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<v Speaker 1>Thank you for listening to Depictions Media Radio.

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<v Speaker 2>Welcome to Policy and Rights show up bas WelCom Policy

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<v Speaker 2>Human Joy.

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<v Speaker 1>Welcome back to policy and rights. Here in Depictions Media Radio.

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<v Speaker 1>I'm your host, Michael Kloggs. So, over the weekend, as

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<v Speaker 1>you as many of you know that our team does

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<v Speaker 1>speaking engagements on human rights and social justice, and over

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<v Speaker 1>the weekend we were able to do a talk on

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<v Speaker 1>a social justice talk and human rights talk on pinkwashing

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<v Speaker 1>and sexual orientation and gender identity as the policy anti

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<v Speaker 1>bullying policy has been written by the British Columbia government. Well, okay,

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<v Speaker 1>so great British Columbia has a policy out there that

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<v Speaker 1>says that gender identity and sexual orientation will be recognized

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<v Speaker 1>and that they're as part of that policy that there

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<v Speaker 1>should be no bullying ut it and it is introduced

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<v Speaker 1>at all levels of government, from school systems to actual

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<v Speaker 1>provincial working offices. Okay, so here's the problem in the

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<v Speaker 1>school systems. Though, school systems operate by way of curriculum.

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<v Speaker 1>So on one hand, you have one group of people

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<v Speaker 1>that say, hey, you're trying to indoctrinate my children and

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<v Speaker 1>turn them into something that they are not. You're trying

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<v Speaker 1>to force them to be gay. Not necessarily true, but

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<v Speaker 1>can be interpreted that way because they put no claimers

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<v Speaker 1>or anything like that to the policy itself. So you

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<v Speaker 1>have one group of people that and some of the

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<v Speaker 1>extremists out of that group, they want to burn books,

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<v Speaker 1>they want to have teachers fires. They are marching that

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<v Speaker 1>you are trying to indoctrinate our children into being something

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<v Speaker 1>that they are not. That you are trying to change

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<v Speaker 1>our children and force them into a tunnel that they

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<v Speaker 1>do not belong. Which, okay, set aside the extremists to

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<v Speaker 1>book burners and all. As a parent, I understand, I

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<v Speaker 1>wouldn't want my government dictating to my children what their

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<v Speaker 1>gender identity should be or their sexual orientation. No, I

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<v Speaker 1>would not want that. You didn't want a teacher standing

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<v Speaker 1>there saying, oh, Joey, because you're wearing pink, that you

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<v Speaker 1>have to be identifying as a trans person, or Julie,

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<v Speaker 1>you're wearing brown and blue, you have to be identifying

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<v Speaker 1>as a trans person, and then try to guide them

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<v Speaker 1>down a path towards surgeries, medications, all that sort of stuff. No,

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<v Speaker 1>I wouldn't want that either, not as a parent. That

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<v Speaker 1>should be left to be within our families. Okay, then

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<v Speaker 1>you have the other side of a coin saying that well,

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<v Speaker 1>they aren't doing enough because parents are are are the

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<v Speaker 1>bad guys, That children are afraid to come out in

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<v Speaker 1>front of their parents because of the ridicule and the

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<v Speaker 1>shaming that is going to go along with it. Very

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<v Speaker 1>valid point. Also, I understand where they're going with that,

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<v Speaker 1>that there are families out there that still believe in

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<v Speaker 1>reprogramming and all sorts of other really weird stuff that

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<v Speaker 1>does that they do to torture the gayness out of

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<v Speaker 1>a person to make them go straight. Okay, So here

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<v Speaker 1>it is in a nutshell, and this is what we

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<v Speaker 1>had discussed in our talk after showing our film Mutah's

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<v Speaker 1>cartoon A Gin your Fluid Queer Muslim that one school

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<v Speaker 1>counselors and teachers as while they say that it is

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<v Speaker 1>great that the province has put forth a policy and

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<v Speaker 1>they've posted on their website, it's really great. This is

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<v Speaker 1>totally awesome. It means that the province is taking a

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<v Speaker 1>stance to eliminate the bullies from the crowd. Okay, where

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<v Speaker 1>are the resources, Where are the resources to help counselors

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<v Speaker 1>and teachers in the school systems to deal with the bullying,

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<v Speaker 1>to the guidelines to deal with that. Where are the

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<v Speaker 1>resources for parents who have a ginger fluid or gay

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<v Speaker 1>child so that they can deal with those things in

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<v Speaker 1>a loving way? Where are those resources? Where?

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<v Speaker 3>Where?

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<v Speaker 1>How did the problems set this up? They're making a statement,

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<v Speaker 1>but there's nothing behind this statement. It's just a statement.

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<v Speaker 1>And that's where the problem actually lies. The reason why

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<v Speaker 1>you have one extreme saying, hey, doing in docrity my children,

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<v Speaker 1>and the other one saying that parents are being bullies

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<v Speaker 1>in trying to tortured their shold the gain is out

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<v Speaker 1>of their children. Well, that's why we have that. So

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<v Speaker 1>the two sides of the same issue, and the problem

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<v Speaker 1>with the real problem with the issue is is that

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<v Speaker 1>the government didn't provide resources to the parents and hasn't

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<v Speaker 1>provided resources for the teachers and the counselors and the schools,

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<v Speaker 1>all of which want to protect the children. They want

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<v Speaker 1>to make sure that our children grow up happy, well adjusted,

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<v Speaker 1>and able to express themselves. That is the common thread

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<v Speaker 1>between both sides. That is what they want for the children.

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<v Speaker 1>Now how do we make that happen is another question.

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<v Speaker 1>So along with that, of course, pride has always been

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<v Speaker 1>a political protest trying to get rights for same sex relationships,

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<v Speaker 1>for the for equality in a job place for uh,

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<v Speaker 1>transgender people, so the and allow allow freedom of expression

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<v Speaker 1>of who we are as we just generally walk down

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<v Speaker 1>the street. And with that being a political protest, there's

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<v Speaker 1>a lot that goes along with that. So we know

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<v Speaker 1>that and we're not going to play this uh in

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<v Speaker 1>this particular podcast what Mark Karney had to say while

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<v Speaker 1>he was at the Vancouver Pride. But who we will

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<v Speaker 1>actually have from the Liberal Party is Ernie Clausen, and

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<v Speaker 1>he is the MP of where this particular radio station

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<v Speaker 1>sits for White Rock South Sorry, British Columbia, as he

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<v Speaker 1>makes some statements about support and government support for those

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<v Speaker 1>who are being marginalized because they are in same sex

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<v Speaker 1>relationships or have a non binary identity. We are also

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<v Speaker 1>going to hear from the mayor of Langley, Langley City,

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<v Speaker 1>British Columbia, as he is in a same sex relationship

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<v Speaker 1>and he was given the honor of raising the Pride

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<v Speaker 1>flag for the for the Langley Pride event and over

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<v Speaker 1>Langley for the month of August. Okay, so we're going

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<v Speaker 1>to hear that and we're going to hear bits and

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<v Speaker 1>pieces about what those two have to say. We're also

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<v Speaker 1>going to hear from the senior Resource director in Langley,

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<v Speaker 1>British Columbia as she talks about some of the issues

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<v Speaker 1>that go along with being elderly and being gay, and

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<v Speaker 1>how there are other issues that go along with that,

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<v Speaker 1>such as being left alone, finding themselves in a lonely place,

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<v Speaker 1>that sort of thing, and as a senior, because well,

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<v Speaker 1>you didn't follow the traditional relationship boundaries, you didn't follow

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<v Speaker 1>the traditional binary way of living male female, that you

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<v Speaker 1>went non binary, and now you're left alone in your

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<v Speaker 1>older in your elder years. So why don't we get

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<v Speaker 1>started and let's hear from each of the three people

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<v Speaker 1>as they talk about Langley and Pride. In Langley.

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<v Speaker 3>And Langling Pride have together here.

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<v Speaker 4>Last Sunday, I was honored to be walking next to

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<v Speaker 4>our Prime Minister in the Vancouver Pride great and he

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<v Speaker 4>mentioned to a number of people that he is an

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<v Speaker 4>ally of the LGBTQ two plus community. So I'm proud

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<v Speaker 4>to be part of the party that believes in inclusivity

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<v Speaker 4>and believes that every single person in Canada is an

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<v Speaker 4>EGUO and so I'm just so.

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<v Speaker 3>Honored and proud to be here.

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<v Speaker 4>And I just want to also say that I am

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<v Speaker 4>the co chair of the National Pride Caucus in Ottawa,

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<v Speaker 4>and so I belong to a group that unfortunately at

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<v Speaker 4>this point there's only members that sit on my side

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<v Speaker 4>of the floor that are part of it, even though

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<v Speaker 4>there's members that should join our group. But together with

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<v Speaker 4>one of the senators christa Senator Christopher Wells of Alberta,

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<v Speaker 4>ironically we co chair the National Pride Caucus and we

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<v Speaker 4>intend to let Canadians know that we are there and

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<v Speaker 4>we represent the LGBTQ two plus community and everybody who

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<v Speaker 4>identifies as either an ally or a supporter of our group.

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<v Speaker 4>So thank you so much and again happy try.

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<v Speaker 5>Oh you're also very pleased to have the city of

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<v Speaker 5>Langley mere Nka Pahal here with us to help raise

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<v Speaker 5>our flags.

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<v Speaker 3>Meir, thank you very much.

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<v Speaker 6>I have to say there's a connection to Langley because

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<v Speaker 6>I ordered flowers for my husband and I think your

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<v Speaker 6>husband showed up at our door, so.

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<v Speaker 3>Connection right there. He owns a power shop. By the

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<v Speaker 3>way we bought the contexts.

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<v Speaker 6>I should have started with that he owns a power shop.

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<v Speaker 6>But I am pround to be here on behalf of

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<v Speaker 6>Langley City Council, and I know our council, every single

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<v Speaker 6>member of council has been very supportive of the two

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<v Speaker 6>s LGBTQ I A plus community. I'm just gonna say

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<v Speaker 6>gay and career from that on because that is a

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<v Speaker 6>lot of letters and numbers. But I know that people

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<v Speaker 6>have different labels and it's very important. But you know,

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<v Speaker 6>we did our first flag raising and we actually had

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<v Speaker 6>to defend that right at the BC Human Rights Tribunal

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<v Speaker 6>because someone thought that was an inappropriate thing to do.

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<v Speaker 6>But we did win and that community vould do that.

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<v Speaker 6>That's because the council as a whole, so I'm just

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<v Speaker 6>trying to give them a lot of credit there. But

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<v Speaker 6>everyone really been thinking about this season. So there's two

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<v Speaker 6>things that come to mind. I was actually at a

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<v Speaker 6>Pride dinner last weekend and someone said, hey, this is

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<v Speaker 6>like our gay Christmas, and to me, it's actually like

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<v Speaker 6>gay Thanksgiving. And I've really been thinking about you know,

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<v Speaker 6>Pride as a protest. That's really been top of mind

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<v Speaker 6>and I'm sure for a lot of queer people it

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<v Speaker 6>has been, and I wanted to share some of the

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<v Speaker 6>things that I'm thankful for and it's from our elders,

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<v Speaker 6>or my elders at least. So there were people that said,

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<v Speaker 6>you know, enough is enough in the nineteen seventies and

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<v Speaker 6>they got like gays removed as a mental disorder, so

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<v Speaker 6>that was a huge thing. There were folks that, you know,

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<v Speaker 6>there was a lot of raids and places where queer

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<v Speaker 6>people went, whether it was bars or pathoses and stuff

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<v Speaker 6>like that, and they said, you know, enough is enough.

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<v Speaker 3>We deserve to be here.

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<v Speaker 6>And then they decriminalized moosexuality and they said, hey, you

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<v Speaker 6>know what, these people are actual human beings. And then

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<v Speaker 6>we step ahead further where people fought for the rights

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<v Speaker 6>for us to get married and have spellsal benefits. And

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<v Speaker 6>I was lucky to benefit from that. So when I

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<v Speaker 6>got married, I didn't have to worry about all of

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<v Speaker 6>these things. You know, my elders did and plot for us.

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<v Speaker 6>So I think those people deserve a round of applause.

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<v Speaker 6>Here today can play plot.

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<v Speaker 3>And you know, one of the things.

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<v Speaker 6>That is really powerful is just by showing up here,

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<v Speaker 6>by putting that rainbow flag up is a protest in

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<v Speaker 6>a way, because we're still trying to be erased, even

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<v Speaker 6>in twenty twenty five, which is really shocking, and you

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<v Speaker 6>see that in other communities and in other places of Canada.

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<v Speaker 6>So I think it's really really important that we're here

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<v Speaker 6>today raising the rainbow flag, saying hey, we're here and

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<v Speaker 6>we're queer.

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<v Speaker 3>I've said that a lot in the.

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<v Speaker 6>Last few days because that's really really important and we

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<v Speaker 6>celebrate who we are. And you know, Langley City and

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<v Speaker 6>the township are really great places. They embrace mostly to

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<v Speaker 6>s lgbtwo two slgbt q I A plus people. So again,

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<v Speaker 6>very happy, happy Pride, happy silver Pride, happy pride for Langley.

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<v Speaker 3>We have a Pride society.

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<v Speaker 6>So round of applause for all the hard working factors

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<v Speaker 6>for that. And you know what a lot of fun

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<v Speaker 6>and we're super hear today.

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<v Speaker 5>Thank you Mayor, it's really good to have you with

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<v Speaker 5>us today. I'd like to introduce Oliver Day. Oliver is

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<v Speaker 5>our board director with the Langley Pride Society.

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<v Speaker 7>Typically give speeches of giving the short I just want

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<v Speaker 7>to say a lot.

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<v Speaker 3>Of thank you. Thank you to keep.

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<v Speaker 7>Which and all the stuff at the Senior Center of

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<v Speaker 7>helping us get this event off the ground. Thank you

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<v Speaker 7>to fellow committee members on Priday planning folks from our

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<v Speaker 7>board folks from the Seniors Pride group this projects to

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<v Speaker 7>work on and are excited.

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<v Speaker 3>That is happening.

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<v Speaker 7>Thank you for everybody that's here, especially sponsors, our vendors, performers,

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<v Speaker 7>and of course the volunteers. Thank you for showing up

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<v Speaker 7>and saying that. Thank You's place where we can celebrate.

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<v Speaker 7>You might have heard the phrase be who you needed

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<v Speaker 7>when you were younger, and that's what I keep in

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<v Speaker 7>mind when working over here events a language. I want

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<v Speaker 7>to be visible for those who can't be are still

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<v Speaker 7>figuring themselves out, and maybe to inspire people to be

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<v Speaker 7>praying formosults. I hope you can lder friends today on

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<v Speaker 7>alb pro as people, a community, a country in the

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<v Speaker 7>world and the part of our progress. Residence and stream.

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<v Speaker 3>Thank you, Thanks, Thank you so.

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<v Speaker 5>Langley Pride twenty twenty five is a powerful reminder that

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<v Speaker 5>pride has no age limit and that every generation plays

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<v Speaker 5>a role in our collective story.

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<v Speaker 8>This is our organization's third Pride event. We have in

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<v Speaker 8>previous years held our Silver Pride, where the focus is

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<v Speaker 8>to connect older, gay and queer people, celebrate the everyday

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<v Speaker 8>heroism of people living their authentic lives, and to promote

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<v Speaker 8>intergenerational discussion and commemorate those who campaign for the freedoms

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<v Speaker 8>so many enjoy today. LGBTQ plus and all the other

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<v Speaker 8>alphabet letters.

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<v Speaker 3>I can remember what they are. We'll get it right.

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<v Speaker 8>These seniors are more likely to be isolated than the

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<v Speaker 8>already isolated older people in our society. They may be

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<v Speaker 8>afraid to be public about their relationships because of generational stigma,

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<v Speaker 8>and more likely to experience depression because of their inability

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<v Speaker 8>to live their lives fully. Pride is celebrated all over

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<v Speaker 8>the world to have some fun and to acknowledge the

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<v Speaker 8>challenges and opposition that gay queer people have based.

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<v Speaker 3>While enormous progress has.

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<v Speaker 5>Been made in this social rights movement, there are still businesses, organizations,

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<v Speaker 5>and individuals who are targeted with hate, and there are

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<v Speaker 5>still aspects of the cultural and political landscape that do

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<v Speaker 5>not recognize gay and queer folks as equal members of

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<v Speaker 5>our society. Our Pride event today celebrates their stories of love,

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<v Speaker 5>hope and activism. Older gay queer people have different life

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<v Speaker 5>experiences and different challenges. Are LSRS Senior Pride group meets

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<v Speaker 5>every month and they are welcoming new members. If you're

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<v Speaker 5>interested through this group, we encourage folks to gather in celebration, understanding,

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<v Speaker 5>advocacy and support. So today we are here to affirm

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<v Speaker 5>that the Langley Senior Resource Society is an inclusive community.

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<v Speaker 3>This is embedded in our organization's values.

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<v Speaker 5>We value all seniors in Langley and we want to

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<v Speaker 5>support learning, recreation and social lives.

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<v Speaker 3>No matter who you are, no matter who.

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<v Speaker 8>You look like, what you look like, no matter where

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<v Speaker 8>you come from, and no matter who you love, you.

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<v Speaker 3>Are welcome here.

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<v Speaker 8>As long as you're over fifty.

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<v Speaker 2>I think we're.

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<v Speaker 9>Right, So can you hear me? This is for for

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<v Speaker 9>the Ray Corp.

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<v Speaker 3>This is for the press.

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<v Speaker 9>So yeah, So that's just that's what And it's twenty minutes,

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<v Speaker 9>the twenty minute story, but it's I think it's important

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<v Speaker 9>to tell, and especially here in Langley. I'm so happy

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<v Speaker 9>that Langley Pridus invited us to show our film and

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<v Speaker 9>and also committed against pink quashing and supportive of Langley's

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<v Speaker 9>seniors and Langley youth and everybody else. So I'm really

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<v Speaker 9>happy to be here.

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<v Speaker 1>I'm very happy to be here in Langley to talk

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<v Speaker 1>about this. One thing I do want to say, though,

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<v Speaker 1>is two of my fellow volunteers are back there at

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<v Speaker 1>the flag raising. Interestingly enough that the mayor of Langley

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<v Speaker 1>City showed up for the flag raising. In fact, he

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<v Speaker 1>did the flag raising, but the mayor of Langley Township

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<v Speaker 1>did not show up. Is I does that kind of

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<v Speaker 1>say something about who we should be voting for versus

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<v Speaker 1>who we might want to leave out when it comes

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<v Speaker 1>to issues around equality. And that's a and the longest

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<v Speaker 1>short of it is is pinkwashing is about being being

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<v Speaker 1>able to express yourself equally as everyone else.

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<v Speaker 2>In the world.

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<v Speaker 1>And that was why we decided to put this story

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<v Speaker 1>together the way it is and include especially includes link

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<v Speaker 1>where she's talking about what's happening to her people back

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<v Speaker 1>in Palestine.

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<v Speaker 10>So Michael is depictions media, the broadcaster, podcaster and.

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<v Speaker 9>And uh and and has been h helped me make

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<v Speaker 9>this film in another film as well. So thank you

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<v Speaker 9>very much Michael for helping me tell this story. Any questions,

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<v Speaker 9>any just any comments, anything that, uh that you wanna

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<v Speaker 9>share of. Yeah, Alec, So.

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<v Speaker 3>I know that being gend.

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<v Speaker 11>Like, what was the moment you decided to let go

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<v Speaker 11>of this time and come into your.

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<v Speaker 3>Own gender as a gender?

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<v Speaker 9>I I know when I started, I decided I wanted

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<v Speaker 9>to be a counselor. And the reason I wanted to

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<v Speaker 9>be a counselor because there was nobody there to help me.

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<v Speaker 9>And so I decided that I I wanted to be

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<v Speaker 9>able to what help myself first and come to terms

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<v Speaker 9>of of who I was, and then they able to

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<v Speaker 9>help other people like yourself.

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<v Speaker 3>Like.

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<v Speaker 9>And uh so when I was doing my counseling my practicum,

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<v Speaker 9>and they came aconst this youth were way ahead of

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<v Speaker 9>many of us when you to gender identity and started

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<v Speaker 9>saying there, well have non binary and things like that. So,

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<v Speaker 9>I mean I knew I was gay, and that was

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<v Speaker 9>a struggle to begin with. In fact, I'm not even

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<v Speaker 9>out as as a gender person to my mom, and

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<v Speaker 9>I'm being gay and accepting my husband. This is enough

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<v Speaker 9>for her, but to I started expressing, like you know,

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<v Speaker 9>momtas was there since I was six seven, as it

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<v Speaker 9>used in the film, but she had to hide who

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<v Speaker 9>she was and then gradually started coming out and things

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<v Speaker 9>like that. And when I start young people and sort

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<v Speaker 9>of laylou and in Toronto and things like that, it

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<v Speaker 9>just gave me permission to express who I was. I mean,

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<v Speaker 9>I don't think there was a turning point as such,

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<v Speaker 9>Momtas has been coming out gradually, right, And I'm sure

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<v Speaker 9>a lot of you can come to understand that because

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<v Speaker 9>you probably ushed your experience as well. But yeah, it

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<v Speaker 9>was yeah, first of all being gay, suppressing who I

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<v Speaker 9>was as a gay person, and then suppressing my gender identities.

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<v Speaker 9>It's it's it's still coming out. Is is ongoing, it

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<v Speaker 9>it never stops. I'm sure you can understand that anybody else.

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<v Speaker 1>Okay, where in Islam or the Muslim faith does it

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<v Speaker 1>say that being entering into a same sex relationship is

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<v Speaker 1>an abomination?

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<v Speaker 9>No same work place in the Bible? Well supposedly, I

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<v Speaker 9>mean the thing is Islam is not very clear when

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<v Speaker 9>it comes to same sex relationships. But there is space

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<v Speaker 9>in Islam for uh transgender identity. In fact, uh places

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<v Speaker 9>like Pakistan. I don't know bout Bangladesh, but pakist On

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<v Speaker 9>and you run sexual assignments, surgery is allowed, but there's

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<v Speaker 9>not many a lot of resources for trans people. But

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<v Speaker 9>the but the Koran does recognize that there are people

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<v Speaker 9>whose gender is not clear, and in fact says that

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<v Speaker 9>uh where to pray? Right, if you're if you're, if

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<v Speaker 9>your gender is, how are you identify you pray with

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<v Speaker 9>the women or the women, or you pray with the men.

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<v Speaker 9>But if you're if your gender is not clear, then

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<v Speaker 9>you pray in the middle. Right, So I mean there

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<v Speaker 9>is space for that.

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<v Speaker 2>Now.

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<v Speaker 9>There are queer Muslim activists who will argue that if

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<v Speaker 9>you accept trans identity in the Kuran and Islam, then

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<v Speaker 9>the idea of trans is transcending gender. That means all

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<v Speaker 9>queer folks transcend gender because we have saying sex desire.

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<v Speaker 9>So therefore, if you accept trans folks, we should accept oh,

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<v Speaker 9>of all queer folks. But we're not there yet, and

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<v Speaker 9>that's part of the struggling. I think that's the same struggle,

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<v Speaker 9>whether it comes today's in my Christianity, Yeah, you can

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<v Speaker 9>speak more to that, well, yeah.

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<v Speaker 1>I can probably speak more about Judaism or Christianity because

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<v Speaker 1>as the whole thing. The reason why I asked the

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<v Speaker 1>question is because I grew up going to Roman Catholic

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<v Speaker 1>Catholic school for thirteen years kindergarten through twelfth grade, and

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<v Speaker 1>you were told that you were an abomination if you

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<v Speaker 1>desired the same sex or if you didn't like I

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<v Speaker 1>like to wear pink, I like to wear certain style

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<v Speaker 1>shoes and things like that it's just clothing. Yeah, and

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<v Speaker 1>so the nuns would try to beat that out.

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<v Speaker 3>Of me, and.

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<v Speaker 1>It isn't anywhere in the Bible. As a matter of fact.

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<v Speaker 1>If we try trick it, track everything back to the

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<v Speaker 1>Hebrew and then back into Sanskript, what it comes out

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<v Speaker 1>to be is there is a quote unquote warning that

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<v Speaker 1>you won't have children. Does that matter to everybody if

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<v Speaker 1>you're with the one you love?

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<v Speaker 2>Yes?

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<v Speaker 9>So I I met a Jewish person and they said

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<v Speaker 9>that in in the Torah. Uh, the tour speaks about

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<v Speaker 9>doesn't speak about what gender or sexual orientation whatever, But

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<v Speaker 9>what does talk about is who you can sleep with

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<v Speaker 9>in your family like t Yeah, family taboos, Yeah, something

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<v Speaker 9>like that. That that's in the that's in Leviticus apparently, Yeah,

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<v Speaker 9>what you would Michael has both a Christian and Jewish background,

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<v Speaker 9>so you can talk about so knows where about that.

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<v Speaker 9>But you know that the thing is that what really

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<v Speaker 9>gets to me is that a lot of those people

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<v Speaker 9>who are the antisci leaders here in the valley and

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<v Speaker 9>in Syrian things like that are people from my community,

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<v Speaker 9>right And and you know when you look at Pakistan, India,

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<v Speaker 9>places like that, there's spaces for trans folks, and yet

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<v Speaker 9>they are afraid of letting their children express who they are.

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<v Speaker 9>And they're going after teachers like Annie Johanna right who

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<v Speaker 9>who are creating space for letting young people discover and

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<v Speaker 9>explore who they are. She's who's also a Jewish leader.

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<v Speaker 9>So yeah, this is why I think that this is

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<v Speaker 9>one of the reasons why I thought it's important to

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<v Speaker 9>tell my story. And I think it's it's a good

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<v Speaker 9>place to the Senior Center or watch I am a

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<v Speaker 9>senior so almost sixty two showing my my my story.

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<v Speaker 9>Anybody else wants to share your thoughts. Feeling fiscal ahead,

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<v Speaker 9>there's a question of.

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<v Speaker 3>Going into the counseling.

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<v Speaker 6>I found that there's not a lot of discussion around.

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<v Speaker 3>To gender.

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<v Speaker 9>MM.

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<v Speaker 3>I'm just wondering, but what's your experience.

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<v Speaker 9>My experience is my school counselor is uh put me

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<v Speaker 9>in a room and never didn' eman talk to me.

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<v Speaker 9>But I know, I but I think a like, whether

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<v Speaker 9>you're a counselor or a teacher or a a preacher

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<v Speaker 9>or whatever, you're in that response r role of of

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<v Speaker 9>of listening and supporting people. Right, So it's I think

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<v Speaker 9>l and that's why I wanna become a counselor, because

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<v Speaker 9>I have lived experience. A lot of counselors don't right

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<v Speaker 9>and theyre an and so they're l this could be

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<v Speaker 9>a good resource for them, or other resources like we

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<v Speaker 9>have with salam or Share has resources and things like

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<v Speaker 9>that in terms of about cultural diversity and and sexual orientation,

426
00:30:54.680 --> 00:30:57.599
<v Speaker 9>general identity. They need those resources, they need that training,

427
00:30:57.680 --> 00:31:00.640
<v Speaker 9>and I think hopefully, I think the BCT is getting

428
00:31:00.640 --> 00:31:04.279
<v Speaker 9>around that. So when these people are protesting, you know,

429
00:31:04.400 --> 00:31:07.680
<v Speaker 9>in in front of schools, saying oh, they're indoctrinating our

430
00:31:07.799 --> 00:31:11.240
<v Speaker 9>kids with SOGI, well, SOGI is just a policy. It's

431
00:31:11.279 --> 00:31:13.799
<v Speaker 9>not even even in a resources that that does teachers have.

432
00:31:15.240 --> 00:31:17.480
<v Speaker 9>It's just the beginning. So it's you know, we just

433
00:31:17.920 --> 00:31:20.000
<v Speaker 9>gotten there and these people are protesting saying, oh they

434
00:31:20.039 --> 00:31:23.039
<v Speaker 9>are indoctrining. No, they're not right. In fact, the teachers

435
00:31:23.039 --> 00:31:25.920
<v Speaker 9>don't even have the resources. Some teachers do better than others,

436
00:31:26.480 --> 00:31:29.519
<v Speaker 9>Some counselors do better than others. Some some preachers are great,

437
00:31:29.599 --> 00:31:34.519
<v Speaker 9>some are like very you know conservative. So I I

438
00:31:34.559 --> 00:31:36.720
<v Speaker 9>think it's a personal thing, and it's a community basis thing.

439
00:31:36.759 --> 00:31:38.319
<v Speaker 9>It's a resources thing. I think we need to have

440
00:31:38.440 --> 00:31:42.119
<v Speaker 9>more resources for people like counselors and teachers and and

441
00:31:42.279 --> 00:31:42.880
<v Speaker 9>then teachers.

442
00:31:43.400 --> 00:31:48.440
<v Speaker 1>Yeah, I'll agree, especially on the preacher party. Yes, sir.

443
00:31:49.480 --> 00:31:53.519
<v Speaker 3>So that question to you, is you gonna step a

444
00:31:53.559 --> 00:31:57.880
<v Speaker 3>few steps? You know, the parents that raised me and you.

445
00:31:58.759 --> 00:32:03.680
<v Speaker 3>I have nine siblings. Did I ever hear the word

446
00:32:03.839 --> 00:32:07.000
<v Speaker 3>sex in my whole life in that family?

447
00:32:07.359 --> 00:32:09.200
<v Speaker 2>No, not once.

448
00:32:11.640 --> 00:32:16.799
<v Speaker 12>And when somebody within our religious community became pregnant outside

449
00:32:16.839 --> 00:32:21.559
<v Speaker 12>of wedlock, she was sex shamed or slutshing.

450
00:32:21.279 --> 00:32:24.200
<v Speaker 3>Or whatever a few pointed words.

451
00:32:26.119 --> 00:32:28.799
<v Speaker 12>And when something else came up at one time about

452
00:32:29.400 --> 00:32:34.839
<v Speaker 12>kids talking about sex or misbehaving, I still remember as

453
00:32:34.880 --> 00:32:36.319
<v Speaker 12>clear as yesterday.

454
00:32:36.359 --> 00:32:40.440
<v Speaker 3>You guys, as we were all boys, know that you

455
00:32:40.559 --> 00:32:43.279
<v Speaker 3>can come and talk to me about this at any time.

456
00:32:44.160 --> 00:32:47.799
<v Speaker 12>And I remember thinking, at the age of twelve or thirteen,

457
00:32:48.640 --> 00:32:51.079
<v Speaker 12>not on your life, because you'll shame the hell out.

458
00:32:50.960 --> 00:32:52.039
<v Speaker 3>Of me in two seconds.

459
00:32:52.480 --> 00:32:52.680
<v Speaker 1>Yeah.

460
00:32:53.000 --> 00:32:56.160
<v Speaker 13>So what does that tell you about my father and

461
00:32:56.240 --> 00:32:59.960
<v Speaker 13>my mother? They were frightened to death of their own sexuality.

462
00:33:01.000 --> 00:33:04.319
<v Speaker 3>Yeah, they were controlled by their religion. Yep. So you

463
00:33:04.400 --> 00:33:07.119
<v Speaker 3>gotta you gotta stayed in the confinement. Yeah, you're not

464
00:33:07.279 --> 00:33:10.000
<v Speaker 3>gonna go anywhere saying you're wrong and we're right.

465
00:33:10.400 --> 00:33:11.720
<v Speaker 9>Yeah, And I think that's what a lot of these

466
00:33:11.759 --> 00:33:13.519
<v Speaker 9>parents are coming from. Out of fear.

467
00:33:13.680 --> 00:33:17.240
<v Speaker 3>Right back to pinquashing making a simple analogy. The TV

468
00:33:17.440 --> 00:33:21.759
<v Speaker 3>Bank is doing is making good business. They don't give

469
00:33:21.799 --> 00:33:23.319
<v Speaker 3>a shit where that money comes from.

470
00:33:23.720 --> 00:33:23.880
<v Speaker 11>Yep.

471
00:33:24.480 --> 00:33:26.759
<v Speaker 3>And so to say they're ping c They're just making

472
00:33:26.880 --> 00:33:31.079
<v Speaker 3>my business decisions. So for an organization to cut their

473
00:33:31.160 --> 00:33:31.920
<v Speaker 3>fan the.

474
00:33:31.960 --> 00:33:36.160
<v Speaker 12>Care, I'm I'm conscious that I'm training on difficult ground here.

475
00:33:37.039 --> 00:33:42.319
<v Speaker 3>To cut their their funding off does nothing to the

476
00:33:42.400 --> 00:33:46.039
<v Speaker 3>TV bank. They only impacts your organization. And I'm not

477
00:33:46.079 --> 00:33:48.400
<v Speaker 3>saying they shouldn't do that. I'm saying we need to

478
00:33:48.480 --> 00:33:51.039
<v Speaker 3>think about those things a little bit further. We need

479
00:33:51.160 --> 00:33:54.119
<v Speaker 3>to start educating the generation that you talk to your

480
00:33:54.359 --> 00:33:59.359
<v Speaker 3>your first practical placement, Gender fluid blah blah blah.

481
00:33:59.480 --> 00:34:02.920
<v Speaker 13>Yeah, they were growing up with kids that were our

482
00:34:03.160 --> 00:34:07.680
<v Speaker 13>children's children, and they grew up in a different atmosphere.

483
00:34:07.160 --> 00:34:11.400
<v Speaker 3>Than post war babies. True, and they had parents who

484
00:34:11.440 --> 00:34:15.719
<v Speaker 3>allowed them to speak. So the fear isn't there. The religion,

485
00:34:16.239 --> 00:34:19.159
<v Speaker 3>religion is about control, and religion is under all of us.

486
00:34:19.719 --> 00:34:24.079
<v Speaker 3>Yeah with cappinings, No, I'm just saying it's very very complicated.

487
00:34:24.159 --> 00:34:26.559
<v Speaker 12>Y It is that you can make a single distinction

488
00:34:26.760 --> 00:34:32.159
<v Speaker 12>and a single accusation and a single mayor cope up, No.

489
00:34:32.400 --> 00:34:36.480
<v Speaker 9>It's it's I I I expand them exactly right. I

490
00:34:36.559 --> 00:34:40.559
<v Speaker 9>mean you're right, and I I think depends where you

491
00:34:40.679 --> 00:34:42.559
<v Speaker 9>are too, Like you know, some areas are more open

492
00:34:42.679 --> 00:34:45.519
<v Speaker 9>than others, and hearing the valleys more difficult as you know.

493
00:34:46.800 --> 00:34:49.840
<v Speaker 9>In terms of UH, I I think. Yeah. I was

494
00:34:49.880 --> 00:34:52.800
<v Speaker 9>just talking to Alec about we met this UH Muslim

495
00:34:53.199 --> 00:34:57.760
<v Speaker 9>parent just yesterday who has a trans kid, right, and

496
00:34:57.880 --> 00:34:59.920
<v Speaker 9>they said, we need to have support for the parent.

497
00:35:00.079 --> 00:35:02.920
<v Speaker 9>It's right. So this is what we need to do,

498
00:35:03.079 --> 00:35:05.599
<v Speaker 9>is we need to support parents who have queer and

499
00:35:05.719 --> 00:35:06.679
<v Speaker 9>transfer U.

500
00:35:08.480 --> 00:35:17.360
<v Speaker 3>Situations ago in one sure, yeah this Langley, that is

501
00:35:18.599 --> 00:35:19.400
<v Speaker 3>not the same place.

502
00:35:19.920 --> 00:35:21.960
<v Speaker 9>But look at this. We have Pride right here in Langley,

503
00:35:21.960 --> 00:35:24.599
<v Speaker 9>which is it's that's really great. I I'll give you

504
00:35:24.599 --> 00:35:28.159
<v Speaker 9>an example about the pinkwashing thing. Like Surry Pride had

505
00:35:28.199 --> 00:35:31.159
<v Speaker 9>the TD Bank, they also have Prosperate Credit Union. They

506
00:35:31.280 --> 00:35:34.400
<v Speaker 9>realize that they can find the money elsewhere, right, they

507
00:35:34.519 --> 00:35:36.679
<v Speaker 9>sent the money back to TD banks and we don't

508
00:35:36.719 --> 00:35:40.440
<v Speaker 9>want your blood money. And they got Prosperate Credit Union

509
00:35:40.519 --> 00:35:43.199
<v Speaker 9>as a prime sponsor. So if there's a will, there's

510
00:35:43.239 --> 00:35:46.920
<v Speaker 9>a way to stop pinquashing. Others have capital pride in Toronto,

511
00:35:47.119 --> 00:35:51.760
<v Speaker 9>Ottawa has, many others have and you know s s.

512
00:35:52.000 --> 00:35:54.320
<v Speaker 9>We fought for our rights at Stone Wall and here

513
00:35:54.400 --> 00:35:57.400
<v Speaker 9>and things like that. But when we have our siblings

514
00:35:57.440 --> 00:36:00.400
<v Speaker 9>who are suffering in Palestine, who are being r raped

515
00:36:00.480 --> 00:36:04.079
<v Speaker 9>and murdered, uh not all the all Palestines are. But

516
00:36:04.239 --> 00:36:07.400
<v Speaker 9>if if you're query, you're even more vonderable, then we

517
00:36:07.480 --> 00:36:09.239
<v Speaker 9>can just sort of take that blood, money and and

518
00:36:09.519 --> 00:36:12.199
<v Speaker 9>and and and celebrate pride. Cause it's all right. Yeah, yeah,

519
00:36:12.199 --> 00:36:13.639
<v Speaker 9>I'm just saying that it is will and and so

520
00:36:13.760 --> 00:36:15.280
<v Speaker 9>they probably prove that there is a there's.

521
00:36:15.079 --> 00:36:17.159
<v Speaker 1>A way to do that. You you're you're green with

522
00:36:17.519 --> 00:36:19.639
<v Speaker 1>h L with a lot of that. So I I

523
00:36:19.840 --> 00:36:21.199
<v Speaker 1>do have a question, free I.

524
00:36:21.440 --> 00:36:24.239
<v Speaker 3>I think the process is a multi generation process. It

525
00:36:24.360 --> 00:36:26.320
<v Speaker 3>is I look at my apparent.

526
00:36:26.119 --> 00:36:29.800
<v Speaker 12>Generation, which was you know, a post uh early nineteen

527
00:36:29.880 --> 00:36:33.199
<v Speaker 12>hundreds to two thousand, and then mine and then.

528
00:36:34.639 --> 00:36:37.960
<v Speaker 3>What would be my kid's age and their kids. The

529
00:36:38.039 --> 00:36:41.400
<v Speaker 3>world of difference. The world is the same place our

530
00:36:41.639 --> 00:36:46.320
<v Speaker 3>language were talking about in ten years. Our own language

531
00:36:46.320 --> 00:36:50.639
<v Speaker 3>has changed ye about disconcarity yep, so to pretty school.

532
00:36:51.079 --> 00:36:54.480
<v Speaker 3>But you gotta keep educating at every line. Capitalism is

533
00:36:54.519 --> 00:36:55.880
<v Speaker 3>a very big part of this problem.

534
00:36:56.039 --> 00:37:00.119
<v Speaker 1>It is agreed, capitalism it is it is is a

535
00:37:00.760 --> 00:37:02.480
<v Speaker 1>very big w uh part of the problem.

536
00:37:02.559 --> 00:37:03.960
<v Speaker 3>Yeah, the first one that happened.

537
00:37:04.280 --> 00:37:05.360
<v Speaker 2>Yeah uh.

538
00:37:07.199 --> 00:37:09.480
<v Speaker 3>A uh, most respects. I would like to clean up

539
00:37:09.599 --> 00:37:11.239
<v Speaker 3>something to me that it's it's.

540
00:37:11.239 --> 00:37:17.760
<v Speaker 14>So fundamentally important that Unlis the issue of Palestine to

541
00:37:17.880 --> 00:37:22.320
<v Speaker 14>the struggle here in our communities is so important.

542
00:37:22.760 --> 00:37:25.960
<v Speaker 3>I thank you at the bottom of my heart. I

543
00:37:26.079 --> 00:37:32.159
<v Speaker 3>am greezing and so purged. Why what's happening?

544
00:37:32.559 --> 00:37:33.199
<v Speaker 1>You got pain?

545
00:37:33.320 --> 00:37:36.719
<v Speaker 3>If I see on the screen just as a core

546
00:37:36.840 --> 00:37:43.400
<v Speaker 3>representation often devastation exists in all of our partments. I

547
00:37:43.599 --> 00:37:44.960
<v Speaker 3>need to cut this out.

548
00:37:46.079 --> 00:37:51.000
<v Speaker 14>When you're forgetting really essential things, when you're bringing this

549
00:37:51.239 --> 00:37:52.760
<v Speaker 14>to all of our attention.

550
00:37:52.719 --> 00:37:55.360
<v Speaker 10>I thank you for all of them, heart, thank.

551
00:37:55.199 --> 00:38:02.039
<v Speaker 1>You, thank you for recognizing that it the the my

552
00:38:02.239 --> 00:38:06.239
<v Speaker 1>I guess my bottom line point is is this and

553
00:38:06.719 --> 00:38:09.760
<v Speaker 1>take it for what it is worth it. We're all

554
00:38:09.880 --> 00:38:14.639
<v Speaker 1>human beings. It doesn't matter who we decide to love,

555
00:38:15.119 --> 00:38:19.599
<v Speaker 1>who we decide to enter relationships with. What matters is

556
00:38:19.760 --> 00:38:23.440
<v Speaker 1>that we all try to share that common thread and

557
00:38:23.559 --> 00:38:27.880
<v Speaker 1>that common energy of love with each other. Everybody that

558
00:38:28.079 --> 00:38:31.480
<v Speaker 1>we meet every day. And that's the reason why I

559
00:38:31.599 --> 00:38:34.519
<v Speaker 1>do these films is because I want people to see

560
00:38:34.639 --> 00:38:39.599
<v Speaker 1>that we can love each other unconditionally, and we can

561
00:38:39.679 --> 00:38:45.039
<v Speaker 1>love each other with th there's no need for for

562
00:38:45.159 --> 00:38:51.599
<v Speaker 1>the hate at all. Yes, sir, I'm sorry, you go ahead.

563
00:38:52.519 --> 00:38:56.280
<v Speaker 3>The power of language needs to be respect to you said.

564
00:38:56.760 --> 00:39:00.360
<v Speaker 3>Who we decide to love. That is the main that

565
00:39:00.480 --> 00:39:01.000
<v Speaker 3>we get.

566
00:39:03.480 --> 00:39:03.679
<v Speaker 9>Love.

567
00:39:07.039 --> 00:39:10.480
<v Speaker 1>And you know what, I I welcome. I welcome the correction.

568
00:39:10.719 --> 00:39:11.079
<v Speaker 1>Thank you.

569
00:39:13.440 --> 00:39:17.360
<v Speaker 3>Very Religion, community and choice choice.

570
00:39:21.760 --> 00:39:26.000
<v Speaker 1>I I am a I am a recovering Roman Catholic

571
00:39:27.000 --> 00:39:33.760
<v Speaker 1>that just say a lot. Yeah, but you're but you're right,

572
00:39:35.239 --> 00:39:38.000
<v Speaker 1>I can't as far as my family is concerned, just

573
00:39:38.480 --> 00:39:43.559
<v Speaker 1>the fact that I dressed the way I do, I can't.

574
00:39:43.920 --> 00:39:47.480
<v Speaker 1>I cannot go back east and and and go to

575
00:39:47.559 --> 00:39:59.840
<v Speaker 1>a family reunion. Yeah, you know, but hoping they make this.

576
00:40:01.599 --> 00:40:05.519
<v Speaker 9>And thank you a ting answering you talk about.

577
00:40:39.079 --> 00:40:43.920
<v Speaker 1>The show has been produced by Depictions Media. Please contact

578
00:40:44.039 --> 00:40:47.800
<v Speaker 1>us at depictions dot media for more information.
