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<v Speaker 1>You make time to move, to breathe, to check your stamina,

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<v Speaker 1>your sleep, your steps. But when did you last look

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<v Speaker 1>at health insurance for you or those you care about?

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<v Speaker 1>With the Health Insurance Authority Comparison tool, you can. It's quick,

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<v Speaker 1>time online spent well, make your next click count HATEAE.

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<v Speaker 1>The Health Insurance Authority is a regulatory body under the

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<v Speaker 1>Government of Ireland.

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<v Speaker 2>Oh hey, it's your cousin three thousand miles away checking

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<v Speaker 2>in to see if your house is on fire, ali Ward,

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<v Speaker 2>Except in this case, I'm the cousin's cousin, and everyone

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<v Speaker 2>is texting me to ask if my house is on fire,

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<v Speaker 2>and it is covered in cinders, and it's raining down ashes,

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<v Speaker 2>and where about a mile or so as the crow

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<v Speaker 2>flies or as the embers drift from the evacuation line

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<v Speaker 2>of the wildfire that's raging in La right now. They're

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<v Speaker 2>eating fire near Pasadena. And this week I've been in

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<v Speaker 2>Las Vega this last few days on a business shrip,

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<v Speaker 2>and I've been like up all night, feverishly refreshing. The

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<v Speaker 2>watch Duty app for updates on the fire spread. Meanwhile,

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<v Speaker 2>my husband, Jarrett, your pod mother, has been like packing

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<v Speaker 2>up our passports and our birth certificates and our baby,

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<v Speaker 2>who's a twelve year old dog, and he's been staying

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<v Speaker 2>with friends here and there until the winds died down

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<v Speaker 2>a little bit. But we're back home and most of

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<v Speaker 2>our neighbors on our street have evacuated. The air is

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<v Speaker 2>very heavy with smoke from like a thousand or so

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<v Speaker 2>homes a few miles away that were lost in Altadena.

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<v Speaker 2>I haven't slept much at all the last couple of days,

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<v Speaker 2>and the winds are picking back up tonight, and at

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<v Speaker 2>press time there's zero percite containment on the nearby to

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<v Speaker 2>us eating fire. And then the Pacific Palisades fire is

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<v Speaker 2>barely contained and it's growing, and fires are starting and

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<v Speaker 2>smoldering all over La. I have a nasty smoke headache,

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<v Speaker 2>and so I'm giving you this very relevant encore.

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<v Speaker 3>While I catch my breath.

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<v Speaker 2>How firestart, why they're getting worse, and how indigenous knowledge

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<v Speaker 2>and fire management differs from what we have going on

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<v Speaker 2>right now. And then at the end there's a very

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<v Speaker 2>relevant twenty twenty five secret about something that has made

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<v Speaker 2>me cry several times today, which is very spooky. Okay,

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<v Speaker 2>here we go. The CDC has a bunch of recommendations

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<v Speaker 2>about dealing with the smoke, which will link in the

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<v Speaker 2>show notes for this episode. But in case you can't

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<v Speaker 2>stay indoors hopefully with an aeror filter running, we thought

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<v Speaker 2>we'd highlight what the CDC has to say about masks. Quote,

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<v Speaker 2>don't rely on dust masks for protection. Paper comfort or

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<v Speaker 2>dust masks commonly found in hardware stores trap large particles

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<v Speaker 2>such as sawdust, but these masks will not protect to

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<v Speaker 2>you or your lungs from smoke. So an N ninety

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<v Speaker 2>five mask properly worn will offer some protection, So bust

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<v Speaker 2>out those N ninety fives if you are somewhere with

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<v Speaker 2>smoke right now. Also, speaking of health, another reason why

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<v Speaker 2>I'm running this mega episode is I've been dealing with

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<v Speaker 2>some health stuff and I will talk about it in

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<v Speaker 2>this mega secret at the end of this mega episode.

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<v Speaker 2>If you care, if you make it all the way there,

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<v Speaker 2>but take care of yourselves and please enjoy this mega

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<v Speaker 2>encore double feature of fire ecology and Indigenous fire ecology.

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<v Speaker 2>Hem Oh hey, it's the pair of sunglasses that you

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<v Speaker 2>leave in the car that's scratched. It's not your favorite,

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<v Speaker 2>but it's better than nothing. In a pitch ali ward

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<v Speaker 2>back with a piping hot episode of ologies. It's top

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<v Speaker 2>of mind for a lot of us out here up

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<v Speaker 2>here in the Northern Hemisphere, especially toward the west of

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<v Speaker 2>the continent. Wildfires, fire ecology, blazing infurnos, apocalyptic nightmares. This

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<v Speaker 2>ologist so special got his bachelor's in zoology, a master's

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<v Speaker 2>in wildlife ecology, and a PhD in Wildlife ecology Statistics,

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<v Speaker 2>all from the University of Wisconsin and Madison. He is

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<v Speaker 2>currently a Wildlife and Terrestrial Ecosystems research ecologist. Such a mouthful.

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<v Speaker 2>He's a research scientist at the US Department of Agriculture's

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<v Speaker 2>Forest Service, also an adjunct professor at the University of

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<v Speaker 2>New Mexico. He has been published on papers about fire

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<v Speaker 2>refuges for wildlife, where they hide out, megafires, habitat loss.

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<v Speaker 2>He's also just casually the editor at the Association of

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<v Speaker 2>Fire Ecology, so I've been following him online for a while.

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<v Speaker 2>I reached out to casually ask him about pyrology versus

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<v Speaker 2>fire ecology, and before I knew it, I was begging

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<v Speaker 2>him to talk to me. So we hopped onto chat

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<v Speaker 2>while fires were raging in the West this week and

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<v Speaker 2>I was in a muggy Florida hotel room for work

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<v Speaker 2>and it smelled like a turtle tank. But before we

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<v Speaker 2>dive into the conversation, I want to thank everyone at

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<v Speaker 2>patreon dot com slash Ologies. It costs a dollar a

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<v Speaker 2>month to join and then you can submit questions to theologists.

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<v Speaker 2>Thank you to everyone listening and making us the number

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<v Speaker 2>one podcast in the science category on Spotify, And thank

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<v Speaker 2>you for leaving reviews on Apple Podcasts to get us

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<v Speaker 2>seen by other people. I truly read them all because

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<v Speaker 2>I desperately want to make a show that does not suck,

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<v Speaker 2>and to prove it, I'm going to read you a

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<v Speaker 2>still glowing coal of assessment from Bert Lancaster, who wrote

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<v Speaker 2>Ologies is your cynicism Antidote. I simultaneously feel beautifully tiny

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<v Speaker 2>and so expansive that I could burst after listening. Sometimes

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<v Speaker 2>I just have to stand there and laugh to myself

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<v Speaker 2>for a while. Sometimes I cry. Emotions are weird. Love

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<v Speaker 2>you dad word, Bert Lancaster, get a hanky, because your

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<v Speaker 2>internet dad right here loves you right back. Okay, everyone

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<v Speaker 2>who left to review, I read it I love you also, Okay,

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<v Speaker 2>all right, let's fire off some questions. Yeah, okay, open

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<v Speaker 2>your ears for info on what fire is, how hot

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<v Speaker 2>it burns, fire trends, tinderboxes, lots and lots of forest fire, flimflam,

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<v Speaker 2>tolerant wombats, Angelina Joe Lee, movies, cunning pine cones, thick bark,

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<v Speaker 2>tragic koalas, indigenous fire stewardship, and more with researcher scientists

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<v Speaker 2>of the woods, does dweller, al cuddler, forest service employee,

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<v Speaker 2>optimist and fire ecologist doctor Gavin Jones.

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<v Speaker 4>Yes, Gavin Jones, and my pronouns are he him?

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<v Speaker 5>Got it?

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<v Speaker 3>And you are currently in New Mexico.

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<v Speaker 4>That's right in the great city of Albuquerque.

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<v Speaker 3>Do you guys have trees there?

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<v Speaker 4>You know we do? Yes, Okay, it's pretty much desert

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<v Speaker 4>out here, so when the trees grow, they don't grow

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<v Speaker 4>very tall.

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<v Speaker 2>And now tell me how a fire ecologist from Wisconsin

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<v Speaker 2>and Florida and now New Mexico. Yes, how did your

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<v Speaker 2>life path lead to fire ecology?

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<v Speaker 4>Oh my goodness, it was really an accident. I do

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<v Speaker 4>consider myself a fire ecologist, but I was really trained

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<v Speaker 4>and I did my graduate work and all my studies

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<v Speaker 4>in wildlife ecology, and when I was in grad school,

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<v Speaker 4>I was doing some research out in the Sierra Nevada

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<v Speaker 4>in California on the cutest, cuddliest creature there is, the

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<v Speaker 4>California spotted owl. And yeah, like pretty much anybody who

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<v Speaker 4>spends enough time doing science out in fire prone lands

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<v Speaker 4>like the Sierra Nevada, you eventually become a fire ecologist

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<v Speaker 4>because of fire happens and then you have to try

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<v Speaker 4>to figure out what to do with it. So that's

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<v Speaker 4>exactly what happened. I was doing my master's degree. I

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<v Speaker 4>was at the University of Wisconsin with my supervisor, Zach Peery,

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<v Speaker 4>and we were doing a study out in California on

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<v Speaker 4>spotted owls, trying to figure out forests they used how

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<v Speaker 4>they would respond to climate change. And just as I

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<v Speaker 4>was finishing my master's degree, like just a month or

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<v Speaker 4>two before I had defended my degree, a big fire

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<v Speaker 4>burned through our study area.

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<v Speaker 2>Yeah.

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<v Speaker 4>Yeah, And at the time, to be honest with you,

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<v Speaker 4>I was pretty devastated. I was like, Man, what does

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<v Speaker 4>this mean for the work that I've been doing? Like

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<v Speaker 4>does this even mean anything anymore? It, you know, changed

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<v Speaker 4>the game a little bit. But it provided an incredible

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<v Speaker 4>opportunity to learn about how these animals, this owl that

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<v Speaker 4>I was studying, responded to fire. It was basically a

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<v Speaker 4>natural experiment. This fire burned through our study area in

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<v Speaker 4>twenty fourteen, and it burned through about half of it.

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<v Speaker 4>And so, you know, in ecology, when we're doing these

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<v Speaker 4>field studies, we rarely get the chance to do experiments.

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<v Speaker 4>Like almost everything we do is observational. We go out

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<v Speaker 4>and see what we see, and we record it and

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<v Speaker 4>we try to make sense of it. We rarely get

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<v Speaker 4>to do experiments like you know other folks get to

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<v Speaker 4>do in the lab who are doing chemistry or their

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<v Speaker 4>molecular things. But this was really a natural experiment to

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<v Speaker 4>see how this species of owl responded to fire. And

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<v Speaker 4>that's what launched me into, I guess, being a real

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<v Speaker 4>sucker for fire and for learning about how it works

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<v Speaker 4>in some of these systems, why it happens, how it happens,

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<v Speaker 4>what its consequences are. And I'm totally hooked now.

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<v Speaker 2>Ah, how many of your owls were latered?

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<v Speaker 6>How many of the owls survived that?

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<v Speaker 2>Like what percentage of the impacted area half of your

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<v Speaker 2>study area?

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<v Speaker 4>So some of them didn't make it. Some of them dispersed,

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<v Speaker 4>some of them left the fire they were able to

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<v Speaker 4>get out of the way. And then there's large parts

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<v Speaker 4>of the fire that didn't burn so severely that burned

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<v Speaker 4>at lower severity, where basically a lot of the trees

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<v Speaker 4>that the big trees in the canopy, they kind of

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<v Speaker 4>you know, they survived, and some of the understory burned

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<v Speaker 4>a little bit more of a what we call quote

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<v Speaker 4>unquote good fire in some of these areas, which I'd

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<v Speaker 4>love to talk more about, but you know, a lot

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<v Speaker 4>of those birds did great and are still persisting in

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<v Speaker 4>some of those areas that experienced lower severity fire, those

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<v Speaker 4>lower severity effects to the.

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<v Speaker 2>Forest, but predictably many bit the proverbial dust and returned

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<v Speaker 2>to the earth. As Ash Gavin told me that one

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<v Speaker 2>of his colleagues was servying the charred land and found

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<v Speaker 2>a little aluminum owl leg band that they used for tagging,

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<v Speaker 2>and it encased a little crispy owl leg. Did not

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<v Speaker 2>go well for that one. And how did that wildfire start?

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<v Speaker 4>Well, So that particular wildfire that was a human started fire,

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<v Speaker 4>and it's actually a kind of a sad story. Is

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<v Speaker 4>some guy I'm trying to remember the details. You should

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<v Speaker 4>look this up, Alley. But some guy was I think

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<v Speaker 4>taking a video for his ex girlfriend or something and

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<v Speaker 4>like lit some house on fire, and then that started

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<v Speaker 4>this gigant It was like, at the time, one of

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<v Speaker 4>the largest fires that had burned in the state of California.

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<v Speaker 2>Okay, buckle up, here's a story. So this was twenty

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<v Speaker 2>fourteen's King Fire, and it started in Pollock Pines and

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<v Speaker 2>the Sierra Nevadas. And I already knew of this fire

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<v Speaker 2>because my parents lived in Pollock Pines in twenty fourteen,

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<v Speaker 2>and my sisters and I had to plead with them

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<v Speaker 2>to heed the emergency evacuation orders as pyrocumulus clouds billowed

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<v Speaker 2>over their hill. We're like, please get to safety. I'm

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<v Speaker 2>sweating a lot. Don't make me come up there.

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<v Speaker 6>I can't.

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<v Speaker 7>The roads are closed.

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<v Speaker 2>So I booked my mom and dad a hotel in Reno,

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<v Speaker 2>out of harm's way. And the hotel turned out to

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<v Speaker 2>have a mirrored ceiling and a very thrifty but sensual vibe.

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<v Speaker 2>They tell me. I get the feeling that there were

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<v Speaker 2>also hourly rates available at this hotel.

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<v Speaker 7>I got them.

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<v Speaker 2>I didn't read the reviews Okay, it was an emergency anyway.

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<v Speaker 2>The Kingfire that reduced homes to ask and dashed people's

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<v Speaker 2>dreams at flambayed Gavin's owls. It was all started by

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<v Speaker 2>a guy named Wayne Huntsman, who was not a Huntsman

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<v Speaker 2>but an arsonist, a formerly incarcerated firefighter actually, who that

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<v Speaker 2>sweltering September day had set several fires to impress a paramore.

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<v Speaker 2>He took video for her standing between two small, smoldering

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<v Speaker 2>blazes that were just starting to take off. I'm not

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<v Speaker 2>sure how their relationship turned out, but as proof that

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<v Speaker 2>we're living in a simulation the burn area, the burn

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<v Speaker 2>Scar is absolutely shaped like a perfect ninety seven thousand

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<v Speaker 2>acre dick and balls all ablaze in one of the

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<v Speaker 2>state's most infamous literal thirst traps. Okay, so how much

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<v Speaker 2>is our horny, greedy species to blame?

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<v Speaker 8>Oh man?

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<v Speaker 4>And that's another thing is a lot of the ignitions

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<v Speaker 4>are human ignitions, you know, people accidentally starting fires, machinery

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<v Speaker 4>getting too hot, people driving over dry grass, and things

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<v Speaker 4>like that.

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<v Speaker 2>So Gavin says that eighty to ninety percent of all

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<v Speaker 2>wildfires are human caused ignitions. Half of California's largest fires

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<v Speaker 2>in the last century, happened in the past five years.

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<v Speaker 2>By the way, a complex fire means a cluster of

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<v Speaker 2>related fires in one area. But what's the difference between

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<v Speaker 2>a wildfire and a forest fire.

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<v Speaker 4>We talk about wildfires. Typically when we're talking about wildfires,

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<v Speaker 4>those are unplanned, so fires that we as people don't plan.

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<v Speaker 4>So you can kind of juxtapose that with a prescribed

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<v Speaker 4>fire or a cultural fire. So prescribed fire is often

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<v Speaker 4>fire that is purposely set and then managed by teams

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<v Speaker 4>to achieve some type of objective. Maybe they're trying to

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<v Speaker 4>restore some area, restore fire. You know, you probably hear

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<v Speaker 4>a lot about, you know, people burning prairies and things

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<v Speaker 4>like that. It's the same thing in forests, they go

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<v Speaker 4>in and do prescribed burns. And then there's also a

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<v Speaker 4>really important component of cultural burning, So indigenous communities using

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<v Speaker 4>wildfire for their purposes, which until you know, about one

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<v Speaker 4>hundred two hundred years ago, made up the overwhelming majority

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<v Speaker 4>of the fire activity that was happening in a lot

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<v Speaker 4>of these areas. For you know, the last ten thousand

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<v Speaker 4>years or so, indigenous peoples have been using fire in

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<v Speaker 4>a really important cultural way, and that has really changed

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<v Speaker 4>in the past couple of centuries with colonization, but that

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<v Speaker 4>is an increasingly important part of the solution to sort

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<v Speaker 4>of this modern wildfire problem.

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<v Speaker 2>And obviously indigenous cultures and just the planet at large

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<v Speaker 2>saw the benefit of prescribed burns. So what good do

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<v Speaker 2>fires do, either in prescribed burns or just in nature.

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<v Speaker 4>Yeah, that's such a good question. I mean, fires are

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<v Speaker 4>a critical piece of ecosystems around the world. Every square

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<v Speaker 4>inch of land that has vegetation has some type of

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<v Speaker 4>fire regime, It has some sort of natural fire cycle,

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<v Speaker 4>and fire is kind of a restorative process. There's many

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<v Speaker 4>benefits of fire from we can think about it from

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<v Speaker 4>a human perspective, we can think about it from a

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<v Speaker 4>sort of an ecosystem perspective, you know, from the human perspective.

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<v Speaker 4>You know, fires create more resilient forests when they burn

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<v Speaker 4>the right way. When we have sort of a natural

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<v Speaker 4>kind of lower intensity fire in some systems, like in

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<v Speaker 4>the Sierra Nevada where I've spent a lot of my time,

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<v Speaker 4>that reinforces healthy water supplies, It reduces you know, erosion.

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<v Speaker 2>Side note, a fire regime sounds like Satan's cabinet members

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<v Speaker 2>farting flames in a Haites boardroom. But it's actually just

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<v Speaker 2>a gentle term. A fire regime describes a pattern of fire, frequent,

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<v Speaker 2>how intense, what kind of fuel?

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<v Speaker 3>Of gobbles? And maybe me just.

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<v Speaker 2>Calling it Satan's cabinet members farting in hades. Maybe that's

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<v Speaker 2>part of the root of europeans fear of fire and

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<v Speaker 2>thus this historical fire suppression by colonists. I wondered this,

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<v Speaker 2>and I begged myself not to google it because this

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<v Speaker 2>acide would be like forty five minutes long. But snap,

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<v Speaker 2>I found a twenty fifteen paper from the journal Philosophical

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<v Speaker 2>Transactions of the Royal Society be title Fire in the

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<v Speaker 2>Mind Changing Understandings of Fire in Western Civilization. What, in

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<v Speaker 2>which author Stephen J. Pron writes you ready for this quote.

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<v Speaker 2>The Old Testament is in fact a cauldron of stories, rights,

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<v Speaker 2>and beliefs simmering over a mix of religious fires. He

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<v Speaker 2>goes on to say the heartland of European forestry new

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<v Speaker 2>fire only as a human artifact, not a natural process.

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<v Speaker 2>Most new and colonized lands were burned lands naturally, but

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<v Speaker 2>the agencies found themselves in a can continuous firefight. So

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<v Speaker 2>fire became a political as well as practical challenge, he continues,

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<v Speaker 2>the upshot has generally been disastrous. Okay, so what does

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<v Speaker 2>the land miss out on when natural fire is suppressed

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<v Speaker 2>and indigenous populations are fined, imprisoned, or even up until

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<v Speaker 2>the nineteen thirties in the US shot for fire stewardship. Well,

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<v Speaker 2>from an ecology standpoint, those fires can help the water

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<v Speaker 2>supply by eliminating excess vegetation and thus increasing runoff into streams,

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<v Speaker 2>and by preventing huge fires with more frequent smaller ones. Also,

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<v Speaker 2>erosion doesn't get out of control when there are regular fires,

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<v Speaker 2>like you see with post megafire mud slides. Also, the

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<v Speaker 2>charcoal after a burn could trap carbon for millennia, and

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<v Speaker 2>the recovery of vegetation takes more excess carbon from the atmosphere.

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<v Speaker 2>According to the twenty nineteen paper how wildfires trap carbon

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<v Speaker 2>for centuries to millennia. Okay, but wildfires burn at eight

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<v Speaker 2>hundred degrees celsius. That's fourteen seventy two fahrenheit America. So

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<v Speaker 2>the animals hate natural and cultural burns too, right, No

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<v Speaker 2>animal wants to be trapped in a blaze. But I'm

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<v Speaker 2>just going to stop myself from singing about the circle

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<v Speaker 2>of life in your ears.

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<v Speaker 4>And then from an ecosystem perspective, and from what I

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<v Speaker 4>like to think about a lot is the biodiversity perspective,

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<v Speaker 4>so you know what kinds of animals there are and

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<v Speaker 4>the richness of animal life and plant life. Fires create

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<v Speaker 4>this template for wildlife and plants to thrive. And also

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<v Speaker 4>that creates this natural dynamic where you have places that

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<v Speaker 4>burn in one year and then don't burn for a while,

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<v Speaker 4>and places that burn frequently, in places that burn at

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<v Speaker 4>high severity and low severity. You can kind of think

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<v Speaker 4>about it as this patchwork, this mosaic of different ages

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<v Speaker 4>of foreign that burned at different times, and that creates

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<v Speaker 4>a really diverse landscape that generates the habitat for lots

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<v Speaker 4>of critters. It can be a really regenerative and restorative

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<v Speaker 4>process to the land, both from a ecosystem perspective and

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<v Speaker 4>also really you know, fire is a necessary part of

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<v Speaker 4>these systems, and so when we can put the right

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<v Speaker 4>kind of fire on the landscape, it really benefits us

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<v Speaker 4>to as people and as society.

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<v Speaker 2>So fire mosaic paints a beautiful picture of land in

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<v Speaker 2>different states of recovery. And if you're looking to learn

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<v Speaker 2>more about it. Don't google fire mosaic unless you want

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00:19:38.240 --> 00:19:41.039
<v Speaker 2>to see a lot of tiling crafts that seem to

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<v Speaker 2>be an homage to burning man. But look up the

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<v Speaker 2>official term. It's patch mosaic burning. So let's talk different

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<v Speaker 2>flavors of fire, because it does matter.

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<v Speaker 4>So you can think this is a really overly simplistic

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<v Speaker 4>way to think about fire, because fire is a really

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<v Speaker 4>complicated process. But the way that we often sort of

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<v Speaker 4>describe it and think about it within fire ecology world

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<v Speaker 4>is we think about natural low severity fire regimes. You know,

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<v Speaker 4>in a given area, you might expect fires to sort

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<v Speaker 4>of burn a lower severity, not too hot, not too

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<v Speaker 4>all consuming. They burn along in the understory, nice and happy,

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<v Speaker 4>crawl along and burn some logs here, burn some trees there,

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<v Speaker 4>but generally don't destroy or consume the big trees in

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<v Speaker 4>the overstory of the canopy. So that first end of

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<v Speaker 4>the system, that's kind of frequent low severity fires. And

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<v Speaker 4>then on the other end of the whole spectrum you

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<v Speaker 4>can think about infrequent high severity fires or fire regimes rather,

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<v Speaker 4>so these are places in that area is for fires

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<v Speaker 4>when they do burn, to burn pretty big and pretty hot,

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<v Speaker 4>and those are both natural, but they're natural in those

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<v Speaker 4>different places. And so why is it Why is it

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<v Speaker 4>that you have some places that naturally burn low severity

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<v Speaker 4>and generally I'm talking about forest fires here and then

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<v Speaker 4>other places other forests that naturally burn it really high

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<v Speaker 4>severity and really large. We can think about those two

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<v Speaker 4>ends of the spectrum also in terms of what's limiting

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<v Speaker 4>the system. So in these low severity fire systems, those

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<v Speaker 4>are generally systems that are limited by fuel. And so

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<v Speaker 4>what I mean by that is the climate is such

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<v Speaker 4>that on any given year, the conditions are right for fire,

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<v Speaker 4>Like if there's a lightning strike or another ignition, fire

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<v Speaker 4>is going to burn and the fuel is dry, and

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<v Speaker 4>the only thing that's keeping that fire, one of the

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<v Speaker 4>primary things that's controlling that fire and where it burns

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<v Speaker 4>is where the fuel is, where the trees are, where

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<v Speaker 4>the kindling so to speak is. And because those fires,

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<v Speaker 4>those places they ignite every year, there's ignitions all the time,

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<v Speaker 4>and the conditions are right for fire, they burn really frequently.

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<v Speaker 4>You can think about places where the fires burn every

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<v Speaker 4>couple of years, and when they do burn, they kind

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<v Speaker 4>of clean out or you know, burn in that understory.

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<v Speaker 4>So sort of below the forest canopy. It's burning the

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<v Speaker 4>smaller trees, it's burning some of the medium trees, and

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<v Speaker 4>it's burning some of the big trees. But mostly it

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<v Speaker 4>just every time a fire burns, it burns all that

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<v Speaker 4>fine fuel or a lot of it, right, And so

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<v Speaker 4>that's the primary sort of control on how fire burns

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<v Speaker 4>in some of these dry fuel limited systems.

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<v Speaker 2>So in these areas, the way it's supposed to be

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<v Speaker 2>is that fires don't get mega because blazes are more frequent,

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<v Speaker 2>so burning all of the fallen wood and the understory,

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<v Speaker 2>so an excess of fuel doesn't build up. So that's

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<v Speaker 2>one way that these giant, devastating fires can be avoided.

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<v Speaker 4>And then on the other end of the spectrum, you

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<v Speaker 4>have these climate limited systems. So rather than this and

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<v Speaker 4>being limited by fuel, it's limited by climate. And so

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<v Speaker 4>this is a place like the Pacific Northwest, where it's

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<v Speaker 4>really wet, right, it's generally wet most of the time,

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<v Speaker 4>it's cool. There's maybe quite a few ignitions, but when

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<v Speaker 4>those ignitions occur, the fuel is not really ready to burn.

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<v Speaker 4>It's too wet, and maybe it burns a small fire

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<v Speaker 4>or something like that, but it just kind of extinguishes itself.

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<v Speaker 4>And you think about that system, those kind of areas,

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<v Speaker 4>and when you end up getting those really big, infrequent

394
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<v Speaker 4>severe fires that occur there, it's because there's been a

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<v Speaker 4>some sort of climate activity, like a drought that's caused

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<v Speaker 4>all that fuel that hasn't burned in a really long

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<v Speaker 4>time to dry out and then it burns, and when

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<v Speaker 4>it does burn, it burns really big because there's tons

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<v Speaker 4>of fuel available, right, And so those are that's kind

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<v Speaker 4>of the two ends of the spectrum. And you know,

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00:23:55.559 --> 00:23:57.200
<v Speaker 4>I was trying to think about this today. How do

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00:23:57.240 --> 00:24:01.640
<v Speaker 4>I describe that that like spectrum in a way that's

403
00:24:01.680 --> 00:24:07.599
<v Speaker 4>not so dry and academic. And I was thinking about, like, Okay,

404
00:24:07.960 --> 00:24:10.519
<v Speaker 4>like the haircut that I get is like a frequent

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<v Speaker 4>fire system. Okay. You know, I go to Great Clips

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00:24:14.079 --> 00:24:16.359
<v Speaker 4>or Sport Clips or whatever just down the street from me,

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00:24:16.880 --> 00:24:19.440
<v Speaker 4>and I get my haircut every few weeks, maybe every month.

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00:24:19.920 --> 00:24:22.359
<v Speaker 4>It's it kind of maintains the general structure. It never

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<v Speaker 4>kind of goes super long, and I never buzz it

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00:24:26.240 --> 00:24:29.319
<v Speaker 4>super short either. I just kind of keep it, you know, tamed,

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<v Speaker 4>so to speak. You know, I go in there frequently,

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00:24:33.039 --> 00:24:36.160
<v Speaker 4>I clean out sort of the growth right, that's happened

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<v Speaker 4>in between each cut. And on the other end of

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<v Speaker 4>the spectrum, you could have somebody and I did this

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00:24:41.759 --> 00:24:43.960
<v Speaker 4>once when I was in college. I think you're right

416
00:24:44.000 --> 00:24:47.200
<v Speaker 4>after college, you know, grow out your hair super duper

417
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<v Speaker 4>long like I didn't. I didn't cut it for I

418
00:24:49.559 --> 00:24:51.559
<v Speaker 4>don't remember exactly how long it was. But let's say

419
00:24:51.759 --> 00:24:53.640
<v Speaker 4>so you grow your hair for a year, five years

420
00:24:53.720 --> 00:24:58.079
<v Speaker 4>or something, you know, get some pretty floppy, pretty pretty

421
00:24:58.720 --> 00:25:00.519
<v Speaker 4>crazy hair, at least if you got hair like me,

422
00:25:00.839 --> 00:25:02.599
<v Speaker 4>and then you say, I'm gonna buzz it, and so

423
00:25:02.640 --> 00:25:04.240
<v Speaker 4>then you buzz it right off. That's kind of the

424
00:25:04.759 --> 00:25:06.200
<v Speaker 4>I don't know, you can kind of kind of think

425
00:25:06.200 --> 00:25:08.680
<v Speaker 4>about that as the two ends of the spectrum. Right,

426
00:25:08.720 --> 00:25:12.079
<v Speaker 4>You've got like your frequent haircut system, and you've got

427
00:25:12.119 --> 00:25:16.079
<v Speaker 4>your infrequent, high severity haircut system, where you know, you

428
00:25:16.200 --> 00:25:18.079
<v Speaker 4>just let it grow and then you cut it all off.

429
00:25:18.160 --> 00:25:22.039
<v Speaker 2>Okay, So in this analogy, the regular maintenance cuts are

430
00:25:22.079 --> 00:25:25.759
<v Speaker 2>the low intensity fires, the ones that burn the undergrowth,

431
00:25:26.000 --> 00:25:29.839
<v Speaker 2>that don't spread too far or that extinguish themselves because

432
00:25:29.880 --> 00:25:33.279
<v Speaker 2>there's enough moisture to keep things from being straight bone

433
00:25:33.400 --> 00:25:37.799
<v Speaker 2>dry powder, keg, kindling. But if those small fires don't happen,

434
00:25:38.039 --> 00:25:42.240
<v Speaker 2>or if the fire resistant older trees are logged out,

435
00:25:42.599 --> 00:25:46.119
<v Speaker 2>or if the climate is just super hot, then you

436
00:25:46.160 --> 00:25:49.920
<v Speaker 2>get a situation that's much more dramatic. I've had got

437
00:25:50.319 --> 00:25:54.480
<v Speaker 2>and is that like long main to buzz cut? Is

438
00:25:54.519 --> 00:25:56.640
<v Speaker 2>that what a mega fire is? Then?

439
00:25:57.119 --> 00:26:00.279
<v Speaker 4>Yeah, so that term, I would say, that's a good

440
00:26:00.319 --> 00:26:02.000
<v Speaker 4>way to think about it. Yeah, from the long man

441
00:26:02.079 --> 00:26:04.759
<v Speaker 4>to the buzz cut. The term megafire is a really

442
00:26:04.960 --> 00:26:08.839
<v Speaker 4>interesting term, and it really doesn't have a great definition.

443
00:26:09.079 --> 00:26:12.279
<v Speaker 4>A lot of people when they talk about megafires, they're

444
00:26:12.319 --> 00:26:16.519
<v Speaker 4>thinking about these basically really big fires, just fires that

445
00:26:16.559 --> 00:26:19.359
<v Speaker 4>are giant in size. But you can have a really

446
00:26:19.519 --> 00:26:26.119
<v Speaker 4>really large fire that doesn't necessarily create that forest buzz cut, right,

447
00:26:26.119 --> 00:26:29.559
<v Speaker 4>It doesn't necessarily kill all the trees within its path.

448
00:26:30.200 --> 00:26:33.240
<v Speaker 4>It may kill some trees in some parts, but not

449
00:26:33.480 --> 00:26:34.599
<v Speaker 4>throughout the whole fire.

450
00:26:35.279 --> 00:26:38.839
<v Speaker 2>So a forest mullet maybe, but not the cool kind

451
00:26:39.000 --> 00:26:42.319
<v Speaker 2>that gen Z has, the warning my cousin will probably

452
00:26:42.400 --> 00:26:44.839
<v Speaker 2>hit on your wife kind of mullet. Not ideal.

453
00:26:45.000 --> 00:26:47.480
<v Speaker 4>You can have really large fires that are not necessarily

454
00:26:47.720 --> 00:26:51.599
<v Speaker 4>super damaging. You can have smaller fires that are pretty

455
00:26:51.720 --> 00:26:53.960
<v Speaker 4>severe and intense and destroy a lot of what's there

456
00:26:54.079 --> 00:26:56.680
<v Speaker 4>in terms of the forests. There isn't really a single

457
00:26:56.720 --> 00:26:58.400
<v Speaker 4>definition of mega fires. A lot of people like to

458
00:26:58.400 --> 00:27:01.319
<v Speaker 4>think about them in terms of their impact to society too,

459
00:27:01.799 --> 00:27:04.279
<v Speaker 4>So it's not just like how big or severe they

460
00:27:04.319 --> 00:27:06.720
<v Speaker 4>are in terms of how many trees they kill, but

461
00:27:06.960 --> 00:27:13.480
<v Speaker 4>it's you know how much that fire influences people, and

462
00:27:13.720 --> 00:27:17.680
<v Speaker 4>you know how much of the infrastructure it destroys. And

463
00:27:18.200 --> 00:27:23.240
<v Speaker 4>there's a growing problem within the US, and particularly the

464
00:27:23.319 --> 00:27:26.279
<v Speaker 4>western US, which right now, as you know, is experiencing

465
00:27:26.400 --> 00:27:29.880
<v Speaker 4>quite a bit of fire activity. There's a lot more

466
00:27:29.880 --> 00:27:33.400
<v Speaker 4>people living in that interface, what we call the wildland

467
00:27:33.559 --> 00:27:37.640
<v Speaker 4>urban interface or the wui yeah WOOI.

468
00:27:38.000 --> 00:27:41.920
<v Speaker 2>So yes. The US Forest Service defines the wildland urban

469
00:27:41.960 --> 00:27:45.079
<v Speaker 2>interface as quote, a group of home and other structures

470
00:27:45.079 --> 00:27:49.200
<v Speaker 2>with basic infrastructure and services within or adjacent to federal

471
00:27:49.279 --> 00:27:53.440
<v Speaker 2>land that is an at risk community. Aka all the

472
00:27:53.519 --> 00:27:56.119
<v Speaker 2>cute cabins that you save on pinorest when you should

473
00:27:56.119 --> 00:27:58.000
<v Speaker 2>be working on a spreadsheet for your boss because you

474
00:27:58.039 --> 00:28:00.039
<v Speaker 2>just want to get away for the weekend, but go

475
00:28:00.079 --> 00:28:02.799
<v Speaker 2>to someplace that still has coffee shops. So more and

476
00:28:02.839 --> 00:28:06.480
<v Speaker 2>more folks ditched the cities in the pandemic for these

477
00:28:06.480 --> 00:28:09.799
<v Speaker 2>type of living situations and might be getting their very

478
00:28:09.839 --> 00:28:14.400
<v Speaker 2>first tastes of PSPs, which are public safety power shutoffs

479
00:28:14.640 --> 00:28:18.240
<v Speaker 2>when utility companies straight up cut power for a day,

480
00:28:18.960 --> 00:28:22.039
<v Speaker 2>maybe a few weeks when winds are high in case

481
00:28:22.160 --> 00:28:27.119
<v Speaker 2>otherwise live downed wires ignite the forest. Realators might not

482
00:28:27.160 --> 00:28:30.319
<v Speaker 2>tell you about that until after you're done with escrow.

483
00:28:30.160 --> 00:28:33.079
<v Speaker 4>So wow, we indeed the wildland are going to interface

484
00:28:33.160 --> 00:28:36.440
<v Speaker 4>is kind of this intermingling of people and the forest

485
00:28:36.519 --> 00:28:38.920
<v Speaker 4>right where they kind of overlap a little bit. And

486
00:28:38.960 --> 00:28:40.799
<v Speaker 4>there's a lot more people living there now than there

487
00:28:40.920 --> 00:28:43.839
<v Speaker 4>was ten twenty years ago, and so you can think

488
00:28:43.839 --> 00:28:46.960
<v Speaker 4>about fires is generally having more of a mega impact

489
00:28:47.000 --> 00:28:50.079
<v Speaker 4>on people now because we're just more vulnerable in some

490
00:28:50.119 --> 00:28:53.319
<v Speaker 4>ways to those fire effects when those fires do burn through.

491
00:28:54.599 --> 00:28:58.839
<v Speaker 2>And now as we're speaking, the Dixie Fire is the

492
00:28:59.680 --> 00:29:03.640
<v Speaker 2>one of the largest fires California has ever seen. There's

493
00:29:03.720 --> 00:29:06.319
<v Speaker 2>the is it the Bootleg fire up in Oregon?

494
00:29:06.440 --> 00:29:07.920
<v Speaker 4>Yeah, in southern Oregon, that's right.

495
00:29:08.440 --> 00:29:11.599
<v Speaker 2>So I'm surprised you were able to even talk to

496
00:29:11.640 --> 00:29:14.119
<v Speaker 2>me right now. Can you tell me a little bit

497
00:29:14.119 --> 00:29:18.119
<v Speaker 2>about what your job entails. Do you have? Is the

498
00:29:18.160 --> 00:29:21.599
<v Speaker 2>busy season all year round? Because you're analyzing data that

499
00:29:21.680 --> 00:29:23.359
<v Speaker 2>comes in or are you do you have to go

500
00:29:23.400 --> 00:29:25.680
<v Speaker 2>to the field a lot? Are you getting reports from

501
00:29:26.079 --> 00:29:28.759
<v Speaker 2>people who are closer to each of the fires? Do

502
00:29:28.799 --> 00:29:31.440
<v Speaker 2>you have to count all the fires all of that?

503
00:29:31.880 --> 00:29:36.160
<v Speaker 4>Yeah? Yeah, So I am not one of the incredible

504
00:29:36.160 --> 00:29:38.119
<v Speaker 4>people who are out on the front lines doing this

505
00:29:38.279 --> 00:29:41.039
<v Speaker 4>work on the fires, right. My work is really more

506
00:29:41.240 --> 00:29:45.039
<v Speaker 4>focused on after fire burns, what can we learn from it.

507
00:29:45.200 --> 00:29:47.240
<v Speaker 4>And there are also a ton of people, of course,

508
00:29:47.240 --> 00:29:49.880
<v Speaker 4>who are out there responding to these fires like the

509
00:29:49.920 --> 00:29:53.559
<v Speaker 4>Dixie Fire and the Bootleg fire and many others when

510
00:29:53.759 --> 00:29:56.400
<v Speaker 4>those are burning, and those are the people who really

511
00:29:56.400 --> 00:29:59.240
<v Speaker 4>deserve the applause and the praise, right who are out

512
00:29:59.279 --> 00:30:02.759
<v Speaker 4>there doing this really dangerous work. And I'm relatively speaking,

513
00:30:02.799 --> 00:30:05.279
<v Speaker 4>I'm a desk jockey compared to those people. So I

514
00:30:05.680 --> 00:30:08.160
<v Speaker 4>spend a lot of my time here at the computer

515
00:30:08.240 --> 00:30:12.079
<v Speaker 4>trying to take that data and learn from the fires

516
00:30:12.440 --> 00:30:17.720
<v Speaker 4>and trying to understand how wildlife respond to those fires.

517
00:30:18.160 --> 00:30:20.079
<v Speaker 4>That's what I do most of the time. This last year,

518
00:30:20.279 --> 00:30:24.079
<v Speaker 4>COVID year, has definitely made things even more so away

519
00:30:24.079 --> 00:30:26.440
<v Speaker 4>from the field. But boy, I love field work. I've

520
00:30:26.480 --> 00:30:28.759
<v Speaker 4>done quite a bit of it. I love getting out

521
00:30:28.839 --> 00:30:31.880
<v Speaker 4>into those burned landscapes and trying to figure out what's

522
00:30:31.920 --> 00:30:32.240
<v Speaker 4>going on.

523
00:30:32.799 --> 00:30:35.680
<v Speaker 2>What is it like when you are doing field work,

524
00:30:35.680 --> 00:30:38.079
<v Speaker 2>what kind of samples do you have to collect, and

525
00:30:38.119 --> 00:30:39.960
<v Speaker 2>what kinds of observations are you making.

526
00:30:40.640 --> 00:30:42.839
<v Speaker 4>Yeah, so a lot of the work that I've done

527
00:30:43.039 --> 00:30:46.720
<v Speaker 4>has focused on how this one little critter that spotted

528
00:30:46.720 --> 00:30:51.279
<v Speaker 4>out responds to these burned areas, these fires that have

529
00:30:51.359 --> 00:30:53.720
<v Speaker 4>come through. And so myself and some of my really

530
00:30:53.720 --> 00:30:57.039
<v Speaker 4>outstanding colleagues, both back from when I was in grad

531
00:30:57.079 --> 00:31:01.119
<v Speaker 4>school that I established during my PhD program, those collaborators

532
00:31:01.160 --> 00:31:03.960
<v Speaker 4>back at University of Wisconsin, as well as some of

533
00:31:04.000 --> 00:31:07.799
<v Speaker 4>my fantastic teammates here at the Rocky Mountain Research Station

534
00:31:07.880 --> 00:31:10.799
<v Speaker 4>with the US Forest Service, We've done quite a bit

535
00:31:10.799 --> 00:31:14.039
<v Speaker 4>of work trying to understand how this bird, this spotted owl,

536
00:31:14.400 --> 00:31:18.200
<v Speaker 4>responds to fires. We've gone out and spent quite a

537
00:31:18.200 --> 00:31:22.400
<v Speaker 4>bit of time in these burned areas, capturing owls and

538
00:31:22.599 --> 00:31:25.400
<v Speaker 4>putting GPS tags on them to see where they move

539
00:31:25.559 --> 00:31:27.720
<v Speaker 4>in these burned areas, to see if they if they

540
00:31:27.799 --> 00:31:30.400
<v Speaker 4>like them, or if they're using them. We literally go

541
00:31:30.440 --> 00:31:33.960
<v Speaker 4>out into the woods and hoot at the alley. Dear, really,

542
00:31:34.359 --> 00:31:38.559
<v Speaker 4>we really do. It's you walk into the woods where

543
00:31:38.599 --> 00:31:39.960
<v Speaker 4>you think there's going to be an owl and you

544
00:31:40.319 --> 00:31:44.759
<v Speaker 4>just start hooting with your mouth. You just do it,

545
00:31:45.200 --> 00:31:47.480
<v Speaker 4>and they hoot back because they're like, hey, who the

546
00:31:47.519 --> 00:31:48.079
<v Speaker 4>heck is that?

547
00:31:48.759 --> 00:31:50.160
<v Speaker 3>Oh my gosh.

548
00:31:50.200 --> 00:31:52.240
<v Speaker 2>And then are you able to count them based on

549
00:31:52.920 --> 00:31:54.319
<v Speaker 2>who hoots?

550
00:31:55.880 --> 00:31:59.160
<v Speaker 4>Pretty much? Yeah, So we call them callback surveys, so

551
00:31:59.200 --> 00:32:03.119
<v Speaker 4>we're calling the call back and that's how we locate them.

552
00:32:03.599 --> 00:32:06.799
<v Speaker 4>And oftentimes we're just interested in detecting them. So, okay,

553
00:32:06.799 --> 00:32:09.279
<v Speaker 4>there's an owl here, there's an owl there, sort of

554
00:32:09.359 --> 00:32:12.119
<v Speaker 4>establishing where they are across the landscape.

555
00:32:12.480 --> 00:32:15.119
<v Speaker 2>Did I look this up? Of course, and please enjoy

556
00:32:15.519 --> 00:32:19.720
<v Speaker 2>the absolute maestro of this art see Ora Pacific Industries

557
00:32:19.839 --> 00:32:22.440
<v Speaker 2>wildlife biologist Kevin roberts Well.

558
00:32:22.440 --> 00:32:24.720
<v Speaker 4>I like to do when I'm surveying for spotted owls

559
00:32:24.759 --> 00:32:26.559
<v Speaker 4>and using my voice is kind of mix them all

560
00:32:26.680 --> 00:32:28.799
<v Speaker 4>up and do something to the fact.

561
00:32:28.640 --> 00:32:37.960
<v Speaker 1>Of whoa, whoa, whoa, whoa.

562
00:32:40.599 --> 00:32:40.799
<v Speaker 5>Whoa.

563
00:32:45.920 --> 00:32:49.319
<v Speaker 2>Thank you, Kevin. We beg you to make a ring tone.

564
00:32:49.400 --> 00:32:51.359
<v Speaker 2>Is it too much to ask? You can only answer

565
00:32:51.359 --> 00:32:54.440
<v Speaker 2>that in owl hoots. But anyway, that is how you

566
00:32:54.799 --> 00:32:58.279
<v Speaker 2>do a Jim Carrey level impersonation of spotted owls.

567
00:32:58.440 --> 00:33:00.000
<v Speaker 4>But a lot of the work I've done is focus

568
00:33:00.160 --> 00:33:04.039
<v Speaker 4>on capturing those owls once we find them, and putting

569
00:33:04.039 --> 00:33:06.279
<v Speaker 4>little GPS tags on them and seeing where they go.

570
00:33:06.680 --> 00:33:08.480
<v Speaker 4>And then we get that, we get that data and

571
00:33:08.519 --> 00:33:10.759
<v Speaker 4>we see where they went, and we try to figure out, Okay,

572
00:33:10.759 --> 00:33:13.079
<v Speaker 4>how are they interacting with some of those burned areas.

573
00:33:13.240 --> 00:33:16.000
<v Speaker 4>What can we learn from that about what type of

574
00:33:16.000 --> 00:33:17.839
<v Speaker 4>fire they like, what kind of forests they like, and

575
00:33:17.880 --> 00:33:20.920
<v Speaker 4>how we might be able to manage the forests in

576
00:33:21.039 --> 00:33:22.279
<v Speaker 4>a way that supports them.

577
00:33:22.599 --> 00:33:29.279
<v Speaker 2>And how is fire ecology changing with the climate with droughts?

578
00:33:29.839 --> 00:33:32.279
<v Speaker 2>Why do droughts even happen? Is the water that would

579
00:33:32.279 --> 00:33:35.119
<v Speaker 2>normally rain here raining somewhere else?

580
00:33:35.759 --> 00:33:36.599
<v Speaker 3>So where is the water?

581
00:33:37.640 --> 00:33:37.720
<v Speaker 5>So?

582
00:33:38.319 --> 00:33:41.759
<v Speaker 4>Okay, So again this is something that much smarter people

583
00:33:41.920 --> 00:33:44.319
<v Speaker 4>would have a much better answer for. But I will

584
00:33:44.359 --> 00:33:47.400
<v Speaker 4>say that something that is for certain is that we

585
00:33:47.880 --> 00:33:54.240
<v Speaker 4>are entering into uncharted territory with fire and fire ecology

586
00:33:54.240 --> 00:33:57.640
<v Speaker 4>and fire behavior. And one of my good colleagues at

587
00:33:57.720 --> 00:34:01.880
<v Speaker 4>University of California, merced Leroy Yesterling, has you know, said

588
00:34:01.960 --> 00:34:04.279
<v Speaker 4>many many times to me, and I've seen him write

589
00:34:04.279 --> 00:34:07.839
<v Speaker 4>about this too. You know, there is no more normal

590
00:34:08.639 --> 00:34:10.800
<v Speaker 4>in terms of fire. There's not even a new normal.

591
00:34:11.440 --> 00:34:14.320
<v Speaker 4>It's a new abnormal, you know, we because we just

592
00:34:14.440 --> 00:34:17.760
<v Speaker 4>it's really it's becoming really difficult to predict what's going

593
00:34:17.840 --> 00:34:19.679
<v Speaker 4>to happen in the future because we don't have a

594
00:34:19.719 --> 00:34:24.719
<v Speaker 4>reference point anymore. We're sort of just going into uncharted territory.

595
00:34:24.840 --> 00:34:27.679
<v Speaker 4>And so you know, when it comes to drought and

596
00:34:27.760 --> 00:34:31.480
<v Speaker 4>climate change and things like that, Look, those are definitely

597
00:34:31.559 --> 00:34:34.880
<v Speaker 4>a part of the equation in terms of what's going

598
00:34:34.880 --> 00:34:37.360
<v Speaker 4>on with wildfire and what's going to happen, and particularly

599
00:34:37.639 --> 00:34:41.239
<v Speaker 4>climate change and you know how that interacts with forests

600
00:34:41.239 --> 00:34:44.840
<v Speaker 4>and drives out fuels and things like that. Sometimes it's

601
00:34:44.840 --> 00:34:48.320
<v Speaker 4>hard to just talk about drought and climate change for

602
00:34:48.400 --> 00:34:52.440
<v Speaker 4>many reasons because it's hard as like a scientist who's

603
00:34:52.519 --> 00:34:55.280
<v Speaker 4>interested in conservation, like, what can I do about that?

604
00:34:56.199 --> 00:34:57.719
<v Speaker 4>I mean, you know, I don't I don't mean to

605
00:34:57.760 --> 00:35:00.639
<v Speaker 4>sound like nihilistic, like, oh, we can't do anything, because

606
00:35:00.639 --> 00:35:03.920
<v Speaker 4>we can. We absolutely can. It's never too late to

607
00:35:04.159 --> 00:35:07.159
<v Speaker 4>make actions on those big problems like climate change, right,

608
00:35:07.599 --> 00:35:14.159
<v Speaker 4>But you know, I have the the honor to work

609
00:35:14.199 --> 00:35:18.039
<v Speaker 4>for this agency, the US Forest Service, that is in

610
00:35:18.159 --> 00:35:21.760
<v Speaker 4>charge of managing a ton of land, and so what

611
00:35:21.840 --> 00:35:25.400
<v Speaker 4>can we do on the ground to make a difference

612
00:35:25.760 --> 00:35:29.599
<v Speaker 4>in terms of how these fires burn, right, and you know,

613
00:35:29.840 --> 00:35:32.159
<v Speaker 4>considering climate change like that plays a role, plays a

614
00:35:32.199 --> 00:35:35.079
<v Speaker 4>really important role, and so does drought in terms of

615
00:35:35.159 --> 00:35:38.840
<v Speaker 4>driving some of these wildfire patterns that we've seen. But

616
00:35:39.079 --> 00:35:42.360
<v Speaker 4>there's also something to be said for how forests are

617
00:35:42.719 --> 00:35:47.320
<v Speaker 4>managed and how flammable forests are, and how we can

618
00:35:47.400 --> 00:35:51.280
<v Speaker 4>potentially manage them in a way that tries to mitigate

619
00:35:51.320 --> 00:35:54.400
<v Speaker 4>those worst effects of fire when they do come through.

620
00:35:54.440 --> 00:35:59.199
<v Speaker 4>So it's really like you are going to hear people say, oh,

621
00:35:59.320 --> 00:36:01.559
<v Speaker 4>you know, these fires are just because of climate change,

622
00:36:01.800 --> 00:36:04.320
<v Speaker 4>there's nothing we can do about it. And then you're

623
00:36:04.320 --> 00:36:07.280
<v Speaker 4>going to hear people say, oh, climate change has nothing

624
00:36:07.320 --> 00:36:10.440
<v Speaker 4>to do with it. It's we just need to manage forests differently.

625
00:36:11.440 --> 00:36:15.119
<v Speaker 4>And the reality is it's neither of those. It's it's

626
00:36:15.199 --> 00:36:18.920
<v Speaker 4>kind of both, right, It's both climate change and you know,

627
00:36:19.159 --> 00:36:22.000
<v Speaker 4>the forest and the patterns of fuels across the landscape

628
00:36:22.039 --> 00:36:25.760
<v Speaker 4>are affecting how fires burn. As a research scientist with

629
00:36:25.880 --> 00:36:28.159
<v Speaker 4>the Forest Service, I'm thinking about how can I do

630
00:36:28.440 --> 00:36:34.000
<v Speaker 4>science that informs how we manage forests. And that's one

631
00:36:34.000 --> 00:36:38.360
<v Speaker 4>of the coolest parts about my job is that I

632
00:36:38.400 --> 00:36:42.320
<v Speaker 4>work for an agency that has a really strong management component,

633
00:36:42.400 --> 00:36:44.199
<v Speaker 4>you know, a huge part of the agency as people

634
00:36:44.199 --> 00:36:47.559
<v Speaker 4>out there doing this work, you know, managing forests, coming

635
00:36:47.639 --> 00:36:50.400
<v Speaker 4>up with forest plans and management plans and fire plans,

636
00:36:51.239 --> 00:36:54.480
<v Speaker 4>and I get to do science that helps them figure

637
00:36:54.480 --> 00:36:57.000
<v Speaker 4>out how to do that, and we work together, you know,

638
00:36:57.039 --> 00:36:59.519
<v Speaker 4>in a collaborative way to figure that out. And that

639
00:37:00.039 --> 00:37:02.280
<v Speaker 4>is where I think I like focusing on those solutions, right,

640
00:37:02.320 --> 00:37:05.760
<v Speaker 4>How can we press the levers and make a difference

641
00:37:05.800 --> 00:37:06.760
<v Speaker 4>from the ground.

642
00:37:07.440 --> 00:37:11.320
<v Speaker 2>Is the leading theory on that is just more and

643
00:37:11.400 --> 00:37:15.559
<v Speaker 2>better prescribed burns, or is it humans stop living in

644
00:37:15.599 --> 00:37:19.159
<v Speaker 2>the woods for a while, Like what is the best

645
00:37:19.199 --> 00:37:19.760
<v Speaker 2>tool you have?

646
00:37:20.159 --> 00:37:23.599
<v Speaker 4>Yes, so that is a great question. And I think

647
00:37:23.639 --> 00:37:27.199
<v Speaker 4>this is a misconception that if humans just got out

648
00:37:27.199 --> 00:37:29.840
<v Speaker 4>of the picture, it would all be better. You know,

649
00:37:30.039 --> 00:37:31.960
<v Speaker 4>I think it's easy to think that way, like, oh,

650
00:37:31.960 --> 00:37:34.719
<v Speaker 4>we're just the problem and humans suck and we just

651
00:37:34.760 --> 00:37:36.599
<v Speaker 4>need to get out of the picture and nature will

652
00:37:36.599 --> 00:37:39.440
<v Speaker 4>do its own thing and blah blah blah. And look,

653
00:37:39.599 --> 00:37:42.159
<v Speaker 4>you know, I understand that perspective. I'm sensitive to it.

654
00:37:42.719 --> 00:37:46.719
<v Speaker 4>But we have to remember indigenous people's have been burning

655
00:37:47.239 --> 00:37:52.039
<v Speaker 4>for ten thousand years, and you know, we need more

656
00:37:52.119 --> 00:37:55.199
<v Speaker 4>fire on the landscape, not less. It's just what kind

657
00:37:55.239 --> 00:37:58.960
<v Speaker 4>of fire burns. This is kind of crazy to think about,

658
00:37:59.079 --> 00:38:02.159
<v Speaker 4>but especially given you're looking at these maps. I've got

659
00:38:02.199 --> 00:38:05.199
<v Speaker 4>the New York Times wildfire tracker open here. I got

660
00:38:05.239 --> 00:38:08.760
<v Speaker 4>another tracker on my desktop open as well. Like with

661
00:38:08.800 --> 00:38:11.280
<v Speaker 4>all these big fires burning, you're thinking, like, man, there's

662
00:38:11.320 --> 00:38:13.079
<v Speaker 4>just got to be so much more fire now than

663
00:38:13.119 --> 00:38:13.679
<v Speaker 4>there ever was.

664
00:38:14.119 --> 00:38:15.159
<v Speaker 2>Yeah, that's what I would think.

665
00:38:15.360 --> 00:38:18.079
<v Speaker 4>Yeah, that's totally what you would think. But it's actually

666
00:38:18.079 --> 00:38:23.159
<v Speaker 4>not the case. There's still less fire in the West,

667
00:38:23.360 --> 00:38:27.360
<v Speaker 4>in western North America. Then there was many many years ago,

668
00:38:27.360 --> 00:38:30.039
<v Speaker 4>one hundred, two hundred, three hundred, five hundred thousand years ago.

669
00:38:30.159 --> 00:38:31.920
<v Speaker 2>But they were smaller back then.

670
00:38:32.199 --> 00:38:32.800
<v Speaker 3>Is that the thing?

671
00:38:33.199 --> 00:38:35.880
<v Speaker 4>So they just burned differently. I'll bring you through a

672
00:38:35.960 --> 00:38:38.679
<v Speaker 4>little a little bit of a time warp. So we

673
00:38:39.320 --> 00:38:43.480
<v Speaker 4>often in Western science delineate sort of this pre colonial

674
00:38:43.719 --> 00:38:47.639
<v Speaker 4>era and in the pre European or pre colonial era,

675
00:38:48.519 --> 00:38:51.239
<v Speaker 4>there was a lot of fire in the West. I mean,

676
00:38:51.280 --> 00:38:54.639
<v Speaker 4>these are flammable landscapes and they never really got put

677
00:38:54.679 --> 00:38:59.360
<v Speaker 4>out right. All these ignitions would just burn, and vast

678
00:38:59.440 --> 00:39:02.599
<v Speaker 4>areas of landscape would burn all the time, depending again

679
00:39:02.639 --> 00:39:04.679
<v Speaker 4>on what kind of system you're in, right, So, these

680
00:39:04.719 --> 00:39:08.639
<v Speaker 4>frequent fire systems would burn very frequently, you know, every

681
00:39:08.719 --> 00:39:11.559
<v Speaker 4>couple of years you'd have fires kind of returning to

682
00:39:11.599 --> 00:39:16.280
<v Speaker 4>the same areas. Then, when you know, settlers, white settlers

683
00:39:16.679 --> 00:39:24.599
<v Speaker 4>colonized and pretty much disrupted indigenous burning and began actively

684
00:39:24.599 --> 00:39:28.639
<v Speaker 4>suppressing wildfires, the amount of fire in the landscape just

685
00:39:28.920 --> 00:39:33.800
<v Speaker 4>dropped to you know, almost nothing. We were very effective

686
00:39:33.840 --> 00:39:38.719
<v Speaker 4>at suppressing fires for a long time in the Western US,

687
00:39:39.599 --> 00:39:43.800
<v Speaker 4>and basically what's happened is only recently have we sort

688
00:39:43.840 --> 00:39:46.920
<v Speaker 4>of lost our handle on our ability to put out fires.

689
00:39:47.239 --> 00:39:50.239
<v Speaker 4>The level of activity that we're seeing now is still

690
00:39:50.719 --> 00:39:54.400
<v Speaker 4>far less than the level of fire activity that used

691
00:39:54.400 --> 00:39:57.639
<v Speaker 4>to burn. But the difference is that because in many

692
00:39:57.679 --> 00:40:01.800
<v Speaker 4>of these forests, and particularly in the these frequent fire

693
00:40:01.920 --> 00:40:04.840
<v Speaker 4>forests or these dry forest systems that used to burn

694
00:40:04.920 --> 00:40:08.360
<v Speaker 4>really frequently, they haven't burned in a century or more,

695
00:40:09.199 --> 00:40:12.400
<v Speaker 4>and so when they do burn, they burn really hot

696
00:40:12.440 --> 00:40:14.639
<v Speaker 4>and really big, and that's not a natural kind of

697
00:40:14.679 --> 00:40:18.239
<v Speaker 4>fire for this system. And also, you know, along with that,

698
00:40:18.679 --> 00:40:20.599
<v Speaker 4>we have a lot more people again kind of living

699
00:40:20.599 --> 00:40:24.400
<v Speaker 4>in those fire prone areas, and so we feel the

700
00:40:24.400 --> 00:40:27.679
<v Speaker 4>effects a lot more as well. As the population has increased,

701
00:40:28.119 --> 00:40:31.920
<v Speaker 4>and so we still have way, way less fire activity

702
00:40:31.920 --> 00:40:34.039
<v Speaker 4>on the landscape. It's just that these fires are typically

703
00:40:34.079 --> 00:40:39.039
<v Speaker 4>burning in a way that is for those forests unnatural

704
00:40:39.960 --> 00:40:44.559
<v Speaker 4>and for society really not acceptable. Right. The other crazy

705
00:40:44.599 --> 00:40:49.639
<v Speaker 4>thing is that we actually have in some areas, particularly

706
00:40:49.679 --> 00:40:53.920
<v Speaker 4>again these sort of historically frequent fire systems, we have

707
00:40:53.960 --> 00:40:55.880
<v Speaker 4>a lot more trees too than we used to have.

708
00:40:56.800 --> 00:41:01.199
<v Speaker 4>Oh yeah, which, like it goes right along with that

709
00:41:01.280 --> 00:41:03.840
<v Speaker 4>fire suppression. So we put out fires for one hundred

710
00:41:03.920 --> 00:41:09.599
<v Speaker 4>years or more, and all those little shrubs and saplings

711
00:41:09.639 --> 00:41:12.000
<v Speaker 4>that would have burned and those regular fires grew up

712
00:41:12.000 --> 00:41:14.320
<v Speaker 4>to be big, you know, medium sized trees.

713
00:41:14.800 --> 00:41:18.480
<v Speaker 3>More trees, isn't that good? Well, it's kind of like.

714
00:41:18.400 --> 00:41:21.559
<v Speaker 2>A garage that we have failed to Marie Condo for

715
00:41:21.599 --> 00:41:24.599
<v Speaker 2>a long time, which I'll be honest, is my garage

716
00:41:24.840 --> 00:41:27.119
<v Speaker 2>got to clear some stuff out. I'm talking to myself.

717
00:41:27.280 --> 00:41:30.679
<v Speaker 4>And so we have actually a lot more trees on

718
00:41:30.719 --> 00:41:33.360
<v Speaker 4>the landscape now in a place like the Sierra Nevada,

719
00:41:33.360 --> 00:41:36.599
<v Speaker 4>where I've spent a lot of my career doing this

720
00:41:36.679 --> 00:41:38.760
<v Speaker 4>research than we used to. It's just like the kinds

721
00:41:38.760 --> 00:41:40.920
<v Speaker 4>of fires are different, the kinds of trees are different.

722
00:41:40.960 --> 00:41:44.960
<v Speaker 4>We have a lot more smaller trees and medium sized trees,

723
00:41:44.960 --> 00:41:47.679
<v Speaker 4>and a lot fewer of those really giant old trees,

724
00:41:47.719 --> 00:41:50.480
<v Speaker 4>which are really kind of an endangered species sort of

725
00:41:50.960 --> 00:41:53.960
<v Speaker 4>in and of themselves, because over the past one hundred

726
00:41:54.079 --> 00:41:57.880
<v Speaker 4>years or so, particularly pre nineteen eighties, there was quite

727
00:41:57.880 --> 00:42:00.320
<v Speaker 4>a bit of large tree logging going all the way

728
00:42:00.320 --> 00:42:03.119
<v Speaker 4>back to the early nineteen hundreds and late eighteen hundreds,

729
00:42:03.440 --> 00:42:05.360
<v Speaker 4>so a lot of those big old trees were removed,

730
00:42:05.440 --> 00:42:07.360
<v Speaker 4>a lot of those smaller trees grew up with that

731
00:42:07.400 --> 00:42:10.360
<v Speaker 4>fire suppression, and now we just have a ton of

732
00:42:10.840 --> 00:42:14.199
<v Speaker 4>smaller trees on the landscape, and that again is kind

733
00:42:14.199 --> 00:42:16.719
<v Speaker 4>of feeding back into why we have fires that are

734
00:42:16.719 --> 00:42:20.960
<v Speaker 4>burning differently, because these fires are burning through, you know,

735
00:42:21.039 --> 00:42:27.480
<v Speaker 4>these pretty thick, connected, like well connected forests that historically

736
00:42:27.559 --> 00:42:28.840
<v Speaker 4>just didn't look like that at all.

737
00:42:29.079 --> 00:42:32.800
<v Speaker 2>So forests look and behave much differently now than they

738
00:42:32.840 --> 00:42:36.719
<v Speaker 2>were for tens of thousands of years because of colonial

739
00:42:36.880 --> 00:42:40.480
<v Speaker 2>human tinkering. Don't you want to know all about indigenous fires,

740
00:42:40.519 --> 00:42:42.800
<v Speaker 2>stewardship now and cultural burns?

741
00:42:43.000 --> 00:42:43.480
<v Speaker 5>So do I?

742
00:42:43.920 --> 00:42:47.280
<v Speaker 2>And did I hours before this podcast episode on up

743
00:42:47.519 --> 00:42:51.079
<v Speaker 2>decide to feverishly book an Indigenous fire scientist to talk

744
00:42:51.119 --> 00:42:53.480
<v Speaker 2>to me for next week. I did, so stay tuned.

745
00:42:53.719 --> 00:42:57.039
<v Speaker 2>I just thought i'd plant that expectation for you. And

746
00:42:57.519 --> 00:43:02.280
<v Speaker 2>what about the effect of fire on seeds opening and

747
00:43:02.400 --> 00:43:05.320
<v Speaker 2>certain plants saying like sweet, there was just a fire,

748
00:43:05.559 --> 00:43:08.199
<v Speaker 2>now's my time to shine like our ash is good

749
00:43:08.239 --> 00:43:10.760
<v Speaker 2>for certain types of botany.

750
00:43:10.519 --> 00:43:13.760
<v Speaker 4>So okay. One of my colleagues, Jens Stevens, he's with

751
00:43:13.760 --> 00:43:15.679
<v Speaker 4>the Forest Service as well. Now he's done some really

752
00:43:15.719 --> 00:43:19.039
<v Speaker 4>awesome work looking at tree adaptations to fire and fire regimes.

753
00:43:19.519 --> 00:43:22.960
<v Speaker 4>But one of the most common examples of how trees

754
00:43:23.480 --> 00:43:26.800
<v Speaker 4>are adapted to fire is, particularly when thinking about seeds, is.

755
00:43:27.119 --> 00:43:30.039
<v Speaker 1>Seroteny as E R O T I n Y.

756
00:43:30.719 --> 00:43:35.800
<v Speaker 4>So seroteny is this trait that some trees have. Not

757
00:43:36.159 --> 00:43:39.599
<v Speaker 4>all trees, but some trees have this basically waxy kind

758
00:43:39.599 --> 00:43:44.400
<v Speaker 4>of resin that encompasses their cones and their seeds, and

759
00:43:44.840 --> 00:43:48.840
<v Speaker 4>they only open when fires burn because the fire melts

760
00:43:48.880 --> 00:43:52.719
<v Speaker 4>that wax off of their seeds and the seeds drop

761
00:43:52.880 --> 00:43:56.320
<v Speaker 4>and then they the trees able to regenerate and typically

762
00:43:56.480 --> 00:43:59.599
<v Speaker 4>released in many cases. In some cases that I know of,

763
00:44:00.159 --> 00:44:03.440
<v Speaker 4>those trees require a really severe fire to release its seed.

764
00:44:03.719 --> 00:44:07.639
<v Speaker 2>Okay, So serotenus means later or following, and it is

765
00:44:07.679 --> 00:44:10.719
<v Speaker 2>not to be confused with certolene, which is the generic

766
00:44:10.800 --> 00:44:14.400
<v Speaker 2>form of zoloft, which I googled wrong. So according to

767
00:44:14.920 --> 00:44:20.320
<v Speaker 2>Nationalforest dot org, serotinous cones with full mature seeds can

768
00:44:20.440 --> 00:44:23.760
<v Speaker 2>just chill out closed up on a pine tree like

769
00:44:23.800 --> 00:44:27.760
<v Speaker 2>a jackpine or a table mountain pine for years until

770
00:44:27.800 --> 00:44:31.000
<v Speaker 2>a fire sweeps through and the resin melts and then

771
00:44:31.039 --> 00:44:34.559
<v Speaker 2>the seed confetti party time happens. So this is also

772
00:44:35.000 --> 00:44:39.519
<v Speaker 2>side note. How indoor fire sprinklers work. They're not reliant

773
00:44:39.559 --> 00:44:42.920
<v Speaker 2>on smoke, but on heat of over one hundred and

774
00:44:42.960 --> 00:44:46.000
<v Speaker 2>fifty degrees fahrenheit. So there's a little glass capsule in

775
00:44:46.079 --> 00:44:49.440
<v Speaker 2>fire sprinklers and it's filled with glycerine and that heats

776
00:44:49.519 --> 00:44:53.679
<v Speaker 2>up and bursts and opens the sprinkler valve. And apparently

777
00:44:53.880 --> 00:44:57.760
<v Speaker 2>they open individually wherever its hottest, not all at once

778
00:44:57.800 --> 00:44:59.960
<v Speaker 2>like in the movies. I'm looking at you, lethal weapon

779
00:45:00.079 --> 00:45:03.480
<v Speaker 2>for the Incredibles in Charlie's Angels and Mean Girls and

780
00:45:03.480 --> 00:45:06.519
<v Speaker 2>Casino Royal and Kindergarten Cop and the Peanuts movie and

781
00:45:06.519 --> 00:45:08.199
<v Speaker 2>all the other ones. And I'm going to link on

782
00:45:08.239 --> 00:45:11.360
<v Speaker 2>my website because I found someone with a YouTube channel

783
00:45:11.400 --> 00:45:14.679
<v Speaker 2>who is very pissed about the sprinkler myth. Anyway, heat

784
00:45:14.960 --> 00:45:17.119
<v Speaker 2>seeds disperse, it's natural.

785
00:45:17.039 --> 00:45:22.360
<v Speaker 4>And so some trees have adapted that tree and in

786
00:45:22.440 --> 00:45:25.519
<v Speaker 4>other cases trees have really thick bark. And this is

787
00:45:25.599 --> 00:45:28.239
<v Speaker 4>the case for many of the trees and these frequent

788
00:45:28.280 --> 00:45:32.239
<v Speaker 4>fire systems that experience fires all the time on a

789
00:45:32.239 --> 00:45:35.639
<v Speaker 4>five to ten year cycle or you know, in that range,

790
00:45:35.920 --> 00:45:38.280
<v Speaker 4>trees have really thick bark because they need to survive

791
00:45:39.320 --> 00:45:44.000
<v Speaker 4>that frequent heat and disturbance from fire. And so there's

792
00:45:44.159 --> 00:45:48.760
<v Speaker 4>really remarkable adaptations that plants have to fire. And also

793
00:45:48.920 --> 00:45:53.440
<v Speaker 4>increasingly we're trying to learn about animal adaptations to fire.

794
00:45:53.679 --> 00:45:57.079
<v Speaker 4>Typically we think about these in terms of behavioral adaptations,

795
00:45:57.119 --> 00:46:00.880
<v Speaker 4>so like, how do animals interact with their fire itself

796
00:46:01.000 --> 00:46:04.039
<v Speaker 4>or the post fire landscape in a way that tells

797
00:46:04.119 --> 00:46:06.159
<v Speaker 4>us a little bit about it, kind of opens the

798
00:46:06.159 --> 00:46:08.119
<v Speaker 4>book on their evolution, how they evolved.

799
00:46:08.480 --> 00:46:11.039
<v Speaker 2>So what are the spoty owls like? It turns out

800
00:46:11.280 --> 00:46:15.400
<v Speaker 2>small patches of high intensity fires, which were more common

801
00:46:15.480 --> 00:46:19.400
<v Speaker 2>in pre colonial times, spotty owls are like me at

802
00:46:19.440 --> 00:46:22.519
<v Speaker 2>a cocktail party just waiting for a tray of egg

803
00:46:22.519 --> 00:46:25.679
<v Speaker 2>girls to roll past. Now, in scientific terms. This is

804
00:46:25.679 --> 00:46:27.880
<v Speaker 2>called a sit and wait predator.

805
00:46:27.800 --> 00:46:30.079
<v Speaker 4>And the owls like to sit on the edge, on

806
00:46:30.159 --> 00:46:34.239
<v Speaker 4>that green edge and hunt into that smaller patch of

807
00:46:34.639 --> 00:46:37.599
<v Speaker 4>open forest where I can see little you know, critters

808
00:46:37.679 --> 00:46:40.360
<v Speaker 4>run across, and it has a better flight path and

809
00:46:40.440 --> 00:46:43.719
<v Speaker 4>that sort of thing, while also concealing itself from its predator,

810
00:46:43.800 --> 00:46:46.559
<v Speaker 4>like the great horned owl. So that's just one example

811
00:46:46.599 --> 00:46:49.639
<v Speaker 4>that I've been involved in. But we generally expect you

812
00:46:49.960 --> 00:46:53.480
<v Speaker 4>not only plants to have these adaptations, but also animals

813
00:46:53.519 --> 00:46:56.039
<v Speaker 4>to potentially have these behavioral adaptations too.

814
00:46:57.480 --> 00:47:00.199
<v Speaker 2>That's so interesting. Also, I didn't realize that owl had

815
00:47:00.239 --> 00:47:02.559
<v Speaker 2>drama between them. He would think, you'd be like, I'm

816
00:47:02.559 --> 00:47:04.840
<v Speaker 2>an owl, You're an owl, Let's make this happen.

817
00:47:04.880 --> 00:47:05.119
<v Speaker 9>You know.

818
00:47:05.239 --> 00:47:07.960
<v Speaker 4>No, it's it's so true. There is totally drama. And

819
00:47:08.239 --> 00:47:11.719
<v Speaker 4>one of my mentors and colleagues's name is Rocky Gucittis.

820
00:47:12.039 --> 00:47:14.639
<v Speaker 4>He's done some work looking at owl communities and trying

821
00:47:14.679 --> 00:47:17.559
<v Speaker 4>to figure out like how owls can coexist in space.

822
00:47:17.880 --> 00:47:19.639
<v Speaker 4>There's a lot of drama out there in the in

823
00:47:19.679 --> 00:47:20.840
<v Speaker 4>the so much.

824
00:47:22.039 --> 00:47:26.760
<v Speaker 2>Speaking of drama, have you seen the acclaimed dramatic film

825
00:47:27.159 --> 00:47:30.480
<v Speaker 2>Those Who Wished Me Dead starring Angelina shole who is

826
00:47:30.559 --> 00:47:32.000
<v Speaker 2>a person who lives in a fire tower.

827
00:47:32.639 --> 00:47:33.320
<v Speaker 4>No, I have not.

828
00:47:34.199 --> 00:47:41.360
<v Speaker 2>Well, if you like fires and people being miscast, you

829
00:47:41.400 --> 00:47:43.559
<v Speaker 2>will love those who wish me dead.

830
00:47:44.000 --> 00:47:46.760
<v Speaker 4>That's that's my main genre of movie that I like,

831
00:47:47.039 --> 00:47:49.079
<v Speaker 4>wonderful miscasting. Yeah, that's great.

832
00:47:49.239 --> 00:47:51.159
<v Speaker 2>If you like to watch a movie in the entire

833
00:47:51.239 --> 00:47:54.079
<v Speaker 2>time picture someone else playing the lead role, you will

834
00:47:54.159 --> 00:47:57.920
<v Speaker 2>love those who wish me dead. She is absolutely gorgeous.

835
00:47:58.039 --> 00:48:00.360
<v Speaker 2>She's a stunner. I love her acting. I don't know

836
00:48:00.400 --> 00:48:02.800
<v Speaker 2>why they cast her this movie. It seems so weird.

837
00:48:03.039 --> 00:48:04.480
<v Speaker 5>Why they put you in a fire tower.

838
00:48:06.119 --> 00:48:09.440
<v Speaker 2>Well I'm just lucky, I guess anyway. Those who wish

839
00:48:09.519 --> 00:48:12.079
<v Speaker 2>me dad just so much, so much forest fire and

840
00:48:12.119 --> 00:48:14.760
<v Speaker 2>a lot of just breathing through smoke that seems like

841
00:48:14.800 --> 00:48:17.280
<v Speaker 2>it should be thicker. But you can. You can smell

842
00:48:17.360 --> 00:48:21.079
<v Speaker 2>this movie. Listen. There are a lot of actors that

843
00:48:21.159 --> 00:48:25.199
<v Speaker 2>are suited for certain types of cinematic environments. Okay, oh,

844
00:48:25.199 --> 00:48:27.639
<v Speaker 2>but if you watch it, Medina Sanghor so good in

845
00:48:27.719 --> 00:48:29.719
<v Speaker 2>it that I just looked up her name and then

846
00:48:29.719 --> 00:48:33.480
<v Speaker 2>I followed her on Instagram. So some beautiful creatures are

847
00:48:33.519 --> 00:48:36.719
<v Speaker 2>more well suited to some roles and environments.

848
00:48:36.880 --> 00:48:38.639
<v Speaker 6>That's all, what about.

849
00:48:38.400 --> 00:48:40.159
<v Speaker 2>The term pyro diversity?

850
00:48:40.400 --> 00:48:41.400
<v Speaker 6>Is that a real one?

851
00:48:42.000 --> 00:48:45.119
<v Speaker 4>Oh Allie, I'm so glad you asked that question. I

852
00:48:45.159 --> 00:48:49.519
<v Speaker 4>am street smart and book smart. Yes, so, pyro diversity

853
00:48:49.719 --> 00:48:52.320
<v Speaker 4>is something that I've been spending a lot of time

854
00:48:52.360 --> 00:48:55.320
<v Speaker 4>thinking about in recent years. It's kind of a fun buzzword,

855
00:48:55.360 --> 00:48:57.760
<v Speaker 4>you know, like pyro diversity, Like what does that even mean?

856
00:48:58.000 --> 00:48:59.920
<v Speaker 4>Someone made that up? And it probably because well, somebody

857
00:49:00.039 --> 00:49:02.239
<v Speaker 4>did make it up. It basically is another way to

858
00:49:02.320 --> 00:49:06.920
<v Speaker 4>think about this fire mosaic that we were talking about earlier.

859
00:49:07.039 --> 00:49:11.960
<v Speaker 4>The term pyrodiversity sort of emerged alongside this idea that

860
00:49:12.199 --> 00:49:19.440
<v Speaker 4>pyro diversity gives rise to biodiversity. So basically that the

861
00:49:19.559 --> 00:49:22.880
<v Speaker 4>more different kinds of fire that we have on the landscape,

862
00:49:22.920 --> 00:49:27.880
<v Speaker 4>the more different kinds of severities, the different fire ages. Basically,

863
00:49:27.960 --> 00:49:33.079
<v Speaker 4>the greater mixture of different types of fire characteristics that

864
00:49:33.119 --> 00:49:38.519
<v Speaker 4>are in a landscape is going to lead to greater biodiversity,

865
00:49:38.519 --> 00:49:42.039
<v Speaker 4>which means more species. Basically, so you have more kinds

866
00:49:42.079 --> 00:49:45.119
<v Speaker 4>of wildlife, more kinds of plants, et cetera, more kinds

867
00:49:45.159 --> 00:49:47.840
<v Speaker 4>of bees, more kinds of bats, more kinds of birds,

868
00:49:47.840 --> 00:49:51.599
<v Speaker 4>et cetera, because you have all sorts of different kinds

869
00:49:51.639 --> 00:49:54.159
<v Speaker 4>of habitat for them that's been produced by fire.

870
00:49:54.559 --> 00:49:56.679
<v Speaker 2>Ah, Okay, that makes sense.

871
00:49:57.079 --> 00:50:01.800
<v Speaker 4>Yeah, yeah, so's It's an important idea because it really

872
00:50:01.880 --> 00:50:05.559
<v Speaker 4>kind of underlies this important role of fire in these

873
00:50:05.599 --> 00:50:08.280
<v Speaker 4>cases with you know, the Dixie Fire and the Bootleg fire,

874
00:50:08.599 --> 00:50:13.280
<v Speaker 4>these fires that are really like destructive to human infrastructure

875
00:50:13.320 --> 00:50:16.119
<v Speaker 4>and also you know, to people's lives. I mean, this

876
00:50:16.159 --> 00:50:19.920
<v Speaker 4>is really serious stuff that is sad and it's hard

877
00:50:19.920 --> 00:50:22.880
<v Speaker 4>to watch. But on the other side of the coin,

878
00:50:23.039 --> 00:50:25.519
<v Speaker 4>we do need fire on the landscape, right we just

879
00:50:25.800 --> 00:50:27.679
<v Speaker 4>we need a different kind of fire. We don't want

880
00:50:27.719 --> 00:50:30.239
<v Speaker 4>to see more, you know, of the destructive fires that

881
00:50:30.280 --> 00:50:32.840
<v Speaker 4>are out there. We want to see good fire. And

882
00:50:32.880 --> 00:50:35.199
<v Speaker 4>what I mean by good fire is really kind of

883
00:50:35.239 --> 00:50:38.880
<v Speaker 4>like this pyro diversity idea, where we have a really

884
00:50:39.000 --> 00:50:43.519
<v Speaker 4>nice mixture of fire that kind of restores, It cleans

885
00:50:43.559 --> 00:50:47.000
<v Speaker 4>out the understory in some places, it kills some trees,

886
00:50:47.239 --> 00:50:49.239
<v Speaker 4>It disrupts the system a little bit. You know, some

887
00:50:49.360 --> 00:50:53.960
<v Speaker 4>disruption is good, and you create that really sort of

888
00:50:54.519 --> 00:50:59.840
<v Speaker 4>wide ranging variety of habitats for different critters to live,

889
00:51:00.320 --> 00:51:03.159
<v Speaker 4>and that also supports all sorts of other great things

890
00:51:03.239 --> 00:51:06.960
<v Speaker 4>like water quantity and quality. It reduces a runoff. It

891
00:51:07.079 --> 00:51:12.199
<v Speaker 4>reinforces the resilience of ecosystems and forests. So like fire

892
00:51:12.360 --> 00:51:15.440
<v Speaker 4>is so good and it's like we want that good

893
00:51:15.559 --> 00:51:18.440
<v Speaker 4>kind of fire. It's really such a restorative thing. And

894
00:51:18.639 --> 00:51:22.840
<v Speaker 4>it's just pyro diversity kind of encompasses this idea of

895
00:51:23.760 --> 00:51:27.880
<v Speaker 4>like that beautiful mosaic on the landscape that is always changing.

896
00:51:27.920 --> 00:51:31.960
<v Speaker 4>It's not just static, it's always changing, always being renewed.

897
00:51:32.159 --> 00:51:34.119
<v Speaker 4>That's the idea of pyrodiversity.

898
00:51:34.840 --> 00:51:35.679
<v Speaker 3>Huh.

899
00:51:35.880 --> 00:51:40.440
<v Speaker 2>Can I blaze through a lightning round?

900
00:51:41.000 --> 00:51:41.320
<v Speaker 4>Yes?

901
00:51:41.559 --> 00:51:46.880
<v Speaker 2>Part in the punk even though I'm not sorry, okay,

902
00:51:46.880 --> 00:51:49.880
<v Speaker 2>And before your questions, we donate to a cause each episode,

903
00:51:50.000 --> 00:51:53.480
<v Speaker 2>and as a Forest Service employee, Gavin can't directly endorse

904
00:51:53.840 --> 00:51:57.039
<v Speaker 2>anything in particular, so it was my pick this week

905
00:51:57.119 --> 00:51:59.320
<v Speaker 2>and a donation will be going to the Common Good

906
00:51:59.360 --> 00:52:02.719
<v Speaker 2>Community found Nation. They have established a matching fund to

907
00:52:02.800 --> 00:52:06.159
<v Speaker 2>assist all local communities impacted by the Dixie Fire, and

908
00:52:06.239 --> 00:52:09.920
<v Speaker 2>all donations will be distributed to Plumous County agencies involved

909
00:52:10.000 --> 00:52:14.079
<v Speaker 2>in directly assisting communities and individuals most affected by the fire.

910
00:52:14.440 --> 00:52:17.559
<v Speaker 2>More info is up at common Goood Plumas dot org

911
00:52:17.760 --> 00:52:21.159
<v Speaker 2>and that donation was made possible by sponsors of the show.

912
00:52:21.679 --> 00:52:26.880
<v Speaker 1>Bionant burger, the hardnir, the holla, the hamen a heck

913
00:52:27.559 --> 00:52:34.840
<v Speaker 1>ah Ersen raslance ladeni, the tain nudovshuhu la hula, shomperodes

914
00:52:34.920 --> 00:52:40.639
<v Speaker 1>on udos, lance is phaser, Natgan's throw, Tasha tapa siranashka

915
00:52:40.719 --> 00:52:46.599
<v Speaker 1>av is FuGO more tri h i a punk ie

916
00:52:47.280 --> 00:52:51.280
<v Speaker 1>is called on tudoros or raslanse if we realti ina hearn.

917
00:52:52.559 --> 00:52:57.800
<v Speaker 2>Okay, let's tend to your smoldering curiosities. Great question from

918
00:52:57.960 --> 00:53:02.360
<v Speaker 2>Nicole di g Marie lit Foca Card, Meghan McLean, Daniel Kim,

919
00:53:02.480 --> 00:53:07.440
<v Speaker 2>Liz Gross, eat in Sunshine, Talia Dunyak. Nicole Kleiman also asked,

920
00:53:08.679 --> 00:53:12.960
<v Speaker 2>in Nicole's words, what happens to wildlife when there's a fire.

921
00:53:14.239 --> 00:53:16.280
<v Speaker 2>Daniel Kim wants to know are there any animals that

922
00:53:16.320 --> 00:53:20.199
<v Speaker 2>have adapted to survive forest fires? And Nicole asks do

923
00:53:20.239 --> 00:53:23.000
<v Speaker 2>they all leave? Or are some able to hide or

924
00:53:23.039 --> 00:53:24.599
<v Speaker 2>survive in a sneaky way?

925
00:53:26.639 --> 00:53:28.760
<v Speaker 4>Oh that's so great. This is a great question. So

926
00:53:29.159 --> 00:53:31.239
<v Speaker 4>I don't know if I can do a super quick

927
00:53:31.280 --> 00:53:33.320
<v Speaker 4>answer to this because I'm gonna be too excited about it.

928
00:53:35.800 --> 00:53:38.719
<v Speaker 4>But yeah, so how do wildlife respond to wildfire? So

929
00:53:38.920 --> 00:53:42.519
<v Speaker 4>here's the thing. It really depends and that's like the

930
00:53:42.599 --> 00:53:46.400
<v Speaker 4>greatest you know, scientific smoke and mirrors, Like, hey, it depends,

931
00:53:46.760 --> 00:53:51.599
<v Speaker 4>but it really does. Some species like fire, some don't.

932
00:53:51.639 --> 00:53:53.800
<v Speaker 4>And it also depends on what kind of fire it is,

933
00:53:54.239 --> 00:53:58.679
<v Speaker 4>you know, if it's really severe or mild. So, for example,

934
00:53:58.719 --> 00:54:02.599
<v Speaker 4>there's one species that some of my awesome colleagues have

935
00:54:02.639 --> 00:54:05.800
<v Speaker 4>worked on. It's called the black backed woodpecker. Many people

936
00:54:05.880 --> 00:54:08.280
<v Speaker 4>think of it as a poster child of severely burned

937
00:54:08.360 --> 00:54:13.960
<v Speaker 4>forest because it really needs these patches of totally killed trees.

938
00:54:14.280 --> 00:54:18.800
<v Speaker 4>It depends on the insects that live in those recently

939
00:54:18.920 --> 00:54:23.320
<v Speaker 4>killed trees. It needs those severely burned forests. Several years

940
00:54:23.360 --> 00:54:26.960
<v Speaker 4>after those those fires burn and those trees are killed,

941
00:54:27.039 --> 00:54:29.119
<v Speaker 4>it's no longer good habitat, Like it's really kind of

942
00:54:29.119 --> 00:54:32.679
<v Speaker 4>this short term thing. They flock to these really severely

943
00:54:32.679 --> 00:54:35.239
<v Speaker 4>burned places, they totally thrive, and then they are out

944
00:54:35.239 --> 00:54:38.599
<v Speaker 4>of there and onto the next fire. So some critters

945
00:54:38.679 --> 00:54:41.840
<v Speaker 4>love that, others not so much so. The spotted at all,

946
00:54:41.840 --> 00:54:43.519
<v Speaker 4>the species that I spent a lot of time studying,

947
00:54:43.719 --> 00:54:46.320
<v Speaker 4>it is really kind of more of an old forest obligate.

948
00:54:46.360 --> 00:54:49.360
<v Speaker 4>It doesn't love that severely burned stuff quite as much.

949
00:54:49.679 --> 00:54:52.559
<v Speaker 4>So basically there are winners and losers. That's the answer is.

950
00:54:52.679 --> 00:54:55.159
<v Speaker 4>It's never simple. It's never as simple as you make it.

951
00:54:55.159 --> 00:54:57.280
<v Speaker 4>It's not just all animals are going to die or

952
00:54:57.360 --> 00:54:59.599
<v Speaker 4>leave when a fire burns. Now, some of them are

953
00:54:59.599 --> 00:55:01.960
<v Speaker 4>going to do rate and some of them are not.

954
00:55:02.239 --> 00:55:04.679
<v Speaker 4>That's like part of the beauty of studying this stuff

955
00:55:04.719 --> 00:55:06.719
<v Speaker 4>is like trying to figure out why why do some

956
00:55:06.800 --> 00:55:09.239
<v Speaker 4>animals love and some don't? The world is so complex

957
00:55:09.280 --> 00:55:11.960
<v Speaker 4>and amazing it's like really fun to try to figure

958
00:55:12.000 --> 00:55:15.599
<v Speaker 4>that out right. And then in terms of where animals go,

959
00:55:15.800 --> 00:55:19.320
<v Speaker 4>some animals can escape fires, you know, fly out of

960
00:55:19.360 --> 00:55:21.280
<v Speaker 4>the way, run out of the way. I always think

961
00:55:21.320 --> 00:55:24.280
<v Speaker 4>of like Bamby, you know, a movie band, Like all

962
00:55:24.320 --> 00:55:30.159
<v Speaker 4>the animals are like parading out of the forest. I

963
00:55:30.159 --> 00:55:33.719
<v Speaker 4>don't want to ruin Bamby for anybody, it's uh, but

964
00:55:33.840 --> 00:55:36.960
<v Speaker 4>you know, some animals can evay fire, even you know,

965
00:55:37.119 --> 00:55:40.920
<v Speaker 4>flying critters cannot always fly away from fast moving fires.

966
00:55:41.159 --> 00:55:43.880
<v Speaker 4>Some animals will burrow under the ground and wait for

967
00:55:43.920 --> 00:55:45.920
<v Speaker 4>the fire to pass and then come back out, which

968
00:55:45.960 --> 00:55:49.000
<v Speaker 4>is totally crazy. You should yeah, it's it's nuts.

969
00:55:49.679 --> 00:55:54.760
<v Speaker 2>Woo, Okay. Burrowing critters hiding from fires. My heart burst

970
00:55:55.239 --> 00:55:57.519
<v Speaker 2>into flames. So which animals burrow?

971
00:55:57.800 --> 00:55:58.119
<v Speaker 3>All right?

972
00:55:58.239 --> 00:56:03.239
<v Speaker 2>Some Australian possums hide out in tree hollows. Snakes high

973
00:56:03.239 --> 00:56:06.440
<v Speaker 2>tail it down a burrow. But wombats also hit the

974
00:56:06.480 --> 00:56:09.719
<v Speaker 2>basement during bushfires. And there were a bunch of internet

975
00:56:09.760 --> 00:56:12.840
<v Speaker 2>rumors going around last year that they invite and usher

976
00:56:12.960 --> 00:56:17.519
<v Speaker 2>other critters in. These rumors spread like wildfire, but they

977
00:56:17.519 --> 00:56:20.960
<v Speaker 2>are flame flam They actually just tolerate other animals hiding

978
00:56:21.000 --> 00:56:24.679
<v Speaker 2>out in their wombat doomsday bunkers. But same with gopher

979
00:56:24.719 --> 00:56:27.079
<v Speaker 2>tortoises in the US. And to hear all about that,

980
00:56:27.119 --> 00:56:31.519
<v Speaker 2>you can amble slowly over to the Testudonology episode with

981
00:56:31.639 --> 00:56:36.679
<v Speaker 2>wonderful tortoise scientists Amanda Hips. Now what about rebel birds?

982
00:56:37.079 --> 00:56:39.800
<v Speaker 4>There are other creatures. There's fire hawks and they are

983
00:56:39.800 --> 00:56:43.840
<v Speaker 4>down in Australia and they will actually pick up burning

984
00:56:43.880 --> 00:56:47.599
<v Speaker 4>branches and drop them to burn other parts of their

985
00:56:47.599 --> 00:56:49.519
<v Speaker 4>habitat so that they can catch their prey.

986
00:56:49.960 --> 00:56:55.880
<v Speaker 2>I have heard of these and it sounds so devious.

987
00:56:56.119 --> 00:56:59.239
<v Speaker 2>But they even will get together and wait for rodents

988
00:56:59.239 --> 00:56:59.960
<v Speaker 2>to run out.

989
00:57:00.280 --> 00:57:03.199
<v Speaker 4>That's wild, that's just wild. Yeah, there's winners and losers,

990
00:57:03.199 --> 00:57:06.760
<v Speaker 4>like there's such a variety of animals that respond in

991
00:57:06.760 --> 00:57:09.760
<v Speaker 4>different ways to fire, and that's just the coolest thing.

992
00:57:09.760 --> 00:57:13.800
<v Speaker 4>And that's that's one of the reasons why pyro diversity,

993
00:57:13.840 --> 00:57:17.599
<v Speaker 4>going back to pyrodiversity is thought to promote biodiversity, because

994
00:57:18.039 --> 00:57:20.400
<v Speaker 4>the more kind of variety of fire you have, the

995
00:57:20.400 --> 00:57:22.920
<v Speaker 4>more different kinds of animals that are going to benefit

996
00:57:22.920 --> 00:57:25.400
<v Speaker 4>from that variety. Right. So, you know, if you have

997
00:57:25.480 --> 00:57:27.679
<v Speaker 4>sort of your forest that was killed by trees next

998
00:57:27.719 --> 00:57:30.599
<v Speaker 4>to a forest that is totally green and old and

999
00:57:30.679 --> 00:57:34.320
<v Speaker 4>you know, decaying almost, we have this big mosaic of

1000
00:57:34.320 --> 00:57:37.280
<v Speaker 4>different kinds of forests that burn at different times. That's

1001
00:57:37.280 --> 00:57:39.760
<v Speaker 4>going to support all kinds of different critters. So it's

1002
00:57:39.960 --> 00:57:42.559
<v Speaker 4>it's it's a cool thing. Now, that's a good thing.

1003
00:57:42.920 --> 00:57:47.800
<v Speaker 2>And several people Rebecca wine Settle, India Land, Nicole Kleinman,

1004
00:57:48.119 --> 00:57:52.760
<v Speaker 2>Jesse Hurlbert want to know, can I really prevent forest fires?

1005
00:57:52.840 --> 00:57:55.079
<v Speaker 2>Rebecca asks, or is this just another example of a

1006
00:57:55.119 --> 00:57:59.840
<v Speaker 2>giant corporation trying to foist responsibility on to individuals. Nicole

1007
00:58:00.000 --> 00:58:02.360
<v Speaker 2>wants to know what Smoky the bear more helpful or

1008
00:58:02.360 --> 00:58:06.360
<v Speaker 2>harmful to forests? What do you think about smoky the bear? Okay,

1009
00:58:06.559 --> 00:58:12.079
<v Speaker 2>liberty to say.

1010
00:58:09.079 --> 00:58:13.320
<v Speaker 4>I think Smoky the Bear is super cute. I will

1011
00:58:13.320 --> 00:58:17.840
<v Speaker 4>say that we absolutely can prevent forest fires, not all

1012
00:58:17.880 --> 00:58:20.480
<v Speaker 4>of them, and we not necessarily should prevent all of

1013
00:58:20.519 --> 00:58:22.480
<v Speaker 4>them when we think about prescribed fires, right, like, we

1014
00:58:22.519 --> 00:58:25.000
<v Speaker 4>do want to put some fire in the landscape. But

1015
00:58:26.119 --> 00:58:30.559
<v Speaker 4>as I mentioned before, a giant majority, like eighty seven percent,

1016
00:58:31.079 --> 00:58:33.880
<v Speaker 4>between eighty ninety percent, humans cause eighty seven percent of

1017
00:58:33.920 --> 00:58:38.199
<v Speaker 4>all wildfire occurrences annually within the western US. Like, that's crazy,

1018
00:58:38.360 --> 00:58:41.159
<v Speaker 4>that's a big number. Yeah, and a lot of those

1019
00:58:41.480 --> 00:58:43.800
<v Speaker 4>you can go look this up. There's this a couple

1020
00:58:43.880 --> 00:58:48.000
<v Speaker 4>studies out there that have shown, you know, these gigantic

1021
00:58:48.079 --> 00:58:52.519
<v Speaker 4>spikes of fire activity on the fourth of July every year. Oh, Like,

1022
00:58:52.760 --> 00:58:57.079
<v Speaker 4>we absolutely play a role in ignitions. A very small

1023
00:58:57.519 --> 00:59:00.920
<v Speaker 4>percentage of all of the ignitions result in those really big,

1024
00:59:00.960 --> 00:59:03.920
<v Speaker 4>big fires. Of course, many of the fires that ignite

1025
00:59:04.079 --> 00:59:08.039
<v Speaker 4>don't burn everything up, but we absolutely as people can

1026
00:59:08.079 --> 00:59:11.000
<v Speaker 4>be careful about how we burn. I think that smoking

1027
00:59:11.039 --> 00:59:15.880
<v Speaker 4>the Bear is just misunderstood, okay, you know, like because

1028
00:59:15.920 --> 00:59:19.079
<v Speaker 4>it's true. You know, we as people, like, we absolutely

1029
00:59:19.079 --> 00:59:23.480
<v Speaker 4>do start fires. We start unintended, unplanned fires that sometimes

1030
00:59:23.519 --> 00:59:28.599
<v Speaker 4>result in really devastating circumstances. There's sort of this perception

1031
00:59:28.760 --> 00:59:32.079
<v Speaker 4>that all fire is bad among some people, and maybe

1032
00:59:32.119 --> 00:59:33.519
<v Speaker 4>I don't know, I don't know if smoking the bear

1033
00:59:33.559 --> 00:59:36.360
<v Speaker 4>is associated with that or not, but you know, all

1034
00:59:36.400 --> 00:59:40.119
<v Speaker 4>fire is not bad, Like fire is so important, and

1035
00:59:40.159 --> 00:59:42.440
<v Speaker 4>the reason why some fire is really bad right now

1036
00:59:42.480 --> 00:59:44.719
<v Speaker 4>and particularly is because we haven't had the kind of

1037
00:59:44.800 --> 00:59:47.280
<v Speaker 4>fire on the landscape that is natural in a lot

1038
00:59:47.360 --> 00:59:48.039
<v Speaker 4>of these systems.

1039
00:59:48.639 --> 00:59:51.199
<v Speaker 2>So a lot of patrons looking at you, Michael Davis,

1040
00:59:51.280 --> 00:59:55.440
<v Speaker 2>Peter Ashley, Herbel Sebastian Pepino, first time question askers Karla

1041
00:59:55.519 --> 00:59:59.239
<v Speaker 2>Jerez and Ada Smith, Schandra Mason, Bennett Gerber, They all

1042
00:59:59.360 --> 01:00:04.519
<v Speaker 2>essentially ask what do we do it? Should firefighting teams

1043
01:00:05.199 --> 01:00:08.239
<v Speaker 2>approach it more strategically, like let it burn twenty five

1044
01:00:08.280 --> 01:00:10.519
<v Speaker 2>miles over here, but let's stop it here, or at

1045
01:00:10.519 --> 01:00:13.159
<v Speaker 2>this point, like what do we even do?

1046
01:00:14.800 --> 01:00:18.559
<v Speaker 4>Yeah, So that is such a difficult and vexing question

1047
01:00:19.079 --> 01:00:22.239
<v Speaker 4>that much smarter people than me are like thinking really

1048
01:00:22.280 --> 01:00:23.960
<v Speaker 4>really hard about. So I don't want to make any

1049
01:00:24.119 --> 01:00:28.760
<v Speaker 4>like really poorly informed statements about how firefighters should be

1050
01:00:28.800 --> 01:00:31.559
<v Speaker 4>doing their job, because they're doing an incredible job. But

1051
01:00:31.920 --> 01:00:35.960
<v Speaker 4>I'll say that generally, there's there's many times when fires

1052
01:00:36.000 --> 01:00:38.880
<v Speaker 4>are burning and there's a decision made to let let

1053
01:00:38.880 --> 01:00:40.679
<v Speaker 4>the fire burn on its own for a little while

1054
01:00:40.679 --> 01:00:44.119
<v Speaker 4>when it's deemed to be safe. Right, So, especially in

1055
01:00:44.159 --> 01:00:46.920
<v Speaker 4>areas where there's not as many people and can you know,

1056
01:00:47.000 --> 01:00:51.719
<v Speaker 4>like kind of more wilderness type areas, because fires can

1057
01:00:51.800 --> 01:00:54.960
<v Speaker 4>do some of that work for us to restore the

1058
01:00:55.039 --> 01:00:59.360
<v Speaker 4>natural structure of a system. So fires can be really restorative,

1059
01:00:59.480 --> 01:01:01.119
<v Speaker 4>especially in those cases when we think it's going to

1060
01:01:01.199 --> 01:01:03.840
<v Speaker 4>burn in a quote unquote healthy way or a natural

1061
01:01:03.880 --> 01:01:08.159
<v Speaker 4>way and there aren't people who are in danger. So

1062
01:01:08.280 --> 01:01:10.679
<v Speaker 4>that's kind of the idea of those managed wildfires. Just

1063
01:01:10.719 --> 01:01:12.400
<v Speaker 4>you know, when wildfire's burning, we're kind of trying to

1064
01:01:12.400 --> 01:01:14.800
<v Speaker 4>manage them as opposed to to just put them out

1065
01:01:14.880 --> 01:01:16.599
<v Speaker 4>or suppress them.

1066
01:01:16.639 --> 01:01:22.079
<v Speaker 2>And from smoky the bear, let's move on to goats.

1067
01:01:22.519 --> 01:01:31.320
<v Speaker 2>Ashley Minton and Leanna Schuster literally both started their questions goats,

1068
01:01:31.800 --> 01:01:34.400
<v Speaker 2>both of them please tell us about how goats are

1069
01:01:34.480 --> 01:01:38.440
<v Speaker 2>used to help produce fire risk in areas with excess vegetation,

1070
01:01:38.960 --> 01:01:41.559
<v Speaker 2>And Ashley says, I mean a few hours and they

1071
01:01:41.679 --> 01:01:45.159
<v Speaker 2>chewed down most of the pasture. Can goats save us?

1072
01:01:47.360 --> 01:01:47.559
<v Speaker 8>Man?

1073
01:01:47.679 --> 01:01:49.880
<v Speaker 4>I wish goats could just save us. That would be

1074
01:01:49.920 --> 01:01:52.800
<v Speaker 4>so great. Just hand it all over to them. Yeah,

1075
01:01:52.880 --> 01:01:55.039
<v Speaker 4>I'm sure they've they've got it figured out. No, but

1076
01:01:55.800 --> 01:02:00.000
<v Speaker 4>I actually don't know about goats being used in wildfire manager.

1077
01:02:00.400 --> 01:02:04.159
<v Speaker 4>That could just be my naivity. So I'll punt that one.

1078
01:02:04.119 --> 01:02:07.559
<v Speaker 2>Okay, all right? Goats. I tried to rent some for

1079
01:02:07.679 --> 01:02:11.400
<v Speaker 2>my hillside about two years ago, and it was a minimum,

1080
01:02:11.440 --> 01:02:14.440
<v Speaker 2>sadly of five acres and I just moved in and

1081
01:02:14.480 --> 01:02:16.800
<v Speaker 2>it was too soon to ask my neighbors if they

1082
01:02:16.840 --> 01:02:18.920
<v Speaker 2>wanted to go in on a goatherd with me. I

1083
01:02:18.960 --> 01:02:20.840
<v Speaker 2>didn't want to come on so strong.

1084
01:02:21.199 --> 01:02:22.079
<v Speaker 7>But there are.

1085
01:02:22.000 --> 01:02:26.079
<v Speaker 2>Businesses like goatsarus dot com that'll rent them out. I

1086
01:02:26.119 --> 01:02:29.679
<v Speaker 2>thought this was a pretty common practice, hiring goats to

1087
01:02:29.760 --> 01:02:32.400
<v Speaker 2>eat your overgrown grass, because when I was in high

1088
01:02:32.400 --> 01:02:35.239
<v Speaker 2>school in northern California, a lot of neighbors did that.

1089
01:02:35.679 --> 01:02:39.119
<v Speaker 2>And then I read the faq on goats rus dot

1090
01:02:39.119 --> 01:02:43.400
<v Speaker 2>com and what this business started in the tiny town

1091
01:02:43.519 --> 01:02:45.880
<v Speaker 2>I went to high school in around the time I

1092
01:02:45.920 --> 01:02:49.440
<v Speaker 2>was in high school. Holy literal smokes. As far as

1093
01:02:49.480 --> 01:02:53.320
<v Speaker 2>coincidences go, it's the greatest of all time. Okay, So

1094
01:02:53.400 --> 01:02:56.239
<v Speaker 2>this next smokey query was asked by plenty of folks,

1095
01:02:56.320 --> 01:03:01.800
<v Speaker 2>including patrons, Hannah Assi, Alana Wood, fire fighter supporter, Lousey Martinez,

1096
01:03:02.199 --> 01:03:07.239
<v Speaker 2>Charlie Cacamo, first time question asker Ashley Martinez, Nina Eve Seininger, asthmetic,

1097
01:03:07.320 --> 01:03:14.559
<v Speaker 2>Ada Smith, Joseph and Katie Coast. Let's see. Dylan maguire says,

1098
01:03:14.599 --> 01:03:17.440
<v Speaker 2>I live in eastern Washington where smoke has become the

1099
01:03:17.519 --> 01:03:21.480
<v Speaker 2>fifth season. When will we have the giant forest rakes

1100
01:03:21.519 --> 01:03:22.800
<v Speaker 2>mentioned by Donald Trump?

1101
01:03:23.360 --> 01:03:25.840
<v Speaker 6>And they spent a lot of time on breaking and

1102
01:03:25.880 --> 01:03:27.559
<v Speaker 6>cleaning and doing things.

1103
01:03:27.320 --> 01:03:29.639
<v Speaker 2>And do we need to rake the forest?

1104
01:03:30.920 --> 01:03:35.079
<v Speaker 4>So you know, this is I think again, this is

1105
01:03:35.119 --> 01:03:39.280
<v Speaker 4>this is just a misunderstanding. So going back to smoke,

1106
01:03:39.480 --> 01:03:42.199
<v Speaker 4>this is a real problem, right. We don't like being

1107
01:03:42.239 --> 01:03:44.400
<v Speaker 4>exposed to smoke. You remember, I'm sure I don't know

1108
01:03:44.440 --> 01:03:46.000
<v Speaker 4>Ali if this happened where you were. I think this

1109
01:03:46.079 --> 01:03:49.280
<v Speaker 4>was up in the in the Bay Area. Yeah, last year,

1110
01:03:49.280 --> 01:03:51.320
<v Speaker 4>you probably remember seeing all of our social media those

1111
01:03:51.360 --> 01:03:54.039
<v Speaker 4>pictures of you know, San Francisco being just like Orange

1112
01:03:54.159 --> 01:03:57.360
<v Speaker 4>is like some blade runner or something. The problem with

1113
01:03:57.480 --> 01:04:00.719
<v Speaker 4>smoke is that you know it's gonna be there, It's

1114
01:04:00.760 --> 01:04:02.760
<v Speaker 4>going to happen if we're living in a in a

1115
01:04:02.840 --> 01:04:05.719
<v Speaker 4>system that has fire and that where we need to

1116
01:04:05.719 --> 01:04:09.239
<v Speaker 4>have fire, We're going to also have smoke. That's that's

1117
01:04:09.280 --> 01:04:12.039
<v Speaker 4>just a part of a part of it. Right where

1118
01:04:12.039 --> 01:04:16.280
<v Speaker 4>there's fire, there's smoke. The real important question is how

1119
01:04:16.320 --> 01:04:17.159
<v Speaker 4>do we want our smoke?

1120
01:04:19.559 --> 01:04:19.760
<v Speaker 5>You know?

1121
01:04:20.599 --> 01:04:23.079
<v Speaker 4>And and that's how some people are trying to think

1122
01:04:23.119 --> 01:04:25.840
<v Speaker 4>about this problem of smoke, because it is a real

1123
01:04:26.039 --> 01:04:29.519
<v Speaker 4>serious public health problem. Right with these sort of unplanned

1124
01:04:29.719 --> 01:04:32.440
<v Speaker 4>big quote unquote mega fires that happen, we all of

1125
01:04:32.480 --> 01:04:34.599
<v Speaker 4>a sudden get a ton of smoke. We didn't know

1126
01:04:34.599 --> 01:04:37.800
<v Speaker 4>it was coming. It disrupts our lives and puts us

1127
01:04:37.800 --> 01:04:40.639
<v Speaker 4>at risk. And there's a lot of smoke right that happens.

1128
01:04:40.679 --> 01:04:43.079
<v Speaker 4>Just this past week or two there I saw people

1129
01:04:43.119 --> 01:04:45.840
<v Speaker 4>on Twitter, you know, out on the East Coast saying

1130
01:04:45.920 --> 01:04:48.360
<v Speaker 4>that they had, you know, they were getting some smoke

1131
01:04:48.400 --> 01:04:51.159
<v Speaker 4>from some of the wildfires in the West. That kind

1132
01:04:51.400 --> 01:04:57.800
<v Speaker 4>of unpredictable nature is I think for many people, not desirable,

1133
01:04:58.079 --> 01:05:01.599
<v Speaker 4>I say. And so the idea is if we can

1134
01:05:03.400 --> 01:05:07.599
<v Speaker 4>use more prescribed and planned fires, and more cultural and

1135
01:05:07.599 --> 01:05:10.639
<v Speaker 4>indigenous fires where we know when the smoke is coming,

1136
01:05:10.719 --> 01:05:13.079
<v Speaker 4>it's a lower amount. It's like, you know, less smoke

1137
01:05:13.159 --> 01:05:15.440
<v Speaker 4>in general is come in our way at any given time.

1138
01:05:15.920 --> 01:05:19.360
<v Speaker 4>But maybe a little more often. You know, those are

1139
01:05:19.440 --> 01:05:22.320
<v Speaker 4>kind of the two options, right. We can either sort

1140
01:05:22.360 --> 01:05:26.000
<v Speaker 4>of have our smoke in big pulses when we don't

1141
01:05:26.039 --> 01:05:28.480
<v Speaker 4>know it's coming, or we can try to make it

1142
01:05:28.480 --> 01:05:29.400
<v Speaker 4>a little more predictable.

1143
01:05:29.639 --> 01:05:33.679
<v Speaker 2>It seems like the whares and the whys are important here.

1144
01:05:34.239 --> 01:05:36.000
<v Speaker 4>That's exactly right for sure.

1145
01:05:36.559 --> 01:05:41.920
<v Speaker 2>Yes, what about Maria Suavleva wants to know underground wildfires?

1146
01:05:42.159 --> 01:05:44.559
<v Speaker 2>I understand how they start, but how do they keep going?

1147
01:05:44.760 --> 01:05:47.559
<v Speaker 2>How is there enough oxygen for some to last for years?

1148
01:05:47.599 --> 01:05:51.360
<v Speaker 2>How deep do they go? Jeremiah Miller says, what's the

1149
01:05:51.400 --> 01:05:54.679
<v Speaker 2>strangest place there's been a wildfire? They're underground?

1150
01:05:56.840 --> 01:05:59.840
<v Speaker 4>Yeah, some fires do burn underground. It's kind of crazy.

1151
01:06:00.079 --> 01:06:01.360
<v Speaker 5>Who So.

1152
01:06:02.079 --> 01:06:05.320
<v Speaker 4>One of the interesting kind of related phenomenon that I've

1153
01:06:05.400 --> 01:06:09.960
<v Speaker 4>witnessed is sometimes in these areas that have recently burned,

1154
01:06:10.480 --> 01:06:14.559
<v Speaker 4>you come across a gigantic hole in the ground, like

1155
01:06:14.679 --> 01:06:17.840
<v Speaker 4>just a giant hole. There's no tree, there's trees around you,

1156
01:06:17.880 --> 01:06:19.519
<v Speaker 4>and then there's just a gigantic hole in the ground.

1157
01:06:20.000 --> 01:06:20.920
<v Speaker 6>Okay, when I.

1158
01:06:20.880 --> 01:06:23.840
<v Speaker 4>Started doing this work in these post fire landscapes, I

1159
01:06:23.880 --> 01:06:26.039
<v Speaker 4>was like, what in the heck is going on here?

1160
01:06:26.320 --> 01:06:29.599
<v Speaker 4>And I started asking around, and these are are basically

1161
01:06:29.760 --> 01:06:34.079
<v Speaker 4>trees that have burned and kept burning and smoldering and smoldering,

1162
01:06:34.679 --> 01:06:40.039
<v Speaker 4>and the smoldering fire continued down through their root system underground,

1163
01:06:40.480 --> 01:06:42.559
<v Speaker 4>throughout the whole root system, and maybe they'll they'll even

1164
01:06:42.599 --> 01:06:44.480
<v Speaker 4>pop up somewhere else, like you know, a little ways

1165
01:06:44.519 --> 01:06:46.880
<v Speaker 4>away where the root kind of pops back up onto

1166
01:06:46.880 --> 01:06:49.599
<v Speaker 4>this you know ground. And basically these are these are

1167
01:06:49.679 --> 01:06:54.079
<v Speaker 4>like gigantic casts for trees, right like where the tree

1168
01:06:54.159 --> 01:06:57.559
<v Speaker 4>and its roots used to be. So fires can absolutely burn,

1169
01:06:58.039 --> 01:07:01.400
<v Speaker 4>you know, in a subterrein way. I've seen some of

1170
01:07:01.440 --> 01:07:05.239
<v Speaker 4>these sort of root holes following fire, which is just

1171
01:07:05.440 --> 01:07:07.599
<v Speaker 4>kind of wild to see.

1172
01:07:08.039 --> 01:07:09.840
<v Speaker 2>It is wild to see, and I know because I

1173
01:07:09.920 --> 01:07:14.400
<v Speaker 2>just watched a ton of videos of smoldering, flickering root systems.

1174
01:07:14.639 --> 01:07:18.000
<v Speaker 2>They can burn for weeks, months, maybe even through a

1175
01:07:18.039 --> 01:07:22.800
<v Speaker 2>whole season, and the fire will just pop up somewhere else. Also,

1176
01:07:23.239 --> 01:07:27.800
<v Speaker 2>somewhere in Pennsylvania, there is an abandoned Centralia coal mine

1177
01:07:27.840 --> 01:07:32.559
<v Speaker 2>that's been on fire since nineteen sixty two, and experts

1178
01:07:32.599 --> 01:07:35.239
<v Speaker 2>say there was enough fuel to just keep it burning

1179
01:07:35.599 --> 01:07:38.159
<v Speaker 2>for two hundred and fifty years. No one knows what

1180
01:07:38.199 --> 01:07:40.480
<v Speaker 2>to do. They just all left town except for five

1181
01:07:40.480 --> 01:07:43.079
<v Speaker 2>people who still live there. They're like, we're not going anywhere,

1182
01:07:43.119 --> 01:07:50.559
<v Speaker 2>Like that's cool, but yes, fires underground, flames, flames, breathing, heaving.

1183
01:07:51.639 --> 01:07:55.559
<v Speaker 2>Oh man, I didn't even know that was possible. I

1184
01:07:55.679 --> 01:08:00.159
<v Speaker 2>would not have thought that. That is bananas. Ugh of

1185
01:08:00.239 --> 01:08:04.159
<v Speaker 2>y'all patrons. Lizzie Mahr bush fire asker Brandy Harbaugh, first

1186
01:08:04.159 --> 01:08:08.159
<v Speaker 2>time question asker, longtime lurker Adriana Olfaro. Want to know

1187
01:08:08.480 --> 01:08:11.800
<v Speaker 2>what can we expect the normal amount of wildfires to be?

1188
01:08:12.159 --> 01:08:12.920
<v Speaker 7>Is there a normal?

1189
01:08:13.440 --> 01:08:16.119
<v Speaker 2>They all want to know numerically, how much worse are

1190
01:08:16.199 --> 01:08:19.560
<v Speaker 2>big wildfires going to get? Give us numbers. We need numbers.

1191
01:08:19.840 --> 01:08:22.960
<v Speaker 4>So you know, if you look at how fires have

1192
01:08:23.079 --> 01:08:26.439
<v Speaker 4>changed in the last thirty forty years, we have seen

1193
01:08:26.479 --> 01:08:30.079
<v Speaker 4>a lot more fire activity now than we did ten, fifteen,

1194
01:08:30.079 --> 01:08:34.359
<v Speaker 4>twenty years ago and thirty forty years ago. So one

1195
01:08:34.359 --> 01:08:36.399
<v Speaker 4>of my colleagues I just mentioned a moment ago is

1196
01:08:36.479 --> 01:08:39.000
<v Speaker 4>named Sean Parks with US for As Service and one

1197
01:08:39.000 --> 01:08:42.319
<v Speaker 4>of his colleagues. They put out a study recently showing

1198
01:08:42.359 --> 01:08:46.720
<v Speaker 4>that between nineteen eighty five and twenty seventeen there was

1199
01:08:46.760 --> 01:08:51.960
<v Speaker 4>an eightfold increase in area that burned that high severity

1200
01:08:52.000 --> 01:08:56.079
<v Speaker 4>on an annual basis in the western US eight fold.

1201
01:08:56.199 --> 01:09:01.359
<v Speaker 4>So there is certainly a lot more large fires now,

1202
01:09:01.640 --> 01:09:04.399
<v Speaker 4>and there's also when those those fires are burning more

1203
01:09:04.439 --> 01:09:07.399
<v Speaker 4>severely now than they did thirty five or so years ago,

1204
01:09:07.439 --> 01:09:11.119
<v Speaker 4>thirty five forty years ago. But that's like the sort

1205
01:09:11.159 --> 01:09:14.119
<v Speaker 4>of small scale context. But then if you zoom back

1206
01:09:14.159 --> 01:09:16.800
<v Speaker 4>out and look at sort of the whole context of

1207
01:09:16.840 --> 01:09:20.359
<v Speaker 4>the last several thousand years, we are seeing less fire

1208
01:09:20.439 --> 01:09:23.439
<v Speaker 4>now than we did way back when it's a different

1209
01:09:23.520 --> 01:09:26.239
<v Speaker 4>kind of fire that's burning, right, that's not necessarily natural

1210
01:09:26.279 --> 01:09:28.199
<v Speaker 4>in some of these systems. And then also we are

1211
01:09:29.359 --> 01:09:32.520
<v Speaker 4>experiencing more of the effects of fire than we ever

1212
01:09:32.600 --> 01:09:35.359
<v Speaker 4>have as humans, and the negative effects because we're living

1213
01:09:35.359 --> 01:09:38.039
<v Speaker 4>in these fire prone areas where for a long time,

1214
01:09:38.079 --> 01:09:42.000
<v Speaker 4>it was somewhat safe to live, right, because fires weren't

1215
01:09:42.039 --> 01:09:44.840
<v Speaker 4>burning that much for the last hundred years in a

1216
01:09:44.840 --> 01:09:47.399
<v Speaker 4>lot of these areas because we're pretty good at putting

1217
01:09:47.439 --> 01:09:50.760
<v Speaker 4>them out. But now that those fires are burning more

1218
01:09:50.800 --> 01:09:54.119
<v Speaker 4>severely and more intensely, and we're living there and we

1219
01:09:54.560 --> 01:09:56.319
<v Speaker 4>have the news to cover it all the time, Yeah,

1220
01:09:56.319 --> 01:09:59.119
<v Speaker 4>we certainly are hearing about it more, right, and it

1221
01:09:59.159 --> 01:10:01.479
<v Speaker 4>is having a serious impact on people as you know,

1222
01:10:01.560 --> 01:10:04.600
<v Speaker 4>you know, there's all sorts of really tragic stories of

1223
01:10:04.640 --> 01:10:07.199
<v Speaker 4>these fires burning through towns. And one of those towns

1224
01:10:07.239 --> 01:10:09.720
<v Speaker 4>just you know, the Dixie Fire, I believe, burned through Greenville,

1225
01:10:09.760 --> 01:10:11.800
<v Speaker 4>California in the last day or two. And that's an

1226
01:10:11.800 --> 01:10:15.279
<v Speaker 4>incredibly tragic thing to have happened. And right, like we are,

1227
01:10:15.920 --> 01:10:18.279
<v Speaker 4>we are living in a world that's really different.

1228
01:10:18.000 --> 01:10:21.039
<v Speaker 2>Now, right, I know, it's kind of like top of

1229
01:10:21.119 --> 01:10:23.199
<v Speaker 2>mind for everyone. I feel like when you say, oh,

1230
01:10:23.199 --> 01:10:26.119
<v Speaker 2>I live in California, people ask you, like, is your

1231
01:10:26.159 --> 01:10:28.239
<v Speaker 2>city on fire? And you're like, I don't know, let

1232
01:10:28.239 --> 01:10:28.880
<v Speaker 2>me check Twitter.

1233
01:10:29.359 --> 01:10:32.159
<v Speaker 4>I just texted one of my friends who lives in California, like,

1234
01:10:32.159 --> 01:10:34.399
<v Speaker 4>are you guys? Where are you? Are you okay? Are

1235
01:10:34.439 --> 01:10:34.880
<v Speaker 4>you burning?

1236
01:10:35.039 --> 01:10:38.239
<v Speaker 2>Yeah? So yeah literally, b BITPB like this just in.

1237
01:10:38.439 --> 01:10:41.800
<v Speaker 2>According to an NPR report that dropped about an hour ago,

1238
01:10:42.119 --> 01:10:45.279
<v Speaker 2>the US four Service just announced that wildfires will be

1239
01:10:45.479 --> 01:10:50.159
<v Speaker 2>aggressively extinguished this summer and all the preventative controlled burns

1240
01:10:50.439 --> 01:10:53.760
<v Speaker 2>are suspended. Apparently fire season is predicted to be so

1241
01:10:53.920 --> 01:10:57.399
<v Speaker 2>bad they can't spare any of the thousands of firefighters

1242
01:10:57.439 --> 01:11:00.479
<v Speaker 2>on the ground to go do prescribed burns. Kind of

1243
01:11:00.520 --> 01:11:02.760
<v Speaker 2>like not being able to go to bed because you

1244
01:11:02.800 --> 01:11:05.159
<v Speaker 2>have a paper due, but then you can't finish the

1245
01:11:05.199 --> 01:11:08.319
<v Speaker 2>paper because you're too tired. Something's got to change. Tune

1246
01:11:08.359 --> 01:11:10.560
<v Speaker 2>in next week for more on that. Now, on the

1247
01:11:10.600 --> 01:11:15.880
<v Speaker 2>topic of heavy hearts amid blazing wildfires, is there anything

1248
01:11:16.399 --> 01:11:21.920
<v Speaker 2>that is the most difficult thing about being a fire ecologist.

1249
01:11:22.199 --> 01:11:24.399
<v Speaker 2>I mean, I already the idea of like a charred

1250
01:11:24.479 --> 01:11:27.920
<v Speaker 2>owl leg is going to hurt my heart until the

1251
01:11:28.000 --> 01:11:31.439
<v Speaker 2>day I die. But anything that is just really frustrating

1252
01:11:31.520 --> 01:11:32.119
<v Speaker 2>or difficult for you.

1253
01:11:34.199 --> 01:11:39.039
<v Speaker 4>I would say that one of the frustrating things is

1254
01:11:39.079 --> 01:11:42.479
<v Speaker 4>just how difficult this problem is. It's just such a

1255
01:11:42.520 --> 01:11:46.880
<v Speaker 4>big problem, and sometimes it's hard to sort of feel

1256
01:11:46.920 --> 01:11:49.520
<v Speaker 4>like we can get out of it. I'm I like

1257
01:11:49.600 --> 01:11:53.600
<v Speaker 4>to call myself a reckless optimist, you know, for me,

1258
01:11:53.720 --> 01:11:55.600
<v Speaker 4>like the glass is not half full, it's like, oh

1259
01:11:55.600 --> 01:11:57.600
<v Speaker 4>my god, it's almost overflowing. It's like, you know, we

1260
01:11:57.960 --> 01:12:01.039
<v Speaker 4>can do this, you guys, like we can totally do this.

1261
01:12:01.039 --> 01:12:03.600
<v Speaker 4>This is such a difficult problem. It seems like we're

1262
01:12:03.640 --> 01:12:06.600
<v Speaker 4>facing the same problems every year. But I think that

1263
01:12:06.600 --> 01:12:09.359
<v Speaker 4>there's there is a light at the end of the tunnel,

1264
01:12:09.399 --> 01:12:12.319
<v Speaker 4>and that light has to do with getting more of

1265
01:12:12.319 --> 01:12:15.319
<v Speaker 4>that good fire on the landscape. And that's something that

1266
01:12:15.520 --> 01:12:18.560
<v Speaker 4>I know is a priority for the agency. I work

1267
01:12:18.640 --> 01:12:22.199
<v Speaker 4>for the US four Service and trying to restore the

1268
01:12:22.239 --> 01:12:24.520
<v Speaker 4>resiliency of these forests. And I think, like what I

1269
01:12:24.800 --> 01:12:27.000
<v Speaker 4>the sort of nugget of goodness that I try to

1270
01:12:27.039 --> 01:12:30.159
<v Speaker 4>take is that we, as you know, at least on

1271
01:12:30.199 --> 01:12:33.600
<v Speaker 4>my side, the science side of this agency, we have

1272
01:12:33.640 --> 01:12:40.760
<v Speaker 4>this incredible opportunity to learn about this, you know, about fires,

1273
01:12:40.760 --> 01:12:42.880
<v Speaker 4>why they burn, how they burn, what their consequences are,

1274
01:12:43.359 --> 01:12:44.920
<v Speaker 4>and what we can do about it. And we get

1275
01:12:44.920 --> 01:12:47.199
<v Speaker 4>to work with the managers and the people who are

1276
01:12:47.439 --> 01:12:50.159
<v Speaker 4>again out doing that stuff on the ground. We've got

1277
01:12:50.159 --> 01:12:52.199
<v Speaker 4>our hands on some of the levers. We can make

1278
01:12:52.239 --> 01:12:54.760
<v Speaker 4>a positive impact, and we can make a change in

1279
01:12:55.600 --> 01:12:58.479
<v Speaker 4>you know, how these fires are burning even as we're

1280
01:12:58.479 --> 01:13:01.640
<v Speaker 4>thinking about you know, these bigger problems like climate change.

1281
01:13:01.640 --> 01:13:03.319
<v Speaker 4>We can put our fingers on the on the lever

1282
01:13:03.399 --> 01:13:06.199
<v Speaker 4>a little bit, and so there's a huge opportunity in

1283
01:13:06.239 --> 01:13:10.760
<v Speaker 4>the coming decades to make a big difference in sort

1284
01:13:10.800 --> 01:13:12.159
<v Speaker 4>of the next century of fire.

1285
01:13:12.800 --> 01:13:16.279
<v Speaker 2>Yeah, how do you think an average joe like myself

1286
01:13:17.439 --> 01:13:20.560
<v Speaker 2>sitting around biting my nails at the news, what can

1287
01:13:20.600 --> 01:13:21.119
<v Speaker 2>we do.

1288
01:13:22.560 --> 01:13:26.159
<v Speaker 4>You know, I would say, follow Smokey the Bear's advice,

1289
01:13:26.239 --> 01:13:28.840
<v Speaker 4>so we'll put him on the pedestal for a minute.

1290
01:13:28.880 --> 01:13:31.359
<v Speaker 4>Just you know, watch out for yourself and make sure

1291
01:13:31.359 --> 01:13:34.159
<v Speaker 4>that you are not contributing to any of the problems

1292
01:13:34.199 --> 01:13:37.359
<v Speaker 4>with you know, these unplanned ignitions and fires. That's one

1293
01:13:37.359 --> 01:13:40.079
<v Speaker 4>thing you can do. So you know, maybe try to

1294
01:13:40.159 --> 01:13:45.680
<v Speaker 4>avoid you know, explosive gender reveal parties. You know, that's good.

1295
01:13:45.680 --> 01:13:49.359
<v Speaker 4>Probably not do that. You know, don't be throwing your

1296
01:13:49.359 --> 01:13:52.920
<v Speaker 4>cigarettes out, and don't drive your car or anything on

1297
01:13:53.000 --> 01:13:55.680
<v Speaker 4>dry grass and things like that. You know, like there's

1298
01:13:55.800 --> 01:13:58.039
<v Speaker 4>there's little little things like that you can do. But

1299
01:13:58.399 --> 01:14:00.560
<v Speaker 4>this is a big problem and it takes both sort

1300
01:14:00.560 --> 01:14:03.520
<v Speaker 4>of individuals to make sure they're you know, not starting

1301
01:14:03.560 --> 01:14:07.399
<v Speaker 4>these these unplanned fires, but also these big sort of

1302
01:14:07.439 --> 01:14:12.279
<v Speaker 4>institutional actions and management to fight this problem. So it's

1303
01:14:12.640 --> 01:14:14.880
<v Speaker 4>you know, I would say, don't don't bite your nails

1304
01:14:14.880 --> 01:14:17.079
<v Speaker 4>down to the to the bone. Just make sure you're

1305
01:14:17.079 --> 01:14:18.520
<v Speaker 4>not the one who's starting that fire.

1306
01:14:19.359 --> 01:14:23.119
<v Speaker 2>Okay, good to know. Don't start any fires. Don't try

1307
01:14:23.159 --> 01:14:27.479
<v Speaker 2>to impress any ex girlfriends. Yes, don't buy starting fire.

1308
01:14:27.520 --> 01:14:30.000
<v Speaker 2>Are going to be impressed, not going to be impressed.

1309
01:14:30.920 --> 01:14:33.600
<v Speaker 2>The gender reveal party. Couple who started a fire last

1310
01:14:33.680 --> 01:14:37.399
<v Speaker 2>year in November were charged with manslaughter for a firefighter's death,

1311
01:14:37.840 --> 01:14:42.079
<v Speaker 2>and that lovelorn arsonist of the twenty fourteen King fire

1312
01:14:42.439 --> 01:14:46.960
<v Speaker 2>sentenced twenty years in prison and ordered to somehow pay

1313
01:14:47.079 --> 01:14:50.520
<v Speaker 2>sixty million dollars to victims of the crime. So imagine

1314
01:14:50.720 --> 01:14:54.640
<v Speaker 2>what you could do with sixty million dollars and twenty

1315
01:14:54.760 --> 01:14:58.600
<v Speaker 2>years of your life. Yeah, think twice before doing any

1316
01:14:58.680 --> 01:15:00.720
<v Speaker 2>hornt up fire tumfoolery.

1317
01:15:01.319 --> 01:15:03.439
<v Speaker 4>Just get it. Just get them a cupcake or something with.

1318
01:15:03.800 --> 01:15:07.560
<v Speaker 2>Get them a cupcake. Do that. Don't be on the news.

1319
01:15:09.039 --> 01:15:12.520
<v Speaker 2>What about your favorite thing about fire ecology, Like, is

1320
01:15:12.560 --> 01:15:15.199
<v Speaker 2>it putting puzzles together? Is it being out in the field.

1321
01:15:15.359 --> 01:15:17.520
<v Speaker 4>I would say my favorite part about being a fire

1322
01:15:17.520 --> 01:15:21.560
<v Speaker 4>ecologist is similar to my favorite part about being a scientist,

1323
01:15:22.119 --> 01:15:26.840
<v Speaker 4>which is just that we it's the world is infinitely

1324
01:15:26.880 --> 01:15:29.479
<v Speaker 4>more complex than we think it is, and I learn

1325
01:15:29.640 --> 01:15:32.279
<v Speaker 4>new things every day about what's going on with these

1326
01:15:32.279 --> 01:15:36.359
<v Speaker 4>fires and how animals are responding. My preconceptions are always

1327
01:15:36.359 --> 01:15:38.119
<v Speaker 4>just kind of blown out of the water whenever I

1328
01:15:38.159 --> 01:15:40.760
<v Speaker 4>start digging into this stuff. So it's just such a

1329
01:15:40.800 --> 01:15:44.840
<v Speaker 4>wonderfully rich world out there, and fire is such a

1330
01:15:44.880 --> 01:15:49.840
<v Speaker 4>critical part of that whole system, and so being able

1331
01:15:49.880 --> 01:15:54.279
<v Speaker 4>to step into that complexity and try and just use

1332
01:15:54.319 --> 01:15:56.720
<v Speaker 4>my little you know, pick to chip away at one

1333
01:15:56.800 --> 01:15:59.680
<v Speaker 4>corner of that you know, vast unknown in the world

1334
01:15:59.720 --> 01:16:03.319
<v Speaker 4>of fire. Our coology is just the greatest honor and pleasure.

1335
01:16:03.840 --> 01:16:08.439
<v Speaker 4>I've got three little kids, and you know, I when

1336
01:16:08.479 --> 01:16:10.680
<v Speaker 4>I sit down on my computer and start clacking away

1337
01:16:10.680 --> 01:16:13.720
<v Speaker 4>every day, I'm partly thinking, like, what can I do

1338
01:16:13.960 --> 01:16:17.039
<v Speaker 4>to make this world better than I, you know, than

1339
01:16:17.079 --> 01:16:21.560
<v Speaker 4>when I came into it. And you know, sometimes it

1340
01:16:21.600 --> 01:16:24.199
<v Speaker 4>may seem that my little corner of the world is insignificant,

1341
01:16:24.199 --> 01:16:27.279
<v Speaker 4>but yeah, I like to think that that me and

1342
01:16:27.319 --> 01:16:31.000
<v Speaker 4>all my wonderful colleagues within my agency and outside of

1343
01:16:31.039 --> 01:16:33.920
<v Speaker 4>it as well, working in this area, we're all pulling

1344
01:16:33.960 --> 01:16:36.800
<v Speaker 4>in the same direction, and we're trying to you know,

1345
01:16:37.399 --> 01:16:40.920
<v Speaker 4>make this world a better place as well, and get

1346
01:16:40.960 --> 01:16:46.760
<v Speaker 4>that good fire back on the landscape and try and yeah,

1347
01:16:47.439 --> 01:16:48.439
<v Speaker 4>change the game a little bit.

1348
01:16:48.720 --> 01:16:51.319
<v Speaker 2>I love it. I appreciate it so much. I'm glad

1349
01:16:51.359 --> 01:16:53.680
<v Speaker 2>that you are not currently in the middle of a

1350
01:16:53.720 --> 01:16:57.199
<v Speaker 2>fire me too, And thank you for talking to me

1351
01:16:57.359 --> 01:17:02.359
<v Speaker 2>during obviously a very very busy time for firefolks, It's

1352
01:17:02.399 --> 01:17:08.399
<v Speaker 2>been my pleasure, so yes, fire off your birding questions

1353
01:17:08.439 --> 01:17:11.159
<v Speaker 2>to the coolest nerds out there. That is what we do,

1354
01:17:11.560 --> 01:17:14.319
<v Speaker 2>and stay tuned for a special follow up episode next week.

1355
01:17:14.399 --> 01:17:17.479
<v Speaker 2>Cross your fingers. I can make it happen anyway. Learn

1356
01:17:17.520 --> 01:17:20.319
<v Speaker 2>more about doctor Gavin Jones by following them on Twitter

1357
01:17:20.399 --> 01:17:24.319
<v Speaker 2>at Ecology of Gavin. We are on there also at Ologies,

1358
01:17:24.479 --> 01:17:26.880
<v Speaker 2>and I'm on there as Ali Ward with one L

1359
01:17:27.039 --> 01:17:30.079
<v Speaker 2>same handles on Instagram. Come be our friends. Feel free

1360
01:17:30.119 --> 01:17:32.119
<v Speaker 2>to support the show for a dollar a month if

1361
01:17:32.159 --> 01:17:35.800
<v Speaker 2>you like it at patreon dot com. Slash Ologies Merch

1362
01:17:36.000 --> 01:17:39.840
<v Speaker 2>is available at ologiesmerch dot com. Thank you Shannon Felts

1363
01:17:39.840 --> 01:17:41.600
<v Speaker 2>and Bonnie Dutch of the podcast You Are That for

1364
01:17:41.680 --> 01:17:44.880
<v Speaker 2>managing merch. Thank you Aaron Talbert for admitting the Ologies

1365
01:17:44.920 --> 01:17:47.920
<v Speaker 2>podcast Facebook group. Thank you to Emily White of the

1366
01:17:47.920 --> 01:17:51.720
<v Speaker 2>Wordy for making the transcripts. Caleb Patten bleeps them and

1367
01:17:51.760 --> 01:17:53.800
<v Speaker 2>those are all available for free at the link in

1368
01:17:53.840 --> 01:17:57.960
<v Speaker 2>the show notes. Every other Thursday we also release new Smologies.

1369
01:17:58.319 --> 01:18:03.640
<v Speaker 2>They are edited down, short, clean, classroom friendly versions of

1370
01:18:03.680 --> 01:18:07.000
<v Speaker 2>your favorite episodes. Thank you to Zeke Rodriguez Thomas of

1371
01:18:07.199 --> 01:18:09.960
<v Speaker 2>mind Jam Media for editing those big thanks to Kelly

1372
01:18:10.039 --> 01:18:12.680
<v Speaker 2>Dwyer for website design. If you need a website, She's

1373
01:18:12.720 --> 01:18:15.199
<v Speaker 2>your gal link in the show notes to her. Thanks

1374
01:18:15.359 --> 01:18:18.159
<v Speaker 2>Noel Dilworth and Susan Hale for keeping the schedules running

1375
01:18:18.199 --> 01:18:21.079
<v Speaker 2>and for social media quizzes and merch Monday posts. Thank

1376
01:18:21.119 --> 01:18:26.039
<v Speaker 2>you to Main Squeeze and Hottest Hell editor Jared Sleeper

1377
01:18:26.039 --> 01:18:28.640
<v Speaker 2>of mind Jam Media for putting it all together and

1378
01:18:28.720 --> 01:18:31.720
<v Speaker 2>of course longtime editing help Stephen Ray Morris of the

1379
01:18:31.720 --> 01:18:35.479
<v Speaker 2>podcast The Percast and See Jurassic Right. Nick Thorburn wrote

1380
01:18:35.520 --> 01:18:38.239
<v Speaker 2>and performed the theme music. He's in a band called Islands.

1381
01:18:38.239 --> 01:18:41.159
<v Speaker 2>They have a new album out Ilamania And if you

1382
01:18:41.279 --> 01:18:43.159
<v Speaker 2>listen to the end, you know I tell you a secret.

1383
01:18:43.199 --> 01:18:46.439
<v Speaker 2>And this week's secret is sometimes if I need a

1384
01:18:46.479 --> 01:18:50.000
<v Speaker 2>brain break, I'll go on Craigslist and I'll just click

1385
01:18:50.039 --> 01:18:52.439
<v Speaker 2>the free section to see what people are given away,

1386
01:18:52.560 --> 01:18:54.239
<v Speaker 2>so you could see things that people just put up

1387
01:18:54.279 --> 01:18:56.319
<v Speaker 2>there are free, and I just sometimes like to look

1388
01:18:56.359 --> 01:18:58.319
<v Speaker 2>and see what people are getting rid of, and then

1389
01:18:58.359 --> 01:19:00.640
<v Speaker 2>I try to figure out, like what a life story

1390
01:19:00.640 --> 01:19:03.119
<v Speaker 2>as for that, Like why is this person giving away

1391
01:19:03.159 --> 01:19:06.720
<v Speaker 2>like a ballerina statue? What's up with this wheelbarrow. Let's

1392
01:19:06.720 --> 01:19:08.560
<v Speaker 2>look at a couple right now? You want to Okay, okay,

1393
01:19:08.640 --> 01:19:09.560
<v Speaker 2>let's see what's up there.

1394
01:19:09.760 --> 01:19:12.119
<v Speaker 3>Oh, there's two guinea pigs.

1395
01:19:11.800 --> 01:19:15.039
<v Speaker 2>And it just says need gone. Damn, that is the

1396
01:19:15.119 --> 01:19:17.319
<v Speaker 2>meanest way to give away a guinea pig. Now, I

1397
01:19:17.399 --> 01:19:20.159
<v Speaker 2>just want to get these guinea pigs. I have ten

1398
01:19:20.199 --> 01:19:22.720
<v Speaker 2>guinea pigs needed for pickup. I can no longer take

1399
01:19:22.760 --> 01:19:25.000
<v Speaker 2>care of them, and we'll have to release them if

1400
01:19:25.000 --> 01:19:27.760
<v Speaker 2>I cannot find anyone to pick them up. Yikes, if

1401
01:19:27.760 --> 01:19:30.520
<v Speaker 2>anyone needs guinea pigs in la I didn't mean to

1402
01:19:30.520 --> 01:19:34.640
<v Speaker 2>make that so sad. A vintage artist portfolio case. Did

1403
01:19:34.640 --> 01:19:35.680
<v Speaker 2>they quit being an artist?

1404
01:19:35.720 --> 01:19:36.079
<v Speaker 3>I don't know.

1405
01:19:36.119 --> 01:19:38.840
<v Speaker 2>I hope not. Oh, here's a six foot pine ladder.

1406
01:19:39.119 --> 01:19:41.279
<v Speaker 2>I don't need one, but it's fun to look a

1407
01:19:41.359 --> 01:19:44.439
<v Speaker 2>lot of free pianos on here. Again, I don't want

1408
01:19:44.560 --> 01:19:47.039
<v Speaker 2>or need these things, but sometimes it's just nice to wonder.

1409
01:19:47.600 --> 01:19:49.680
<v Speaker 2>Have that person get the piano in the first place,

1410
01:19:50.600 --> 01:19:51.279
<v Speaker 2>and why don't.

1411
01:19:51.079 --> 01:19:52.079
<v Speaker 7>They play it anymore?

1412
01:19:52.520 --> 01:19:56.119
<v Speaker 2>Anyway? I love when people. I love when people spare

1413
01:19:56.159 --> 01:19:58.479
<v Speaker 2>things from landfills and other people get things for free.

1414
01:19:58.560 --> 01:20:00.720
<v Speaker 2>What can I say? Ooh, tap shoes?

1415
01:20:02.279 --> 01:20:16.840
<v Speaker 7>Okay, Bryebye, pacadermistology, ambiology, r doo zoology, lithology, nethnology, meteorology, phytology, napology, seriology, melinology.

1416
01:20:22.319 --> 01:20:24.920
<v Speaker 2>So how could we have avoided all of that? You're asking,

1417
01:20:25.319 --> 01:20:29.720
<v Speaker 2>please enjoy indigenous fire ecology. Oh it's so good, pass

1418
01:20:29.760 --> 01:20:32.279
<v Speaker 2>it on. Oh hey, it's that incense that reminds you

1419
01:20:32.279 --> 01:20:34.359
<v Speaker 2>of freshman year so much that you can only smell

1420
01:20:34.399 --> 01:20:37.079
<v Speaker 2>it sometimes because you don't want the nostalgia to fade.

1421
01:20:37.479 --> 01:20:40.840
<v Speaker 2>Alley Ward back with a follow up as promised episode

1422
01:20:40.840 --> 01:20:44.279
<v Speaker 2>of Ologies that serves as a companion piece to last

1423
01:20:44.319 --> 01:20:47.880
<v Speaker 2>week's fire ecology episode. So perhaps listen to that one first,

1424
01:20:48.079 --> 01:20:51.399
<v Speaker 2>come here from more context, or don't. Ultimately, none of

1425
01:20:51.399 --> 01:20:54.520
<v Speaker 2>my beeswax. Okay, so just a little behind the scenes

1426
01:20:54.600 --> 01:20:57.600
<v Speaker 2>on this one's format. Format is a little different than

1427
01:20:57.600 --> 01:20:59.920
<v Speaker 2>what you're used to. I spoke with this oologist while

1428
01:21:00.000 --> 01:21:02.439
<v Speaker 2>she was up in the wilderness of Canada on vacation,

1429
01:21:02.960 --> 01:21:05.439
<v Speaker 2>and the internet was spotty. So the first ten minutes

1430
01:21:05.560 --> 01:21:07.960
<v Speaker 2>or so, it's not the finest quality audio we've ever

1431
01:21:07.960 --> 01:21:10.079
<v Speaker 2>had on Ologies, but we did our best. And then

1432
01:21:10.319 --> 01:21:14.680
<v Speaker 2>she sent some standalone recordings answering more questions, and then

1433
01:21:14.800 --> 01:21:18.640
<v Speaker 2>after the break, we're featuring excerpts from her own indigenous

1434
01:21:18.680 --> 01:21:22.039
<v Speaker 2>fire ecology podcast, Good Fire with Matt Christoff, making this

1435
01:21:22.119 --> 01:21:26.000
<v Speaker 2>a real community effort and a fire mosaic episode. Indeed,

1436
01:21:26.159 --> 01:21:29.479
<v Speaker 2>So this Ologist got her master's and PhD and hazard

1437
01:21:29.560 --> 01:21:32.880
<v Speaker 2>management and fire science and works as a fire social

1438
01:21:32.960 --> 01:21:36.239
<v Speaker 2>scientist for the Canadian Forest Service. She is a Mayti

1439
01:21:36.319 --> 01:21:40.000
<v Speaker 2>woman from Treaty six Territory on land now known as Canada,

1440
01:21:40.199 --> 01:21:43.720
<v Speaker 2>and has authored papers such as Social Science Research on

1441
01:21:43.800 --> 01:21:47.000
<v Speaker 2>Indigenous wildfire management in the twenty first century and Future

1442
01:21:47.000 --> 01:21:50.600
<v Speaker 2>Research Needs. So she is well schooled on this. And

1443
01:21:50.640 --> 01:21:53.199
<v Speaker 2>then I saw she has a podcast called good Fire,

1444
01:21:53.439 --> 01:21:57.199
<v Speaker 2>recorded with Matt Christoff, who also hosts the Your Forest podcast.

1445
01:21:57.479 --> 01:22:00.920
<v Speaker 2>So this Ologist was on vacation wanted to chat with

1446
01:22:00.920 --> 01:22:03.119
<v Speaker 2>her the one week she was trying to relax, but

1447
01:22:03.159 --> 01:22:05.560
<v Speaker 2>she luckily was very up to take a little break

1448
01:22:05.560 --> 01:22:09.119
<v Speaker 2>and chat amid spotty internet and some techtiffs. Huge thanks

1449
01:22:09.119 --> 01:22:11.359
<v Speaker 2>to Matt for getting us in touch and for lending

1450
01:22:11.439 --> 01:22:14.119
<v Speaker 2>us excerpts from Your Forest and Good Fire at a future.

1451
01:22:14.199 --> 01:22:16.319
<v Speaker 2>Also thank you to everyone at Patreon dot com slash

1452
01:22:16.359 --> 01:22:19.760
<v Speaker 2>Ologies for making the show possible. This episode was informed

1453
01:22:19.760 --> 01:22:23.039
<v Speaker 2>by the questions you left about Indigenous fire stewardship and

1454
01:22:23.079 --> 01:22:25.399
<v Speaker 2>thanks to everyone who rates and reviews a podcasts. It

1455
01:22:25.439 --> 01:22:27.760
<v Speaker 2>matters more than you will ever know, and I read

1456
01:22:27.800 --> 01:22:29.880
<v Speaker 2>them all so I can prove it with a fresh

1457
01:22:29.920 --> 01:22:32.600
<v Speaker 2>shout out for one left this week, such as Sarah

1458
01:22:32.640 --> 01:22:35.199
<v Speaker 2>ib who wrote, I started listening to this podcast and

1459
01:22:35.239 --> 01:22:37.640
<v Speaker 2>got to the gynecological episode and decided to make my

1460
01:22:37.720 --> 01:22:42.039
<v Speaker 2>first Obgian appointment after turns out I have endometrial cancer.

1461
01:22:42.359 --> 01:22:45.159
<v Speaker 2>I had a hysterectomy and I'm currently doing radiation therapy.

1462
01:22:45.199 --> 01:22:49.319
<v Speaker 2>Thank you, Dad Ford for this informative podcast. Sarah, what

1463
01:22:49.319 --> 01:22:53.239
<v Speaker 2>what sending you the biggest, biggest hugs and the best

1464
01:22:53.319 --> 01:22:56.359
<v Speaker 2>vibes for a speedy defeat of that, and thank you

1465
01:22:56.399 --> 01:22:59.399
<v Speaker 2>for getting checked out. Okay, onward to the episode at

1466
01:22:59.399 --> 01:23:02.279
<v Speaker 2>Homology is Simple Indigenous means native fire has a root

1467
01:23:02.359 --> 01:23:05.479
<v Speaker 2>meaning fire and ecology the study of where we live.

1468
01:23:05.840 --> 01:23:06.359
<v Speaker 7>So we'll be.

1469
01:23:06.319 --> 01:23:11.560
<v Speaker 2>Covering cultural burns, dripped torches, forest debris, healthy trees, the

1470
01:23:11.680 --> 01:23:16.920
<v Speaker 2>legality of indigenous fire stewardship, fighting fires with strategy, napping

1471
01:23:17.000 --> 01:23:21.680
<v Speaker 2>on the fire line, evacuations and more with Fire Scientists Advocate,

1472
01:23:22.039 --> 01:23:27.319
<v Speaker 2>podcast host, Canadian Forest Service employee, scholar and Indigenous fire

1473
01:23:27.359 --> 01:23:29.880
<v Speaker 2>ecologist doctor Amy Christiansen.

1474
01:23:48.680 --> 01:23:51.760
<v Speaker 8>Yeah, no problem at all. It's great to have someone's

1475
01:23:51.960 --> 01:23:53.640
<v Speaker 8>attention on this topic as well.

1476
01:23:54.119 --> 01:23:58.680
<v Speaker 2>Oh, it's wonderful, wonderful to have you. So, now, are

1477
01:23:58.680 --> 01:24:00.680
<v Speaker 2>you at the top of an out and right now?

1478
01:24:01.000 --> 01:24:02.039
<v Speaker 2>Try to get cell service?

1479
01:24:03.199 --> 01:24:06.079
<v Speaker 8>No, I'm actually at my parents' cabin, but they do

1480
01:24:06.199 --> 01:24:08.479
<v Speaker 8>not have great internet. But does it sound okay?

1481
01:24:09.079 --> 01:24:10.439
<v Speaker 7>Yeah, it sounds great so far.

1482
01:24:10.840 --> 01:24:14.159
<v Speaker 8>Literally, they're at like the very north end of a

1483
01:24:14.239 --> 01:24:17.920
<v Speaker 8>lake called Shoeshwap Lake, and currently we're actually surrounded by

1484
01:24:18.039 --> 01:24:19.359
<v Speaker 8>three fires as well.

1485
01:24:20.399 --> 01:24:23.239
<v Speaker 2>Oh my gosh. And is that an area that you're

1486
01:24:23.279 --> 01:24:25.119
<v Speaker 2>pretty familiar with. Has your family been there for a

1487
01:24:25.119 --> 01:24:25.560
<v Speaker 2>long time?

1488
01:24:25.840 --> 01:24:28.000
<v Speaker 8>Yeah, my parents have this cabin that we've had in

1489
01:24:28.039 --> 01:24:30.239
<v Speaker 8>our family, I think for about thirty years now.

1490
01:24:30.640 --> 01:24:34.279
<v Speaker 2>Have you seen a change at all in how the

1491
01:24:34.319 --> 01:24:38.880
<v Speaker 2>summers go in terms of say, being surrounded by fire.

1492
01:24:39.279 --> 01:24:41.439
<v Speaker 8>So the area that we're in is actually kind of

1493
01:24:41.479 --> 01:24:45.319
<v Speaker 8>a rainforest area. We always kind of jokingly refer to

1494
01:24:45.359 --> 01:24:47.439
<v Speaker 8>it as that, and we used to get so much

1495
01:24:47.560 --> 01:24:50.880
<v Speaker 8>rain out here in the summer. In probably the last

1496
01:24:50.960 --> 01:24:54.319
<v Speaker 8>ten years, we've noticed it's been getting warmer in this

1497
01:24:54.439 --> 01:24:58.000
<v Speaker 8>area and we've been getting less rain and even the cedars,

1498
01:24:58.000 --> 01:25:00.920
<v Speaker 8>they're really starting to not look at how and then

1499
01:25:01.000 --> 01:25:05.239
<v Speaker 8>the last probably five years, we've had more summers of smoke,

1500
01:25:05.600 --> 01:25:09.520
<v Speaker 8>so it's really been Yeah, I've really noticed the change

1501
01:25:09.600 --> 01:25:11.000
<v Speaker 8>just even in my lifetime.

1502
01:25:11.479 --> 01:25:15.039
<v Speaker 2>And how long have you been studying fire? How long

1503
01:25:15.079 --> 01:25:16.760
<v Speaker 2>had you been a fire scientist.

1504
01:25:17.239 --> 01:25:20.640
<v Speaker 8>I grew up in northern Alberta. There's always kind of

1505
01:25:20.680 --> 01:25:24.159
<v Speaker 8>fires around my family, although we didn't kind of have

1506
01:25:24.279 --> 01:25:28.199
<v Speaker 8>the connection. We were disconnected from cultural burning practices, but

1507
01:25:28.680 --> 01:25:31.960
<v Speaker 8>my family was kind of always you know, I've been

1508
01:25:32.039 --> 01:25:35.840
<v Speaker 8>involved in fire and my husband's a wildland firefighter, and yeah,

1509
01:25:35.960 --> 01:25:38.279
<v Speaker 8>just growing up it seemed like kind of a normal

1510
01:25:38.399 --> 01:25:41.159
<v Speaker 8>thing in the north. And when I moved down south

1511
01:25:41.199 --> 01:25:44.760
<v Speaker 8>to an urban center, that was when I really realized,

1512
01:25:44.840 --> 01:25:47.880
<v Speaker 8>you know, that other people didn't have that, or you know,

1513
01:25:48.039 --> 01:25:51.439
<v Speaker 8>we weren't so used to that. I guess I started

1514
01:25:51.720 --> 01:25:55.239
<v Speaker 8>actually as a geologist, but I always loved hazards, but

1515
01:25:55.359 --> 01:25:58.199
<v Speaker 8>more volcanic hazards and things that I was interested in.

1516
01:25:58.640 --> 01:26:01.199
<v Speaker 8>So I did two is actually in New Zealand, where

1517
01:26:01.199 --> 01:26:04.960
<v Speaker 8>I did my master's on volcanic hazard management. But you know,

1518
01:26:05.079 --> 01:26:07.399
<v Speaker 8>I always kind of feel like bound to the forest

1519
01:26:07.680 --> 01:26:11.399
<v Speaker 8>in Alberta, so I ended up kind of coming back,

1520
01:26:11.439 --> 01:26:14.479
<v Speaker 8>and I even said to my PhD supervisor, like, you know,

1521
01:26:14.600 --> 01:26:17.479
<v Speaker 8>I'll study anything but fire. You know, I don't want

1522
01:26:18.119 --> 01:26:20.680
<v Speaker 8>to have fire in my life because I just, you know,

1523
01:26:20.760 --> 01:26:23.560
<v Speaker 8>it was around it all the time, and wanted something different.

1524
01:26:23.600 --> 01:26:26.840
<v Speaker 8>But yeah, kind of slowly got pulled back into the

1525
01:26:26.920 --> 01:26:29.960
<v Speaker 8>field and yeah, I've been at the Canadian Forest Service

1526
01:26:30.000 --> 01:26:32.399
<v Speaker 8>now for about ten years.

1527
01:26:32.520 --> 01:26:34.960
<v Speaker 4>Just when I thought I was out, they.

1528
01:26:34.920 --> 01:26:38.359
<v Speaker 2>Pulled me barking, oh my god, what is your what

1529
01:26:38.479 --> 01:26:42.159
<v Speaker 2>is your work like? And have you grown to appreciate

1530
01:26:42.199 --> 01:26:45.279
<v Speaker 2>it all? Are you still like a fire? Here we

1531
01:26:45.319 --> 01:26:46.720
<v Speaker 2>are again, you and me fire?

1532
01:26:46.920 --> 01:26:48.680
<v Speaker 8>Yeah, no, I think, yeah, it's kind of one of

1533
01:26:48.760 --> 01:26:51.600
<v Speaker 8>those things you have to realize that maybe you're just

1534
01:26:51.920 --> 01:26:54.840
<v Speaker 8>like I don't know, I don't want to say destined

1535
01:26:54.840 --> 01:26:57.079
<v Speaker 8>to be, but you know, I think that's living in

1536
01:26:57.119 --> 01:26:59.720
<v Speaker 8>the North. It's just, you know, I think that you

1537
01:26:59.800 --> 01:27:03.079
<v Speaker 8>have that experience with fire and seeing it around you.

1538
01:27:03.159 --> 01:27:05.560
<v Speaker 8>And that's one thing I always find interesting is when

1539
01:27:05.600 --> 01:27:09.840
<v Speaker 8>I meet, you know, other fire scientists who aren't, you know,

1540
01:27:09.960 --> 01:27:12.880
<v Speaker 8>from areas that experience fire, and I think sonize it's

1541
01:27:12.920 --> 01:27:16.239
<v Speaker 8>maybe hard for them to relate, especially when we're talking

1542
01:27:16.279 --> 01:27:19.319
<v Speaker 8>about fire risk and kind of how people act during

1543
01:27:19.319 --> 01:27:20.199
<v Speaker 8>a fire event.

1544
01:27:20.680 --> 01:27:23.680
<v Speaker 2>So one of doctor Christensen's areas of research and work

1545
01:27:23.800 --> 01:27:27.560
<v Speaker 2>is studying evacuations, so when to leave your home with

1546
01:27:27.800 --> 01:27:30.760
<v Speaker 2>just a few possessions and your life for what might

1547
01:27:30.840 --> 01:27:33.479
<v Speaker 2>be the last time. And it's something that she says

1548
01:27:33.600 --> 01:27:36.520
<v Speaker 2>fire scientists who haven't grown up around fire and had

1549
01:27:36.560 --> 01:27:40.159
<v Speaker 2>to themselves evacuate might not understand. And if you listened

1550
01:27:40.199 --> 01:27:42.600
<v Speaker 2>to last week's episode, I mentioned that my parents lived

1551
01:27:42.600 --> 01:27:46.079
<v Speaker 2>in the remote Sierra Nevadas for years and coercing them

1552
01:27:46.319 --> 01:27:49.560
<v Speaker 2>to evacuate during the King Fire was not easy, even

1553
01:27:49.600 --> 01:27:51.600
<v Speaker 2>with the promise of a night or two at the

1554
01:27:51.640 --> 01:27:53.720
<v Speaker 2>fantasy end with a mirrored ceiling.

1555
01:27:54.239 --> 01:27:56.960
<v Speaker 8>When I first started on at the Canadian for Service,

1556
01:27:57.000 --> 01:28:00.520
<v Speaker 8>there was like no interest really an indigenous fire management

1557
01:28:01.279 --> 01:28:05.039
<v Speaker 8>or cultural burning practices or indigenous firefighters. So I would

1558
01:28:05.079 --> 01:28:08.159
<v Speaker 8>say it was like a very lonely kind of first

1559
01:28:08.920 --> 01:28:12.600
<v Speaker 8>five or six years. And so my colleagues are actually

1560
01:28:12.600 --> 01:28:18.640
<v Speaker 8>international folks, so mainly folks from actually California and Australia

1561
01:28:18.680 --> 01:28:21.439
<v Speaker 8>who are in this field as well. But I think

1562
01:28:21.520 --> 01:28:24.479
<v Speaker 8>like pretty much since we've started having the big fire

1563
01:28:24.560 --> 01:28:28.199
<v Speaker 8>events in Canada, that's really what's forced people to kind

1564
01:28:28.199 --> 01:28:31.000
<v Speaker 8>of look at maybe a different way of looking at

1565
01:28:31.039 --> 01:28:34.840
<v Speaker 8>fire on the landscape. My interest in fire is also

1566
01:28:34.960 --> 01:28:39.520
<v Speaker 8>tied to like my own family's history. So my family's Mayti,

1567
01:28:39.800 --> 01:28:43.319
<v Speaker 8>So we're from northern Alberta, the Cardinal and Labcan families,

1568
01:28:43.399 --> 01:28:46.800
<v Speaker 8>and we kind of had like a weird kind of

1569
01:28:46.880 --> 01:28:51.239
<v Speaker 8>disconnection from culture, which most Mayte families in Canada actually

1570
01:28:51.319 --> 01:28:56.359
<v Speaker 8>experience during colonization. And so it's basically we weren't allowed

1571
01:28:56.399 --> 01:28:59.239
<v Speaker 8>to practice any of our traditions and other things. It's

1572
01:28:59.239 --> 01:29:02.319
<v Speaker 8>interesting to be because it almost parallels fire in a way.

1573
01:29:02.520 --> 01:29:05.760
<v Speaker 8>So when settlers, you know, first came to Canada, one

1574
01:29:05.760 --> 01:29:07.640
<v Speaker 8>of the first things that they brought with them was

1575
01:29:07.680 --> 01:29:11.960
<v Speaker 8>actually fire suppression. And as they moved kind of west

1576
01:29:12.000 --> 01:29:17.239
<v Speaker 8>across Canada, they basically just put into place fire suppression

1577
01:29:17.319 --> 01:29:20.640
<v Speaker 8>policies wherever they went. And the big reason for that was,

1578
01:29:20.680 --> 01:29:23.720
<v Speaker 8>you know, that they saw the forest of this wilderness,

1579
01:29:23.800 --> 01:29:27.600
<v Speaker 8>of this kind of natural place. But really now we know,

1580
01:29:27.840 --> 01:29:30.119
<v Speaker 8>like in lots of scientific studies now are pointing out

1581
01:29:30.159 --> 01:29:33.560
<v Speaker 8>that that wasn't natural, like many of those areas were

1582
01:29:33.560 --> 01:29:37.239
<v Speaker 8>actually stewarded by indigenous people. To look that way, Actually,

1583
01:29:37.319 --> 01:29:40.279
<v Speaker 8>the first fire suppression campaign was in sixteen ten in

1584
01:29:40.319 --> 01:29:43.479
<v Speaker 8>Newfoundland in Canada, where that was like kind of the

1585
01:29:43.560 --> 01:29:46.399
<v Speaker 8>first you know enactment of you know, thou shelt not

1586
01:29:46.680 --> 01:29:48.760
<v Speaker 8>light fires on the landscape.

1587
01:29:49.000 --> 01:29:51.840
<v Speaker 2>Amy says that she's from northern Alberta and there were

1588
01:29:51.840 --> 01:29:55.680
<v Speaker 2>only two fire rangers for the entire province.

1589
01:29:55.960 --> 01:30:01.239
<v Speaker 8>So even though they had like a fire policy, you know,

1590
01:30:01.319 --> 01:30:04.000
<v Speaker 8>those guys couldn't be everywhere obviously, so there was still

1591
01:30:04.039 --> 01:30:06.720
<v Speaker 8>a lot of culture warning that went on. So I

1592
01:30:06.760 --> 01:30:09.640
<v Speaker 8>would say that in where I'm from, it really only

1593
01:30:09.720 --> 01:30:12.680
<v Speaker 8>kind of stopped or halted around the sixties or the

1594
01:30:12.760 --> 01:30:17.039
<v Speaker 8>seventies where fire really stopped being allowed on the landscape

1595
01:30:17.079 --> 01:30:19.880
<v Speaker 8>in the north. And what we've seen with that, you know,

1596
01:30:20.079 --> 01:30:23.319
<v Speaker 8>is just a massive increase in fuel loading and also

1597
01:30:23.399 --> 01:30:27.359
<v Speaker 8>kind of these like monoculture forests where there are the

1598
01:30:27.439 --> 01:30:32.239
<v Speaker 8>stands and you know, all one species, like all similar age,

1599
01:30:32.279 --> 01:30:36.720
<v Speaker 8>and they're really vulnerable to pests. There's other disturbances like fire,

1600
01:30:36.800 --> 01:30:40.319
<v Speaker 8>and so we're getting these massive, big fire events that

1601
01:30:40.359 --> 01:30:43.920
<v Speaker 8>have come through. And so for indigenous people, you know,

1602
01:30:44.039 --> 01:30:47.000
<v Speaker 8>like my family and others, they my family were actually

1603
01:30:47.000 --> 01:30:50.880
<v Speaker 8>buffalo hunters and they used fire in the buffalo hunt,

1604
01:30:50.960 --> 01:30:54.840
<v Speaker 8>but also afterwards to improve the habitat for buffalo and

1605
01:30:54.920 --> 01:30:58.159
<v Speaker 8>other things that to help them in their hunting. When

1606
01:30:58.279 --> 01:31:00.960
<v Speaker 8>the settlers started coming across and saying like, no, you

1607
01:31:01.039 --> 01:31:03.720
<v Speaker 8>can't do this, like you don't know as much as us, like,

1608
01:31:04.359 --> 01:31:07.640
<v Speaker 8>you know, it really devalued indigenous people and their knowledge.

1609
01:31:07.640 --> 01:31:09.720
<v Speaker 8>And then when you add into that, you know, we

1610
01:31:09.800 --> 01:31:13.760
<v Speaker 8>had residential schools in Canada where indigenous people you know,

1611
01:31:13.880 --> 01:31:17.319
<v Speaker 8>were sent there and basically told you know that, you know,

1612
01:31:17.560 --> 01:31:20.760
<v Speaker 8>it said they were savages, that their way of knowing

1613
01:31:20.800 --> 01:31:24.199
<v Speaker 8>their family, of knowing the earth wasn't proper, and you

1614
01:31:24.239 --> 01:31:26.119
<v Speaker 8>know that they had to learn this new way that

1615
01:31:26.279 --> 01:31:30.199
<v Speaker 8>was much better. So we, like my colleague Fives al Mulla,

1616
01:31:30.359 --> 01:31:32.520
<v Speaker 8>he was telling me that they called that like a

1617
01:31:33.359 --> 01:31:37.680
<v Speaker 8>cultural severance activity, where basically you're just told that, you know,

1618
01:31:38.159 --> 01:31:41.199
<v Speaker 8>suddenly you know, you cannot practice your culture anymore. And

1619
01:31:41.319 --> 01:31:44.960
<v Speaker 8>so the impacts of that are just massive on people,

1620
01:31:45.399 --> 01:31:49.039
<v Speaker 8>not only on like, you know, their ability to use fire,

1621
01:31:49.119 --> 01:31:51.279
<v Speaker 8>but also just on who they are as a person,

1622
01:31:51.560 --> 01:31:54.439
<v Speaker 8>their pride and their family and other things. And so

1623
01:31:54.680 --> 01:31:56.960
<v Speaker 8>I too, like even now, I still have a lot

1624
01:31:57.000 --> 01:31:59.920
<v Speaker 8>of anger about that. And you know how I was

1625
01:32:00.199 --> 01:32:03.920
<v Speaker 8>able to learn from my elders about landscape stewardship and

1626
01:32:03.960 --> 01:32:06.439
<v Speaker 8>other things because of that, you know, like kind of

1627
01:32:06.560 --> 01:32:09.479
<v Speaker 8>dominant Western worldview, do you.

1628
01:32:09.560 --> 01:32:12.760
<v Speaker 2>Know or has there been research into how much of

1629
01:32:12.760 --> 01:32:14.039
<v Speaker 2>that knowledge is lost?

1630
01:32:14.640 --> 01:32:14.840
<v Speaker 5>Yeah?

1631
01:32:14.920 --> 01:32:17.640
<v Speaker 8>So, Actually Henry and Lewis, who was a researcher, he

1632
01:32:17.680 --> 01:32:20.520
<v Speaker 8>actually started in California but then was at the University

1633
01:32:20.560 --> 01:32:21.439
<v Speaker 8>of Alberta.

1634
01:32:21.520 --> 01:32:26.439
<v Speaker 2>Doctor Henry T. Lewis aka Hank was an anthropology professor

1635
01:32:26.520 --> 01:32:28.960
<v Speaker 2>at the University of Alberta and was one of the

1636
01:32:28.960 --> 01:32:33.279
<v Speaker 2>first researchers to really document indigenous fire stewardship and its

1637
01:32:33.359 --> 01:32:36.000
<v Speaker 2>role in shaping the landscape. And he wrote the paper

1638
01:32:36.199 --> 01:32:38.760
<v Speaker 2>A Time for Burning. It was published in nineteen eighty

1639
01:32:38.800 --> 01:32:41.720
<v Speaker 2>two and a PDF to it is linked on my site.

1640
01:32:41.800 --> 01:32:45.479
<v Speaker 2>It's typewritten on a typewriter. It's wild and it details

1641
01:32:45.520 --> 01:32:48.439
<v Speaker 2>all of the different biomes and how indigenous cultures shaped

1642
01:32:48.439 --> 01:32:52.840
<v Speaker 2>them with fire and if you're like no reading, need visuals.

1643
01:32:53.199 --> 01:32:56.880
<v Speaker 2>He also made a sixteen millimeters documentary titled The Fires

1644
01:32:56.920 --> 01:32:57.439
<v Speaker 2>of Spring.

1645
01:32:57.800 --> 01:32:59.920
<v Speaker 9>All of this was managed by people who had dive

1646
01:33:00.079 --> 01:33:03.680
<v Speaker 9>all up the complex technology of fire to assure a

1647
01:33:03.720 --> 01:33:07.159
<v Speaker 9>continued successful adjustment to the Northern Royal Forest.

1648
01:33:07.399 --> 01:33:10.199
<v Speaker 2>Somehow this ended up on YouTube Hank.

1649
01:33:10.319 --> 01:33:13.840
<v Speaker 8>God he went up and worked with the Woodland Kreende

1650
01:33:14.359 --> 01:33:17.520
<v Speaker 8>people in northern Alberta, so actually kind of where my

1651
01:33:17.640 --> 01:33:20.640
<v Speaker 8>family's from as well. And what he was saying within

1652
01:33:20.720 --> 01:33:23.399
<v Speaker 8>the nineteen seventies when he did his work that he

1653
01:33:23.560 --> 01:33:26.479
<v Speaker 8>thought that between ninety and ninety five percent of that

1654
01:33:26.640 --> 01:33:29.760
<v Speaker 8>knowledge had been lost. So I mean that was now,

1655
01:33:29.880 --> 01:33:32.039
<v Speaker 8>like it's hard to believe it almost fifty years ago

1656
01:33:32.119 --> 01:33:35.039
<v Speaker 8>right when that was happening. So for me, like I

1657
01:33:35.119 --> 01:33:39.479
<v Speaker 8>often hear people say in meetings like you know, oh well,

1658
01:33:39.560 --> 01:33:43.520
<v Speaker 8>indigenous knowledge is inapplicable to today and cultural burning practices

1659
01:33:43.600 --> 01:33:46.439
<v Speaker 8>because you know, now we have climate change, like now

1660
01:33:46.479 --> 01:33:49.479
<v Speaker 8>there's more values on the landscape in terms of thinking

1661
01:33:49.479 --> 01:33:53.439
<v Speaker 8>about structures and other things. But I always argue against

1662
01:33:53.520 --> 01:33:58.800
<v Speaker 8>that because for me, like it's not about like Indigenous people,

1663
01:33:58.880 --> 01:34:01.680
<v Speaker 8>like we're alive today, we're part of the society, like

1664
01:34:01.760 --> 01:34:05.119
<v Speaker 8>we see all these things, like Indigenous people are on

1665
01:34:05.159 --> 01:34:07.960
<v Speaker 8>the front lines of climate change, like of course we

1666
01:34:08.239 --> 01:34:12.479
<v Speaker 8>don't if that's occurring. And you know, indigenous knowledge, the

1667
01:34:12.479 --> 01:34:15.439
<v Speaker 8>most beautiful thing about it is how adaptable it is

1668
01:34:15.800 --> 01:34:20.000
<v Speaker 8>to the local environment. So like for like, because you

1669
01:34:20.039 --> 01:34:23.239
<v Speaker 8>know you're living in that environment, you're dependent on it.

1670
01:34:23.840 --> 01:34:26.760
<v Speaker 2>Okay, So Amy's internet cut out again, So we tried

1671
01:34:26.840 --> 01:34:29.039
<v Speaker 2>a new way of recording just via the phone and

1672
01:34:29.079 --> 01:34:31.760
<v Speaker 2>her laptop and it sounds much better, which is great,

1673
01:34:32.000 --> 01:34:34.039
<v Speaker 2>so clear. In fact, you may even be able to

1674
01:34:34.119 --> 01:34:37.560
<v Speaker 2>discern the pitter pattern of children's footsteps on the cabin

1675
01:34:37.600 --> 01:34:40.199
<v Speaker 2>stairs as her family vacationed around her.

1676
01:34:40.800 --> 01:34:45.000
<v Speaker 3>Hi, maybe this will work. I can hear you great

1677
01:34:45.239 --> 01:34:45.640
<v Speaker 3>at home.

1678
01:34:45.680 --> 01:34:47.640
<v Speaker 10>It's funny because I have a pretty good setup with

1679
01:34:47.640 --> 01:34:52.079
<v Speaker 10>a podcasting microphone, headphones, and of course I'm like, oh,

1680
01:34:52.119 --> 01:34:53.680
<v Speaker 10>it's this week when I'm gone.

1681
01:34:53.760 --> 01:34:54.760
<v Speaker 6>Yeah, but no worries.

1682
01:34:55.359 --> 01:34:58.800
<v Speaker 2>But where were we? Yes that indigenous fire knowledge is

1683
01:34:58.840 --> 01:35:02.800
<v Speaker 2>starting to get more as climate change worsens and larger

1684
01:35:02.840 --> 01:35:07.479
<v Speaker 2>fires erupt. And as a fire scientist, what is her workday? Like?

1685
01:35:08.279 --> 01:35:11.359
<v Speaker 10>Sure, yeah, so with my job with this CFS, I

1686
01:35:11.920 --> 01:35:14.800
<v Speaker 10>most fire research scientists, I say, kind of do the

1687
01:35:14.960 --> 01:35:18.439
<v Speaker 10>same thing. So we have our research projects that we

1688
01:35:18.560 --> 01:35:20.479
<v Speaker 10>run or that we're a part of, so a lot

1689
01:35:20.520 --> 01:35:23.880
<v Speaker 10>of my day is actually kind of meeting about research

1690
01:35:23.960 --> 01:35:27.319
<v Speaker 10>and other things that are going on. So really similar

1691
01:35:27.359 --> 01:35:30.960
<v Speaker 10>to like you know, an academic researcher from a university.

1692
01:35:31.520 --> 01:35:33.520
<v Speaker 10>But then as well, we also kind of have the

1693
01:35:33.560 --> 01:35:36.600
<v Speaker 10>policy or the government side, So I said, on a

1694
01:35:36.640 --> 01:35:40.680
<v Speaker 10>lot of like national or international committees or working groups,

1695
01:35:41.039 --> 01:35:44.119
<v Speaker 10>you know, looking at fire and trying to direct policy.

1696
01:35:45.039 --> 01:35:48.760
<v Speaker 10>We just recently in Canada finished the Blueprint for Wildland

1697
01:35:48.840 --> 01:35:52.880
<v Speaker 10>Fire Science for twenty nineteen to twenty twenty nine, so

1698
01:35:53.039 --> 01:35:56.479
<v Speaker 10>looking at you know, topics that we should really be

1699
01:35:57.600 --> 01:36:01.359
<v Speaker 10>spending money basically in time doing research on. In one

1700
01:36:01.399 --> 01:36:05.279
<v Speaker 10>of those the themes from that was actually on indigenous fires.

1701
01:36:05.359 --> 01:36:09.680
<v Speaker 10>So we also have an evacuation database actually with the

1702
01:36:09.720 --> 01:36:14.319
<v Speaker 10>Canadian Forest Service, where we've tracked wildfire evacuations in Canada

1703
01:36:14.359 --> 01:36:15.600
<v Speaker 10>since nineteen eighty.

1704
01:36:16.199 --> 01:36:17.000
<v Speaker 6>So during this.

1705
01:36:17.039 --> 01:36:19.479
<v Speaker 10>Summer, like that's one thing is that we have like

1706
01:36:19.560 --> 01:36:22.520
<v Speaker 10>lots of our staff working on that doing data entry

1707
01:36:22.520 --> 01:36:25.319
<v Speaker 10>into it. Yeah, it's a big job this summer. Like

1708
01:36:25.399 --> 01:36:28.840
<v Speaker 10>in twenty twenty, I think we only had twenty different

1709
01:36:28.840 --> 01:36:32.119
<v Speaker 10>evacuations in Canada, but this year I think we're already

1710
01:36:32.119 --> 01:36:35.760
<v Speaker 10>at one hundred and twenty five different evacuation events. So

1711
01:36:35.840 --> 01:36:37.000
<v Speaker 10>it's a huge job.

1712
01:36:37.600 --> 01:36:41.279
<v Speaker 2>So this Blueprint for a Wildland Fire Science in Canada

1713
01:36:41.319 --> 01:36:45.000
<v Speaker 2>twenty nineteen to twenty twenty nine outlines, in its own words,

1714
01:36:45.199 --> 01:36:49.319
<v Speaker 2>a business case to increase investment in wildland fire science,

1715
01:36:49.560 --> 01:36:53.239
<v Speaker 2>and it is fifty seven pages really great strategies covering

1716
01:36:53.279 --> 01:36:59.239
<v Speaker 2>themes like understanding fire in a changing world, recognizing indigenous knowledge,

1717
01:36:59.279 --> 01:37:02.680
<v Speaker 2>and dancing knowledge exchange mechanisms to improve the ways in

1718
01:37:02.720 --> 01:37:06.479
<v Speaker 2>which wildland fire science and technology are shared, understood, and implemented.

1719
01:37:06.880 --> 01:37:09.359
<v Speaker 2>So Amy's team had been working on that, and for

1720
01:37:09.399 --> 01:37:11.680
<v Speaker 2>the curious, I will link to the full pdf on

1721
01:37:11.680 --> 01:37:16.439
<v Speaker 2>my website. Now, as far as the increasing evacuations, that

1722
01:37:16.560 --> 01:37:20.840
<v Speaker 2>issue gets more personal as this episode unfolds, even more

1723
01:37:20.880 --> 01:37:23.800
<v Speaker 2>personal than my parents in an hourly motel in RightNow.

1724
01:37:24.239 --> 01:37:26.239
<v Speaker 2>And this is something I think a lot of people

1725
01:37:26.319 --> 01:37:30.439
<v Speaker 2>have trouble wrapping their brain around. And maybe there is

1726
01:37:30.520 --> 01:37:35.279
<v Speaker 2>no good answer. But is it climate change? Is it

1727
01:37:35.840 --> 01:37:42.239
<v Speaker 2>human ignition and carelessness? Is it not letting the forest

1728
01:37:42.319 --> 01:37:45.800
<v Speaker 2>burn as it naturally would? How do you scientists come

1729
01:37:45.880 --> 01:37:49.399
<v Speaker 2>up with plans to tackle this issue? If it's kind

1730
01:37:49.399 --> 01:37:52.399
<v Speaker 2>of like a trifold problem.

1731
01:37:51.800 --> 01:37:52.760
<v Speaker 6>Yeah, I agree with you.

1732
01:37:52.800 --> 01:37:55.359
<v Speaker 10>It's just such a complex issue. I mean, there's also

1733
01:37:55.399 --> 01:37:59.720
<v Speaker 10>the fact that people are just building more in areas

1734
01:37:59.720 --> 01:38:02.399
<v Speaker 10>that are of higher risk to fire, you know, as

1735
01:38:02.399 --> 01:38:05.800
<v Speaker 10>communities get larger and kind of expand out into what

1736
01:38:05.920 --> 01:38:08.840
<v Speaker 10>you know, some people call the wildline urban interface. It's

1737
01:38:08.920 --> 01:38:12.039
<v Speaker 10>really increasing fire risks. I think that that's the hard

1738
01:38:12.079 --> 01:38:15.479
<v Speaker 10>thing too, is that there's no like magic bullet solution,

1739
01:38:15.920 --> 01:38:19.399
<v Speaker 10>right like even with cultural burning, like you know, I'm

1740
01:38:19.399 --> 01:38:23.000
<v Speaker 10>such a strong proponent of getting that back on the ground,

1741
01:38:23.119 --> 01:38:26.079
<v Speaker 10>but that doesn't at all tackle you know, how vulnerable

1742
01:38:26.119 --> 01:38:28.840
<v Speaker 10>some homes and other things are to fire at the moment.

1743
01:38:29.279 --> 01:38:32.399
<v Speaker 2>Climate change, she said, is also a pretty big frickin deal.

1744
01:38:32.760 --> 01:38:35.399
<v Speaker 10>But the one thing you know that I think locally,

1745
01:38:35.600 --> 01:38:37.520
<v Speaker 10>like you know, in our towns and stuff, that we

1746
01:38:37.640 --> 01:38:41.119
<v Speaker 10>can control is the fuels that are available to burn.

1747
01:38:41.640 --> 01:38:44.840
<v Speaker 10>And so that's why, you know, I think that cultural

1748
01:38:44.880 --> 01:38:48.840
<v Speaker 10>burning or landscape level fuel management, as well as the

1749
01:38:48.880 --> 01:38:53.159
<v Speaker 10>community wildfare mitigation is so important to do in combination.

1750
01:38:53.359 --> 01:38:55.920
<v Speaker 10>And lately too, I've been seeing I don't know if

1751
01:38:55.920 --> 01:38:57.960
<v Speaker 10>you are seeing in the States as much, but in

1752
01:38:58.000 --> 01:39:00.239
<v Speaker 10>Canada there's a bit of a movement to just kind

1753
01:39:00.239 --> 01:39:04.359
<v Speaker 10>of you know, fireproof communities or you know, keep homes

1754
01:39:04.479 --> 01:39:08.600
<v Speaker 10>or you know, structures safe from fire. But to me,

1755
01:39:08.720 --> 01:39:12.560
<v Speaker 10>that's really missing the point of like the landscape around

1756
01:39:12.560 --> 01:39:15.760
<v Speaker 10>your home. Like for me, I don't want to be living,

1757
01:39:15.880 --> 01:39:18.680
<v Speaker 10>you know, if my home is standing in like the

1758
01:39:18.680 --> 01:39:21.960
<v Speaker 10>middle of you know, a black and landscaping in Canada,

1759
01:39:22.000 --> 01:39:25.920
<v Speaker 10>it can take a long time for the forest to regenerate, sometimes,

1760
01:39:25.960 --> 01:39:29.039
<v Speaker 10>you know, twenty thirty forty years, and even then they're

1761
01:39:29.079 --> 01:39:31.840
<v Speaker 10>finding up north in the boreal forest that burns are

1762
01:39:31.880 --> 01:39:34.960
<v Speaker 10>just so hot that they're basically kind of killing the

1763
01:39:35.079 --> 01:39:39.760
<v Speaker 10>soil and any vegetation around. So, yeah, it's quite a

1764
01:39:39.800 --> 01:39:43.159
<v Speaker 10>complex issue. But I think when I think as an

1765
01:39:43.159 --> 01:39:45.840
<v Speaker 10>indigenous person, I look at the forest, I don't just

1766
01:39:45.880 --> 01:39:48.560
<v Speaker 10>see it as trees or timber values or other things.

1767
01:39:48.880 --> 01:39:50.880
<v Speaker 10>You see it as like part of who you are,

1768
01:39:51.000 --> 01:39:54.880
<v Speaker 10>right like your relations So you want to be able to,

1769
01:39:55.000 --> 01:39:58.439
<v Speaker 10>you know, steward and protect that area as much as

1770
01:39:58.479 --> 01:40:01.119
<v Speaker 10>you do you know, your own home or structure.

1771
01:40:01.560 --> 01:40:06.319
<v Speaker 2>And can you describe a little bit about prescribed fires

1772
01:40:06.600 --> 01:40:12.640
<v Speaker 2>and indigenous fire stewardship versus cultural burns. I think a

1773
01:40:12.680 --> 01:40:14.600
<v Speaker 2>lot of people maybe want to lump them in together,

1774
01:40:14.680 --> 01:40:16.600
<v Speaker 2>but can you describe a little bit about how they

1775
01:40:16.640 --> 01:40:17.640
<v Speaker 2>work or what they are.

1776
01:40:18.560 --> 01:40:21.039
<v Speaker 10>Yeah, so there's a bit of a danger of that

1777
01:40:21.159 --> 01:40:24.199
<v Speaker 10>this whole thing now where we're seeing prescribed fire and

1778
01:40:24.319 --> 01:40:28.840
<v Speaker 10>just kind of throwing cultural burning into that. So prescribed

1779
01:40:28.880 --> 01:40:32.520
<v Speaker 10>fire is you know generally what agencies do so where

1780
01:40:32.520 --> 01:40:36.520
<v Speaker 10>they're setting fire on the landscape, but in many cases

1781
01:40:36.560 --> 01:40:39.439
<v Speaker 10>they're setting you know, high severity fires.

1782
01:40:39.600 --> 01:40:41.600
<v Speaker 6>It's burning really fast and they.

1783
01:40:41.600 --> 01:40:44.039
<v Speaker 10>Want to burn a lot of land in a little

1784
01:40:44.039 --> 01:40:47.039
<v Speaker 10>bit of time. So we see like lots of aerial

1785
01:40:47.119 --> 01:40:48.600
<v Speaker 10>ignition of fires.

1786
01:40:48.680 --> 01:40:53.239
<v Speaker 6>We see them using you know, basically like helicopter ignition.

1787
01:40:53.479 --> 01:40:56.520
<v Speaker 10>And in Canada, like lots of times people put that

1788
01:40:56.680 --> 01:40:59.760
<v Speaker 10>together as you know, being a crown fire being these big, bad,

1789
01:41:00.039 --> 01:41:02.399
<v Speaker 10>kind of out of control fires that are burning up

1790
01:41:02.760 --> 01:41:06.359
<v Speaker 10>you know, mountainsides. That's generally the media that we see

1791
01:41:06.399 --> 01:41:10.720
<v Speaker 10>in Canada about prescribed fire, but it really differs from

1792
01:41:10.760 --> 01:41:14.720
<v Speaker 10>cultural burning because cultural burning is more about achieving a

1793
01:41:14.760 --> 01:41:18.960
<v Speaker 10>cultural objective around the forest around where you live. So

1794
01:41:19.000 --> 01:41:22.359
<v Speaker 10>you don't really want to have these big, large, standard

1795
01:41:22.359 --> 01:41:26.199
<v Speaker 10>placing fires that go through and can kill everything in

1796
01:41:26.239 --> 01:41:30.479
<v Speaker 10>a prescribed fire event. That sometimes is what happens in Canada.

1797
01:41:31.119 --> 01:41:31.960
<v Speaker 6>Yeah, so for.

1798
01:41:32.000 --> 01:41:34.760
<v Speaker 10>Cultural fire too, the thing is that most fires are

1799
01:41:34.760 --> 01:41:38.239
<v Speaker 10>actually pretty low intensity. In Australia, they call them like

1800
01:41:38.399 --> 01:41:41.520
<v Speaker 10>slow burns or cool burns, and they generally move through

1801
01:41:41.560 --> 01:41:45.600
<v Speaker 10>the understory and they're done it certain times of year

1802
01:41:45.680 --> 01:41:50.279
<v Speaker 10>where the potential fire behavior is very low risks, so

1803
01:41:50.359 --> 01:41:52.960
<v Speaker 10>you know where you're not getting, you know, potential of

1804
01:41:53.000 --> 01:41:56.520
<v Speaker 10>crown fire. There's lots of natural fuel breaks around the fire.

1805
01:41:56.760 --> 01:42:00.359
<v Speaker 10>In Canada that's usually snow still on the ground. For

1806
01:42:00.600 --> 01:42:03.880
<v Speaker 10>Indigenous people, cultural burning too, is like a family a

1807
01:42:03.920 --> 01:42:06.800
<v Speaker 10>community activity. So like when I'm doing burns and things

1808
01:42:06.880 --> 01:42:10.520
<v Speaker 10>like I take my daughters. My mom was on the

1809
01:42:10.600 --> 01:42:11.840
<v Speaker 10>last one that we did.

1810
01:42:12.319 --> 01:42:14.359
<v Speaker 2>There's a great photo that's run in a few news

1811
01:42:14.399 --> 01:42:17.760
<v Speaker 2>articles about Amy's work, and she's standing in a golden

1812
01:42:18.039 --> 01:42:21.680
<v Speaker 2>grassy field. It's hazy with smoke as a cultural burn

1813
01:42:21.760 --> 01:42:25.279
<v Speaker 2>grass fire she's overseeing lurches behind her, and there's a

1814
01:42:25.359 --> 01:42:28.000
<v Speaker 2>husky wolfy dog sitting to her right, staring off. And

1815
01:42:28.039 --> 01:42:31.319
<v Speaker 2>Amy's wearing black leggings and a red flannel shirt and

1816
01:42:31.439 --> 01:42:34.199
<v Speaker 2>is pregnant with what would be her second daughter. So

1817
01:42:34.239 --> 01:42:37.760
<v Speaker 2>the mood is very calm, unlike what most people's experience

1818
01:42:37.840 --> 01:42:39.720
<v Speaker 2>of land on fire might be.

1819
01:42:40.319 --> 01:42:43.359
<v Speaker 10>Lots of times, you know, we don't wear personal protective equipment,

1820
01:42:43.439 --> 01:42:45.520
<v Speaker 10>you know, like the kind of gnomes that you usually

1821
01:42:45.560 --> 01:42:50.159
<v Speaker 10>see firefighters wearing, because usually the fires are honestly just

1822
01:42:50.319 --> 01:42:53.880
<v Speaker 10>so slow and most people find them I think a

1823
01:42:53.920 --> 01:42:54.520
<v Speaker 10>bit boring.

1824
01:42:54.600 --> 01:42:55.880
<v Speaker 6>Too, because it can take a.

1825
01:42:55.800 --> 01:42:59.239
<v Speaker 10>Really long time to burn a really small piece of land,

1826
01:42:59.800 --> 01:43:03.000
<v Speaker 10>and so for agencies it doesn't really work well, right

1827
01:43:03.079 --> 01:43:06.319
<v Speaker 10>because that for them means more staffing, dollars and other

1828
01:43:06.399 --> 01:43:10.119
<v Speaker 10>things to achieve, like you know, a smaller area burned.

1829
01:43:10.640 --> 01:43:11.760
<v Speaker 3>Yeah, when it comes to.

1830
01:43:13.239 --> 01:43:17.399
<v Speaker 2>How much fuel is in some of the forests, now

1831
01:43:18.279 --> 01:43:22.319
<v Speaker 2>that would be too much for say a prescribed burn

1832
01:43:22.479 --> 01:43:26.159
<v Speaker 2>maybe to tackle. I'm reading like there's so much you know,

1833
01:43:26.279 --> 01:43:28.800
<v Speaker 2>dead timber and fall and timber because we've suppressed fire

1834
01:43:28.840 --> 01:43:32.279
<v Speaker 2>for so long, Like where does fire management even begin

1835
01:43:32.560 --> 01:43:34.319
<v Speaker 2>to kind of tackle that issue?

1836
01:43:35.520 --> 01:43:37.560
<v Speaker 10>Yeah, it's it is a big issue, and I think

1837
01:43:37.560 --> 01:43:40.520
<v Speaker 10>people often get overwhelmed, Like I just hear you know

1838
01:43:40.600 --> 01:43:41.119
<v Speaker 10>all the time.

1839
01:43:41.159 --> 01:43:42.399
<v Speaker 6>Oh, it's so complex.

1840
01:43:42.520 --> 01:43:45.880
<v Speaker 10>There's so many things and so many people's competing values.

1841
01:43:45.920 --> 01:43:48.640
<v Speaker 10>But I think that we often lose the focus on

1842
01:43:48.840 --> 01:43:53.760
<v Speaker 10>like local communities. So in Canada, our first nations have reserves.

1843
01:43:53.920 --> 01:43:57.600
<v Speaker 10>And so if you go on to a reserve, many times,

1844
01:43:57.640 --> 01:43:59.720
<v Speaker 10>like when you speak to the elders and other people

1845
01:43:59.760 --> 01:44:02.359
<v Speaker 10>like this, they know what needs to be done in

1846
01:44:02.399 --> 01:44:05.720
<v Speaker 10>their area, Like they know if certain areas are too

1847
01:44:05.800 --> 01:44:08.439
<v Speaker 10>fuel loaded, and you know, they want to go in

1848
01:44:08.479 --> 01:44:12.960
<v Speaker 10>there and kind of mechanically treat the forests, so you know,

1849
01:44:13.000 --> 01:44:16.399
<v Speaker 10>by using machines and labor to go in and do

1850
01:44:16.560 --> 01:44:19.640
<v Speaker 10>thinning and other things before they can burn, to kind

1851
01:44:19.680 --> 01:44:23.159
<v Speaker 10>of keep the fuel load low in those areas. So

1852
01:44:23.199 --> 01:44:25.600
<v Speaker 10>I think for me, that's the biggest thing is that

1853
01:44:25.800 --> 01:44:28.039
<v Speaker 10>we really need to go back to kind of these

1854
01:44:28.159 --> 01:44:31.159
<v Speaker 10>local solutions to fire. And that's really kind of what

1855
01:44:31.199 --> 01:44:34.199
<v Speaker 10>our research is showing that, you know, local people want

1856
01:44:34.239 --> 01:44:37.760
<v Speaker 10>to be involved, so you know, I talk mostly about

1857
01:44:37.760 --> 01:44:41.399
<v Speaker 10>indigenous peoples, but you know, ranchers, farmers, other people who

1858
01:44:41.479 --> 01:44:45.359
<v Speaker 10>you know use the landscape for their livelihood, they also

1859
01:44:45.520 --> 01:44:48.520
<v Speaker 10>you know, really want to have a healthy forest and

1860
01:44:48.720 --> 01:44:52.279
<v Speaker 10>environment around them, and they know the areas too, and

1861
01:44:52.319 --> 01:44:55.800
<v Speaker 10>even forestry companies. Like the one nice thing about cultural

1862
01:44:55.840 --> 01:44:58.920
<v Speaker 10>burning is that because we're doing kind of these low

1863
01:44:59.039 --> 01:45:02.199
<v Speaker 10>understory burns, like we don't want to burn the nice, big,

1864
01:45:02.279 --> 01:45:06.359
<v Speaker 10>healthy trees, right because those are so important for cultural

1865
01:45:06.399 --> 01:45:10.119
<v Speaker 10>activities and for other other like our relations other animals.

1866
01:45:10.159 --> 01:45:13.439
<v Speaker 10>It's actually really nicely works together because you kind of

1867
01:45:13.520 --> 01:45:17.199
<v Speaker 10>can get cultural burns going through and really removing some

1868
01:45:17.319 --> 01:45:20.720
<v Speaker 10>of that dead fall and promoting those healthy big tree

1869
01:45:20.800 --> 01:45:23.479
<v Speaker 10>growth that like the timber companies love.

1870
01:45:23.640 --> 01:45:28.199
<v Speaker 2>And obviously this is something that is a family issue

1871
01:45:28.239 --> 01:45:30.560
<v Speaker 2>for you two, having you know, being married to someone

1872
01:45:30.600 --> 01:45:31.840
<v Speaker 2>who is a firefighter.

1873
01:45:32.000 --> 01:45:32.840
<v Speaker 6>At what point did you.

1874
01:45:32.800 --> 01:45:36.479
<v Speaker 2>Decide to spread the word about good fire? And the

1875
01:45:36.640 --> 01:45:39.920
<v Speaker 2>term good fire too is something that I'm I kind

1876
01:45:39.920 --> 01:45:42.319
<v Speaker 2>of just learned too. Can you can you talk a

1877
01:45:42.319 --> 01:45:43.920
<v Speaker 2>little bit about what good fire is?

1878
01:45:44.319 --> 01:45:44.560
<v Speaker 1>Sure?

1879
01:45:44.640 --> 01:45:47.680
<v Speaker 10>So if good fire I think comes just from the

1880
01:45:47.760 --> 01:45:50.479
<v Speaker 10>idea that you know, it's very obvious that we can

1881
01:45:50.600 --> 01:45:53.880
<v Speaker 10>have good fires on the landscape. You know that fire

1882
01:45:54.079 --> 01:45:57.479
<v Speaker 10>is something that is helpful to the environment and to people.

1883
01:45:58.079 --> 01:46:00.840
<v Speaker 10>And so I think indigenous people lots of times see

1884
01:46:01.039 --> 01:46:03.520
<v Speaker 10>fire almost in a dichotomy, so kind of, you know,

1885
01:46:03.560 --> 01:46:06.800
<v Speaker 10>these bad fires and then the good fire that we

1886
01:46:06.920 --> 01:46:10.680
<v Speaker 10>can use as a tools. But before colonization, indigenous people

1887
01:46:10.720 --> 01:46:14.119
<v Speaker 10>would use fire on the landscape in good ways. But

1888
01:46:14.199 --> 01:46:17.920
<v Speaker 10>then also we did have lightning fires obviously back then, right,

1889
01:46:18.039 --> 01:46:21.199
<v Speaker 10>but they would come across the landscape and kind of

1890
01:46:21.359 --> 01:46:25.720
<v Speaker 10>enter into this mosaic landscape that these indigenous ferns and

1891
01:46:25.800 --> 01:46:30.319
<v Speaker 10>other lightning caused fires like, and so as they would

1892
01:46:30.399 --> 01:46:33.199
<v Speaker 10>enter them, then the fire behavior would change. So as

1893
01:46:33.239 --> 01:46:36.960
<v Speaker 10>you know, it entered a meadow, the fire intensity might decrease,

1894
01:46:36.960 --> 01:46:38.680
<v Speaker 10>and then it would go back into the forest and

1895
01:46:38.720 --> 01:46:41.800
<v Speaker 10>maybe increase, and then it would hit like a deciduous

1896
01:46:41.800 --> 01:46:44.800
<v Speaker 10>stand of trees and go down again. And so this

1897
01:46:44.960 --> 01:46:49.039
<v Speaker 10>mosaic or patchwork on the landscape was actually really helpful

1898
01:46:49.159 --> 01:46:52.680
<v Speaker 10>for fire to kind of decrease the intensity of these

1899
01:46:52.720 --> 01:46:55.960
<v Speaker 10>fire events. But what we're seeing right now is because

1900
01:46:56.000 --> 01:46:59.079
<v Speaker 10>we've been suppressing those fire events, there's just so much

1901
01:46:59.159 --> 01:47:03.000
<v Speaker 10>fuel in the that we're seeing these bad fires. So

1902
01:47:03.159 --> 01:47:06.039
<v Speaker 10>even like I'm thinking, like the Dixie Fire in California

1903
01:47:06.119 --> 01:47:09.760
<v Speaker 10>right now, or we have like multiple fires in Canada

1904
01:47:10.279 --> 01:47:13.520
<v Speaker 10>at the moment too that are bad fires. Like lots

1905
01:47:13.560 --> 01:47:15.319
<v Speaker 10>of times, you know, we look at and say, oh,

1906
01:47:15.399 --> 01:47:19.560
<v Speaker 10>fire is natural, there's good ecologic benefits. But for me,

1907
01:47:19.680 --> 01:47:23.119
<v Speaker 10>there's nothing good about these current fires happening right now.

1908
01:47:23.600 --> 01:47:26.199
<v Speaker 2>So at this point, our FaceTime call cut out because

1909
01:47:26.199 --> 01:47:29.640
<v Speaker 2>of spotty internet. So Amy recorded a clip answering a

1910
01:47:29.640 --> 01:47:32.840
<v Speaker 2>few more questions because she is the best and knew

1911
01:47:32.880 --> 01:47:34.880
<v Speaker 2>that we only had a few days until this went up,

1912
01:47:35.079 --> 01:47:36.800
<v Speaker 2>and she's once again the best.

1913
01:47:37.279 --> 01:47:40.279
<v Speaker 10>I also just wanted to mention the importance of indigenous

1914
01:47:40.359 --> 01:47:44.800
<v Speaker 10>people in fire in Canada, but also in other countries.

1915
01:47:44.840 --> 01:47:47.960
<v Speaker 10>You know, We often think about Indigenous people in fire

1916
01:47:48.039 --> 01:47:50.199
<v Speaker 10>management as something that happened in the past. But we

1917
01:47:50.279 --> 01:47:54.800
<v Speaker 10>have a lot of amazing Indigenous firefighters in Canada, Indigenous

1918
01:47:54.840 --> 01:47:57.720
<v Speaker 10>fire managers and other people who are really you know,

1919
01:47:57.920 --> 01:48:01.520
<v Speaker 10>on the front lines trying to bring that good fire

1920
01:48:01.720 --> 01:48:06.199
<v Speaker 10>and indigenous fire stewardship and really out there every summer

1921
01:48:06.359 --> 01:48:10.319
<v Speaker 10>kind of protecting our communities from these bad fires. And

1922
01:48:10.920 --> 01:48:13.439
<v Speaker 10>especially in Canada, lots of times there we don't give

1923
01:48:13.560 --> 01:48:17.680
<v Speaker 10>enough attention, I think to those indigenous firefighters. Lots of

1924
01:48:17.720 --> 01:48:20.680
<v Speaker 10>times they're kept kind of from progressing in their careers

1925
01:48:20.720 --> 01:48:24.880
<v Speaker 10>because they might not have the appropriate Western education levels,

1926
01:48:24.960 --> 01:48:27.960
<v Speaker 10>you know, a degree or a diploma or something, but

1927
01:48:28.159 --> 01:48:31.560
<v Speaker 10>they have you know, might have twenty thirty forty years

1928
01:48:31.680 --> 01:48:36.680
<v Speaker 10>experience of being on the fire and so knowledgeable and incredible.

1929
01:48:37.239 --> 01:48:38.760
<v Speaker 10>And I think, you know, lots of times we need

1930
01:48:38.800 --> 01:48:42.039
<v Speaker 10>to look at where Western science as well got some

1931
01:48:42.119 --> 01:48:45.640
<v Speaker 10>of its ideas. Like I've spoken to many elders who've

1932
01:48:45.640 --> 01:48:49.119
<v Speaker 10>told me about drip torches and how they would use

1933
01:48:49.399 --> 01:48:53.159
<v Speaker 10>tree limbs and sap to create their own drip torches.

1934
01:48:53.359 --> 01:48:55.920
<v Speaker 10>That's what their ancestors did, and how they would spread

1935
01:48:56.000 --> 01:48:58.039
<v Speaker 10>fire across the landscape.

1936
01:48:58.119 --> 01:48:58.920
<v Speaker 6>Was in doing that.

1937
01:48:59.119 --> 01:49:01.800
<v Speaker 10>So now you know it's all canister with fuel in it,

1938
01:49:02.119 --> 01:49:05.279
<v Speaker 10>but it's kind of the same idea that indigenous people's

1939
01:49:05.399 --> 01:49:09.680
<v Speaker 10>had about how to use fire properly on the land,

1940
01:49:10.039 --> 01:49:14.319
<v Speaker 10>and just this incredible knowledge base and people in the communities,

1941
01:49:14.319 --> 01:49:17.640
<v Speaker 10>you know, had roles In Canada, some nations actually had

1942
01:49:17.840 --> 01:49:21.279
<v Speaker 10>families that were fire keepers. There were many people who

1943
01:49:21.359 --> 01:49:24.720
<v Speaker 10>knew about fire and had knowledge about fire activity.

1944
01:49:25.039 --> 01:49:27.199
<v Speaker 2>After the break, you'll hear a clip from Good Fire

1945
01:49:27.279 --> 01:49:31.439
<v Speaker 2>podcast hosts Amy Christensen and Matt Christoff talking about Indigenous

1946
01:49:31.520 --> 01:49:35.399
<v Speaker 2>firefighters experience on the fire line, and I admit I

1947
01:49:35.439 --> 01:49:39.239
<v Speaker 2>found this discussion hilarious. But before that, remember Henry T.

1948
01:49:39.399 --> 01:49:42.720
<v Speaker 2>Lewis Hank the anthropologist who wrote A Time for Burning

1949
01:49:42.840 --> 01:49:45.840
<v Speaker 2>and made that Fires of Spring film. So the retro

1950
01:49:46.000 --> 01:49:49.600
<v Speaker 2>sixteen millimeter film aesthetics are far from the coolest thing

1951
01:49:49.760 --> 01:49:51.079
<v Speaker 2>about his fireworks.

1952
01:49:51.399 --> 01:49:53.680
<v Speaker 10>One of the coolest things I think from Henry Lewis's

1953
01:49:53.680 --> 01:49:56.560
<v Speaker 10>work was when he was speaking to woodland crean Dana

1954
01:49:56.680 --> 01:50:00.039
<v Speaker 10>elders about how they would use fire to melt the

1955
01:50:00.079 --> 01:50:02.399
<v Speaker 10>frost in the ground. And I've seen actually a few

1956
01:50:02.520 --> 01:50:06.119
<v Speaker 10>kind of Western science studies lately on that, but that's

1957
01:50:06.159 --> 01:50:10.439
<v Speaker 10>actually an older technique that the communities would use. So

1958
01:50:10.720 --> 01:50:13.279
<v Speaker 10>you get kind of all the dry grass on top

1959
01:50:13.319 --> 01:50:16.199
<v Speaker 10>of a meadow or something, and they would go and

1960
01:50:16.239 --> 01:50:19.000
<v Speaker 10>burn that in the really early spring, because that's the

1961
01:50:19.039 --> 01:50:22.479
<v Speaker 10>most important thing about indigenous burning is the time to burn,

1962
01:50:22.920 --> 01:50:26.119
<v Speaker 10>when it's safe to do a good fire, and they

1963
01:50:26.119 --> 01:50:29.760
<v Speaker 10>would that would then turn that level that grass into

1964
01:50:29.880 --> 01:50:32.439
<v Speaker 10>you know, black, and so the black would absorb the

1965
01:50:32.439 --> 01:50:34.560
<v Speaker 10>heat of the sun and then start to melt the

1966
01:50:34.600 --> 01:50:37.600
<v Speaker 10>frosts out of the ground in the early spring, and

1967
01:50:37.840 --> 01:50:41.359
<v Speaker 10>that would give you much like earlier green shoots and

1968
01:50:41.399 --> 01:50:45.079
<v Speaker 10>green grass coming up that then moves deer other things

1969
01:50:45.079 --> 01:50:48.039
<v Speaker 10>could come in and eat for in that area, so

1970
01:50:48.079 --> 01:50:50.399
<v Speaker 10>it would make your hunting or other things a lot

1971
01:50:50.439 --> 01:50:53.920
<v Speaker 10>easier to do. So yeah, I think that that's those

1972
01:50:53.960 --> 01:50:56.159
<v Speaker 10>are things you know that and there's probably so much

1973
01:50:56.199 --> 01:50:59.960
<v Speaker 10>more out there that we don't even know that community

1974
01:51:00.640 --> 01:51:04.239
<v Speaker 10>used and how they would use fire in a good way.

1975
01:51:04.600 --> 01:51:06.920
<v Speaker 10>And I mean if people are interested as well. You know,

1976
01:51:07.039 --> 01:51:10.399
<v Speaker 10>Frank Lake, I think is probably one of the first

1977
01:51:10.520 --> 01:51:13.920
<v Speaker 10>kind of fire ecologists who also is an indigenous man,

1978
01:51:14.359 --> 01:51:17.960
<v Speaker 10>who you know, saw very early the importance of indigenous

1979
01:51:18.000 --> 01:51:21.199
<v Speaker 10>fire knowledge and bringing it and He's written some really

1980
01:51:21.279 --> 01:51:26.119
<v Speaker 10>great publications that I think for people who are eye opening,

1981
01:51:26.239 --> 01:51:28.560
<v Speaker 10>you know, about how we can use fire in a

1982
01:51:28.600 --> 01:51:30.880
<v Speaker 10>good way on the landscape and.

1983
01:51:30.920 --> 01:51:34.000
<v Speaker 2>To hear an earload of other incredible indigenous voices in

1984
01:51:34.039 --> 01:51:37.079
<v Speaker 2>fire ecology. We want to subscribe to Good Fire. It's

1985
01:51:37.079 --> 01:51:39.800
<v Speaker 2>a podcast series by Amy and Matt, and we are

1986
01:51:39.840 --> 01:51:42.840
<v Speaker 2>featuring audio from a discussion as they launched good Fire

1987
01:51:42.880 --> 01:51:45.560
<v Speaker 2>in twenty nineteen. They were gracious enough to let us

1988
01:51:45.600 --> 01:51:48.319
<v Speaker 2>steal some clips to round out the conversation amid our

1989
01:51:48.359 --> 01:51:51.000
<v Speaker 2>tech issues this week, and as it turned out, Amy

1990
01:51:51.000 --> 01:51:54.520
<v Speaker 2>and I had further trouble connecting because those three fires

1991
01:51:54.560 --> 01:51:57.359
<v Speaker 2>that she mentioned around her family cabin got bigger and

1992
01:51:57.399 --> 01:52:01.039
<v Speaker 2>they were forced to evacuate from their vacant So yes,

1993
01:52:01.239 --> 01:52:04.920
<v Speaker 2>her work is timely and personal, and she literally wrote

1994
01:52:04.920 --> 01:52:09.000
<v Speaker 2>the book on this, a volume titled First Nations Wildfire Evacuations,

1995
01:52:09.079 --> 01:52:13.680
<v Speaker 2>a Guide for Communities and External Agencies, alongside Tara McGee

1996
01:52:13.760 --> 01:52:17.000
<v Speaker 2>and First Nations Wildfire Evacuation Partnership. So I'm going to

1997
01:52:17.039 --> 01:52:18.640
<v Speaker 2>link to that in the show notes as well. Now

1998
01:52:18.680 --> 01:52:20.560
<v Speaker 2>in her name, we're donating this week to a cause

1999
01:52:20.600 --> 01:52:22.319
<v Speaker 2>of her choosing and she asked her to go to

2000
01:52:22.720 --> 01:52:28.399
<v Speaker 2>Indigenous Residential School Survivors THAT'SRSSS dot CA. For over twenty

2001
01:52:28.479 --> 01:52:31.159
<v Speaker 2>years they've assisted First Nation peoples in British Columbia to

2002
01:52:31.279 --> 01:52:36.000
<v Speaker 2>recognize and be holistically empowered from the primary and generational

2003
01:52:36.039 --> 01:52:40.520
<v Speaker 2>effect of the residential schools by supporting research, education, awareness,

2004
01:52:40.640 --> 01:52:44.680
<v Speaker 2>establishing partnerships and advocating for justice and healing. And the

2005
01:52:45.119 --> 01:52:50.560
<v Speaker 2>society asss survivors with counseling, court support, information, referrals, workshops

2006
01:52:50.560 --> 01:52:54.119
<v Speaker 2>and more. And you can find out more at IRSSS

2007
01:52:54.159 --> 01:52:56.520
<v Speaker 2>dot Ca. There's a link in the show notes. And

2008
01:52:56.600 --> 01:52:59.920
<v Speaker 2>in Canada, consider participating in Orange Shirt Day on September thirty.

2009
01:53:00.239 --> 01:53:04.039
<v Speaker 2>It's also known as National Day for Truth and Reconciliation. Okay,

2010
01:53:04.079 --> 01:53:06.319
<v Speaker 2>So that donation was made possible by some sponsors of

2011
01:53:06.399 --> 01:53:06.680
<v Speaker 2>the show.

2012
01:53:07.680 --> 01:53:12.359
<v Speaker 1>Bionantma got boga on the hartnir the Hola, the Heymen,

2013
01:53:12.640 --> 01:53:19.239
<v Speaker 1>he call ah Ersen Ors Lance Ladeni, the tain Nudovshutarhu

2014
01:53:19.680 --> 01:53:23.640
<v Speaker 1>la Hula shrumparods on Udros Ors, lance Is Phaser, lad

2015
01:53:23.680 --> 01:53:29.800
<v Speaker 1>Gun's throw, Tasha Tapa Sernashka, august nav Is FuGO more

2016
01:53:30.800 --> 01:53:34.520
<v Speaker 1>heyrick h I. A punk ie is called lala on

2017
01:53:34.600 --> 01:53:36.720
<v Speaker 1>Tudoros or ras lense if we realt this in.

2018
01:53:36.640 --> 01:53:37.279
<v Speaker 5>The heron.

2019
01:53:38.760 --> 01:53:43.199
<v Speaker 2>And so many of you patrons asked about indigenous fire management, namely,

2020
01:53:43.359 --> 01:53:45.399
<v Speaker 2>and I'll list you all off at once, very quickly.

2021
01:53:45.600 --> 01:53:49.520
<v Speaker 2>Cameron Brown, Doug potential future fire ourcologist, rown In Jackie, Crisperhoer,

2022
01:53:49.600 --> 01:53:53.520
<v Speaker 2>Kimberly Hoffman, Ellen Skelton, Thomas and Wyndham, Brianna Freeman, Justin Roberts,

2023
01:53:53.520 --> 01:53:58.239
<v Speaker 2>Anthony Willis, Dnnell O'Neill, and Alexandra Quetul. And because our

2024
01:53:58.239 --> 01:54:00.439
<v Speaker 2>time chatting was cut short again, we're so honored and

2025
01:54:00.520 --> 01:54:03.239
<v Speaker 2>lucky to feature relevant clips from a conversation with The

2026
01:54:03.279 --> 01:54:05.880
<v Speaker 2>Good Fire podcast host Amy Christensen and her co host

2027
01:54:06.000 --> 01:54:08.920
<v Speaker 2>Matt Christoph. Okay, here Amy is talking to Matt about

2028
01:54:09.000 --> 01:54:10.119
<v Speaker 2>fears of fire.

2029
01:54:10.239 --> 01:54:13.439
<v Speaker 10>Even in our indigenous communities, Like lots of people are

2030
01:54:13.479 --> 01:54:16.800
<v Speaker 10>now worried about fire and scared of fire. And I

2031
01:54:16.840 --> 01:54:19.880
<v Speaker 10>think so for me, when I come across people like

2032
01:54:19.960 --> 01:54:21.560
<v Speaker 10>you know that kind of have that tendency to think

2033
01:54:21.600 --> 01:54:23.640
<v Speaker 10>of fire as bad, I always say, you know, well,

2034
01:54:23.680 --> 01:54:25.680
<v Speaker 10>there's good fire, and that's kind of you know the

2035
01:54:25.760 --> 01:54:29.039
<v Speaker 10>name from the podcast, so you know, when we're doing

2036
01:54:29.079 --> 01:54:32.840
<v Speaker 10>these kind of good fires, it's basically it's not a wildfire,

2037
01:54:32.880 --> 01:54:35.840
<v Speaker 10>it's totally different. Most Indigenous people want to bring back

2038
01:54:35.920 --> 01:54:39.279
<v Speaker 10>burning right and bring back that cultural practice to their

2039
01:54:39.359 --> 01:54:43.000
<v Speaker 10>landscape because most elders, when they look at the forest,

2040
01:54:43.039 --> 01:54:45.159
<v Speaker 10>the first thing that they say is that it's unhealthy

2041
01:54:45.199 --> 01:54:48.039
<v Speaker 10>and that it needs cleaning up. When I first started

2042
01:54:48.079 --> 01:54:50.359
<v Speaker 10>working a bunch of elders, I'd always hear this cleaning

2043
01:54:50.439 --> 01:54:53.119
<v Speaker 10>up phrase, cleaning up, And you know, it took a

2044
01:54:53.159 --> 01:54:55.600
<v Speaker 10>while till I realized that, you know, that meant fire

2045
01:54:55.960 --> 01:54:57.800
<v Speaker 10>that they want it, because you know, you don't normally

2046
01:54:57.840 --> 01:54:59.239
<v Speaker 10>think of that. You think like, oh, go out with

2047
01:54:59.279 --> 01:55:01.079
<v Speaker 10>the rake or st like Donald.

2048
01:55:00.720 --> 01:55:01.960
<v Speaker 6>Trump thinks that we're doing.

2049
01:55:02.520 --> 01:55:04.399
<v Speaker 10>But you know, it was actually, you know that they

2050
01:55:04.479 --> 01:55:07.319
<v Speaker 10>wanted to use fire to kind of clean up all

2051
01:55:07.319 --> 01:55:10.920
<v Speaker 10>that dead litter on the forest floor. So they just

2052
01:55:10.960 --> 01:55:13.880
<v Speaker 10>want to do that again in their territory. But I

2053
01:55:13.920 --> 01:55:17.159
<v Speaker 10>think they also realize that because of the fire suppression

2054
01:55:17.199 --> 01:55:20.000
<v Speaker 10>that we've had over the last you know, fifty to

2055
01:55:20.319 --> 01:55:23.079
<v Speaker 10>three hundred years, depending where you are in Canada, Yeah,

2056
01:55:23.079 --> 01:55:25.840
<v Speaker 10>that it's not that easy just to bring back our

2057
01:55:25.840 --> 01:55:30.840
<v Speaker 10>burning practices right, because we burned on intervals, so depending

2058
01:55:30.840 --> 01:55:33.119
<v Speaker 10>on where you were, you know, if you were burning

2059
01:55:33.119 --> 01:55:35.479
<v Speaker 10>a meadow, you might burn the meadow every three years

2060
01:55:35.680 --> 01:55:38.079
<v Speaker 10>if you're burning like you know, an old growth forest,

2061
01:55:38.119 --> 01:55:40.119
<v Speaker 10>and you might burn every twenty years. Like you know,

2062
01:55:40.159 --> 01:55:43.640
<v Speaker 10>it just depended on what you were burning or what

2063
01:55:43.720 --> 01:55:46.760
<v Speaker 10>objective you are trying to achieve. So you know, we

2064
01:55:46.840 --> 01:55:49.439
<v Speaker 10>and now we've excluded fire, So I mean the litter

2065
01:55:49.640 --> 01:55:52.159
<v Speaker 10>and the build up of fuel is crazy. So I

2066
01:55:52.199 --> 01:55:54.760
<v Speaker 10>think like now most of the elders I talked to,

2067
01:55:54.800 --> 01:55:56.600
<v Speaker 10>if they say, like if we went and tried to

2068
01:55:56.640 --> 01:55:58.800
<v Speaker 10>do this now, like we would basically burn down the

2069
01:55:58.840 --> 01:56:01.800
<v Speaker 10>forest because we'd be trying to start a low intensity burned,

2070
01:56:01.800 --> 01:56:04.359
<v Speaker 10>but there's just too much fuel on the on the floor,

2071
01:56:04.960 --> 01:56:07.319
<v Speaker 10>so it would immediately like escalate.

2072
01:56:07.600 --> 01:56:11.880
<v Speaker 2>So how do indigenous fire scientists and wildlands firefighters approach

2073
01:56:12.000 --> 01:56:15.720
<v Speaker 2>these really different schools of thought? Any explains to Matt.

2074
01:56:16.079 --> 01:56:18.199
<v Speaker 6>We call it like two eyed seeing. So that's kind

2075
01:56:18.239 --> 01:56:19.720
<v Speaker 6>of the new concept that's come up.

2076
01:56:19.760 --> 01:56:22.399
<v Speaker 10>So that's like, you know, where as indigenous people or

2077
01:56:22.399 --> 01:56:24.279
<v Speaker 10>even as non indigenous, like you know, you're looking at

2078
01:56:24.279 --> 01:56:26.800
<v Speaker 10>the world through one eye, through your western perspective, right

2079
01:56:26.840 --> 01:56:28.479
<v Speaker 10>because we're all trained in that.

2080
01:56:28.560 --> 01:56:29.319
<v Speaker 6>You know, like there's not.

2081
01:56:29.840 --> 01:56:32.279
<v Speaker 10>There's very few people that you know are born and

2082
01:56:32.359 --> 01:56:34.520
<v Speaker 10>raised in the bush and have that kind of only

2083
01:56:34.560 --> 01:56:37.760
<v Speaker 10>subsistence lifestyle. But then out of the other eye, you know,

2084
01:56:37.840 --> 01:56:40.439
<v Speaker 10>you can see with your indigenous eye, right, so you

2085
01:56:40.479 --> 01:56:43.239
<v Speaker 10>can see, you know, how you know where things could

2086
01:56:43.279 --> 01:56:45.039
<v Speaker 10>be better. And I think for me that's where fire

2087
01:56:45.159 --> 01:56:48.319
<v Speaker 10>management comes in because you know, I'm trained from the

2088
01:56:48.359 --> 01:56:52.840
<v Speaker 10>Western perspective, but I think you know, from like culture

2089
01:56:52.920 --> 01:56:55.279
<v Speaker 10>then like you know, there's things that Indigenous people do

2090
01:56:55.439 --> 01:56:58.119
<v Speaker 10>or know better. And you know, for me, part of

2091
01:56:58.199 --> 01:57:00.520
<v Speaker 10>my job is, you know, advocating for that and trying

2092
01:57:00.600 --> 01:57:03.479
<v Speaker 10>so you know, it's not saying like drop all Western

2093
01:57:03.640 --> 01:57:07.359
<v Speaker 10>science around fire, right, we need that, we need that too,

2094
01:57:07.439 --> 01:57:11.199
<v Speaker 10>But then indigenous people and our cultures also no ways

2095
01:57:11.279 --> 01:57:13.720
<v Speaker 10>you know for making the forest healthy. So to me,

2096
01:57:13.840 --> 01:57:16.359
<v Speaker 10>if you bring those two together, it makes like you

2097
01:57:16.359 --> 01:57:17.840
<v Speaker 10>know what I mean, it's then you have like an

2098
01:57:17.840 --> 01:57:21.239
<v Speaker 10>incredible knowledge base that you're coming from, right.

2099
01:57:21.560 --> 01:57:23.840
<v Speaker 2>Ah, the firefighter stories I promised you.

2100
01:57:24.119 --> 01:57:27.319
<v Speaker 10>One example is like talking to firefighters. So there's this

2101
01:57:27.319 --> 01:57:30.399
<v Speaker 10>one guy who is a non like a non indigenous firefighter.

2102
01:57:30.520 --> 01:57:32.439
<v Speaker 10>So it's kind of funny up on the you know,

2103
01:57:32.600 --> 01:57:34.520
<v Speaker 10>the fire crews, there lots of that.

2104
01:57:34.640 --> 01:57:35.720
<v Speaker 6>There's like thirty or.

2105
01:57:35.560 --> 01:57:38.399
<v Speaker 10>Forty year indigenous firefighters that have been on the fire

2106
01:57:38.439 --> 01:57:40.600
<v Speaker 10>line a long time, and they say, you know, these

2107
01:57:40.680 --> 01:57:43.680
<v Speaker 10>new kids, like university grads come up and start telling

2108
01:57:43.720 --> 01:57:45.800
<v Speaker 10>them what to do. So this one guy was actually

2109
01:57:45.840 --> 01:57:47.640
<v Speaker 10>telling me that he, you know, he started out of

2110
01:57:47.880 --> 01:57:51.039
<v Speaker 10>university as kind of a fire boss and went up

2111
01:57:51.079 --> 01:57:53.520
<v Speaker 10>on the one line and he had these native crews,

2112
01:57:53.560 --> 01:57:55.279
<v Speaker 10>and he said he was that he thought they were

2113
01:57:55.319 --> 01:57:57.800
<v Speaker 10>the laziest people in the world because he's like, they

2114
01:57:57.800 --> 01:57:59.760
<v Speaker 10>would get up in the morning and work a little bit,

2115
01:57:59.760 --> 01:58:01.920
<v Speaker 10>but and he's like, then they nap all day and

2116
01:58:01.960 --> 01:58:04.079
<v Speaker 10>then like in the in the bush, you know. And

2117
01:58:04.079 --> 01:58:05.720
<v Speaker 10>then he's like, but then you know, they would get

2118
01:58:05.800 --> 01:58:07.800
<v Speaker 10>up and kind of work all night. And then he's

2119
01:58:07.840 --> 01:58:10.760
<v Speaker 10>like and then I started like really looking and watching

2120
01:58:10.760 --> 01:58:13.000
<v Speaker 10>what they were doing. And he said that. Then one

2121
01:58:13.079 --> 01:58:14.800
<v Speaker 10>of the guys came up and told him, like, we

2122
01:58:14.880 --> 01:58:17.680
<v Speaker 10>fight the fire when it's the weakest, because we see

2123
01:58:17.720 --> 01:58:20.319
<v Speaker 10>fire as a living being. And why would you fight

2124
01:58:20.439 --> 01:58:22.800
<v Speaker 10>something at the height of its day, you know, like

2125
01:58:22.840 --> 01:58:25.800
<v Speaker 10>at two pm on a really sunny, hot day with

2126
01:58:25.920 --> 01:58:28.960
<v Speaker 10>high winds, right, like, why would you do anything? Right,

2127
01:58:29.039 --> 01:58:31.399
<v Speaker 10>Like the fire can just jump or yeah, you know,

2128
01:58:31.520 --> 01:58:33.720
<v Speaker 10>but if you you know, fight it in the morning

2129
01:58:33.720 --> 01:58:36.840
<v Speaker 10>when it's the weakest, or in the evening or overnight.

2130
01:58:37.439 --> 01:58:40.560
<v Speaker 9>High and the temperature is low, and so the activities.

2131
01:58:40.199 --> 01:58:40.840
<v Speaker 6>Yeah, decrease.

2132
01:58:40.880 --> 01:58:43.279
<v Speaker 10>Yeah, and everyone, well I should say generally now with

2133
01:58:43.319 --> 01:58:46.439
<v Speaker 10>climate change, who knows, but generally fire activity decreases at night.

2134
01:58:46.520 --> 01:58:46.680
<v Speaker 5>Right.

2135
01:58:46.760 --> 01:58:49.560
<v Speaker 10>So Sony's but that these guys have got that not

2136
01:58:49.640 --> 01:58:53.079
<v Speaker 10>from textbooks, but from years of being out and watching fires,

2137
01:58:53.479 --> 01:58:56.159
<v Speaker 10>so I think. And so he was saying, like to me,

2138
01:58:56.359 --> 01:58:59.479
<v Speaker 10>like this non indigenous kid, that that it was just

2139
01:58:59.600 --> 01:59:02.039
<v Speaker 10>amazing thing to see that because he didn't learn any

2140
01:59:02.079 --> 01:59:04.720
<v Speaker 10>of that in school. And so for him, he said,

2141
01:59:04.720 --> 01:59:06.960
<v Speaker 10>he learned more that summer working with the native crews

2142
01:59:07.000 --> 01:59:10.520
<v Speaker 10>about fire than going to school. Basically not to say,

2143
01:59:10.640 --> 01:59:15.039
<v Speaker 10>you know, don't stay in school, kids, but like because

2144
01:59:15.359 --> 01:59:17.680
<v Speaker 10>that's important too, but you know, there's other ways and

2145
01:59:17.960 --> 01:59:21.720
<v Speaker 10>other things to learn as well about about fire. Lots

2146
01:59:21.760 --> 01:59:23.920
<v Speaker 10>of the indigenous fire guys they'd always tell me. One

2147
01:59:23.960 --> 01:59:26.520
<v Speaker 10>of the funniest things is like the when the fire

2148
01:59:26.600 --> 01:59:29.039
<v Speaker 10>season first starts in like in Cree, the word for

2149
01:59:29.119 --> 01:59:32.520
<v Speaker 10>white boy or whatever moonew. So they say, like, oh,

2150
01:59:32.560 --> 01:59:34.319
<v Speaker 10>it's so funny. One like the mooneal come on the

2151
01:59:34.319 --> 01:59:36.640
<v Speaker 10>fire because he's like, they're all just doing selfies with

2152
01:59:36.680 --> 01:59:39.119
<v Speaker 10>the fire in the background, and he's like and we're

2153
01:59:39.159 --> 01:59:41.680
<v Speaker 10>all like, you know, actually working, and he's like and

2154
01:59:41.760 --> 01:59:42.680
<v Speaker 10>you look and all the.

2155
01:59:42.680 --> 01:59:45.039
<v Speaker 6>Moonya are just lined up way away from the fire

2156
01:59:45.159 --> 01:59:45.920
<v Speaker 6>take itself.

2157
01:59:46.920 --> 01:59:48.760
<v Speaker 10>And then it was funny because then I started seeing

2158
01:59:48.800 --> 01:59:49.800
<v Speaker 10>on Facebook, like.

2159
01:59:49.920 --> 01:59:52.640
<v Speaker 3>Lots of people on Instagram.

2160
01:59:52.880 --> 01:59:55.119
<v Speaker 10>Yeah, but I think that that's like just maybe a

2161
01:59:55.159 --> 01:59:57.039
<v Speaker 10>bit of and it's kind of more of like because

2162
01:59:57.279 --> 01:59:59.760
<v Speaker 10>for Indigenous people, it's more of a lifestyle, right, so

2163
01:59:59.800 --> 02:00:03.439
<v Speaker 10>the they've been doing that that so it's it's a

2164
02:00:03.479 --> 02:00:06.159
<v Speaker 10>great career for indigenous people because they can go out

2165
02:00:06.560 --> 02:00:08.880
<v Speaker 10>in the summer, make money, be on the land, and

2166
02:00:08.920 --> 02:00:10.800
<v Speaker 10>then in the winter they can go and like run

2167
02:00:10.840 --> 02:00:14.199
<v Speaker 10>their chaplines or hunt, be with their families and like

2168
02:00:14.279 --> 02:00:16.079
<v Speaker 10>kind of participate in their their culture.

2169
02:00:16.239 --> 02:00:16.800
<v Speaker 2>Yeah.

2170
02:00:16.880 --> 02:00:18.800
<v Speaker 10>So I think that that's why it's become like kind

2171
02:00:18.840 --> 02:00:22.520
<v Speaker 10>of a nice lifestyle for certain people.

2172
02:00:22.600 --> 02:00:22.800
<v Speaker 5>Yeah.

2173
02:00:22.880 --> 02:00:23.560
<v Speaker 9>Yeah, sure.

2174
02:00:23.680 --> 02:00:26.560
<v Speaker 2>So how do agencies and nations work together? How can

2175
02:00:26.640 --> 02:00:30.399
<v Speaker 2>ecologists and fire keepers spark those collaborations?

2176
02:00:30.680 --> 02:00:32.640
<v Speaker 10>People always say, oh, you need to engage with the

2177
02:00:32.640 --> 02:00:36.239
<v Speaker 10>indigenous communities and and well, like to me, that's a

2178
02:00:36.319 --> 02:00:38.960
<v Speaker 10>nice concept. I know that lots of non Indigenous people

2179
02:00:39.039 --> 02:00:41.560
<v Speaker 10>or companies get frustrated because you know, they go to

2180
02:00:41.600 --> 02:00:44.399
<v Speaker 10>these communities and try to engage and nobody turns up

2181
02:00:44.520 --> 02:00:46.239
<v Speaker 10>or you know, they can't get a hold of anybody.

2182
02:00:46.239 --> 02:00:49.760
<v Speaker 10>Nobody returns their calls. And so I think for me,

2183
02:00:49.960 --> 02:00:52.239
<v Speaker 10>like the thing to remember with that is, you know,

2184
02:00:52.279 --> 02:00:56.680
<v Speaker 10>for people to remember that, like first nations are under

2185
02:00:56.720 --> 02:01:00.239
<v Speaker 10>the Indian Act, right, so basically all their resources and

2186
02:01:00.279 --> 02:01:03.079
<v Speaker 10>you know, how their capital for how they're run all

2187
02:01:03.119 --> 02:01:06.520
<v Speaker 10>basically is decided in Ottawa almost you know, and.

2188
02:01:06.520 --> 02:01:08.039
<v Speaker 6>How much money comes down to them.

2189
02:01:08.039 --> 02:01:09.920
<v Speaker 10>So most of the times, you know, even though the

2190
02:01:09.960 --> 02:01:14.239
<v Speaker 10>communities have high capacity, you know, for forester, your other things,

2191
02:01:14.239 --> 02:01:17.520
<v Speaker 10>it's often very underfunded because of what comes down the

2192
02:01:17.520 --> 02:01:18.520
<v Speaker 10>stream from Ottawa.

2193
02:01:18.680 --> 02:01:21.439
<v Speaker 2>Ottawa is in eastern Canada, in Ontario, and did you

2194
02:01:21.479 --> 02:01:24.000
<v Speaker 2>know that Ottawa is the capital of Canada. I didn't

2195
02:01:24.159 --> 02:01:27.600
<v Speaker 2>until right now. So if you feel the same, it's okay.

2196
02:01:27.800 --> 02:01:30.319
<v Speaker 10>Basically there's not enough money, right so they you know,

2197
02:01:30.439 --> 02:01:32.800
<v Speaker 10>might not have a forestry coordinator, they might not have

2198
02:01:32.840 --> 02:01:35.600
<v Speaker 10>a lands person or you know, or the chief might

2199
02:01:35.640 --> 02:01:39.000
<v Speaker 10>be like that. You know, the chief has to manage housing, healthcare,

2200
02:01:39.239 --> 02:01:41.800
<v Speaker 10>like you know, everything like you get so I know,

2201
02:01:41.800 --> 02:01:44.359
<v Speaker 10>people get frustrated. But at the same time, I think,

2202
02:01:44.399 --> 02:01:46.199
<v Speaker 10>you know, there's needs to be a bit of patience

2203
02:01:46.199 --> 02:01:49.680
<v Speaker 10>and understanding there that lots of the nations are trying

2204
02:01:49.720 --> 02:01:51.880
<v Speaker 10>as much as they can, and some are great. Like

2205
02:01:51.920 --> 02:01:54.760
<v Speaker 10>there's some nations you know that have really gone into

2206
02:01:54.800 --> 02:01:56.880
<v Speaker 10>forestry there, you know, the community.

2207
02:01:56.479 --> 02:01:57.239
<v Speaker 6>Forests in BC.

2208
02:01:58.600 --> 02:02:00.720
<v Speaker 10>I think that those are really great ample of things

2209
02:02:00.800 --> 02:02:03.800
<v Speaker 10>that are working well. Or I know there's been partnerships

2210
02:02:03.840 --> 02:02:08.359
<v Speaker 10>like between different like forest industries and indigenous nations too.

2211
02:02:09.319 --> 02:02:12.039
<v Speaker 10>Most forestry people don't go into forestry because they want

2212
02:02:12.079 --> 02:02:14.800
<v Speaker 10>to you know, kill all the trees and everything, right,

2213
02:02:15.039 --> 02:02:17.399
<v Speaker 10>They go into because they love being in the forest, right,

2214
02:02:17.439 --> 02:02:20.520
<v Speaker 10>so they want to sustain that. Most indigenous people love

2215
02:02:20.600 --> 02:02:22.520
<v Speaker 10>being in the forest, right, So right there you have

2216
02:02:22.600 --> 02:02:25.279
<v Speaker 10>a match of you know, so then it almost goes

2217
02:02:25.279 --> 02:02:27.760
<v Speaker 10>to well, then, you know, if these are our shared values,

2218
02:02:28.399 --> 02:02:31.680
<v Speaker 10>how then can we you know, move forward together. But

2219
02:02:31.800 --> 02:02:34.039
<v Speaker 10>I think one of the problems is that there's a

2220
02:02:34.079 --> 02:02:36.239
<v Speaker 10>real lack of trust because there's been a lot of

2221
02:02:36.239 --> 02:02:39.720
<v Speaker 10>people that have taken advantage of indigenous communities, so you know,

2222
02:02:39.840 --> 02:02:42.720
<v Speaker 10>come in and said good things, said all the right things,

2223
02:02:42.800 --> 02:02:45.600
<v Speaker 10>and then you know, ended up taking money and you know,

2224
02:02:45.680 --> 02:02:49.399
<v Speaker 10>not involving the nation, and so it take it can

2225
02:02:49.439 --> 02:02:51.880
<v Speaker 10>take a while. I think like a helpful thing too

2226
02:02:51.920 --> 02:02:54.760
<v Speaker 10>is employing indigenous people. So you know, when you make

2227
02:02:54.840 --> 02:02:56.960
<v Speaker 10>or want to work in a certain nation or with them,

2228
02:02:57.000 --> 02:03:00.000
<v Speaker 10>you know, to employ people from that band and give them,

2229
02:03:00.239 --> 02:03:03.760
<v Speaker 10>you know, a sustainable you know, career. And there's lots

2230
02:03:03.760 --> 02:03:07.720
<v Speaker 10>of indigenous people that actually have forest tech diplomas and other.

2231
02:03:07.600 --> 02:03:11.279
<v Speaker 6>Things yep, that that can do that. So I think,

2232
02:03:12.159 --> 02:03:14.359
<v Speaker 6>you know, and I know it's not easy either.

2233
02:03:14.399 --> 02:03:15.920
<v Speaker 10>I don't want people to think like, oh yeah, you

2234
02:03:15.960 --> 02:03:17.840
<v Speaker 10>just sit at a table and decide your values and

2235
02:03:17.880 --> 02:03:19.560
<v Speaker 10>then everything goes away.

2236
02:03:20.279 --> 02:03:23.640
<v Speaker 2>Any explains that over the many years, promises have been

2237
02:03:23.640 --> 02:03:27.520
<v Speaker 2>made and broken and outside collaboration has seemed to come

2238
02:03:27.560 --> 02:03:29.159
<v Speaker 2>with a price tag. You know.

2239
02:03:29.239 --> 02:03:31.479
<v Speaker 10>I think you need to recognize, you know, if you

2240
02:03:31.560 --> 02:03:33.760
<v Speaker 10>want to do this kind of work, that there has

2241
02:03:33.800 --> 02:03:35.880
<v Speaker 10>to be some kind of benefit for the community as

2242
02:03:35.920 --> 02:03:39.279
<v Speaker 10>a whole as well, whether that's you know, monetarily or

2243
02:03:39.319 --> 02:03:44.479
<v Speaker 10>you know, supporting like a recreational forest or you know something. Yeah,

2244
02:03:44.640 --> 02:03:46.399
<v Speaker 10>to kind of come to that, I don't like, there's

2245
02:03:46.399 --> 02:03:48.680
<v Speaker 10>not I think an easy answer for you know, like

2246
02:03:49.000 --> 02:03:51.600
<v Speaker 10>just do this one step and you know, indigenous people

2247
02:03:51.600 --> 02:03:53.640
<v Speaker 10>will love to work with you. But for me, I

2248
02:03:53.640 --> 02:03:56.520
<v Speaker 10>think that forestry really has an advantage over say like

2249
02:03:56.560 --> 02:03:59.199
<v Speaker 10>the oil and gas industry because I think that there's

2250
02:03:59.359 --> 02:04:02.560
<v Speaker 10>many more values or like I think the worldview of

2251
02:04:02.600 --> 02:04:05.199
<v Speaker 10>an indigenous person and a forester is much more similar.

2252
02:04:06.319 --> 02:04:09.520
<v Speaker 10>So yeah, I think that that's kind of exciting almost,

2253
02:04:09.520 --> 02:04:11.800
<v Speaker 10>and you know, something kind of a future. And I've

2254
02:04:11.800 --> 02:04:13.760
<v Speaker 10>seen like a bunch of nations now you know, are

2255
02:04:13.800 --> 02:04:17.000
<v Speaker 10>opening their own little sawmills and other things, and to me,

2256
02:04:17.159 --> 02:04:19.319
<v Speaker 10>that's like exciting. So because it has to do with

2257
02:04:19.359 --> 02:04:22.079
<v Speaker 10>the housing crises we have, right so they want to

2258
02:04:22.079 --> 02:04:24.439
<v Speaker 10>be able to you know, harvest their own wood to

2259
02:04:24.520 --> 02:04:27.199
<v Speaker 10>build their own homes, which I mean, why we aren't

2260
02:04:27.199 --> 02:04:30.119
<v Speaker 10>doing that, I have no idea, you know, instead of

2261
02:04:30.159 --> 02:04:33.760
<v Speaker 10>shipping in the wood and timber and stuff. So I think, yeah,

2262
02:04:33.800 --> 02:04:36.479
<v Speaker 10>there's unfortunately there's not like a really easy answer. But

2263
02:04:36.920 --> 02:04:38.680
<v Speaker 10>I would say, like the biggest thing is, you know,

2264
02:04:38.720 --> 02:04:42.479
<v Speaker 10>to be genuine and patient and then understand that history.

2265
02:04:42.720 --> 02:04:45.319
<v Speaker 10>You know, that the situation that you're coming into. Because

2266
02:04:45.359 --> 02:04:49.000
<v Speaker 10>lots of people get like a I don't want to

2267
02:04:49.000 --> 02:04:51.359
<v Speaker 10>say white savior because that sounds really bad, but you know,

2268
02:04:51.399 --> 02:04:52.720
<v Speaker 10>these kind of like oh, I'm going to go to

2269
02:04:52.760 --> 02:04:55.920
<v Speaker 10>the community and help them or you know, like and

2270
02:04:56.000 --> 02:04:56.479
<v Speaker 10>I think the.

2271
02:04:56.479 --> 02:04:58.560
<v Speaker 6>Problem is that there's a revolving door.

2272
02:04:58.359 --> 02:05:01.159
<v Speaker 10>Of these you know, white saviors people that you know

2273
02:05:01.840 --> 02:05:05.239
<v Speaker 10>are coming to save them. And like even like if

2274
02:05:05.279 --> 02:05:07.399
<v Speaker 10>you go to a First Nation conference, like there's just

2275
02:05:07.479 --> 02:05:09.600
<v Speaker 10>kind of business people all over the place trying to

2276
02:05:09.640 --> 02:05:13.399
<v Speaker 10>sell the chiefs on different ideas and different different things.

2277
02:05:13.479 --> 02:05:16.439
<v Speaker 10>So yeah, it's almost kind of being becoming trusted in

2278
02:05:16.479 --> 02:05:19.680
<v Speaker 10>the community and then also working long term. And that's

2279
02:05:19.680 --> 02:05:22.760
<v Speaker 10>something that you know, are especially in government, like we

2280
02:05:22.840 --> 02:05:25.079
<v Speaker 10>don't really support because you know, everyone kind of wants

2281
02:05:25.119 --> 02:05:27.479
<v Speaker 10>to climb the ladder in government, whereas you know, the

2282
02:05:27.520 --> 02:05:30.079
<v Speaker 10>most trusted people are generally the ones from the community

2283
02:05:30.079 --> 02:05:33.079
<v Speaker 10>who've been in the community the longest, and that's generally

2284
02:05:33.119 --> 02:05:36.680
<v Speaker 10>who like an Indigenous person would trust. Yeah, so yeah,

2285
02:05:36.680 --> 02:05:40.039
<v Speaker 10>it's almost like doing these relationships long term too, And

2286
02:05:40.079 --> 02:05:43.000
<v Speaker 10>I think there's some great examples out there of things

2287
02:05:43.000 --> 02:05:44.600
<v Speaker 10>that are going really well.

2288
02:05:44.920 --> 02:05:48.800
<v Speaker 2>So, yes, trust and incentives really matter, as does plain

2289
02:05:48.840 --> 02:05:49.399
<v Speaker 2>old money.

2290
02:05:49.560 --> 02:05:51.399
<v Speaker 10>And I would say lots of that does come from

2291
02:05:51.720 --> 02:05:54.399
<v Speaker 10>like that funding issue. You know that sometimes they just

2292
02:05:54.439 --> 02:05:57.439
<v Speaker 10>don't have enough money. And then also other times, you know,

2293
02:05:57.560 --> 02:05:59.880
<v Speaker 10>we're dealing with lots of issues that have been brought

2294
02:05:59.920 --> 02:06:02.159
<v Speaker 10>up on by colonization, right, So like if you're dealing

2295
02:06:02.199 --> 02:06:04.960
<v Speaker 10>with a suicide crisis in your community, you're not really

2296
02:06:05.000 --> 02:06:08.199
<v Speaker 10>going to care about forestry, right, And so I hear

2297
02:06:08.239 --> 02:06:11.159
<v Speaker 10>people say that too, Like to me sometimes about you know,

2298
02:06:11.199 --> 02:06:13.439
<v Speaker 10>when I talk about how we're stewards of the environment,

2299
02:06:13.439 --> 02:06:15.359
<v Speaker 10>they'll say to me, like, have you ever been on

2300
02:06:15.399 --> 02:06:18.239
<v Speaker 10>a reserve and looked at like you know, there's garbage

2301
02:06:18.279 --> 02:06:21.560
<v Speaker 10>everywhere and you know, and people don't care about their houses,

2302
02:06:21.640 --> 02:06:26.000
<v Speaker 10>and like that's hardly an environmental steward, And to me,

2303
02:06:26.119 --> 02:06:29.760
<v Speaker 10>that's colonization, right, Like that's where where we've gone and

2304
02:06:29.800 --> 02:06:30.880
<v Speaker 10>where we've been pushed.

2305
02:06:31.239 --> 02:06:35.840
<v Speaker 2>So reminder that cultural burning practices were criminalized, but now

2306
02:06:35.880 --> 02:06:39.199
<v Speaker 2>they're becoming of interest to Western scientists, and Amy says

2307
02:06:39.199 --> 02:06:42.920
<v Speaker 2>that returning to that fired stewardship could be really healing

2308
02:06:43.319 --> 02:06:46.720
<v Speaker 2>for forests, for people who love the forest, and for

2309
02:06:46.800 --> 02:06:48.800
<v Speaker 2>the people who have been kept from doing it for

2310
02:06:48.800 --> 02:06:49.199
<v Speaker 2>so long.

2311
02:06:49.840 --> 02:06:53.960
<v Speaker 10>Moving forward, it's kind of like re like regaining our

2312
02:06:54.039 --> 02:06:56.600
<v Speaker 10>culture back, and so that's like where to relate it

2313
02:06:56.600 --> 02:06:59.920
<v Speaker 10>to burning. That's we're burning in those things because burning

2314
02:07:00.039 --> 02:07:02.920
<v Speaker 10>for us is a cultural practice, right, and so I

2315
02:07:02.960 --> 02:07:06.199
<v Speaker 10>think by getting fire back on the landscape, by kind

2316
02:07:06.199 --> 02:07:09.319
<v Speaker 10>of making our forest healthier, you know, than that promotes

2317
02:07:09.359 --> 02:07:13.119
<v Speaker 10>a healthier community. So you know, instead of kids sitting inside,

2318
02:07:13.159 --> 02:07:14.880
<v Speaker 10>you know, they're out on the land and like what

2319
02:07:14.960 --> 02:07:17.800
<v Speaker 10>kid doesn't like fire, right, So they're out with their

2320
02:07:17.840 --> 02:07:21.039
<v Speaker 10>elder like burning. And then it's those neat things like

2321
02:07:21.119 --> 02:07:24.840
<v Speaker 10>even just showing kids like how smart their ancestors were.

2322
02:07:24.880 --> 02:07:27.960
<v Speaker 10>Like the one elder that I was talking to was

2323
02:07:28.000 --> 02:07:30.439
<v Speaker 10>telling me about how drip torches actually came from First

2324
02:07:30.520 --> 02:07:32.960
<v Speaker 10>Nations people, which I didn't know, but I think, like that,

2325
02:07:33.039 --> 02:07:35.359
<v Speaker 10>to me, that's neat because you take kids out there

2326
02:07:35.920 --> 02:07:38.720
<v Speaker 10>and you show them like, well, you know, drip torches

2327
02:07:38.720 --> 02:07:41.680
<v Speaker 10>came from you, you know, and and and even like

2328
02:07:41.760 --> 02:07:44.760
<v Speaker 10>kids had jobs on fires, right. So oh man, I

2329
02:07:44.800 --> 02:07:47.239
<v Speaker 10>actually heard this fantastic well that also made me cry

2330
02:07:47.279 --> 02:07:50.079
<v Speaker 10>the other day from this guy in Australia and he

2331
02:07:50.199 --> 02:07:53.520
<v Speaker 10>was saying for them, burning is such a family affair.

2332
02:07:53.600 --> 02:07:55.239
<v Speaker 10>And actually that's what I hear too from all of

2333
02:07:55.239 --> 02:07:57.319
<v Speaker 10>our that people I've talked to here, is that you

2334
02:07:57.359 --> 02:07:58.800
<v Speaker 10>know it wouldn't just be the men that would go

2335
02:07:58.840 --> 02:08:01.880
<v Speaker 10>out and burn, it's the entire r family and the kids.

2336
02:08:01.920 --> 02:08:04.479
<v Speaker 10>Like one thing they would do is pick up like

2337
02:08:04.560 --> 02:08:07.520
<v Speaker 10>pine cones and you know, light them on fire and

2338
02:08:07.560 --> 02:08:09.680
<v Speaker 10>then from the fire and then throw them right.

2339
02:08:10.399 --> 02:08:12.199
<v Speaker 3>It's so like awesome for kids.

2340
02:08:12.319 --> 02:08:14.399
<v Speaker 10>And I know, like there's fire managers probably listening to

2341
02:08:14.399 --> 02:08:16.199
<v Speaker 10>this saying, oh my goodness, they're going to burn down.

2342
02:08:16.079 --> 02:08:18.520
<v Speaker 3>The Please do not do this.

2343
02:08:18.760 --> 02:08:20.600
<v Speaker 9>If you are just a kid listening, I don't want

2344
02:08:20.640 --> 02:08:24.000
<v Speaker 9>to start throwing flaming balls of fire. Don't do that.

2345
02:08:24.079 --> 02:08:26.960
<v Speaker 10>Yeah, but this was obviously under the direction of elders

2346
02:08:26.960 --> 02:08:30.840
<v Speaker 10>and you know also burning at like very low risk times, right,

2347
02:08:30.880 --> 02:08:34.239
<v Speaker 10>like this was not in the very yes, but so

2348
02:08:34.319 --> 02:08:36.239
<v Speaker 10>you know, it's to give the kids a job on

2349
02:08:36.279 --> 02:08:39.039
<v Speaker 10>the fire. And the one guy from Australia was saying

2350
02:08:39.039 --> 02:08:42.960
<v Speaker 10>that for his mob, that for them it was bringing

2351
02:08:43.119 --> 02:08:46.319
<v Speaker 10>children's laughter back to the forest because the trees hadn't

2352
02:08:46.359 --> 02:08:49.159
<v Speaker 10>heard the children laugh in a long time and they

2353
02:08:49.199 --> 02:08:51.199
<v Speaker 10>felt that that was needed for the trees to be

2354
02:08:51.279 --> 02:08:53.760
<v Speaker 10>healthy too. And I mean that kind of relates like

2355
02:08:53.800 --> 02:08:58.279
<v Speaker 10>obviously children's laughter does not you know, directly affect the tree,

2356
02:08:58.680 --> 02:09:00.960
<v Speaker 10>but it's more that like, if people are out on

2357
02:09:01.000 --> 02:09:04.319
<v Speaker 10>the land stewarding it, right, then that promotes health for

2358
02:09:04.399 --> 02:09:05.920
<v Speaker 10>the health of the trees.

2359
02:09:06.079 --> 02:09:07.520
<v Speaker 6>So anyways, to me, that was.

2360
02:09:07.520 --> 02:09:10.960
<v Speaker 10>Such a beautiful like quote because I think too often,

2361
02:09:11.039 --> 02:09:14.119
<v Speaker 10>you know, we kind of remove that or remove kind

2362
02:09:14.159 --> 02:09:16.119
<v Speaker 10>of the community.

2363
02:09:15.800 --> 02:09:17.920
<v Speaker 2>Patroon nit Niki DeMarco ass Is there any way we

2364
02:09:17.960 --> 02:09:20.880
<v Speaker 2>could go back to indigenous stewardship to help with this problem?

2365
02:09:21.039 --> 02:09:24.399
<v Speaker 2>Or does the red tape make it not feasible? So

2366
02:09:24.560 --> 02:09:26.680
<v Speaker 2>moving forward? What are the legalities of it?

2367
02:09:27.199 --> 02:09:31.319
<v Speaker 10>So on our like the reserves, we're technically allowed to burn,

2368
02:09:31.520 --> 02:09:34.920
<v Speaker 10>right because that's the you know the band, Well it's

2369
02:09:34.920 --> 02:09:37.199
<v Speaker 10>federal jurisdiction, but you know, the band kind of has

2370
02:09:37.239 --> 02:09:38.920
<v Speaker 10>a bit of control over it, so you know that

2371
02:09:39.000 --> 02:09:41.880
<v Speaker 10>you don't need provincial permission to do that. So, you know,

2372
02:09:41.960 --> 02:09:44.479
<v Speaker 10>lots of agents fire management agencies say, you know, oh,

2373
02:09:44.479 --> 02:09:47.039
<v Speaker 10>we're so supportive of indigenous people and we want to

2374
02:09:47.079 --> 02:09:49.920
<v Speaker 10>help that, you know, you know, support their practices, you know,

2375
02:09:50.000 --> 02:09:52.840
<v Speaker 10>until we say, you know, we want to burn something.

2376
02:09:53.319 --> 02:09:54.199
<v Speaker 6>And so you know what.

2377
02:09:54.119 --> 02:09:56.800
<v Speaker 10>I've seen even you know in BC is where I'm

2378
02:09:56.840 --> 02:09:58.960
<v Speaker 10>doing a lot of work right now, because the nations

2379
02:09:59.000 --> 02:10:02.119
<v Speaker 10>there are so passionate about burning. But you know, they

2380
02:10:02.239 --> 02:10:04.560
<v Speaker 10>they're going into these meetings and it's you know, like

2381
02:10:04.600 --> 02:10:08.000
<v Speaker 10>a really complicated process to get prescribed burning on the ground.

2382
02:10:08.039 --> 02:10:10.640
<v Speaker 10>And it's very Western base, you know, you have to

2383
02:10:10.680 --> 02:10:16.399
<v Speaker 10>know like fuel types that are out there. Yeah, it's

2384
02:10:16.399 --> 02:10:19.119
<v Speaker 10>like a crazy twelve step process. And most of the

2385
02:10:19.119 --> 02:10:21.640
<v Speaker 10>communities look at that and just say, you know, we'll

2386
02:10:21.680 --> 02:10:23.880
<v Speaker 10>screw this, we're burning ourselves.

2387
02:10:23.439 --> 02:10:23.600
<v Speaker 7>You know.

2388
02:10:23.880 --> 02:10:25.960
<v Speaker 10>And then even when they want to burn, like I've

2389
02:10:26.000 --> 02:10:28.439
<v Speaker 10>heard of lots, you know where somebody sees smoke and

2390
02:10:28.479 --> 02:10:31.359
<v Speaker 10>then you know, calls the you know, calls the emergency number,

2391
02:10:31.399 --> 02:10:33.399
<v Speaker 10>and then you know, a helicopter will just come and

2392
02:10:33.399 --> 02:10:36.119
<v Speaker 10>put out their their little fires that they're burning right

2393
02:10:36.399 --> 02:10:38.800
<v Speaker 10>without you know, coming and dropping down and maybe talking

2394
02:10:38.800 --> 02:10:41.520
<v Speaker 10>to the people or are seeing what's going on. So

2395
02:10:41.560 --> 02:10:43.359
<v Speaker 10>there's a bit of a disconnect, and I can see

2396
02:10:43.359 --> 02:10:46.199
<v Speaker 10>it from both sides, right because especially in BC, like

2397
02:10:46.520 --> 02:10:49.079
<v Speaker 10>the fires has been so crazy that I think, you know,

2398
02:10:49.159 --> 02:10:52.239
<v Speaker 10>the BC fire manager or wildfire Service there, you know,

2399
02:10:52.279 --> 02:10:55.439
<v Speaker 10>obviously doesn't want out of control fires, yes, but the

2400
02:10:55.560 --> 02:10:58.119
<v Speaker 10>nations there want to burn. And so what I'm seeing

2401
02:10:58.199 --> 02:11:02.319
<v Speaker 10>right now is because they they're just like smashing heads basically,

2402
02:11:02.920 --> 02:11:05.920
<v Speaker 10>like they're supportive until we want to burn. And because

2403
02:11:05.960 --> 02:11:08.239
<v Speaker 10>of that smashing of heads, is that now the nations

2404
02:11:08.239 --> 02:11:10.520
<v Speaker 10>are saying like, well, screw you, this is our territory.

2405
02:11:10.560 --> 02:11:12.920
<v Speaker 10>We're doing what we want, you know, and then like

2406
02:11:13.000 --> 02:11:16.600
<v Speaker 10>it becomes like this real conflict situation and we're trying

2407
02:11:16.640 --> 02:11:19.199
<v Speaker 10>to work with like the agency and you know, maybe

2408
02:11:19.279 --> 02:11:23.439
<v Speaker 10>even introduce some sort of like cultural burn protocol or procedure,

2409
02:11:23.920 --> 02:11:26.640
<v Speaker 10>you know that's more indigenous based, that same thing, like

2410
02:11:26.680 --> 02:11:30.039
<v Speaker 10>you're kind of getting permission, you know, you're notifying the

2411
02:11:30.039 --> 02:11:32.640
<v Speaker 10>correct authorities, but it's not as crazy as this like

2412
02:11:32.800 --> 02:11:33.960
<v Speaker 10>existing process.

2413
02:11:34.159 --> 02:11:36.000
<v Speaker 9>Well, I think that's and we've just again it's a

2414
02:11:36.000 --> 02:11:37.640
<v Speaker 9>not a thing we've discussed a bit on the on

2415
02:11:37.680 --> 02:11:40.199
<v Speaker 9>the other episodes we did that, yeah, the Good Fire podcast.

2416
02:11:40.279 --> 02:11:45.479
<v Speaker 9>But talking about that, that's another big barrier to indigenous

2417
02:11:45.479 --> 02:11:48.960
<v Speaker 9>burning or cultural burning however you want to call it.

2418
02:11:49.039 --> 02:11:52.520
<v Speaker 9>Is the like the Western barriers on that because like

2419
02:11:52.520 --> 02:11:54.640
<v Speaker 9>you're right, we don't want out of control of fires. Yes,

2420
02:11:54.680 --> 02:11:56.840
<v Speaker 9>so yeah, the Western like the Western government, like we

2421
02:11:57.119 --> 02:11:59.199
<v Speaker 9>want to make sure that like any fire that is

2422
02:11:59.359 --> 02:12:02.279
<v Speaker 9>started is not going to become a problem for anything

2423
02:12:02.279 --> 02:12:06.479
<v Speaker 9>outside of the reserve or whatever. Right, But also at

2424
02:12:06.479 --> 02:12:09.520
<v Speaker 9>the same time recognizing that, like you, thank you were saying,

2425
02:12:09.760 --> 02:12:12.520
<v Speaker 9>Indigenous people have been working with fire for thousands of

2426
02:12:12.600 --> 02:12:16.399
<v Speaker 9>years and understand the relationship. So how do you make

2427
02:12:16.439 --> 02:12:22.319
<v Speaker 9>sure that government feels comfortable with this going on, but

2428
02:12:22.399 --> 02:12:26.399
<v Speaker 9>also ensuring that because it's entirely possible. Also like this

2429
02:12:26.439 --> 02:12:29.199
<v Speaker 9>is something that somebody who's playing Devil's advocate would say, right,

2430
02:12:29.600 --> 02:12:31.279
<v Speaker 9>is just saying that, like, well, how do we ensure

2431
02:12:31.319 --> 02:12:32.840
<v Speaker 9>that they know what they're doing, because it could be

2432
02:12:32.880 --> 02:12:34.720
<v Speaker 9>somebody who just because they're Indigenous, doesn't mean they know

2433
02:12:34.760 --> 02:12:36.600
<v Speaker 9>what's going on, right, they have to have that knowledge

2434
02:12:36.640 --> 02:12:38.239
<v Speaker 9>pass down and collected somehow.

2435
02:12:38.680 --> 02:12:40.479
<v Speaker 10>And you know, I've heard that all the time, like, oh,

2436
02:12:40.520 --> 02:12:42.359
<v Speaker 10>if we allow this, the Indians are going to be

2437
02:12:42.399 --> 02:12:43.560
<v Speaker 10>lighting fires everywhere.

2438
02:12:43.960 --> 02:12:44.880
<v Speaker 9>Yeah, exactly right.

2439
02:12:44.920 --> 02:12:46.640
<v Speaker 6>And then that kind of fear, yeah, right.

2440
02:12:46.560 --> 02:12:49.319
<v Speaker 9>So there's that fear of will they take advantage of

2441
02:12:49.359 --> 02:12:52.039
<v Speaker 9>this and just do it for fun or whatever? And

2442
02:12:52.079 --> 02:12:54.520
<v Speaker 9>that exists, So we have to address that fear. So

2443
02:12:54.520 --> 02:12:56.880
<v Speaker 9>how do we There's going to have to be a

2444
02:12:56.920 --> 02:13:01.560
<v Speaker 9>collaboration somehow to be like, okay, we acknowledge that like

2445
02:13:01.720 --> 02:13:04.960
<v Speaker 9>these four people somehow. Unfortunately, that's the way it's going

2446
02:13:05.000 --> 02:13:06.359
<v Speaker 9>to happen. I think it's probably going to have to

2447
02:13:06.359 --> 02:13:09.720
<v Speaker 9>go that these are people in this band have the knowledge, yeah,

2448
02:13:09.720 --> 02:13:11.479
<v Speaker 9>and they have to be like I don't know, And

2449
02:13:11.520 --> 02:13:14.000
<v Speaker 9>this is super westernized for me to think, right, like,

2450
02:13:14.159 --> 02:13:16.880
<v Speaker 9>these people have the knowledge and understanding of how to

2451
02:13:16.920 --> 02:13:18.720
<v Speaker 9>do this, so if they're in charge, we're not going

2452
02:13:18.760 --> 02:13:23.279
<v Speaker 9>to worry about it. But I also feel like indigenous

2453
02:13:23.279 --> 02:13:26.720
<v Speaker 9>communities having to talk to the overlord the government, what

2454
02:13:26.760 --> 02:13:29.319
<v Speaker 9>they're doing on their own land is counter is exactly

2455
02:13:29.399 --> 02:13:31.319
<v Speaker 9>the opposite of what you're trying to accomplish here.

2456
02:13:31.439 --> 02:13:33.399
<v Speaker 10>Yeah, and so that's like so you know, like there's

2457
02:13:33.439 --> 02:13:36.760
<v Speaker 10>fireboss training, right or no burn boss training, So there's

2458
02:13:36.800 --> 02:13:38.600
<v Speaker 10>like different levels of that you can go through.

2459
02:13:38.680 --> 02:13:39.000
<v Speaker 6>Same thing.

2460
02:13:39.079 --> 02:13:41.800
<v Speaker 10>It's very Western, like I know that now, Like there's

2461
02:13:41.800 --> 02:13:44.000
<v Speaker 10>Bob Gray and other guys who train on that who

2462
02:13:44.039 --> 02:13:46.880
<v Speaker 10>are starting to incorporate a bit of Indigenous knowledge or

2463
02:13:47.279 --> 02:13:50.000
<v Speaker 10>you know the importance of Indigenous knowledge and burning. But same,

2464
02:13:50.079 --> 02:13:52.199
<v Speaker 10>it's very like kind of Western. You know, this is

2465
02:13:52.239 --> 02:13:53.920
<v Speaker 10>how we light a prescribe fire.

2466
02:13:53.720 --> 02:13:56.560
<v Speaker 9>And that's all we know. That's the only culture I know, right,

2467
02:13:56.640 --> 02:13:58.520
<v Speaker 9>So it's where my perspective is going to come from.

2468
02:13:58.640 --> 02:14:00.960
<v Speaker 10>Yeah, so we're doing brains some of the fire keepers,

2469
02:14:01.000 --> 02:14:03.239
<v Speaker 10>and we're like, you know, well they do a certification

2470
02:14:03.439 --> 02:14:05.439
<v Speaker 10>course to get that, so maybe what we need to

2471
02:14:05.439 --> 02:14:08.319
<v Speaker 10>do then is have a cultural burning certification course, right,

2472
02:14:08.680 --> 02:14:11.079
<v Speaker 10>so that you know, people would go through and then

2473
02:14:11.079 --> 02:14:14.479
<v Speaker 10>once they get that, then you know they can go and.

2474
02:14:13.760 --> 02:14:15.399
<v Speaker 6>And light fires or whatever.

2475
02:14:15.439 --> 02:14:18.159
<v Speaker 10>But then then we had a lot of fire keepers

2476
02:14:18.199 --> 02:14:21.199
<v Speaker 10>that were saying, like, no, that is basically just us

2477
02:14:21.239 --> 02:14:23.920
<v Speaker 10>trying to fit into a Western system, right, And they

2478
02:14:23.920 --> 02:14:26.159
<v Speaker 10>were saying, like the one guy actually at the fire

2479
02:14:26.239 --> 02:14:28.960
<v Speaker 10>keeper's conference, I just went to the government people were talking,

2480
02:14:29.000 --> 02:14:30.640
<v Speaker 10>and he stood up and he just said, you know,

2481
02:14:30.720 --> 02:14:33.359
<v Speaker 10>I find this really difficult because they were talking about,

2482
02:14:33.359 --> 02:14:35.079
<v Speaker 10>you know, like all the procedures you need to go

2483
02:14:35.159 --> 02:14:37.239
<v Speaker 10>through to get approved. He stood up and he just said,

2484
02:14:37.279 --> 02:14:40.680
<v Speaker 10>you know, for me, this is my families and like

2485
02:14:40.800 --> 02:14:43.359
<v Speaker 10>my nation's inherent right to steward the land, this is

2486
02:14:43.399 --> 02:14:45.479
<v Speaker 10>my responsiblity. This is why I was put on this earth,

2487
02:14:46.119 --> 02:14:48.600
<v Speaker 10>you know, So for me then to have to go

2488
02:14:48.680 --> 02:14:51.840
<v Speaker 10>and ask you for permission to do what is my

2489
02:14:52.000 --> 02:14:55.960
<v Speaker 10>responsibility and my right, that doesn't make any sense. And

2490
02:14:56.000 --> 02:14:58.880
<v Speaker 10>then he was saying, like, you know, one hundred years ago,

2491
02:14:58.960 --> 02:15:01.239
<v Speaker 10>you guys were telling us we couldn't burn because we

2492
02:15:01.239 --> 02:15:03.840
<v Speaker 10>were destroying the forest, and now you're saying, test, oh,

2493
02:15:03.920 --> 02:15:08.399
<v Speaker 10>only we can burn because you know you guys, because

2494
02:15:08.439 --> 02:15:11.600
<v Speaker 10>now the forest is destroyed. And he's like, you're the ones,

2495
02:15:11.680 --> 02:15:14.359
<v Speaker 10>you know who's practices because you wouldn't listen to us,

2496
02:15:14.800 --> 02:15:16.359
<v Speaker 10>you know, have led to this. If you would have

2497
02:15:16.399 --> 02:15:19.520
<v Speaker 10>listened to my ancestors, you know, then we wouldn't be

2498
02:15:19.520 --> 02:15:21.680
<v Speaker 10>in this predicament we're in now, so like, let us

2499
02:15:21.760 --> 02:15:23.960
<v Speaker 10>kind of take it over. So I think it's one

2500
02:15:23.960 --> 02:15:26.079
<v Speaker 10>of those like I don't hate. I don't really like

2501
02:15:26.119 --> 02:15:28.199
<v Speaker 10>that term like wicked issue, you know, where it's like

2502
02:15:28.720 --> 02:15:31.520
<v Speaker 10>super complex, but it is kind of like that in

2503
02:15:31.560 --> 02:15:34.720
<v Speaker 10>a way, right because you like you're worried the forest

2504
02:15:34.760 --> 02:15:37.479
<v Speaker 10>isn't healthy right now. I don't personally want to say

2505
02:15:37.479 --> 02:15:39.720
<v Speaker 10>to somebody like, yeah, go out and burn and then

2506
02:15:39.760 --> 02:15:42.680
<v Speaker 10>have you know, a massive crown fire start. But I

2507
02:15:42.680 --> 02:15:46.479
<v Speaker 10>think the thing is with indigenous fire practice is that

2508
02:15:47.159 --> 02:15:51.000
<v Speaker 10>it's you know, you're burning at very specific times. So

2509
02:15:51.079 --> 02:15:53.760
<v Speaker 10>you know, it's like early spring before the snow is left.

2510
02:15:53.800 --> 02:15:56.800
<v Speaker 10>In Canada, it's late fall, just like the day or

2511
02:15:56.840 --> 02:16:00.159
<v Speaker 10>two before the first snow fall. Right, you're not burning

2512
02:16:00.199 --> 02:16:02.279
<v Speaker 10>like obviously in the summer, So like I would think

2513
02:16:02.359 --> 02:16:05.680
<v Speaker 10>that that, you know, obviously still should be criminalized to

2514
02:16:05.720 --> 02:16:08.520
<v Speaker 10>some extent. You know, that you need to find people

2515
02:16:08.640 --> 02:16:10.600
<v Speaker 10>or whatever that are just going because that is very

2516
02:16:10.680 --> 02:16:11.199
<v Speaker 10>high risk.

2517
02:16:12.399 --> 02:16:13.520
<v Speaker 6>And so like what our.

2518
02:16:15.159 --> 02:16:17.920
<v Speaker 10>Like elders and ancestors say from like the different nations

2519
02:16:17.920 --> 02:16:20.159
<v Speaker 10>that I've talked to, is that, you know, our burning

2520
02:16:20.199 --> 02:16:22.600
<v Speaker 10>that we do is so low risk. That's why we

2521
02:16:22.640 --> 02:16:25.399
<v Speaker 10>don't need protective equipment. That's why we don't need a

2522
02:16:25.399 --> 02:16:29.079
<v Speaker 10>burn plan, because if we're doing it right, you know,

2523
02:16:29.720 --> 02:16:34.000
<v Speaker 10>there's there's literally very lower zero risk. Why I think

2524
02:16:34.040 --> 02:16:36.360
<v Speaker 10>they would say zero risk to what they're doing, you know,

2525
02:16:36.399 --> 02:16:39.040
<v Speaker 10>to starting an out of control fire or somebody getting hurt.

2526
02:16:39.479 --> 02:16:41.680
<v Speaker 9>It's amazing how complicated the situation is to try and

2527
02:16:41.760 --> 02:16:43.520
<v Speaker 9>navigate this, but I think, yeah, the only way forward

2528
02:16:43.600 --> 02:16:44.079
<v Speaker 9>is to.

2529
02:16:43.920 --> 02:16:45.760
<v Speaker 6>Come together and discussions.

2530
02:16:45.920 --> 02:16:47.520
<v Speaker 9>It seems like a cop out to say that, because

2531
02:16:47.559 --> 02:16:50.000
<v Speaker 9>it's just like like we need to discuss it, but

2532
02:16:50.200 --> 02:16:51.559
<v Speaker 9>unfortunately that's the truth.

2533
02:16:51.959 --> 02:16:52.319
<v Speaker 2>Yeah.

2534
02:16:52.360 --> 02:16:54.639
<v Speaker 10>Well, and on the Good Fire podcast, I think like

2535
02:16:54.680 --> 02:16:57.440
<v Speaker 10>that's what's interesting is because with the range of people

2536
02:16:57.479 --> 02:16:59.600
<v Speaker 10>that we talked to on there, like you know, you

2537
02:16:59.680 --> 02:17:03.239
<v Speaker 10>go from somebody who thinks, you know, like it's their

2538
02:17:03.319 --> 02:17:05.719
<v Speaker 10>right to burn and they're not working with any agency.

2539
02:17:05.799 --> 02:17:08.920
<v Speaker 10>And then to like other people who you know, are employed,

2540
02:17:08.959 --> 02:17:11.959
<v Speaker 10>like mean kind of by an agency, like Frank Lake.

2541
02:17:12.000 --> 02:17:14.200
<v Speaker 10>You know, he works for US Forest Service, and he's

2542
02:17:14.360 --> 02:17:17.120
<v Speaker 10>used his you know, work within this kind of western

2543
02:17:17.159 --> 02:17:20.159
<v Speaker 10>government structure to bring more fire back to his territory.

2544
02:17:20.440 --> 02:17:22.559
<v Speaker 10>So yeah, it's just it's really interesting to see kind

2545
02:17:22.600 --> 02:17:24.200
<v Speaker 10>of all the different perspectives.

2546
02:17:24.879 --> 02:17:28.159
<v Speaker 2>So that conversation was from the Your Forest podcast, which

2547
02:17:28.239 --> 02:17:31.239
<v Speaker 2>is hosted by Matt Christoff, who also co hosts Good

2548
02:17:31.319 --> 02:17:34.079
<v Speaker 2>Fire with Amy, And of course there's a whole Good

2549
02:17:34.079 --> 02:17:37.319
<v Speaker 2>Fire episode with Frank Lake, and there's so many other

2550
02:17:37.360 --> 02:17:40.239
<v Speaker 2>great voices in indigenous fire ecology. So I'm going to

2551
02:17:40.319 --> 02:17:43.200
<v Speaker 2>link that episode in the podcast in general on my website,

2552
02:17:43.319 --> 02:17:44.719
<v Speaker 2>and I will also put up a link to the

2553
02:17:44.760 --> 02:17:48.959
<v Speaker 2>wonderful forty seven page book called Blazing the Trail, celebrating

2554
02:17:49.040 --> 02:17:53.680
<v Speaker 2>Indigenous fire stewardship. So many resources, so much learning. Now

2555
02:17:53.879 --> 02:17:56.239
<v Speaker 2>to wrap up, though, let's talk about some pains in

2556
02:17:56.280 --> 02:18:00.000
<v Speaker 2>some assets. So the most vexing thing about Amy's job.

2557
02:18:00.319 --> 02:18:02.680
<v Speaker 10>I'd have to say, my least favorite thing about my

2558
02:18:02.840 --> 02:18:05.959
<v Speaker 10>job is the bureaucracy, which I think that most people

2559
02:18:06.559 --> 02:18:10.120
<v Speaker 10>who work in a government agency can relate to. It's

2560
02:18:10.159 --> 02:18:13.879
<v Speaker 10>sometimes really frustrating when you know, you know something needs

2561
02:18:13.920 --> 02:18:17.040
<v Speaker 10>to be done or what a solution could be, but

2562
02:18:17.079 --> 02:18:19.520
<v Speaker 10>then you kind of get held up in all sorts

2563
02:18:19.559 --> 02:18:21.399
<v Speaker 10>of bureaucratic processes.

2564
02:18:21.479 --> 02:18:23.440
<v Speaker 6>So I mean, that's my least favorite.

2565
02:18:23.520 --> 02:18:26.399
<v Speaker 10>Unfortunately, it takes up a lot of time that we

2566
02:18:26.440 --> 02:18:28.280
<v Speaker 10>could be, you know, devoting to other things.

2567
02:18:28.360 --> 02:18:31.959
<v Speaker 6>So that's frustrating for sure in.

2568
02:18:31.959 --> 02:18:35.879
<v Speaker 2>The standout best aspect, the most brightly glowing coal.

2569
02:18:36.479 --> 02:18:39.159
<v Speaker 10>But I think my most favorite thing about my job

2570
02:18:39.399 --> 02:18:43.319
<v Speaker 10>is that I'm able to work with communities and knowledge

2571
02:18:43.399 --> 02:18:47.239
<v Speaker 10>keepers from across Canada and then internationally sometimes as well.

2572
02:18:47.280 --> 02:18:49.920
<v Speaker 10>And I really realize that that's, you know, a position

2573
02:18:50.000 --> 02:18:52.840
<v Speaker 10>of privilege that I have and that I'm in to

2574
02:18:52.920 --> 02:18:55.200
<v Speaker 10>be able to do that, and it comes like with

2575
02:18:55.280 --> 02:18:57.920
<v Speaker 10>a lot of responsibility that often you know, keeps me

2576
02:18:58.040 --> 02:19:01.040
<v Speaker 10>awake at night, but for me, when I'm able to

2577
02:19:01.079 --> 02:19:05.680
<v Speaker 10>bring fire keepers or other people to events or other

2578
02:19:05.760 --> 02:19:10.559
<v Speaker 10>things and just see their pride and finally being recognized

2579
02:19:10.559 --> 02:19:13.600
<v Speaker 10>in their knowledge being known, and sometimes like I've been

2580
02:19:13.600 --> 02:19:15.200
<v Speaker 10>referring to that as kind of like you know, we

2581
02:19:15.280 --> 02:19:17.799
<v Speaker 10>had this big severance event with fire, but now what

2582
02:19:17.840 --> 02:19:21.479
<v Speaker 10>we're almost seeing is this reunion with fire where Indigenous

2583
02:19:21.479 --> 02:19:23.319
<v Speaker 10>people are coming back to it. And so, you know,

2584
02:19:23.360 --> 02:19:25.879
<v Speaker 10>we have the land back movement for Indigenous people, and

2585
02:19:25.959 --> 02:19:27.879
<v Speaker 10>often I think, you know, we need a fire back

2586
02:19:28.000 --> 02:19:32.639
<v Speaker 10>movement as well, where Indigenous people, you know, empowered again

2587
02:19:32.719 --> 02:19:34.879
<v Speaker 10>to make those decisions on the land. And what I'm

2588
02:19:34.920 --> 02:19:38.719
<v Speaker 10>seeing right now in Canada especially is that there is

2589
02:19:38.760 --> 02:19:41.520
<v Speaker 10>a movement where people want to be involved in fire

2590
02:19:41.639 --> 02:19:44.719
<v Speaker 10>management decisions that are happening in their territories.

2591
02:19:44.719 --> 02:19:46.399
<v Speaker 6>And so I think that's really exciting.

2592
02:19:50.239 --> 02:19:54.479
<v Speaker 2>So ask smart people exciting questions because sometimes the situation

2593
02:19:54.719 --> 02:19:57.639
<v Speaker 2>is impossibly complex and they can help break it down

2594
02:19:57.639 --> 02:20:00.799
<v Speaker 2>for you, like a focus on a fallen life. And

2595
02:20:00.840 --> 02:20:03.120
<v Speaker 2>so for more on this topic, you can get yourself

2596
02:20:03.159 --> 02:20:06.719
<v Speaker 2>some good fire podcast into your Ears. It's hosted by

2597
02:20:06.719 --> 02:20:09.280
<v Speaker 2>Amy and by Matt Christoff and it's linked in the

2598
02:20:09.319 --> 02:20:12.479
<v Speaker 2>show notes. Matt's podcast again is Your Forest Podcast. Thank

2599
02:20:12.520 --> 02:20:14.399
<v Speaker 2>you so much to him for letting us use so

2600
02:20:14.479 --> 02:20:17.079
<v Speaker 2>much of his interview with Amy. You can follow Amy

2601
02:20:17.200 --> 02:20:20.479
<v Speaker 2>at Christensen Amy on Twitter. There are more links in

2602
02:20:20.520 --> 02:20:22.760
<v Speaker 2>the show notes and up on my website Aliward dot com.

2603
02:20:22.799 --> 02:20:25.959
<v Speaker 2>Slash Ologies slash good Fire. You can follow us at

2604
02:20:26.000 --> 02:20:29.000
<v Speaker 2>Ologies on Twitter and Instagram. I'm at Ali Ward with

2605
02:20:29.040 --> 02:20:32.760
<v Speaker 2>one l New full length adult friendly episodes continue to

2606
02:20:32.799 --> 02:20:36.040
<v Speaker 2>come out on Tuesday, and we're moving Smologies releases to

2607
02:20:36.040 --> 02:20:38.760
<v Speaker 2>the weekend I think Sundays or Mondays, so look for

2608
02:20:38.840 --> 02:20:40.959
<v Speaker 2>a new kid friendly episode next week. Also, I'm sorry

2609
02:20:40.959 --> 02:20:42.120
<v Speaker 2>that my neighbor's dog's barking.

2610
02:20:42.239 --> 02:20:43.399
<v Speaker 3>I can't really do anything about it.

2611
02:20:43.440 --> 02:20:50.159
<v Speaker 2>We gotta get this episode up. I'm so Sweaty. Merch

2612
02:20:50.280 --> 02:20:53.399
<v Speaker 2>is available at ologiesmerch dot com. Thank you to longtime

2613
02:20:53.440 --> 02:20:56.200
<v Speaker 2>friend Aaron Talbert we met when we were four, for

2614
02:20:56.319 --> 02:20:59.239
<v Speaker 2>admitting the Ologies podcast Facebook group. Thank you to Emily

2615
02:20:59.280 --> 02:21:04.000
<v Speaker 2>White of the Professional Transcription Company for making transcripts for Ologies.

2616
02:21:04.120 --> 02:21:06.520
<v Speaker 2>They're available for free on my website. Thank you Caleb

2617
02:21:06.559 --> 02:21:09.399
<v Speaker 2>Patten for Bleeping episodes. Thank you Noel Dilworth for all

2618
02:21:09.440 --> 02:21:11.799
<v Speaker 2>the scheduling, and Susan Hale both of you for helping

2619
02:21:11.799 --> 02:21:14.959
<v Speaker 2>with social media quizz and such as always giant. Thank

2620
02:21:15.000 --> 02:21:18.479
<v Speaker 2>you to Resident editor by Resident I mean we live

2621
02:21:18.600 --> 02:21:21.719
<v Speaker 2>in the same bed, shared sleeper, who helped me stitch

2622
02:21:21.760 --> 02:21:24.319
<v Speaker 2>all these audio clips together. And also, of course to

2623
02:21:24.319 --> 02:21:26.559
<v Speaker 2>Steph Marie Morris for all the editing help and for

2624
02:21:26.600 --> 02:21:31.479
<v Speaker 2>working on Smologies now too and twenty twenty five Dad here.

2625
02:21:31.719 --> 02:21:35.200
<v Speaker 2>So since this episode first aired, also we have put

2626
02:21:35.280 --> 02:21:38.719
<v Speaker 2>Smologies in its own feeds, so there are free, classroom safe,

2627
02:21:38.799 --> 02:21:41.200
<v Speaker 2>kid friendly episodes available. Wherever you get podcasts, you can

2628
02:21:41.239 --> 02:21:47.719
<v Speaker 2>just look for Smologies, Smologies and the new green cover

2629
02:21:47.840 --> 02:21:50.440
<v Speaker 2>art for it. Also, since his episode verst Aared, we

2630
02:21:50.479 --> 02:21:52.920
<v Speaker 2>have added a few great Ologies team members such as

2631
02:21:52.959 --> 02:21:56.200
<v Speaker 2>Aveline Malick who makes our professional transcripts, Jake Schafe and

2632
02:21:56.239 --> 02:21:59.680
<v Speaker 2>Mercedes Maitland who edit, and managing director Susan Hale Nick

2633
02:21:59.719 --> 02:22:01.559
<v Speaker 2>Thorpe and wrote the theme music. And I told you

2634
02:22:01.600 --> 02:22:03.680
<v Speaker 2>at the very beginning, look at this, you made it.

2635
02:22:03.719 --> 02:22:05.680
<v Speaker 2>If you stick around until the end, I will tell

2636
02:22:05.719 --> 02:22:09.200
<v Speaker 2>you a fresh secret, a smoldering hot one. And for

2637
02:22:09.280 --> 02:22:12.280
<v Speaker 2>this one, I'm going to bring in editor and a

2638
02:22:12.399 --> 02:22:15.120
<v Speaker 2>legally wedded husband, Jer Sleeper.

2639
02:22:15.360 --> 02:22:17.479
<v Speaker 5>Yeah. I think technically I own half the show.

2640
02:22:17.559 --> 02:22:19.719
<v Speaker 2>Actually do you own half the show? Because we're literally

2641
02:22:19.760 --> 02:22:22.479
<v Speaker 2>wed apecially, because it's a California's a fifty fifty save.

2642
02:22:22.319 --> 02:22:28.280
<v Speaker 3>Babe, damn getting into that here not have a Brena.

2643
02:22:29.319 --> 02:22:32.760
<v Speaker 2>So this shit better work out, Okay, We share a hoem,

2644
02:22:32.920 --> 02:22:35.440
<v Speaker 2>we share a baby daughter who's twelve years old, who

2645
02:22:35.520 --> 02:22:36.479
<v Speaker 2>is very hairy.

2646
02:22:36.760 --> 02:22:39.120
<v Speaker 5>We share life, we share a heart space, we share,

2647
02:22:39.399 --> 02:22:40.319
<v Speaker 5>we share a soul bond.

2648
02:22:40.360 --> 02:22:40.840
<v Speaker 3>What a life.

2649
02:22:40.879 --> 02:22:43.040
<v Speaker 2>I already was like, let's make this secret quick. And

2650
02:22:43.079 --> 02:22:44.479
<v Speaker 2>we're already like a minute into it.

2651
02:22:44.760 --> 02:22:47.280
<v Speaker 5>You're asking me to make a quick you say, you

2652
02:22:47.319 --> 02:22:50.879
<v Speaker 5>invite me on and say make it quick. No, what,

2653
02:22:50.959 --> 02:22:52.760
<v Speaker 5>I'm having the most mystical day I've had.

2654
02:22:53.879 --> 02:22:56.959
<v Speaker 2>Let's tell let's tell the secret, okay, because this made

2655
02:22:57.000 --> 02:22:59.600
<v Speaker 2>me cool. So I was in I was in Las Vegas.

2656
02:22:59.600 --> 02:23:02.360
<v Speaker 2>I was getting a flight home today. Now again, as

2657
02:23:02.399 --> 02:23:05.760
<v Speaker 2>you heard at the top, there are these horrific wildfires raging.

2658
02:23:06.920 --> 02:23:09.840
<v Speaker 2>The closest one to us, burned up like a thousand homes.

2659
02:23:10.159 --> 02:23:12.360
<v Speaker 2>And a really weird thing in La right now is

2660
02:23:12.959 --> 02:23:16.079
<v Speaker 2>people are finding pages of books all over because the

2661
02:23:16.120 --> 02:23:19.879
<v Speaker 2>winds are so intense that they've just taken these pages

2662
02:23:19.920 --> 02:23:23.799
<v Speaker 2>of books and scattered them miles and miles away, right, right,

2663
02:23:24.120 --> 02:23:25.040
<v Speaker 2>So I was in Vegas.

2664
02:23:25.079 --> 02:23:26.040
<v Speaker 3>I was talking to you on the phone.

2665
02:23:26.159 --> 02:23:29.239
<v Speaker 5>Yes, And I think it was pretty early this morning, right,

2666
02:23:29.920 --> 02:23:31.559
<v Speaker 5>I don't know, I think it was. I feel like

2667
02:23:31.600 --> 02:23:34.280
<v Speaker 5>I woke up and I was I remember I was

2668
02:23:34.399 --> 02:23:40.440
<v Speaker 5>very I don't know, shook or something by the not embers.

2669
02:23:40.440 --> 02:23:43.520
<v Speaker 5>They're not members, they're ashes, ashes falling down because the

2670
02:23:43.559 --> 02:23:46.319
<v Speaker 5>smoke wasn't as bad as it was yesterday, and it

2671
02:23:46.440 --> 02:23:48.239
<v Speaker 5>just kind of poetic, you know. It looks like snow,

2672
02:23:48.319 --> 02:23:50.680
<v Speaker 5>a little bit like this light snow. And so went

2673
02:23:50.680 --> 02:23:53.760
<v Speaker 5>outside and I was looking around, just at the yard

2674
02:23:53.799 --> 02:23:56.159
<v Speaker 5>and checking on things, you know, trying to make sure

2675
02:23:56.159 --> 02:23:58.280
<v Speaker 5>that nothing's on fire. See how it smells out there,

2676
02:23:58.639 --> 02:24:02.639
<v Speaker 5>not as campfirey. And I found a charred page.

2677
02:24:02.399 --> 02:24:04.639
<v Speaker 3>Of book creepy.

2678
02:24:05.319 --> 02:24:08.399
<v Speaker 5>Well, yeah, because like you said, there's been people posting

2679
02:24:08.440 --> 02:24:11.639
<v Speaker 5>these and finding these little bits and pieces, and I

2680
02:24:11.680 --> 02:24:13.559
<v Speaker 5>knew you'd think it was cool. And I took picture

2681
02:24:13.600 --> 02:24:16.799
<v Speaker 5>of it, and then I was looking and the first

2682
02:24:16.840 --> 02:24:18.319
<v Speaker 5>thing that struck me was on the first page. It

2683
02:24:18.319 --> 02:24:20.399
<v Speaker 5>had some phrase on it about ashes.

2684
02:24:20.879 --> 02:24:24.319
<v Speaker 2>Yeah, that's already if you find a charge, Yeah that alone,

2685
02:24:24.360 --> 02:24:27.360
<v Speaker 2>if you find a charred book piece, a piece of

2686
02:24:27.399 --> 02:24:28.920
<v Speaker 2>a page of a book, a burn page of a

2687
02:24:28.959 --> 02:24:32.120
<v Speaker 2>book in your yard from miles away.

2688
02:24:32.399 --> 02:24:35.680
<v Speaker 5>And yeah, and it's referring to in ashes, and said

2689
02:24:35.879 --> 02:24:38.479
<v Speaker 5>ash that's referring to itself. Strange.

2690
02:24:38.799 --> 02:24:43.760
<v Speaker 2>Yeah, it said you could see along the lower half

2691
02:24:44.000 --> 02:24:46.079
<v Speaker 2>the words among the ashes.

2692
02:24:45.959 --> 02:24:47.440
<v Speaker 5>Right, and I was looking at the rest of the

2693
02:24:47.479 --> 02:24:49.040
<v Speaker 5>words trying to figure out it was. I flipped it

2694
02:24:49.079 --> 02:24:52.680
<v Speaker 5>over and more words. There's one in particular that referred

2695
02:24:52.760 --> 02:24:55.600
<v Speaker 5>to leaning on a grocery card, a green grocery card

2696
02:24:55.680 --> 02:24:57.959
<v Speaker 5>or something like that, and I had this inkling. I

2697
02:24:58.000 --> 02:25:01.440
<v Speaker 5>was like, this is from I think I might have

2698
02:25:01.559 --> 02:25:05.040
<v Speaker 5>read this. And I went and I did the Google

2699
02:25:05.040 --> 02:25:07.159
<v Speaker 5>book search thing, and first I was just typing in

2700
02:25:07.200 --> 02:25:09.159
<v Speaker 5>the dialogue and a million things were coming up for

2701
02:25:09.280 --> 02:25:11.440
<v Speaker 5>the phrases that I was finding, and then I was like,

2702
02:25:11.840 --> 02:25:14.920
<v Speaker 5>let me just see, and I specified the book. I

2703
02:25:14.920 --> 02:25:17.239
<v Speaker 5>thought it was The Road by Cornick.

2704
02:25:17.000 --> 02:25:19.120
<v Speaker 3>McCarthy, which is one of your favorite books.

2705
02:25:19.399 --> 02:25:21.040
<v Speaker 5>Yeah, it is one of my favorite books. It was

2706
02:25:21.200 --> 02:25:23.920
<v Speaker 5>very moving book and a very formative book. I've always

2707
02:25:24.000 --> 02:25:26.520
<v Speaker 5>been pre obsessed with the post apocalypse stuff, but that one,

2708
02:25:26.559 --> 02:25:29.840
<v Speaker 5>in particular, Crank McCarthy's writing really impacted me. And I

2709
02:25:31.040 --> 02:25:33.040
<v Speaker 5>remember that book as being the first one that made

2710
02:25:33.120 --> 02:25:36.360
<v Speaker 5>me like ball. Yeah, that made me go, WHOA a

2711
02:25:36.399 --> 02:25:39.639
<v Speaker 5>book can make you ball. You can just read a

2712
02:25:39.639 --> 02:25:43.239
<v Speaker 5>few sentences and just be weeping to yourself alone. And

2713
02:25:43.280 --> 02:25:46.319
<v Speaker 5>that really struck me. That it was like extraordinarily beautiful.

2714
02:25:45.879 --> 02:25:47.680
<v Speaker 3>Book, and I've never read it.

2715
02:25:48.040 --> 02:25:49.639
<v Speaker 2>And part of where I've never read it is I

2716
02:25:49.639 --> 02:25:53.520
<v Speaker 2>feel like I've never been in like a headspace to

2717
02:25:54.000 --> 02:25:56.120
<v Speaker 2>get into something that's so bleak.

2718
02:25:56.239 --> 02:25:59.200
<v Speaker 5>Oh it's atrocious, it's really tough. I read that book.

2719
02:25:59.280 --> 02:26:01.239
<v Speaker 5>This is a funny pairing, but I remember I read

2720
02:26:01.280 --> 02:26:04.559
<v Speaker 5>that book back to back with World War Z, which

2721
02:26:04.600 --> 02:26:07.680
<v Speaker 5>is a great book. Actually it's it's you do it

2722
02:26:07.680 --> 02:26:09.719
<v Speaker 5>in the sob of an oral history, and that book

2723
02:26:09.760 --> 02:26:13.639
<v Speaker 5>has a chapter that involves cannibalism, and the Road involves cannibalism,

2724
02:26:13.920 --> 02:26:16.520
<v Speaker 5>and reading those books back to back just I never

2725
02:26:16.559 --> 02:26:18.319
<v Speaker 5>had a weird phobic like you know, it's a discussion,

2726
02:26:18.360 --> 02:26:20.280
<v Speaker 5>but it never was like after reading those books, I've

2727
02:26:20.319 --> 02:26:23.040
<v Speaker 5>been so creeped out by the idea of cannibalism, like

2728
02:26:23.360 --> 02:26:23.639
<v Speaker 5>in a.

2729
02:26:23.600 --> 02:26:27.319
<v Speaker 3>More intense way than every time turned me on.

2730
02:26:27.440 --> 02:26:29.360
<v Speaker 5>Every time I say that sounds crazy because you're like, well, yeah,

2731
02:26:29.399 --> 02:26:30.600
<v Speaker 5>we all, but you know what I mean in a

2732
02:26:30.600 --> 02:26:33.840
<v Speaker 5>way that you're oh, it's like it's so vistrong and

2733
02:26:33.879 --> 02:26:35.000
<v Speaker 5>just disgusting. Anyway.

2734
02:26:35.399 --> 02:26:38.239
<v Speaker 3>So Carmick McCarthy is the very beautiful book.

2735
02:26:38.120 --> 02:26:40.719
<v Speaker 5>Very intense book, and the themes of the book. The

2736
02:26:40.760 --> 02:26:43.520
<v Speaker 5>book is about this, I'll get very brief. The book

2737
02:26:43.559 --> 02:26:47.319
<v Speaker 5>is this follow spoilers, No, I'm doing best to do spoilers,

2738
02:26:47.440 --> 02:26:49.079
<v Speaker 5>but the premise and people are probably seen the movie.

2739
02:26:49.079 --> 02:26:51.040
<v Speaker 5>That movie with Vigo Mortonston is pretty decent. I don't know.

2740
02:26:51.440 --> 02:26:55.840
<v Speaker 5>But the book is about an awful post apocalypse, like

2741
02:26:55.920 --> 02:26:58.479
<v Speaker 5>just the most hellish version of it you could imagine.

2742
02:26:58.479 --> 02:27:02.600
<v Speaker 5>The world is destroyed and this man is alone with

2743
02:27:02.680 --> 02:27:05.840
<v Speaker 5>his son, and he is trying to protect his son

2744
02:27:05.959 --> 02:27:08.360
<v Speaker 5>through this wasteland. And the son is still very young,

2745
02:27:08.959 --> 02:27:13.040
<v Speaker 5>and the father, in trying to protect the son sort

2746
02:27:13.079 --> 02:27:17.559
<v Speaker 5>of manages to keep the sun kind of pure and naive,

2747
02:27:17.639 --> 02:27:20.799
<v Speaker 5>even like decent, and he's trying to protect the decency

2748
02:27:20.840 --> 02:27:23.000
<v Speaker 5>in this land that there's just none of it left.

2749
02:27:23.079 --> 02:27:27.559
<v Speaker 5>It's just like a cruel, vicious, uh landscape of a

2750
02:27:27.639 --> 02:27:30.399
<v Speaker 5>type of nature that like Thomas Hobbs would think up

2751
02:27:30.440 --> 02:27:33.040
<v Speaker 5>or something like that. You're just like life is cruel,

2752
02:27:33.079 --> 02:27:34.000
<v Speaker 5>British and short.

2753
02:27:33.879 --> 02:27:37.479
<v Speaker 3>Right, yeah, bleak, bleak, And so this he talks.

2754
02:27:37.280 --> 02:27:38.760
<v Speaker 5>About that, he talks about the child though, he talks

2755
02:27:38.799 --> 02:27:41.000
<v Speaker 5>about child and be like the carrier of this light

2756
02:27:41.280 --> 02:27:43.360
<v Speaker 5>and that like that he carries the light of the world,

2757
02:27:43.399 --> 02:27:44.879
<v Speaker 5>and it's really beautiful and it really struck me when

2758
02:27:44.920 --> 02:27:47.639
<v Speaker 5>I was young. Anyway, So this page, this page, this

2759
02:27:47.719 --> 02:27:52.799
<v Speaker 5>page floats down the pages now, the hard remnant of

2760
02:27:52.840 --> 02:27:54.719
<v Speaker 5>a book that you when you touch it. When I

2761
02:27:54.760 --> 02:27:56.639
<v Speaker 5>touched it, a piece felt like every time I touch

2762
02:27:56.680 --> 02:27:59.000
<v Speaker 5>it falls apart more like unbelievably delicate.

2763
02:27:59.200 --> 02:28:03.040
<v Speaker 2>And the horror part about finding these ashes everywhere is

2764
02:28:03.040 --> 02:28:04.239
<v Speaker 2>that that was someone's house.

2765
02:28:04.600 --> 02:28:05.879
<v Speaker 3>That was in someone's house, That.

2766
02:28:05.920 --> 02:28:08.879
<v Speaker 2>Was a book that someone bought and read or lent

2767
02:28:08.920 --> 02:28:12.520
<v Speaker 2>to someone, and it carried on these eighty mile an

2768
02:28:12.520 --> 02:28:16.440
<v Speaker 2>hour winds as a remnant of someone who's is having

2769
02:28:16.479 --> 02:28:17.479
<v Speaker 2>the worst day of their life.

2770
02:28:17.479 --> 02:28:19.360
<v Speaker 5>Well, and you and I were having a discussion then too.

2771
02:28:19.360 --> 02:28:21.600
<v Speaker 5>You are asking this question which is plaguing us both

2772
02:28:21.639 --> 02:28:24.879
<v Speaker 5>and I think playing so many people out here, because

2773
02:28:24.879 --> 02:28:27.399
<v Speaker 5>this is just a symptom of a wider chaos we're

2774
02:28:27.399 --> 02:28:30.600
<v Speaker 5>all experiencing and going to experience more. Knowing about climate change,

2775
02:28:30.959 --> 02:28:32.520
<v Speaker 5>this question like what are we going to do? And

2776
02:28:33.360 --> 02:28:35.280
<v Speaker 5>what can we can? We were just struck by that

2777
02:28:35.319 --> 02:28:35.879
<v Speaker 5>all the time.

2778
02:28:35.959 --> 02:28:37.159
<v Speaker 3>Yeah, like what can we do?

2779
02:28:37.639 --> 02:28:39.719
<v Speaker 5>And some of that question is very practical. They're like

2780
02:28:39.760 --> 02:28:41.399
<v Speaker 5>are we going to move or going to what? Are

2781
02:28:41.399 --> 02:28:42.440
<v Speaker 5>we going to do with our live what we're we

2782
02:28:42.440 --> 02:28:42.760
<v Speaker 5>gonna do?

2783
02:28:42.920 --> 02:28:46.680
<v Speaker 2>Mutually finds that we can amplify, which as this, as

2784
02:28:46.799 --> 02:28:49.479
<v Speaker 2>we learn more about which friends have lost houses, we

2785
02:28:49.520 --> 02:28:50.120
<v Speaker 2>can amplify.

2786
02:28:50.200 --> 02:28:51.559
<v Speaker 3>But right now it's like, what can we do? The

2787
02:28:51.639 --> 02:28:53.719
<v Speaker 3>fires are still zero percent contained?

2788
02:28:53.799 --> 02:28:58.000
<v Speaker 5>And it felt very spooky that this floats down and

2789
02:28:58.040 --> 02:29:02.040
<v Speaker 5>I'm prone to mysticism and receiving the signals when I

2790
02:29:02.079 --> 02:29:08.159
<v Speaker 5>can cries, I cry, I cry, I cry. Find this

2791
02:29:08.520 --> 02:29:11.639
<v Speaker 5>scene in the book, I find it confirmed to be

2792
02:29:11.879 --> 02:29:16.239
<v Speaker 5>this from the road, and the scene is a very intense,

2793
02:29:16.280 --> 02:29:17.840
<v Speaker 5>beautiful scene in the book. And in the scene of

2794
02:29:17.879 --> 02:29:21.280
<v Speaker 5>the book, the father and the son have have had

2795
02:29:21.559 --> 02:29:25.399
<v Speaker 5>recently this stroke of luck, and they found this readout

2796
02:29:25.520 --> 02:29:27.799
<v Speaker 5>with a cash of food and stuff in it, and

2797
02:29:27.799 --> 02:29:30.079
<v Speaker 5>they have all this extra like riches for where they're at,

2798
02:29:30.440 --> 02:29:32.559
<v Speaker 5>but it's dangerous to carry that stuff in this land

2799
02:29:32.600 --> 02:29:35.120
<v Speaker 5>that the father's really scared of it being stolen from them,

2800
02:29:35.120 --> 02:29:37.719
<v Speaker 5>to being a target now. So they're moving on and

2801
02:29:37.760 --> 02:29:40.840
<v Speaker 5>they come across this old man wandering by himself, and

2802
02:29:41.000 --> 02:29:46.200
<v Speaker 5>the scene the old man like is so scared to

2803
02:29:46.239 --> 02:29:48.520
<v Speaker 5>meet these people like that he assumes are going to

2804
02:29:48.600 --> 02:29:51.440
<v Speaker 5>victimize him somehow, that he like sits in the middle

2805
02:29:51.440 --> 02:29:55.159
<v Speaker 5>of the road and just is doing nothing. And the

2806
02:29:55.319 --> 02:29:58.239
<v Speaker 5>son is saying to say this to the old man,

2807
02:29:58.440 --> 02:30:01.680
<v Speaker 5>we're not robbers, we're not robbers, like he's this kid

2808
02:30:01.799 --> 02:30:04.479
<v Speaker 5>like that's the way he conceives of it, just robbers.

2809
02:30:04.879 --> 02:30:08.719
<v Speaker 5>And the man is like just sitting and the father

2810
02:30:08.840 --> 02:30:11.920
<v Speaker 5>is freaking out. And the father's going like, this man

2811
02:30:12.239 --> 02:30:15.000
<v Speaker 5>is probably here to set up an ambush. He's looking

2812
02:30:15.040 --> 02:30:16.840
<v Speaker 5>around for like, where's the rest of the gang, and

2813
02:30:16.920 --> 02:30:20.040
<v Speaker 5>this is a distraction, kill us and steal it from us,

2814
02:30:20.399 --> 02:30:24.920
<v Speaker 5>And the son is going, no debt. He's just scared, Papa,

2815
02:30:25.000 --> 02:30:30.559
<v Speaker 5>he calls him. He's just scared. And the dad is

2816
02:30:30.639 --> 02:30:32.680
<v Speaker 5>like saying, if it's an ambush, you're gonna go first,

2817
02:30:32.680 --> 02:30:34.479
<v Speaker 5>like it's so intense, and he's just saying, no, pap,

2818
02:30:34.520 --> 02:30:38.399
<v Speaker 5>He's just scared. And he begs the father to let's

2819
02:30:38.399 --> 02:30:40.079
<v Speaker 5>give him some food to feed him. He's like, please,

2820
02:30:40.159 --> 02:30:43.840
<v Speaker 5>let's just give him something, and the father basically like

2821
02:30:43.920 --> 02:30:48.760
<v Speaker 5>agrees and gives him a can of fruit cocktail and

2822
02:30:48.799 --> 02:30:50.319
<v Speaker 5>the old man's like, what do I have to do

2823
02:30:50.399 --> 02:30:54.360
<v Speaker 5>for it? And he can't even understand that they just

2824
02:30:54.399 --> 02:30:58.280
<v Speaker 5>want to help. They end up like eating a meal

2825
02:30:58.319 --> 02:31:02.360
<v Speaker 5>with him and it's just very beautiful. And it felt

2826
02:31:02.360 --> 02:31:06.760
<v Speaker 5>like holy shit, Like in this question that we're literally

2827
02:31:06.799 --> 02:31:09.959
<v Speaker 5>talking tolves what do we do? What can we do? Uh?

2828
02:31:10.000 --> 02:31:14.760
<v Speaker 5>It was like there's your answer. It's uh, you help

2829
02:31:14.920 --> 02:31:18.559
<v Speaker 5>everybody that you can when you can, and that these

2830
02:31:18.680 --> 02:31:23.959
<v Speaker 5>very basic, small feeling things make sure people have fool

2831
02:31:24.040 --> 02:31:25.799
<v Speaker 5>I mean I you know, I have a very strong

2832
02:31:25.840 --> 02:31:28.719
<v Speaker 5>conviction that truly the meaning of life from a very

2833
02:31:28.760 --> 02:31:35.120
<v Speaker 5>evolutionary and I think spiritual standpoint is to eat delicious

2834
02:31:35.159 --> 02:31:38.239
<v Speaker 5>things and laugh in safety with people that you love.

2835
02:31:38.600 --> 02:31:41.239
<v Speaker 5>And I think everybody could be afforded that and should

2836
02:31:41.280 --> 02:31:44.319
<v Speaker 5>be afforded that in this world. And that feeling of

2837
02:31:44.319 --> 02:31:46.719
<v Speaker 5>like when things are so intense, people are losing their homes,

2838
02:31:47.239 --> 02:31:51.120
<v Speaker 5>like very simple resources like how can you help the

2839
02:31:51.159 --> 02:31:54.719
<v Speaker 5>people around you? And that's where I've come to generally

2840
02:31:54.799 --> 02:31:57.280
<v Speaker 5>over COVID and what the internet has done to us,

2841
02:31:57.280 --> 02:32:01.120
<v Speaker 5>and the sense of helplessness and hopelessness that by focusing

2842
02:32:01.120 --> 02:32:03.239
<v Speaker 5>on like the hundred people around me that I can

2843
02:32:03.360 --> 02:32:06.120
<v Speaker 5>the people in my street, our neighbors, you and Gami

2844
02:32:06.479 --> 02:32:10.280
<v Speaker 5>are close friends, like just doing what you can as

2845
02:32:10.319 --> 02:32:13.239
<v Speaker 5>often as possible. A lot of people are citing I've

2846
02:32:13.280 --> 02:32:15.879
<v Speaker 5>posted about this, and I hear think about all the time.

2847
02:32:15.920 --> 02:32:18.159
<v Speaker 5>They refer to the mister Rogers quote about look for

2848
02:32:18.159 --> 02:32:20.479
<v Speaker 5>the helpers, and I always just think too, like, be

2849
02:32:20.639 --> 02:32:23.440
<v Speaker 5>the helpers, you know, absolutely look for the helpers. Don't

2850
02:32:23.479 --> 02:32:26.680
<v Speaker 5>ignore in the scope of all the bad things we get. Yes,

2851
02:32:26.760 --> 02:32:29.319
<v Speaker 5>look for the good people, but also be the good people.

2852
02:32:29.879 --> 02:32:31.799
<v Speaker 5>That's like really all we can do. And this idea

2853
02:32:31.840 --> 02:32:35.000
<v Speaker 5>from that of carrying the light that like, no matter

2854
02:32:35.040 --> 02:32:39.879
<v Speaker 5>how hellish the world feels, the only solace I've had

2855
02:32:39.879 --> 02:32:43.000
<v Speaker 5>for myself over the pandemic and different things in the

2856
02:32:43.000 --> 02:32:48.200
<v Speaker 5>world feeling darker and darker, And is that every time

2857
02:32:48.959 --> 02:32:51.360
<v Speaker 5>I feel dismayed at the world being the way it is,

2858
02:32:51.559 --> 02:32:53.959
<v Speaker 5>Why is it so mean? Why is it so cruel?

2859
02:32:54.200 --> 02:32:57.399
<v Speaker 5>Why is it so unjust? I think to myself, Well,

2860
02:32:57.440 --> 02:32:58.920
<v Speaker 5>the only thing I can do is try to be

2861
02:32:59.120 --> 02:32:59.799
<v Speaker 5>what I wish it.

2862
02:32:59.760 --> 02:33:04.840
<v Speaker 2>Was, which is the idea also of someone sitting in

2863
02:33:04.840 --> 02:33:07.479
<v Speaker 2>the road being scared of someone else who's scared of them.

2864
02:33:07.559 --> 02:33:11.680
<v Speaker 2>It's that's I feel like everyone's just like a shelter

2865
02:33:11.840 --> 02:33:15.239
<v Speaker 2>dog that's looking for the next blow. And so yeah,

2866
02:33:15.360 --> 02:33:19.000
<v Speaker 2>it's just defense on defense on defense and cruelty on

2867
02:33:19.079 --> 02:33:22.399
<v Speaker 2>cruelty and hoarding, on hoarding and greed, because no one

2868
02:33:22.600 --> 02:33:26.840
<v Speaker 2>feels like other people will have their back, so it's

2869
02:33:27.079 --> 02:33:29.399
<v Speaker 2>just every person for themselves.

2870
02:33:29.440 --> 02:33:31.239
<v Speaker 5>And I think a profound thing about the scene in

2871
02:33:31.280 --> 02:33:34.319
<v Speaker 5>the book is that the fears of the father are justified.

2872
02:33:34.639 --> 02:33:38.120
<v Speaker 5>The fears are legitimate and real. This could be an ambush,

2873
02:33:38.319 --> 02:33:41.200
<v Speaker 5>we could be in danger, we could be fucking idiots

2874
02:33:41.280 --> 02:33:45.719
<v Speaker 5>for stopping to help somebody out. Well, you do it anyway, and.

2875
02:33:45.719 --> 02:33:48.840
<v Speaker 11>That is like, that's I'm sorry, I'm losing my mind.

2876
02:33:49.239 --> 02:33:53.680
<v Speaker 11>But it's a scary, sad time for so many people,

2877
02:33:53.799 --> 02:33:56.399
<v Speaker 11>and it's only going to get scarier. And I think

2878
02:33:57.840 --> 02:34:01.600
<v Speaker 11>we in searching for compasion for ourselves and others. There's

2879
02:34:01.639 --> 02:34:05.120
<v Speaker 11>a lot of totally true stuff out there about.

2880
02:34:04.920 --> 02:34:07.600
<v Speaker 5>Like only do it you can, don't be beaten yourself up,

2881
02:34:07.600 --> 02:34:10.360
<v Speaker 5>don't overextend it, and that is all true. But I

2882
02:34:10.399 --> 02:34:12.399
<v Speaker 5>hope that we're moving to a place where those of

2883
02:34:12.479 --> 02:34:15.040
<v Speaker 5>us who are capable, if you are able to strengthen

2884
02:34:15.079 --> 02:34:19.200
<v Speaker 5>yourself and then do the scary, risky thing of helping

2885
02:34:19.559 --> 02:34:22.760
<v Speaker 5>and offering to help and trying, I think it's like

2886
02:34:22.920 --> 02:34:24.520
<v Speaker 5>that's the only thing that's going to change the world.

2887
02:34:25.959 --> 02:34:28.200
<v Speaker 3>The hell of a twenty twenty five already.

2888
02:34:28.000 --> 02:34:29.159
<v Speaker 5>Dude, the first.

2889
02:34:31.000 --> 02:34:31.319
<v Speaker 4>Fuck.

2890
02:34:32.440 --> 02:34:35.440
<v Speaker 2>And so that's the secret this week is we had

2891
02:34:35.479 --> 02:34:35.959
<v Speaker 2>an a.

2892
02:34:37.520 --> 02:34:37.920
<v Speaker 3>Oh.

2893
02:34:38.000 --> 02:34:40.680
<v Speaker 5>The secret is that your husband is becoming terminally mystical

2894
02:34:41.040 --> 02:34:44.159
<v Speaker 5>and you are you have one of the top science

2895
02:34:44.200 --> 02:34:47.120
<v Speaker 5>podcasts in the world, and you are unfortunately married to

2896
02:34:47.239 --> 02:34:50.239
<v Speaker 5>an absolute cook Listen.

2897
02:34:50.280 --> 02:34:53.239
<v Speaker 3>I think trying to find meaning and trying to find well.

2898
02:34:53.079 --> 02:34:54.719
<v Speaker 5>A charred page of a book fell out of the sky.

2899
02:34:54.840 --> 02:34:58.360
<v Speaker 3>Darling, you must have had the words among the ashes.

2900
02:34:58.680 --> 02:35:01.079
<v Speaker 5>Yeah, from one of those meaning books in my life

2901
02:35:01.120 --> 02:35:04.559
<v Speaker 5>about an apocalypse. Also, everyone listening to this should read

2902
02:35:04.559 --> 02:35:05.440
<v Speaker 5>Octavia Butler.

2903
02:35:05.680 --> 02:35:06.920
<v Speaker 3>Oh, Octavia Butler.

2904
02:35:07.000 --> 02:35:09.079
<v Speaker 5>I read The Whole Sewer, Pair of All Sewers, which.

2905
02:35:10.040 --> 02:35:13.040
<v Speaker 2>Which is set a few miles from where we live

2906
02:35:13.200 --> 02:35:13.920
<v Speaker 2>in Alta Dina.

2907
02:35:14.159 --> 02:35:17.280
<v Speaker 5>She literally wrote it in at Altadina, about Altadna about

2908
02:35:17.399 --> 02:35:21.360
<v Speaker 5>this year. Basically there's it features a fascist president who

2909
02:35:21.799 --> 02:35:24.200
<v Speaker 5>make America great again? Is that they is his slogan,

2910
02:35:24.319 --> 02:35:26.200
<v Speaker 5>that's his actual slogan in the book. It's like which

2911
02:35:26.239 --> 02:35:28.040
<v Speaker 5>I think was Reagan's or something like that as well.

2912
02:35:28.879 --> 02:35:32.280
<v Speaker 5>But she is We've been talking about this too, the

2913
02:35:33.719 --> 02:35:37.840
<v Speaker 5>the curse of reading. If you consume literature and history.

2914
02:35:38.040 --> 02:35:40.680
<v Speaker 5>Suddenly you start having these prophetic visions that come true

2915
02:35:40.680 --> 02:35:43.520
<v Speaker 5>all the time because you have accessed and consumed the

2916
02:35:43.639 --> 02:35:45.920
<v Speaker 5>shared wisdom of all the people that came before you.

2917
02:35:46.360 --> 02:35:51.559
<v Speaker 2>Pattern recognition becomes uh like so much more of a

2918
02:35:51.600 --> 02:35:55.159
<v Speaker 2>blow when you have that much more data, Yeah, to correlate.

2919
02:35:55.200 --> 02:35:55.319
<v Speaker 10>Well.

2920
02:35:55.319 --> 02:35:57.879
<v Speaker 5>It also can make you feel very lonely when everyone

2921
02:35:57.920 --> 02:35:59.639
<v Speaker 5>else is like, what are you talking about? What do

2922
02:35:59.639 --> 02:35:59.920
<v Speaker 5>you see?

2923
02:36:00.000 --> 02:36:00.799
<v Speaker 3>Everything's fine?

2924
02:36:01.360 --> 02:36:03.639
<v Speaker 5>Or I don't nobody can has any idea why this

2925
02:36:03.639 --> 02:36:06.799
<v Speaker 5>stuff is going on. Actually you're like, we do, Yeah,

2926
02:36:06.879 --> 02:36:07.799
<v Speaker 5>we could not do it.

2927
02:36:07.920 --> 02:36:09.760
<v Speaker 3>We can say something else to end it on an

2928
02:36:09.799 --> 02:36:10.399
<v Speaker 3>up notte.

2929
02:36:11.760 --> 02:36:15.639
<v Speaker 2>Help who you can, even in small gestures, taking in

2930
02:36:15.680 --> 02:36:18.000
<v Speaker 2>our neighbors packages right now.

2931
02:36:18.879 --> 02:36:20.680
<v Speaker 5>Yeah, checking in with each other. A lot of.

2932
02:36:20.680 --> 02:36:21.479
<v Speaker 3>People there are.

2933
02:36:21.719 --> 02:36:26.000
<v Speaker 2>You don't have to save the entire world yourself. You

2934
02:36:26.000 --> 02:36:29.000
<v Speaker 2>don't have to come up with some gram plan to

2935
02:36:29.079 --> 02:36:32.040
<v Speaker 2>reverse climate change on your own, but you could definitely

2936
02:36:32.120 --> 02:36:32.879
<v Speaker 2>check in on people.

2937
02:36:32.959 --> 02:36:34.159
<v Speaker 5>Yeah, check in on people.

2938
02:36:34.360 --> 02:36:36.959
<v Speaker 2>Offer to lend you got to pickup truck, Offer to

2939
02:36:37.000 --> 02:36:40.959
<v Speaker 2>help someone move something heavy if you can, or lend

2940
02:36:40.959 --> 02:36:42.760
<v Speaker 2>it it. Just stuff like that anyway.

2941
02:36:42.639 --> 02:36:44.840
<v Speaker 5>So much that, yeah, so much, and just be adaptable,

2942
02:36:45.120 --> 02:36:47.920
<v Speaker 5>be flexible, lead with love, carry the light.

2943
02:36:48.360 --> 02:36:53.440
<v Speaker 3>And maybe maybe we're in a simulation and it's getting

2944
02:36:54.239 --> 02:36:55.360
<v Speaker 3>goofy as hell.

2945
02:36:55.520 --> 02:36:57.520
<v Speaker 5>Well, and what I said to you about that, even

2946
02:36:57.559 --> 02:36:59.959
<v Speaker 5>if we're in a simulation, Yeah, the love is still

2947
02:37:00.399 --> 02:37:00.959
<v Speaker 5>loves real.

2948
02:37:01.319 --> 02:37:04.200
<v Speaker 3>Yeah. Well, thanks for telling the secret.

2949
02:37:03.959 --> 02:37:06.200
<v Speaker 5>Thanks for inviting me on for your secret telling.

2950
02:37:06.680 --> 02:37:07.280
<v Speaker 3>I love you.

2951
02:37:07.479 --> 02:37:11.360
<v Speaker 5>I love your show. Our show, well, our show, yeah,

2952
02:37:11.440 --> 02:37:12.959
<v Speaker 5>our show. Sure, our show.

2953
02:37:13.639 --> 02:37:14.799
<v Speaker 3>Get an emergency kit.

2954
02:37:15.040 --> 02:37:16.639
<v Speaker 5>Actually don't know if that's true. You might have invented

2955
02:37:16.639 --> 02:37:18.520
<v Speaker 5>the show before we were married, so legally, I just

2956
02:37:18.520 --> 02:37:20.319
<v Speaker 5>don't want you to feel weird about that. I think

2957
02:37:20.319 --> 02:37:21.600
<v Speaker 5>of it as your show. I don't think of it

2958
02:37:21.600 --> 02:37:22.159
<v Speaker 5>as our show.

2959
02:37:22.520 --> 02:37:24.920
<v Speaker 3>It's but it's but it's communal property in California.

2960
02:37:24.959 --> 02:37:27.319
<v Speaker 5>Baby, guys, who knows, I don't.

2961
02:37:27.120 --> 02:37:27.879
<v Speaker 3>Know who would get gone.

2962
02:37:28.239 --> 02:37:29.799
<v Speaker 5>Difference isn't you'd be through the rest of your life.

2963
02:37:29.799 --> 02:37:31.840
<v Speaker 5>You're stuck until I'm dead, so.

2964
02:37:32.479 --> 02:37:35.719
<v Speaker 3>Which we never know how long we've got done. Yeah, Okay,

2965
02:37:35.719 --> 02:37:36.799
<v Speaker 3>Well that's it for this week.

2966
02:37:36.879 --> 02:37:38.879
<v Speaker 2>I'm going to go sleep because I have a headache,

2967
02:37:38.920 --> 02:37:41.799
<v Speaker 2>And next week fresh episode for you. I'm already mostly

2968
02:37:41.840 --> 02:37:43.319
<v Speaker 2>done with it, but I just couldn't pull it off

2969
02:37:43.319 --> 02:37:44.840
<v Speaker 2>tonight very exciting, Jim Mask.

2970
02:37:45.239 --> 02:37:46.079
<v Speaker 3>Put your o's on.

2971
02:37:46.319 --> 02:37:48.239
<v Speaker 5>Yeah, hey, put your respirator on first.

2972
02:37:48.479 --> 02:37:51.920
<v Speaker 3>I'm doing it. Thanks babes, thank you, love you, love

2973
02:37:51.959 --> 02:37:52.559
<v Speaker 3>you bybe.

2974
02:38:12.159 --> 02:38:15.440
<v Speaker 4>He leaned on his cane and lowered himself into the road,

2975
02:38:15.479 --> 02:38:18.399
<v Speaker 4>where he sat among the ashes with one hand over

2976
02:38:18.440 --> 02:38:18.920
<v Speaker 4>his head.
