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<v Speaker 1>Potter, We thank you for your word today, thank you

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<v Speaker 1>for the power of your word to transform us, and

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<v Speaker 1>we welcome you moving in upon and our hearts and

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<v Speaker 1>in this atmosphere right now in Jesus name. And everybody said, Amen,

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<v Speaker 1>isn't that so much better? I get so excited. What

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<v Speaker 1>happens is the volume calms me down. If I can

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<v Speaker 1>tell I'm killing you with volume, then call me. Colds

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<v Speaker 1>me right down. I want to talk to you a

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<v Speaker 1>little bit this morning about a redeemed imagination. You know,

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<v Speaker 1>when we think about your soul, your soul is Your

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<v Speaker 1>soul is mind, will, emotions, imagination, and reasoning, and your

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<v Speaker 1>soul is the unredeemed part of you. Essentially, it's what

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<v Speaker 1>gives you personality. It is a spiritual element. But when

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<v Speaker 1>we're born of the spirit, our soul is not sanctified

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<v Speaker 1>or redeemed. Our soul has to be redeemed. It has

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<v Speaker 1>to be sanctified by the washing of the water of

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<v Speaker 1>the word. And so the word, the Word, by way

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<v Speaker 1>of conviction and by way of promise, is washing out

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<v Speaker 1>of us. And we're responding. And this is the calling.

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<v Speaker 1>The calling that we have is to pay attention to

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<v Speaker 1>the logos, the written word. Pay attention to the spirit,

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<v Speaker 1>the rama, the spoken word in our own hearts. Pay

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<v Speaker 1>attention to the prophetic word, which is the ram Us

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<v Speaker 1>spoken through others over us and to us. So this

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<v Speaker 1>is all us us positioning and placing our soul before

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<v Speaker 1>the Lord in humility, so that the Holy Spirit dwelling

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<v Speaker 1>on the inside, who is the manifestation of Jesus, and

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<v Speaker 1>the Spirit of truth, testifying of truth, leading us into truth,

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<v Speaker 1>so that he will wash our soul so that our

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<v Speaker 1>entire personality is presented before the Lord and becomes useful.

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<v Speaker 1>I don't want just the testimony of Holy Spirit within me,

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<v Speaker 1>convicting me or leading me, and me not responding, arguing,

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<v Speaker 1>not cooperating, not partnering with I want the Holy Spirit

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<v Speaker 1>in me, finding partnership in my soul so that with mind, will, emotion, imagination,

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<v Speaker 1>and reasoning that what he wants to do is fully

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<v Speaker 1>fully accentualized, fully brought to the forefront, fully manifested, fully experienced.

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<v Speaker 1>And the imagination has a huge part of that. Fact

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<v Speaker 1>is your imagination is so critical, it's so key because

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<v Speaker 1>it's even what you it's how you posture your will,

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<v Speaker 1>like my will, which is like the backbone of my soul,

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<v Speaker 1>my will. I can posture my will to think on

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<v Speaker 1>or meditate on something, and through imagination I can begin

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<v Speaker 1>to see things that aren't seen. This is a God

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<v Speaker 1>quality that you have. You have a God quality about

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<v Speaker 1>you to be able to do this with your imagination.

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<v Speaker 1>This is this is like no other animal or specie. This,

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<v Speaker 1>this is what separates you apart from the rest of

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<v Speaker 1>created order or nature. Is that this ability to see

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<v Speaker 1>and this ability to function with imagination, It's an amazing thing.

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<v Speaker 1>So what I want you to see is that you

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<v Speaker 1>got this from You got this from your father, you

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<v Speaker 1>got this from God, and that this is how God

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<v Speaker 1>operates concerning you as well, that that God actually is

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<v Speaker 1>a God of imagination. Now we might say that imagination

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<v Speaker 1>is essentially seeing things before they exist, and this is

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<v Speaker 1>how God brings things into order. God brings things into creativity.

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<v Speaker 1>This is how God expresses then faith, and we might

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<v Speaker 1>we have to understand that even though we are compelled

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<v Speaker 1>to be people of faith, and even though we are

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<v Speaker 1>challenged to be people of faith, and even though we

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<v Speaker 1>are constrained to be people of faith, and we talk

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<v Speaker 1>about faith all the time in church, this is actually

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<v Speaker 1>God's realm, That faith is God's realm. That you know,

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<v Speaker 1>God doesn't say you walk by faith, and I don't right,

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<v Speaker 1>that faith is actually his realm, that he actually walks

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<v Speaker 1>by faith, and that he's showing us how faith works,

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<v Speaker 1>even you know, through scripture and throughout the Bible, and

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<v Speaker 1>he's showing us how it partners with imagination. So, for instance,

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<v Speaker 1>in Genesis one one through three, it says that he

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<v Speaker 1>created the earth, and it says that darkness was there

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<v Speaker 1>and that he was brooding. So the earth was formless

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<v Speaker 1>and empty, darkness was over the sea surface of the deep,

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<v Speaker 1>and the spirit of God was hovering over the waters.

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<v Speaker 1>So hovering is one translation. Another is brooding, Another is fluttering.

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<v Speaker 1>There's probably four different words there. In the Hebrew imagination stage.

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<v Speaker 1>This is like incubation. He's actually before he speaks, he's seeing. Now.

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<v Speaker 1>I don't know if you've thought of God in that light,

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<v Speaker 1>but but God actually is seeing things before he speaks them.

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<v Speaker 1>In other words, he's thinking about them, he's meditating on them,

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<v Speaker 1>and he's imagining them before he declares they are. So

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<v Speaker 1>let's let's uh, let's look at a couple of verses

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<v Speaker 1>factors on this, Uh, just real quick that kind of

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<v Speaker 1>speak to some of this. One that I love is

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<v Speaker 1>Isaiah fifty five eight through nine. For my thoughts are

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<v Speaker 1>not your thoughts, nor are my ways your ways, says

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<v Speaker 1>the Lord. For as the heavens are higher than the earth,

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<v Speaker 1>so are my ways higher than your ways, and my

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<v Speaker 1>thoughts than your thought, higher than your thoughts. So think

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<v Speaker 1>about that for a minute. So his thoughts are like

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<v Speaker 1>super high. And we know the Lord, the Father, and

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<v Speaker 1>the Son are one. So when I say God, I

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<v Speaker 1>just want you to see the Father and the Son

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<v Speaker 1>are one. But these are like these heavenward thoughts, right,

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<v Speaker 1>And these are even the thoughts that he has over us.

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<v Speaker 1>So he's got these super high, crazy thoughts that are high,

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<v Speaker 1>and he's always calling us up to his thoughts. And

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<v Speaker 1>his thoughts are bigger than holiness. His thoughts include an

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<v Speaker 1>encompass holiness. But again, most of the time we're so

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<v Speaker 1>trained in church to think about sin that we miss

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<v Speaker 1>what God's really up to. We're so trained to think

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<v Speaker 1>about the Ten commandments and whether we measure up to

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<v Speaker 1>them or not, that we are we're always approaching God

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<v Speaker 1>out of legalism, and if he's this, you know, cosmic

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<v Speaker 1>kill joy up in the sky looking the club us.

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<v Speaker 1>If we don't meet the ten commandments, so then we're

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<v Speaker 1>missing that. No, these thoughts, they actually pertain to everything.

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<v Speaker 1>Like he has promises. Two Peter Chapter one, verses one

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<v Speaker 1>and two says that he has promises over your life.

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<v Speaker 1>They are precious and magnificent promises, which is interesting because

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<v Speaker 1>it's a parallel to something else we're going to read

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<v Speaker 1>in a minute. He has precious and magnificent promises over

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<v Speaker 1>your life, and it says so that you will have

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<v Speaker 1>everything you need for life and godliness. So he's got

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<v Speaker 1>promises over food, he's got promises over cars, he's got

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<v Speaker 1>promises over babies, he's got promises over stuff. He's got

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<v Speaker 1>promises over right over everything and godliness in church. We

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<v Speaker 1>just keep thinking that it's all about godliness. He says

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<v Speaker 1>these promises. Second Peter, too, we aren't going to go there.

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<v Speaker 1>Second Peter one, I'm sure. One and two. He says

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<v Speaker 1>that these promises are critical for us to escape corruption

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<v Speaker 1>and become partakers of the divine nature. So he's got

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<v Speaker 1>these promises. I want to just throw another thing out

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<v Speaker 1>of that shoe. Because we always think in terms of

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<v Speaker 1>the logos. We're always thinking terms of the logos, which

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<v Speaker 1>is the written word. But in Ephesian chapter five, where

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<v Speaker 1>he says he washes this with the water of his word,

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<v Speaker 1>you have to realize that he can't do complete washing

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<v Speaker 1>if the water of the Word that he washes with

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<v Speaker 1>is just the logos. Is that going to sound like heresy?

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<v Speaker 1>Sounds like heresy, doesn't it. You think about it when

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<v Speaker 1>even when Paul wrote that word, they didn't even have

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<v Speaker 1>the logos. When Paul wrote that, it wasn't even scripture,

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<v Speaker 1>they didn't have the New Testament. But you you have

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<v Speaker 1>been told to limit your entire spiritual experience to the logos,

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<v Speaker 1>to the written word. But you can't get your mind

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<v Speaker 1>renewed with the logos alone. The Holy Spirit. Why would

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<v Speaker 1>you put the Holy Spirit, who is the us of

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<v Speaker 1>a person of whom you've been created in the likeness

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<v Speaker 1>of Why would you put him in a box and

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<v Speaker 1>say that he can't talk. Why would you say he

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<v Speaker 1>can't speak to your heart? Are you going to tell

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<v Speaker 1>your wife she can't speak to your heart? So the

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<v Speaker 1>washing of the water of the Word, this is the

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<v Speaker 1>Holy Spirit. Is he's calling you. He's got so many

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<v Speaker 1>Oh my word, he's got so many crazy things that

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<v Speaker 1>he wants to say over you, to make imprint on

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<v Speaker 1>your imagination, to bring you into a realm of hope.

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<v Speaker 1>But if you limit what he can say to the logos,

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<v Speaker 1>to what's written, then you've limited his ability to brood

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<v Speaker 1>over you. He was brooding over the earth, he brooded

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<v Speaker 1>over Abraham, he brooded over Joseph. If he brooded over

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<v Speaker 1>this one, that one the other one to bring forth

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<v Speaker 1>the royal calling and the royal significance that he had

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<v Speaker 1>over them. But if you limit him to the logos,

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<v Speaker 1>then you will not allow him to bring you into

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<v Speaker 1>the fullness of what he has for you. Now, let's

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<v Speaker 1>look at this. This is this is I'm trying to

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<v Speaker 1>connect you to the fountainhead of hope. God's imagination is

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<v Speaker 1>known as hope. We're infused with hope, we're born again

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<v Speaker 1>with the spirit of hope. But we can have darkness

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<v Speaker 1>in our soul that's resisting that hope, blocking the hope.

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<v Speaker 1>We can have darkness in our soul. We can have distrust,

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<v Speaker 1>we can have bitterness, we can have jealousies, we can

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<v Speaker 1>have carnality that's blocking the hope. But God is the

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<v Speaker 1>supreme see of hope, and that hope is really just

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<v Speaker 1>the use of his imagination. It's what he sees over tomorrow.

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<v Speaker 1>And it's only hope because God can't see with darkness.

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<v Speaker 1>There is no darkness in him, so when he imagines,

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<v Speaker 1>he can only imagine that which is good. So that's

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<v Speaker 1>why whatever flows out of God brings hope, because there's

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<v Speaker 1>no darkness in him. You can use your imagination. You

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<v Speaker 1>know how to use it really good with fear. You're

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<v Speaker 1>a professional with worry. You're skilled with anxiety. You know

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<v Speaker 1>what to do with dread, you know exactly how to

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<v Speaker 1>milk that one. But that's not hope because you're using

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<v Speaker 1>your imagination and it's connected to something dark and so

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<v Speaker 1>all it brings is depression or sorrow. But you're using

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<v Speaker 1>your imagination and you can frame it really well and

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<v Speaker 1>you can see how it's going to unfold, and you

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<v Speaker 1>can have every single detail put together with that thing.

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<v Speaker 1>That means you're skillful with your imagination, but you're not

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<v Speaker 1>grabbing that tool with your will and aligning it with

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<v Speaker 1>God's word over your life. And God has a word

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<v Speaker 1>of your life. God has a God has a bigger

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<v Speaker 1>word of your life than the logos. Sounds like harrisy,

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<v Speaker 1>but I'm going to prove it to you. Listen to

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<v Speaker 1>some one thirty nine. If for if two Peter Chapter

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<v Speaker 1>one wasn't enough for you, write that down to look

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<v Speaker 1>at it, read it, study it, but listen to some

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<v Speaker 1>one thirty nine. How about the one you have memorized?

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<v Speaker 1>You have one memorized. Everybody in this building's got Jeremiah

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<v Speaker 1>twenty one eleven memorized. I know the plans that I

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<v Speaker 1>have for you, Plans to give you a hope and

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<v Speaker 1>a future, plans to prosper you. One translation I hated

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<v Speaker 1>it says plans for welfare. There's no welfare plans for

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<v Speaker 1>many cheligd Okay. We know the translators didn't. They weren't

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<v Speaker 1>connected to the United States welfare system, so they weren't. Okay,

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<v Speaker 1>But we know Jeremiah twenty nine to eleven. So God says,

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<v Speaker 1>I know the plans I have for you. God is

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<v Speaker 1>imagining something over you now. He said that over Israel

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<v Speaker 1>when they were messed up, they were super messed up.

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<v Speaker 1>They were all they were in sin. Jeremiah was giving

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<v Speaker 1>them a good what forward. They were the good swift

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<v Speaker 1>kick and a rebuke. But in the middle of that,

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<v Speaker 1>his grace was so sufficient, was so amazing. He said,

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<v Speaker 1>even though you have problems, and you've been a problem,

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<v Speaker 1>even though I still have plans for you, I'm still

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<v Speaker 1>calling you into the royalty. I'm still calling you up

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<v Speaker 1>out of degradation. I'm still calling you up out of

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<v Speaker 1>that negativity. I'm still calling you up out of that bitterness.

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<v Speaker 1>I'm calling you out of that unforgiveness. I'm calling you

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<v Speaker 1>up out of that anxiety. I have plans for you,

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<v Speaker 1>says the Lord. Well, those plans weren't in the logos.

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<v Speaker 1>He was telling them to draw near, and he actually

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<v Speaker 1>says in Jeremiah thirty three to three, just a couple

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<v Speaker 1>chapters later, he says, call to me, and I will

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<v Speaker 1>answer you and show you great and mighty things that

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<v Speaker 1>you do not know. How many have you had that

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<v Speaker 1>memorised Jeremiah thirty three to three. Okay, some of you

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<v Speaker 1>know that scripture. If you know that scripture, call to me,

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<v Speaker 1>and I will answer you and show you great many

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<v Speaker 1>things that you do not know. You know what that means.

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<v Speaker 1>It's not all in the logos, it's not all in

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<v Speaker 1>the Bible. Well, then how am I gonna get it all?

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<v Speaker 1>You better do what we talked about today. You better

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<v Speaker 1>draw near to God, and he will draw near to you.

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<v Speaker 1>He says, draw near to me, and I will draw

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<v Speaker 1>near to you. Wow. I mean this is this is

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<v Speaker 1>like a major One of the major reasons why I

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<v Speaker 1>seek the Lord every day and I get on my

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<v Speaker 1>face and I turned to him and I draw near

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<v Speaker 1>to him is because I know what I don't know,

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<v Speaker 1>and I know I don't know a lot, and I

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<v Speaker 1>know he knows, and some I one thirty nine, your

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<v Speaker 1>eyes saw my unformed body. All the days ordained for

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<v Speaker 1>me were written in your book before one of them

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<v Speaker 1>came to be. Huh did you hear that? How precious

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<v Speaker 1>to me are your thoughts? Oh? Oh, these aren't negative thoughts.

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<v Speaker 1>These are precious thoughts. Did you know that God saw

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<v Speaker 1>you in Christ before you came into being. God saw

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<v Speaker 1>you in Christ. He didn't see you in Satan. He

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<v Speaker 1>saw you in Christ. The Bible says fall wrote to

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<v Speaker 1>the Cristons. He said God was in Christ, redeeming the

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<v Speaker 1>entire world to himself. God saw you in Christ. That's

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<v Speaker 1>why he was the Lamb slain from the foundation of

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<v Speaker 1>the earth, God saw you in Christ before you had

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<v Speaker 1>day number one. Meaning the book he wrote about you

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<v Speaker 1>is not a book of despair. It's not a book

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<v Speaker 1>of defeat. It's not a book of sickness. It's not

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<v Speaker 1>a book of disease. It's not a book of failure.

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<v Speaker 1>It's not a book of fear. It's not a book

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<v Speaker 1>of sorrow. It is a book of victory, a book

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<v Speaker 1>of grace, a book of blessing, a book of health

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<v Speaker 1>and wholeness. He wrote the book he wrote about you,

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<v Speaker 1>he wrote it in and through the beloved who covers you.

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<v Speaker 1>So the book he wrote about you couldn't be any

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<v Speaker 1>different than the book he wrote about the sun. You

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<v Speaker 1>hear what I'm saying, Like he didn't write a book

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<v Speaker 1>about Okay, Oh your Shua all right now, he's gonna

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<v Speaker 1>be the word made flesh, and he's my heart made flesh.

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<v Speaker 1>And oh, he's gonna raise the dead, and he's gonna

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<v Speaker 1>he's gonna pay his taxes by calling coins out of

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<v Speaker 1>the and he's he's oh, he's gonna walk on water.

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<v Speaker 1>That's your Shoa. Dwyane, poh, where Dwayne the bathtub. Let's see,

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<v Speaker 1>Dwayne's gonna have this going, Dwayne, He's not gonna qualify

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<v Speaker 1>for that great No, Jesus qualified me for a good

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<v Speaker 1>book before I ever came along, when the polywog hit

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<v Speaker 1>the seed. You know what I'm talking about. At that moment,

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<v Speaker 1>God had a book written about me, and he sent

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<v Speaker 1>me into this generation for a divine purpose. I'm sent

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<v Speaker 1>like an arrow, thrust into this generation out of the

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<v Speaker 1>quiver of God for divine purpose that he already saw.

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<v Speaker 1>Now that's what hope is. This is why when you're

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<v Speaker 1>born of the spirit, you're reconnected to your divine assignment,

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<v Speaker 1>your divine purpose, your divine identity. It's impossible for you

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<v Speaker 1>to fail unless you just keep believing you have to.

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<v Speaker 1>How stubborn are you now? I just want to be

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<v Speaker 1>a failure. I just like it. I just like it

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<v Speaker 1>down here under the circumstances, I like living under the

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<v Speaker 1>very far. I'm way down down, I'm under them, under

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<v Speaker 1>the circuman. Listen to the Listen to the ESV. The

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<v Speaker 1>ESV is the closest to the Hebrew, so it is

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<v Speaker 1>a trustworthy translation and I like to read it, especially

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<v Speaker 1>as it pertains to the Old Testament. Because of the

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<v Speaker 1>manuscripts that they use to write the ESV. So it's

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<v Speaker 1>not as groovy for the New Testament, because the New

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<v Speaker 1>Testament's Greek, but the Old Testaments Hebrew, and it's a

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<v Speaker 1>little more groovy. And listen to the way it says this,

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<v Speaker 1>your eyes saw my unformed substance. In your book were

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<v Speaker 1>written every one of them, the days that were formed

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<v Speaker 1>for me. In your book, we're written every one of them,

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<v Speaker 1>the days that were formed for me, when as yet

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<v Speaker 1>there were none of them. How precious to me are

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<v Speaker 1>your thoughts of God? How vast is some of them,

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<v Speaker 1>if I would count them, they are more than the sand.

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<v Speaker 1>When you are born of the spirit, you are immediately

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<v Speaker 1>connected to that reality you are immediately connected to and

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<v Speaker 1>that's the living hope and in you is directly connected

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<v Speaker 1>to the testimony of Jesus over you, which is the

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<v Speaker 1>fulfillment of God's identity and purpose and redeeming power over you.

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<v Speaker 1>Even when you don't know what it says. I gave

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<v Speaker 1>my life to the Lord when I was four years old.

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<v Speaker 1>Don't say it didn't happen. It was vivid. I remember

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<v Speaker 1>every moment of it. And as an adult fifteen years later,

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<v Speaker 1>I got to call the evangelist the Cruzy Brothers in Everett, Washington,

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<v Speaker 1>and talk to Johnny Cruzy who was in Ben Doregan

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<v Speaker 1>leading the Tinkers in and thank him. So I've been

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<v Speaker 1>going on with the Lord for sixty two years. I

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<v Speaker 1>still don't know all the thoughts that are in the book.

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<v Speaker 1>I still want to know more of the thoughts that

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<v Speaker 1>are in the book. I'm still pressing in. Paul says,

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<v Speaker 1>I've obtained a bunch, but I haven't obtained at all.

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<v Speaker 1>This is Philippians three twelve. So I press on that

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<v Speaker 1>I might fully obtain, that I might fully know why

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<v Speaker 1>he took hold of me. Right, I want to fully

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<v Speaker 1>know why he took hold of me. And so that's

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<v Speaker 1>that's like we're pressing in because why because not one

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<v Speaker 1>single imagination that God had, not one single thought as

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<v Speaker 1>he as he literally wrote a book about me for

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<v Speaker 1>my life and my generation, not one single thought was

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<v Speaker 1>anything other than precious and magnificent. And it is literally filled,

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<v Speaker 1>it is ladened with That book is ladened with promise.

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<v Speaker 1>It is filled with promise. So this is this is

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<v Speaker 1>why we prophesy. You know what prophecy is. No true

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<v Speaker 1>prophet is creating anything, nor is any new revelation actually

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<v Speaker 1>coming into existence. Any true prophet is just reaching into

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<v Speaker 1>the book. What's already written. They're just reaching into And

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<v Speaker 1>if it's if administering to Dennis, it's like, Holy Spirit,

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<v Speaker 1>show me what's in the book. All I'm doing is

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<v Speaker 1>reaching into the book because that's where hope is. And

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<v Speaker 1>wherever hope is, see, hope has to precede faith. And

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<v Speaker 1>once there's an incubation of hope, once there's an incubation

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<v Speaker 1>of hope, then faith can come. And faith is where

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<v Speaker 1>I partner with God through agreement. This is where I

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<v Speaker 1>partner with God through agreement. God nursed. I'm watching the

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<v Speaker 1>time God nursed. Yeah, thank you thinking easy for you

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<v Speaker 1>to sent. God nursed Abram along with imagination, and then

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<v Speaker 1>at one point he required Abram to believe. Starts in

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<v Speaker 1>Genesis chapter twelve, and his name is Abram, and he

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<v Speaker 1>calls him out from his family's household, and he begins

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<v Speaker 1>to paint pictures of promise over him to quicken his imagination.

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<v Speaker 1>I'm gonna make you a great nation. I'm gonna make you.

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<v Speaker 1>Every nation's gonna be blessed for you. And this just

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<v Speaker 1>goes on. It goes on in chapter thirteen. He says,

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<v Speaker 1>open your eyes and look around as far as you

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<v Speaker 1>can see, to the north, southeast, and the west. I'm

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<v Speaker 1>gonna give you this land. And just over and over again,

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<v Speaker 1>there's visitations and there's conversations, and he's appealing to Abram Abram,

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<v Speaker 1>and Abram says, you're gonna give me this land. I'm

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<v Speaker 1>gonna be the father of many nations. That's all great,

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<v Speaker 1>But I have a hope I want to present to you,

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<v Speaker 1>hoping this is going to come through my lineage. I

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<v Speaker 1>would like my loins to be involved. And all I

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<v Speaker 1>have is Eliezer, a servant in my house right And

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<v Speaker 1>God says, no, this is going to come through you.

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<v Speaker 1>And so God just continues, you know, to romance him

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<v Speaker 1>with these downloads, leading him to fully believe. Are you

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<v Speaker 1>with me? Chapter fifteen, verse four, Then where the Lord came,

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<v Speaker 1>This man will not be your heir, but a son

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<v Speaker 1>who will be your own flesh and blood will be

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<v Speaker 1>your heir. And he took him outside and said, look

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<v Speaker 1>at the sky and count the stars. Do you hear

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<v Speaker 1>God talking about imagination? This is God imagination. God wants

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<v Speaker 1>to partner with your imagination. So shall your offspring be

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<v Speaker 1>and Abraham believe the Lord, and it was credited to

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<v Speaker 1>him as righteousness. Abraham believed so when he believed, then

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<v Speaker 1>the Lord came to him and said, all right, now,

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<v Speaker 1>I want you to change your name. I want you

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<v Speaker 1>to change your name. I want you to I want

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<v Speaker 1>you to now begin to go by Abraham instead of Abram.

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<v Speaker 1>And when God did this, when God asked him to

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<v Speaker 1>change his name, so much time had occurred through this

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<v Speaker 1>process that he was all dried up, right, his loins

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<v Speaker 1>were dried up. And Sarah had all dried up. She

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<v Speaker 1>had gone through menopause. She had paused for men. Use

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<v Speaker 1>your imagination. But God said, God said, change your name.

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<v Speaker 1>And he said, not only you, I want you. I

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<v Speaker 1>want her to change her name. It's no longer Sarah,

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<v Speaker 1>but he said it will be Sarah. Now listen, I

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<v Speaker 1>want to talk to you real quick. We're supposed to

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<v Speaker 1>change our name. Isaiah prophesied it about it, he said,

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<v Speaker 1>and they will be called by a new name. We

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<v Speaker 1>change our name to Christian. And when we call ourselves Christian,

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<v Speaker 1>it's supposed to emote an imagination within us that we

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<v Speaker 1>begin to see that as He is, so are we

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<v Speaker 1>in this world. We begin to see ourselves healing the sick.

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<v Speaker 1>We begin to see ourselves blessed going out and blessed

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<v Speaker 1>coming in. We begin to see ourselves raising the dead.

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<v Speaker 1>We begin to see ourselves. We begin to see ourselves

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<v Speaker 1>loving the unlovely. We begin to see ourselves reconciling where

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<v Speaker 1>there's been problems. We begin to see ourselves over coming

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<v Speaker 1>evil with good. We begin to see ourselves. Because we

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<v Speaker 1>bear the name Christian, it's not supposed to be just

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<v Speaker 1>a nomenclature. It's not supposed to be just a tag

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<v Speaker 1>or something that we put on because we go to

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<v Speaker 1>a church. It's an indication of a change of nature.

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<v Speaker 1>It means that we're allowing Holy Spirit to conquer our soul,

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<v Speaker 1>and we are putting aside everything that hinders and we

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<v Speaker 1>are submitting our imagination not only to him, but the

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<v Speaker 1>partner with him, so that heaven can come. He can't

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<v Speaker 1>bring heaven, and we talk about it all the time.

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<v Speaker 1>He can't bring heaven any further than he can bring you.

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<v Speaker 1>The book he wrote about you, it's a book of

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<v Speaker 1>heaven on earth. He can't bring heaven to you or

405
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<v Speaker 1>through you if you keep resisting him, or you won't

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<v Speaker 1>partner with your imagination. Every word, every promise he's spoken

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<v Speaker 1>over you, it's meant to fuel your imagination, your god

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<v Speaker 1>like ability to begin to see it come to pass.

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<v Speaker 1>He doesn't need to tell you everything. He just needs

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<v Speaker 1>to fuel your imagination when it says in Deuteronomy eight eighteen,

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<v Speaker 1>he gives you the power to create wealth. That's supposed

412
00:31:22.720 --> 00:31:25.440
<v Speaker 1>to provoke your imagination. Oh, my goodness, the power to

413
00:31:25.480 --> 00:31:28.319
<v Speaker 1>create wealth, Holy Spirit, What do you want to do?

414
00:31:28.720 --> 00:31:30.880
<v Speaker 1>How can we do that? How can we partner? What

415
00:31:30.920 --> 00:31:33.880
<v Speaker 1>do you have in mind? Holy Spirit? All of these

416
00:31:33.960 --> 00:31:37.759
<v Speaker 1>words are meant to draw us near to Him in hope,

417
00:31:39.720 --> 00:31:42.720
<v Speaker 1>so that we begin to receive the downloads of promise

418
00:31:42.799 --> 00:31:45.759
<v Speaker 1>from him, so that we begin to come into agreement.

419
00:31:45.799 --> 00:31:48.680
<v Speaker 1>Because it's not just the name Christian that I want

420
00:31:48.720 --> 00:31:51.519
<v Speaker 1>to embrace, but I want to come into agreement with

421
00:31:51.559 --> 00:31:54.839
<v Speaker 1>every promise he's spoken over me, every promise in that book.

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00:31:54.880 --> 00:31:57.720
<v Speaker 1>I want to come into agreement. When I come into agreement,

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<v Speaker 1>I can enter into rest Hebrews fourth. There's no rest

424
00:32:06.559 --> 00:32:14.720
<v Speaker 1>if there's no agreement, as long as you're continuing to

425
00:32:14.759 --> 00:32:21.319
<v Speaker 1>push against, or fight or exalt your carnality against the

426
00:32:21.440 --> 00:32:26.000
<v Speaker 1>testimony of his promise, then there's no rest for you.

427
00:32:28.000 --> 00:32:31.039
<v Speaker 1>But when you enter into rest, then you experience what

428
00:32:31.880 --> 00:32:38.799
<v Speaker 1>abra Ham experienced. Romans Chapter four, seventeen through twenty one.

429
00:32:39.720 --> 00:32:42.039
<v Speaker 1>He considered his body as good as dead, even though

430
00:32:42.119 --> 00:32:44.839
<v Speaker 1>he was ninety nine and his loins had dried up.

431
00:32:45.519 --> 00:32:47.880
<v Speaker 1>Her loins had dried up. He considered his body as

432
00:32:47.880 --> 00:32:51.039
<v Speaker 1>good as dead. But with regard to the promise, he

433
00:32:51.119 --> 00:32:57.519
<v Speaker 1>did not waver, considering him who made the promise well

434
00:32:57.559 --> 00:33:04.559
<v Speaker 1>able to bring it to pass. So instead of wavering

435
00:33:04.559 --> 00:33:07.759
<v Speaker 1>in doubt or unbelief for fear, it says that he

436
00:33:09.240 --> 00:33:16.440
<v Speaker 1>grew stronger in faith, giving glory to God. Giving glory

437
00:33:16.480 --> 00:33:29.920
<v Speaker 1>to God. I'll say this morning, heaven on earth, Heaven

438
00:33:29.960 --> 00:33:34.039
<v Speaker 1>on earth, Heaven on Earth is going to come as

439
00:33:34.079 --> 00:33:38.480
<v Speaker 1>you continue to press in. But you're not pressing in

440
00:33:38.559 --> 00:33:43.480
<v Speaker 1>prayer just to overcome the ten commandments and stop sinning.

441
00:33:44.359 --> 00:33:51.319
<v Speaker 1>God has a much higher calling than that for you.

442
00:33:51.319 --> 00:33:53.640
<v Speaker 1>You're pressing in because you want to know what's in

443
00:33:53.680 --> 00:33:56.759
<v Speaker 1>that book. You want to know what's written in that book,

444
00:33:56.799 --> 00:34:00.400
<v Speaker 1>because on earth is written in your book. Concern you

445
00:34:01.000 --> 00:34:06.119
<v Speaker 1>concerning every Christian expression and concerning the fulfillment of your purpose.

446
00:34:06.240 --> 00:34:08.800
<v Speaker 1>It's all in that book, and so you want to

447
00:34:08.840 --> 00:34:11.880
<v Speaker 1>press in and you want to receive, because as you

448
00:34:12.039 --> 00:34:16.840
<v Speaker 1>receive downloads prophetically or by the Spirit visiting you or

449
00:34:16.920 --> 00:34:20.199
<v Speaker 1>ministering to you or touching you, giving you rama. And

450
00:34:20.199 --> 00:34:22.760
<v Speaker 1>you write it down, It says, Mary, cherish the Word

451
00:34:22.800 --> 00:34:27.599
<v Speaker 1>in her heart. We cherish the rama in our heart.

452
00:34:28.840 --> 00:34:31.199
<v Speaker 1>The renewing of our mind that doesn't come through the

453
00:34:31.239 --> 00:34:34.760
<v Speaker 1>logos alone. Be no longer conformed to this world, but

454
00:34:34.800 --> 00:34:43.159
<v Speaker 1>be transformed into a heavenward being by the by the

455
00:34:43.400 --> 00:34:47.400
<v Speaker 1>by the renewing of your mind. Well, the renewing of

456
00:34:47.440 --> 00:34:53.079
<v Speaker 1>your mind comes through what's in the book. It's the

457
00:34:53.159 --> 00:34:57.079
<v Speaker 1>promises over you. You're working your tail off, you're exasperated

458
00:34:57.079 --> 00:35:01.199
<v Speaker 1>with frustration, you feel like a failure. You go into prayer,

459
00:35:01.239 --> 00:35:04.400
<v Speaker 1>You press into prayer, and Holy Spirit says, no, you're

460
00:35:04.440 --> 00:35:09.519
<v Speaker 1>my son, you're my daughter. You're victorious, You're royalty to me.

461
00:35:09.920 --> 00:35:12.880
<v Speaker 1>You're the apple of my eye. Try this. Put your

462
00:35:12.960 --> 00:35:17.039
<v Speaker 1>net on the other side of the boat and see

463
00:35:17.039 --> 00:35:20.159
<v Speaker 1>what happens. Oh, oh, a spirit, thank you, thank you.

464
00:35:20.440 --> 00:35:23.760
<v Speaker 1>What did he do? He washed failure out of your heart,

465
00:35:24.440 --> 00:35:27.320
<v Speaker 1>the washing of the water of the Word, the washing

466
00:35:27.360 --> 00:35:29.840
<v Speaker 1>of the water of the Rama. He washes the failure

467
00:35:29.880 --> 00:35:34.400
<v Speaker 1>out of your heart. He washes the plan that you

468
00:35:34.440 --> 00:35:36.559
<v Speaker 1>thought was going to work out of your heart. He

469
00:35:36.679 --> 00:35:42.559
<v Speaker 1>shows you a better plan, and you leave the place

470
00:35:42.599 --> 00:35:48.400
<v Speaker 1>of prayer in victory and you launch into seeing it

471
00:35:48.440 --> 00:35:57.000
<v Speaker 1>come to pass. It works, and Heaven comes. Now you're

472
00:35:57.039 --> 00:36:00.920
<v Speaker 1>manifesting more of Heaven, and you're parting with him with

473
00:36:01.039 --> 00:36:04.960
<v Speaker 1>your imagination, seeing what he could do. Seeing now, the

474
00:36:05.079 --> 00:36:10.800
<v Speaker 1>enemy wants you all wrapped up in stupid stuff. Right.

475
00:36:11.480 --> 00:36:14.760
<v Speaker 1>He doesn't want you praying. He doesn't want you seeking.

476
00:36:14.840 --> 00:36:17.119
<v Speaker 1>He doesn't want you running after God. He doesn't want

477
00:36:17.199 --> 00:36:20.679
<v Speaker 1>you looking beyond the logos. He doesn't want you paying

478
00:36:20.679 --> 00:36:24.360
<v Speaker 1>attention to prophecy. He doesn't want the spear of prophecy

479
00:36:24.480 --> 00:36:27.679
<v Speaker 1>ministering to you. He wants your whole life engaged in

480
00:36:27.760 --> 00:36:31.400
<v Speaker 1>streams and stupid stuff. Why Because he knows your imagination.

481
00:36:32.119 --> 00:36:36.039
<v Speaker 1>If God, he knows. If God and you partner in

482
00:36:36.079 --> 00:36:39.480
<v Speaker 1>the realm of imagination, then you will partner in faith.

483
00:36:39.519 --> 00:36:42.119
<v Speaker 1>And if you partner in faith, you'll partner in victory,

484
00:36:42.119 --> 00:36:46.159
<v Speaker 1>and Heaven will come. Heaven will come, Heaven will come

485
00:36:47.119 --> 00:36:53.559
<v Speaker 1>if your imagination will partner with God. Heads about just

486
00:36:53.599 --> 00:36:56.199
<v Speaker 1>for a minute, eyes closed, real quick I want the

487
00:36:56.239 --> 00:36:59.519
<v Speaker 1>whole prayer team up here. We're we're just gonna close,

488
00:37:00.719 --> 00:37:08.679
<v Speaker 1>just offering this morning that if you feel blockages in

489
00:37:08.719 --> 00:37:12.320
<v Speaker 1>your soul, I want you to come forward. If you

490
00:37:12.360 --> 00:37:15.800
<v Speaker 1>feel like you're lacking this hope, this infusion of hope,

491
00:37:16.159 --> 00:37:18.039
<v Speaker 1>I want you to come forward. If you've gotten a

492
00:37:18.119 --> 00:37:22.679
<v Speaker 1>revelation of how this hope comes, and this is your

493
00:37:22.679 --> 00:37:24.800
<v Speaker 1>morning to lean into that and say yes to it.

494
00:37:24.840 --> 00:37:28.320
<v Speaker 1>I want you to come and be prayed for. If

495
00:37:28.360 --> 00:37:31.280
<v Speaker 1>you've been afraid of what God would say over you,

496
00:37:31.360 --> 00:37:33.320
<v Speaker 1>I want you to be prayed for and ministered to.

497
00:37:35.079 --> 00:37:40.679
<v Speaker 1>If there's a blockage of distrust or bitterness, if you've

498
00:37:40.719 --> 00:37:43.880
<v Speaker 1>not been seeing the goodness of God over your life

499
00:37:44.639 --> 00:37:49.559
<v Speaker 1>and you've not been able to dream with him, would

500
00:37:49.559 --> 00:37:51.440
<v Speaker 1>you come be prayed for, be ministered too. As we

501
00:37:51.480 --> 00:37:54.800
<v Speaker 1>close this morning, Holy Spirit, we thank you for this beautiful,

502
00:37:54.840 --> 00:37:57.440
<v Speaker 1>beautiful morning in you and in the Word and in

503
00:37:57.599 --> 00:37:59.320
<v Speaker 1>the Spirit, we give you the praise for what you're

504
00:37:59.360 --> 00:38:03.800
<v Speaker 1>doing and saying we honor you today in Jesus' name,

505
00:38:03.840 --> 00:38:11.800
<v Speaker 1>and everybody said, let's worship as we go church. Mm hmm.
