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<v Speaker 1>Meaning a light man like this man letting butterfly flapping

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<v Speaker 1>and wing big down in a force, man and go

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<v Speaker 1>cause the tree.

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<v Speaker 2>Fall, letting five thousand miles away. Man, Nobody see it.

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<v Speaker 3>Nobody else.

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<v Speaker 2>See. You don't need no Manila.

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<v Speaker 3>You followed hitherto and you got back to that. That's

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<v Speaker 3>the way, man go Blackly Dan on the Panama Man.

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<v Speaker 3>You don't matter man anyway.

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<v Speaker 2>All right, Father Emmanuel Levinson, welcome to the show.

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<v Speaker 3>Great to join you, Jay, Thank you so much for

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<v Speaker 3>the invitation. I was really looking forward to this conversation.

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<v Speaker 2>Yeah, I'm excited to have you on. One of your

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<v Speaker 2>assistants reached out to me and I was aware of

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<v Speaker 2>your work distantly, but he sent me some some video

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<v Speaker 2>y'all had done on Christian Zionism and it was instantly

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<v Speaker 2>fast and so I'm very glad to have you on.

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<v Speaker 2>So before we dig into that, if we could just

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<v Speaker 2>a little bit of background on you, Well, who are

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<v Speaker 2>you and how do you end up here?

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<v Speaker 3>Sure? So, my name is Father Emmanuel Lemmeilson. I'm a

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<v Speaker 3>Greek Orthodox priest. I was born in the US, but

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<v Speaker 3>spent some part of my life in Greece growing up.

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<v Speaker 3>I currently live in Europe, in Central Europe, and I've

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<v Speaker 3>served parishes. I guess this July will have been a

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<v Speaker 3>priest for fifteen years. I've served parishes in New England, Massachusetts,

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<v Speaker 3>from mont Hahampshire, Connecticut, Rhode Island, and also in Europe, Turkey, Greece, Italy,

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<v Speaker 3>Switzerland and so forth. So I've had a chance to

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<v Speaker 3>see Orthodoxy around the world. It's been a real privilege.

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<v Speaker 3>I'm a married priest. Most of our clergy and the

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<v Speaker 3>Northox Church are married. I have a wonderful wife we

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<v Speaker 3>say petes viteta in Greek, which is the wife of

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<v Speaker 3>a priest, and I have four beautiful children.

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<v Speaker 2>So I'm curious how did you come to be interested

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<v Speaker 2>in Christian Zionism, Because for me, as an American Southerner,

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<v Speaker 2>it's the water I swim in. I can't go anywhere

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<v Speaker 2>without seeing it. You know, when I drive to, you know,

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<v Speaker 2>my farmer's place to pick up my milk and my meat,

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<v Speaker 2>I see a big, a big sign not at his farm,

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<v Speaker 2>and another one that says please pray for Israel, with

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<v Speaker 2>sort of a combination of, you know, the cross and

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<v Speaker 2>the Star of David. So you could understand why someone

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<v Speaker 2>like me would start to notice. But for you in

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<v Speaker 2>New England, which you know I've spent a good amount

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<v Speaker 2>of time, there seems to be less of a cultural feature.

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<v Speaker 2>How did you become interested in it?

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<v Speaker 3>Yeah, to the extent it is less of a cultural

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<v Speaker 3>feature in New England. That would be a bit of

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<v Speaker 3>an irony because Zionism as it were actually began with

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<v Speaker 3>Puritans in the sixteenth century, the same cohort, which would

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<v Speaker 3>of course eventually populate New England. So people often think

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<v Speaker 3>it's a Jewish concept or idea, but it was really

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<v Speaker 3>co opted by the Jewish community in England from the

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<v Speaker 3>Puritan community. But how I became interested in it? And

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<v Speaker 3>by the way, when you talk about your roots in

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<v Speaker 3>the South, for some reason, I think of the great

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<v Speaker 3>movie Oh Brother, Where art thou with George Clooney. Are

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<v Speaker 3>you familiar with it? You get this, you know, the

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<v Speaker 3>Bible salesman and the John Goodman. I guess it always

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<v Speaker 3>comes to mind as a sort of image of you know,

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<v Speaker 3>Christian Zionism, Christian nationalism in that epoch in America, which

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<v Speaker 3>is still I guess there's still vermicial culturally alive in

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<v Speaker 3>the South. But I think what sort of brought my

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<v Speaker 3>attention back to it a couple of years ago, was

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<v Speaker 3>the onset of the hostilities in Gaza and just seeing

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<v Speaker 3>the whole cell liquidation of a people and our most

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<v Speaker 3>contemporary and vivid and high definition version of genocide in

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<v Speaker 3>our modern world. It's the stain on our society. It's

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<v Speaker 3>it's the shame for all of us in humanity that

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<v Speaker 3>had happened. It's not I'm not justifying the poor innocent

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<v Speaker 3>people lost their lives in Israel on that fateful day

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<v Speaker 3>when they were attacked, but there is no justification for

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<v Speaker 3>what happened in Gaza, and now with generally what's happening

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<v Speaker 3>in the former Palestinian territories and now we see happening

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<v Speaker 3>in Lebanon. So a couple of years ago we decided

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<v Speaker 3>to address it in an early podcast that was I

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<v Speaker 3>think it was our episode eleven. It was right when

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<v Speaker 3>we got started with our podcast, so if you were

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<v Speaker 3>to go back and watch it, you'd have to forgive

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<v Speaker 3>the production quality a little. But I was entitled the

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<v Speaker 3>Criminalization of Christianity, which at first you would think, well,

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<v Speaker 3>what has happened with Christian Zionism, But as we work

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<v Speaker 3>through it and then we'd later did an episode on

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<v Speaker 3>the atrocities in Gaza. You know, it was pretty evident

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<v Speaker 3>to us that the political form of I guess they

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<v Speaker 3>call it Christianity, Christianity is ju dais and two Days

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<v Speaker 3>was going to be incredibly not only incredibly politicized, but

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<v Speaker 3>incredibly destructive and violent and lead to a lot of bloodshed.

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<v Speaker 3>And I just saw the writing on the wall maybe

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<v Speaker 3>two and a half years ago, and so we started

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<v Speaker 3>producing these podcasts. So now we did those two elipisodes,

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<v Speaker 3>one on the Conversation in Christianity, which talked about Jewish

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<v Speaker 3>lobby during the Palestinian protests and college campuses back in

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<v Speaker 3>twenty twenty four, which you might recall, and the repeated

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<v Speaker 3>efforts to institute new legislation that would essentially make certain

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<v Speaker 3>passages in Holy Scripture legal, and looking at where that

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<v Speaker 3>was going and sort of the connections with what's happening

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<v Speaker 3>in Israel and what really is a lobbying arm for

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<v Speaker 3>the state of Israel as far as I'm concerned to

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<v Speaker 3>the United States, and then just seeing that the loss

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<v Speaker 3>of innocent life. The numbers are even if you want

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<v Speaker 3>on the conservative side, to the numbers of what happened

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<v Speaker 3>in Gaza, the loss of life to women and children,

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<v Speaker 3>which we've been conditioned to normalize. I guess now the

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<v Speaker 3>leadership in Israel, you know, it's sort of friendly refers to,

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<v Speaker 3>you know, the Gaza strategy in Lebanon, Now, these are

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<v Speaker 3>Christian lands, formerly Christian landesmic Arabs and Christians both occupy

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<v Speaker 3>these areas, and so we see the destruction of historically

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<v Speaker 3>important and incredibly important sites in Syria, Palestine and now Lebanon.

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<v Speaker 3>It's really the extinction of Christianity in that region. And

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<v Speaker 3>ironically via the conduit, the political conduit for that is

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<v Speaker 3>very often the Christian Zionists in America, which are really

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<v Speaker 3>leading to the spilling of that blood.

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<v Speaker 2>There are several things there. To me, it's been very

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<v Speaker 2>interesting to watch as someone who's been kind of fascinated

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<v Speaker 2>by America's foreign wars in the theology that justifies them.

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<v Speaker 2>For a long time, that was a minority pursuit. That

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<v Speaker 2>was something for the kind of nerds to be blunt

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<v Speaker 2>about it, who cared about history and philosophy. Yeah, but

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<v Speaker 2>it's been dramatically mainstreamed, and I think about the sort

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<v Speaker 2>of anti war movement of the Bush era which was

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<v Speaker 2>sort of this wide coalition. Sure there were a lot

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<v Speaker 2>of kind of you know, crazy lefty types, but also

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<v Speaker 2>the kind of more traditional what we would call either

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<v Speaker 2>paleo conservatives, the tea party crowd, right, the good normal

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<v Speaker 2>Americans who basically said, look, I want to be a

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<v Speaker 2>country again. And you know, just due to changes in

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<v Speaker 2>the news cycle or whatever, that sort of died out

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<v Speaker 2>for ten years plus or minus. War wasn't big in

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<v Speaker 2>the news. But the combination of and I don't mean

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<v Speaker 2>to get into a detailed discussion of every one of these,

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<v Speaker 2>but you know, sort of one scandal after another. You know,

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<v Speaker 2>the Epstein scandal, which has a, to put it mildly,

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<v Speaker 2>a heavily ethnic component to it, the situation in Gaza

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<v Speaker 2>and the dramatic reaction in the US, which is certainly

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<v Speaker 2>something to mention. And then this absolutely disastrous war in Iran.

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<v Speaker 2>It's become almost impossible to hide from it. And you

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<v Speaker 2>see topics that were ten to fifteen years ago completely

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<v Speaker 2>and totally vote the sort of thing that you know,

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<v Speaker 2>if you muttered them in a bar, you'd get beat

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<v Speaker 2>up and thrown out. Now I have friends over who

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<v Speaker 2>are not particularly political, who go to church have wives

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<v Speaker 2>and kids and don't care about this sort of in

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<v Speaker 2>depth things that people who listen to this podcast do

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<v Speaker 2>are saying things casually that even now, you know, as

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<v Speaker 2>someone who's been on the internet forever, I still have

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<v Speaker 2>a hard time wrapping my head around this being normal conversation.

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<v Speaker 2>And I say that not to you know, inject a

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<v Speaker 2>personal anecdote, but to say it has become undeniable that

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<v Speaker 2>the Israel lobby effectively seems to control a large part

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<v Speaker 2>of allegedly the most powerful nation in the world. And

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<v Speaker 2>so you look at this and you say, well, wait

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<v Speaker 2>a minute, I was naive enough to assume that America

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<v Speaker 2>was country run by and for Americans. And I say

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<v Speaker 2>that not to you know, make some nativist point, not

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<v Speaker 2>to beat my chest and say, you know, immigrants go

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<v Speaker 2>home or anything, but to say, at a very fundamental level,

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<v Speaker 2>I think that a lot of people are disgusted by

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<v Speaker 2>this because you mentioned the genocide and Gaza, and I

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<v Speaker 2>think for a lot of people, if this were simply

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<v Speaker 2>a tragedy happening somewhere that we were in no way

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<v Speaker 2>involved in, it would be regrettable. But what can you do?

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<v Speaker 2>But I think what rankles many people myself included is

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<v Speaker 2>that it's my money. I am required to fund this,

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<v Speaker 2>and I am required to fund the extermination of Christians,

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<v Speaker 2>and if I object to that, as you mentioned earlier,

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<v Speaker 2>in states like Florida or others, may well be thrown

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<v Speaker 2>in jail. And I think that the theological issues are

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<v Speaker 2>very real. We will get into it, but this ground,

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<v Speaker 2>the sort of upswelling of objection, I think is on

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<v Speaker 2>a much much more basic level of I'm getting shaken

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<v Speaker 2>down so that people like me that I have something

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<v Speaker 2>in common with can be exterminated. And it's no shock

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<v Speaker 2>that people are upset by this. But Father, I want

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<v Speaker 2>to get into the roots of American Zionists. You mentioned

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<v Speaker 2>the Puritans and my friend Bagbee, who I mentioned to

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<v Speaker 2>you earlier, and I have done a number of episodes

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<v Speaker 2>sort of chronicling the different groups which made up early America,

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<v Speaker 2>including the Puritans, and one of the most interesting conclusions

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<v Speaker 2>of that is that the Puritans burned through religion. They

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<v Speaker 2>didn't necessarily keep their faith in the Triune God, but

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<v Speaker 2>many of their instincts towards these kind of utopian social plans.

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<v Speaker 2>Those state that culture is still alive even if it

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<v Speaker 2>is not necessarily interested in God per se. But I'll

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<v Speaker 2>throw it back to you after this rant on what's

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<v Speaker 2>supposed to be an interview show. Can you trace that

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<v Speaker 2>line of American Zionism from the Puritans?

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<v Speaker 3>Right?

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<v Speaker 2>How did they see it? And where does it go

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<v Speaker 2>from there?

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<v Speaker 3>Sure you know it's Sir Arthur Cronan Doyle had a

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<v Speaker 3>wonderful saying that there's nothing more deceptive than an obvious fact.

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<v Speaker 3>And if you think about that, he was the great

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<v Speaker 3>British author. And if you really think about it, you

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<v Speaker 3>have the Protestant Reformation right in the sixteenth century, and

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<v Speaker 3>they're really miffed at abuses in the Catholic Church, and

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<v Speaker 3>they eventually come to this concept of solo scriptura, right,

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<v Speaker 3>which everyone knows and they associate with the Protestants, But

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<v Speaker 3>it really goes back to solo scriptura, the idea that

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<v Speaker 3>sort of the Word of God, the literal interpretation of

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<v Speaker 3>the Holy Scriptures is everything. It's the alpha and the omega. Well,

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<v Speaker 3>by that understanding of scripture, and if you don't have

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<v Speaker 3>a concept of an old and a new Testament is

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<v Speaker 3>being delineated the sort of as Christ would say, you

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<v Speaker 3>can't put new wine and old Wineskins, as these prestants

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<v Speaker 3>had presence, did not understand and not conceive of that.

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<v Speaker 3>Then for them this idea began to emerge, and without

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<v Speaker 3>the benefit of a hierarchy and authority of tradition in

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<v Speaker 3>the Church, that you had to have a restoration of

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<v Speaker 3>Israel and the Jewish people to the Holy Lands for

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<v Speaker 3>the second Coming of Christ. It's that simple. It actually

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<v Speaker 3>goes right back to sol Scripture, and a lot of

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<v Speaker 3>people don't think about that, but that is actually the

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<v Speaker 3>genesis of it. So if you look at early figures

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<v Speaker 3>like Thomas Brightman or Francis Katt, and this was I

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<v Speaker 3>think in the fifteen eighties, I want to say, you know,

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<v Speaker 3>that's really where it began. And Kat at least for

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<v Speaker 3>his part, was ultimately I think he was burned at

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<v Speaker 3>the steak, I want to say. I mean, he was

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<v Speaker 3>definitely put to death. So you know, the Church at

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<v Speaker 3>that time understood the seriousness of this jew days and carriers.

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<v Speaker 3>I'm not saying that they should have put them to death.

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<v Speaker 3>That shouldn't be the penishment bunch friends, shouldn't be the

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<v Speaker 3>consequence of by any means. But that is the genesis

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<v Speaker 3>of it though, and that gets right to the heart

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<v Speaker 3>of it. And then once this became mainstream, and then

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<v Speaker 3>you had these early sort of Jewish thinkers who were

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<v Speaker 3>you know, the roots of Zionism began as a political

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<v Speaker 3>movement in the early nineteenth century. You know they It's

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<v Speaker 3>kind of ironic that it was really these this Christian

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<v Speaker 3>we call it a cult almost the Puritans, that gave

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<v Speaker 3>them the fodder, that gave them the tools to take

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<v Speaker 3>what originally was thought of as a religious idea or concept,

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<v Speaker 3>idea of a promised land, and turned into a secular

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<v Speaker 3>political movement, which is Zionism. So it's sort of ironic.

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<v Speaker 3>And then of course with the Protestant information itself being

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<v Speaker 3>blowback from the corruption of Rome and its own its

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<v Speaker 3>own we can say theological errors, ecclesiogological errors that put

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<v Speaker 3>this emphasis on worldly power and authority, which is a

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<v Speaker 3>sort of Pelagianism. You could say even that is ironic,

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<v Speaker 3>because then ultimately, even in later centuries, the Catholic Church

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<v Speaker 3>itself would be infiltrated by Zionists, and it is to

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<v Speaker 3>this day a lot of Catholics don't realize that. So

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<v Speaker 3>you have this pervasive novel theology in Christian Zionism, and

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<v Speaker 3>you've got this underlying sort of ethnophilitism and Zionism that

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<v Speaker 3>has really just become a secular political movement for the

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<v Speaker 3>re establishment of Israel and of course not a Greater

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<v Speaker 3>Israel project. And ironically it is infected. It's very core

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<v Speaker 3>and roots. So it's become, like I say, almost a

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<v Speaker 3>political conduit. It's become and it is even now. I mean,

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<v Speaker 3>I think secular Israel, the secular Israeli leadership in the

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<v Speaker 3>Kinesset must be laughing this whole time that you have

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<v Speaker 3>these cohortive Americans funding with very large dollar amounts this

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<v Speaker 3>political ambitions of another kind of and then you have

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<v Speaker 3>very zealous Catholics who are very vocal and well organized administratively,

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<v Speaker 3>who are completely blind to the fact that their own

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<v Speaker 3>organization is completely zion not completely, but a large part

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<v Speaker 3>infiltrated by Zionism as well. So it's it's a total mess.

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<v Speaker 2>You could say, are you familiar with a book? Not

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<v Speaker 2>remember the writer? I was looking for it and spelled

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<v Speaker 2>it too poorly to find it. It's called The Incredible

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<v Speaker 2>Incredible Scofield in his book.

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<v Speaker 3>I've heard of it, I haven't read it.

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<v Speaker 2>It's it's fascinating. Uh, I would recommend it. It's a

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<v Speaker 2>little dry, but you know, it's a reference book. What

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<v Speaker 2>are you going to do?

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<v Speaker 3>Or they love references?

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<v Speaker 2>Fair what he does is the author, I say he,

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<v Speaker 2>I'm not sure if it was multiple people whatever. This

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<v Speaker 2>book goes through the proliferation of the Schofield Reference Bible,

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<v Speaker 2>which happened at a very interesting time in American Christianity

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<v Speaker 2>after what they call the Modernist Crisis. Basically, what happened

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<v Speaker 2>is that more than about one hundred and twenty years

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<v Speaker 2>ago rough dates here, that there was sort of an

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<v Speaker 2>unbroken chain of American institutions, from local churches to at

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<v Speaker 2>the top end things like the Ivy's right, Harvard produced ministers.

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<v Speaker 2>They would go down and sort of form an American

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<v Speaker 2>clergy class. And what had happened in kind of the

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<v Speaker 2>early twentieth century, late nineteenth is that Modernism is sort

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<v Speaker 2>of run them up through these institutions. You would see

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<v Speaker 2>the sort of outgrowth of this in the so called

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<v Speaker 2>like Scopes Monkey Trial, but basically those institutions had completely

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<v Speaker 2>and totally secularized. There's a bunch of great cartoons from

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<v Speaker 2>the time right where it's like walking down the steps,

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<v Speaker 2>and the steps are, you know, denying the Trinity, and

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<v Speaker 2>then you go all the way down to the bottom

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<v Speaker 2>and it's Sodom and Gomora and you're like, all right, okay,

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<v Speaker 2>maybe a little bit of an exaggeration, but not by much.

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<v Speaker 2>But point is, this created a break between the sort

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<v Speaker 2>of traditional chain that defined American church life. And so

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<v Speaker 2>so you had a number of a large number of

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<v Speaker 2>small town churches that had been used to receiving their priests,

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<v Speaker 2>their preachers whatever they called them, from institutions like Harvard,

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<v Speaker 2>any university you can name, and all of a sudden

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<v Speaker 2>they're coming back and they're saying, oh, you know, the

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<v Speaker 2>virgin Birth didn't happen. Christ didn't really rise from the dead.

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<v Speaker 2>And so they're like, well, we're not taking pastors from

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<v Speaker 2>you anymore. You don't believe anything. And so this is

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<v Speaker 2>where we see the birth of the Bible College. Right,

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<v Speaker 2>these sort of low church institutions predominantly in the American South,

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<v Speaker 2>where you are training lay people to preach. And roughly

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<v Speaker 2>the same time we see the proliferation of the Schofield

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<v Speaker 2>reference Bible. And the Schofield Reference Bible was unique in

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<v Speaker 2>the sense that it was a commentary and the King

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<v Speaker 2>James Bible one next to the other, and also had

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<v Speaker 2>basically pre made servants. So if you were a guy

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<v Speaker 2>who was not all trained and all of a sudden,

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<v Speaker 2>we need a new preacher, well, this book is ready

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<v Speaker 2>made for you. Schofield is an interesting character in his

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<v Speaker 2>own right. He was disbarred, he was sort of a

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<v Speaker 2>known con man. But the really interesting thing is this

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<v Speaker 2>is really where we see explicit American Zionism become very

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<v Speaker 2>very popular in Low Church Protestantism. It was one of

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<v Speaker 2>those things that it was an academic belief but just

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<v Speaker 2>not spoken about much, because if you live in Tupelo, Mississippi,

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<v Speaker 2>what do you care, right, it is not relevant to

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<v Speaker 2>you at all, until all of a sudden, this ready

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<v Speaker 2>made sort of preacher in a box kit comes with

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<v Speaker 2>extremely explicit support for the re establishment of the of

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<v Speaker 2>a Jewish state in Israel, this kind of John Hagy

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<v Speaker 2>esque view of the end times, right, that there needs

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<v Speaker 2>to be re establishment of a Jewish state so that

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<v Speaker 2>the Battle of Armageddon can have and all that kind

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<v Speaker 2>of crazy stuff. And basically that is where it becomes.

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<v Speaker 2>It starts spreading like a wildfire. If you are conspiratorially minded.

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<v Speaker 2>You can read that book. Found out where he got

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<v Speaker 2>the idea or the money to publish such a thing.

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<v Speaker 2>His members got to come, yeah, you don't have to

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<v Speaker 2>be I I didn't mention.

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<v Speaker 3>I didn't mention. Our later three episodes, I think it's

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<v Speaker 3>episode forty one, forty two, and maybe forty five, we

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<v Speaker 3>did a three part series on Christian nationalism. We just

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<v Speaker 3>talked especially specifically about Cyrus Scawfield and the Scawfield Reference Bible,

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<v Speaker 3>and that episode that's the one that actually got the

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<v Speaker 3>Cape million views. But yeah, it's like the making of

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<v Speaker 3>an American snake oil salesman, you know, like you said

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<v Speaker 3>by the loan of box rated go, you know, no

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<v Speaker 3>real academic training or formation in a seminary, no involvement

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<v Speaker 3>with spiritual father, none of the traditional formative process. They

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<v Speaker 3>go into the making of a real elder of the church,

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<v Speaker 3>not presbyter of a priest. You know, these are cheap imitations.

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<v Speaker 3>They're pastors. And you know, if you want I'm sorry

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<v Speaker 3>ex me no, no.

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<v Speaker 2>And I was going to say, and on that point,

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<v Speaker 2>if you believe Whitney Webb, who I happen to, you know,

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<v Speaker 2>she has her foibles, but she's an interesting journalist. She's

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<v Speaker 2>tracked the amount of money that specifically comes from Lacouth

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<v Speaker 2>massive into these sort of megachurches. Jerry Folwell Senior, who

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<v Speaker 2>according to people I know who've met him, was personally

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<v Speaker 2>a good guy. I'll set that aside. He was getting

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<v Speaker 2>massive amounts of money from Monacam Bacon. They bailed out

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<v Speaker 2>his university. They gave him a personal private jet, and

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<v Speaker 2>d Netanyahu would come visit him before the President. He'd

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<v Speaker 2>fly into this tiny, little regional airport, then drive up

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<v Speaker 2>to DC. So the reason I bring that up Friars

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<v Speaker 2>is not to you know this, but just for context

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<v Speaker 2>for the audience. Of course, this is not simply I mean,

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<v Speaker 2>there is theology to it, right, We're not going to

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<v Speaker 2>deny that, but to say there's a deliberate operation to

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<v Speaker 2>sort of recruit these people as part of a foreign

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<v Speaker 2>influence campaign. Sorry, I'll kick it back to you.

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<v Speaker 3>Yeah, no, it's true, and just a minor crestia. So

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<v Speaker 3>Friars are a Catholic order of monks, but Orthodox we

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<v Speaker 3>just say father for a priest. Oh I'm sorry, No, No,

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<v Speaker 3>it's okay. I wouldn't want to be a mistaken as Catholic.

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<v Speaker 3>You're right though, but it's a round trip transaction. We

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<v Speaker 3>say in Wall Street, I have a levocation of finance.

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<v Speaker 3>So the money comes in from Israel and it's expanded,

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<v Speaker 3>Let's say in the balance sheet of these makeup church pastors,

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<v Speaker 3>all of whom are as far as I'm concerned, judas

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<v Speaker 3>like figures because they have their hand on the treasury.

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<v Speaker 3>They're quite wealthy, many of them. They have their mansions

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<v Speaker 3>and so forth. And I'm not criticizing the wealthy. I'm

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<v Speaker 3>only criticizing the wealthy when their wealth comes from selling

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<v Speaker 3>christ that I don't agree with. But if you look

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<v Speaker 3>at John Hagy's operation, for example, just Christian United for

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<v Speaker 3>Israel CUFI, it's the largest organization. I want to say,

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<v Speaker 3>it's in the millions of members, and I think they

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<v Speaker 3>have sent over one hundred million back to Israel, so

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<v Speaker 3>they may be receiving it. We could say sort of

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<v Speaker 3>an initial investment coming from those sources, and then the

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<v Speaker 3>investee is these you know, Christian nationalists and Christian Zionist

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<v Speaker 3>groups who then expanded greatly and the money goes right back.

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<v Speaker 3>So it's a when we call it around ship transaction.

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<v Speaker 3>So it's it's a it's a good return on investment

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<v Speaker 3>for Israel. And these are there, they're spokesperson these are

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<v Speaker 3>their their marketers, their market makers, let's say, in the

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<v Speaker 3>language of finance.

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<v Speaker 2>So when we're talking about when we are talking about

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<v Speaker 2>the Christian Zionists and their relationship to Israel, this is

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<v Speaker 2>all tied up in eschatology, Great end Times prophecy. So,

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<v Speaker 2>as difficult as it may be, could you give us

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<v Speaker 2>a sort of best best faith summary of what these

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<v Speaker 2>people hold. We can we can analyze it later it apart.

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<v Speaker 2>But what would David hay what would Hayy? What would

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<v Speaker 2>any one of these people say happens at the end

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<v Speaker 2>of the world.

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<v Speaker 3>Well, you've got to go to the original heresy. So

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<v Speaker 3>you know, as we learned from Holy Schrucier, there's nothing

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<v Speaker 3>new under the sun. So if we look at these

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<v Speaker 3>three distinct categories, we've got Zionism, we've got Christian Zionism,

402
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<v Speaker 3>and we've got Christian nationalists. And we're discussing today, right,

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<v Speaker 3>So if you were to look at Zionism, for example,

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<v Speaker 3>we could say that's a form of ethnophilitism where you

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<v Speaker 3>put the ethnicity of the group, like you mentioned earlier

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<v Speaker 3>as a sort of chosen people. Right. That's and philotism

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<v Speaker 3>just means the love of like philosophia is the same

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<v Speaker 3>word as the etymological root in Greek. So ethnophilitism is

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<v Speaker 3>condemned as a heresy in the Church, first in the

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<v Speaker 3>Council of Constantinople, which I think was eighteen seventy two,

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<v Speaker 3>and then more recently in the Pan Orthodox Synod in Crete.

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<v Speaker 3>So we could just say that Zionism is a form

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<v Speaker 3>of ethnophilitism, that this idea that the Kingdom of God

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<v Speaker 3>believed belongs to an ethnic group. It's not universal, right,

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<v Speaker 3>which we understand Christ's reign to be universal. It's the

416
00:24:10.920 --> 00:24:14.440
<v Speaker 3>city of God, not a city on earth, although don't

417
00:24:14.440 --> 00:24:18.559
<v Speaker 3>tell Rome that. And then you could look at Christian Zionism,

418
00:24:18.960 --> 00:24:22.920
<v Speaker 3>which is sort of its natural outgrowth is where it

419
00:24:22.920 --> 00:24:25.279
<v Speaker 3>comes back and manifests of Christians, and it's sort of

420
00:24:26.039 --> 00:24:31.079
<v Speaker 3>a reincarnation of the heresy of Helianism, which the automological

421
00:24:31.240 --> 00:24:34.559
<v Speaker 3>root in Greek Helia just means a thousand. So many

422
00:24:34.599 --> 00:24:36.920
<v Speaker 3>in the early Church believe that Christ would reign only

423
00:24:36.920 --> 00:24:40.480
<v Speaker 3>for a thousand years, that the period of the epoch

424
00:24:40.519 --> 00:24:42.400
<v Speaker 3>of the Church would be temporal, and it'd be a

425
00:24:42.440 --> 00:24:45.880
<v Speaker 3>restoration of the Jewish people and their God's promises through

426
00:24:45.880 --> 00:24:48.400
<v Speaker 3>the Prophet to the Jewish people that Christ and his

427
00:24:48.880 --> 00:24:52.359
<v Speaker 3>Church were not the new Israel. And so that was

428
00:24:52.400 --> 00:24:54.400
<v Speaker 3>condemned quite early in the history of the Church in

429
00:24:54.400 --> 00:24:57.319
<v Speaker 3>three eighty one AD. And so we see this in

430
00:24:57.400 --> 00:24:59.880
<v Speaker 3>Christian nationalism because they have an idea that if only

431
00:25:00.319 --> 00:25:04.480
<v Speaker 3>they can restore Israel, they'll be the rapture and that's

432
00:25:04.519 --> 00:25:07.400
<v Speaker 3>sort of their eschatology, and they will be secretly taken

433
00:25:07.440 --> 00:25:10.839
<v Speaker 3>up it's almost neo Gnostic, into the sky and reunited

434
00:25:10.839 --> 00:25:13.799
<v Speaker 3>with Christ and that will then usher in finally this

435
00:25:13.880 --> 00:25:17.039
<v Speaker 3>new era, the restoration of Israel. So it's really Helioonism,

436
00:25:17.359 --> 00:25:19.599
<v Speaker 3>it's not new. And then finally, if we look at

437
00:25:19.680 --> 00:25:23.519
<v Speaker 3>Christian nationalism, it's really Palagianism, which I mentioned earlier, which

438
00:25:23.559 --> 00:25:25.720
<v Speaker 3>is this idea that through our will we can bring

439
00:25:25.759 --> 00:25:30.160
<v Speaker 3>out about a perfect world on earth. It's not through

440
00:25:30.200 --> 00:25:35.720
<v Speaker 3>God's grace or through the really putting down our own

441
00:25:35.759 --> 00:25:37.720
<v Speaker 3>ego and our own will in favor of Gods, but

442
00:25:37.880 --> 00:25:40.519
<v Speaker 3>through our own will to power, if you will. And

443
00:25:40.799 --> 00:25:43.920
<v Speaker 3>that idea of Plagianism was condemned also fairly early in

444
00:25:44.000 --> 00:25:49.599
<v Speaker 3>the Church's history and the Council of Carthage in forty one.

445
00:25:49.960 --> 00:25:53.000
<v Speaker 3>So if you look at what's going on today, you

446
00:25:53.039 --> 00:25:56.480
<v Speaker 3>see the Christian nationalists or so the neoplagonists. You see

447
00:25:56.519 --> 00:26:02.680
<v Speaker 3>that the Christian Zionists are really the modern day neo Helianism,

448
00:26:03.000 --> 00:26:05.039
<v Speaker 3>and if you look at Zionism, it's just another form

449
00:26:05.079 --> 00:26:08.559
<v Speaker 3>of Ethnophelitism. And interestingly enough, each of these groups, to

450
00:26:08.599 --> 00:26:11.359
<v Speaker 3>the extent, well not Zionists, but Christian Zionist and Christian

451
00:26:11.400 --> 00:26:14.119
<v Speaker 3>Nationalists see themselves as needing to bring about this s

452
00:26:14.359 --> 00:26:18.519
<v Speaker 3>catological event, which is the restoration at Israel. You really

453
00:26:18.599 --> 00:26:21.440
<v Speaker 3>can't call them Christian at all. I mean, they're just

454
00:26:21.519 --> 00:26:25.920
<v Speaker 3>Judaizers actually. So it's a curious thing that they've co

455
00:26:25.960 --> 00:26:28.319
<v Speaker 3>opted the language. I suppose, like any political movement that

456
00:26:28.680 --> 00:26:31.000
<v Speaker 3>seeks to impose an agenda, the first thing they do

457
00:26:31.039 --> 00:26:34.200
<v Speaker 3>is they hijack the language. So it's really a thin

458
00:26:34.319 --> 00:26:36.920
<v Speaker 3>veneer of Noba glintur using the word Christian, but it

459
00:26:36.920 --> 00:26:39.799
<v Speaker 3>has nothing to do with Christianity, the early Church, or

460
00:26:39.880 --> 00:26:43.640
<v Speaker 3>its history. It's actually heresy through and through from beginning

461
00:26:43.640 --> 00:26:45.920
<v Speaker 3>to end, and it's all been seen before. But the

462
00:26:45.960 --> 00:26:48.799
<v Speaker 3>average commentaty. We began this conversation with you pointing out

463
00:26:48.920 --> 00:26:50.839
<v Speaker 3>that so many people are interested in these things now,

464
00:26:51.759 --> 00:26:53.799
<v Speaker 3>and honestly, I never thought of my LIFETI might see

465
00:26:53.799 --> 00:26:58.200
<v Speaker 3>it raging debates online, people discussing heresy, but unfortunately most

466
00:26:58.240 --> 00:27:00.920
<v Speaker 3>people just don't have the words to explain it clearly,

467
00:27:01.039 --> 00:27:02.880
<v Speaker 3>or the education or the knowledge in the background. And

468
00:27:02.880 --> 00:27:04.519
<v Speaker 3>so we're the very few people over the last twenty

469
00:27:04.599 --> 00:27:06.680
<v Speaker 3>or thirty years went to a university and you know,

470
00:27:06.799 --> 00:27:09.559
<v Speaker 3>got a degree in theology. It was almost university, the

471
00:27:09.640 --> 00:27:14.039
<v Speaker 3>smallest school in every university campus. But now we have

472
00:27:14.319 --> 00:27:16.599
<v Speaker 3>a sort of almost global interest in it, and it's

473
00:27:16.640 --> 00:27:18.480
<v Speaker 3>really good. Actually, it's a good thing that people asking

474
00:27:18.559 --> 00:27:20.799
<v Speaker 3>questions and talking about it as we are today. But

475
00:27:20.880 --> 00:27:22.640
<v Speaker 3>there's really nothing new under the sun. All of this

476
00:27:22.680 --> 00:27:24.920
<v Speaker 3>has been seen before in the early Church, and the

477
00:27:25.000 --> 00:27:27.759
<v Speaker 3>role of the early Church and it's Creedle statements which

478
00:27:27.759 --> 00:27:31.359
<v Speaker 3>came out of the early ecumenical Synods, was to combat heresy.

479
00:27:31.759 --> 00:27:34.519
<v Speaker 3>And what we must do today is we must combat

480
00:27:34.559 --> 00:27:37.279
<v Speaker 3>these heresies and call them what they are. You know,

481
00:27:37.359 --> 00:27:40.880
<v Speaker 3>John Hagy, you mentioned his name is Christians United for Israel.

482
00:27:40.920 --> 00:27:43.680
<v Speaker 3>It should just be called snake oil salesman United for Israel.

483
00:27:44.359 --> 00:27:48.400
<v Speaker 3>It's a big operation, it's a business, and it's a heresy,

484
00:27:48.680 --> 00:27:50.960
<v Speaker 3>plain and simple, and it's leading to the loss of life,

485
00:27:51.000 --> 00:27:54.359
<v Speaker 3>the identification for all of these elderly Americans who have

486
00:27:54.440 --> 00:27:59.599
<v Speaker 3>this American brand of Christianity completely bifurcated from traditional Christianity.

487
00:28:00.640 --> 00:28:03.079
<v Speaker 3>We're raking in millions and tens of millions of dollars

488
00:28:03.960 --> 00:28:06.599
<v Speaker 3>while calling for war, even nuclear war against I ran

489
00:28:06.640 --> 00:28:09.920
<v Speaker 3>associated with Magog. It's not Christian at all. It's nothing

490
00:28:09.920 --> 00:28:14.240
<v Speaker 3>to do with Christianity zero. And there people, you have

491
00:28:14.240 --> 00:28:17.240
<v Speaker 3>to understand, Jay, people are were wired for religion, so

492
00:28:17.279 --> 00:28:19.839
<v Speaker 3>people want religion. They and after what we've been through

493
00:28:19.839 --> 00:28:22.160
<v Speaker 3>in our country in the last three or four days

494
00:28:22.160 --> 00:28:25.599
<v Speaker 3>of I'm sorry, three or four decades, not days, decades

495
00:28:25.640 --> 00:28:30.720
<v Speaker 3>of cultural erosion and societal erosion, people are starving for Christ.

496
00:28:30.759 --> 00:28:35.000
<v Speaker 3>They're starving for a spiritual life. And these guys have

497
00:28:35.119 --> 00:28:39.480
<v Speaker 3>large platforms. Hagy has over ten million followers. And you

498
00:28:39.519 --> 00:28:43.039
<v Speaker 3>know the the as you pointed out, the APAC, the

499
00:28:43.119 --> 00:28:46.720
<v Speaker 3>Jewish lobby is really entrenched in DC. So you have

500
00:28:46.759 --> 00:28:48.599
<v Speaker 3>all these Americans who have sort of almost like a

501
00:28:48.680 --> 00:28:51.920
<v Speaker 3>latent memory of having a Christian identity, but they have

502
00:28:52.000 --> 00:28:55.119
<v Speaker 3>no real connection to any sort of traditional Christianity, which

503
00:28:55.160 --> 00:28:58.799
<v Speaker 3>is correct, and its teaching then falls for these as

504
00:28:58.839 --> 00:29:02.200
<v Speaker 3>I say, Snake Oil sales Paulo Whites another one of them.

505
00:29:02.839 --> 00:29:06.759
<v Speaker 2>So you mentioned this term Christian nationalism, and I'm curious

506
00:29:06.799 --> 00:29:10.599
<v Speaker 2>to get exactly what you mean by that, because there

507
00:29:10.640 --> 00:29:12.920
<v Speaker 2>is a group of people I do not count myself

508
00:29:12.920 --> 00:29:14.759
<v Speaker 2>among their number, but I am friends with a great

509
00:29:14.839 --> 00:29:18.960
<v Speaker 2>many of them who currently call themselves Christian nationalists. I

510
00:29:18.960 --> 00:29:21.759
<v Speaker 2>think of the Wolf Brothers, my friend and Risker, And

511
00:29:21.839 --> 00:29:24.960
<v Speaker 2>so I'm curious, is that what you mean when you

512
00:29:25.039 --> 00:29:27.039
<v Speaker 2>use that term? Are we talking about someone different?

513
00:29:27.160 --> 00:29:32.119
<v Speaker 3>Well, the most the most visible one is Hexseth, Secretary

514
00:29:32.160 --> 00:29:37.279
<v Speaker 3>of Defense Ptexseth, and his guru, we can say, is

515
00:29:37.319 --> 00:29:42.720
<v Speaker 3>Doug Wilson, a very public Christian nationalist and again total

516
00:29:42.759 --> 00:29:45.960
<v Speaker 3>Snaco of salesman. So again it's conflating a life in

517
00:29:46.039 --> 00:29:49.880
<v Speaker 3>Christ with a national identity, and it becomes quite dangerous

518
00:29:49.920 --> 00:29:52.400
<v Speaker 3>when you do that, because then becomes a justification for war.

519
00:29:52.480 --> 00:29:55.799
<v Speaker 3>Now you've got not only a justification for adjust war

520
00:29:55.839 --> 00:29:59.839
<v Speaker 3>as Rome has expounded, which is completely wrong, but now

521
00:29:59.839 --> 00:30:03.000
<v Speaker 3>you got even the justification for a holy war. So

522
00:30:04.000 --> 00:30:06.599
<v Speaker 3>it's ironic, you know, we say of the current regime

523
00:30:06.640 --> 00:30:09.519
<v Speaker 3>and it ran that the religious zealots, and but look

524
00:30:09.559 --> 00:30:12.799
<v Speaker 3>at how they're acting in DC. I wonder sometimes if

525
00:30:12.799 --> 00:30:16.440
<v Speaker 3>the Muslims and I ran in Tehran are sitting back

526
00:30:16.480 --> 00:30:19.759
<v Speaker 3>watching TV and laughing, you know, laughing at the folks

527
00:30:19.839 --> 00:30:23.440
<v Speaker 3>in DC saying, look of that religious elots leading the

528
00:30:23.440 --> 00:30:26.119
<v Speaker 3>world into a holy war. But none of that has

529
00:30:26.160 --> 00:30:28.920
<v Speaker 3>anything to do with Christ's message. So Doug Wilson's of

530
00:30:28.920 --> 00:30:31.680
<v Speaker 3>the world and the Pete hegseeths, it turns into the

531
00:30:31.720 --> 00:30:34.039
<v Speaker 3>beating of the drums for war. And then once you

532
00:30:34.079 --> 00:30:35.799
<v Speaker 3>have a holy war on your hand, it's like, if

533
00:30:35.839 --> 00:30:38.880
<v Speaker 3>you think that this is going to bring about the

534
00:30:38.920 --> 00:30:43.799
<v Speaker 3>second Coming of Christ, Genocide's okay, right, You wipe out

535
00:30:43.799 --> 00:30:47.000
<v Speaker 3>a girls' school with a cruise missile and a few

536
00:30:47.039 --> 00:30:50.000
<v Speaker 3>hundred young girls die, Well, it's just collateral damage.

537
00:30:52.079 --> 00:30:56.559
<v Speaker 2>So I want to speak about the Jewish side of this,

538
00:30:58.039 --> 00:31:00.319
<v Speaker 2>something will have to be delicate about for all the

539
00:31:00.359 --> 00:31:07.799
<v Speaker 2>obvious reasons. But like many people, I was disturbed by

540
00:31:08.240 --> 00:31:12.799
<v Speaker 2>a lot of the footage and targeting we've seen out

541
00:31:12.839 --> 00:31:17.119
<v Speaker 2>of this most recent war, particularly as regards Lebanon and

542
00:31:17.799 --> 00:31:20.759
<v Speaker 2>I don't know why. I'm surprised. I shouldn't be. I'm

543
00:31:20.799 --> 00:31:26.359
<v Speaker 2>aware of these people's lack of regard for the Christian faithful, but.

544
00:31:27.920 --> 00:31:30.400
<v Speaker 3>Can you lack of regard for life, any life?

545
00:31:30.480 --> 00:31:34.799
<v Speaker 2>Fair enough? That's yes. So I'm curious if you could

546
00:31:35.240 --> 00:31:39.839
<v Speaker 2>explain the motivation for this. Is this simply you know,

547
00:31:40.799 --> 00:31:44.839
<v Speaker 2>we wanted to, you know, conquer this city block. There

548
00:31:44.880 --> 00:31:46.960
<v Speaker 2>was a church deeple in our way. We blew it up.

549
00:31:47.880 --> 00:31:50.319
<v Speaker 2>Maybe sometimes I can see that, but it seems as

550
00:31:50.359 --> 00:31:54.799
<v Speaker 2>if there's a more deliberate desire to destroy.

551
00:31:55.039 --> 00:31:58.400
<v Speaker 3>The church there certainly is. I mean, I think you

552
00:31:58.480 --> 00:32:03.039
<v Speaker 3>probably know, especially amongst the mooted Jewish crowd, there's a

553
00:32:03.119 --> 00:32:08.839
<v Speaker 3>real just horrible sense of Christ that he's not just

554
00:32:09.119 --> 00:32:11.960
<v Speaker 3>that he was a political dissident and he's you know,

555
00:32:12.720 --> 00:32:17.160
<v Speaker 3>boiling excrement and that sort of thing. So yeah, they

556
00:32:17.359 --> 00:32:20.559
<v Speaker 3>of course they want to destroy Christianity. It's been going

557
00:32:20.559 --> 00:32:23.319
<v Speaker 3>on for a long time. Maybe awareness in America is

558
00:32:23.359 --> 00:32:27.039
<v Speaker 3>growing of it, but Orthodox Jews and Jerusalem have been

559
00:32:27.039 --> 00:32:29.680
<v Speaker 3>spitting on clergy and nuns and churches for a long time.

560
00:32:29.720 --> 00:32:31.759
<v Speaker 3>You know, you see these images and videos on social

561
00:32:31.799 --> 00:32:35.039
<v Speaker 3>media emerging of an IDF soldier, You know, hammering a

562
00:32:35.079 --> 00:32:37.960
<v Speaker 3>statue of Christ and everyone gets shocked and eventually now

563
00:32:38.000 --> 00:32:41.039
<v Speaker 3>comes out and mix the statements as not that's that's ridiculous.

564
00:32:41.039 --> 00:32:43.279
<v Speaker 3>They've been trying to make it illegal. I think it

565
00:32:43.279 --> 00:32:46.400
<v Speaker 3>actually is already illegal in Israel to do any sort

566
00:32:46.400 --> 00:32:49.359
<v Speaker 3>of prosalization or to speak to people about the Holy Gospel.

567
00:32:50.640 --> 00:32:54.880
<v Speaker 3>It's very naive for Americans to think that Israel is

568
00:32:54.880 --> 00:32:57.720
<v Speaker 3>a country religious freedom. They say that sort of on

569
00:32:57.759 --> 00:33:01.440
<v Speaker 3>the surface because they unders and the sensitivity politically on

570
00:33:01.519 --> 00:33:05.160
<v Speaker 3>global level. But it has long been a country that

571
00:33:05.319 --> 00:33:09.799
<v Speaker 3>aimed to eliminate not just the Arab and Muslim contingent,

572
00:33:09.880 --> 00:33:11.839
<v Speaker 3>but the Christian contingent as well. And we see that

573
00:33:11.920 --> 00:33:14.839
<v Speaker 3>in the shrinking over the last what has it been about,

574
00:33:14.880 --> 00:33:17.200
<v Speaker 3>maybe I think for the last seventy five years or something,

575
00:33:17.200 --> 00:33:20.240
<v Speaker 3>that's declined from ten percent to just under two percent

576
00:33:20.279 --> 00:33:23.880
<v Speaker 3>the Christian population. So I find it hard to believe,

577
00:33:23.920 --> 00:33:26.720
<v Speaker 3>with today's technology that these shells from tanks and so

578
00:33:26.759 --> 00:33:28.920
<v Speaker 3>or they're just errant and just happen to keep hitting churches.

579
00:33:29.559 --> 00:33:31.200
<v Speaker 3>I find that very hard to believe. If you look

580
00:33:31.200 --> 00:33:34.119
<v Speaker 3>what the settlers are doing, and you can see these

581
00:33:34.200 --> 00:33:36.759
<v Speaker 3>videos that make their way online of idea of soldiers

582
00:33:36.759 --> 00:33:40.440
<v Speaker 3>in Orthodox churches mocking the Holy services, mocking the icons

583
00:33:40.440 --> 00:33:46.559
<v Speaker 3>and so forth. And the leadership in Israel has consistently

584
00:33:46.599 --> 00:33:48.400
<v Speaker 3>said that Israel is a country for the Jews and

585
00:33:48.400 --> 00:33:50.519
<v Speaker 3>the Jews only. They're very open about that. I think

586
00:33:50.519 --> 00:33:53.160
<v Speaker 3>it's naive for people to think that, oh, it's multicultural

587
00:33:53.200 --> 00:33:59.759
<v Speaker 3>and religiously diverse and respects als. That's just projecting American

588
00:34:01.200 --> 00:34:04.720
<v Speaker 3>political propaganda and hopes and beliefs onto a country that

589
00:34:05.000 --> 00:34:08.800
<v Speaker 3>doesn't believe that. So would they be content if all

590
00:34:08.800 --> 00:34:12.719
<v Speaker 3>the Christians and Muslims were extinguished from the hilly lines,

591
00:34:12.760 --> 00:34:13.119
<v Speaker 3>of course?

592
00:34:15.320 --> 00:34:18.239
<v Speaker 2>Well, and I think that the process many people are

593
00:34:18.280 --> 00:34:23.760
<v Speaker 2>going through is that I think if it were one

594
00:34:23.880 --> 00:34:28.320
<v Speaker 2>isolated incident, you could perhaps give the country the benefit

595
00:34:28.320 --> 00:34:31.000
<v Speaker 2>of the doubt. You know, I understand an urban war

596
00:34:31.039 --> 00:34:34.079
<v Speaker 2>is chaotic, that happened once, it's a tragedy, but all right,

597
00:34:35.559 --> 00:34:38.800
<v Speaker 2>this is anything but an isolated incident. This is decades

598
00:34:38.920 --> 00:34:42.000
<v Speaker 2>or decades of what seems to be deliberate targeting, and

599
00:34:42.079 --> 00:34:45.599
<v Speaker 2>so at a certain point, to quote George Bush, you know,

600
00:34:45.840 --> 00:34:49.239
<v Speaker 2>fool me once, but once we've gotten to know four

601
00:34:49.280 --> 00:34:51.320
<v Speaker 2>decades of this, at a certain point, it's like well,

602
00:34:52.039 --> 00:34:55.159
<v Speaker 2>I'm the idiot for taking the other side of that bark,

603
00:34:55.639 --> 00:34:57.599
<v Speaker 2>for saying, yes, I believe you that this was an

604
00:34:57.639 --> 00:35:01.960
<v Speaker 2>isolated incident, that just one soldier who went crazy. You

605
00:35:02.039 --> 00:35:04.480
<v Speaker 2>mentioned the attacks on clergy, and it wasn't too long

606
00:35:04.480 --> 00:35:07.519
<v Speaker 2>ago that I believe a Catholic nun was pretty savagely

607
00:35:07.599 --> 00:35:11.800
<v Speaker 2>beaten by a reservist as far as I understand. And

608
00:35:12.920 --> 00:35:15.920
<v Speaker 2>the thing that makes this so monstrous is that the

609
00:35:15.960 --> 00:35:20.519
<v Speaker 2>most explicit supporters of this regime in America are not Jewish.

610
00:35:20.719 --> 00:35:22.480
<v Speaker 2>I mean, there certainly are. You can look at you know,

611
00:35:22.519 --> 00:35:25.960
<v Speaker 2>Dershowitz and Randy Fines, and that is wrong but at

612
00:35:26.039 --> 00:35:30.000
<v Speaker 2>least explainable, right, you can imagine why a Jewish person

613
00:35:30.039 --> 00:35:32.960
<v Speaker 2>would root for the Jewish homeland. But when it is

614
00:35:34.239 --> 00:35:37.920
<v Speaker 2>you know, a white, middle class American, a nominal Christian, right,

615
00:35:38.000 --> 00:35:41.559
<v Speaker 2>someone who is has really no genetic or cultural tie

616
00:35:41.639 --> 00:35:47.039
<v Speaker 2>to the current modern nation state of Israel whatsoever. It's

617
00:35:47.079 --> 00:35:53.199
<v Speaker 2>without this kind of nexus of money and theology almost inexplicable.

618
00:35:54.000 --> 00:35:56.880
<v Speaker 2>And it goes to show that, you know, look, theology

619
00:35:56.920 --> 00:36:00.159
<v Speaker 2>can be seen as this sort of airy person suit

620
00:36:00.199 --> 00:36:04.199
<v Speaker 2>of academics, but it does matter. And you mentioned earlier

621
00:36:05.039 --> 00:36:07.880
<v Speaker 2>worship religion, faith, whatever term you want to use, is

622
00:36:07.960 --> 00:36:11.079
<v Speaker 2>core to the human experience. We do it one way

623
00:36:11.159 --> 00:36:13.960
<v Speaker 2>or another. We may delude ourselves, we may say, well,

624
00:36:14.000 --> 00:36:17.480
<v Speaker 2>it's not explicitly theistic, but it is the way in

625
00:36:17.519 --> 00:36:21.320
<v Speaker 2>which we interact with the world, and what values occupy

626
00:36:21.440 --> 00:36:27.239
<v Speaker 2>that space, what icons I might say, produces radically different results.

627
00:36:28.159 --> 00:36:31.840
<v Speaker 2>And his idolatry of the nation of Israel has produced

628
00:36:32.639 --> 00:36:36.119
<v Speaker 2>one of the nastiest conflicts in human memory. Right, this

629
00:36:36.280 --> 00:36:41.920
<v Speaker 2>kind of like horrible genocide funded with money from my

630
00:36:42.159 --> 00:36:43.800
<v Speaker 2>pocket anyway.

631
00:36:44.760 --> 00:36:49.280
<v Speaker 3>Yeah, that's true. Well, you know, it's the worst of

632
00:36:49.400 --> 00:36:51.199
<v Speaker 3>organized religion, is what it is. It's the worst of

633
00:36:51.239 --> 00:36:55.840
<v Speaker 3>spiritual abuse. We're spiritual creatures. We're designed in the imagion

634
00:36:55.960 --> 00:36:59.480
<v Speaker 3>likeness of God to become like God, and when that's

635
00:36:59.480 --> 00:37:04.760
<v Speaker 3>polluted with false teachings, that's the outcome is nothing less

636
00:37:04.760 --> 00:37:08.760
<v Speaker 3>than bloodshed. You know, the word orthodox means the Greek

637
00:37:08.800 --> 00:37:12.000
<v Speaker 3>word means correct teachings or correct glorification like ortho like

638
00:37:12.039 --> 00:37:15.559
<v Speaker 3>you might hear what orthodonic? Orthopedics just means correct And

639
00:37:15.639 --> 00:37:18.519
<v Speaker 3>if there's any doubt on the importance of correct teachings,

640
00:37:19.559 --> 00:37:22.519
<v Speaker 3>this must be it. Because when you get Charlatan's like

641
00:37:22.599 --> 00:37:26.400
<v Speaker 3>Doug Wilson or John Hagey or Paula White, exploiting the

642
00:37:26.519 --> 00:37:32.159
<v Speaker 3>naivete of the people for profit, for political ends, for

643
00:37:32.480 --> 00:37:37.239
<v Speaker 3>worldly power. This is what happens. And the closer a

644
00:37:37.920 --> 00:37:39.239
<v Speaker 3>I don't want to call them churches, but we can

645
00:37:39.280 --> 00:37:42.199
<v Speaker 3>say a church comes to political power, the more corrupt

646
00:37:42.239 --> 00:37:48.360
<v Speaker 3>it becomes. The church should never be corrupt by worldly

647
00:37:48.360 --> 00:37:52.280
<v Speaker 3>political power. And so yeah, that's what you get. You

648
00:37:52.320 --> 00:37:55.119
<v Speaker 3>get a large number of people who have no clue

649
00:37:55.119 --> 00:37:58.480
<v Speaker 3>what they're doing. I have a friend, an old friend,

650
00:37:58.519 --> 00:38:02.159
<v Speaker 3>and he's Greek Orthodox and at the bottom of his

651
00:38:02.239 --> 00:38:05.280
<v Speaker 3>emails he's have Greek half American and he doesn't have

652
00:38:05.320 --> 00:38:07.280
<v Speaker 3>a Greek flag or an American flag. Isn't as really

653
00:38:07.320 --> 00:38:09.599
<v Speaker 3>flag at the bottom of his emails. And I never

654
00:38:09.679 --> 00:38:11.960
<v Speaker 3>really confront him on it because he's an older guy.

655
00:38:11.960 --> 00:38:14.239
<v Speaker 3>I don't want to make him feel bad or anything.

656
00:38:14.280 --> 00:38:16.559
<v Speaker 3>But the fact I used Raeli. You know, why do

657
00:38:16.559 --> 00:38:19.679
<v Speaker 3>you have an Israeli flag there? They've been conditioned for decades.

658
00:38:19.719 --> 00:38:23.960
<v Speaker 3>It's it's a type of social control and conditioning, you know.

659
00:38:23.960 --> 00:38:26.360
<v Speaker 3>I had another acquaintance where I was I tell this

660
00:38:26.400 --> 00:38:28.199
<v Speaker 3>story sometime I was sitting in this cafe one time

661
00:38:28.239 --> 00:38:31.000
<v Speaker 3>and in Legano, Switzerland, and our kids went to school together,

662
00:38:31.039 --> 00:38:35.239
<v Speaker 3>and we're watching the TV screen the first drone footage

663
00:38:35.280 --> 00:38:37.440
<v Speaker 3>coming out of Gaza on. It just looks dystopian, right,

664
00:38:37.639 --> 00:38:40.920
<v Speaker 3>So something only George Orwell could think of. I looked

665
00:38:40.920 --> 00:38:43.039
<v Speaker 3>at TV. I said, look at that. That's incredible. I've

666
00:38:43.079 --> 00:38:44.880
<v Speaker 3>never seen thing like that in my life. And this

667
00:38:45.039 --> 00:38:47.760
<v Speaker 3>nice woman, she's a mother, she's a wife, she's a

668
00:38:47.840 --> 00:38:50.480
<v Speaker 3>Christian from the South, probably a Christian Zionis, and she

669
00:38:50.559 --> 00:38:54.679
<v Speaker 3>goes good. You know, that's what they deserve. And I

670
00:38:54.840 --> 00:38:57.000
<v Speaker 3>just thought, how many women and children died there? Do

671
00:38:57.039 --> 00:38:59.920
<v Speaker 3>you think? And I thought, what would make a mother

672
00:39:00.079 --> 00:39:02.960
<v Speaker 3>or and a wife speak that way about the destruction

673
00:39:03.079 --> 00:39:04.599
<v Speaker 3>and loss of life. I don't care if they're a

674
00:39:04.639 --> 00:39:09.000
<v Speaker 3>Muslim or Jewish or Chinese. It's wrong, the loss of life,

675
00:39:09.000 --> 00:39:13.360
<v Speaker 3>innocent life. And so you look at that, and these

676
00:39:13.400 --> 00:39:15.679
<v Speaker 3>are people who can tell you the most basic tenets.

677
00:39:15.719 --> 00:39:18.239
<v Speaker 3>If you asked one of these Christian Zionists, I would

678
00:39:18.519 --> 00:39:21.320
<v Speaker 3>guess ninety nine point nine night percent the time, what

679
00:39:21.480 --> 00:39:23.679
<v Speaker 3>is it required to be called a Christian? What is

680
00:39:23.679 --> 00:39:26.920
<v Speaker 3>a Christian? They couldn't answer that question. So they're highly,

681
00:39:27.039 --> 00:39:31.039
<v Speaker 3>highly manipulated with like almost like KGB type tactics. You know,

682
00:39:31.079 --> 00:39:34.639
<v Speaker 3>we'll call most SAD tactics better yet, and you know,

683
00:39:35.000 --> 00:39:37.480
<v Speaker 3>by the nineteenth century, the Zionist movement had figured out

684
00:39:37.519 --> 00:39:42.119
<v Speaker 3>that they could co opt this this puritan heresy and

685
00:39:42.320 --> 00:39:45.280
<v Speaker 3>use it for political means and secular means, and they've

686
00:39:45.320 --> 00:39:47.800
<v Speaker 3>done it really quite effectively. If the leadership in Israel

687
00:39:47.800 --> 00:39:49.760
<v Speaker 3>deserves credit for anything, it's got to be that that

688
00:39:49.840 --> 00:39:53.760
<v Speaker 3>they turned America into a vassal state while most Americans

689
00:39:53.800 --> 00:39:57.599
<v Speaker 3>believed that Israel was the vassal state. That's quite an accomplishment.

690
00:39:57.960 --> 00:40:00.880
<v Speaker 3>And you know, religion is one of the ways you

691
00:40:00.920 --> 00:40:06.000
<v Speaker 3>can really manipulate people. It's so so incredibly important to

692
00:40:06.000 --> 00:40:07.960
<v Speaker 3>get those teachings right. I mean, I often been very

693
00:40:07.960 --> 00:40:10.199
<v Speaker 3>hard on the Catholic Church, for example, as one of

694
00:40:10.239 --> 00:40:13.079
<v Speaker 3>the largest in doctrinators of people. I mean, their propaganda

695
00:40:13.119 --> 00:40:16.719
<v Speaker 3>and their ideological indoctrination is intense to the point where

696
00:40:16.800 --> 00:40:19.599
<v Speaker 3>they're faithful or like horses with blinders on, they literally

697
00:40:19.639 --> 00:40:22.400
<v Speaker 3>cannot see left or right. And you point out things like,

698
00:40:22.480 --> 00:40:24.559
<v Speaker 3>for example, clergy sex abuse in the Catholic Church four

699
00:40:24.599 --> 00:40:28.320
<v Speaker 3>hundred thousand victims in fifty years, sixty years, and like

700
00:40:28.320 --> 00:40:30.039
<v Speaker 3>they'll they'll just won't even talk about it, won't even

701
00:40:30.039 --> 00:40:32.079
<v Speaker 3>acknowledge it. They'll talk about Epstein all day long. A

702
00:40:32.119 --> 00:40:34.639
<v Speaker 3>thousand victims. You say, well, your own institution had four

703
00:40:34.679 --> 00:40:37.719
<v Speaker 3>hundred times as many victims. You know, there's only four

704
00:40:37.760 --> 00:40:40.599
<v Speaker 3>hundred thousand clergy of a clergy to sex abuse victim

705
00:40:40.679 --> 00:40:42.599
<v Speaker 3>ratio of one to one, and they just blank it

706
00:40:42.599 --> 00:40:45.599
<v Speaker 3>out like it doesn't even exist. You know, the orthodox

707
00:40:45.639 --> 00:40:49.840
<v Speaker 3>et cetera. Really sets it apart is the fidelity in

708
00:40:49.880 --> 00:40:53.639
<v Speaker 3>the adherence to correct teachings of the one undivided Church.

709
00:40:54.559 --> 00:40:56.360
<v Speaker 3>That's where it really sets wholly Orthodoxic a part. And

710
00:40:56.440 --> 00:40:57.960
<v Speaker 3>you see it in the fruit that the tree bears,

711
00:40:58.000 --> 00:40:59.840
<v Speaker 3>because like we have almost no sex abuse gout. We

712
00:40:59.880 --> 00:41:02.159
<v Speaker 3>have some scandals here and there, but in the same

713
00:41:02.159 --> 00:41:03.880
<v Speaker 3>period of time. We just recently did a study on this,

714
00:41:03.960 --> 00:41:07.199
<v Speaker 3>since nineteen fifty the total number of documented sex abuse

715
00:41:07.239 --> 00:41:09.800
<v Speaker 3>cases and the authors eight hundred. The Catholic Church is

716
00:41:09.800 --> 00:41:14.559
<v Speaker 3>four hundred thousand, and we don't have Zionist I never

717
00:41:14.599 --> 00:41:17.599
<v Speaker 3>met anyone who had a Zionist idea in the author Church.

718
00:41:17.599 --> 00:41:19.440
<v Speaker 3>Maybe they exist, I certainly never met them in my

719
00:41:19.599 --> 00:41:22.079
<v Speaker 3>entire life in the church. But we see that the

720
00:41:22.159 --> 00:41:25.559
<v Speaker 3>Vatican councils themselves were authored like Vatican two, so it's

721
00:41:25.639 --> 00:41:29.960
<v Speaker 3>key authors. We're actually you know, gay Jewish men, like

722
00:41:30.000 --> 00:41:33.159
<v Speaker 3>no Strata Tata for example. So it's kind of funny

723
00:41:33.159 --> 00:41:36.639
<v Speaker 3>because you see these prominent neo Catholic commentators online, like

724
00:41:36.639 --> 00:41:38.400
<v Speaker 3>a Canvas Owens. I don't mean to judge her by

725
00:41:38.440 --> 00:41:41.159
<v Speaker 3>the way, or a Carrie Pergene Bowler also I don't

726
00:41:41.159 --> 00:41:42.599
<v Speaker 3>need to judge either. I think they're both, you know,

727
00:41:42.760 --> 00:41:45.840
<v Speaker 3>probably very fine women and so forth. But they're very

728
00:41:45.880 --> 00:41:50.039
<v Speaker 3>loud and vocal and really against Zionism. But their own

729
00:41:50.079 --> 00:41:53.880
<v Speaker 3>institution is pretty much show a Zionist institution and its

730
00:41:53.880 --> 00:41:57.880
<v Speaker 3>core beliefs. So it's you know, it's really like the

731
00:41:57.880 --> 00:42:00.519
<v Speaker 3>madness of crowds. You see, this is the total insanity.

732
00:42:00.519 --> 00:42:02.079
<v Speaker 3>And I say it's a mess. It's a real mess.

733
00:42:02.559 --> 00:42:05.199
<v Speaker 3>But I've consistently maintained and we've tried to communicate this

734
00:42:05.280 --> 00:42:07.880
<v Speaker 3>on our podcast that try to find those errors in

735
00:42:07.920 --> 00:42:12.000
<v Speaker 3>Holy Orthodoxy. The Undivided Church, the unchanged Church for two

736
00:42:12.039 --> 00:42:16.199
<v Speaker 3>thousand years, which is held steadfast to the early ecumenical

737
00:42:16.239 --> 00:42:18.440
<v Speaker 3>councils and teachings of the Church which were designed to

738
00:42:18.480 --> 00:42:23.599
<v Speaker 3>prevent people falling victim to these heresies and the fallout

739
00:42:23.599 --> 00:42:27.599
<v Speaker 3>from it. So by maintaining that fidelity to the early

740
00:42:27.840 --> 00:42:32.239
<v Speaker 3>seven Ecumenical Councils and making sure that the faith and

741
00:42:32.280 --> 00:42:35.960
<v Speaker 3>its holy traditions remained unchanged, the faithful we don't fall

742
00:42:36.000 --> 00:42:38.079
<v Speaker 3>into those area. I don't see anyone in North Arch

743
00:42:38.159 --> 00:42:41.199
<v Speaker 3>churches running to fund death and destruction and war in

744
00:42:41.239 --> 00:42:43.000
<v Speaker 3>Israel and the orth Arch Church. And for a reason,

745
00:42:44.440 --> 00:42:48.199
<v Speaker 3>because they're not falling prey. They're faithful. The flock is protected,

746
00:42:48.239 --> 00:42:52.159
<v Speaker 3>the sheep are protected by their shepherds. These are false shepherds.

747
00:42:52.199 --> 00:42:54.920
<v Speaker 3>The other ones, these Christian nationalists, Doug Wilson's and John

748
00:42:54.920 --> 00:42:57.920
<v Speaker 3>Hagees and Paulo Whites like I say, there's snake oil salesmen.

749
00:42:57.920 --> 00:43:00.519
<v Speaker 3>But the average American just doesn't know the difference. Fortunately,

750
00:43:00.559 --> 00:43:03.440
<v Speaker 3>what used to be the center of Christian education the

751
00:43:03.559 --> 00:43:05.519
<v Speaker 3>university system, like if you go to most like you

752
00:43:05.519 --> 00:43:07.639
<v Speaker 3>mentioned Harvard earlier, if you go to any of the

753
00:43:07.679 --> 00:43:10.199
<v Speaker 3>original institutions of higher learning New England, the center of

754
00:43:10.199 --> 00:43:13.079
<v Speaker 3>those insuans was always a church, and they are very

755
00:43:13.119 --> 00:43:15.960
<v Speaker 3>often were set up to educate clergy. You're right, but

756
00:43:16.119 --> 00:43:18.599
<v Speaker 3>by the time I was at least going to the university,

757
00:43:19.119 --> 00:43:21.360
<v Speaker 3>nobody studied theology. In fact, it was the major that

758
00:43:21.400 --> 00:43:25.079
<v Speaker 3>would earn you the lowest salary. And being a capitalist society,

759
00:43:25.559 --> 00:43:29.119
<v Speaker 3>most young people were basically led to believe that when

760
00:43:29.159 --> 00:43:31.239
<v Speaker 3>they went to the university, they should choose a field

761
00:43:31.280 --> 00:43:33.400
<v Speaker 3>of study which would earn them the most money, which

762
00:43:33.440 --> 00:43:35.920
<v Speaker 3>resulted in no real education at all. It resulted just

763
00:43:35.920 --> 00:43:40.000
<v Speaker 3>in technicians, which of course is what Plato had declaimed

764
00:43:40.039 --> 00:43:44.199
<v Speaker 3>against in his academy. So we produced generations of technicians,

765
00:43:44.239 --> 00:43:47.320
<v Speaker 3>people who could tell you, you know, quadratic formula, or

766
00:43:47.559 --> 00:43:49.639
<v Speaker 3>you know, talk to you about molectua structure biology, which

767
00:43:49.679 --> 00:43:51.840
<v Speaker 3>is good to know, but it doesn't lead to wisdom.

768
00:43:52.079 --> 00:43:56.280
<v Speaker 3>A real education is knowing and loving God. And as

769
00:43:56.360 --> 00:44:02.079
<v Speaker 3>Western Christian European people, we under stood that for two millennia,

770
00:44:02.119 --> 00:44:04.920
<v Speaker 3>except in the last one hundred years it really got bad,

771
00:44:04.960 --> 00:44:07.880
<v Speaker 3>maybe we say the post Enlightenment era. We started to

772
00:44:07.920 --> 00:44:11.440
<v Speaker 3>create technicians, and they know all the knowledge in the world,

773
00:44:12.119 --> 00:44:15.559
<v Speaker 3>and they have precisely zero wisdom. And that is room

774
00:44:15.679 --> 00:44:19.760
<v Speaker 3>for anyone, any Charlatan, to exploit that. They don't say,

775
00:44:19.760 --> 00:44:21.880
<v Speaker 3>they simply don't have the categories. They have the desire.

776
00:44:21.920 --> 00:44:24.199
<v Speaker 3>It's written on their heart for God, for life in Christ.

777
00:44:24.800 --> 00:44:29.599
<v Speaker 3>But they fall prey to and they succumb to, you know,

778
00:44:30.159 --> 00:44:31.559
<v Speaker 3>blind guides. Let's say.

779
00:44:33.000 --> 00:44:35.280
<v Speaker 2>There's a lot there. I mean, even when we go

780
00:44:35.360 --> 00:44:40.079
<v Speaker 2>into that the origin of that term, right professor, the

781
00:44:40.119 --> 00:44:43.320
<v Speaker 2>professor of the faith. The idea is that theology is

782
00:44:43.639 --> 00:44:46.559
<v Speaker 2>they would use the analogy of like the mother of

783
00:44:46.639 --> 00:44:50.360
<v Speaker 2>all disciplines. And so in the original university setting, you

784
00:44:51.559 --> 00:44:54.920
<v Speaker 2>would get a degree, but there wouldn't necessarily be a

785
00:44:55.039 --> 00:44:58.719
<v Speaker 2>degree in economics or history. You were supposed to be

786
00:44:58.880 --> 00:45:00.920
<v Speaker 2>well rounded liberal.

787
00:45:01.039 --> 00:45:02.920
<v Speaker 3>It was a degree. It was a degree in the humanities.

788
00:45:03.039 --> 00:45:06.800
<v Speaker 3>It was theology, philosophy, literature, and so forth. And then

789
00:45:06.840 --> 00:45:09.519
<v Speaker 3>the handmaidens of that, well, philosophy really the handmade of theology,

790
00:45:09.519 --> 00:45:12.320
<v Speaker 3>but every other discipline was in service to that. There

791
00:45:12.360 --> 00:45:15.599
<v Speaker 3>was a hierarchy that it led to glorifying God. And

792
00:45:15.639 --> 00:45:17.119
<v Speaker 3>there was a risk though too. But I mean, once

793
00:45:17.119 --> 00:45:19.039
<v Speaker 3>you hit the sixteenth century with the era of Thomas

794
00:45:19.000 --> 00:45:21.440
<v Speaker 3>Aquinas just on the you know, on the cusp of

795
00:45:21.480 --> 00:45:24.440
<v Speaker 3>the protest Reformation, this idea that faith becomes intellectualized or

796
00:45:24.440 --> 00:45:26.880
<v Speaker 3>purely scholastic, open up a whole other back of worms,

797
00:45:26.880 --> 00:45:29.519
<v Speaker 3>because then a life in Christ could have been purely

798
00:45:29.519 --> 00:45:32.239
<v Speaker 3>an intellectual or academic pursuit which led to a whole

799
00:45:32.280 --> 00:45:34.199
<v Speaker 3>other side of problems. Wouldn't have to necessarily get into.

800
00:45:34.599 --> 00:45:37.400
<v Speaker 3>But the idea that you know, we are faithful Christians,

801
00:45:37.400 --> 00:45:40.760
<v Speaker 3>that our life is oriented towards God, was removed very

802
00:45:40.840 --> 00:45:44.320
<v Speaker 3>much so from the idea of learning well.

803
00:45:44.320 --> 00:45:49.280
<v Speaker 2>And I think that it's an interesting trend right in

804
00:45:49.320 --> 00:45:56.559
<v Speaker 2>that last five hundred years of privileged overprivileging reason. And look,

805
00:45:56.559 --> 00:46:00.519
<v Speaker 2>we understand reason is quite important. You know, it's a

806
00:46:00.639 --> 00:46:03.920
<v Speaker 2>useful tool to put it mildly, but it misses something

807
00:46:03.920 --> 00:46:06.960
<v Speaker 2>about the human animal. And to return to the concept

808
00:46:07.000 --> 00:46:10.639
<v Speaker 2>of Christian Zionism, you mentioned that interaction with that woman,

809
00:46:12.239 --> 00:46:15.360
<v Speaker 2>her attachment to the state of Israel is not reasonable.

810
00:46:15.400 --> 00:46:18.880
<v Speaker 2>There's no chart or graph she can point to is

811
00:46:18.960 --> 00:46:22.760
<v Speaker 2>deeper than that. And I think that in many people

812
00:46:23.239 --> 00:46:26.960
<v Speaker 2>it has become sort of the core tenet of faith,

813
00:46:27.639 --> 00:46:31.199
<v Speaker 2>not necessarily well expressed or well, you know, laid out,

814
00:46:31.559 --> 00:46:34.440
<v Speaker 2>but that is simply what you do. If you are

815
00:46:34.639 --> 00:46:37.800
<v Speaker 2>a conservative Christian, you must also then support Israel.

816
00:46:38.119 --> 00:46:38.280
<v Speaker 3>You know.

817
00:46:38.320 --> 00:46:40.360
<v Speaker 2>It's sort of one of these kind of bullet.

818
00:46:39.960 --> 00:46:47.079
<v Speaker 1>Points, and it's really conflating the traditional Republican politics and

819
00:46:47.119 --> 00:46:51.719
<v Speaker 1>conservatism with a Christian identity, a national Christian identity, which they,

820
00:46:51.760 --> 00:46:54.239
<v Speaker 1>by the way, then introduce by the Post worlder two

821
00:46:54.280 --> 00:46:58.400
<v Speaker 1>year This idea of Judeo christian is you know, call

822
00:46:58.440 --> 00:47:03.119
<v Speaker 1>it etymological spaghetti, which is ridiculous.

823
00:47:03.159 --> 00:47:04.519
<v Speaker 3>But yeah, I'm sorry, didn't mean to interrupt you.

824
00:47:04.960 --> 00:47:08.480
<v Speaker 2>No, no, not at all. And again it is interesting

825
00:47:08.519 --> 00:47:12.199
<v Speaker 2>as a student of you know, American political history. It

826
00:47:12.320 --> 00:47:18.199
<v Speaker 2>is basically a conflation of Christianity and the political platform

827
00:47:18.239 --> 00:47:21.039
<v Speaker 2>of Ronald Reagan, you know, a man who is president,

828
00:47:21.519 --> 00:47:23.840
<v Speaker 2>you know, twenty years before I was born.

829
00:47:24.519 --> 00:47:24.719
<v Speaker 3>Right.

830
00:47:25.119 --> 00:47:27.559
<v Speaker 2>The idea is that that is synonymous with what it

831
00:47:27.639 --> 00:47:31.119
<v Speaker 2>means to be a Christian. And sure, you know, we

832
00:47:31.199 --> 00:47:34.559
<v Speaker 2>can agree or disagree with you know, Reagan on any

833
00:47:34.639 --> 00:47:38.360
<v Speaker 2>number of policy positions, not particularly useful discussion at this point,

834
00:47:38.599 --> 00:47:40.679
<v Speaker 2>but it is a profound limiting of what it means

835
00:47:40.760 --> 00:47:43.960
<v Speaker 2>to be Christian, and I think that's very deliberate. It

836
00:47:44.039 --> 00:47:47.840
<v Speaker 2>is basically a sort of Christian plantation, if you will,

837
00:47:48.199 --> 00:47:50.559
<v Speaker 2>where you were allowed to hold to this, this, and this,

838
00:47:51.159 --> 00:47:54.840
<v Speaker 2>but if you speak too dramatically or too vociferously on

839
00:47:55.119 --> 00:47:59.079
<v Speaker 2>any one subject, well you're off the plantation. And we

840
00:47:59.639 --> 00:48:01.760
<v Speaker 2>this is a area where I am not an expert,

841
00:48:02.320 --> 00:48:06.639
<v Speaker 2>but the use of you know, tax exempt status for

842
00:48:06.760 --> 00:48:11.119
<v Speaker 2>churches is very much weaponized in America. For instance, in

843
00:48:11.199 --> 00:48:13.559
<v Speaker 2>the US context, you know, there's this idea that you're

844
00:48:13.599 --> 00:48:17.079
<v Speaker 2>not allowed to preach politics from the pulpit. That standard

845
00:48:17.440 --> 00:48:22.760
<v Speaker 2>is not fairly applied. To put it mild laser. I

846
00:48:22.760 --> 00:48:25.079
<v Speaker 2>think that was repealed though, wasn't it all right? It

847
00:48:25.199 --> 00:48:27.400
<v Speaker 2>may well have been, But I'm speaking about the last

848
00:48:27.440 --> 00:48:30.360
<v Speaker 2>several decades right where you have had this sort of standard,

849
00:48:30.639 --> 00:48:32.519
<v Speaker 2>And yes, you're right it has. It was what a

850
00:48:32.559 --> 00:48:34.159
<v Speaker 2>year and a half, two years ago. The point is

851
00:48:34.519 --> 00:48:37.679
<v Speaker 2>this immense pressure from both the legal apparatus as well

852
00:48:37.719 --> 00:48:41.360
<v Speaker 2>as the kind of cultural apparatus to keep American Christianity

853
00:48:41.840 --> 00:48:45.800
<v Speaker 2>very narrowly focused on certain issues and not others.

854
00:48:46.360 --> 00:48:49.119
<v Speaker 3>Yeah, for sure, absolutely.

855
00:48:51.119 --> 00:48:54.039
<v Speaker 2>So, father. We are fast approaching time. This has been

856
00:48:54.079 --> 00:48:57.480
<v Speaker 2>an interesting interview. I'll be sure to link to your

857
00:48:57.639 --> 00:49:01.679
<v Speaker 2>series on Christian Zionism up Where can people find you

858
00:49:01.719 --> 00:49:02.480
<v Speaker 2>and more of your work?

859
00:49:03.559 --> 00:49:05.920
<v Speaker 3>Well, thank you for that. First of all, Jay, So

860
00:49:06.320 --> 00:49:09.159
<v Speaker 3>our handle on YouTube is at Lemelson. Our episodes are

861
00:49:09.159 --> 00:49:12.480
<v Speaker 3>pretty visual. They're probably better watched than listen to on

862
00:49:12.760 --> 00:49:15.599
<v Speaker 3>X We're at Lemelson We're pretty active there on Facebook.

863
00:49:15.639 --> 00:49:19.960
<v Speaker 3>Same thing at Lemolson substack It's Lemmelson dot substack dot com.

864
00:49:20.000 --> 00:49:23.159
<v Speaker 3>We published quite a few articles on issues of geopolitics

865
00:49:23.159 --> 00:49:26.920
<v Speaker 3>and religion, Capital markets cover a lot of areas run

866
00:49:26.960 --> 00:49:30.199
<v Speaker 3>Apple podcasts. Anywhere you get your podcast, you can find us,

867
00:49:30.199 --> 00:49:32.320
<v Speaker 3>but better to watch it visually. I think we're also

868
00:49:32.320 --> 00:49:34.920
<v Speaker 3>on Rumble, but probably YouTube. If you really want to

869
00:49:34.920 --> 00:49:37.039
<v Speaker 3>watch these episodes, we can send you that three part

870
00:49:37.119 --> 00:49:38.719
<v Speaker 3>series and so for the me some of the earlier episodes.

871
00:49:38.719 --> 00:49:41.239
<v Speaker 3>If you're at audience is interested, and definitely follow us

872
00:49:41.239 --> 00:49:43.800
<v Speaker 3>on substack because you'll hear from us, you know, usually

873
00:49:43.840 --> 00:49:46.360
<v Speaker 3>weekly we'll have something out talking about these sorts of things.

874
00:49:47.079 --> 00:49:49.199
<v Speaker 3>And you know, it was really really great joining your

875
00:49:49.239 --> 00:49:50.320
<v Speaker 3>show today. Really enjoyed it.

876
00:49:50.920 --> 00:49:53.559
<v Speaker 2>Definitely, I appreciate it, and everyone at home, keep your

877
00:49:53.599 --> 00:50:12.039
<v Speaker 2>head up. Good night. What what what what? What?

878
00:50:10.639 --> 00:50:20.159
<v Speaker 3>What's what? Gary, Gary,
