> 01:56:19.439
<v Speaker 1>for sure. Nobody is for sure. Okay, So just live

1678
01:56:19.520 --> 01:56:24.800
<v Speaker 1>your life, prepare for battle. So thank you guys so

1679
01:56:24.880 --> 01:56:28.880
<v Speaker 1>much for tuning in. Uh, my phone is I used to.

1680
01:56:29.199 --> 01:56:34.119
<v Speaker 1>I got a new method putting using my work phone

1681
01:56:34.840 --> 01:56:37.800
<v Speaker 1>as one of my notes, and then I use my

1682
01:56:37.920 --> 01:56:41.640
<v Speaker 1>other phone for my other notes. Because of something that

1683
01:56:41.680 --> 01:56:45.720
<v Speaker 1>one of our listeners said on he said, try to

1684
01:56:45.720 --> 01:56:50.920
<v Speaker 1>get to your notes faster, and he That's what I'm

1685
01:56:50.960 --> 01:56:53.399
<v Speaker 1>talking about. See it helps me. So now I got

1686
01:56:53.439 --> 01:56:57.760
<v Speaker 1>two different things going at once, you know. So it's awesome.

1687
01:56:57.760 --> 01:57:00.000
<v Speaker 1>But anyways, like we always do, we're gonna end this

1688
01:57:00.119 --> 01:57:02.239
<v Speaker 1>in prayer. So Father God, in the name of Jesus,

1689
01:57:02.600 --> 01:57:04.800
<v Speaker 1>and you're shore with them a Sheack's name. Lord, thank

1690
01:57:04.840 --> 01:57:08.279
<v Speaker 1>you so much for everything you do for us. Thank

1691
01:57:08.319 --> 01:57:12.279
<v Speaker 1>you for giving us this glorious time of studying. And

1692
01:57:12.880 --> 01:57:15.199
<v Speaker 1>I just want to pray for you know, I have

1693
01:57:15.680 --> 01:57:18.520
<v Speaker 1>a friend that Lord, you know what's going on in

1694
01:57:18.560 --> 01:57:20.920
<v Speaker 1>his life. He lost his little brother. I just want

1695
01:57:20.920 --> 01:57:23.079
<v Speaker 1>to pray for him and his family. I don't want

1696
01:57:23.079 --> 01:57:25.079
<v Speaker 1>to say any names, but I want to pray for

1697
01:57:25.159 --> 01:57:28.600
<v Speaker 1>him and his family. Lord. Ah, so sad lost his

1698
01:57:28.680 --> 01:57:35.359
<v Speaker 1>little brother to the enemy. I'll just say that, you know,

1699
01:57:36.000 --> 01:57:38.319
<v Speaker 1>lost his little brother. Lord. Please, I just asked, say

1700
01:57:38.319 --> 01:57:42.640
<v Speaker 1>you bless his family and anybody that's listening. I just

1701
01:57:42.680 --> 01:57:45.039
<v Speaker 1>want to, you know, see if you could say a

1702
01:57:45.039 --> 01:57:50.039
<v Speaker 1>prayer for my friend. His little brother passed away and

1703
01:57:50.680 --> 01:57:54.119
<v Speaker 1>very sad, you know. But anybody that's out there dealing

1704
01:57:54.159 --> 01:57:57.039
<v Speaker 1>with any kind of kind of any kind of demons

1705
01:57:57.079 --> 01:58:01.079
<v Speaker 1>right now in Lord, like anything that's that's a anything

1706
01:58:01.119 --> 01:58:04.199
<v Speaker 1>that's holding them down or that's putting them in bondage

1707
01:58:04.279 --> 01:58:06.880
<v Speaker 1>or slavery. Lord, we ask that you break those chains

1708
01:58:07.479 --> 01:58:11.520
<v Speaker 1>in Jesus's name, and you assist people that are just

1709
01:58:11.520 --> 01:58:14.159
<v Speaker 1>just can't stop thinking about doing these terrible things. You know,

1710
01:58:14.279 --> 01:58:17.600
<v Speaker 1>these drugs, this alcohol, these cigarettes, this tobacco, this poor

1711
01:58:17.680 --> 01:58:21.199
<v Speaker 1>and this lust, this greed, all these different things that

1712
01:58:21.319 --> 01:58:25.720
<v Speaker 1>cause us to stumble, Lord, the stumbling blocks. Take them away,

1713
01:58:26.239 --> 01:58:28.439
<v Speaker 1>and don't allow the people to put stumbling blocks in

1714
01:58:28.439 --> 01:58:31.239
<v Speaker 1>front of us. Lord, lead us not into temptation, like

1715
01:58:31.319 --> 01:58:35.239
<v Speaker 1>Jesus says in his prayer in Matthew, lead us not aation.

1716
01:58:35.640 --> 01:58:40.119
<v Speaker 1>Forgive us for our trespasses. Lord, forgive. Let us forgive others, Lord,

1717
01:58:40.159 --> 01:58:42.359
<v Speaker 1>so that you can forgive us. Lord, Please help us

1718
01:58:42.359 --> 01:58:46.760
<v Speaker 1>to be forgive others, Lord, and forgive people that have

1719
01:58:46.920 --> 01:58:50.319
<v Speaker 1>trespassed in our life. Lord. I really appreciate everything you

1720
01:58:50.359 --> 01:58:53.000
<v Speaker 1>do for us, and I really appreciate this time and

1721
01:58:53.119 --> 01:58:57.920
<v Speaker 1>this platform, and I really appreciate these Bible studies. Thank

1722
01:58:57.920 --> 01:59:01.439
<v Speaker 1>you so much for allowing me to be teaching people

1723
01:59:01.479 --> 01:59:03.720
<v Speaker 1>on this platform. Thank you so much. I love you

1724
01:59:03.760 --> 01:59:07.119
<v Speaker 1>in Jesus name, Amen. All right, thank you guys so

1725
01:59:07.199 --> 01:59:10.159
<v Speaker 1>much for tuning in. As you can tell, I'm super

1726
01:59:10.199 --> 01:59:13.159
<v Speaker 1>tired of like eleven something here. Gotta work tomorrow, so

1727
01:59:13.199 --> 01:59:16.119
<v Speaker 1>I gotta go. I love you, guys, I appreciate you

1728
01:59:16.199 --> 01:59:18.760
<v Speaker 1>so much. Please share the show and if you listen

1729
01:59:18.880 --> 01:59:23.000
<v Speaker 1>all the way to the end, comment on Spotify. Thank

1730
01:59:23.039 --> 01:59:24.359
<v Speaker 1>you and God bless you.
