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<v Speaker 1>Let's stand in prayer with the word. Father, we thank

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<v Speaker 1>you for writing on our hearts today that you've come.

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<v Speaker 1>You've come to write on our hearts, and we welcome you,

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<v Speaker 1>Holy Spirit, Holy Spirit, write on our hearts right on

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<v Speaker 1>our wash us with the water the word, align our

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<v Speaker 1>thoughts and our thinking, renew us, renew us by the word,

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<v Speaker 1>lift our eyes, our countenants and our hope. We thank

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<v Speaker 1>you for it in Jesus' name. And everybody said, Amen,

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<v Speaker 1>this is a week of prayer, and I want you.

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<v Speaker 1>I want you on board with me in prayer all week. Uh.

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<v Speaker 1>And then we have you know, our focused time. There's Wednesday, Thursday, Friday, right,

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<v Speaker 1>is that right? Wednesday, Thursday, Friday. So, and then I

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<v Speaker 1>want you to come to those evening meetings, whether you're

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<v Speaker 1>fasting or not, if you can't fast, or if anything

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<v Speaker 1>is preventing you from fasting, or if you can't fast

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<v Speaker 1>every meal or whatever you're doing, just come and be

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<v Speaker 1>a part of the prayer anyway. And I want you

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<v Speaker 1>to continue in prayer with me this week. Today, I

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<v Speaker 1>want to start in Matthew seventeen and just declare over

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<v Speaker 1>this generation that it's not hopeless, it's not hopeless. This

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<v Speaker 1>generation is not a hopeless generation. Matthew seventeen fourteen. When

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<v Speaker 1>they came to the crowd, a man came up to Jesus,

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<v Speaker 1>falling on his knees before him and saying, Lord, have

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<v Speaker 1>mercy on my son, for he is a lunatic and

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<v Speaker 1>is very ill. For he often falls into the fire

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<v Speaker 1>and often into the water, so like he's thrown into

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<v Speaker 1>those things. So this is spiritual oppression on this sun.

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<v Speaker 1>I brought him to your disciples, and they could not

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<v Speaker 1>cure him, or he him, or dismiss drive out the enemy.

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<v Speaker 1>And Jesus answered and said, you unbelieving in perverted generation,

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<v Speaker 1>how long shall I be with you? How long shall

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<v Speaker 1>I put up with you? Bring him here to me.

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<v Speaker 1>I think he might have been talking to, you know,

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<v Speaker 1>not only the crowd, but talking to the disciples. It's

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<v Speaker 1>kind of a bit of a rebuke, but it was

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<v Speaker 1>also an insightful observance and instructional observance over the generation

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<v Speaker 1>that he's living in. So this, this generation that he's

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<v Speaker 1>living in, was a very fallen, unbelieving generation. So Malachi

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<v Speaker 1>was the last prophet of the Old Covenant, the Old Testament.

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<v Speaker 1>We've got a four hundred year period of silence, and

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<v Speaker 1>then Jesus comes on the scene and Galatians Force says,

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<v Speaker 1>it's at the fullness of time that he comes and

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<v Speaker 1>the belief of the children of Israel. So these are

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<v Speaker 1>these are the Israel Israelite, Israelite people, the Jewish people,

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<v Speaker 1>and the disciples who were of Jewish descent, and yeah,

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<v Speaker 1>and so this is supposed to be a believing generation.

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<v Speaker 1>This is supposed to be a believing people. But he

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<v Speaker 1>found them to be unbelieving. He found them to be

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<v Speaker 1>burdened with doubt, distrust and unbelieved. So he, you know,

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<v Speaker 1>he confronts that and he calls it a generation. So

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<v Speaker 1>there's a whole generation. It's like we're dealing with the

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<v Speaker 1>generation right now, the end of the world. We don't

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<v Speaker 1>live in an isolated world. The stuff that's going on here,

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<v Speaker 1>it's going on in Europe, it's going on in Germany,

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<v Speaker 1>it's going on in Africa, it's going on in India,

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<v Speaker 1>it's going on, you know, so much of the darkness

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<v Speaker 1>it's going on globally, meaning that it's generational in its pact,

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<v Speaker 1>it's generational in its influence. And they too, were living

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<v Speaker 1>in a day where it was an unbelieving generation. It

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<v Speaker 1>wasn't just isolated, it was a global situation. Jesus rebuked

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<v Speaker 1>the devil, and the demon came out of him, and

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<v Speaker 1>the boy was cured at once. And then the disciples

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<v Speaker 1>came to Jesus privately and said, why could we not

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<v Speaker 1>drive it out? Everybody say drive it out. So demons

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<v Speaker 1>have to be driven out. We're going to get to that.

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<v Speaker 1>More demons have to be driven out. And he said

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<v Speaker 1>to them, because of the smallness or the littleness of

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<v Speaker 1>your faith. For truly, I say to you, if you

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<v Speaker 1>have faith the size of a mustard seed. So they

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<v Speaker 1>didn't even have faith the size of a mustard seed.

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<v Speaker 1>This is interesting. Now you have to understand this is

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<v Speaker 1>before the death and the resurrection of Jesus, so the

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<v Speaker 1>disciples were not born again. There were dispensations, small dispensations

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<v Speaker 1>where he gave them, like in Luke chapter ten, he

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<v Speaker 1>gave them his authority and sent them out two by

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<v Speaker 1>two that they might heal. But in this situation, he's

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<v Speaker 1>bringing to mind that those who weren't able to drive

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<v Speaker 1>out this spirit. Part of the problem was a lack

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<v Speaker 1>of faith. So and the lack of faith was due

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<v Speaker 1>to the failure or the lack of being born of

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<v Speaker 1>the spirit, which is not a problem in this room

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<v Speaker 1>this morning.

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<v Speaker 2>Hello, some money.

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<v Speaker 1>So it's just kind of interesting to think about because

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<v Speaker 1>he says, because of the smallness of your faith. For truly,

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<v Speaker 1>if you have the faith the size of a mustard seed,

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<v Speaker 1>you will say to this mountain, move from here to there,

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<v Speaker 1>and it will move. So faith, which is the indwelling

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<v Speaker 1>word of God. And the mustard seed he's talking about,

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<v Speaker 1>is the seed of the Word of God within you,

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<v Speaker 1>which is the witness of Jesus, the living Word within

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<v Speaker 1>you gives you the grace, the power, the enablement to

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<v Speaker 1>not only speak to mountains, but to speak to demons

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<v Speaker 1>and to ecbollow them. That's the word in the Greek,

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<v Speaker 1>to drive them out, to cast them out. So, because

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<v Speaker 1>of the smallness of your faith, and he says, if

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<v Speaker 1>you have faith the size of a mustard seed, then

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<v Speaker 1>you can speak to this mountain, you will move and nothing,

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<v Speaker 1>everybody say nothing, nothing will be impossible to you. So

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<v Speaker 1>we know that faith is always interrelated to a word

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<v Speaker 1>from God or the word of God, and Romans ten

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<v Speaker 1>seventeen says faith comes by hearing the word, but not

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<v Speaker 1>just hearing the word, but comes by the quickened word

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<v Speaker 1>of God. And we know that the word for word

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<v Speaker 1>therein Romans ten seventeen is rama, not logos. So it

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<v Speaker 1>means when the Holy Spirit quickens a word to you,

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<v Speaker 1>quickens his word to you, it ignites, it awakens, it

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<v Speaker 1>imparts faith within you so that you can do even

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<v Speaker 1>things or bring forth things that otherwise would seem impossible.

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<v Speaker 1>And certainly for these guys, casting out demons would be impossible,

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<v Speaker 1>so they needed this quickening of faith. And then he

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<v Speaker 1>goes on to say, but this kind does not go

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<v Speaker 1>out except by prayer and fasting. So I wanted you

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<v Speaker 1>to see this though. I wanted you to see that

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<v Speaker 1>this was a generational problem, that unbelief was permeating the generation.

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<v Speaker 1>So this wasn't just a disciple problem. It wasn't just

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<v Speaker 1>if it was if the twelve were there at that moment.

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<v Speaker 1>It wasn't just the twelve who had a problem. He's

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<v Speaker 1>speaking over the generation. But then he's also releasing understanding

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<v Speaker 1>to them that they would have received later that oh,

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<v Speaker 1>when faith comes, we'll be able to handle this stuff.

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<v Speaker 1>When faith comes, we'll be able to address even problems

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<v Speaker 1>that are affecting our generation, because the whole generation was

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<v Speaker 1>under a cloud, a big wet blanket of unbelief. And

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<v Speaker 1>with the whole generation under this cloud of unbelief, then

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<v Speaker 1>the whole generation was held in a spell under darkness.

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<v Speaker 1>But when faith would come, when faith would come, and

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<v Speaker 1>it came to them over the day where he breathed

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<v Speaker 1>on them John chapter twenty twenty through twenty two. It

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<v Speaker 1>says he breathed on them, And when he breathed on them,

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<v Speaker 1>he said, receive the Holy Spirit. And then he told them,

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<v Speaker 1>whoever sends you, remit or forgive. They are forgiven. And

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<v Speaker 1>then he said, as the Father sent me, so send

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<v Speaker 1>I you. This is John chapter twenty twenty through twenty two.

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<v Speaker 1>So there was a day when faith came to them,

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<v Speaker 1>after the resurrection from the dead. They were quickened with faith,

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<v Speaker 1>and then they knew something. They knew, Oh, I can

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<v Speaker 1>make a difference in my generation. This generation will not

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<v Speaker 1>be the same. They knew, this generation will not be

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<v Speaker 1>the same. Holy Spirit has quickened us. This generation will

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<v Speaker 1>not be the same. Do we know that today in

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<v Speaker 1>this room, your generation is not meant to be the same.

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<v Speaker 1>Now you might have been hopeless. Before you came to

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<v Speaker 1>the Lord, you might have been going downstream or along

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<v Speaker 1>with the stream of this generation and the culture dominating

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<v Speaker 1>this generation before you came to the Lord.

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<v Speaker 2>But when the Holy.

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<v Speaker 1>Spirit came to live in you, regardless of what you've

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<v Speaker 1>heard in any church anywhere, or any theology spoken to

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<v Speaker 1>you out of some commentary, radio show, television preacher, or

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<v Speaker 1>anything else, the Word of God says you now have

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<v Speaker 1>indwelling hope over your generation. You now have in dwelling

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<v Speaker 1>hope over your generation. You're no longer going along with

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<v Speaker 1>the perversion or the unbelief of the generation. But you

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<v Speaker 1>are a flame, ignititer of faith to this generation. We've

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<v Speaker 1>got one guy up here in church, the rest of

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<v Speaker 1>you or somewhere else, I don't know what's going on.

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<v Speaker 1>I'm preaching him happy. The rest of you are stretching ears,

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<v Speaker 1>checking thoses out. I don't know what in the world.

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<v Speaker 1>Bumps somebody and see if they're awake.

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<v Speaker 2>Hallelujah.

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<v Speaker 1>I hope the television audience is doing better than this.

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<v Speaker 1>Follow the lead up here, Just follow the lead, follow

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<v Speaker 1>the leader right here in the white, in the white

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<v Speaker 1>of your own television. Come on, somebody, it's called eviction.

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<v Speaker 2>It's called eviction.

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<v Speaker 1>They got a revelation that when faith comes, we will

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<v Speaker 1>have the power to evict the power of the enemy.

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<v Speaker 1>When faith comes, we will have the power to evict

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<v Speaker 1>the power of the enemy. And this is what Jesus

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<v Speaker 1>was doing. You've heard me talk about this before. Thirty

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<v Speaker 1>three percent of his ministry was deliverance ministry. One percent

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<v Speaker 1>of the modern churches ministry is deliverance ministry. Maybe two.

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<v Speaker 1>On a good day. We're afraid to talk about the devil.

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<v Speaker 1>Let alone talk to him. Hello, we're afraid to talk

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<v Speaker 1>about him. Let alone talk to him. But you've been

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<v Speaker 1>given all authority over all darkness.

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<v Speaker 2>You have been given.

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<v Speaker 1>Authority over all serpents and scorpions and all the power

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<v Speaker 1>of the devil. Bump somebody on that one. You've been

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<v Speaker 1>given authority. Oh yeah, that's a good bump, right there,

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<v Speaker 1>Come on, somebody. And so Jesus did a lot of this, right,

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<v Speaker 1>A lot of his ministry was evicting the enemy. A

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<v Speaker 1>lot of his ministry. And the word is ekbalo, the

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<v Speaker 1>word is ikmollow. Let's see if I've got an echabollo

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<v Speaker 1>thing back here, Mark one thirty two. When the evening

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<v Speaker 1>came and the sun had set, they began bringing to

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<v Speaker 1>him all who were ill, and those who were demon

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<v Speaker 1>possessed were demon eyed. And the whole city had gathered

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<v Speaker 1>at the door, and he healed many who were ill

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<v Speaker 1>with various diseases, and cast out many demons, and cast

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<v Speaker 1>out many demons. His ministry to the individual was illustrating

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<v Speaker 1>how a generation can be changed. His ministry on a

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<v Speaker 1>micro's scale was illustrating how a macro causm can be changed.

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<v Speaker 1>And it was changed from city to city, from nation

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<v Speaker 1>to nation.

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<v Speaker 2>There was a great.

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<v Speaker 1>Revolution that started after the Resurrection, where Jesus and the

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<v Speaker 1>Word of God and the power of the spirit were

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<v Speaker 1>taking dominion and taking over, and demons were sent scattering

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<v Speaker 1>Luke six seventeen. Jesus came down to them and stood

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<v Speaker 1>on a level place, and over the large crowd and

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<v Speaker 1>a great throng of people from all Judea and Jerusalem

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<v Speaker 1>in the coastal region of Tire and Sidon, who had

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<v Speaker 1>come to hear him and behal of their diseases, and

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<v Speaker 1>those who were troubled with unclean spirits were being delivered, cured,

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<v Speaker 1>set free, healed, ministered to liberated this was commonplace. All

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<v Speaker 1>you have to do is look around for about two minutes,

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<v Speaker 1>and you will see. Our generation is demonized. Our generation

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<v Speaker 1>is demonized. Why are you here. You must be here

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<v Speaker 1>for some reason. You must be here for some purpose.

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<v Speaker 1>You must be here, not to yield to the fate

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<v Speaker 1>or the discouragement or the influence of the generation, but

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<v Speaker 1>rather to confront the influence of the generation. Follow is

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<v Speaker 1>the word cast ech bollow is the Greek word. It's

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<v Speaker 1>a compound word ech meaning out and ballow, meaning to throw,

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<v Speaker 1>to throw out, to evict, and meaning to throw out

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<v Speaker 1>with force, even violently, to drive out, to expel. This

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<v Speaker 1>is part of why we keep pressure on the enemy,

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<v Speaker 1>part of why we keep pressure on anything dark, anything perverse,

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<v Speaker 1>anything unclean, anything that torments you, or anything that torments

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<v Speaker 1>your family, anything that torments our city, our community, our government,

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<v Speaker 1>our nation. The reason we're keeping pressure on it is

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<v Speaker 1>because this is the only thing the unclean realm understands.

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<v Speaker 1>Is authority expressed with constant pressure, confronting, driving, dismissing, yes,

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<v Speaker 1>pushing with force, by force.

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<v Speaker 2>Pushing it out.

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<v Speaker 1>And this is the way, this is, this is the

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<v Speaker 1>only thing that demons understand. And you just I don't

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<v Speaker 1>know if you've if you've, if you've ever you know,

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<v Speaker 1>like I've talked to you a little bit about our

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<v Speaker 1>situation here. We had the neighbors trying to steal ten

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<v Speaker 1>feet of our property in nineteen ninety nine and they

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<v Speaker 1>were using it for gardening and they said they'd used

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<v Speaker 1>it for ten years and so it was their property.

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<v Speaker 1>So we found aerial photographs and we found the old

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<v Speaker 1>fence posts, and you know, we were able to prove

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<v Speaker 1>that it wasn't their property, and so we won in

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<v Speaker 1>the court of law. This went to the Supreme Court

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<v Speaker 1>of Washington and it's used for case law today if

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<v Speaker 1>you're training for law school. By the way, kind of

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<v Speaker 1>a fun thing you're going to read about New Horizon

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<v Speaker 1>Christian Center. We've talked to you about evictions where you know,

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<v Speaker 1>we've had rentals or homes, and you know what happens

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<v Speaker 1>in an eviction situation is you've got somebody that doesn't

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<v Speaker 1>want to leave. In this situation, they weren't going to

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<v Speaker 1>give up the property. So we had to drive them

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<v Speaker 1>off of the property through legal means, through through prayer,

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<v Speaker 1>and through legal means, through spiritual rebuke, and through legal

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<v Speaker 1>means we had to drive them off of our property,

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<v Speaker 1>and after about a year and a half we prevailed.

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<v Speaker 1>After about eighteen months, we prevailed. After about eighteen months

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<v Speaker 1>and probably seventy thousand dollars we prevailed. What I'm trying

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<v Speaker 1>to say is it might take some time for you

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<v Speaker 1>to get your victories. It might take some expense for

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<v Speaker 1>you to get your victories. It might take some pressure

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<v Speaker 1>for you to get your victories. It might take constant

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<v Speaker 1>pressure for you to get your victories. How about our nation?

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<v Speaker 1>Do we care about our nation? How long are we

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<v Speaker 1>going to rise up and persevere, confront resist, stand our ground,

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<v Speaker 1>make our voice known in our generation? How long are

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<v Speaker 1>we going to do that? We're going to do it

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<v Speaker 1>for a week. We're going to do it for a month.

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<v Speaker 1>We're going to do it for two months. Should we

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<v Speaker 1>go after this thing for six months? Are we going

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<v Speaker 1>to apply the pressure of a superior authority until we

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<v Speaker 1>push the enemy out of his territory? By the way,

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<v Speaker 1>it's his territory. It's not just our territory. It's our

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<v Speaker 1>territory only because we are joint heirs with him. Romans

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<v Speaker 1>eight says that he is the heir of the earth.

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<v Speaker 1>That the earth was promised to Abraham and that Jesus.

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<v Speaker 1>This is Galatians three and four. Romans Chapter four. The

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<v Speaker 1>earth was promised to Abraham, and Jesus is the seed

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<v Speaker 1>of Abraham, the miracle son that was the true seed

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<v Speaker 1>of Abraham, only foreshadowed by Isaac, but fulfilled in Jesus.

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<v Speaker 1>Jesus becomes the seed of Abraham and the heir of

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<v Speaker 1>the Earth. Romans for Romans eight. I'm sorry. Romanse Ad

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<v Speaker 1>says we are joint heirs with him. The reason the

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<v Speaker 1>earth is mine is not just because I was born

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<v Speaker 1>here or live here. It's because it was given to Jesus,

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<v Speaker 1>and I'm a joint heir with him. This is important

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<v Speaker 1>when we think about our position, we think about politics,

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<v Speaker 1>we think about government. By the way, this is voting week.

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<v Speaker 1>I think by Tuesday you have to have your ballots in.

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<v Speaker 1>You might have already signed them. In the sentiment I

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<v Speaker 1>hope you did. I hope you're voting. Because voting is

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<v Speaker 1>actually deliverance ministry. Voting is actually ecbalo. Voting is actually

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<v Speaker 1>casting out those who want to be in office but

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<v Speaker 1>shouldn't be, those who want to assert an influence, but

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<v Speaker 1>shouldn't assert an influence. So with our vote, we drive

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<v Speaker 1>them out. With our vote, we dismiss them out of

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<v Speaker 1>the government. With our vote, we say not in my town,

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<v Speaker 1>not in my city, not in my county. So it's

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<v Speaker 1>important that you vote. Hello, you still have time. I

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<v Speaker 1>hope you're voting. Demons have to be driven out. Unclean

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<v Speaker 1>influences have to be driven out, and this is it's

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<v Speaker 1>like we have to realize that it's super important that

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<v Speaker 1>we stand with Jesus, who is the heir of the earth.

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<v Speaker 1>I think sometimes we have a little bit of confusion

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<v Speaker 1>about this and maybe I don't know. I will take

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<v Speaker 1>a moment. Okay, I'll take a moment. I'll take a moment.

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<v Speaker 1>I want to take a moment on this and maybe

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<v Speaker 1>potentially clear up a little bit of confusion. But here's

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<v Speaker 1>the thing is that, like Romans thirteen, Romans thirteen says

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<v Speaker 1>that the government is the minister of God. So that

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<v Speaker 1>means any government that is not in alignment with Jesus

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<v Speaker 1>is a false minister of God. We should only want

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<v Speaker 1>in government those who agree with Romans thirteen that the

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<v Speaker 1>government is ordained to be a minister.

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<v Speaker 2>Of God.

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<v Speaker 1>Of good for the people. And of terror for those

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<v Speaker 1>who do evil. So the government is a minister of God.

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<v Speaker 1>So in Jesus, the last atom, has been elevated to

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<v Speaker 1>the throne of God, to the right hand of the throne,

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<v Speaker 1>not in his deity, but in his manhood. So him

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<v Speaker 1>who has inherited the earth, he inherited the earth as

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<v Speaker 1>the fulfillment of the seed of Abraham. Him who has

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<v Speaker 1>inherited the earth is not Jesus in his divinity, is

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<v Speaker 1>Jesus in his manhood, even as he sits by the

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<v Speaker 1>Father on the right hand of the throne. We have

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<v Speaker 1>to realize that it's most important for us to see

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<v Speaker 1>him in both dimensions. We have to see him in

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<v Speaker 1>his divinity, meaning he has the power to bring about

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<v Speaker 1>what is his, but we have to see him in

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<v Speaker 1>his manhood because it's his manhood and the fulfillment of

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<v Speaker 1>his perfection in his manhood that gives him.

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<v Speaker 2>The right to rule over the earth.

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<v Speaker 1>He has inherited the earth, and he's bought back the earth. Now,

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<v Speaker 1>typically you only evict somebody that is possessing something illegally. Hello,

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<v Speaker 1>somebody if they haven't paid for it, if they don't

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<v Speaker 1>own it, if it doesn't belong to them. Are you

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<v Speaker 1>hearing me? If they don't own it, if they haven't

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<v Speaker 1>bought it, if they haven't paid for it, then.

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<v Speaker 2>It's not theirs.

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<v Speaker 1>Therefore, whoever owns it has the right and the authority

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<v Speaker 1>to evict them. Well, Satan doesn't own the earth. Satan

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<v Speaker 1>does not own the earth. Satan does not own the earth.

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<v Speaker 1>Satan didn't purchase the earth. He only usurp to Adam's

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<v Speaker 1>authority to gain.

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<v Speaker 2>That which he had.

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<v Speaker 1>With regard to authority in the earth, he doesn't own

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<v Speaker 1>the earth. He didn't buy the earth. He didn't earn

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<v Speaker 1>the earth. He doesn't possess the power over the earth.

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<v Speaker 1>Jesus purchased the earth. Jesus purchased the earth. He is

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<v Speaker 1>the rightful owner. That's why First Corinthens fifteen forty five.

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<v Speaker 1>It's very clear when it names in First Corinthens fifteen

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<v Speaker 1>forty five that he's the last atom. It's with the

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<v Speaker 1>intention that we understand something. He's the last atom. Not

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<v Speaker 1>only that he is the beginner, the beginning, the fountain

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<v Speaker 1>head of a new race of people, a new class

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<v Speaker 1>of people, a new I have that one. If you

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<v Speaker 1>want to throw it up while I'm calling those out

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<v Speaker 1>you might see him. You want to throw up First

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<v Speaker 1>Corinthions fifteen forty five. They need to know I'm not lying.

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<v Speaker 1>Once in a while, a lot of times when we

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<v Speaker 1>think of this passage, or when I'm teaching on this passage,

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<v Speaker 1>you know, I think of it as and I talk

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<v Speaker 1>to you about how he's the beginning of the new

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<v Speaker 1>creation and he began a new race of humanity. But

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<v Speaker 1>it's also important for us when we see this to recognize, Oh,

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<v Speaker 1>God is actually saying something when he calls the Christ

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<v Speaker 1>the last Adam, that means, by virtue of his proclamation,

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<v Speaker 1>he's also taking note that he is also the fountain head,

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<v Speaker 1>the owner and the beginning of that which pertains to

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<v Speaker 1>the earth. So he has rightful ownership over the earth.

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<v Speaker 1>So when we vote, when we pray, when we live,

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<v Speaker 1>when we think everything we're doing, we need to be thinking.

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<v Speaker 1>We need to be connecting the dots that Jesus is

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<v Speaker 1>the rightful owner of the earth. Right when he tells

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<v Speaker 1>us to not love the world, he didn't say don't

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<v Speaker 1>love the earth. In Matthew five, he says the meek

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<v Speaker 1>will inherit thee. The meek will inherit the Oh the

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<v Speaker 1>meek will inherit the so he must not hate the earth.

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<v Speaker 1>By the way, after you die, guess where you're coming

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<v Speaker 1>back to. You're coming back to the earth. The dead

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<v Speaker 1>in Christ will rise. Then we that remain, are you

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<v Speaker 1>familiar with for Theescillonians four? Who are we going to

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<v Speaker 1>meet in the clouds? Whoever's here is going to rise?

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<v Speaker 1>You know, the dead rise? Anyway? First, Grinton's first Thessalonians four.

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<v Speaker 1>He's bringing all of the saints back with him.

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<v Speaker 2>Read it.

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<v Speaker 1>They're all coming back to the They're all coming back

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<v Speaker 1>to the earth. And his goal and his objective that

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<v Speaker 1>he will fulfill is that Heaven will come to the earth.

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<v Speaker 1>This is important, This is super important that you see

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<v Speaker 1>that Satan's not in charge, but we're letting him be

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<v Speaker 1>in charge. When a minority seizes authority and power because

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<v Speaker 1>they've partnered with the demonic realm, should we allow that

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<v Speaker 1>to continue?

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<v Speaker 2>Did you hear me?

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<v Speaker 1>When a minority seizes control, influence, and power because they've

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<v Speaker 1>partnered with the demonic realm? Should we allow that to continue?

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<v Speaker 1>Should we allow that to continue? Can we do something

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<v Speaker 1>about it?

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<v Speaker 2>Yes?

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<v Speaker 1>Because we have been empowered in our generation to confront

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<v Speaker 1>the enemy and then you can live and not confront

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<v Speaker 1>the enemy as a born again, spirit filled believer is

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<v Speaker 1>to have a spirit of unbelief.

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<v Speaker 2>That is, you've bought into the.

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<v Speaker 1>Perversion of this generation. Somehow, you've bought into the perversion

402
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<v Speaker 1>of this generation. Though you're in church, though you're a believer,

403
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<v Speaker 1>though you go to church, you're hopeless and you're without

404
00:28:23.359 --> 00:28:26.480
<v Speaker 1>faith to confront the enemy because you've bought into the

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<v Speaker 1>unbelief that is in the generation. So maybe the first

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<v Speaker 1>thing we need to do is rise up against the

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<v Speaker 1>unbelief and say, you're not going to determine, You're not

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<v Speaker 1>going to dictate, You're not going to lead or govern

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<v Speaker 1>my life anymore. Ministry of unbelief, get out of me.

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<v Speaker 1>Ministry of distrust of God, distrust of God, leave me alone.

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<v Speaker 1>I want to read Philippians two to you, but I'm

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<v Speaker 1>running out of time. Jesus Christ to being in the

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<v Speaker 1>very same nature as God, did not consider equality with

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<v Speaker 1>God something to be used to his own advantage or grasp.

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<v Speaker 1>Whether he made of himself nothing by taking the very

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<v Speaker 1>nature of his servant, being made in human likeness and

417
00:29:29.720 --> 00:29:33.119
<v Speaker 1>with the human likeness, and being found in appearance as

418
00:29:33.160 --> 00:29:36.799
<v Speaker 1>a man he humbled himself by becoming obedient to death,

419
00:29:36.880 --> 00:29:42.200
<v Speaker 1>even death on a cross. Therefore God exalted him, him

420
00:29:43.000 --> 00:29:52.640
<v Speaker 1>the man. Therefore God exalted him the man. Therefore God

421
00:29:52.640 --> 00:29:56.559
<v Speaker 1>exalted him to the highest place and gave him the

422
00:29:56.680 --> 00:30:00.960
<v Speaker 1>name that is above every name that at the name Jesus. Yes,

423
00:30:01.000 --> 00:30:05.599
<v Speaker 1>you a every knee should bow in heaven, and on

424
00:30:07.079 --> 00:30:15.000
<v Speaker 1>and on. We don't know the power we have, you know,

425
00:30:15.119 --> 00:30:18.839
<v Speaker 1>we don't understand the power we have. We're letting so

426
00:30:19.000 --> 00:30:22.400
<v Speaker 1>many things overwhelm us, and we're letting so many things

427
00:30:22.839 --> 00:30:25.720
<v Speaker 1>push us around. And we're looking at culture, and we're

428
00:30:25.759 --> 00:30:30.279
<v Speaker 1>looking at this perverse generation and we're wanting to be hopeless,

429
00:30:30.279 --> 00:30:32.440
<v Speaker 1>and we're wanting to be discouraged, and we're wanting to

430
00:30:32.440 --> 00:30:35.160
<v Speaker 1>be frustrated, and we're wanting to be irritated, and we're

431
00:30:35.160 --> 00:30:37.519
<v Speaker 1>wanting to be bugged, and we're wanting to be bitter,

432
00:30:37.880 --> 00:30:40.039
<v Speaker 1>and we're wanting to be negative, and we're wanting to

433
00:30:40.079 --> 00:30:42.880
<v Speaker 1>be critical, and we're wanting to be despondent, and we're

434
00:30:42.920 --> 00:30:44.920
<v Speaker 1>wanting to run off and hide, and we're wanting to

435
00:30:44.920 --> 00:30:48.240
<v Speaker 1>live in a different generation. But you were called to

436
00:30:48.400 --> 00:30:52.640
<v Speaker 1>this generation on purpose. You were called to this generation

437
00:30:52.920 --> 00:30:57.920
<v Speaker 1>on purpose, you were empowered called you are set apart.

438
00:30:57.960 --> 00:31:04.480
<v Speaker 1>You are the Ecclissea of this generation, the sanctified called Ecclesia,

439
00:31:04.599 --> 00:31:10.359
<v Speaker 1>that is the Senate, the legislative body of Christ. That

440
00:31:10.480 --> 00:31:16.839
<v Speaker 1>you might confront the darkness, that you might exbollow the darkness,

441
00:31:17.279 --> 00:31:21.000
<v Speaker 1>that you might dismiss the darkness, that you might drive

442
00:31:21.279 --> 00:31:25.920
<v Speaker 1>the darkness out. Now, as long as we pray these,

443
00:31:26.440 --> 00:31:30.519
<v Speaker 1>these petitionary prayers. Oh God, I'm so helpless. God, just

444
00:31:30.559 --> 00:31:33.640
<v Speaker 1>help us, God, help us. I don't know what to do. God,

445
00:31:33.720 --> 00:31:36.519
<v Speaker 1>it's all going to hell in a handbasket. God, did

446
00:31:36.559 --> 00:31:38.920
<v Speaker 1>you see what's going on over there? Did you see

447
00:31:38.960 --> 00:31:42.880
<v Speaker 1>what happened? As long as we pray this helpless, weak, petitionary,

448
00:31:43.680 --> 00:31:47.440
<v Speaker 1>beggarly prayer, as long as we pray these Oh, if

449
00:31:47.440 --> 00:31:52.039
<v Speaker 1>it be thy, will God, do something, do something in Seattle,

450
00:31:52.079 --> 00:31:55.079
<v Speaker 1>if it be thy will? You got a religious tone

451
00:31:55.119 --> 00:31:59.680
<v Speaker 1>to it, It sounds super religious because he oh, you

452
00:31:59.759 --> 00:32:02.680
<v Speaker 1>got religious tone to it. But it's worthless. It's weak,

453
00:32:03.160 --> 00:32:06.960
<v Speaker 1>it's wimpy, it's nothing. You are the Jeremiah of this day.

454
00:32:07.359 --> 00:32:13.000
<v Speaker 1>You're the You are the Elijah of this day. Rise up, Elijah,

455
00:32:13.160 --> 00:32:19.079
<v Speaker 1>Rise up, Confront, Confront, Confront, Bayel. Confront the power of

456
00:32:19.160 --> 00:32:24.359
<v Speaker 1>Bayel Elijah. Put on your armor, put on your big

457
00:32:24.400 --> 00:32:27.200
<v Speaker 1>boy pants. Come on, come on, come on, rise up.

458
00:32:27.599 --> 00:32:30.039
<v Speaker 1>Oh ure, com rapture.

459
00:32:30.039 --> 00:32:30.279
<v Speaker 2>Come.

460
00:32:30.680 --> 00:32:33.480
<v Speaker 1>Oh I did God even plant me in this generation? Oh?

461
00:32:33.519 --> 00:32:35.599
<v Speaker 2>I hate it? I hated. Can't even go to the

462
00:32:35.599 --> 00:32:37.359
<v Speaker 2>grocery store. Its all going to hello.

463
00:32:42.799 --> 00:32:44.960
<v Speaker 1>That is not why God called you to this generation.

464
00:32:45.359 --> 00:32:48.400
<v Speaker 1>He was trusting that something would ignite faith in you,

465
00:32:48.720 --> 00:32:51.880
<v Speaker 1>that something would awaken you, something would quicken you, something

466
00:32:51.920 --> 00:32:54.559
<v Speaker 1>would stir you, a word would get planted in you,

467
00:32:54.839 --> 00:32:58.640
<v Speaker 1>and you would rise up like Jesus and start confronting

468
00:32:58.920 --> 00:33:03.440
<v Speaker 1>the unbelief of your generation, and start confronting the perversity

469
00:33:03.480 --> 00:33:07.079
<v Speaker 1>of your generation, and start saying, not with my people,

470
00:33:07.279 --> 00:33:09.839
<v Speaker 1>and not in my city, and not in my nation,

471
00:33:10.279 --> 00:33:13.440
<v Speaker 1>and not in my elections, and not in my government,

472
00:33:13.640 --> 00:33:16.359
<v Speaker 1>and not in my media, not in my education, not

473
00:33:16.480 --> 00:33:19.920
<v Speaker 1>in my economy, not in my family, not in my religion.

474
00:33:21.880 --> 00:33:24.000
<v Speaker 2>Not going to happen. It's not going to happen.

475
00:33:27.640 --> 00:33:32.079
<v Speaker 1>What we've learned about deliverance, what we've learned over the

476
00:33:32.119 --> 00:33:35.119
<v Speaker 1>macro of our own lives, we can apply to the

477
00:33:35.720 --> 00:33:37.640
<v Speaker 1>micro of our own lives. We can apply to the

478
00:33:37.680 --> 00:33:41.640
<v Speaker 1>macro of culture, the macro of our generation, and we

479
00:33:41.680 --> 00:33:44.279
<v Speaker 1>can begin to rise up and say we can just

480
00:33:44.799 --> 00:33:47.559
<v Speaker 1>spend a day praying over religion. Right there, Pray over

481
00:33:47.599 --> 00:33:55.200
<v Speaker 1>the mountain of religion. Rebellion, five percent, five percent of

482
00:33:55.359 --> 00:33:59.480
<v Speaker 1>church goers in our nation give a tithe of their

483
00:33:59.519 --> 00:34:04.400
<v Speaker 1>money five for sin. Or If that doesn't sound like

484
00:34:04.440 --> 00:34:07.119
<v Speaker 1>rebellion and distrust to me, I don't know what in

485
00:34:07.119 --> 00:34:10.559
<v Speaker 1>the world does. And then somebody said, we don't need

486
00:34:10.559 --> 00:34:18.880
<v Speaker 1>a revival. Churches are filled with rebellion, the fear of man,

487
00:34:19.000 --> 00:34:22.639
<v Speaker 1>love of self, jealousy, distrust of God. We could just

488
00:34:22.679 --> 00:34:25.199
<v Speaker 1>go on and on and on and on, right, So

489
00:34:25.400 --> 00:34:28.280
<v Speaker 1>just take one day and just pray over the mountain

490
00:34:28.320 --> 00:34:32.719
<v Speaker 1>of religion. Just start addressing those things. Pray for our church,

491
00:34:33.000 --> 00:34:35.920
<v Speaker 1>pray for the church at large, pray for the church

492
00:34:35.960 --> 00:34:39.000
<v Speaker 1>of the nation, and just begin to address these things,

493
00:34:39.000 --> 00:34:42.760
<v Speaker 1>not with petitionary prayers, but with the prayers of Elijah.

494
00:34:43.079 --> 00:34:46.599
<v Speaker 1>Elijah said, it's not gonna reign except by my word.

495
00:34:47.079 --> 00:34:49.599
<v Speaker 1>I'm closing up the skies and it's not gonna rain.

496
00:34:52.280 --> 00:34:56.519
<v Speaker 1>Elijah said, bring the prophets of Bayel. We're gonna watch

497
00:34:56.559 --> 00:35:02.320
<v Speaker 1>a showdown. Showdowns over good. Take them all out. Take

498
00:35:02.360 --> 00:35:04.840
<v Speaker 1>them all out, Take them all out. Four hundred and

499
00:35:04.840 --> 00:35:06.360
<v Speaker 1>fifty prophits of bail put to.

500
00:35:06.320 --> 00:35:07.599
<v Speaker 2>Death in a day.

501
00:35:08.039 --> 00:35:11.639
<v Speaker 1>Why because one man stood up, just a country bumpkin.

502
00:35:11.679 --> 00:35:13.880
<v Speaker 1>You read about him. Who in the world was this guy?

503
00:35:14.400 --> 00:35:16.800
<v Speaker 1>Lived in the backwoods. He just showed up and shows

504
00:35:16.840 --> 00:35:18.960
<v Speaker 1>up in chapter seventeen, first time we heard of him.

505
00:35:21.880 --> 00:35:23.800
<v Speaker 2>You know what that means. You don't have to have

506
00:35:23.880 --> 00:35:25.440
<v Speaker 2>a title, you don't have to have.

507
00:35:25.360 --> 00:35:28.119
<v Speaker 1>A parking spot, you don't have to drive a Mercedes,

508
00:35:28.639 --> 00:35:31.719
<v Speaker 1>you don't have to live in a mansion. You have

509
00:35:31.840 --> 00:35:34.679
<v Speaker 1>the power and the authority of Jesus living in you,

510
00:35:35.440 --> 00:35:38.639
<v Speaker 1>The power and authority of Jesus dwells in you to

511
00:35:38.760 --> 00:35:45.440
<v Speaker 1>confront all of these unclean ones that are harming the church.

512
00:35:46.360 --> 00:35:48.280
<v Speaker 1>Then take on the family. This week, we're going to

513
00:35:48.320 --> 00:35:53.920
<v Speaker 1>be praying over family, godlessness, immorality, Jezebel, bayl rejection, abandoned,

514
00:35:54.000 --> 00:35:57.280
<v Speaker 1>a betrayal, every unclean thing that wants to harm our families.

515
00:35:57.400 --> 00:36:07.159
<v Speaker 1>We're gonna pray over a government this week. Bayl Anti, Christ, spirit, deceit, Leviathan, communism, Marxism, Marxism, liberalism, atheism.

516
00:36:07.280 --> 00:36:09.840
<v Speaker 1>It wants to take over government. We're gonna pray of

517
00:36:09.920 --> 00:36:12.360
<v Speaker 1>our economy, the greed, the fear, the love of money,

518
00:36:12.400 --> 00:36:17.199
<v Speaker 1>the seduction, the idolatry. We're gonna pray over education, the pride, leviathan,

519
00:36:17.280 --> 00:36:21.840
<v Speaker 1>the twisting and perverting acknowledge, rebellion, atheism, liberalism. We're gonna

520
00:36:21.840 --> 00:36:25.400
<v Speaker 1>pray it over media this week. Anxiety, fear, terror, deceit

521
00:36:26.480 --> 00:36:29.639
<v Speaker 1>shifted through media to cause us to beat terrorise. We're

522
00:36:29.639 --> 00:36:32.960
<v Speaker 1>gonna pray over arts and entertainment this week. The debauchery,

523
00:36:33.000 --> 00:36:36.360
<v Speaker 1>the immorality, the love of money, the seduction, idolatry, spirit

524
00:36:36.400 --> 00:36:42.039
<v Speaker 1>of Jezebel. Stand with me this morning. These can be

525
00:36:42.199 --> 00:36:46.440
<v Speaker 1>driven out. It's only an unbelieving generation that believes they

526
00:36:46.440 --> 00:36:48.760
<v Speaker 1>can't be that believes they can do nothing about it,

527
00:36:48.920 --> 00:36:51.960
<v Speaker 1>believe they have to tolerate it. You have to understand something.

528
00:36:52.239 --> 00:36:59.199
<v Speaker 1>Satan's not in charge. Jesus is superior. Satan's only in

529
00:36:59.320 --> 00:37:04.559
<v Speaker 1>charge where we allow him to be in charge. He's

530
00:37:04.599 --> 00:37:08.119
<v Speaker 1>only in charge where we allow him to be in charge,

531
00:37:08.480 --> 00:37:13.360
<v Speaker 1>because we haven't asserted the superior victory of a man,

532
00:37:14.239 --> 00:37:17.280
<v Speaker 1>a man who conquered him, who's now at the right

533
00:37:17.320 --> 00:37:21.559
<v Speaker 1>hand of the father who purchased the earth, who purchased America,

534
00:37:21.719 --> 00:37:25.880
<v Speaker 1>who purchased every nation, who said in Psalm chapter two, Father,

535
00:37:26.079 --> 00:37:31.559
<v Speaker 1>give me the nations as my inheritance, as the victorious Man,

536
00:37:31.639 --> 00:37:37.039
<v Speaker 1>as the Supreme Last Adam, Father, I believe the nations

537
00:37:37.119 --> 00:37:41.480
<v Speaker 1>belong to me. Give me the nations as my inheritance.

538
00:37:41.559 --> 00:37:42.639
<v Speaker 2>That's the prayer he prayed.

539
00:37:42.679 --> 00:37:46.440
<v Speaker 1>Guess what, Father is not going to fail to give

540
00:37:46.559 --> 00:37:50.920
<v Speaker 1>him the answer to that prayer. He has irresistible prayers.

541
00:37:51.239 --> 00:37:56.320
<v Speaker 1>The Supreme, Righteous, overcoming, victorious Jesus has a prayer before

542
00:37:56.320 --> 00:37:58.920
<v Speaker 1>the Father that's irresistible. And we can either be a

543
00:37:58.960 --> 00:38:01.480
<v Speaker 1>part of it or we cannot be. We can live

544
00:38:01.519 --> 00:38:05.320
<v Speaker 1>with a hopeless generation, unbelieving generation, and we can wring

545
00:38:05.400 --> 00:38:09.119
<v Speaker 1>our hands over every situation and curse and mutter about

546
00:38:09.119 --> 00:38:11.960
<v Speaker 1>how bad it is, or we can be the Elijah

547
00:38:12.000 --> 00:38:15.199
<v Speaker 1>of our day and rise up and say, not in

548
00:38:15.239 --> 00:38:19.119
<v Speaker 1>my generation, not in my generation, not in my generation,

549
00:38:19.519 --> 00:38:23.280
<v Speaker 1>not with my family, not with my family members, not

550
00:38:23.400 --> 00:38:27.519
<v Speaker 1>with my community, not with the media or my family

551
00:38:27.679 --> 00:38:33.519
<v Speaker 1>or the economy. It's not going to happen. Let's receive

552
00:38:33.639 --> 00:38:37.280
<v Speaker 1>right now, Holy Spirit. We just receive even this week,

553
00:38:37.440 --> 00:38:40.840
<v Speaker 1>just a mantle of prayer, a mantle of rebuke, a

554
00:38:40.920 --> 00:38:45.199
<v Speaker 1>mantle of ekbalo, a mantle of authority, a mantle of insight,

555
00:38:45.320 --> 00:38:46.320
<v Speaker 1>a mantle of grace.

556
00:38:46.400 --> 00:38:47.320
<v Speaker 2>We receive it.

557
00:38:47.480 --> 00:38:49.719
<v Speaker 1>As the people of God, the call out of God,

558
00:38:50.000 --> 00:38:53.960
<v Speaker 1>and we walk it out with you with your shoea

559
00:38:54.119 --> 00:38:57.360
<v Speaker 1>His words in our mouth, His words in our mouth,

560
00:38:57.719 --> 00:39:00.639
<v Speaker 1>in Jesus' name, and everybody shouted.

561
00:39:04.920 --> 00:39:05.679
<v Speaker 2>I want some of the.

562
00:39:05.599 --> 00:39:08.199
<v Speaker 1>Prayer team up as we close this morning. We're going

563
00:39:08.239 --> 00:39:10.679
<v Speaker 1>to close in worship. But if you gave your life

564
00:39:10.760 --> 00:39:12.760
<v Speaker 1>the Lord this morning, four of you raise your hand.

565
00:39:13.039 --> 00:39:15.000
<v Speaker 1>I want you to up here, and I want you

566
00:39:15.039 --> 00:39:17.639
<v Speaker 1>to get an assurance of salvation. I want you to

567
00:39:17.719 --> 00:39:20.840
<v Speaker 1>let somebody pray with you before you leave. If you're

568
00:39:20.880 --> 00:39:23.159
<v Speaker 1>here and you still need a healing in your body,

569
00:39:23.480 --> 00:39:28.320
<v Speaker 1>a refreshment of soul, encouragement or the mending of our relationship,

570
00:39:28.519 --> 00:39:31.360
<v Speaker 1>get up here before we leave this morning, Get prayed for,

571
00:39:31.880 --> 00:39:32.760
<v Speaker 1>be encouraged.

572
00:39:33.199 --> 00:39:34.760
<v Speaker 2>God, bless you. We love your church
