WEBVTT

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<v Speaker 1>Suss all right, welcome another installment of the madness and

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<v Speaker 1>the insanity, the fun that we call Open Debate Forum.

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<v Speaker 1>Today's topics are anything related to evangelicalism, dispensationalism in times, prophecy, nation,

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<v Speaker 1>state of Israel, church history, the papacy, Roman Catholicism, Islam.

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<v Speaker 1>I didn't have space to put Muslim or Islam in there, Calvinism,

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<v Speaker 1>you name it, all those topics. First up, as Julio,

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<v Speaker 1>if you hit yourquests to speak, I'll bring you up

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<v Speaker 1>and you can discuss what you'd like. That applies to

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<v Speaker 1>everyone but Chase Haggard. Everyone else is allowed to speak.

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<v Speaker 1>Chase Haggard is not allowed to speak. Julio. I tried

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<v Speaker 1>adding you. It doesn't let me add you. So I

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<v Speaker 1>don't know what issue is. So there were several evangelical

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<v Speaker 1>guys who said they were going to come to debate.

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<v Speaker 1>I doubt that they actually will show up, but we're

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<v Speaker 1>gonna have fun. Nonetheless, if they don't show up, feel

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<v Speaker 1>free to time in ask questions. Just hit request to speak.

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<v Speaker 1>If you have a debate topic, you're welcome to hop up.

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<v Speaker 1>Have the microphone put me in my place. I'm really

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<v Speaker 1>looking forward to getting demolished and smashed. I got smashed

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<v Speaker 1>by a misfit patriot. I got smashed by Bryce and

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<v Speaker 1>Gray and some of that crew said they're gonna come

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<v Speaker 1>smash me today. So I'm hoping that I can come

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<v Speaker 1>get smashed. I'm really a year to get smashed. If

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<v Speaker 1>you now, there's some wine moms too. I sent the

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<v Speaker 1>link to a couple of wine moms. I sent it

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<v Speaker 1>to a Mormon woman who was talking smack.

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<v Speaker 2>So we should be getting some action, getting a little play,

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<v Speaker 2>get a little bit of you know what, but.

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<v Speaker 1>Nobody wants to.

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<v Speaker 3>I don't know.

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<v Speaker 1>It's like I even sent it back to Donnie Darkened.

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<v Speaker 1>I didn't realize he's a lunatic that thinks that Trump

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<v Speaker 1>is the Antichrist. So we're talking about somebody actually even

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<v Speaker 1>way whackier than I thought. Like when he said that

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<v Speaker 1>the councilor and I see happened in three hundred and

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<v Speaker 1>they created the Bible, I was like, Okay, we got

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<v Speaker 1>we got some low tier trash on hand, but Trump

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<v Speaker 1>is the Antichrist. Wow, it's like even it's even next level. Dog. Well,

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<v Speaker 1>while we're waiting for any of those wonderful intelligent beings

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<v Speaker 1>to make their way here. Does anyone else have any topics, issues, questions, discussions?

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<v Speaker 1>We are not on YouTube, So what would you like

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<v Speaker 1>to talk about? Hit request to speak? If you like

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<v Speaker 1>to come up and I will give you the microphone

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<v Speaker 1>and you can speak. We have our first beloved speaker,

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<v Speaker 1>who I've forbidden to speak, but I'm going to now

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<v Speaker 1>revoke my papal van on speaking for this person. He

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<v Speaker 1>is now unexcommunicated from speaking, and he may now speak.

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<v Speaker 4>I just wanted to just wanted to come on and

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<v Speaker 4>let people know that I'm not forbidden to speak. I've

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<v Speaker 4>overpowered Jay with my sheer will and a force of

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<v Speaker 4>masculine magnetism. So I just wanted to show that domineering.

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<v Speaker 4>And I know who the Antichrist is. It's not Trump.

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<v Speaker 5>I mean, I don't want to get into that right now.

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<v Speaker 1>And we do have vegans that have seemed to there

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<v Speaker 1>are vegans who present the pretty strong evidence that Tristan

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<v Speaker 1>might be Antichrist. I'll just say.

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<v Speaker 5>That, let's let's just leave it at that. Let's just

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<v Speaker 5>leave it at that.

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<v Speaker 4>You know, maybe as a child, maybe I sometimes didn't get,

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<v Speaker 4>you know, to finish the last bowl of ice cream.

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<v Speaker 4>Numerous times and could that be indicted if someone being

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<v Speaker 4>the answer Christ Maybe maybe not.

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<v Speaker 5>I don't know.

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<v Speaker 1>Well, we can't exclude any evidential possibilities in this kind

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<v Speaker 1>of a scenario.

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<v Speaker 6>What what's up, Hey, Jay, thanks for bringing me up.

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<v Speaker 6>I just had a question about like dispensationalism Calvary and

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<v Speaker 6>in regards to like Calvary Chapel churches and kind of

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<v Speaker 6>like their connection to the intelligence Asien seasons. I don't know,

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<v Speaker 6>maybe the CIA something that I noted, Like I used

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<v Speaker 6>to go to Calgary Chapel churches. I'm leaning towards Orthodoxy,

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<v Speaker 6>but I used to go to Calvary Chapel churches and

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<v Speaker 6>I saw, like right after the October seventh attack and

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<v Speaker 6>when there was a major protest in the most sort

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<v Speaker 6>of western world, like kind of like pro Palestinian protests,

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<v Speaker 6>all of a sudden, the pastor the churche that I

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<v Speaker 6>used to go.

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<v Speaker 5>To was pretty big.

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<v Speaker 6>He's change into his stern every Sunday. It was about

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<v Speaker 6>the necessity of Israel, the necessity of like what what

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<v Speaker 6>how much do you owe or your allegiance to Israel.

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<v Speaker 1>Or yeah, they're all paid off by various foundations and things.

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<v Speaker 1>Tanks very well known. They've been paid off for a

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<v Speaker 1>long time, just like John Hagey.

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<v Speaker 6>Yeah, and he used to sometimes even brag about the

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<v Speaker 6>pastor with sometimes even bragged about like, oh, my connections

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<v Speaker 6>in the intelligence seasons. He has told me that this

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<v Speaker 6>was happening or the or like the the Arc of

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<v Speaker 6>Noah is like on the on the in Turkey on

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<v Speaker 6>the mountains. And then the intelligence agencies have told me

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<v Speaker 6>because they have pictures, and I'm like okay.

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<v Speaker 1>And then if there's a lot of con men in

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<v Speaker 1>the Calgary Chapel, in fact, a lot of the people

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<v Speaker 1>in our circles, like we father Deacon and Aias was

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<v Speaker 1>raised in Calgary Chapel and went to Cay Calgary Chapel

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<v Speaker 1>High School. So yeah, we we we know quite a

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<v Speaker 1>bit about that on our side. I think the CIA connection,

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<v Speaker 1>if I recall, was Lonnie Frisbee. He's one of the

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<v Speaker 1>early founders of the Calvary Chapel.

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<v Speaker 6>But what is your impression about like of them like today,

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<v Speaker 6>Like I mean, do you think most of the other

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<v Speaker 6>branch that was set up like that, but most of

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<v Speaker 6>the other other other ones that were open later on,

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<v Speaker 6>do you think they're still kind of like pretty pretty

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<v Speaker 6>connected with the intelligence agencies, or they're like kind of

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<v Speaker 6>like doing their own thing or b.

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<v Speaker 1>I would assume that they're still loosely connected. I don't

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<v Speaker 1>know how extensive it actually is, but I mean I

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<v Speaker 1>think they definitely push, you know, various versions of dispensationalist

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<v Speaker 1>type views. Maybe not a full on, you know, Schofield style,

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<v Speaker 1>but there's still like a rough dismensationalism.

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<v Speaker 6>They still teach, yeah, around that time, like every week.

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<v Speaker 6>So the the the actual Sundays we will go to,

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<v Speaker 6>they would they would do worse, buy worse. They will

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<v Speaker 6>go to the entire Bible right and totally abandoned that,

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<v Speaker 6>and every Sunday it will be about necessity of Israel

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<v Speaker 6>and how much do you and how much do you

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<v Speaker 6>always rile or the Jewish people? And I'm the glad

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<v Speaker 6>couldn't glass this time.

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<v Speaker 1>Well, the reason for this, as we talked about last night,

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<v Speaker 1>is because all of these Protestants and Evangelicals are not

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<v Speaker 1>in the church, and they don't have the church, so

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<v Speaker 1>they're missing the fact that the Church is the fulfillment

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<v Speaker 1>of the typology of Israel, and Israel is divorced, as

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<v Speaker 1>Joseiah says, and as the Book of Revelation says, when

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<v Speaker 1>the bold judgments are poured out on the city where

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<v Speaker 1>Jesus was crucified, that's all seventy eighty's punishments that fulfill

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<v Speaker 1>Luke twenty one in Matthew twenty four. So all that

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<v Speaker 1>proves the divorce of Israel. And yet God God kept

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<v Speaker 1>the Covenant, because as Ezekiel sixteen and Jeremiah thirty one

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<v Speaker 1>and thirty three say, the New Covenant, which is not

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<v Speaker 1>according to the Covenant with Moses, is the covenant that

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<v Speaker 1>fulfills all the previous covenants. That's why I second for these.

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<v Speaker 1>One says that all the promises of the Covenant are

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<v Speaker 1>yeay in Christ. There's no such thing as a dual covenant.

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<v Speaker 1>There's no separate covenant for Jews as a nation state

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<v Speaker 1>because the nation state of Israel literally was a type

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<v Speaker 1>of the Church. As Galatians six sixteen says, that's all

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<v Speaker 1>I have.

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<v Speaker 6>Thank you, thanks for bringing me.

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<v Speaker 1>Up all right. Next guy raised Us says that we

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<v Speaker 1>don't know our Bibles, and he's going to set it straight.

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<v Speaker 1>He says, the Orthodox don't know the Bible. Go ahead,

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<v Speaker 1>you got an unmute dog do a mixtape for us.

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<v Speaker 7>Okay, So first of all, you you're actually you're wrong

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<v Speaker 7>on the account of the Jewish people. And secondly on

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<v Speaker 7>the issue about Israel and evangelicals. I'm an Injuria and

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<v Speaker 7>I've lived in a journal all my life. I've never

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<v Speaker 7>had anything to do with your intelligence agency. Yet the

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<v Speaker 7>Bible speaks for the Jewish people, if you.

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<v Speaker 1>Read Picks, the Bible speaks for Christianity. Hold on, what

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<v Speaker 1>does say who does glacious threes say? Is the fulfillment

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<v Speaker 1>of thea?

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<v Speaker 7>Can you come down? You mistake you guys, mickeys. You

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<v Speaker 7>flesh out one scripture and you forget.

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<v Speaker 1>That literally for the previous guy ten scriptures? What are

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<v Speaker 1>you talking about?

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<v Speaker 7>Can you listen to me?

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<v Speaker 1>The Book of Doations three? Shut up round booting you.

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<v Speaker 1>What does Galatians three say?

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<v Speaker 8>The problem that you guys.

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<v Speaker 1>You can't even form sentences. You wanted to refute us,

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<v Speaker 1>and you can't form a sentence.

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<v Speaker 7>A research on the timeline we do your books? Reaching

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<v Speaker 7>ross was reaching off that galicians should.

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<v Speaker 1>Anything to do. It has nothing to do with who

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<v Speaker 1>the fulfillment is, the timing of the writing, has nothing

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<v Speaker 1>to do with who the talk to. This this is

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<v Speaker 1>what these people are this is the stupidest people on

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<v Speaker 1>the internet. That's funny. Okay, I'm.

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<v Speaker 8>Here, ye all right, Well I actually had two questions,

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<v Speaker 8>but I'm I'm gonna leave with the person.

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<v Speaker 1>So all right.

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<v Speaker 8>So the other night when you were baiting the whatever

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<v Speaker 8>whatever the guy's name was, mister Patriot, I was. I

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<v Speaker 8>was one of the ones he was calling the sim

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<v Speaker 8>because I just just like, just like Chase said, not

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<v Speaker 8>not Chase Haggard, the other Chase, you know, the one

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<v Speaker 8>from whatever podcast. Just like he said, I've seen him

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<v Speaker 8>like on the timeline like a lot the past couple

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<v Speaker 8>of weeks, you know, just like trying to trying to

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<v Speaker 8>counter counter you know, like the anti Israeli stuff or whatever.

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<v Speaker 8>And I've seen absolutely nothing about him in regards to theology.

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<v Speaker 8>So me and a couple of the a couple of

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<v Speaker 8>gods that I'm sure they follow you, like, we asked,

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<v Speaker 8>like we just left comments like do you, like, do

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<v Speaker 8>you actually know anything as far as theology specifically? I mean,

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<v Speaker 8>he didn't, he didn't necessarily like react to my.

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<v Speaker 9>Guy.

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<v Speaker 8>He was he responded to specifically, And that's the one

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<v Speaker 8>that you saw where he said it doesn't matter if

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<v Speaker 8>the argument is garbage. Uh so I kind of like

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<v Speaker 8>we I'm assuming everybody else like kind of anticipated what

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<v Speaker 8>was gonna happen. But Jack, you still hear.

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<v Speaker 1>Me you're cutting it out sort of. I mean I

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<v Speaker 1>heard I'll drop down to come back in Nylis Nilos.

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<v Speaker 1>You want to talk.

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<v Speaker 10>H mister Dyer, Thank you. I appreciate that. It's good

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<v Speaker 10>to be on the show.

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<v Speaker 11>Uh.

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<v Speaker 10>Players finally gets to talk to him, big fan. Been

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<v Speaker 10>following you for a few years, big fan of Alex

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<v Speaker 10>for a very long time.

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<v Speaker 5>You know.

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<v Speaker 10>Uh, it was really pleased to see your work that

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<v Speaker 10>you've been doing with Sam Hyde. I met him in

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<v Speaker 10>person at one of his shows, uh not too long ago,

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<v Speaker 10>and I, uh, you know, I mentioned, you know, hey,

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<v Speaker 10>I appreciate the great work that you guys are doing,

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<v Speaker 10>and uh, you know, I hope you you know, I

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<v Speaker 10>don't know if you've orthop told him, but I mentioned

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<v Speaker 10>to him. I was like, hey, you know, you're looking

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<v Speaker 10>into orthodoxy. I uh, you know, I hope you continue.

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<v Speaker 1>To do so.

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<v Speaker 10>And he's he gave me this kind of strange look.

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<v Speaker 10>He's always kind of like tearing up a little bit,

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<v Speaker 10>and I, uh, it was it was funny. I found

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<v Speaker 10>out after the show that there were a bunch of

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<v Speaker 10>other Orthodox people that had gone up to him and

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<v Speaker 10>said the same thing and asked him the same question,

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<v Speaker 10>and you could tell that we were like, we were

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<v Speaker 10>like styopping him into uh to Orthodoxy.

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<v Speaker 1>So that was.

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<v Speaker 10>Yeah, sorry for that for the ramblings story. I just

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<v Speaker 10>had to share that with you. But I really appreciate

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<v Speaker 10>art work. I had some yes, So I just want

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<v Speaker 10>to preface this with a statement, I'm a baptized Orthodox.

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<v Speaker 10>These are not my positions. These are positions that I'm

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<v Speaker 10>trying to argue people out of, and I hot to

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<v Speaker 10>source your arguments in order to do that. And it's

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<v Speaker 10>partially my fault because I would like read pill people

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<v Speaker 10>before discovering the church, and now I'm like having to

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<v Speaker 10>undo the damage I've done because a lot of the

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<v Speaker 10>things that I used to iss, I used to hold

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<v Speaker 10>her you know, heretical, and so a lot of this,

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<v Speaker 10>I guess is penance on my part. So the first

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<v Speaker 10>question I had is, so, what is your strongest argument

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<v Speaker 10>for refuting I guess what. I don't know if you're

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<v Speaker 10>familiar with the whole Tartaria mud flood hypothesis, but one

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<v Speaker 10>of the arguments that people in that sphere of thought

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<v Speaker 10>think is they refer to what they call the little

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<v Speaker 10>season of Satan. Essentially, I assume this is after the

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<v Speaker 10>millennial reigin Satan is loosed for a time, and their

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<v Speaker 10>argument is that will the you know, Christ has already

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<v Speaker 10>come and gone, and that we're essentially the descendants of

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<v Speaker 10>those that were left behind and and we're like in

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<v Speaker 10>this last season of temptation. And one of their arguments

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<v Speaker 10>for this is it's like, well, there's no there's no emperor, right,

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<v Speaker 10>there's no acumen a, there's no orthodox monarch really that

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<v Speaker 10>you can point to, and that is kind of a

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<v Speaker 10>sign of that we're in that little season and the

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<v Speaker 10>torments that we're enduring, you know, sort of like I

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<v Speaker 10>believe with Saint Pas he said that the trials of

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<v Speaker 10>those living in the last days would be equal to

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<v Speaker 10>those of the apostles, you know, sort of along that

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<v Speaker 10>line of thinking, what's your can I can I get

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<v Speaker 10>your thoughts on that?

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<v Speaker 1>Well, first of all, I think all the Tartaria stuff

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<v Speaker 1>is absolutely retarded in a waste of everyone's time. Somebody

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<v Speaker 1>tying in Tartaria to the end times just sounds like

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<v Speaker 1>next level Skitzo. So I don't even know that you

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<v Speaker 1>could reason with people that think this way. First of all,

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<v Speaker 1>the history of the Church is very clear in terms

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<v Speaker 1>of things like apostolic succession, the teachings of the church fathers,

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<v Speaker 1>documentical councils. There's no gigantic loss of time. If if

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<v Speaker 1>there's some of the people that if I recall, they

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<v Speaker 1>hold to like vast changes in the in the dates

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<v Speaker 1>and like we're missing centuries or some kind of nonsense

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<v Speaker 1>like this Chase humoicism.

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<v Speaker 5>Yeah, they.

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<v Speaker 4>I know, Tartaria people, and it's just I mean, it's

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<v Speaker 4>it's a it's a cool like sci fi story. I mean,

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<v Speaker 4>you can just respond by just just explicate, like the

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<v Speaker 4>history of Aracus. I mean, that's the same that holds

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<v Speaker 4>the same level of justification, justification and actual historical veracity,

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<v Speaker 4>because they're they're just saying, oh, we lost all this time,

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<v Speaker 4>Well how do you know that? And then there they'll

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<v Speaker 4>make claims and reach back into this lost area of

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<v Speaker 4>time and just pull things up and just it's just

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<v Speaker 4>all arbitrary.

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<v Speaker 5>Like there's also questions.

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<v Speaker 1>There's also no millennial reign, like a we're not pre millennialist.

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<v Speaker 1>You cannot believe in a literal millennium in the Orthodox

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<v Speaker 1>Church just gets condemned as a second ecumenical council. So

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<v Speaker 1>this sounds like a mix of like Protestant premillennial stuff

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<v Speaker 1>with weird tartaria conspiracy theories, and it's all just pure gibberation.

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<v Speaker 1>Like like Chase said, it's just at hawks. So, I

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<v Speaker 1>mean history the Church are very clear in terms of

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<v Speaker 1>things like a succession, so there's no like hidden there's

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<v Speaker 1>not like a missing thousand years or whatever these people

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<v Speaker 1>say it's just crazy.

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<v Speaker 5>But yeah, but how do you know that.

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<v Speaker 1>Because what I just said, like we have the successions

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<v Speaker 1>of the bishops, I mean, unless you want to say

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<v Speaker 1>that a succession went away and like what we have

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<v Speaker 1>today is all fake bishops and.

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<v Speaker 4>Well, and that's the thing is is you're gonna you're

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<v Speaker 4>gonna claim this lost period of time but then still

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<v Speaker 4>appeal to things that rely upon an accurate historical record.

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<v Speaker 5>It's just really goofy.

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<v Speaker 1>Also, I'm not I mean, I don't know that there

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<v Speaker 1>is any guarantee that there would be some ever living

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<v Speaker 1>Orthodox monarch. And to say that we are living after

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<v Speaker 1>the end of the millennium, the millennium is the Church.

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<v Speaker 1>The Church is the Kingdom. The Church is still here,

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<v Speaker 1>so it hasn't ended or gone away. The other thing

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<v Speaker 1>is that you need to look into partial preterism because

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<v Speaker 1>this cures a lot of this stupid evangelical based in

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<v Speaker 1>time speculation. And even some of the Orthodox people and

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<v Speaker 1>the monastics can go crazy with these end time speculations.

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<v Speaker 1>I mean, this is pretty well known. A lot of

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<v Speaker 1>monasteries and people go crazy. You have people in Greece

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<v Speaker 1>saying that furbies were Antichrist. You had people in Greece

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<v Speaker 1>saying that barcodes were the mark of the Beast. I mean,

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<v Speaker 1>it's just crazy speculation stuff. But I don't even listen

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<v Speaker 1>to tard target people, so I don't like, I don't

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<v Speaker 1>know that much about it. I think Chase is basically

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<v Speaker 1>marrying a girl from Tartaria.

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<v Speaker 5>I think, well, the thing is understand Tartaria.

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<v Speaker 4>You need to understand the Spacing Guild and the intergalactic

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<v Speaker 4>spice trade.

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<v Speaker 1>I thought you were marrying Princess Irulan from Tartaria aka Irakus. Correct.

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<v Speaker 4>Well, yeah, but you're not even gonna address all right,

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<v Speaker 4>I'm just gonna mute you're gonna address anything I'm saying.

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<v Speaker 1>You know that in this in this space, all I

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<v Speaker 1>do is mute people. There was a guy saying that

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<v Speaker 1>yesterday all you do and there's mute people.

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<v Speaker 5>I mean I'm muted right now.

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<v Speaker 1>Yeah, even though the only mute button mutes everyone, which

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<v Speaker 1>I never No one's always muted, So no space is

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<v Speaker 1>always muted. The only muted space is the space that

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<v Speaker 1>Chase occupies.

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<v Speaker 4>Yeah, that's real funny from somebody who doesn't even realize

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<v Speaker 4>that mudflows wiped out all of history exactly.

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<v Speaker 1>There was a mud baptism like Noah's flood.

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<v Speaker 4>Well, what people don't want you to know is things

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<v Speaker 4>in Hollywood, like like the the mud wrestling scene from from.

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<v Speaker 1>It's a secret symbol. It's a symbol telling us what's

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<v Speaker 1>going on.

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<v Speaker 4>Yeah, that's actually a symbol telling us what happened back

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<v Speaker 4>into Tartaria.

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<v Speaker 5>It was in the World Faral movie. Oh what's it called?

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<v Speaker 12>Yeah, hi guys, I just just real quick, I just

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<v Speaker 12>I was wondering if I could address the concerns of

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<v Speaker 12>the last collar and just make mention of what is it?

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<v Speaker 12>I think second Theologians, wasn't it. Yes, that's the New Bible.

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<v Speaker 12>Hold right where he talks about you know, there's so

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<v Speaker 12>many New Testament passages. Back when when I was a Protestant,

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<v Speaker 12>I spent a lot of time refuting these kinds of

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<v Speaker 12>you know, nonsensical skill field type dispensational.

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<v Speaker 1>Arguments. And the New Testament is so.

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<v Speaker 12>Rich with with passages that clearly refute this talking about

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<v Speaker 12>the resurrection.

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<v Speaker 1>You know, they.

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<v Speaker 12>Let's see, they will know whise precede those who are

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<v Speaker 12>who are are dead in Christ, but they will rise first.

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<v Speaker 12>You know, I I used to be really good at, uh,

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<v Speaker 12>you know, reat reiterating these passages. But I was wondering

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<v Speaker 12>if Jay, if you could maybe mention some of the

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<v Speaker 12>stuff and Matthew and second Thessalonian or second Theologians, and uh,

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<v Speaker 12>you know, some of the other passages that just clearly

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<v Speaker 12>show that on you know, on that last day, all

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<v Speaker 12>that are in the grave, show here his voice the

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<v Speaker 12>righteous under the resurrection of eternal life.

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<v Speaker 13>Right.

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<v Speaker 1>So John five, you're right when you compare that to

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<v Speaker 1>what's in for Thessalonians about well the resurrection, it's the

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<v Speaker 1>same thing. It's the last day. So in dispensationalism, you

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<v Speaker 1>have two comings of Christ, which is retarded at the

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<v Speaker 1>end of time, right, So he comes back and sets

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<v Speaker 1>up a millennial kingdom and then he quote comes back

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<v Speaker 1>for the for the resurrection. So it's just stupid, right,

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<v Speaker 1>There's no two comings of Christ at the end of time.

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<v Speaker 1>There's one bodily advent with a resurrection where we are

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<v Speaker 1>caught up in the clouds. That's it. And that's why

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<v Speaker 1>Jesus speaks of the Last Day, not two last days.

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<v Speaker 1>One when he comes back and sets up a thousand

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<v Speaker 1>year kingdom in Jerusalem with animal sacrifices and all this nonsense,

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<v Speaker 1>which Hebrews says is Antichrist to go back to that.

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<v Speaker 1>So imagine Jesus coming back and setting up an Antichrist

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<v Speaker 1>system which he wiped away in seventy eighty, which is

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<v Speaker 1>so this is how stupid this is. But yeah, the

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<v Speaker 1>first resurrection is baptism because that makes you a member

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<v Speaker 1>of the kingdom. That's when you are resurrected into you're

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<v Speaker 1>a son of God through water baptism. This is what

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<v Speaker 1>Jesus says about the first resurrection Revelation twenty first Resurrection,

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<v Speaker 1>and then the second resurrection is Bali resurrection, and then

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<v Speaker 1>that's it. There are there's no charts with dates and

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<v Speaker 1>years and months and codes, and like all that stuff

390
00:27:21.160 --> 00:27:22.960
<v Speaker 1>is just a bunch of evangelical nonsense. The Book of

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<v Speaker 1>Revelation is largely about the Roman Empire and the destruction

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<v Speaker 1>of the Temple in seventy eighty. Thus John wrote the

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<v Speaker 1>Book of Revelation prior to the destruction of the Temple.

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<v Speaker 1>And that's how the book makes sense. It actually all

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<v Speaker 1>makes sense. And that's why Neuron Kisar is neuro Caesar.

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<v Speaker 1>When you look at when you tabulate neuron Qsar, it

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<v Speaker 1>comes out to six sixty six. It's like the one

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<v Speaker 1>valid biblical instance of Gamatria. When John says his name

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<v Speaker 1>is sixty sixty six, Nero Caesar is sixty six. And

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<v Speaker 1>guess what. There's a textual variant the Book of Revelation

401
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<v Speaker 1>and it comes out to sixty one six. And one

402
00:28:03.440 --> 00:28:08.079
<v Speaker 1>of the textual variants, guess what, neuron Caesar also translates

403
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<v Speaker 1>to sixty one six. Can go either way. Why would

404
00:28:12.000 --> 00:28:14.799
<v Speaker 1>John write that encode? Because John's writing under the Roman Emperor,

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<v Speaker 1>and so he's writing two the seven churches. They would

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<v Speaker 1>be persecuted if he said, hey, the ruler person in

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<v Speaker 1>the churches is Antichrist. So he wrote the name as

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<v Speaker 1>a code, as Jews often did, and Gamatria is not

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<v Speaker 1>what idiots on the internet say about the movie PI

410
00:28:34.640 --> 00:28:36.119
<v Speaker 1>or like trying to predict all the future, like the

411
00:28:36.160 --> 00:28:40.759
<v Speaker 1>idiot that Jim Bob and Andrew debated Zach Hubbard. It's

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<v Speaker 1>just the way that Jews would use and tabulate numbers.

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<v Speaker 1>They didn't have Arabic numerals, and so Jews, just like Greeks,

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<v Speaker 1>would use their first ten letters four numbers, and ultimately

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<v Speaker 1>the whole system could be a number. So that's the

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<v Speaker 1>action origins of Gomatria. And it could also then be

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<v Speaker 1>used if you didn't know Hebrew, for example, you could

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00:29:05.680 --> 00:29:11.079
<v Speaker 1>write encode, or you could write different numbers. So that's

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<v Speaker 1>basics of history and Biblical theology, nothing to do with

420
00:29:14.240 --> 00:29:16.160
<v Speaker 1>what idiots on the internet do with.

421
00:29:16.200 --> 00:29:20.160
<v Speaker 14>Like I put in the Hitler in the Demitria code,

422
00:29:20.160 --> 00:29:23.480
<v Speaker 14>and it told me he's gonna be the Antichrist, all

423
00:29:23.519 --> 00:29:24.200
<v Speaker 14>this nonsense.

424
00:29:30.799 --> 00:29:34.880
<v Speaker 1>Yeah, thanks, I really appreciate that. Yeah, it's that's a

425
00:29:34.880 --> 00:29:38.079
<v Speaker 1>pretty thing to refute. It is, and it just astonishes me.

426
00:29:38.200 --> 00:29:41.240
<v Speaker 12>I mean, I personally know people like Hebrew roots type

427
00:29:41.240 --> 00:29:45.799
<v Speaker 12>people who literally believe a lot of them, a lot

428
00:29:45.799 --> 00:29:50.279
<v Speaker 12>of Evangelicals literally believe that Christ is coming back to

429
00:29:50.519 --> 00:29:55.400
<v Speaker 12>establish an earthly kingdom for a little literal thousand year

430
00:29:55.480 --> 00:30:00.000
<v Speaker 12>reign in Jerusalem, is going to reinstitute the animal sacrifice,

431
00:30:00.319 --> 00:30:03.680
<v Speaker 12>and if the nations of the earth don't come and

432
00:30:03.759 --> 00:30:09.160
<v Speaker 12>participate in that animal sacrifice, they won't get rain. That's why,

433
00:30:09.319 --> 00:30:14.440
<v Speaker 12>that's why it seems to me that this would be

434
00:30:14.519 --> 00:30:21.359
<v Speaker 12>the perfect recipe to completely deceive uh, Protestants and Evangelicals

435
00:30:21.400 --> 00:30:25.279
<v Speaker 12>into accepting sure, some kind of anti Christ reign in

436
00:30:25.279 --> 00:30:25.799
<v Speaker 12>the future.

437
00:30:26.079 --> 00:30:28.839
<v Speaker 1>I mean, it's it's the absolute perfect recipe.

438
00:30:28.920 --> 00:30:33.440
<v Speaker 12>You couldn't come up with a better prescription to deceive

439
00:30:34.319 --> 00:30:36.400
<v Speaker 12>you know, these uh, these people.

440
00:30:40.000 --> 00:30:41.880
<v Speaker 1>Yeah, it certainly could play out like that. That's why

441
00:30:41.880 --> 00:30:44.480
<v Speaker 1>we have to stress, as I often do that every

442
00:30:44.519 --> 00:30:47.599
<v Speaker 1>time some want well, almost every time someone Tennis quoted

443
00:30:47.640 --> 00:30:50.039
<v Speaker 1>the New Testament, it's not quoted about the end of

444
00:30:50.039 --> 00:30:52.720
<v Speaker 1>the world. And this really ends all pre millennialism, right.

445
00:30:52.759 --> 00:30:55.039
<v Speaker 1>Premillennialism is based on the idea that the Kingdom of

446
00:30:55.079 --> 00:30:59.599
<v Speaker 1>God starts when Jesus returns to set up an earthly

447
00:31:00.359 --> 00:31:05.559
<v Speaker 1>structure in Jerusalem with a new temple terrain. Okay, they

448
00:31:05.559 --> 00:31:08.880
<v Speaker 1>think that because they think the famous Messianic psalms on

449
00:31:08.880 --> 00:31:11.279
<v Speaker 1>one ten, Sit in my right hand until I make

450
00:31:11.319 --> 00:31:14.759
<v Speaker 1>your enemies your footstool is about the Second Coming, But

451
00:31:14.839 --> 00:31:17.200
<v Speaker 1>every time it's quoted in the New test someone about Christ,

452
00:31:17.480 --> 00:31:21.720
<v Speaker 1>it's about his ascension. So they're confusing the ascension with

453
00:31:21.839 --> 00:31:27.079
<v Speaker 1>the second Coming. Super fundamental, obvious mistake. And this is

454
00:31:27.119 --> 00:31:31.839
<v Speaker 1>precisely why they don't understand that the Church is the kingdom. Well,

455
00:31:31.880 --> 00:31:34.680
<v Speaker 1>what does Jesus say to Peter, you are the rock,

456
00:31:35.480 --> 00:31:40.400
<v Speaker 1>I will give you the keys of the kingdom. That's

457
00:31:40.640 --> 00:31:45.119
<v Speaker 1>Peter's role as the corfeus, the mouthpiece of the apostles,

458
00:31:45.480 --> 00:31:48.440
<v Speaker 1>not pope, not Vatican one stuff, just the mouthpiece of

459
00:31:48.440 --> 00:31:51.559
<v Speaker 1>the apostles. The Orthodox term for Peter is the corfaeus,

460
00:31:51.680 --> 00:31:55.640
<v Speaker 1>Greek term for the mouthpiece. He's the mouthpiece of the apostles.

461
00:31:55.640 --> 00:31:59.160
<v Speaker 1>He's the symbol of the apostles because of his confession.

462
00:32:00.079 --> 00:32:02.359
<v Speaker 1>But Jesus says the same thing in Matthew eighteen to

463
00:32:02.400 --> 00:32:05.559
<v Speaker 1>the entire College of the Apostles, which that guy said

464
00:32:05.599 --> 00:32:08.440
<v Speaker 1>thought was a university. The College of the Apostles just

465
00:32:08.440 --> 00:32:11.119
<v Speaker 1>means the entire group or the entire synod of the apostles,

466
00:32:12.000 --> 00:32:14.960
<v Speaker 1>and they're said to also have the keys of the kingdom.

467
00:32:15.599 --> 00:32:18.839
<v Speaker 1>Keys of the kingdom means the ability to preach, to

468
00:32:18.920 --> 00:32:21.720
<v Speaker 1>remit sins, and to offer the sacraments. That's what the

469
00:32:21.759 --> 00:32:25.880
<v Speaker 1>bishops or the episcopate do. The episcopate is a Greek

470
00:32:25.920 --> 00:32:29.079
<v Speaker 1>term that used multiple times the New Testament for the

471
00:32:29.119 --> 00:32:32.400
<v Speaker 1>successors to the apostles. If you read Timothy, Paul lays

472
00:32:32.440 --> 00:32:35.200
<v Speaker 1>his hands on Timothy, tell Timothy to do the same

473
00:32:35.240 --> 00:32:40.039
<v Speaker 1>thing for his successors. So there's a direct Apostolic descent,

474
00:32:41.000 --> 00:32:44.519
<v Speaker 1>which is mirrored on the passages in numbers eleven and

475
00:32:44.559 --> 00:32:47.200
<v Speaker 1>other attacks in the Old Testament. When the laying out

476
00:32:47.200 --> 00:32:50.079
<v Speaker 1>of hands passes the Holy Spirit, it's no longer an

477
00:32:50.119 --> 00:32:56.440
<v Speaker 1>ironic biological priesthood. It's now a spiritual priesthood of the Church,

478
00:32:56.680 --> 00:33:01.480
<v Speaker 1>which is a fulfillment of the ironic, livid priesthood. It's

479
00:33:01.519 --> 00:33:05.400
<v Speaker 1>the Melchizdukian priesthood, which Paul says that hebre was seven

480
00:33:05.480 --> 00:33:09.240
<v Speaker 1>is superior to the ironic. So everyone who wants to

481
00:33:09.279 --> 00:33:13.720
<v Speaker 1>go back to temples, animal sacrifices and all that is

482
00:33:13.799 --> 00:33:17.839
<v Speaker 1>negating the Kingdom, negating the Church, negating the history of

483
00:33:17.839 --> 00:33:21.559
<v Speaker 1>the Church, and going back to something that is retrogade,

484
00:33:21.599 --> 00:33:25.079
<v Speaker 1>and is the type you're forsaking the fulfillment for the

485
00:33:25.079 --> 00:33:29.200
<v Speaker 1>type that's so stupid. This is all right open for

486
00:33:29.279 --> 00:33:31.200
<v Speaker 1>anybody else who wants to talk about it. We can

487
00:33:31.279 --> 00:33:33.160
<v Speaker 1>go to any of the text you want hit request

488
00:33:33.160 --> 00:33:36.119
<v Speaker 1>to speak. I'll bring you up great points there from Paul.

489
00:33:37.960 --> 00:33:40.359
<v Speaker 1>And I know this too directly because when I was

490
00:33:40.400 --> 00:33:42.640
<v Speaker 1>eighteen nineteen twenty when I started reading the Bible. I

491
00:33:42.640 --> 00:33:45.720
<v Speaker 1>still have my prophecy I think I have. I have

492
00:33:45.759 --> 00:33:48.599
<v Speaker 1>my Schofield Study Bible. I don't have my Prophecy Study Bible,

493
00:33:49.640 --> 00:33:51.880
<v Speaker 1>but I'm looking at my Scholfield study bubble right now.

494
00:33:52.440 --> 00:33:54.960
<v Speaker 1>So I went through all this. I saw it firsthand.

495
00:33:55.480 --> 00:33:59.640
<v Speaker 1>I was raised Baptist. I know all about pre tribulation

496
00:33:59.759 --> 00:34:01.720
<v Speaker 1>rap sure in the end times. I used to be

497
00:34:01.759 --> 00:34:04.920
<v Speaker 1>a pre millennialist. I used to argue for all this stuff.

498
00:34:05.359 --> 00:34:08.639
<v Speaker 1>And then when I understood that all the covenants are

499
00:34:08.679 --> 00:34:12.920
<v Speaker 1>not contrasted and planned bees, but they're all the same Covenant,

500
00:34:13.199 --> 00:34:15.360
<v Speaker 1>and that salvation was always in Christ, even in the

501
00:34:15.360 --> 00:34:20.719
<v Speaker 1>Old Testament, and that the millennial reign quote unquote begins

502
00:34:20.719 --> 00:34:23.400
<v Speaker 1>when the church is set up. That's it. This whole

503
00:34:23.400 --> 00:34:28.519
<v Speaker 1>heresy falls away. And then when you understand partial preterismthew

504
00:34:28.559 --> 00:34:32.280
<v Speaker 1>twenty four, it's over all this heresies is done. What

505
00:34:32.400 --> 00:34:34.880
<v Speaker 1>you would think is obvious if you just read Galatians

506
00:34:34.880 --> 00:34:42.199
<v Speaker 1>and Hebrews. But you know, I don't think. I don't think. Actually,

507
00:34:42.280 --> 00:34:45.199
<v Speaker 1>most of these evangelicals that think that they're like super

508
00:34:46.320 --> 00:34:48.719
<v Speaker 1>Bible based, they don't actually know what the Bible teaches

509
00:34:48.760 --> 00:34:52.679
<v Speaker 1>like they're literally ignorant of it. But they're always touting

510
00:34:52.679 --> 00:34:55.840
<v Speaker 1>their Bible knowledge. Like that guy that Nigerian got earlier.

511
00:34:56.199 --> 00:35:01.400
<v Speaker 1>You Bible ibra da? Are you gay? Why do you

512
00:35:01.519 --> 00:35:06.360
<v Speaker 1>nothing with the baboo? Who wants to come up see here,

513
00:35:06.440 --> 00:35:10.599
<v Speaker 1>request to speak? I'll bring you up, baby. I think

514
00:35:10.639 --> 00:35:16.960
<v Speaker 1>I've got book over here. If you disagree, if you'd

515
00:35:16.960 --> 00:35:18.519
<v Speaker 1>like to come to the head of the line, if

516
00:35:18.519 --> 00:35:19.800
<v Speaker 1>you'd like to discuss.

517
00:35:21.440 --> 00:35:25.480
<v Speaker 14>Bible prophises. Who wants to talk about Bible prophecies and

518
00:35:25.559 --> 00:35:30.360
<v Speaker 14>the blood moons of Israel friends, the Bible teachers, the

519
00:35:30.400 --> 00:35:31.800
<v Speaker 14>pretipulation and rupture.

520
00:35:33.639 --> 00:35:35.559
<v Speaker 1>I could do a really good fake preacher voice. By

521
00:35:35.599 --> 00:35:37.960
<v Speaker 1>the way, I can even do it, John Hagen. If

522
00:35:37.960 --> 00:35:42.960
<v Speaker 1>you want blood moons of Israel, we don't have any

523
00:35:43.000 --> 00:35:48.519
<v Speaker 1>blood moon promoter promoters. What about any moon moonpie promoters.

524
00:35:48.519 --> 00:35:53.320
<v Speaker 1>Anybody believe in moon pies. I know John Hagy does it.

525
00:35:53.440 --> 00:35:57.559
<v Speaker 1>Definitely believes in the moon piths. No one, No one

526
00:35:57.599 --> 00:36:00.960
<v Speaker 1>wants to come up and discuss. There's no defenders of

527
00:36:01.000 --> 00:36:15.440
<v Speaker 1>this stupid theology. By the way, in Hebrews, that's why

528
00:36:15.840 --> 00:36:18.800
<v Speaker 1>Paul cites someone ten in Hebrews to prove this point.

529
00:36:19.079 --> 00:36:20.639
<v Speaker 1>Sit at my right hand, so I make your enemies

530
00:36:20.639 --> 00:36:31.039
<v Speaker 1>your frystal right, So kingdom is now hushed tones and

531
00:36:31.079 --> 00:36:34.920
<v Speaker 1>then David hushed and then David Yo, what else?

532
00:36:35.360 --> 00:36:43.519
<v Speaker 15>Yes, sir, question about the prophecies from the Old Testament

533
00:36:43.559 --> 00:36:47.920
<v Speaker 15>regarding Israel. That's say I will come back to its land.

534
00:36:47.920 --> 00:36:49.119
<v Speaker 15>How would you interpretuce?

535
00:36:49.760 --> 00:36:52.639
<v Speaker 1>If you read the Book of Acts, those passages are

536
00:36:52.679 --> 00:36:58.320
<v Speaker 1>interpreted as the event of Pentecost. So the Jews in

537
00:36:58.440 --> 00:37:03.320
<v Speaker 1>the land right at the time of Pentecost. Peter says

538
00:37:03.360 --> 00:37:08.000
<v Speaker 1>that the rebuilt tabernacle of David is the church. The

539
00:37:08.159 --> 00:37:13.280
<v Speaker 1>joined together two six that Ezekiel talks about is the church.

540
00:37:14.239 --> 00:37:17.559
<v Speaker 1>Read Ezekiel sixteen. It's the same passage. Excuse me, It's

541
00:37:17.559 --> 00:37:20.079
<v Speaker 1>the same topic as Jeremiah thirty one and thirty three.

542
00:37:20.599 --> 00:37:26.159
<v Speaker 1>So when Ezekiel sixteen says that Syria and Sodom will

543
00:37:26.159 --> 00:37:30.280
<v Speaker 1>come into Israel and be a daughter of Israel. How

544
00:37:30.280 --> 00:37:32.800
<v Speaker 1>could Syria be a daughter of Israel? How could they

545
00:37:32.800 --> 00:37:35.639
<v Speaker 1>be together in a covenant? The only way they can

546
00:37:35.679 --> 00:37:39.039
<v Speaker 1>be together in a covenant is the fulfillment of all

547
00:37:39.119 --> 00:37:43.920
<v Speaker 1>of those promises in Pentecost, which is the reversal of Babel,

548
00:37:44.360 --> 00:37:46.639
<v Speaker 1>which is the kingdom, which is the Church, one Lord,

549
00:37:46.719 --> 00:37:54.159
<v Speaker 1>one faith, one body, one baptism. Thank you. Yes, if

550
00:37:54.199 --> 00:38:00.320
<v Speaker 1>you look at Peter's sermons, Stephen's sermons and acts literally

551
00:38:00.320 --> 00:38:08.159
<v Speaker 1>explain these things. Okay, thank you for having me here.

552
00:38:08.880 --> 00:38:37.480
<v Speaker 1>What's up, David? I'm you, David. Where'd you go Christmas? Rex? Yeah?

553
00:38:37.519 --> 00:38:39.920
<v Speaker 1>What's up? Man? Yeah?

554
00:38:40.079 --> 00:38:43.400
<v Speaker 16>Like, what about the non denominational churches?

555
00:38:43.960 --> 00:38:45.000
<v Speaker 1>Are they?

556
00:38:45.159 --> 00:38:46.960
<v Speaker 17>I mean, it's kind of like up in.

557
00:38:46.920 --> 00:38:51.480
<v Speaker 16>The air whether they're like dispensationalists or not dispensationalists. And

558
00:38:51.760 --> 00:38:56.039
<v Speaker 16>I just wanted your your thoughts on on the non

559
00:38:56.079 --> 00:39:01.679
<v Speaker 16>denominational movement and if dispensationalism is spread throughout those churches,

560
00:39:02.840 --> 00:39:03.840
<v Speaker 16>because I have no idea.

561
00:39:05.920 --> 00:39:10.719
<v Speaker 1>I'm I don't know the extent, but I'm sure it's everywhere.

562
00:39:10.840 --> 00:39:13.000
<v Speaker 1>I don't but I have no idea how expansive.

563
00:39:17.360 --> 00:39:20.079
<v Speaker 17>All right, well, I'm not here to defend dispensationalism.

564
00:39:20.159 --> 00:39:25.960
<v Speaker 1>So uh huh do you want to defend Catholicism.

565
00:39:26.159 --> 00:39:28.639
<v Speaker 17>I'm not a not really a theist.

566
00:39:30.079 --> 00:39:32.400
<v Speaker 1>You're not a theist? Do you have catholic in your bio?

567
00:39:32.559 --> 00:39:32.960
<v Speaker 1>What do you mean?

568
00:39:34.079 --> 00:39:34.360
<v Speaker 5>Yeah?

569
00:39:34.360 --> 00:39:38.960
<v Speaker 16>I mean I'm not you know, I'm not apologetic or

570
00:39:39.000 --> 00:39:42.679
<v Speaker 16>anything like that. Uh, Catholics are those, you know, the

571
00:39:42.719 --> 00:39:43.400
<v Speaker 16>one true faith?

572
00:39:45.679 --> 00:39:47.320
<v Speaker 1>How do you know if you're not, if you're not

573
00:39:47.360 --> 00:39:48.599
<v Speaker 1>able to defend that, how do you know?

574
00:39:52.159 --> 00:39:55.480
<v Speaker 18>What do you mean if you're not.

575
00:39:55.440 --> 00:39:56.280
<v Speaker 1>Able to defend it?

576
00:39:56.519 --> 00:39:58.840
<v Speaker 17>I'm just not very good at debates and stuff like that.

577
00:39:59.079 --> 00:39:59.800
<v Speaker 17>I don't, you know.

578
00:40:00.079 --> 00:40:06.000
<v Speaker 16>I read a lot. I came back to the faith.

579
00:40:06.119 --> 00:40:12.360
<v Speaker 16>I have a lot of Protestant friends. Catholicism seems like

580
00:40:12.639 --> 00:40:16.679
<v Speaker 16>the the most true church, I mean ever founded by Christ.

581
00:40:18.119 --> 00:40:19.559
<v Speaker 1>Well, but what how do you know that?

582
00:40:19.679 --> 00:40:19.760
<v Speaker 11>Like?

583
00:40:19.800 --> 00:40:21.599
<v Speaker 1>What are the what are the main arguments you think

584
00:40:22.039 --> 00:40:24.239
<v Speaker 1>make it true or the one true faith?

585
00:40:26.000 --> 00:40:30.039
<v Speaker 17>It's the rock in which the church is built. I

586
00:40:30.039 --> 00:40:33.400
<v Speaker 17>mean it was Orthodox.

587
00:40:33.760 --> 00:40:36.920
<v Speaker 1>The Orthodox Church believes the exact same thing about the Yeah.

588
00:40:37.000 --> 00:40:40.360
<v Speaker 16>Okay, yeah, I don't Yeah, I mean to me, I'm

589
00:40:40.400 --> 00:40:45.320
<v Speaker 16>not you know, I don't care if you're Orthodox or Catholic.

590
00:40:45.400 --> 00:40:48.320
<v Speaker 1>I think those are are the so I don't have

591
00:40:48.360 --> 00:40:51.920
<v Speaker 1>to be to be well.

592
00:40:52.000 --> 00:40:55.719
<v Speaker 16>The one true church is the you know, the Church,

593
00:40:56.920 --> 00:41:00.760
<v Speaker 16>the Apostolic churches, you know, Orthodox to the Church. I

594
00:41:00.760 --> 00:41:04.599
<v Speaker 16>don't know, man, I'm just I'm Catholic. I'm culturally Roman Catholic.

595
00:41:04.880 --> 00:41:07.000
<v Speaker 16>If I was born in Greece, I probably do.

596
00:41:07.639 --> 00:41:10.159
<v Speaker 1>Usually it falls back on a cultural thing, which has

597
00:41:10.199 --> 00:41:12.199
<v Speaker 1>nothing to do so if I'm if I was raised

598
00:41:12.199 --> 00:41:17.559
<v Speaker 1>a Buddhast, is buddhism't true? No obviously, okay, So what

599
00:41:17.599 --> 00:41:19.400
<v Speaker 1>you're born and what you're raised has nothing to do

600
00:41:19.480 --> 00:41:26.000
<v Speaker 1>with which one's true false? Right? Uh, it doesn't know, Okay,

601
00:41:26.199 --> 00:41:29.480
<v Speaker 1>So it's doesn't matter if a person's born in Greece

602
00:41:29.719 --> 00:41:35.079
<v Speaker 1>or if they're born in Ireland as to which one's career, you.

603
00:41:35.039 --> 00:41:39.360
<v Speaker 16>Know, I, like I said, I don't know, Okay, fair enough,

604
00:41:39.679 --> 00:41:52.239
<v Speaker 16>I'm Catholic, Spaghetti, I'm new.

605
00:41:56.320 --> 00:41:56.599
<v Speaker 1>Hello.

606
00:41:56.800 --> 00:42:02.320
<v Speaker 19>Yeah, hey, Jay, I saw you Patriot and I thought

607
00:42:02.360 --> 00:42:04.679
<v Speaker 19>it was really funny, but it actually made me kind

608
00:42:04.719 --> 00:42:09.400
<v Speaker 19>of sad because my mother is a dispensationalist, and she's

609
00:42:09.639 --> 00:42:15.079
<v Speaker 19>very stubborn and not like the brightest bold and when

610
00:42:15.079 --> 00:42:18.280
<v Speaker 19>I saw you debating him. It made me, uh, it

611
00:42:18.360 --> 00:42:19.639
<v Speaker 19>kind of just reminded.

612
00:42:19.280 --> 00:42:21.760
<v Speaker 20>Me of that, and I was wondering if you had

613
00:42:21.760 --> 00:42:24.440
<v Speaker 20>any sort of arguments I could tell somebody who was

614
00:42:24.599 --> 00:42:27.960
<v Speaker 20>not bad faith like that, but also just a suburb

615
00:42:28.280 --> 00:42:31.800
<v Speaker 20>you know, kind of disconvinced.

616
00:42:31.960 --> 00:42:33.119
<v Speaker 21>But this is a bullshit.

617
00:42:33.239 --> 00:42:36.239
<v Speaker 1>You know well, I mean, if they're not going to

618
00:42:36.320 --> 00:42:39.960
<v Speaker 1>listen to, like, you know, the texts that talk about

619
00:42:40.000 --> 00:42:43.599
<v Speaker 1>the divorce of Israel, I don't know what would be convincing.

620
00:42:43.679 --> 00:42:46.599
<v Speaker 1>I mean, Matthew twenty one. If the Parable Divine Dressers

621
00:42:46.679 --> 00:42:49.280
<v Speaker 1>Jesus says towards the end of the Parable that the

622
00:42:49.360 --> 00:42:51.519
<v Speaker 1>Kingdom of God will be taken from the Jews and

623
00:42:51.559 --> 00:42:55.400
<v Speaker 1>given to the Gentiles, and that means, yeah, I show

624
00:42:56.280 --> 00:42:58.519
<v Speaker 1>the largely gentile church. So if they don't understand that's

625
00:42:58.519 --> 00:43:01.159
<v Speaker 1>the divorce of Israel, Like, what does she say that is?

626
00:43:04.239 --> 00:43:05.519
<v Speaker 8>Dude, I couldn't tell you.

627
00:43:05.719 --> 00:43:10.280
<v Speaker 19>Her explanations hinge on like emotional, you know, Hamas's bad

628
00:43:10.400 --> 00:43:13.679
<v Speaker 19>kind of arguments. So it's just really sad, to be honest.

629
00:43:14.639 --> 00:43:16.920
<v Speaker 1>The only reasons I have to do with them, I'm

630
00:43:16.920 --> 00:43:19.519
<v Speaker 1>not making exactly exactly.

631
00:43:19.960 --> 00:43:22.239
<v Speaker 19>The only reason I'm even asking you is kind of

632
00:43:22.360 --> 00:43:24.199
<v Speaker 19>because I figured you'd get a laugh out of it,

633
00:43:24.280 --> 00:43:24.800
<v Speaker 19>but like.

634
00:43:24.719 --> 00:43:25.760
<v Speaker 21>There's really no hope.

635
00:43:25.760 --> 00:43:30.880
<v Speaker 1>I'm guessing right, Well, I don't know. I mean, you know,

636
00:43:31.119 --> 00:43:33.159
<v Speaker 1>it just depends a lot of times. We can't like

637
00:43:33.239 --> 00:43:35.639
<v Speaker 1>debate our parents into a position. I mean, my mom

638
00:43:35.719 --> 00:43:38.719
<v Speaker 1>is still influenced by this sort of Baptist dispensation and

639
00:43:38.800 --> 00:43:44.079
<v Speaker 1>stuff too, So it's just not really probably going to

640
00:43:44.159 --> 00:43:47.079
<v Speaker 1>go anywhere if you're trying to convince your parents of

641
00:43:47.119 --> 00:43:50.800
<v Speaker 1>a position, because parents are never convinced by like a

642
00:43:50.920 --> 00:43:53.960
<v Speaker 1>child arguing with them, even if the parents are wrong.

643
00:43:55.480 --> 00:43:58.440
<v Speaker 19>So well, my dad's argument that I'm older than you,

644
00:43:58.719 --> 00:44:00.480
<v Speaker 19>so I know what's more true.

645
00:44:00.880 --> 00:44:05.360
<v Speaker 1>It's just from the ultimate boomer age card, Like every

646
00:44:05.400 --> 00:44:08.320
<v Speaker 1>boomer pulls this, you know age cards.

647
00:44:10.320 --> 00:44:12.519
<v Speaker 19>Yeah, it's like true in everything I tried to talk

648
00:44:12.559 --> 00:44:16.239
<v Speaker 19>to them about, whether it's geopolitics or anything. They're just like, well,

649
00:44:16.280 --> 00:44:18.719
<v Speaker 19>you know, I was around when we had to hide

650
00:44:18.800 --> 00:44:21.280
<v Speaker 19>under our desks for the nuclear drills, so I know

651
00:44:21.400 --> 00:44:22.440
<v Speaker 19>that we can never be friends.

652
00:44:22.559 --> 00:44:25.159
<v Speaker 1>I've heard the boomers. They like it's like one boomer

653
00:44:25.199 --> 00:44:27.320
<v Speaker 1>says this, and then the rest of them like repeat it,

654
00:44:27.360 --> 00:44:30.400
<v Speaker 1>Like what does hiding under the desk for a new

655
00:44:30.480 --> 00:44:32.400
<v Speaker 1>Cup to do with anything, anything to do with like

656
00:44:33.000 --> 00:44:35.679
<v Speaker 1>good argumentation or like it's.

657
00:44:35.519 --> 00:44:40.000
<v Speaker 19>This Yeah, media, you pretty much know you know exactly

658
00:44:40.000 --> 00:44:41.719
<v Speaker 19>what I'm talking about, and I figured you could get

659
00:44:41.719 --> 00:44:43.360
<v Speaker 19>a laugh out of it. But it really is sad

660
00:44:43.440 --> 00:44:45.000
<v Speaker 19>at the end of the day. Man, then we just

661
00:44:45.039 --> 00:44:46.880
<v Speaker 19>have to pray for these people, you.

662
00:44:46.840 --> 00:44:50.719
<v Speaker 1>Know, really, yeah, I mean, if they can't read Galatians

663
00:44:50.760 --> 00:44:52.639
<v Speaker 1>in the Book of Hebrews, both of which are written

664
00:44:52.679 --> 00:44:55.039
<v Speaker 1>to refute this very error, which was one of the

665
00:44:55.079 --> 00:44:57.119
<v Speaker 1>earliest errors in the Church, and if they can't read

666
00:44:57.239 --> 00:45:00.480
<v Speaker 1>Acts fifteen and see that, you know, the Church obviously

667
00:45:00.480 --> 00:45:05.320
<v Speaker 1>decided that Gentiles don't support and keep Jewish traditions. I mean,

668
00:45:05.360 --> 00:45:08.840
<v Speaker 1>I don't know what to say other than just I

669
00:45:08.840 --> 00:45:12.960
<v Speaker 1>don't know, like, uh, has sony did you want to? Yeah?

670
00:45:12.960 --> 00:45:14.800
<v Speaker 1>I guess, just love your parents instead of trying to

671
00:45:15.360 --> 00:45:16.840
<v Speaker 1>debate with him. That's one thing I've learned.

672
00:45:18.920 --> 00:45:22.000
<v Speaker 8>Uh huh, all right, cool, let me make sure can

673
00:45:22.000 --> 00:45:22.599
<v Speaker 8>you still hear me?

674
00:45:23.159 --> 00:45:25.280
<v Speaker 1>Yeah? All right, cool? Just making sure.

675
00:45:26.079 --> 00:45:28.119
<v Speaker 8>All right, So I'm actually gonna switch out the question

676
00:45:28.159 --> 00:45:31.840
<v Speaker 8>I had earlier. I guess there's been enough you know,

677
00:45:31.880 --> 00:45:33.920
<v Speaker 8>discussion about the whole misfit patriot things so I'm gonna

678
00:45:33.920 --> 00:45:35.920
<v Speaker 8>just move it, move that along. Can I ask you

679
00:45:35.960 --> 00:45:38.639
<v Speaker 8>a Can I ask you a political question, like specifically

680
00:45:38.719 --> 00:45:39.280
<v Speaker 8>about Trump.

681
00:45:40.159 --> 00:45:43.119
<v Speaker 1>Well, let's ask the misfit patriot question first, because it's

682
00:45:43.159 --> 00:45:48.360
<v Speaker 1>still relevant because apparently there's way more uh you know,

683
00:45:48.480 --> 00:45:52.239
<v Speaker 1>dispensational minded evangelical people out here than I expected.

684
00:45:53.119 --> 00:45:55.559
<v Speaker 8>Well see, I will. I'll basically just skip to the

685
00:45:55.639 --> 00:45:57.679
<v Speaker 8>end of it then. So all right, so at the

686
00:45:57.800 --> 00:46:01.280
<v Speaker 8>very at the very end, like sense, right before, right

687
00:46:01.320 --> 00:46:04.280
<v Speaker 8>before you, right before you booted him. You know, when

688
00:46:04.280 --> 00:46:06.639
<v Speaker 8>he did the whole he did the like retar voice thing.

689
00:46:07.880 --> 00:46:10.440
<v Speaker 8>I'm like, he didn't he didn't finish it, but it

690
00:46:10.519 --> 00:46:12.440
<v Speaker 8>was it was clear as they what he was about

691
00:46:12.480 --> 00:46:15.800
<v Speaker 8>to go into was was just arguing numbers with you.

692
00:46:15.920 --> 00:46:18.320
<v Speaker 8>So he like he was getting ready to say, I know,

693
00:46:18.400 --> 00:46:25.360
<v Speaker 8>he spent something out like however many yeah, yeah, of

694
00:46:25.440 --> 00:46:27.840
<v Speaker 8>that type of thing. So like that's that's that's pretty

695
00:46:27.880 --> 00:46:29.719
<v Speaker 8>much all of us. Well, I guess it really wasn't

696
00:46:29.719 --> 00:46:31.199
<v Speaker 8>a question. I was actually just gonna make a point

697
00:46:31.239 --> 00:46:34.400
<v Speaker 8>that I've seen him, and I saw some and I

698
00:46:34.400 --> 00:46:37.320
<v Speaker 8>saw I saw like all up and down like his

699
00:46:38.199 --> 00:46:40.800
<v Speaker 8>you know, his replies or the people that actually still

700
00:46:40.840 --> 00:46:43.599
<v Speaker 8>agree with him after after even watching it, Like, I

701
00:46:43.639 --> 00:46:45.800
<v Speaker 8>don't understand how somebody could see that and then still

702
00:46:45.880 --> 00:46:46.519
<v Speaker 8>side with them.

703
00:46:46.519 --> 00:46:50.559
<v Speaker 1>But you know, they're well, I mean, I don't even

704
00:46:50.599 --> 00:46:52.800
<v Speaker 1>know what that's supposed to prove that So what just

705
00:46:52.840 --> 00:46:57.880
<v Speaker 1>a bunch of Protestants have an erroneous view about in America,

706
00:46:58.000 --> 00:47:02.559
<v Speaker 1>about theology. I mean, all that, that's all that proves

707
00:47:02.679 --> 00:47:05.000
<v Speaker 1>it's just a fallacy. First of all, that the majority

708
00:47:05.400 --> 00:47:05.960
<v Speaker 1>make it true.

709
00:47:06.760 --> 00:47:09.039
<v Speaker 8>Yeah, you see, but that's but that's like, that's I

710
00:47:09.079 --> 00:47:11.800
<v Speaker 8>actually wanted to see, like whatever whatever he was gonna

711
00:47:12.159 --> 00:47:14.440
<v Speaker 8>say next, because obviously it was gonna be places either way.

712
00:47:14.440 --> 00:47:17.639
<v Speaker 8>But regardless of he just appealing to killing the majority

713
00:47:17.679 --> 00:47:22.280
<v Speaker 8>of you. So I'm thinking that he say, since they're

714
00:47:22.320 --> 00:47:26.000
<v Speaker 8>that many many people that agree with him, like I

715
00:47:26.000 --> 00:47:30.559
<v Speaker 8>guess the ironically enough to be an argument that left

716
00:47:30.559 --> 00:47:33.000
<v Speaker 8>his shoes all the time against us, that since there's

717
00:47:33.239 --> 00:47:36.079
<v Speaker 8>x amount of people that agree with his position, ours

718
00:47:36.159 --> 00:47:36.719
<v Speaker 8>doesn't matter.

719
00:47:36.800 --> 00:47:39.280
<v Speaker 1>Because yeah, well yeah, I think what people when people

720
00:47:39.320 --> 00:47:42.559
<v Speaker 1>when people do that, they're looking for rhetorical points. They're

721
00:47:42.559 --> 00:47:44.679
<v Speaker 1>trying to score points to the audience to where they're

722
00:47:44.679 --> 00:47:47.840
<v Speaker 1>forcing you to say that the majority are wrong and

723
00:47:47.920 --> 00:47:51.000
<v Speaker 1>so therefore you're being divisive and this kind of stuff,

724
00:47:51.000 --> 00:47:51.760
<v Speaker 1>that's what he's going for.

725
00:47:53.599 --> 00:47:55.960
<v Speaker 8>There was something he something he did earlier in the

726
00:47:56.199 --> 00:47:59.119
<v Speaker 8>debate where he was essentially just trying to be tangentially

727
00:47:59.119 --> 00:48:01.159
<v Speaker 8>correct about stuff. I think that's even I think that's

728
00:48:01.199 --> 00:48:03.840
<v Speaker 8>way worse than like people that just try and like

729
00:48:03.880 --> 00:48:06.559
<v Speaker 8>appeal to majority, like you know, being what's the worst.

730
00:48:06.559 --> 00:48:09.320
<v Speaker 8>But it may it may even be equivocation, not just

731
00:48:09.400 --> 00:48:12.039
<v Speaker 8>being pedantic. But yeah, that's that's pretty much. That's pretty

732
00:48:12.079 --> 00:48:13.119
<v Speaker 8>much all I was gonna say about.

733
00:48:13.519 --> 00:48:15.239
<v Speaker 1>Okay, you know what, what did you want to say

734
00:48:15.239 --> 00:48:16.800
<v Speaker 1>about Trump? All right?

735
00:48:16.880 --> 00:48:21.400
<v Speaker 8>So, and and I like, I'm not sure if you

736
00:48:21.400 --> 00:48:24.079
<v Speaker 8>said anything about this recently. I tend to catch every

737
00:48:24.079 --> 00:48:24.719
<v Speaker 8>single stream.

738
00:48:24.760 --> 00:48:25.039
<v Speaker 22>I don't.

739
00:48:25.039 --> 00:48:28.519
<v Speaker 8>I don't normally catch the spaces unless they're also, you know,

740
00:48:28.559 --> 00:48:31.199
<v Speaker 8>like on YouTube. So you may have said something about it,

741
00:48:31.239 --> 00:48:32.679
<v Speaker 8>and I just did, and I just missed it. But

742
00:48:33.159 --> 00:48:35.599
<v Speaker 8>obviously I agree. I'm glad he's doing the whole, you know,

743
00:48:35.599 --> 00:48:38.679
<v Speaker 8>a bit cool thing. I'm not like Pepe the Frog,

744
00:48:38.719 --> 00:48:40.280
<v Speaker 8>if you you know what I mean by Pepe the Frog,

745
00:48:40.760 --> 00:48:42.679
<v Speaker 8>I'm not. I'm not a doomer when it comes to Trump.

746
00:48:42.679 --> 00:48:44.679
<v Speaker 8>I don't think he's I don't think he's sold. I

747
00:48:44.679 --> 00:48:45.400
<v Speaker 8>don't think he's some.

748
00:48:48.000 --> 00:48:48.280
<v Speaker 9>I don't.

749
00:48:48.320 --> 00:48:50.079
<v Speaker 8>I don't take it that serious as far as it

750
00:48:50.440 --> 00:48:53.079
<v Speaker 8>as far as it comes with Trump or whatever. So

751
00:48:53.599 --> 00:48:56.239
<v Speaker 8>I honestly like my question it kind of just BOI

752
00:48:56.280 --> 00:48:58.239
<v Speaker 8>was up, like, how do you how do you feel

753
00:48:58.280 --> 00:49:02.280
<v Speaker 8>about like how he's done so far? I guess in

754
00:49:02.320 --> 00:49:05.119
<v Speaker 8>the in this current administration, because I do I do

755
00:49:05.199 --> 00:49:09.280
<v Speaker 8>agree as far as like with Pepe or whoever, anybody,

756
00:49:09.320 --> 00:49:11.280
<v Speaker 8>anybody has been like kind of like kind of shipping

757
00:49:11.280 --> 00:49:13.079
<v Speaker 8>on them for the past couple of months, Like this

758
00:49:13.119 --> 00:49:18.119
<v Speaker 8>whole Israel thing is is completely it's completely going overboard,

759
00:49:18.440 --> 00:49:21.440
<v Speaker 8>like not just the support, but it's just it's like

760
00:49:21.480 --> 00:49:23.880
<v Speaker 8>a complete disregard of you know, like us over here,

761
00:49:24.440 --> 00:49:26.880
<v Speaker 8>not just him, but obviously every single person he has

762
00:49:27.159 --> 00:49:31.000
<v Speaker 8>up and down his cabinet is absolutely ridiculous. But I

763
00:49:31.079 --> 00:49:32.559
<v Speaker 8>just I just wanted to get your opinion on that

764
00:49:32.559 --> 00:49:34.360
<v Speaker 8>because I think one of.

765
00:49:34.360 --> 00:49:40.079
<v Speaker 1>The biggest mistakes is that it's all staffs, people of

766
00:49:40.199 --> 00:49:43.079
<v Speaker 1>this very evangelical mindset that we're talking about. I mean,

767
00:49:43.159 --> 00:49:47.840
<v Speaker 1>making that ridiculous con man woman the faith and value

768
00:49:47.840 --> 00:49:50.760
<v Speaker 1>as a woman or whatever she is, that paula TBN

769
00:49:51.159 --> 00:49:57.239
<v Speaker 1>clown I mean, that's a huge fail, but I would

770
00:49:57.239 --> 00:50:00.159
<v Speaker 1>say that, you know, it's all the other stuff he

771
00:50:00.199 --> 00:50:02.800
<v Speaker 1>has done is at least way better than I would

772
00:50:02.840 --> 00:50:07.119
<v Speaker 1>have hoped for. So, you know, I just when good

773
00:50:07.119 --> 00:50:10.239
<v Speaker 1>things happen, I'm like happy because I expect the worst

774
00:50:10.280 --> 00:50:14.679
<v Speaker 1>in politics. So when ever there's anything good, I can

775
00:50:14.760 --> 00:50:19.480
<v Speaker 1>just be pleasantly surprised because I expect the worst. Let's

776
00:50:19.519 --> 00:50:25.920
<v Speaker 1>see doctor Pete and then we'll go to some of

777
00:50:25.920 --> 00:50:32.880
<v Speaker 1>the people in line. We go to seven people. You

778
00:50:32.920 --> 00:50:33.880
<v Speaker 1>got I'm your dude.

779
00:50:36.159 --> 00:50:37.760
<v Speaker 22>Oh hey, Jay, they must be a little bit of

780
00:50:37.760 --> 00:50:38.599
<v Speaker 22>a delay, can you hear me?

781
00:50:38.639 --> 00:50:40.280
<v Speaker 1>Now? Yeah?

782
00:50:40.320 --> 00:50:42.280
<v Speaker 22>Hey, A quick question for you. I thought it was

783
00:50:42.360 --> 00:50:46.360
<v Speaker 22>just brilliant insightful about this. This numeric number of six

784
00:50:46.519 --> 00:50:48.880
<v Speaker 22>one six or six sixty six has a time stamp.

785
00:50:49.360 --> 00:50:50.880
<v Speaker 22>I just want to explore that a little bit more,

786
00:50:50.920 --> 00:50:54.400
<v Speaker 22>double click on it. Based on that reference, then, what

787
00:50:54.440 --> 00:50:57.840
<v Speaker 22>can you say about events and revelations that are exposed

788
00:50:57.960 --> 00:51:01.159
<v Speaker 22>sort of following that passage before? Like, is there anything

789
00:51:01.159 --> 00:51:05.760
<v Speaker 22>else that you would correlate with with references of kingdoms

790
00:51:05.800 --> 00:51:08.880
<v Speaker 22>on Earth? I mean, was I always was thought that Constantine,

791
00:51:08.880 --> 00:51:12.559
<v Speaker 22>the greats Vizantium was a thousand years on the ground,

792
00:51:12.639 --> 00:51:14.440
<v Speaker 22>But no, I just wanted to hear more about what

793
00:51:14.480 --> 00:51:15.239
<v Speaker 22>your thoughts were on that.

794
00:51:15.880 --> 00:51:17.599
<v Speaker 1>Well, I mean, I don't I don't know that I

795
00:51:17.599 --> 00:51:24.480
<v Speaker 1>could specifically identify events after that passage with specific events

796
00:51:24.480 --> 00:51:26.440
<v Speaker 1>in Church history, because I think that many of the

797
00:51:26.480 --> 00:51:32.880
<v Speaker 1>events in the immediate context deal with Nero Jerusalem and

798
00:51:32.960 --> 00:51:36.159
<v Speaker 1>the destruction of Rome. I'm excuse me, the destruction of Jerusalem.

799
00:51:36.719 --> 00:51:40.119
<v Speaker 1>So I think that the whore that aligns with the

800
00:51:40.159 --> 00:51:45.360
<v Speaker 1>beast is the high priest aligning itself with Rome, for example,

801
00:51:45.360 --> 00:51:48.639
<v Speaker 1>the Crucifide Christ. That's why the city in Revelation is

802
00:51:48.679 --> 00:51:51.119
<v Speaker 1>explicitly said to be the city where Jesus was crucified.

803
00:51:51.239 --> 00:51:53.119
<v Speaker 1>So I mean, I think John left us no doubts

804
00:51:53.119 --> 00:51:56.320
<v Speaker 1>as to who and what the identity of the city is.

805
00:51:56.480 --> 00:52:01.840
<v Speaker 1>It's the nation state of Israel undergoing the chastisement that

806
00:52:02.159 --> 00:52:05.800
<v Speaker 1>is mirroring the previous defilings of the Temple, the abominations

807
00:52:05.840 --> 00:52:08.760
<v Speaker 1>of desolations that we read about in Daniel nine and

808
00:52:08.760 --> 00:52:11.760
<v Speaker 1>in the Book of Maccabees and in the Babylonian Captivity.

809
00:52:12.440 --> 00:52:15.679
<v Speaker 1>So these are previous defilements of the temple and what

810
00:52:15.800 --> 00:52:17.800
<v Speaker 1>Jesus talks about in Matthew twenty four and twenty one

811
00:52:18.559 --> 00:52:20.920
<v Speaker 1>are the defilement of that existing temple in his day,

812
00:52:21.400 --> 00:52:25.480
<v Speaker 1>Herod's Temple and the destruction of that temple in seventy

813
00:52:25.480 --> 00:52:29.360
<v Speaker 1>eighty by Titus Vespasian. So you notice this mirroring effect

814
00:52:29.920 --> 00:52:35.159
<v Speaker 1>that occurs. There's no possibility for an Orthodox person to

815
00:52:35.199 --> 00:52:41.280
<v Speaker 1>say that the Byzantine Empire is the millennial reign, because

816
00:52:41.320 --> 00:52:45.519
<v Speaker 1>the Second Ecumenical Council forbids any form of killism, which

817
00:52:45.559 --> 00:52:50.000
<v Speaker 1>is any form of literal thousand year reign. So it's

818
00:52:50.039 --> 00:52:52.079
<v Speaker 1>not a thousand years. That's what the Creed says. This

819
00:52:52.159 --> 00:52:55.000
<v Speaker 1>kingdom will have no end, so it has to be

820
00:52:55.559 --> 00:52:58.400
<v Speaker 1>the kingdom is the Church. The Church is eternal. Hence

821
00:52:58.440 --> 00:53:02.639
<v Speaker 1>the Church the kingdom has no end. But I think

822
00:53:02.639 --> 00:53:06.719
<v Speaker 1>that aside from a lot of the historical context of

823
00:53:06.760 --> 00:53:08.760
<v Speaker 1>the Book of Revelation, which we can I think pen

824
00:53:08.880 --> 00:53:10.639
<v Speaker 1>on the Book of or that's give me the time

825
00:53:10.679 --> 00:53:13.599
<v Speaker 1>of some of the events are describing the Book of Acts.

826
00:53:14.639 --> 00:53:16.079
<v Speaker 1>Some of what's in Matthew twenty four is in the

827
00:53:16.119 --> 00:53:19.880
<v Speaker 1>Book of Acts, and then that mirrors as a prototype

828
00:53:19.920 --> 00:53:21.440
<v Speaker 1>the end of the world. So the destruction of the

829
00:53:21.480 --> 00:53:26.599
<v Speaker 1>temple is a little miniature cosmos when the temples destroy.

830
00:53:26.639 --> 00:53:30.400
<v Speaker 1>That's a sign of the final destruction of the entire universe.

831
00:53:31.199 --> 00:53:33.360
<v Speaker 1>And so what happens is then mirrored at the very

832
00:53:33.519 --> 00:53:36.760
<v Speaker 1>end end of time whenever, that is when we have

833
00:53:36.800 --> 00:53:40.719
<v Speaker 1>the final Antichrist and his attempt to you know, control

834
00:53:40.760 --> 00:53:44.039
<v Speaker 1>everyone and enforce the worship of the beast. And there

835
00:53:44.079 --> 00:53:49.039
<v Speaker 1>will be some probably apostate church, which is the false

836
00:53:49.039 --> 00:53:51.320
<v Speaker 1>prophet in the Book of Revelation, all of which again

837
00:53:51.360 --> 00:53:56.039
<v Speaker 1>is mirrored in the first century in terms of partial preterism.

838
00:53:56.400 --> 00:53:58.440
<v Speaker 1>So most of the church fathers, when it comes to

839
00:53:59.159 --> 00:54:04.159
<v Speaker 1>especially Eastern falls, Saint John Christis, sat Athanasius Cyril of Alexandria,

840
00:54:04.800 --> 00:54:06.920
<v Speaker 1>they will interpret the passages like Luke twenty one in

841
00:54:06.960 --> 00:54:12.000
<v Speaker 1>Matthew twenty four Daniel nine as fulfilled in the partial

842
00:54:12.039 --> 00:54:16.880
<v Speaker 1>Predoros first century. Since so even the epistle Barnabas, the earliest,

843
00:54:17.079 --> 00:54:20.519
<v Speaker 1>one of the earliest texts, explicitly says a post apisode

844
00:54:20.519 --> 00:54:22.119
<v Speaker 1>at text. It especially says the seventy eighty is a

845
00:54:22.119 --> 00:54:26.199
<v Speaker 1>fulfillment of a lot of these things. So that's my

846
00:54:26.320 --> 00:54:30.199
<v Speaker 1>answer that milk, Miguel, what's up? My godfather, by the way,

847
00:54:30.320 --> 00:54:32.960
<v Speaker 1>just put together and edited a thousand page commentary on

848
00:54:32.960 --> 00:54:35.639
<v Speaker 1>the Book of Revelation, So we did a whole podcast

849
00:54:35.719 --> 00:54:39.920
<v Speaker 1>on that written by James Jordan and then edited by

850
00:54:40.079 --> 00:54:43.360
<v Speaker 1>my godfather's Orthodox so he kind of tried to shape

851
00:54:43.400 --> 00:54:46.440
<v Speaker 1>it up a little bit so that there wasn't much

852
00:54:46.559 --> 00:54:51.000
<v Speaker 1>Protestant influence in it. But the three volume series called

853
00:54:52.119 --> 00:54:55.880
<v Speaker 1>Revelation Explained by James Jordan is out that my godfather edited,

854
00:54:56.840 --> 00:55:01.320
<v Speaker 1>and it's a really cool series on days of Vengeance

855
00:55:02.280 --> 00:55:06.599
<v Speaker 1>in the Apostle Seeing Anti Christ book from Jordan Reil Monastery,

856
00:55:06.920 --> 00:55:10.519
<v Speaker 1>a little like fifty page pamphlet book. It's good and

857
00:55:10.639 --> 00:55:12.599
<v Speaker 1>it makes the point that I just made the very

858
00:55:12.639 --> 00:55:15.000
<v Speaker 1>beginning that seventy eighty is a type of the end

859
00:55:15.000 --> 00:55:41.719
<v Speaker 1>of the world. Miguel h Gotta, I'm mute. Miguel Bathe Gotta,

860
00:55:41.760 --> 00:55:47.760
<v Speaker 1>I'm mute. Can y'all know? Amy?

861
00:55:49.400 --> 00:55:49.519
<v Speaker 5>Hi?

862
00:55:49.760 --> 00:55:52.599
<v Speaker 1>How can you? Hey? What's up? What's up?

863
00:55:52.679 --> 00:55:56.719
<v Speaker 23>A question about dispensationalism. Do you need to support Israel

864
00:55:56.840 --> 00:56:00.320
<v Speaker 23>to be a dispensationalist, because that there's like of two

865
00:56:00.400 --> 00:56:03.079
<v Speaker 23>sides here. You have people who think that Israel is

866
00:56:03.079 --> 00:56:05.119
<v Speaker 23>important for the end times, and then they support Israel

867
00:56:05.199 --> 00:56:07.239
<v Speaker 23>and think that we have a mandate two. And then

868
00:56:07.280 --> 00:56:09.360
<v Speaker 23>you have people who take like a really metaphorical view

869
00:56:09.400 --> 00:56:12.159
<v Speaker 23>of Revelation. So my question is what about the view

870
00:56:12.199 --> 00:56:16.079
<v Speaker 23>that Israel is important for end times and that if

871
00:56:16.119 --> 00:56:19.039
<v Speaker 23>you if we look at the Jewish Messiah, he actually

872
00:56:19.079 --> 00:56:22.119
<v Speaker 23>has a lot of similarities with the Antichrist in Revelation,

873
00:56:22.360 --> 00:56:24.400
<v Speaker 23>right because the Jewish Messiah. They believe that the Jewish

874
00:56:24.440 --> 00:56:25.480
<v Speaker 23>Messiah is going to come down.

875
00:56:25.920 --> 00:56:31.719
<v Speaker 1>Okay, so some dispensationalists will even admit and believe that

876
00:56:32.079 --> 00:56:34.760
<v Speaker 1>there will be a Jewish Messiah that will deceive Jews.

877
00:56:35.679 --> 00:56:40.239
<v Speaker 1>But every dispensationalist in terms of the history of this movement,

878
00:56:40.400 --> 00:56:44.280
<v Speaker 1>from Schofield Darby all the way up to you know,

879
00:56:44.679 --> 00:56:50.920
<v Speaker 1>John Hagar whoever, absolutely believes in the mandate for Christians

880
00:56:50.960 --> 00:56:54.559
<v Speaker 1>support to support the secular nation state of Israel. So

881
00:56:54.679 --> 00:56:57.079
<v Speaker 1>you cannot. I've never heard of a dispensationalist who doesn't

882
00:56:57.079 --> 00:56:59.599
<v Speaker 1>believe that. It's kind of wrapped up in the whole idea.

883
00:57:00.599 --> 00:57:03.320
<v Speaker 1>But no, the orthodox position does believe that there will

884
00:57:03.400 --> 00:57:06.199
<v Speaker 1>be a future conversion of the Jews. Most of the

885
00:57:06.280 --> 00:57:10.159
<v Speaker 1>Church fathers explicitly say this. So now that is not

886
00:57:10.800 --> 00:57:12.000
<v Speaker 1>the two things are not equated.

887
00:57:13.159 --> 00:57:13.760
<v Speaker 23>Okay, thank you.

888
00:57:14.039 --> 00:57:14.480
<v Speaker 1>I was worried.

889
00:57:14.519 --> 00:57:16.400
<v Speaker 23>I was a dispositionalist, even though I'm against it.

890
00:57:17.199 --> 00:57:20.880
<v Speaker 1>No, no, no, So dispensationalism is this idea that from

891
00:57:21.360 --> 00:57:25.599
<v Speaker 1>Schofield and John Nelson Darby, particularly the Scofield Bible, is

892
00:57:25.639 --> 00:57:28.880
<v Speaker 1>what popularized it. The idea that there are a series

893
00:57:29.079 --> 00:57:33.719
<v Speaker 1>of conflicting ways that God has chosen to work with mankind.

894
00:57:33.920 --> 00:57:38.559
<v Speaker 1>So when Avenue failed, that was Plan A. God instituted

895
00:57:38.639 --> 00:57:42.199
<v Speaker 1>Plan B right, the Covenant with Noah. When that failed,

896
00:57:42.239 --> 00:57:46.239
<v Speaker 1>God instituted the next one, which is the Covenant with Abraham.

897
00:57:47.199 --> 00:57:50.119
<v Speaker 1>So because God said that the Covenant of Abraham is eternal,

898
00:57:50.920 --> 00:57:54.000
<v Speaker 1>Jews think our scimun dispensations think that the nation state

899
00:57:54.000 --> 00:57:55.880
<v Speaker 1>of Israel has what they call a dual covenant, that

900
00:57:56.039 --> 00:57:58.239
<v Speaker 1>they have a covenant that was always with Him as

901
00:57:58.320 --> 00:58:02.480
<v Speaker 1>a nation state. So they do not see the Kingdom

902
00:58:03.400 --> 00:58:05.480
<v Speaker 1>as the Church. They do not believe the Church is

903
00:58:05.519 --> 00:58:09.800
<v Speaker 1>the Fulfillment and the Telos of Israel. They think that

904
00:58:09.840 --> 00:58:13.199
<v Speaker 1>there's two covenants running parallel. There's a God, a plan

905
00:58:13.280 --> 00:58:16.559
<v Speaker 1>that God has for the Church which is separate from

906
00:58:17.119 --> 00:58:21.320
<v Speaker 1>the nation state of Israel. And then Jesus returns after

907
00:58:21.400 --> 00:58:24.880
<v Speaker 1>the seven year Tribulation to set up an earthly kingdom

908
00:58:27.800 --> 00:58:32.119
<v Speaker 1>in Jerusalem with animal sacrifices and a temple. So that's

909
00:58:32.679 --> 00:58:36.840
<v Speaker 1>the basics of like classic quote dispensationalism all the What

910
00:58:36.960 --> 00:58:40.639
<v Speaker 1>they mean is, in this classic sense, there's seven dispensations

911
00:58:40.880 --> 00:58:43.960
<v Speaker 1>of different plans as to how God worked with man.

912
00:58:45.039 --> 00:58:48.360
<v Speaker 1>But in the Orthodox jew and in all classic Protestant views,

913
00:58:49.760 --> 00:58:52.519
<v Speaker 1>there's only been one way to be saved in any age,

914
00:58:52.599 --> 00:58:56.639
<v Speaker 1>whether it's Noah, whether it's Abraham, it's faith in Christ

915
00:58:58.159 --> 00:59:01.280
<v Speaker 1>literally the only way. And so the sea that's mentioned

916
00:59:01.320 --> 00:59:05.239
<v Speaker 1>in the Abrahamic prophecies or scim me promises of Genesis twelve, fifteen,

917
00:59:05.320 --> 00:59:10.159
<v Speaker 1>seventeen twenty two, that seed is the Messiah. He is

918
00:59:10.400 --> 00:59:13.599
<v Speaker 1>the Seed, as Paul says in Galatians three in Romans four,

919
00:59:14.159 --> 00:59:16.239
<v Speaker 1>so the only way to be a member of the Covenant,

920
00:59:16.760 --> 00:59:21.280
<v Speaker 1>and there's only one Covenant, is to be in Christ. Hence,

921
00:59:21.360 --> 00:59:24.679
<v Speaker 1>in Romans eleven, Paul says that Jews are grafted out

922
00:59:24.840 --> 00:59:29.400
<v Speaker 1>from unbelief, Gentiles are grafted in, and if Gentiles don't believe,

923
00:59:29.440 --> 00:59:31.960
<v Speaker 1>they'll be grafted out, and Jews can be grafted back in.

924
00:59:32.599 --> 00:59:36.239
<v Speaker 1>But the grafting is to one tree, not two trees,

925
00:59:36.480 --> 00:59:39.920
<v Speaker 1>not multiple trees. One lord, one faith, one body, one sheep, fold,

926
00:59:40.159 --> 00:59:43.000
<v Speaker 1>one tree, one vine, et cetera, et cetera, one kingdom,

927
00:59:44.239 --> 00:59:46.400
<v Speaker 1>and you're either enter out based on faith in Christ.

928
00:59:46.679 --> 00:59:49.360
<v Speaker 1>There's no dual covenant. But it also doesn't mean that

929
00:59:49.519 --> 00:59:51.559
<v Speaker 1>there's no such thing as Jews or that there's not

930
00:59:51.639 --> 01:00:07.440
<v Speaker 1>an as chetological place for a future conversion. David Yo yo.

931
01:00:08.159 --> 01:00:11.719
<v Speaker 24>Yeah, so I had a question about Saint Paul. So

932
01:00:11.800 --> 01:00:15.039
<v Speaker 24>when Saint Paul writes to the churches and his epistles,

933
01:00:15.079 --> 01:00:17.400
<v Speaker 24>we can see that he refers to the believers as

934
01:00:17.440 --> 01:00:21.559
<v Speaker 24>saints as ichioi, the holy ones, which means holy in Greek.

935
01:00:23.480 --> 01:00:26.519
<v Speaker 11>So why does he call them holy if they were

936
01:00:26.599 --> 01:00:27.960
<v Speaker 11>not holy yet?

937
01:00:29.239 --> 01:00:32.400
<v Speaker 1>Because he's intending to spur them on to what they're

938
01:00:32.440 --> 01:00:37.400
<v Speaker 1>called to. So they have the potentiality for that, and

939
01:00:37.519 --> 01:00:39.400
<v Speaker 1>then they're called to that. That's why he says, you

940
01:00:39.480 --> 01:00:40.639
<v Speaker 1>have to persevere into the end.

941
01:00:42.199 --> 01:00:45.360
<v Speaker 11>Okay. So they have the potential to be holy, but.

942
01:00:45.559 --> 01:00:47.440
<v Speaker 1>Well to be what we call a saint in the

943
01:00:47.519 --> 01:00:50.199
<v Speaker 1>sense of like making it to the end of your

944
01:00:50.239 --> 01:00:53.239
<v Speaker 1>life and dying in Christ. Now there are people who

945
01:00:53.280 --> 01:00:53.960
<v Speaker 1>are holy in this.

946
01:00:54.039 --> 01:00:59.199
<v Speaker 11>Life too, Okay, God, so these people can fall off.

947
01:01:00.039 --> 01:01:02.440
<v Speaker 1>Yeah, there's multiple places throughout and that's not where you're

948
01:01:02.480 --> 01:01:02.760
<v Speaker 1>warned of.

949
01:01:02.920 --> 01:01:06.440
<v Speaker 11>Right, Okay, that was my concern.

950
01:01:07.400 --> 01:01:07.719
<v Speaker 1>Thank you.

951
01:01:12.320 --> 01:01:24.880
<v Speaker 11>Felt you know.

952
01:01:25.000 --> 01:01:30.559
<v Speaker 25>I had a question. It was specifically on christology and

953
01:01:30.679 --> 01:01:36.880
<v Speaker 25>the hyposthetic union. And my question is because Christ, like

954
01:01:37.000 --> 01:01:41.400
<v Speaker 25>in the an Orthodoxy, Christ shares the same nature as

955
01:01:42.679 --> 01:01:45.800
<v Speaker 25>the Father and the Holy Spirit because he's God. And

956
01:01:47.079 --> 01:01:50.880
<v Speaker 25>when Christ, say, for example, feels something like the crucifixion,

957
01:01:51.199 --> 01:01:56.079
<v Speaker 25>he feels pain the how because his essence, because he's

958
01:01:56.119 --> 01:01:59.559
<v Speaker 25>two persons, I mean his two wills, like human and

959
01:01:59.679 --> 01:02:06.679
<v Speaker 25>also God. And my question is, how does this human will,

960
01:02:06.760 --> 01:02:10.679
<v Speaker 25>which I mean his divine will, which comes from his

961
01:02:10.840 --> 01:02:14.199
<v Speaker 25>divine essence, how does the Father not also feel that

962
01:02:15.599 --> 01:02:16.760
<v Speaker 25>since he shares the same.

963
01:02:16.639 --> 01:02:20.559
<v Speaker 1>Essence, Because the divine will, just like the divine energies,

964
01:02:20.639 --> 01:02:24.519
<v Speaker 1>are uniquely actualized in each person in their own way

965
01:02:24.760 --> 01:02:28.039
<v Speaker 1>or mode or role. So the Son has a unique

966
01:02:28.199 --> 01:02:32.199
<v Speaker 1>role or mode according to his person or hypostasis by

967
01:02:32.280 --> 01:02:37.599
<v Speaker 1>which he enacts and actualizes this single divine will. So

968
01:02:37.800 --> 01:02:42.039
<v Speaker 1>even though there's an inseparability of operations, it doesn't mean

969
01:02:42.280 --> 01:02:44.559
<v Speaker 1>that there's not a distinction in mode.

970
01:02:48.119 --> 01:02:54.119
<v Speaker 25>And by that same extension, how could for example, when

971
01:02:54.199 --> 01:02:56.639
<v Speaker 25>Jesus says I am the father or one?

972
01:02:56.880 --> 01:02:59.639
<v Speaker 11>What does he mean by this specifically.

973
01:02:59.280 --> 01:03:03.079
<v Speaker 1>One in terms of nature, one in terms of pericuesis

974
01:03:03.199 --> 01:03:06.039
<v Speaker 1>which is divine in dwelling. So they perfectly in dwell

975
01:03:06.119 --> 01:03:09.960
<v Speaker 1>one another, and they perfectly share the same essence.

976
01:03:12.400 --> 01:03:15.920
<v Speaker 25>But can can Jesus also share in the attribute of

977
01:03:18.000 --> 01:03:24.400
<v Speaker 25>like I'm trying to remember, of begetting another divine person

978
01:03:24.800 --> 01:03:25.239
<v Speaker 25>for example?

979
01:03:25.280 --> 01:03:27.920
<v Speaker 1>The no, because that's what we call a hypostatic property,

980
01:03:28.000 --> 01:03:30.599
<v Speaker 1>because that picks out one of the persons. Those are

981
01:03:30.599 --> 01:03:34.639
<v Speaker 1>the properties that are not shareable or communicable. So the

982
01:03:34.760 --> 01:03:38.400
<v Speaker 1>Father is the sole cause found an archae, so he

983
01:03:38.519 --> 01:03:43.039
<v Speaker 1>alone can beget or cause another person. That's what picks

984
01:03:43.119 --> 01:03:46.360
<v Speaker 1>him out as the father. Thus Jesus can't have that

985
01:03:46.480 --> 01:03:49.760
<v Speaker 1>property because that would make him the father. So these

986
01:03:49.800 --> 01:03:52.559
<v Speaker 1>are called hyposthetic properties. But the other things that we

987
01:03:52.639 --> 01:03:55.400
<v Speaker 1>call attributes or operations or energies, those are the things

988
01:03:55.440 --> 01:03:57.679
<v Speaker 1>that are common to all three persons. And as the

989
01:03:57.760 --> 01:04:03.119
<v Speaker 1>Cappadocians teach, there's nothing in God that is between two

990
01:04:04.559 --> 01:04:08.760
<v Speaker 1>or just excuse me. Anything that God has is either

991
01:04:08.760 --> 01:04:11.519
<v Speaker 1>a hyposthetic property proper to one person, or it's a

992
01:04:11.639 --> 01:04:16.079
<v Speaker 1>common attribute common to all three. That's it. So like

993
01:04:16.239 --> 01:04:19.000
<v Speaker 1>love a lot of times you'll hear like Roman Catholics

994
01:04:19.000 --> 01:04:22.599
<v Speaker 1>say that this Holy Spirit is love. Now, the Holy Spirit,

995
01:04:23.000 --> 01:04:25.320
<v Speaker 1>just like the Father and the Son all have the

996
01:04:26.000 --> 01:04:29.920
<v Speaker 1>attribute or energy of love. So operations or attributes are

997
01:04:29.960 --> 01:04:35.400
<v Speaker 1>not persons. Do that makes sense? Yeah, So it either

998
01:04:35.519 --> 01:04:37.280
<v Speaker 1>has to be It either has to be a property

999
01:04:37.320 --> 01:04:40.920
<v Speaker 1>of one person, like the cause is the Father, or

1000
01:04:41.039 --> 01:04:44.719
<v Speaker 1>it's something that all three share, like love, glory, omnipotence,

1001
01:04:45.119 --> 01:04:45.559
<v Speaker 1>et cetera.

1002
01:04:48.000 --> 01:04:51.639
<v Speaker 25>If because I come from a sort of Muslim background,

1003
01:04:51.679 --> 01:04:56.039
<v Speaker 25>that's why I asked, because I sort of struggle with understanding.

1004
01:04:56.119 --> 01:04:59.400
<v Speaker 25>But if the Father, for example, has the he only

1005
01:04:59.480 --> 01:05:03.840
<v Speaker 25>has he he alone has the property of begetting another

1006
01:05:03.960 --> 01:05:10.000
<v Speaker 25>person does wouldn't that make the Father a different grade

1007
01:05:10.199 --> 01:05:16.119
<v Speaker 25>of divinity in the in the sense of the divine nature.

1008
01:05:16.880 --> 01:05:19.920
<v Speaker 1>Because that's why it's a property a person and not nature.

1009
01:05:20.119 --> 01:05:22.880
<v Speaker 1>So being the cause in the Godhead is what picks

1010
01:05:22.920 --> 01:05:25.880
<v Speaker 1>out the person of the Father. It's not a property

1011
01:05:25.920 --> 01:05:28.559
<v Speaker 1>the divine nature. So again, the first point that you

1012
01:05:28.639 --> 01:05:32.440
<v Speaker 1>want to understand in our theology is a distinction between

1013
01:05:32.559 --> 01:05:36.079
<v Speaker 1>nature and person. Nature is what's common and person is

1014
01:05:36.159 --> 01:05:40.480
<v Speaker 1>what's particular or what individuates. So I'm the person Jay,

1015
01:05:40.519 --> 01:05:44.519
<v Speaker 1>you're the person, Bob. Personhood picks or hypostasis picks out

1016
01:05:44.559 --> 01:05:48.320
<v Speaker 1>the individual, the subject or the agent. The nature is

1017
01:05:48.320 --> 01:05:50.960
<v Speaker 1>what is what picks out what's common between us. What's

1018
01:05:51.000 --> 01:05:53.440
<v Speaker 1>common between you and I is human nature. So if

1019
01:05:53.480 --> 01:05:56.159
<v Speaker 1>you think about a father and a son, a father

1020
01:05:56.400 --> 01:05:59.199
<v Speaker 1>is greater than the son in one sense, in that

1021
01:05:59.280 --> 01:06:01.920
<v Speaker 1>he is the cause of the son, and the son

1022
01:06:02.039 --> 01:06:05.440
<v Speaker 1>submits to that father in terms of his role of authority.

1023
01:06:05.880 --> 01:06:08.159
<v Speaker 1>And this is why we call it monarchical trinitarianism in

1024
01:06:08.199 --> 01:06:10.880
<v Speaker 1>the Orthodox Church. But if you notice between a father

1025
01:06:10.960 --> 01:06:14.079
<v Speaker 1>and the son, even the human example, the son doesn't

1026
01:06:14.119 --> 01:06:17.480
<v Speaker 1>have more human nature or less human nature than his father,

1027
01:06:17.880 --> 01:06:20.639
<v Speaker 1>even though his father is the source and his father

1028
01:06:20.719 --> 01:06:23.039
<v Speaker 1>has authority over him. So in the same way, Jesus

1029
01:06:23.079 --> 01:06:26.159
<v Speaker 1>says everything he has he receives from the Father in

1030
01:06:26.199 --> 01:06:29.079
<v Speaker 1>the Book of John. But that doesn't mean that anything

1031
01:06:29.280 --> 01:06:32.800
<v Speaker 1>that he has is lesser, because as the divine nature,

1032
01:06:33.119 --> 01:06:36.480
<v Speaker 1>it's common amongst all three. There's no such thing as

1033
01:06:37.079 --> 01:06:38.679
<v Speaker 1>levels or degrees of divine nature.

1034
01:06:40.840 --> 01:06:47.119
<v Speaker 25>Okay, in that sense, with the Jesus also receiving because Jesus,

1035
01:06:47.440 --> 01:06:50.920
<v Speaker 25>because I see a lot of people like I don't

1036
01:06:50.960 --> 01:06:54.199
<v Speaker 25>know what's your position on Jesus Jesus not knowing the hour,

1037
01:06:54.840 --> 01:06:59.320
<v Speaker 25>but is it specifically him also receiving that knowledge from

1038
01:06:59.320 --> 01:06:59.920
<v Speaker 25>the Father as well.

1039
01:07:01.199 --> 01:07:03.360
<v Speaker 1>It's a use of rhetoric, just like when he says

1040
01:07:03.400 --> 01:07:04.280
<v Speaker 1>that there's no one good.

1041
01:07:07.360 --> 01:07:09.320
<v Speaker 25>I was I was going to ask you specifically, because

1042
01:07:09.320 --> 01:07:12.480
<v Speaker 25>I remember one time a Muslim gave me the argument

1043
01:07:12.559 --> 01:07:17.840
<v Speaker 25>that it's the distortion of the text and the apparent

1044
01:07:18.000 --> 01:07:21.280
<v Speaker 25>meaning of the text, because when he says only the

1045
01:07:21.360 --> 01:07:25.440
<v Speaker 25>Father is good. After Jesus says that to the man

1046
01:07:25.519 --> 01:07:27.719
<v Speaker 25>approaching him, the man stops calling him good.

1047
01:07:28.719 --> 01:07:32.159
<v Speaker 1>No, it's again, It's just it's a common technique in

1048
01:07:32.199 --> 01:07:35.239
<v Speaker 1>the Gospels to use rhetoric. Jesus says, cut your hand

1049
01:07:35.320 --> 01:07:37.800
<v Speaker 1>off if it causes you to sin. Okay, he's not

1050
01:07:37.880 --> 01:07:39.760
<v Speaker 1>telling you to literally cut your hand off. That's just

1051
01:07:39.960 --> 01:07:44.000
<v Speaker 1>an exaggerated rhetorical statement. In the same way, he says

1052
01:07:44.039 --> 01:07:46.119
<v Speaker 1>there's no one good but God well, but he also

1053
01:07:46.239 --> 01:07:48.480
<v Speaker 1>says that the good Man of the good treasure of

1054
01:07:48.519 --> 01:07:52.480
<v Speaker 1>his heart, brings forth good things. So is he contradicting himself. No,

1055
01:07:52.599 --> 01:07:54.119
<v Speaker 1>I mean, if you read the pastes where it says

1056
01:07:54.159 --> 01:07:55.599
<v Speaker 1>that not even the son of Man, if you go

1057
01:07:55.639 --> 01:07:57.639
<v Speaker 1>a few verses down, the apostles say we know that

1058
01:07:57.719 --> 01:08:01.079
<v Speaker 1>you know all things. So even within the very passage,

1059
01:08:01.280 --> 01:08:05.679
<v Speaker 1>it still ascribes omniscience to Christ because he has a

1060
01:08:05.679 --> 01:08:09.079
<v Speaker 1>divine nature, as you pointed out earlier, but his human

1061
01:08:09.199 --> 01:08:11.280
<v Speaker 1>nature did grow in wisdom and knowledge, and so there

1062
01:08:11.320 --> 01:08:13.280
<v Speaker 1>is an element of mystery there. But it's not a

1063
01:08:13.360 --> 01:08:17.720
<v Speaker 1>contradiction because Jesus is a divine person with a divine

1064
01:08:17.760 --> 01:08:22.439
<v Speaker 1>mind with omniscience, even though the human nature did grow.

1065
01:08:25.840 --> 01:08:30.600
<v Speaker 25>Is there a way for because typically in the way

1066
01:08:31.359 --> 01:08:36.359
<v Speaker 25>as a Muslim conceive wills and natures is how can

1067
01:08:36.439 --> 01:08:40.079
<v Speaker 25>it not be that a person with two wills, divine

1068
01:08:40.079 --> 01:08:43.319
<v Speaker 25>one and the human one, how can it not make

1069
01:08:43.439 --> 01:08:44.399
<v Speaker 25>up two persons?

1070
01:08:45.199 --> 01:08:49.000
<v Speaker 1>How a property of nature and not a property of person.

1071
01:08:49.159 --> 01:08:51.920
<v Speaker 1>This is what I was saying earlier, is that fundamental

1072
01:08:52.000 --> 01:08:56.399
<v Speaker 1>to Trinitarian theology and Christology is the distinction between nature

1073
01:08:56.399 --> 01:08:59.319
<v Speaker 1>and person. And you would be correct if will was

1074
01:08:59.359 --> 01:09:01.880
<v Speaker 1>a property of persons, but it's not. It's a property

1075
01:09:01.920 --> 01:09:04.439
<v Speaker 1>of nature's and hence in the trinity there's one will

1076
01:09:04.840 --> 01:09:09.800
<v Speaker 1>and three persons. But good questions. I appreciate that. Tron,

1077
01:09:09.880 --> 01:09:15.399
<v Speaker 1>What's up? And then we'll go to truth and emulator

1078
01:09:15.560 --> 01:09:21.439
<v Speaker 1>and ultra kool aid and David, I'm you.

1079
01:09:26.800 --> 01:09:30.720
<v Speaker 26>Hey, So I just had a quick question of hoping

1080
01:09:30.760 --> 01:09:33.920
<v Speaker 26>you'll settle a debate between me and another guy. But

1081
01:09:34.399 --> 01:09:37.239
<v Speaker 26>when you are doing the Eucharist in the Orthodox Church,

1082
01:09:37.279 --> 01:09:42.479
<v Speaker 26>when you're taking the Eucharist, do you participate strictly in

1083
01:09:42.600 --> 01:09:46.479
<v Speaker 26>God's energy or do you or do you participate in

1084
01:09:46.600 --> 01:09:49.359
<v Speaker 26>His essence? Or do you believe that the essence is present?

1085
01:09:49.840 --> 01:09:53.079
<v Speaker 1>No one participates in the divine essence, and no one

1086
01:09:53.159 --> 01:09:56.520
<v Speaker 1>believes this, not even Roman Catholics. What you're partaking of

1087
01:09:56.640 --> 01:09:59.439
<v Speaker 1>in the Eucharist, as Saint Cyril of Alexandria says, is

1088
01:09:59.640 --> 01:10:02.640
<v Speaker 1>his applied flesh. And Cyril says in the Two Letters

1089
01:10:02.680 --> 01:10:06.239
<v Speaker 1>to six Census that is the uncreated grace and immortality

1090
01:10:06.319 --> 01:10:09.800
<v Speaker 1>and power of God that deifies the flesh of Christ.

1091
01:10:10.279 --> 01:10:13.199
<v Speaker 1>In other places, Cyril calls it the energies. So it's

1092
01:10:13.239 --> 01:10:15.800
<v Speaker 1>not in either or you're partaking of the deified flesh,

1093
01:10:15.920 --> 01:10:18.119
<v Speaker 1>including the uncreated energy of Christ.

1094
01:10:23.720 --> 01:10:29.600
<v Speaker 26>Okay, but I guess do you believe that the essence

1095
01:10:29.720 --> 01:10:30.520
<v Speaker 26>is at least present?

1096
01:10:30.920 --> 01:10:31.119
<v Speaker 3>Well?

1097
01:10:31.439 --> 01:10:35.840
<v Speaker 1>The essence energy distinction is fundamental to all the Christian mysteries,

1098
01:10:36.159 --> 01:10:38.960
<v Speaker 1>and so we believe in apathetic theology, which means that

1099
01:10:39.039 --> 01:10:41.800
<v Speaker 1>you never see or partake of the divine essence. Nobody

1100
01:10:41.880 --> 01:10:45.920
<v Speaker 1>teaches this, not even Roman Catholics, not Protestants, not Orthodox.

1101
01:10:46.239 --> 01:10:50.079
<v Speaker 1>So even though the divine essence is present in some sense,

1102
01:10:50.399 --> 01:10:53.199
<v Speaker 1>you're not partaking of that because no one sees or

1103
01:10:53.239 --> 01:10:55.840
<v Speaker 1>partakes of the Divine essence. We would be persons in

1104
01:10:55.880 --> 01:10:58.399
<v Speaker 1>the Trinity if we took particular the divine essence. That's

1105
01:10:58.520 --> 01:11:00.680
<v Speaker 1>why there's the essence entergy distinction. And according to Saint

1106
01:11:00.760 --> 01:11:03.720
<v Speaker 1>Basil that the energies come down to us, but the

1107
01:11:03.880 --> 01:11:05.880
<v Speaker 1>essence we do not know in Letter two thirty four.

1108
01:11:05.960 --> 01:11:09.319
<v Speaker 1>So in the Eucharist, the same principle applies. You're partaking

1109
01:11:09.399 --> 01:11:12.159
<v Speaker 1>of the fullness of divinity and yet not the divine essence.

1110
01:11:12.279 --> 01:11:14.119
<v Speaker 1>So it's not in either or, it's a both, and

1111
01:11:14.760 --> 01:11:17.760
<v Speaker 1>that includes the notion of mystery. Hence the mysteries.

1112
01:11:19.760 --> 01:11:22.079
<v Speaker 26>Gotcha. Thank you for settling that. I appreciate it.

1113
01:11:22.279 --> 01:11:24.159
<v Speaker 1>It's a good question. And also, like you know, when

1114
01:11:24.239 --> 01:11:29.279
<v Speaker 1>Christ is present, the divine hypostasis of Christ is what

1115
01:11:29.479 --> 01:11:33.920
<v Speaker 1>becomes incarnate. It's not technically speaking, the Divine Essence that

1116
01:11:34.039 --> 01:11:37.079
<v Speaker 1>became incarnate. It's a divine person with the divine Essence

1117
01:11:37.119 --> 01:11:39.520
<v Speaker 1>who became incarnate. And that's why in the Icon Council

1118
01:11:39.560 --> 01:11:41.880
<v Speaker 1>it says very clear as day, when we pick out

1119
01:11:41.960 --> 01:11:44.840
<v Speaker 1>Christ and the icons, we are not drawing an image

1120
01:11:44.920 --> 01:11:48.279
<v Speaker 1>or circumscribing the divine Essence. We are picking out and

1121
01:11:48.359 --> 01:11:53.840
<v Speaker 1>circumscribing the hypostasis of the sun. And that's the divine hypostasis.

1122
01:11:54.039 --> 01:12:12.239
<v Speaker 1>As the council says, John, what's up? Got un mute? John? Hey?

1123
01:12:12.279 --> 01:12:15.920
<v Speaker 9>Sorry about that. So a question for you. I was

1124
01:12:16.760 --> 01:12:20.760
<v Speaker 9>raised I would say dispensationalists didn't know it at the time,

1125
01:12:20.960 --> 01:12:25.039
<v Speaker 9>but I'm just now sort of had an experience. I

1126
01:12:25.119 --> 01:12:30.039
<v Speaker 9>believe in God now. But if you were to set about,

1127
01:12:30.199 --> 01:12:33.119
<v Speaker 9>you know, learning about the Bible, is it enough to

1128
01:12:33.319 --> 01:12:37.239
<v Speaker 9>just take each book and know who the author and

1129
01:12:37.319 --> 01:12:40.520
<v Speaker 9>who it was written to and read through it for

1130
01:12:40.600 --> 01:12:43.319
<v Speaker 9>yourself to come to this realization.

1131
01:12:49.840 --> 01:12:50.640
<v Speaker 1>Realization of what.

1132
01:12:53.479 --> 01:12:57.920
<v Speaker 9>I'm sort of sorry. I just followed you, and it

1133
01:12:58.039 --> 01:13:05.000
<v Speaker 9>sounds like it sound like you're coming from more orthodox

1134
01:13:06.479 --> 01:13:08.079
<v Speaker 9>side of things, maybe Catholic.

1135
01:13:08.600 --> 01:13:11.560
<v Speaker 1>Yeah, Orthodox Christians are.

1136
01:13:13.479 --> 01:13:16.359
<v Speaker 9>Okay, And I did hear listening to one of your

1137
01:13:16.600 --> 01:13:20.600
<v Speaker 9>previous things, you said that Protestants, which I would say

1138
01:13:20.600 --> 01:13:25.960
<v Speaker 9>I was raised Protestant are heretics. Is it possible to

1139
01:13:26.039 --> 01:13:29.960
<v Speaker 9>be a Protestant and not be a heretic based on

1140
01:13:30.199 --> 01:13:32.039
<v Speaker 9>certain things you believe? Or do you have to be

1141
01:13:33.159 --> 01:13:36.560
<v Speaker 9>part of a unbroken of the original Church.

1142
01:13:36.640 --> 01:13:41.560
<v Speaker 1>Protestantism is a public confession of a specific body of

1143
01:13:41.640 --> 01:13:44.960
<v Speaker 1>teachings in terms of classical Protestantism, like the Five Solos.

1144
01:13:45.439 --> 01:13:47.720
<v Speaker 1>So the five solo is constant to what it means

1145
01:13:47.760 --> 01:13:53.399
<v Speaker 1>to be a Protestant historically classically. So if you confess that,

1146
01:13:53.800 --> 01:13:58.880
<v Speaker 1>that is immediately at odds with multiple teachings of the

1147
01:13:59.000 --> 01:14:02.439
<v Speaker 1>Orthodox Church, the Early Church, the Ecumenical Councils, the Icing Creed,

1148
01:14:02.479 --> 01:14:05.439
<v Speaker 1>et cetera. So to reject the Nicing Creed is to

1149
01:14:05.560 --> 01:14:11.479
<v Speaker 1>place oneself outside the bounds of classical historic Christianity. So, yes,

1150
01:14:11.640 --> 01:14:15.279
<v Speaker 1>Protestantism has a confession is heterodox, But that doesn't mean

1151
01:14:15.319 --> 01:14:17.720
<v Speaker 1>that I'm judging every single individual Protestant thing. You're going

1152
01:14:17.760 --> 01:14:21.760
<v Speaker 1>to Hell, You're damned. I don't know people's destinies, and

1153
01:14:21.840 --> 01:14:24.079
<v Speaker 1>we're not told to people's destinies. God is the ultimate

1154
01:14:24.199 --> 01:14:27.079
<v Speaker 1>judge of that. But we have the duty to tell

1155
01:14:27.159 --> 01:14:29.640
<v Speaker 1>people that you do have to come into the Orthodox Church.

1156
01:14:29.720 --> 01:14:32.199
<v Speaker 1>Because Paul says there's one Lord, one faith, one body,

1157
01:14:32.239 --> 01:14:32.880
<v Speaker 1>one baptism.

1158
01:14:35.279 --> 01:14:41.239
<v Speaker 9>Okay, that does make sense now, So it seems like

1159
01:14:42.039 --> 01:14:45.439
<v Speaker 9>in the Orthodox Church they sort of promote like you're

1160
01:14:45.479 --> 01:14:48.840
<v Speaker 9>not individually learning the scriptures by reading it on your own,

1161
01:14:48.880 --> 01:14:49.880
<v Speaker 9>you're coming up through.

1162
01:14:51.279 --> 01:14:51.720
<v Speaker 1>The church.

1163
01:14:51.800 --> 01:14:54.359
<v Speaker 9>And so I guess that's well, an individual can read.

1164
01:14:54.239 --> 01:14:57.680
<v Speaker 1>The scriptures and learn, but an individual also can misinterpret

1165
01:14:57.720 --> 01:14:59.840
<v Speaker 1>the scriptures and come to all kinds of crazy conclusions.

1166
01:15:00.079 --> 01:15:02.119
<v Speaker 1>So it's not that you can't do it, it's just

1167
01:15:02.199 --> 01:15:03.960
<v Speaker 1>that it has to be done in the context of

1168
01:15:04.039 --> 01:15:06.159
<v Speaker 1>the mind of the church, which is the mind of Christ.

1169
01:15:08.880 --> 01:15:14.560
<v Speaker 9>Okay, right, And coming up through the Orthodox Church, is

1170
01:15:14.640 --> 01:15:17.000
<v Speaker 9>that how it's taught pretty much just knowing the context

1171
01:15:17.119 --> 01:15:20.079
<v Speaker 9>or the history of the book, who it was written to,

1172
01:15:20.960 --> 01:15:21.920
<v Speaker 9>and what time period.

1173
01:15:22.239 --> 01:15:26.479
<v Speaker 1>Well, actually, no, I would say, I mean all those

1174
01:15:26.520 --> 01:15:30.479
<v Speaker 1>things matter. They're definitely part of Exegesus. But for us,

1175
01:15:30.600 --> 01:15:33.039
<v Speaker 1>the Bible is a liturgical document, which means that it's

1176
01:15:33.119 --> 01:15:36.399
<v Speaker 1>meant to be heard throughout the year in the readings

1177
01:15:36.439 --> 01:15:38.560
<v Speaker 1>in the church of the liturgical cycle. And that's because

1178
01:15:39.199 --> 01:15:44.119
<v Speaker 1>just like Judaism, Christianity inherited the Temple Synagogue system of

1179
01:15:44.239 --> 01:15:48.880
<v Speaker 1>daily readings electionaries, et ceterup and liturgical worship. So the

1180
01:15:49.000 --> 01:15:52.600
<v Speaker 1>real setting in context and milieu is within the liturgy.

1181
01:15:53.319 --> 01:15:55.760
<v Speaker 1>But that doesn't mean that an individual can't read the Bible.

1182
01:15:55.800 --> 01:15:59.319
<v Speaker 1>It's just not the main sort of setting for the Bible.

1183
01:15:59.439 --> 01:16:11.560
<v Speaker 1>But good questions. I appreciate that truth matters, gonna unmute

1184
01:16:11.600 --> 01:16:12.199
<v Speaker 1>truth matters.

1185
01:16:14.239 --> 01:16:15.520
<v Speaker 9>Hey, Jay, how are you doing?

1186
01:16:15.760 --> 01:16:16.319
<v Speaker 1>Good? What's up?

1187
01:16:18.800 --> 01:16:21.720
<v Speaker 27>I had a specific question I had asked you before,

1188
01:16:21.840 --> 01:16:26.159
<v Speaker 27>but you didn't respond, actually blocked me. Good faith question

1189
01:16:26.520 --> 01:16:30.439
<v Speaker 27>on what your view on why full pretterism is not

1190
01:16:32.800 --> 01:16:37.000
<v Speaker 27>found biblically and I'm not using the creeds, not referring

1191
01:16:37.039 --> 01:16:38.560
<v Speaker 27>to church history just from scripture.

1192
01:16:38.600 --> 01:16:40.680
<v Speaker 1>Why, well, there's no such thing as just referring to

1193
01:16:40.760 --> 01:16:47.640
<v Speaker 1>the scriptures because you don't have the scriptures. First of all, explain, well,

1194
01:16:47.680 --> 01:16:49.680
<v Speaker 1>you don't have the right Bible, So why would we

1195
01:16:49.800 --> 01:16:52.319
<v Speaker 1>listen to you about the interpretation of the book when

1196
01:16:52.399 --> 01:16:53.920
<v Speaker 1>it's not your book and you don't have the right

1197
01:16:54.000 --> 01:16:54.600
<v Speaker 1>list of books.

1198
01:16:57.000 --> 01:17:01.600
<v Speaker 27>I mean, I'm not I'm not denig rating the role

1199
01:17:01.760 --> 01:17:04.239
<v Speaker 27>that the Church fathers did. I'm just saying specific, but the.

1200
01:17:04.279 --> 01:17:06.880
<v Speaker 1>Church fathers determine what books go in the Bible, So

1201
01:17:07.039 --> 01:17:09.439
<v Speaker 1>how can you when that's prior to the Bible. How

1202
01:17:09.479 --> 01:17:11.960
<v Speaker 1>can you toss that out as secondary when it's prior

1203
01:17:12.000 --> 01:17:12.520
<v Speaker 1>to the Bible.

1204
01:17:13.680 --> 01:17:17.359
<v Speaker 27>Well, I mean people can be infallible, just as you know,

1205
01:17:17.720 --> 01:17:20.399
<v Speaker 27>the Apostle has gotten arguments themselves and they didn't agree.

1206
01:17:21.159 --> 01:17:25.199
<v Speaker 27>And so specifically, I think I saw you mentioned on

1207
01:17:25.359 --> 01:17:28.279
<v Speaker 27>YouTube that, for instance, the events of seventy eight AD

1208
01:17:28.439 --> 01:17:32.359
<v Speaker 27>were a type and shadow of the destruction of the world,

1209
01:17:32.520 --> 01:17:34.880
<v Speaker 27>which I don't see that in scripture.

1210
01:17:34.960 --> 01:17:36.199
<v Speaker 21>I don't see where it mentioned.

1211
01:17:36.479 --> 01:17:38.479
<v Speaker 1>But it doesn't matter what you think is or is

1212
01:17:38.520 --> 01:17:40.880
<v Speaker 1>an a scripture because you don't have the right paradigm

1213
01:17:41.039 --> 01:17:43.760
<v Speaker 1>or the right scriptures. Again for the second.

1214
01:17:43.520 --> 01:17:49.680
<v Speaker 27>Time, even using that, even using the scriptures that the

1215
01:17:50.840 --> 01:17:53.520
<v Speaker 27>Church fathers and all of the Orthodox people, which I

1216
01:17:53.600 --> 01:17:56.439
<v Speaker 27>have no problem with the Orthodox Church, it's specifically aschatology

1217
01:17:56.479 --> 01:17:57.199
<v Speaker 27>I've never heard or.

1218
01:17:57.239 --> 01:17:58.960
<v Speaker 1>We do have a problem with the Orthodox Church because

1219
01:17:58.960 --> 01:18:01.000
<v Speaker 1>if you don't believe in the Second Advent, in the

1220
01:18:01.039 --> 01:18:06.800
<v Speaker 1>bodily resurrection as a universal cosmological event, you're heterodox and

1221
01:18:06.840 --> 01:18:09.199
<v Speaker 1>you're not in the Church. You're not even a basic Christian.

1222
01:18:10.439 --> 01:18:12.840
<v Speaker 27>Not necessarily because necessarily, because the.

1223
01:18:13.000 --> 01:18:15.239
<v Speaker 1>Church teaches that you have to believe in the Second

1224
01:18:15.279 --> 01:18:17.239
<v Speaker 1>Advent of Christ, the bodily resurrection.

1225
01:18:17.439 --> 01:18:18.039
<v Speaker 9>I understand that.

1226
01:18:18.560 --> 01:18:20.199
<v Speaker 1>So you don't believe in the body resurrection.

1227
01:18:22.000 --> 01:18:26.319
<v Speaker 27>I believe that the resurrection from hades A hadan resi resurrection.

1228
01:18:26.439 --> 01:18:28.960
<v Speaker 1>Stop redefining the terms in the sense of what the

1229
01:18:29.039 --> 01:18:32.079
<v Speaker 1>Niceno Constantapolitan Creed says. You don't believe that. Therefore you're

1230
01:18:32.159 --> 01:18:35.279
<v Speaker 1>not within the bounds of historic Christianity. You're not a Christian.

1231
01:18:36.359 --> 01:18:38.119
<v Speaker 9>I know that it's not in the bound.

1232
01:18:38.560 --> 01:18:41.039
<v Speaker 1>Thank you. So you're having and you're not in the

1233
01:18:41.159 --> 01:18:43.520
<v Speaker 1>church exactly, But you have to.

1234
01:18:43.560 --> 01:18:46.640
<v Speaker 27>Understand what I'm saying. The Nicean Creed takes its statements

1235
01:18:46.680 --> 01:18:49.159
<v Speaker 27>from Matthew twenty four and any partial preterist.

1236
01:18:55.119 --> 01:19:02.840
<v Speaker 1>All right, enough of that, human I'm you. These people

1237
01:19:02.880 --> 01:19:06.159
<v Speaker 1>are idiots. I mean, Paul, it's like you cannot deny

1238
01:19:06.279 --> 01:19:08.960
<v Speaker 1>the Bali resurrection and call yourself a Christian. And Paul

1239
01:19:09.000 --> 01:19:12.359
<v Speaker 1>says very clear a today that all humanity will be

1240
01:19:12.479 --> 01:19:15.880
<v Speaker 1>resurrected in one Christia is fifteen on the pattern of

1241
01:19:16.000 --> 01:19:19.680
<v Speaker 1>the extent of Adams Sin. This is why all the

1242
01:19:19.760 --> 01:19:22.680
<v Speaker 1>wicked are also resurrected. And so that's not even we're

1243
01:19:22.720 --> 01:19:25.600
<v Speaker 1>talking to these people because they're literally Manicheans. They actually

1244
01:19:25.640 --> 01:19:31.760
<v Speaker 1>think that history, evil, et cetera, continues on for all eternity.

1245
01:19:32.079 --> 01:19:34.680
<v Speaker 1>They actually think that the Second Coming and the Resurrection

1246
01:19:34.760 --> 01:19:39.600
<v Speaker 1>have already happened. They're literal gnostic Manichean heretics. And you

1247
01:19:39.720 --> 01:19:42.119
<v Speaker 1>heard him admit it too. He doesn't believe the creed

1248
01:19:42.600 --> 01:19:49.279
<v Speaker 1>human emulator. Hey, Jay, can you hear me? Awesome?

1249
01:19:49.359 --> 01:19:50.840
<v Speaker 21>Thank you so much for doing these.

1250
01:19:51.319 --> 01:19:53.239
<v Speaker 1>It actually is very helpful. I just found your.

1251
01:19:53.199 --> 01:19:57.319
<v Speaker 18>Channel from this guy who's Catholic, I think, but he's

1252
01:19:57.319 --> 01:19:59.560
<v Speaker 18>thinking about the very orthodoxy, and so I've only gotten

1253
01:19:59.600 --> 01:20:02.199
<v Speaker 18>a to watch a couple of year debates. But I

1254
01:20:02.359 --> 01:20:06.000
<v Speaker 18>was wondering, what are the best arguments you hear specifically

1255
01:20:06.039 --> 01:20:08.399
<v Speaker 18>from atheists, because I used to be an atheist until

1256
01:20:08.399 --> 01:20:14.520
<v Speaker 18>I converted that like are logically coherent both against like

1257
01:20:14.640 --> 01:20:18.600
<v Speaker 18>classical theism, then to Christianity than to Orthodoxy. Specifically, if

1258
01:20:18.640 --> 01:20:20.119
<v Speaker 18>you could go through those or if that's too.

1259
01:20:20.079 --> 01:20:24.520
<v Speaker 1>Bad the top for evangelicals, dispensationalists in times, Catholic Protestants,

1260
01:20:24.600 --> 01:20:27.119
<v Speaker 1>so not be need to be rude is not the

1261
01:20:27.199 --> 01:20:38.800
<v Speaker 1>topics today, totally, Dallas, what's up? Got one? Hey? Jay?

1262
01:20:38.840 --> 01:20:39.359
<v Speaker 11>How's it going?

1263
01:20:40.840 --> 01:20:41.399
<v Speaker 1>Yeah? What's up?

1264
01:20:42.960 --> 01:20:43.159
<v Speaker 9>Yeah?

1265
01:20:43.199 --> 01:20:46.279
<v Speaker 13>I was just wondering if the Orthodox Church or the

1266
01:20:46.359 --> 01:20:49.680
<v Speaker 13>Fathers actually taught like how the conversion of the Jews

1267
01:20:49.720 --> 01:20:52.800
<v Speaker 13>has played out, because I know a dispensationalists believe about it.

1268
01:20:52.800 --> 01:20:55.279
<v Speaker 1>But I don't know. There's no specifics. We don't know

1269
01:20:55.359 --> 01:21:19.680
<v Speaker 1>exactly how it happens. All right, question Ultra Violet? Are

1270
01:21:19.720 --> 01:21:19.960
<v Speaker 1>you there?

1271
01:21:21.880 --> 01:21:22.119
<v Speaker 28>Hello?

1272
01:21:22.640 --> 01:21:22.840
<v Speaker 1>Hey?

1273
01:21:24.840 --> 01:21:30.760
<v Speaker 29>Okay, So I had a question about Zachariah fourteeneen sixteen?

1274
01:21:31.399 --> 01:21:33.760
<v Speaker 8>Is that talking about a physical reign of price on

1275
01:21:33.920 --> 01:21:34.359
<v Speaker 8>earth and.

1276
01:21:36.880 --> 01:21:42.680
<v Speaker 1>Orbout that it's a present reality in the church?

1277
01:21:42.800 --> 01:21:47.279
<v Speaker 2>Okay, Okay.

1278
01:21:49.159 --> 01:21:53.920
<v Speaker 8>The nation's having to go towards Israel to celebrate Israel

1279
01:21:54.119 --> 01:21:55.279
<v Speaker 8>is the escalations.

1280
01:21:56.600 --> 01:22:02.800
<v Speaker 1>The celebration is the liturgy. What does Act sixteen say, sixteen?

1281
01:22:03.159 --> 01:22:06.760
<v Speaker 1>What does Act sixteen say is the tabernacle.

1282
01:22:12.159 --> 01:22:12.359
<v Speaker 21>Church?

1283
01:22:12.640 --> 01:22:13.000
<v Speaker 1>Are you there?

1284
01:22:16.039 --> 01:22:16.199
<v Speaker 9>Oh?

1285
01:22:16.399 --> 01:22:20.520
<v Speaker 1>So there you go? So yeah, the Tabernacle of David

1286
01:22:20.560 --> 01:22:23.479
<v Speaker 1>that has rebuilt is the church according to Acts sixteen.

1287
01:22:25.239 --> 01:22:27.640
<v Speaker 1>So Zachariah is fulfilled in the church.

1288
01:22:31.640 --> 01:22:32.239
<v Speaker 8>Okay, thank you.

1289
01:22:32.880 --> 01:22:34.760
<v Speaker 1>The meal that everyone's eating is the liturgy.

1290
01:22:39.119 --> 01:22:46.840
<v Speaker 5>Graham, Hey, j can you hear me?

1291
01:22:50.239 --> 01:22:53.439
<v Speaker 13>I was just listening in and hearing you argue with

1292
01:22:53.560 --> 01:22:58.000
<v Speaker 13>that other evangelical I grew up evangelical man a night,

1293
01:22:58.039 --> 01:22:58.560
<v Speaker 13>and I'm.

1294
01:22:59.359 --> 01:23:01.000
<v Speaker 21>In the coming line going to be starting to go

1295
01:23:01.079 --> 01:23:06.600
<v Speaker 21>to an Orthodox perish with my wife done.

1296
01:23:06.880 --> 01:23:10.159
<v Speaker 13>But mostly from listening to your stuff and your debates

1297
01:23:10.199 --> 01:23:12.479
<v Speaker 13>and stuff, we're kind of that tipping point.

1298
01:23:14.199 --> 01:23:16.039
<v Speaker 21>Anyway. One of the things I was going to say

1299
01:23:16.399 --> 01:23:21.640
<v Speaker 21>and suggest when arguing with Protestants and evangelicals, unless you

1300
01:23:21.680 --> 01:23:25.560
<v Speaker 21>can get them to admit to some sort of relevance

1301
01:23:25.600 --> 01:23:29.520
<v Speaker 21>of church history and like drawing.

1302
01:23:30.920 --> 01:23:33.159
<v Speaker 13>Ideas of how to interpret the Bible from early church

1303
01:23:33.239 --> 01:23:35.960
<v Speaker 13>fathers and stuff, it's really no point in arguing from

1304
01:23:36.000 --> 01:23:37.239
<v Speaker 13>a biblical basis.

1305
01:23:36.920 --> 01:23:40.880
<v Speaker 1>Because that's why, because they're just they're never going to change.

1306
01:23:40.920 --> 01:23:43.079
<v Speaker 21>They're just going to disagree and say, well, that's not

1307
01:23:43.199 --> 01:23:43.560
<v Speaker 21>my inter.

1308
01:23:43.640 --> 01:23:45.920
<v Speaker 1>And they're going to throw a bunch of other verses

1309
01:23:46.000 --> 01:23:47.479
<v Speaker 1>that contradict whatever you're saying.

1310
01:23:47.680 --> 01:23:52.159
<v Speaker 13>So yeah, exactly, it's just like a big quote mining

1311
01:23:52.720 --> 01:23:54.840
<v Speaker 13>game basically, and whoever has the most verses.

1312
01:23:54.960 --> 01:23:57.439
<v Speaker 1>Yeah, that's why the whole purpose of undercutting at all

1313
01:23:57.640 --> 01:24:01.039
<v Speaker 1>with the Canada Scripture shows that the Church is prior

1314
01:24:01.159 --> 01:24:05.239
<v Speaker 1>to your interpretation of scriptures. The Church determine what goes

1315
01:24:05.279 --> 01:24:05.720
<v Speaker 1>in the book.

1316
01:24:08.159 --> 01:24:11.840
<v Speaker 4>Well, and that's why none of these spam Protestant SOLA

1317
01:24:11.880 --> 01:24:15.720
<v Speaker 4>scripture accounts like these goofy people like autocorrect or Sola

1318
01:24:15.840 --> 01:24:19.560
<v Speaker 4>Chad will ever join VC or have a Twitter Space

1319
01:24:19.600 --> 01:24:23.520
<v Speaker 4>debate because they know that if we don't allow them

1320
01:24:23.560 --> 01:24:27.159
<v Speaker 4>to just spam random Bible versus that they can go nowhere.

1321
01:24:27.399 --> 01:24:30.720
<v Speaker 1>Yeah. Also a lot of these accounts are fake grifter accounts,

1322
01:24:30.800 --> 01:24:33.800
<v Speaker 1>like that woman from a few weeks ago, that Patriarchy

1323
01:24:33.920 --> 01:24:37.520
<v Speaker 1>woman that looks to be a fraud account. So there's

1324
01:24:37.520 --> 01:24:40.000
<v Speaker 1>no telling how many of these evangelical accounts are also

1325
01:24:40.159 --> 01:24:46.039
<v Speaker 1>probably grifters or fake ass dumb rappers.

1326
01:24:47.520 --> 01:24:49.560
<v Speaker 4>Yeah, there's no telling how many of them are mine,

1327
01:24:49.600 --> 01:24:52.560
<v Speaker 4>And so people shouldn't dig into it or ask any questions.

1328
01:24:52.600 --> 01:24:53.520
<v Speaker 5>We should change the topic.

1329
01:24:55.479 --> 01:25:01.399
<v Speaker 1>They're all chases socc accounts. David, Yeah, what's up, guys,

1330
01:25:01.439 --> 01:25:03.600
<v Speaker 1>what's uh? First? Yeah, I just want to say I

1331
01:25:03.600 --> 01:25:05.199
<v Speaker 1>appreciate all the work you do.

1332
01:25:05.520 --> 01:25:08.800
<v Speaker 5>You really helped me get out of prostantism, which is great.

1333
01:25:08.960 --> 01:25:09.159
<v Speaker 1>Cool.

1334
01:25:10.800 --> 01:25:13.520
<v Speaker 30>Yeah, And I actually did you know it's funny that

1335
01:25:13.560 --> 01:25:15.840
<v Speaker 30>you guys were just talking about that, you know, just

1336
01:25:16.079 --> 01:25:17.079
<v Speaker 30>the machine gunning that.

1337
01:25:17.079 --> 01:25:19.000
<v Speaker 21>They do a Bible verses where they're like, well look

1338
01:25:19.000 --> 01:25:19.680
<v Speaker 21>at this, look at this.

1339
01:25:20.119 --> 01:25:21.399
<v Speaker 1>It's actually just dealing with that.

1340
01:25:22.439 --> 01:25:24.760
<v Speaker 30>Have a reform buddy, and it's like it feels like

1341
01:25:24.840 --> 01:25:26.640
<v Speaker 30>you're just kind of talking to a wall at that point.

1342
01:25:26.760 --> 01:25:28.880
<v Speaker 5>Yeah, because it's like no matter how many Bible.

1343
01:25:28.640 --> 01:25:31.800
<v Speaker 30>Verses one quote, it's like, well look at this Bible verse,

1344
01:25:31.960 --> 01:25:32.600
<v Speaker 30>this refutes you.

1345
01:25:32.680 --> 01:25:34.600
<v Speaker 5>And then they just like spit out like another two

1346
01:25:34.720 --> 01:25:34.960
<v Speaker 5>or three.

1347
01:25:35.000 --> 01:25:36.560
<v Speaker 8>Then it's like there's no point.

1348
01:25:36.800 --> 01:25:38.600
<v Speaker 30>Just like the last guy say, it's like once you

1349
01:25:38.720 --> 01:25:41.800
<v Speaker 30>go back to like the presuppositions and like, okay, well

1350
01:25:41.800 --> 01:25:43.439
<v Speaker 30>how did the early fathers interpret this?

1351
01:25:43.640 --> 01:25:44.560
<v Speaker 1>Like how did they read that?

1352
01:25:44.960 --> 01:25:47.880
<v Speaker 30>Then it's like it completely refutes them, and they're like,

1353
01:25:48.399 --> 01:25:50.359
<v Speaker 30>well it doesn't really make sense to but on what

1354
01:25:50.600 --> 01:25:52.399
<v Speaker 30>This has nothing to do with the question I had

1355
01:25:53.680 --> 01:25:56.960
<v Speaker 30>as far as like penal substitution is there?

1356
01:25:57.199 --> 01:25:59.600
<v Speaker 5>Do they have any good argument for that? Because it

1357
01:25:59.600 --> 01:26:01.359
<v Speaker 5>seems like when you kind of point out the error

1358
01:26:01.600 --> 01:26:05.600
<v Speaker 5>in the penal substitutionary toment, there's like no wiggle room there.

1359
01:26:05.640 --> 01:26:07.079
<v Speaker 5>Do they have like a good argument for that.

1360
01:26:08.359 --> 01:26:11.640
<v Speaker 1>It's just what they read into. By the way, earlier

1361
01:26:11.680 --> 01:26:15.039
<v Speaker 1>I said Acts sixteen, I meant to say Acts fifteen sixteen,

1362
01:26:15.079 --> 01:26:18.520
<v Speaker 1>where Peter says, after this, I will return and rebuild

1363
01:26:18.640 --> 01:26:21.520
<v Speaker 1>the fallen tent or Tabernacle of David. I will rebuild

1364
01:26:21.520 --> 01:26:25.880
<v Speaker 1>its ruins and restore it, which Peter interprets as the

1365
01:26:25.960 --> 01:26:28.720
<v Speaker 1>resurrection of Christ's body and the Church. So it's not

1366
01:26:28.880 --> 01:26:34.159
<v Speaker 1>a prophecy necessarily of the nation state of Israel. Two

1367
01:26:34.239 --> 01:26:41.319
<v Speaker 1>thousand years later, I was saying Acts sixteen earlier, and

1368
01:26:41.479 --> 01:26:44.800
<v Speaker 1>it's Acts fifteen, verse sixteen. That's why I wanted to

1369
01:26:44.840 --> 01:26:47.039
<v Speaker 1>stress that in case somebody's listening and heard me say

1370
01:26:47.079 --> 01:26:51.239
<v Speaker 1>that about the Tabernacle of David. Anyway, Also, remember that

1371
01:26:52.159 --> 01:26:55.520
<v Speaker 1>throughout the New Testament the word, when we see word,

1372
01:26:56.239 --> 01:27:00.479
<v Speaker 1>Protestants assume that it's referring to written texts, and Peter

1373
01:27:00.720 --> 01:27:04.880
<v Speaker 1>and Paul identify their preaching and oral teaching with quote

1374
01:27:04.960 --> 01:27:09.560
<v Speaker 1>the word. Also, the Word is a divine person and

1375
01:27:09.680 --> 01:27:13.159
<v Speaker 1>not a book in John one, so they're just equivocating

1376
01:27:13.319 --> 01:27:19.439
<v Speaker 1>and collapsing word into written texts every time. And it's

1377
01:27:19.560 --> 01:27:23.520
<v Speaker 1>not written text every time. Sometimes it is a written text. Yes,

1378
01:27:23.600 --> 01:27:25.680
<v Speaker 1>you can call the Bible the Word of God, but

1379
01:27:25.840 --> 01:27:28.279
<v Speaker 1>also the second person, the Godhead, is the Word of God.

1380
01:27:28.359 --> 01:27:30.880
<v Speaker 1>And Jesus says, you search the scriptures because you think

1381
01:27:30.920 --> 01:27:32.439
<v Speaker 1>that it is in them that you have internal life.

1382
01:27:32.800 --> 01:27:34.880
<v Speaker 1>When is they the bear witness of me? The very

1383
01:27:35.560 --> 01:27:39.760
<v Speaker 1>verse that Jesus rebukes the Pharisees with rebukes all Protestant

1384
01:27:39.840 --> 01:27:43.399
<v Speaker 1>sol scripture of proponents as well. And also remember when

1385
01:27:43.439 --> 01:27:47.159
<v Speaker 1>Peter says that he preached the word of God, Paul

1386
01:27:47.239 --> 01:27:50.800
<v Speaker 1>says he preached the word of God. That's oral teaching

1387
01:27:51.239 --> 01:27:53.439
<v Speaker 1>in acts. I think it's twenty Paul says he taught

1388
01:27:53.520 --> 01:27:56.840
<v Speaker 1>for three years, day and night in Ephesus to catechize

1389
01:27:56.920 --> 01:27:59.640
<v Speaker 1>Timothy in the church at Ephesus. And how much do

1390
01:27:59.720 --> 01:28:01.800
<v Speaker 1>we have have a Paul to Ephesis. We have three

1391
01:28:01.880 --> 01:28:04.840
<v Speaker 1>letters to to Timothy and one to the Church of Ephesus.

1392
01:28:06.000 --> 01:28:09.119
<v Speaker 1>So did he just recite the scriptures for three years?

1393
01:28:09.159 --> 01:28:10.880
<v Speaker 1>This is what Protestants think. It's so silly. It is

1394
01:28:11.560 --> 01:28:13.079
<v Speaker 1>if you go watch the debate that I did with

1395
01:28:14.520 --> 01:28:17.960
<v Speaker 1>me and doctor Branson versus Dale, the Protestant. I'm not

1396
01:28:18.079 --> 01:28:20.560
<v Speaker 1>trying to say it's like the best Sole scripture debate,

1397
01:28:20.600 --> 01:28:23.880
<v Speaker 1>but the reason it's so good is that doctor Branson

1398
01:28:24.159 --> 01:28:29.439
<v Speaker 1>knows a lot about Jewish history, and he actually demonstrates

1399
01:28:29.520 --> 01:28:33.000
<v Speaker 1>that although Protestants think they're following quote Jews or the

1400
01:28:33.359 --> 01:28:37.960
<v Speaker 1>traditional quote Hebrew idea, when they're solar scripturists. Jews and

1401
01:28:38.079 --> 01:28:41.680
<v Speaker 1>Hebrews were not solar scriptura proponents. They believed in tradition

1402
01:28:41.840 --> 01:28:47.079
<v Speaker 1>as well, and they believed in a synodal rabbinical approach

1403
01:28:47.479 --> 01:28:51.199
<v Speaker 1>to interpreting and judging from the law, which is not Protestant.

1404
01:28:51.760 --> 01:28:56.720
<v Speaker 1>So Protestants are completely ahistorical, even when they try to

1405
01:28:56.800 --> 01:29:01.000
<v Speaker 1>think that they're just following the Jewish model of solar scripture,

1406
01:29:01.079 --> 01:29:12.560
<v Speaker 1>when Jews weren't soul scripture. David, he dropped off, Yo,

1407
01:29:22.640 --> 01:29:24.680
<v Speaker 1>what's up? Hey?

1408
01:29:25.840 --> 01:29:27.960
<v Speaker 31>Yeah, I just had a quick question, can you.

1409
01:29:30.640 --> 01:29:33.399
<v Speaker 32>So you know how Muslims they have the little dollar

1410
01:29:33.439 --> 01:29:36.920
<v Speaker 32>script and I noticed a lot of Muslims like to

1411
01:29:37.000 --> 01:29:40.479
<v Speaker 32>run to John twenty seventeen, Right, my God and your God.

1412
01:29:43.880 --> 01:29:47.720
<v Speaker 32>Does the Orthodox believe that Jesus had a God before

1413
01:29:47.760 --> 01:29:50.479
<v Speaker 32>he incarnated or that's only when he became human?

1414
01:29:51.760 --> 01:29:54.840
<v Speaker 1>The Trinity existed from all eternity. Jesus is the second

1415
01:29:54.960 --> 01:29:57.600
<v Speaker 1>person of the Trinity, as John one says, and the

1416
01:29:57.760 --> 01:30:00.079
<v Speaker 1>God that he's referring to is God the Father. And

1417
01:30:00.159 --> 01:30:04.399
<v Speaker 1>that's why the Orthodox Church teaches monarchical trinitarianism, which identifies

1418
01:30:04.920 --> 01:30:07.319
<v Speaker 1>the God or the one God, with the person of

1419
01:30:07.399 --> 01:30:07.760
<v Speaker 1>the Father.

1420
01:30:10.079 --> 01:30:12.640
<v Speaker 31>Okay, so it's not actually like his God.

1421
01:30:12.760 --> 01:30:15.319
<v Speaker 32>It's referring to the person, just like God picks out

1422
01:30:15.399 --> 01:30:17.439
<v Speaker 32>certain things, right, it's not just one thing.

1423
01:30:17.800 --> 01:30:21.800
<v Speaker 1>Well now, literally, God the Father is God, Jesus is God,

1424
01:30:22.800 --> 01:30:24.359
<v Speaker 1>his divine Father.

1425
01:30:26.079 --> 01:30:28.880
<v Speaker 31>Okay, but before he incarnated that was not.

1426
01:30:29.159 --> 01:30:31.600
<v Speaker 1>No, it was always the case. He's the eternal son,

1427
01:30:31.720 --> 01:30:34.840
<v Speaker 1>as John One says, eternally begotten of the Father.

1428
01:30:36.680 --> 01:30:40.439
<v Speaker 32>Okay, so like in the Old Testament. Well, I guess

1429
01:30:40.520 --> 01:30:42.479
<v Speaker 32>it wouldn't have to say it in the Old Testament.

1430
01:30:42.520 --> 01:30:44.199
<v Speaker 32>That's just the Church's teaching, right.

1431
01:30:44.960 --> 01:30:46.880
<v Speaker 1>No, it says it all throughout the Old Testament that

1432
01:30:47.279 --> 01:30:51.079
<v Speaker 1>the Angel of the Lord that appears in dozens and

1433
01:30:51.159 --> 01:30:53.319
<v Speaker 1>dozens of they often is the person of Christ.

1434
01:30:54.640 --> 01:30:56.600
<v Speaker 32>No, No, that's not what I'm talking about. I'm talking about.

1435
01:30:57.439 --> 01:31:00.640
<v Speaker 32>I'm talking about God the Father being Jesus God.

1436
01:31:00.760 --> 01:31:03.520
<v Speaker 1>Right, saying that the Old Testament demonstrates that with the

1437
01:31:03.600 --> 01:31:05.760
<v Speaker 1>person of the Angel of the Lord, that is Jesus.

1438
01:31:06.039 --> 01:31:08.439
<v Speaker 1>So Jesus did not begin to be a son at

1439
01:31:08.479 --> 01:31:11.960
<v Speaker 1>his incarnation. He was always the son of the Father

1440
01:31:12.159 --> 01:31:15.439
<v Speaker 1>into all eternity. And that's why John one is saying

1441
01:31:15.560 --> 01:31:19.439
<v Speaker 1>that he's the eternally begotten of the Father. The Father

1442
01:31:19.640 --> 01:31:21.000
<v Speaker 1>is the source of Jesus.

1443
01:31:23.239 --> 01:31:27.960
<v Speaker 32>Well no, okay, so I think it's like so, I

1444
01:31:28.039 --> 01:31:30.680
<v Speaker 32>think it's like a miscommunication. So I do affirm that

1445
01:31:30.920 --> 01:31:33.279
<v Speaker 32>Jesus has always been the son of God. I'm not

1446
01:31:33.359 --> 01:31:36.720
<v Speaker 32>William Lane Craig who believes he just became the No. Right,

1447
01:31:37.840 --> 01:31:43.119
<v Speaker 32>what I'm saying is and maybe like I'm just not understanding.

1448
01:31:43.199 --> 01:31:47.079
<v Speaker 32>But what I'm saying is God the Father was Jesus

1449
01:31:47.199 --> 01:31:51.000
<v Speaker 32>God in the Old Testament as well before he incarnated.

1450
01:31:50.800 --> 01:31:53.600
<v Speaker 1>Like Jesus is the Angel of the Lord that's appearing

1451
01:31:53.680 --> 01:31:56.279
<v Speaker 1>in all of the Theophanes throughout the Old Testament at

1452
01:31:56.319 --> 01:31:59.520
<v Speaker 1>a five hour talk throughout all of these references.

1453
01:32:00.119 --> 01:32:03.800
<v Speaker 31>Okay, So okay, under understood, understood, So like go.

1454
01:32:03.960 --> 01:32:06.319
<v Speaker 1>Check out my talks on the Theophanes in the Torah

1455
01:32:06.439 --> 01:32:07.479
<v Speaker 1>and the Old Testament.

1456
01:32:08.239 --> 01:32:10.000
<v Speaker 31>Okay, thank you, thank you very much.

1457
01:32:10.159 --> 01:32:12.439
<v Speaker 1>That's a good question. Yeah, exactly. And I also did

1458
01:32:12.479 --> 01:32:16.479
<v Speaker 1>ah my response video to Trent Horn which is on YouTube.

1459
01:32:16.520 --> 01:32:20.680
<v Speaker 1>I will reshare that is a lecture also on this

1460
01:32:20.880 --> 01:32:39.960
<v Speaker 1>topic on the Trinity and the Old Testament. Where is

1461
01:32:40.039 --> 01:32:57.600
<v Speaker 1>that video? Okay, here it is. I'm going to reshare

1462
01:32:57.640 --> 01:33:03.399
<v Speaker 1>this on the top of my timeline. David do you

1463
01:33:03.399 --> 01:33:10.760
<v Speaker 1>want to come back? Yeah, what's up? I actually had

1464
01:33:10.800 --> 01:33:13.960
<v Speaker 1>one more question, trying to stay muted so I could.

1465
01:33:13.840 --> 01:33:17.800
<v Speaker 30>Avoid you know, background noise and stuff, but yeah, I

1466
01:33:17.800 --> 01:33:19.439
<v Speaker 30>wanted to actually ask, because.

1467
01:33:21.119 --> 01:33:22.439
<v Speaker 9>You know, I really appreciate your I.

1468
01:33:22.479 --> 01:33:23.479
<v Speaker 1>Think I can't remember.

1469
01:33:23.640 --> 01:33:26.720
<v Speaker 30>You advised like a while back to start from the

1470
01:33:26.760 --> 01:33:30.119
<v Speaker 30>bottom with like reading Affavacious and the cap of Docians

1471
01:33:30.159 --> 01:33:32.359
<v Speaker 30>and all them. And I actually took that advice because

1472
01:33:32.399 --> 01:33:34.319
<v Speaker 30>when I first started reading, I tried to jump into

1473
01:33:34.399 --> 01:33:38.520
<v Speaker 30>like John Damascus and like Palamas, and that's kind of.

1474
01:33:38.560 --> 01:33:40.359
<v Speaker 1>Way too difficult. You need to read like the Post.

1475
01:33:40.439 --> 01:33:42.520
<v Speaker 1>You need to read the post Apasaulic Fathers and then

1476
01:33:42.760 --> 01:33:45.079
<v Speaker 1>and then what you're talking about exactly.

1477
01:33:45.199 --> 01:33:47.600
<v Speaker 30>Yeah, So I started from the bottom, and man, that

1478
01:33:47.880 --> 01:33:51.960
<v Speaker 30>was so helpful for me. But when I started reading

1479
01:33:52.039 --> 01:33:55.000
<v Speaker 30>Basil all of his letters and his homilies and stuff,

1480
01:33:55.520 --> 01:33:59.640
<v Speaker 30>and I guess I started to wonder and like question,

1481
01:33:59.800 --> 01:34:02.359
<v Speaker 30>like great, because I know that Roman Catholics affirmed the

1482
01:34:02.720 --> 01:34:04.079
<v Speaker 30>Council of Constantinople.

1483
01:34:04.600 --> 01:34:06.920
<v Speaker 1>Do they just not care about like what Basil teaches

1484
01:34:07.039 --> 01:34:07.520
<v Speaker 1>or Gregory?

1485
01:34:08.359 --> 01:34:14.079
<v Speaker 30>No, So, like I know that they hold Santa Augustine

1486
01:34:14.079 --> 01:34:15.880
<v Speaker 30>in like pretty high regards, So why do they just

1487
01:34:16.000 --> 01:34:21.159
<v Speaker 30>choose Santa Augustine over like the Council of the Constantinople.

1488
01:34:21.479 --> 01:34:24.960
<v Speaker 1>Because of the popularity of Augustine in the West, and

1489
01:34:25.159 --> 01:34:29.880
<v Speaker 1>then the rise and popularity of and Selmon Aquinas, and

1490
01:34:30.000 --> 01:34:33.960
<v Speaker 1>so the three A's dominate the West. And I would

1491
01:34:34.199 --> 01:34:37.640
<v Speaker 1>venture that most Roman Catholics just never bothered to read

1492
01:34:37.760 --> 01:34:41.279
<v Speaker 1>the Cappadocians, don't care, and if they do, it's just

1493
01:34:41.359 --> 01:34:44.439
<v Speaker 1>a quote mind to try to find their position the irony.

1494
01:34:44.640 --> 01:34:45.960
<v Speaker 1>And by the way, they do the same thing with

1495
01:34:46.000 --> 01:34:50.760
<v Speaker 1>the ecumenical councils, where they don't care what the chief

1496
01:34:51.119 --> 01:34:54.199
<v Speaker 1>theologians and fathers of the councils taught. They had this

1497
01:34:54.680 --> 01:34:59.239
<v Speaker 1>ridiculous legalistic view that they only cite what the Pope affirms,

1498
01:34:59.239 --> 01:35:02.800
<v Speaker 1>and the councils do documents, and they literally don't care

1499
01:35:02.840 --> 01:35:06.000
<v Speaker 1>what any of the theologians or any of the writings were,

1500
01:35:06.640 --> 01:35:09.159
<v Speaker 1>so so you can cite them. Even Get this, here's

1501
01:35:09.159 --> 01:35:11.479
<v Speaker 1>a funny thing. Constant the noble one actually says, there's

1502
01:35:11.479 --> 01:35:14.479
<v Speaker 1>an imperial decree that says you have to follow Saint

1503
01:35:14.520 --> 01:35:18.319
<v Speaker 1>Gregor of Nissa in his theology. Roman catholch said, we

1504
01:35:18.359 --> 01:35:21.760
<v Speaker 1>don't care. All we care about is the actual definitions

1505
01:35:22.000 --> 01:35:24.760
<v Speaker 1>of the Council, not what any of the Church fathers teach.

1506
01:35:24.800 --> 01:35:27.439
<v Speaker 1>Now they'll say, well, we like the Church fathers, but

1507
01:35:28.239 --> 01:35:31.439
<v Speaker 1>who cares about Father being sole cause we don't believe that.

1508
01:35:31.800 --> 01:35:34.239
<v Speaker 30>Where I was actually I remember you saying that once.

1509
01:35:34.479 --> 01:35:37.039
<v Speaker 30>Where can you actually find that in the in the

1510
01:35:37.880 --> 01:35:39.880
<v Speaker 30>the Council? Is it like in the I know it's

1511
01:35:39.920 --> 01:35:41.880
<v Speaker 30>not in the canons right where they say that, Is

1512
01:35:41.920 --> 01:35:42.840
<v Speaker 30>it like one of the letters?

1513
01:35:43.000 --> 01:35:45.600
<v Speaker 1>No, So doctor Branson talks about it where he translated

1514
01:35:45.640 --> 01:35:48.319
<v Speaker 1>it from, probably from some of the Cappadocian writings that

1515
01:35:48.479 --> 01:35:50.520
<v Speaker 1>probably refer to it, or there actually might it might

1516
01:35:50.600 --> 01:35:54.640
<v Speaker 1>be in the Price for the Richard Price's recent translations

1517
01:35:54.680 --> 01:35:58.800
<v Speaker 1>of the Acts of the councils Oh, interesting, okay.

1518
01:35:59.720 --> 01:36:01.159
<v Speaker 30>And then the other thing I didn't want to ask

1519
01:36:01.159 --> 01:36:04.880
<v Speaker 30>because I remember you saying a while back. I think

1520
01:36:04.920 --> 01:36:06.880
<v Speaker 30>you were saying that, like you know, Thomas are just

1521
01:36:07.000 --> 01:36:08.920
<v Speaker 30>larking like they're still in the Middle Ages, that the

1522
01:36:09.039 --> 01:36:10.239
<v Speaker 30>Vatican is basically.

1523
01:36:10.079 --> 01:36:12.520
<v Speaker 1>Yeah, Rome doesn't care about Tomism at all. Yeah, what, okay?

1524
01:36:12.600 --> 01:36:14.960
<v Speaker 30>So what I'm not I'm not Roman Catholic or anything,

1525
01:36:15.039 --> 01:36:17.920
<v Speaker 30>but I guess what kind of what from the Vatican

1526
01:36:18.239 --> 01:36:19.680
<v Speaker 30>has led you to that conclusion.

1527
01:36:22.199 --> 01:36:27.800
<v Speaker 1>Well, for example, you have the encyclical by Leo the

1528
01:36:27.880 --> 01:36:41.279
<v Speaker 1>thirteenth that, uh, Thomism is Hold on one second, Hold

1529
01:36:41.319 --> 01:36:43.399
<v Speaker 1>on one second. I'm gonna i gotta write a check

1530
01:36:43.479 --> 01:37:32.159
<v Speaker 1>for a bill, and I'll be right back. Okay, Okay,

1531
01:37:32.159 --> 01:37:39.439
<v Speaker 1>I'm back. So Attorney Patras uh not posture attornis. People

1532
01:37:39.520 --> 01:37:43.760
<v Speaker 1>get these confused. Attorney Patras is the encyclical Leo the

1533
01:37:43.800 --> 01:37:48.840
<v Speaker 1>thirteenth very famous declaring that Tomism is the official philosophy

1534
01:37:48.880 --> 01:37:52.319
<v Speaker 1>of the Roman Catholic Church. But at the time of

1535
01:37:52.600 --> 01:37:57.000
<v Speaker 1>Vatican Two, you had what's called the New theology. You

1536
01:37:57.079 --> 01:37:58.720
<v Speaker 1>had the rise of all these different trends in the

1537
01:37:58.800 --> 01:38:02.640
<v Speaker 1>Roman Catholic Church. Had a reaction against that from people

1538
01:38:02.720 --> 01:38:05.840
<v Speaker 1>like Hans Ros von Baltazar, who wanted to bring Eastern

1539
01:38:05.960 --> 01:38:09.359
<v Speaker 1>Orthodox theology into the Council, Eastern Fathers theology of the Council.

1540
01:38:09.800 --> 01:38:11.039
<v Speaker 1>By the way, I'm not saying he's a good guy.

1541
01:38:11.039 --> 01:38:13.520
<v Speaker 1>I'm just saying that that's what happened. You had a

1542
01:38:13.560 --> 01:38:16.239
<v Speaker 1>lot of Protestant influence on the Second Vatican Council. Many

1543
01:38:16.239 --> 01:38:20.199
<v Speaker 1>of the many Kreiti theological advisors that were super liberal

1544
01:38:20.239 --> 01:38:24.520
<v Speaker 1>and opposed Totomism, the Jesuits had a huge hand in

1545
01:38:24.680 --> 01:38:28.399
<v Speaker 1>Vatican Two, and actually we're successful in getting several of

1546
01:38:28.479 --> 01:38:33.439
<v Speaker 1>the controversial Vatican two documents through, and even some of

1547
01:38:33.520 --> 01:38:37.359
<v Speaker 1>the modern Tomas like Jacques Martain and these other figures

1548
01:38:37.399 --> 01:38:41.760
<v Speaker 1>who are also very very liberal. You have Hans Kum,

1549
01:38:41.920 --> 01:38:44.359
<v Speaker 1>you have Skillebacks, you have like all of these radical

1550
01:38:44.680 --> 01:38:48.319
<v Speaker 1>Roman Catholic theologians for the most part rejecting and reacting

1551
01:38:48.399 --> 01:38:53.479
<v Speaker 1>to classical scholastic Tomism. And that pretty much won the day.

1552
01:38:53.600 --> 01:38:57.560
<v Speaker 1>And that's why Vatican Two just really opens up the

1553
01:38:57.640 --> 01:39:02.000
<v Speaker 1>floodgates for anything. And so if you go to most

1554
01:39:02.079 --> 01:39:04.479
<v Speaker 1>of the Roman Catholic seminaries and places like that, like

1555
01:39:04.520 --> 01:39:07.239
<v Speaker 1>you're gonna you will find some some sort of quote

1556
01:39:07.239 --> 01:39:10.840
<v Speaker 1>classical Thomas, like Tim Gordon, you know, he's a big

1557
01:39:10.880 --> 01:39:13.399
<v Speaker 1>pusher for classical Tomism. But they're in the minority now

1558
01:39:13.439 --> 01:39:15.279
<v Speaker 1>in the Roman Kelly Church. So the point was not that,

1559
01:39:15.920 --> 01:39:18.439
<v Speaker 1>The point was just that the trend has really just

1560
01:39:19.079 --> 01:39:21.960
<v Speaker 1>they don't care about classical Tomism anymore. It's it's very

1561
01:39:22.000 --> 01:39:25.439
<v Speaker 1>much in the minority. Interesting, Okay, but yeah, I appreciate that.

1562
01:39:25.520 --> 01:39:27.279
<v Speaker 30>I'll probably have to go re listen to this just

1563
01:39:27.359 --> 01:39:29.239
<v Speaker 30>to kind of like, jot all that down because that's

1564
01:39:29.239 --> 01:39:31.039
<v Speaker 30>a lot. That's a lot that you just mentioned there.

1565
01:39:31.399 --> 01:39:35.560
<v Speaker 30>But yeah, I also the other book that I definitely

1566
01:39:35.560 --> 01:39:37.680
<v Speaker 30>would recommend anybody out there to go read is that

1567
01:39:38.199 --> 01:39:42.560
<v Speaker 30>that Pelican series. Honestly, that volume one after reading that

1568
01:39:43.000 --> 01:39:46.119
<v Speaker 30>is completely convinced me of orthodoxy.

1569
01:39:46.199 --> 01:39:46.600
<v Speaker 11>Honestly.

1570
01:39:48.800 --> 01:39:51.039
<v Speaker 1>Yeah, I mean look again, like it's not I mean,

1571
01:39:51.079 --> 01:39:52.720
<v Speaker 1>it sounds like a lot of names and it's difficult,

1572
01:39:52.760 --> 01:39:54.960
<v Speaker 1>but it's actually not. It's not and it's not even controversial,

1573
01:39:55.119 --> 01:39:59.680
<v Speaker 1>like most most of the cellar stars of Vatican two

1574
01:40:00.039 --> 01:40:02.039
<v Speaker 1>in the Roman Catholic Church, and the theologians about it

1575
01:40:02.079 --> 01:40:04.680
<v Speaker 1>can too, like it's it's all people who are not

1576
01:40:04.760 --> 01:40:07.079
<v Speaker 1>really interested in classical tones anymore. And then that's not

1577
01:40:07.199 --> 01:40:10.760
<v Speaker 1>even controversial. That's why they're in the minority, people like

1578
01:40:11.680 --> 01:40:17.760
<v Speaker 1>uh Tim Gordon or whoever. Yeah, dude, look most of

1579
01:40:17.840 --> 01:40:21.399
<v Speaker 1>these seminaries they're just like gay bathhouses. Man, they don't

1580
01:40:21.399 --> 01:40:24.000
<v Speaker 1>care about theology. I mean, I'm being serious, Like it's

1581
01:40:24.039 --> 01:40:25.640
<v Speaker 1>not a it's not a place where you go to

1582
01:40:25.680 --> 01:40:28.640
<v Speaker 1>study some theologists where you go to have gay butt secks.

1583
01:40:29.239 --> 01:40:31.840
<v Speaker 30>And honestly, like the majority of Roman Catholics that I

1584
01:40:32.079 --> 01:40:34.439
<v Speaker 30>even come across in like my normal everyday life.

1585
01:40:34.560 --> 01:40:36.239
<v Speaker 5>They don't even know about Tomism.

1586
01:40:36.359 --> 01:40:37.880
<v Speaker 12>They're just like they just go to church.

1587
01:40:38.279 --> 01:40:40.800
<v Speaker 1>No, they don't care. So that that's why it's Larper's

1588
01:40:40.840 --> 01:40:44.319
<v Speaker 1>online that pretend that they're living in the Middle Ages. Yeah, yeah,

1589
01:40:44.359 --> 01:40:44.560
<v Speaker 1>but I.

1590
01:40:44.560 --> 01:40:47.319
<v Speaker 30>Would Actually I had this pulled up because I thought

1591
01:40:47.319 --> 01:40:49.920
<v Speaker 30>it was really interesting that we're talking about Rome in

1592
01:40:50.000 --> 01:40:54.199
<v Speaker 30>that Pelicon book. He's where he's talking about Apostolic continuity.

1593
01:40:55.319 --> 01:40:58.560
<v Speaker 30>He's making he's talking about i as Here he says

1594
01:40:58.640 --> 01:41:01.680
<v Speaker 30>that irene Is described it as a characteristic of heresy

1595
01:41:02.199 --> 01:41:06.359
<v Speaker 30>that each heretic selected part of the whole Apostolic witness, and,

1596
01:41:06.479 --> 01:41:08.520
<v Speaker 30>after adapting it to his system.

1597
01:41:08.279 --> 01:41:10.960
<v Speaker 21>Elevated its authority above the other apostles.

1598
01:41:11.680 --> 01:41:14.920
<v Speaker 30>I was like, wow, that's a that's pretty interesting there,

1599
01:41:15.640 --> 01:41:17.880
<v Speaker 30>and he was he was actually just talking about Marcia

1600
01:41:17.920 --> 01:41:19.479
<v Speaker 30>on there, but I was like, wow, that's that could

1601
01:41:19.520 --> 01:41:23.399
<v Speaker 30>be applied to our modern age. But yeah, I don't

1602
01:41:23.439 --> 01:41:24.600
<v Speaker 30>want to take too much of your time, and that

1603
01:41:24.680 --> 01:41:25.640
<v Speaker 30>was that was good stuff there.

1604
01:41:25.640 --> 01:41:26.159
<v Speaker 1>I appreciate it.

1605
01:41:26.239 --> 01:41:26.399
<v Speaker 25>Joy.

1606
01:41:27.479 --> 01:41:36.680
<v Speaker 1>So looking through you can just even search like per

1607
01:41:36.760 --> 01:41:41.760
<v Speaker 1>E T pr P E r I T I A

1608
01:41:41.880 --> 01:41:46.119
<v Speaker 1>Vatican two cone gar is a Dominican, which means he's

1609
01:41:46.159 --> 01:41:50.159
<v Speaker 1>a follower of Aquinas and Conegar was popular and famous.

1610
01:41:50.359 --> 01:41:50.800
<v Speaker 24>But like.

1611
01:41:52.279 --> 01:42:00.680
<v Speaker 1>Uh Dallas is a key Avery Dallas Jesuit. Uh Benedict

1612
01:42:01.199 --> 01:42:03.720
<v Speaker 1>was a partis a Vatican too. He's not a huge

1613
01:42:03.760 --> 01:42:08.239
<v Speaker 1>Thomas Carl Ronner Jesuit on reed the Lubach was a

1614
01:42:08.359 --> 01:42:15.560
<v Speaker 1>Jesuit into Eastern Orthodox theology. Let's see. I mean it's

1615
01:42:15.640 --> 01:42:20.520
<v Speaker 1>just dominated by a lot of Jesuits. It's not that

1616
01:42:20.720 --> 01:42:23.960
<v Speaker 1>it's not like a I mean, it's just well known.

1617
01:42:24.000 --> 01:42:28.279
<v Speaker 1>It's it's not they don't care about Tomism anymore. Yeah,

1618
01:42:28.720 --> 01:42:38.640
<v Speaker 1>but good questions, Joseph, what's up?

1619
01:42:39.479 --> 01:42:39.640
<v Speaker 5>Jay?

1620
01:42:39.720 --> 01:42:40.560
<v Speaker 1>So I have two questions.

1621
01:42:40.640 --> 01:42:46.079
<v Speaker 33>Have you seen Jack Canhan versus Bill Nye on the Blood?

1622
01:42:49.439 --> 01:42:52.760
<v Speaker 33>I'm not okay, Well he's a Protestant, I'm assuming so

1623
01:42:53.000 --> 01:42:56.079
<v Speaker 33>I would want if you don't mind, rewatch it because

1624
01:42:56.159 --> 01:42:57.479
<v Speaker 33>Bill Night kind of destroyed him.

1625
01:42:57.520 --> 01:42:58.399
<v Speaker 1>But he's a Protestant.

1626
01:42:58.479 --> 01:42:58.800
<v Speaker 11>Obviously.

1627
01:42:58.880 --> 01:43:01.159
<v Speaker 33>I feel like the Orthodox and the apostles of the

1628
01:43:01.239 --> 01:43:03.880
<v Speaker 33>churches would have, you know, be able to debunk to

1629
01:43:03.960 --> 01:43:08.640
<v Speaker 33>Bill nys. But second question is said end times. Yeah,

1630
01:43:08.680 --> 01:43:11.439
<v Speaker 33>I personally think Islam messighes the anti Christ.

1631
01:43:11.479 --> 01:43:12.960
<v Speaker 11>Who do you think you think.

1632
01:43:12.880 --> 01:43:14.720
<v Speaker 31>That's far our bets.

1633
01:43:16.760 --> 01:43:17.119
<v Speaker 9>Islam.

1634
01:43:17.840 --> 01:43:20.119
<v Speaker 31>Yeah, I feel like they're Jesus is the anti Christ.

1635
01:43:20.199 --> 01:43:20.720
<v Speaker 1>You know what I mean?

1636
01:43:23.279 --> 01:43:23.399
<v Speaker 19>Uh?

1637
01:43:24.319 --> 01:43:29.920
<v Speaker 1>Well, I mean they believe in Jesus as a prophet,

1638
01:43:30.600 --> 01:43:36.159
<v Speaker 1>but you mean like his return that that would be Antichrist.

1639
01:43:36.279 --> 01:43:50.640
<v Speaker 1>It could be Luke Hello, Hey, what's up?

1640
01:43:51.640 --> 01:43:51.680
<v Speaker 19>So?

1641
01:43:51.800 --> 01:43:55.359
<v Speaker 34>I was wondering what are your thoughts on like the

1642
01:43:55.760 --> 01:43:59.199
<v Speaker 34>IDF oppression as long as it's on topic. If it's

1643
01:43:59.279 --> 01:44:01.079
<v Speaker 34>not on topic, I have another question about the idea

1644
01:44:01.279 --> 01:44:05.640
<v Speaker 34>of what the IDF in Israel like oppression on Palestinian Christians.

1645
01:44:05.680 --> 01:44:10.119
<v Speaker 1>What are your thoughts on that? I mean, I don't

1646
01:44:10.199 --> 01:44:14.520
<v Speaker 1>agree with the wiping out of the Orthodox population in Palestine,

1647
01:44:15.279 --> 01:44:16.079
<v Speaker 1>that's what you're referring to.

1648
01:44:16.920 --> 01:44:19.520
<v Speaker 34>Yeah, yeah, Because I have a friend whose dad was

1649
01:44:19.800 --> 01:44:22.560
<v Speaker 34>raised in the Soviet Union and then moved to Israel,

1650
01:44:22.680 --> 01:44:26.239
<v Speaker 34>served in the IDF, and he's like a Zionist, and

1651
01:44:26.359 --> 01:44:29.279
<v Speaker 34>I was like thinking, oh, well, Orthodoxy and Zionism isn't

1652
01:44:29.279 --> 01:44:30.039
<v Speaker 34>really compatible.

1653
01:44:31.439 --> 01:44:45.960
<v Speaker 1>No, okay, thank you? Mm hm? Who else anybody else has?

1654
01:44:46.039 --> 01:44:55.399
<v Speaker 1>Sony last questions? All right? Do you hear me? Yeah?

1655
01:44:57.479 --> 01:44:57.960
<v Speaker 31>Quick question?

1656
01:44:58.359 --> 01:45:04.640
<v Speaker 8>Chase still speak speak? Yeah, I mean article cool? So,

1657
01:45:05.079 --> 01:45:06.800
<v Speaker 8>so I might have the dog of memory of a

1658
01:45:06.800 --> 01:45:09.720
<v Speaker 8>little bit. But actually he just brought over so I

1659
01:45:09.840 --> 01:45:13.479
<v Speaker 8>might need to. So I just saw this yesterday, and

1660
01:45:14.439 --> 01:45:18.359
<v Speaker 8>this is the whole Protestant like owner of Twitter or whatever.

1661
01:45:18.399 --> 01:45:20.720
<v Speaker 8>Another look that bothered me all that much. Like I

1662
01:45:20.800 --> 01:45:24.279
<v Speaker 8>watch enough of you to understand, you know, like why

1663
01:45:24.439 --> 01:45:26.479
<v Speaker 8>why is a even if I'm not worth a dogtop

1664
01:45:26.520 --> 01:45:29.119
<v Speaker 8>and the fan? But like you argiment, I agree with him.

1665
01:45:29.840 --> 01:45:31.399
<v Speaker 8>So there was this thing I saw yesterday.

1666
01:45:32.880 --> 01:45:36.560
<v Speaker 1>I don't we're having a hard time hearing you, Hasani.

1667
01:45:36.600 --> 01:45:41.720
<v Speaker 1>It's really breaking up and noisy. Hard to roll with it.

1668
01:45:41.800 --> 01:45:44.000
<v Speaker 8>What's up, hey, Jake, you hear me?

1669
01:45:44.600 --> 01:45:46.359
<v Speaker 11>Uh huh hey.

1670
01:45:46.840 --> 01:45:48.399
<v Speaker 35>I just want to post something to you to think

1671
01:45:48.399 --> 01:45:52.000
<v Speaker 35>about in a question, right, ask evangelicals, I'm annax charismatic.

1672
01:45:53.600 --> 01:45:57.000
<v Speaker 35>When he comes to the paralytic man and he tells

1673
01:45:57.119 --> 01:45:59.479
<v Speaker 35>him be a good cheer. Your sins are forgiving you,

1674
01:46:00.119 --> 01:46:03.279
<v Speaker 35>I'd asked the evangelical what does that mean? How can

1675
01:46:03.359 --> 01:46:06.199
<v Speaker 35>he forgive sins before he went to the cross and

1676
01:46:06.319 --> 01:46:09.199
<v Speaker 35>the debt's paid because in their low here at salvation,

1677
01:46:10.039 --> 01:46:13.279
<v Speaker 35>you know, Jesus paid the price, he took the wrath.

1678
01:46:13.880 --> 01:46:15.880
<v Speaker 5>He did it in my place, and now I just

1679
01:46:15.960 --> 01:46:17.760
<v Speaker 5>have to believe and I'm saved.

1680
01:46:18.520 --> 01:46:23.359
<v Speaker 35>But if he forgave him before the cross, what would

1681
01:46:23.439 --> 01:46:26.960
<v Speaker 35>their answer be to what happened on the cross? And

1682
01:46:27.159 --> 01:46:29.960
<v Speaker 35>you know, for us, Saint Anthonatia says, if it's a

1683
01:46:30.039 --> 01:46:33.640
<v Speaker 35>matter of repentance, that's fine, but repentance won't save you

1684
01:46:33.720 --> 01:46:36.520
<v Speaker 35>from death. But they don't even have a concept of

1685
01:46:36.600 --> 01:46:38.640
<v Speaker 35>being saved from death. It's just I'm good, I die

1686
01:46:38.760 --> 01:46:39.279
<v Speaker 35>go to heaven.

1687
01:46:39.920 --> 01:46:41.880
<v Speaker 8>Yeah, so just maybe something to chew.

1688
01:46:41.840 --> 01:46:45.079
<v Speaker 35>On and maybe a more an easier way for them

1689
01:46:45.119 --> 01:46:47.159
<v Speaker 35>to understand the critique of PSA.

1690
01:46:50.720 --> 01:46:55.159
<v Speaker 1>Yeah, No, it's a fair question. I mean, maybe like

1691
01:46:55.279 --> 01:47:00.520
<v Speaker 1>a Calvinist would say something more sophisticated about how the

1692
01:47:00.600 --> 01:47:03.439
<v Speaker 1>whole Testament people were saved by the same action, it

1693
01:47:03.640 --> 01:47:06.560
<v Speaker 1>just was retroactive, So they might say something like what

1694
01:47:06.680 --> 01:47:08.600
<v Speaker 1>we say. I know that if you'd asked me that

1695
01:47:08.640 --> 01:47:10.279
<v Speaker 1>when I was a Calvinist, I would have said, well,

1696
01:47:10.359 --> 01:47:15.039
<v Speaker 1>the work of Christ on the Cross can apply retroactively

1697
01:47:15.119 --> 01:47:18.279
<v Speaker 1>to people in the Old Testament. So but I mean,

1698
01:47:18.359 --> 01:47:20.000
<v Speaker 1>it is a fair question. I guess if you're a

1699
01:47:20.039 --> 01:47:25.079
<v Speaker 1>sort of a low tier sort of charismatic or Protestant mindset,

1700
01:47:25.199 --> 01:47:26.680
<v Speaker 1>like I think it would be a good question to

1701
01:47:26.760 --> 01:47:30.279
<v Speaker 1>get them thinking, I am dat gatto. What's up?

1702
01:47:33.720 --> 01:47:34.079
<v Speaker 11>You mean?

1703
01:47:34.479 --> 01:47:34.680
<v Speaker 1>Yeah?

1704
01:47:35.840 --> 01:47:36.199
<v Speaker 11>Awesome?

1705
01:47:37.520 --> 01:47:40.119
<v Speaker 9>So I grew up Catholic and you actually kind of

1706
01:47:40.199 --> 01:47:41.479
<v Speaker 9>brought me to Orthodox.

1707
01:47:41.159 --> 01:47:44.920
<v Speaker 30>Because you talked about the news a lot, which kind

1708
01:47:44.960 --> 01:47:47.159
<v Speaker 30>of intrigued me because I've never really heard anything else

1709
01:47:47.199 --> 01:47:47.520
<v Speaker 30>about it.

1710
01:47:47.920 --> 01:47:50.079
<v Speaker 11>It kind of sounds like the piineal gland.

1711
01:47:50.680 --> 01:47:52.359
<v Speaker 9>Do you think you can like clear up a little

1712
01:47:52.399 --> 01:47:54.079
<v Speaker 9>bit from your experience too?

1713
01:47:54.359 --> 01:47:55.600
<v Speaker 29>I heard the.

1714
01:47:57.680 --> 01:48:01.119
<v Speaker 9>View grist is like cleanses your new and just like

1715
01:48:01.239 --> 01:48:02.319
<v Speaker 9>that experience.

1716
01:48:03.560 --> 01:48:07.640
<v Speaker 1>Any association with that kind of stuff would be tenuous.

1717
01:48:07.960 --> 01:48:10.239
<v Speaker 1>I mean, I think that the reason we talk about

1718
01:48:10.279 --> 01:48:12.960
<v Speaker 1>the News is that it's more of a Hebrew concept

1719
01:48:13.000 --> 01:48:16.000
<v Speaker 1>from the Old Testament. When you read David talking about

1720
01:48:16.039 --> 01:48:18.800
<v Speaker 1>the heart, and then we would say in the New

1721
01:48:18.880 --> 01:48:21.199
<v Speaker 1>Testament and then the teaching of the fathers is a

1722
01:48:21.279 --> 01:48:27.600
<v Speaker 1>distinction between that and the intellect or diological reasoning, diocrenesis

1723
01:48:27.680 --> 01:48:32.520
<v Speaker 1>and these different Greek terms for logical reasoning, rational soul.

1724
01:48:33.840 --> 01:48:36.239
<v Speaker 1>So the heart is just simply the inner spirit of man.

1725
01:48:36.319 --> 01:48:41.199
<v Speaker 1>Paul talks about trichotomy body, soul, spirit, and that's what

1726
01:48:41.359 --> 01:48:44.640
<v Speaker 1>we mean by the noose. And so for the Orthodox position,

1727
01:48:44.760 --> 01:48:47.800
<v Speaker 1>if you read somebody like HEROTHEUS Blackos like, he talks

1728
01:48:47.800 --> 01:48:50.680
<v Speaker 1>about the news pretty extensively, and the idea is just

1729
01:48:50.680 --> 01:48:54.199
<v Speaker 1>simply that the reasoning of man is out of whack

1730
01:48:54.319 --> 01:48:57.000
<v Speaker 1>too as a result of the fall. So a lot

1731
01:48:57.039 --> 01:48:59.600
<v Speaker 1>of times you'll get Tomas and people like Roman Catholics

1732
01:48:59.680 --> 01:49:02.359
<v Speaker 1>or west During Augustinian type people who think that the

1733
01:49:02.479 --> 01:49:05.000
<v Speaker 1>soul is just really basically the intellect, so man is

1734
01:49:05.079 --> 01:49:07.840
<v Speaker 1>a dichotomy, and they don't have this notion that the

1735
01:49:07.960 --> 01:49:11.600
<v Speaker 1>intellect needs to be healed by submitting to the heart

1736
01:49:11.800 --> 01:49:14.119
<v Speaker 1>or to the nowse. So these are some of the

1737
01:49:14.600 --> 01:49:20.239
<v Speaker 1>ideas behind that theological tradition, and I don't exactly know

1738
01:49:20.399 --> 01:49:23.000
<v Speaker 1>why it's not in the West except just for the

1739
01:49:25.079 --> 01:49:29.720
<v Speaker 1>the rise and the dominance of the Augustinian duality concept

1740
01:49:29.840 --> 01:49:35.960
<v Speaker 1>of man being a body soul composite and soul being

1741
01:49:36.359 --> 01:49:40.399
<v Speaker 1>identical to intellect, and that's pretty much a Quintus's position too,

1742
01:49:40.479 --> 01:49:44.319
<v Speaker 1>So it just kind of became dominant in the West

1743
01:49:45.000 --> 01:49:45.840
<v Speaker 1>through those figures.

1744
01:49:47.680 --> 01:50:00.239
<v Speaker 36>Nihilist again, gone, sorry, there's a delay, and I takes

1745
01:50:00.279 --> 01:50:01.159
<v Speaker 36>a couple of seconds done.

1746
01:50:01.239 --> 01:50:01.520
<v Speaker 31>Mute.

1747
01:50:03.399 --> 01:50:07.199
<v Speaker 10>Hey, So the second question that I wanted to ask,

1748
01:50:08.159 --> 01:50:10.640
<v Speaker 10>and then if I don't wear out your patience, I

1749
01:50:10.760 --> 01:50:14.600
<v Speaker 10>wanted to audition for some dire cores, got some, got

1750
01:50:14.640 --> 01:50:16.680
<v Speaker 10>some good dire cores for you. I don't know what's

1751
01:50:16.680 --> 01:50:21.399
<v Speaker 10>your tolerance level for Shenanigans is right now, but uh.

1752
01:50:22.239 --> 01:50:26.680
<v Speaker 10>The the second question that I had was so I

1753
01:50:26.800 --> 01:50:32.359
<v Speaker 10>was having a debate with Boomer, and he was arguing

1754
01:50:32.800 --> 01:50:39.680
<v Speaker 10>that because in Revelation, where it defines the heavenly Jerusalem

1755
01:50:40.760 --> 01:50:44.119
<v Speaker 10>as you know, a linear bounded space, as it has

1756
01:50:44.680 --> 01:50:49.239
<v Speaker 10>dimensions and a physical description, they were arguing, oh, well,

1757
01:50:49.399 --> 01:50:54.439
<v Speaker 10>there are descriptions of the Tabernacle, and there are descriptions

1758
01:50:54.640 --> 01:50:58.439
<v Speaker 10>of the uh, you know, the Temple of Solomon. As

1759
01:50:58.720 --> 01:51:04.279
<v Speaker 10>linear bounded space is physical objects. Therefore that means that

1760
01:51:04.439 --> 01:51:07.560
<v Speaker 10>there has to be a physical.

1761
01:51:07.439 --> 01:51:10.319
<v Speaker 1>Okay, yeah, but look at what just what did we

1762
01:51:10.520 --> 01:51:14.239
<v Speaker 1>just talk about in terms of Acts fifteen sixteen, when

1763
01:51:14.319 --> 01:51:17.800
<v Speaker 1>Paul ecks on Peter excuse me, Peter explains the fallen

1764
01:51:17.880 --> 01:51:21.880
<v Speaker 1>Tabernacle has been restored, and he identifies it as what

1765
01:51:28.279 --> 01:51:33.439
<v Speaker 1>please continue, Acts fifteen sixteen. He identifies the fallen Tabernacle

1766
01:51:33.520 --> 01:51:35.319
<v Speaker 1>as what that's been restored.

1767
01:51:38.439 --> 01:51:41.000
<v Speaker 10>I assume we would say that the Church by Christ,

1768
01:51:41.199 --> 01:51:41.439
<v Speaker 10>just the.

1769
01:51:41.439 --> 01:51:44.479
<v Speaker 1>Body of Christ and the Church Jesus is the physical

1770
01:51:44.600 --> 01:51:47.239
<v Speaker 1>body was a tabernacle. Remember he says, destroy this temple

1771
01:51:47.239 --> 01:51:50.840
<v Speaker 1>and I will raise it in three days. Okay.

1772
01:51:50.920 --> 01:51:53.960
<v Speaker 10>So the argument, the counter to that argument would be

1773
01:51:54.640 --> 01:51:58.039
<v Speaker 10>Christ is the heavenly Jerusalem and his.

1774
01:51:58.199 --> 01:52:00.119
<v Speaker 1>Body, the Church is the head of in jury is

1775
01:52:00.319 --> 01:52:04.199
<v Speaker 1>according to Galatians. For Paul saysn't Galatians four, we are

1776
01:52:04.319 --> 01:52:09.079
<v Speaker 1>all children of our Mother above the heavenly Jerusalem. It's

1777
01:52:09.119 --> 01:52:12.840
<v Speaker 1>a present reality. It's not a literal city that's a

1778
01:52:12.920 --> 01:52:15.199
<v Speaker 1>giant square that's going to fly down out of heaven

1779
01:52:15.239 --> 01:52:20.159
<v Speaker 1>into Israel. That's what Boomer's thinking, like, they actually think

1780
01:52:20.159 --> 01:52:23.199
<v Speaker 1>a giant city is going to like float down and

1781
01:52:23.439 --> 01:52:25.159
<v Speaker 1>land in Palestine.

1782
01:52:26.079 --> 01:52:29.199
<v Speaker 10>Well, I agree with you just said. We're clear guy,

1783
01:52:29.359 --> 01:52:31.600
<v Speaker 10>this is heresy. And I'm trying to refut this.

1784
01:52:33.399 --> 01:52:35.279
<v Speaker 1>I know I'm not making fun of you. I'm making

1785
01:52:35.319 --> 01:52:37.279
<v Speaker 1>fun of the Boomer right.

1786
01:52:37.439 --> 01:52:40.680
<v Speaker 10>Well, and and your response was my response, which is

1787
01:52:41.439 --> 01:52:45.479
<v Speaker 10>the Church is the true Israel, Christ is the heavenly Jerusalem,

1788
01:52:45.680 --> 01:52:46.199
<v Speaker 10>et cetera.

1789
01:52:47.399 --> 01:52:51.279
<v Speaker 1>Specifically, Peter specifically says the tabernacle is the Church and

1790
01:52:51.359 --> 01:52:57.039
<v Speaker 1>Act fifteen sixteen. You see, Oh, I see, so that's that.

1791
01:52:57.560 --> 01:53:00.960
<v Speaker 10>So it doesn't have to be because it's given a

1792
01:53:02.279 --> 01:53:07.560
<v Speaker 10>description as a linear, bounded space. There's a spiritual reality,

1793
01:53:07.760 --> 01:53:10.760
<v Speaker 10>but doesn't that entail some sort of physical reality at all?

1794
01:53:11.760 --> 01:53:16.520
<v Speaker 1>Yeah, But the physical reality is the lineaments that are perfect.

1795
01:53:16.720 --> 01:53:20.279
<v Speaker 1>So the perfection of the lineaments and the measurements signifies

1796
01:53:20.319 --> 01:53:23.279
<v Speaker 1>the perfection of the Church and the Holy Spirit in

1797
01:53:23.359 --> 01:53:26.560
<v Speaker 1>dwelling within her and her virtues and qualities. It's not

1798
01:53:27.079 --> 01:53:31.119
<v Speaker 1>about an actual building with you know, I mean the

1799
01:53:31.199 --> 01:53:33.199
<v Speaker 1>New Testament says well, who does Peter say, are the

1800
01:53:33.239 --> 01:53:37.720
<v Speaker 1>foundation stones of the temple the apostles? What does the

1801
01:53:37.760 --> 01:53:40.000
<v Speaker 1>Book of Revelations say, are the foundation stone or the

1802
01:53:40.000 --> 01:53:43.560
<v Speaker 1>new Jerusalem the apostles. It's the same thing. The names

1803
01:53:43.600 --> 01:53:45.760
<v Speaker 1>of the apostles in the Book of Revelation are on

1804
01:53:45.920 --> 01:53:48.960
<v Speaker 1>the foundation stones of the heavenly Jerusalem, because the heavenly

1805
01:53:49.039 --> 01:53:51.399
<v Speaker 1>Jerusalem is the Church, the city that they built, which

1806
01:53:51.479 --> 01:53:54.960
<v Speaker 1>is a living temple. Paul says, not an actual building

1807
01:53:55.000 --> 01:53:57.159
<v Speaker 1>and not something that flies out of heaven in the

1808
01:53:57.199 --> 01:53:58.439
<v Speaker 1>Boomer imagination.

1809
01:54:01.319 --> 01:54:01.479
<v Speaker 11>Uh.

1810
01:54:02.600 --> 01:54:19.359
<v Speaker 37>Exposing Ye, I'm mute, exposing dispensation.

1811
01:54:19.640 --> 01:54:19.840
<v Speaker 6>Me want.

1812
01:54:19.880 --> 01:54:21.399
<v Speaker 9>I'm sorry.

1813
01:54:21.520 --> 01:54:27.600
<v Speaker 28>I was having problems. So I was raised in these evangelical, Baptist,

1814
01:54:27.800 --> 01:54:32.920
<v Speaker 28>dispensational churches. Me too, and I'm trying to unlearn all

1815
01:54:33.000 --> 01:54:36.399
<v Speaker 28>of this crap that I was indoctrinated with as a child,

1816
01:54:36.800 --> 01:54:41.840
<v Speaker 28>and I don't know should I'm trying to learn, like

1817
01:54:41.880 --> 01:54:45.359
<v Speaker 28>the differences between the Catholic and the Orthodox churches, So

1818
01:54:46.000 --> 01:54:48.800
<v Speaker 28>do both of them confirm covenant theology?

1819
01:54:50.479 --> 01:54:53.760
<v Speaker 1>Well, uh, this gives a little complex because prior to

1820
01:54:53.960 --> 01:54:57.960
<v Speaker 1>Vatican too, the Orthodox and the Catholic position on these

1821
01:54:58.079 --> 01:55:03.239
<v Speaker 1>issues was the same. We believe in the typological fulfillment

1822
01:55:03.439 --> 01:55:06.159
<v Speaker 1>of the nation state of Israel in the Church. Israel

1823
01:55:06.239 --> 01:55:07.800
<v Speaker 1>is a type of the Church, the land is a

1824
01:55:07.880 --> 01:55:09.680
<v Speaker 1>type of the Church, and a type of the world

1825
01:55:09.840 --> 01:55:12.000
<v Speaker 1>in the Church conquering the world through the Gospel. So

1826
01:55:12.079 --> 01:55:16.760
<v Speaker 1>that typological continuity and that covenant fulfillment position is no

1827
01:55:16.880 --> 01:55:21.159
<v Speaker 1>different to classically speaking, between Orthodox and Roman Catholics. However,

1828
01:55:21.840 --> 01:55:26.079
<v Speaker 1>post Vatican two, via documents like nostro atat lumin Gentm

1829
01:55:26.159 --> 01:55:31.039
<v Speaker 1>sixteen ecumenical documents that the Vatican put out some years

1830
01:55:31.119 --> 01:55:33.479
<v Speaker 1>back about the relationship of the Roman Catholic Church to

1831
01:55:33.520 --> 01:55:38.720
<v Speaker 1>the Jews Rat Singer's book, Many Religions, One Covenant, these

1832
01:55:39.239 --> 01:55:43.399
<v Speaker 1>documents have all affirmed, in including the New Roman Catholic Catechism,

1833
01:55:43.800 --> 01:55:48.399
<v Speaker 1>that there is an ongoing, continued relevance to the quote

1834
01:55:48.439 --> 01:55:51.680
<v Speaker 1>Old Covenant for Jews today. So the Roman Catholic Church

1835
01:55:51.800 --> 01:55:54.920
<v Speaker 1>is backtracked and become ambiguous on this question. And that's

1836
01:55:55.319 --> 01:56:01.399
<v Speaker 1>precisely why Benedict, John, Paul the Second and even in

1837
01:56:01.479 --> 01:56:04.800
<v Speaker 1>Francis have all said statements like we shouldn't proselytize Jews.

1838
01:56:05.399 --> 01:56:09.039
<v Speaker 1>So I would argue that those are contradictions from the

1839
01:56:09.119 --> 01:56:13.119
<v Speaker 1>Roman Catholic Church, because, for example, if you read the

1840
01:56:13.199 --> 01:56:17.119
<v Speaker 1>Council of Florence, within Cantate Domino and the other documents

1841
01:56:17.119 --> 01:56:21.039
<v Speaker 1>of Florence, there's explicit statements that's a Roman Catholic documentical council.

1842
01:56:21.600 --> 01:56:23.840
<v Speaker 1>There are explicit statements that there is no sense in

1843
01:56:23.920 --> 01:56:26.720
<v Speaker 1>which any of the Old Testament rights or Covenant is

1844
01:56:26.800 --> 01:56:29.840
<v Speaker 1>to continue on or be considered valid in any way.

1845
01:56:30.840 --> 01:56:35.079
<v Speaker 1>And so the statements that I mentioned from Tate Lamagentium

1846
01:56:36.399 --> 01:56:41.760
<v Speaker 1>and especially the Vatican relation to the relation of the

1847
01:56:41.840 --> 01:56:44.399
<v Speaker 1>Church of the Jews document from like I don't know,

1848
01:56:44.880 --> 01:56:46.439
<v Speaker 1>a few years ago, I forget the exact name of

1849
01:56:46.520 --> 01:56:51.439
<v Speaker 1>that document. Those documents are hugely controversial, and I would

1850
01:56:51.560 --> 01:56:53.439
<v Speaker 1>argue that those are contradictory to Florence.

1851
01:56:55.000 --> 01:56:55.760
<v Speaker 31>Okay, I'll have to.

1852
01:56:56.039 --> 01:56:59.119
<v Speaker 28>Do research into what you've said. I'll probably have to listen.

1853
01:56:58.920 --> 01:56:59.720
<v Speaker 21>Over the recording.

1854
01:57:01.359 --> 01:57:07.359
<v Speaker 28>So, like, what about how does everybody feel about the

1855
01:57:07.399 --> 01:57:10.159
<v Speaker 28>mark of the Beast, Like did they believe it already happened?

1856
01:57:10.359 --> 01:57:15.960
<v Speaker 1>Or so I believe in partial preterism that the references

1857
01:57:16.000 --> 01:57:17.840
<v Speaker 1>in the Book of John achieve me in the Book

1858
01:57:17.880 --> 01:57:21.520
<v Speaker 1>of Revelation to Nero or about achieving about the Antichrist

1859
01:57:21.560 --> 01:57:24.159
<v Speaker 1>or about Nero. So you could read a good book

1860
01:57:24.279 --> 01:57:29.439
<v Speaker 1>like Before Jerusalem Fell or Peter Holford's book Destruction of Jerusalem.

1861
01:57:29.479 --> 01:57:36.279
<v Speaker 1>Those are easy readable texts. But that's the normative interpretation

1862
01:57:36.399 --> 01:57:38.600
<v Speaker 1>of a lot of the Orthodox Church fathers about Matthew

1863
01:57:38.600 --> 01:57:41.119
<v Speaker 1>twenty four and Luke twenty one. But we do think

1864
01:57:41.199 --> 01:57:44.159
<v Speaker 1>that there is going to be some final Antichrist and

1865
01:57:44.279 --> 01:57:46.600
<v Speaker 1>some final attempt at you know, some kind of mark

1866
01:57:46.680 --> 01:57:48.600
<v Speaker 1>and controlling everyone and all that.

1867
01:57:48.840 --> 01:57:51.760
<v Speaker 21>Yes, okay, So I have a theory.

1868
01:57:53.239 --> 01:57:56.039
<v Speaker 28>For those who believe like another mark of the Beast's

1869
01:57:56.039 --> 01:58:00.479
<v Speaker 28>system could happen. Do you believe I I don't know

1870
01:58:00.479 --> 01:58:02.079
<v Speaker 28>if I'm the first one to have ever thought of this,

1871
01:58:02.199 --> 01:58:05.479
<v Speaker 28>I'm probably not. But how would you feel about the

1872
01:58:05.560 --> 01:58:09.600
<v Speaker 28>theory that Zionism is the mark of the Beast, because

1873
01:58:09.640 --> 01:58:11.640
<v Speaker 28>you don't have to be a Christian to be a

1874
01:58:11.760 --> 01:58:15.079
<v Speaker 28>Zionist and to push for Jews to have their own

1875
01:58:15.079 --> 01:58:16.239
<v Speaker 28>religious ethno state.

1876
01:58:16.520 --> 01:58:17.640
<v Speaker 5>How would you feel about that?

1877
01:58:19.960 --> 01:58:23.800
<v Speaker 1>I don't know, necessarily the Zionism itself, which is a secular,

1878
01:58:24.239 --> 01:58:30.039
<v Speaker 1>you know, political movement amongst you know, pacifist, progressivists, Jews

1879
01:58:30.119 --> 01:58:33.039
<v Speaker 1>from a century plus ago, that that wouldn't necessarily be

1880
01:58:33.319 --> 01:58:35.720
<v Speaker 1>the mark. I mean, the mark is identified as something

1881
01:58:35.800 --> 01:58:39.680
<v Speaker 1>specific on the body in some spiritual sense or perhaps

1882
01:58:39.760 --> 01:58:42.600
<v Speaker 1>some physical sense. So I mean, I don't know that

1883
01:58:42.880 --> 01:58:45.159
<v Speaker 1>it is that, but it might be related in some

1884
01:58:45.279 --> 01:58:49.119
<v Speaker 1>way to a future third Temple or nation state of Israel.

1885
01:58:49.119 --> 01:58:52.880
<v Speaker 1>Those are all possibilities. But if you look at a

1886
01:58:52.960 --> 01:58:55.159
<v Speaker 1>book that's in the Orthodox canon that's not in the

1887
01:58:55.239 --> 01:59:00.239
<v Speaker 1>Catholic canon, Third Macabees, there's an older version of this,

1888
01:59:00.760 --> 01:59:02.600
<v Speaker 1>which I think in the Book of Revelation. When John

1889
01:59:02.640 --> 01:59:04.520
<v Speaker 1>talks about the Mark, he's not really he's not like

1890
01:59:04.720 --> 01:59:07.640
<v Speaker 1>just kind of picking that out as something that hasn't

1891
01:59:07.760 --> 01:59:11.760
<v Speaker 1>had any historical precedents. If you read Third Maccabees, which

1892
01:59:11.800 --> 01:59:15.720
<v Speaker 1>is again it's in the Orthodox Bible. Third Macabees has

1893
01:59:15.880 --> 01:59:19.359
<v Speaker 1>told of me doing this very thing. And I think

1894
01:59:19.399 --> 01:59:22.960
<v Speaker 1>we can get some insight into what this is through

1895
01:59:23.439 --> 01:59:26.880
<v Speaker 1>reading Third Maccabees, because when he as a dictator tries

1896
01:59:26.920 --> 01:59:29.319
<v Speaker 1>to institute a mark for everybody to buy and sell,

1897
01:59:30.119 --> 01:59:33.279
<v Speaker 1>it is called the mark of the Mysteries of Dionysius.

1898
01:59:34.279 --> 01:59:36.439
<v Speaker 1>Now I'm not saying that necessarily that means that the

1899
01:59:36.520 --> 01:59:39.600
<v Speaker 1>end of the world's mark will be quote the Mysteries

1900
01:59:39.640 --> 01:59:41.840
<v Speaker 1>of Dionysius. But it seems to be some kind of

1901
01:59:42.439 --> 01:59:46.159
<v Speaker 1>blended sort of you know, haagan mystery religion thing.

1902
01:59:47.159 --> 01:59:49.239
<v Speaker 28>Well, this is the last thing I'll say, and I'll

1903
01:59:49.279 --> 01:59:51.520
<v Speaker 28>let the next person come up. But I started to

1904
01:59:51.600 --> 01:59:54.520
<v Speaker 28>have this idea because if the Bible describes the Jews

1905
01:59:54.600 --> 01:59:59.439
<v Speaker 28>as Synegod's at Satan, and you're pledging your allegiance Tosigonism

1906
01:59:59.560 --> 02:00:02.640
<v Speaker 28>to these people, then I feel like that could be

1907
02:00:03.159 --> 02:00:04.079
<v Speaker 28>kind of plausible.

1908
02:00:04.239 --> 02:00:09.640
<v Speaker 1>So well, I mean, I'm not positive that we are

1909
02:00:09.720 --> 02:00:11.960
<v Speaker 1>in the last days. In the last last days, I mean,

1910
02:00:11.960 --> 02:00:14.159
<v Speaker 1>in one sense, the end times. The last days begin

1911
02:00:14.399 --> 02:00:18.399
<v Speaker 1>at the First Advent. Jesus says that you know, he

1912
02:00:18.479 --> 02:00:22.199
<v Speaker 1>would bring the age to come in the church. The

1913
02:00:22.279 --> 02:00:25.159
<v Speaker 1>Church is the age to come. Joel says that when

1914
02:00:25.199 --> 02:00:26.880
<v Speaker 1>the Holy Spirit's poured out on all flesh. It is

1915
02:00:26.960 --> 02:00:29.520
<v Speaker 1>the last days, and if you read Acts two, that's

1916
02:00:30.159 --> 02:00:33.800
<v Speaker 1>fulfilled at Pentecost. So I don't think the quote last

1917
02:00:33.880 --> 02:00:35.840
<v Speaker 1>days is necessarily the end of the world, like a

1918
02:00:35.880 --> 02:00:38.840
<v Speaker 1>lot of Protestants and Evangelicals do. We would say the

1919
02:00:38.920 --> 02:00:42.760
<v Speaker 1>last days began. The eschatological reality of the eternal state

1920
02:00:43.119 --> 02:00:46.600
<v Speaker 1>was brought at the First Advent. And so when John

1921
02:00:46.680 --> 02:00:48.720
<v Speaker 1>sees into heaven, for example, in the in the Book

1922
02:00:48.720 --> 02:00:51.600
<v Speaker 1>of Revelation, when he sees, you know, chapters five through nine,

1923
02:00:51.680 --> 02:00:55.520
<v Speaker 1>the worship of in heaven, the marriage suffer of the Lamb,

1924
02:00:55.560 --> 02:00:58.239
<v Speaker 1>that's going on in heaven. That's for us, the same

1925
02:00:58.359 --> 02:01:00.439
<v Speaker 1>thing as what you see in an Orthodox Church of

1926
02:01:00.520 --> 02:01:03.439
<v Speaker 1>the Divine liturgy. So the Divine Liturgy is literally the

1927
02:01:03.640 --> 02:01:07.520
<v Speaker 1>eschatological marriage feasts of the Lamb here and now. So

1928
02:01:08.439 --> 02:01:11.039
<v Speaker 1>all that to say that there's a lot of things

1929
02:01:11.119 --> 02:01:13.479
<v Speaker 1>that I think have to occur that still haven't occurred.

1930
02:01:14.560 --> 02:01:18.199
<v Speaker 1>I lean more towards an optimistic eschatology that the majority

1931
02:01:18.199 --> 02:01:21.600
<v Speaker 1>of the world will be converted to authentic Christianity before

1932
02:01:21.640 --> 02:01:24.600
<v Speaker 1>the return of Christ. How and when that will come about,

1933
02:01:24.600 --> 02:01:27.520
<v Speaker 1>I don't know. But also Rumins eleven and most of

1934
02:01:27.560 --> 02:01:30.520
<v Speaker 1>the church fathers who talk about it do discuss and

1935
02:01:30.600 --> 02:01:32.680
<v Speaker 1>believe in a future conversion of the Jews.

1936
02:01:34.079 --> 02:01:36.000
<v Speaker 21>Okay, well, thank you, that's all I had.

1937
02:01:36.439 --> 02:01:38.159
<v Speaker 4>Well, And one thing to bring up to is that

1938
02:01:38.239 --> 02:01:43.960
<v Speaker 4>it's pretty we're not encouraged to try to speculate too

1939
02:01:44.039 --> 02:01:45.399
<v Speaker 4>heavily about the.

1940
02:01:46.720 --> 02:01:49.439
<v Speaker 5>Aston and the end times. Good point, and we are

1941
02:01:50.000 --> 02:01:51.960
<v Speaker 5>and I'm not saying I do this, I don't.

1942
02:01:51.800 --> 02:01:55.479
<v Speaker 4>But we're encouraged to view it which is the truth

1943
02:01:55.560 --> 02:01:57.560
<v Speaker 4>as it's that Christ is going to come and return

1944
02:01:57.640 --> 02:02:01.239
<v Speaker 4>as a thief in the night and repent now, because

1945
02:02:01.279 --> 02:02:02.880
<v Speaker 4>you could come back at any point and not.

1946
02:02:03.640 --> 02:02:06.199
<v Speaker 5>Obsessed to figure all this stuff out.

1947
02:02:06.680 --> 02:02:09.680
<v Speaker 4>And we're I would never say, oh, don't be weary

1948
02:02:09.720 --> 02:02:12.399
<v Speaker 4>of things that you think could be pre sprecursors to

1949
02:02:12.520 --> 02:02:13.359
<v Speaker 4>the Mark or.

1950
02:02:13.399 --> 02:02:16.000
<v Speaker 5>Satanic movements and stuff. I'm not saying that, but like.

1951
02:02:16.600 --> 02:02:19.359
<v Speaker 4>You know, definitely we're supposed to take it in a

1952
02:02:19.479 --> 02:02:22.960
<v Speaker 4>very sobering way of we don't know, so try we're

1953
02:02:22.960 --> 02:02:24.239
<v Speaker 4>supposed to repent now.

1954
02:02:25.199 --> 02:02:27.560
<v Speaker 5>I think that's also part of that part.

1955
02:02:27.439 --> 02:02:30.760
<v Speaker 1>Of the beauty of it. That's a really good point. Yeah,

1956
02:02:30.760 --> 02:02:32.800
<v Speaker 1>a lot of evangelicalism is involved, and it's like a

1957
02:02:32.880 --> 02:02:37.399
<v Speaker 1>really sensationalist kind of news headline is to Jesus. I'm

1958
02:02:37.439 --> 02:02:41.039
<v Speaker 1>not saying you're doing that, but like people read headlines

1959
02:02:41.079 --> 02:02:43.079
<v Speaker 1>and then they go, oh, then and they read that

1960
02:02:43.199 --> 02:02:46.359
<v Speaker 1>into the Book of Revelation. And I mean it's understandable

1961
02:02:46.359 --> 02:02:48.159
<v Speaker 1>because when I first started reading the Bible did the

1962
02:02:48.199 --> 02:02:51.119
<v Speaker 1>exact same thing. When I was like nineteen and I

1963
02:02:51.199 --> 02:02:53.640
<v Speaker 1>bought a bunch of prophecy books from the Christian book store,

1964
02:02:53.920 --> 02:02:57.159
<v Speaker 1>I started like trying to figure out like, oh, the

1965
02:02:57.359 --> 02:02:59.359
<v Speaker 1>you know, the locust out of the pit. That's like

1966
02:02:59.479 --> 02:03:01.119
<v Speaker 1>helicopter of the New World Order.

1967
02:03:02.199 --> 02:03:04.159
<v Speaker 4>You rip out pages, you put them up on a

1968
02:03:04.279 --> 02:03:06.520
<v Speaker 4>pin boar a peg board, and you just got strings

1969
02:03:06.560 --> 02:03:07.479
<v Speaker 4>attached between them.

1970
02:03:07.600 --> 02:03:10.520
<v Speaker 5>You're triangulating the prophecies.

1971
02:03:10.720 --> 02:03:10.880
<v Speaker 1>Yeah.

1972
02:03:10.920 --> 02:03:13.479
<v Speaker 5>I actually I have friends here.

1973
02:03:13.560 --> 02:03:15.119
<v Speaker 1>That I used to I used to sketch out when

1974
02:03:15.159 --> 02:03:17.399
<v Speaker 1>I had the prophecy studied Bible on my sco footbable.

1975
02:03:17.399 --> 02:03:19.600
<v Speaker 1>I used to sketch out like the dispensations for people.

1976
02:03:20.920 --> 02:03:21.119
<v Speaker 5>Yeah.

1977
02:03:21.279 --> 02:03:24.640
<v Speaker 4>Yeah, And it's it's interesting because I've seen, like I

1978
02:03:24.720 --> 02:03:28.479
<v Speaker 4>have a personal friend. He's a smart guy, super talented musician,

1979
02:03:29.079 --> 02:03:32.079
<v Speaker 4>really good heart too, and he for the last year

1980
02:03:32.119 --> 02:03:34.720
<v Speaker 4>and a half, almost two years, he wasn't like he

1981
02:03:34.760 --> 02:03:36.520
<v Speaker 4>wouldn't recording when it puts things out.

1982
02:03:36.560 --> 02:03:39.439
<v Speaker 5>And again, he's world class, He's played with world class players,

1983
02:03:39.439 --> 02:03:40.119
<v Speaker 5>and I kept.

1984
02:03:39.920 --> 02:03:42.399
<v Speaker 4>Asking him, like why he goes honestly, I just feel

1985
02:03:42.439 --> 02:03:45.239
<v Speaker 4>like the end times are coming in. After drilling it

1986
02:03:45.319 --> 02:03:48.479
<v Speaker 4>into him, I think, you know, he finally realized, wait

1987
02:03:48.479 --> 02:03:50.000
<v Speaker 4>a minute, maybe this is a deception.

1988
02:03:50.159 --> 02:03:50.319
<v Speaker 21>To me.

1989
02:03:50.840 --> 02:03:53.039
<v Speaker 4>Being obsessed with the end times is a demonic thing

1990
02:03:53.119 --> 02:03:55.000
<v Speaker 4>to see see from actually doing something.

1991
02:03:55.680 --> 02:03:58.119
<v Speaker 1>Exactly what did Jesus say? The Kingdom of God is

1992
02:03:58.199 --> 02:04:01.560
<v Speaker 1>within you, meaning the life of the Holy Spirit within

1993
02:04:01.640 --> 02:04:05.399
<v Speaker 1>your heart, within your news. And that does not mean

1994
02:04:05.439 --> 02:04:11.159
<v Speaker 1>that it doesn't have an eventual, bodily external, cosmic manifestation

1995
02:04:11.600 --> 02:04:14.720
<v Speaker 1>in the resurrection. But the Kingdom of God is not

1996
02:04:15.000 --> 02:04:18.000
<v Speaker 1>a thing that comes down and lands like a giant

1997
02:04:18.840 --> 02:04:23.039
<v Speaker 1>space pyramid of on Anaki out of Egypt right in Israel.

1998
02:04:23.720 --> 02:04:26.960
<v Speaker 1>It's the presence of the Holy Spirit within you. That's

1999
02:04:27.000 --> 02:04:29.880
<v Speaker 1>what Paul Ingalatian says is the Kingdom of God is

2000
02:04:30.039 --> 02:04:32.279
<v Speaker 1>the present's Holy Spirit, and the virtue is of the

2001
02:04:32.279 --> 02:04:34.600
<v Speaker 1>Holy Spirit within you. And that's had within the church,

2002
02:04:34.680 --> 02:04:40.079
<v Speaker 1>within the liturgy. That's it. There is no geopolitical establishing

2003
02:04:40.199 --> 02:04:45.359
<v Speaker 1>of some you know, earthly nation state, warrior kingdom or something.

2004
02:04:46.319 --> 02:04:46.439
<v Speaker 11>You know.

2005
02:04:46.520 --> 02:04:49.680
<v Speaker 4>What's interesting last thing on this is thinking about it

2006
02:04:49.760 --> 02:04:52.920
<v Speaker 4>now as we're talking about it, the people that are

2007
02:04:53.039 --> 02:04:56.479
<v Speaker 4>obsessed with trying to figure out you know, in times,

2008
02:04:56.560 --> 02:04:59.479
<v Speaker 4>prophecies and stuff like that to an unhealthy degree. It's

2009
02:04:59.520 --> 02:05:03.760
<v Speaker 4>super ustick, actually is it's inherently gnostic.

2010
02:05:05.039 --> 02:05:06.800
<v Speaker 1>And by the way, this is a delusion that anyone

2011
02:05:06.840 --> 02:05:10.000
<v Speaker 1>can fall into, even Orthodox Monastics, they oftentimes have a

2012
02:05:10.079 --> 02:05:13.720
<v Speaker 1>temptation to fall into this obsessing over trying to predict

2013
02:05:13.720 --> 02:05:16.479
<v Speaker 1>the end times and who the Antichrist was and since

2014
02:05:16.520 --> 02:05:18.800
<v Speaker 1>the Tsar fell or in the last days, and we

2015
02:05:18.840 --> 02:05:20.439
<v Speaker 1>I mean we already had people on here tonight talking

2016
02:05:20.479 --> 02:05:25.359
<v Speaker 1>about that. Ian.

2017
02:05:25.479 --> 02:05:28.399
<v Speaker 38>What's up, Hey, Jay, I just had a question for

2018
02:05:28.479 --> 02:05:35.600
<v Speaker 38>you about your partial criticism. So you're obviously very influenced

2019
02:05:35.640 --> 02:05:39.319
<v Speaker 38>by James Jordan. I'd assume Peter Lightheart people like that.

2020
02:05:40.279 --> 02:05:45.640
<v Speaker 38>Do you view the church today as being the Church victorious?

2021
02:05:45.800 --> 02:05:49.720
<v Speaker 38>Using like James Jordan's symbolism of the forty years from

2022
02:05:49.800 --> 02:05:55.399
<v Speaker 38>Christ's crucifixion to the destruction of the Temple being the

2023
02:05:55.720 --> 02:05:58.680
<v Speaker 38>wilderness period of the Church, and then after the destruction

2024
02:05:58.720 --> 02:06:00.640
<v Speaker 38>of the Temple the church now enters into the church

2025
02:06:00.720 --> 02:06:02.520
<v Speaker 38>militant period.

2026
02:06:04.000 --> 02:06:06.079
<v Speaker 1>After the destruction of the church or the temple or

2027
02:06:06.159 --> 02:06:10.560
<v Speaker 1>the temple my bed. I'm not heavily committed to any

2028
02:06:10.560 --> 02:06:12.880
<v Speaker 1>of those models. I don't think we have a set

2029
02:06:13.279 --> 02:06:16.119
<v Speaker 1>clear idea on all that specifics. I mean, I think

2030
02:06:16.199 --> 02:06:18.760
<v Speaker 1>Jordan's one of the first to really try to lay

2031
02:06:18.840 --> 02:06:23.239
<v Speaker 1>out some possibilities there. Lightheart too. Are you a full preterist.

2032
02:06:24.359 --> 02:06:26.159
<v Speaker 38>No, I'm more than I was Cate of Cumin. I

2033
02:06:26.279 --> 02:06:28.439
<v Speaker 38>was just heavily influenced by Jordan and Lightheard.

2034
02:06:28.600 --> 02:06:30.279
<v Speaker 1>Oh I got I'm sorry. I thought you were with

2035
02:06:30.520 --> 02:06:32.600
<v Speaker 1>the guy who was in here earlier. Yes, we had

2036
02:06:32.640 --> 02:06:34.680
<v Speaker 1>a full preterist guy in here trying to trap me earlier.

2037
02:06:34.800 --> 02:06:37.920
<v Speaker 11>So no, I was just curious because I yeah, I

2038
02:06:38.000 --> 02:06:38.279
<v Speaker 11>don't know.

2039
02:06:38.920 --> 02:06:43.439
<v Speaker 1>I mean, I I just got Jordan's trilogy from my godfather,

2040
02:06:43.640 --> 02:06:46.119
<v Speaker 1>so I haven't actually read it yet. I did read

2041
02:06:46.199 --> 02:06:48.079
<v Speaker 1>Jordan's old stuff on it back in the day when

2042
02:06:48.119 --> 02:06:50.640
<v Speaker 1>he put out some little books on it. I read

2043
02:06:50.720 --> 02:06:53.520
<v Speaker 1>Lightheart back in the day, But I don't have any

2044
02:06:53.720 --> 02:06:58.560
<v Speaker 1>set answers on exactly what is that stuff lining up to.

2045
02:06:59.640 --> 02:07:01.119
<v Speaker 9>Yep, cool, I was just curious.

2046
02:07:02.880 --> 02:07:07.640
<v Speaker 1>Yeah, I agree with like in the Jordanville book when

2047
02:07:07.640 --> 02:07:10.720
<v Speaker 1>it's the Apostle. In any christ book, it makes the

2048
02:07:10.800 --> 02:07:16.359
<v Speaker 1>point that whenever the actual end times draw nearer, the

2049
02:07:16.479 --> 02:07:19.319
<v Speaker 1>church will have the mindset and the discernment to figure

2050
02:07:19.319 --> 02:07:21.760
<v Speaker 1>out a lot of this stuff. So I think there's

2051
02:07:21.800 --> 02:07:23.760
<v Speaker 1>some sense in which a lot of that will be

2052
02:07:23.880 --> 02:07:27.840
<v Speaker 1>opened and revealed to the church as the church approaches

2053
02:07:27.920 --> 02:07:31.000
<v Speaker 1>that time, because the church has the mind of Christ. So,

2054
02:07:31.720 --> 02:07:35.840
<v Speaker 1>but I don't a lot of those answers. I don't have, Chris,

2055
02:07:35.960 --> 02:07:41.720
<v Speaker 1>what's up, hey, guys.

2056
02:07:42.720 --> 02:07:44.399
<v Speaker 39>Yeah, No, I wanted to bring up on on this

2057
02:07:44.760 --> 02:07:49.560
<v Speaker 39>topic of sort of you know, dispensationalism and premillennialism. The

2058
02:07:49.960 --> 02:07:53.159
<v Speaker 39>late Great Planet Earth by Hal Lindsay. Those are the

2059
02:07:53.199 --> 02:07:55.279
<v Speaker 39>other writers that he's influenced. There's a guy out there,

2060
02:07:55.399 --> 02:07:59.720
<v Speaker 39>Gary Wayne's Canadian author who's quite prolific, right, and he

2061
02:08:00.000 --> 02:08:01.800
<v Speaker 39>actually I've listened to that a podcasts. He calls that

2062
02:08:01.920 --> 02:08:04.680
<v Speaker 39>his coming to knowledge of like sort of his Nephelin

2063
02:08:04.800 --> 02:08:08.159
<v Speaker 39>subject was through the lens of you know, the great

2064
02:08:08.239 --> 02:08:10.399
<v Speaker 39>great planet Earth. And you know, I mean, just from

2065
02:08:10.680 --> 02:08:11.800
<v Speaker 39>what I understand about it.

2066
02:08:11.880 --> 02:08:13.359
<v Speaker 1>They heavily rely on, you know.

2067
02:08:13.520 --> 02:08:16.279
<v Speaker 39>Prophecy, like Daniel and Ezekiel and revelation.

2068
02:08:16.479 --> 02:08:19.079
<v Speaker 1>You had some guy on this space and Daniel nine

2069
02:08:19.119 --> 02:08:21.680
<v Speaker 1>as we were arguing a couple of nights ago, is

2070
02:08:21.800 --> 02:08:24.079
<v Speaker 1>the first Advent? It's not the end of the world.

2071
02:08:24.880 --> 02:08:26.880
<v Speaker 39>No, oh yeah, of course, Well they're completely misplaced.

2072
02:08:26.920 --> 02:08:29.359
<v Speaker 1>I'm not proposing this at all. I'm just saying I

2073
02:08:29.479 --> 02:08:33.760
<v Speaker 1>just reiterated when you read Daniel nine, it changes everything

2074
02:08:33.840 --> 02:08:36.600
<v Speaker 1>if it's talking about the first Advent. There's a few

2075
02:08:36.680 --> 02:08:37.760
<v Speaker 1>other guys out there too.

2076
02:08:37.840 --> 02:08:39.199
<v Speaker 39>But of course, I mean one of the things that

2077
02:08:39.279 --> 02:08:41.359
<v Speaker 39>obviously it focuses on is like sort of like fake

2078
02:08:41.479 --> 02:08:45.000
<v Speaker 39>Armageddon and the coming thereof like predicating I read.

2079
02:08:44.800 --> 02:08:47.079
<v Speaker 1>The Gray Planet Earth back in the nineties when I

2080
02:08:47.199 --> 02:08:48.600
<v Speaker 1>was an evangelical.

2081
02:08:48.760 --> 02:08:50.960
<v Speaker 39>Yeah, and so yeah, and the I've read you know,

2082
02:08:51.079 --> 02:08:53.600
<v Speaker 39>the the Gary Wayne stuff which pulls off of that

2083
02:08:53.760 --> 02:08:56.600
<v Speaker 39>and some of the you know, mysticism and with the Nephelin,

2084
02:08:56.680 --> 02:08:58.960
<v Speaker 39>which in and of itself is a hot topic with

2085
02:08:59.079 --> 02:09:03.840
<v Speaker 39>the JQ because some connect you know, the Nephilim genetically

2086
02:09:04.600 --> 02:09:07.840
<v Speaker 39>to you know, a modern day iteration of you know,

2087
02:09:07.920 --> 02:09:11.680
<v Speaker 39>I guess the geopolitical state we've been talking about, you know, Israel.

2088
02:09:12.119 --> 02:09:14.000
<v Speaker 1>That sounds like a bunch of fed shit. Honestly, that

2089
02:09:14.079 --> 02:09:17.600
<v Speaker 1>sounds like that's a lot of Christian identity lunatics come

2090
02:09:17.720 --> 02:09:19.680
<v Speaker 1>up with this kind of stuff, yea, And I wanted

2091
02:09:19.720 --> 02:09:21.720
<v Speaker 1>to put that out there that people are arguing that.

2092
02:09:21.840 --> 02:09:24.159
<v Speaker 39>So there's you know, obviously the orthodox position on this

2093
02:09:24.359 --> 02:09:27.359
<v Speaker 39>is unassailable when it comes to eschatology, and just you know,

2094
02:09:27.520 --> 02:09:29.479
<v Speaker 39>like take I think it's from I don't know as

2095
02:09:29.560 --> 02:09:31.079
<v Speaker 39>much about it, but I could see it's a more

2096
02:09:31.199 --> 02:09:34.800
<v Speaker 39>cautious approach than rather predicting, you know, based upon like

2097
02:09:34.880 --> 02:09:38.319
<v Speaker 39>you know, piecing Bible pieces together, sort of like schizo.

2098
02:09:38.560 --> 02:09:41.880
<v Speaker 1>You know, conpira. So that was just my comment. Good

2099
02:09:41.920 --> 02:09:44.359
<v Speaker 1>good is a good point. You know, a lot of

2100
02:09:44.479 --> 02:09:48.319
<v Speaker 1>low IQ evangelicals are duped into a lot of this

2101
02:09:49.039 --> 02:09:53.399
<v Speaker 1>sort of hybrid nephylim genetic experiment stuff. Now, I'm not

2102
02:09:53.520 --> 02:09:57.119
<v Speaker 1>saying that Genesis six isn't necessarily talking about angels. I'm

2103
02:09:57.159 --> 02:09:59.560
<v Speaker 1>not like I've always thought that that's what the text

2104
02:09:59.640 --> 02:10:02.680
<v Speaker 1>is saying, and there's many places in the Deutero canon

2105
02:10:02.760 --> 02:10:06.199
<v Speaker 1>to talk about the same type of stuff too, But

2106
02:10:07.319 --> 02:10:09.000
<v Speaker 1>I don't think that necessarily has anything to do with

2107
02:10:09.680 --> 02:10:13.359
<v Speaker 1>what's happening right now in Israel or anything else. I mean,

2108
02:10:13.760 --> 02:10:15.439
<v Speaker 1>I don't think it has anything to do with nephel M.

2109
02:10:17.119 --> 02:10:18.960
<v Speaker 1>I could be wrong, and there's just something I don't

2110
02:10:19.000 --> 02:10:21.520
<v Speaker 1>know about. But the other thing is that, like I said,

2111
02:10:22.159 --> 02:10:24.039
<v Speaker 1>a lot of the groups that push that stuff are

2112
02:10:24.039 --> 02:10:27.960
<v Speaker 1>the same groups that push the heresy of Christian identity stuff.

2113
02:10:28.159 --> 02:10:30.640
<v Speaker 1>I'm not saying that the Gary Wayne dude teaches that,

2114
02:10:30.800 --> 02:10:32.800
<v Speaker 1>but I'm saying there's overlap with these groups. That's a

2115
02:10:32.840 --> 02:10:35.560
<v Speaker 1>lot of FED stuff. I've had those people come around

2116
02:10:35.600 --> 02:10:37.239
<v Speaker 1>and try to debate too, and they're always like, well,

2117
02:10:37.239 --> 02:10:39.279
<v Speaker 1>you know who the seed of the serpenty is. It's

2118
02:10:39.359 --> 02:10:42.800
<v Speaker 1>the Jews. No, that's not saying that there's a there's

2119
02:10:42.840 --> 02:10:46.840
<v Speaker 1>a and they actually literally believe that like Satan slept

2120
02:10:46.920 --> 02:10:49.560
<v Speaker 1>with Eve and has a race of people.

2121
02:10:50.840 --> 02:10:54.239
<v Speaker 5>Well then you know they actually as the creator of

2122
02:10:54.319 --> 02:10:56.680
<v Speaker 5>all things and then God created.

2123
02:10:57.119 --> 02:10:59.359
<v Speaker 1>Right. This is called the serpent seed heresy. And if

2124
02:10:59.359 --> 02:11:01.880
<v Speaker 1>you ever meet a Christian identity person, this is what

2125
02:11:02.000 --> 02:11:08.279
<v Speaker 1>they believe. And if I recall, uh Timothy McVeigh when

2126
02:11:08.279 --> 02:11:12.359
<v Speaker 1>he was involved in Elohem City, that fake FED group

2127
02:11:12.399 --> 02:11:14.159
<v Speaker 1>that he was involved in, I think they taught Christian

2128
02:11:14.199 --> 02:11:17.039
<v Speaker 1>identity stuff. So this is like a classic FED trap.

2129
02:11:18.199 --> 02:11:21.840
<v Speaker 4>Anyway, Well, about the serpent seed thing like hypothetically, if

2130
02:11:21.920 --> 02:11:25.479
<v Speaker 4>someone if someone knew that their brother was literally the

2131
02:11:25.520 --> 02:11:27.239
<v Speaker 4>Antichrist because of Vegan, made I.

2132
02:11:27.279 --> 02:11:29.199
<v Speaker 1>Think, I think you might know a little bit about that.

2133
02:11:30.479 --> 02:11:34.520
<v Speaker 4>What would their immediate brother also have to be serpent

2134
02:11:34.560 --> 02:11:36.279
<v Speaker 4>seed or could there be like did they don't know?

2135
02:11:36.359 --> 02:11:38.800
<v Speaker 1>It would mean that trist If Tristan is the Antichrist,

2136
02:11:38.920 --> 02:11:41.279
<v Speaker 1>that would mean that Tristan is the ultimate seed of

2137
02:11:41.319 --> 02:11:46.399
<v Speaker 1>the serpent. Yeah, okay, and like okay, so basically like

2138
02:11:46.520 --> 02:11:48.960
<v Speaker 1>you would be justified and you know, like doing whatever

2139
02:11:49.000 --> 02:11:50.760
<v Speaker 1>you need to do to save the world. Right, doesn't

2140
02:11:51.079 --> 02:11:54.039
<v Speaker 1>like Keanu Reeves and Constantine. Right, Keanu is basically trying

2141
02:11:54.039 --> 02:11:55.279
<v Speaker 1>to save the world from the anti Christ.

2142
02:11:55.399 --> 02:11:57.840
<v Speaker 4>So well what a lot of people don't realize that

2143
02:11:57.960 --> 02:12:02.479
<v Speaker 4>Keanu Reeves and Constantine that was actually a Masonic predicted

2144
02:12:02.560 --> 02:12:04.680
<v Speaker 4>programming of what the end of the world is going

2145
02:12:04.760 --> 02:12:04.880
<v Speaker 4>to be.

2146
02:12:05.840 --> 02:12:07.600
<v Speaker 1>So the wait, are you saving us or not?

2147
02:12:09.479 --> 02:12:13.199
<v Speaker 5>I can't I can't talk on Twitter. We'll yeah, we'll

2148
02:12:13.239 --> 02:12:14.079
<v Speaker 5>talk on snapchat.

2149
02:12:14.359 --> 02:12:16.800
<v Speaker 1>For those that don't know, there is a Vegan who's

2150
02:12:16.840 --> 02:12:21.680
<v Speaker 1>basically exposed Tristan as the Antichrist. So that's what we're

2151
02:12:21.720 --> 02:12:24.479
<v Speaker 1>talking about. It's a lot, it's really deep. It's hard

2152
02:12:24.479 --> 02:12:26.000
<v Speaker 1>to go into and a lot of people are not

2153
02:12:26.000 --> 02:12:45.560
<v Speaker 1>gonna understand it. But yeah, Marshall, Marshall, you can you

2154
02:12:45.560 --> 02:12:49.880
<v Speaker 1>hear me? Yes, sir, all right, Uh yeah.

2155
02:12:49.920 --> 02:12:52.640
<v Speaker 40>I was just uh earlier when you were talking about

2156
02:12:53.800 --> 02:12:55.800
<v Speaker 40>the You're talking about the dating of the Book of

2157
02:12:55.880 --> 02:12:59.359
<v Speaker 40>Revelation and stuff like that. I was just wondering, because

2158
02:12:59.359 --> 02:13:02.399
<v Speaker 40>I don't think I've never heard this brought up. Do

2159
02:13:02.520 --> 02:13:06.399
<v Speaker 40>you think it's the plausible that, like, say, the chapter

2160
02:13:06.520 --> 02:13:09.560
<v Speaker 40>thirteen of the Book of Revelation and various other chapters

2161
02:13:10.279 --> 02:13:13.159
<v Speaker 40>that they were written prior to seventy eight, and then

2162
02:13:13.479 --> 02:13:16.239
<v Speaker 40>other chapters are written after, Like, is that plausible that

2163
02:13:16.239 --> 02:13:17.479
<v Speaker 40>they're written at different times?

2164
02:13:18.199 --> 02:13:19.960
<v Speaker 1>I think that would go against the tradition of the

2165
02:13:20.079 --> 02:13:22.399
<v Speaker 1>Church that John wrote it and wrote it to the

2166
02:13:22.520 --> 02:13:26.199
<v Speaker 1>seven churches. So I've not heard this, I mean, so

2167
02:13:26.520 --> 02:13:28.079
<v Speaker 1>it sounds like a higher critical idea.

2168
02:13:30.439 --> 02:13:30.640
<v Speaker 9>Yeah.

2169
02:13:30.640 --> 02:13:32.840
<v Speaker 40>I was just I was just yeah, I was just

2170
02:13:32.920 --> 02:13:35.520
<v Speaker 40>curious because like, I was never never heard that or

2171
02:13:35.640 --> 02:13:37.720
<v Speaker 40>like thought about that. I just kind of thought about it.

2172
02:13:37.720 --> 02:13:39.640
<v Speaker 40>I was like, Oh, I wonder, I wonder if that

2173
02:13:39.840 --> 02:13:40.479
<v Speaker 40>could be the case.

2174
02:13:40.520 --> 02:13:44.119
<v Speaker 1>Maybe they read before Jerusalem fell, because it's a it's

2175
02:13:44.159 --> 02:13:47.039
<v Speaker 1>a thhd thesis on the on this thesis, which is

2176
02:13:47.119 --> 02:13:49.720
<v Speaker 1>really good. So I'm not a huge fan obviously I

2177
02:13:49.840 --> 02:13:54.920
<v Speaker 1>ken Gentry, but his thesis is pretty good. Roll with it.

2178
02:14:04.279 --> 02:14:08.359
<v Speaker 41>Yeah, just a quick thought again about forgiving this point

2179
02:14:08.399 --> 02:14:10.560
<v Speaker 41>across and stuff. You know, if the Calvinist says something

2180
02:14:10.680 --> 02:14:14.159
<v Speaker 41>like I can retroactively be applied, it seems like they

2181
02:14:14.199 --> 02:14:16.119
<v Speaker 41>still don't have a way to describe that it's other

2182
02:14:16.239 --> 02:14:19.960
<v Speaker 41>than sovereignty, because I've never heard from a Protestant death

2183
02:14:20.039 --> 02:14:23.199
<v Speaker 41>being defeated. So if the universal death is defeated on

2184
02:14:23.279 --> 02:14:26.079
<v Speaker 41>the cross, then it seems like that would be awake.

2185
02:14:27.039 --> 02:14:29.079
<v Speaker 1>I don't think they would. Yeah, they wouldn't connect it

2186
02:14:29.199 --> 02:14:32.199
<v Speaker 1>to the defeat of death. They would say that it's

2187
02:14:32.359 --> 02:14:34.760
<v Speaker 1>just the sovereignty of God that will just they can

2188
02:14:34.840 --> 02:14:37.119
<v Speaker 1>just sort of apply the grace. But that's a great

2189
02:14:37.159 --> 02:14:39.680
<v Speaker 1>point too, which is like, well, now wait a minute, dude,

2190
02:14:39.760 --> 02:14:42.680
<v Speaker 1>just really a loud man, I can't hear you. Sorry, Okay,

2191
02:14:43.520 --> 02:14:45.079
<v Speaker 1>that's actually a good point though, because it's like, well,

2192
02:14:45.079 --> 02:14:47.800
<v Speaker 1>wait a minute, if God can apply the grace without

2193
02:14:47.880 --> 02:14:50.199
<v Speaker 1>the work of the Cross, or in spite of it,

2194
02:14:50.359 --> 02:14:52.399
<v Speaker 1>or just on the base of his sovereignty, then the

2195
02:14:52.479 --> 02:14:54.760
<v Speaker 1>work of the cross isn't really necessary for this event,

2196
02:14:55.359 --> 02:14:59.600
<v Speaker 1>So that's actually a good roundabout way to disprove PSA.

2197
02:14:59.760 --> 02:15:06.920
<v Speaker 1>But Calvinism, it's a good point anybody else, it's open

2198
02:15:07.000 --> 02:15:11.760
<v Speaker 1>for him. We've still got over three hundred people in here.

2199
02:15:11.760 --> 02:15:13.880
<v Speaker 1>If you want to request to speak, ask a question,

2200
02:15:14.479 --> 02:15:19.159
<v Speaker 1>if you like the debate, offer a challenge, bring an

2201
02:15:19.199 --> 02:15:21.439
<v Speaker 1>issue to the Just keep it to the topics, please,

2202
02:15:21.600 --> 02:15:27.319
<v Speaker 1>So we're not talking about catechumen, diet questions. Please, I'm

2203
02:15:27.359 --> 02:15:28.399
<v Speaker 1>not talking about canon law.

2204
02:15:30.520 --> 02:15:32.800
<v Speaker 5>Can we talk about fashion? Is that part of the topics?

2205
02:15:32.800 --> 02:15:33.319
<v Speaker 5>I don't see that.

2206
02:15:34.960 --> 02:15:38.760
<v Speaker 1>Men's maybe if we bring the Tristan in here, we

2207
02:15:38.840 --> 02:15:40.479
<v Speaker 1>can talk fashion, can we not?

2208
02:15:40.720 --> 02:15:42.199
<v Speaker 5>I'm having a good day, Okay.

2209
02:15:44.239 --> 02:15:47.279
<v Speaker 1>I don't think we need the Beast system speaking to

2210
02:15:47.439 --> 02:15:57.319
<v Speaker 1>us directly, do we? And Lo? I heard the Beast

2211
02:15:57.359 --> 02:16:10.000
<v Speaker 1>speaking great words and bless us, So Chase, If if

2212
02:16:10.039 --> 02:16:13.600
<v Speaker 1>Tristan is the Antichrist, who would the false prophet be?

2213
02:16:16.920 --> 02:16:18.119
<v Speaker 5>Honestly, that would.

2214
02:16:18.800 --> 02:16:21.319
<v Speaker 1>That would have to be a email or some figure

2215
02:16:21.399 --> 02:16:24.920
<v Speaker 1>promoting Tristan. Who would that be? Yeah?

2216
02:16:24.960 --> 02:16:26.840
<v Speaker 5>That that would probably be Vegan Gains.

2217
02:16:29.760 --> 02:16:31.520
<v Speaker 1>But if you're a vegan, why would Vegan Gains be

2218
02:16:31.600 --> 02:16:32.319
<v Speaker 1>a false prophet?

2219
02:16:33.920 --> 02:16:39.079
<v Speaker 4>Well, this is to lull the sheeople who support Tristan into,

2220
02:16:39.639 --> 02:16:46.559
<v Speaker 4>you know, being caught in a false style. Yeah, I'm

2221
02:16:46.680 --> 02:16:49.280
<v Speaker 4>I'm pretty close to figuring out what's going on here.

2222
02:16:49.280 --> 02:16:51.159
<v Speaker 4>I just need a couple more days and I need

2223
02:16:51.200 --> 02:16:52.840
<v Speaker 4>a couple more whiteboards to be able to draw.

2224
02:16:53.000 --> 02:16:55.319
<v Speaker 1>You need some more profited some prophecy charts.

2225
02:16:56.280 --> 02:16:58.200
<v Speaker 5>I need some more. I need to finish my prophecy

2226
02:16:58.280 --> 02:16:59.840
<v Speaker 5>charts and then I'll get back to you.

2227
02:17:03.639 --> 02:17:06.120
<v Speaker 1>I should do a skit making fun of propty charts.

2228
02:17:06.200 --> 02:17:08.200
<v Speaker 1>That would be like really easy to do, and I

2229
02:17:08.280 --> 02:17:09.959
<v Speaker 1>think a lot of people would think that's funny.

2230
02:17:12.120 --> 02:17:14.159
<v Speaker 4>I think that a skit that would be funny too,

2231
02:17:14.239 --> 02:17:16.600
<v Speaker 4>is a one make in front of the camatria of people,

2232
02:17:17.000 --> 02:17:19.959
<v Speaker 4>just because it's so skitz and just the connections they

2233
02:17:20.040 --> 02:17:21.280
<v Speaker 4>make are it's so insane.

2234
02:17:24.000 --> 02:17:26.639
<v Speaker 1>Anybody else three hundred and ten people, Nobody wants to

2235
02:17:26.719 --> 02:17:29.319
<v Speaker 1>come up and speak, ask a question, offer an argument,

2236
02:17:29.479 --> 02:17:35.319
<v Speaker 1>present the counter thesis, anything to do with evangelicalism, dispensationalism

2237
02:17:35.399 --> 02:17:51.600
<v Speaker 1>in times, Catholicism, Protestantism, Slow boy, slow boy, and then hey,

2238
02:17:53.639 --> 02:17:56.680
<v Speaker 1>how are you good? What's on your mind?

2239
02:17:58.680 --> 02:17:58.879
<v Speaker 5>Well?

2240
02:17:59.120 --> 02:18:01.639
<v Speaker 6>I didn't have anything to argue about I just wanted

2241
02:18:01.639 --> 02:18:06.079
<v Speaker 6>to see if you saw that Apostate prophet has started

2242
02:18:06.120 --> 02:18:07.600
<v Speaker 6>going to Orthodox leturgy.

2243
02:18:09.760 --> 02:18:12.040
<v Speaker 1>I saw him say that he had attended one. That's

2244
02:18:12.079 --> 02:18:16.200
<v Speaker 1>good news. I hope that he I think.

2245
02:18:17.760 --> 02:18:20.719
<v Speaker 6>I think his wife was raised Orthodox.

2246
02:18:21.040 --> 02:18:22.399
<v Speaker 1>Yeah exactly.

2247
02:18:22.399 --> 02:18:23.360
<v Speaker 12>I just wanted to say that.

2248
02:18:23.840 --> 02:18:24.639
<v Speaker 10>I'm really happy.

2249
02:18:26.120 --> 02:18:28.879
<v Speaker 9>I think if if he can influence.

2250
02:18:28.719 --> 02:18:32.520
<v Speaker 31>David Wood, yeah, it would be awesome.

2251
02:18:32.879 --> 02:18:36.840
<v Speaker 1>Like I don't understand why David Wood has never considered

2252
02:18:36.879 --> 02:18:41.840
<v Speaker 1>it or won't. Yeah right, I don't have anything personally

2253
02:18:41.879 --> 02:18:44.559
<v Speaker 1>against David Wood or anything, but I mean he's out

2254
02:18:44.600 --> 02:18:47.479
<v Speaker 1>of Fordham, so I don't I don't know. Maybe that

2255
02:18:47.600 --> 02:18:49.639
<v Speaker 1>has a part to plan it. I'm not booting you,

2256
02:18:49.799 --> 02:18:53.360
<v Speaker 1>it's it was really choppy audio. So but thank you

2257
02:18:53.440 --> 02:18:58.079
<v Speaker 1>for that. Uh, promitheus.

2258
02:18:59.159 --> 02:19:05.000
<v Speaker 3>Up, Jay, it's PROBYTHEUS. Okay, thanks for having me. I

2259
02:19:05.159 --> 02:19:07.399
<v Speaker 3>just saw the title and thought i'd come in.

2260
02:19:08.159 --> 02:19:20.680
<v Speaker 1>Okay, what's on your mind? Are you there? Did you

2261
02:19:20.719 --> 02:19:21.760
<v Speaker 1>want did you want to talk?

2262
02:19:24.639 --> 02:19:27.159
<v Speaker 4>He just wanted to let you know his name, and uh,

2263
02:19:27.440 --> 02:19:30.040
<v Speaker 4>I think that's pretty that's pretty Sorr Todd father or either.

2264
02:19:31.719 --> 02:19:32.159
<v Speaker 5>I am here?

2265
02:19:32.280 --> 02:19:35.559
<v Speaker 1>Is it working? Yes, sir? H Yeah, I just had

2266
02:19:35.600 --> 02:19:36.200
<v Speaker 1>a quick question.

2267
02:19:36.319 --> 02:19:39.920
<v Speaker 42>I remember some months ago, Sam had said something about

2268
02:19:40.239 --> 02:19:41.879
<v Speaker 42>you were going to have a debate on his channel

2269
02:19:41.879 --> 02:19:45.920
<v Speaker 42>about Catholicism versus Orthodoxy, and I was just wondering if

2270
02:19:45.959 --> 02:19:48.319
<v Speaker 42>that had happened yet, or if I had just missed her,

2271
02:19:48.399 --> 02:19:49.440
<v Speaker 42>or is it not gonna happen.

2272
02:19:49.680 --> 02:19:49.760
<v Speaker 11>Uh?

2273
02:19:50.000 --> 02:19:52.760
<v Speaker 1>No, No one in my circles and my friends wants

2274
02:19:52.799 --> 02:19:56.040
<v Speaker 1>anything to do with William Helmbrecht, and so what I

2275
02:19:56.200 --> 02:20:00.639
<v Speaker 1>offered was to do a presentation, to not have a

2276
02:20:00.719 --> 02:20:03.399
<v Speaker 1>direct None of us want anything to do with Albrecht.

2277
02:20:03.520 --> 02:20:07.440
<v Speaker 1>He's a really slimy person. It's not an excuse. And

2278
02:20:07.559 --> 02:20:12.159
<v Speaker 1>so what we offered to do was Albrick does a

2279
02:20:12.200 --> 02:20:14.280
<v Speaker 1>presentation on his channel and then I do a counter

2280
02:20:14.360 --> 02:20:16.959
<v Speaker 1>presentation or vice versa. And I've not heard back from

2281
02:20:17.000 --> 02:20:24.399
<v Speaker 1>Sam on whether he wants to do that, do you

2282
02:20:24.479 --> 02:20:28.200
<v Speaker 1>hear me? Yeah? All right, yep, that was it. That's

2283
02:20:28.239 --> 02:20:31.600
<v Speaker 1>all surely anything I had. So yeah, originally it was

2284
02:20:31.600 --> 02:20:34.799
<v Speaker 1>going to be a round table, and then UBI didn'

2285
02:20:34.840 --> 02:20:37.760
<v Speaker 1>want anything to do with Albrecht other possible people, so

2286
02:20:37.840 --> 02:20:39.719
<v Speaker 1>they don't want anything to do with Albrecht. And then

2287
02:20:40.079 --> 02:20:41.600
<v Speaker 1>Sam asked me if I want to do one on

2288
02:20:41.719 --> 02:20:43.600
<v Speaker 1>one with Albrecht. I said no, I'd rather just do

2289
02:20:43.760 --> 02:20:47.159
<v Speaker 1>a separate presentation to not any even directly interact with him.

2290
02:20:48.479 --> 02:21:06.319
<v Speaker 1>Did you want to say something else, Prometheus? Yeah, I'm sorry.

2291
02:21:07.399 --> 02:21:08.200
<v Speaker 3>Were you talking to me?

2292
02:21:10.040 --> 02:21:11.559
<v Speaker 1>You requested to speak? Yeah? What's up?

2293
02:21:12.680 --> 02:21:12.879
<v Speaker 5>Yeah?

2294
02:21:12.959 --> 02:21:13.159
<v Speaker 4>Jay?

2295
02:21:13.399 --> 02:21:16.719
<v Speaker 3>No, thanks for having me up first and foremost. No,

2296
02:21:17.040 --> 02:21:20.079
<v Speaker 3>like I believe that we are at the time that

2297
02:21:20.239 --> 02:21:25.159
<v Speaker 3>Jesus described. No, regardless of the labels, I don't really like,

2298
02:21:25.879 --> 02:21:28.479
<v Speaker 3>you know, are you this faction or that faction? I

2299
02:21:28.600 --> 02:21:31.799
<v Speaker 3>know that's the title, but I just consider myself a

2300
02:21:31.879 --> 02:21:32.760
<v Speaker 3>follower of Christ.

2301
02:21:33.399 --> 02:21:34.559
<v Speaker 1>I believe that we are.

2302
02:21:35.239 --> 02:21:38.280
<v Speaker 3>You know, when he talks about in Luke twenty one,

2303
02:21:39.399 --> 02:21:44.120
<v Speaker 3>when you see these signs earthquakes, nation fighting against nation,

2304
02:21:45.159 --> 02:21:47.239
<v Speaker 3>plagues which we just had a big one.

2305
02:21:48.399 --> 02:21:51.000
<v Speaker 1>Rewind there, because at the beginning of that chapter he

2306
02:21:51.159 --> 02:21:55.200
<v Speaker 1>talks about the people standing in front of him would

2307
02:21:55.280 --> 02:21:59.200
<v Speaker 1>not see. They would not pass away until they saw

2308
02:21:59.319 --> 02:22:01.840
<v Speaker 1>all those things has happened, And all those things happened

2309
02:22:01.920 --> 02:22:05.399
<v Speaker 1>in seventy a d. So that's a prediction of Jerusalem

2310
02:22:05.440 --> 02:22:08.079
<v Speaker 1>being surrounded. That's what he tells them to pray that

2311
02:22:08.200 --> 02:22:10.239
<v Speaker 1>it doesn't happen on the Sabbath day that they have

2312
02:22:10.360 --> 02:22:13.600
<v Speaker 1>to fleet outside the city. Those are all events that

2313
02:22:13.680 --> 02:22:16.040
<v Speaker 1>are contemporary with the generation in front of him.

2314
02:22:17.920 --> 02:22:23.239
<v Speaker 3>Absolutely, and it was a mixed star right now. Well,

2315
02:22:24.159 --> 02:22:27.159
<v Speaker 3>I respectfully disagree because I believe he talked about both.

2316
02:22:27.600 --> 02:22:30.440
<v Speaker 3>I believe talked about absolutely.

2317
02:22:30.639 --> 02:22:33.399
<v Speaker 1>How I would fleeing. I agree with you that it

2318
02:22:33.479 --> 02:22:35.280
<v Speaker 1>is also talking about the end of the world, But

2319
02:22:35.399 --> 02:22:37.799
<v Speaker 1>how would that apply to what's happening right now because

2320
02:22:37.840 --> 02:22:39.479
<v Speaker 1>there was an earthquake or something like that.

2321
02:22:41.040 --> 02:22:44.280
<v Speaker 3>Well, has Jesus come back? That's the main question when

2322
02:22:44.319 --> 02:22:46.520
<v Speaker 3>he'd ask ourselves because the dement.

2323
02:22:47.079 --> 02:22:50.079
<v Speaker 1>But he came in judgment in seventy eight as he

2324
02:22:50.280 --> 02:22:54.159
<v Speaker 1>promised to destroy Jerusalem, just like he came in judgment

2325
02:22:54.200 --> 02:22:56.399
<v Speaker 1>on the clouds in Isaiah nineteen as he said he

2326
02:22:56.399 --> 02:22:58.520
<v Speaker 1>would do. And then Ezekiel he says, I will come

2327
02:22:58.559 --> 02:23:02.079
<v Speaker 1>in judgment on the cloud. He didn't literally visibly come back,

2328
02:23:02.200 --> 02:23:07.440
<v Speaker 1>but it was a prophetic term language for the coming judgment, which,

2329
02:23:07.799 --> 02:23:11.159
<v Speaker 1>for example, in the Babylonian case, God judge the Israelites

2330
02:23:11.200 --> 02:23:13.840
<v Speaker 1>by bringing the Babylonians in to destroy Israel. So the

2331
02:23:13.920 --> 02:23:16.520
<v Speaker 1>same thing happened in seventy eighty. It's a mirrored fulfillment.

2332
02:23:16.959 --> 02:23:18.360
<v Speaker 1>And I'm just saying that some of the things that

2333
02:23:18.399 --> 02:23:22.479
<v Speaker 1>you've listed actually are referenced in the Book of Acts

2334
02:23:22.760 --> 02:23:26.840
<v Speaker 1>as well. So why would we think that an earthquake

2335
02:23:26.959 --> 02:23:30.200
<v Speaker 1>happening somewhere is somehow or the fulfillment of that.

2336
02:23:31.719 --> 02:23:36.360
<v Speaker 3>Well, has the millennial reign happened in your view, because.

2337
02:23:36.639 --> 02:23:39.840
<v Speaker 1>My reign is the church. So for example, every time

2338
02:23:39.920 --> 02:23:42.280
<v Speaker 1>Psalm one ten, for the most part, when it's cited

2339
02:23:42.280 --> 02:23:45.440
<v Speaker 1>in the New Testament, it decided about the ascension and

2340
02:23:45.600 --> 02:23:46.559
<v Speaker 1>not the Second Coming.

2341
02:23:48.600 --> 02:23:51.600
<v Speaker 3>All right, if I could speak just for a couple

2342
02:23:51.639 --> 02:23:53.280
<v Speaker 3>of minutes here, okay, well.

2343
02:23:54.200 --> 02:23:56.000
<v Speaker 1>What I said registered, Are you aware of what I'm

2344
02:23:56.000 --> 02:23:56.479
<v Speaker 1>talking about?

2345
02:23:57.280 --> 02:23:57.959
<v Speaker 21>Yeah, yeah, I am.

2346
02:23:58.159 --> 02:24:00.079
<v Speaker 3>And again I would have liked you to what what

2347
02:24:00.879 --> 02:24:02.680
<v Speaker 3>is respectfully disagree?

2348
02:24:02.799 --> 02:24:06.159
<v Speaker 1>Okay? So what is disagree? Question about that? What is

2349
02:24:06.200 --> 02:24:07.280
<v Speaker 1>Psalm one ten about?

2350
02:24:10.799 --> 02:24:13.200
<v Speaker 3>Feel free to read it to me, because I'm one

2351
02:24:13.200 --> 02:24:14.159
<v Speaker 3>of the most I can't.

2352
02:24:14.040 --> 02:24:17.360
<v Speaker 1>Know it, Almostsienic Psalms sit at my right hand until

2353
02:24:17.399 --> 02:24:20.719
<v Speaker 1>I make your enemies your footstool. When did Jesus sit

2354
02:24:20.799 --> 02:24:21.680
<v Speaker 1>at the Father's right.

2355
02:24:21.600 --> 02:24:24.559
<v Speaker 3>Hand when he ascended?

2356
02:24:25.040 --> 02:24:28.120
<v Speaker 1>Yes, so the beginning of the reign of Christ to

2357
02:24:28.319 --> 02:24:30.280
<v Speaker 1>sit at the right hand of the Father to reign

2358
02:24:30.319 --> 02:24:33.200
<v Speaker 1>in that kingdom, just like Daniel seven says when he

2359
02:24:33.360 --> 02:24:35.559
<v Speaker 1>comes to the Ancient of days, and he's given authority

2360
02:24:35.600 --> 02:24:38.879
<v Speaker 1>over all tribes, songs and nations. When John sees into heaven,

2361
02:24:39.360 --> 02:24:41.840
<v Speaker 1>he sees that as a present reality, that the Lamb

2362
02:24:42.040 --> 02:24:45.479
<v Speaker 1>in heaven is given authority, dominion, and power over all tribes,

2363
02:24:45.479 --> 02:24:48.920
<v Speaker 1>songs and nations. So Daniel seven is fulfilled in what

2364
02:24:49.079 --> 02:24:52.159
<v Speaker 1>John sees in the book Revelation. It's the present reign

2365
02:24:52.239 --> 02:24:54.760
<v Speaker 1>of Christ in the Church. That's why Jesus consistently refers

2366
02:24:54.760 --> 02:24:58.479
<v Speaker 1>to the Church as the kingdom, such as Matthew sixteen.

2367
02:24:58.639 --> 02:25:01.040
<v Speaker 1>He tells Peter, you are the rock, and I will

2368
02:25:01.040 --> 02:25:04.479
<v Speaker 1>give you the keys. You will be the keyholder of

2369
02:25:04.639 --> 02:25:10.040
<v Speaker 1>the Kingdom of Heaven. So it's a present reality.

2370
02:25:10.520 --> 02:25:14.600
<v Speaker 3>I disagree with your interpretation in all.

2371
02:25:14.639 --> 02:25:17.479
<v Speaker 1>Those versus where is there anything that is your interpretation?

2372
02:25:18.719 --> 02:25:21.520
<v Speaker 3>It's it's not about my interpretation. It's about the physical

2373
02:25:21.600 --> 02:25:23.600
<v Speaker 3>reality of the fact that the Church is still here.

2374
02:25:24.040 --> 02:25:26.959
<v Speaker 3>Paul said in the Twinkling of an Eye the Church.

2375
02:25:28.120 --> 02:25:30.440
<v Speaker 3>Hold on, you've been talking, bro, Do I get to

2376
02:25:30.520 --> 02:25:31.360
<v Speaker 3>respond or are you.

2377
02:25:31.399 --> 02:25:32.319
<v Speaker 21>Just going to talk over me?

2378
02:25:32.479 --> 02:25:35.319
<v Speaker 1>Goodbye? Prime?

2379
02:25:37.639 --> 02:25:40.360
<v Speaker 14>Definitely I agree with that young man that was talking

2380
02:25:40.399 --> 02:25:42.319
<v Speaker 14>to you about the rapture.

2381
02:25:42.399 --> 02:25:44.879
<v Speaker 1>Yeah, there's no rapture in the Bible. The rapture is

2382
02:25:45.040 --> 02:25:47.559
<v Speaker 1>the bodily second coming of Christ to take us up

2383
02:25:47.600 --> 02:25:49.879
<v Speaker 1>to the clouds. Does the Bible teach two comings of

2384
02:25:49.959 --> 02:25:53.719
<v Speaker 1>Christ or one two? No teaches one. There's a twin

2385
02:25:53.799 --> 02:25:57.280
<v Speaker 1>coming of Christ at the end to resonate. Tell me

2386
02:25:57.319 --> 02:26:00.159
<v Speaker 1>about one. Tell me what's the only one? First cristin

2387
02:26:00.319 --> 02:26:03.639
<v Speaker 1>fifteen Paul says that all of humanity will be resurrected

2388
02:26:03.680 --> 02:26:07.760
<v Speaker 1>in Christ. That's the second resurrection. The first resurrection is baptism,

2389
02:26:08.079 --> 02:26:11.159
<v Speaker 1>which begins when you join the church. Man, you're taking

2390
02:26:11.280 --> 02:26:14.760
<v Speaker 1>the context out of the Bible. Man, I take the

2391
02:26:14.879 --> 02:26:21.520
<v Speaker 1>context out. Sound like a pharisee. The only paris here's

2392
02:26:21.600 --> 02:26:25.440
<v Speaker 1>you because you actually you are judaizing heretics. You're the Pharisees.

2393
02:26:25.920 --> 02:26:26.319
<v Speaker 1>I'll tell you.

2394
02:26:26.399 --> 02:26:29.879
<v Speaker 14>In Thessalonians we talk about the raptures and the second

2395
02:26:29.959 --> 02:26:31.239
<v Speaker 14>coming is with Jews.

2396
02:26:31.920 --> 02:26:35.319
<v Speaker 1>You don't like Jews? All right, you're a heretic. Do

2397
02:26:35.399 --> 02:26:50.399
<v Speaker 1>you like Jews? You're a heretic, Father Christopher, You'll notice

2398
02:26:50.440 --> 02:26:53.000
<v Speaker 1>the evangelicals have no conception of the Church. You see,

2399
02:26:53.040 --> 02:26:57.680
<v Speaker 1>this is the big missing blind spot that Christ's reign

2400
02:26:58.319 --> 02:27:01.760
<v Speaker 1>is in his kingdom which he identifies as the church

2401
02:27:01.840 --> 02:27:05.479
<v Speaker 1>that he set up. Paul says, Jimi Peter says that

2402
02:27:05.719 --> 02:27:09.200
<v Speaker 1>the church is a nation, a priesthood built on the

2403
02:27:09.280 --> 02:27:12.840
<v Speaker 1>foundation stones of the apostles. It's a present reality. That

2404
02:27:13.040 --> 02:27:16.600
<v Speaker 1>means the Church, the Temple, the body, the kingdom, the branch,

2405
02:27:16.840 --> 02:27:19.760
<v Speaker 1>the tree, They're all identical. The sheep fold. It's the

2406
02:27:19.879 --> 02:27:26.799
<v Speaker 1>same analogies for one historical visible entity, the Orthodox Church.

2407
02:27:27.040 --> 02:27:39.159
<v Speaker 43>That's it, Father Christopher, Hello everyone, God bless you. I

2408
02:27:39.600 --> 02:27:44.920
<v Speaker 43>remember that I read on Saint tel Philostoph Bulgaria. He

2409
02:27:45.040 --> 02:27:51.360
<v Speaker 43>interpreted that passage from Matthew that it was referring both

2410
02:27:51.440 --> 02:27:55.200
<v Speaker 43>to the destruction of Jerusalem and the second coming of Christ.

2411
02:27:55.680 --> 02:28:02.040
<v Speaker 43>There were separate passages. And this is also spiritual, as

2412
02:28:02.079 --> 02:28:06.360
<v Speaker 43>I remember, there are spiritual symbols over there. So your

2413
02:28:06.440 --> 02:28:09.760
<v Speaker 43>run out to be on winter or on the Saturday.

2414
02:28:10.360 --> 02:28:13.040
<v Speaker 43>It's referring to the cold of faith.

2415
02:28:13.120 --> 02:28:15.760
<v Speaker 9>And the Saturday is the lack of work.

2416
02:28:15.959 --> 02:28:19.159
<v Speaker 43>So the laziness when you do not do the commandments

2417
02:28:19.239 --> 02:28:21.280
<v Speaker 43>of the commandments of God's right.

2418
02:28:22.079 --> 02:28:24.959
<v Speaker 1>I understand that, but with a lot of evangelicals going

2419
02:28:25.040 --> 02:28:27.719
<v Speaker 1>into the spiritual meanings of the text is going to

2420
02:28:27.760 --> 02:28:30.079
<v Speaker 1>be lost on them and so I was focusing on

2421
02:28:30.840 --> 02:28:35.559
<v Speaker 1>the immediate historical, grammatical, historical context just to get the

2422
02:28:35.639 --> 02:28:38.639
<v Speaker 1>evangelicals out of thinking of it as the end of

2423
02:28:38.680 --> 02:28:39.799
<v Speaker 1>the world necessarily.

2424
02:28:40.799 --> 02:28:42.159
<v Speaker 10>Okay, okay, thank you very much.

2425
02:28:42.520 --> 02:28:45.120
<v Speaker 1>I appreciate absolutely No, you brought a great point, and

2426
02:28:45.239 --> 02:28:48.200
<v Speaker 1>we do want to stress that it is we agree

2427
02:28:48.479 --> 02:28:52.000
<v Speaker 1>of both. Right. So Jesus is talking about the events

2428
02:28:52.479 --> 02:28:55.559
<v Speaker 1>contemporary with him. If you read Saint John Chrystalstm's sermons

2429
02:28:56.159 --> 02:28:59.639
<v Speaker 1>on Matthew twenty four, for example, he makes us very

2430
02:28:59.680 --> 02:29:02.440
<v Speaker 1>clear that about the destruction of the Temple, and there

2431
02:29:02.520 --> 02:29:04.440
<v Speaker 1>is an application to the end of the world as well.

2432
02:29:04.600 --> 02:29:05.760
<v Speaker 1>How do we know that? How do we know that

2433
02:29:05.799 --> 02:29:09.559
<v Speaker 1>it's a mirrored thing? Again, because the abomination of desolation

2434
02:29:09.920 --> 02:29:14.559
<v Speaker 1>that Daniel talks about is referring to the Maccabees. This

2435
02:29:14.719 --> 02:29:16.920
<v Speaker 1>is why the Maccabees is in the Orthodox Bible. It

2436
02:29:16.959 --> 02:29:24.000
<v Speaker 1>helps us understand this stuff. When Antiochus Apefans defiles the

2437
02:29:24.079 --> 02:29:26.920
<v Speaker 1>temple by sacrificing a pig on the altar, that's the

2438
02:29:27.000 --> 02:29:31.040
<v Speaker 1>abomination of desolation the days of the Maccabees. When Jesus

2439
02:29:31.120 --> 02:29:35.239
<v Speaker 1>talks about the abomination of desolation in his day, he's

2440
02:29:35.280 --> 02:29:39.639
<v Speaker 1>talking about Rome just like the Greeks, that they will

2441
02:29:39.760 --> 02:29:44.159
<v Speaker 1>engage in the same defilement as a chastisement. And that's

2442
02:29:44.239 --> 02:29:50.360
<v Speaker 1>exactly what happened in seventy eight when Titus Vespasian sacked Jerusalem,

2443
02:29:51.200 --> 02:29:54.360
<v Speaker 1>put up the Roman pagan banners inside the temple, and

2444
02:29:54.479 --> 02:29:57.159
<v Speaker 1>then burned it down and destroyed it. That's what Jesus

2445
02:29:57.280 --> 02:29:59.559
<v Speaker 1>is predicting in Luke twenty one in Matthew twenty four.

2446
02:29:59.639 --> 02:30:05.319
<v Speaker 1>So the evangelical idiots who remove that historic interpretation and

2447
02:30:05.399 --> 02:30:09.200
<v Speaker 1>fulfillment literally are taken away one of the strongest proofs

2448
02:30:10.639 --> 02:30:13.200
<v Speaker 1>of the inspiration of the Gospels. This is why this

2449
02:30:13.319 --> 02:30:16.120
<v Speaker 1>is so devastating and stupid to do this. And there's

2450
02:30:16.200 --> 02:30:19.559
<v Speaker 1>not two comings of Christ. There's one return of Christ

2451
02:30:19.719 --> 02:30:23.000
<v Speaker 1>at the last day. Jesus consistently says in John five.

2452
02:30:23.399 --> 02:30:26.879
<v Speaker 1>On the last Day the dead will be raised, some

2453
02:30:27.159 --> 02:30:30.120
<v Speaker 1>to the resurrection of life, others to the resurrection of condemnation.

2454
02:30:30.239 --> 02:30:33.559
<v Speaker 1>There's not two comings of Christ, like the idiot dispensationalists

2455
02:30:33.559 --> 02:30:37.920
<v Speaker 1>and premillennials say, there's one final return of Christ. That's

2456
02:30:37.959 --> 02:30:41.520
<v Speaker 1>why this heresy is so insidious. You'll notice all these

2457
02:30:41.559 --> 02:30:47.040
<v Speaker 1>people no connection to the historical Church. They default to Israel,

2458
02:30:47.200 --> 02:30:49.920
<v Speaker 1>a secular nation state, as their church. That's so stupid

2459
02:30:49.959 --> 02:30:52.239
<v Speaker 1>these people are. It's an amazing.

2460
02:30:54.799 --> 02:31:01.079
<v Speaker 29>It just becomes obvious. Obviously almost all, even Agelicals, are

2461
02:31:01.399 --> 02:31:06.280
<v Speaker 29>historically illiterate. Yes, and so they would know this if

2462
02:31:06.319 --> 02:31:09.760
<v Speaker 29>they were historically literate, first and of all. In the

2463
02:31:09.879 --> 02:31:15.120
<v Speaker 29>second of all, they would know that millennialism and Chileanism

2464
02:31:15.600 --> 02:31:19.319
<v Speaker 29>was condemned. Now that's not the same thing as rapture theory,

2465
02:31:19.440 --> 02:31:21.360
<v Speaker 29>but it has elements obviously of it.

2466
02:31:22.840 --> 02:31:25.559
<v Speaker 11>And so what we just go to the text and

2467
02:31:25.680 --> 02:31:26.440
<v Speaker 11>what do you notice?

2468
02:31:27.079 --> 02:31:30.440
<v Speaker 29>So they'll get the wrong interpretation because they're historically illiterate,

2469
02:31:30.559 --> 02:31:33.440
<v Speaker 29>not knowing these things are already been solved and the

2470
02:31:33.520 --> 02:31:38.280
<v Speaker 29>proofs are in the history. But number two, going to

2471
02:31:38.440 --> 02:31:40.559
<v Speaker 29>the text, what do you see? There's no amount of

2472
02:31:40.719 --> 02:31:44.559
<v Speaker 29>evidence that you can present to them from the text. Well,

2473
02:31:44.840 --> 02:31:47.920
<v Speaker 29>they'll accept it. They'll just reinterpret it like this guy,

2474
02:31:48.000 --> 02:31:51.200
<v Speaker 29>Oh brother, you're interpreting you wrong. You're so wait a minute,

2475
02:31:51.360 --> 02:31:55.479
<v Speaker 29>everybody got this wrong for eighteen hundred years.

2476
02:31:56.559 --> 02:31:59.040
<v Speaker 1>They don't even know what the church taught historically, and

2477
02:31:59.159 --> 02:31:59.600
<v Speaker 1>they don't care.

2478
02:32:00.079 --> 02:32:02.399
<v Speaker 29>Dot and then so and then we're going to get

2479
02:32:02.399 --> 02:32:04.799
<v Speaker 29>our we have to wait eighteen hundred years to get

2480
02:32:04.840 --> 02:32:10.840
<v Speaker 29>the correct interpretation from a fever dream from a guy

2481
02:32:10.920 --> 02:32:15.319
<v Speaker 29>that comes out of Plymouth Brethren that are a cult

2482
02:32:15.399 --> 02:32:18.159
<v Speaker 29>even by and weirdos even by Protestant standards.

2483
02:32:19.319 --> 02:32:22.079
<v Speaker 1>Yeah, there's literally no Protestants to tat that doctrine either.

2484
02:32:22.239 --> 02:32:33.399
<v Speaker 1>It's a good point, yeah, Slopez, Okay.

2485
02:32:34.120 --> 02:32:36.319
<v Speaker 11>It's for some reason.

2486
02:32:36.360 --> 02:32:40.719
<v Speaker 1>Again, I can't hear you. I'm not talking.

2487
02:32:41.600 --> 02:32:45.920
<v Speaker 44>Oh sorry, Okay, I had a question. I was reading

2488
02:32:46.000 --> 02:32:49.000
<v Speaker 44>one of the books that you recommended, Orthodox Dogmatic.

2489
02:32:48.639 --> 02:32:52.520
<v Speaker 1>Theology and PSI or Stunny Yes.

2490
02:32:53.120 --> 02:32:57.280
<v Speaker 44>By Pomazansky, And inside of it he speaks about the

2491
02:32:58.000 --> 02:33:03.040
<v Speaker 44>Christ as a sacrifice, and so I have a Protestant background,

2492
02:33:03.120 --> 02:33:05.120
<v Speaker 44>and so some of it's just confusing to me. And

2493
02:33:05.360 --> 02:33:09.559
<v Speaker 44>in it he's talking about let me pull up the

2494
02:33:09.639 --> 02:33:15.639
<v Speaker 44>quote exactly, so it's from Saint Gregory the Theologian, and

2495
02:33:16.520 --> 02:33:18.760
<v Speaker 44>he's talking about to whom was the blood offered? And

2496
02:33:18.840 --> 02:33:21.200
<v Speaker 44>to whom what is it shed? And why was it shed?

2497
02:33:21.399 --> 02:33:23.200
<v Speaker 44>I mean the precious blood of our glorious God. And

2498
02:33:23.239 --> 02:33:25.120
<v Speaker 44>then of course he goes further on to say that

2499
02:33:25.719 --> 02:33:28.479
<v Speaker 44>it wasn't to God the Father, and then it also

2500
02:33:28.639 --> 02:33:33.079
<v Speaker 44>wasn't to Satan. The robber is how he refers to him.

2501
02:33:34.120 --> 02:33:35.399
<v Speaker 44>Can you just help me understand.

2502
02:33:35.680 --> 02:33:38.399
<v Speaker 1>Yeah, So when you continue reading the book, you'll come

2503
02:33:38.479 --> 02:33:41.920
<v Speaker 1>eventually to a chapter later on, and it may be

2504
02:33:42.040 --> 02:33:45.239
<v Speaker 1>around that section where he will cite a Byzantine synod

2505
02:33:45.360 --> 02:33:49.200
<v Speaker 1>that actually resolved this question when it came up around

2506
02:33:49.239 --> 02:33:53.200
<v Speaker 1>the eleventh century. And what happens is that the divine

2507
02:33:53.280 --> 02:33:58.239
<v Speaker 1>person of the Word is offering the human nature as

2508
02:33:58.399 --> 02:34:01.959
<v Speaker 1>a sacrifice or in an of love, not to pay

2509
02:34:02.040 --> 02:34:06.840
<v Speaker 1>off wrath or a debt, but to the Father by

2510
02:34:06.959 --> 02:34:09.159
<v Speaker 1>the Son in the Holy Spirit. So the reason it's

2511
02:34:09.200 --> 02:34:11.360
<v Speaker 1>not quote to the Father is not because it's not

2512
02:34:11.479 --> 02:34:13.520
<v Speaker 1>at all to the Father. It's because it's not just

2513
02:34:13.719 --> 02:34:18.239
<v Speaker 1>to the Father. That's because Roman Catholics in the Anselmian

2514
02:34:18.319 --> 02:34:22.600
<v Speaker 1>theory teachs that the son is offered to the Father

2515
02:34:23.239 --> 02:34:27.719
<v Speaker 1>as a payment. But that's a heresy because there's nothing

2516
02:34:27.760 --> 02:34:30.719
<v Speaker 1>that exists or happens in God that is between two

2517
02:34:30.799 --> 02:34:34.840
<v Speaker 1>persons and isn't triadic. So you can't have an offering

2518
02:34:35.200 --> 02:34:38.000
<v Speaker 1>of the son to the Father that excludes the spirit.

2519
02:34:38.639 --> 02:34:41.920
<v Speaker 1>So the Businessing Synod states that in the liturgy we've

2520
02:34:42.040 --> 02:34:46.239
<v Speaker 1>solved this theological dilemma by noting that thine own, of

2521
02:34:46.360 --> 02:34:49.959
<v Speaker 1>thine own, we offer unto Thee meaning Christ, the divine

2522
02:34:50.000 --> 02:34:53.319
<v Speaker 1>person of the word, offers the human nature to the

2523
02:34:53.440 --> 02:34:57.319
<v Speaker 1>Father by himself in the spirit. So it's a triadic

2524
02:34:57.479 --> 02:35:00.360
<v Speaker 1>trinitarian offering, is what the synods decided.

2525
02:35:01.559 --> 02:35:04.040
<v Speaker 44>Okay, and that makes the language and the liturgy make

2526
02:35:04.120 --> 02:35:07.520
<v Speaker 44>more sense exactly, okay, okay, perfect, thank you jay.

2527
02:35:08.159 --> 02:35:10.760
<v Speaker 1>Yeah. And you'll notice how different that is from Protestanism

2528
02:35:10.799 --> 02:35:14.479
<v Speaker 1>because for the Orthodox, the liturgy ended up solving this development.

2529
02:35:15.239 --> 02:35:18.120
<v Speaker 1>So it's not that the Bible doesn't matter. The liturgy

2530
02:35:18.200 --> 02:35:22.239
<v Speaker 1>is literally all Bible, like every bit of it. But

2531
02:35:22.680 --> 02:35:27.000
<v Speaker 1>the Church said, our liturgical service itself is a kind

2532
02:35:27.040 --> 02:35:30.520
<v Speaker 1>of divine tradition that can help resolve this question.

2533
02:35:31.920 --> 02:35:35.079
<v Speaker 44>So is then the Protestant understanding of it just come

2534
02:35:35.159 --> 02:35:40.840
<v Speaker 44>from a further taking of Augustine's theology?

2535
02:35:41.719 --> 02:35:43.879
<v Speaker 1>Uh No, not really Augustine. In fact, Augustine would be

2536
02:35:43.959 --> 02:35:46.360
<v Speaker 1>much more in line with us on this topic. Actually,

2537
02:35:46.600 --> 02:35:50.399
<v Speaker 1>it's a combination of Anse's theory of atonement, which is

2538
02:35:50.440 --> 02:35:53.600
<v Speaker 1>a payment debt model. He's really the first to suggest

2539
02:35:53.920 --> 02:35:57.159
<v Speaker 1>a legal payment debt theory, and some thinks that there's

2540
02:35:57.200 --> 02:35:59.920
<v Speaker 1>an infinite debt, a creed to accrued to us by sin,

2541
02:36:00.000 --> 02:36:03.680
<v Speaker 1>and that only an infinite person could pay off, namely

2542
02:36:03.799 --> 02:36:06.520
<v Speaker 1>God the Son. So God the Son pays off the

2543
02:36:06.600 --> 02:36:08.840
<v Speaker 1>infinite debt to God the Father, and thus his wrath

2544
02:36:08.959 --> 02:36:12.920
<v Speaker 1>is assuaged. So the beginning is of atonement PSA type

2545
02:36:12.959 --> 02:36:15.559
<v Speaker 1>theory in that way, in a legal construct you go

2546
02:36:15.600 --> 02:36:17.920
<v Speaker 1>to ansel. But then you get in the middle ages

2547
02:36:17.920 --> 02:36:20.920
<v Speaker 1>of a very important development called nominalism from William of

2548
02:36:20.959 --> 02:36:26.239
<v Speaker 1>Oakham and Gabriel Bile, and they influence Luther, who is

2549
02:36:26.280 --> 02:36:29.120
<v Speaker 1>able to then say, well, this is how God can

2550
02:36:29.239 --> 02:36:33.920
<v Speaker 1>say you are legally righteous and declared and viewed as righteous,

2551
02:36:34.479 --> 02:36:38.520
<v Speaker 1>even though onto logically speaking, you have not become righteous.

2552
02:36:38.920 --> 02:36:42.040
<v Speaker 1>You're still filthy rags. But God can declare you and

2553
02:36:42.159 --> 02:36:46.399
<v Speaker 1>see you as righteous through the legal imputational covering of price.

2554
02:36:47.760 --> 02:36:50.600
<v Speaker 1>And it's based on nominalism, namely that things can be

2555
02:36:50.719 --> 02:36:53.520
<v Speaker 1>called things even if they're not that thing. Do you

2556
02:36:53.600 --> 02:36:54.719
<v Speaker 1>know what I mean monominalism?

2557
02:36:55.680 --> 02:36:56.840
<v Speaker 44>Not exactly now, I'm sorry.

2558
02:36:56.920 --> 02:37:00.479
<v Speaker 1>So it's a denial of things having essences. Right, So

2559
02:37:00.760 --> 02:37:03.799
<v Speaker 1>how could God call a man righteous if in fact

2560
02:37:03.840 --> 02:37:07.680
<v Speaker 1>he is in fact unrighteous? And for the Orthodox right,

2561
02:37:07.760 --> 02:37:10.879
<v Speaker 1>being righteous means that you're participating in the uncreated onto

2562
02:37:10.959 --> 02:37:14.520
<v Speaker 1>logical energies of God. You see, it's not just a

2563
02:37:14.600 --> 02:37:19.120
<v Speaker 1>legal status, but Luther needed a way to make it

2564
02:37:19.479 --> 02:37:24.920
<v Speaker 1>a purely legal status with no ontological metaphysical implications. The

2565
02:37:25.000 --> 02:37:29.959
<v Speaker 1>philosophy of nominalism, which denies the existence of essences and universals,

2566
02:37:30.600 --> 02:37:34.239
<v Speaker 1>allowed him to make that move. Okay, okay, So that

2567
02:37:34.280 --> 02:37:36.200
<v Speaker 1>makes a lot of the other thing that that proves.

2568
02:37:36.600 --> 02:37:39.280
<v Speaker 1>And you can read Haiko Oberman's book, who himself is

2569
02:37:39.319 --> 02:37:45.360
<v Speaker 1>a Lutheran on this called Harvest Medieval Theology, and al

2570
02:37:45.399 --> 02:37:48.079
<v Speaker 1>Tra McGrath's what you See You Today. They both are

2571
02:37:48.159 --> 02:37:51.760
<v Speaker 1>Protestant theologians who admit all this. What that shows us

2572
02:37:51.879 --> 02:37:53.840
<v Speaker 1>is that if the ancient and medieval world did not

2573
02:37:53.959 --> 02:37:58.440
<v Speaker 1>teach nominalism, then sola fide is literally impossible in the

2574
02:37:58.479 --> 02:38:01.840
<v Speaker 1>ancient world. That means Paul didn't teach soul. If you didn't.

2575
02:38:02.959 --> 02:38:05.360
<v Speaker 44>And so when we hear early Church fathers talking about

2576
02:38:05.399 --> 02:38:07.959
<v Speaker 44>Christ as a sacrifice, this is what they mean Versus

2577
02:38:08.719 --> 02:38:11.079
<v Speaker 44>and Protestants when they hear that, they kind of just

2578
02:38:11.719 --> 02:38:13.280
<v Speaker 44>put their own ideology into that.

2579
02:38:14.040 --> 02:38:16.399
<v Speaker 1>Correct And also you'll note when you read through the

2580
02:38:16.440 --> 02:38:18.600
<v Speaker 1>Palma Zanski, there will be a section where they cite

2581
02:38:18.600 --> 02:38:21.600
<v Speaker 1>the Byzantine Synod that I was referring to, where it

2582
02:38:21.680 --> 02:38:25.680
<v Speaker 1>talks about how well we could what creature could pay

2583
02:38:25.760 --> 02:38:28.879
<v Speaker 1>off God even if we did have a debt model. Here,

2584
02:38:30.239 --> 02:38:34.639
<v Speaker 1>I mean, you can't pay God with a human body

2585
02:38:34.799 --> 02:38:36.040
<v Speaker 1>or with a bull or a goat.

2586
02:38:37.719 --> 02:38:41.639
<v Speaker 44>So even the Old Testament sacrifices weren't a payment directly,

2587
02:38:41.719 --> 02:38:43.399
<v Speaker 44>and that all does that in Romans, I.

2588
02:38:43.440 --> 02:38:46.559
<v Speaker 1>Mean in Hebrews. Yeah, the blood of goats and bulls

2589
02:38:46.600 --> 02:38:50.200
<v Speaker 1>cannot affect the forgiveness of sense. Okay, well, why can

2590
02:38:50.319 --> 02:38:53.079
<v Speaker 1>the blood of the God Man do it? Because of

2591
02:38:53.680 --> 02:38:58.559
<v Speaker 1>the actual metaphysical change that we experience through the Eucharist.

2592
02:39:00.360 --> 02:39:02.760
<v Speaker 44>And if this is too much, just let me know.

2593
02:39:02.840 --> 02:39:05.879
<v Speaker 44>But what was then the point of those Old Testament sacrifices.

2594
02:39:06.239 --> 02:39:10.159
<v Speaker 1>No, they all do point to Christ's work, Okay, okay,

2595
02:39:10.200 --> 02:39:12.840
<v Speaker 1>but the point is that neither the animals nor the

2596
02:39:12.959 --> 02:39:17.639
<v Speaker 1>human body of Christ pays off God. You can't pay

2597
02:39:17.719 --> 02:39:21.399
<v Speaker 1>off God. So what I'm saying is that the payment

2598
02:39:21.520 --> 02:39:28.040
<v Speaker 1>debt model is not the exhaustive model of redemption. Okay,

2599
02:39:28.159 --> 02:39:31.920
<v Speaker 1>there's no and that's why God's infinite. So look, the

2600
02:39:32.000 --> 02:39:34.760
<v Speaker 1>reason they argue that is because God is infinite and perfect.

2601
02:39:36.280 --> 02:39:41.000
<v Speaker 1>He doesn't need anything, so there's no need to pay

2602
02:39:41.120 --> 02:39:43.719
<v Speaker 1>him off. That's why it wouldn't make sense exactly. That's

2603
02:39:43.719 --> 02:39:46.520
<v Speaker 1>why it's an offering of love, and it's a demonstration

2604
02:39:46.639 --> 02:39:50.399
<v Speaker 1>of divine love, not the father damning the son like

2605
02:39:50.520 --> 02:39:51.239
<v Speaker 1>p s Asis.

2606
02:39:52.280 --> 02:39:54.559
<v Speaker 44>Yeah, and that was one thing that you know, had

2607
02:39:55.159 --> 02:39:56.920
<v Speaker 44>strayed me away from the church for a long time,

2608
02:39:57.040 --> 02:40:00.479
<v Speaker 44>was I didn't understand why God would require a sacrifice,

2609
02:40:00.559 --> 02:40:01.520
<v Speaker 44>much less of his own son.

2610
02:40:01.959 --> 02:40:05.079
<v Speaker 1>And it says this in the book, it's atheism. It's

2611
02:40:05.120 --> 02:40:06.719
<v Speaker 1>like it would it would make me an atheist too.

2612
02:40:07.440 --> 02:40:10.120
<v Speaker 44>Yeah, it's it's and it's like it's almost like paganism, you.

2613
02:40:10.159 --> 02:40:13.920
<v Speaker 1>Know, it is like requiring blood sacrifice. Yeah. Yeah.

2614
02:40:14.000 --> 02:40:15.840
<v Speaker 44>And when he wouldn't even accept it, says this in

2615
02:40:15.879 --> 02:40:17.719
<v Speaker 44>the Palm's ansky book. But when he wouldn't even accept

2616
02:40:17.799 --> 02:40:22.280
<v Speaker 44>Isaac from uh Abraham, I'm sorry, when he wouldn't accept

2617
02:40:22.680 --> 02:40:25.120
<v Speaker 44>his son from him, why would he then accept you know,

2618
02:40:25.200 --> 02:40:26.239
<v Speaker 44>that's a good point.

2619
02:40:26.360 --> 02:40:29.040
<v Speaker 1>Yeah, I didn't even think about that. Yeah, good point.

2620
02:40:29.360 --> 02:40:32.079
<v Speaker 44>But okay, but thank you, Jay, I appreciate great questions.

2621
02:40:34.600 --> 02:40:36.760
<v Speaker 1>Yeah. Actually, that Byzantine Sonat was a huge one for

2622
02:40:36.879 --> 02:40:41.159
<v Speaker 1>me and it. Also it's like literally the only like

2623
02:40:41.239 --> 02:40:44.639
<v Speaker 1>it's almost like the Orthodox Church in that synod refuted

2624
02:40:44.719 --> 02:40:59.639
<v Speaker 1>p s A like centuries before PSA existed. Slava, Hello, yeah, oh, hey, j.

2625
02:41:01.280 --> 02:41:02.840
<v Speaker 45>I just didn't want to trupt you if you're still

2626
02:41:02.879 --> 02:41:06.600
<v Speaker 45>talking anyway, I was just gonna ask you what I've

2627
02:41:06.760 --> 02:41:10.159
<v Speaker 45>discussed with the Protestant. He's mentioned something and I wanted

2628
02:41:10.159 --> 02:41:12.799
<v Speaker 45>to know how you would respond. He brought up the

2629
02:41:13.000 --> 02:41:19.559
<v Speaker 45>urgy in the in the liturgy. Yeah, he brought up

2630
02:41:19.680 --> 02:41:23.840
<v Speaker 45>theorgy like th e u r g y is the liturgy,

2631
02:41:23.959 --> 02:41:26.879
<v Speaker 45>And I just wanted to know he was using it

2632
02:41:27.360 --> 02:41:30.200
<v Speaker 45>in an accusatory sense, essentially saying like, oh, this is

2633
02:41:30.319 --> 02:41:32.440
<v Speaker 45>borrowed from pagan practices.

2634
02:41:33.559 --> 02:41:36.200
<v Speaker 1>How you respond? That's the word concept fallacy, right, So

2635
02:41:36.280 --> 02:41:42.079
<v Speaker 1>just because Neoplatonic magicians use the term, uh, theurgy or

2636
02:41:42.479 --> 02:41:46.000
<v Speaker 1>like we talk about saying Gregory the Fama turgis the miracle,

2637
02:41:46.079 --> 02:41:49.319
<v Speaker 1>wonder worker, he's just just engaging in a word concept

2638
02:41:49.360 --> 02:41:51.920
<v Speaker 1>fallacy that therefore must mean ritual magic.

2639
02:41:53.280 --> 02:41:55.639
<v Speaker 45>Right Yeah, Like if someone does something doesn't make it

2640
02:41:55.680 --> 02:41:59.959
<v Speaker 45>automatically bad. So, uh is it just a pretty much

2641
02:42:00.079 --> 02:42:04.479
<v Speaker 45>the Orthodox except that, yeah, we are participating in theorgy

2642
02:42:04.639 --> 02:42:06.520
<v Speaker 45>Is that how it would be stated or I don't

2643
02:42:06.559 --> 02:42:11.000
<v Speaker 45>want to misstate the Orthodox position on that. Is it

2644
02:42:11.079 --> 02:42:13.159
<v Speaker 45>just yeah, we accept theurgy as you can do it

2645
02:42:13.200 --> 02:42:14.239
<v Speaker 45>in a Christian sense too.

2646
02:42:14.440 --> 02:42:17.399
<v Speaker 1>Is that how you ADVERG? I mean, the terminology might

2647
02:42:17.440 --> 02:42:19.680
<v Speaker 1>have been used at some point by a church father,

2648
02:42:19.799 --> 02:42:22.840
<v Speaker 1>but it's not that common and it might lead to

2649
02:42:23.040 --> 02:42:27.200
<v Speaker 1>a lot of confusion. So I mean it might give

2650
02:42:27.200 --> 02:42:30.479
<v Speaker 1>the people impression that we're trying to be neoplatonic magicians,

2651
02:42:30.719 --> 02:42:34.760
<v Speaker 1>you know, working divine workings or something. So it's just

2652
02:42:34.879 --> 02:42:37.959
<v Speaker 1>literally just it's just a word that is depend upon

2653
02:42:38.000 --> 02:42:38.559
<v Speaker 1>the context.

2654
02:42:39.399 --> 02:42:41.600
<v Speaker 29>By the way, I think that you shared that example.

2655
02:42:42.440 --> 02:42:45.879
<v Speaker 29>We were just doing fallacies in logic class and I

2656
02:42:45.959 --> 02:42:49.360
<v Speaker 29>was trying to think of example of variouseing examples of

2657
02:42:49.399 --> 02:42:53.200
<v Speaker 29>post hawk ergo propter hawk. That would be one that

2658
02:42:54.600 --> 02:42:58.040
<v Speaker 29>simply because something was prior in time that therefore it's

2659
02:42:58.120 --> 02:43:02.879
<v Speaker 29>the cause the other thing. So yeah, you can find

2660
02:43:02.959 --> 02:43:09.120
<v Speaker 29>elements or words and a religion prior to the establishment

2661
02:43:09.159 --> 02:43:11.319
<v Speaker 29>of the church in thirty three a G doesn't mean

2662
02:43:11.399 --> 02:43:14.520
<v Speaker 29>that it's the cause of that, so thank you.

2663
02:43:16.799 --> 02:43:17.040
<v Speaker 10>Cool.

2664
02:43:17.159 --> 02:43:20.399
<v Speaker 1>Yeah, there's a lot of the like zeitgeist level stuff

2665
02:43:20.639 --> 02:43:23.360
<v Speaker 1>is what Father Deacon's talking about they use the post

2666
02:43:23.399 --> 02:43:25.079
<v Speaker 1>hoc ergo propter hawk fallacy.

2667
02:43:26.760 --> 02:43:28.200
<v Speaker 11>Yeah, I totally agree with that.

2668
02:43:28.360 --> 02:43:30.319
<v Speaker 45>I think that's what came to my mind too. I

2669
02:43:30.440 --> 02:43:33.159
<v Speaker 45>just wanted to make sure and then I had one

2670
02:43:33.280 --> 02:43:37.399
<v Speaker 45>more question, but it would is kind of escaping me

2671
02:43:37.520 --> 02:43:39.879
<v Speaker 45>now someone someone who brought up the atonement.

2672
02:43:40.479 --> 02:43:41.280
<v Speaker 31>I guess one thing.

2673
02:43:41.280 --> 02:43:43.079
<v Speaker 45>I would just wanted to thank you for bringing up

2674
02:43:43.120 --> 02:43:46.319
<v Speaker 45>this stuff about how you know, how if you have

2675
02:43:46.479 --> 02:43:50.760
<v Speaker 45>Orthodox Christianity you maintain the rituals. And when I was

2676
02:43:51.319 --> 02:43:54.280
<v Speaker 45>I didn't realize how important that was until I started

2677
02:43:54.319 --> 02:43:57.639
<v Speaker 45>looking into it further. And uh, yeah, I totally agree

2678
02:43:57.680 --> 02:44:00.239
<v Speaker 45>with you when you say, like Christian zion Is is

2679
02:44:00.280 --> 02:44:02.879
<v Speaker 45>basically just like trying to fill a gap that if

2680
02:44:02.920 --> 02:44:06.280
<v Speaker 45>you don't have any kind of connection to history, then

2681
02:44:06.680 --> 02:44:09.520
<v Speaker 45>you're longing for that. But if you understand that the

2682
02:44:09.639 --> 02:44:13.200
<v Speaker 45>Church is the true Israel and that those promises are

2683
02:44:13.280 --> 02:44:17.760
<v Speaker 45>now transferred onto Christians at least in large part, you

2684
02:44:17.840 --> 02:44:20.479
<v Speaker 45>know most of those promises and that's just biblical. I've

2685
02:44:20.559 --> 02:44:22.920
<v Speaker 45>convinced quite a few people just pointing that out, and

2686
02:44:23.239 --> 02:44:25.239
<v Speaker 45>it's kind of it's kind of hard for them to

2687
02:44:25.360 --> 02:44:29.440
<v Speaker 45>disagree because it is so abundantly clear from scripture, So

2688
02:44:29.680 --> 02:44:32.840
<v Speaker 45>I think that's a pretty easy thing to argue with people.

2689
02:44:33.799 --> 02:44:35.360
<v Speaker 31>Lastly, I was just on the atonement thing.

2690
02:44:35.879 --> 02:44:37.639
<v Speaker 45>I don't know if you've heard of need good dot net,

2691
02:44:38.120 --> 02:44:42.360
<v Speaker 45>but he has a pretty like very basic tier understanding

2692
02:44:42.440 --> 02:44:45.719
<v Speaker 45>of the atonement and the penal substitutionary atonement center.

2693
02:44:45.959 --> 02:44:48.399
<v Speaker 1>I'm aware of them. He debated Kyle. I know who

2694
02:44:48.399 --> 02:44:50.319
<v Speaker 1>he is. Oh, yeah, that's right.

2695
02:44:50.479 --> 02:44:52.760
<v Speaker 45>Yeah, I thought, I mean, I know, yeah, however you

2696
02:44:52.799 --> 02:44:54.719
<v Speaker 45>feel about doing debates now, but I thought it would

2697
02:44:54.719 --> 02:44:56.559
<v Speaker 45>be interesting, so I thought i'd throw that out thet.

2698
02:44:56.680 --> 02:44:58.719
<v Speaker 1>Yeah, I don't know if I would, I might not

2699
02:44:58.840 --> 02:44:59.840
<v Speaker 1>be able to hold my t.

2700
02:45:00.200 --> 02:45:04.479
<v Speaker 45>Or was that guy I kind of did the same Yeah,

2701
02:45:04.719 --> 02:45:06.760
<v Speaker 45>I kind of did the same thing. And it's yeah,

2702
02:45:06.760 --> 02:45:09.000
<v Speaker 45>it's it's kind of hard to because I feel like

2703
02:45:09.079 --> 02:45:11.799
<v Speaker 45>it is a very like I don't know.

2704
02:45:11.959 --> 02:45:13.520
<v Speaker 31>I think he has one goal.

2705
02:45:13.399 --> 02:45:15.280
<v Speaker 45>Which is probably just to talk to people have no

2706
02:45:15.399 --> 02:45:19.959
<v Speaker 45>idea about like Christianity, and you know they kind of well,

2707
02:45:20.040 --> 02:45:22.440
<v Speaker 45>most people he reaches out like they don't have any

2708
02:45:22.559 --> 02:45:23.840
<v Speaker 45>experience with Christianity.

2709
02:45:23.920 --> 02:45:26.040
<v Speaker 1>So it's kind of like the debate with like Bryson

2710
02:45:26.200 --> 02:45:28.159
<v Speaker 1>or that guy a couple of nights ago, Like if

2711
02:45:28.239 --> 02:45:31.399
<v Speaker 1>somebody is like really low tier. It's very difficult to

2712
02:45:32.920 --> 02:45:35.639
<v Speaker 1>not kind of get frustrated when they don't know basic things,

2713
02:45:36.079 --> 02:45:38.319
<v Speaker 1>and they're usually those people are like super arrogant and

2714
02:45:38.360 --> 02:45:39.000
<v Speaker 1>self assured.

2715
02:45:40.280 --> 02:45:40.799
<v Speaker 31>Yeah it is.

2716
02:45:40.959 --> 02:45:43.440
<v Speaker 45>It does come across as very prideful a lot of times.

2717
02:45:43.520 --> 02:45:45.799
<v Speaker 45>It's kind of hard to like hold back from going

2718
02:45:45.879 --> 02:45:47.639
<v Speaker 45>in on that. But yeah, I get what you're saying anyway,

2719
02:45:47.680 --> 02:45:48.440
<v Speaker 45>that's all I got thinks.

2720
02:45:48.760 --> 02:45:53.280
<v Speaker 1>Yeah, I mean, it's the same kind of with All

2721
02:45:53.360 --> 02:45:55.239
<v Speaker 1>brackt Like, I don't know that I'll be able to

2722
02:45:55.399 --> 02:45:59.000
<v Speaker 1>like not just start busting on him and making fun

2723
02:45:59.040 --> 02:46:01.159
<v Speaker 1>of him, and he would do and all the Catholics

2724
02:46:01.200 --> 02:46:04.000
<v Speaker 1>to do is play victim. Oh look at her, he

2725
02:46:04.120 --> 02:46:06.399
<v Speaker 1>can't he can't even handle it. Look at he lose it,

2726
02:46:06.479 --> 02:46:09.280
<v Speaker 1>so you know, and they would try, of course everything

2727
02:46:09.319 --> 02:46:14.600
<v Speaker 1>to try to get me bum fuzzled. So I think

2728
02:46:14.639 --> 02:46:19.079
<v Speaker 1>if you give all Bricked enough time, he'll fizzle out

2729
02:46:19.120 --> 02:46:22.680
<v Speaker 1>and destroy himself, just like Lofton has basically done. Because

2730
02:46:22.719 --> 02:46:26.840
<v Speaker 1>there's such nasty, slimy people, like they eventually run everybody off.

2731
02:46:27.399 --> 02:46:31.200
<v Speaker 1>So so you know, Lofton is Loston's worst enemy, and

2732
02:46:32.200 --> 02:46:35.879
<v Speaker 1>I just think All Brick's worse than Loston, so taking

2733
02:46:35.920 --> 02:46:57.600
<v Speaker 1>time bombs bone art, I mean, can you hear me? Yeah?

2734
02:46:59.479 --> 02:46:59.799
<v Speaker 1>All right.

2735
02:47:00.079 --> 02:47:03.559
<v Speaker 46>I just wanted to say that the Evangelicals are like

2736
02:47:03.639 --> 02:47:08.600
<v Speaker 46>the Jesuits. They're ungodly people. The Catholics don't know history correctly,

2737
02:47:09.719 --> 02:47:14.000
<v Speaker 46>so that's relevant. And the Protestants actually had more slaves

2738
02:47:14.120 --> 02:47:17.440
<v Speaker 46>than the Jews had slaves. That's really all I wanted

2739
02:47:17.479 --> 02:47:19.719
<v Speaker 46>to say. Because you don't know what a druid is either.

2740
02:47:21.319 --> 02:47:24.799
<v Speaker 46>A druid, Yeah, would you like to talk about that?

2741
02:47:26.920 --> 02:47:29.879
<v Speaker 1>I know what Druidism is. I'm not an expert on it,

2742
02:47:29.959 --> 02:47:32.559
<v Speaker 1>but I'm familiar with the history of Druidism. It's not

2743
02:47:32.680 --> 02:47:37.079
<v Speaker 1>an ism, but yeah, I mean it's commonly referred to

2744
02:47:37.159 --> 02:47:38.559
<v Speaker 1>that as that in the literature.

2745
02:47:40.360 --> 02:48:06.200
<v Speaker 46>It depends who wrote that literature. Okay, that's all you

2746
02:48:06.319 --> 02:49:06.879
<v Speaker 46>have to say. Well, I guess that's all folks. I

2747
02:49:06.959 --> 02:49:28.360
<v Speaker 46>don't know what you say either. I can't hear a word.

2748
02:49:28.239 --> 02:49:29.319
<v Speaker 42>That Jay is speaking.

2749
02:49:34.479 --> 02:49:46.600
<v Speaker 1>I have zero sound. Hello.

2750
02:49:51.360 --> 02:50:03.319
<v Speaker 46>It says that there's connection issues with j Did you

2751
02:50:03.479 --> 02:50:05.440
<v Speaker 46>wrap your device in tinfoil
