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<v Speaker 1>Hey, everyone looks like I got a guest with me today.

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<v Speaker 1>What's up? Thomas?

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<v Speaker 2>Hey, how are you man?

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<v Speaker 1>Doing good? Doing good? Just log down and waiting for

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<v Speaker 1>everybody to uh catch up here? How's your how's your

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<v Speaker 1>Sunday gone?

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<v Speaker 2>It's going fine?

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<v Speaker 1>Uh?

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<v Speaker 2>I realize that kind of a bought on Sunday. I

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<v Speaker 2>kind of go into repose, you know, So don't take

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<v Speaker 2>a person.

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<v Speaker 1>That's fine, no problem. Are we watching a movie tonight?

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<v Speaker 2>I'll see what feel depending on how long this goes.

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<v Speaker 2>How does that? I don't mean to be flaky, but.

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<v Speaker 1>I'm okay, yeah, no problem.

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<v Speaker 2>Level's gonna dirty, but we'll go as long as you

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<v Speaker 2>watch on the stream.

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<v Speaker 1>Sure, okay, cool. So I wanted to have you on

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<v Speaker 1>today to this whole occupation regime that we've been that

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<v Speaker 1>we've been suffering. There's a lot of people who, once

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<v Speaker 1>they discover, you know, things like the JQ and things

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<v Speaker 1>like that, they they believe that everyone that the world

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<v Speaker 1>is basically fallen to it and that it controls everyone,

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<v Speaker 1>and to the point where they don't think that an

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<v Speaker 1>independent like country, a country could actually have a Jewish

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<v Speaker 1>population and organized Jewish population and not be controlled by them.

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<v Speaker 1>So I guess you know, first, this came up, this

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<v Speaker 1>just a whole Russia thing yesterday because apparently Putin is

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<v Speaker 1>Putin has been called habadnik how without even addressing the.

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<v Speaker 3>Russian thing, because I think it's stupid the idea that

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<v Speaker 3>a country cannot have an organized Jewish population and still

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<v Speaker 3>be a country that isn't run by them.

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<v Speaker 1>How does that in your head? How does that work? Well?

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<v Speaker 2>The problem is that lay people. I don't like that terminology,

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<v Speaker 2>but I can't think of a better way to characterize it.

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<v Speaker 2>They don't understand politics, and they don't understand historical processes,

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<v Speaker 2>and they don't understand the anthropological aspects of these things.

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<v Speaker 2>It's like these guys who you know what. I don't

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<v Speaker 2>know to be too hard on Alex Jones, because I

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<v Speaker 2>think in some ways he does good things. And I'd

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<v Speaker 2>rather I've got to wonder to convincing normies of anything.

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<v Speaker 2>But I'd way rather people can consume that kind of

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<v Speaker 2>stuff than say, like Fox News. But even like a

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<v Speaker 2>bunch of Alex Jones fanboys, they'll claim stuff like the

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<v Speaker 2>Cold War or with some sort of allegerate main. I mean,

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<v Speaker 2>that's just not how a human society at scale worse,

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<v Speaker 2>and that's not how humans interface with technology. You know,

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<v Speaker 2>you don't you know, you know, you don't kill off

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<v Speaker 2>one hundreds of thousands of people, like pretending to wage

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<v Speaker 2>proxy wars against the Soviet Union, and you don't. You

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<v Speaker 2>don't devise weapons platforms that cost billions and billions of

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<v Speaker 2>dollars at the end of the day, that deploy to

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<v Speaker 2>orbital space and can wipe out entire cities so that

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<v Speaker 2>you can pretend that you're fighting some sort of ideological

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<v Speaker 2>conflict to fool people. I mean, if you think that,

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<v Speaker 2>you're a complete idiot. But I mean more people think

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<v Speaker 2>that way than you might suspect, because the variables are

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<v Speaker 2>too complex, or they're too nuanced, or there's an intuition

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<v Speaker 2>required to kind of perceive these things that's just beyond them.

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<v Speaker 2>So their view is that the world's organized like their

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<v Speaker 2>workplace or something, where intercende rivalries don't compromise the core

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<v Speaker 2>mission of the firm or something, and ordinary people just

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<v Speaker 2>subject to these designs of more powerful people. It's like

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<v Speaker 2>a symbolance character the way things really are. And I

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<v Speaker 2>think when people think about desionism, their idea such that

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<v Speaker 2>they can perceive it at all, is that Jews are

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<v Speaker 2>bad guys or they're like rich guys who are some

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<v Speaker 2>sort of machiavellian global elite who just control everything like

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<v Speaker 2>some sort of like some sort of majority shareholder population

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<v Speaker 2>and a big company, you know. And like I said,

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<v Speaker 2>it's it's a case of people not understanding of human

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<v Speaker 2>population is interact and how conceptual horizons of respective populations collide,

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<v Speaker 2>and how even people who don't necessarily have personal enmity

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<v Speaker 2>towards one another or some sort of horrible cultural clash,

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<v Speaker 2>and how they live among each other. Sometimes the existence

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<v Speaker 2>of one has a deleterious effect on the way of life,

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<v Speaker 2>but that they're tofore dominant culture and that leads to violence.

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<v Speaker 2>I mean, honestly, there's that aspect in post Soviet Russia

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<v Speaker 2>between Slavs and Jews. I don't think those Slavs hate

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<v Speaker 2>Jews or vice versa. I think they look down on

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<v Speaker 2>each other, okay, but they don't look at each other

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<v Speaker 2>the way, you know, like white folks and blacks did

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<v Speaker 2>during like the worst days that like the sixties and

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<v Speaker 2>early nineties, And they don't look at each other the

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<v Speaker 2>way like Palestinians and Israeli's new You know, people who

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<v Speaker 2>think that like politics has to do with like people

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<v Speaker 2>you personally don't like, Like that has nothing to do

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<v Speaker 2>with it either, you know. But there's the same people

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<v Speaker 2>too think that, like the grand question is, like there's

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<v Speaker 2>too many Mexicans and I don't want to live by

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<v Speaker 2>black people, like neither one of which is a political problem.

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<v Speaker 2>There's political of the cases of both of those things,

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<v Speaker 2>but those are social problems.

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<v Speaker 1>You know.

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<v Speaker 2>This is exactly why you're an idiot if you pretend that,

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<v Speaker 2>like people voting somehow dictates the course of actual event

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<v Speaker 2>to the disposition of elites, Like even if there was

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<v Speaker 2>some ethical characteristic to mass enfranchisement, which there isn't, right,

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<v Speaker 2>even if there was, these people can't understand the subject matter,

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<v Speaker 2>So what it would be like it'd be like consulting

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<v Speaker 2>people who can't do math on how to like design

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<v Speaker 2>and build a bridge that will be able to bear

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<v Speaker 2>a load or something.

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<v Speaker 1>You know.

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<v Speaker 2>It's that kind of stuff. And people, particularly people born

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<v Speaker 2>after the Cold War. I'm not transfing young people at all.

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<v Speaker 2>I don't do that, and I think young people with

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<v Speaker 2>scale actually have a lot of insights older people don't.

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<v Speaker 2>But I think people unless they unless they have been

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<v Speaker 2>like insinuating to the culture, or they're kind of part

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<v Speaker 2>of the minority. It's a growing minority, but it's still

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<v Speaker 2>the minority of people who like travel a lot and

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<v Speaker 2>like spend time in the oldest block. They don't understand

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<v Speaker 2>the Russians, Like they just don't. They think like Russia

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<v Speaker 2>is like the EU, but they're just kind of different.

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<v Speaker 2>Or they got this idea that Russians are these kinds

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<v Speaker 2>of malicious, bad guys, but they don't understand that there's

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<v Speaker 2>a really tragic and really dysfunctional relationship between the Jews

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<v Speaker 2>and the majority there. You know, like sold the needs

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<v Speaker 2>and wrote an entire book on that. This characterized the

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<v Speaker 2>Soviet Union for seven years. They literally went to war

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<v Speaker 2>with Israel, you know, the a catalyzing moment. One of

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<v Speaker 2>the major plane hijackings, one of the few were successful.

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<v Speaker 2>Direct action team was able to liberate the aircraft without

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<v Speaker 2>killing all the hostages. It was an early success at

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<v Speaker 2>GSG nine. They were like the Bundesferer like counter terrorism unit.

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<v Speaker 2>It was not surprising that the crowds did this well. Okay,

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<v Speaker 2>but flight Leuftan's a flight one eighty one. It was

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<v Speaker 2>hijacked by the Popular Front Floration of Palestine in general command.

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<v Speaker 2>They're the same guy as he blew up the discotheque

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<v Speaker 2>in West Berlin. But interestingly, and people would know this,

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<v Speaker 2>it was like three men and a woman who were

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<v Speaker 2>the hijacked team. And that was the first time anybody

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<v Speaker 2>ever wore like a shade rivera visage on their shirt,

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<v Speaker 2>like the PFLP did that because they were saying that, like,

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<v Speaker 2>you know, Palestine's the front line of the struggle against

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<v Speaker 2>you know, capitalism, you know, and like the Jews of

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<v Speaker 2>these are oppress or standard bearers of of you know, America,

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<v Speaker 2>you know. And uh, incidentally, that's why guys like Horst

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<v Speaker 2>Mahler and other like national Socialist partisans, you know, we're

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<v Speaker 2>involved with like the Royth Army for action and things.

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<v Speaker 2>But it was understood during the Cold War, like the

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<v Speaker 2>mortal enemies of Israel are the East Block. Okay, I

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<v Speaker 2>mean this one without saying everybody understood that there, you know, basically,

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<v Speaker 2>like the main enemy of Jewry and political terms is Russia. Okay,

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<v Speaker 2>it was without saying, you know, and that that didn't

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<v Speaker 2>go away after the Cold War and the Ukraine War.

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<v Speaker 2>I the enemies of the Russian Federation, which show me

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<v Speaker 2>the bit to do that. Anyway, Like NATO was looking

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<v Speaker 2>for another make Ork deployment, but it was mainly returned

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<v Speaker 2>the serve because the Russian Federation deployed to Syria and

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<v Speaker 2>and routed the Israelis. You know, Russia's allied with his Blah.

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<v Speaker 2>They were allied with a sad they sold out a

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<v Speaker 2>sod that the Russians do. But I don't really I

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<v Speaker 2>don't really understand how unless you're a complete idiot, like

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<v Speaker 2>you couldn't notice that, you know, and so to you

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<v Speaker 2>like Putin was just kidding when the parts of the

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<v Speaker 2>Russian Federation deployed, you know, basically to provide combined arms

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<v Speaker 2>or Hesblah and the Syrian Arab army against the IDEF

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<v Speaker 2>and their allies. And then this guy who's like randomly

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<v Speaker 2>this Jewish design is somehow gets installed in Ukraine and

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<v Speaker 2>then suddenly there's like this massive escalation. That's just a coincidence.

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<v Speaker 2>But like Putin actually loves Israel and their friends. I mean,

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<v Speaker 2>I that's so stupid. I'm not gonna entertain it, Okay,

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<v Speaker 2>I mean it's I don't argue with people like that.

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<v Speaker 2>The semons. Don't argue with people who tell me that

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<v Speaker 2>like the when landing was fake or that like nine

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<v Speaker 2>to elevee was fake. I mean, you're you're I mean

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<v Speaker 2>you're you're you're you're mentally retarded if you think that way.

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<v Speaker 2>But yeah, nad, I mean that's why. But the same

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<v Speaker 2>reason people, I mean, I don't really try my aps

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<v Speaker 2>say because like generally I don't respect them, Like the

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<v Speaker 2>only ops I respected in my life, like we're all

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<v Speaker 2>dead by now, like the ones that it's just now,

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<v Speaker 2>like just don't cut it. But like these internet I get,

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<v Speaker 2>I get like hate ship all the time and like

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<v Speaker 2>generally don't read it, but occasionally they do and like, uh,

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<v Speaker 2>I think I don't know exactly what they were talking about.

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<v Speaker 2>And I'm not trying to personalize this, but like it's

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<v Speaker 2>it's illustrated. Like uh, it's like Artie Chick. I don't

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<v Speaker 2>want to Hyde Park. She's like the Jewish broad. I mean,

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<v Speaker 2>she she's cool. She's a friend of mine, you know,

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<v Speaker 2>like sometimes we go off for drinks or something, and

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<v Speaker 2>I'm you know, uh, she knows some of the same

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<v Speaker 2>people that do we reachate Chicago, but you know, she

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<v Speaker 2>like pulled up some selfies with me, which is fine.

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<v Speaker 1>You know.

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<v Speaker 2>I like it when girls want to take photos of

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<v Speaker 2>me and people are like, you're a phony because you

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<v Speaker 2>like don't hate Jews. I'm like, well, why would I

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<v Speaker 2>hate Jews? They around like hating people, Like what what

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<v Speaker 2>does that even mean?

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<v Speaker 1>You know?

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<v Speaker 2>Like I I walk around, I'm like, it's hack mode,

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<v Speaker 2>and I'm like, this person's my enemy, and political terms,

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<v Speaker 2>I'm gonna go either house or like murder them, Like, I.

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<v Speaker 1>Mean what, well, it also it's you becoming them. I mean,

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<v Speaker 1>they have a genuine hatred of people who they consider

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<v Speaker 1>to be their enemies.

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<v Speaker 2>And it's also insane. I mean, for the record, this

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<v Speaker 2>chicks like anti Zionist. That's only way in common, you know,

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<v Speaker 2>but like it's I mean, obviously okay, otherwise why would

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<v Speaker 2>she associate with me? But but the point is, like,

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<v Speaker 2>you know, it's that you feel like a rational person.

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<v Speaker 2>I mean, sitting around hating people's unmanly anyway, It's not

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<v Speaker 2>that's not what a rational men do. It's unerryan, it's unchristian.

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<v Speaker 2>But it's also now politics are about, you know, I mean,

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<v Speaker 2>God forbid, uh, God forbid if some sort of early

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<v Speaker 2>nineties or like nineteen sixty eight situation jumped off here

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<v Speaker 2>and like black folks were gutting for me for the

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<v Speaker 2>color of my skin. I would not hesitate to like

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<v Speaker 2>walk and low and throw shots they have them to

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<v Speaker 2>defend myself. That doesn't mean like I hate the black guys.

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<v Speaker 2>I know, like again, like why why wasn't one thing

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<v Speaker 2>going to do with the other? You know, does that

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<v Speaker 2>mean that your country goes to war, You're only gonna

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<v Speaker 2>answer the call if like you personally hate the people

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<v Speaker 2>down range of your field of fire. That's only like

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<v Speaker 2>little girls think about stuff.

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<v Speaker 1>Yeah, you know. It also takes away from the historic

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<v Speaker 1>respect of one's enemy.

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<v Speaker 2>That too, Yeah yeah, well yeah, it's not personal. I mean,

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<v Speaker 2>I get h I mean, it's for better or worse.

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<v Speaker 2>The natural state of the of this world is conflict.

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<v Speaker 2>Conflicts endemic. I mean, like I'm like saying, I mean,

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<v Speaker 2>general warfare at scale is rare, but conflict is endemic.

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<v Speaker 2>And I mean that's it's literally authored into every aspect

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<v Speaker 2>of sociological existence. And it wouldn't make any sense to

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<v Speaker 2>be upset about that. I mean, the kinds of people

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<v Speaker 2>who can't accept reality are these kinds of ridiculous. You know, uh,

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<v Speaker 2>progressive types you thankfully are mostly gonna die off with

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<v Speaker 2>the elder generation. But they're the only people who think

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<v Speaker 2>it's incorrect that the world is this way, and we've

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<v Speaker 2>got social engineer that away. You know, you're you're claim

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<v Speaker 2>to be right winging, but your whobole kink is like

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<v Speaker 2>I hate X, Y, and Z people and that's what

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<v Speaker 2>informs my politics, is like I just hate people like this,

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<v Speaker 2>you know, like I said, that's not the way, that's

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<v Speaker 2>not the way. That's unmanly and aside from the fact

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<v Speaker 2>it's got nothing to do with existential realities.

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<v Speaker 1>Well, here's a question, and I'll as somebody who maybe

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<v Speaker 1>may be Catholic but also has a pretty good education

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<v Speaker 1>in Calvinist theology. So hate is always irrational. God made

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<v Speaker 1>a mistake by providing that particular emotion. God provided everything,

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<v Speaker 1>and some things are a sin.

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<v Speaker 2>Yeah, So that's like saying that, like God approves of

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<v Speaker 2>rape because like men rape women at war. You know,

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<v Speaker 2>like that's not you know what I'm saying Christianity. If

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<v Speaker 2>that's the way you think about it. Yeah, if there

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<v Speaker 2>was no sin, there'd be like no point to human

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<v Speaker 2>what if and there, there'll also be no piety and

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<v Speaker 2>there'd be no cele asian.

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<v Speaker 1>Yeah. So one of the things I wanted to say

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<v Speaker 1>about Russia was I have a friend he's been on

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<v Speaker 1>the show a couple of times, Ferris Modad. He's he's

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<v Speaker 1>from Lebanon originally, he lives in Britain, in England now.

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<v Speaker 1>And something he said about Putin was Putin can accept

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<v Speaker 1>the fact that there are people in his country that

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<v Speaker 1>are talking about communism. People can accept the Putin can

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<v Speaker 1>accept the fact that there are people in his country

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<v Speaker 1>even talking about fascism, but Putin cannot accept that there

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<v Speaker 1>is anyone promoting liberalism in his country. He goes when Putin,

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<v Speaker 1>when people start to promote liberalism, which is probably the

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<v Speaker 1>most derascinating and chaos inducing system, he has to put

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<v Speaker 1>that person down.

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<v Speaker 2>He has to be yeah, what's also people don't understand,

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<v Speaker 2>like the Russians are anti high Nazi, so they must

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<v Speaker 2>like Zionism or like liberals. It's like, do you realize

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<v Speaker 2>these people lost one in six of their population in

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<v Speaker 2>four years, so twenty five million of them went down

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<v Speaker 2>fighting the German Reich, and they supposed to be like, yeah,

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<v Speaker 2>we we love Nazism. It's like you fucking retarded. I

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<v Speaker 2>mean like what, like how else? Why?

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<v Speaker 3>Why? Why?

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<v Speaker 1>Why?

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<v Speaker 2>Why the actual fuck would the Russians like national socialism

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<v Speaker 2>or think they're like that's cool, like that's there. It

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<v Speaker 2>makes perfect sense the Ivans to hold out the German

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<v Speaker 2>Reich as they're like ultimate like tolluric evil. That makes

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<v Speaker 2>perfect sense, Like what else would they how else do

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<v Speaker 2>they conceptualize it? You know, but it's it's not it's

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<v Speaker 2>not that. It's not there Russians who built Holocaust music.

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<v Speaker 2>You knows, it's not that Russians do. When the Russians

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<v Speaker 2>conquered the the Eastern occupation zone, they encouraged the natural

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<v Speaker 2>Volkes Army to preserve the traditions of the Wehrmacht. They said,

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<v Speaker 2>we're not We're not. We're not gonna build them a

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<v Speaker 2>more old jewelry. We we lost twenty million people fighting

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<v Speaker 2>the fascists. We're the victims of fascism. You know, they

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<v Speaker 2>went to war with Israel. You know, you can't pull

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<v Speaker 2>that card that, you know, stupid on purpose card that

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<v Speaker 2>because the Russians don't they don't like the German Reich

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<v Speaker 2>and they don't appreciate it when he's like confused white

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<v Speaker 2>in words in Ukraine like pretend that they're Nazis by

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<v Speaker 2>like fighting for greater Judea. You know, the fact that

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<v Speaker 2>the Russians don't appreciate that doesn't like make them a

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<v Speaker 2>bunch of like anti fascist liberals. But again, I mean,

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<v Speaker 2>some people are too stupid to be alive, and the

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<v Speaker 2>people propose those things constitute that class.

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<v Speaker 1>Yeah, so I think people see that Putin would go

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<v Speaker 1>out of his way to protect the Jewish population in

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<v Speaker 1>his country, which is also something that Asad did, which

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<v Speaker 1>is also which is also something that Iran does right now.

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<v Speaker 1>So I guess if you do that to some people,

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<v Speaker 1>that means that you have to you're bowing down to

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<v Speaker 1>them they somehow control you. It just doesn't make it

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<v Speaker 1>doesn't make any sense. It only makes sense if you've

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<v Speaker 1>bought into these people can control or in control of everything.

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<v Speaker 2>Well, it's like I said, that's why, that's why most

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<v Speaker 2>most Normanies like shouldn't try and understand these things, because

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<v Speaker 2>apparently they're not capable. I also think that most people, like,

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<v Speaker 2>for better or worse, I kind of a weird upbring

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<v Speaker 2>because again, you know, like my mom was a rich

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<v Speaker 2>kid from La. My dad was like this third port

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<v Speaker 2>Oki who wounded up becoming very successful. But I'm kind

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<v Speaker 2>of like as a red Niggish person who grew up

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<v Speaker 2>in Chicago, and specifically I grew up in like a

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<v Speaker 2>very Jewish hood. Okay, I was like around these people

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<v Speaker 2>my whole life. I'm like still around them. Like that

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<v Speaker 2>doesn't mean I have like any grand insight. But when

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<v Speaker 2>there's guys from like the middle of nowhere or from

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<v Speaker 2>like mall of America geography and nowhere places, they developed

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<v Speaker 2>this kind of like weird idea of like Jews that's

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<v Speaker 2>like no basis in reality.

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<v Speaker 3>You know.

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<v Speaker 2>This goes for like the megatures retards who think Jews

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<v Speaker 2>are like these like Viking super rians who like love

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<v Speaker 2>democracy or whatever. And it goes to these guys who

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<v Speaker 2>think that they're like these like super being bad guys

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<v Speaker 2>control everything, like they don't understand them as a people.

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<v Speaker 2>I think that I do. I think frankly, that's part

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<v Speaker 2>of it, you know.

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<v Speaker 1>Yeah, Yeah, I was talking to doctor Johnson the other day,

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<v Speaker 1>Matthew R. F Al Johnson and him just like I

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<v Speaker 1>mean that part of Jersey he grew up in was

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<v Speaker 1>Jewish and Italian same Viole. Yeah, yeah, and he and

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<v Speaker 1>he says, he says this, He goes, when I'm talking

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<v Speaker 1>about jewelry, I'm not talking about my dentist. I'm not

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<v Speaker 1>talking about I'm talking about an organize. I'm talking about

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<v Speaker 1>an organization, A an inclination. A. Yeah, he goes something

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<v Speaker 1>that something that can't just be laid off on one person.

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<v Speaker 1>It's something you know, and you know we're covering. You know,

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<v Speaker 1>so wrote wrote the book on this and gave us

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<v Speaker 1>a whole history of one country and how they dealt

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<v Speaker 1>with it, and we're covering this. And even even Solian

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<v Speaker 1>shows that early in the book, in the Scheeddel system,

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<v Speaker 1>that it was five percent of the population of that

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<v Speaker 1>system that had any power, any wealth, anything, and they

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<v Speaker 1>were just as apt to destroy or oppress their own

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<v Speaker 1>people as they were anyone else.

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<v Speaker 2>People also don't understand that. I mean they don't understand.

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<v Speaker 2>I mean, they don't understand the political I mean, you're

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<v Speaker 2>talking about impersonal forces of a historical nature at literally

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<v Speaker 2>global scale. You know, It's just it's just it'd be

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<v Speaker 2>like it'd be like saying it'd be like it'd be

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<v Speaker 2>like judging a variable in economics or like uh or

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<v Speaker 2>like a scale economic actor by how this guy you

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<v Speaker 2>know spends his money and invests like it's not that's

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<v Speaker 2>not what we're talking about, you know, And it's maybe

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<v Speaker 2>it's also the reason why it fails in these like

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<v Speaker 2>American Renaissance types act like Asians or some super race.

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<v Speaker 2>They don't commit crimes. It's like, you know, your enemy

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<v Speaker 2>in political terms is your enemy because him asserting his

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<v Speaker 2>own politics constituents or repudiation of your way of life.

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<v Speaker 2>Like maybe this population are a bunch of great guys

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<v Speaker 2>and they're saintly or maybe they're like reprobate savages and criminals.

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<v Speaker 2>It doesn't matter because that's not how we judge politics.

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<v Speaker 2>I don't want to be ruled by the Chinese because

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<v Speaker 2>they don't go out and steal cars.

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<v Speaker 4>You know that.

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<v Speaker 2>And if you think about it that way again, you're

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<v Speaker 2>you're you're a bourgeois simpleton, you know. Well, I mean

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<v Speaker 2>it's guys or maybe maybe or maybe they're terrible people. Generally,

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<v Speaker 2>it doesn't matter because Jewish politics consumes are repudiation of

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<v Speaker 2>my way of life, whether the kind of guys I

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<v Speaker 2>don't want to have over for cocktails or to talk

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<v Speaker 2>about women in the NFL or whether they're like guys

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<v Speaker 2>who are like scumbags, and I can't stand the sight

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<v Speaker 2>of that's totally irrelevant.

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<v Speaker 1>The so you can look at things like this. I

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<v Speaker 1>love reading the Jerusalem Post because they basically will tell you.

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<v Speaker 1>It's almost like it's like, is that old joke about

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<v Speaker 1>you see a headline or you read something in a

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<v Speaker 1>Jewish periodical. It's like, okay, is this the Daily Forward

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<v Speaker 1>or the Daily Stormer? I can't tell, Yeah, yeah, yeah, yeah.

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<v Speaker 1>So they had this article and shout out to the

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<v Speaker 1>guys on the Third Rail podcast for pointing this out.

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<v Speaker 1>It's from two weeks ago. It says, if New York

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<v Speaker 1>falls to country follows, is the future of American Jewry

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<v Speaker 1>at risk. And they're talking to this rabbi, doctor Hank Scheimkoff,

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<v Speaker 1>and this is what he says. Okay, he says, this

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<v Speaker 1>is the way they describe him. Shimkoff has worked on

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<v Speaker 1>over seven hundred political campaigns in fourteen countries, in four continents,

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<v Speaker 1>and in forty four US states. Some names among his

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<v Speaker 1>previous clientele Bill Clinton, Michael Bloomberg, Mexican President Leonel Fernandez.

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<v Speaker 1>People read that and it's obvious that there is organized jewelry.

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<v Speaker 1>If this guy is on four continents promoting elections, he's

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<v Speaker 1>I guarantee you he's not promoting elections that are not

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<v Speaker 1>in his best interest or or whoever.

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<v Speaker 2>He'sn't a piece that says this guy they're talking about

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<v Speaker 2>he's running from here in New York. You sound like

401
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<v Speaker 2>pussy liberal. Uh. You know, if you find this guy scary,

402
00:25:29.039 --> 00:25:32.680
<v Speaker 2>you're either a demented old woman or you're some crazy

403
00:25:32.839 --> 00:25:35.960
<v Speaker 2>Zionist who like when the wind blows you claim you're

404
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<v Speaker 2>about to be pogrammed. So I mean, like, the fact

405
00:25:39.039 --> 00:25:41.400
<v Speaker 2>is these people are slipping because they hold up to

406
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<v Speaker 2>remember when they didn't talk that way. There's actually like

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<v Speaker 2>something slick about their propaganda. You know, like in nineteen

408
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<v Speaker 2>eighty five, if you'd read the j Post, it'd be like,

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00:25:52.799 --> 00:25:54.920
<v Speaker 2>you know, for example, he'd be saying like, you know,

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<v Speaker 2>the Soviet Union brutalizes, you know, a nonconforming except where

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<v Speaker 2>they go look at what they're doing in Afghanistan. You know,

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<v Speaker 2>Soviet jewelry loves freedom and wants wants to live like Americans,

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<v Speaker 2>and the Stalinist depressors are are abusing them. Now, I

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<v Speaker 2>mean Obviously a narrative like that is laden with propaganda too,

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00:26:14.640 --> 00:26:17.920
<v Speaker 2>but it's like actually credible in a certain way, like

416
00:26:18.200 --> 00:26:24.000
<v Speaker 2>uh claiming some like claiming some cornball like Berkeley type

417
00:26:24.039 --> 00:26:26.359
<v Speaker 2>guy who claims to be Maslam but like goes to

418
00:26:26.480 --> 00:26:29.160
<v Speaker 2>like his gay friend's weddings and shit, he's like he's

419
00:26:29.200 --> 00:26:33.240
<v Speaker 2>gonna po gram us. It's like he look like a

420
00:26:33.319 --> 00:26:36.440
<v Speaker 2>fucking idiot, you know. I mean it's like and then yeah,

421
00:26:36.519 --> 00:26:38.839
<v Speaker 2>like and then it'll be like this guy like ry

422
00:26:38.960 --> 00:26:42.079
<v Speaker 2>By like Shicky like fuck bock. It's like he owns

423
00:26:42.119 --> 00:26:44.079
<v Speaker 2>you know, like a uh he owns like a gay

424
00:26:44.119 --> 00:26:47.480
<v Speaker 2>pornography label, and like he's involved in human trafficking and

425
00:26:47.839 --> 00:26:50.200
<v Speaker 2>you know he's on the staff of like freedom loving

426
00:26:50.240 --> 00:26:53.559
<v Speaker 2>blad musawood Ski and like this Italian mafia boss and

427
00:26:53.720 --> 00:26:57.559
<v Speaker 2>like he was a friend of Jeffrey Epstein. And then

428
00:26:57.640 --> 00:26:59.759
<v Speaker 2>like when people like on the internet like start dropping

429
00:26:59.799 --> 00:27:02.880
<v Speaker 2>con it's like, you know, this guy sounds like a

430
00:27:03.000 --> 00:27:06.559
<v Speaker 2>super villain or something. You know, they like banish all

431
00:27:06.640 --> 00:27:08.599
<v Speaker 2>comments and stuff. It's like, man, look are you guys?

432
00:27:08.960 --> 00:27:11.519
<v Speaker 2>You guys are like something out of Austin Powers or something. Man,

433
00:27:11.559 --> 00:27:14.000
<v Speaker 2>It's like what happened to you? Did y'all like bottomize

434
00:27:14.000 --> 00:27:18.240
<v Speaker 2>yourselves or something like. I mean, that's kind of stilly rants.

435
00:27:20.920 --> 00:27:24.319
<v Speaker 1>And you can tell and you can tell how bad

436
00:27:24.400 --> 00:27:27.440
<v Speaker 1>off they have it where they still have to go

437
00:27:27.640 --> 00:27:30.960
<v Speaker 1>to the Russia evil well, and then they go then

438
00:27:31.000 --> 00:27:35.039
<v Speaker 1>they go to like Iran and Syria and Asad Syria

439
00:27:35.119 --> 00:27:38.000
<v Speaker 1>in places like that, which anyone who like can do

440
00:27:38.240 --> 00:27:40.519
<v Speaker 1>a search on Google can find out that there are

441
00:27:40.640 --> 00:27:43.799
<v Speaker 1>huge Jewish communities there have been for thousands, you know,

442
00:27:43.920 --> 00:27:47.680
<v Speaker 1>for a thousand years, and they're protected by the government.

443
00:27:48.079 --> 00:27:51.319
<v Speaker 1>And here's another here's another thing. If you if you

444
00:27:51.519 --> 00:27:55.440
<v Speaker 1>say that there are people you know who like just

445
00:27:55.519 --> 00:27:57.880
<v Speaker 1>found out about the JQ a month ago, who will

446
00:27:57.920 --> 00:28:01.160
<v Speaker 1>be like, well, why are they protecting Jews? Would why

447
00:28:01.200 --> 00:28:06.240
<v Speaker 1>would Vladimir Putin care about Russian Jews being in danger anywhere?

448
00:28:06.559 --> 00:28:08.240
<v Speaker 1>He should want to kill them? All right?

449
00:28:09.400 --> 00:28:13.359
<v Speaker 2>Yeah, because it's like this like Retardo politics. It's like

450
00:28:13.400 --> 00:28:16.480
<v Speaker 2>Retardo nonpolitics. What's also too, I mean, the problem is

451
00:28:16.559 --> 00:28:19.759
<v Speaker 2>Zion is I mean, and I'm not gonna sit here.

452
00:28:20.039 --> 00:28:22.680
<v Speaker 2>I mean, obviously I don't think Israel was ever like

453
00:28:22.720 --> 00:28:26.480
<v Speaker 2>anything but a totally dysfunctional political system, but it did

454
00:28:26.599 --> 00:28:29.839
<v Speaker 2>actually used to be a multi party system before Rabine

455
00:28:30.000 --> 00:28:37.680
<v Speaker 2>was assassinated, and uh, you know, they the policy in

456
00:28:37.839 --> 00:28:42.160
<v Speaker 2>terms of direct administration of conquered territories, and obviously the

457
00:28:42.279 --> 00:28:47.559
<v Speaker 2>founding action of Israel was a mass ethnic cleansing operation.

458
00:28:47.640 --> 00:28:51.440
<v Speaker 2>And you can't like erase that. But moving forward, you

459
00:28:51.519 --> 00:28:53.640
<v Speaker 2>can't have a leeku in one party state that's like

460
00:28:53.680 --> 00:29:00.119
<v Speaker 2>this openly racial state that uh regularly assaults in to

461
00:29:01.720 --> 00:29:07.240
<v Speaker 2>this kind of mass concentration camp that is Gaza, to

462
00:29:07.400 --> 00:29:09.799
<v Speaker 2>quite literally thin the ranks that people've identified to the

463
00:29:09.960 --> 00:29:12.640
<v Speaker 2>racial enemies. You can't do that then turn around and

464
00:29:12.720 --> 00:29:17.079
<v Speaker 2>talk about how like, well, we're an especially victimized population

465
00:29:17.279 --> 00:29:19.960
<v Speaker 2>because racists don't like us. Like that just doesn't work,

466
00:29:20.720 --> 00:29:22.559
<v Speaker 2>you know, even a simpleton. And that's one of the

467
00:29:22.599 --> 00:29:28.039
<v Speaker 2>reasons why, like, world opinion is totally shifted. I mean,

468
00:29:28.079 --> 00:29:30.599
<v Speaker 2>part of it's the Cold War ending and the wh

469
00:29:30.680 --> 00:29:36.200
<v Speaker 2>paradigm ending. But world opinion doesn't matter. Whether that's right

470
00:29:36.359 --> 00:29:41.079
<v Speaker 2>or not, it isn't important. You know, you can't you

471
00:29:41.160 --> 00:29:44.160
<v Speaker 2>can't make yourself a pariah and then appeal to like

472
00:29:44.480 --> 00:29:47.519
<v Speaker 2>Neuremberg morality to say no, I'm not a pariah, I'm

473
00:29:47.559 --> 00:29:50.880
<v Speaker 2>a victim. That doesn't work. That's what I'm always saying,

474
00:29:50.920 --> 00:29:54.240
<v Speaker 2>it's like late Soviet and nature, you know, both to

475
00:29:54.319 --> 00:29:56.359
<v Speaker 2>propaganda from the Partment of State as well as out

476
00:29:56.400 --> 00:29:59.640
<v Speaker 2>of the Tel Aviv. It's like, these people don't understand.

477
00:29:59.640 --> 00:30:04.839
<v Speaker 2>There's got to be context, you know, otherwise it doesn't

478
00:30:04.880 --> 00:30:08.839
<v Speaker 2>serve a purpose. Otherwise it's your it's self defeating. It's

479
00:30:08.880 --> 00:30:10.799
<v Speaker 2>worse than neutral, it's self defeating.

480
00:30:12.160 --> 00:30:18.000
<v Speaker 1>Yes's it really is with how people can access so

481
00:30:18.119 --> 00:30:21.680
<v Speaker 1>much information and then they can talk in public now

482
00:30:21.839 --> 00:30:24.400
<v Speaker 1>through social media and different platforms. I can start a

483
00:30:24.440 --> 00:30:26.920
<v Speaker 1>podcast and everything. It really just goes to show you

484
00:30:27.000 --> 00:30:30.279
<v Speaker 1>how people don't understand politics. Like if you were to say,

485
00:30:31.079 --> 00:30:34.720
<v Speaker 1>if you were to tell people, ask people the question, okay,

486
00:30:34.799 --> 00:30:38.640
<v Speaker 1>so basically the Vietnam War was a proxy war with

487
00:30:39.000 --> 00:30:45.519
<v Speaker 1>World Communism and the United States, and okay, okay, so

488
00:30:45.880 --> 00:30:49.119
<v Speaker 1>well why was the United States? You know, why was

489
00:30:49.200 --> 00:30:52.119
<v Speaker 1>your grain trade between the United States and the Soviet

490
00:30:52.240 --> 00:30:55.720
<v Speaker 1>Union during the Cold War. They can't they can't wrap

491
00:30:55.759 --> 00:30:57.880
<v Speaker 1>their head around that. You can't wrap your head around

492
00:30:57.920 --> 00:31:01.200
<v Speaker 1>how you can have your you can try with like

493
00:31:01.400 --> 00:31:03.319
<v Speaker 1>your biggest enemy on the planet and.

494
00:31:04.240 --> 00:31:09.160
<v Speaker 2>That, well, they don't understand, they don't understand globalism. But

495
00:31:09.200 --> 00:31:12.839
<v Speaker 2>I realized that too, even people who otherwise I think

496
00:31:12.839 --> 00:31:14.599
<v Speaker 2>I started really realizing this, you know, and like I

497
00:31:15.039 --> 00:31:18.640
<v Speaker 2>rejoined the world and stuff, and you know, October twenty

498
00:31:18.720 --> 00:31:23.039
<v Speaker 2>twenty before that, you know, it has been a few

499
00:31:23.079 --> 00:31:25.000
<v Speaker 2>years or any since I got my life together and stuff.

500
00:31:25.039 --> 00:31:26.799
<v Speaker 2>But like when I was on probation and stuff, I

501
00:31:26.880 --> 00:31:29.920
<v Speaker 2>was still writing. But I was basically just say, going

502
00:31:30.000 --> 00:31:34.039
<v Speaker 2>to Washington Library and Unston Library and like writing stuff

503
00:31:34.079 --> 00:31:37.039
<v Speaker 2>and going on on research. And there was like two

504
00:31:37.160 --> 00:31:41.519
<v Speaker 2>or three guys who I'd run into, like around the city,

505
00:31:42.000 --> 00:31:45.920
<v Speaker 2>who I'd talked to about these things. But I didn't

506
00:31:45.920 --> 00:31:48.000
<v Speaker 2>really realize the depth of people's ignorance. So I remember,

507
00:31:48.079 --> 00:31:52.960
<v Speaker 2>I write, when I got online again, I I was

508
00:31:53.000 --> 00:31:57.559
<v Speaker 2>trying to explain to this guy kind of my interpretation

509
00:31:57.640 --> 00:32:01.680
<v Speaker 2>and the Great Depression, and I realized he was talking

510
00:32:01.759 --> 00:32:05.440
<v Speaker 2>about national states, which is something you probably picked him

511
00:32:05.440 --> 00:32:08.480
<v Speaker 2>in college. He's like talking about the world like it

512
00:32:08.519 --> 00:32:10.519
<v Speaker 2>was the year nineteen thirty and like that there are

513
00:32:10.640 --> 00:32:14.279
<v Speaker 2>no more states, you know, there's there's something nominally called

514
00:32:14.279 --> 00:32:17.079
<v Speaker 2>the United States of America, where like power is concentrated

515
00:32:17.599 --> 00:32:20.440
<v Speaker 2>periodically has cracked downs on like the free flow of

516
00:32:20.680 --> 00:32:23.200
<v Speaker 2>persons and commerce across the borders what you're seeing now.

517
00:32:24.720 --> 00:32:27.839
<v Speaker 2>But this idea that there's like these discrete, self contained

518
00:32:28.000 --> 00:32:32.319
<v Speaker 2>loci of power that are essentially insular from one another,

519
00:32:32.440 --> 00:32:35.839
<v Speaker 2>it's like that that honestly hasn't existed since nineteen eighteen.

520
00:32:36.440 --> 00:32:39.279
<v Speaker 2>This is a fiction, you know, it's a fiction, and

521
00:32:39.359 --> 00:32:41.720
<v Speaker 2>it's I'm not even saying it's like ledgered nain By Hoorrible.

522
00:32:41.799 --> 00:32:45.680
<v Speaker 2>People like people invoke these concepts more or less to

523
00:32:45.799 --> 00:32:51.160
<v Speaker 2>kind of conceptualize the world, because otherwise we're talking in

524
00:32:51.200 --> 00:32:57.480
<v Speaker 2>abstraction and there's not like a common conceptual vocabulary. I mean, like, yeah,

525
00:32:57.559 --> 00:33:00.559
<v Speaker 2>there's a place called France, there's a place called England,

526
00:33:00.559 --> 00:33:04.920
<v Speaker 2>there's a place called Japan. But those places have been

527
00:33:05.000 --> 00:33:08.839
<v Speaker 2>called that for thousands of years. You know, this idea

528
00:33:09.039 --> 00:33:13.279
<v Speaker 2>of like Westphalian style states that's not some permanent thing.

529
00:33:14.039 --> 00:33:23.720
<v Speaker 2>And essentially the three hundred years subsequent were like moves

530
00:33:23.839 --> 00:33:31.359
<v Speaker 2>towards you know, a limited modality of globalism, which is

531
00:33:31.440 --> 00:33:34.119
<v Speaker 2>the superpower era, which is why World War two happened.

532
00:33:35.519 --> 00:33:39.400
<v Speaker 2>The Cold War was the grand struggle between two globalisms.

533
00:33:39.880 --> 00:33:42.680
<v Speaker 2>Now there is one globalism, Like where are these other

534
00:33:42.799 --> 00:33:45.440
<v Speaker 2>forms of government? Don't say like North Korea with just

535
00:33:45.480 --> 00:33:48.440
<v Speaker 2>some weird garrison state because unfortunately for them, they border

536
00:33:48.519 --> 00:33:51.160
<v Speaker 2>Russia and China. And I'm talking about some like random

537
00:33:51.319 --> 00:33:53.799
<v Speaker 2>kingdom of like one hundred and fifty thousand people. I'm

538
00:33:53.799 --> 00:33:58.240
<v Speaker 2>talking about like real, at scale political organization. There's only

539
00:33:58.319 --> 00:34:02.519
<v Speaker 2>one form of government. They's under the Department of States. Illiterate,

540
00:34:03.000 --> 00:34:07.000
<v Speaker 2>there's not democracy and not democracy. What's the not democracy?

541
00:34:07.160 --> 00:34:11.000
<v Speaker 2>Is there is? There is there an Eastern block? I

542
00:34:11.079 --> 00:34:13.559
<v Speaker 2>thought it went away. I seem to remember watching the

543
00:34:13.599 --> 00:34:18.199
<v Speaker 2>Berlin wallfall when I was a kid. What's the not democracy?

544
00:34:19.280 --> 00:34:22.559
<v Speaker 2>But I mean this cuts to the whole the literacy.

545
00:34:22.840 --> 00:34:25.760
<v Speaker 2>I mean, I mean Israel is a particularly extreme case

546
00:34:25.880 --> 00:34:30.159
<v Speaker 2>because they're very immus. There's this weird outlier like in

547
00:34:30.280 --> 00:34:34.880
<v Speaker 2>terms of their political values and their security situation within

548
00:34:34.960 --> 00:34:39.840
<v Speaker 2>the rationality of those values. But there's not there's not

549
00:34:39.960 --> 00:34:43.119
<v Speaker 2>like dozens of forms of governments. You know, there's only one.

550
00:34:44.679 --> 00:34:48.920
<v Speaker 2>It doesn't make sense to talk otherwise. But the State

551
00:34:49.000 --> 00:34:56.679
<v Speaker 2>Department Israel, this entire constellation of the dominant globalist fiction

552
00:34:57.800 --> 00:35:01.280
<v Speaker 2>they speak because if it's nineteen eighty because they're illiterate

553
00:35:02.280 --> 00:35:04.280
<v Speaker 2>and they they don't know how to characterize the world anymore.

554
00:35:04.440 --> 00:35:06.440
<v Speaker 2>I mean, part of that is problematic because of post

555
00:35:06.519 --> 00:35:10.440
<v Speaker 2>holes in their narrated But even aside from that, there's

556
00:35:10.480 --> 00:35:13.039
<v Speaker 2>like a monumental of literacy and conceptual terms there.

557
00:35:16.000 --> 00:35:19.400
<v Speaker 1>So doctor Johnson and I are reading two hundred years together.

558
00:35:19.559 --> 00:35:21.719
<v Speaker 1>We're sixty one episodes.

559
00:35:21.239 --> 00:35:21.639
<v Speaker 3>In on that.

560
00:35:21.960 --> 00:35:22.920
<v Speaker 2>Oh well that's a lot.

561
00:35:23.000 --> 00:35:26.000
<v Speaker 1>We're not We're not even halfway done. We're just getting

562
00:35:26.039 --> 00:35:27.119
<v Speaker 1>the halfway on the book.

563
00:35:27.159 --> 00:35:27.719
<v Speaker 2>I've forgotten that.

564
00:35:28.000 --> 00:35:34.760
<v Speaker 1>Yeah's you know, no problem. And you know, like Carl

565
00:35:34.800 --> 00:35:37.599
<v Speaker 1>Doll and I just did an episode on uh yeah,

566
00:35:37.800 --> 00:35:41.079
<v Speaker 1>my front. Yeah, he's a good guy. And we just

567
00:35:41.119 --> 00:35:43.719
<v Speaker 1>did an episode on Kadriannu and the Iron Guard, and

568
00:35:44.519 --> 00:35:49.559
<v Speaker 1>you know how Accusa was such a inspiration on them

569
00:35:50.440 --> 00:35:53.360
<v Speaker 1>because of his talk of how jewelry was taking over Romania.

570
00:35:54.000 --> 00:35:57.280
<v Speaker 1>What is the benefit, like, what do you see as

571
00:35:57.360 --> 00:36:02.280
<v Speaker 1>the benefit of talking about that now, talking about jewry historically?

572
00:36:03.719 --> 00:36:09.000
<v Speaker 1>How zog Now, what's the benefit of doing I mean,

573
00:36:09.159 --> 00:36:11.280
<v Speaker 1>and I mean I could take arrows on this one

574
00:36:11.400 --> 00:36:13.320
<v Speaker 1>from you if you want to play is there what

575
00:36:13.599 --> 00:36:16.199
<v Speaker 1>is the benefit of me doing all of this and

576
00:36:16.320 --> 00:36:17.119
<v Speaker 1>talking about.

577
00:36:16.920 --> 00:36:19.280
<v Speaker 2>All of this because you're not gonna be able to

578
00:36:19.400 --> 00:36:21.079
<v Speaker 2>nobody's gonna make it able to make sense of the

579
00:36:21.159 --> 00:36:27.199
<v Speaker 2>current political and sociological paradigm. Lets they understand these things.

580
00:36:28.159 --> 00:36:32.400
<v Speaker 2>And and let's you understand the Second World War and

581
00:36:32.519 --> 00:36:35.960
<v Speaker 2>that the variables that led to it. You're not gonna

582
00:36:36.000 --> 00:36:38.519
<v Speaker 2>understand the twentieth century. If you understand the twentieth century,

583
00:36:38.559 --> 00:36:42.840
<v Speaker 2>you don't understand today. And everything that happens today is

584
00:36:42.920 --> 00:36:52.360
<v Speaker 2>derivative at precedent, and particularly the these actors in the

585
00:36:52.480 --> 00:37:01.440
<v Speaker 2>Islamic world, the Russian Federation, Israel, you know, uh, the

586
00:37:01.519 --> 00:37:05.079
<v Speaker 2>Jews as a people, like globally, the globally asked for

587
00:37:06.559 --> 00:37:10.000
<v Speaker 2>the disposition of America, which is not like the legacy

588
00:37:10.079 --> 00:37:13.000
<v Speaker 2>government of George Washington or something. It's the legacy government

589
00:37:13.039 --> 00:37:18.119
<v Speaker 2>of the New Deal regime. That's the only conceptualize these things.

590
00:37:18.400 --> 00:37:20.880
<v Speaker 2>And plus two, like you know, you know Schumpeter and

591
00:37:21.079 --> 00:37:23.039
<v Speaker 2>when you I mean Schumpeter was actually like a pure

592
00:37:23.079 --> 00:37:25.039
<v Speaker 2>political economists in a lot of ways, anything we can

593
00:37:25.119 --> 00:37:28.320
<v Speaker 2>talk about like a pure economics and the way we

594
00:37:28.360 --> 00:37:31.880
<v Speaker 2>can talk about like neoliberal economics, we're talking about Shumpter.

595
00:37:32.880 --> 00:37:35.760
<v Speaker 2>But uh, you know how we talk about condetry of

596
00:37:35.800 --> 00:37:41.760
<v Speaker 2>waves like in economics. Okay, maybe if I'm portunying that pronunciation,

597
00:37:42.079 --> 00:37:48.400
<v Speaker 2>but basically, in his book Business cycles like Cavials is

598
00:37:48.400 --> 00:37:51.119
<v Speaker 2>also on the democracy is kind of his most accessible book,

599
00:37:51.440 --> 00:37:53.320
<v Speaker 2>and that was his book that sold the best. It's

600
00:37:53.320 --> 00:37:56.000
<v Speaker 2>the most important. What was business cycles, which one of

601
00:37:56.000 --> 00:37:58.920
<v Speaker 2>other things is like a huge repudiation to teens. But

602
00:37:59.119 --> 00:38:02.159
<v Speaker 2>it's very very damn it's two volumes. It's very difficult,

603
00:38:03.360 --> 00:38:05.840
<v Speaker 2>but it's in my opinion, it's a seminal statement on

604
00:38:05.960 --> 00:38:10.440
<v Speaker 2>Pluto economy like the last like five years. Probably okay,

605
00:38:11.559 --> 00:38:16.679
<v Speaker 2>But his whole point was, look, you can't everybody else

606
00:38:16.719 --> 00:38:20.360
<v Speaker 2>it's thrown with keeams that entire paradigm. You can't look

607
00:38:20.440 --> 00:38:25.960
<v Speaker 2>at like a thirty year increment of macroeconomic activity and

608
00:38:28.239 --> 00:38:30.599
<v Speaker 2>scaled actors they're in. You've got to look at this

609
00:38:30.679 --> 00:38:34.639
<v Speaker 2>over at minimum, probably two hundred and fifty years, honestly,

610
00:38:34.920 --> 00:38:37.199
<v Speaker 2>probably more like three hundred years. If you want to

611
00:38:37.199 --> 00:38:42.480
<v Speaker 2>get a conceptual picture of economic development at scale and

612
00:38:43.119 --> 00:38:47.199
<v Speaker 2>what business cycles truly represent, you've got to get politics

613
00:38:47.239 --> 00:38:50.039
<v Speaker 2>the same way. If I take like the last thirty years,

614
00:38:50.039 --> 00:38:52.320
<v Speaker 2>for example, I say I'm gonna study from nineteen ninety

615
00:38:52.400 --> 00:38:57.280
<v Speaker 2>five to you know, August tenth, twenty twenty five, that

616
00:38:57.400 --> 00:39:00.719
<v Speaker 2>doesn't tell me anything, you know, I mean, so okay,

617
00:39:00.719 --> 00:39:04.400
<v Speaker 2>I can break down. I can break down like riders

618
00:39:04.440 --> 00:39:08.719
<v Speaker 2>of battle and casualties and geostrategic nuances of like the

619
00:39:08.800 --> 00:39:15.800
<v Speaker 2>Gulf War, you know, and then person who's like beIN

620
00:39:15.960 --> 00:39:18.280
<v Speaker 2>Lott and then how they were able to corral you know,

621
00:39:20.239 --> 00:39:24.320
<v Speaker 2>guys would combat experience as like you know, direct action

622
00:39:24.880 --> 00:39:27.719
<v Speaker 2>elements and terrorist activity, and then can talk about like

623
00:39:27.719 --> 00:39:30.239
<v Speaker 2>the response to nine to eleven, but in of itself

624
00:39:30.320 --> 00:39:36.880
<v Speaker 2>that's meaningless, Like that's like, uh, it'd be like it'd

625
00:39:36.920 --> 00:39:40.039
<v Speaker 2>be like if accident investigators like these days, I know this.

626
00:39:40.239 --> 00:39:42.199
<v Speaker 2>I'm on foot a lot. I'm on footer on CTA

627
00:39:42.559 --> 00:39:44.239
<v Speaker 2>and like forgive this to the scene was like an

628
00:39:44.280 --> 00:39:48.159
<v Speaker 2>old person tangent, but I'm walking. The other day when

629
00:39:48.159 --> 00:39:50.239
<v Speaker 2>I did, I took the bus back from the city

630
00:39:50.320 --> 00:39:53.320
<v Speaker 2>and I disembarked like two miles from my house and

631
00:39:53.360 --> 00:39:56.119
<v Speaker 2>there was like this big accident at this intersection by

632
00:39:56.199 --> 00:40:01.679
<v Speaker 2>ninety four and there's a this lady police and she

633
00:40:01.840 --> 00:40:03.639
<v Speaker 2>was like doing something with her phone with this weird

634
00:40:03.679 --> 00:40:06.599
<v Speaker 2>app and I'm like, uh, I like excuse me, man,

635
00:40:06.679 --> 00:40:10.000
<v Speaker 2>like what are you doing, you know? And she's like, oh, well,

636
00:40:10.159 --> 00:40:11.840
<v Speaker 2>you know this is like what we use to like

637
00:40:11.960 --> 00:40:16.239
<v Speaker 2>try and you know, basically you know, try and like

638
00:40:16.360 --> 00:40:19.599
<v Speaker 2>restructure like accidents and things. And I'm sure this is

639
00:40:19.639 --> 00:40:21.480
<v Speaker 2>just like a simple app to help with the report.

640
00:40:22.199 --> 00:40:24.599
<v Speaker 2>And I'm like, okay, thanks, that's interesting. So when I

641
00:40:24.679 --> 00:40:28.159
<v Speaker 2>got home, like I started researching like how they like

642
00:40:28.280 --> 00:40:31.559
<v Speaker 2>how this guy evidences admitted in court and stuff, and

643
00:40:31.719 --> 00:40:34.760
<v Speaker 2>the guys who actually do like the insurance adjusted types.

644
00:40:34.880 --> 00:40:36.760
<v Speaker 2>They use some greid to that app. But they do

645
00:40:36.840 --> 00:40:38.840
<v Speaker 2>all this like modeling, okay, to try and see if,

646
00:40:38.880 --> 00:40:40.559
<v Speaker 2>like the physics of what they think happened like could

647
00:40:40.599 --> 00:40:44.559
<v Speaker 2>have happened. Okay, all right, trying to just take like

648
00:40:44.599 --> 00:40:47.519
<v Speaker 2>a twenty or thirty year increment of history. They'd be

649
00:40:47.760 --> 00:40:52.199
<v Speaker 2>like if these accident guys came on an accident and said, no, no, no,

650
00:40:52.440 --> 00:40:56.239
<v Speaker 2>we're not gonna model anything that happened before. I only

651
00:40:56.320 --> 00:40:59.239
<v Speaker 2>care about what happened at the moment of impact. That's

652
00:40:59.280 --> 00:41:02.280
<v Speaker 2>how we're gonna solve sad accidents that wouldn't tell you anything.

653
00:41:02.480 --> 00:41:04.360
<v Speaker 2>They like tell you how the body is ragged old.

654
00:41:05.000 --> 00:41:06.840
<v Speaker 2>They tell you about how like a tesla when it

655
00:41:06.920 --> 00:41:10.280
<v Speaker 2>collides with like a geep Cherokee. They tell you like

656
00:41:10.360 --> 00:41:14.000
<v Speaker 2>how the conventions come apart, or like how the airbag deploys.

657
00:41:14.239 --> 00:41:17.280
<v Speaker 2>It would tell you nothing about the causal variables at

658
00:41:17.280 --> 00:41:20.599
<v Speaker 2>an accident. Do you see what I mean? That jumped

659
00:41:20.639 --> 00:41:23.719
<v Speaker 2>out of me because of the the kind of research

660
00:41:23.800 --> 00:41:25.519
<v Speaker 2>that I do. I guess that was like the connection

661
00:41:25.599 --> 00:41:27.760
<v Speaker 2>I made when this lady told me that, and when

662
00:41:27.800 --> 00:41:30.280
<v Speaker 2>I got home and started like google fooling the ship.

663
00:41:31.840 --> 00:41:34.079
<v Speaker 2>But that's why you got to look at it. So

664
00:41:34.159 --> 00:41:37.639
<v Speaker 2>that's why it's important. Let's do. The Iron Guard specifically

665
00:41:37.880 --> 00:41:40.639
<v Speaker 2>is a weird not weird in negative terms, it's it's

666
00:41:40.920 --> 00:41:44.679
<v Speaker 2>it's unusual, it's unusual phenomenon. That's why so much has

667
00:41:44.679 --> 00:41:46.840
<v Speaker 2>written about it when Romania, you know, think of Romania

668
00:41:46.920 --> 00:41:52.960
<v Speaker 2>as this country that has this monumental impact on European

669
00:41:53.039 --> 00:41:59.760
<v Speaker 2>culture generally because it it's it's it's a other than

670
00:41:59.840 --> 00:42:02.079
<v Speaker 2>all stirring in the troubles. It's really the only and

671
00:42:02.159 --> 00:42:06.480
<v Speaker 2>I realized that this the sectarian the sympathies were very

672
00:42:06.559 --> 00:42:09.920
<v Speaker 2>different in each case, but it's really the only case

673
00:42:10.199 --> 00:42:14.519
<v Speaker 2>of like late modern Christian populations developing like a holy

674
00:42:14.679 --> 00:42:22.119
<v Speaker 2>warrior element. Okay, and uh, that's highly significant. And there's

675
00:42:22.119 --> 00:42:29.000
<v Speaker 2>a parallel there between net and the Islamic Awakening, and

676
00:42:29.199 --> 00:42:31.719
<v Speaker 2>that makes it relevant to today in a way that

677
00:42:33.559 --> 00:42:37.400
<v Speaker 2>not in ethical terms, but in formal and structural terms.

678
00:42:37.840 --> 00:42:40.880
<v Speaker 2>You know, things like things like these most fascist parties

679
00:42:40.960 --> 00:42:43.800
<v Speaker 2>and like the national socialist movement, aren't you know, there's

680
00:42:43.840 --> 00:42:46.800
<v Speaker 2>like a national it's it's relevant to study the German Reich.

681
00:42:46.920 --> 00:42:50.840
<v Speaker 2>But you know, again like that dialectically it was so

682
00:42:51.000 --> 00:42:55.960
<v Speaker 2>bound up with like the labor movement and direct antithetical

683
00:42:56.119 --> 00:43:00.920
<v Speaker 2>resistance and communism and stuff. You know, again the ethical

684
00:43:01.000 --> 00:43:04.360
<v Speaker 2>foundation of his perennial, but the structure of it is

685
00:43:04.440 --> 00:43:08.719
<v Speaker 2>kind of historically contingent. The Iron Guard is an outlawer

686
00:43:08.840 --> 00:43:14.719
<v Speaker 2>and it I mean all all all political modes of

687
00:43:14.800 --> 00:43:18.599
<v Speaker 2>warfare and mobilization they're in or are historically contingent. But

688
00:43:20.079 --> 00:43:23.440
<v Speaker 2>that has a more u that that has a more

689
00:43:23.480 --> 00:43:26.400
<v Speaker 2>timeless significance, you know, even though that's tim poorly model

690
00:43:26.440 --> 00:43:29.400
<v Speaker 2>everything else too. That's why we'll think the significant.

691
00:43:30.159 --> 00:43:34.000
<v Speaker 1>I think one of the interesting things that that Carl Dahl,

692
00:43:34.199 --> 00:43:37.880
<v Speaker 1>that Carl said about the Iron Guard was that they

693
00:43:37.960 --> 00:43:42.920
<v Speaker 1>were they were early they're doing what they were doing

694
00:43:43.360 --> 00:43:46.280
<v Speaker 1>what we're doing now. They were going around the country

695
00:43:46.320 --> 00:43:48.960
<v Speaker 1>building social capital with people. They were going around the

696
00:43:49.039 --> 00:43:54.119
<v Speaker 1>country building parallel institutions. Yeah, they were, they were doing

697
00:43:54.239 --> 00:43:57.000
<v Speaker 1>things that we should be doing now, which a lot

698
00:43:57.039 --> 00:44:01.000
<v Speaker 1>of the same people who you know, can't get their

699
00:44:01.039 --> 00:44:03.679
<v Speaker 1>head out of their ass, you know who who should

700
00:44:04.880 --> 00:44:07.199
<v Speaker 1>you know, who should be sympathetic to the things that

701
00:44:07.280 --> 00:44:09.320
<v Speaker 1>we talk about, But they can't get their head out

702
00:44:09.320 --> 00:44:11.840
<v Speaker 1>of their ass because they think that this is all

703
00:44:11.960 --> 00:44:13.719
<v Speaker 1>going to be solved on the national level.

704
00:44:14.480 --> 00:44:16.079
<v Speaker 2>Well, yeah, because they don't get it, because they're still

705
00:44:16.119 --> 00:44:20.519
<v Speaker 2>thinking in terms of this this they're imprisoned by twentieth

706
00:44:20.559 --> 00:44:27.079
<v Speaker 2>century thinking, you know. Yeah, that's why that was the

707
00:44:27.079 --> 00:44:33.119
<v Speaker 2>whole point of I mean, that's another thing is that, uh,

708
00:44:35.039 --> 00:44:38.320
<v Speaker 2>these Romanian guys they were they weren't they weren't reactionaries,

709
00:44:39.400 --> 00:44:41.559
<v Speaker 2>you know, but they also weren't these like secular like

710
00:44:41.719 --> 00:44:43.039
<v Speaker 2>art futures, you know, they.

711
00:44:44.440 --> 00:44:44.599
<v Speaker 1>And that.

712
00:44:44.719 --> 00:44:47.039
<v Speaker 2>But that's why that's why I met Mercia Eliotti, who

713
00:44:47.119 --> 00:44:50.320
<v Speaker 2>really was kind of their like a lot of uh,

714
00:44:51.880 --> 00:44:54.440
<v Speaker 2>a lot of adveragem types who kind of wanted them

715
00:44:54.559 --> 00:45:00.760
<v Speaker 2>murk him exaggerated is uh his and direct the action

716
00:45:00.840 --> 00:45:03.000
<v Speaker 2>type of stuff in the Iron Guard. But marceli Audi

717
00:45:03.079 --> 00:45:07.480
<v Speaker 2>he really was, you know, like a philosopher of the

718
00:45:07.599 --> 00:45:10.639
<v Speaker 2>Romanian dissident, right, And that's why he was an important theologian,

719
00:45:10.639 --> 00:45:14.079
<v Speaker 2>and that's also why he had that's why he was

720
00:45:14.119 --> 00:45:18.199
<v Speaker 2>conceptually sophisticated on anthropology and theology and stuff like that,

721
00:45:19.239 --> 00:45:21.719
<v Speaker 2>you know, any because he had a he had a

722
00:45:21.840 --> 00:45:25.800
<v Speaker 2>very progressive view of politics and direct action. They're not

723
00:45:25.880 --> 00:45:29.119
<v Speaker 2>not progressive in values terms, I mean progressive in uh

724
00:45:29.719 --> 00:45:33.840
<v Speaker 2>like formal terms, and you know that's remarkable, but a

725
00:45:33.920 --> 00:45:36.639
<v Speaker 2>lot of I mean, Romania is a great country and

726
00:45:36.719 --> 00:45:39.360
<v Speaker 2>a great people. I'm not saying bad things about them,

727
00:45:39.440 --> 00:45:43.400
<v Speaker 2>but Romania traditionally is you know, someone underdeveloped, you know,

728
00:45:43.440 --> 00:45:47.320
<v Speaker 2>and there's there's structural difficulties there, but that's those that

729
00:45:47.440 --> 00:45:50.519
<v Speaker 2>kinds of situations were off and you get very sophisticated

730
00:45:50.559 --> 00:45:55.760
<v Speaker 2>revolutionaries emergent from you know, proudly because those people have

731
00:45:55.840 --> 00:45:59.719
<v Speaker 2>a difficult life and you know, the the kind of

732
00:46:00.159 --> 00:46:03.280
<v Speaker 2>intelligency among them. You know, they spend a lot of

733
00:46:03.360 --> 00:46:07.239
<v Speaker 2>time thinking about things, especially in comparative terms, you know,

734
00:46:07.280 --> 00:46:10.760
<v Speaker 2>because they because the stuff dregglying takes your life, you know,

735
00:46:10.800 --> 00:46:13.519
<v Speaker 2>if you're if you're a comparatively comfortable guy, you know,

736
00:46:14.199 --> 00:46:16.920
<v Speaker 2>in the United States or even even to this day,

737
00:46:17.039 --> 00:46:18.320
<v Speaker 2>like in a place like a lot of the UK's

738
00:46:18.360 --> 00:46:20.079
<v Speaker 2>in my stuff, but like in a London or something

739
00:46:21.039 --> 00:46:25.239
<v Speaker 2>like generally you're not really thinking about nor do you

740
00:46:25.360 --> 00:46:29.320
<v Speaker 2>care about, you know, what what life is like for

741
00:46:29.480 --> 00:46:34.159
<v Speaker 2>people where you know, things like the things like you know,

742
00:46:34.239 --> 00:46:37.039
<v Speaker 2>religiosity is as like a day to day significance and

743
00:46:37.400 --> 00:46:40.679
<v Speaker 2>kind of immediate conceptual terms, you know. I mean I

744
00:46:40.719 --> 00:46:43.079
<v Speaker 2>think about that stuff, but I I mean not that

745
00:46:43.239 --> 00:46:46.440
<v Speaker 2>sound likes smarter than anybody, but I I have like

746
00:46:46.559 --> 00:46:49.719
<v Speaker 2>kind of a weird life. And there been times where,

747
00:46:49.920 --> 00:46:52.360
<v Speaker 2>in part like due to my own doing, I was

748
00:46:52.400 --> 00:46:55.639
<v Speaker 2>like really poor or like I I was saying difficulties

749
00:46:55.639 --> 00:47:00.199
<v Speaker 2>surviving and stuff, and like you you know, generally like, uh,

750
00:47:01.119 --> 00:47:03.360
<v Speaker 2>that's not like an entirely bad experience. Like I made

751
00:47:03.360 --> 00:47:05.920
<v Speaker 2>that point before. I mean I don't at my age now,

752
00:47:06.079 --> 00:47:09.440
<v Speaker 2>I prefer not to go through that again. But uh,

753
00:47:10.280 --> 00:47:14.880
<v Speaker 2>you know, you get it promotes like, you know, meaningful

754
00:47:15.280 --> 00:47:21.079
<v Speaker 2>reflection on stuff, you know, and uh, you compare like

755
00:47:21.159 --> 00:47:24.320
<v Speaker 2>different modes of life, you know, and so I think

756
00:47:24.360 --> 00:47:29.440
<v Speaker 2>that's part of it. But also Eliadi Uh, Romania is

757
00:47:29.440 --> 00:47:33.920
<v Speaker 2>an interesting I mean Romania is a they're they're literally

758
00:47:34.039 --> 00:47:35.639
<v Speaker 2>like a Latin culture. I mean it was like a

759
00:47:35.719 --> 00:47:41.599
<v Speaker 2>Roman lost battalion who basically uh bred with you know

760
00:47:41.840 --> 00:47:46.760
<v Speaker 2>Docians and stuff you have like Romanians and like they

761
00:47:46.840 --> 00:47:49.599
<v Speaker 2>the language they speak is closest to the Latin of

762
00:47:49.679 --> 00:47:51.960
<v Speaker 2>living languages. But they're like a big but they're like

763
00:47:52.000 --> 00:47:55.039
<v Speaker 2>they belong to Byzantium. You know, they're like very orthodox,

764
00:47:56.039 --> 00:48:01.639
<v Speaker 2>So they straddle this like weird kind of civilization diad

765
00:48:02.880 --> 00:48:07.280
<v Speaker 2>and Uh, I think that's part of it. You know,

766
00:48:07.360 --> 00:48:14.960
<v Speaker 2>that tends to prompt uh reflections and things of you know,

767
00:48:15.079 --> 00:48:18.440
<v Speaker 2>like an ontological nature. But I don't know, but they

768
00:48:18.639 --> 00:48:23.119
<v Speaker 2>but there's a there's a tenor of mysticism in Remedian

769
00:48:23.280 --> 00:48:29.800
<v Speaker 2>religiosity too that was able to remain alive even as uh,

770
00:48:31.480 --> 00:48:34.840
<v Speaker 2>the ontological shock of modernity kind of stripped that kind

771
00:48:34.840 --> 00:48:38.000
<v Speaker 2>of thing away. That's also why, I mean, that's why

772
00:48:38.000 --> 00:48:41.199
<v Speaker 2>I've been a lot and gravitated to Afghanistan. Like people

773
00:48:41.280 --> 00:48:43.679
<v Speaker 2>make jokes, people make it jokes and stuff. I mean

774
00:48:43.760 --> 00:48:45.199
<v Speaker 2>some of I mean, it's fine. I'm not saying people

775
00:48:45.199 --> 00:48:48.039
<v Speaker 2>shouldn't joke about ethnic stuff. But you know, bin Laden

776
00:48:48.480 --> 00:48:51.440
<v Speaker 2>his first destination was Sudan. You know, he funded a

777
00:48:51.440 --> 00:48:54.840
<v Speaker 2>bunch of infrastructural products projects there because he thought that

778
00:48:55.000 --> 00:48:56.920
<v Speaker 2>he was looking at a place like a pure Islam

779
00:48:57.000 --> 00:48:59.400
<v Speaker 2>could thrive and people superficially the way they come out

780
00:48:59.440 --> 00:49:01.840
<v Speaker 2>that the way they come at that as Oh, well,

781
00:49:02.079 --> 00:49:05.480
<v Speaker 2>he's talking about primitive conditions or you know places where

782
00:49:05.599 --> 00:49:07.400
<v Speaker 2>you know, like a local emop so there's a lot

783
00:49:07.400 --> 00:49:09.559
<v Speaker 2>of cloud. No, No, that's not what he was talking about.

784
00:49:10.679 --> 00:49:14.360
<v Speaker 2>You're talking about like an intuitive way of life where

785
00:49:15.079 --> 00:49:19.119
<v Speaker 2>this kind of awareness of pre rational things was like

786
00:49:19.239 --> 00:49:21.679
<v Speaker 2>a part of the living faith. And he had the

787
00:49:21.760 --> 00:49:24.480
<v Speaker 2>inclusion that Sudan was not that place. You know, people

788
00:49:24.519 --> 00:49:26.519
<v Speaker 2>have Sudanese or a bunch of like bombs right around

789
00:49:26.519 --> 00:49:28.800
<v Speaker 2>in Toyota's with like clash and acrosts, and there's something,

790
00:49:29.920 --> 00:49:36.920
<v Speaker 2>there's something. But in Afghanistan, I mean, Afghanistan is probably

791
00:49:36.960 --> 00:49:40.320
<v Speaker 2>more primitive than Sudan. But he's like among these past dunes,

792
00:49:41.519 --> 00:49:44.559
<v Speaker 2>you know, there's like a like true Islam can thrive

793
00:49:44.599 --> 00:49:47.559
<v Speaker 2>if they're like receptive to it, and you know they

794
00:49:48.039 --> 00:49:52.719
<v Speaker 2>it's you know, and I them being like a warrior race,

795
00:49:52.800 --> 00:49:55.320
<v Speaker 2>I'm sure has something to do with it. But you know,

796
00:49:56.760 --> 00:49:58.800
<v Speaker 2>I'm not sure just sing something like Romanians or like,

797
00:49:59.679 --> 00:50:04.400
<v Speaker 2>you know, their conditions are is are as primitive is

798
00:50:04.760 --> 00:50:07.960
<v Speaker 2>that of passions, But I'm just saying a complimentary thing

799
00:50:08.000 --> 00:50:12.480
<v Speaker 2>of both populations, you know, So that's something they consider,

800
00:50:12.559 --> 00:50:14.239
<v Speaker 2>you know, but there's one of the reasons why, like

801
00:50:15.119 --> 00:50:18.519
<v Speaker 2>religiosity and the practice of it is mysterious, you know.

802
00:50:21.360 --> 00:50:25.079
<v Speaker 1>So there are a lot of people who have this, uh,

803
00:50:26.360 --> 00:50:29.679
<v Speaker 1>this romantic if you want to call it romantic notion

804
00:50:30.480 --> 00:50:34.639
<v Speaker 1>of that. The way that you know, the the United

805
00:50:34.679 --> 00:50:38.559
<v Speaker 1>States is going to be d zoged or you know,

806
00:50:38.639 --> 00:50:41.760
<v Speaker 1>the globalism will be kicked from it is the country

807
00:50:41.840 --> 00:50:44.440
<v Speaker 1>is going to become one ten. It's going to be Oh,

808
00:50:44.480 --> 00:50:46.440
<v Speaker 1>they've been kicked out of one hundred and nine countries

809
00:50:46.960 --> 00:50:48.960
<v Speaker 1>and the United States is going to be the one

810
00:50:49.039 --> 00:50:51.480
<v Speaker 1>hundred and tenth country that get kicked out of I

811
00:50:51.559 --> 00:50:54.960
<v Speaker 1>have a tendency to believe that that's not going to happen.

812
00:50:55.519 --> 00:50:58.880
<v Speaker 1>So I guess the question the question is is how

813
00:50:59.119 --> 00:51:01.760
<v Speaker 1>is zog How is this occupation defeated?

814
00:51:01.880 --> 00:51:08.360
<v Speaker 2>Ultimately because uh, his historical processes, they're taking it down,

815
00:51:09.480 --> 00:51:14.480
<v Speaker 2>and you know, the it the only strength of it

816
00:51:14.639 --> 00:51:19.440
<v Speaker 2>is the strength of it is the ability to manipulate

817
00:51:21.480 --> 00:51:28.599
<v Speaker 2>sociological factors and doing forced social engineering. Well, that apparatusis

818
00:51:28.920 --> 00:51:34.960
<v Speaker 2>is going away, you know, and ironically as true globalism

819
00:51:35.079 --> 00:51:39.639
<v Speaker 2>sets in economically, I mean, the multilateral system is dead.

820
00:51:39.880 --> 00:51:45.000
<v Speaker 2>But that's that's a different thing. Like what matters, I mean,

821
00:51:45.039 --> 00:51:46.960
<v Speaker 2>don't get me wrong. Like that's that's the one thing

822
00:51:47.039 --> 00:51:50.840
<v Speaker 2>I like that the administration is doing. Is there, you know,

823
00:51:50.920 --> 00:51:55.639
<v Speaker 2>they they've realized a workable return to bilateral trade arrangement

824
00:51:55.840 --> 00:51:59.519
<v Speaker 2>to the essential because we're running massive, running massive deficits.

825
00:51:59.800 --> 00:52:04.280
<v Speaker 2>That that that's catastrophic. Okay. But the issue. The issue

826
00:52:04.360 --> 00:52:07.519
<v Speaker 2>isn't imports and exports as regards to globalism. It's uh,

827
00:52:08.159 --> 00:52:13.119
<v Speaker 2>it's the velocity and mobility of money. And that's not

828
00:52:13.239 --> 00:52:18.280
<v Speaker 2>going away. That's here to stay. It's it's becoming more integrated. Okay.

829
00:52:19.360 --> 00:52:22.840
<v Speaker 2>So anywhere on this planet, I can do business and

830
00:52:23.000 --> 00:52:27.039
<v Speaker 2>access money, and so can any other man Okay, unless

831
00:52:27.079 --> 00:52:32.679
<v Speaker 2>he's like in a kind ofitentiary or something, obviously. But

832
00:52:33.239 --> 00:52:39.880
<v Speaker 2>concomonant with that, political globalism is becoming decentralized because there's

833
00:52:39.920 --> 00:52:46.719
<v Speaker 2>no other choice. So free association is returning by necessity,

834
00:52:46.760 --> 00:52:48.559
<v Speaker 2>but also because it's not the political will to try

835
00:52:48.599 --> 00:52:57.679
<v Speaker 2>and break it up, you know. And uh, as there's

836
00:52:57.800 --> 00:53:02.199
<v Speaker 2>a the court of global opinion truly becomes this positive.

837
00:53:03.400 --> 00:53:06.719
<v Speaker 2>People won't tolerate these imperatives anymore. It's already happening. The

838
00:53:06.920 --> 00:53:12.440
<v Speaker 2>entire world despises Israel. You know this idea that uh

839
00:53:13.199 --> 00:53:14.880
<v Speaker 2>you know, like I've said before too, like you know,

840
00:53:15.039 --> 00:53:18.400
<v Speaker 2>even even policing twenty centers, policing is coming to an end.

841
00:53:18.960 --> 00:53:23.079
<v Speaker 2>So it's like, okay, like moving forward over the next

842
00:53:23.119 --> 00:53:25.519
<v Speaker 2>two to three centuries. I mean, it's already happening in earnest,

843
00:53:25.519 --> 00:53:27.440
<v Speaker 2>but I'm saying, like, yeah, this gets more fully realized

844
00:53:27.639 --> 00:53:29.559
<v Speaker 2>to go. Here's a community that's like a ninety percent

845
00:53:29.679 --> 00:53:32.480
<v Speaker 2>white is like a community like Harvey. It's like it's

846
00:53:32.480 --> 00:53:35.519
<v Speaker 2>like nine nine percent like black folks. You know. Here's

847
00:53:35.559 --> 00:53:38.880
<v Speaker 2>like a community, you know, like like Pilson is now

848
00:53:39.199 --> 00:53:44.719
<v Speaker 2>where it's basically like Spanish. Ohkait, what what's gonna happen?

849
00:53:44.880 --> 00:53:47.400
<v Speaker 2>Is like the National guardin was Salt and say we

850
00:53:47.559 --> 00:53:49.880
<v Speaker 2>demand you stop living this way or what you're you're

851
00:53:49.920 --> 00:53:53.880
<v Speaker 2>gonna shoot us all? Try it? How's that going to

852
00:53:53.960 --> 00:53:56.159
<v Speaker 2>work for you? How's it gonna work on? Like you're

853
00:53:56.199 --> 00:54:01.199
<v Speaker 2>live streaming guys like opening up on like regular guys

854
00:54:01.239 --> 00:54:03.599
<v Speaker 2>and their wives and kids for like not having enough

855
00:54:03.599 --> 00:54:05.360
<v Speaker 2>of black people live there or in the gast of

856
00:54:05.400 --> 00:54:09.599
<v Speaker 2>black folks like not being integrated enough. That's done, That's unthinkable.

857
00:54:11.119 --> 00:54:11.639
<v Speaker 1>That's how.

858
00:54:14.320 --> 00:54:14.639
<v Speaker 4>I think.

859
00:54:14.920 --> 00:54:16.440
<v Speaker 1>What a lot of I think, what a lot of

860
00:54:16.480 --> 00:54:19.880
<v Speaker 1>people will argue is is that whether you take the

861
00:54:19.960 --> 00:54:24.480
<v Speaker 1>Kevin McDonald route about evolution you know how how Jews

862
00:54:24.519 --> 00:54:28.480
<v Speaker 1>have evolved through revolutionary processes to be so insular, or

863
00:54:28.599 --> 00:54:31.639
<v Speaker 1>you take the Michael Jones where you know they denied

864
00:54:31.719 --> 00:54:35.760
<v Speaker 1>logos and at the cross you know they've been since then.

865
00:54:36.679 --> 00:54:38.920
<v Speaker 1>I have a tendency to take a mixture of both.

866
00:54:40.000 --> 00:54:45.280
<v Speaker 1>I believe both have both have validity to it that

867
00:54:45.440 --> 00:54:47.840
<v Speaker 1>as long as they're there there, as long as they're

868
00:54:48.280 --> 00:54:50.960
<v Speaker 1>amongst you, they are going to be seeking to subvert.

869
00:54:51.920 --> 00:54:52.960
<v Speaker 1>So how can you live with them?

870
00:54:53.000 --> 00:54:55.239
<v Speaker 2>Because that's not because people don't understand the reason why

871
00:54:55.280 --> 00:55:01.519
<v Speaker 2>is reach such such intent. Hana or Runt, who Wasger's accolyte,

872
00:55:02.800 --> 00:55:05.840
<v Speaker 2>you know she her book, The Origin of Totalitarianism, is

873
00:55:05.840 --> 00:55:07.360
<v Speaker 2>a really good book. You know, the title is a

874
00:55:07.400 --> 00:55:15.840
<v Speaker 2>little weird. She basically breaks down exactly like what Jewish

875
00:55:15.920 --> 00:55:19.960
<v Speaker 2>power is. And you know, before before the end of

876
00:55:20.000 --> 00:55:25.960
<v Speaker 2>the nineteenth century, Jews had no political power, economic power.

877
00:55:26.199 --> 00:55:31.719
<v Speaker 2>That's not like a small thing, but they had no

878
00:55:31.840 --> 00:55:36.760
<v Speaker 2>they had no political clout that was laughable. Suddenly in

879
00:55:36.800 --> 00:55:40.119
<v Speaker 2>the twentieth century they did, and gee, look what happened.

880
00:55:40.320 --> 00:55:44.639
<v Speaker 2>Isn't that interesting? You know? It's also too like, I'm

881
00:55:44.679 --> 00:55:47.840
<v Speaker 2>not saying that the people in the Pale Settlement are that,

882
00:55:49.360 --> 00:55:53.480
<v Speaker 2>you know, the Jewish minority in England in you know,

883
00:55:54.159 --> 00:55:57.679
<v Speaker 2>twelve to eighty, like was doing good things in the

884
00:55:57.800 --> 00:56:00.400
<v Speaker 2>country or was benign. But the reason why people like

885
00:56:00.559 --> 00:56:02.400
<v Speaker 2>Edward kicked them out was because he didn't want to

886
00:56:02.440 --> 00:56:04.599
<v Speaker 2>pay him back. It's not because he's like, I'm a

887
00:56:04.639 --> 00:56:06.719
<v Speaker 2>white man and to help with these Jews who aren't

888
00:56:06.719 --> 00:56:10.440
<v Speaker 2>white and they're comedies. It was okay, you guys like

889
00:56:10.480 --> 00:56:14.079
<v Speaker 2>funding my war against the French, but you know, I

890
00:56:14.119 --> 00:56:16.559
<v Speaker 2>don't like the fact that you're shylocking me on these

891
00:56:16.639 --> 00:56:19.400
<v Speaker 2>on interest and I can't pay right now anyway, I'm

892
00:56:19.440 --> 00:56:21.039
<v Speaker 2>the king. What are you gonna do? Oh you don't

893
00:56:21.159 --> 00:56:25.000
<v Speaker 2>like it? Get out those few rights you had, they're gone.

894
00:56:25.800 --> 00:56:28.719
<v Speaker 2>That's what it was. It wasn't like he was based

895
00:56:28.800 --> 00:56:31.599
<v Speaker 2>and Cromwell was like a liberal who like Jews like that.

896
00:56:32.079 --> 00:56:36.360
<v Speaker 2>You can't like extrapolate current conditions back then, you know,

897
00:56:38.320 --> 00:56:41.519
<v Speaker 2>and uh where the rubber met the road, Yeah, you

898
00:56:41.679 --> 00:56:45.920
<v Speaker 2>had especially like I mean Poland Ukraine, which were like

899
00:56:46.039 --> 00:56:49.239
<v Speaker 2>the same territory for a long time that was basically

900
00:56:49.400 --> 00:56:52.000
<v Speaker 2>like a goy of slave plantation. You know, the most

901
00:56:54.559 --> 00:56:58.039
<v Speaker 2>the you know, the most enslaved populations were like North Africans,

902
00:56:58.079 --> 00:57:02.599
<v Speaker 2>Arabs and Slavs, you know. And so yeah, I mean

903
00:57:02.800 --> 00:57:06.760
<v Speaker 2>I'm not saying that's like a minor thing, but people

904
00:57:06.920 --> 00:57:10.519
<v Speaker 2>this idea that like the political paradigms of like the

905
00:57:10.639 --> 00:57:14.239
<v Speaker 2>nineteen thirties existed in like the eleven thirties, and like

906
00:57:14.440 --> 00:57:17.239
<v Speaker 2>that's why you Jews were disliked like that, that makes

907
00:57:17.280 --> 00:57:23.559
<v Speaker 2>no sense, you know, And like I said, okay, move

908
00:57:23.639 --> 00:57:27.599
<v Speaker 2>forward like two hundred years, where there's like not really

909
00:57:27.639 --> 00:57:29.639
<v Speaker 2>a United States of America. Then kind of like in

910
00:57:29.800 --> 00:57:34.719
<v Speaker 2>name only, law enforcement and military power is like almost

911
00:57:34.760 --> 00:57:39.639
<v Speaker 2>exclusively private, you know, if you or it's like self

912
00:57:39.719 --> 00:57:40.760
<v Speaker 2>help oriented.

913
00:57:42.199 --> 00:57:42.360
<v Speaker 1>You know.

914
00:57:43.280 --> 00:57:48.119
<v Speaker 2>There's no more public school, there's a the bully pulpit

915
00:57:48.199 --> 00:57:51.039
<v Speaker 2>of media as exists in the twentieth century is gone forever.

916
00:57:53.559 --> 00:57:56.079
<v Speaker 2>There's no possibility of something like a Cold War happening

917
00:57:56.159 --> 00:57:59.599
<v Speaker 2>again because true globalism is now centuries old. Like what

918
00:58:00.320 --> 00:58:02.000
<v Speaker 2>what is the federal government gonna do with people? Like

919
00:58:02.079 --> 00:58:05.000
<v Speaker 2>I said, they're gonna they're gonna get a bunch of pinkertons.

920
00:58:05.079 --> 00:58:09.079
<v Speaker 2>So like, shoot, everybody who's not diverse in the community

921
00:58:09.199 --> 00:58:13.239
<v Speaker 2>live in that's laughable, you know, like it's this is

922
00:58:13.320 --> 00:58:17.079
<v Speaker 2>coming to an end, and people don't understand that, and

923
00:58:18.119 --> 00:58:19.800
<v Speaker 2>I try and tell them again and again and they

924
00:58:19.840 --> 00:58:22.719
<v Speaker 2>don't listen to me. Old people do know some things.

925
00:58:24.079 --> 00:58:28.400
<v Speaker 2>When I was like a teenager, like half of the

926
00:58:28.440 --> 00:58:32.800
<v Speaker 2>places I going out regularly, like nighttime or daytime, if

927
00:58:32.800 --> 00:58:36.559
<v Speaker 2>I went there, I might have gotten fucking killed. Like

928
00:58:36.679 --> 00:58:39.760
<v Speaker 2>black people would literally like kill me. Now that's unthinkable.

929
00:58:41.000 --> 00:58:45.760
<v Speaker 2>Thirty years ago, Bill Clinton, he'd say to the DNC, like,

930
00:58:46.400 --> 00:58:49.880
<v Speaker 2>you know, they're like fifty years what would be one race?

931
00:58:49.920 --> 00:58:53.880
<v Speaker 2>People like whoo, yeah, it's type racism. Like if a

932
00:58:53.920 --> 00:58:56.519
<v Speaker 2>president can't say that now people want to fucking lynch him.

933
00:58:57.800 --> 00:59:00.639
<v Speaker 2>You'll be like outraged. I mean, can you imagine that?

934
00:59:01.800 --> 00:59:01.960
<v Speaker 1>You know?

935
00:59:02.199 --> 00:59:05.880
<v Speaker 2>Now people act like you're rather corny and they roll

936
00:59:05.920 --> 00:59:08.440
<v Speaker 2>their eyes at you or they tell you're like a

937
00:59:08.480 --> 00:59:10.800
<v Speaker 2>total piece of shit. If you're like stumped for Israel,

938
00:59:11.079 --> 00:59:14.480
<v Speaker 2>unless you're in like some like dumb hick town, or

939
00:59:14.599 --> 00:59:17.400
<v Speaker 2>unless you're like in Skokie, Illinois, were like ninety people

940
00:59:17.400 --> 00:59:20.599
<v Speaker 2>are Jewish or something. You live on a different planet

941
00:59:20.679 --> 00:59:25.960
<v Speaker 2>than thirty years ago in this regard, like it's it's

942
00:59:26.039 --> 00:59:29.920
<v Speaker 2>like a different country, you know, and people act like

943
00:59:30.039 --> 00:59:33.039
<v Speaker 2>this shit like somehow like a staying power. It's ridiculous.

944
00:59:36.039 --> 00:59:44.960
<v Speaker 1>People also think that the that this was forced upon us,

945
00:59:45.880 --> 00:59:47.840
<v Speaker 1>And yeah, in a way, you do have a social

946
00:59:47.920 --> 00:59:51.360
<v Speaker 1>engineering regime, but you also have to have people who

947
00:59:51.400 --> 00:59:53.559
<v Speaker 1>are willing to go along with it and also willing

948
00:59:53.840 --> 00:59:56.920
<v Speaker 1>people who are willing to collude. Yeah. I tell people

949
00:59:57.000 --> 00:59:59.920
<v Speaker 1>this all the time. I'm like, if you're if you

950
01:00:00.800 --> 01:00:03.440
<v Speaker 1>if you want to complain about this, jew did this

951
01:00:03.719 --> 01:00:05.760
<v Speaker 1>and in history and it led to this, and it

952
01:00:05.880 --> 01:00:08.320
<v Speaker 1>led to this and everything. They didn't do it alone.

953
01:00:09.159 --> 01:00:12.880
<v Speaker 2>What's the heck? That's all point of parables about people

954
01:00:12.920 --> 01:00:16.599
<v Speaker 2>like Nero and Julian the Apostate. You know these guys,

955
01:00:17.159 --> 01:00:21.079
<v Speaker 2>these guys were Roman patricians, you know, they they thought

956
01:00:21.119 --> 01:00:24.320
<v Speaker 2>that they were gods. Basically you know the fact that uh,

957
01:00:25.599 --> 01:00:27.400
<v Speaker 2>I mean even like even like Donald Trump's like that,

958
01:00:28.679 --> 01:00:30.519
<v Speaker 2>you know, like I call him like Trump episode he

959
01:00:30.599 --> 01:00:32.840
<v Speaker 2>is a piece of shit. But Trump Trump doesn't care

960
01:00:32.840 --> 01:00:37.239
<v Speaker 2>about Jews. Trump heres about Donald Trump. Like if every

961
01:00:37.760 --> 01:00:40.119
<v Speaker 2>you think of Israel see to exist tomorrow. Trump would care,

962
01:00:41.239 --> 01:00:43.559
<v Speaker 2>You wouldn't care. You'd be like, these guys can no

963
01:00:43.639 --> 01:00:46.880
<v Speaker 2>longer pay me, you know, when you find somebody else

964
01:00:46.920 --> 01:00:52.599
<v Speaker 2>to pay him, and somebody else would you know, I mean,

965
01:00:52.760 --> 01:00:55.159
<v Speaker 2>in some way you think that's worse than like being

966
01:00:55.280 --> 01:00:57.480
<v Speaker 2>a part of the inferialing people, even in a warped

967
01:00:57.559 --> 01:01:01.039
<v Speaker 2>way that's like against the God like Zions are. But

968
01:01:01.159 --> 01:01:05.079
<v Speaker 2>that's a whole point, you know. And it's like also,

969
01:01:05.119 --> 01:01:09.280
<v Speaker 2>I mean, like I said, if you don't part of

970
01:01:09.280 --> 01:01:13.440
<v Speaker 2>the the reason why I'm writing this manuscript, I mean,

971
01:01:13.440 --> 01:01:15.400
<v Speaker 2>it's for a lot of reasons because you know, like

972
01:01:15.519 --> 01:01:17.800
<v Speaker 2>I mentioned you the other day, because I don't have children,

973
01:01:17.880 --> 01:01:21.719
<v Speaker 2>which I'm totally fine with, and I can't sing and dance,

974
01:01:22.519 --> 01:01:24.119
<v Speaker 2>you know, I kind of like to leave something behind

975
01:01:24.280 --> 01:01:26.119
<v Speaker 2>my own a small way. So that's like this book

976
01:01:26.119 --> 01:01:31.199
<v Speaker 2>I'm writing, and I'm trying to explain the twentieth century

977
01:01:31.280 --> 01:01:33.760
<v Speaker 2>in one value that's like not too cumbersome, it is

978
01:01:33.800 --> 01:01:39.079
<v Speaker 2>actually something readable. You've got to look at the Jewish

979
01:01:39.360 --> 01:01:41.559
<v Speaker 2>diaspora like as a people, like as a as a

980
01:01:41.599 --> 01:01:43.280
<v Speaker 2>true nation in the asphere. You got to look at

981
01:01:43.320 --> 01:01:45.679
<v Speaker 2>them as like a combat actor in World War Two,

982
01:01:46.400 --> 01:01:52.159
<v Speaker 2>as everybody get in the era, frankly, and America and

983
01:01:52.239 --> 01:01:56.719
<v Speaker 2>the Soviet Union allied with that actor country Europe and

984
01:01:56.800 --> 01:02:02.039
<v Speaker 2>the Empire Japan. Okay, then as glo as this divided

985
01:02:02.079 --> 01:02:08.920
<v Speaker 2>globalism set in the Soviet Union turned on America and

986
01:02:10.760 --> 01:02:14.639
<v Speaker 2>this nation in diaspora, which now had representation at international law,

987
01:02:14.760 --> 01:02:18.079
<v Speaker 2>like in the state of Israel. So you're talking about

988
01:02:18.079 --> 01:02:24.960
<v Speaker 2>like the winning coalition of the victorious element in the

989
01:02:25.039 --> 01:02:32.159
<v Speaker 2>twentieth century. Like that's why, okay, And that's something I

990
01:02:32.280 --> 01:02:39.119
<v Speaker 2>try and explicate. I'm drawing things for the SEGA conceptual intelligibility.

991
01:02:40.039 --> 01:02:42.440
<v Speaker 2>I'm kind of drawing this in broad strokes, but that's

992
01:02:42.519 --> 01:02:43.320
<v Speaker 2>the short answer.

993
01:02:46.480 --> 01:02:53.880
<v Speaker 1>Yeah, I think that we I think everything. So we

994
01:02:53.960 --> 01:02:55.960
<v Speaker 1>live in a world and I think I heard you

995
01:02:56.039 --> 01:02:59.559
<v Speaker 1>say this recently. It's like people want to be like, oh,

996
01:02:59.639 --> 01:03:01.960
<v Speaker 1>I didn't know this, and I can't I can't be

997
01:03:02.119 --> 01:03:05.760
<v Speaker 1>educated in this, even though like literally there every book

998
01:03:05.800 --> 01:03:07.480
<v Speaker 1>in the world is in the palm of their hand

999
01:03:07.599 --> 01:03:10.320
<v Speaker 1>with the phone and they can find out anything they want.

1000
01:03:11.079 --> 01:03:16.000
<v Speaker 1>And yeah, I think that the you're people are not

1001
01:03:16.199 --> 01:03:22.199
<v Speaker 1>going to understand exactly what's happened until you start blaming

1002
01:03:23.320 --> 01:03:26.320
<v Speaker 1>you don't just blame one group you blame you blame

1003
01:03:26.400 --> 01:03:27.519
<v Speaker 1>everyone who was in on this.

1004
01:03:28.000 --> 01:03:31.159
<v Speaker 2>Well, they just understand historical processes. Like I said, I

1005
01:03:31.599 --> 01:03:33.719
<v Speaker 2>one thing I do think of on Mesians are on too.

1006
01:03:34.639 --> 01:03:41.199
<v Speaker 2>I don't accept their whole. Uh, I don't accept their practice,

1007
01:03:42.559 --> 01:03:46.639
<v Speaker 2>you know, or anything. But something I write about is

1008
01:03:47.480 --> 01:03:51.119
<v Speaker 2>you do need some kind of intuition to interpret business cycles.

1009
01:03:51.239 --> 01:03:54.960
<v Speaker 2>I mean, Stumping made that point too. That's not it's

1010
01:03:55.000 --> 01:03:58.519
<v Speaker 2>not that's not any mystical. It doesn't. I'm not any

1011
01:03:58.599 --> 01:04:02.559
<v Speaker 2>reference or drawing around like all read or something. But

1012
01:04:02.679 --> 01:04:06.599
<v Speaker 2>you either have that you don't. The whole is greater

1013
01:04:06.639 --> 01:04:08.559
<v Speaker 2>than the sum of its part. Sometimes the water like

1014
01:04:08.719 --> 01:04:12.199
<v Speaker 2>reading the discrete codable variables. It's the same thing with

1015
01:04:12.320 --> 01:04:16.119
<v Speaker 2>politics and historical phenomenon or cultural things. I mean Eliot

1016
01:04:16.480 --> 01:04:20.199
<v Speaker 2>pointing into you either it's like, oh, you know he

1017
01:04:20.320 --> 01:04:24.440
<v Speaker 2>was talking about shamanism and the prime symbols between very

1018
01:04:24.599 --> 01:04:27.599
<v Speaker 2>urus cultures. What commonalities are He's like, yeah, I can

1019
01:04:27.719 --> 01:04:31.480
<v Speaker 2>list variables that I can identify synonymous according to some

1020
01:04:31.559 --> 01:04:37.840
<v Speaker 2>some arbitrary criteria, you know, ideas of edification and suffering

1021
01:04:37.960 --> 01:04:41.000
<v Speaker 2>and things that are and feelings that are universal the

1022
01:04:41.079 --> 01:04:45.800
<v Speaker 2>human condition. But they don't like tell us anything like

1023
01:04:45.920 --> 01:04:48.840
<v Speaker 2>like a sacred experience and things that are symbolic of it.

1024
01:04:48.920 --> 01:04:51.639
<v Speaker 2>In psychological terms, you know them when you see them,

1025
01:04:51.800 --> 01:04:55.719
<v Speaker 2>or you don't foresee these things, Okay, And I suppose

1026
01:04:55.800 --> 01:05:00.320
<v Speaker 2>that's what a talent is for religion. A miss culttures

1027
01:05:00.760 --> 01:05:02.719
<v Speaker 2>ones that have stronger and more vogative symbols of this

1028
01:05:02.880 --> 01:05:04.960
<v Speaker 2>nature or a stronger in that regard. Ones that don't

1029
01:05:04.960 --> 01:05:13.320
<v Speaker 2>are weaker. Okay, but that's part of it. Like even

1030
01:05:13.400 --> 01:05:16.239
<v Speaker 2>people are intelligent, and I'm not like a super smart person.

1031
01:05:16.679 --> 01:05:19.320
<v Speaker 2>I don't think I'm stupid, but I'm the last persons

1032
01:05:19.360 --> 01:05:21.400
<v Speaker 2>gonna pretend like I'm some kind of like genius or

1033
01:05:21.519 --> 01:05:24.079
<v Speaker 2>like I'm so much smarter than the norm. Because I'm not.

1034
01:05:25.519 --> 01:05:28.400
<v Speaker 2>I can perceive things in my field of concentration that

1035
01:05:28.480 --> 01:05:29.280
<v Speaker 2>other people can't.

1036
01:05:30.280 --> 01:05:30.559
<v Speaker 1>Okay.

1037
01:05:31.880 --> 01:05:34.199
<v Speaker 2>There's guys who trade stocks, and there's guys who trade

1038
01:05:34.239 --> 01:05:39.039
<v Speaker 2>for its. They can do that with financial quantities and

1039
01:05:39.599 --> 01:05:43.480
<v Speaker 2>things like that and financial instruments. I can't do that

1040
01:05:43.719 --> 01:05:47.639
<v Speaker 2>with that kind of stuff. I can with macroeconomics and politics.

1041
01:05:48.559 --> 01:05:52.159
<v Speaker 2>And if you can't, you're tripping over your dick because

1042
01:05:52.159 --> 01:05:54.519
<v Speaker 2>you're just looking at variables and treating it like some

1043
01:05:54.679 --> 01:05:59.360
<v Speaker 2>sort of formal equation or something, you know, and if

1044
01:05:59.400 --> 01:06:02.360
<v Speaker 2>that was the case, you guys like Metternich or Henry

1045
01:06:02.440 --> 01:06:05.559
<v Speaker 2>Kissinger or James Baker wouldn't exist. If you were a

1046
01:06:05.719 --> 01:06:08.800
<v Speaker 2>king or like a president or like a warlord, you

1047
01:06:09.000 --> 01:06:10.960
<v Speaker 2>just like hire a guy from M I T and'd

1048
01:06:11.000 --> 01:06:13.599
<v Speaker 2>be like, okay, code code, what's gonna happen? You know,

1049
01:06:14.440 --> 01:06:17.000
<v Speaker 2>what's what? What's the Soviet Union gonna do? Like code

1050
01:06:17.039 --> 01:06:17.639
<v Speaker 2>these variables?

1051
01:06:17.719 --> 01:06:17.800
<v Speaker 1>Now?

1052
01:06:17.840 --> 01:06:20.239
<v Speaker 2>Well know for certain nobody can do that because that

1053
01:06:20.239 --> 01:06:23.119
<v Speaker 2>does because that's not what it is. But somehow guys

1054
01:06:23.159 --> 01:06:25.719
<v Speaker 2>like Metroanach and Kissinger and Baker like knew what was

1055
01:06:25.719 --> 01:06:29.199
<v Speaker 2>going to happen. It's not as a psychic, you know,

1056
01:06:29.920 --> 01:06:32.559
<v Speaker 2>I'm not saying like I'm anywhere near guys like that obviously,

1057
01:06:32.760 --> 01:06:36.480
<v Speaker 2>but on the spectrum or scale spectrum said that if

1058
01:06:36.559 --> 01:06:38.519
<v Speaker 2>you were going to call me a retard, but on

1059
01:06:38.679 --> 01:06:41.800
<v Speaker 2>the scale of the way my mind is wired. I

1060
01:06:42.360 --> 01:06:43.440
<v Speaker 2>that's where my skill set is.

1061
01:06:43.480 --> 01:06:48.079
<v Speaker 1>Okay. Well, one of the points made here, and I'm

1062
01:06:48.119 --> 01:06:50.079
<v Speaker 1>just doing a bunch of Devil's Advocate at this point,

1063
01:06:51.559 --> 01:06:56.639
<v Speaker 1>is that the monetary system allows them to go, you know,

1064
01:06:56.920 --> 01:06:58.320
<v Speaker 1>do a lot of the things that they can do.

1065
01:06:58.760 --> 01:07:01.480
<v Speaker 1>That's part. Do you see that, Do you see the

1066
01:07:01.559 --> 01:07:02.400
<v Speaker 1>dollar going away?

1067
01:07:04.440 --> 01:07:06.360
<v Speaker 2>Yeah, it's gonna be It's not gonna just disappear, and

1068
01:07:06.400 --> 01:07:09.480
<v Speaker 2>there's not gonna be some punctuated collapse like nineteen twenty nine,

1069
01:07:10.119 --> 01:07:14.159
<v Speaker 2>but that you know, wipes out the dollars of reserve

1070
01:07:14.239 --> 01:07:17.679
<v Speaker 2>currency in some punctuated way, Like the dollar is gonna

1071
01:07:17.679 --> 01:07:20.360
<v Speaker 2>be kind of devalued to the point where it's just

1072
01:07:20.840 --> 01:07:23.559
<v Speaker 2>in a de fact a way, even if they're still

1073
01:07:23.559 --> 01:07:26.000
<v Speaker 2>gonna be incentive to maintain it the reserve currency, so

1074
01:07:26.039 --> 01:07:28.239
<v Speaker 2>you can still like encourage America to do business with

1075
01:07:28.320 --> 01:07:31.840
<v Speaker 2>you in the way that America wants to, you know.

1076
01:07:32.000 --> 01:07:34.280
<v Speaker 2>And like a lot of countries, I mean, China is

1077
01:07:34.280 --> 01:07:36.800
<v Speaker 2>the most prominent, but you know, they arn't eventually peg

1078
01:07:37.000 --> 01:07:41.880
<v Speaker 2>their currency against the dollar, you know, so that's gonna

1079
01:07:41.960 --> 01:07:45.440
<v Speaker 2>endure for a while. But gradually, even countries that insist

1080
01:07:45.559 --> 01:07:48.039
<v Speaker 2>that like the dollar is still the reserve currency, they're

1081
01:07:48.079 --> 01:07:50.039
<v Speaker 2>gonna deal like what Bricks does. I'm not one of

1082
01:07:50.079 --> 01:07:52.119
<v Speaker 2>these guys is like Bricks is the future because when

1083
01:07:52.159 --> 01:07:57.000
<v Speaker 2>that that's the Kremlin being stupid. But uh, and Coping

1084
01:07:57.159 --> 01:08:00.119
<v Speaker 2>is like the youngsters ce but uh, their model of

1085
01:08:00.239 --> 01:08:04.519
<v Speaker 2>like maintaining like a floating basket of currencies as a

1086
01:08:05.519 --> 01:08:10.000
<v Speaker 2>you know, to flesh out their reserves. That's going to

1087
01:08:10.039 --> 01:08:10.679
<v Speaker 2>become the norm.

1088
01:08:12.199 --> 01:08:12.360
<v Speaker 4>You know.

1089
01:08:13.280 --> 01:08:16.239
<v Speaker 1>Yeah, well what you know, I think what I hear

1090
01:08:16.279 --> 01:08:18.359
<v Speaker 1>a lot of people say is it's like, oh, the

1091
01:08:18.920 --> 01:08:22.000
<v Speaker 1>you know, the government's doing bitcoin reserves. El Salvador has

1092
01:08:22.039 --> 01:08:25.319
<v Speaker 1>bitcoin reserves. We still have gold reserves.

1093
01:08:25.399 --> 01:08:30.520
<v Speaker 2>And but what the dollar? Like, Bitcoin's not a currency,

1094
01:08:30.560 --> 01:08:32.800
<v Speaker 2>you know what bitcoin is. There's there's nothing wrong with crypto,

1095
01:08:33.159 --> 01:08:37.239
<v Speaker 2>but it's not a currency. It's a non traditional bond

1096
01:08:37.319 --> 01:08:40.640
<v Speaker 2>and it's a way of banking without being availed to

1097
01:08:40.720 --> 01:08:46.039
<v Speaker 2>the enforcement mechanism and control and possible seizure of federal authorities.

1098
01:08:46.520 --> 01:08:49.359
<v Speaker 2>Like you don't have a currency when the only store

1099
01:08:49.359 --> 01:08:51.800
<v Speaker 2>and value when your currency is pegged to the dollar.

1100
01:08:54.239 --> 01:08:57.439
<v Speaker 1>Right, Yeah, I made that point about that. I made

1101
01:08:57.479 --> 01:08:59.800
<v Speaker 1>that point about gold. It's like anything that you're trying

1102
01:08:59.840 --> 01:09:04.239
<v Speaker 1>to you identify as a potential m one currency so

1103
01:09:04.399 --> 01:09:08.920
<v Speaker 1>that you can, you know, stop fractional reserve banking. That's

1104
01:09:08.960 --> 01:09:11.520
<v Speaker 1>not what stops fractional or reserve banking. What stops fractional

1105
01:09:11.600 --> 01:09:14.880
<v Speaker 1>or reserve banking is people in charge who don't want

1106
01:09:14.920 --> 01:09:16.319
<v Speaker 1>to fractionally reserve.

1107
01:09:16.399 --> 01:09:22.039
<v Speaker 2>The banking also something insidious thing in of itself, Like

1108
01:09:22.119 --> 01:09:26.239
<v Speaker 2>that's antiquated thinking, you know, like what's the alternative we

1109
01:09:26.239 --> 01:09:29.800
<v Speaker 2>should have, like an Islamic banking system where you're basically

1110
01:09:29.880 --> 01:09:31.359
<v Speaker 2>like when you take out a loan from a bank,

1111
01:09:31.399 --> 01:09:35.600
<v Speaker 2>you're basically lend them stock, and you know you're selling

1112
01:09:35.640 --> 01:09:38.720
<v Speaker 2>them like perennial stock, like beyond the scope of their investment.

1113
01:09:39.640 --> 01:09:44.319
<v Speaker 2>I mean, like lending it, lending it interest in a

1114
01:09:44.399 --> 01:09:48.600
<v Speaker 2>way that's not usurious, that that's that's what fuels business

1115
01:09:48.640 --> 01:09:52.640
<v Speaker 2>and innovation. That's not like evil somehow. But the same

1116
01:09:52.680 --> 01:09:55.880
<v Speaker 2>people too, like the people equate like banking is evil

1117
01:09:55.920 --> 01:09:59.560
<v Speaker 2>with the same people claim like gold is is a

1118
01:10:00.079 --> 01:10:04.439
<v Speaker 2>is somehow like immune to interest rate manipulation. Gold is

1119
01:10:04.479 --> 01:10:08.600
<v Speaker 2>literally a shiny rock, Like shiny rocks aren't real, and

1120
01:10:08.720 --> 01:10:11.640
<v Speaker 2>like bearer papers not fake, Like how's like a shiny

1121
01:10:11.760 --> 01:10:16.760
<v Speaker 2>rock real? You know, Like I think gold is cool.

1122
01:10:17.319 --> 01:10:19.920
<v Speaker 2>I like to see stuff meat out of it. It's

1123
01:10:20.000 --> 01:10:22.640
<v Speaker 2>nice to give you your girlfriend or something. I'm not

1124
01:10:22.760 --> 01:10:28.079
<v Speaker 2>anti gold, but it's a shiny rock. I mean that's

1125
01:10:28.119 --> 01:10:28.479
<v Speaker 2>what it is.

1126
01:10:30.600 --> 01:10:32.079
<v Speaker 1>All Right, I'm gonna get us out of here. Let

1127
01:10:32.119 --> 01:10:34.760
<v Speaker 1>me just read a couple of super chats here. Uh

1128
01:10:35.479 --> 01:10:39.520
<v Speaker 1>ex coboron Rumble says, and I don't believe this for

1129
01:10:39.640 --> 01:10:41.920
<v Speaker 1>one second. I mean I believe the second part. I

1130
01:10:41.960 --> 01:10:44.640
<v Speaker 1>don't believe the first part, says I've never met a Jew,

1131
01:10:44.720 --> 01:10:47.000
<v Speaker 1>but I did shake George Bush's hand when I was

1132
01:10:47.079 --> 01:10:49.640
<v Speaker 1>ten in two thousand, in the year two thousand, so

1133
01:10:49.840 --> 01:10:50.439
<v Speaker 1>close enough.

1134
01:10:50.960 --> 01:10:51.520
<v Speaker 2>That's awesome.

1135
01:10:54.479 --> 01:11:00.359
<v Speaker 1>So yeah, yeah, right, yeah, Sully the amount like kite

1136
01:11:00.399 --> 01:11:04.399
<v Speaker 1>subscribe for five, thank you, Carl Yen, says Pete. Did

1137
01:11:04.479 --> 01:11:06.880
<v Speaker 1>you ever see any gigs at the Brass Mug in Tampa?

1138
01:11:06.960 --> 01:11:09.399
<v Speaker 1>I saw some great bands back then. Yeah, that was

1139
01:11:09.520 --> 01:11:12.279
<v Speaker 1>like the freakin' There was a lot of punk stuff

1140
01:11:12.319 --> 01:11:15.119
<v Speaker 1>there and hardcore stuff, and like at that time when

1141
01:11:15.159 --> 01:11:17.920
<v Speaker 1>I was in Tampa, I just wasn't into it. I've

1142
01:11:17.960 --> 01:11:21.279
<v Speaker 1>been to the Mouse Down there too, yeah, yeah, yeah,

1143
01:11:21.520 --> 01:11:24.239
<v Speaker 1>and that was that was kind of blowing up when

1144
01:11:24.800 --> 01:11:26.680
<v Speaker 1>when I was there too, But yeah, I was more

1145
01:11:26.720 --> 01:11:29.840
<v Speaker 1>into like the there was like a big goth glam

1146
01:11:30.000 --> 01:11:31.920
<v Speaker 1>scene there and everything, and that was like most of

1147
01:11:32.000 --> 01:11:34.159
<v Speaker 1>my friends that I was hanging out with were like

1148
01:11:34.640 --> 01:11:40.760
<v Speaker 1>into goth clam and everything. So yeah, Sully the Malki,

1149
01:11:40.840 --> 01:11:43.199
<v Speaker 1>says Pete. Did reading The Last Crusade have anything to

1150
01:11:43.279 --> 01:11:46.159
<v Speaker 1>do with you getting back to your Catholic roots? Understand

1151
01:11:46.239 --> 01:11:49.840
<v Speaker 1>you likely were on your way, but wow, Carol's Carol's

1152
01:11:49.880 --> 01:11:54.279
<v Speaker 1>work really pulls me that way too. For a for

1153
01:11:54.399 --> 01:11:57.840
<v Speaker 1>a bunch of years, like I was just getting put in,

1154
01:11:58.800 --> 01:12:02.399
<v Speaker 1>like Catholic heart core Catholics were getting put into, like

1155
01:12:03.640 --> 01:12:06.600
<v Speaker 1>my friends were, like everyone that I was coming into

1156
01:12:06.640 --> 01:12:09.159
<v Speaker 1>contact with was a hardcore Catholic and everything. And then

1157
01:12:09.920 --> 01:12:12.000
<v Speaker 1>I guess what cinched it was when I moved to

1158
01:12:12.079 --> 01:12:16.800
<v Speaker 1>this little town in East Alabama that has you know,

1159
01:12:17.159 --> 01:12:21.880
<v Speaker 1>more like one hundred times more chickens than people, and

1160
01:12:22.000 --> 01:12:25.479
<v Speaker 1>there's this little Catholic parish in this town, and I'm

1161
01:12:25.560 --> 01:12:27.600
<v Speaker 1>just like, oh, let me go visit that and everything.

1162
01:12:27.640 --> 01:12:29.520
<v Speaker 1>And that's what That's basically what pulled me back in

1163
01:12:29.640 --> 01:12:33.399
<v Speaker 1>and got me for some of my first confession in decades,

1164
01:12:33.439 --> 01:12:38.199
<v Speaker 1>which was a lot of fun. And then all right,

1165
01:12:38.399 --> 01:12:42.520
<v Speaker 1>and our buddy Kreig says, always great to see Pete

1166
01:12:42.560 --> 01:12:47.359
<v Speaker 1>and Thomas on a Sunday night stream after work, Creek

1167
01:12:47.439 --> 01:12:50.880
<v Speaker 1>coming in from Austria. That's awesome. But all right, man,

1168
01:12:50.920 --> 01:12:53.479
<v Speaker 1>I'm gonna let you go. I I appreciate you joining

1169
01:12:53.520 --> 01:12:56.640
<v Speaker 1>me for this stream, and I appreciate everybody. You know,

1170
01:12:57.159 --> 01:12:59.760
<v Speaker 1>I was I was reading the comments, you know, and

1171
01:13:00.000 --> 01:13:03.079
<v Speaker 1>and I just wasn't responding to him because I thought

1172
01:13:03.119 --> 01:13:05.720
<v Speaker 1>this was a conversation that needed to be had at

1173
01:13:05.760 --> 01:13:09.159
<v Speaker 1>this time. So I want to thank Thomas for joining

1174
01:13:09.239 --> 01:13:14.159
<v Speaker 1>me once again. And yeah, man. Oh and by the way, everyone,

1175
01:13:14.560 --> 01:13:17.319
<v Speaker 1>in about an hour and fifteen minutes, the next episode

1176
01:13:17.359 --> 01:13:20.560
<v Speaker 1>with Thomas comes out. It's part four of the Radical

1177
01:13:20.640 --> 01:13:26.960
<v Speaker 1>Traditionalist School where Thomas talks about Marciliatti and Julius Evila. Yeah,

1178
01:13:28.199 --> 01:13:31.680
<v Speaker 1>so tune in. Thank you, Thomas. I appreciate it.

1179
01:13:32.319 --> 01:13:32.880
<v Speaker 2>Yeah, thank you.

1180
01:13:33.000 --> 01:13:36.640
<v Speaker 1>Man. Want to welcome everyone back to the Pekingano Show.

1181
01:13:37.359 --> 01:13:40.760
<v Speaker 1>Thomas is back, and I guess maybe this will be

1182
01:13:40.920 --> 01:13:43.319
<v Speaker 1>like a part two of what we talked about in

1183
01:13:43.359 --> 01:13:44.520
<v Speaker 1>the live stream last week.

1184
01:13:45.479 --> 01:13:49.239
<v Speaker 2>Yeah, that's sense. It will characterize it as such, what

1185
01:13:49.359 --> 01:13:51.880
<v Speaker 2>do you got for us? I refer to Hannah or

1186
01:13:51.920 --> 01:13:53.399
<v Speaker 2>rent a Lot. I mean I cite her a Lot

1187
01:13:53.439 --> 01:13:57.079
<v Speaker 2>as one of my sources. I mean, she was an

1188
01:13:57.119 --> 01:14:03.960
<v Speaker 2>important historian. She was an Akolata Heidegger, and she wrote

1189
01:14:03.960 --> 01:14:12.359
<v Speaker 2>specifically about the historical experience of Jewish and European hostility,

1190
01:14:12.840 --> 01:14:17.159
<v Speaker 2>and that's important because it's not something people understand. And unfortunately,

1191
01:14:21.319 --> 01:14:23.960
<v Speaker 2>I mean, I honestly don't understand where people get their

1192
01:14:24.000 --> 01:14:27.199
<v Speaker 2>ideas from them. I guess maybe they think internet memes

1193
01:14:27.279 --> 01:14:29.560
<v Speaker 2>constitute some sort of education on things or.

1194
01:14:31.279 --> 01:14:33.680
<v Speaker 1>Oh, you know, you don't even have to guess that.

1195
01:14:34.000 --> 01:14:37.159
<v Speaker 1>I've had people tell me, like when I was a

1196
01:14:37.239 --> 01:14:40.640
<v Speaker 1>libertarian and I would talk about, you know, narco capitalism,

1197
01:14:40.920 --> 01:14:43.359
<v Speaker 1>how do people tell me? Everything I know I'm in

1198
01:14:43.399 --> 01:14:45.520
<v Speaker 1>a narco capitalist and everything I know about a narco

1199
01:14:45.600 --> 01:14:46.880
<v Speaker 1>capitalist I learned from memes.

1200
01:14:47.880 --> 01:14:50.479
<v Speaker 2>Yeah, And I mean, just like the terminology the one

1201
01:14:50.479 --> 01:14:56.359
<v Speaker 2>invoke it's this weird poemical stuff that doesn't really have

1202
01:14:56.439 --> 01:15:01.199
<v Speaker 2>a context, and you know, which is like whatever, I

1203
01:15:01.239 --> 01:15:03.880
<v Speaker 2>don't I prefer people like that didn't have the capability

1204
01:15:03.920 --> 01:15:09.239
<v Speaker 2>to poison our conversations. But you know, it's something, Uh,

1205
01:15:11.920 --> 01:15:16.600
<v Speaker 2>it's something that's ill understood, and uh, it's not reducible

1206
01:15:17.399 --> 01:15:21.239
<v Speaker 2>the subject matter. I mean, it's not reducible to polemic

1207
01:15:21.439 --> 01:15:29.239
<v Speaker 2>or things like that. And you can't, I regard, regardless

1208
01:15:29.279 --> 01:15:36.600
<v Speaker 2>of what's pathological or dysfunctional about you know, telemun of judaism,

1209
01:15:37.479 --> 01:15:42.039
<v Speaker 2>you can't project current political conditions into the distant past,

1210
01:15:42.199 --> 01:15:46.439
<v Speaker 2>as if that this is just some sort of structural

1211
01:15:46.600 --> 01:15:50.079
<v Speaker 2>schema that's always existed. And the reason why things became

1212
01:15:50.199 --> 01:15:56.560
<v Speaker 2>so anybody became so violent in the twentieth century is

1213
01:15:56.600 --> 01:15:59.800
<v Speaker 2>because there was a there was issues of first impression, emergent,

1214
01:16:00.119 --> 01:16:05.680
<v Speaker 2>a structure that was new. You know. One of our

1215
01:16:05.720 --> 01:16:08.560
<v Speaker 2>Ren's big points is that, first of all, the Third

1216
01:16:08.640 --> 01:16:11.760
<v Speaker 2>Reich was not at all in nationalist government. In some ways,

1217
01:16:11.760 --> 01:16:16.000
<v Speaker 2>it was the opposite. They looked at their mandate and

1218
01:16:16.119 --> 01:16:22.720
<v Speaker 2>their mission and their ideological imperative as as civilizational you know,

1219
01:16:22.760 --> 01:16:28.359
<v Speaker 2>their velt politic was a superpower politique. Hitler was always

1220
01:16:28.399 --> 01:16:33.560
<v Speaker 2>talking about how how Germany's the actual pivot of Europe

1221
01:16:33.640 --> 01:16:37.600
<v Speaker 2>and U strategic terms, Europe is the air. It's a

1222
01:16:37.680 --> 01:16:43.039
<v Speaker 2>classical civilization. And that's what we've got to understand ourselves.

1223
01:16:43.399 --> 01:16:49.520
<v Speaker 2>Nationalism is this Westphalian contrivance that was a mile wide

1224
01:16:49.600 --> 01:16:53.560
<v Speaker 2>and a centimeter deep, you know. And I think by

1225
01:16:53.600 --> 01:16:56.239
<v Speaker 2>the point before the national Socialists they'd contempt for the

1226
01:16:56.399 --> 01:17:02.159
<v Speaker 2>narrowness and nationalism and their early enemy he's I'm talking

1227
01:17:02.920 --> 01:17:06.000
<v Speaker 2>like when Drexler was heading the party, before Hitler even

1228
01:17:07.079 --> 01:17:11.520
<v Speaker 2>you know, came on the scene with the DAP, these

1229
01:17:11.600 --> 01:17:15.119
<v Speaker 2>like region, these regional nationalists were the guys they fight

1230
01:17:15.239 --> 01:17:18.960
<v Speaker 2>with a lot of the time because these people were

1231
01:17:20.279 --> 01:17:24.199
<v Speaker 2>stunted in their perspective, and that that's not what national

1232
01:17:24.319 --> 01:17:29.960
<v Speaker 2>socialism or any of the dominated theological strains that were

1233
01:17:29.960 --> 01:17:32.600
<v Speaker 2>actually having an impact in the world affairs, like, like,

1234
01:17:32.720 --> 01:17:36.880
<v Speaker 2>nobody thought that way anymore. Who was actually engaged, you know.

1235
01:17:36.960 --> 01:17:39.239
<v Speaker 2>In the way the way to understand Jewish power is

1236
01:17:39.319 --> 01:17:45.000
<v Speaker 2>that it was kind of the legacy of the balance

1237
01:17:45.039 --> 01:17:50.520
<v Speaker 2>of power system in Europe, you know, the slow development

1238
01:17:50.800 --> 01:17:56.680
<v Speaker 2>of nation states under kind of the tutelage and domain

1239
01:17:56.800 --> 01:17:58.000
<v Speaker 2>of absolute monarchs.

1240
01:18:01.039 --> 01:18:01.199
<v Speaker 1>You know.

1241
01:18:02.000 --> 01:18:04.720
<v Speaker 2>One of the ways they kind of were able to

1242
01:18:05.479 --> 01:18:09.000
<v Speaker 2>project power across the national frontiers, especially in the terms

1243
01:18:09.039 --> 01:18:13.680
<v Speaker 2>of fluid capital especials that existed then, was through Jewish

1244
01:18:13.760 --> 01:18:18.399
<v Speaker 2>financial concerns. And this also of unofficial means that diplomacy,

1245
01:18:19.920 --> 01:18:22.439
<v Speaker 2>so such that Jews were kind of the de facto

1246
01:18:22.760 --> 01:18:28.800
<v Speaker 2>integrated banking structure of you know what's fali in Europe,

1247
01:18:29.880 --> 01:18:32.079
<v Speaker 2>you know, and to be clear, that didn't convey any

1248
01:18:32.159 --> 01:18:35.680
<v Speaker 2>direct political power. As a matter of law, Jews had

1249
01:18:35.800 --> 01:18:41.560
<v Speaker 2>no political power, you know, so when people act like

1250
01:18:42.279 --> 01:18:46.479
<v Speaker 2>in Cromwell's error or something, Jews were these bad guys

1251
01:18:46.600 --> 01:18:54.279
<v Speaker 2>who were sabotaging political events or engaged in social revolutionary activity.

1252
01:18:54.399 --> 01:19:00.479
<v Speaker 2>That's asinine, like whatever hostilities existed sociologically, it didn't angelate

1253
01:19:01.960 --> 01:19:06.399
<v Speaker 2>to that kind of paradigm because that wasn't possible. It's

1254
01:19:06.479 --> 01:19:15.520
<v Speaker 2>just ignorant to suggest otherwise, you know. And after the

1255
01:19:15.600 --> 01:19:20.680
<v Speaker 2>French Revolution, the degree to which everything abruptly changed across

1256
01:19:20.720 --> 01:19:29.520
<v Speaker 2>the continent, that can't be overemphasized. You know, among other things,

1257
01:19:29.640 --> 01:19:33.159
<v Speaker 2>a seving the sociological disruptions and the kind of onthological

1258
01:19:33.279 --> 01:19:40.479
<v Speaker 2>shock of it. Political power started to become global, you know,

1259
01:19:40.680 --> 01:19:46.159
<v Speaker 2>in an ascent way, and the nation states that still existed,

1260
01:19:46.920 --> 01:19:51.800
<v Speaker 2>their concerns became more and more scaled, and an exponentially

1261
01:19:51.960 --> 01:19:56.880
<v Speaker 2>larger amount of capital and credit needed to be placed

1262
01:19:56.960 --> 01:20:04.159
<v Speaker 2>at a government or a monarch disposal, you know, and

1263
01:20:04.640 --> 01:20:09.000
<v Speaker 2>this caused a consolidation. These kinds of smaller concern financial

1264
01:20:09.079 --> 01:20:15.720
<v Speaker 2>concerns were wiped out. Jews were downwardly mobile during that period,

1265
01:20:16.720 --> 01:20:23.119
<v Speaker 2>and that radicalized a lot of them. The combined assets

1266
01:20:23.159 --> 01:20:27.960
<v Speaker 2>of the wealthiest strata of Western and Central European jewry

1267
01:20:29.159 --> 01:20:33.439
<v Speaker 2>became more and more consolidated, and then that became a

1268
01:20:33.520 --> 01:20:37.600
<v Speaker 2>political concern just because of the power that wielded, and

1269
01:20:38.640 --> 01:20:46.399
<v Speaker 2>suddenly the fortunes of that sort of financial structure was

1270
01:20:46.479 --> 01:20:50.800
<v Speaker 2>no longer abstract from politics and political events, you know,

1271
01:20:51.479 --> 01:20:57.439
<v Speaker 2>and there were certain show points whereby access to that

1272
01:20:57.640 --> 01:21:04.039
<v Speaker 2>kind of fluid capital dependent upon you know, political imperatives,

1273
01:21:05.119 --> 01:21:10.399
<v Speaker 2>and so you had ambitious men within these remaining Jewish

1274
01:21:10.439 --> 01:21:16.880
<v Speaker 2>financial concerns who became who became political actors, you know,

1275
01:21:17.000 --> 01:21:19.479
<v Speaker 2>in part because that will was always there and couldn't

1276
01:21:19.520 --> 01:21:27.600
<v Speaker 2>be realized, and also partly by necessity, you know. And

1277
01:21:27.720 --> 01:21:32.439
<v Speaker 2>to be clear, this is a fairly formalized structure. Long before,

1278
01:21:33.479 --> 01:21:35.399
<v Speaker 2>you know, a lot of court of stories had this idea,

1279
01:21:35.520 --> 01:21:39.479
<v Speaker 2>and even people who have someone of a visionist perspective,

1280
01:21:41.359 --> 01:21:46.720
<v Speaker 2>they view the kind of weird interdependence between European monarchs

1281
01:21:46.880 --> 01:21:52.479
<v Speaker 2>and aristocrats and jury as suddenly after you know, emancipation

1282
01:21:53.119 --> 01:22:01.640
<v Speaker 2>and the granting a political rights to people across credle divides.

1283
01:22:03.359 --> 01:22:06.600
<v Speaker 2>You know, this was suddenly when Jews started appearing at

1284
01:22:06.640 --> 01:22:13.039
<v Speaker 2>European court. That's totally inaccurate. Pretty much every noble house,

1285
01:22:13.800 --> 01:22:19.279
<v Speaker 2>every monarch, every royal court, they had some representative of

1286
01:22:19.399 --> 01:22:23.119
<v Speaker 2>Jewish financial concerns literally posted at court to handle this

1287
01:22:23.279 --> 01:22:30.000
<v Speaker 2>kind of business, you know, and these guys it was

1288
01:22:30.039 --> 01:22:32.560
<v Speaker 2>almost always a single individual. It was almost you know,

1289
01:22:32.560 --> 01:22:37.720
<v Speaker 2>it was almost always a single man who wasn't tethered

1290
01:22:37.760 --> 01:22:42.479
<v Speaker 2>the intrigues by virtual like the woman he was married

1291
01:22:42.520 --> 01:22:50.359
<v Speaker 2>due He almost always had contacts, familial contacts across national

1292
01:22:50.439 --> 01:22:54.159
<v Speaker 2>frontiers and ideally he'd have some sort of in with

1293
01:22:54.800 --> 01:22:59.039
<v Speaker 2>whoever the primary rial the court he served, you know,

1294
01:22:59.279 --> 01:23:07.239
<v Speaker 2>was was so in gauged, and uh that was kind

1295
01:23:07.279 --> 01:23:10.279
<v Speaker 2>of the start of Jewish political power as we think

1296
01:23:10.359 --> 01:23:16.199
<v Speaker 2>of it, you know, despite what people think. I mean, yeah,

1297
01:23:17.560 --> 01:23:21.840
<v Speaker 2>in the modern era, like post Westphalian peace, money you

1298
01:23:21.920 --> 01:23:25.720
<v Speaker 2>took on an outside significance in political life. But it's

1299
01:23:25.760 --> 01:23:29.359
<v Speaker 2>the idea that having money aximatically makes you political powerful,

1300
01:23:30.920 --> 01:23:31.920
<v Speaker 2>pultically powerful.

1301
01:23:32.279 --> 01:23:32.640
<v Speaker 4>Is h.

1302
01:23:34.199 --> 01:23:37.760
<v Speaker 2>That's a non sequort or it doesn't. I mean even

1303
01:23:37.840 --> 01:23:43.760
<v Speaker 2>today they're they're two different things. There's uh an interdependence

1304
01:23:43.880 --> 01:23:50.760
<v Speaker 2>there that's natural and financial power and political power. There's

1305
01:23:50.920 --> 01:23:57.000
<v Speaker 2>there's an there's incestuous aspects to the human component of

1306
01:23:57.600 --> 01:24:04.439
<v Speaker 2>who serves these concerns. But one doesn't somehow translate to

1307
01:24:04.520 --> 01:24:09.359
<v Speaker 2>the other automatically, you know, So it's not the thing

1308
01:24:09.439 --> 01:24:12.960
<v Speaker 2>of Jews. Is rich guys like that's not that doesn't

1309
01:24:13.000 --> 01:24:17.199
<v Speaker 2>tell us anything. All kinds of people have money, you know,

1310
01:24:21.399 --> 01:24:26.439
<v Speaker 2>in terms of control of wealth at scale, the Japanese

1311
01:24:26.560 --> 01:24:30.159
<v Speaker 2>and the Saudis control an astronomical amount of money. The

1312
01:24:30.239 --> 01:24:34.520
<v Speaker 2>world's not run by Japan and Saudi Arabia, okay, And

1313
01:24:34.600 --> 01:24:35.560
<v Speaker 2>that's not an accident.

1314
01:24:39.960 --> 01:24:40.279
<v Speaker 4>The U.

1315
01:24:43.520 --> 01:24:48.000
<v Speaker 2>Plus two production of commodities at scale, it had this

1316
01:24:48.119 --> 01:24:54.600
<v Speaker 2>kind of homogenizing effect on European economies, at least in

1317
01:24:54.680 --> 01:24:59.479
<v Speaker 2>the West of Europe. And that changes things too, because

1318
01:25:01.199 --> 01:25:06.760
<v Speaker 2>if basically every nation state it's it's national economy, you know,

1319
01:25:07.439 --> 01:25:10.760
<v Speaker 2>accounting for comparative advantage as they can be said to

1320
01:25:10.880 --> 01:25:14.680
<v Speaker 2>exist in microeconomics, is engaged in basically the same kind

1321
01:25:14.720 --> 01:25:21.439
<v Speaker 2>of business, financial concerns and financial financial houses that service them,

1322
01:25:22.640 --> 01:25:29.039
<v Speaker 2>they basically start gambling on the same imperatives and futures

1323
01:25:29.079 --> 01:25:32.840
<v Speaker 2>and outcomes, you know. And that's got the effect of

1324
01:25:35.359 --> 01:25:38.920
<v Speaker 2>not just driving up the cost of doing business, but

1325
01:25:40.600 --> 01:25:47.520
<v Speaker 2>you know it it allows for a certain homogenization of

1326
01:25:47.640 --> 01:25:55.039
<v Speaker 2>how of how of how capital functions at continental scale,

1327
01:25:57.119 --> 01:26:00.039
<v Speaker 2>you know. And to be clear too, this is I

1328
01:26:00.079 --> 01:26:03.000
<v Speaker 2>think I'm made this point before, probably not polemically, but

1329
01:26:05.399 --> 01:26:10.239
<v Speaker 2>going back to the Middle Ages through the late modern period.

1330
01:26:10.920 --> 01:26:14.000
<v Speaker 2>This is the big reason why kings fell out with Jews.

1331
01:26:14.279 --> 01:26:18.680
<v Speaker 2>It wasn't because Jews don't like white people and their commies.

1332
01:26:19.439 --> 01:26:23.920
<v Speaker 2>It was I'm in a hawk to these people, and

1333
01:26:24.039 --> 01:26:29.000
<v Speaker 2>the big I'm paying them is positively usurious, and I

1334
01:26:29.119 --> 01:26:31.439
<v Speaker 2>think I'll not pay them and I'll banish them from

1335
01:26:31.479 --> 01:26:32.079
<v Speaker 2>my kingdom.

1336
01:26:33.479 --> 01:26:33.640
<v Speaker 1>You know.

1337
01:26:33.760 --> 01:26:37.720
<v Speaker 2>That's what it came down to, and that is the

1338
01:26:37.800 --> 01:26:43.600
<v Speaker 2>effect of you've basically gotta handle your banking needs by

1339
01:26:43.720 --> 01:26:49.199
<v Speaker 2>proxy through some other friendly government, or you've got to

1340
01:26:49.239 --> 01:26:54.239
<v Speaker 2>stake out some sort of path of autarchy and a

1341
01:26:54.359 --> 01:26:57.039
<v Speaker 2>crew massive At that time, I would have been in

1342
01:26:57.119 --> 01:27:00.439
<v Speaker 2>gold and silver reserves and try to go it alone.

1343
01:27:02.159 --> 01:27:07.640
<v Speaker 2>This had a profoundly negative effect and your ability to

1344
01:27:07.720 --> 01:27:11.600
<v Speaker 2>do business if you did that. Okay, but that's that

1345
01:27:11.800 --> 01:27:18.680
<v Speaker 2>was the main catalyst for Jews being banished from the court.

1346
01:27:20.319 --> 01:27:23.840
<v Speaker 2>It wasn't people deciding that Jews are bad because I'm

1347
01:27:23.920 --> 01:27:26.520
<v Speaker 2>based so I don't want them here anymore. There was

1348
01:27:26.600 --> 01:27:30.560
<v Speaker 2>absolutely peasant revolts and programs against Jews that were born

1349
01:27:30.600 --> 01:27:39.560
<v Speaker 2>of hostility and Jewish financial and labor concerns. Abusing those

1350
01:27:39.640 --> 01:27:44.359
<v Speaker 2>people that numbercent happened, but at the level of royals

1351
01:27:44.399 --> 01:27:49.199
<v Speaker 2>and Edict's formally banishing Jews from these territories. It was

1352
01:27:49.239 --> 01:27:52.960
<v Speaker 2>what I just said, it was. It wasn't this fantasy

1353
01:27:53.119 --> 01:27:59.600
<v Speaker 2>of what people seem to think, and you can't corral

1354
01:27:59.680 --> 01:28:06.520
<v Speaker 2>that new some sort of common paradigm with the current

1355
01:28:06.880 --> 01:28:10.279
<v Speaker 2>situation or as things have been since you know, the

1356
01:28:11.279 --> 01:28:22.039
<v Speaker 2>close of the nineteenth century or whatever. The UH. This

1357
01:28:22.159 --> 01:28:28.279
<v Speaker 2>started coming somewhat to an end, at least in you know,

1358
01:28:29.880 --> 01:28:35.439
<v Speaker 2>and by the time Germany was united, the whole schema

1359
01:28:35.760 --> 01:28:42.239
<v Speaker 2>of how national military endeavors were funded it changed. But

1360
01:28:42.399 --> 01:28:47.439
<v Speaker 2>in a lot of Europe this endured really until the

1361
01:28:47.560 --> 01:28:54.479
<v Speaker 2>Great War, the UH, the the Austria, the Austro Prussian

1362
01:28:54.560 --> 01:29:00.479
<v Speaker 2>War of eighteen sixty six. One of the big bank concerned,

1363
01:29:00.520 --> 01:29:04.000
<v Speaker 2>one of the big Prussian Jewish banking concerns, was a

1364
01:29:04.640 --> 01:29:10.680
<v Speaker 2>bleak Roter, and bleek Roter himself, gersanvan bleek Roter. He

1365
01:29:10.760 --> 01:29:18.079
<v Speaker 2>and Bismarck had this fairly tight business relationship contemptions of

1366
01:29:18.159 --> 01:29:25.039
<v Speaker 2>the may have been otherwise, and one of the things

1367
01:29:25.800 --> 01:29:32.000
<v Speaker 2>that sort of solidified their partnership. You know, Bismarck was

1368
01:29:32.079 --> 01:29:36.359
<v Speaker 2>not he was not some that the ights Consler was

1369
01:29:36.439 --> 01:29:40.000
<v Speaker 2>not some sort of absolute monarch or something. He had

1370
01:29:40.039 --> 01:29:45.359
<v Speaker 2>to appeal the parliament if he wanted to fund any

1371
01:29:45.399 --> 01:29:51.039
<v Speaker 2>kind of military activity. And when the Parliament cut the

1372
01:29:51.159 --> 01:30:01.039
<v Speaker 2>purse strings Bismarck, he made his case to somewhat prescious

1373
01:30:01.079 --> 01:30:03.399
<v Speaker 2>traditional allies, and when they weren't biting, he went to

1374
01:30:03.479 --> 01:30:08.479
<v Speaker 2>bleak Roter and uh essentially found himself in a hat

1375
01:30:12.479 --> 01:30:19.319
<v Speaker 2>you know, the uh, the the Jewish Berliner, you know,

1376
01:30:19.520 --> 01:30:23.640
<v Speaker 2>banking structure that'll do the last time that happened at scale.

1377
01:30:23.960 --> 01:30:27.800
<v Speaker 2>And this is one thing that's interesting, Like if you

1378
01:30:27.880 --> 01:30:30.039
<v Speaker 2>read the Numberg laws and if you read kind of

1379
01:30:30.119 --> 01:30:35.199
<v Speaker 2>the what what if you read like what Gerbel was

1380
01:30:35.239 --> 01:30:39.199
<v Speaker 2>writing in his diaries about like what the cadres were saying.

1381
01:30:40.399 --> 01:30:43.279
<v Speaker 2>You know, this was a very political act. It was

1382
01:30:43.439 --> 01:30:45.520
<v Speaker 2>we're gonna get Jews out of the civil service, We're

1383
01:30:45.560 --> 01:30:48.399
<v Speaker 2>gonna get them out of the professions. You know, we're

1384
01:30:48.439 --> 01:30:52.520
<v Speaker 2>gonna we're basically gonna strip them of political rights. And

1385
01:30:52.680 --> 01:30:57.399
<v Speaker 2>if they try to mobilize, you know, for example, uh,

1386
01:30:58.960 --> 01:31:04.119
<v Speaker 2>some kpdre and like sick them on our people in

1387
01:31:04.239 --> 01:31:06.079
<v Speaker 2>Munich or whatever, we're gonna we're gonna throw them in

1388
01:31:06.159 --> 01:31:09.760
<v Speaker 2>a concentration camp. There's no talk of Jews are not

1389
01:31:09.880 --> 01:31:14.119
<v Speaker 2>allowed to conduct financial business because at the level we're

1390
01:31:14.159 --> 01:31:17.359
<v Speaker 2>talking about, that wasn't really an issue. You know, It's

1391
01:31:17.439 --> 01:31:20.800
<v Speaker 2>not like it's not like in Berlin in nineteen thirty four,

1392
01:31:22.560 --> 01:31:26.439
<v Speaker 2>if I needed a small business loan to like open

1393
01:31:26.520 --> 01:31:32.199
<v Speaker 2>my restaurant or to you know, by like building tools

1394
01:31:32.199 --> 01:31:34.399
<v Speaker 2>for my construction firm. It's not like it was like

1395
01:31:34.439 --> 01:31:39.239
<v Speaker 2>appealing to some Jewish guy and I had to basically

1396
01:31:39.319 --> 01:31:45.720
<v Speaker 2>cowtow whatever he wanted to get, you know, like some

1397
01:31:45.880 --> 01:31:49.119
<v Speaker 2>sort of line of equity. And I think people must

1398
01:31:49.199 --> 01:31:54.000
<v Speaker 2>understand that, you know, their absolutely Jews actually did, absolutely

1399
01:31:54.119 --> 01:31:58.279
<v Speaker 2>did wield financial power, particularly the UK and the USA,

1400
01:31:58.800 --> 01:32:02.319
<v Speaker 2>but not in the way we're talking about in you know,

1401
01:32:02.439 --> 01:32:07.399
<v Speaker 2>Westphalian Europe. Sociologically it played out totally differently, you know,

1402
01:32:07.600 --> 01:32:14.479
<v Speaker 2>and it was a political problem in the German Reich,

1403
01:32:14.600 --> 01:32:17.680
<v Speaker 2>it wasn't. It wasn't an economics problem or or a

1404
01:32:17.840 --> 01:32:25.439
<v Speaker 2>banking problem. You know, I'd even argue too. I mean

1405
01:32:25.840 --> 01:32:32.199
<v Speaker 2>the case I'm the first to stipulate, you know, a

1406
01:32:32.279 --> 01:32:35.800
<v Speaker 2>lot of America's involvement in World War One, they quite

1407
01:32:35.880 --> 01:32:40.680
<v Speaker 2>literally was Wall Street having the Wilson administration by the

1408
01:32:40.800 --> 01:32:43.920
<v Speaker 2>balls and demanding interventions. They didn't eat a billion dollar

1409
01:32:44.439 --> 01:32:51.119
<v Speaker 2>loss based on this unsecured line of credit was being

1410
01:32:51.159 --> 01:32:53.520
<v Speaker 2>afforded to the British Crown. But I mean that was

1411
01:32:55.039 --> 01:32:58.920
<v Speaker 2>JP Morgan was absolutely a war profiteering firm, But this

1412
01:32:59.119 --> 01:33:02.880
<v Speaker 2>wasn't Jews manipulating an outcome from Wall Street. J K.

1413
01:33:03.039 --> 01:33:05.680
<v Speaker 2>Morgan didn't care how the how it shook out. They

1414
01:33:05.760 --> 01:33:08.279
<v Speaker 2>wanted their money, you know. It so happened that they

1415
01:33:08.359 --> 01:33:11.319
<v Speaker 2>bet on the wrong horse, you know, So that's important too.

1416
01:33:12.560 --> 01:33:14.880
<v Speaker 2>It was uh, and and and and again that's an

1417
01:33:14.960 --> 01:33:18.479
<v Speaker 2>odd case in the late modern era. I mean, often

1418
01:33:18.720 --> 01:33:22.800
<v Speaker 2>things about the First World War were strained, but that's

1419
01:33:22.880 --> 01:33:26.479
<v Speaker 2>important too. Say, I'm sure there are buttle is going

1420
01:33:26.520 --> 01:33:30.039
<v Speaker 2>to be coming from some body in the comments insisting

1421
01:33:30.119 --> 01:33:35.840
<v Speaker 2>that insisting that U. Wilson was owned by Jews because

1422
01:33:35.880 --> 01:33:41.119
<v Speaker 2>of JP Morgan wanted its money. But uh, you know,

1423
01:33:44.000 --> 01:33:51.239
<v Speaker 2>and this is uh, you know, traditionally too, there was

1424
01:33:51.680 --> 01:33:57.359
<v Speaker 2>sometimes formally sometimes just the factoh, these European peace treaties

1425
01:33:57.680 --> 01:34:04.960
<v Speaker 2>that establish national boundaries and rights therein, and these territorial

1426
01:34:05.079 --> 01:34:11.760
<v Speaker 2>swaps and everything else that characterized Europe for centuries. There

1427
01:34:11.800 --> 01:34:15.159
<v Speaker 2>was pretty much always some sort of Jewish representation on

1428
01:34:15.439 --> 01:34:20.840
<v Speaker 2>deck when these things were fleshed out, and that by

1429
01:34:20.880 --> 01:34:23.199
<v Speaker 2>the end of the nineteenth century that basically come to

1430
01:34:23.279 --> 01:34:27.520
<v Speaker 2>an end, you know, And one of the rent makes

1431
01:34:27.560 --> 01:34:31.680
<v Speaker 2>the point too, I mean, aside from the political structure

1432
01:34:31.760 --> 01:34:35.640
<v Speaker 2>and the characteristics that derive from that structure that was

1433
01:34:35.720 --> 01:34:42.720
<v Speaker 2>emergent as Europe pruly entered late modernity, you know, as

1434
01:34:42.800 --> 01:34:49.399
<v Speaker 2>wars became total culminating in World War One, the metrics

1435
01:34:49.479 --> 01:34:53.000
<v Speaker 2>became victory or death for waging war. You're not gonna

1436
01:34:53.000 --> 01:34:55.800
<v Speaker 2>have You're not gonna have some financial representatives on deck

1437
01:34:56.359 --> 01:35:00.159
<v Speaker 2>running unofficial diplomacy with your enemy as to how are

1438
01:35:00.159 --> 01:35:03.880
<v Speaker 2>both going to kind of make sure are our economic

1439
01:35:04.000 --> 01:35:09.760
<v Speaker 2>concerns aren't aren't devastated by conflict when you're trying to

1440
01:35:09.880 --> 01:35:15.079
<v Speaker 2>annihilate your enemy in absolute capacities, you know, you're trying

1441
01:35:15.119 --> 01:35:18.359
<v Speaker 2>to physically annihilate him and his country even occupy it

1442
01:35:19.760 --> 01:35:26.399
<v Speaker 2>and then essentially either rape what remains figuratively and literally

1443
01:35:27.359 --> 01:35:32.439
<v Speaker 2>or reconstituted as you know, a kind of destination market,

1444
01:35:32.560 --> 01:35:37.960
<v Speaker 2>fear manufacturers and financial instruments like You're not You're not

1445
01:35:38.000 --> 01:35:41.479
<v Speaker 2>gonna have some Jewish banking representative on deck from the

1446
01:35:41.640 --> 01:35:44.399
<v Speaker 2>enemy country to like negotiate with your people. I mean,

1447
01:35:44.439 --> 01:35:50.479
<v Speaker 2>that's that's absurd obviously, you know, and that's important too.

1448
01:35:52.159 --> 01:35:57.279
<v Speaker 2>Nascent globalism, you know, the the limited globalism that was

1449
01:35:57.359 --> 01:36:02.600
<v Speaker 2>emergent by over one basically precluded that kind of stuff,

1450
01:36:03.239 --> 01:36:03.399
<v Speaker 2>you know.

1451
01:36:04.119 --> 01:36:04.680
<v Speaker 1>So it's.

1452
01:36:06.319 --> 01:36:11.000
<v Speaker 2>It's, uh, it's ridiculous to talk about the Jewish financial

1453
01:36:11.119 --> 01:36:13.560
<v Speaker 2>power in the twentieth and twenty verth centuries is driving

1454
01:36:13.600 --> 01:36:15.760
<v Speaker 2>from banking. That's not what it derives from.

1455
01:36:17.359 --> 01:36:17.520
<v Speaker 4>You know.

1456
01:36:20.239 --> 01:36:26.399
<v Speaker 2>Interestingly too, I mean back when during the the Merkel counselorship,

1457
01:36:27.359 --> 01:36:32.039
<v Speaker 2>you know when famously when when these Wall Street types,

1458
01:36:34.159 --> 01:36:37.640
<v Speaker 2>including Goldman Sachs, they were trying to they're basically trying

1459
01:36:37.720 --> 01:36:43.520
<v Speaker 2>to break the industrial national economics of the Buddhis Republic,

1460
01:36:44.479 --> 01:36:49.159
<v Speaker 2>and they approached these German banking concerns, which were largely

1461
01:36:49.359 --> 01:36:53.640
<v Speaker 2>Goyish and I'm talking like in the two thousands and

1462
01:36:54.000 --> 01:36:56.479
<v Speaker 2>uh when they tried to get this is ABZ pre

1463
01:36:56.680 --> 01:37:00.520
<v Speaker 2>two thousand and eight crash. Goldman Sachs is trying to

1464
01:37:00.560 --> 01:37:06.079
<v Speaker 2>get the Germans to sign on with funding these uh

1465
01:37:07.399 --> 01:37:14.000
<v Speaker 2>financial instruments and basically put their you know, integrate retirement

1466
01:37:14.119 --> 01:37:16.479
<v Speaker 2>funds and welfare outlays with like four to one K

1467
01:37:16.680 --> 01:37:20.359
<v Speaker 2>type structures and like and like the whole like German

1468
01:37:20.479 --> 01:37:22.560
<v Speaker 2>bank community like laughed in their face, like we don't

1469
01:37:22.600 --> 01:37:25.560
<v Speaker 2>invest in derivatives? What's wrong with you? You know what

1470
01:37:25.640 --> 01:37:25.880
<v Speaker 2>I mean?

1471
01:37:25.960 --> 01:37:26.479
<v Speaker 1>Like it's.

1472
01:37:30.399 --> 01:37:33.640
<v Speaker 2>I mean that speaks for itself. You know that this

1473
01:37:33.880 --> 01:37:39.520
<v Speaker 2>is a Germany is literally an occupied country. It's it's

1474
01:37:39.560 --> 01:37:45.279
<v Speaker 2>being subjected to ethnic cleansing by social engineering. But the

1475
01:37:45.359 --> 01:37:49.319
<v Speaker 2>indigenous financial structure they like laugh at Wall Street when

1476
01:37:49.359 --> 01:37:51.399
<v Speaker 2>they try and get him in on these like Shylock. Uh,

1477
01:37:53.840 --> 01:37:59.800
<v Speaker 2>you know, con shell games at scale, you know, with

1478
01:38:00.000 --> 01:38:05.319
<v Speaker 2>respect to financial derivatives. I mean, frankly, I would have

1479
01:38:05.319 --> 01:38:07.039
<v Speaker 2>been surprised for it any other way. I mean, now,

1480
01:38:07.479 --> 01:38:11.600
<v Speaker 2>the the Europeans are literally mentally insane people now, I

1481
01:38:11.680 --> 01:38:15.720
<v Speaker 2>mean like you can't they're parently irrational.

1482
01:38:15.880 --> 01:38:19.960
<v Speaker 1>But uh, you know I when uh.

1483
01:38:21.720 --> 01:38:24.000
<v Speaker 2>There was when when when some kind of basic reason

1484
01:38:24.039 --> 01:38:28.399
<v Speaker 2>it's still prevailed even a messtonagoan occupation, you know, I

1485
01:38:28.479 --> 01:38:36.239
<v Speaker 2>mean that that speaks for itself. That you know, banking

1486
01:38:36.319 --> 01:38:41.199
<v Speaker 2>concerns are particularly uh on the side of financial capital,

1487
01:38:41.319 --> 01:38:44.920
<v Speaker 2>you know, not commercial banking. Obviously, it was very very

1488
01:38:45.039 --> 01:38:50.279
<v Speaker 2>discreet from whatever the political situation was and the political

1489
01:38:50.319 --> 01:38:55.239
<v Speaker 2>culture was, and the duras this day because in uh,

1490
01:38:56.800 --> 01:39:02.399
<v Speaker 2>in some basic sense, you know. So there was this, uh,

1491
01:39:03.920 --> 01:39:07.720
<v Speaker 2>there's there's this odd contradiction where on the one hand,

1492
01:39:09.359 --> 01:39:15.439
<v Speaker 2>this uh, this uh Jewish diaspora which existed in terms

1493
01:39:15.479 --> 01:39:22.760
<v Speaker 2>of basic hostility with indigenous European majorities. The thing that

1494
01:39:22.960 --> 01:39:29.079
<v Speaker 2>built their power base was their peculiar insinuation in the

1495
01:39:29.199 --> 01:39:35.520
<v Speaker 2>financial affairs and life at court. But what ultimately created

1496
01:39:35.560 --> 01:39:41.359
<v Speaker 2>this terrible and catastrophic enmity between the two populations was

1497
01:39:42.239 --> 01:39:45.039
<v Speaker 2>an almost exclusively political matter that didn't really.

1498
01:39:44.880 --> 01:39:45.680
<v Speaker 1>Have anything to do with.

1499
01:39:47.319 --> 01:39:51.279
<v Speaker 2>With high finance, you know. And uh, this isn't a

1500
01:39:51.359 --> 01:39:56.000
<v Speaker 2>trivial point or something that generally give interest to academics.

1501
01:39:56.119 --> 01:40:03.640
<v Speaker 2>It's actually important. But uh, moving on, I find my

1502
01:40:03.760 --> 01:40:09.840
<v Speaker 2>place here, you know. And this is one of the

1503
01:40:09.880 --> 01:40:14.079
<v Speaker 2>reasons why in the era, the era being you know,

1504
01:40:14.119 --> 01:40:19.279
<v Speaker 2>the nineteen thirties and forties and then beyond the Cold

1505
01:40:19.319 --> 01:40:22.279
<v Speaker 2>War and even today this pops up in historical discussions

1506
01:40:25.119 --> 01:40:29.439
<v Speaker 2>people attack revisionists or people they perceive as being sympathetic

1507
01:40:29.520 --> 01:40:34.560
<v Speaker 2>to fascism of history or whatever, saying like, well, how

1508
01:40:34.640 --> 01:40:39.439
<v Speaker 2>can how can you quote blame Jews for revolutionary communism

1509
01:40:39.560 --> 01:40:45.760
<v Speaker 2>if they're these if they're these arch capitalists manipulators. I mean,

1510
01:40:45.800 --> 01:40:48.760
<v Speaker 2>that's a false dichotomy anyway, but also it's not one

1511
01:40:48.840 --> 01:40:55.319
<v Speaker 2>or the other. And again by the twentieth century, you know,

1512
01:40:55.479 --> 01:41:03.359
<v Speaker 2>other than at great scale, we're talking about massive fortunes.

1513
01:41:05.199 --> 01:41:08.800
<v Speaker 2>You know, in these consolidated financial concerns, Jews really weren't

1514
01:41:08.880 --> 01:41:16.720
<v Speaker 2>insinuated into finance. Erie Seleskin makes the point, you know,

1515
01:41:16.760 --> 01:41:18.880
<v Speaker 2>he's a guy who wrote the Jewish Century. He's an

1516
01:41:18.920 --> 01:41:25.479
<v Speaker 2>interesting scholar. You know, obviously he's a you know, he's

1517
01:41:26.159 --> 01:41:30.279
<v Speaker 2>he's descended from pale settlement people. You know, so it

1518
01:41:30.359 --> 01:41:35.800
<v Speaker 2>can't be said that he's just some constitutional anti Semite

1519
01:41:35.920 --> 01:41:42.119
<v Speaker 2>or something. You know, he's got an anthropological in the

1520
01:41:42.199 --> 01:41:44.880
<v Speaker 2>traditional sense, you know, drawing upon the same kind of

1521
01:41:44.920 --> 01:41:51.920
<v Speaker 2>methodology as people like Doumazil. You know, he talks about

1522
01:41:51.920 --> 01:41:55.680
<v Speaker 2>the Jewish conceptual horizon, how they view themselves, you know,

1523
01:41:55.720 --> 01:41:58.479
<v Speaker 2>as a people, and how they view the world outside themselves,

1524
01:41:59.520 --> 01:42:02.760
<v Speaker 2>and the p symbols that constitute that worldview. You know,

1525
01:42:02.880 --> 01:42:05.760
<v Speaker 2>he's though, he's the guy who coined the phrase Mercurians

1526
01:42:06.720 --> 01:42:12.119
<v Speaker 2>to describe the Asganasm and Apollonians to describe these European

1527
01:42:12.239 --> 01:42:16.319
<v Speaker 2>populations that you are descended from a warrior, yeomanry, and

1528
01:42:16.439 --> 01:42:20.039
<v Speaker 2>I identify with those kinds of values and things. You know,

1529
01:42:20.119 --> 01:42:24.239
<v Speaker 2>he very much borrows in the trifunctional hypothesis. But you know,

1530
01:42:25.239 --> 01:42:34.680
<v Speaker 2>the Mercourian view or cultural perspective or you know orientation,

1531
01:42:36.199 --> 01:42:40.520
<v Speaker 2>existential orientation. We're gonna look at it that way. It's

1532
01:42:40.880 --> 01:42:43.720
<v Speaker 2>not reducible to a belief in money and the power

1533
01:42:43.720 --> 01:42:47.560
<v Speaker 2>and advocacy of money or something. You know, it's uh,

1534
01:42:49.520 --> 01:42:52.560
<v Speaker 2>it's got an emphasis on abstractions as the way of

1535
01:42:52.640 --> 01:42:57.720
<v Speaker 2>doing business in lieu of agricultural activities. You know what

1536
01:42:57.840 --> 01:43:05.199
<v Speaker 2>kind of profit teering and negotiation sometimes which is perfectnesce

1537
01:43:05.199 --> 01:43:09.920
<v Speaker 2>in a hostile to liberally in lieu of warfare. You know,

1538
01:43:12.479 --> 01:43:19.520
<v Speaker 2>an idea of the historical process as a being kind

1539
01:43:19.560 --> 01:43:25.119
<v Speaker 2>of related to concrete particulars and intrigues they're in, rather

1540
01:43:25.239 --> 01:43:27.399
<v Speaker 2>than you know, a kind of narrative hole that.

1541
01:43:28.920 --> 01:43:29.159
<v Speaker 4>Is a.

1542
01:43:31.800 --> 01:43:39.880
<v Speaker 2>Exists under a you know, the Christian God obviously, you know,

1543
01:43:39.920 --> 01:43:42.399
<v Speaker 2>and Stesley makes the point too, or sled Scheme makes

1544
01:43:42.439 --> 01:43:47.840
<v Speaker 2>the point too. At the turn of the twentieth century,

1545
01:43:49.319 --> 01:43:54.439
<v Speaker 2>the total population of European Jewry was about eight zero

1546
01:43:54.479 --> 01:43:58.279
<v Speaker 2>point seven million, and over five million of these people

1547
01:43:58.439 --> 01:44:01.199
<v Speaker 2>lived in the Russian Empire, where they were about four

1548
01:44:01.319 --> 01:44:05.800
<v Speaker 2>or five percent of the population, and most of the

1549
01:44:05.880 --> 01:44:11.640
<v Speaker 2>Russian Jews lived in the pale settlement and residency laws

1550
01:44:11.920 --> 01:44:17.880
<v Speaker 2>restricted them. There there were some slim minority who were

1551
01:44:19.119 --> 01:44:24.439
<v Speaker 2>farmers or factory workers like scattered about. But you know,

1552
01:44:24.560 --> 01:44:31.560
<v Speaker 2>his point was that breaking down these demographic realities, you know,

1553
01:44:31.600 --> 01:44:35.479
<v Speaker 2>you're you're not talking about something like cosmopolitan group of people.

1554
01:44:36.640 --> 01:44:40.079
<v Speaker 2>You're talking about a really kind of primitive, almost backwards

1555
01:44:40.239 --> 01:44:47.119
<v Speaker 2>living people, you know, in majoritarian terms, you know. So

1556
01:44:47.239 --> 01:44:54.520
<v Speaker 2>the idea that these this kind of cultural mileu was

1557
01:44:54.600 --> 01:45:01.640
<v Speaker 2>giving rise this kind of worldly, uh conspiratorily sophisticated perspective

1558
01:45:01.760 --> 01:45:06.359
<v Speaker 2>is kind of nonsense. You're talking about very basic hostility, okay,

1559
01:45:09.439 --> 01:45:18.000
<v Speaker 2>from people who mostly were kind of incestuously insular, you know,

1560
01:45:18.119 --> 01:45:25.880
<v Speaker 2>and like within that uh kind of strange existence developing

1561
01:45:25.960 --> 01:45:30.800
<v Speaker 2>an increasing and curating, like an increasingly violent hostility to

1562
01:45:30.920 --> 01:45:39.039
<v Speaker 2>the world without you know, then that reality seems totally

1563
01:45:39.079 --> 01:45:43.520
<v Speaker 2>at odds with the kind of caricature that exists in

1564
01:45:43.560 --> 01:45:50.720
<v Speaker 2>people's minds of jewelry, you know. And Selenskin makes the

1565
01:45:50.760 --> 01:45:54.239
<v Speaker 2>point too that this a major component of them kind

1566
01:45:54.239 --> 01:46:01.760
<v Speaker 2>of home mercorean conceptual horizon. It's contingent on the outside

1567
01:46:01.840 --> 01:46:07.319
<v Speaker 2>world retaining this kind of strangeness, you know, and the

1568
01:46:07.439 --> 01:46:11.520
<v Speaker 2>cliche is that you know, you're asking us it's this

1569
01:46:11.680 --> 01:46:16.359
<v Speaker 2>paranoiac tendency and not just dislake for outsiders, but this

1570
01:46:16.560 --> 01:46:22.560
<v Speaker 2>idea that the outside world's dangerous. You know, that's very

1571
01:46:22.760 --> 01:46:29.399
<v Speaker 2>much the source of you know, internal cultural life here.

1572
01:46:30.680 --> 01:46:33.560
<v Speaker 2>You know, this this is the opposite of a sophisticated

1573
01:46:33.720 --> 01:46:45.800
<v Speaker 2>worldly perspective. You know, it's uh, it's it's incredibly it's

1574
01:46:45.840 --> 01:46:50.439
<v Speaker 2>a cultivated ignorance, you know, like it really it really is,

1575
01:46:51.640 --> 01:46:53.880
<v Speaker 2>you know, and and that that breathes on pathologies too.

1576
01:46:54.039 --> 01:46:56.520
<v Speaker 2>So what of the sort of the cultural pole stars

1577
01:46:57.600 --> 01:47:01.600
<v Speaker 2>and and and psychological meta tricks in terms of you know,

1578
01:47:01.760 --> 01:47:05.800
<v Speaker 2>historical memory. You know, oh, the Cossacks are programming us.

1579
01:47:06.680 --> 01:47:08.640
<v Speaker 2>You know, there's there's a World War two, is a

1580
01:47:08.720 --> 01:47:12.680
<v Speaker 2>world conspiracy against Jews. You know, like this kind of

1581
01:47:12.720 --> 01:47:20.239
<v Speaker 2>stuff would be laughable were it not you know, enshrine

1582
01:47:20.279 --> 01:47:29.119
<v Speaker 2>into this kind of reigning ideology of you know, that

1583
01:47:29.279 --> 01:47:32.960
<v Speaker 2>that that oppresses people at scale. You know, if you

1584
01:47:34.399 --> 01:47:37.479
<v Speaker 2>if you remove that aspect of it and the historical

1585
01:47:37.560 --> 01:47:41.119
<v Speaker 2>significance of it and the danger of it, you you'd

1586
01:47:41.159 --> 01:47:44.640
<v Speaker 2>pity and laugh at people who think that way, you know,

1587
01:47:48.159 --> 01:47:54.399
<v Speaker 2>and that uh, you know, to be clear, there's kind

1588
01:47:54.399 --> 01:48:02.720
<v Speaker 2>of a naturally built in, almost commissarial structure. Very few

1589
01:48:02.760 --> 01:48:04.840
<v Speaker 2>people talk about this. I think it's because a lot

1590
01:48:04.880 --> 01:48:10.279
<v Speaker 2>of Americans don't really have a taste for serious theology

1591
01:48:13.479 --> 01:48:19.319
<v Speaker 2>and anthropological characteristics that are related therein you know, the

1592
01:48:19.399 --> 01:48:25.560
<v Speaker 2>degree to which Jewish society became this sort of fractious

1593
01:48:25.760 --> 01:48:31.600
<v Speaker 2>remnant of a once complete cultural paradigm after seventy a

1594
01:48:31.800 --> 01:48:36.479
<v Speaker 2>d really can't be overstated. Like this idea of the

1595
01:48:36.680 --> 01:48:42.079
<v Speaker 2>synagogue being the center of cultural life and these these

1596
01:48:42.199 --> 01:48:46.720
<v Speaker 2>rabbinic scholars who aren't priests, and I'm not sure people

1597
01:48:46.800 --> 01:48:51.760
<v Speaker 2>really understand that without a temple, there's no priesthood. Without

1598
01:48:51.760 --> 01:48:55.199
<v Speaker 2>a sacrificing priesthood, there is no Judaism as is understood

1599
01:48:55.199 --> 01:49:02.560
<v Speaker 2>in biblical terms. But a rabbi is basic we he's

1600
01:49:02.640 --> 01:49:06.920
<v Speaker 2>kind of one part minister, but he's more almost kind

1601
01:49:06.960 --> 01:49:09.079
<v Speaker 2>of a scholar of the law, you know, like a

1602
01:49:09.199 --> 01:49:17.800
<v Speaker 2>juristic professorial type. You know, having men like that be

1603
01:49:18.720 --> 01:49:22.680
<v Speaker 2>kind of the cultural backbone, and in lieu of a

1604
01:49:22.920 --> 01:49:28.359
<v Speaker 2>temple or a church, having a synagogue, which is basically

1605
01:49:31.439 --> 01:49:35.800
<v Speaker 2>which is basically an academic and political institution be the

1606
01:49:35.880 --> 01:49:40.560
<v Speaker 2>center of humanitarian life. That's very strange, you know, and

1607
01:49:40.680 --> 01:49:48.840
<v Speaker 2>that's also why, that's also why the kind of two

1608
01:49:49.479 --> 01:49:54.239
<v Speaker 2>pole stars of status among the Asganaism. We're being a

1609
01:49:54.399 --> 01:49:57.920
<v Speaker 2>learned man in Judaism, and again not not a priest

1610
01:49:58.039 --> 01:50:01.000
<v Speaker 2>and not a and not a kind of not a

1611
01:50:01.600 --> 01:50:05.880
<v Speaker 2>you know, like a learned man in Islam. You know what,

1612
01:50:06.279 --> 01:50:09.159
<v Speaker 2>people are gonna quotally call him mullah, which is improper

1613
01:50:09.279 --> 01:50:11.760
<v Speaker 2>for a lot of reasons. But that's something different too.

1614
01:50:11.880 --> 01:50:16.079
<v Speaker 2>You're gonna think of a you know, these guys in

1615
01:50:16.159 --> 01:50:18.800
<v Speaker 2>places like Iran, you know, and you find it across

1616
01:50:18.800 --> 01:50:22.479
<v Speaker 2>the sectarian divide like Sharsuni. You're kind of aspire to

1617
01:50:22.520 --> 01:50:24.600
<v Speaker 2>be like a learned man in Islam. That's kind of

1618
01:50:24.600 --> 01:50:27.119
<v Speaker 2>a different thing that's strong almost upon you know, like

1619
01:50:27.199 --> 01:50:29.399
<v Speaker 2>a tradition of mystics that's common to a lot of

1620
01:50:29.439 --> 01:50:36.039
<v Speaker 2>these a lot of these uh Islamic cultures. Like I'm

1621
01:50:36.039 --> 01:50:38.079
<v Speaker 2>not I'm not saying that's a lofty thing to aspire

1622
01:50:38.159 --> 01:50:41.479
<v Speaker 2>to either, but it's a different thing. You know. Uh,

1623
01:50:41.840 --> 01:50:44.680
<v Speaker 2>there's nothing there's there's there's nothing mystical about a Rabbi,

1624
01:50:45.039 --> 01:50:50.760
<v Speaker 2>there's nothing you know, it's uh like I said, it's

1625
01:50:50.800 --> 01:50:58.079
<v Speaker 2>fundamentally commissarial, you know. And uh so that role, you know,

1626
01:50:58.239 --> 01:51:02.000
<v Speaker 2>being kind of coveted or like being able to crew money.

1627
01:51:02.720 --> 01:51:05.640
<v Speaker 2>You know, that's like however people feel about that and

1628
01:51:05.960 --> 01:51:09.920
<v Speaker 2>whether that's you know, moral or not. It's a strange

1629
01:51:10.000 --> 01:51:13.159
<v Speaker 2>thing to assign that kind of profound cultural value. Do

1630
01:51:13.600 --> 01:51:17.680
<v Speaker 2>like most most developed culture is kind of view with

1631
01:51:17.760 --> 01:51:21.279
<v Speaker 2>the in terms of the opposite, you know, like, oh,

1632
01:51:21.319 --> 01:51:25.319
<v Speaker 2>he's a pious man, he foregoes an interest in you know,

1633
01:51:25.479 --> 01:51:30.039
<v Speaker 2>material things for their own sake. You know. So this

1634
01:51:30.159 --> 01:51:32.960
<v Speaker 2>is this is all very strange. And again the way

1635
01:51:32.960 --> 01:51:36.399
<v Speaker 2>you understand it is that these tendencies derive from this

1636
01:51:36.560 --> 01:51:40.520
<v Speaker 2>self imposed isolation and kind of ignorance of the outside

1637
01:51:40.600 --> 01:51:43.119
<v Speaker 2>world and this sort of like incestuous and celerity. It

1638
01:51:43.159 --> 01:51:46.520
<v Speaker 2>doesn't derive from the kind of like cynical worldiness that

1639
01:51:46.640 --> 01:51:49.600
<v Speaker 2>comes from you know, running things and you know, knowing

1640
01:51:49.640 --> 01:51:53.520
<v Speaker 2>about the world and being urbane. That's preposterous. It's it's

1641
01:51:53.720 --> 01:51:58.800
<v Speaker 2>it's literally the opposite, you know.

1642
01:51:58.920 --> 01:51:59.560
<v Speaker 1>And this is a.

1643
01:52:01.960 --> 01:52:05.079
<v Speaker 2>And this is one of the things too, where once

1644
01:52:05.199 --> 01:52:12.520
<v Speaker 2>that kind of interdependence that existed between European elites and

1645
01:52:12.960 --> 01:52:17.359
<v Speaker 2>Jewish elites based again on kind of the how politics

1646
01:52:17.479 --> 01:52:20.000
<v Speaker 2>was done at court and things like. Once that I

1647
01:52:20.079 --> 01:52:26.439
<v Speaker 2>went away, you're talking about populations that are situated really

1648
01:52:26.560 --> 01:52:32.199
<v Speaker 2>as vicious enemies. And not only was there no longer

1649
01:52:32.279 --> 01:52:36.800
<v Speaker 2>any sort of interdependence that insinuated a kind of common

1650
01:52:39.600 --> 01:52:44.720
<v Speaker 2>objectivity about one another, if not respect, you know, once

1651
01:52:44.760 --> 01:52:48.560
<v Speaker 2>that went away, something horrible was going to happen. And

1652
01:52:48.640 --> 01:52:54.159
<v Speaker 2>that's exactly what did happen, you know. And to be

1653
01:52:54.239 --> 01:52:56.239
<v Speaker 2>clear too, I don't know if I got on this before,

1654
01:52:56.319 --> 01:53:01.880
<v Speaker 2>but like Skin makes the point, you know, most well,

1655
01:53:02.159 --> 01:53:05.960
<v Speaker 2>most Jews didn't even speak the languages of the people

1656
01:53:06.000 --> 01:53:10.680
<v Speaker 2>they lived among, you know, like Ukrainian Jews spoke Yiddish.

1657
01:53:10.720 --> 01:53:14.760
<v Speaker 2>They didn't speak Ukrainian or Russian. You know, if you

1658
01:53:14.840 --> 01:53:18.640
<v Speaker 2>went to a if you went to a Jewish village

1659
01:53:18.680 --> 01:53:22.760
<v Speaker 2>in Latvia, even when that was situated you know, amiss,

1660
01:53:22.880 --> 01:53:25.079
<v Speaker 2>you know, like a larger constellation of towns or something.

1661
01:53:25.119 --> 01:53:28.439
<v Speaker 2>These people didn't speak Latvian. They didn't eat the same foods,

1662
01:53:28.439 --> 01:53:30.439
<v Speaker 2>they didn't go to the same places. They looked at

1663
01:53:30.479 --> 01:53:34.359
<v Speaker 2>each other as dirty, you know, as similarly, like unless

1664
01:53:34.399 --> 01:53:39.359
<v Speaker 2>you were some sort of linguistic scholar or something, or

1665
01:53:39.439 --> 01:53:43.159
<v Speaker 2>just by accident of being immersed in some sort of

1666
01:53:44.560 --> 01:53:49.920
<v Speaker 2>truly sort of cosmopolitan and multi racial city like casperg Vienna.

1667
01:53:51.560 --> 01:53:54.560
<v Speaker 2>You know, Nanjis didn't speak Yiddish, like why would they,

1668
01:53:55.640 --> 01:54:03.119
<v Speaker 2>you know, so there was It is possible, in late modernity,

1669
01:54:03.279 --> 01:54:06.680
<v Speaker 2>perhaps even especially in late modernity, to literally live next

1670
01:54:06.800 --> 01:54:10.279
<v Speaker 2>door to a people and remain totally insular from them.

1671
01:54:10.399 --> 01:54:11.760
<v Speaker 2>And I think a lot of people, I mean, that's

1672
01:54:11.760 --> 01:54:15.399
<v Speaker 2>one of the reasons why the whole narrative of globalism

1673
01:54:15.439 --> 01:54:18.840
<v Speaker 2>a scale fails. I mean that that's starting to fade out.

1674
01:54:18.880 --> 01:54:21.439
<v Speaker 2>People don't really you're you're you're finding those kinds of

1675
01:54:21.520 --> 01:54:28.399
<v Speaker 2>appeals to you know, moral platitudes and social propaganda. That

1676
01:54:28.479 --> 01:54:31.479
<v Speaker 2>that's that's becoming less and less common. But this idea

1677
01:54:31.600 --> 01:54:36.359
<v Speaker 2>that oh, in the modern uh, under modern conditions, you know,

1678
01:54:36.439 --> 01:54:38.720
<v Speaker 2>you live around over kinds of people. It's like yeah,

1679
01:54:38.920 --> 01:54:41.399
<v Speaker 2>and people got their face and the screen and like

1680
01:54:41.479 --> 01:54:44.640
<v Speaker 2>they hate each other, you know, like it's not you know,

1681
01:54:44.680 --> 01:54:46.520
<v Speaker 2>you're not going out to like work on a farm

1682
01:54:46.640 --> 01:54:49.439
<v Speaker 2>with like a you know, all these great people who

1683
01:54:49.520 --> 01:54:52.039
<v Speaker 2>work there with you or something or you know, and

1684
01:54:52.159 --> 01:54:54.640
<v Speaker 2>incrasingly you're not even like you're not even passing Randall's

1685
01:54:54.680 --> 01:54:57.399
<v Speaker 2>on the street anymore if you don't want to, you know,

1686
01:54:57.600 --> 01:54:59.279
<v Speaker 2>I mean I kind of have to don't of a car,

1687
01:54:59.680 --> 01:55:03.640
<v Speaker 2>you know, Like, but in uh, the uh, the degree

1688
01:55:03.680 --> 01:55:10.439
<v Speaker 2>to which, even prior to information age innovations, you could

1689
01:55:10.960 --> 01:55:14.319
<v Speaker 2>entire communities could avoid each other while being situated two

1690
01:55:14.399 --> 01:55:19.239
<v Speaker 2>miles apart. I mean that was the reality. You know,

1691
01:55:20.000 --> 01:55:33.520
<v Speaker 2>it's the uh, but that's you know, and it's obviously

1692
01:55:38.720 --> 01:55:43.680
<v Speaker 2>this is a bit tangential, but it's related, you know, uh,

1693
01:55:47.079 --> 01:55:49.399
<v Speaker 2>and it's particularly on point it needs to be this

1694
01:55:49.520 --> 01:55:56.960
<v Speaker 2>kind of ongoing discussion about the reason for this profound

1695
01:55:57.319 --> 01:56:01.439
<v Speaker 2>and catastrophic enmity of the game to Russia. I mean

1696
01:56:01.479 --> 01:56:05.239
<v Speaker 2>they agree to which the reader asanasm hate the Russians

1697
01:56:05.319 --> 01:56:09.800
<v Speaker 2>can't be overstated, you know. And even even when you

1698
01:56:09.920 --> 01:56:14.560
<v Speaker 2>read this this kind of yeah van Mishem type propaganda,

1699
01:56:15.560 --> 01:56:18.840
<v Speaker 2>like even within their own narrative, they say stuff like,

1700
01:56:19.359 --> 01:56:23.760
<v Speaker 2>you know, Germany was a civilized and culture land and

1701
01:56:24.479 --> 01:56:28.119
<v Speaker 2>you know, Jewish blind Perlinners, you know, were patriotic Germans.

1702
01:56:28.439 --> 01:56:31.479
<v Speaker 2>You know, if if we were gonna suffer a horrible

1703
01:56:31.560 --> 01:56:34.920
<v Speaker 2>program anywhere, we'd have thought it would be Russia. I mean,

1704
01:56:35.119 --> 01:56:42.039
<v Speaker 2>Russia is the enemy to the Ashcanasm, you know, and uh,

1705
01:56:44.560 --> 01:56:48.720
<v Speaker 2>I like, uh, you know that peace Stalin's willing executioners.

1706
01:56:48.840 --> 01:56:50.840
<v Speaker 2>It was originally a it was a paper that Kevin

1707
01:56:50.920 --> 01:56:56.359
<v Speaker 2>McDonald drafted, and then he expanded into this uh not

1708
01:56:56.479 --> 01:57:01.159
<v Speaker 2>quite book length essay, but the most of that piece

1709
01:57:01.359 --> 01:57:04.279
<v Speaker 2>it's a review and a breakdown of sleds Skeen's book,

1710
01:57:05.079 --> 01:57:08.600
<v Speaker 2>because this is a huge aspect of what sleds Keen

1711
01:57:08.720 --> 01:57:14.560
<v Speaker 2>talks about, you know, and he fully acknowledges a huge

1712
01:57:14.640 --> 01:57:18.000
<v Speaker 2>amount of Jews joined the Cheka and they set about

1713
01:57:18.560 --> 01:57:24.439
<v Speaker 2>to massacre their Slavic neighbors who they viewed as oppressing them.

1714
01:57:25.159 --> 01:57:25.279
<v Speaker 4>You know.

1715
01:57:25.399 --> 01:57:33.640
<v Speaker 2>They hated these people, and Stalin exploited that, you know.

1716
01:57:34.119 --> 01:57:36.399
<v Speaker 2>And I don't know how anybody can look at how

1717
01:57:36.439 --> 01:57:40.640
<v Speaker 2>the Soviet the Russian Revolution developed. You literally had the

1718
01:57:40.800 --> 01:57:46.199
<v Speaker 2>Jewish population locking and loading, slaughtering these people that they hated,

1719
01:57:47.720 --> 01:57:53.960
<v Speaker 2>massacring their priests, destroying their churches, trying to wipe them

1720
01:57:54.000 --> 01:58:02.279
<v Speaker 2>out as a culture. And then when these criminal personalities

1721
01:58:02.359 --> 01:58:05.359
<v Speaker 2>like Stalin after kind of the cycle like killing it

1722
01:58:05.479 --> 01:58:09.840
<v Speaker 2>run its course. And after the Second World War and

1723
01:58:09.920 --> 01:58:13.039
<v Speaker 2>the emergency wrought by the pass, Like what does Stalin

1724
01:58:13.159 --> 01:58:16.359
<v Speaker 2>do you being hanging and purging all of them because

1725
01:58:16.399 --> 01:58:19.319
<v Speaker 2>they were too dangerous to allow to survive in this

1726
01:58:19.520 --> 01:58:25.920
<v Speaker 2>kind of socialistic empire. That derived it's what you know,

1727
01:58:26.039 --> 01:58:30.399
<v Speaker 2>driving its internal cohesion and its legitimacy from this claim

1728
01:58:30.479 --> 01:58:33.239
<v Speaker 2>that you know, the Russians are the first among the nationalities.

1729
01:58:33.920 --> 01:58:36.399
<v Speaker 2>Like how anybody can look at that and be like

1730
01:58:37.600 --> 01:58:41.560
<v Speaker 2>Prutin likes the Jews and Israel in Russia are allies.

1731
01:58:42.359 --> 01:58:44.840
<v Speaker 2>I mean, like you're you don't lose reality if you

1732
01:58:44.920 --> 01:58:47.680
<v Speaker 2>think that way, or I mean, you're so fucking stupid,

1733
01:58:47.800 --> 01:58:51.720
<v Speaker 2>I you probably are at risk of fretting to breathe,

1734
01:58:52.000 --> 01:58:55.479
<v Speaker 2>you know, and and then dying, you know, to say nothing.

1735
01:58:55.560 --> 01:58:59.680
<v Speaker 2>The fact that the Soviet Union was literally at war

1736
01:58:59.800 --> 01:59:03.640
<v Speaker 2>for Israel with Israel for decades. The Russians went to

1737
01:59:03.800 --> 01:59:09.359
<v Speaker 2>war against Israel again in twenty eleven and then as

1738
01:59:09.439 --> 01:59:12.880
<v Speaker 2>zion As the government was installed in Ukraine, it receeded

1739
01:59:12.920 --> 01:59:17.800
<v Speaker 2>to assault the Russian Federation. Like this isn't esoteric or

1740
01:59:19.359 --> 01:59:24.680
<v Speaker 2>crazy stuff that requires a lifetime of study and attention

1741
01:59:24.760 --> 01:59:28.720
<v Speaker 2>to subtle nuanced to to understand. Like if you look

1742
01:59:28.760 --> 01:59:34.520
<v Speaker 2>at a political map and if you turn on legacy

1743
01:59:34.600 --> 01:59:38.319
<v Speaker 2>media programming for five minutes. This is what jumps out

1744
01:59:38.319 --> 01:59:40.920
<v Speaker 2>at you, like, even if you're not an intelligent person.

1745
01:59:42.600 --> 01:59:47.840
<v Speaker 2>You know, that's why I just I refuse to engage

1746
01:59:47.840 --> 01:59:53.079
<v Speaker 2>with people who say such things anymore because some things

1747
01:59:53.119 --> 01:59:54.640
<v Speaker 2>are too stupid do acknowledge.

1748
01:59:55.920 --> 01:59:56.600
<v Speaker 1>But that's.

1749
01:59:58.920 --> 02:00:00.880
<v Speaker 2>You know, that's that's the long and short of it.

1750
02:00:01.840 --> 02:00:03.399
<v Speaker 2>I mean, don't get me wrong, I've got my own

1751
02:00:03.479 --> 02:00:16.039
<v Speaker 2>theories on geopolitical affairs, and obviously I'm no environmentalist type

1752
02:00:16.039 --> 02:00:22.760
<v Speaker 2>of person. But the reality is that this voracious appetite

1753
02:00:22.800 --> 02:00:32.000
<v Speaker 2>for consumption and the conversion of you know, natural racism

1754
02:00:32.079 --> 02:00:36.279
<v Speaker 2>and commodities, in the in the in the usable value

1755
02:00:36.279 --> 02:00:41.920
<v Speaker 2>added things this has. You know, there's a limited caring

1756
02:00:41.920 --> 02:00:46.399
<v Speaker 2>audacity here. And one of the reasons America is the

1757
02:00:46.520 --> 02:00:52.920
<v Speaker 2>loci of world power is because it's it's it retains,

1758
02:00:53.159 --> 02:00:56.760
<v Speaker 2>you know, what remains that what remains the bounty of

1759
02:00:56.920 --> 02:01:05.319
<v Speaker 2>nature is situated here being rapidly depleted. The remainder, the

1760
02:01:05.439 --> 02:01:10.279
<v Speaker 2>other remainder of the world's natural resources are in Central Asia.

1761
02:01:12.199 --> 02:01:20.199
<v Speaker 2>You know, uh, oil, natural gas, arable land, you know,

1762
02:01:20.600 --> 02:01:29.960
<v Speaker 2>all all these things. Central Asia, the Russian heartland, it

1763
02:01:30.079 --> 02:01:34.000
<v Speaker 2>doesn't quite have what we do here. But it's compared

1764
02:01:34.039 --> 02:01:38.399
<v Speaker 2>to the rest of the planet, it's a tremendous wealth

1765
02:01:38.479 --> 02:01:42.880
<v Speaker 2>of resources. And uh so there is that incentive to

1766
02:01:43.239 --> 02:01:46.399
<v Speaker 2>to break up the Russian Federation and be able to

1767
02:01:46.520 --> 02:01:49.039
<v Speaker 2>access and exploit those things.

1768
02:01:50.800 --> 02:01:50.960
<v Speaker 4>You know.

1769
02:01:53.079 --> 02:01:55.000
<v Speaker 2>I mean that this this goes way back. So that's

1770
02:01:55.600 --> 02:01:58.000
<v Speaker 2>that's always a consideration. But that is that is far

1771
02:01:58.119 --> 02:02:04.399
<v Speaker 2>from the primary catalyst for the you know, adopting any

1772
02:02:04.399 --> 02:02:08.560
<v Speaker 2>irrational war footing towards the Russian Federation has happened in

1773
02:02:08.680 --> 02:02:11.560
<v Speaker 2>nineteen ninety nine and plus two. If that was the

1774
02:02:11.680 --> 02:02:16.720
<v Speaker 2>only if that if that, if that was the only objective,

1775
02:02:17.880 --> 02:02:19.840
<v Speaker 2>you will that's not that you don't go about it

1776
02:02:19.960 --> 02:02:24.880
<v Speaker 2>by waging some irrational crusade against the Russian Federation and

1777
02:02:25.840 --> 02:02:28.800
<v Speaker 2>transforming Ukraine into a kind of suicide torpedo. That's not

1778
02:02:28.880 --> 02:02:32.239
<v Speaker 2>how you do it, you know. So it doesn't it

1779
02:02:32.319 --> 02:02:37.479
<v Speaker 2>doesn't defeat or about the proposition to point out, you know,

1780
02:02:37.640 --> 02:02:41.000
<v Speaker 2>well it you know, these uh some of these energy

1781
02:02:41.039 --> 02:02:44.239
<v Speaker 2>concerns are trying to break Russian state control as far

1782
02:02:44.359 --> 02:02:48.079
<v Speaker 2>back as like you know, ninety nine, two thousand. Yeah,

1783
02:02:48.159 --> 02:02:50.720
<v Speaker 2>that that that did happen. That is happening, but like

1784
02:02:50.840 --> 02:02:56.880
<v Speaker 2>it's not one of the other. You know, that's why

1785
02:02:57.000 --> 02:03:05.960
<v Speaker 2>too the when the Bush Baker Plan, the Bush Baker

1786
02:03:06.000 --> 02:03:10.960
<v Speaker 2>Gorbachev model for the post Soviet era, you know, like

1787
02:03:11.000 --> 02:03:16.920
<v Speaker 2>I said before, it's really interesting because in part that

1788
02:03:17.119 --> 02:03:21.920
<v Speaker 2>plan called for the Soviet Union to remain until full

1789
02:03:21.960 --> 02:03:25.359
<v Speaker 2>disarmament had been realized, and then for the transition to

1790
02:03:25.439 --> 02:03:29.079
<v Speaker 2>something like the Common of Independent States, this kind of

1791
02:03:29.199 --> 02:03:36.159
<v Speaker 2>devolved federalism, but with the supremacy of Moscow as the

1792
02:03:36.199 --> 02:03:43.119
<v Speaker 2>political core remaining. But Rumsfeld, Cheney, a bunch of the

1793
02:03:43.199 --> 02:03:50.720
<v Speaker 2>PNAC guys, they their big notion was to break the

1794
02:03:52.960 --> 02:03:56.159
<v Speaker 2>Soviet Union essentially into three pieces, you know, like the

1795
02:03:56.239 --> 02:04:00.479
<v Speaker 2>Siberian East or like, so what was Soviet of Asia?

1796
02:04:01.239 --> 02:04:09.560
<v Speaker 2>Then there was like basically, uh, the Greater Moscow Leningrad

1797
02:04:11.279 --> 02:04:18.800
<v Speaker 2>kind of constellation of uh of of territory, and then

1798
02:04:18.960 --> 02:04:22.520
<v Speaker 2>uh like Ukraine and like Belarus and like Western Russia.

1799
02:04:23.600 --> 02:04:25.600
<v Speaker 2>You know that that was kind of how it was

1800
02:04:25.640 --> 02:04:28.760
<v Speaker 2>supposed to break down, and uh, some sort of some

1801
02:04:29.000 --> 02:04:31.640
<v Speaker 2>sort of cipher like Yelson would be kind of like

1802
02:04:31.680 --> 02:04:37.359
<v Speaker 2>the dictator of you know, like American Commissariat Moscow there

1803
02:04:37.439 --> 02:04:41.399
<v Speaker 2>to the EU would be able to essentially cannibalize Ukraine,

1804
02:04:43.199 --> 02:04:48.560
<v Speaker 2>you know, uh, with you know, America, and the driver's

1805
02:04:48.560 --> 02:04:53.880
<v Speaker 2>seat obviously is the occupying element. And then uh, the uh,

1806
02:04:55.239 --> 02:04:58.840
<v Speaker 2>the Soviet Far East would what had beened like the

1807
02:04:58.920 --> 02:05:03.800
<v Speaker 2>Soviet Far East that basically be like the territorial hedge

1808
02:05:05.359 --> 02:05:10.000
<v Speaker 2>against China, and that also be uh the origin point

1809
02:05:10.000 --> 02:05:14.279
<v Speaker 2>of deployment into Central Asia and stuff, you know, in

1810
02:05:14.359 --> 02:05:20.680
<v Speaker 2>the subcontinent, what have you. And they would also facilitate

1811
02:05:20.760 --> 02:05:24.760
<v Speaker 2>pressure being brought to Baron Iran and stuff that's really

1812
02:05:24.840 --> 02:05:26.560
<v Speaker 2>interesting to contemplate.

1813
02:05:27.319 --> 02:05:33.239
<v Speaker 1>Well, well, the people who think that that Putin works

1814
02:05:33.319 --> 02:05:36.800
<v Speaker 1>for the Jews would have to believe that he basically

1815
02:05:36.960 --> 02:05:39.920
<v Speaker 1>is doing what Yeltsin was supposed to do as far

1816
02:05:39.960 --> 02:05:43.239
<v Speaker 1>as p Neck was the and which means that if

1817
02:05:43.279 --> 02:05:46.159
<v Speaker 1>he works for the Jews, he works for America. Yause,

1818
02:05:46.199 --> 02:05:48.640
<v Speaker 1>I mean, if if we're zog, that means that that

1819
02:05:48.800 --> 02:05:51.960
<v Speaker 1>means that Putin works for the United States. Is the

1820
02:05:52.520 --> 02:05:53.399
<v Speaker 1>United States government?

1821
02:05:54.039 --> 02:05:56.119
<v Speaker 2>The same people, like I said, like, I don't I

1822
02:05:56.680 --> 02:05:59.960
<v Speaker 2>haven't followed him lately. Maybe he's become more center.

1823
02:06:00.319 --> 02:06:00.640
<v Speaker 1>I don't know.

1824
02:06:01.439 --> 02:06:03.560
<v Speaker 2>But I used to run under these guys who were

1825
02:06:03.720 --> 02:06:07.680
<v Speaker 2>like Info Wars fans, and they drop a lot of

1826
02:06:07.720 --> 02:06:11.640
<v Speaker 2>Alex Jones' talking points and they claim stuff like the

1827
02:06:11.800 --> 02:06:15.720
<v Speaker 2>Cold War was ledgered Maine, and I'm an idiot because

1828
02:06:16.119 --> 02:06:18.359
<v Speaker 2>there was never any chance in nuclear wars. It was

1829
02:06:18.479 --> 02:06:22.079
<v Speaker 2>all fake. And it's like that's not how things work.

1830
02:06:22.920 --> 02:06:24.760
<v Speaker 2>I mean, that's stupid for all kinds of reasons. But

1831
02:06:24.880 --> 02:06:28.680
<v Speaker 2>it's like so America and the Soviet Union, they're just

1832
02:06:28.800 --> 02:06:34.960
<v Speaker 2>maintaining these massive constellation of military forces. Then they were

1833
02:06:35.039 --> 02:06:37.880
<v Speaker 2>pretending to go to war in places like Vietnamine and

1834
02:06:37.960 --> 02:06:41.000
<v Speaker 2>Gola and killing a bunch of people just as part

1835
02:06:41.039 --> 02:06:44.239
<v Speaker 2>of like the magicians act. Why would anybody do that?

1836
02:06:45.600 --> 02:06:48.720
<v Speaker 2>You know? But there's the same people who claim that,

1837
02:06:48.840 --> 02:06:51.840
<v Speaker 2>well nine to eleven was a controlled demolition. It's like, okay,

1838
02:06:52.479 --> 02:06:54.199
<v Speaker 2>but if you don't need to blow up the world

1839
02:06:54.239 --> 02:06:57.600
<v Speaker 2>trace and get a war man date, you know, you

1840
02:06:57.840 --> 02:07:02.399
<v Speaker 2>basasically to stir up war fever. You know, this isn't uh,

1841
02:07:03.359 --> 02:07:07.359
<v Speaker 2>this isn't nineteen forty where you got you know, President

1842
02:07:07.399 --> 02:07:10.600
<v Speaker 2>for life Roosevelt saying how do I how can I

1843
02:07:10.720 --> 02:07:15.359
<v Speaker 2>mobilize twenty million men, you know and kill off they

1844
02:07:15.439 --> 02:07:17.600
<v Speaker 2>were from like a quarter million, like a million American

1845
02:07:17.720 --> 02:07:22.800
<v Speaker 2>boys in some unpopular war and basically shut down all

1846
02:07:22.880 --> 02:07:26.760
<v Speaker 2>activity other than this, you know, unrelated this unrelated to

1847
02:07:26.840 --> 02:07:29.600
<v Speaker 2>this you know, massive war effort. Yeah, then you do

1848
02:07:29.800 --> 02:07:32.399
<v Speaker 2>need a pearl Harvard, I aink that happen. You don't

1849
02:07:32.439 --> 02:07:34.079
<v Speaker 2>need to You don't need to blow up New York

1850
02:07:34.159 --> 02:07:38.600
<v Speaker 2>City to invent a catalyst to intervene in the Middle East.

1851
02:07:39.800 --> 02:07:44.359
<v Speaker 2>You know, I mean, did Bush that, did Bush forty

1852
02:07:44.439 --> 02:07:48.680
<v Speaker 2>one order some sort of bomb to be planted in

1853
02:07:48.800 --> 02:07:52.359
<v Speaker 2>Chicago or LA to intervene in the Gulf War? I

1854
02:07:52.439 --> 02:07:57.439
<v Speaker 2>mean like apparently not, you know, like because that's acidine.

1855
02:07:58.399 --> 02:08:01.359
<v Speaker 2>But the you know, I say, with the Russia thing,

1856
02:08:01.479 --> 02:08:05.399
<v Speaker 2>it's like, Okay, I understand in some cases we're talking

1857
02:08:05.399 --> 02:08:08.800
<v Speaker 2>about historical or plical phenomena, like trying to explain to people,

1858
02:08:09.960 --> 02:08:13.119
<v Speaker 2>especially people who don't really understand these topics in depth,

1859
02:08:14.199 --> 02:08:19.760
<v Speaker 2>why there was this incredibly violent enmity between you know,

1860
02:08:20.560 --> 02:08:23.920
<v Speaker 2>Jews and Germans. Okay, that's a complicated topic and it's subtle.

1861
02:08:25.520 --> 02:08:31.279
<v Speaker 2>The case of Russia and Israel, they both talks, both

1862
02:08:31.359 --> 02:08:34.600
<v Speaker 2>Russians and Israelis and Jews write books about how they

1863
02:08:34.720 --> 02:08:37.680
<v Speaker 2>hate each other, why they hate each other, They go

1864
02:08:37.800 --> 02:08:40.600
<v Speaker 2>to war constantly, and then people turn around and act

1865
02:08:40.720 --> 02:08:43.720
<v Speaker 2>like this is like they're like be fuddled by the

1866
02:08:43.800 --> 02:08:47.159
<v Speaker 2>reality of this, like I don't it's very much above board,

1867
02:08:47.800 --> 02:08:52.920
<v Speaker 2>you know, like essentially the entire final phase of the

1868
02:08:53.000 --> 02:09:00.319
<v Speaker 2>Cold War, especially after you know, Southeast Asia and and

1869
02:09:00.399 --> 02:09:06.159
<v Speaker 2>the subcontinent and you know, we're stabilized where they set

1870
02:09:06.199 --> 02:09:08.800
<v Speaker 2>a lit in this kind of divided paradigm and the

1871
02:09:08.880 --> 02:09:11.840
<v Speaker 2>Sunda Soviets split was you know, kind of ossified into

1872
02:09:13.239 --> 02:09:16.239
<v Speaker 2>a new paradigm. Like basically the front line of the

1873
02:09:16.319 --> 02:09:23.560
<v Speaker 2>Cold War was Palestine, you know it uh Moscow literally

1874
02:09:23.680 --> 02:09:26.680
<v Speaker 2>passed a law making it a crime to be a Zionist.

1875
02:09:28.920 --> 02:09:32.760
<v Speaker 2>Like this this goes back centuries. You know, it's it's

1876
02:09:33.920 --> 02:09:36.039
<v Speaker 2>I I don't understand it how you can be like

1877
02:09:36.119 --> 02:09:39.159
<v Speaker 2>that fucking stupid. But uh you know, like I said,

1878
02:09:39.199 --> 02:09:42.760
<v Speaker 2>I just don't. I just don't engage with those people

1879
02:09:42.800 --> 02:09:45.359
<v Speaker 2>because they're I worry you might be contagerous, Like I

1880
02:09:45.439 --> 02:09:48.720
<v Speaker 2>might become like unbelievably fucking stupid if I like catch

1881
02:09:48.800 --> 02:09:49.880
<v Speaker 2>whatever they have or something.

1882
02:09:51.439 --> 02:09:54.159
<v Speaker 1>Well, it's like the nine to eleven thing, the how

1883
02:09:54.359 --> 02:09:58.279
<v Speaker 1>not how nine eleven happened and how the buildings fell,

1884
02:09:58.399 --> 02:10:02.479
<v Speaker 1>why three buildings fell, is really like that's for the

1885
02:10:02.600 --> 02:10:08.359
<v Speaker 1>low IQ people to talk about why it happened and

1886
02:10:09.039 --> 02:10:11.199
<v Speaker 1>you know why it was carried Why that mission was

1887
02:10:11.279 --> 02:10:17.000
<v Speaker 1>carried out is way more important. But people don't want

1888
02:10:17.039 --> 02:10:20.479
<v Speaker 1>to know the why because if you can figure out

1889
02:10:20.520 --> 02:10:23.119
<v Speaker 1>where the bomb was placed here and what happened here,

1890
02:10:23.840 --> 02:10:27.359
<v Speaker 1>you you seem to be a whole lot smarter.

1891
02:10:27.560 --> 02:10:27.720
<v Speaker 4>You know.

1892
02:10:27.800 --> 02:10:30.800
<v Speaker 1>It's like that's one of the things about conspiracies is

1893
02:10:31.199 --> 02:10:33.920
<v Speaker 1>and I'm not talking about conspiracy. There are conspiracies. There

1894
02:10:34.000 --> 02:10:35.960
<v Speaker 1>was a conspiracy to get the United States into World

1895
02:10:35.960 --> 02:10:40.800
<v Speaker 1>War One. We know this. I mean, that's that's inarguable.

1896
02:10:41.119 --> 02:10:45.399
<v Speaker 1>I'm talking about these conspiracies that are meant to divert

1897
02:10:45.520 --> 02:10:49.119
<v Speaker 1>you away from the things that you should be concentrating on.

1898
02:10:49.279 --> 02:10:52.039
<v Speaker 1>I mean it's like you have people who believe that,

1899
02:10:52.239 --> 02:10:55.560
<v Speaker 1>like the reason pot the reason Putin is is a

1900
02:10:55.680 --> 02:10:59.439
<v Speaker 1>Jewish puppet is because he's crossing over border and killing

1901
02:10:59.520 --> 02:11:03.640
<v Speaker 1>white people. Yeah, well that's what that's what That's what

1902
02:11:03.800 --> 02:11:07.039
<v Speaker 1>Jews want, right, Jews want to kill white people. And

1903
02:11:08.800 --> 02:11:11.840
<v Speaker 1>even even if he's not working with him, he's so

1904
02:11:12.000 --> 02:11:13.760
<v Speaker 1>fucking stupid that he fell for it.

1905
02:11:14.720 --> 02:11:17.439
<v Speaker 2>Yeah you can't. It's just like a total lag of

1906
02:11:17.560 --> 02:11:22.079
<v Speaker 2>understanding of how the sociology functions. That's scale too, Like

1907
02:11:22.159 --> 02:11:27.119
<v Speaker 2>I don't. I think Pelee's idea that if you're talking

1908
02:11:27.119 --> 02:11:30.520
<v Speaker 2>about a country or a political consolation of hundreds of

1909
02:11:30.600 --> 02:11:34.319
<v Speaker 2>millions of people, it functions kind of like the office

1910
02:11:34.399 --> 02:11:36.840
<v Speaker 2>they work at, just bigger or something like. They don't

1911
02:11:38.720 --> 02:11:42.000
<v Speaker 2>they don't understand that when you're talking about humanity at

1912
02:11:42.039 --> 02:11:46.680
<v Speaker 2>that scale, there's nobody really at the helm. You know,

1913
02:11:46.880 --> 02:11:55.159
<v Speaker 2>you've got politically powerful people they're responding to essentially apocal

1914
02:11:55.319 --> 02:11:57.680
<v Speaker 2>forces or acts of God, going to live it that

1915
02:11:57.760 --> 02:12:04.920
<v Speaker 2>way and identifying you know, when where and how. You know,

1916
02:12:05.000 --> 02:12:10.640
<v Speaker 2>a directive intervention by political or military means you know,

1917
02:12:10.880 --> 02:12:14.600
<v Speaker 2>can swing an outcome when where or the other you know,

1918
02:12:14.640 --> 02:12:16.520
<v Speaker 2>I know there's other things there too. I mean there's

1919
02:12:16.560 --> 02:12:21.399
<v Speaker 2>like what honor demands and you know, impulses relating to

1920
02:12:21.439 --> 02:12:25.960
<v Speaker 2>the passions and things and you know, uh, paradigms of

1921
02:12:26.039 --> 02:12:31.199
<v Speaker 2>religious belief that like inform conduct. But you know, I don't, Yeah,

1922
02:12:31.319 --> 02:12:34.840
<v Speaker 2>that's what people just don't even understand, like what what

1923
02:12:35.039 --> 02:12:37.600
<v Speaker 2>politics is like. It's not or the think that the

1924
02:12:37.680 --> 02:12:41.560
<v Speaker 2>planet is like some sort of variant of whatever, like

1925
02:12:41.720 --> 02:12:44.520
<v Speaker 2>weird corner of America they live in, you know, like

1926
02:12:44.560 --> 02:12:51.520
<v Speaker 2>one of the things like you know, and uh, I

1927
02:12:51.640 --> 02:12:57.800
<v Speaker 2>think too. They've got this idea that warfare only emerges

1928
02:12:57.920 --> 02:13:01.359
<v Speaker 2>as some sort of as some sort of deliberate policy,

1929
02:13:01.520 --> 02:13:03.760
<v Speaker 2>and like you can you can just make it happen

1930
02:13:03.920 --> 02:13:07.560
<v Speaker 2>or make it not happen, like you can by tending

1931
02:13:07.600 --> 02:13:10.000
<v Speaker 2>your garden or something. You know, I mean, like war

1932
02:13:10.119 --> 02:13:15.039
<v Speaker 2>arrives like the seasons, you can inspire to capitalizing additions

1933
02:13:15.039 --> 02:13:20.119
<v Speaker 2>of enmity and push those conditions towards catastrophe, you know,

1934
02:13:20.319 --> 02:13:26.000
<v Speaker 2>like America is done in Ukraine, but it's uh, the

1935
02:13:26.119 --> 02:13:31.680
<v Speaker 2>situation there. You're dealing with the totally dysfunctional culture and

1936
02:13:33.319 --> 02:13:39.800
<v Speaker 2>there's an irrational animosity there, particularly coming from the Ukrainian side,

1937
02:13:41.159 --> 02:13:44.760
<v Speaker 2>but that they didn't like spontaneously emerge one day because

1938
02:13:46.000 --> 02:13:49.479
<v Speaker 2>you know, idiots the American Department of State have some

1939
02:13:50.039 --> 02:13:55.000
<v Speaker 2>ability to like mind control people or something. But I

1940
02:13:55.119 --> 02:14:00.159
<v Speaker 2>maintain and this isn't some sort of stupid flex are

1941
02:14:00.159 --> 02:14:03.600
<v Speaker 2>standing politics at scale. It's like anything else I don't understand,

1942
02:14:03.640 --> 02:14:05.920
<v Speaker 2>Like people just decide to understand this. It's like would

1943
02:14:05.920 --> 02:14:09.239
<v Speaker 2>you decide you understand nuclear physics? You know, like why

1944
02:14:09.239 --> 02:14:10.640
<v Speaker 2>do you think you have some say on this? You

1945
02:14:10.640 --> 02:14:12.800
<v Speaker 2>don't know what the fuck you're talking about? You know,

1946
02:14:12.880 --> 02:14:15.760
<v Speaker 2>you have no ability to perceive these things. But you're like, oh,

1947
02:14:15.920 --> 02:14:17.600
<v Speaker 2>this is what I think it's like. Why because you

1948
02:14:17.680 --> 02:14:21.319
<v Speaker 2>watch you watch TV, like you know, it's really really

1949
02:14:21.399 --> 02:14:21.920
<v Speaker 2>really weird.

1950
02:14:23.079 --> 02:14:25.600
<v Speaker 1>Yeah, and you're not going to get it from podcasts either,

1951
02:14:25.920 --> 02:14:30.359
<v Speaker 1>and that's coming from a podcaster. Yeah, we can help

1952
02:14:30.439 --> 02:14:32.239
<v Speaker 1>you down the road, we can point you in the

1953
02:14:32.319 --> 02:14:36.119
<v Speaker 1>right direction. But if you're not leaving here, if you're

1954
02:14:36.159 --> 02:14:41.159
<v Speaker 1>not leaving this and reading Uri Sledskin or Hana our Rent,

1955
02:14:41.760 --> 02:14:44.960
<v Speaker 1>well you don't know what. You don't know what was

1956
02:14:45.079 --> 02:14:46.680
<v Speaker 1>just discussed, you know, And then you're going to have

1957
02:14:46.720 --> 02:14:49.560
<v Speaker 1>the people who are going to immediately say, well, you're

1958
02:14:49.600 --> 02:14:52.439
<v Speaker 1>invoking a rent and you're invoking Sledskin, and there are

1959
02:14:52.479 --> 02:14:54.760
<v Speaker 1>both Jews, and of course they're going to say that

1960
02:14:55.199 --> 02:15:01.399
<v Speaker 1>there the all the Jews, all the this blame needs

1961
02:15:01.439 --> 02:15:04.039
<v Speaker 1>to be deflected away from Jews because you know, they're

1962
02:15:04.079 --> 02:15:07.079
<v Speaker 1>trying to protect their own Yeah.

1963
02:15:07.199 --> 02:15:11.279
<v Speaker 2>I just don't I read. Uh. I remember it's like

1964
02:15:11.319 --> 02:15:13.319
<v Speaker 2>a layman in terms of like space science and stuff.

1965
02:15:13.359 --> 02:15:15.079
<v Speaker 2>And I listen to a lot of podcasts like by

1966
02:15:15.159 --> 02:15:18.079
<v Speaker 2>that guy Jean Michael Goatier, you know he does the

1967
02:15:18.119 --> 02:15:22.560
<v Speaker 2>Event Horizon pod and stuff, and uh, whether people agree

1968
02:15:22.600 --> 02:15:25.079
<v Speaker 2>with the takes of him and these other guys. These

1969
02:15:25.119 --> 02:15:29.079
<v Speaker 2>guys are all like PGDs and physics. Like I'm not

1970
02:15:29.159 --> 02:15:33.880
<v Speaker 2>saying credentials mean you know something, But in that whole

1971
02:15:34.000 --> 02:15:37.239
<v Speaker 2>kind of sphere, there's not just like random guys who

1972
02:15:37.279 --> 02:15:40.319
<v Speaker 2>are like, yeah, I manage at Walmart, but today I'm

1973
02:15:40.319 --> 02:15:44.319
<v Speaker 2>gonna talk about you know, black hole cosmology because I

1974
02:15:44.439 --> 02:15:47.720
<v Speaker 2>watch TV, so I'm an expert, like like literally in

1975
02:15:47.840 --> 02:15:49.800
<v Speaker 2>like the political sphere. That's what it is. It's like

1976
02:15:50.439 --> 02:15:53.159
<v Speaker 2>I'm some like random dickhead like Dan Bill's aria and

1977
02:15:53.560 --> 02:15:55.880
<v Speaker 2>you might remember me from like like how to pick

1978
02:15:55.960 --> 02:15:58.720
<v Speaker 2>up girls and like steroid guys stuff. But I don't

1979
02:15:58.800 --> 02:16:01.279
<v Speaker 2>like Israel now, you know, It's like where do these

1980
02:16:01.319 --> 02:16:04.560
<v Speaker 2>motherfuckers get their fucking balls? You know, It's like you

1981
02:16:04.800 --> 02:16:07.880
<v Speaker 2>got no you have no opinion on this, you know,

1982
02:16:08.119 --> 02:16:09.760
<v Speaker 2>like you like you know less than nothing.

1983
02:16:10.840 --> 02:16:11.000
<v Speaker 1>You know.

1984
02:16:11.119 --> 02:16:14.640
<v Speaker 2>That's that's weird about it. When I realized there was

1985
02:16:14.680 --> 02:16:18.199
<v Speaker 2>an entire legacy media culture that it's kind of tailored

1986
02:16:18.279 --> 02:16:22.800
<v Speaker 2>to confer these delusions upon randos that they were actually

1987
02:16:22.840 --> 02:16:25.479
<v Speaker 2>they actually understand politics. But I still maintain it's a

1988
02:16:25.479 --> 02:16:29.640
<v Speaker 2>fucking weird phenomenon. I literally spend like ten hours a

1989
02:16:29.720 --> 02:16:32.239
<v Speaker 2>day like studying this stuff and I have for my

1990
02:16:32.520 --> 02:16:36.000
<v Speaker 2>entire life, and uh, I feel like I'm just scratching

1991
02:16:36.040 --> 02:16:38.680
<v Speaker 2>the service of things. But then there's like a billion

1992
02:16:38.840 --> 02:16:42.280
<v Speaker 2>randos who are like barely literate, who have like some

1993
02:16:42.440 --> 02:16:45.680
<v Speaker 2>hardest fuck opinion on politics, like it's retarded.

1994
02:16:47.479 --> 02:16:50.399
<v Speaker 1>Some of them have audiences too, no, so.

1995
02:16:50.559 --> 02:16:52.520
<v Speaker 2>Like yeah, that's like I said, like if you look

1996
02:16:52.559 --> 02:16:56.760
<v Speaker 2>at these these supposedly like right wing fags, it's just

1997
02:16:56.840 --> 02:16:58.959
<v Speaker 2>like random idiots, Like that's why he's that, Like Dan

1998
02:16:59.040 --> 02:17:02.079
<v Speaker 2>Bilderian guys like this, Like Jim bro guy. One day

1999
02:17:02.079 --> 02:17:05.520
<v Speaker 2>he's like, I don't like Israel, Like it's it's it's

2000
02:17:05.559 --> 02:17:07.840
<v Speaker 2>like a grift. But it's just weird. It's weird. These

2001
02:17:07.879 --> 02:17:10.639
<v Speaker 2>people think they understand that it's weird. They gravitate the

2002
02:17:10.719 --> 02:17:15.120
<v Speaker 2>total randos who they decide or authorities on you know,

2003
02:17:16.120 --> 02:17:19.799
<v Speaker 2>like phytical theoretical affairs and stuff, and it's just like weird.

2004
02:17:19.879 --> 02:17:22.079
<v Speaker 2>They think that they're in they have a stake in

2005
02:17:22.159 --> 02:17:24.639
<v Speaker 2>this anyway. But it's like it's like the rand whos

2006
02:17:24.680 --> 02:17:27.079
<v Speaker 2>have decided like Trump is ruining their life. It's like

2007
02:17:28.079 --> 02:17:31.559
<v Speaker 2>it's like it's like you don't understand these things this

2008
02:17:31.680 --> 02:17:34.159
<v Speaker 2>has no impact on your life, Like why why are

2009
02:17:34.159 --> 02:17:37.040
<v Speaker 2>you convinced like Donald Trump is after you? It's like

2010
02:17:37.120 --> 02:17:39.399
<v Speaker 2>whoever the president is. It's like you're not capable of

2011
02:17:39.440 --> 02:17:42.520
<v Speaker 2>understanding this shit. Just like go about your goofy life

2012
02:17:42.639 --> 02:17:45.799
<v Speaker 2>and you know where you like work at Target or whatever,

2013
02:17:46.399 --> 02:17:49.000
<v Speaker 2>Like why why have you decided You're like some Marvel

2014
02:17:49.079 --> 02:17:52.440
<v Speaker 2>Comics character and Donald Trump's a super villain who's trying

2015
02:17:52.479 --> 02:17:54.760
<v Speaker 2>to do things to you, you know, like that that

2016
02:17:54.840 --> 02:17:58.000
<v Speaker 2>you have like no bearing on your world, you know,

2017
02:17:58.440 --> 02:17:58.760
<v Speaker 2>like it.

2018
02:18:02.520 --> 02:18:02.840
<v Speaker 1>All right?

2019
02:18:02.879 --> 02:18:03.040
<v Speaker 3>Man?

2020
02:18:03.639 --> 02:18:10.639
<v Speaker 1>Yeah, yeah, it's it's it's just frustrating sometimes because you know,

2021
02:18:10.719 --> 02:18:14.639
<v Speaker 1>you you bury your heads the head in these books

2022
02:18:14.840 --> 02:18:18.680
<v Speaker 1>and you actually read them to people sometimes, you know

2023
02:18:18.760 --> 02:18:21.000
<v Speaker 1>how I like to do that and everything, and people

2024
02:18:21.120 --> 02:18:24.680
<v Speaker 1>still don't get it. It's still black and white. It's

2025
02:18:24.719 --> 02:18:28.959
<v Speaker 1>still this black and white good versus evil kind of thing,

2026
02:18:29.200 --> 02:18:32.399
<v Speaker 1>and it's there is no I mean, if you bring

2027
02:18:32.520 --> 02:18:37.360
<v Speaker 1>up if you bring up sociological issues, you know, within

2028
02:18:38.120 --> 02:18:41.799
<v Speaker 1>within the framework of two people, of two distinct peoples

2029
02:18:42.319 --> 02:18:44.280
<v Speaker 1>who just are not going to be able to get

2030
02:18:44.280 --> 02:18:46.959
<v Speaker 1>along with each other. I remember one time you and

2031
02:18:47.040 --> 02:18:49.639
<v Speaker 1>I talked about I think Jews in Spain. It's like,

2032
02:18:49.879 --> 02:18:52.680
<v Speaker 1>how the hell did Jews go into a Catholic country

2033
02:18:52.840 --> 02:18:56.159
<v Speaker 1>and both of those groups not immediately start killing each other.

2034
02:18:57.079 --> 02:19:01.120
<v Speaker 1>It just doesn't make any sense whatsoever. And why because

2035
02:19:01.159 --> 02:19:04.079
<v Speaker 1>there's a So it's not because one doesn't like the

2036
02:19:04.120 --> 02:19:06.200
<v Speaker 1>way the other one looks, one doesn't like the way

2037
02:19:06.239 --> 02:19:09.760
<v Speaker 1>the other one smells. It's because there is a fundamentally

2038
02:19:09.959 --> 02:19:13.959
<v Speaker 1>sociological issue there that is going to cause one of

2039
02:19:14.040 --> 02:19:17.840
<v Speaker 1>those groups to realize that the other is a grave

2040
02:19:18.159 --> 02:19:22.000
<v Speaker 1>threat to their to their survival in in that milieu.

2041
02:19:22.920 --> 02:19:27.000
<v Speaker 2>Well yeah, and it's yeah, exactly, well no, and that's

2042
02:19:27.040 --> 02:19:31.639
<v Speaker 2>why that's why Gee keeps so hard and increasingly I'm

2043
02:19:31.719 --> 02:19:33.719
<v Speaker 2>a part of it because I'm like old and cantankerous,

2044
02:19:33.799 --> 02:19:38.520
<v Speaker 2>but I'm just not I I'm not here to like

2045
02:19:38.639 --> 02:19:43.120
<v Speaker 2>trying spoonfeed knowledge to stupid people. They're like or disruptive

2046
02:19:43.200 --> 02:19:45.719
<v Speaker 2>or ignorant people. And it's like, I don't I think

2047
02:19:45.719 --> 02:19:47.319
<v Speaker 2>it really gets me. And like I said, I mean,

2048
02:19:47.360 --> 02:19:50.200
<v Speaker 2>I I'm trying to overreact to this stuff and I'm

2049
02:19:50.319 --> 02:19:52.239
<v Speaker 2>very fortunate and all hads of way. It's not better,

2050
02:19:52.360 --> 02:19:56.040
<v Speaker 2>but they'll be motherfuckers. They will literally plagiarize my shit

2051
02:19:56.280 --> 02:19:59.479
<v Speaker 2>and like say stuff I'd said word for word and

2052
02:19:59.559 --> 02:20:01.639
<v Speaker 2>then like I'm an idiot and I don't know what

2053
02:20:01.719 --> 02:20:03.959
<v Speaker 2>I'm talking about. It's like really, man, it's like you

2054
02:20:04.000 --> 02:20:07.079
<v Speaker 2>gotta have you built a content brand on plagiarizing me,

2055
02:20:08.200 --> 02:20:10.200
<v Speaker 2>you know, so it's like you must be a real

2056
02:20:10.319 --> 02:20:13.520
<v Speaker 2>idiot then, because like apparently I don't know anything, but

2057
02:20:13.760 --> 02:20:17.799
<v Speaker 2>your entire kink is like appropriating everything I say and write.

2058
02:20:18.079 --> 02:20:23.440
<v Speaker 1>But you know, and then like.

2059
02:20:24.280 --> 02:20:26.200
<v Speaker 2>Thunders made the point that like people would they hate

2060
02:20:26.200 --> 02:20:28.040
<v Speaker 2>on him constantly and see he was like a junkie

2061
02:20:28.040 --> 02:20:30.479
<v Speaker 2>piece of ship, but then they'd like imitate everything he did,

2062
02:20:30.719 --> 02:20:35.959
<v Speaker 2>so I guess thing.

2063
02:20:36.159 --> 02:20:38.319
<v Speaker 1>Yeah, and then you got a chance to have a

2064
02:20:38.360 --> 02:20:40.879
<v Speaker 1>conversation where people who have been studying this for decades

2065
02:20:40.920 --> 02:20:43.840
<v Speaker 1>and like they're actually like real academics, and you have

2066
02:20:43.959 --> 02:20:48.959
<v Speaker 1>conversations with them and they're like they're not calling you

2067
02:20:49.040 --> 02:20:51.520
<v Speaker 1>an idiot like some fucking a non on Twitter.

2068
02:20:51.639 --> 02:20:55.200
<v Speaker 2>Will Well it's also too, I mean, frankly, like I said,

2069
02:20:56.040 --> 02:20:58.680
<v Speaker 2>I don't I don't think I'm I don't think I'm

2070
02:20:58.680 --> 02:21:00.399
<v Speaker 2>better than anybody. You don't think I'm like some kind

2071
02:21:00.440 --> 02:21:02.680
<v Speaker 2>of genius. But it's like, well, I don't know, man,

2072
02:21:02.799 --> 02:21:04.760
<v Speaker 2>I have that conversations about this kind of shit with

2073
02:21:04.799 --> 02:21:10.040
<v Speaker 2>people like Henry Kissinger. And you know, I've never been

2074
02:21:10.120 --> 02:21:12.319
<v Speaker 2>told that I'm that I don't know what I'm talking about,

2075
02:21:12.440 --> 02:21:16.719
<v Speaker 2>that I'm an idiot, and like I said, it's like, okay, fine,

2076
02:21:16.719 --> 02:21:19.719
<v Speaker 2>I'm an idiot then while you motherfuckers stop plagiarizing me now,

2077
02:21:21.719 --> 02:21:26.000
<v Speaker 2>like I whatever. But yeah, yeah, all.

2078
02:21:25.959 --> 02:21:28.239
<v Speaker 1>Right, man, tell people where they can find you.

2079
02:21:29.799 --> 02:21:34.840
<v Speaker 2>Yeah, I mean, uh, the best spot remains substick. It's

2080
02:21:34.879 --> 02:21:39.360
<v Speaker 2>real Thomas seven seven seven dot substack dot com. You

2081
02:21:39.440 --> 02:21:41.520
<v Speaker 2>know that's from there you can get to my social

2082
02:21:41.639 --> 02:21:45.719
<v Speaker 2>media and all that shit. And uh, my website now

2083
02:21:45.920 --> 02:21:51.079
<v Speaker 2>is pretty like everything should be working right, It's number

2084
02:21:51.200 --> 02:21:54.360
<v Speaker 2>seven hm as seven seven seven dot com. Like go

2085
02:21:54.520 --> 02:21:56.040
<v Speaker 2>there first and foremost.

2086
02:21:57.239 --> 02:21:59.840
<v Speaker 1>Yeaes sir. Oh. One thing I took away from this

2087
02:22:00.200 --> 02:22:05.079
<v Speaker 1>you said it at the end. Gatekeep gatekeep gatekeep in

2088
02:22:05.200 --> 02:22:09.959
<v Speaker 1>your personal especially in your personal life if you're if

2089
02:22:10.000 --> 02:22:11.799
<v Speaker 1>you're out there gatekeeping on Twitter.

2090
02:22:12.239 --> 02:22:15.200
<v Speaker 4>Oh that guy over there, he won't name the Jew,

2091
02:22:17.040 --> 02:22:19.239
<v Speaker 4>so that means that means that he wants the Jews

2092
02:22:19.280 --> 02:22:24.879
<v Speaker 4>to take over Yeah, seek Canadian healthcare?

2093
02:22:25.280 --> 02:22:25.520
<v Speaker 1>Really?

2094
02:22:25.840 --> 02:22:30.639
<v Speaker 2>Yeah, why that's why you don't teach people to read

2095
02:22:30.719 --> 02:22:31.639
<v Speaker 2>exactly Yeah

2096
02:22:33.200 --> 02:22:34.520
<v Speaker 1>You take every other back
