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<v Speaker 4>Loop to.

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<v Speaker 3>You are now listening to True Murder The most Shocking

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<v Speaker 3>Killers in True crime History and the authors that have

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<v Speaker 3>written about them Gasey, Bundy, Dahmer, The Nightstalker DTK. Every week,

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<v Speaker 3>another fascinating author talking about the most shocking and infamous

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<v Speaker 3>killers in true crime history. True Murder with your host,

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<v Speaker 3>journalist and author Dan Zupansky.

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<v Speaker 5>Good Evening. This is your host Dan Zupanski for the

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<v Speaker 5>program True Murder, The most Shocking Killers in True crime

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<v Speaker 5>History and the authors that have written about them. Jay

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<v Speaker 5>Tony Sarah is the epitome of countercull hero. He has

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<v Speaker 5>spent his life defending society's marginalized citizens in the courtroom.

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<v Speaker 5>His role in the Chu Sioux League case was depicted

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<v Speaker 5>in the film True Believer, and he was gained. He

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<v Speaker 5>has gained national prominence for his closing argument techniques. He

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<v Speaker 5>is a lifelong tax resister who has spent time in

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<v Speaker 5>federal prison in protest of what he perceives to be

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<v Speaker 5>an unjust political and legal system. Tony Sarah has been

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<v Speaker 5>a criminal defense attorney for over forty five years. He

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<v Speaker 5>has been involved with numerous high profile cases, including the

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<v Speaker 5>Black Panthers and the Hells Angels. He is the recipient

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<v Speaker 5>of numerous awards, including an ACLU Civil Liberties Award and

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<v Speaker 5>Lawyer of the Year from the Criminal Trier Lawyers Association. Recently,

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<v Speaker 5>he was incarcerated for federal taxes. He decided not to

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<v Speaker 5>offer a federal government he considers hostile to the poor, immigrants,

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<v Speaker 5>Native Americans, and folks who enjoy a bit of inner

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<v Speaker 5>transportation by means of forbidden substances. The book were featuring

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<v Speaker 5>this evening is word Walking the Circle Prison Chronicles with

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<v Speaker 5>my special guest, attorney and author Ja Tony Sarah. Good evening,

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<v Speaker 5>Tony Sarah.

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<v Speaker 4>Hello, this is Tony Sarah. How are you Dan?

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<v Speaker 5>Very good? Thank you. You just missed your your glowing introduction.

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<v Speaker 5>But we just basically gave us an opsis of your

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<v Speaker 5>career a little bit anyway, just a little bit, and

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<v Speaker 5>what this book is about, and that about your tax resistance.

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<v Speaker 4>So the audience takes it with what they call a

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<v Speaker 4>grain of salt, because I think all of these kind

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<v Speaker 4>of exaggerated you no salutations sometimes, you know, we're pure

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<v Speaker 4>HYPERBOLEA but I'm delighted that you're interviewing you know me

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<v Speaker 4>about the book. And it was, you know, a heartfelt

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<v Speaker 4>experience that actually created the opportunity right in.

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<v Speaker 5>Well, great, now we'll tell us just a little bit. Now,

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<v Speaker 5>tell us what for for those people that don't know,

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<v Speaker 5>what's the difference between a tax resistor and a tax evader?

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<v Speaker 5>And tell us what your you're basically your philosophy is.

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<v Speaker 5>What what is it about taxes that you abhore? Tell

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<v Speaker 5>us what your position is about a federal taxes?

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<v Speaker 4>All right? One? Tax evasion is moralterpretive. Tax evasion is

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<v Speaker 4>a felony. Tax evasion you know would not allow me

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<v Speaker 4>to continue practice, is not you know, something that stems

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<v Speaker 4>from what I'll call, you know, political ideology tax evasion

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<v Speaker 4>or tax cheaters that under report, you know, with knowledge

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<v Speaker 4>their income or over you know, their deduct are not valid.

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<v Speaker 4>Blah blah blah. I don't do that at all. I'm

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<v Speaker 4>mayor missed the meeting. And one of the little you

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<v Speaker 4>know vignettes in the book talk about that I have

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<v Speaker 4>been a tax resistor. Tax resistor is one who either

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<v Speaker 4>doesn't pay or doesn't file for my maybe first twenty years,

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<v Speaker 4>I didn't file. For the next twenty years, you know,

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<v Speaker 4>I haven't paid. I've been prosecuted three times. Two of

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<v Speaker 4>those times I ended up in Lumpark prison camp. The

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<v Speaker 4>bar does not California Bar is very commassionate, very you know,

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<v Speaker 4>empathetic when it comes to an idealistic position. So my

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<v Speaker 4>position is, you know, philosophic, political, it's ideological. There has

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<v Speaker 4>nothing to do with cheating the government. There has nothing

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<v Speaker 4>to do with understating my income or overstayed my deductions.

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<v Speaker 4>I just fail, you know, to pay. Previously, I merely

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<v Speaker 4>failed to file. It's a huge difference, and I don't

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<v Speaker 4>like to be you know, a lot of people confuse it.

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<v Speaker 4>They think it's the same thing. I don't know. I'm

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<v Speaker 4>not a tax you no evasion. I'm not evading anything.

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<v Speaker 4>I'm just not god dam paying it. So what is

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<v Speaker 4>my view? My view on taxation is you know, you

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<v Speaker 4>don't know. I could write it, you know, chapters and

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<v Speaker 4>chapters on it. But in a nutshell, the way tax historically,

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<v Speaker 4>for the most part, was imposed is when like the

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<v Speaker 4>Romans or other you know, imperialistically oriented countries invaded and conquered,

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<v Speaker 4>they exacted an annual tax from the defeated, from the victim,

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<v Speaker 4>from the vanguished. The conquerors, you know, demanded their tribute.

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<v Speaker 4>And if you couldn't pay, I brought your you know,

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<v Speaker 4>your silver, you brought your gold, union, you know, brought

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<v Speaker 4>your son who was inducted into their army in lieu

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<v Speaker 4>of payment. So it's always been a relationship between victor

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<v Speaker 4>and vanquished oppressor and those who are oppressed translated into

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<v Speaker 4>public time and present, you know, public dimension now and

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<v Speaker 4>present time. The millionaires, the one percenters, the people that

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<v Speaker 4>the occupied movement is directing their energy toward the corporations,

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<v Speaker 4>the international corporations, the domestic corporations. They don't pay tax.

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<v Speaker 4>If they, you know, can't carve some our mitch that

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<v Speaker 4>protects them, then they pass it on to the consumers.

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<v Speaker 4>We pay ultimately their tax. It is only the working

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<v Speaker 4>class that pays tax. It is only the poor people

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<v Speaker 4>who pay tax. It is only you know, the ninety

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<v Speaker 4>nine percent of us who oppose the one percent who

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<v Speaker 4>really you know, control everything in this so called democracy,

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<v Speaker 4>that pay the tax. Well, I'm a freeman. I'm not

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<v Speaker 4>you know, I haven't been conquered. I'm not going to

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<v Speaker 4>pay their tax I'm not going to support their wars.

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<v Speaker 4>I'm not going to support the corporations that stand behind

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<v Speaker 4>their wars. I'm not going to wage endless war, not

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<v Speaker 4>with my money in order you know, to become like

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<v Speaker 4>oil rich. So you know, it's a pervasive view. And

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<v Speaker 4>if US taxation as something that is, you know, placed

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<v Speaker 4>on a class of people who have not you know,

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<v Speaker 4>the political cloud or the wherewithal to resist it, and

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<v Speaker 4>I just symbolically have made this. I call it my

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<v Speaker 4>peanut principle. I've been doing it, I don't know, nearly

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<v Speaker 4>fifty years. Every ten years, I get prosecuted because it's

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<v Speaker 4>a misdemeanor, because there's no moral turpitude. I get suspended

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<v Speaker 4>while I'm doing my time three four, five, six months,

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<v Speaker 4>whatever it's been. But then when i'm out, I'm free

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<v Speaker 4>to practice. And when i'm in, when the suspensions lifted,

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<v Speaker 4>I'm free to practice. And therefore I practice while I'm in,

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<v Speaker 4>I practice after I get out the bar. You know,

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<v Speaker 4>even solicited the last time I was in Lumpock prison camp,

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<v Speaker 4>which you know was a couple of years ago, and

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<v Speaker 4>that the book came out of the experience, is that

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<v Speaker 4>I had there, but the bar, the California Bar, solicited

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<v Speaker 4>a article based on my experience there that listed areas

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<v Speaker 4>of reform where reform in you know, the federal prison system,

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<v Speaker 4>from my perspective, was required. So not only is the

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<v Speaker 4>bar understanding, compassionate, you know, and understands it's not mora

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<v Speaker 4>alterpitude than and it's a principle, they're interested in it,

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<v Speaker 4>and they're interested in you know, prison reform, and they

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<v Speaker 4>never allow articles to be written. They in the prison officials,

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<v Speaker 4>at least that the camp I was in. They don't

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<v Speaker 4>allow you know, needy to come in. They don't allow

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<v Speaker 4>photographs to be taken, they don't allow you know, interviews

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<v Speaker 4>to occur. It said, no, no, they don't want prisoners

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<v Speaker 4>writing about sometimes the horrific you know, conditions and the

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<v Speaker 4>from my perspective, the slave belaver that occurs there. But

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<v Speaker 4>the bar was so powerful that all of the rules

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<v Speaker 4>got swept away. Oh they were out there. They're taking

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<v Speaker 4>pictures of me, pictures of the facility, interviewing me. So

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<v Speaker 4>you know, it just shows California's beautiful. The bar, you know,

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<v Speaker 4>is from my prospective, fair balanced, you know, not the

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<v Speaker 4>constricting any of my first Amendment rights, and so what

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<v Speaker 4>I did while I was there last time, because now

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<v Speaker 4>I'm older, I was like a camp gardener, you know,

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<v Speaker 4>watered flowers and I wore the lawns, and I cleaned

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<v Speaker 4>up the debris, and I planted, you know, various cactuses,

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<v Speaker 4>et cetera, et cetera. But it was only about six hours.

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<v Speaker 4>You see, when you're older, I'm over seventy, so they

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<v Speaker 4>the first time I was in the garbage, oh shit, man,

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<v Speaker 4>you know I was assigned the garbage. I remember going

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<v Speaker 4>to the counselor and saying, listen, I can't help the inmates.

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<v Speaker 4>I couldn't do civil if you don't want me to

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<v Speaker 4>do criminal law. I need as a typewriter. You know,

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<v Speaker 4>I can help them with probath, and I can help

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<v Speaker 4>them with bankruptcy. And I can handle domestic relations. You know,

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<v Speaker 4>even though I'm a criminal law I know all of that.

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<v Speaker 4>And then the next day, job assignment Sarah garbage gardens.

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<v Speaker 4>But this time and I worked my ass off. But

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<v Speaker 4>this time, I you know, watered and contemplated and went

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<v Speaker 4>to the so called library. I read eighty novels. I

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<v Speaker 4>wrote two full books. I wrote poetry, I wrote you know,

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<v Speaker 4>what I called vignettes, and you know, the the editor

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<v Speaker 4>and publishers call it prison chronicles. And I, you know,

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<v Speaker 4>served the inmate populous, like you know, a dentist, you know,

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<v Speaker 4>serves too many clients. They were lined up, you know,

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<v Speaker 4>and I'm sitting out there on a bench. I'm kind

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<v Speaker 4>of interviewing them. I'm hearing their issues. I'm looking at

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<v Speaker 4>their appellate you know, briefs. I'm looking at the whether

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<v Speaker 4>or not they have habeas corpus relief. I'm going over

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<v Speaker 4>with them. You know, they're memorandums of law. I'm helping

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<v Speaker 4>the jail house the lawyers perfect their rits and their appeals.

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<v Speaker 4>It was just like lot if you lock up a

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<v Speaker 4>doctor in a hospital, a doctor who likes to practice,

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<v Speaker 4>a doctor, you know, who is sympathetic and identifies with

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<v Speaker 4>his patients. That's what I was. I was a lawyer

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<v Speaker 4>in a criminal defense lawyer in a federal prison camp,

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<v Speaker 4>and at a point I could practice. And you know,

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<v Speaker 4>it was just fabulous all the people I met and

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<v Speaker 4>all of the secrets that they shared, and every race

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<v Speaker 4>and every religion really contacted me, being open with me.

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<v Speaker 4>So you know, I regard it as one of the

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<v Speaker 4>like the rare moments of the My mind's sort of

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<v Speaker 4>like a vacation. I don't mind work. I work hard.

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<v Speaker 4>I worked twelve fourteen hours a day. I'm a workaholic,

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<v Speaker 4>you know. I'm it's all law. It's in a narrow tunnel.

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<v Speaker 4>The vision obviously is obscured when you're in a narrow tunnel.

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<v Speaker 4>So when I get out of that, and then I

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<v Speaker 4>can't go to court every day, and I can't argue,

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<v Speaker 4>you know, to a judge or a jury every day,

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<v Speaker 4>for me, it's a vacation. But I never gave up

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<v Speaker 4>the practice of law. And I helped everyone, you know,

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<v Speaker 4>to the best of my ability. And right beside that,

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<v Speaker 4>I wrote my ass off just your note for self medication,

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00:14:35.080 --> 00:14:39.440
<v Speaker 4>and I'm just colighted that I have, you know, a

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<v Speaker 4>book that came out of that experience. And in that book,

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<v Speaker 4>I outline what I consider like symbolic episodes that I

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00:14:49.080 --> 00:14:54.559
<v Speaker 4>either perceived or I participated in. They speak, you know,

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<v Speaker 4>beyond the what what I call it, the myth the

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00:14:59.440 --> 00:15:03.840
<v Speaker 4>fact or that are illustrated in you know, each each

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<v Speaker 4>vignette or in each chronicle, because they're symbolic, because they're metaphoric,

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<v Speaker 4>but the underlying theme, the underlining theme is we need reform,

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<v Speaker 4>you know, we need change. Prison camps are unfair. Prison

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<v Speaker 4>camps are slave labor. As soon as I got out,

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<v Speaker 4>I brought against the Federal Bureau of Prisons. What's analogous

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<v Speaker 4>to a class action on behalf of them and inmates

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<v Speaker 4>who are incarcerated and forced into the slave labor. And

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<v Speaker 4>my request in the action, which was filed in San

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<v Speaker 4>Francisco Federal court, was that they be paid you know,

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<v Speaker 4>minimum wage seven fifty an hour instead of the twenty

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<v Speaker 4>three cents or the thirty three cents on if you

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<v Speaker 4>really paid big money, you're getting eighty cents an hour.

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<v Speaker 4>And many people, you know, and me in my first

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<v Speaker 4>stint there.

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<v Speaker 6>They work hard, they get dirty, they get tired, they're

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00:16:02.039 --> 00:16:06.360
<v Speaker 6>sweating there. It's dangerous and it's sometimes you know, it's

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00:16:06.440 --> 00:16:09.960
<v Speaker 6>longer hours than it should be. And god damn it,

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<v Speaker 6>they're making millions off that, the prison system, you know,

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00:16:15.679 --> 00:16:20.519
<v Speaker 6>in terms of these slave you know, labor camps, and

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<v Speaker 6>that's my verbiage. They make millions in our place alone.

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<v Speaker 6>You know, they were making steel cables, they were producing milk,

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00:16:30.080 --> 00:16:33.799
<v Speaker 6>they were producing meat, There were cattle, there was corn.

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00:16:34.279 --> 00:16:40.519
<v Speaker 6>You know, there there was a mechanical you know, uh.

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<v Speaker 4>Work and all of that benefits the prison system. And

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<v Speaker 4>these prison you know industries exists in every campany in

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00:16:52.039 --> 00:16:55.200
<v Speaker 4>every federal prison that has a camp, and they're spread

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<v Speaker 4>throughout the United States and they're making you know, milion

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00:16:58.360 --> 00:17:01.279
<v Speaker 4>to millions and they don't want to pay. They want,

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00:17:01.480 --> 00:17:03.960
<v Speaker 4>you know, to give you twenty three cents and oh,

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<v Speaker 4>if you don't want to be there, then you can

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00:17:05.599 --> 00:17:08.160
<v Speaker 4>go in to do a hard time. But all of

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<v Speaker 4>the people there, include myself, are selected one nonviolent, two

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<v Speaker 4>no escape risk, and you're dare to work. This is

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00:17:16.160 --> 00:17:18.480
<v Speaker 4>a work in camp. They tell you you're not going

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<v Speaker 4>to be rehabilitated. We're not here to deter you. We're here,

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00:17:23.200 --> 00:17:27.839
<v Speaker 4>you know, to punish you. And you work in this camp.

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<v Speaker 4>Everyone works.

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<v Speaker 5>So you know, for me, wouldn't it be just wouldn't

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00:17:34.839 --> 00:17:37.960
<v Speaker 5>it be just you know, I mean, just to be safe.

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<v Speaker 5>The other side of this, you know a lot of

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00:17:39.440 --> 00:17:42.960
<v Speaker 5>people that listened read True crime, would listen to shows

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00:17:43.000 --> 00:17:48.480
<v Speaker 5>programs like this. It's not that everybody's completely biased, but

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<v Speaker 5>a lot of people know and you know yourself probably

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<v Speaker 5>better than anyone that a typical court case, say that

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<v Speaker 5>the person is a thief. It's not violent, but still

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<v Speaker 5>it costs the federal god or the state government a

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<v Speaker 5>lot of money. And incarceration costs a lot of money

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<v Speaker 5>for correctional officers and the security at a facility. So

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<v Speaker 5>some people might say, you know what, twenty three cents

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<v Speaker 5>an hour. There's no way I would I would advocate

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00:18:14.400 --> 00:18:16.599
<v Speaker 5>for seven to fifty an hour because I'd be competing

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<v Speaker 5>with somebody that had never gotten in trouble, had never

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<v Speaker 5>been on side of the law, never cost the government

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<v Speaker 5>any money. So there is something to that, exactly.

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<v Speaker 4>The rationale that the Ninth Circuit Appeals utilize to affirm

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<v Speaker 4>a dismissal of my lawsuit, and bottom line in lay language,

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00:18:35.960 --> 00:18:39.160
<v Speaker 4>they said, we don't have to pay anything, you know,

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<v Speaker 4>and it just if you take the history of camps.

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<v Speaker 4>Remember Siberia. They worked them all to death, the tracks

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<v Speaker 4>to Siberia killed half of them, and were using that,

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00:18:53.799 --> 00:18:58.359
<v Speaker 4>either knowingly or unknowingly as an historical model for what's

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00:18:58.400 --> 00:19:03.960
<v Speaker 4>occurring you know nowadays. So yes, I think the majority

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<v Speaker 4>say good riddance. These people, you know, have committed crime.

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<v Speaker 4>They are you know, menace to society. They have to

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00:19:12.720 --> 00:19:17.799
<v Speaker 4>pay their retribution, and these work camps is the one

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<v Speaker 4>manner of doing it. If they don't want to do

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00:19:20.839 --> 00:19:24.039
<v Speaker 4>a work camp, then let them let them rot, you know,

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<v Speaker 4>in the cell. And that is a dominant view. But

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00:19:27.519 --> 00:19:31.319
<v Speaker 4>that is archaic, that is punitive, that is uncivilized, that

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00:19:31.440 --> 00:19:35.680
<v Speaker 4>is unsophisticated, that is immoral. You don't make, you know,

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<v Speaker 4>prisoner slaves. We're way beyond that, hopefully in terms of

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00:19:40.559 --> 00:19:43.920
<v Speaker 4>our most enlightened segment of society. And you know, the

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00:19:43.960 --> 00:19:48.680
<v Speaker 4>prison mentality, the guard mentality, the warden mentality is still

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<v Speaker 4>way in the past.

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<v Speaker 5>Well. The thing is too is if they fail miserably

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<v Speaker 5>in terms of a prisoner leaving a system and then

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00:19:57.160 --> 00:20:00.039
<v Speaker 5>having some kind of it's not necessarily go away. I

296
00:20:00.039 --> 00:20:03.680
<v Speaker 5>should these people get any support. But if you put

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00:20:03.680 --> 00:20:06.119
<v Speaker 5>that person out on the street without really a trade,

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00:20:06.200 --> 00:20:08.079
<v Speaker 5>if you work them in a prison, it's not like

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00:20:08.160 --> 00:20:12.440
<v Speaker 5>there's a credit towards or or some skill set that

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00:20:12.559 --> 00:20:15.319
<v Speaker 5>this person will have once they're released. If if they

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00:20:15.319 --> 00:20:18.400
<v Speaker 5>did work towards something like that, then you could say

302
00:20:18.480 --> 00:20:22.519
<v Speaker 5>they got their apprenticeship. They are employable, but with a

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00:20:22.519 --> 00:20:25.720
<v Speaker 5>criminal record and a big void on your on your

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00:20:25.759 --> 00:20:29.039
<v Speaker 5>work record for two or three years you have a

305
00:20:29.119 --> 00:20:32.599
<v Speaker 5>that person has a much harder time making it. And

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00:20:32.640 --> 00:20:35.160
<v Speaker 5>then and it's not like you talk about a prison.

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00:20:35.200 --> 00:20:36.119
<v Speaker 5>The prison system.

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00:20:37.079 --> 00:20:41.440
<v Speaker 4>Do you understand, they don't care about rehabilitation. What they

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00:20:41.519 --> 00:20:45.359
<v Speaker 4>say is one out of three of you will be back.

310
00:20:46.000 --> 00:20:49.039
<v Speaker 4>We you know, we they want you back. They feed

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00:20:49.240 --> 00:20:56.000
<v Speaker 4>on recidivism. They encouraged, you know, by not providing education,

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00:20:56.240 --> 00:21:02.319
<v Speaker 4>not providing adequate library, not really providing job training. They

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00:21:02.599 --> 00:21:06.759
<v Speaker 4>they encourage the phenomenon of recidiitism. Don't you know? They

314
00:21:06.799 --> 00:21:11.599
<v Speaker 4>get paid Ultimately, the institution gets paid like many schools,

315
00:21:12.000 --> 00:21:16.160
<v Speaker 4>where their resources are allotted, like many schools on the outside,

316
00:21:16.160 --> 00:21:19.640
<v Speaker 4>by how many you know, inmates they have. They want inmates.

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00:21:19.720 --> 00:21:25.559
<v Speaker 4>Inmates is in essence, you know, their resource. There's no

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00:21:25.720 --> 00:21:28.440
<v Speaker 4>way they want to educate them. There's no way they

319
00:21:28.440 --> 00:21:31.680
<v Speaker 4>want to rehabilitate them. They want them to come back.

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<v Speaker 4>And therefore it perpetuates, you know, their system, their exploitation,

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00:21:37.799 --> 00:21:42.519
<v Speaker 4>their you know, capitalizing off this slave waiver. Everyone in

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00:21:42.559 --> 00:21:46.039
<v Speaker 4>these camps should be followed.

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<v Speaker 1>Out Lucky Land Casino asking people, what's the weirdest place

324
00:21:49.920 --> 00:21:51.200
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325
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00:21:53.000 --> 00:21:56.400
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00:21:56.559 --> 00:21:57.599
<v Speaker 1>do I have to say?

328
00:21:57.839 --> 00:21:58.039
<v Speaker 3>Yes?

329
00:21:58.079 --> 00:21:59.640
<v Speaker 4>You do in the car before?

330
00:21:59.640 --> 00:22:01.000
<v Speaker 1>Man, it's pta meeting.

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00:22:01.200 --> 00:22:02.880
<v Speaker 4>Really yes, excuse me?

332
00:22:02.920 --> 00:22:04.640
<v Speaker 3>What's the weirdest place you've gotten lucky?

333
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<v Speaker 2>I never win?

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<v Speaker 3>And tell well, there you have it.

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<v Speaker 1>No purg just ssses every day where I lost thee

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<v Speaker 1>Terms and Conditions eighteen plus should.

351
00:22:47.960 --> 00:22:52.359
<v Speaker 4>Be proved, you know, should be released. They're normally what

352
00:22:52.440 --> 00:22:54.799
<v Speaker 4>we call short termers. You know, I only got a

353
00:22:54.839 --> 00:22:59.160
<v Speaker 4>ten month sentence, and they transition people who've been in

354
00:22:59.200 --> 00:23:01.200
<v Speaker 4>a long time and they're about ready, you.

355
00:23:01.160 --> 00:23:01.880
<v Speaker 6>Know, to leave.

356
00:23:02.279 --> 00:23:06.759
<v Speaker 4>They transition them through the prison camp. And let me

357
00:23:06.880 --> 00:23:11.440
<v Speaker 4>just be very honest, or many, many people from East

358
00:23:12.200 --> 00:23:15.599
<v Speaker 4>you know, who have been convicted in the Eastern States

359
00:23:16.240 --> 00:23:20.880
<v Speaker 4>come out to Lumppark Wumbuck's the pleasure Dome. They come

360
00:23:20.920 --> 00:23:25.759
<v Speaker 4>out because they're snitches, have to goddamn camp, have been

361
00:23:25.960 --> 00:23:30.680
<v Speaker 4>snitches and everyone's looking at each other and who's telling

362
00:23:30.720 --> 00:23:34.200
<v Speaker 4>this and who's telling that? And you know, informants are

363
00:23:34.240 --> 00:23:39.359
<v Speaker 4>treated very badly when they're ascertained. But the camp, you know,

364
00:23:39.680 --> 00:23:47.000
<v Speaker 4>produces the camp works and has its quotas. The camp

365
00:23:47.200 --> 00:23:51.559
<v Speaker 4>is run like a corporation is run. They have to

366
00:23:51.640 --> 00:23:55.279
<v Speaker 4>make their profit, even if it's only a paper profit.

367
00:23:56.000 --> 00:24:00.000
<v Speaker 4>So you know, what I advocate is eliminate them all.

368
00:24:00.640 --> 00:24:03.000
<v Speaker 4>And those persons who are eligible for a prison camp

369
00:24:03.000 --> 00:24:06.960
<v Speaker 4>are definitely eligible for parole, you know, let them out

370
00:24:07.720 --> 00:24:11.119
<v Speaker 4>them or they put the short terms or the stitches

371
00:24:11.160 --> 00:24:16.599
<v Speaker 4>in the camps in order to perpetuate the prison industries.

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00:24:16.640 --> 00:24:18.880
<v Speaker 4>That's the only reason they're there and.

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00:24:19.720 --> 00:24:24.160
<v Speaker 5>That's but isn't this really part of you know, you

374
00:24:24.240 --> 00:24:27.119
<v Speaker 5>work in the judicial system, and again the judicial system

375
00:24:27.200 --> 00:24:29.200
<v Speaker 5>someone you're a member of the judicial system.

376
00:24:29.839 --> 00:24:34.000
<v Speaker 4>You know, you know of the criminal defense bar. Okay,

377
00:24:34.759 --> 00:24:37.599
<v Speaker 4>what I'm saying that means that I'll go against most

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00:24:37.640 --> 00:24:41.039
<v Speaker 4>of the time the prosecution and the judge and the

379
00:24:41.240 --> 00:24:45.000
<v Speaker 4>establishment all in you know, one bunch, right.

380
00:24:45.119 --> 00:24:48.480
<v Speaker 5>But as at the same time, the judge is a lawyer,

381
00:24:48.920 --> 00:24:52.559
<v Speaker 5>the prosecutor is a lawyer, and the judicial system. And

382
00:24:52.559 --> 00:24:56.480
<v Speaker 5>if the Lawyers Association or those people that are lawyers

383
00:24:56.480 --> 00:24:59.839
<v Speaker 5>and who make the laws realize that there has been

384
00:25:00.440 --> 00:25:02.440
<v Speaker 5>again we can we can talk about this your long

385
00:25:02.519 --> 00:25:07.559
<v Speaker 5>term marijuana advocate as well, the idea that they're putting

386
00:25:07.599 --> 00:25:12.039
<v Speaker 5>nonviolent people in in through the court system, wasting valuable

387
00:25:12.119 --> 00:25:16.079
<v Speaker 5>time dealing with people like that, and then again, like

388
00:25:16.079 --> 00:25:17.680
<v Speaker 5>you say, put them and putting them the work and

389
00:25:17.720 --> 00:25:21.000
<v Speaker 5>then making money off their backs. Maybe it starts right

390
00:25:21.039 --> 00:25:24.599
<v Speaker 5>with the judicial system taking nonviolent crime and dealing with

391
00:25:24.680 --> 00:25:27.920
<v Speaker 5>it and giving people criminal records and prohibition is a

392
00:25:27.960 --> 00:25:31.599
<v Speaker 5>really bad example or a really good example of nonviolent crime,

393
00:25:31.680 --> 00:25:36.480
<v Speaker 5>especially marijuana use. But again, maybe it starts at the

394
00:25:36.519 --> 00:25:39.319
<v Speaker 5>judicial system. Now let's talk a little bit you were

395
00:25:39.880 --> 00:25:42.440
<v Speaker 5>Let's just describe for the for those before we get

396
00:25:42.440 --> 00:25:46.400
<v Speaker 5>into prison reform and what you what your real recommendations

397
00:25:46.480 --> 00:25:49.079
<v Speaker 5>are and what you think were the injustices in the

398
00:25:49.079 --> 00:25:53.759
<v Speaker 5>prison system that need this necessary reform. Let's talk about

399
00:25:53.799 --> 00:25:56.279
<v Speaker 5>the correctional It was it a prison camp?

400
00:25:56.799 --> 00:25:57.039
<v Speaker 4>Is it?

401
00:25:57.160 --> 00:26:01.799
<v Speaker 5>But is it like a correctional center versus a federal penitentiary?

402
00:26:01.839 --> 00:26:05.319
<v Speaker 5>Tell us the difference between represent There's.

403
00:26:05.200 --> 00:26:09.799
<v Speaker 4>A federal penitentiary. It's called Lumpac. It's a very old

404
00:26:09.839 --> 00:26:17.200
<v Speaker 4>prison and all of the images you know of unsavory

405
00:26:17.519 --> 00:26:24.319
<v Speaker 4>I don't know conditions exists there. And outside of the

406
00:26:24.400 --> 00:26:31.400
<v Speaker 4>yard that surrounds the federal prison is the camp. The camp,

407
00:26:31.559 --> 00:26:34.359
<v Speaker 4>I mean you could walk, you know, to although you're

408
00:26:34.400 --> 00:26:36.680
<v Speaker 4>not allowed to, but you could walk. It's within walking

409
00:26:36.759 --> 00:26:39.559
<v Speaker 4>distance and it kind of hovers over you like some

410
00:26:39.720 --> 00:26:46.519
<v Speaker 4>kind of a black you know, feared domain. And so

411
00:26:47.519 --> 00:26:52.720
<v Speaker 4>it's starkly different in Lumpac camp. See it it was

412
00:26:52.839 --> 00:26:57.400
<v Speaker 4>used to be Indian sacred grounds, so that in the

413
00:26:57.599 --> 00:27:02.319
<v Speaker 4>area there's rolling hills and there's there's trees, and there's rivers,

414
00:27:02.440 --> 00:27:09.759
<v Speaker 4>and there's deer and there's rampant BirdLife. It's beautiful. The

415
00:27:09.839 --> 00:27:12.720
<v Speaker 4>you lift as trees, you know, when the breezes go

416
00:27:12.880 --> 00:27:16.920
<v Speaker 4>through them give off. There you can lift this oil fent.

417
00:27:18.079 --> 00:27:22.240
<v Speaker 4>You know. The flowers abound. The prisoners are mellow. They

418
00:27:22.359 --> 00:27:28.359
<v Speaker 4>use there after hours sometimes to cultivate flowers or make

419
00:27:29.000 --> 00:27:33.880
<v Speaker 4>enhance the environment, at least some of them do so.

420
00:27:34.319 --> 00:27:41.880
<v Speaker 4>First it's very beautiful. There are no walls, no bars.

421
00:27:42.319 --> 00:27:48.680
<v Speaker 4>There's two huge dormitories, pretty darn crowded. I think there's

422
00:27:48.720 --> 00:27:50.799
<v Speaker 4>three hundred and fifty of us one hundred and seventy

423
00:27:50.799 --> 00:27:55.440
<v Speaker 4>five in each dormitory. You sleep very close, you know,

424
00:27:55.519 --> 00:27:58.880
<v Speaker 4>like it's bunks one on top of each other, and

425
00:27:58.960 --> 00:28:02.119
<v Speaker 4>everyone's very close. You know. It's like a funny thing

426
00:28:02.119 --> 00:28:05.400
<v Speaker 4>if you wake up at midnight, here like one hundred

427
00:28:05.400 --> 00:28:08.160
<v Speaker 4>and seventy five people snoring and I don't know, groaning

428
00:28:08.200 --> 00:28:13.559
<v Speaker 4>and grunting in terms of their dream life. Lights go

429
00:28:13.680 --> 00:28:17.200
<v Speaker 4>off at ten, everyone gets up at six. You go

430
00:28:17.319 --> 00:28:19.880
<v Speaker 4>outside and have a breakfast, and then you go to

431
00:28:19.920 --> 00:28:23.039
<v Speaker 4>your job assignment. You get back in the late afternoon.

432
00:28:23.240 --> 00:28:26.440
<v Speaker 4>Normally there's account and maybe you go to the mail.

433
00:28:27.200 --> 00:28:32.240
<v Speaker 4>You have a dinner, you can read. You have free time.

434
00:28:33.000 --> 00:28:36.640
<v Speaker 4>I had more luxious free time because I was assigned

435
00:28:36.720 --> 00:28:41.079
<v Speaker 4>to the garden detail, which only worked potentially about six

436
00:28:41.160 --> 00:28:43.799
<v Speaker 4>hours a day, where I told you last time, I

437
00:28:44.759 --> 00:28:48.759
<v Speaker 4>worked maybe eight nine hours a day with the garbage assignment.

438
00:28:49.400 --> 00:28:54.680
<v Speaker 4>So you know, the conditions are benign. There's not guards

439
00:28:54.720 --> 00:29:02.680
<v Speaker 4>with guns. There's guards to carry a walking talking type

440
00:29:02.680 --> 00:29:06.559
<v Speaker 4>of device, and they're walking around, but in they're in

441
00:29:06.680 --> 00:29:09.799
<v Speaker 4>playing clothes. And the first time I went there to

442
00:29:09.880 --> 00:29:13.880
<v Speaker 4>get you out in front and they say, look, you're

443
00:29:14.000 --> 00:29:17.200
<v Speaker 4>here because you've been selected. You're non violent, and you're

444
00:29:17.440 --> 00:29:22.720
<v Speaker 4>you're not an escape risk. However, you know five percent

445
00:29:22.759 --> 00:29:25.839
<v Speaker 4>of you will leave. You don't have to sneak. Don't

446
00:29:25.880 --> 00:29:29.920
<v Speaker 4>sneak away. See that phone over there, court tab. You know,

447
00:29:30.880 --> 00:29:33.440
<v Speaker 4>out of the five percent, we'll get ninety five percent

448
00:29:33.480 --> 00:29:36.640
<v Speaker 4>of you back and you'll be over there. And then

449
00:29:36.680 --> 00:29:41.759
<v Speaker 4>they point to, you know, to the draconian looking oh prison.

450
00:29:42.440 --> 00:29:46.799
<v Speaker 4>So then you know, for some in the old days,

451
00:29:46.839 --> 00:29:50.759
<v Speaker 4>they would allow them to go on buses. That's when

452
00:29:50.759 --> 00:29:55.440
<v Speaker 4>they believed in rehabilitation to local colleges and people were

453
00:29:55.440 --> 00:29:58.920
<v Speaker 4>getting degrees, they were doing their homework. It was like fantastic.

454
00:29:59.200 --> 00:30:04.160
<v Speaker 4>No more. However, there's still is lots of athletic activity.

455
00:30:05.000 --> 00:30:07.519
<v Speaker 4>It's one of the last places that has the irons.

456
00:30:07.559 --> 00:30:10.920
<v Speaker 4>That means, you know, the weightlifting, every form of weightlifting.

457
00:30:11.240 --> 00:30:16.640
<v Speaker 4>There's basketball, there's you know, a whole soccer field, there's

458
00:30:16.680 --> 00:30:21.519
<v Speaker 4>softball fields, there's tennis, and the first time there used

459
00:30:21.519 --> 00:30:24.480
<v Speaker 4>to be a musical auditorium where people would go in

460
00:30:24.599 --> 00:30:29.240
<v Speaker 4>and play musical instruments. That's gone now. So it's very benign.

461
00:30:29.759 --> 00:30:34.720
<v Speaker 4>It's very easy. You can elevate your consciousness, you can meditate.

462
00:30:35.119 --> 00:30:37.599
<v Speaker 4>You know, no one's gonna come around and beat you.

463
00:30:37.599 --> 00:30:39.720
<v Speaker 4>You don't have to worry about being naked. You know,

464
00:30:39.799 --> 00:30:43.680
<v Speaker 4>in the shower, everyone's on their best behavior. Why they're

465
00:30:43.720 --> 00:30:47.319
<v Speaker 4>ready to get out, and they know that this is soft,

466
00:30:47.480 --> 00:30:51.440
<v Speaker 4>this is not the heart doing hard time. My protest

467
00:30:51.640 --> 00:30:55.640
<v Speaker 4>that if everyone was incarcerated like that and not forced

468
00:30:55.720 --> 00:31:00.440
<v Speaker 4>into you know, went to classes and took maybe lessons

469
00:31:00.240 --> 00:31:05.680
<v Speaker 4>in job training, and you know, was allowed to expand

470
00:31:05.960 --> 00:31:10.240
<v Speaker 4>their mind and rehabilitate themselves, I wouldn't be writing this book.

471
00:31:10.319 --> 00:31:13.000
<v Speaker 4>I wouldn't be yelling, you know, like a fool that

472
00:31:13.160 --> 00:31:16.799
<v Speaker 4>I am right now. But it's not like that. They

473
00:31:16.960 --> 00:31:22.720
<v Speaker 4>what there's this image, an aesthetic image, an image, lack

474
00:31:22.759 --> 00:31:27.079
<v Speaker 4>of sociability, and you know, an image like big Brother

475
00:31:27.759 --> 00:31:33.559
<v Speaker 4>is smiling, but right behind that it's slave wages. Right

476
00:31:33.640 --> 00:31:39.119
<v Speaker 4>behind that, they're capitalizing. And that's not fair, that's not appropriate.

477
00:31:39.480 --> 00:31:44.000
<v Speaker 4>That is something that we outlawed, you know, in terms

478
00:31:44.000 --> 00:31:48.240
<v Speaker 4>of literature and in terms of philosophy decades and decades

479
00:31:48.279 --> 00:31:51.759
<v Speaker 4>and decades ago. So I will continue in every fashion

480
00:31:51.839 --> 00:31:55.599
<v Speaker 4>I can, you know, to seek address and to protest

481
00:31:55.640 --> 00:32:00.319
<v Speaker 4>the conditions at the camp. Let me can I I

482
00:32:00.359 --> 00:32:02.960
<v Speaker 4>want the audience to know. Let me read one short

483
00:32:03.160 --> 00:32:07.240
<v Speaker 4>vignette just to get the flavor of you know, what

484
00:32:07.599 --> 00:32:13.880
<v Speaker 4>I wrote is that, Okay, sure, absolutely, Let's say this

485
00:32:12.720 --> 00:32:18.640
<v Speaker 4>is a this is a short one and it's called

486
00:32:19.319 --> 00:32:25.640
<v Speaker 4>no and we no melancholy you, no, no regrets. I'm

487
00:32:25.640 --> 00:32:32.279
<v Speaker 4>just getting the book out. I am in prison now,

488
00:32:33.480 --> 00:32:39.559
<v Speaker 4>stripped of duty and responsibility, ejected from my lawyer's life,

489
00:32:40.200 --> 00:32:45.359
<v Speaker 4>from my family life, separated from my loved ones, no

490
00:32:45.519 --> 00:32:53.680
<v Speaker 4>wife to touch, to talk. My routine asunder indulgence is gone, evaporated,

491
00:32:54.480 --> 00:32:59.599
<v Speaker 4>too many, my reputation tarnish to others, a waste of time,

492
00:33:00.079 --> 00:33:06.119
<v Speaker 4>an abandonment of purpose. I am in exile, isolated and rejected,

493
00:33:06.640 --> 00:33:11.079
<v Speaker 4>but none of the above touches me deeply. My vanity,

494
00:33:11.559 --> 00:33:17.359
<v Speaker 4>my ego, my arrogance is impenetrable. I have no ni,

495
00:33:17.960 --> 00:33:22.880
<v Speaker 4>I have no shame. Quite the contrary. Prison is my plumage,

496
00:33:22.960 --> 00:33:27.279
<v Speaker 4>my pinace, A symbol of my dedication to a principle,

497
00:33:27.680 --> 00:33:31.480
<v Speaker 4>to a belief. It is my distinction I wear proudly

498
00:33:31.599 --> 00:33:37.400
<v Speaker 4>the garb of a conflict. Lawyers serve so few ideals.

499
00:33:37.960 --> 00:33:42.440
<v Speaker 4>We wear others' badges of courage and belief. We mouth

500
00:33:42.640 --> 00:33:48.160
<v Speaker 4>others' ideas and value systems. We validate clients' acts of

501
00:33:48.359 --> 00:33:54.759
<v Speaker 4>courage or defiance. We enforce others' revelation or cries for

502
00:33:55.039 --> 00:33:59.640
<v Speaker 4>change or reform. We stand in other people's shoes. We

503
00:33:59.680 --> 00:34:03.480
<v Speaker 4>walk behind them, not in front. We change horses to

504
00:34:03.640 --> 00:34:07.960
<v Speaker 4>game the share. My penut principle I will not pay

505
00:34:08.039 --> 00:34:12.519
<v Speaker 4>taxes has been my career banner held. High tax is

506
00:34:12.519 --> 00:34:16.239
<v Speaker 4>the plunder of the victorious. Is the price paid by

507
00:34:16.280 --> 00:34:20.199
<v Speaker 4>the defeated. Is a tribute to the conqueror. The ruling

508
00:34:20.320 --> 00:34:24.880
<v Speaker 4>class pays no tax, only the vanquished. In modern times,

509
00:34:24.920 --> 00:34:28.559
<v Speaker 4>the working class pays. I am a freeman. I will

510
00:34:28.559 --> 00:34:31.599
<v Speaker 4>not pay their tax. That is why prison is not

511
00:34:31.800 --> 00:34:36.079
<v Speaker 4>for me. A symbol of disgrace, the mark of lost salvation,

512
00:34:36.599 --> 00:34:40.719
<v Speaker 4>a place for depression, a time of repentance or contrition.

513
00:34:41.280 --> 00:34:45.760
<v Speaker 4>I exalt in prison. I'm not here because of moral deficiency.

514
00:34:46.239 --> 00:34:51.039
<v Speaker 4>I am here because of moral consistency. So I find

515
00:34:51.400 --> 00:34:56.960
<v Speaker 4>the prison life reinforcing. I find the prisoners fascinating. I read,

516
00:34:57.079 --> 00:35:01.280
<v Speaker 4>I write, and meditate. I have new freedoms now, freedom

517
00:35:01.360 --> 00:35:06.119
<v Speaker 4>to think outside of legalies, freedom to find new vocabulary

518
00:35:06.280 --> 00:35:13.039
<v Speaker 4>for goodness, beauty, love and honor. I can be innocent again,

519
00:35:13.559 --> 00:35:19.199
<v Speaker 4>idealistic and simple. I can thrive on romantic fallacy. I

520
00:35:19.400 --> 00:35:24.280
<v Speaker 4>retrench in sentiment, camaraderie. I am a man among men

521
00:35:24.559 --> 00:35:29.480
<v Speaker 4>who have faced danger and punishment. No common minds in prison,

522
00:35:29.920 --> 00:35:36.079
<v Speaker 4>creative minds only. No bourgeois here, no safe way lifestyles,

523
00:35:36.119 --> 00:35:40.760
<v Speaker 4>no cowards. I enlarge in prison. I do not diminish.

524
00:35:41.199 --> 00:35:46.159
<v Speaker 4>We here are all proud to be anti establishment, anti authority,

525
00:35:46.559 --> 00:35:52.239
<v Speaker 4>anti sheep and anti conformists. We are individualistic. We rage

526
00:35:52.280 --> 00:35:56.960
<v Speaker 4>at society's norms. We are the angry semantic fists. Don't

527
00:35:57.000 --> 00:36:02.000
<v Speaker 4>pity us, pity yourselves. You kind of get, you know,

528
00:36:02.119 --> 00:36:05.960
<v Speaker 4>my attitude from that. That's why I chose it, And

529
00:36:06.480 --> 00:36:11.320
<v Speaker 4>you can see the types of persons that I respect

530
00:36:11.559 --> 00:36:18.360
<v Speaker 4>ultimately in life itself. I don't, you know, ultimately respect

531
00:36:18.440 --> 00:36:25.280
<v Speaker 4>those who just line up behind these societies dictated social

532
00:36:25.599 --> 00:36:30.639
<v Speaker 4>moral motifs. The sheep. These people have lived, you know,

533
00:36:30.760 --> 00:36:34.440
<v Speaker 4>with courage. They were all on the cutting edge. They

534
00:36:34.480 --> 00:36:39.880
<v Speaker 4>were high risk takers. They have imagination. The many, you know,

535
00:36:40.000 --> 00:36:43.599
<v Speaker 4>come from impoverished conditions. The only way that they can

536
00:36:43.679 --> 00:36:50.360
<v Speaker 4>work up socially is through outlaw activity, my identic faith.

537
00:36:50.800 --> 00:36:53.480
<v Speaker 4>You know, I've been doing this fifty years. What I

538
00:36:53.599 --> 00:36:55.880
<v Speaker 4>do is I go into jail every day, I go

539
00:36:56.000 --> 00:36:58.800
<v Speaker 4>into court every day. So these are my people. These

540
00:36:58.800 --> 00:37:01.719
<v Speaker 4>are the people I represent. I see the virtues in

541
00:37:01.719 --> 00:37:05.480
<v Speaker 4>the society sees devices, but I see the strengths. I see,

542
00:37:05.519 --> 00:37:09.760
<v Speaker 4>you know, the human values that they manifest. I see

543
00:37:09.800 --> 00:37:14.159
<v Speaker 4>their camaraderie, I see the way they bond together. I

544
00:37:14.320 --> 00:37:19.880
<v Speaker 4>see the same grievances in society that they see. And therefore,

545
00:37:20.000 --> 00:37:23.199
<v Speaker 4>you know, for me, it only strengthens me. As I

546
00:37:23.239 --> 00:37:26.039
<v Speaker 4>told you, at first, I came out, I went right

547
00:37:26.079 --> 00:37:29.079
<v Speaker 4>into a murder trial. You know. The first week I

548
00:37:29.159 --> 00:37:31.760
<v Speaker 4>was out, I was selecting the jury in the murder trial,

549
00:37:32.119 --> 00:37:35.280
<v Speaker 4>and I was filing my civil action against the Bureau

550
00:37:35.400 --> 00:37:39.079
<v Speaker 4>of Prisons, you know, for minimum wage. So it only

551
00:37:39.199 --> 00:37:44.360
<v Speaker 4>instills in me more, you know, motivation coming from anger

552
00:37:44.440 --> 00:37:47.519
<v Speaker 4>and frustration at the inequities that exist both in the

553
00:37:47.920 --> 00:37:51.960
<v Speaker 4>you called it the judicial you know, system which favored

554
00:37:51.960 --> 00:37:55.119
<v Speaker 4>the wealthy, you know, with who favored the white collar,

555
00:37:55.440 --> 00:37:59.239
<v Speaker 4>et cetera, et cetera. You know, to the prison where

556
00:38:00.159 --> 00:38:04.840
<v Speaker 4>one level the other year harassed, you're exploited, You're subjected

557
00:38:04.840 --> 00:38:09.159
<v Speaker 4>to a lot of statistic, unnecessary treatment. You know, it's

558
00:38:09.320 --> 00:38:14.760
<v Speaker 4>it's like you defended in the Down Many Many Circles

559
00:38:14.800 --> 00:38:19.920
<v Speaker 4>and Dante's Inferno, and you know you're screaming after shadows.

560
00:38:20.000 --> 00:38:23.320
<v Speaker 5>You know. The thing is, I agree with you know,

561
00:38:23.360 --> 00:38:25.320
<v Speaker 5>the vast majority of what you're saying, But I want

562
00:38:25.360 --> 00:38:27.079
<v Speaker 5>to make a couple of these points and let me

563
00:38:27.119 --> 00:38:28.920
<v Speaker 5>ask what you have to say about this as well.

564
00:38:29.199 --> 00:38:32.000
<v Speaker 5>There's a big difference again between the non violent criminal,

565
00:38:32.599 --> 00:38:35.320
<v Speaker 5>the person that's a tax resistor, the person's in on

566
00:38:35.440 --> 00:38:39.159
<v Speaker 5>drunk driving, this person on various non violent crimes, some

567
00:38:39.360 --> 00:38:42.719
<v Speaker 5>crimes that people even perceive to say, for as your

568
00:38:42.760 --> 00:38:47.599
<v Speaker 5>neighborhood plot dealer is not this disreputable. So but there's

569
00:38:47.639 --> 00:38:51.159
<v Speaker 5>a big difference between some of the people that defense

570
00:38:51.239 --> 00:38:54.519
<v Speaker 5>lawyers defend, and this program is called true murder. So

571
00:38:54.880 --> 00:38:57.800
<v Speaker 5>we're talking about a lot of violent crime.

572
00:38:59.159 --> 00:39:03.679
<v Speaker 4>Sociopath in camp. You know, you don't find the type

573
00:39:03.719 --> 00:39:09.239
<v Speaker 4>that you evidently you know, are repelled by Camp is

574
00:39:09.320 --> 00:39:14.280
<v Speaker 4>for non violent, non escape risks. So it's a whole

575
00:39:14.320 --> 00:39:21.400
<v Speaker 4>different milieu society that you'll deal very severely with violence.

576
00:39:22.119 --> 00:39:25.119
<v Speaker 4>I was at a camp. There are there may be

577
00:39:25.360 --> 00:39:28.599
<v Speaker 4>people who went weigh and they're passive, commit violent acts,

578
00:39:28.639 --> 00:39:31.199
<v Speaker 4>but they're ready to get out. Some have done twenty years. Man,

579
00:39:31.199 --> 00:39:33.760
<v Speaker 4>they're ready to get out. So they're on their best behavior.

580
00:39:34.320 --> 00:39:36.880
<v Speaker 4>So you know, I know what you're saying. Now you

581
00:39:37.000 --> 00:39:39.119
<v Speaker 4>said it. You know a number of times, what do

582
00:39:39.199 --> 00:39:42.199
<v Speaker 4>you do with the violent offender? It's all right to work,

583
00:39:42.239 --> 00:39:44.239
<v Speaker 4>you know him to the bone. Well that's not what

584
00:39:44.280 --> 00:39:47.360
<v Speaker 4>they're doing. They're not going after and punishing the violent

585
00:39:47.360 --> 00:39:52.719
<v Speaker 4>offender by making them a slave, you know, wage participant.

586
00:39:53.239 --> 00:39:56.239
<v Speaker 4>Those people are still locked up there in the more

587
00:39:56.519 --> 00:40:01.079
<v Speaker 4>you know, medium to heavy security prisons. Their life is

588
00:40:01.199 --> 00:40:05.599
<v Speaker 4>far more curtailed. They don't have deliberties that camp people have.

589
00:40:06.000 --> 00:40:09.280
<v Speaker 4>So you know, you're applying a concept that is more

590
00:40:09.320 --> 00:40:13.440
<v Speaker 4>applicable to real prisons than camps. Camps are you know,

591
00:40:13.599 --> 00:40:17.880
<v Speaker 4>Suy generous. They are, you know, a development of our

592
00:40:18.039 --> 00:40:23.920
<v Speaker 4>country patterned after as I indicated the Siberia in a way,

593
00:40:24.159 --> 00:40:32.119
<v Speaker 4>you know, except obviously it's all easier now. But you know,

594
00:40:32.159 --> 00:40:37.480
<v Speaker 4>I understand the perspective of paying your debt to society.

595
00:40:38.119 --> 00:40:43.280
<v Speaker 4>When there really is some kind of you know, violent behavior,

596
00:40:43.679 --> 00:40:45.519
<v Speaker 4>that person has to be separate. You don't have to

597
00:40:45.519 --> 00:40:47.840
<v Speaker 4>put them in a steel cage. You know, no one

598
00:40:47.840 --> 00:40:49.840
<v Speaker 4>has no one belongs in the steel cage. The dog

599
00:40:49.920 --> 00:40:52.840
<v Speaker 4>doesn't belong in a steel cage. So even the violent

600
00:40:52.880 --> 00:40:58.000
<v Speaker 4>people do not belong in the selling, in the pathological,

601
00:40:58.039 --> 00:41:01.599
<v Speaker 4>the sociopathic. They have to be separated. If they're gonna

602
00:41:01.679 --> 00:41:04.519
<v Speaker 4>keep you know, harming people, of course, they have to

603
00:41:04.559 --> 00:41:07.559
<v Speaker 4>be separated. But you don't treat, you know, a human

604
00:41:07.599 --> 00:41:11.800
<v Speaker 4>being like an animal, because the causative factors is what

605
00:41:12.039 --> 00:41:15.559
<v Speaker 4>determines for the most part, behavior, and most of the

606
00:41:15.599 --> 00:41:19.559
<v Speaker 4>cause of factors that determined behavior are outside of control

607
00:41:19.639 --> 00:41:23.280
<v Speaker 4>in the volition of the person manifesting the behavior, you know.

608
00:41:23.320 --> 00:41:28.280
<v Speaker 4>And in the sixties, everyone was interested in causation, sociological,

609
00:41:28.639 --> 00:41:33.159
<v Speaker 4>you know, in psychological causation. They were in sentencing, they

610
00:41:33.159 --> 00:41:36.679
<v Speaker 4>were interested in the background. The family was it dysfunctional,

611
00:41:36.880 --> 00:41:41.159
<v Speaker 4>was it imparvished? You know, did he get enough education?

612
00:41:41.440 --> 00:41:44.360
<v Speaker 4>They were looking for the reasons. They wanted to cure

613
00:41:44.400 --> 00:41:48.679
<v Speaker 4>the conditions out of which you know, outlaw behavior occurred.

614
00:41:49.159 --> 00:41:53.519
<v Speaker 4>Now they don't give up, damn. You know. The main

615
00:41:53.760 --> 00:41:56.719
<v Speaker 4>ingredient in punishment is how much dope? You know, how

616
00:41:56.760 --> 00:42:03.719
<v Speaker 4>many felonies, how many counts did the defending perform in

617
00:42:03.800 --> 00:42:06.079
<v Speaker 4>the act of violence? Did he hurt someone, did he

618
00:42:06.159 --> 00:42:11.440
<v Speaker 4>assault someone, etc. Et cetera. But it is pure punishment.

619
00:42:11.719 --> 00:42:16.960
<v Speaker 4>We've retrograded, We've gone backwards in terms of the evolution

620
00:42:17.320 --> 00:42:25.400
<v Speaker 4>you know, of controlling human behavior. Don't my friend, our

621
00:42:25.519 --> 00:42:30.039
<v Speaker 4>culture I'm talking you know about, call it North America,

622
00:42:30.159 --> 00:42:35.800
<v Speaker 4>call it European. We are bred into a culture of violence.

623
00:42:35.880 --> 00:42:41.400
<v Speaker 4>Don't you understand? Every everything in the media focuses violence

624
00:42:41.480 --> 00:42:48.239
<v Speaker 4>and fires. The movie industry, you know violence, the sports,

625
00:42:48.360 --> 00:42:51.440
<v Speaker 4>you know, the boxing and I don't know of this

626
00:42:51.599 --> 00:42:57.440
<v Speaker 4>cage kind of boxing, wrestling, the everywhere you look. They

627
00:42:57.559 --> 00:43:02.920
<v Speaker 4>are forcing in terms of creation, forcing in terms of

628
00:43:03.119 --> 00:43:08.119
<v Speaker 4>you know, media, the concept of violence. You know, we

629
00:43:08.159 --> 00:43:11.639
<v Speaker 4>are a militaristic country. We're killing people all over the

630
00:43:11.679 --> 00:43:14.880
<v Speaker 4>world every day. Oh, we've perfected the art of killing.

631
00:43:14.920 --> 00:43:17.119
<v Speaker 4>All you have to do is, you know, be somewhere

632
00:43:17.159 --> 00:43:20.519
<v Speaker 4>in the United States, push a button, and you know

633
00:43:20.679 --> 00:43:25.519
<v Speaker 4>there's a drone that's going to kill a village in

634
00:43:25.599 --> 00:43:32.079
<v Speaker 4>the Afghanistan. We are brutal, we are satistic, We are you.

635
00:43:32.000 --> 00:43:35.119
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636
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639
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644
00:44:03.000 --> 00:44:11.760
<v Speaker 4>Plus motivated by what all call primordial instinct rather than reason,

645
00:44:11.960 --> 00:44:17.000
<v Speaker 4>and and and you know moral precepts as culture, you know,

646
00:44:17.079 --> 00:44:19.599
<v Speaker 4>and then we say, oh, you know, let's punish these

647
00:44:19.599 --> 00:44:23.960
<v Speaker 4>people who participate in violence. Well we've we've created the violence.

648
00:44:24.440 --> 00:44:28.840
<v Speaker 4>We you know, have propagated violence. We you know, worship

649
00:44:28.920 --> 00:44:34.360
<v Speaker 4>violence in this in this country. And I'm overgeneralizing, but

650
00:44:34.599 --> 00:44:37.800
<v Speaker 4>it is a major theme. It is a major theme.

651
00:44:38.519 --> 00:44:43.039
<v Speaker 4>And you know, the good and strong young people who

652
00:44:43.159 --> 00:44:46.840
<v Speaker 4>think that when they join the armed services that they're

653
00:44:46.880 --> 00:44:50.559
<v Speaker 4>fighting for freedom and democracy and you know, to supread

654
00:44:51.000 --> 00:44:53.719
<v Speaker 4>to spread around the world. Let's call it, you know,

655
00:44:53.840 --> 00:44:57.800
<v Speaker 4>the American idealism. You know, bullshit. What they're doing is

656
00:44:57.880 --> 00:45:02.480
<v Speaker 4>ultimately working for the aisle, the companies, the jomini you know,

657
00:45:02.559 --> 00:45:07.679
<v Speaker 4>of oil, oil controls in most of the and and

658
00:45:07.800 --> 00:45:14.119
<v Speaker 4>I'll call it major economic motifs in UnderGlobe and and uh,

659
00:45:15.320 --> 00:45:21.480
<v Speaker 4>they're stronger ultimately the corporations, you know, the oil, the corporations.

660
00:45:21.480 --> 00:45:26.480
<v Speaker 4>They're stronger than any any individual country. No one opposes them.

661
00:45:26.920 --> 00:45:31.960
<v Speaker 4>And they work in conjunction with nationalities, with you know,

662
00:45:32.119 --> 00:45:37.639
<v Speaker 4>countries that perpetrate violence, you know, at their behest. And

663
00:45:37.360 --> 00:45:43.519
<v Speaker 4>in our democracy, we're allowed, you know, to have what

664
00:45:43.559 --> 00:45:48.400
<v Speaker 4>you call the loombiuss. We're allowed to have you know,

665
00:45:48.599 --> 00:45:53.880
<v Speaker 4>the pressure groups. Uh. People you know who donate money

666
00:45:54.039 --> 00:46:00.840
<v Speaker 4>will expect some reciprocity. So are our form of military

667
00:46:01.239 --> 00:46:07.960
<v Speaker 4>or form of capitalism, our form of materialism. It is

668
00:46:08.000 --> 00:46:12.880
<v Speaker 4>not consistent with the basic principles that the United States

669
00:46:13.119 --> 00:46:19.239
<v Speaker 4>likes to believe that it possesses and manifests and you know,

670
00:46:19.440 --> 00:46:23.920
<v Speaker 4>desires to spread to other countries. So I'm trying to

671
00:46:23.920 --> 00:46:28.480
<v Speaker 4>make a generic apology for violent behavior, and I'm saying

672
00:46:28.639 --> 00:46:33.480
<v Speaker 4>there's causal precedence that you know, create it, and that

673
00:46:33.639 --> 00:46:37.719
<v Speaker 4>is beyond the control of the person who participates in it.

674
00:46:37.880 --> 00:46:41.960
<v Speaker 4>Don't blame him so much. Blame the conditions that spawned it.

675
00:46:42.239 --> 00:46:48.760
<v Speaker 4>The racism, the poverty, you know, the psychological dysfunction in

676
00:46:48.840 --> 00:46:52.559
<v Speaker 4>terms of family life, you know, the lack of employment,

677
00:46:52.639 --> 00:46:56.679
<v Speaker 4>the lack of education. Blame that. You'll go after that,

678
00:46:57.039 --> 00:47:00.239
<v Speaker 4>reform that, and you'll find there's less violence, there be

679
00:47:00.320 --> 00:47:04.480
<v Speaker 4>less crime, they're less outlaws, and less need for any

680
00:47:04.599 --> 00:47:08.079
<v Speaker 4>form of penal institutions. That's my view. I'm a very

681
00:47:08.119 --> 00:47:11.800
<v Speaker 4>biased man. I've been fighting, you know, the establishment all

682
00:47:11.880 --> 00:47:16.880
<v Speaker 4>my life on behalf of defendants who are overcharged, wrongly charged,

683
00:47:17.039 --> 00:47:22.800
<v Speaker 4>you know, selected because of reasons not related to the crime.

684
00:47:23.440 --> 00:47:26.400
<v Speaker 4>I'm in court today here there's an arc. He's on

685
00:47:26.519 --> 00:47:30.480
<v Speaker 4>the goddamn stand, he says. And this is a white

686
00:47:30.480 --> 00:47:35.199
<v Speaker 4>community in northern California. He says, Oh, I was surveilling

687
00:47:35.360 --> 00:47:37.719
<v Speaker 4>you know, this parking lot. What did you see? I

688
00:47:37.719 --> 00:47:42.239
<v Speaker 4>saw an Hispanic and he was looking into cars. Oh,

689
00:47:42.239 --> 00:47:46.320
<v Speaker 4>he's saw in Hispanic and was that you know part

690
00:47:46.360 --> 00:47:49.800
<v Speaker 4>of the probable cause was that? Probably? Oh no, no,

691
00:47:49.840 --> 00:47:52.519
<v Speaker 4>not that. Oh I did I call him a Hispanic? Then?

692
00:47:53.079 --> 00:47:57.760
<v Speaker 4>You know, My point is racism, you know, is still

693
00:47:57.800 --> 00:48:04.760
<v Speaker 4>alive and well. A profile, you know, the person's who

694
00:48:04.960 --> 00:48:08.440
<v Speaker 4>then become targets for law enforcement is live and well.

695
00:48:09.840 --> 00:48:14.519
<v Speaker 4>If you count how many times law enforcement has assaulted

696
00:48:14.840 --> 00:48:19.320
<v Speaker 4>and shot and even killed a LED suspects, you would

697
00:48:19.360 --> 00:48:23.679
<v Speaker 4>see that that statistic is rising every decade. You know,

698
00:48:23.760 --> 00:48:30.960
<v Speaker 4>we are under the domination of almost quasi military in

699
00:48:31.039 --> 00:48:35.679
<v Speaker 4>terms of police, you know force. We used to call

700
00:48:35.719 --> 00:48:38.719
<v Speaker 4>them the thin blue line. Since you know, nine to

701
00:48:38.760 --> 00:48:42.679
<v Speaker 4>eleven they are a thick blue wall, they're no longer

702
00:48:42.880 --> 00:48:46.920
<v Speaker 4>a thin blue line. And the thick wall is a

703
00:48:46.960 --> 00:48:51.679
<v Speaker 4>wall between citizen try and ultimately their constitutional rights. We're

704
00:48:51.719 --> 00:48:55.480
<v Speaker 4>being squeezed out of our constitutional rights because everyone's afraid.

705
00:48:55.480 --> 00:48:59.119
<v Speaker 4>Oh there's no domestic terrists, there's international terrists. Oh you know,

706
00:48:59.199 --> 00:49:04.079
<v Speaker 4>there's a cartel, there's a street gangs, there's drive by shootings.

707
00:49:04.079 --> 00:49:06.639
<v Speaker 4>Aren't we all afraid? Do you want to give up

708
00:49:06.719 --> 00:49:07.559
<v Speaker 4>the jury trial?

709
00:49:07.599 --> 00:49:07.719
<v Speaker 5>Oh?

710
00:49:07.760 --> 00:49:09.880
<v Speaker 4>Of course, you know, there's a movement to make it

711
00:49:09.960 --> 00:49:13.960
<v Speaker 4>less than unanimous. Do you care about the Fourth Amendments?

712
00:49:14.000 --> 00:49:17.039
<v Speaker 4>You know, well, I don't have any guns, I don't

713
00:49:17.079 --> 00:49:19.039
<v Speaker 4>have any explosive I don't have any drugs. Of course,

714
00:49:19.079 --> 00:49:22.559
<v Speaker 4>we don't care anymore about the Fourth Amendment. It goes

715
00:49:22.639 --> 00:49:25.559
<v Speaker 4>on and on like that. I can't win a case

716
00:49:25.920 --> 00:49:31.320
<v Speaker 4>where there is police brutality any longer. The juries will

717
00:49:31.519 --> 00:49:35.159
<v Speaker 4>empathize with law enforcement because they are in a state

718
00:49:35.199 --> 00:49:39.400
<v Speaker 4>of fear. They're in fear because the media, you know,

719
00:49:39.599 --> 00:49:45.920
<v Speaker 4>propagates ultimately the through you know, news reports, etc. Etc.

720
00:49:47.079 --> 00:49:53.800
<v Speaker 4>They propagate a message of fear and trembling. So you know,

721
00:49:53.960 --> 00:49:56.519
<v Speaker 4>I don't know, I'm old. I've done this man for

722
00:49:56.559 --> 00:50:00.599
<v Speaker 4>fifty years. I'm still gonna vigorously do it. But it's

723
00:50:00.639 --> 00:50:05.760
<v Speaker 4>harder and harder to win constitutional you know, rights are

724
00:50:05.960 --> 00:50:11.679
<v Speaker 4>shrinking and shrinking. The courts become rubber stamps for law enforcement.

725
00:50:12.039 --> 00:50:18.320
<v Speaker 4>The discretion of judges is minimal. The legislature determines punishment

726
00:50:18.880 --> 00:50:22.719
<v Speaker 4>and the charging authority the executive you know, the district

727
00:50:22.800 --> 00:50:27.280
<v Speaker 4>attorneys and prosecutors and law enforcement, when they determine the charge,

728
00:50:27.360 --> 00:50:30.320
<v Speaker 4>they determine what the punishment is. Because most of the

729
00:50:30.440 --> 00:50:35.480
<v Speaker 4>time it's statutory. You've heard about mandatory sentencing. The discretion

730
00:50:35.760 --> 00:50:40.760
<v Speaker 4>of the courts is tied down, it is limited. There

731
00:50:40.880 --> 00:50:43.880
<v Speaker 4>used to be in our country what we call triport

732
00:50:43.960 --> 00:50:47.039
<v Speaker 4>right system of checks and balances. There was the executive,

733
00:50:47.320 --> 00:50:52.000
<v Speaker 4>there was the legislative, and there was the judicial. Nay,

734
00:50:52.239 --> 00:50:55.320
<v Speaker 4>not any longer. The judicial has been swallowed by the

735
00:50:55.360 --> 00:51:00.000
<v Speaker 4>executive and the legislative. And truly each year the execs

736
00:51:00.000 --> 00:51:04.039
<v Speaker 4>executive manifests more and more power. Each year, we're going,

737
00:51:04.360 --> 00:51:09.760
<v Speaker 4>you know, ultimately toward like tyranny by democracy and ultimately

738
00:51:09.920 --> 00:51:12.920
<v Speaker 4>toward what I want to say is very similar to

739
00:51:13.239 --> 00:51:16.480
<v Speaker 4>you know, past the talitarian governments in other countries. We're

740
00:51:16.519 --> 00:51:20.599
<v Speaker 4>going in that direction because our constitution rights are are shrinking.

741
00:51:21.039 --> 00:51:25.599
<v Speaker 4>While the executive, the law enforcement, the DEA and the

742
00:51:25.719 --> 00:51:29.920
<v Speaker 4>FBI and the CIA, and you know those Homeland security

743
00:51:30.000 --> 00:51:33.039
<v Speaker 4>and the local marks, they have more power than they

744
00:51:33.119 --> 00:51:36.960
<v Speaker 4>have ever had, and you know they're arrogant and boastful

745
00:51:37.000 --> 00:51:40.280
<v Speaker 4>about it. So you know, there's a lot that has

746
00:51:40.320 --> 00:51:43.440
<v Speaker 4>to be changed. I'm just one, like one peanut voice.

747
00:51:43.880 --> 00:51:48.199
<v Speaker 4>My little thing, you know is tax resistance. The little

748
00:51:48.239 --> 00:51:51.360
<v Speaker 4>book that I wrote, you know, is a plea for

749
00:51:51.559 --> 00:51:57.840
<v Speaker 4>reform in the penal you know system, specifically targeting the

750
00:51:57.920 --> 00:52:01.920
<v Speaker 4>work camps. And you know, tomorrow I'm in court and

751
00:52:01.960 --> 00:52:05.639
<v Speaker 4>I'll be screaming at someone again. That's my you know,

752
00:52:05.760 --> 00:52:11.360
<v Speaker 4>life goal, so to speak, is to force what I

753
00:52:11.559 --> 00:52:18.920
<v Speaker 4>call justice in the corininal you know justice system. Now, Tony,

754
00:52:19.280 --> 00:52:21.880
<v Speaker 4>you have went on a tirade, asked me a question.

755
00:52:23.760 --> 00:52:28.360
<v Speaker 5>That's fine, your tirade, that's great. One of the reforms that.

756
00:52:28.320 --> 00:52:29.960
<v Speaker 4>You're very I'm sorry to go ahead.

757
00:52:30.599 --> 00:52:33.079
<v Speaker 5>One of the reforms you're very adamant about is you

758
00:52:33.400 --> 00:52:36.719
<v Speaker 5>say you want to return parole to the federal prison system.

759
00:52:37.880 --> 00:52:41.119
<v Speaker 5>I didn't know that the federal prison system had abandoned parole.

760
00:52:41.159 --> 00:52:42.079
<v Speaker 5>Tell us about.

761
00:52:42.199 --> 00:52:47.239
<v Speaker 4>Absolutely eliminated parole. Every time a federal prisoner is sentenced,

762
00:52:47.599 --> 00:52:51.719
<v Speaker 4>they tell them there's no more parole. So you do

763
00:52:51.840 --> 00:52:56.480
<v Speaker 4>eighty five percent see the old as you did roughly

764
00:52:56.559 --> 00:52:59.760
<v Speaker 4>speaking a third roughly speaking, a third of your time

765
00:52:59.800 --> 00:53:03.159
<v Speaker 4>and if federal system, but when they abandoned parole, you're

766
00:53:03.239 --> 00:53:04.400
<v Speaker 4>up there at eighty five percent.

767
00:53:05.320 --> 00:53:09.159
<v Speaker 5>So obviously they, like you said, they've eliminated rehabilitation programs,

768
00:53:09.400 --> 00:53:13.840
<v Speaker 5>all all that business. They've totally eliminated.

769
00:53:13.599 --> 00:53:20.840
<v Speaker 4>They have drug rehab so anyone who has documented alcohol

770
00:53:21.119 --> 00:53:26.639
<v Speaker 4>or drug problems and quotes is eligible, although they don't

771
00:53:26.679 --> 00:53:32.440
<v Speaker 4>have enough seats. What the program is is unadulterated, you know,

772
00:53:34.719 --> 00:53:41.239
<v Speaker 4>I don't know mind, you know, controlled, its brain wash.

773
00:53:41.360 --> 00:53:47.679
<v Speaker 4>It is you know, preaching from an outside look. Call

774
00:53:47.760 --> 00:53:56.880
<v Speaker 4>it scientific view, passed uh and refuted penal themes. You

775
00:53:57.079 --> 00:54:00.960
<v Speaker 4>talked about marijuana. You know, the federal government does not

776
00:54:01.199 --> 00:54:08.639
<v Speaker 4>recognize any medical efficacy in marijuana. We have seventeen states now,

777
00:54:09.239 --> 00:54:13.920
<v Speaker 4>you know, have recognized medical marijuana. We have, I think

778
00:54:13.960 --> 00:54:17.159
<v Speaker 4>because it's an election year, the feds are crawling all

779
00:54:17.199 --> 00:54:23.440
<v Speaker 4>over them in Colorado and Montane, in New Jersey, especially

780
00:54:23.480 --> 00:54:27.440
<v Speaker 4>in California, north and south. They're going after the landlords,

781
00:54:27.440 --> 00:54:30.760
<v Speaker 4>you know, they're going after people after Obama says, we

782
00:54:30.800 --> 00:54:33.679
<v Speaker 4>won't prosecute if you're state legal, if your state you

783
00:54:33.840 --> 00:54:38.960
<v Speaker 4>know requirements, if you're a dispensary or a collective and

784
00:54:39.760 --> 00:54:42.679
<v Speaker 4>you're in compliance with the state standards, we won't touch

785
00:54:42.719 --> 00:54:47.079
<v Speaker 4>a bullshit. They have gone after you know, state legal

786
00:54:48.079 --> 00:54:53.360
<v Speaker 4>in Josh. From my perspective, to make a point for

787
00:54:53.480 --> 00:54:59.880
<v Speaker 4>the election, Obama has under his reign, he has prosecuted

788
00:55:00.119 --> 00:55:04.159
<v Speaker 4>you know, more marijuana people. He has made more marijuana

789
00:55:04.239 --> 00:55:07.960
<v Speaker 4>martyrs than any other president before him, all the time,

790
00:55:08.119 --> 00:55:11.079
<v Speaker 4>you know, espousing on one side of his mouth, or

791
00:55:11.119 --> 00:55:14.360
<v Speaker 4>we won't prosecute it for the state legal while you know,

792
00:55:14.440 --> 00:55:19.119
<v Speaker 4>at the other side, it's it's been revved up. And

793
00:55:20.079 --> 00:55:23.519
<v Speaker 4>you know, they've destroyed a lot of the state's rights

794
00:55:23.679 --> 00:55:27.519
<v Speaker 4>in terms of allowing the state to hand medical marijuana

795
00:55:27.760 --> 00:55:31.039
<v Speaker 4>by by taking down all of the dispensaries, and and

796
00:55:31.480 --> 00:55:35.639
<v Speaker 4>and from my perspective, you know, that's a huge tragedy.

797
00:55:36.440 --> 00:55:39.719
<v Speaker 4>So I don't know, you know, there's so many ways

798
00:55:39.719 --> 00:55:43.760
<v Speaker 4>to be outraged. A crinal defense lawyer, you know, is

799
00:55:43.800 --> 00:55:48.039
<v Speaker 4>pricked every day by some form of inequity and some

800
00:55:48.280 --> 00:55:53.159
<v Speaker 4>form of the discrimination, some form of what would I

801
00:55:53.239 --> 00:55:58.760
<v Speaker 4>call it over as ellis prosecution over a punictive judges.

802
00:56:01.119 --> 00:56:04.119
<v Speaker 4>I don't know. Maybe it's because they started in the sixties.

803
00:56:04.360 --> 00:56:07.159
<v Speaker 4>In the sixties, you know, it was the golden age

804
00:56:07.159 --> 00:56:11.840
<v Speaker 4>of law. Judges wanted to throw out cases. The Constitution

805
00:56:12.079 --> 00:56:15.880
<v Speaker 4>in the United States, the First Amendment, the Second Amendment,

806
00:56:15.960 --> 00:56:19.800
<v Speaker 4>the Fourth Amendment, the Fifth Amendment, the sixth men more strong,

807
00:56:20.480 --> 00:56:25.679
<v Speaker 4>and you know, jurors looked at the law enforcement way

808
00:56:25.800 --> 00:56:29.920
<v Speaker 4>the testimony evaluated their credibility. That's all been washed away

809
00:56:30.000 --> 00:56:33.639
<v Speaker 4>now and I'm of the last, one of the fewer

810
00:56:33.840 --> 00:56:36.320
<v Speaker 4>I don't know, you know, one of the five percent

811
00:56:36.480 --> 00:56:42.920
<v Speaker 4>from the old school where courtroom performance or ration, you know,

812
00:56:43.400 --> 00:56:52.679
<v Speaker 4>emotion passion was always sought as an attribute of good lawyering. Now, man,

813
00:56:52.760 --> 00:56:55.519
<v Speaker 4>they want to shut you down. Don't raise your rs

814
00:56:55.639 --> 00:56:58.320
<v Speaker 4>business or you put your hand up I was gestay,

815
00:56:58.639 --> 00:57:01.360
<v Speaker 4>or put your hand back at the podium. You know,

816
00:57:01.440 --> 00:57:05.199
<v Speaker 4>your questions are argumentative, your tone is argument that they

817
00:57:05.400 --> 00:57:07.679
<v Speaker 4>cramp down on you. They don't want you to win.

818
00:57:08.039 --> 00:57:10.519
<v Speaker 4>You think that the judge is a referee. No, the

819
00:57:10.639 --> 00:57:13.960
<v Speaker 4>judge is the goalie. You know, you after you buy

820
00:57:14.000 --> 00:57:18.599
<v Speaker 4>their evidence, after you get by the prosecution. You the

821
00:57:18.679 --> 00:57:21.239
<v Speaker 4>analogy like a soccer game. You see the goal. The

822
00:57:21.280 --> 00:57:23.719
<v Speaker 4>goal is that the jewy's gonna find not guilty. Then

823
00:57:23.760 --> 00:57:26.480
<v Speaker 4>you find that the judge it becomes the goalie. He's

824
00:57:26.480 --> 00:57:33.039
<v Speaker 4>blocking you, you know, from moralistic perspectives, not from legal perspectives.

825
00:57:33.079 --> 00:57:35.920
<v Speaker 4>He might think the guy is guilty. He ain't gonna

826
00:57:35.920 --> 00:57:39.199
<v Speaker 4>allow a jury to find him not guilty. So he,

827
00:57:39.239 --> 00:57:43.239
<v Speaker 4>you know, becomes the arbiter of justice by how he

828
00:57:43.320 --> 00:57:48.000
<v Speaker 4>handles objections, how he handles. You know the attorney, how

829
00:57:48.039 --> 00:57:53.320
<v Speaker 4>he curtailed, you know your license so to speak to

830
00:57:53.320 --> 00:57:59.039
<v Speaker 4>to UH for what I call forensic latitude. If this

831
00:57:59.199 --> 00:58:03.119
<v Speaker 4>is sad man, you would think by this time, Hey,

832
00:58:03.199 --> 00:58:06.239
<v Speaker 4>you know I'm over seventy and the ship for fifty years,

833
00:58:06.760 --> 00:58:11.360
<v Speaker 4>that I would feel at peace, at peace, with my profession,

834
00:58:11.719 --> 00:58:15.559
<v Speaker 4>at peace, you know, with the system at peace, you know,

835
00:58:15.800 --> 00:58:22.800
<v Speaker 4>with the notion of punishment, where what has occurred since

836
00:58:22.840 --> 00:58:29.840
<v Speaker 4>the sixties has only increased my anger, frustration and outrage.

837
00:58:29.960 --> 00:58:32.760
<v Speaker 4>You know you're heard in that little vignette. I use

838
00:58:32.880 --> 00:58:36.880
<v Speaker 4>the word semantic fist. You know, That's what I'm proud of.

839
00:58:36.960 --> 00:58:41.000
<v Speaker 4>I'm a semantic fist, and I'll do it until I

840
00:58:41.119 --> 00:58:45.679
<v Speaker 4>die or go se Nile, neither of which are imminent,

841
00:58:45.840 --> 00:58:49.880
<v Speaker 4>you know from my arrogant near no self appraisal. So

842
00:58:50.320 --> 00:58:53.239
<v Speaker 4>there's a lot, you know, for criminal lawyers. We're in

843
00:58:53.320 --> 00:58:56.119
<v Speaker 4>office of twenty. We all do criminal defense. We have

844
00:58:56.559 --> 00:59:00.280
<v Speaker 4>you know, young lawyers who haven't they've graduated, but they're

845
00:59:00.280 --> 00:59:03.800
<v Speaker 4>waiver bar results to me up to me where you know,

846
00:59:03.840 --> 00:59:09.639
<v Speaker 4>I have plus forty five years plus experience, and we

847
00:59:09.760 --> 00:59:14.239
<v Speaker 4>all share the not the same but very similar ideology.

848
00:59:14.760 --> 00:59:18.360
<v Speaker 4>We're not in it, you know, for the money. We're

849
00:59:18.400 --> 00:59:23.199
<v Speaker 4>in it for the justice that we perceive as lacking.

850
00:59:23.679 --> 00:59:28.920
<v Speaker 4>We're in it from an ideological platform, not from some

851
00:59:29.039 --> 00:59:34.000
<v Speaker 4>kind of a you know, merchandizing perspective. A lot of

852
00:59:34.079 --> 00:59:37.880
<v Speaker 4>lawyers merchandise their cases. I remember when I started, Oh,

853
00:59:38.000 --> 00:59:40.559
<v Speaker 4>mister Sarah, you know you're training to miss any cases.

854
00:59:40.559 --> 00:59:42.840
<v Speaker 4>You're not going to make any money like that while

855
00:59:42.840 --> 00:59:45.239
<v Speaker 4>you're doing the trial for six weeks. You know, I'm

856
00:59:45.360 --> 00:59:51.960
<v Speaker 4>getting sixteen clients, you know, And the underlying theme is

857
00:59:52.000 --> 00:59:56.840
<v Speaker 4>don't go to jury trial. Deal your client out, you know, compromise,

858
00:59:58.480 --> 01:00:01.800
<v Speaker 4>take a deal, don't file motions. That's a lot of work.

859
01:00:01.840 --> 01:00:03.360
<v Speaker 4>You can't make any money if you're going to spend

860
01:00:03.400 --> 01:00:05.719
<v Speaker 4>all your time file emotions and going the jury trial.

861
01:00:06.360 --> 01:00:09.800
<v Speaker 4>And I've had you know, I'm paraphrasing it, but those

862
01:00:09.920 --> 01:00:15.000
<v Speaker 4>themes have been given to me by peer group and

863
01:00:15.079 --> 01:00:18.320
<v Speaker 4>by older lawyers, like aren't you in it for a buck?

864
01:00:18.760 --> 01:00:21.360
<v Speaker 4>I ain't a way to make a buck. So when

865
01:00:21.599 --> 01:00:26.519
<v Speaker 4>the defense, you know, bar is so diluted, their advocacy

866
01:00:27.079 --> 01:00:33.400
<v Speaker 4>is so compromised, their selfishness and greed dominates their you know, representation,

867
01:00:33.840 --> 01:00:36.960
<v Speaker 4>then we've lost everything. We don't. We don't have a

868
01:00:37.039 --> 01:00:40.199
<v Speaker 4>dog in the fight any longer. And you know, one

869
01:00:40.199 --> 01:00:43.639
<v Speaker 4>of my biggest grievance is what I call the snitch lawyer. Oh,

870
01:00:43.719 --> 01:00:47.239
<v Speaker 4>the snitch lawyer specializes, you know, and who I have

871
01:00:47.280 --> 01:00:49.679
<v Speaker 4>a client, Well, if you debrief, if you tell someone,

872
01:00:49.719 --> 01:00:51.639
<v Speaker 4>if you go to the grand jury, if you set

873
01:00:51.679 --> 01:00:55.039
<v Speaker 4>them up on the telephone, you know, well I can

874
01:00:55.119 --> 01:00:58.000
<v Speaker 4>get you, you know, very reduced sentence. And there's a

875
01:00:58.000 --> 01:01:00.840
<v Speaker 4>whole new specialty out there, you know, I call it

876
01:01:00.920 --> 01:01:04.280
<v Speaker 4>snitch laurent. They don't they don't file motions, they don't

877
01:01:04.280 --> 01:01:07.599
<v Speaker 4>go to trial. They just roll their client role means

878
01:01:07.679 --> 01:01:13.920
<v Speaker 4>become a cooperating witness, become an informant, you know, and

879
01:01:13.960 --> 01:01:18.239
<v Speaker 4>they get leniency. They get huge, you know, blocks of

880
01:01:19.559 --> 01:01:24.480
<v Speaker 4>whatever leniency in terms of sentencing. And you know what's

881
01:01:24.519 --> 01:01:29.599
<v Speaker 4>what's more precious than money is liberty and freedom. And

882
01:01:29.920 --> 01:01:32.239
<v Speaker 4>you know, if I went out pretend and I paid

883
01:01:32.559 --> 01:01:35.920
<v Speaker 4>ten thousand dollars for a witness, you know and a

884
01:01:36.880 --> 01:01:40.840
<v Speaker 4>material winners, I'll give twenty thousand. I'd be prosecuted, I'd

885
01:01:40.840 --> 01:01:45.280
<v Speaker 4>be I'd be vilified, I'd go to prison for supporting perjury.

886
01:01:45.679 --> 01:01:47.719
<v Speaker 6>But they pay what with.

887
01:01:48.360 --> 01:01:54.280
<v Speaker 4>More valuable commodity than money. They pay with years and

888
01:01:54.519 --> 01:01:59.880
<v Speaker 4>years of freedom, you know, And it's infiltrated. The informant

889
01:02:00.119 --> 01:02:05.079
<v Speaker 4>system is infiltrated. The court system. The pillar you know,

890
01:02:05.440 --> 01:02:13.320
<v Speaker 4>of much of criminal jurisprudence is informants, cooperating witnesses. There's

891
01:02:13.360 --> 01:02:19.559
<v Speaker 4>all kinds of informants. There's precipient participatory, there's material, there's reliable,

892
01:02:19.639 --> 01:02:23.159
<v Speaker 4>there's sources of information. We have more law pertaining to

893
01:02:23.280 --> 01:02:26.400
<v Speaker 4>informants than any other country in the you know, the

894
01:02:26.440 --> 01:02:31.480
<v Speaker 4>history of our globe. And it is a disgrace and

895
01:02:32.559 --> 01:02:38.159
<v Speaker 4>ultimately impairs the credibility of the entire system. And you know,

896
01:02:38.599 --> 01:02:42.679
<v Speaker 4>I deal with them in most every drug case, the informants,

897
01:02:42.800 --> 01:02:46.400
<v Speaker 4>but it's spread into areas I don't participate to win

898
01:02:46.519 --> 01:02:49.280
<v Speaker 4>in the white collar crime. They're they're all, you know,

899
01:02:49.320 --> 01:02:52.559
<v Speaker 4>as fast as they can. They're given statements against people

900
01:02:52.880 --> 01:02:56.880
<v Speaker 4>in order to gain leniency. And obviously, when all you

901
01:02:57.000 --> 01:02:59.639
<v Speaker 4>really want to do is reduce your sentence, you'll say

902
01:02:59.679 --> 01:03:03.079
<v Speaker 4>any thing. To save your own skin, You'll say anything.

903
01:03:03.639 --> 01:03:07.840
<v Speaker 4>And so they lie, inform and fly. They are prejurious.

904
01:03:08.280 --> 01:03:11.599
<v Speaker 4>They will tell the prosecutor what is necessary so that

905
01:03:11.679 --> 01:03:14.599
<v Speaker 4>they can get their deal. So you know, I'm angry

906
01:03:14.679 --> 01:03:18.039
<v Speaker 4>about that. The system went to hell. And when I

907
01:03:18.079 --> 01:03:20.559
<v Speaker 4>first started that you didn't have to face free or

908
01:03:20.599 --> 01:03:24.039
<v Speaker 4>force niches in a jury trial, you know, in a

909
01:03:24.119 --> 01:03:27.960
<v Speaker 4>drug case or any other kind of case. Nowadays, everyone's

910
01:03:28.360 --> 01:03:31.960
<v Speaker 4>you know, lining up to become an informant. They're they're

911
01:03:32.000 --> 01:03:35.519
<v Speaker 4>getting quick a stitch lawyer, they're running into the US

912
01:03:35.599 --> 01:03:39.920
<v Speaker 4>Attorney's office, they're making their statements that incriminate everyone, and

913
01:03:39.960 --> 01:03:43.280
<v Speaker 4>they're getting their leniency. And that is a sick system.

914
01:03:43.519 --> 01:03:47.159
<v Speaker 4>And so you know, there's another reform issue that you

915
01:03:47.199 --> 01:03:51.039
<v Speaker 4>know doesn't pertain to prison, but you know they give

916
01:03:51.760 --> 01:03:58.039
<v Speaker 4>this camp, which is luxury for some. They give that

917
01:03:58.079 --> 01:04:00.239
<v Speaker 4>to the informants who have to do a little bit

918
01:04:00.239 --> 01:04:03.920
<v Speaker 4>of time. And you're not supposed to know their informants.

919
01:04:03.960 --> 01:04:07.800
<v Speaker 4>As I said, there mostly from other states. So you know,

920
01:04:07.880 --> 01:04:13.079
<v Speaker 4>there's an underpinning. The underpinning. When you look in the

921
01:04:13.119 --> 01:04:18.039
<v Speaker 4>penal system, you see slave labor. In the judicial system,

922
01:04:18.519 --> 01:04:22.920
<v Speaker 4>you see a system that predicates truth on informant testimony

923
01:04:23.199 --> 01:04:27.599
<v Speaker 4>and informant information. Both of those things are intolerable in

924
01:04:27.639 --> 01:04:29.000
<v Speaker 4>a civilized society.

925
01:04:30.519 --> 01:04:34.440
<v Speaker 5>Well we have you say that the snitche system is

926
01:04:35.119 --> 01:04:41.559
<v Speaker 5>pervasive in the judicial system. And again there people would

927
01:04:41.679 --> 01:04:46.400
<v Speaker 5>argue that there wouldn't be very many prosecutions, successful prosecutions

928
01:04:46.400 --> 01:04:50.559
<v Speaker 5>of say, organized crime, without those very informants. So some

929
01:04:50.599 --> 01:04:54.599
<v Speaker 5>people would say, listen, I understand it. The proliferation of

930
01:04:54.679 --> 01:05:00.880
<v Speaker 5>informants and their sort of prominence in the system is

931
01:05:01.440 --> 01:05:08.199
<v Speaker 5>disturbing and and as you say, destructive, disruptive, unfair, unjust,

932
01:05:08.639 --> 01:05:12.559
<v Speaker 5>But there has to be some argument for some informants.

933
01:05:12.599 --> 01:05:15.960
<v Speaker 5>Otherwise you really wouldn't have too many cases without some

934
01:05:16.519 --> 01:05:17.480
<v Speaker 5>type of informant.

935
01:05:18.480 --> 01:05:22.360
<v Speaker 4>You know, that's not all I completely disagree with that statement.

936
01:05:23.239 --> 01:05:29.320
<v Speaker 4>The traditional modes of investigation have expanded along, you know,

937
01:05:29.719 --> 01:05:35.199
<v Speaker 4>with our technological advances. They have so many other ways

938
01:05:35.280 --> 01:05:39.920
<v Speaker 4>to investigate now in the wire taps and search warrants

939
01:05:40.000 --> 01:05:45.280
<v Speaker 4>and you know, extremely technical forms of surveillance. They can

940
01:05:45.559 --> 01:05:49.920
<v Speaker 4>you know, they can get a warrant now stink and peak.

941
01:05:50.039 --> 01:05:52.760
<v Speaker 4>That means you go in and you leave the warrant

942
01:05:52.840 --> 01:05:55.719
<v Speaker 4>seal and no one knows. I've had cases where they

943
01:05:55.760 --> 01:05:58.719
<v Speaker 4>have wired, you know, put a wire under the bed

944
01:05:58.920 --> 01:06:03.719
<v Speaker 4>of a suspect in his wife so that they could hear,

945
01:06:04.159 --> 01:06:09.639
<v Speaker 4>you know, their bedroom conversation. The law has allowed, it's

946
01:06:09.679 --> 01:06:14.760
<v Speaker 4>opened up so many forms of investigation that you do

947
01:06:14.920 --> 01:06:18.320
<v Speaker 4>not have to rely on what is unreliable per se

948
01:06:18.840 --> 01:06:21.639
<v Speaker 4>to what an informant who is being given ten years

949
01:06:21.679 --> 01:06:24.800
<v Speaker 4>off of sentence, twenty years off of sentence, sometimes paid,

950
01:06:24.880 --> 01:06:30.679
<v Speaker 4>you know, money, sometimes relocated, sometimes never revealed, an informant

951
01:06:30.719 --> 01:06:35.119
<v Speaker 4>behind the scene. You know, sometimes an informant has penetrated

952
01:06:35.199 --> 01:06:40.679
<v Speaker 4>some kind of an organization and is ultimately the one

953
01:06:40.719 --> 01:06:47.559
<v Speaker 4>who provokes the conduct. A provocateur. You know, someone says,

954
01:06:47.880 --> 01:06:49.800
<v Speaker 4>I know a lot of these occupied cases. You know,

955
01:06:49.800 --> 01:06:54.679
<v Speaker 4>our office does, and there's pipes in the system, and

956
01:06:54.920 --> 01:06:59.480
<v Speaker 4>admittedly so that will go and penetrate these groups and

957
01:06:59.599 --> 01:07:03.679
<v Speaker 4>urged them on the commit crimes. It's a form of entrapment.

958
01:07:04.519 --> 01:07:06.920
<v Speaker 4>In a lot of times, the people who are there

959
01:07:07.159 --> 01:07:09.159
<v Speaker 4>I'm talking about occupying. You look at the person like

960
01:07:09.159 --> 01:07:12.199
<v Speaker 4>he's crazy, and then you know, ultimately you find out

961
01:07:12.199 --> 01:07:16.079
<v Speaker 4>that he's an informant and he's a provocateur, and he's

962
01:07:16.199 --> 01:07:20.639
<v Speaker 4>encouraging criminal activity. That's the way law enforcement is investigating

963
01:07:20.760 --> 01:07:24.000
<v Speaker 4>is by them creating the you know, the crime, so

964
01:07:24.360 --> 01:07:27.320
<v Speaker 4>you know, I might see the worst. You know, they

965
01:07:27.360 --> 01:07:30.880
<v Speaker 4>come to me when cases are bad or where government,

966
01:07:31.039 --> 01:07:34.280
<v Speaker 4>you know, is out of control. Or snitches are lying.

967
01:07:34.639 --> 01:07:36.960
<v Speaker 4>So I may have, you know, a bias view, a

968
01:07:37.079 --> 01:07:40.039
<v Speaker 4>jaded view. I see all of the ugly things. I

969
01:07:40.079 --> 01:07:43.199
<v Speaker 4>don't see the good things. I don't see the police

970
01:07:43.199 --> 01:07:47.519
<v Speaker 4>officer walking the streets and you know, shining apples and

971
01:07:47.679 --> 01:07:52.880
<v Speaker 4>talking with children and guiding them across an intersection. What

972
01:07:53.039 --> 01:07:58.440
<v Speaker 4>I see is the law officers, you know, who have transgressed,

973
01:07:58.480 --> 01:08:04.800
<v Speaker 4>who are in essence, you know, either bullies or cowards,

974
01:08:04.840 --> 01:08:11.840
<v Speaker 4>and you know their behavior is disrespectful. So you know

975
01:08:12.000 --> 01:08:15.239
<v Speaker 4>I haven't. Admittedly I have a jaundice, knew, but I

976
01:08:15.320 --> 01:08:19.159
<v Speaker 4>will continue to represent the minority. You see, if you

977
01:08:19.159 --> 01:08:24.479
<v Speaker 4>eliminate all of the minorities I'm talking ideological minorities, then

978
01:08:24.800 --> 01:08:28.840
<v Speaker 4>the marketplace of idea diminishes and you're in a totalitarian state.

979
01:08:29.479 --> 01:08:33.159
<v Speaker 4>So you know, it's important to rush to where law

980
01:08:33.399 --> 01:08:39.840
<v Speaker 4>enforcement is the most you know, pervasive, To rush to

981
01:08:39.880 --> 01:08:43.960
<v Speaker 4>the medical marijuana cases, you know, to rush to the

982
01:08:44.039 --> 01:08:48.720
<v Speaker 4>cases where there is an informant who's going to perjure himself.

983
01:08:48.920 --> 01:08:53.239
<v Speaker 4>To rush to the cases where there is police brutality.

984
01:08:53.640 --> 01:08:56.640
<v Speaker 4>So I court those kind of cases. I'm not, you know,

985
01:08:56.760 --> 01:09:01.600
<v Speaker 4>doing cases that are easy any longer. Because I've been

986
01:09:01.640 --> 01:09:03.560
<v Speaker 4>around a long time, and I've done an awful lot

987
01:09:03.560 --> 01:09:06.359
<v Speaker 4>of jury work. I get the most difficult ones, and

988
01:09:06.439 --> 01:09:10.439
<v Speaker 4>I guess it affects, you know, my attitude. My attitude,

989
01:09:10.439 --> 01:09:12.960
<v Speaker 4>as I've indicated over and over again, you know in

990
01:09:13.000 --> 01:09:20.560
<v Speaker 4>our conversation, is very anti law enforcement, very anti authority.

991
01:09:21.399 --> 01:09:24.039
<v Speaker 4>I've been one of those, you know, with that kind

992
01:09:24.079 --> 01:09:29.119
<v Speaker 4>of a philosophy who has survived within the system. I'm

993
01:09:29.399 --> 01:09:32.439
<v Speaker 4>you know, alive and well. I do the good fight

994
01:09:32.640 --> 01:09:38.359
<v Speaker 4>every day. So when they eliminate that class of lawyers,

995
01:09:38.880 --> 01:09:46.159
<v Speaker 4>they ultimately eliminate descent. And descent is the most important

996
01:09:46.840 --> 01:09:51.880
<v Speaker 4>variable in a free society. So you know, it's a

997
01:09:51.920 --> 01:09:55.600
<v Speaker 4>torch that has to be passed on. It'll be darker

998
01:09:55.680 --> 01:09:59.159
<v Speaker 4>days and then there will be you know, sunny days,

999
01:09:59.439 --> 01:10:03.720
<v Speaker 4>and you wait and hope that you facilitate the evolution

1000
01:10:05.239 --> 01:10:11.399
<v Speaker 4>for more freedom, you know, more economic uh stability for

1001
01:10:11.600 --> 01:10:14.960
<v Speaker 4>more people. You know that it's just a very uh

1002
01:10:16.039 --> 01:10:18.960
<v Speaker 4>elusive goal that you ultimately fight for.

1003
01:10:20.199 --> 01:10:22.119
<v Speaker 5>Now, I just wanted to ask, you know, because you've

1004
01:10:22.159 --> 01:10:24.439
<v Speaker 5>you've alluded to, but I'm not sure if everybody in

1005
01:10:24.439 --> 01:10:27.680
<v Speaker 5>the audience is aware of this. Your you have this

1006
01:10:27.880 --> 01:10:34.319
<v Speaker 5>idealistic viewpoint, and I applied you for for your convictions.

1007
01:10:34.960 --> 01:10:40.119
<v Speaker 5>Now when you take what's the criteria for you taking cases?

1008
01:10:40.680 --> 01:10:44.279
<v Speaker 5>If it's not about profit? Are these cases pro bono?

1009
01:10:44.680 --> 01:10:46.159
<v Speaker 5>Is that what you is that what you do?

1010
01:10:46.239 --> 01:10:54.199
<v Speaker 4>Well, let's go back into my history. I am, I

1011
01:10:54.239 --> 01:10:55.840
<v Speaker 4>don't know what you want to call it, a de

1012
01:10:55.960 --> 01:11:00.680
<v Speaker 4>facto Marxist. So I don't believe in capitalism and I

1013
01:11:00.720 --> 01:11:05.399
<v Speaker 4>don't believe in profit. So in the sixties I took

1014
01:11:05.520 --> 01:11:10.000
<v Speaker 4>what I call an informal vow of poverty. What does

1015
01:11:10.039 --> 01:11:12.600
<v Speaker 4>that mean? Now? One thing it meant is I will

1016
01:11:12.640 --> 01:11:18.399
<v Speaker 4>never buy anything new, and as of the last ten years,

1017
01:11:18.399 --> 01:11:21.279
<v Speaker 4>I haven't bought anything. So you know, I'm known for

1018
01:11:21.600 --> 01:11:26.279
<v Speaker 4>my suits out of the Salvation Army, and my freight callers,

1019
01:11:26.319 --> 01:11:31.520
<v Speaker 4>and my old ties, and for holes in my soles

1020
01:11:31.600 --> 01:11:37.479
<v Speaker 4>of shoe and for maybe my buttocks, you know, protruding

1021
01:11:37.640 --> 01:11:44.600
<v Speaker 4>through a hole in my back pants. I'm an avrok.

1022
01:11:46.039 --> 01:11:52.199
<v Speaker 4>Therefore I do not seek profit. Obviously. I have an office,

1023
01:11:52.359 --> 01:11:55.960
<v Speaker 4>I have secretaries, I have all the computers. You know,

1024
01:11:56.159 --> 01:12:00.640
<v Speaker 4>we have all kinds of expenses. I have an to bank.

1025
01:12:01.079 --> 01:12:03.520
<v Speaker 4>Sometimes I'll just grab a case so I can pay

1026
01:12:03.560 --> 01:12:07.680
<v Speaker 4>the goddamn rent. But other than that, I live very frugally.

1027
01:12:08.159 --> 01:12:12.039
<v Speaker 4>I live in San Francisco, California. I pay four hundred

1028
01:12:12.159 --> 01:12:16.600
<v Speaker 4>and twenty dollars a month rent. It's because of rent control.

1029
01:12:16.920 --> 01:12:20.920
<v Speaker 4>It's just a little apartment. I have nothing new. I

1030
01:12:20.960 --> 01:12:24.000
<v Speaker 4>don't have money in the bank. I don't have credit cards,

1031
01:12:24.199 --> 01:12:27.199
<v Speaker 4>I don't have insurance, I don't have squat I don't

1032
01:12:27.199 --> 01:12:31.680
<v Speaker 4>want anything from them, them being the establishment. I am

1033
01:12:31.680 --> 01:12:36.079
<v Speaker 4>a freeman. I am independent. I can think and act,

1034
01:12:36.279 --> 01:12:41.880
<v Speaker 4>you know, within the scope of my ideology. I won't

1035
01:12:41.920 --> 01:12:46.920
<v Speaker 4>pay their taxes. But you know, I am considered the

1036
01:12:47.000 --> 01:12:52.359
<v Speaker 4>best pro bono lawyer available for most and on the beginning,

1037
01:12:52.600 --> 01:12:55.600
<v Speaker 4>let's just say eighty percent pro bono. In the middle layers,

1038
01:12:55.720 --> 01:12:59.800
<v Speaker 4>let's say fifty percent pro bono. Now I would say

1039
01:13:00.159 --> 01:13:04.840
<v Speaker 4>probably about only twenty twenty five percent pro bono. But

1040
01:13:05.199 --> 01:13:08.960
<v Speaker 4>some of the cases are really large political cases that

1041
01:13:09.119 --> 01:13:13.840
<v Speaker 4>take many, many months. I sometimes will, you know, take

1042
01:13:14.119 --> 01:13:17.359
<v Speaker 4>from Peter to pay Paul I e. I will take

1043
01:13:17.399 --> 01:13:21.279
<v Speaker 4>a paying case so that I can put money into

1044
01:13:22.279 --> 01:13:25.119
<v Speaker 4>a case. I believe in a political case, and so

1045
01:13:25.199 --> 01:13:28.439
<v Speaker 4>it's nothing for me to let's just say charge someone

1046
01:13:28.800 --> 01:13:32.279
<v Speaker 4>who has money, who's you know, it's a crime. Let's

1047
01:13:32.279 --> 01:13:36.119
<v Speaker 4>say of greed and nothing for me to take twenty

1048
01:13:36.159 --> 01:13:39.319
<v Speaker 4>grand from him and put it into a pro bono case,

1049
01:13:39.760 --> 01:13:43.239
<v Speaker 4>because a pro bono case means nothing. You know that

1050
01:13:43.319 --> 01:13:46.199
<v Speaker 4>the lawyer's pro bono. You've got to have investigation. You've

1051
01:13:46.199 --> 01:13:49.880
<v Speaker 4>got to have expert witnesses. You have to you know,

1052
01:13:50.680 --> 01:14:00.119
<v Speaker 4>pay many times for various investigatory techniques. You have to

1053
01:14:00.319 --> 01:14:08.079
<v Speaker 4>have researchers for motions. You know, sadly, sadly, it takes

1054
01:14:08.119 --> 01:14:13.960
<v Speaker 4>money to practice, to defend, to engage, you know, in

1055
01:14:14.079 --> 01:14:19.479
<v Speaker 4>adversarial proceedings. The government has unlimited funding the poor public

1056
01:14:19.520 --> 01:14:23.399
<v Speaker 4>defenders around the country or you know, they're starving compared

1057
01:14:23.399 --> 01:14:26.359
<v Speaker 4>to the resources that are available to the federal and

1058
01:14:26.439 --> 01:14:31.920
<v Speaker 4>state prosecutors. And you know, there's the lawyers, very good

1059
01:14:32.000 --> 01:14:36.039
<v Speaker 4>lawyers work only for money. And there's not enough pro

1060
01:14:36.119 --> 01:14:39.880
<v Speaker 4>bono lawyers, not enough idealistic lawyers, not enough you know,

1061
01:14:40.039 --> 01:14:43.880
<v Speaker 4>young cause oriented lawyers. Not enough lawyers lining up for

1062
01:14:43.960 --> 01:14:48.079
<v Speaker 4>the occupy movement. Not enough lawyers you know, representing the

1063
01:14:48.199 --> 01:14:52.239
<v Speaker 4>ninety nine percenters, not the lawyers you know, representing the

1064
01:14:52.479 --> 01:14:58.880
<v Speaker 4>criminal cases where there is you know, obvious constitutional imperfections

1065
01:14:59.000 --> 01:15:01.960
<v Speaker 4>or you know, for of racism, et cetera, et cetera.

1066
01:15:02.560 --> 01:15:06.640
<v Speaker 4>So you know, we're going to struggle in the judicial process.

1067
01:15:07.000 --> 01:15:12.239
<v Speaker 4>We're dominated by prosecution. This country, as I indicate, is going,

1068
01:15:12.399 --> 01:15:16.800
<v Speaker 4>you know, each decade closer and closer to a form

1069
01:15:16.800 --> 01:15:21.079
<v Speaker 4>of tutalitarianism. And the rights that we are you know,

1070
01:15:21.239 --> 01:15:26.960
<v Speaker 4>surrendering daily. I'm talking constitutional rights, search and seizure rights,

1071
01:15:27.199 --> 01:15:33.760
<v Speaker 4>you know, rights that pertain to course confessions or unmorandized confessions.

1072
01:15:34.279 --> 01:15:39.159
<v Speaker 4>Those things are not you know, litigated to the degree

1073
01:15:39.239 --> 01:15:43.479
<v Speaker 4>that they should. Lack of resources, lack of persons of

1074
01:15:43.960 --> 01:15:48.600
<v Speaker 4>the lawyers, of principle, you know, lawyers are only in

1075
01:15:48.680 --> 01:15:50.920
<v Speaker 4>it for a buck, all of those kind of things.

1076
01:15:51.520 --> 01:15:55.720
<v Speaker 4>And I see, I guess you know, that's what I see,

1077
01:15:56.079 --> 01:15:59.199
<v Speaker 4>and that's what I rage against. That's my you know,

1078
01:15:59.279 --> 01:16:04.680
<v Speaker 4>little attribution to the subculture of the legal world.

1079
01:16:06.039 --> 01:16:11.119
<v Speaker 5>Now, before we wrap up, we're almost out of time. Really, uh,

1080
01:16:11.399 --> 01:16:16.119
<v Speaker 5>it's it's been great listening to your personal philosophy. But again,

1081
01:16:17.079 --> 01:16:19.039
<v Speaker 5>tell us just a little bit more about what the

1082
01:16:19.079 --> 01:16:21.239
<v Speaker 5>book really is though, because as you.

1083
01:16:22.680 --> 01:16:26.119
<v Speaker 4>It's a street of quickie again, because the best way,

1084
01:16:26.199 --> 01:16:28.279
<v Speaker 4>you know, is to get a little taste of it.

1085
01:16:29.359 --> 01:16:39.359
<v Speaker 4>Gold want admit it, I have the book only a

1086
01:16:39.439 --> 01:16:45.279
<v Speaker 4>real short one, the lawn waterer. And it's about me,

1087
01:16:45.560 --> 01:16:47.920
<v Speaker 4>not all of them, somehow I selected to that or

1088
01:16:47.920 --> 01:16:51.720
<v Speaker 4>about me. Not all of them are, in fact, not

1089
01:16:51.920 --> 01:16:54.159
<v Speaker 4>many of them are. Maybe I like to once about me.

1090
01:16:54.760 --> 01:17:00.359
<v Speaker 4>The lawn water the sun pours like lava from the guy.

1091
01:17:01.479 --> 01:17:09.760
<v Speaker 4>A solitary, green uniformed man stands apart alone, watering the

1092
01:17:09.920 --> 01:17:17.439
<v Speaker 4>vast empty, equally green lawn. White tangled hair falls from

1093
01:17:17.560 --> 01:17:24.199
<v Speaker 4>under iron equally white baseball cap, shielding him from the sun.

1094
01:17:24.800 --> 01:17:29.000
<v Speaker 4>An orange hose in his right hand extends the rays

1095
01:17:29.039 --> 01:17:32.600
<v Speaker 4>of water to the grass. This is a prison camp.

1096
01:17:33.079 --> 01:17:37.119
<v Speaker 4>He is a prisoner. He waters lawns all day in

1097
01:17:37.199 --> 01:17:40.720
<v Speaker 4>the burning heat. He is in a trance. His thoughts

1098
01:17:40.760 --> 01:17:46.159
<v Speaker 4>are melting, his eyes brim with tears. Look through hold on,

1099
01:17:46.279 --> 01:17:51.920
<v Speaker 4>I just lost my bitch. He is in a trance.

1100
01:17:52.439 --> 01:17:56.680
<v Speaker 4>His thoughts are melting, his eyes brim with tears. Look

1101
01:17:56.880 --> 01:18:02.760
<v Speaker 4>through the spraying flooding from his He sees visions. He

1102
01:18:02.880 --> 01:18:08.960
<v Speaker 4>sees shiny black crows through his waterfall. These are lawyers.

1103
01:18:09.239 --> 01:18:13.039
<v Speaker 4>They are taking flight from his mind. He sees rainbows

1104
01:18:13.079 --> 01:18:18.079
<v Speaker 4>in the water spray. These are his children of shining colors.

1105
01:18:18.359 --> 01:18:21.720
<v Speaker 4>He sees droplets from a face. It is the face

1106
01:18:21.800 --> 01:18:26.520
<v Speaker 4>of his beloved. She smiles love from the liquid prison

1107
01:18:27.119 --> 01:18:30.720
<v Speaker 4>he now he talks to her. He talks to the

1108
01:18:30.800 --> 01:18:36.159
<v Speaker 4>water flowing. He says, Vicky, I love you. So you

1109
01:18:36.239 --> 01:18:41.479
<v Speaker 4>know what is it? It's little episodes. Some of them

1110
01:18:41.760 --> 01:18:47.039
<v Speaker 4>are they document conditions first paragraph and you know abstinences.

1111
01:18:47.840 --> 01:18:50.560
<v Speaker 4>There is no physical love in prison is the most

1112
01:18:50.640 --> 01:18:56.880
<v Speaker 4>singularly meaningful vacancy in an inmate's existence. It is true privation.

1113
01:18:57.479 --> 01:19:01.359
<v Speaker 4>Celibacy is the death of a vital of human life.

1114
01:19:01.640 --> 01:19:06.359
<v Speaker 4>The ramicrifications are profound. No contact with you're made, no

1115
01:19:06.439 --> 01:19:10.560
<v Speaker 4>physical affection, no touching of flesh, no softness, no caress,

1116
01:19:10.840 --> 01:19:15.199
<v Speaker 4>a soft voice, a warm body, holding, feeling, petting are

1117
01:19:15.239 --> 01:19:20.279
<v Speaker 4>all eliminated from the inmate's experience. Can anyone imagine how

1118
01:19:20.359 --> 01:19:25.119
<v Speaker 4>that destroys the balance between physical and the emotional attributes

1119
01:19:25.119 --> 01:19:28.479
<v Speaker 4>of a man's personality. When love is missing, when no

1120
01:19:28.560 --> 01:19:32.319
<v Speaker 4>femininity enters into the male existence, there are a number

1121
01:19:32.319 --> 01:19:37.439
<v Speaker 4>of reactions visible at prison camp. Subflammation is one overeating

1122
01:19:37.560 --> 01:19:43.680
<v Speaker 4>over exercising, oversleeping, masturbation, pin ups of sexual stimulating nature.

1123
01:19:43.800 --> 01:19:49.720
<v Speaker 4>Pornal magazines take the place of natural feelings. Homosexuality occurs

1124
01:19:49.760 --> 01:19:53.199
<v Speaker 4>in prison, but I think not a camp. Hardening of

1125
01:19:53.239 --> 01:19:57.199
<v Speaker 4>the male psyche is another consequence of celibacy. The inmate

1126
01:19:57.279 --> 01:20:03.039
<v Speaker 4>becomes embittered, defensive, obscene language and behavior, sexist in his pronouncements.

1127
01:20:03.239 --> 01:20:08.960
<v Speaker 4>The ability to be carrying or to extend softness is lost. Depression, lonesomeness,

1128
01:20:09.000 --> 01:20:13.199
<v Speaker 4>isolation can also occur. Why not furloughs home, Why not

1129
01:20:13.319 --> 01:20:17.520
<v Speaker 4>conjugal visits? Why does society destroy the vital light of

1130
01:20:17.720 --> 01:20:22.640
<v Speaker 4>instincts to love and reproduction by inmates? Why are they

1131
01:20:22.640 --> 01:20:27.399
<v Speaker 4>eliminated from the gene pool of evolution? Shame on us.

1132
01:20:28.239 --> 01:20:30.720
<v Speaker 4>So yeah, you can see. I don't know. The tone

1133
01:20:30.800 --> 01:20:35.520
<v Speaker 4>is in sometimes evangelistic, but you know, I try to

1134
01:20:35.560 --> 01:20:40.720
<v Speaker 4>put my finger on the sensitive areas that develop as

1135
01:20:40.800 --> 01:20:45.359
<v Speaker 4>a consequence of prison life. And no one else has

1136
01:20:45.560 --> 01:20:49.479
<v Speaker 4>done this kind of thing. Many many books are written

1137
01:20:49.520 --> 01:20:54.640
<v Speaker 4>on prisons, you know, those are coughed up weekly. No

1138
01:20:55.079 --> 01:21:04.039
<v Speaker 4>other book examines the episode in a pattern in a

1139
01:21:04.560 --> 01:21:08.640
<v Speaker 4>prison camp. Prison camp is different. So this book from

1140
01:21:08.680 --> 01:21:15.640
<v Speaker 4>my perspective, as sociological significance. Anyone who's interested, for instance,

1141
01:21:15.800 --> 01:21:22.359
<v Speaker 4>in you know, the penal system. Anyone who's like probation

1142
01:21:22.640 --> 01:21:27.680
<v Speaker 4>officers or judges or you know, prosecutors, they should read

1143
01:21:27.720 --> 01:21:30.600
<v Speaker 4>it to understand what occurs to a human being in prison.

1144
01:21:31.439 --> 01:21:35.239
<v Speaker 4>Do you understand that every single day of prosecutor's life,

1145
01:21:35.239 --> 01:21:38.279
<v Speaker 4>he's got one thing as an objective to put someone

1146
01:21:38.319 --> 01:21:40.319
<v Speaker 4>in a stale case for as long as he can.

1147
01:21:40.840 --> 01:21:43.840
<v Speaker 4>You know, he's never been there. He doesn't understand. He

1148
01:21:43.920 --> 01:21:47.399
<v Speaker 4>doesn't know the human condition. He doesn't know like the

1149
01:21:47.479 --> 01:21:51.239
<v Speaker 4>valuable merits of someone you know whose behavior has ultimately

1150
01:21:51.359 --> 01:21:57.119
<v Speaker 4>been criminal. It's something, really, you know, that exposes the

1151
01:21:57.199 --> 01:22:01.039
<v Speaker 4>fallacies of prison life. So you know, I'm not saying

1152
01:22:01.039 --> 01:22:04.760
<v Speaker 4>it's great literature. I'm a goddamn lawyer. I'm not a writer.

1153
01:22:06.199 --> 01:22:11.960
<v Speaker 4>But it does document episodes that are meaningful and must

1154
01:22:11.960 --> 01:22:16.119
<v Speaker 4>be understood by anyone who works in or about, you know,

1155
01:22:17.479 --> 01:22:21.920
<v Speaker 4>the criminal justice system and the prison system.

1156
01:22:23.159 --> 01:22:26.199
<v Speaker 5>Well, it's a very interesting read. Tony Walking the Circle,

1157
01:22:26.319 --> 01:22:29.760
<v Speaker 5>Prison Chronicles, Grizzly Peak, Oppressed. Maybe he can tell us

1158
01:22:30.000 --> 01:22:31.800
<v Speaker 5>what's the best way to get this book. I know

1159
01:22:31.960 --> 01:22:35.760
<v Speaker 5>everybody knows Bard and Noble and Amazon online. But if

1160
01:22:35.760 --> 01:22:37.399
<v Speaker 5>they want this, well, I don't think.

1161
01:22:38.399 --> 01:22:40.479
<v Speaker 4>Frankly, I don't know. I think they have their own

1162
01:22:40.520 --> 01:22:44.680
<v Speaker 4>distribution system. So you've got to look up Grizzly Peak,

1163
01:22:45.640 --> 01:22:51.359
<v Speaker 4>and I'm assuming that you know, somewhere on the net

1164
01:22:51.560 --> 01:22:54.640
<v Speaker 4>it'll tell what stores have it and how it can

1165
01:22:54.680 --> 01:22:59.720
<v Speaker 4>be gotten. And I think it's actually doing pretty good

1166
01:22:59.760 --> 01:23:03.439
<v Speaker 4>at point. But I don't think it is available, you know,

1167
01:23:03.640 --> 01:23:07.079
<v Speaker 4>on Amazon, et cetera. I think it's so fashioned and

1168
01:23:07.119 --> 01:23:13.159
<v Speaker 4>it still distributes to bookstores, and I think it's Grizzly

1169
01:23:13.159 --> 01:23:15.319
<v Speaker 4>Peak's been in existence for a long time and they've

1170
01:23:15.319 --> 01:23:17.720
<v Speaker 4>published a great number of books, but it's burked me

1171
01:23:17.880 --> 01:23:22.479
<v Speaker 4>and it's academic and it's political, and many of the

1172
01:23:22.479 --> 01:23:26.640
<v Speaker 4>books have been controversial. So you know, I'm actually proud

1173
01:23:26.640 --> 01:23:30.079
<v Speaker 4>to have been selected by them. They select only those

1174
01:23:30.119 --> 01:23:34.399
<v Speaker 4>people that have an ideology. I think that they respect.

1175
01:23:35.479 --> 01:23:38.039
<v Speaker 5>Yeah, it's an interesting publisher for sure.

1176
01:23:38.560 --> 01:23:41.439
<v Speaker 4>And the other and look, you know, I turned what

1177
01:23:42.079 --> 01:23:44.319
<v Speaker 4>could be an ordeal for many, it would have been

1178
01:23:44.319 --> 01:23:49.560
<v Speaker 4>an ordeal, a painful experience, into something that's bontorful, you know,

1179
01:23:49.680 --> 01:23:58.479
<v Speaker 4>something that has kind of what would I call it

1180
01:23:56.920 --> 01:24:02.159
<v Speaker 4>a value and may in turn to host this, you know,

1181
01:24:02.399 --> 01:24:04.960
<v Speaker 4>my whole experience, and from something that could have been

1182
01:24:05.000 --> 01:24:09.000
<v Speaker 4>negative to some very positive. So you know, I'm just

1183
01:24:09.680 --> 01:24:14.159
<v Speaker 4>very appreciative that Grizzly Peak chose to publish it.

1184
01:24:14.159 --> 01:24:16.359
<v Speaker 5>It's a fine work too, and it's very poetic as

1185
01:24:16.439 --> 01:24:18.199
<v Speaker 5>just from the big nets that you read as well.

1186
01:24:18.279 --> 01:24:21.239
<v Speaker 5>That's very poetic because you're looking at things from a

1187
01:24:21.359 --> 01:24:25.319
<v Speaker 5>very upbeat and positive situation. You said, you gested that

1188
01:24:25.359 --> 01:24:27.199
<v Speaker 5>you went in there like it was a vacation, but

1189
01:24:27.279 --> 01:24:31.079
<v Speaker 5>it really was a rest, a valuable rest and sort

1190
01:24:31.079 --> 01:24:34.079
<v Speaker 5>of a contemplative period for you to be able and

1191
01:24:34.760 --> 01:24:39.439
<v Speaker 5>like you said, a beautiful place basically ironically, but you've

1192
01:24:39.479 --> 01:24:42.920
<v Speaker 5>turned this into a very positive, positive time in your

1193
01:24:42.960 --> 01:24:45.239
<v Speaker 5>life to be able to produce this work. And I

1194
01:24:45.239 --> 01:24:47.079
<v Speaker 5>wanted to tell people too that if they missed the

1195
01:24:47.119 --> 01:24:51.840
<v Speaker 5>program earlier you were on months ago with Paulette, Frankel,

1196
01:24:52.640 --> 01:24:54.720
<v Speaker 5>fr A and k L and if they could look

1197
01:24:54.800 --> 01:24:58.640
<v Speaker 5>up that program in the archives. It was an excellent

1198
01:24:58.680 --> 01:25:01.960
<v Speaker 5>interview with Paulette and yourself to talking more about the

1199
01:25:02.079 --> 01:25:04.760
<v Speaker 5>unique perspective that you have and that you've brought to

1200
01:25:04.800 --> 01:25:06.920
<v Speaker 5>this book and that you bring to your life and

1201
01:25:06.960 --> 01:25:10.000
<v Speaker 5>you bring to your career as a defense attorney. So

1202
01:25:10.560 --> 01:25:12.880
<v Speaker 5>I wanted to thank you very much for this interview

1203
01:25:12.960 --> 01:25:18.119
<v Speaker 5>and sharing Walking the Circle to Prison chronicles with us.

1204
01:25:18.439 --> 01:25:21.399
<v Speaker 4>And it's reciprocal. Dan, thank you very much for having

1205
01:25:21.439 --> 01:25:22.199
<v Speaker 4>me on your show.

1206
01:25:23.000 --> 01:25:25.039
<v Speaker 5>Well, thank you very much, and you have a very

1207
01:25:25.039 --> 01:25:26.960
<v Speaker 5>good evening. And I hope to talk to you in

1208
01:25:27.119 --> 01:25:29.159
<v Speaker 5>the near future. Thank you very much, Tony. Have a

1209
01:25:29.159 --> 01:25:31.840
<v Speaker 5>good night, good night, thank you, good night.
