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<v Speaker 1>Welcome to Pods of America. I'm Alex Wagner. On today's show,

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<v Speaker 1>Historian Heathercox Richardson on America at two fifty. With the

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<v Speaker 1>administration gearing up for July fourth celebrations and gearing down

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<v Speaker 1>from celebrations of Trump's eightieth, I thought I'd check in

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<v Speaker 1>with someone who can situate all of the pomp and

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<v Speaker 1>circumstance in historical context. You likely know Heather from her

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<v Speaker 1>insanely popular substack Letters from an American, where she writes

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<v Speaker 1>every damn day about the history behind today's increasingly ahistorical politics.

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<v Speaker 1>Heather has a new series out to celebrate America's two

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<v Speaker 1>hundred and fiftieth. It is aptly named two fifty to

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<v Speaker 1>two fifty, where she tells the story of the Amerrikins who,

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<v Speaker 1>over the course of a quarter millennium, work to make

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<v Speaker 1>real the founding ideals of this nation that all people

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<v Speaker 1>are created equal. We're going to talk about that series

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<v Speaker 1>and Trump's Fourth of July celebrations, as well as so

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<v Speaker 1>much much more. Trump's efforts to make DC just as

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<v Speaker 1>tacky as he is, JD Vance's Catholic faith, and how

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<v Speaker 1>the lefts can embrace patriotism once again. It was a

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<v Speaker 1>great conversation with Heather, and we're going to get to

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<v Speaker 1>it in a minute. But before we do, guys, there's

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<v Speaker 1>a new episode of Pod Save America Only Friends out

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<v Speaker 1>now with me.

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<v Speaker 2>And Hysteria's Aaron Ryan.

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<v Speaker 1>Go check it out. Only Friends is the Friends of

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<v Speaker 1>the Pods subscriber exclusive show where Pod Save America hosts

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<v Speaker 1>and contributors dive into even more news stories from the week.

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<v Speaker 1>In this episode, Aaron and I unpack the Justice Department's

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<v Speaker 1>latest investigation into Gavin Newsom and his wife Jennifer Siebel Newsom.

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<v Speaker 1>We check in on whatever was going on at the

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<v Speaker 1>Turning Point Women's Leadership Summit. No, that is not an

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<v Speaker 1>oxymoron and much more so. Hit pause and subscribe to

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<v Speaker 1>Friends of the Pod at Crooked dot com slash friends. Also,

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<v Speaker 1>please if you would check out my podcast Runaway Country,

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<v Speaker 1>where I this week talk to California Attorney General Rob

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<v Speaker 1>Bonta about JD Vance's war on Blue States, the other

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<v Speaker 1>war that he's tasked with, and then graded the Vice's

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<v Speaker 1>salesmanship efforts. This week on the Iran surrender with the

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<v Speaker 1>Great Sam Cedar. All right, here is Heather Cox Richardson

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<v Speaker 1>Heather Cox Richardson, thank you so much for joining us

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<v Speaker 1>today on Podday of America, and also preemptively thank you

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<v Speaker 1>for offering wisdom and perspective on this insane American moment.

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<v Speaker 3>Alex, It's always so much fun to be with you.

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<v Speaker 1>Oh, we should do it more often anytime, literally you

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<v Speaker 1>just say the word I'm here. Let's start first with

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<v Speaker 1>the upcoming two hundred and fiftieth celebration the semi Quincentennial,

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<v Speaker 1>and how the President has chosen to celebrate this moment

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<v Speaker 1>mentus occasion. Last Sunday, he of course hosted a UFC

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<v Speaker 1>fight on the South lawn of the White House, and

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<v Speaker 1>then next week on the fourth, he is going to

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<v Speaker 1>be hosting the self proclaimed most spectacular Trump rally of

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<v Speaker 1>them all.

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<v Speaker 2>On the National Mall.

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<v Speaker 1>I don't have the same lens onto history as you do,

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<v Speaker 1>but can you recall any sort of parallel to such

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<v Speaker 1>a monstrous display of presidential ego in the name of

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<v Speaker 1>patriotic celebration anytime in our history as a country.

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<v Speaker 3>No, of course not.

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<v Speaker 4>We're in a really different moment than ever before in

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<v Speaker 4>American history with administration that's rejecting the basic principles of

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<v Speaker 4>our democratic government. So one of the things that's interesting

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<v Speaker 4>is how that's playing out not only in celebrations of

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<v Speaker 4>the two hundred and fiftieth but also in the memorials

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<v Speaker 4>in Washington, d C.

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<v Speaker 3>But there's a larger story.

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<v Speaker 4>I mean, everybody knows that I'm talking about the reflecting pool,

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<v Speaker 4>which might be a really interesting dive, so to speak,

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<v Speaker 4>for us to go into the Kennedy Center, the you know,

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<v Speaker 4>the gilded horses behind the Lincoln Memorial, the art, you know,

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<v Speaker 4>all the things we could the destruction of the Ben

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<v Speaker 4>Shawn that proposed destruction of the Ben Shawn murals, all

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<v Speaker 4>that stuff. But what's really interesting as you look over

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<v Speaker 4>it when you think about democracy, is that if you

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<v Speaker 4>think about our great presidents, the once we remember people

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<v Speaker 4>like Lyndon Baines Johnson or Theodore Roosevelt or Eisenhower or

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<v Speaker 4>you know, we could go on and on, they're the

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<v Speaker 4>ones who carved their memory into the American people by

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<v Speaker 4>making their lives better by having social security or healthcare,

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<v Speaker 4>or by trying to eliminate poverty. By suggesting that the

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<v Speaker 4>way you create a monument to yourself is by by

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<v Speaker 4>changing the lives of the American people. For the better.

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<v Speaker 4>And it's just really interesting when you think about legacies,

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<v Speaker 4>the fact that Trump somehow thinks that slapping his name

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<v Speaker 4>on stuff matters, but that doesn't matter at all. And similarly,

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<v Speaker 4>if you think about our history, you know, you can

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<v Speaker 4>write and people do write books celebrating the absolute genius

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<v Speaker 4>of and I'm going to pull somebody here at random,

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<v Speaker 4>Benjamin Harrison. But but it just doesn't stick if in fact,

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<v Speaker 4>it's clear that all you're doing is trying to celebrate

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<v Speaker 4>a certain kind of dominant lifestyle versus something that actually

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<v Speaker 4>made the American people better. So I would suggest it

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<v Speaker 4>right now in American history, for example, a lot more

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<v Speaker 4>people have heard of the Wounded Knee massacre than have

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<v Speaker 4>heard of Benjamin Harrison's great successes.

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<v Speaker 1>Yeah, I mean, people can talk to the trail of tears,

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<v Speaker 1>but they're not sure what Old Hickory did. In terms

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<v Speaker 1>of interior decorations at the White House, maggot types have

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<v Speaker 1>pointed to the fact that Teddy Roosevelt, I believe, hosted

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<v Speaker 1>and fought in a boxing match at the White House

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<v Speaker 1>during President This is.

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<v Speaker 3>This is actually great.

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<v Speaker 4>So if you want to talk about this, I would

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<v Speaker 4>love to do this, because what happens in the Theodore

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<v Speaker 4>Roosevelt presidency is this is coming. First of all, Teddy

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<v Speaker 4>Roosevelt really jumps into some sort of American prominence in

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<v Speaker 4>eighteen eighty four, which is an important year politically, because

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<v Speaker 4>that's really when the younger Republicans are coming of age

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<v Speaker 4>and they're looking at the corruption of the Republican Party

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<v Speaker 4>and saying, we can't be democrats because of the Civil War,

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<v Speaker 4>but we also can't be that kind of Republican. So

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<v Speaker 4>one of the things that they are trying to do

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<v Speaker 4>is figure out how to return America to its democratic,

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<v Speaker 4>small deed democratic principles. And this is happening in a

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<v Speaker 4>time of industrialization, and during that time of industrialization, the

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<v Speaker 4>industrialists are essentially arranging the systems in the United States

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<v Speaker 4>to create an undereducated, underpaid under class that will continue.

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<v Speaker 3>Yeah, does it sound.

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<v Speaker 2>Familiar And it's kind of familiar.

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<v Speaker 4>But so one of the things that is driving Theodore

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<v Speaker 4>Roosevelt is he's very concerned about the terrible conditions in

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<v Speaker 4>the urban areas, especially in the East. Remember, he loses

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<v Speaker 4>both his mother and his wife on the same day

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<v Speaker 4>to diseases that have come out of that sort of

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<v Speaker 4>urban soup before we really understood germ theory. And he

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<v Speaker 4>wants to clean up the cities, but he also wants

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<v Speaker 4>to return the country to a place where we can

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<v Speaker 4>actually create good citizens. And so he's going to support

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<v Speaker 4>cleaning up the cities. He's going to support education, and

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<v Speaker 4>he's going to support the wide open spaces that he's

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<v Speaker 4>going to try and protect through conservation. But he is

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<v Speaker 4>also going to try to reclaim a kind of American

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<v Speaker 4>masculinity that says, you know, we're not just cogs in

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<v Speaker 4>a machine of a larger system. And that speaks to

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<v Speaker 4>his own sort of rediscovering his ability, his physical abilities

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<v Speaker 4>from his youthful asthma through boxing. So this is when

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<v Speaker 4>you get and he also protects football football. Somebody had

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<v Speaker 4>actually died playing a college football game. It was such

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<v Speaker 4>a rough sport, so he actually managed to recover there.

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<v Speaker 3>This is also the same.

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<v Speaker 4>Period when we get indigenous names attached to sports teams,

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<v Speaker 4>because the idea was that you wanted men to be

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<v Speaker 4>savage and I'm going to put that in air quotes,

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<v Speaker 4>but only on the football field, for example. But you

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<v Speaker 4>think about what Teddy Roosevelt was trying to do, and

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<v Speaker 4>a lot of people look down on it because you know,

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<v Speaker 4>of all the bare knuckle fighting and all that, and

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<v Speaker 4>there's all this is sort of an air of cock

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<v Speaker 4>fighting and prize fighting and so on. In the cities.

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<v Speaker 4>It was not considered higher level entertainment. But there's some

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<v Speaker 4>really big differences I think between and maybe at the

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<v Speaker 4>time people would not have said.

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<v Speaker 3>So.

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<v Speaker 4>There's one really major difference between Teddy Roosevelt and boxing

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<v Speaker 4>and his exhibition boxing, which was not the same bloody

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<v Speaker 4>stuff that was going on in Five Points in New

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<v Speaker 4>York and what happened at.

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<v Speaker 3>The White House.

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<v Speaker 4>And the really big difference, two really big differences is one,

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<v Speaker 4>taxpayer money didn't go into Teddy Roosevelt's fighting, and it

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<v Speaker 4>was not a branding opportunity, and for sure it was

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<v Speaker 4>not the corruption opportunity that the UFC fight on the

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<v Speaker 4>White in the White House has been. So even though

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<v Speaker 4>it both involved flying fists, the systems that they are

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<v Speaker 4>either accepting or critiquing were virtually opposite.

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<v Speaker 2>Very important distinction.

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<v Speaker 1>There was no cryptocurrency, a sponsorship, and a paramount plus

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<v Speaker 1>requirement to see the match. You could just be a

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<v Speaker 1>human being there on the white Do you have any

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<v Speaker 1>idea how many people attended that White House match that

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<v Speaker 1>Roosevelt vought.

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<v Speaker 4>In Oh, oh, there wouldn't have been I don't have

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<v Speaker 4>any idea, but it would not have been huge because remember,

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<v Speaker 4>what makes things huge is the ability to get place

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<v Speaker 4>as quickly and to know that they're happening, neither of

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<v Speaker 4>which would have happened.

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<v Speaker 3>It would have been written up in the newspapers afterwards.

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<v Speaker 4>And I'm sorry to have gone on so long about that,

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<v Speaker 4>but literally nobody has ever asked.

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<v Speaker 2>Me, no, I am this is I love this.

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<v Speaker 4>And just so you know, Lincoln was also a fighter,

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<v Speaker 4>which again nobody he's ever asked.

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<v Speaker 2>Me about like a boxing fighter.

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<v Speaker 4>Oh no, worse, Lincoln, I mean worse if you're not

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<v Speaker 4>into kind of grabs your he was. Remember, he was

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<v Speaker 4>from the frontier, and he was quite a big man,

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<v Speaker 4>and he had quite long arms and legs, and that

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<v Speaker 4>made him a really good guy in a fight and

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<v Speaker 4>in those days, and there's an argument about how deeply

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<v Speaker 4>he went into this. This was the era of eye

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<v Speaker 4>gouging and ear biting and so on, and there's big

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<v Speaker 4>fights about whether or not he did that. Lots of

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<v Speaker 4>people want to say, oh, he would never have done that.

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<v Speaker 3>Maybe maybe not.

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<v Speaker 4>But remember he gets his political start in Illinois, and

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<v Speaker 4>he is backed in a bipartisan basis because there's a

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<v Speaker 4>gang who supports him and they're actually from the opposite party.

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<v Speaker 4>He's a wig in their Democrats, and they support him

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<v Speaker 4>because he's such a great fighter. He has fought with

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<v Speaker 4>them before.

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<v Speaker 2>Did he light ears? Do we know if he bought ears?

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<v Speaker 3>We don't know the answer to that.

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<v Speaker 4>And people who listen to this podcast now are going

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<v Speaker 4>to write you and me, probably hate mail from both

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<v Speaker 4>sides saying of course he did or no he didn't.

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<v Speaker 4>But he came up through that era because she had

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<v Speaker 4>to to survive on the frontier, and it turned out

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<v Speaker 4>in his case to be of springboard into politics.

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<v Speaker 1>Well, I mean, yeah, Trump was a public it was

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<v Speaker 1>a fight promoter basically through much of his career in

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<v Speaker 1>the eighties. So here we are, and he's promoting fights

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<v Speaker 1>to enrich himself and line the pockets of his allies

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<v Speaker 1>on the White House grounds with tax pair money. You

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<v Speaker 1>mentioned Lincoln, and I'm kind of interested in asking you

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<v Speaker 1>whether this moment there's a lot that's reminiscent history tells

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<v Speaker 1>us the future as much as it is a detail

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<v Speaker 1>of the past, but he Trump has other plans to

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<v Speaker 1>celebrate the two hundred and fiftieth anniversary, including the Indie

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<v Speaker 1>Drag Race around the streets of Washington, DC and the

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<v Speaker 1>Great American State Fair, which several states.

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<v Speaker 2>We already know how there are skipping.

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<v Speaker 1>At least eight states Connecticut, Illinois, Massachusetts, North Carolina, Maine, Oregon, Washington,

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<v Speaker 1>and Pennsylvania, all blue states, have said they will not

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<v Speaker 1>take part in the fair. Maybe they don't have any

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<v Speaker 1>like a butter sculptures that they want to send in,

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<v Speaker 1>But I feel like it's a little bit more political

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<v Speaker 1>than that. Is this what it felt like in the

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<v Speaker 1>summer of eighteen sixty when you had states just opting

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<v Speaker 1>out of like Fourth of July celebrations because they just

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<v Speaker 1>did not see themselves as part of the union. I mean,

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<v Speaker 1>I'm not saying that that's what's happening right now, but

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<v Speaker 1>the division, the steep division in a moment of that

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<v Speaker 1>is supposed to be about national pride, but obviously Trump

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<v Speaker 1>is insured is.

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<v Speaker 4>Not so In the eighteen sixties and before Fourth of

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<v Speaker 4>July would have been celebrated at a state level, and

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<v Speaker 4>there really wouldn't there are Fourth of July speeches in

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<v Speaker 4>a lot of places, but you wouldn't have been able

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<v Speaker 4>to make a statement like that, and in fact, everybody

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<v Speaker 4>would have harked back to the framers and the founders,

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<v Speaker 4>the framers of the Constitution and the founders of the

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<v Speaker 4>Declaration of Independence. So eighteen sixty is a little bit

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<v Speaker 4>too early to go. But what is interesting is if

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<v Speaker 4>you popped forward to something like eighteen seventy six, and

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<v Speaker 4>in eighteen seventy six there is real concern that the

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<v Speaker 4>United States is going to fall apart. Remember this is

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<v Speaker 4>the year before eighteen seventy seven and the American South

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<v Speaker 4>taking back control of the states from the governments. That

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<v Speaker 4>we're trying to protect civil rights in the Southern States,

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<v Speaker 4>and that idea that we are celebrating different histories is

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<v Speaker 4>actually part of a lot of our celebrations. But I

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<v Speaker 4>would say something different in this moment, and that's what

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<v Speaker 4>really jumps out to me, is far less that different

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<v Speaker 4>states are saying we're not going to play with Trump,

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<v Speaker 4>then that Trump is saying this is my holiday, this

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<v Speaker 4>is about me, and this is about me dictating the

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<v Speaker 4>state of Washington and also the state of our history.

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<v Speaker 4>And he's been tripping up over history right and left lately,

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<v Speaker 4>as he's been trying to dictate.

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<v Speaker 3>How we remember it.

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<v Speaker 4>And one of the things I love about that is

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<v Speaker 4>that as that happens, people are stepping up and saying,

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<v Speaker 4>wait a minute, I want to know the real history.

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<v Speaker 3>Tell me the real history. So one of the things

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<v Speaker 3>that you are seeing as.

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<v Speaker 4>Freedom Too fifty Trump's group has basically taken almost all

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<v Speaker 4>of the money from the bipartisan, congressionally backed America to

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<v Speaker 4>fifty is that Americans themselves are finding their own ways

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<v Speaker 4>to celebrate. So if you look on June eighteenth at

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<v Speaker 4>the NIXT celebration in New York City, oh my god,

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<v Speaker 4>that was a Fourth of July celebration, except they weren't

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<v Speaker 4>actually talking about the fourth absolutely and the opening of

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<v Speaker 4>the Obama Presidential Center in Chicago on the same day,

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<v Speaker 4>people were actually putting on social media happy Fourth of July.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah. And I actually spent i last week.

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<v Speaker 1>I did a Substack Live with Joy Reid and we

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<v Speaker 1>were talking about Juneteenth, which I think this year, more

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<v Speaker 1>than any year that I can remember, has become kind

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<v Speaker 1>of an alternative Fourth of July for a lot of

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<v Speaker 1>people who feel completely excluded from Trump's you know, malignant

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<v Speaker 1>narcissism that's cast a pallor over the Fourth of Jaly,

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<v Speaker 1>and Juneteenth in many ways represents kind of our reconciliation

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<v Speaker 1>with our very very troubled and dark past on slavery,

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<v Speaker 1>or not reconciliation, but acknowledges it, and also moves the

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<v Speaker 1>ball forward and reminds us that we are living in

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<v Speaker 1>a we are in communion with one another, we are

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<v Speaker 1>part of, you know, the fabric of democracy. In some ways,

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<v Speaker 1>I feel like to your point, Americans have been sort

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<v Speaker 1>of a forced to reckon with their history in a

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<v Speaker 1>way that they haven't before and also find ways to

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<v Speaker 1>plant a flag, pardon the metaphor in patriotism in a

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<v Speaker 1>way that feels authentic and honest, and that is like

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<v Speaker 1>a weird downstream effect that is kind of positive, I think,

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<v Speaker 1>from all of the Trump nonsense and garbage, I.

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<v Speaker 3>Think that's right.

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<v Speaker 4>And I had the same observation about Juneteenth myself this

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<v Speaker 4>year that it felt much more like an American celebration

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<v Speaker 4>of recognizing what one does when the system is designed

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<v Speaker 4>to strip away your freedom. And one of the things

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<v Speaker 4>that the Trump administration has done, I think is it

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<v Speaker 4>has made people realize that the I'm sorry, but the

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<v Speaker 4>villains we found in our past, that seems somehow as

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<v Speaker 4>if they were overdone, like truly nobody could really do

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<v Speaker 4>X are around us even still. And while you could

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<v Speaker 4>always say that, because you know human nature, watching some

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<v Speaker 4>of these people take positions of power in the same

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<v Speaker 4>sorts of ways that the segregationists did in the eighteen

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<v Speaker 4>I'm sorry, nineteen sixties and eighteen sixties as well, But

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<v Speaker 4>nineteen sixties and nineteen seventies, I mean, Bull Connor still

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<v Speaker 4>walks among us. And for those people who were not

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<v Speaker 4>old enough to remember those days, you know, watching somebody

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<v Speaker 4>like Greg Bavino giving Nazi salutes and talking about ethnic

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<v Speaker 4>cleansing and recognizing he really was running our immigration policy

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<v Speaker 4>is an eye opener. I think that reminds people we

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<v Speaker 4>must act in solidarity against those who are trying to

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<v Speaker 4>destroy American democracy. Not by party, not by any of

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<v Speaker 4>the other divisions that people tend to emphasize or have

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<v Speaker 4>tended to emphasize since the nineteen eighties. But really, this

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<v Speaker 4>is an existential struggle for the survival of American democracy,

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<v Speaker 4>and we could actually get it right this time.

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<v Speaker 1>Fingers crossed the mere existence of Stephen Miller is a

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<v Speaker 1>reminder that we can indeed go back to our very

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<v Speaker 1>very violent, racist roots.

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<v Speaker 5>Today's show is sponsored by Strawberry dot Meet. Think about

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<v Speaker 1>You mentioned the way other ways in which Trump is

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<v Speaker 1>celebrating America two fifteen. One of them is remaking, recasting

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<v Speaker 1>the city in the image of I guess mar A

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<v Speaker 1>Lago or perhaps Trump Tower, gilding horses with a half

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<v Speaker 1>an inch thick gold plating and trying to die their

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<v Speaker 1>reflecting pool blue to no avail. We'll talk about that

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<v Speaker 1>in a second, but when we talk about the actual

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<v Speaker 1>architecture of all of this, right, DC was designed to

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<v Speaker 1>be a piece of civic art, and it is what

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<v Speaker 1>The New York Times recently called an accumulation of carefully

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<v Speaker 1>arranged details, many quietly referencing one another.

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<v Speaker 2>There I grew up there.

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<v Speaker 1>There is a through line in many of the buildings,

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<v Speaker 1>even though they're different styles. And now Trump wants to

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<v Speaker 1>like install a mammoth arch. He's trying to do something

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<v Speaker 1>to the Lincoln Memorial as well. There's been a lot

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<v Speaker 1>of pushback, there have been some lawsuits. I see Trump's

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<v Speaker 1>push for monuments as inextricably linked to a male obsession

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<v Speaker 1>with phallic objects. But maybe you have a less Freudian

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<v Speaker 1>interpretation of what's going on here, Heather.

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<v Speaker 4>Well, I actually don't do a lot of work with

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<v Speaker 4>Freud that was always more young person. But I actually

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<v Speaker 4>I got to do a shout out here. I think

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<v Speaker 4>the New York Times has done a really excellent job

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<v Speaker 4>of popularizing understandings of the architecture in Washington, d C.

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<v Speaker 4>They've had a couple of really good issues lately where

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<v Speaker 4>they set out what it will mean to have these

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<v Speaker 4>changes to the landscape and what it looks like. And

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<v Speaker 4>so that's just, you know, we don't talk necessarily enough

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<v Speaker 4>about when the media really gets something right.

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<v Speaker 3>But I think that's exactly right.

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<v Speaker 4>I mean, one of the things I've always loved about

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<v Speaker 4>d C is the degree to which, when it was

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<v Speaker 4>laid out, it was supposed to reflect the American government,

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<v Speaker 4>the three separate you know, the three separate nodes of

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<v Speaker 4>power and so on.

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<v Speaker 3>And one of the things about the.

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<v Speaker 4>Proposed ballroom is that it actually breaks the line of

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<v Speaker 4>sight between the which you grew up with right down

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<v Speaker 4>Pennsylvania Avenue. I think it is that you can look

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<v Speaker 4>all the way down and see the White House. And similarly,

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<v Speaker 4>the arch goes from having that bridge between Washington, d C.

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<v Speaker 4>And Virginia, which is really important to the Civil War,

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<v Speaker 4>and the.

424
00:22:35.960 --> 00:22:38.960
<v Speaker 3>Fact that the.

425
00:22:37.839 --> 00:22:43.480
<v Speaker 4>Arlington National Cemetery sits on General Lee's former plantation, and

426
00:22:43.519 --> 00:22:46.920
<v Speaker 4>that itself is a really interesting story. And if you

427
00:22:47.000 --> 00:22:49.680
<v Speaker 4>look at how that is laid out, at least according

428
00:22:49.720 --> 00:22:51.960
<v Speaker 4>to the renderings by the New York Times, what it

429
00:22:52.039 --> 00:22:57.880
<v Speaker 4>does is the arch will frame Roberty Lee's house, which

430
00:22:58.200 --> 00:22:59.960
<v Speaker 4>and again somebody said we should tear the house down.

431
00:23:00.240 --> 00:23:04.480
<v Speaker 4>I fervently disagree with that. The Roberty Lee House has

432
00:23:04.480 --> 00:23:07.119
<v Speaker 4>a different name as well, is a really interesting and

433
00:23:07.160 --> 00:23:11.519
<v Speaker 4>important historical document itself, the people who've lived there. It's

434
00:23:11.559 --> 00:23:15.640
<v Speaker 4>actually got very much biracial history and so on. But

435
00:23:16.880 --> 00:23:19.279
<v Speaker 4>I think what you are seeing as somebody who doesn't

436
00:23:19.359 --> 00:23:24.279
<v Speaker 4>understand the concept of the people or the majesty, the

437
00:23:24.319 --> 00:23:28.240
<v Speaker 4>true majesty of the concept of a government that is

438
00:23:28.319 --> 00:23:31.720
<v Speaker 4>controlled by the people who are governed, which is in

439
00:23:31.759 --> 00:23:35.319
<v Speaker 4>our Declaration of Independence. So plopping yourself down in the

440
00:23:35.359 --> 00:23:38.079
<v Speaker 4>middle of it, you know, it strikes me that that

441
00:23:38.200 --> 00:23:42.240
<v Speaker 4>kind of mirrors when he shows up at foreign dignitary

442
00:23:42.400 --> 00:23:46.319
<v Speaker 4>events like the G seven last week or any one

443
00:23:46.359 --> 00:23:48.880
<v Speaker 4>of them and basically walks in and says, well, I'm

444
00:23:49.000 --> 00:23:50.319
<v Speaker 4>here now.

445
00:23:50.000 --> 00:23:53.000
<v Speaker 2>The boss is here and gets laughs.

446
00:23:54.160 --> 00:23:57.200
<v Speaker 1>Is literally that statements like that are greeted with laughter

447
00:23:57.319 --> 00:23:58.480
<v Speaker 1>because what a joke.

448
00:24:00.279 --> 00:24:03.279
<v Speaker 4>Except it's our taxpayers at this point putting up those jokes.

449
00:24:03.519 --> 00:24:05.000
<v Speaker 3>Well, and that's the other.

450
00:24:04.839 --> 00:24:07.200
<v Speaker 4>Piece of this that I don't think we have yet

451
00:24:07.240 --> 00:24:12.359
<v Speaker 4>grappled with, is how much of our money is going

452
00:24:12.440 --> 00:24:15.599
<v Speaker 4>into those vanity projects. And mind you, I love the

453
00:24:15.640 --> 00:24:18.400
<v Speaker 4>idea of up keep on the gilded horses and all

454
00:24:18.440 --> 00:24:22.680
<v Speaker 4>that that needs to be done, but this isn't his money.

455
00:24:23.079 --> 00:24:23.839
<v Speaker 3>It's our money.

456
00:24:23.960 --> 00:24:26.039
<v Speaker 4>And you know, you look at the number of people

457
00:24:26.079 --> 00:24:30.039
<v Speaker 4>who have been thrown off SNAP the Supplemental Nutrition Assistance program,

458
00:24:30.240 --> 00:24:32.519
<v Speaker 4>and I'm like, listen, I love a gilded horse horse

459
00:24:32.559 --> 00:24:34.920
<v Speaker 4>as much as the next person, but I would very

460
00:24:35.000 --> 00:24:37.359
<v Speaker 4>much rather my neighbors can eat.

461
00:24:37.599 --> 00:24:40.359
<v Speaker 1>Children getting free lunches at school, or hot lunches, children

462
00:24:40.400 --> 00:24:43.759
<v Speaker 1>getting sometimes the only meal they're going to eat, Medicaid

463
00:24:43.759 --> 00:24:48.519
<v Speaker 1>recipients having you know, urgent and life threatening health conditions

464
00:24:48.559 --> 00:24:50.240
<v Speaker 1>dealt with. I mean, this is all stuff that has

465
00:24:50.240 --> 00:24:52.799
<v Speaker 1>been slashed in the name of putting an extra few

466
00:24:52.839 --> 00:24:56.759
<v Speaker 1>centimeters of gold on the horses by the Lincoln Memorial.

467
00:24:56.880 --> 00:24:57.920
<v Speaker 2>You mentioned the.

468
00:24:57.839 --> 00:24:59.960
<v Speaker 1>Cost of the taxpayers. This week, we have new report

469
00:25:00.079 --> 00:25:03.119
<v Speaker 1>from the Washington Post the cost of the ballroom that

470
00:25:03.200 --> 00:25:06.720
<v Speaker 1>monstrosity is going to cost six hundred million dollars, with

471
00:25:06.799 --> 00:25:10.680
<v Speaker 1>approximately half of that coming from taxpayer wallets.

472
00:25:10.720 --> 00:25:13.960
<v Speaker 4>Heather Well and worse, they knew that the whole if

473
00:25:14.000 --> 00:25:16.279
<v Speaker 4>you that that was a fabulous article. By the way,

474
00:25:16.319 --> 00:25:18.920
<v Speaker 4>The Washington Post just had some great exclusives lately too.

475
00:25:19.079 --> 00:25:22.759
<v Speaker 4>But when he was out there saying private funds are

476
00:25:22.799 --> 00:25:24.319
<v Speaker 4>going to pay for this, which by the way, is

477
00:25:24.359 --> 00:25:28.759
<v Speaker 4>not okay either. They already had cut checks off the

478
00:25:28.799 --> 00:25:33.559
<v Speaker 4>public treasury. And you know, I just again when I

479
00:25:33.599 --> 00:25:36.319
<v Speaker 4>see these people out there talking about waste, fraud, and abuse,

480
00:25:36.519 --> 00:25:38.559
<v Speaker 4>and what they mean by that is we're tossing people

481
00:25:38.559 --> 00:25:41.799
<v Speaker 4>off Medicaid and then they're turning around and spending I

482
00:25:41.799 --> 00:25:44.400
<v Speaker 4>believe the number I believe, don't quote me on this

483
00:25:44.519 --> 00:25:49.799
<v Speaker 4>is three hundred and fifty two million dollars of taxpayer

484
00:25:49.839 --> 00:25:54.640
<v Speaker 4>money on this without and lying to us. I guess

485
00:25:54.640 --> 00:25:57.359
<v Speaker 4>for me that that that's sort of the overall I mean,

486
00:25:57.359 --> 00:25:59.680
<v Speaker 4>it's all part of democracy, right. You either have a

487
00:25:59.680 --> 00:26:02.720
<v Speaker 4>demoiocracy that is responsible, where the government is responsible to

488
00:26:02.759 --> 00:26:06.799
<v Speaker 4>the people, or you have an authoritarian government where everything

489
00:26:06.880 --> 00:26:09.039
<v Speaker 4>we have belongs to them and they can spend it

490
00:26:09.079 --> 00:26:12.720
<v Speaker 4>however they wish. And those two things should be firmly

491
00:26:12.759 --> 00:26:15.079
<v Speaker 4>in front of the American people. But don't lie to

492
00:26:15.160 --> 00:26:18.000
<v Speaker 4>me and tell me that you're protecting my money while

493
00:26:18.000 --> 00:26:20.319
<v Speaker 4>you are literally picking my pocket.

494
00:26:20.400 --> 00:26:21.079
<v Speaker 3>I mean that to me.

495
00:26:21.400 --> 00:26:24.119
<v Speaker 4>And the same thing back to the UFC fight. Don't

496
00:26:24.160 --> 00:26:26.680
<v Speaker 4>tell me you're having a party for the American people

497
00:26:27.160 --> 00:26:31.319
<v Speaker 4>when you're making bank off it and I can't see

498
00:26:31.359 --> 00:26:34.039
<v Speaker 4>it unless I belong to Paramount Ploss.

499
00:26:34.200 --> 00:26:36.240
<v Speaker 1>I would just say, this is the stuff that we

500
00:26:36.359 --> 00:26:39.720
<v Speaker 1>know about too. We on Runaway Country had an episode

501
00:26:39.799 --> 00:26:42.119
<v Speaker 1>last week talking about the ways in which the Trump

502
00:26:42.200 --> 00:26:45.799
<v Speaker 1>family is basically stealing money from the Department of Defense,

503
00:26:46.400 --> 00:26:50.400
<v Speaker 1>lining the pockets of friends and stooges through government contracts

504
00:26:50.480 --> 00:26:55.119
<v Speaker 1>or no bid government contracts or government loans. Donald Trump

505
00:26:55.200 --> 00:26:57.799
<v Speaker 1>Junior sits on the board of a company that just

506
00:26:57.839 --> 00:27:01.400
<v Speaker 1>got a six hundred over seas one hundred million dollars

507
00:27:01.480 --> 00:27:04.880
<v Speaker 1>in a federal loan to scale up its rare earth

508
00:27:04.960 --> 00:27:08.960
<v Speaker 1>mining or to scale up its rare earth magnet manufacture.

509
00:27:09.279 --> 00:27:12.119
<v Speaker 1>This is a company that like didn't exist several years ago.

510
00:27:12.400 --> 00:27:15.559
<v Speaker 1>There level of corruption will make your eyes not just

511
00:27:15.680 --> 00:27:19.480
<v Speaker 1>water but bleed. And that's the stuff you know. The government,

512
00:27:19.599 --> 00:27:23.400
<v Speaker 1>the Department of defense. These government agencies have deep pockets

513
00:27:23.440 --> 00:27:25.839
<v Speaker 1>because we appropriate a lot of money towards them. And

514
00:27:25.960 --> 00:27:28.720
<v Speaker 1>the Trump administration learned something between Trump one point zero

515
00:27:29.039 --> 00:27:31.480
<v Speaker 1>and two point zero, like, if you're going to go corrupt,

516
00:27:31.640 --> 00:27:34.759
<v Speaker 1>go big or go home. It makes the Trump Hotel

517
00:27:34.880 --> 00:27:38.119
<v Speaker 1>emolument's clause debate look like child's play compared to what's

518
00:27:38.119 --> 00:27:41.279
<v Speaker 1>happening inside the guts of the federal government. We see

519
00:27:41.279 --> 00:27:44.079
<v Speaker 1>what's happening the corruption on the outside with you know,

520
00:27:44.440 --> 00:27:50.200
<v Speaker 1>just gargantuan to betrayals like the destruction of the East

521
00:27:50.240 --> 00:27:54.279
<v Speaker 1>Wing and the the you know, attempted construction of the ballroom,

522
00:27:54.319 --> 00:27:56.960
<v Speaker 1>which actually I wanted to ask you about, Heather. Do

523
00:27:57.000 --> 00:27:59.240
<v Speaker 1>you think that this thing's actually going to be constructed

524
00:27:59.240 --> 00:28:00.400
<v Speaker 1>before Trump's out of office?

525
00:28:00.880 --> 00:28:01.359
<v Speaker 3>Personally?

526
00:28:01.440 --> 00:28:05.039
<v Speaker 4>No, And the reason I say that is I don't.

527
00:28:05.960 --> 00:28:08.359
<v Speaker 4>I never assume anything's going to happen the next day.

528
00:28:08.359 --> 00:28:10.279
<v Speaker 4>I mean, that's one of the perks of being a historian,

529
00:28:10.359 --> 00:28:13.519
<v Speaker 4>you know that you get really weird things happening, and

530
00:28:13.559 --> 00:28:17.799
<v Speaker 4>all of a sudden, some bed is off. But there's

531
00:28:17.960 --> 00:28:23.200
<v Speaker 4>legal challenges, there's financial challenges. Trump is falling apart. Nobody

532
00:28:23.319 --> 00:28:28.359
<v Speaker 4>likes that ballroom, maybe, but you know, if you think

533
00:28:28.400 --> 00:28:32.200
<v Speaker 4>about any construction project you have ever done yourself, Yes,

534
00:28:32.440 --> 00:28:36.000
<v Speaker 4>like all the planets in the universe have to be

535
00:28:36.039 --> 00:28:39.799
<v Speaker 4>lined up correctly to get it done on time, and

536
00:28:39.839 --> 00:28:45.200
<v Speaker 4>it's almost never on or under budget. And that's when

537
00:28:45.200 --> 00:28:47.519
<v Speaker 4>you're not under pressure. So I look at that and

538
00:28:47.559 --> 00:28:49.799
<v Speaker 4>I think maybe, I mean maybe if you throw enough

539
00:28:49.839 --> 00:28:52.839
<v Speaker 4>money at it. But it's it's I don't know, just

540
00:28:52.880 --> 00:28:54.640
<v Speaker 4>my personal experience, says.

541
00:28:56.960 --> 00:28:57.400
<v Speaker 3>Doubtful.

542
00:28:57.599 --> 00:28:59.920
<v Speaker 1>Personally, Yeah, I mean I just was struck by it.

543
00:29:00.160 --> 00:29:03.039
<v Speaker 1>You know, the UFC match in the background is the

544
00:29:03.160 --> 00:29:06.720
<v Speaker 1>rubble of the East wing, and it's I mean, it's

545
00:29:06.759 --> 00:29:07.720
<v Speaker 1>still very much.

546
00:29:07.640 --> 00:29:10.200
<v Speaker 2>A construction site. It's an open it's a gaping wound.

547
00:29:10.240 --> 00:29:12.839
<v Speaker 2>If you ask me. Has there ever been a parallel

548
00:29:12.880 --> 00:29:14.000
<v Speaker 2>I mean, when Truman.

549
00:29:13.759 --> 00:29:17.839
<v Speaker 1>Installed balcony like and obviously not on the scale of

550
00:29:18.039 --> 00:29:22.200
<v Speaker 1>malignant narcissism that Trump is operating on, but just when

551
00:29:22.279 --> 00:29:25.640
<v Speaker 1>presidents have done renovations to the White House, significant ones

552
00:29:25.640 --> 00:29:28.920
<v Speaker 1>that the public can see, has there ever been any

553
00:29:29.559 --> 00:29:33.279
<v Speaker 1>sort of flutter of outcry that would presage something like this.

554
00:29:33.960 --> 00:29:34.880
<v Speaker 3>Well, yes, and no.

555
00:29:35.359 --> 00:29:39.559
<v Speaker 4>That is Americans complained about change all the time, all

556
00:29:39.599 --> 00:29:42.480
<v Speaker 4>the time. There is never a change where somebody goes, who, boy,

557
00:29:42.519 --> 00:29:44.440
<v Speaker 4>that was a great idea. I mean, even when we

558
00:29:44.480 --> 00:29:46.839
<v Speaker 4>went to the moon, there were people who said, it's

559
00:29:46.880 --> 00:29:48.000
<v Speaker 4>actually total waste of money.

560
00:29:48.000 --> 00:29:48.720
<v Speaker 3>Why are we doing this?

561
00:29:48.920 --> 00:29:51.440
<v Speaker 4>You know, so you're always going to get pushed back,

562
00:29:51.519 --> 00:29:54.519
<v Speaker 4>and basically that's human nature, right, So there's always pushback

563
00:29:54.559 --> 00:29:55.279
<v Speaker 4>about everything.

564
00:29:55.880 --> 00:29:57.400
<v Speaker 3>But there are only two.

565
00:29:57.200 --> 00:30:00.640
<v Speaker 4>Occasions that I can think of when there were when

566
00:30:00.640 --> 00:30:04.440
<v Speaker 4>there was a really big pushback. And one was interesting

567
00:30:04.759 --> 00:30:08.279
<v Speaker 4>because it was during the Civil War, when the Lincoln's

568
00:30:08.319 --> 00:30:10.519
<v Speaker 4>moved into the White House. It's falling apart, and Mary

569
00:30:10.519 --> 00:30:15.519
<v Speaker 4>Todd Lincoln, Lincoln's wife, was actually probably a better political

570
00:30:15.559 --> 00:30:18.000
<v Speaker 4>instincts than he did, which is saying something because he

571
00:30:18.079 --> 00:30:22.480
<v Speaker 4>was a political animal, and she recognized in a way

572
00:30:22.480 --> 00:30:26.880
<v Speaker 4>that he didn't the power of women in Washington to

573
00:30:26.960 --> 00:30:31.039
<v Speaker 4>determine what politics we're going to end up being the

574
00:30:31.079 --> 00:30:34.119
<v Speaker 4>most powerful. So she recognizes that the White House is

575
00:30:34.160 --> 00:30:38.440
<v Speaker 4>totally shabby, and she undertakes the redecorating of it. Because

576
00:30:39.440 --> 00:30:42.519
<v Speaker 4>the guy who desperately wants to be president is the

577
00:30:42.559 --> 00:30:45.440
<v Speaker 4>man that Lincoln makes Treasury Secretary's name is Samon P.

578
00:30:45.640 --> 00:30:45.880
<v Speaker 3>Chase.

579
00:30:45.880 --> 00:30:48.759
<v Speaker 4>He's from Ohio and he thinks everything should revolve around him.

580
00:30:49.519 --> 00:30:53.240
<v Speaker 4>And so he comes to Washington and the woman who

581
00:30:53.279 --> 00:30:55.640
<v Speaker 4>is in charge of his house is his daughter, Kate Chase,

582
00:30:55.640 --> 00:30:58.640
<v Speaker 4>who's beautiful and who is you know, sort of a

583
00:30:58.759 --> 00:31:02.640
<v Speaker 4>very much a socialite, and she redecorates Sam and p

584
00:31:02.880 --> 00:31:07.880
<v Speaker 4>Chase's house to the nines. And then Jay Cook, who's

585
00:31:07.920 --> 00:31:11.039
<v Speaker 4>a banker out of Philadelphia, picks up all the tab

586
00:31:11.160 --> 00:31:15.559
<v Speaker 4>for it, and yeah, exactly, and then he goes on

587
00:31:15.799 --> 00:31:18.240
<v Speaker 4>to do a lot of work with the Treasury, which

588
00:31:18.440 --> 00:31:21.960
<v Speaker 4>was corrupt, would be considered corrupt now is considered corrup then, right.

589
00:31:22.039 --> 00:31:25.079
<v Speaker 4>But so Mary Todd Lincoln looks at this and recognizes

590
00:31:25.119 --> 00:31:26.960
<v Speaker 4>that Kate Chase is the one who's going to be

591
00:31:27.039 --> 00:31:28.519
<v Speaker 4>having all the fancy parties.

592
00:31:28.200 --> 00:31:30.119
<v Speaker 3>Because she's the one who has the beautiful home.

593
00:31:30.839 --> 00:31:34.279
<v Speaker 4>And this is going to mean that her husband's presidency

594
00:31:34.319 --> 00:31:36.640
<v Speaker 4>is going to be undermined and that Chase will probably

595
00:31:36.640 --> 00:31:40.920
<v Speaker 4>get the sixty four four years out nomination. Wow, So

596
00:31:40.960 --> 00:31:43.960
<v Speaker 4>she redoes the White House and then she goes to

597
00:31:44.039 --> 00:31:46.519
<v Speaker 4>the Congress and says, this is how much it costs.

598
00:31:46.559 --> 00:31:48.799
<v Speaker 4>And it was a lot, I mean in dollar terms,

599
00:31:48.839 --> 00:31:51.400
<v Speaker 4>but also they're in a fight literally for the survival

600
00:31:51.480 --> 00:31:55.440
<v Speaker 4>of the Union, and Congress goes ballistic and says, we

601
00:31:55.519 --> 00:31:58.039
<v Speaker 4>are not paying this, and Lincoln ended up picking up

602
00:31:58.039 --> 00:32:00.160
<v Speaker 4>the tab for it himself and it was a was

603
00:32:00.200 --> 00:32:02.279
<v Speaker 4>a major sum of money at the time.

604
00:32:03.079 --> 00:32:04.480
<v Speaker 2>Wow, So there was that.

605
00:32:04.559 --> 00:32:07.319
<v Speaker 4>But she was right then then Washington, I mean, the

606
00:32:07.799 --> 00:32:11.640
<v Speaker 4>White House became the centerpiece, as opposed to Kate Chase's house,

607
00:32:11.640 --> 00:32:14.359
<v Speaker 4>and that's actually what led to her bad marriage.

608
00:32:14.400 --> 00:32:16.319
<v Speaker 3>And I could go on at great length.

609
00:32:16.400 --> 00:32:18.799
<v Speaker 4>I'm actually writing a book and I am back in

610
00:32:18.920 --> 00:32:20.720
<v Speaker 4>history and I can't tell you how much I love it.

611
00:32:20.759 --> 00:32:22.519
<v Speaker 2>Anyway, I'm so jealous.

612
00:32:22.680 --> 00:32:27.119
<v Speaker 4>So then there's another time, though, that is much more applicable,

613
00:32:27.319 --> 00:32:29.440
<v Speaker 4>and that is and I hate to have mentioned him

614
00:32:29.440 --> 00:32:33.920
<v Speaker 4>twice today. During Benjamin Harrison's administration, he has this near

615
00:32:34.000 --> 00:32:36.799
<v Speaker 4>do well Son, which I know you can't imagine what

616
00:32:37.000 --> 00:32:38.759
<v Speaker 4>happened to a.

617
00:32:38.480 --> 00:32:40.880
<v Speaker 1>Well Well president with anir dowell Son.

618
00:32:41.200 --> 00:32:42.599
<v Speaker 3>Huh. His name is Russell.

619
00:32:42.960 --> 00:32:46.799
<v Speaker 4>And when Benjamin Harrison becomes president, Russell Harrison and his

620
00:32:46.839 --> 00:32:49.279
<v Speaker 4>wife and children move into the White House and they

621
00:32:49.319 --> 00:32:52.200
<v Speaker 4>probably begin to say this is way too small for

622
00:32:52.279 --> 00:32:55.039
<v Speaker 4>a president to live in, and they come up with

623
00:32:55.160 --> 00:32:58.039
<v Speaker 4>plans dramatically to redo the White House to add a

624
00:32:58.039 --> 00:33:00.720
<v Speaker 4>green a greenhouse. I don't sure if there was a

625
00:33:00.759 --> 00:33:01.920
<v Speaker 4>ballroom or not, but.

626
00:33:02.200 --> 00:33:02.720
<v Speaker 3>They did this.

627
00:33:02.799 --> 00:33:04.519
<v Speaker 4>They were going to redo it in this huge way

628
00:33:04.599 --> 00:33:08.200
<v Speaker 4>because this was fitting for the US president. And again,

629
00:33:08.240 --> 00:33:11.720
<v Speaker 4>the White House has always been humble because theoretically the

630
00:33:11.759 --> 00:33:15.200
<v Speaker 4>president represents the people and it's supposed to be humble,

631
00:33:15.319 --> 00:33:17.240
<v Speaker 4>not that gold stuff everywhere.

632
00:33:17.319 --> 00:33:18.480
<v Speaker 3>It's supposed to be plain.

633
00:33:19.440 --> 00:33:24.000
<v Speaker 4>And he was absolutely eaten alive in the press and

634
00:33:24.039 --> 00:33:26.640
<v Speaker 4>people were like, if it's too small, why did you

635
00:33:26.759 --> 00:33:27.160
<v Speaker 4>move in?

636
00:33:27.279 --> 00:33:28.160
<v Speaker 3>We didn't elect you.

637
00:33:28.880 --> 00:33:32.400
<v Speaker 4>And in fact that that renovation never goes forward, it dies.

638
00:33:32.839 --> 00:33:36.720
<v Speaker 1>Okay, So they didn't go around hand gluing coins and

639
00:33:36.759 --> 00:33:39.559
<v Speaker 1>memorabilia to the walls to spruce up the place like

640
00:33:39.599 --> 00:33:42.119
<v Speaker 1>Trump appears to be doing. A new reporting last week

641
00:33:42.160 --> 00:33:44.759
<v Speaker 1>that Trump's literally going around I guess it's in Maggie

642
00:33:44.759 --> 00:33:47.400
<v Speaker 1>Haberman and Jonathan Swan's new book, Regime Change, but Trump

643
00:33:47.440 --> 00:33:50.319
<v Speaker 1>literally has like is it a glue gun, it's some kind.

644
00:33:50.160 --> 00:33:53.000
<v Speaker 2>Of gorilla glue or crazy glue that he's like.

645
00:33:54.720 --> 00:33:59.480
<v Speaker 1>Using it to apply I guess more gold objects to

646
00:33:59.640 --> 00:34:02.319
<v Speaker 1>the man pieces and the walls of the White House,

647
00:34:02.400 --> 00:34:04.920
<v Speaker 1>which they said surprise no one in the White House,

648
00:34:05.000 --> 00:34:07.960
<v Speaker 1>but should really astound the rest of us because that

649
00:34:08.039 --> 00:34:09.199
<v Speaker 1>is not what presidents do.

650
00:34:09.480 --> 00:34:11.000
<v Speaker 3>You know, it's actually interesting.

651
00:34:11.320 --> 00:34:14.639
<v Speaker 4>I mean, again, not a psychologist, but like if you

652
00:34:14.760 --> 00:34:19.280
<v Speaker 4>were crumbling, at least if I were crumbling. Yeah, I

653
00:34:19.280 --> 00:34:22.280
<v Speaker 4>can't think of a single instance in my life I

654
00:34:22.320 --> 00:34:25.559
<v Speaker 4>have ever turned to a coin or that kind of

655
00:34:25.559 --> 00:34:29.119
<v Speaker 4>a decoration. Yeah, like I'll buy pens, is what I'll do.

656
00:34:29.519 --> 00:34:31.719
<v Speaker 4>And notebooks like they're going to have to take away

657
00:34:31.719 --> 00:34:32.519
<v Speaker 4>my wallet.

658
00:34:33.000 --> 00:34:36.679
<v Speaker 1>They're going to deprive your notebooks from your hands. He

659
00:34:36.719 --> 00:34:40.800
<v Speaker 1>has a very specific psychology. Look at you, a blessed

660
00:34:40.800 --> 00:34:43.119
<v Speaker 1>pen and paper. I'm with you, sister. Do you what

661
00:34:43.159 --> 00:34:45.239
<v Speaker 1>do you think should happen to this stuff? Like, assuming

662
00:34:45.440 --> 00:34:47.480
<v Speaker 1>let's assume he does get the ballroom built, there's a

663
00:34:47.599 --> 00:34:50.239
<v Speaker 1>raging debate about whether it should be torn down, whether

664
00:34:50.280 --> 00:34:52.079
<v Speaker 1>it should be reappropriated to be something else.

665
00:34:52.119 --> 00:34:53.199
<v Speaker 2>What's your opinion on that?

666
00:34:53.599 --> 00:34:55.800
<v Speaker 3>I'm afraid right now I don't have an opinion.

667
00:34:55.920 --> 00:34:58.039
<v Speaker 4>That is, I would very much love to see all

668
00:34:58.079 --> 00:35:00.800
<v Speaker 4>the site lines back and have the White has restored

669
00:35:00.840 --> 00:35:03.280
<v Speaker 4>the ball room. The way he is talking about it

670
00:35:03.320 --> 00:35:09.679
<v Speaker 4>is huge. It dwarfs the original building. And yet I

671
00:35:09.719 --> 00:35:12.480
<v Speaker 4>am not going to rule out the possibility that somebody

672
00:35:12.559 --> 00:35:16.559
<v Speaker 4>says a great representation of the American people would be

673
00:35:16.639 --> 00:35:20.360
<v Speaker 4>to put here. And I don't know what comes next

674
00:35:20.400 --> 00:35:23.679
<v Speaker 4>in that space, but certainly it is possible to think

675
00:35:23.840 --> 00:35:27.679
<v Speaker 4>of the American people being able to turn a symbol

676
00:35:27.719 --> 00:35:32.440
<v Speaker 4>of authoritarianism into a symbol of popular power. And other

677
00:35:32.480 --> 00:35:35.559
<v Speaker 4>countries have done it, and somebody who is good at architecture,

678
00:35:35.639 --> 00:35:39.119
<v Speaker 4>unlike me, would probably be able to say, here's what

679
00:35:39.159 --> 00:35:42.440
<v Speaker 4>we really need to do, you know, the same way

680
00:35:42.480 --> 00:35:49.000
<v Speaker 4>they have repurposed places in other countries to reaffirm popular power.

681
00:35:49.480 --> 00:35:53.400
<v Speaker 4>So I'm an anociation. Yeah, maybe that's where you have

682
00:35:53.440 --> 00:35:54.639
<v Speaker 4>the reconciliation trials.

683
00:35:54.679 --> 00:35:58.599
<v Speaker 2>I just have no idea the reconciliation trials.

684
00:35:58.639 --> 00:36:09.199
<v Speaker 5>Heather Patseo America is brought to you by ZipRecruiter. In

685
00:36:09.280 --> 00:36:11.760
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686
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687
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689
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690
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695
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696
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697
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699
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700
00:36:49.800 --> 00:36:52.880
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701
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702
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703
00:36:59.159 --> 00:37:01.679
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704
00:37:01.719 --> 00:37:03.960
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705
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706
00:37:07.159 --> 00:37:08.440
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707
00:37:13.440 --> 00:37:16.760
<v Speaker 1>It is essential that we mentioned as we talk about

708
00:37:16.760 --> 00:37:19.079
<v Speaker 1>the ways in which Americans are trying to reclaim their

709
00:37:19.079 --> 00:37:21.559
<v Speaker 1>own history and think of patriotism in a way that

710
00:37:21.599 --> 00:37:25.239
<v Speaker 1>feels authentic and honest. You have embarked on a project

711
00:37:25.280 --> 00:37:27.960
<v Speaker 1>because you're not busy enough honestly I think of myself

712
00:37:27.960 --> 00:37:30.519
<v Speaker 1>and I'm like, But Heather Cox Richardson is writing today

713
00:37:31.159 --> 00:37:33.840
<v Speaker 1>you have launched a project two fifty to two fifty

714
00:37:34.000 --> 00:37:37.599
<v Speaker 1>which highlights quote the people, places and events that have

715
00:37:37.679 --> 00:37:40.760
<v Speaker 1>helped to move us forward toward a more perfect union.

716
00:37:40.880 --> 00:37:43.639
<v Speaker 1>First of all, thank you for doing this, great American

717
00:37:44.320 --> 00:37:47.800
<v Speaker 1>and did you intend for that to be a bomb

718
00:37:48.639 --> 00:37:53.519
<v Speaker 1>on the self aggrandizing, staged patriotism that Trump is offering us.

719
00:37:53.800 --> 00:37:56.440
<v Speaker 4>Well, first of all, thank you for mentioning them. They

720
00:37:56.480 --> 00:37:58.639
<v Speaker 4>have turned out and I will tell you more about

721
00:37:58.599 --> 00:38:00.639
<v Speaker 4>the working of them, because they have turned out to

722
00:38:00.639 --> 00:38:04.159
<v Speaker 4>be a much bigger deal than I think I anyway foresaw.

723
00:38:05.239 --> 00:38:08.280
<v Speaker 4>We came up with this idea before Trump had done anything,

724
00:38:09.239 --> 00:38:11.639
<v Speaker 4>because it's not really an answer to him, as it

725
00:38:11.679 --> 00:38:16.159
<v Speaker 4>is an answer to American democracy. I firmly believe that

726
00:38:16.440 --> 00:38:20.039
<v Speaker 4>the meaning of American democracy is that it has always

727
00:38:20.079 --> 00:38:23.519
<v Speaker 4>been contested, and that it has been the story of

728
00:38:23.599 --> 00:38:27.920
<v Speaker 4>marginalized people's demanding inclusion in the principles that were laid

729
00:38:27.960 --> 00:38:30.880
<v Speaker 4>out in the Declaration of Independence. So it's never done,

730
00:38:31.159 --> 00:38:34.519
<v Speaker 4>but it's always about what the American people are willing

731
00:38:34.559 --> 00:38:37.000
<v Speaker 4>to do. And one of the things that is central

732
00:38:37.039 --> 00:38:40.480
<v Speaker 4>to that is it puts in the middle of that

733
00:38:41.719 --> 00:38:43.840
<v Speaker 4>principle marginalized people.

734
00:38:44.119 --> 00:38:45.000
<v Speaker 3>You know, if you've.

735
00:38:44.840 --> 00:38:47.199
<v Speaker 4>Got those rights, you're not the one fighting for them.

736
00:38:47.320 --> 00:38:50.519
<v Speaker 4>So it's people like Vanni Luhamer, for example. And what

737
00:38:50.559 --> 00:38:54.679
<v Speaker 4>we wanted to do was make was center the American

738
00:38:54.719 --> 00:38:58.280
<v Speaker 4>people in history again because what I have observed really

739
00:38:58.360 --> 00:39:00.440
<v Speaker 4>since the nineteen eighties, but you see in a lot

740
00:39:00.440 --> 00:39:03.000
<v Speaker 4>of the curriculum, and certainly in the things that Trump

741
00:39:03.039 --> 00:39:05.280
<v Speaker 4>is trying to put up in national parks, for example,

742
00:39:05.960 --> 00:39:09.960
<v Speaker 4>the idea that change simply sort of comes from on high,

743
00:39:10.239 --> 00:39:13.599
<v Speaker 4>like all the sudden, Rosa Parks just decides not to

744
00:39:13.639 --> 00:39:17.000
<v Speaker 4>stand up. Rosa Parks had been working for the NAACP

745
00:39:17.320 --> 00:39:21.719
<v Speaker 4>doing really deep dives into statistics on rape, especially in

746
00:39:21.760 --> 00:39:27.000
<v Speaker 4>the American South, for literally decades by the time that

747
00:39:27.039 --> 00:39:32.400
<v Speaker 4>she works to challenge segregations. So in that way, so

748
00:39:33.719 --> 00:39:37.719
<v Speaker 4>we wanted to regain what was missing from that curricula

749
00:39:37.840 --> 00:39:40.960
<v Speaker 4>and center the American people and say, you know, if

750
00:39:41.000 --> 00:39:43.880
<v Speaker 4>you want change, this is how you do it, even

751
00:39:43.920 --> 00:39:46.360
<v Speaker 4>in times when people didn't have rights.

752
00:39:47.039 --> 00:39:47.679
<v Speaker 3>And so we.

753
00:39:47.719 --> 00:39:51.000
<v Speaker 4>Started it and it's been really interesting because first of all,

754
00:39:51.039 --> 00:39:53.639
<v Speaker 4>we only have a maximum of two hundred and fifty stories,

755
00:39:53.639 --> 00:39:55.840
<v Speaker 4>which is nothing to a historian. I mean, we could

756
00:39:55.880 --> 00:39:59.519
<v Speaker 4>do two hundred and fifty stories on one year of

757
00:39:59.559 --> 00:40:00.719
<v Speaker 4>the rebelution alone.

758
00:40:01.000 --> 00:40:03.440
<v Speaker 2>To a podcaster, it's a lot, yeah, but.

759
00:40:03.880 --> 00:40:06.440
<v Speaker 4>For a historian it's killing It is killing me. And

760
00:40:06.760 --> 00:40:09.360
<v Speaker 4>many people have given us great suggestions we simply can't do.

761
00:40:10.199 --> 00:40:12.119
<v Speaker 4>But what's been interesting about it is that we have

762
00:40:12.199 --> 00:40:15.880
<v Speaker 4>a maximum of one hundred and twenty four words because

763
00:40:15.880 --> 00:40:18.320
<v Speaker 4>we wanted to get them in in a minute, a

764
00:40:18.519 --> 00:40:21.679
<v Speaker 4>maximum of one hundred and twenty four words, which means

765
00:40:21.760 --> 00:40:26.079
<v Speaker 4>that what we've done is we've gotten narrator, fabulous narrators

766
00:40:26.079 --> 00:40:27.559
<v Speaker 4>for them and they'retors.

767
00:40:27.719 --> 00:40:28.119
<v Speaker 1>Yeah.

768
00:40:28.159 --> 00:40:32.000
<v Speaker 4>Well, because everybody suddenly wanted in, which was great, and

769
00:40:33.159 --> 00:40:36.760
<v Speaker 4>we wanted to match the narrators to the to the stories.

770
00:40:37.599 --> 00:40:40.880
<v Speaker 4>And what that means is that if you're going to

771
00:40:40.960 --> 00:40:45.239
<v Speaker 4>get what it is, who did it, and why it mattered,

772
00:40:46.239 --> 00:40:49.480
<v Speaker 4>you've got a really condensed the material. So it turns

773
00:40:49.480 --> 00:40:52.480
<v Speaker 4>out that they're actually really good teaching documents as well,

774
00:40:52.760 --> 00:40:55.440
<v Speaker 4>like the one on the Erie Canal, which Pete Budhaget,

775
00:40:55.480 --> 00:41:01.920
<v Speaker 4>former Secretary of Transpissions to Pete budhajid Uh narrated is

776
00:41:02.400 --> 00:41:05.360
<v Speaker 4>like that's like my entire lecture on.

777
00:41:05.760 --> 00:41:07.000
<v Speaker 2>The that's amazing.

778
00:41:07.400 --> 00:41:10.280
<v Speaker 4>Yeah, and then there's some that are just really heart

779
00:41:10.320 --> 00:41:12.920
<v Speaker 4>wrenching that are not. The one I'm thinking of is

780
00:41:12.960 --> 00:41:14.960
<v Speaker 4>not out yet, so I won't drop it on you.

781
00:41:15.559 --> 00:41:21.440
<v Speaker 4>But we we didn't do live people, yes, unless there

782
00:41:21.559 --> 00:41:26.199
<v Speaker 4>was some important reason too. And there was one that

783
00:41:26.360 --> 00:41:28.760
<v Speaker 4>I did not know who they had gotten to do it.

784
00:41:28.920 --> 00:41:31.480
<v Speaker 4>And he's talking and I'm like, well, this is fine,

785
00:41:31.519 --> 00:41:33.599
<v Speaker 4>but like, why did they get who is this guy?

786
00:41:33.760 --> 00:41:35.480
<v Speaker 3>And then he says who he is?

787
00:41:35.760 --> 00:41:39.360
<v Speaker 2>Oh, now I want to know. Yeah, it's coming. When's

788
00:41:39.360 --> 00:41:40.440
<v Speaker 2>it dropping? Do you have a date?

789
00:41:40.519 --> 00:41:40.840
<v Speaker 3>I don't know.

790
00:41:40.840 --> 00:41:42.480
<v Speaker 4>I don't know a calend. I'm not in charge of

791
00:41:42.480 --> 00:41:44.039
<v Speaker 4>the calendar. But I got to tell you. When he

792
00:41:44.079 --> 00:41:46.480
<v Speaker 4>said his name, I started to cry, Oh my god, because.

793
00:41:46.239 --> 00:41:47.480
<v Speaker 3>I didn't know who he was. I don't.

794
00:41:47.480 --> 00:41:51.039
<v Speaker 4>I don't think anybody probably knows what this person looks like.

795
00:41:51.239 --> 00:41:52.320
<v Speaker 3>But it's a really important.

796
00:41:52.480 --> 00:41:53.920
<v Speaker 1>I was going to ask if his name rhymed with

797
00:41:53.960 --> 00:41:59.159
<v Speaker 1>smart oc to Obama, but no, no, you also picked places, right,

798
00:41:59.360 --> 00:42:01.239
<v Speaker 1>It's I mean, you not living people. But it's not

799
00:42:01.320 --> 00:42:03.400
<v Speaker 1>just you know figure from history. You also have like that.

800
00:42:03.480 --> 00:42:07.039
<v Speaker 1>Everglades and Yellowstone are part of this compendium. It's really

801
00:42:07.239 --> 00:42:10.639
<v Speaker 1>like thinking of the country both as a land and people.

802
00:42:10.800 --> 00:42:15.079
<v Speaker 4>Yes, people, places and events. And so we just did

803
00:42:15.239 --> 00:42:18.679
<v Speaker 4>one on the New Madrid. It's not New Madrid. Who knew,

804
00:42:18.719 --> 00:42:22.320
<v Speaker 4>it's the New Madrid earthquakes, which happened in the early

805
00:42:22.400 --> 00:42:25.679
<v Speaker 4>eighteen hundreds in sort of the Missouri area of the

806
00:42:25.719 --> 00:42:30.000
<v Speaker 4>country and moved the Mississippi River and forced indigenous tribes

807
00:42:30.039 --> 00:42:33.199
<v Speaker 4>to go west, which I mean, I'd heard of them,

808
00:42:33.199 --> 00:42:35.039
<v Speaker 4>but I had no idea they were so important, and

809
00:42:35.079 --> 00:42:36.679
<v Speaker 4>everybody in that part of the country is like, yeah,

810
00:42:36.719 --> 00:42:40.599
<v Speaker 4>we grew up on this stuff. Similarly, we did somewhere

811
00:42:40.760 --> 00:42:44.039
<v Speaker 4>I didn't, Like I didn't. I mean, I obviously wasn't

812
00:42:44.079 --> 00:42:47.079
<v Speaker 4>alone in coming up with the topics. We wanted to

813
00:42:47.079 --> 00:42:48.880
<v Speaker 4>make sure there were at least two from every state

814
00:42:48.920 --> 00:42:52.440
<v Speaker 4>and territory. Oh cool, and so that also means people.

815
00:42:53.400 --> 00:42:56.320
<v Speaker 4>Rita Marino was an early one we did, and Ariana

816
00:42:56.360 --> 00:42:59.519
<v Speaker 4>Dubos read that one for us, like, did you know

817
00:42:59.639 --> 00:43:02.360
<v Speaker 4>that that there was one twenty four hour period when

818
00:43:02.400 --> 00:43:06.800
<v Speaker 4>the flags of three different countries flew over Saint Louis. No,

819
00:43:07.159 --> 00:43:10.000
<v Speaker 4>like I sort of knew, but like it's all involved.

820
00:43:10.039 --> 00:43:11.960
<v Speaker 1>I feel like one of us would maybe know that

821
00:43:12.039 --> 00:43:13.800
<v Speaker 1>and that person is not well.

822
00:43:13.800 --> 00:43:16.320
<v Speaker 4>But you know, it's like it's the it has to

823
00:43:16.360 --> 00:43:20.719
<v Speaker 4>do with the Louisiana purchase, and first France has a territory,

824
00:43:20.760 --> 00:43:22.599
<v Speaker 4>that Spain has it, but then France has it, then

825
00:43:22.599 --> 00:43:24.639
<v Speaker 4>the US has it and so on. But like I

826
00:43:24.679 --> 00:43:26.719
<v Speaker 4>was like, let's figure this out. So there's a lot

827
00:43:26.760 --> 00:43:28.000
<v Speaker 4>of really faguline stuff.

828
00:43:28.000 --> 00:43:29.239
<v Speaker 2>What a great project.

829
00:43:29.519 --> 00:43:33.480
<v Speaker 4>Well, but the theme was always that we wanted to

830
00:43:33.480 --> 00:43:35.719
<v Speaker 4>center the American people, and in many ways, to me

831
00:43:35.800 --> 00:43:39.119
<v Speaker 4>it felt like people have been so good to me.

832
00:43:39.320 --> 00:43:42.159
<v Speaker 4>You know, everything I do is available for free, but

833
00:43:42.280 --> 00:43:45.719
<v Speaker 4>people pay willingly for the sub stack and so on.

834
00:43:45.880 --> 00:43:49.480
<v Speaker 4>And you know, as I say, Trump walked away with

835
00:43:49.519 --> 00:43:52.719
<v Speaker 4>all the funding for so much stuff, and I was like,

836
00:43:52.800 --> 00:43:55.519
<v Speaker 4>you know what, this can be my gift back to

837
00:43:55.559 --> 00:43:57.639
<v Speaker 4>all the people who gave me the funding to do it.

838
00:43:57.840 --> 00:44:00.480
<v Speaker 4>So right, Yes, yeah, so I love it.

839
00:44:00.679 --> 00:44:03.679
<v Speaker 3>So I'm pleased it's killing us. But we're really all

840
00:44:03.719 --> 00:44:04.239
<v Speaker 3>good things.

841
00:44:04.880 --> 00:44:07.440
<v Speaker 1>All good things do I mean, it does get back

842
00:44:07.480 --> 00:44:09.400
<v Speaker 1>at that. The thing we've been talking about throughout this

843
00:44:09.760 --> 00:44:14.119
<v Speaker 1>conversation is how do we celebrate this country and what

844
00:44:14.360 --> 00:44:16.960
<v Speaker 1>sort of lessons do we need to remember? I want

845
00:44:17.000 --> 00:44:21.239
<v Speaker 1>to ask you a specifically kind of like socio political question,

846
00:44:21.480 --> 00:44:25.559
<v Speaker 1>which is Jerusalem demsis who is the founder of the argument?

847
00:44:26.360 --> 00:44:29.280
<v Speaker 1>Recently was a really provocative piece arguing that the left

848
00:44:29.360 --> 00:44:34.320
<v Speaker 1>basically has abandoned patriotism and needs to recapture its sense

849
00:44:34.480 --> 00:44:39.440
<v Speaker 1>of or reclaim its sense of patriotism in order for

850
00:44:39.559 --> 00:44:43.800
<v Speaker 1>democracy to function. To protect democracy, we must reclaim I

851
00:44:43.840 --> 00:44:48.000
<v Speaker 1>think a form of patriotism is authentic. But patriotism, nonetheless,

852
00:44:48.440 --> 00:44:51.480
<v Speaker 1>does a left seem historically unpatriotic to you? I guess

853
00:44:51.519 --> 00:44:52.760
<v Speaker 1>I should should ask.

854
00:44:52.840 --> 00:44:53.639
<v Speaker 3>Well, So let me start.

855
00:44:53.760 --> 00:44:57.280
<v Speaker 4>Let me start by making it very clear that when

856
00:44:57.920 --> 00:45:00.679
<v Speaker 4>one of the great successes of the radic right has

857
00:45:00.719 --> 00:45:03.519
<v Speaker 4>been to take everybody who doesn't adhere to their political

858
00:45:03.519 --> 00:45:07.239
<v Speaker 4>ideology and call them of the left, the left has

859
00:45:07.280 --> 00:45:13.199
<v Speaker 4>a specific definition. It is an ideological position that critiques

860
00:45:13.800 --> 00:45:17.440
<v Speaker 4>liberal democracy by saying that it doesn't work either because

861
00:45:17.480 --> 00:45:20.360
<v Speaker 4>it's too racist or sexist or classist, and it needs

862
00:45:20.400 --> 00:45:23.480
<v Speaker 4>to be taken down and rebuilt. And that's a really

863
00:45:23.559 --> 00:45:26.639
<v Speaker 4>interesting story. Just FYI hear that I'm not going to

864
00:45:26.679 --> 00:45:31.360
<v Speaker 4>go into because I think what that argument does is

865
00:45:31.440 --> 00:45:35.960
<v Speaker 4>it identifies that, really, since the Vietnam War, people who

866
00:45:36.039 --> 00:45:39.239
<v Speaker 4>are not part of the radical right, who are either

867
00:45:39.320 --> 00:45:43.360
<v Speaker 4>Democrats or Centrists, have tended to seed the idea of

868
00:45:43.400 --> 00:45:47.400
<v Speaker 4>patriotism to that radical right. And so if you take

869
00:45:47.440 --> 00:45:49.400
<v Speaker 4>that as a premise for what I'm going to say,

870
00:45:49.559 --> 00:45:51.800
<v Speaker 4>one of the things that, honest to God, has jumped

871
00:45:51.840 --> 00:45:57.000
<v Speaker 4>off the charts for me for many years now, really

872
00:45:57.119 --> 00:46:01.280
<v Speaker 4>since you started to see veterans of Iraqan Afghanistan, especially

873
00:46:01.320 --> 00:46:04.639
<v Speaker 4>female veterans of Iraq and Afghanistan running for office, because

874
00:46:04.679 --> 00:46:08.719
<v Speaker 4>their advertising was very different than any kind of advertising

875
00:46:08.719 --> 00:46:12.239
<v Speaker 4>political advertising I had seen before, but especially taking off

876
00:46:12.239 --> 00:46:16.480
<v Speaker 4>in the last two years, let's say, with the insertion

877
00:46:16.719 --> 00:46:19.559
<v Speaker 4>into especially the House of Representatives, but also the Senate

878
00:46:19.639 --> 00:46:24.400
<v Speaker 4>of so many veterans of wars and intelligence agencies. On

879
00:46:24.480 --> 00:46:28.480
<v Speaker 4>the democratic side, what I think you are seeing is

880
00:46:28.559 --> 00:46:32.679
<v Speaker 4>the claiming of patriotism by people who are not of

881
00:46:32.719 --> 00:46:36.639
<v Speaker 4>the radical right and redefining it and redefining it as

882
00:46:36.760 --> 00:46:40.960
<v Speaker 4>the protection of the United States, of course, but also

883
00:46:41.000 --> 00:46:45.199
<v Speaker 4>of protection of the people who have defended the country

884
00:46:45.280 --> 00:46:49.440
<v Speaker 4>for US now for many years. And you know, you

885
00:46:49.480 --> 00:46:53.039
<v Speaker 4>think about things like the idea that veterans who came

886
00:46:53.079 --> 00:46:56.079
<v Speaker 4>back from the Vietnam War were spat on. There is

887
00:46:56.320 --> 00:47:01.280
<v Speaker 4>no documented instance of that happening. That was a construction

888
00:47:01.360 --> 00:47:04.000
<v Speaker 4>of the radical right, and it gets picked up by

889
00:47:04.039 --> 00:47:07.960
<v Speaker 4>Rambo because it went on to live in film as

890
00:47:08.079 --> 00:47:11.480
<v Speaker 4>in the nineteen eighties, so much of patriotism lived in film,

891
00:47:11.519 --> 00:47:14.840
<v Speaker 4>with things like Top Gun and like Red Dawn.

892
00:47:14.639 --> 00:47:15.280
<v Speaker 3>And so on.

893
00:47:16.079 --> 00:47:19.360
<v Speaker 4>But I actually think that what you have identified is

894
00:47:19.440 --> 00:47:24.320
<v Speaker 4>central to a new political ideology for those that are

895
00:47:24.360 --> 00:47:27.400
<v Speaker 4>not part of the radical right, and perhaps not part

896
00:47:27.400 --> 00:47:31.079
<v Speaker 4>of the left. Although the left certainly is closer to

897
00:47:31.159 --> 00:47:36.760
<v Speaker 4>the goals of centrists and more left leaning well you

898
00:47:36.800 --> 00:47:39.480
<v Speaker 4>can call them progressives. I think that much of what

899
00:47:39.559 --> 00:47:43.199
<v Speaker 4>the progressive wing of the Democratic Party wants right now

900
00:47:43.360 --> 00:47:46.400
<v Speaker 4>is to my mind very centrist. I mean Teddy Roosevelt

901
00:47:46.400 --> 00:47:50.519
<v Speaker 4>was talking about you versal health care, right, yes, But

902
00:47:50.679 --> 00:47:54.440
<v Speaker 4>those people are redefining a new kind of approach to

903
00:47:54.480 --> 00:47:56.800
<v Speaker 4>what it means to be an American right now, and

904
00:47:57.119 --> 00:47:59.960
<v Speaker 4>in a way that has not happened I think since

905
00:48:00.119 --> 00:48:03.639
<v Speaker 4>World War Two. The Democrats are getting in on that,

906
00:48:03.800 --> 00:48:05.719
<v Speaker 4>and I think it is central. I did an event

907
00:48:06.199 --> 00:48:09.239
<v Speaker 4>with Jason Crowe at Harvard a month or so ago,

908
00:48:10.440 --> 00:48:16.519
<v Speaker 4>and his understanding of the protection of veterans is very

909
00:48:16.639 --> 00:48:19.760
<v Speaker 4>much tied up in his idea that the government should

910
00:48:19.840 --> 00:48:22.000
<v Speaker 4>be working for ordinary people, because he says, you know

911
00:48:22.039 --> 00:48:26.000
<v Speaker 4>who's out there fighting in Afghanistan, but people like me.

912
00:48:26.639 --> 00:48:30.559
<v Speaker 4>And he tells the story of being on the front

913
00:48:30.559 --> 00:48:33.800
<v Speaker 4>lines and he was a you know, he was a

914
00:48:33.800 --> 00:48:37.199
<v Speaker 4>paratrooper and being on the front lines and coming back

915
00:48:37.239 --> 00:48:39.079
<v Speaker 4>to the I don't know if they still call it

916
00:48:39.159 --> 00:48:41.840
<v Speaker 4>the mess hall, but coming back to eat, and he said,

917
00:48:41.880 --> 00:48:48.079
<v Speaker 4>the kid putting mashed potatoes on his tray. They got

918
00:48:48.119 --> 00:48:52.039
<v Speaker 4>talking and the guy was making like four times what

919
00:48:52.159 --> 00:48:55.239
<v Speaker 4>he made in terms of money, and he said, this

920
00:48:55.519 --> 00:48:57.679
<v Speaker 4>is not the way it should be, and this is

921
00:48:57.840 --> 00:49:05.360
<v Speaker 4>not patriotism. And that kind of marriage of politics that

922
00:49:05.519 --> 00:49:10.079
<v Speaker 4>talks about the ordinary people and talks about our military

923
00:49:10.320 --> 00:49:13.119
<v Speaker 4>as those people who are protecting our way of life

924
00:49:13.159 --> 00:49:15.840
<v Speaker 4>and are part of that is a really different way

925
00:49:15.880 --> 00:49:18.679
<v Speaker 4>than saying we'll just wave the flag and claim we

926
00:49:18.760 --> 00:49:21.320
<v Speaker 4>love veterans while we're slashing all the funding.

927
00:49:21.039 --> 00:49:21.639
<v Speaker 3>For the VA.

928
00:49:22.360 --> 00:49:24.000
<v Speaker 4>So, yeah, I think you're absolutely right, and I think

929
00:49:24.000 --> 00:49:26.360
<v Speaker 4>it's central and I don't think people recognize it enough.

930
00:49:26.800 --> 00:49:27.679
<v Speaker 3>So thank you for that.

931
00:49:35.920 --> 00:49:38.159
<v Speaker 7>Pot Day America is brought you by Tommy John this summer,

932
00:49:38.199 --> 00:49:39.599
<v Speaker 7>don't be that guy, you know, the one, the one

933
00:49:39.639 --> 00:49:41.760
<v Speaker 7>who has full sweat pools under his arm sticking to

934
00:49:41.800 --> 00:49:43.920
<v Speaker 7>his shirt in the heat. Well, eat, Tommy John, that's

935
00:49:43.920 --> 00:49:46.960
<v Speaker 7>gonna be me, all right. I like your underwear, but

936
00:49:47.119 --> 00:49:49.599
<v Speaker 7>don't this is what's gonna happen. I can't stop it.

937
00:49:49.800 --> 00:49:53.480
<v Speaker 7>Public transport is asana. Your walk to work feels medically unsafe.

938
00:49:53.519 --> 00:49:55.960
<v Speaker 7>But Tommy John is he covered with breathable underwear and undershirt.

939
00:49:55.960 --> 00:49:58.199
<v Speaker 7>It's designed to keep you cool, dry, and significantly less

940
00:49:58.239 --> 00:50:01.039
<v Speaker 7>swamp like. Just know that tom John bass layers or

941
00:50:01.159 --> 00:50:04.199
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942
00:50:04.239 --> 00:50:06.320
<v Speaker 7>actually moves with you, so you're not spending your morning

943
00:50:06.320 --> 00:50:08.559
<v Speaker 7>presentation wondering if people can see the outline of your

944
00:50:08.719 --> 00:50:11.639
<v Speaker 7>entire back in sweat. Your first burches is covered by

945
00:50:11.679 --> 00:50:14.119
<v Speaker 7>the risk we guarantee, So if you're not happy, Tommy

946
00:50:14.199 --> 00:50:16.639
<v Speaker 7>John will make it right. With over thirty million pairs

947
00:50:16.639 --> 00:50:18.719
<v Speaker 7>of under our soul, there are thousands of guys out

948
00:50:18.719 --> 00:50:21.079
<v Speaker 7>there more comfortable than you right now, so don't suffer

949
00:50:21.119 --> 00:50:23.639
<v Speaker 7>this summer. I love Tommy John. I our only Tommy

950
00:50:23.679 --> 00:50:27.559
<v Speaker 7>John underwear is the best, genuinely, So go to Tommy

951
00:50:27.639 --> 00:50:29.760
<v Speaker 7>John dot com today and say twenty five percent on

952
00:50:29.800 --> 00:50:32.840
<v Speaker 7>your first order with code crooked comfort perfected. Just use

953
00:50:32.880 --> 00:50:35.760
<v Speaker 7>code crooked a check out and upgrade your essentials today.

954
00:50:40.679 --> 00:50:42.800
<v Speaker 1>I think that there's probably when you talk about how

955
00:50:42.800 --> 00:50:46.119
<v Speaker 1>the left articulates of patriotism that's both urgent and needed.

956
00:50:46.880 --> 00:50:49.599
<v Speaker 1>We talk about what patriotism means to the right, what

957
00:50:49.760 --> 00:50:52.920
<v Speaker 1>identity that undergirds patriotism means to the right. And I

958
00:50:53.360 --> 00:50:56.400
<v Speaker 1>always return in moments like that, and particularly moments like

959
00:50:56.440 --> 00:50:58.960
<v Speaker 1>this when we're talking about the declaration of independence in

960
00:50:59.000 --> 00:51:01.599
<v Speaker 1>the fourth of July and all the rest to a speech.

961
00:51:01.760 --> 00:51:03.880
<v Speaker 1>And I know you listen to this speech that jd.

962
00:51:04.039 --> 00:51:07.559
<v Speaker 1>Vance gave at Claremont, the Claremont Institute, and I believe

963
00:51:07.559 --> 00:51:09.880
<v Speaker 1>it was last year, it was in twenty twenty five,

964
00:51:10.400 --> 00:51:15.119
<v Speaker 1>where he basically laid out the MAGA worldview, the nativist

965
00:51:15.199 --> 00:51:19.800
<v Speaker 1>worldview that animates I think all of the Trump administration's policies,

966
00:51:19.840 --> 00:51:22.760
<v Speaker 1>if there is such an elegance like that, in so

967
00:51:22.880 --> 00:51:25.880
<v Speaker 1>far as thought does undergird anything that they're doing, This

968
00:51:25.960 --> 00:51:29.800
<v Speaker 1>kind of idea about blood and soil nationalism is the

969
00:51:30.039 --> 00:51:33.000
<v Speaker 1>essence of Trump, and I think in some ways the

970
00:51:33.039 --> 00:51:37.320
<v Speaker 1>Trump appeal. At one point in the speech Vance critiques

971
00:51:37.360 --> 00:51:40.880
<v Speaker 1>what he calls the credal principles of the country as

972
00:51:41.000 --> 00:51:44.000
<v Speaker 1>not enough on their own. He names the Declaration of

973
00:51:44.000 --> 00:51:46.920
<v Speaker 1>Independence as an example of a document that is both

974
00:51:47.280 --> 00:51:51.480
<v Speaker 1>way over inclusive and under inclusive in terms of defining

975
00:51:51.519 --> 00:51:54.199
<v Speaker 1>what it means to be an American, and he basically

976
00:51:54.239 --> 00:51:56.840
<v Speaker 1>goes on to give an alternativision of what citizenship and

977
00:51:56.920 --> 00:51:59.039
<v Speaker 1>being an American ought to be. He's like, it's not

978
00:51:59.119 --> 00:52:01.679
<v Speaker 1>an idea, it's a place and a people, and it's

979
00:52:01.719 --> 00:52:05.119
<v Speaker 1>really specifically I'm paraphrasing people who fought the Civil War

980
00:52:05.239 --> 00:52:09.440
<v Speaker 1>and maybe against the North. What in that seems to

981
00:52:09.480 --> 00:52:12.079
<v Speaker 1>be most dangerous to you in terms of what Vance

982
00:52:12.159 --> 00:52:13.199
<v Speaker 1>is arguing.

983
00:52:13.519 --> 00:52:16.679
<v Speaker 4>Well, first of all, I'm amused by being able to say,

984
00:52:16.800 --> 00:52:19.239
<v Speaker 4>here's the marker you had to fight in the Civil War,

985
00:52:19.920 --> 00:52:23.320
<v Speaker 4>Like there goes Trump's family, right, and why fight in

986
00:52:23.360 --> 00:52:26.159
<v Speaker 4>the Civil War? And just I mean again, not that

987
00:52:26.239 --> 00:52:28.440
<v Speaker 4>it matters, And I really don't think it matters at all.

988
00:52:28.920 --> 00:52:31.679
<v Speaker 4>My ancestors on both sides were here from like the

989
00:52:31.800 --> 00:52:34.079
<v Speaker 4>very beginning, and I'm looking at that and I'm like,

990
00:52:36.719 --> 00:52:38.719
<v Speaker 4>I shouldn't even know, Like why pick that? Why not

991
00:52:38.840 --> 00:52:45.159
<v Speaker 4>be like the date was April thirty thirtieth of eighteen

992
00:52:45.199 --> 00:52:45.679
<v Speaker 4>thirty four.

993
00:52:45.960 --> 00:52:47.480
<v Speaker 2>I mean, this is an arbitrary date that.

994
00:52:47.639 --> 00:52:50.800
<v Speaker 4>Exactly exactly, and you know why, and you know why,

995
00:52:50.840 --> 00:52:54.000
<v Speaker 4>and that's because you actually had when you had. If

996
00:52:54.000 --> 00:52:56.719
<v Speaker 4>you identify something like that, you can say exactly that

997
00:52:56.760 --> 00:52:59.440
<v Speaker 4>we're looking to fight for a white culture like that

998
00:52:59.599 --> 00:53:03.800
<v Speaker 4>of the old South. And the real thing about the

999
00:53:03.840 --> 00:53:06.000
<v Speaker 4>switch that he is making, and make no mistake, that

1000
00:53:06.079 --> 00:53:10.760
<v Speaker 4>is a real switch. That is from the founders of

1001
00:53:10.840 --> 00:53:14.119
<v Speaker 4>the country, which is what we identify, the people who

1002
00:53:14.159 --> 00:53:16.239
<v Speaker 4>wrote the Declaration of Independence, that's the name we use

1003
00:53:16.239 --> 00:53:20.000
<v Speaker 4>as the founders, the framers of the Constitution. From that time,

1004
00:53:20.079 --> 00:53:24.000
<v Speaker 4>they were literally saying, we are creating a nation built

1005
00:53:24.199 --> 00:53:28.800
<v Speaker 4>on these ideas. We hold these truths to be self

1006
00:53:28.880 --> 00:53:34.639
<v Speaker 4>evident and talked within that I think is another bigger

1007
00:53:34.679 --> 00:53:37.920
<v Speaker 4>piece that I'll come back to. But they literally say

1008
00:53:38.079 --> 00:53:42.119
<v Speaker 4>that America is about this idea. Now, the people who

1009
00:53:42.119 --> 00:53:44.360
<v Speaker 4>have tried to say no, no, no, no, it's about race

1010
00:53:45.079 --> 00:53:48.880
<v Speaker 4>were people like before the Civil War, like the old

1011
00:53:49.000 --> 00:53:52.360
<v Speaker 4>Southern elite enslavers, who wanted to say no, no, no, no,

1012
00:53:52.480 --> 00:53:55.000
<v Speaker 4>we're a white country. And when they did that, people

1013
00:53:55.000 --> 00:53:57.559
<v Speaker 4>like Abraham Lincoln said, you know, why don't we just

1014
00:53:57.599 --> 00:54:01.039
<v Speaker 4>tear up the Declaration of Independence? Then this idea of

1015
00:54:01.400 --> 00:54:04.159
<v Speaker 4>blood and soil is actually one that comes out of Europe.

1016
00:54:04.400 --> 00:54:07.760
<v Speaker 4>It's not one that fits naturally at all over North America. Because,

1017
00:54:07.760 --> 00:54:11.079
<v Speaker 4>of course, if you're going to talk about soil and

1018
00:54:11.159 --> 00:54:14.199
<v Speaker 4>the origins of the United States of America, you're really

1019
00:54:14.239 --> 00:54:19.639
<v Speaker 4>looking at thirteen colonies. And those thirteen colonies were never white.

1020
00:54:20.239 --> 00:54:23.039
<v Speaker 4>I mean, they were never a bunch of Europeans. That

1021
00:54:23.159 --> 00:54:26.719
<v Speaker 4>is such a I mean that actually comes from nineteen

1022
00:54:27.079 --> 00:54:29.360
<v Speaker 4>a document from the early twentieth century, of the nineteen

1023
00:54:29.360 --> 00:54:31.800
<v Speaker 4>twenties in the US that tried to say, well, well,

1024
00:54:31.840 --> 00:54:36.039
<v Speaker 4>they're all Nordic, you know which, and the Nordics went

1025
00:54:36.079 --> 00:54:39.639
<v Speaker 4>to England, and you know, it's all just about it's

1026
00:54:39.679 --> 00:54:44.280
<v Speaker 4>all just about garnering political power with an appeal to

1027
00:54:44.639 --> 00:54:49.360
<v Speaker 4>racism and sexism. I mean, what we don't talk enough

1028
00:54:49.400 --> 00:54:51.599
<v Speaker 4>about here is the degree to which this idea of

1029
00:54:51.639 --> 00:54:54.239
<v Speaker 4>you had to fight for your country in the Civil

1030
00:54:54.280 --> 00:54:57.840
<v Speaker 4>War basically says most women didn't fight. Now, they contributed

1031
00:54:57.840 --> 00:55:01.159
<v Speaker 4>in other ways, and some actually cross dressed fought. But

1032
00:55:01.639 --> 00:55:06.079
<v Speaker 4>that's really an attempt to put white wealthy men in charge.

1033
00:55:06.480 --> 00:55:09.880
<v Speaker 4>But even more profoundly. I think it is an attack

1034
00:55:10.039 --> 00:55:15.519
<v Speaker 4>on what America means. So what the founders say in

1035
00:55:15.559 --> 00:55:20.400
<v Speaker 4>the declaration is that it is possible for human beings

1036
00:55:20.840 --> 00:55:25.440
<v Speaker 4>to accept a series of natural laws, not divine laws,

1037
00:55:26.039 --> 00:55:29.280
<v Speaker 4>but natural laws that say we can observe the universe

1038
00:55:29.320 --> 00:55:33.960
<v Speaker 4>around us, and we can say, because of our observations

1039
00:55:34.400 --> 00:55:37.400
<v Speaker 4>that there are natural laws, like all men are created equal.

1040
00:55:37.440 --> 00:55:39.800
<v Speaker 4>Now again there's all kinds of caveats they have around that,

1041
00:55:39.880 --> 00:55:43.800
<v Speaker 4>but the natural laws, the laws that actually rule this planet,

1042
00:55:44.199 --> 00:55:48.840
<v Speaker 4>say people are the same and they have certain rights,

1043
00:55:48.880 --> 00:55:52.280
<v Speaker 4>and among those are the right to have a say

1044
00:55:52.320 --> 00:55:55.079
<v Speaker 4>in how they are governed when they come together as societies,

1045
00:55:55.519 --> 00:55:58.400
<v Speaker 4>and that they have a right to equal access to resources,

1046
00:55:58.480 --> 00:56:02.719
<v Speaker 4>and that we as humans beings can observe the natural

1047
00:56:02.760 --> 00:56:06.320
<v Speaker 4>world and we can construct social systems.

1048
00:56:05.960 --> 00:56:06.719
<v Speaker 3>That reflect that.

1049
00:56:07.800 --> 00:56:12.400
<v Speaker 4>And that's what American democracy was always supposed to be.

1050
00:56:13.000 --> 00:56:15.039
<v Speaker 4>And when you have somebody like JD. Vance coming in

1051
00:56:15.079 --> 00:56:18.079
<v Speaker 4>and saying no, no, no, this is all about what

1052
00:56:18.159 --> 00:56:22.199
<v Speaker 4>God says, or what race says, or any of these

1053
00:56:22.239 --> 00:56:25.599
<v Speaker 4>systems that are based not in natural law, but rather

1054
00:56:25.880 --> 00:56:32.119
<v Speaker 4>in human prejudices or divine inspiration, that is not only

1055
00:56:32.159 --> 00:56:35.880
<v Speaker 4>a rejection of sort of the surface level of these

1056
00:56:35.920 --> 00:56:39.960
<v Speaker 4>are our rights. It's a rejection of the entire enterprise

1057
00:56:40.239 --> 00:56:44.800
<v Speaker 4>of human self determination. And people ask me why I

1058
00:56:44.840 --> 00:56:47.159
<v Speaker 4>think we're going to come out of this, and I

1059
00:56:47.199 --> 00:56:49.880
<v Speaker 4>won't say, okay, because we've already lost so many people

1060
00:56:50.000 --> 00:56:52.920
<v Speaker 4>and so much. But the answer to that is I

1061
00:56:52.960 --> 00:56:55.480
<v Speaker 4>believe in those natural laws, and I believe in the

1062
00:56:55.559 --> 00:56:59.239
<v Speaker 4>human capacity to say, hey, you know, if we destroy

1063
00:56:59.320 --> 00:57:02.000
<v Speaker 4>our environment, we're all going to die, so maybe we

1064
00:57:02.039 --> 00:57:05.719
<v Speaker 4>shouldn't do that. And to reject that and say no, no, no, no, no,

1065
00:57:05.880 --> 00:57:09.199
<v Speaker 4>I get to dictate stuff seems to me to be

1066
00:57:09.280 --> 00:57:12.480
<v Speaker 4>a position that eventually is going to run headlong up

1067
00:57:12.519 --> 00:57:16.360
<v Speaker 4>against reality, rather as Trump's war in Iran has run

1068
00:57:16.440 --> 00:57:18.760
<v Speaker 4>up against reality, and that at the end of the day,

1069
00:57:19.199 --> 00:57:22.599
<v Speaker 4>we are, I think, living in the world that the

1070
00:57:22.760 --> 00:57:27.039
<v Speaker 4>Founders outlined as being part of a series of natural laws,

1071
00:57:27.079 --> 00:57:29.519
<v Speaker 4>and we do have the capacity to discover those and

1072
00:57:29.519 --> 00:57:30.480
<v Speaker 4>to act accordingly.

1073
00:57:31.199 --> 00:57:33.920
<v Speaker 1>Yeah, it's just when you talk about reality coming crashing

1074
00:57:33.960 --> 00:57:36.320
<v Speaker 1>through the front door. Ja d Vance's version of America

1075
00:57:36.440 --> 00:57:40.119
<v Speaker 1>excludes his own children and his wife.

1076
00:57:39.800 --> 00:57:42.920
<v Speaker 3>And his wife. Yeah. Well, and he's just such an

1077
00:57:42.920 --> 00:57:43.960
<v Speaker 3>opportunity he'll say anything.

1078
00:57:44.280 --> 00:57:46.000
<v Speaker 1>Well, that's and that I think is actually one of

1079
00:57:46.039 --> 00:57:49.280
<v Speaker 1>the most dangerous things is that he is espousing a

1080
00:57:49.280 --> 00:57:52.119
<v Speaker 1>belief that's so at odds with what he fundamentally lives

1081
00:57:52.320 --> 00:57:56.039
<v Speaker 1>and himself, I think believes so well.

1082
00:57:56.079 --> 00:57:58.039
<v Speaker 4>He said that he told, you know, when the whole

1083
00:57:58.320 --> 00:58:01.719
<v Speaker 4>eating cats and dogs thing, he actually said that he

1084
00:58:01.880 --> 00:58:04.440
<v Speaker 4>was willing to make stuff up because it would call

1085
00:58:04.480 --> 00:58:08.840
<v Speaker 4>attention to the dire conditions under which people lived or something.

1086
00:58:08.920 --> 00:58:11.480
<v Speaker 4>And it's like, what you're saying is the ends justify

1087
00:58:11.519 --> 00:58:13.440
<v Speaker 4>the means, and so you can lie. And here's a

1088
00:58:13.480 --> 00:58:17.360
<v Speaker 4>news flash. The ends never justify the means because you

1089
00:58:17.400 --> 00:58:18.519
<v Speaker 4>never get to that history.

1090
00:58:18.599 --> 00:58:20.440
<v Speaker 1>If you are in any way a student of history,

1091
00:58:20.480 --> 00:58:23.000
<v Speaker 1>you know that to be true. But what is Jdvans

1092
00:58:23.000 --> 00:58:29.840
<v Speaker 1>a student of other than shameless shameless ambition, I guess, and.

1093
00:58:29.719 --> 00:58:30.679
<v Speaker 2>A lust for power.

1094
00:58:31.039 --> 00:58:33.559
<v Speaker 1>Heather, let me ask you one more question before we

1095
00:58:34.079 --> 00:58:38.079
<v Speaker 1>wrap up our your brilliant analysis of this moment and

1096
00:58:38.440 --> 00:58:40.719
<v Speaker 1>what patriotism means and how we should be thinking of

1097
00:58:40.760 --> 00:58:43.599
<v Speaker 1>America's two fiftieth if you, as a historian, had to

1098
00:58:43.599 --> 00:58:46.159
<v Speaker 1>pick another moment other than the signing of the Declaration

1099
00:58:46.199 --> 00:58:49.360
<v Speaker 1>of Independence to celebrate, to make a national holiday out of,

1100
00:58:49.800 --> 00:58:51.840
<v Speaker 1>and you can't say Juneteenth because it's already an actual.

1101
00:58:53.280 --> 00:58:55.480
<v Speaker 1>Is there another moment in American history that you think

1102
00:58:55.800 --> 00:59:00.639
<v Speaker 1>represents in many ways, either the establishment of the American

1103
00:59:00.679 --> 00:59:04.760
<v Speaker 1>ideal or a reaffirmation of American ideals? I know I'm

1104
00:59:04.800 --> 00:59:07.280
<v Speaker 1>asking you this like totally on the spot, but you're

1105
00:59:07.320 --> 00:59:07.880
<v Speaker 1>so good.

1106
00:59:07.920 --> 00:59:08.559
<v Speaker 2>I'm confident.

1107
00:59:08.599 --> 00:59:10.320
<v Speaker 3>Can I have two? Sure?

1108
00:59:10.440 --> 00:59:10.760
<v Speaker 2>Why not?

1109
00:59:11.719 --> 00:59:12.519
<v Speaker 3>Fourteenth Amendment?

1110
00:59:13.320 --> 00:59:13.639
<v Speaker 1>Right on?

1111
00:59:13.880 --> 00:59:16.920
<v Speaker 4>Fourteenth Amendment is my favorite amendment and it should be

1112
00:59:16.920 --> 00:59:20.280
<v Speaker 4>everybody's because it's the one that says, you know, that

1113
00:59:20.360 --> 00:59:24.559
<v Speaker 4>whole equality thing, we mean it, and that if in

1114
00:59:24.599 --> 00:59:27.199
<v Speaker 4>your states, you you know, you and I talked about

1115
00:59:27.199 --> 00:59:29.679
<v Speaker 4>how the you know, bull Connor walks among us. Still,

1116
00:59:30.079 --> 00:59:33.159
<v Speaker 4>if in your states you're run by bull Connors, or

1117
00:59:33.199 --> 00:59:36.239
<v Speaker 4>you have been bought by corporations that are that are

1118
00:59:36.559 --> 00:59:41.079
<v Speaker 4>willing to destroy your workers' rights or your women's rights,

1119
00:59:41.159 --> 00:59:44.119
<v Speaker 4>or your environmental rights or whatever, We're going to come

1120
00:59:44.119 --> 00:59:46.199
<v Speaker 4>in and we're going to change that and that. And

1121
00:59:46.199 --> 00:59:48.760
<v Speaker 4>it gave the thirteenth, fourteenth, and fifteenth or the first

1122
00:59:48.800 --> 00:59:51.599
<v Speaker 4>amendments that give power to the Congress rather than.

1123
00:59:51.440 --> 00:59:52.079
<v Speaker 3>Taking it away.

1124
00:59:52.599 --> 00:59:54.880
<v Speaker 1>When the do you know the date offhand of the ratification?

1125
00:59:56.880 --> 00:59:57.800
<v Speaker 1>What month would that be?

1126
00:59:58.239 --> 00:59:58.440
<v Speaker 3>No?

1127
00:59:58.519 --> 01:00:00.880
<v Speaker 4>Because I think it's all thirteenth.

1128
01:00:00.719 --> 01:00:02.480
<v Speaker 1>Oh, it's a good time for a three day weekend.

1129
01:00:02.840 --> 01:00:06.719
<v Speaker 4>Yeah, I'm in But and I should know that. The

1130
01:00:06.800 --> 01:00:08.920
<v Speaker 4>issue is it passes Congress and then it goes off

1131
01:00:08.920 --> 01:00:10.920
<v Speaker 4>to the States for ratification. And I don't remember all

1132
01:00:10.960 --> 01:00:13.440
<v Speaker 4>those individual dates. To say, August thirteen sticks in my mind,

1133
01:00:13.480 --> 01:00:14.320
<v Speaker 4>but don't quote me on that.

1134
01:00:14.360 --> 01:00:15.079
<v Speaker 3>I'm probably wrong.

1135
01:00:16.000 --> 01:00:21.800
<v Speaker 4>It's also written in eighteen sixty six, when it becomes

1136
01:00:21.800 --> 01:00:24.679
<v Speaker 4>clear the South is not going to permit black equality.

1137
01:00:25.199 --> 01:00:27.719
<v Speaker 4>They actually write in the Congress rights it in sixty six,

1138
01:00:27.719 --> 01:00:30.320
<v Speaker 4>and then it doesn't get ratified till sixty eight. But

1139
01:00:30.360 --> 01:00:33.360
<v Speaker 4>if I can have that, one is the biggie. The

1140
01:00:33.719 --> 01:00:36.440
<v Speaker 4>Voting Rights Act, the signing of the Voting Rights Act,

1141
01:00:37.239 --> 01:00:40.599
<v Speaker 4>which again aside from anything else that it does because

1142
01:00:40.599 --> 01:00:44.800
<v Speaker 4>it sets in motion a lot of things, including things

1143
01:00:44.880 --> 01:00:48.559
<v Speaker 4>like having our ballots in different languages, which you know

1144
01:00:48.960 --> 01:00:52.679
<v Speaker 4>has been an issue throughout our entire history. There's a

1145
01:00:52.760 --> 01:00:57.079
<v Speaker 4>wonderful journal from the colonial era in which a woman

1146
01:00:57.239 --> 01:01:01.320
<v Speaker 4>is traveling from the Little After that I guess is

1147
01:01:01.360 --> 01:01:04.679
<v Speaker 4>traveling from the coast to Ohio, and in it she says,

1148
01:01:04.840 --> 01:01:07.239
<v Speaker 4>you know, everyone thinks it's like JD. Vance thinks that

1149
01:01:07.280 --> 01:01:11.400
<v Speaker 4>this is an English based country. There were certainly English

1150
01:01:11.440 --> 01:01:14.719
<v Speaker 4>based government. She gets like almost there, and she's like,

1151
01:01:14.760 --> 01:01:16.880
<v Speaker 4>you know what I really want when I get to Ohio,

1152
01:01:16.920 --> 01:01:19.760
<v Speaker 4>I can't wait to hear the language of English spoken again.

1153
01:01:19.960 --> 01:01:22.239
<v Speaker 4>She hasn't met a single English speaker the whole way.

1154
01:01:22.280 --> 01:01:23.719
<v Speaker 3>She's going across that whole way.

1155
01:01:24.440 --> 01:01:28.280
<v Speaker 4>So we get from the Voting Rights Act the idea

1156
01:01:28.320 --> 01:01:31.800
<v Speaker 4>of ballots in different languages, but we also really put

1157
01:01:31.800 --> 01:01:35.360
<v Speaker 4>our money where our mouth is and say, yeah, everybody

1158
01:01:35.360 --> 01:01:40.000
<v Speaker 4>gets a say for the first time, everybody gets a say.

1159
01:01:40.239 --> 01:01:40.920
<v Speaker 3>In the government.

1160
01:01:41.039 --> 01:01:42.920
<v Speaker 4>And that, of course has been what the radical right

1161
01:01:42.920 --> 01:01:46.639
<v Speaker 4>has been working to dismantle ever since. And so in

1162
01:01:46.679 --> 01:01:50.719
<v Speaker 4>this era, I'd say both of those. But it's certainly

1163
01:01:50.760 --> 01:01:56.039
<v Speaker 4>worth celebrating the Voting Rights Act as well as the fourteenth.

1164
01:01:55.199 --> 01:01:56.760
<v Speaker 2>And for all of you.

1165
01:01:56.840 --> 01:02:02.360
<v Speaker 1>Crackerjack Googler's the a production team at the Podsive America

1166
01:02:02.360 --> 01:02:07.000
<v Speaker 1>tells me that the ratification of the fourteenth was July ninth,

1167
01:02:07.280 --> 01:02:10.760
<v Speaker 1>eight fixty eight. But it's so close to July fourth

1168
01:02:11.280 --> 01:02:12.239
<v Speaker 1>it all makes sense.

1169
01:02:12.519 --> 01:02:13.880
<v Speaker 3>Oh, that's a really good We.

1170
01:02:13.840 --> 01:02:15.960
<v Speaker 2>Wouldn't really have to change our vacation schedule.

1171
01:02:16.320 --> 01:02:19.760
<v Speaker 4>That's a really good idea. Hey, next year, next year,

1172
01:02:19.800 --> 01:02:21.159
<v Speaker 4>we'll do Let's do that.

1173
01:02:21.159 --> 01:02:23.320
<v Speaker 2>That's what I'm in. Can we do a special episode

1174
01:02:23.320 --> 01:02:23.679
<v Speaker 2>about it?

1175
01:02:23.760 --> 01:02:24.039
<v Speaker 3>Yeah?

1176
01:02:24.079 --> 01:02:28.360
<v Speaker 1>Sure, patch your calendar, yeah, bly ninth, Yeah, because my

1177
01:02:28.519 --> 01:02:29.119
<v Speaker 1>ninth babies.

1178
01:02:29.239 --> 01:02:30.920
<v Speaker 4>I'll be right before the book comes out, so I'll

1179
01:02:30.920 --> 01:02:32.599
<v Speaker 4>be footloose and fancy free.

1180
01:02:33.199 --> 01:02:37.880
<v Speaker 1>Heather Cox Richardson, the most prolific, the most prolific person

1181
01:02:38.039 --> 01:02:41.559
<v Speaker 1>in this in this degraded America in which we live,

1182
01:02:41.599 --> 01:02:44.760
<v Speaker 1>where people have just been content to rest on their

1183
01:02:45.079 --> 01:02:49.079
<v Speaker 1>on their bums and do nothing that's been called to action,

1184
01:02:49.800 --> 01:02:52.800
<v Speaker 1>been called to action, have been engaged. And we applaud

1185
01:02:52.840 --> 01:02:55.239
<v Speaker 1>you if you're especially if you're listening to this podcast,

1186
01:02:55.280 --> 01:02:58.159
<v Speaker 1>but most especially, we are so grateful Heather for all

1187
01:02:58.199 --> 01:03:00.599
<v Speaker 1>the things you do to keep us well, eyes and

1188
01:03:00.639 --> 01:03:04.360
<v Speaker 1>thinking and keep our front porch lights on. Mentally speaking,

1189
01:03:04.880 --> 01:03:07.800
<v Speaker 1>it's always just such a real pleasure and it's always

1190
01:03:07.840 --> 01:03:11.159
<v Speaker 1>so enlightening to talk with you. Thank you for reminding

1191
01:03:11.239 --> 01:03:13.000
<v Speaker 1>us of who we are and who we can be,

1192
01:03:13.599 --> 01:03:15.960
<v Speaker 1>and good luck. With two fifty to two fifty, everybody

1193
01:03:16.000 --> 01:03:19.039
<v Speaker 1>should download and watch the clips and always subscribe to

1194
01:03:19.079 --> 01:03:23.320
<v Speaker 1>Heather's substack. The great Heather Cox Richardson, Thank.

1195
01:03:23.159 --> 01:03:25.519
<v Speaker 3>You, Thank you, Alex. It's always a pleasure.

1196
01:03:25.960 --> 01:03:28.960
<v Speaker 1>A huge thank you to Heather Cox Richardson for spending

1197
01:03:29.000 --> 01:03:32.000
<v Speaker 1>some time with me. The gents will be back in

1198
01:03:32.079 --> 01:03:33.320
<v Speaker 1>your feed on Tuesday.

1199
01:03:33.639 --> 01:03:35.960
<v Speaker 5>Positive America is a Crooked Media production. Our show is

1200
01:03:35.960 --> 01:03:38.639
<v Speaker 5>produced by Austin Fisher, Saul Ruben, McKenna Roberts, and Faris

1201
01:03:38.679 --> 01:03:41.320
<v Speaker 5>Safari with Ree Jerlin, Elijah Cone and Adrian Hill. Our

1202
01:03:41.360 --> 01:03:44.360
<v Speaker 5>team includes Matt to Grote, Ben Hefcot, Jordan Cancer, Charlotte Landis,

1203
01:03:44.400 --> 01:03:46.760
<v Speaker 5>Carol pel Avive, David Toles, Mia Kelman, Ryan Young, and

1204
01:03:46.880 --> 01:03:49.239
<v Speaker 5>Naomi Single. Our staff is probably unionized with the Writers

1205
01:03:49.239 --> 01:03:50.239
<v Speaker 5>Guild of America East
