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I want to welcome everyone back to Part forty four
of our reading of two hundred Years Together by Alexander Silshanisen.
How you doing, doctor Jay.
Speaker 2: Well, it is finally like a normal temperature for June.
Way too hot out there. I have an air conditioner on.
I got a little scammed in the house. It had
central air, but the central air is worthless, so I
had to get you know, window units. But so you know,
I'm okay. So long as I'm like a husky, I'm
inside the house and buy an air conditioner, I'm wonderful.
Speaker 1: I told you before we started about the about the
power outage we had, and our generator kept this going
and even kept even around the AC. So we have
a big we have a big AC unit for this house.
So it was very happy because this this past Sunday
was not The humidity was insane after a gigantic storm.
Speaker 2: Yeah. Yeah, when I say it's hot, I mean for
up here. I said before. You know, down south, you
know humidity and heat, it's a totally different universe. So
relatively speaking, it's hot out all right.
Speaker 1: All right, here we go picking up where we left off,
and it is there in the passage to the ultimate
stage of the struggle that is doubtlessly found. That is
doubtlessly found. The explanation for the pogrom, the revolutionary impetus
of the byalistok anarchists, was expressed subsequently at the trial
in the pleadings of the lawyer Gillerson, who called for
the overthrow of the government and the political and social
system existing in Russia, and which for precisely this reason
was himself prosecuted. As for the Duma Commission, it considered
that the conditions of a pogram had also been created
by various elements of society who imagine that fighting the
Jews town was tense him out to fighting the liberation movement.
Speaker 2: Well, that's the key sentence, and that's what Jews refused
to comprehend. It wasn't Jews just because they look a
little different. It's because they were one and the same
for the most part. You know. That's like saying Stalin
was anti Jewish. He was not. But when he purged
the old Bolsheviks, they were almost exclusively Jews. Had nothing
to do with them being Jews. But the Bolsvik movement
was judaic, and some extent still is. And that's precisely right.
Right wing governments all over Europe, not just in Russia,
had the same understanding. The jew generally speaking, the talmudist,
I mean, is a revolutionary, is a violent revolutionary. He
hates the society in which he lives, and we can't
just let that go. These weren't pograms, these were These
were armed classes. Although the Jews were better armed than
the Russians were. This was a response to endless Jewish violence,
and not in Odessa, keev Gomel, all over western Russia,
and and they were justified, especially to the extent that
the state either couldn't or wouldn't do anything about it.
And at this point the Jews had murdered thousands of people,
you know, low level bureaucrats. I've said this before. They
were getting into bank robbery. That was a little later.
Stalin was Stalin's big thing, you know, it was an
anti social element. Yes, fighting the Jews was tantamount of
fighting the liberty so called liberation movement. We also talked
about how the Jews had completely took over the legal profession.
So it doesn't surprise me. Here you have a lawyer
who's not doing his job in a normal sense, but
he's using this as a platform Gillersen to promote subversion somehow.
I'm sure that's an an anti Semitic concept too, although
using the phrase anti Semitism concerning Russian Jews makes me
cringe because it's so ridiculous. They were the opposite of Semites.
But this is how bad it was becoming, and the
Jews had reached critical mass. They had tremendous money behind them,
plus the Western world, and they realized that if force
came to worse, they could just leave the country. Even
the Zionists, they realized that going to the Middle East
it's going to take a long time. And so they
were fighting for the same things as the as the
leftist revolutionaries were in Russia. So even calling them Zionists
is somewhat inaccurate because that was a distant goal. They
were just Jewish nationalists, as many the revolutionaries were.
Speaker 1: But after that Firecracker throne, by the provocation, which the
Duma Committee had not been able to detect, what had
been the course of events. According to the commission's findings quote,
the systematic execution of innocent Jews, including women and children,
was carried out under the pretext of repressing the revolutionaries
end quote. There were a quote more than seventy dead
and about eighty wounded end quote among the Jews. Conversely, quote,
the indictment tended to explain the pogram by the revolutionary
activity of the Jews, which had provoked the anger of
the rest of the population. End quote. The Duma committee
rejected this version of the facts. Quote there was no racial, religious,
or economic antagonism in Bialistock between Jews and Christians end quote.
And here is what is written today quote this time
the pogram was purely military. The soldiers were transformed into
rioters and chased the revolutionaries. At the same time, these
soldiers were said to be afraid of the detachments of
Jewish anarchists in the streets of Suraj because the war
in Japan had taught Russian soldiers to beware of gunshots.
Such were the words pronouncement in the municipal Duma by
a Jewish counselor against the Jewish detachments of self defense
are given the infantry and the cavalry, but on the
other side there are bombs and firearms.
Speaker 2: That's a particularly stupid statement. Yeah, you had hundreds of
thousands of Russian infantrymen eventually or fighting in Manchuria against
the Japanese, and that was definitely they fought to a
draw there. But I guarantee you this Jewish councilor never
been in combat a day in his life. Somehow they're
scared of gunshots. Now, I figured it would be the opposite.
I think this is the Jewish version of events. Soldiers
and Russia were very disciplined at this point, and the
only reason they were there was because of Jewish arrogance,
Jewish violence, and the Jewish revolutionary movement.
Speaker 1: In this period of strong social unrest, the Duma Committee
concluded to a strafing of the population. But twenty years
later we can read in a Soviet book, in any case,
the old regime will not come back, will not be
able to justify itself, and so we can go ahead.
Quote they massacred entire families with the use of nails,
They pierced their eyes, cut tongues, smashed the skulls of children, etc.
And a luxury book. Yeah, I mean they use this.
They every single time. They just use the same thing
over and over again, same phrases, everything. And a luxury
book edited abroad, sensationalist book Denunciatory, a richly illustrated folio
printed on coded paper entitled the Last Aristocrat, decreeing in
advance that Nicholas the second would indeed be the last
propose the following version. The pogram quote had been the
object of such a staging that it seemed possible to
describe the program of the first day in the Berlin newspapers. Thus,
two hours before the beginning of the bi Aali stock Pogram,
the Berliners could be informed of the event. This is
in parenthesis. But if something appeared in the Berlin press,
was it not merely an echo of Grossman Rosians Shenanigans.
Speaker 2: Now that's very interesting. It was being we've seen this
with some of the false flags and hoaxes that we've
had to deal with in this country last twenty years,
that the so called pogram was already being described in
German newspapers before it occurred, that's you know. And of
course at the time there was no way to know
that it was all nonsense. And what's what's interesting about
all of this is that once the revolutionary movement died down,
Russia exploded economically. It was growing at such a massive
rate it was a huge threat to Britain, which is
why the revolutionaries needed World War One and all of
that uh complete you know, dislocation, all the soldiers being
you know, out of the country. Britain had to figure
out a way to get their two enemies to fight
each other, Germany and Russia. And of course they realized
it was in the Balkans. It was a diabolically brilliant plan.
Austria's largely had fought for it because they invaded Serbia.
Even even though the Serbs were willing to do everything
that they wanted. They had just fought two Balkan wars.
They were exhausted, and yet still two Austrian invasions were defeated.
It took a third one with German and German infantry
to to finally take parts of the country. So this
shows you this whole thing is a scam. These these
you know, massive skulls of children, you know what. No
one does that unless unless you're on myth or something.
No one does that. No normal guy does that. I
don't care what's going on. I hear something like that,
you better give me evidence. I think it's a lot
easier to do that kind of thing from the air.
Of course, that was not relevant really at the time.
But you know, this was and still being taught that
this was the norm. It's still being taught today that
it was the norm to do things like this. They
had no good reason to attack the Jews. There was
no connection between the Jews and the revolutionary movement, and
this is the sort of thing that they did for
no reason. You know, the last autocrat i'd heard of
this before. You know, if World War One didn't happen,
it would have been a false prediction, no war, no revolution.
That goes for the Vietnam War in the US. They
tend to need wars to create a suggestible and frightened population.
But the fact that it was described before it happened,
this is, well, we've heard this before. They've been doing
this for a long time.
Speaker 1: Moreover, it would have been rather absurd on the part
of the Russian government to provoked programs against the Jews
even as the Russian ministers were lobbying among Western financiers
and the hope of obtaining loans. Let us remember that
Vida had great difficulty in obtaining from the Rothschilds, who
were ill disposed toward towards Russia. Because of the situation
of the Jews and the Pograms, as well as other
important Jewish establishments, with the exception of the Berlin or
banker Mendelssohn. As early as December nineteen oh five, the
Russian ambassador to London, Benkendorf, warned his minister, quote the
raw Childs are repeating everywhere that Russia's credit is now
at its lowest level, but at that it will be
restored immediately if the Jewish question is settled. End quote.
Speaker 2: That really that is you know, I wrote a paper
at more on more recent events where the credit rate
rating agencies like you know, Moody's Standard and Poors, they're
very politicized. Yeah, to give Russia a bad rating, despite
and this is years ago, this fight it being a
purely creditor nation with no debt what in fact they
paid whatever debt they had early. Still credit is as
much political as it is economic. Now, the short term loans,
I mean Russia was a creditor nation then too, not
a debtor nation. But these were short term loans to
finance the war in Japan and the war in China,
and so it isn't likely they were broke. They needed money.
This was a very expensive war there were probably about
a million men total fighting on land in any given
You know that in that year long land battle, maybe
half a million I should say, still huge numbers for
the era, but there was no other option. If you're
a country and you needed loans to finance something like this,
you had no choice but to go to the roth Childs.
The Mendelssohns, I guess were their last choice, and they
got it there. But given the fact that they had
discovered oil, everyone knew that they would get it back
with interests very quickly. That wasn't the point. The ross
Childs were already you know, in today's terms, trillionaires. They
didn't need the money, they didn't need the business. They
were using their wealth to promote revolution, to takeover of
and revolution to them meant the destruction of the monarchy
and the takeover of the currency, turning Russia into a
debtor nation. But you know, nothing has changed even there.
You have the credit rating agencies give a grade, not
always on economic criteria, often it's on political criteria. You
can't even trust that. You can't trust anything that any
of these people do. But the fact that they were
forced to go to the ross Childs after everything that's happened,
sols you there were very few options, and that the
Jews had completely taken over any large scale credit. They
were the you know, there was nowhere else to go. Now.
Vita tended to be a bit more philo semitic, I
would say, and that's why he was sent. He knew
some of these guys, but it had to do with
the perceived the lies of the press had nothing to
do with reality. But the Rothschilds, the Jews, they Karl
Marx personally, I've I've talked about that for some length
before despise the Russians. They were the bulwark against revolution.
They were the bulwark against revolution. If Russia went, everything's
going to go. And that's why World War One was
so important. But the Jews were so powerful now in
Europe that you had no choice to fight a war
like that, that large and that far away. You needed
the Jews for the short term, for this short term credit.
That's how powerful they had become, and that's why the
Russian government had to be very careful in what they did.
Speaker 1: At the beginning of nineteen oh six, Vida disseminated a
government community k saying that finally a radical solution to
the Jewish problem is a matter of conscience for the
Russian people, and this will be done by the Duma.
But even before the Duma unites itself, the most stringent
provisions will be repealed insofar as they are no longer
justified in the present situation. He begged the most eminent
representatives of the Jewish community of Saint Petersburg to go
as a delegation to the Czar, and he promised them
the most kind welcome. This proposal was discussed at the
Congress of the Union for the Integrality of Rights, and
after the fiery speech of ib Bach, editor of the
Wretch newspaper, it was decided to reject it and to
send a less important delegations to Vita, not to provide answers,
but to make accusations, to tell him clearly and unambiguously
that the wave of pograms was organized at the initiative
and with the support of the government.
Speaker 2: Well, they're talking about pograms as counter revolutionary measures, so
to that extent, local commanders were but any any anything
that that fought the revolutionary movement was considered a pogram.
The newspapers weren't saying that though Nicholas and Vitta. You know,
given Nicholas his personality, he would have given them the
most kind He would have heard them out. That was
his personally, despite everything, that absolutely was his his personality.
He spoke every European language, so it didn't matter what,
you know, how where they came from or how they
spoke to him. But even that, they were so arrogant.
The power had got to their heads to such an
extent that they said, screw you, We're just going to
hit sit here and make accusations we have the International Finance.
Never underestimate the fact that the state the Czar personally
controlled the Russian ruble. Russia was huge. It it was
a massive market, It was potentially autarchic, It didn't have
to trade very much with people. Capturing that market was
the goal. And in my papers on the Bolshevik Revolution,
supporting the revolutionary from the Western point of view was
precisely that to be able to take over that market,
and the Czar was not permitting that to happen, or
very much so at you know, in Russians in Russia's interests,
Russia was not a Russia was part of the European economy,
sort of the gold ruble was extremely stable only because
of the state control and this massive economic growth. Now,
whether they knew or they're just reading the papers, they
actually believed it, or they knew that they were full
of it. Either way, it was in their interests Now, Vitta,
you know when he says it's a matter of conscience,
I don't know what a radical solution means to him,
but he's the guy that had to get was rebuffed
by the ross Childs, so it wasn't a matter of conscience.
And for the Russian people I don't know who he's
referring to there. The Duma, the first few dumas was
very was very liberal, and he saw an ally there.
Nicholas didn't. Vita was very good at what he did,
but because he was the one who was rejected by
the ross Childs, he becomes very interested in the Jewish question.
Any future war or anything like that, we're still going
to have to go to the Jews. So it certainly
wasn't a matter of conscience, and the Russian people were
victimized by it. It's not their obligation whatsoever.
Speaker 1: After two years of revolutionary earthquake, the leaders of the
Jewish community in Russia, who had taken the upper hand,
did not for a moment contemplate accepting a progressive settlement
regarding the question of equal rights. They felt that they
were carried by the wave of victory and had no
need to go to the Tsar in the position of
beggars and loyal subjects. They were proud of the audacity
displayed by the Jewish revolutionary youth. One must position oneself
in the context of the time when the old Imperial
Army was believed to be immovable to perceive the significance
of the episode during which, in front of the regiment
of Rostov grenadier's standing at attention, his commander, Colonel Simansky,
had been arrested by a volunteer Jew. After all, perhaps
these revolutionaries had not been guilty of national treason, as
Dubnov had accused them. Perhaps they were the ones who
were in the truth. After nineteen oh five, only the
fortunate and prudent Jews were left to doubt it, And.
Speaker 2: That was the situation of the As far as the
Jews were concerned, they really thought that they were on
the cusp of something. They really believed that Russia began
and ended in Odessa and Gomel. As we said from
the very beginning of this project, where forty five episodes ago,
the Jews hated, especially the Slavs. The Jews hated the
people who they lived among. They were only there to
exploit and to manipulate. If they were given any kind
of power, they were going to use it, and it
was never going to be in their interests. So even
someone like Vitta, the only reason he was interested in
the problem was in the banking issue. It wasn't much
of a victory. The czar was still there. But I
want to remind everyone again Freemasonry. I don't want to
exaggerate how powerful it was in the upper reaches of
the bureaucracy, especially in Petersburg, but it was. It was significant.
So they had allies there and certainly was in their
financial interest to do it. But as I said, Nicholas
was in a rough position as far as domestic issues
were concerned. The only real solution was to get them
out of the country, but at the moment that seemed
to be impossible. But this is a level of arrogance, violence, murder,
and then they respond to it, and that's a pogram,
and then you're going to be attacked for it. It's
a it's a very collective, collectively narcissistic thing, and way
to think it's purely neurotic.
Speaker 1: What was the record of the year nineteen oh five
for the entire Jewish community in Russia. On the one hand,
the Revolution of nineteen oh five had overall positive results.
It brought to the Jews political equality, even when they
did not enjoy civil equality. Never as after the Liberation movement,
did the Jewish question benefit from a more favorable climate
and public opinion. But on the other hand, the strong
participation of the Jews and the revolution contributed to the
fact that they were henceforth all identified with it. At
the Tribute of the Duma in nineteen oh seven, v.
Shulgen proposed to vote a resolution to find that quoting
the western half of Russia from Bessarabia to Warsaw is
full of hatred toward the Jews, whom they considered the
responsible for all their misfortunes.
Speaker 2: That's one of my pet peeves. You get this a
lot from uneducated people. They say that we blame immigrants
or whatever for all of our problems. I've never heard
anyone say that. I've never known anyone who believes that.
We're very specific as to what they do and what
a problem they are, but trying to make it, trying
to make them seem irrational. And when you have control
of a good chunk of the press, that's pretty easy
to make irrationality seem normal. But I don't know where
he's getting this. The Jews had this positive public opinion.
I don't know what what public he's referring to. Maybe
in Petersburg. Parts of Petersburg, I think overwhelmingly, especially where
you had daily interaction with Jews, and so, you know,
the Paleo Settlement, the western part of Russia, the former
pale Of Settlement, people actually dealt with Jews every day,
and that's where the contempt was coming from. So I
suppose what he means is in parts of Russia that
don't have daily interactions with the Jews, they had, you know,
they had no problem with them, only it was only
and even there I have a problem with that because
they were extremely violent and the Jews didn't dominate the
press entirely. But when you actually had to deal with
the Jews every day, even the most normal person held
them in contempt and a certain degree of fear, but
no one ever said they're responsible for anyone all of
everyone's misfortunes.
Speaker 1: This is indirectly confirmed by the increase in Jewish immigration
from Russia. If in nineteen oh four to nineteen oh
five there was still an increase in emigration among mature men,
the whole age pyramid is concerned from nineteen oh six onwards.
The phenomenon is therefore not due to pograms of eighteen
eighty one to eighteen eighty two, but indeed those of
nineteen oh five to nineteen oh six. From now on.
For the United States alone, the number of immigrants rose
to one hundred and twenty five thousand people in nineteen
oh five to nineteen oh six, and to one hundred
and fifteen thousand in nineteen oh six to nineteen oh seven.
Lucky us. But at the same time, writes Bi Goldman,
in the short years of agitation, higher education institutions did
not rigorously apply the numerous clausus to the Jews. A
relatively large number of Jewish professional executives, and as they
were more skillful than the Russians in placing themselves on
the market without always being distinguished by a great moral
rigor in their activity. Some began to speak of a
hold of the Jews on the intellectual professions, and in
the Project for Universities prepared in nineteen oh six by
the Ministry of Public Instruction, no mention was made to
the numerous clausus. In nineteen oh five there were two
thy two hundred and forty seven nine point two percent
Jewish students in Russia, in nineteen oh six three thousand,
seven hundred and two eleven point six percent, and in
nineteen oh seven four two hundred and sixty six twelve percent.
Speaker 2: Well, we spent a lot of time on what the
institutions of higher education really were. It didn't take much,
I mean, this was sufficient ten percent roughly to turn
these into revolutionary strongholds. Both in the administration as well
as in the student body. They purged, you know, during
the revolution itself, they purged many students who didn't agree
with them. This was their home base, and that was
the reason for the numerous clauses, the limitation on the
number of the Jews, because they were well aware of
what they were doing. Everything was either a violent revolutionary
activity or a scam. We've been through this in great
detail already. I suppose they can have another commission and
maybe they'll they'll solve it.
Speaker 1: In the program of reforms announced on August twenty fifth,
nineteen oh six, by the government, the latter undertook to
re examine, among the limitations to which the Jews were subjected,
those which could be immediately lifted insofar as they were
merely provoked dissatisfaction and are obviously obsolete. However, at the
same time, the Russian government could no longer be affected
by the revolution, which was prolonged for another two years,
by a wave of terrorism hardly contained to Stolopin, and
by the very visible participation of the Jews in this revolution.
To these subjects of discontent was added the humiliating defeat
against Japan, and the ruling circles of Saint Petersburg yielded
to the temptation of a simplistic explanation, Russia is fundamentally sound,
and the whole revolution, from beginning to end, is a
dark plot hatched by Jews. An episode in the Judeo
Masonic plot explain everything by one and the same clause.
The Jews Russia would have been at the zenith of
glory and universal power if there were no Jews.
Speaker 2: I need to repeat myself here, Sultan. Each And is
wrong on one thing. It was not a humiliating defeat.
It wasn't a defeat at all, let alone a humiliating one.
And it certainly wasn't seen as a defeat in Japan.
Japan it was seen as you had you had civil
unrest because it was seen as a defeat of the Japanese.
They didn't get anything they wanted, or what they got
was very ephemeral. Yeah, Tushimay, they sank a whole bunch
of bunch of Russian battleships, that's true, but the war
was mostly on land and it was all to a draw.
Japan was completely exhausted, I mean completely exhausted and broke
when the war was over. Russia was nowhere close to it.
And as I've said, I have a lengthy article in
the Russo Japanese War, but it just got repeated so
many times in the press, both then and now that
it's seen as a just a blatant, humiliating defeat, not
just a defeat, a humiliating defeat. And there is some
truth to the statement that Russia would have been a
very different country without without Jews, you wouldn't have had
these revolutionary movements whatsoever. You may have had protests, you know,
labor unrest in certain places, that's you know, normal. But
there's some truth to that last statement. It sounds crazy
when you put it that way, but given what we've
read so far, it's true. They were the They were
the you know, it doesn't take much poison to kill.
Somebody takes a little bit, you put it in someone
soup and they're gone. And there is some truth to that,
you know. I don't like putting it in such a
simplistic way. Judeo Massonic plot, Well, that's what a revolution is.
Revolutions by definition are conspiracies. Masons again, by the very structure,
were secret. Yes, you know, it's not all on the Jews.
That's ridiculous. I don't know anyone who says that. I
don't know anyone who believes that, who has argued that.
But the Jews were a critical element in all of this.
They're the ones who that took protests and made it
into a revolutionary They hijacked some legitimate protests and made
it something completely different. Yes, Russia would have been in
a very different position without Jews. It would have been
far more powerful than it was.
Speaker 1: That's true, and clinging to this short but convenient explanation,
the high spheres only brought the hour of their fall
even closer. The superstitious belief in the historical force of conspiracies,
even if they exist individual or collective, leaves completely aside
the main causes of failure suffered by individuals as well
as by states, human weaknesses. It is our Russian weaknesses
that have determined the course of our sad history. The
absurdity of the religious schism called by Nikan, the senseless
violence of Peter the Great, and the incredible series of
counter shocks that ensued wasting our strength for causes that
are not ours, the inveterate sufficiency of the nobility and
bureaucratic petrification throughout the nineteenth century. It is not by
the effect of a plot hatched from the outside that
we have abandoned our peasants to their misery. It was
not a plot that led the great and cruel Petersburg
to stifle the sweet Ukrainian culture. It was not because
of a conspiracy that four ministries were unable to agree
on the assignment of a particular case to one or
the other of them. They spent years in exhausting squabbles,
mobilizing all levels of the hierarchy. It is not the
results of a plot. If our emperors, one after the other,
have proved incapable of understanding the evolution of the world
and defining the true priorities. If we are preserved the
purity and strength which were formally infused into us by
Saint Sergiz of Rodiness, we should not fear any plot
in the world.
Speaker 2: There is no way to disagree with him here. This
is a very powerful paragraph. He has said similar things
in other books, especially near you know, near the end
of his life. Yes, Jews were not involved in the
in the Niciconian Sism, which was made worse by Peter
the Great. Very few Jews were involved in that, In that,
In that too, that was a revolutionary movement in and
of itself of a very different sort. He is completely
he is completely correct. So the Jews, however, took advantage
of Russian human weakness and were able to almost mobilize
it and weaponize it. That's what I said. No one,
no one thinks that the Jews have caused all of
these problems. No one has ever said that it's a
stupid thing to say. It's a stupid accusation to make
against against someone like me. He's absolutely right, though, and
the examples that he uses I know extremely well. I
have a book on each of them. The Peter the
Great one hasn't come out yet. You know, the eighteenth century,
the violence of the eighteenth century, Jews were not really
involved because that part of Poldon hadn't come to Russia. Again,
he's absolutely correct, But when that section of Jews came
in to the Russian Empire, everything changed.
Speaker 1: No, it cannot be said in any case that it
was the Jews who organized the revolutions in nineteen oh
seven or nineteen seventeen, just as one cannot say that
it was this nation as a whole that fomented them.
In the same way, it was not the Russians or
the Ukrainians taken together as nations, who organized the pogroms.
It would be easy for us to all to take
a retrospective look at this revolution and condemn our renegades.
Some were non Jewish Jews, others were internationalists, not Russians.
But every nation must answer for its members and that
it has helped to train them on the side of
the Jewish revolutionary youth, but also of those who had
formed it, as well as those of the Jews who
constituted an important revolutionary force. It seems that the wise
advice Jeremiah addressed to the Jews deported to Babylon was forgotten.
Quote Jeremiah twenty nine to seven, seek peace for the
city where I have deported you. Pray to Yahweh in
its favor, for it is for its peace depends on yours,
while the Jews of Russia who rallied the revolution, only
dreamed of bringing down this same city without thinking of
the consequences. In the long as.
Speaker 2: There's some there's some exaggeration, there's some exagger I think
he's just he doesn't like the idea of just putting
a label on things, these simplistic explanations. The government controlled
the pograms, the Russian people are evil and hate the Jews,
But there's no getting away from the fact that the
only real dominant parts of the Revolution of nineteen oh
five were in Jewish areas. Jews were a massive part
of this. I don't know how he's defining Jews as
you know, internationalist, not Russians. You know, I don't care.
They were Jews and they and they thought like Jews.
They you don't, you know, jew being a Jew is
a secular ethnic membership and has nothing to do with
with religion or the religion is is really just very secondary.
It's a form of mobilization. And Jeremiah like uh or
you know, I know, at least Isaiah is burning in
hell according to the Talmud. I can't imagine that Jeremiah
would be although I don't know specifically off the top
of my head if if he's included Isaiah is because
they were you know, all they did was criticize Israel,
and of course these are two very different groups of people. Regardless,
Jeremiah would be totally irrelevant to the Kasars who were
creating this, this this revolution. Jews have to I mean,
at least there's got to be that realized the misery
that they brought on Russia and to take account of themselves,
and you know, understand that they are at fought for
a lot of this, not entirely. That's again the simplistic
stupidity that no one says. We say things like that
as just you know, as abbreviations. We realize it's far
more complex than that. It's a Jewish revolution of nineteen
oh five. What the stomachtent it was because it occurred
most violently in places where the Jews dominated. That's not
a coincidence. The arrogance of the Jews is found in
the Talmud that does have the prophets like Isaiah burning
in the same pool of hot seamen the Christ is
in according to them. And about the last thing I remember,
you know, the Notaria Cardiff, the anti Zionist Jews. I
used to know. I used to know David Weiss, Rabbi
Weiss for many years. Talken to them in a long time.
But that line is repeated by them all the time.
You know, they're really a political They want to be
the best neighbors possible. I don't exploit anybody, seek peace
for the city, you know, and which is why they're
very easy to deal with, very different. I grew up
in a Jewish area or you know, largely Jewish area
in New Jersey that's almost by definition just outside of Manhattan,
this outside of Staten Island actually, So this isn't something
that I just discovered the other day on a personal level,
but of course none of this is personal. This is
all about their aggregate effect. You take away the Jews
from Russia, or let's just say that Poland was never disintegrated,
was never partitioned. This wouldn't have happened, or if it
would have happened, it would have been nothing like this.
Russia was doing very well. The media was fanning the flames.
There was no censorship, contrary to what all these people say,
or if there was, it wasn't enforced. And as I've
said one hundred times, the royalists, the nationalists didn't have
their act together in terms of a full solid movement
that could fight back, which is a you know, a
common problem. You know, Russia was a healthy society outside
of the old pale of settlement. Saying that, you know,
Poland shouldn't have been partitioned and Russia shouldn't have absorbed
this area. Yeah, but there's no way they could have
known that at the time.
Speaker 1: In the long and chaotic human history, the role played
by the Jewish people, few but energetic, is undeniable and considerable.
This also applies to the history of Russia, but for
all of us, the role remains a historical enigma for
the Jews as well. This strange mission brought them everything
but happiness.
Speaker 2: Well, there's a few things maybe that are mysterious. Why
they don't realize that, Well, they don't realize their limits.
They don't back down. Once they've reached a certain level
of power. They keep wanting more, you know, the refusal
to recognize their control over things, that any reaction to
them is not a violent pogram. They don't, you know,
somehow their brain doesn't work that way. There's a miscommunication
and their synapses that just doesn't work. I mean, Jews
are notoriously neurotic in general. I don't see the Jews
role as an enigma at all. I'm a professional historian,
you know. I think it's very clear they act more
or less the same way wherever they go. Russia was
just brought to the second or third power. Jews are
intensely neurotic. They're never going to be happy. They have
everything it takes to live, like Rabbi wish, wanted a
very peaceful life and prosperous life in the countries in
which they live, but that is never enough. How intelligent
can they be if they don't understand that simple thing.
But rather they need to rewrite history, They need to
rewrite everything. They need to lie in order to make
it seem like there's no good reason to dislike it.
There's no hatred here. I mean sometimes I was there
at the time, I would but none of this is personal.
This is talk. We're talking about them as a group.
We're talking about Talmudus and their role in Russia, which
has been absolutely nothing but negative even for them. Yeah,
their mission has brought them everything but happiness. They rejected logos,
they embraced revolution. Happiness can't be found there. They rejected
christ and that is their entire identity. Their entire identity
is the negation of Christianity. And there was no country
more anti revolutionary or strictly Christian or royalist than Russia was.
It was the belly of the beast as far as
they were concerned. It was the last manifestation of Rome.
And if you know the talmud they condemn Rome all
the time. It's their enemy. It's it's you know, the
supergoyam in Rome, the land power, the virtues of the
of the as settled agricultural estate. They despised that, but
they could simply reach a certain level of prosperity and stop.
But they never do. They push and push wherever they go.
They don't know their limits. Why there is this short circuit.
That's a separate issue. I know in some places, like
in Ukraine in sixteen forty eight, they really believed that,
because their power was so absolute there, that the Messiah
was coming and therefore they would have no reason to
back down. They got Kimilnitsky instead. I've been talking about
him for many, many years now. He was a great man.
But that's not the case. Everywhere. They simply don't know.
They would rather lie, they'd rather you know, make up
an entire false world and all that work that it
takes to do that, rather than simply enjoy a certain
level of prosperity, which they can do very easily. There's
something wrong there. There's something spiritual about this that's wrong.
And being the rejectors, I mean, the manifestation of the
rejection of Christ, this has something to do with it.
Their passions have no limits, their intellect is only used
in various specific things, except for that if there's power
to be had, they're going to take it, despite the
fact that they know that it's going to piss a
lot of people off. They don't care, and they don't
care even when they realize it could be a huge
reaction against them. There's a short circuit in there that
to me, that's the enigma. But as far as their
behavior is concerned, I don't find them as serious at all.
Speaker 1: All right, let's end it there, done with chapter nine,
moving on to chapter ten on the next episode. As always,
please go to the show notes. Please go to the
videos where there are hot links. Please donate to doctor
Johnson's links, to the Patreon links to where you can
do one time donations Bitcoin as well. And yeah, keep
doctor Johnson. Uh, keep doctor Johnson working for us because
we appreciate him. Thank you, Thank you, doctor Johnson. See
you in a few days.
Speaker 2: Okay, my friend h