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<v Speaker 1>Hey, we want to talk about the blessings of Heaven

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<v Speaker 1>on earth, and this is the time period we're living

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<v Speaker 1>in over here. And you'll notice we're trying to shift

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<v Speaker 1>our theological perspective. This is so important that we shift

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<v Speaker 1>our theological perspective that we partner with Heaven, we partner

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<v Speaker 1>with the victories of Jesus because we don't get the

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<v Speaker 1>result of what God's done. You have to know that

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<v Speaker 1>you do not get the result of what God's done.

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<v Speaker 1>You get the result of what you believe God has done.

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<v Speaker 1>So if God's done it and you still disbelieve, you

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<v Speaker 1>get the result of what you disbelieve because your doubt

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<v Speaker 1>will always be proven by experience. Your doubt will always

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<v Speaker 1>be justified by circumstance. So in church and religion, we

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<v Speaker 1>are trained in pessimism. We're trained in unbelief, were trained

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<v Speaker 1>in partial belief. What we tend to believe. Instead of

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<v Speaker 1>seeing that there's two eras or two kingdom eras, what

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<v Speaker 1>we tend to believe or lean into is that there's

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<v Speaker 1>three eras. What we see is this is kind of

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<v Speaker 1>a mediocre kingdom we're in now. But at the end,

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<v Speaker 1>Jesus will come back on a white horse and rescue

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<v Speaker 1>us out of this mediocre kingdom, and then he will

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<v Speaker 1>start the new wonderful kingdom. It's not Bible, but if

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<v Speaker 1>we believe that that's the result we'll get. If we

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<v Speaker 1>believe in an absence of victory and absence of glory,

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<v Speaker 1>if we believe that demons can still overtake us, then

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<v Speaker 1>we've given demons permission to overtake us. Because what you

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<v Speaker 1>believe is what your faith is, and demons are spirit beings,

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<v Speaker 1>and spirit beings operate by faith. All spirit beings operate

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<v Speaker 1>by faith. That's why fear is actually faith. Fear is

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<v Speaker 1>not what you think it is. Fear. Fear is not

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<v Speaker 1>like a scary thing. It's scary, all right. It's scary

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<v Speaker 1>because it's exercising faith in the unseen realm, in the

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<v Speaker 1>unclean realm. If it's pessimistic faith, so we aren't. There

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<v Speaker 1>aren't two kingdoms developing here. There's one, and this one continues.

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<v Speaker 1>And you'll notice, you know, Scripture goes through this thing too.

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<v Speaker 1>Is that you know, Daniel sees one like the Son

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<v Speaker 1>of Man coming to the ancient of days, and he's

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<v Speaker 1>given a kingdom, and he's given sovereignty and he's giving

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<v Speaker 1>rain over the earth and over people, that all would

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<v Speaker 1>serve him, and that king is everlasting. He didn't see

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<v Speaker 1>like the Son of Man came up to the Ancient

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<v Speaker 1>of days and he was given a small part of

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<v Speaker 1>the world. He was given a mediocre rule. He was

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<v Speaker 1>given some rule over the earth, that some of the earth. Right. No, no, no, no, no, no,

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<v Speaker 1>no no. It's very clear Isaiah nine seven through nine,

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<v Speaker 1>one of our favorites. Right, we will call him wonderful

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<v Speaker 1>counselor Almighty God, Prince of peace. And of the increase

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<v Speaker 1>of his government of peace there shall be no That

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<v Speaker 1>isn't what Isaiah meant. What Isaiah meant was of the

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<v Speaker 1>increase of his government of peace. There shall be a

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<v Speaker 1>partial time of his victory, maybe one hundred years or

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<v Speaker 1>two or three, until Constantine comes into the Lord or

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<v Speaker 1>brings Rome into the church in about eighty three hundred,

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<v Speaker 1>and then after that it's going to get really bad.

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<v Speaker 1>They'll continue to get bad until the rupture. That isn't

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<v Speaker 1>what Isaiah said. That isn't what Isaiah saw.

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<v Speaker 2>Right.

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<v Speaker 1>Even Micah two, let's go to I mean Michael four,

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<v Speaker 1>let's go to Micaphore micahphour is identical to Isaiah two.

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<v Speaker 1>Micaphore is Isaiah identical to Isaiah two. At the beginning

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<v Speaker 1>of those we don't have these scriptures. Don't worry about it.

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<v Speaker 1>We're not preaching it. We're just having fun. But it

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<v Speaker 1>says that in the last days, the mountain of the

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<v Speaker 1>House of the Lord will be established as the chief mountain,

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<v Speaker 1>and all of the nations will come to the mountain

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<v Speaker 1>of the House of the Lord, and they will say,

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<v Speaker 1>teach us the law of the Lord. Now, this is

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<v Speaker 1>Zion being established. This is Zion being lifted up. The

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<v Speaker 1>mountain of the House of the Lord is Zion, which

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<v Speaker 1>is the house of David. Which is what Amos saw

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<v Speaker 1>in Amos chapter nine, which is what James saw in

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<v Speaker 1>Acts chapter fifteen, when the gentile nations were all coming

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<v Speaker 1>to know the Lord, because gentiles never knew the Lord before.

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<v Speaker 1>When the Gentiles were coming to know the Lord. Then

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<v Speaker 1>James says, the brother of Jesus says, this is what's happening.

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<v Speaker 1>He explains it to Peter because Peter led Cornelis to

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<v Speaker 1>the Lord in next chapter ten, and he's the first

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<v Speaker 1>gentile believer, and he says, this is what's happening. Oh,

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<v Speaker 1>my goodness, the gentile nations are being set free. That's

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<v Speaker 1>why Jesus said Matthew twenty eight, eighteen and nineteen. All authority,

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<v Speaker 1>not partial authority. All authority has been given to me.

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<v Speaker 1>Go therefore and baptize and convert and disciple all the nations.

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<v Speaker 1>It's the first time they've been sent out to the

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<v Speaker 1>gentile nations. Remember what we've talked about, Table of Nations,

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<v Speaker 1>Genesis eleven, the Tower of Babel, the dividing up of

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<v Speaker 1>the nations Deuteronomy thirty two eight and nine. God gave

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<v Speaker 1>the nations over to unclean leadership, to principalities and powers,

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<v Speaker 1>which Paul talks about in Ephesian six. Until the Christ

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<v Speaker 1>would come. The gentile nations were reprobate, heathen nations, unclean

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<v Speaker 1>under demons with no hope. They were not partakers of

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<v Speaker 1>the promises of God whatsoever. He says in Deuteronomy thirty

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<v Speaker 1>two eight and nine. Only Israel have I reserved for myself.

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<v Speaker 1>So this is the first time wild things like this

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<v Speaker 1>are happening. Crazy things are happening, and it's because there's

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<v Speaker 1>been a cataclysmic shaking of the heavens and a shaking

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<v Speaker 1>of the earth's systems and principalities and powers were toppled.

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<v Speaker 1>When Yeshewa Jesus overcame Satan. And so this kingdom that

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<v Speaker 1>has started, it's a victorious kingdom. And Jesus, thank you Lord,

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<v Speaker 1>the president of the Lord is here making the lights

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<v Speaker 1>go crazy. Thank you Lord, even the lights shall shake.

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<v Speaker 1>And Jesus declared that the Kingdom of Heaven. Jesus declared,

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<v Speaker 1>heard it to be the Kingdom of Heaven. Let it

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<v Speaker 1>soak in. Because we run around thinking it's the kingdom

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<v Speaker 1>of religion. We think. We run around thinking it's the

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<v Speaker 1>Kingdom of Take up my cross. We run around thinking

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<v Speaker 1>every kind of negative, pessimistic, hard thing about this kingdom.

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<v Speaker 1>We have all sorts of goofy ideas about what this

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<v Speaker 1>kingdom is that are contrary to Heaven. You're actually waiting

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<v Speaker 1>to get to heaven when Jesus said, no, I'm actually

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<v Speaker 1>sending it to you while you're alive. We're looking at

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<v Speaker 1>earth as if it's hell on earth. Get that washed

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<v Speaker 1>out of you right now. Hello, somebody that is some

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<v Speaker 1>faced religion that needs to get washed out of your heart.

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<v Speaker 1>Get that washed out of your heart, because that is

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<v Speaker 1>contrary to the word of God. And if it's contrary

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<v Speaker 1>to the word of God, that's pride and rebellion. So

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<v Speaker 1>go ahead and bring that to the cross. Look at

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<v Speaker 1>Matthew thirteen thirty one through thirty three. Jesus talks about

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<v Speaker 1>the Kingdom of Heaven on earth, and he's not talking

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<v Speaker 1>about this period over here after the rapture. I'm going

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<v Speaker 1>to put a big R over here for rapture and

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<v Speaker 1>a big S for second coming. What's that our stand for?

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<v Speaker 1>S stands for? Okay, so that's happening on the last day,

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<v Speaker 1>at the last Trump. Now he's not talking about a

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<v Speaker 1>kingdom that's going to happen. Then he's talking about a

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<v Speaker 1>kingdom that's going to happen with his advent, with his

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<v Speaker 1>first advent, his first coming, not his second. He presented

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<v Speaker 1>a parable to them, saying the Kingdom of Heaven is

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<v Speaker 1>like a mustard seed which a person took and sewed

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<v Speaker 1>in a field. Who was the mustard seed Joe twenty four.

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<v Speaker 1>It's him. Unless I'm planted into the soil of the

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<v Speaker 1>earth in my death, I will abide alone. But if

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<v Speaker 1>I'm planted as a seed in the earth in my death,

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<v Speaker 1>then I will bear much fruit John twelve twenty four.

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<v Speaker 1>And so he is the mustard seed, is talking about

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<v Speaker 1>the kingdom like a mustard seed which a person took

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<v Speaker 1>and sewed in a field. We are the field, and

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<v Speaker 1>it's smaller than the inner seeds, but when fully grown,

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<v Speaker 1>it's larger than the garden plants and becomes the trees,

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<v Speaker 1>so that the birds of the sky come and nest

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<v Speaker 1>in its branches. So that then he goes on. Then

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<v Speaker 1>he's spoken that are parable to them, saying, the Kingdom

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<v Speaker 1>of Heaven is like leaven, which a woman took and

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<v Speaker 1>hid in three pecks of meal or a sota of flour,

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<v Speaker 1>until all was leavened. The Kingdom of Heaven, which began

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<v Speaker 1>with him, right, Matthew sixteen twenty eight. Let's read Matthew

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<v Speaker 1>sixteen twenty eight. He said, I tell you some who

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<v Speaker 1>are standing here will not taste death before they see

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<v Speaker 1>the son of Man coming into his kingdom. So when

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<v Speaker 1>was it starting? He was trying to tell them, in

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<v Speaker 1>eighty thirty two. This thing is starting real fast. This

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<v Speaker 1>thing is at hand, It is sharting real soon. In fact,

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<v Speaker 1>is many of you standing here, You're going to see

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<v Speaker 1>my kingdom, the Kingdom of heaven on Earth. You're going

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<v Speaker 1>to see it start real soon. Why because it was

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<v Speaker 1>starting in AD thirty three, just one year later. So

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<v Speaker 1>here's the one I want to do. I want to

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<v Speaker 1>reason with this a little bit. I thought it would

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<v Speaker 1>be good to reason because I can tell you, and

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<v Speaker 1>I can command you with the authority of Pasture de Wayne,

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<v Speaker 1>to believe that this is the period of Heaven on Earth.

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<v Speaker 1>But if it truly is the Kingdom of Heaven on Earth,

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<v Speaker 1>there should be some cataclysmic changes, because it says the

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<v Speaker 1>heavens and the Earth would be shaken. There should be

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<v Speaker 1>some things that are different than this kingdom. We should

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<v Speaker 1>be able to identify. This period here is very different

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<v Speaker 1>than this period here. Remember I told you these are

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<v Speaker 1>the last days. These were the last days thirty three

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<v Speaker 1>to seventy, those were the last days. In eighty seventy

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<v Speaker 1>the temple was destroyed and the sacrificial system came to

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<v Speaker 1>a close. This is this brand news system where you

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<v Speaker 1>are the temple and Jesus is the sacrifice. He's the

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<v Speaker 1>sacrificial system, he's the priest, he's the lamb, he's everything.

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<v Speaker 1>So there should be some things that we should be

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<v Speaker 1>able to identify that are different, and I want to

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<v Speaker 1>just name some of them. John fifteen fifteen. I no

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<v Speaker 1>longer call you servants. Everybody before was called a servant

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<v Speaker 1>of God, and you could be a servant of God.

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<v Speaker 1>But a servant of God wasn't on the inside. A

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<v Speaker 1>servant of God had a rule based relationship, legalistic, rule

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<v Speaker 1>based relationship. No longer would we be called servants, but

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<v Speaker 1>we would be called friends. Because a servant does not

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<v Speaker 1>know his master's business. Oh that's interesting. You have the

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<v Speaker 1>privilege of knowing father's business. That sounds like a change.

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<v Speaker 1>No longer servants, but now friends. For everything that I've

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<v Speaker 1>learned from my father, I have made known to you.

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<v Speaker 1>This is a brand new season. And here's the season.

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<v Speaker 1>It's not just for the Jewish people. But the crazy

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<v Speaker 1>thing about everything I'm going to mention, it's for every

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<v Speaker 1>nation under the sun. It's for every nation, even those

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<v Speaker 1>that have been heathen, those that have been sacrificing, those

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<v Speaker 1>that have been in witchcraft, those that have been in

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<v Speaker 1>sexual immorality and debauchery. Every gentile nation now could be

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<v Speaker 1>friends with God. Two. Let's talk about number two. So

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<v Speaker 1>here we got friends. Everybody say friends. You can be

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<v Speaker 1>a friend of God. Does that sound like a new season.

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<v Speaker 1>That sounds like a new season to me. You can

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<v Speaker 1>be a friend of God. Number two, He's delivered us

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<v Speaker 1>into the Kingdom of light, out of darkness, into the

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<v Speaker 1>Kingdom of light. Now, when he talks about this, we

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<v Speaker 1>ought to see that this is a massive change. Because

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<v Speaker 1>when he writes this one and we read it, we

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<v Speaker 1>love it. We've read it before. But when he writes

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<v Speaker 1>this one, you have to realize he's writing it to

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<v Speaker 1>the Colassians. The Colossians are gentiles. They've been under principalities

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<v Speaker 1>and powers. They've been under rulers of wickedness. The Colossian

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<v Speaker 1>people were heathen people. The Colaussian people knew nothing of

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<v Speaker 1>the promises of God. The Colausian people were as far

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<v Speaker 1>from God as you could possibly get. But here's what

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<v Speaker 1>he says. For he rescued us from the domain of

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<v Speaker 1>darkness and transferred us to the kingdom of his beloved Son,

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<v Speaker 1>in whom we have redemption and the forgiveness of sins.

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<v Speaker 1>Does that sound like a change brought out of darkness?

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<v Speaker 1>Out of darkness? Come on, somebody, you have to see

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<v Speaker 1>how crazy this is. Because I could go through we

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<v Speaker 1>don't have time today, but I could go through twenty

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<v Speaker 1>five of these things that tell us there's a massive change,

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<v Speaker 1>that something dynamic happened. We're no longer in this time period.

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<v Speaker 1>We're in this one. And this is not an inferior

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<v Speaker 1>time period. This is not a partial period of victory.

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<v Speaker 1>This is a period of supreme victory and overcoming grace.

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<v Speaker 1>And what's happening is with every successive generation, the Lord

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<v Speaker 1>is subduing the enemies of righteousness, putting them under our feet,

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<v Speaker 1>and the Church, the Ecclesia, the called out, the body

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<v Speaker 1>of Christ is growing in a greater and a greater glory.

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<v Speaker 1>Number three, Number three, He's made us to be a

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<v Speaker 1>new creation. Do you ever hear that kind of talk

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<v Speaker 1>in the former period of time? You ever hear that

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<v Speaker 1>kind of talk under Moses two Corinthians five seventeen, You're like,

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<v Speaker 1>what do we do with this passor what's he waiting for? Therefore,

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<v Speaker 1>if anyone is in Christ, anyone is in the Messiah,

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<v Speaker 1>remember Christ is not his last name. If anyone is

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<v Speaker 1>in the Messiah, if anyone is in the Anointed One,

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<v Speaker 1>if anyone has hidden their life in Him through faith,

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<v Speaker 1>then the new creation has come. The New Creation has come.

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<v Speaker 1>That's what we read about in Isaiah sixty five seventeen

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<v Speaker 1>through twenty five last week. The new Creation speaks of

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<v Speaker 1>a new heaven and a new Earth. The New Creation

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<v Speaker 1>speaks of this new period of time. We're not waiting

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<v Speaker 1>for the rapture to come into this new time. We're

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<v Speaker 1>in this new time now. And if we believe upon

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<v Speaker 1>the Messiah, if we believe in the Anointed One, we've

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<v Speaker 1>actually entered into new creation living now. The Bible says

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<v Speaker 1>you've already even passed from death to life now now, now,

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<v Speaker 1>part of that is because of the change that has

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<v Speaker 1>taken place. Let's go over here to the New Creation.

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<v Speaker 1>But part of why Jesus says you've already been a

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<v Speaker 1>partaker of the First Resurrection. This is the Book of Revelation.

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<v Speaker 1>You've already been a partaker of the First Resurrection because

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<v Speaker 1>death can't hold you. Now, death isn't just the decay

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<v Speaker 1>of your body. Death isn't just what happens to your body.

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<v Speaker 1>Death is actually coming under the dominion of Satan, under

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<v Speaker 1>the dominion of the curse, under the dominion of Satan.

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<v Speaker 1>So when we read that death has been canceled death

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<v Speaker 1>has been overcome. First Corinthians fifteen fifty five, Death, where

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<v Speaker 1>is your stay? When we read that, we're like, hold it,

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<v Speaker 1>I'm still going to die. Yeah, But there's no fear

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<v Speaker 1>in death because you've already passed from death to life,

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<v Speaker 1>and Satan is no longer the lord over you, or

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<v Speaker 1>over your physical body or over your soul. So death

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<v Speaker 1>is not just the losing of your earth suit. Death

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<v Speaker 1>is coming under the dominion of Satan, of which Jesus overcame.

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<v Speaker 1>That when he died and went into Hell, went into Sheil,

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<v Speaker 1>and he rescued the righteous out of Sheil. Because from

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<v Speaker 1>the time of Adam and Adam's fall until the Christ,

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<v Speaker 1>all the dead were under the control of Satan, even

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<v Speaker 1>the righteous dead, even the righteous dead, we're under the

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<v Speaker 1>your fiction of Satan. So Ephesians four, I'm getting ahead

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<v Speaker 1>of myself. Ephesians four eight through ten says that he

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<v Speaker 1>went into Shield and he brought those who were held

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<v Speaker 1>captive out of captivity, and he took them with him

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<v Speaker 1>in his train in the glory. So the moment you're

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<v Speaker 1>absent from your body, you're immediately present with the Lord.

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<v Speaker 1>That never happened before, that never happened before in all

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<v Speaker 1>of history, all the way back to first atom, that

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<v Speaker 1>never happened before. This is a new season. Heaven has

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<v Speaker 1>been rearranged, Earth has been rearranged, the spirit realm has

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<v Speaker 1>been rearranged. It's amazing. What am I supposed to call

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<v Speaker 1>that one? I don't know that. It's way back there

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<v Speaker 1>in number eight or something. Okay, we'll skip it. We'll

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<v Speaker 1>come back to him. Okay. So he's made us to

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<v Speaker 1>be a new creation Blessing number four. He's bestowed on

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<v Speaker 1>us the glory of the Godhead. He's bestowed on us.

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<v Speaker 1>He's not going to bestow on us the glory of

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<v Speaker 1>the Godhead. Listen, Religion always has something better for you tomorrow.

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<v Speaker 1>I guarantee there is something better for you tomorrow. Because

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<v Speaker 1>we go from glory to glory. We go from faith

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<v Speaker 1>to faith. What does it mean to go from faith

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<v Speaker 1>to faith? That means Tomorrow's word will be a good

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<v Speaker 1>word to sustain you and to build you up, to

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<v Speaker 1>equip you and ready you in Christ. That's good. We

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<v Speaker 1>go from faith to faith, and we go from glory

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<v Speaker 1>to glory. How do we go from glory? We partake

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<v Speaker 1>of the word of faith, and so that brings us

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<v Speaker 1>into higher levels of glory. But what I'm talking about

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<v Speaker 1>is religion always wants to disbelieve today's glory and to

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<v Speaker 1>put it off to tomorrow, always talking about tomorrow, the

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<v Speaker 1>days to come, Revival's coming. Well, there's a good thinking,

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<v Speaker 1>well glory, Well it's gonna be. Well, hang on now,

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<v Speaker 1>religion is always putting off to tomorrow the blessing of today.

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<v Speaker 1>This is a CEU already living in heaven on earth.

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<v Speaker 1>But religion has robbed you from it, stole it from you,

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<v Speaker 1>robbed it out of your gut, your gizzard, and your

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<v Speaker 1>your spiritual bank account. And you're moping around like like

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<v Speaker 1>a big old mover. We got the e or spirit

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<v Speaker 1>all over the church. Well, I don't know, tigger. I

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<v Speaker 1>don't know, Tigger. I don't know what's gonna be a

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<v Speaker 1>good day. I'm watching the weather. Tigger. Well, I might,

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<v Speaker 1>I might prospering. I'm not no, I don't know. I

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<v Speaker 1>might smile and I'm not no, I'm not sure. I'm

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<v Speaker 1>checking my mood, checking my mood. Tigger. Calm down, tigger.

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<v Speaker 1>You must have got born again last week. Tigger. That'll

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<v Speaker 1>you'll lose that pretty soon. Now, you'll lose that right away.

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<v Speaker 1>That's just fresh born again joy y'all. Just you'll calm

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<v Speaker 1>down in a month or two now, just living for

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<v Speaker 1>the Lord and all this cracked up to be. That's

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<v Speaker 1>the way we at church. But listen, listen, listen, listen

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<v Speaker 1>to what the Word of God says, because the word

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<v Speaker 1>of God will shed a lot of light on your opinions.

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<v Speaker 1>John seventeen twenty two. I have given them the glory

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<v Speaker 1>that you gave me. I have given them. I have

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<v Speaker 1>given them the glory that you gave me, that they

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<v Speaker 1>may be one as we are one, I in them

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<v Speaker 1>and you and me, that we may be brought together

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<v Speaker 1>in complete unity. That the world will know you sent me,

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<v Speaker 1>That the world will know you sent me, that the world.

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<v Speaker 1>Glory is part of how the world will know. No

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<v Speaker 1>wonder they don't know. Half the time we got no glory.

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<v Speaker 1>We're looking at the news for you know, looking at

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<v Speaker 1>the news, well, we're looking at the weather, well, we're

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<v Speaker 1>looking at the bombs, well, we're looking at the stock market. Well.

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<v Speaker 1>We're walking by circumstances instead of by the word of God,

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<v Speaker 1>instead of by faith. Believers are supposed to walk by

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<v Speaker 1>faith and not by circumstances. We don't set our attitude

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<v Speaker 1>after circumstance. I love somebody. He already gave us glory,

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<v Speaker 1>and this way he's making us the envy of the world.

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<v Speaker 1>He's trying to raise up a generation that actually believe him,

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<v Speaker 1>because if we don't believe him, we can't partake and

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<v Speaker 1>what he gave us. But if we'll start believing him,

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<v Speaker 1>if there will be a generation to start believing and

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<v Speaker 1>what he gave us, then that generation will start seeing

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<v Speaker 1>the fruit of what he gave us. And then that

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<v Speaker 1>generation will start reflecting the glory of God. Arise and shine,

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<v Speaker 1>for thy glory has come. The glory of the Lord

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<v Speaker 1>has risen upon you. That's Isaiah sixty. That's an old

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<v Speaker 1>scripture that most folk are still like. I don't know.

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<v Speaker 1>I'd rather have the glory of a coffee. How about

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<v Speaker 1>a classic car, how about a pretty girl? How about

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<v Speaker 1>a how about a steak that's a little pink on

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<v Speaker 1>the inside. Come on, what's wrong with us? We're not

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<v Speaker 1>residing in the majestic, the beautiful, the bliss that the

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<v Speaker 1>pleasure of his glory at his right hand. There are

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<v Speaker 1>pleasures forevermore. Oh, there's so much more. For us. Okay,

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<v Speaker 1>so uh, I'm almost done glory. Everybody said glory. Say

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<v Speaker 1>I have glory. Now say I'm a partaker of glory.

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<v Speaker 1>Now stand with me. I got to move into my

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<v Speaker 1>first closing. Say it again, I'm a partaker of the

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<v Speaker 1>fullness of his glory. Now he overshadows me with his glory.

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<v Speaker 1>Come on, standing with me. First closing. Blessing number five.

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<v Speaker 1>Blessing number five. These are things that in this entire era,

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<v Speaker 1>they never partook up. This kind of thing. Listen, this

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<v Speaker 1>is the first, the Lord's first sermon. Blessing number five,

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<v Speaker 1>anointedness with the oil of Joy. Yes, your teeth should

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<v Speaker 1>show more often. This is the Lord's first sermon. When

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<v Speaker 1>he preached his first sermon after his water baptism, he said,

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<v Speaker 1>hand me the scroll of Isaiah. And they handed him

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<v Speaker 1>the scroll, and he turned to chapter sixty one, and

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<v Speaker 1>then he quotes this, and then he says, at the

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<v Speaker 1>end of quoting it, I mean he reads it. At

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<v Speaker 1>the end of reading it, he said, today this scripture

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<v Speaker 1>is fulfilled in your hearing. Isaiah sixty one. I want

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<v Speaker 1>to read it to you because it will shed a

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<v Speaker 1>lot of light on our commentaries. Right the sphere of

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<v Speaker 1>the sovereign Lord is upon me, because the Lord has

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<v Speaker 1>anointed me to proclaim good news to the poor. He

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<v Speaker 1>has sent me to bind up the broken hearted, proclaim

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<v Speaker 1>freedom to captives, released from darkness, for prisoners, to proclaim

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<v Speaker 1>the year of the Lord's favor today, of vengeance of

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<v Speaker 1>our God. Now, you've got to realize, as he's shouting

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<v Speaker 1>it over the nations, he's not just shouting this over

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<v Speaker 1>the Israeli people. This is not over the circumcised only,

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<v Speaker 1>Oh no, over the uncircumcised, over all the nations. Now

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<v Speaker 1>it goes on and to comfort those who mourn in

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<v Speaker 1>every nation. Why, because it's a new day, it's a

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<v Speaker 1>new season. He's announcing the beginning of a new day,

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<v Speaker 1>a new season, and provide for those who grieve in Zion,

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<v Speaker 1>those who come to Zion Mount Zion, the house God's

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<v Speaker 1>establishing that doesn't have the blood of animals, but has

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<v Speaker 1>the praise of sons and daughters who come with the

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<v Speaker 1>sacrifice of the fruit of their lips. That's what Zion is.

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<v Speaker 1>Zion is where we come to adore the Lord with

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<v Speaker 1>the fruit of our lips. That's the sacrifice, and we

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<v Speaker 1>come and it says, to bestow on them a crown

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<v Speaker 1>of beauty instead of ashes. If you approached God here,

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<v Speaker 1>you had to come with ashes. You had to come

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<v Speaker 1>in the humility of ashes. When you had its struggle,

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<v Speaker 1>you would clothe yourself with sycloth and ashes. But he said,

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<v Speaker 1>I'm going to be stowing you something different. I'm going

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<v Speaker 1>to be stowing you a crown of beauty instead of ashes,

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<v Speaker 1>the oil of joy instead of mourning. When does the

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<v Speaker 1>oil of joy start? My life's so hard. When does

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<v Speaker 1>the oil of joy start? Oh, it must start out here,

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<v Speaker 1>somewhere after the rapture, after the second Coming.

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<v Speaker 2>No no, no, no, no, no, no no.

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<v Speaker 1>He said, Today, this is fulfilled in your hearing. Today,

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<v Speaker 1>this is fulfilled in your hearing, first ceremony ever preached,

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<v Speaker 1>first ceremony ever preached. He said, for those that are mourning,

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<v Speaker 1>I'm going to be stowing you the oil of joy.

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<v Speaker 1>Come on, get those pearly whites. I want to see

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<v Speaker 1>pearly whites all across the building. Come on, come on,

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<v Speaker 1>come on, come on, come on, come on. You know

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<v Speaker 1>who the most joyful people on the planet are. It's

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<v Speaker 1>the people that have shed the douldrums of religion and

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<v Speaker 1>they've shed the duldrums of pessimisms, and they've shed the

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<v Speaker 1>duldrums of walking by circumstance and examining the clouds for

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<v Speaker 1>how they ought to feel. It's the people that have

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<v Speaker 1>embraced the Holy Spirit, and they've received the oil of

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<v Speaker 1>the joy of gladness. This is yours, if you'll take it.

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<v Speaker 1>And he says, I'm gonna give them a garment of praise. No, no, no, no,

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<v Speaker 1>he didn't say, I'm gonna insist that they praise. No,

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<v Speaker 1>he didn't say I'm gonna require that they praise. He

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<v Speaker 1>didn't say, and by the way, they will, they will praise. No,

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<v Speaker 1>this is so good, This salvation is so good, this

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<v Speaker 1>heaven on earth period is so good. You can't help

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<v Speaker 1>but praise. You can't help but praise. You can't help

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<v Speaker 1>but praise. And they will be called oaks of righteousness,

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<v Speaker 1>a planting of the Lord for the display of his splendor.

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<v Speaker 1>Did you know we're on display? We're on display. We're

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<v Speaker 1>on display. What in the world, Oaks of righteousness? Come on,

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<v Speaker 1>hands up everywhere. I want you to shed all pessimism

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<v Speaker 1>again this morning. We're just going to do it.

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<v Speaker 2>Right now.

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<v Speaker 1>Everything that religion's told you everything that religion has come on.

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<v Speaker 1>I'm seeing like a big wet blanket over so many

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<v Speaker 1>of our hearts, dampening our hearts, dampening our faith, dampening

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<v Speaker 1>our trust, dampening our expectation in God, dampening our perspective.

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<v Speaker 1>But God has said, this is what I'm doing, this

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<v Speaker 1>is what I'm doing in this new era. Would you

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<v Speaker 1>just hand him that crid hands up right.

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<v Speaker 2>Now, Just hand him, hand him unbelief, hand him thoughts, ideas, concepts, theology,

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<v Speaker 2>philosophy that's contradicted the goodness of this new Heaven on

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<v Speaker 2>Earth season.

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<v Speaker 1>Just dismiss it, let it go, Let it go, Hand

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<v Speaker 1>it to him, and say with me today, Holy Spirit.

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<v Speaker 1>Come on, say it with me today, Holy Spirit. I

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<v Speaker 1>received the oil of joy instead of mourning, instead of sorrow,

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<v Speaker 1>instead of pity, instead of lamenting, instead of on the

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<v Speaker 1>outside looking in, I receive You've brought me near, You've

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<v Speaker 1>brought me in, and I received the oil of joy.

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<v Speaker 1>I receive a crown of beauty instead of ashes. You're

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<v Speaker 1>not requiring a pile of ashes. You're embracing me with

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<v Speaker 1>a crown of beauty. I receive a crown of beauty. Today,

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<v Speaker 1>I receive oil of gladness. Today, I receive a garment

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<v Speaker 1>of praise. Today, Holy Spirit, is so good what you've

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<v Speaker 1>done in my life. You've brought me into heaven on earth.

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<v Speaker 1>You've chosen me to live in this heaven on earth

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<v Speaker 1>generation time period. And I can't help but praise you,

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<v Speaker 1>and I honor you with the fruit of my lips.

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<v Speaker 1>Coming to mountains iron in Jesus' name, and everybody said, hey, man,

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<v Speaker 1>give him a shout, give him a shout, give him

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<v Speaker 1>a shout, give him a shout. Come on. There's twenty

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<v Speaker 1>more things at least that I'm just trying to show

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<v Speaker 1>you that this period is justified by the biblical perspective

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<v Speaker 1>of God. In this new season. Come on, go with God, rejoice,

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<v Speaker 1>shout victory, shout victory even over one another. And let

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<v Speaker 1>God encourage your heart today as you go. We love

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<v Speaker 1>your church. Thank you,
