WEBVTT

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<v Speaker 1>For decades, people have disappeared in the woods without a trace.

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<v Speaker 1>Some blame wild animals, others whisper of creatures the world

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<v Speaker 1>refuses to believe in. But those who have survived they

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<v Speaker 1>know the truth. Welcome to Backwoods Bigfoot Stories, where we

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<v Speaker 1>share real encounters with the things lurking in the darkness Bigfoot,

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<v Speaker 1>dog man UFOs, and creatures that defy explanation. Some make

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<v Speaker 1>it out, others aren't so lucky. Are you ready, because

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<v Speaker 1>once you hear these stories, you'll never walk in the

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<v Speaker 1>woods alone again. So grab your flashlight, stay close and

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<v Speaker 1>remember some things in the woods don't want to be found.

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<v Speaker 1>Hit that follow or subscribe button, turn on auto downloads,

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<v Speaker 1>and let's head off into the woods.

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<v Speaker 2>If you dare.

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<v Speaker 1>Today, we're pulling off the road again. We're taking a

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<v Speaker 1>little detour across the pond. I get mail from England.

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<v Speaker 1>I get mail from Australia, and a lot of it,

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<v Speaker 1>which won't surprise anybody who knows what the Yawe's reputation

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<v Speaker 1>is down there. I get mail from Canada and Malaysia

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<v Speaker 1>and Brazil. I've gotten mail from a man in Siberia

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<v Speaker 1>who wrote most of it in Russian and had his

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<v Speaker 1>daughter translate the rest, and I got a letter last

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<v Speaker 1>year from a trekking guide in Bhutan that I've read

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<v Speaker 1>probably twenty times. Because it's not like anything else in

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<v Speaker 1>the pile. What I've picked out for you are five

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<v Speaker 1>accounts from five countries. The places are real. Every forest,

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<v Speaker 1>every mountain, every river, and village and campground you're going

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<v Speaker 1>to hear named over the next hour is a real

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<v Speaker 1>place with a real name that you can pull up

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<v Speaker 1>on a map before you go to bed tonight. That

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<v Speaker 1>matters to me. I want you to be able to check.

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<v Speaker 1>I want you to see that these things happen in

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<v Speaker 1>working forests and national parks and cattle country, in places

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<v Speaker 1>where people go camping with their kids, and not in

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<v Speaker 1>some made up hollow that only exists in a podcast.

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<v Speaker 1>Different countries, different names for it, same shape, walking through

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<v Speaker 1>the trees. First stop, England. The dog wouldn't get out

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<v Speaker 1>of the car. That's where Neil starts, and he starts

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<v Speaker 1>there because it's the part he can't argue his way

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<v Speaker 1>around everything else he spent years explaining to himself. He

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<v Speaker 1>can explain the sounds, he can explain what he thought

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<v Speaker 1>he saw against the skyline. He cannot explain why a

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<v Speaker 1>lurcher that had spent four years dragging him across Cannic

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<v Speaker 1>Chase by the lead planted her feet in the footwell

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<v Speaker 1>of a Vauxhall estate and refused to come out, and

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<v Speaker 1>then started shaking. Neil was thirty one at the time.

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<v Speaker 1>He worked nights at a distribution warehouse in Headinsford in

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<v Speaker 1>Staffordshire in the English Midlands, loading trailers on a shift

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<v Speaker 1>that let him out at eleven o'clock. The dog's name

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<v Speaker 1>was Bess and she was a lurcher, which, for anybody

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<v Speaker 1>who hasn't spent time around them as a running dog

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<v Speaker 1>a sighthound crossed with something workmanlike bread for coursing rabbits

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<v Speaker 1>and hares. She needed miles the way other dogs need dinner,

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<v Speaker 1>So after his shift four or five nights a week,

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<v Speaker 1>Neil would drive fifteen minutes up onto the chase and

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<v Speaker 1>walk her until she'd had enough, which usually meant an

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<v Speaker 1>hour and sometimes meant too. Cannic Chase covers something close

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<v Speaker 1>to twenty six square miles of heathland and forestry in

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<v Speaker 1>the middle of England, which sounds like nothing until you're

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<v Speaker 1>standing in it at midnight. It's mostly conifer plantation now

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<v Speaker 1>planted in long, straight blocks with fire breaks cut between them,

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<v Speaker 1>and in the gaps you've got open heather and bracken

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<v Speaker 1>and boggy ground where the streams run. It's the largest

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<v Speaker 1>surviving lowland heath in the country. There are fallow deer everywhere,

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<v Speaker 1>including a small population of white ones that show up

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<v Speaker 1>on postcards. There are old military scars all through it,

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<v Speaker 1>because during the First World War the Chase held two

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<v Speaker 1>enormous training camps, Lockton and Rugelie, and something like half

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<v Speaker 1>a million men passed through them on the way to France.

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<v Speaker 1>Most of that's gone back to woodland now. What's left

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<v Speaker 1>are concrete pads in the bracken and the outline of

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<v Speaker 1>a rifle range, and a scale model of a Belgian

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<v Speaker 1>battlefield ridge that the New Zealand troops built out of

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<v Speaker 1>concrete and then buried when they left. There's a German

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<v Speaker 1>military cemetery on the Chase at Broadhurst Green, where nearly

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<v Speaker 1>five thousand German war dead were brought and reburied in

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<v Speaker 1>the nineteen sixties. There's an iron age hill fort called

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<v Speaker 1>Castle Ring on the high ground at the southern end.

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<v Speaker 1>There's a Victorian curiosity called the glacial Boulder that somebody

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<v Speaker 1>hauled up and stuck on a plinth because the ice

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<v Speaker 1>sheets left it there. And there's a valley called Sherbrook

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<v Speaker 1>that runs down through the middle of the whole thing,

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<v Speaker 1>with a line of stepping stones across the brook at

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<v Speaker 1>the bottom, which is where families take their kids on

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<v Speaker 1>Sunday afternoons. I say all that so you understand the setting.

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<v Speaker 1>This isn't wilderness. Nothing in England is wilderness. This is

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<v Speaker 1>a country park with car parks and waymark trails and

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<v Speaker 1>a visitor center at Birch's Valley that sells ice cream.

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<v Speaker 1>In the summer, on a Saturday, you'll pass one hundred

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<v Speaker 1>people at one in the morning. In November you'll pass

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<v Speaker 1>nobody at all. And the difference between those two experiences

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<v Speaker 1>is bigger than anyone expects. Neil knew the Chase had

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<v Speaker 1>a reputation before any of this started. Locally, it's famous

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<v Speaker 1>for it. There have been reports going back decades of

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<v Speaker 1>a black eyed child seen at the roadside, and there's

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<v Speaker 1>a whole cottage industry around a thing the papers call

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<v Speaker 1>the Canic Chase werewolf, which people have been reporting since

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<v Speaker 1>at least the nineteen seventies. Neil's opinion on all of that,

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<v Speaker 1>in his own words, was that it was rubbish put

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<v Speaker 1>about by people who wanted to be on the telly.

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<v Speaker 1>He'd walked the chase after dark for four years and

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<v Speaker 1>the worst thing that ever happened to him was stepping

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<v Speaker 1>in a bog up to his knee. The first thing

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<v Speaker 1>that changed was the whistle. Neil had a two note

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<v Speaker 1>whistle he used for I then low, and he'd used

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<v Speaker 1>it so long he didn't think about it anymore. One

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<v Speaker 1>night in early October, walking the fire break that runs

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<v Speaker 1>up from the glacial boulder, he whistled for her and

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<v Speaker 1>something whistled back. He didn't panic about it. He assumed

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<v Speaker 1>it was another walker being funny, or a kid, or

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<v Speaker 1>somebody's ringtone carrying. He whistled again, and it came back

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<v Speaker 1>again from a different direction, off to.

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<v Speaker 2>His right, further up the slope.

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<v Speaker 1>He stood there in the dark, on a fire break

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<v Speaker 1>two hundred meters from his car, and had a short

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<v Speaker 1>conversation with whatever it was. And then Bess came trotting

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<v Speaker 1>out of the bracken, and he clipped her lead on

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<v Speaker 1>and walked back and drove home. What bothered him afterward.

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<v Speaker 1>Wasn't that something answered? It's that the answer was accurate,

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<v Speaker 1>not close, not similar, the same two notes at the

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<v Speaker 1>same interval, the second note dropping the same distance, with

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<v Speaker 1>the same little break in the middle where Neil's whistle

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<v Speaker 1>always cracked because of a chipped front tooth he'd had

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<v Speaker 1>since he was nine. He went back the next night.

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<v Speaker 1>He tell you himself that he went back to prove

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<v Speaker 1>to himself it was nothing. He parked at the same place,

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<v Speaker 1>walked the same firebreak, and nothing happened at all. He

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<v Speaker 1>did the same thing the night after that, and the

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<v Speaker 1>same thing the night after that, and by the middle

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<v Speaker 1>of the month he'd stopped thinking about it. But the

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<v Speaker 1>deer told him it wasn't over fallow. Deer on the

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<v Speaker 1>chase are used to people. They graze along the edges

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<v Speaker 1>of the car parks, and they'll stand and look at you.

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<v Speaker 1>What they did on the last week of October, according

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<v Speaker 1>to Neil, was come through the plantation in a body

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<v Speaker 1>at a dead run, crossing the ride. He was standing

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<v Speaker 1>on maybe forty meters ahead of him. He counted eleven

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<v Speaker 1>of them. They weren't spooking away from him because they

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<v Speaker 1>crossed his path and kept going they were leaving something else.

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<v Speaker 1>Best went flat, not barking, not growling, down on her

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<v Speaker 1>belly and the wet grass with her ears back. Neil

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<v Speaker 1>stood there for what he estimates was two or three minutes.

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<v Speaker 1>He heard the deer crash away downhill, and then he

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<v Speaker 1>heard nothing, and he heard something moving in the plantation

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<v Speaker 1>on his left, up the slope, moving parallel to the

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<v Speaker 1>ride he was standing on, not fast, not trying to

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<v Speaker 1>be quiet either. He described the sound as a series

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<v Speaker 1>of individual steps with a long gap between them, and

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<v Speaker 1>the thing about the gap that stuck with him is

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<v Speaker 1>that it was too long. He said, it was the

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<v Speaker 1>rhythm of something with a much longer leg than a

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<v Speaker 1>deer taking its time. Then it whistled at him, two

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<v Speaker 1>notes high, then low, with the crack in the middle.

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<v Speaker 1>Neil ran. He ran downhill with the dog ahead of him,

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<v Speaker 1>and he fell at least once. And he got to

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<v Speaker 1>the car park and got Best in the back and

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<v Speaker 1>sat with the engine running and the doors locked for

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<v Speaker 1>a while before he drove home. And he decided, sitting

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<v Speaker 1>in the car that he'd been listening to a bird.

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<v Speaker 1>There's a bird in Britain called a tawny owl, and

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<v Speaker 1>it does a contact call. That's a sharp rising note,

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<v Speaker 1>and Neil spent the following week convincing himself that's what

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<v Speaker 1>it was. Two weeks later, he took Bess up to

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<v Speaker 1>the Sherbrooke Valley car park at about half past eleven,

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<v Speaker 1>and the dog wouldn't get out of the car. He

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<v Speaker 1>tried for ten minutes. He got the lead on her

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<v Speaker 1>and pulled gently, and she braced against it.

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<v Speaker 2>He picked her up and set.

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<v Speaker 1>Her on the tarmac, and she scrambled straight back in

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<v Speaker 1>through the open door and got down in the footwell

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<v Speaker 1>behind the driver's seat and shook. Neil said she'd never

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<v Speaker 1>done that in her life, and never did it again

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<v Speaker 1>anywhere else. She'd get out at any other car park

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<v Speaker 1>on the chase, just not that one, not that night.

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<v Speaker 1>So Neil did something he now describes as the stupidest

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<v Speaker 1>decision he's ever made. He shut the dog in the

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<v Speaker 1>car and walked down into the valley on his own.

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<v Speaker 1>The Sherbrooke Valley is open at the bottom, Heather and

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<v Speaker 1>Bill Barry and the brook running through it, with the

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<v Speaker 1>plantation edges standing up on both sides. There was enough

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<v Speaker 1>moon that night that he didn't need a torch on

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<v Speaker 1>the open ground. He walked down the path toward the

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<v Speaker 1>stepping stones.

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<v Speaker 2>And stood there.

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<v Speaker 1>And what he heard first was Bess Neil heard his

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<v Speaker 1>dog whining the specific rising wine best made when she

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<v Speaker 1>wanted out of a room. He heard it from the

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<v Speaker 1>tree line on the eastern side of the valley, about

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<v Speaker 1>one hundred meters up the slope, and his car, with

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<v Speaker 1>his dog inside it was four hundred meters behind him

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<v Speaker 1>in the other direction, with the window shut. He turned

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<v Speaker 1>his torch on and put it on the tree line

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<v Speaker 1>and saw nothing but pine trunks. He turned it off.

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<v Speaker 1>The wine came again closer, and this time it was wrong.

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<v Speaker 1>It had too much air in it. He said, it

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<v Speaker 1>sounded like somebody imitating a dog by pushing air through

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<v Speaker 1>a much bigger throat and getting it about eighty percent right.

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<v Speaker 2>Then he smelled it.

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<v Speaker 1>He described it as a wet dog kept in a

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<v Speaker 1>shed with something sour underneath it, like a bend that's

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<v Speaker 1>had meat in it. It came in on the air,

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<v Speaker 1>and then it went away again, and then it came

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<v Speaker 1>back stronger, and then he saw the shape. He didn't

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<v Speaker 1>see a face. He didn't see hair or fingers or eyeshine,

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<v Speaker 1>what he saw was a section of the tree line

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<v Speaker 1>where the vertical lines were in erupted a black column

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<v Speaker 1>standing out from the trunks, wider than the trunks. It

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<v Speaker 1>was there when he looked, and gone when he looked back.

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<v Speaker 1>He went back and measured it.

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<v Speaker 2>Later.

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<v Speaker 1>There's a post and rail fence along part of that slope,

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<v Speaker 1>with posts that come to the top of Neil's hip.

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<v Speaker 1>And he went back in daylight and stood where the

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<v Speaker 1>thing had stood and worked out where the fence.

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<v Speaker 2>Line ran behind it.

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<v Speaker 1>His estimate is that the shape was somewhere around seven

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<v Speaker 1>feet maybe a little more. Then it moved off uphill

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<v Speaker 1>through standing bracken without breaking stride. Neil said that he

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<v Speaker 1>couldn't do that section in daylight without using his hands.

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<v Speaker 1>He walked out of that valley backwards for the first

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<v Speaker 1>fifty meters, then he turned around and ran again. The

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<v Speaker 1>last piece of this happened four days later. He went

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<v Speaker 1>back up in the daytime to walk the same ground

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<v Speaker 1>and proved to himself that it was all ordinary. About

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<v Speaker 1>three hundred meters from where he'd stood at the stepping stones,

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<v Speaker 1>up on the wooded slope, he found a fallow deer

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<v Speaker 1>wedged into the four of a Scot's pine at roughly

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<v Speaker 1>head height, not hung there in a neat way, jammed in,

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<v Speaker 1>with the hind quarters missing and the rib cage largely stripped.

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<v Speaker 2>He reported it.

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<v Speaker 1>To a forestry worker he found at Birch's Valley, who

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<v Speaker 1>told him it was almost certainly dogs, and that they

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<v Speaker 1>get deer killed by dogs on the chase regularly, and

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<v Speaker 1>that the tree was probably a coincidence because the animal

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<v Speaker 1>could have been dragged and dropped. Neil said, he asked

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<v Speaker 1>how a dog gets a deer to head height. He says,

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<v Speaker 1>the man shrugged and said people do daft things, and

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<v Speaker 1>that some lad had probably found it dead and put

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<v Speaker 1>it up there for a laugh. That's not an unreasonable answer.

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<v Speaker 1>That's the answer I'd probably have given as a police officer,

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<v Speaker 1>because the boring explanation is right most of the time,

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<v Speaker 1>and you'd be a fool to lead with anything else.

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<v Speaker 1>But there's a detail Neil noticed that day and didn't

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<v Speaker 1>think about until later, and it's the detail that ended

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00:12:52.720 --> 00:12:56.320
<v Speaker 1>his night walking on Cannon Chase for good. In the

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<v Speaker 1>soft ground at the base of that pine, in among

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<v Speaker 1>the churned mess where the deer had bled out, there

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00:13:02.360 --> 00:13:04.720
<v Speaker 1>was a single clean impression in the mud that he

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<v Speaker 1>crouched down and looked at for a long time. He

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<v Speaker 1>didn't cast it, he didn't photograph it, and he's annoyed

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<v Speaker 1>with himself about that. He said it was longer than

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00:13:13.759 --> 00:13:16.799
<v Speaker 1>his boot by a good margin. It was flat, and

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00:13:16.840 --> 00:13:20.840
<v Speaker 1>it had toes Neil kept walking the chase. He'd been

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<v Speaker 1>going up there since he was a boy, and he

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00:13:22.440 --> 00:13:24.679
<v Speaker 1>wasn't going to let it be taken off him. He

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00:13:24.799 --> 00:13:27.399
<v Speaker 1>just went in daylight from then on with other people

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00:13:27.399 --> 00:13:29.879
<v Speaker 1>when he could get them. And Bess lived another five

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00:13:29.960 --> 00:13:32.159
<v Speaker 1>years and died old on a rug in his kitchen.

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<v Speaker 1>He hasn't whistled since, not for a dog, not for

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<v Speaker 1>a taxi, not absent mindedly in the house. He told

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<v Speaker 1>me his wife has asked him about it, and he

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<v Speaker 1>changes the subject because he doesn't want to be the

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<v Speaker 1>man who explains to his wife that he stopped whistling

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<v Speaker 1>because something on the chase learned how to do it back.

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<v Speaker 1>That's a small country with a lot of people in it,

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<v Speaker 1>and something on twenty six square miles of pine plantation

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<v Speaker 1>managed to stay out of sight in the middle of it.

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<v Speaker 1>Keep that in your head, because we're about to go

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<v Speaker 1>somewhere with an awful lot more room to hide. Next stop,

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<v Speaker 1>Central China. The camera fired eleven times in one night,

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<v Speaker 1>and every single frame came back. Black Lynn was twenty

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<v Speaker 1>six years old and working as a field assistant on

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<v Speaker 1>a primate survey in the Shenongjia Forestry District in Hubei

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<v Speaker 1>Province in central China. Her job was mostly walking. She'd

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<v Speaker 1>hike transects at first light, record what she saw, service

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00:14:27.360 --> 00:14:30.279
<v Speaker 1>a string of motion triggered cameras strapped to fur trunks,

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00:14:30.720 --> 00:14:34.720
<v Speaker 1>swap out memory cards and batteries, and hike back. The

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00:14:34.759 --> 00:14:38.240
<v Speaker 1>target species was the golden snub nosed monkey, which is

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<v Speaker 1>one of the strangest looking animals in Asia, blue faced

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00:14:41.559 --> 00:14:44.639
<v Speaker 1>with orange fur, and rare enough that the province takes

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00:14:44.679 --> 00:14:48.759
<v Speaker 1>counting them seriously. Shenongjia is a real place, and it's

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00:14:48.799 --> 00:14:52.120
<v Speaker 1>worth understanding what kind of place it is. It's a

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<v Speaker 1>mountain massaf in the Daba Range, protected land listed by

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00:14:56.320 --> 00:14:59.440
<v Speaker 1>the United Nations as a World Heritage Site for its

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00:14:59.440 --> 00:15:03.720
<v Speaker 1>plant diverse Stay tuned for more Backwoods Bigfoot stories. We'll

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<v Speaker 1>be back after these messages. The high point, Sheenong Peak,

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00:15:09.360 --> 00:15:12.279
<v Speaker 1>stands at a little over ten thousand feet. There are

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00:15:12.320 --> 00:15:15.399
<v Speaker 1>stands of virgin fur and hemlock up there, and thickets

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00:15:15.440 --> 00:15:18.480
<v Speaker 1>of arrow bamboo that grow so densely you can't push

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00:15:18.519 --> 00:15:21.960
<v Speaker 1>through them without a blade. There's a wetland basin called

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<v Speaker 1>Dodju Lake that gets photographed constantly because the fog sits

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00:15:25.799 --> 00:15:26.080
<v Speaker 1>on it.

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<v Speaker 2>There's a town called.

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<v Speaker 1>Muyu where the researchers stay, and a town called hong

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<v Speaker 1>Ping on the northern side, and a road that switched

295
00:15:33.759 --> 00:15:37.120
<v Speaker 1>backs up through cloud forest past a cliff face called Bambayon.

296
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<v Speaker 1>And there's the Yarn, which translates roughly as wild man,

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00:15:42.000 --> 00:15:44.879
<v Speaker 1>in which the Chinese government spent real money looking for.

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<v Speaker 1>In nineteen seventy six, a car carrying six local officials

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00:15:49.039 --> 00:15:52.399
<v Speaker 1>was driving a mountain road near Sinonga at night, and

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00:15:52.440 --> 00:15:55.120
<v Speaker 1>the people in it reported a large reddish creature in

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00:15:55.159 --> 00:15:57.840
<v Speaker 1>the headlights that stood up and moved off the road.

302
00:15:58.440 --> 00:16:01.720
<v Speaker 1>They reported it to their superior Within a year, the

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00:16:01.799 --> 00:16:05.080
<v Speaker 1>Chinese Academy of Sciences had put together an expedition of

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00:16:05.159 --> 00:16:09.120
<v Speaker 1>well over one hundred people with soldiers and dogs and cameras,

305
00:16:09.679 --> 00:16:12.639
<v Speaker 1>and sent it into these mountains for months. They came

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00:16:12.679 --> 00:16:17.120
<v Speaker 1>back with hair samples, footprint casts, and no animal. Similar

307
00:16:17.159 --> 00:16:20.120
<v Speaker 1>efforts have gone in since. The hair has been tested

308
00:16:20.159 --> 00:16:23.120
<v Speaker 1>at various points by various labs, and the results have

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00:16:23.200 --> 00:16:27.639
<v Speaker 1>generally come back as unidentified primate or as degraded and inconclusive.

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<v Speaker 1>Which is the same answer researchers get in North America,

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00:16:31.159 --> 00:16:33.799
<v Speaker 1>and which satisfies exactly nobody.

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00:16:34.600 --> 00:16:35.679
<v Speaker 2>Lynn knew all of that.

313
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<v Speaker 1>Everybody working in Shinangjia knows it. And she told me

314
00:16:39.120 --> 00:16:43.360
<v Speaker 1>the standard attitude among the younger field staff was affectionate mockery.

315
00:16:43.960 --> 00:16:46.879
<v Speaker 1>There's a year in museum, there are year in statues.

316
00:16:47.440 --> 00:16:50.679
<v Speaker 1>It's a tourism engine. And if you're a biology graduate

317
00:16:50.720 --> 00:16:52.679
<v Speaker 1>carrying a data sheet up a mountain at six in

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<v Speaker 1>the morning, the wild man is a joke you make

319
00:16:55.200 --> 00:16:58.879
<v Speaker 1>when somebody trips over a root. She stopped making that joke.

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<v Speaker 1>In the last week of April, she was working with

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00:17:01.720 --> 00:17:05.319
<v Speaker 1>one other assistant, a man named Ping, running a transect

322
00:17:05.319 --> 00:17:07.759
<v Speaker 1>above the tree line of a valley on the northern flank.

323
00:17:08.440 --> 00:17:10.880
<v Speaker 1>They were about two hours in when Ping stopped and

324
00:17:10.880 --> 00:17:14.599
<v Speaker 1>put a hand up. Lynn thought he'd spotted monkeys. What

325
00:17:14.680 --> 00:17:17.480
<v Speaker 1>he'd heard was a knock. She described it as a

326
00:17:17.519 --> 00:17:21.200
<v Speaker 1>single hollow impact wood on wood the sound of somebody

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00:17:21.279 --> 00:17:24.359
<v Speaker 1>hitting a standing trunk with a branch. It came from

328
00:17:24.359 --> 00:17:28.279
<v Speaker 1>below and behind them. They waited, and it came twice more,

329
00:17:28.720 --> 00:17:32.519
<v Speaker 1>spaced out over maybe a minute, and then nothing. Ping

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00:17:32.599 --> 00:17:36.319
<v Speaker 1>said it was a woodpecker. Lynn said, woodpecker's drum. They

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00:17:36.319 --> 00:17:39.279
<v Speaker 1>don't knock once and wait, and Ping said he knew that.

332
00:17:39.799 --> 00:17:42.279
<v Speaker 1>And then they both stood there, not looking at each other.

333
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<v Speaker 1>Twenty minutes further up the transect, something through a rock.

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<v Speaker 1>She's very specific about this, and I'll relay it the

335
00:17:49.599 --> 00:17:52.319
<v Speaker 1>way she told it. She did not see it thrown.

336
00:17:52.799 --> 00:17:55.160
<v Speaker 1>She heard it come through the bamboo above them. She

337
00:17:55.200 --> 00:17:57.720
<v Speaker 1>heard it hit the slope about four meters to her left,

338
00:17:58.119 --> 00:18:00.319
<v Speaker 1>and she went and looked at it. It was a

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00:18:00.319 --> 00:18:02.839
<v Speaker 1>piece of gray rock, roughly the size of a fist,

340
00:18:03.200 --> 00:18:06.279
<v Speaker 1>sitting on top of the leaf, litter dry on the underside,

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00:18:06.359 --> 00:18:09.200
<v Speaker 1>and clean of moss on all faces. There was no

342
00:18:09.240 --> 00:18:12.240
<v Speaker 1>cliff above them, just a bamboo slope running up at

343
00:18:12.240 --> 00:18:15.000
<v Speaker 1>maybe thirty degrees. She turned it over in her hands

344
00:18:15.039 --> 00:18:16.880
<v Speaker 1>and put it in her pack, and she still has it.

345
00:18:17.519 --> 00:18:21.160
<v Speaker 1>They kept working and finished the transect. Lynn makes the

346
00:18:21.200 --> 00:18:24.480
<v Speaker 1>point that in daylight with a colleague with work to do.

347
00:18:25.119 --> 00:18:28.279
<v Speaker 1>The human brain files things away and keeps walking. And

348
00:18:28.319 --> 00:18:31.559
<v Speaker 1>I've seen that one hundred times in witness statements. People

349
00:18:31.559 --> 00:18:34.559
<v Speaker 1>don't behave the way they think they'll behave. They finished

350
00:18:34.599 --> 00:18:38.799
<v Speaker 1>the job. The smell came on the way down, she said.

351
00:18:38.839 --> 00:18:41.759
<v Speaker 1>It arrived all at once in a valley with no wind,

352
00:18:42.319 --> 00:18:45.359
<v Speaker 1>and it was strong enough that ping gagged wet fur,

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00:18:45.599 --> 00:18:48.240
<v Speaker 1>and under it something sharp and sour that she compared

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00:18:48.279 --> 00:18:51.000
<v Speaker 1>to vinegar and to the ammonia stink of an animal

355
00:18:51.079 --> 00:18:54.680
<v Speaker 1>enclosure that hasn't been cleaned. It hung in one section

356
00:18:54.759 --> 00:18:57.640
<v Speaker 1>of trail, maybe thirty meters long, and it was gone

357
00:18:57.720 --> 00:19:01.079
<v Speaker 1>as suddenly as it started. And then in the last

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00:19:01.119 --> 00:19:04.400
<v Speaker 1>hour of light, on the switchback above bam Beyond, Lynn

359
00:19:04.440 --> 00:19:07.440
<v Speaker 1>saw it. It was standing in arrow bamboo on the

360
00:19:07.519 --> 00:19:10.480
<v Speaker 1>uphill side of the trail, about twenty meters from her,

361
00:19:10.759 --> 00:19:12.920
<v Speaker 1>and it was already looking at her when she saw it.

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00:19:13.559 --> 00:19:14.759
<v Speaker 2>Her description is short.

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00:19:15.319 --> 00:19:19.000
<v Speaker 1>She saw a head, shoulders, chest, and one arm. The

364
00:19:19.079 --> 00:19:23.119
<v Speaker 1>rest was in bamboo. The hair was reddish brown, darker

365
00:19:23.160 --> 00:19:25.799
<v Speaker 1>at the shoulders, and long enough on the upper arm

366
00:19:25.839 --> 00:19:29.079
<v Speaker 1>that it moved. The face was flatter than a monkey's

367
00:19:29.119 --> 00:19:32.720
<v Speaker 1>and darker than the body hair. It didn't have a snout.

368
00:19:33.000 --> 00:19:35.119
<v Speaker 1>She said the shoulders were the thing that broke her,

369
00:19:35.559 --> 00:19:37.640
<v Speaker 1>that the width of them across the top made no

370
00:19:37.759 --> 00:19:40.960
<v Speaker 1>sense next to the bamboo stems she used for scale,

371
00:19:41.039 --> 00:19:44.279
<v Speaker 1>and she'd been measuring bamboo for two years. Ping was

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00:19:44.319 --> 00:19:46.440
<v Speaker 1>fifteen meters ahead of her on the trail and never

373
00:19:46.480 --> 00:19:50.079
<v Speaker 1>turned around. Lyn didn't call out to him. She stood

374
00:19:50.079 --> 00:19:52.799
<v Speaker 1>still for a few seconds, and the animal disappeared back

375
00:19:52.839 --> 00:19:55.559
<v Speaker 1>into the bamboo. She caught up to Ping and told

376
00:19:55.640 --> 00:19:58.440
<v Speaker 1>him what she'd seen. He didn't say anything for a while,

377
00:19:58.880 --> 00:20:02.279
<v Speaker 1>then he said they should walk faster. They were staying

378
00:20:02.319 --> 00:20:04.519
<v Speaker 1>that week in a small field station on the mountain,

379
00:20:05.039 --> 00:20:08.400
<v Speaker 1>a concrete block building with two rooms, a metal door

380
00:20:08.720 --> 00:20:13.240
<v Speaker 1>and shuttered windows used by forestry staff and researchers. There

381
00:20:13.279 --> 00:20:15.720
<v Speaker 1>was no one else up there. That night, they ate,

382
00:20:16.200 --> 00:20:18.839
<v Speaker 1>They rode up their data sheets. They argued about what

383
00:20:18.880 --> 00:20:22.400
<v Speaker 1>she'd seen, and Ping went to sleep around ten. At

384
00:20:22.400 --> 00:20:25.599
<v Speaker 1>some point after midnight, something started walking around the building.

385
00:20:26.359 --> 00:20:27.839
<v Speaker 1>Lynn was awake for all of it.

386
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<v Speaker 2>She said.

387
00:20:28.759 --> 00:20:30.880
<v Speaker 1>The first circuit was slow, and she assumed it was

388
00:20:30.920 --> 00:20:34.680
<v Speaker 1>a bore because wild boar are everywhere in Chinongja, and

389
00:20:34.720 --> 00:20:37.640
<v Speaker 1>they'll come to any place that smells of food. The

390
00:20:37.640 --> 00:20:41.279
<v Speaker 1>second circuit was slower. On the third, it stopped at

391
00:20:41.279 --> 00:20:44.079
<v Speaker 1>the shuttered window on the north wall, which was about

392
00:20:44.079 --> 00:20:47.359
<v Speaker 1>a meter from her head, and it stayed there. She

393
00:20:47.400 --> 00:20:49.359
<v Speaker 1>could hear it breathing, she said.

394
00:20:49.400 --> 00:20:50.200
<v Speaker 2>The breaths were.

395
00:20:50.079 --> 00:20:52.519
<v Speaker 1>Long and low, and she could hear the moisture in them,

396
00:20:52.880 --> 00:20:55.839
<v Speaker 1>and that it wasn't panting the way a stressed animal pants.

397
00:20:56.359 --> 00:20:58.720
<v Speaker 1>That it was just standing there, breathing, like a man

398
00:20:58.799 --> 00:21:02.640
<v Speaker 1>resting after a climb. Then something pressed against the shutter,

399
00:21:03.160 --> 00:21:06.000
<v Speaker 1>not a blow, a steady push that made the metal

400
00:21:06.000 --> 00:21:09.920
<v Speaker 1>bow inward and creak, held for several seconds, then released.

401
00:21:10.759 --> 00:21:13.680
<v Speaker 1>She woke Pin He sat up and heard it, and

402
00:21:13.720 --> 00:21:17.440
<v Speaker 1>neither of them moved or spoke. The pushing happened twice more,

403
00:21:17.839 --> 00:21:20.319
<v Speaker 1>once on the shutter and once on the door, and

404
00:21:20.359 --> 00:21:23.319
<v Speaker 1>the door test was worse because the door had a latch,

405
00:21:23.599 --> 00:21:26.319
<v Speaker 1>and the latch was under load and made a small sound.

406
00:21:27.160 --> 00:21:29.519
<v Speaker 1>Then there was a long stretch of nothing, and then

407
00:21:29.559 --> 00:21:32.559
<v Speaker 1>something struck the outside wall hard enough that Lynn felt

408
00:21:32.559 --> 00:21:35.599
<v Speaker 1>it through the frame of the bunk once, and after

409
00:21:35.640 --> 00:21:39.039
<v Speaker 1>that the sound of it moving away downhill. They stayed

410
00:21:39.039 --> 00:21:42.440
<v Speaker 1>inside until the light was properly up. When they went out,

411
00:21:42.599 --> 00:21:45.519
<v Speaker 1>the ground around the station was compacted mud and gravel,

412
00:21:45.920 --> 00:21:48.839
<v Speaker 1>and it held no prints. They could make out. What

413
00:21:48.960 --> 00:21:51.440
<v Speaker 1>they found on the metal door at a height lind

414
00:21:51.519 --> 00:21:54.319
<v Speaker 1>measured against herself and put it roughly two hundred and

415
00:21:54.319 --> 00:21:58.039
<v Speaker 1>twenty centimeters, which is over seven feet was a smear

416
00:21:58.880 --> 00:22:03.440
<v Speaker 1>mud mostly hair in it, coarse hair reddish up to

417
00:22:03.519 --> 00:22:06.279
<v Speaker 1>about eight centimeters long, and enough of it that she

418
00:22:06.319 --> 00:22:09.200
<v Speaker 1>collected a good sample into two sterile tubes from the

419
00:22:09.240 --> 00:22:12.400
<v Speaker 1>sampling kit she was carrying for the monkey work. Which

420
00:22:12.440 --> 00:22:16.160
<v Speaker 1>brings me to the cameras and the eleven photographs. The

421
00:22:16.240 --> 00:22:18.960
<v Speaker 1>nearest camera trap to that station was about four hundred

422
00:22:19.000 --> 00:22:22.279
<v Speaker 1>meters down the trail, strapped to a fur at chest

423
00:22:22.319 --> 00:22:26.279
<v Speaker 1>height and aimed across a game path. Linn swapped its

424
00:22:26.279 --> 00:22:30.519
<v Speaker 1>car the next morning out of routine, not expectation. When

425
00:22:30.519 --> 00:22:33.200
<v Speaker 1>they got the images off it, the camera had triggered

426
00:22:33.240 --> 00:22:36.160
<v Speaker 1>eleven times between roughly one and two in the morning.

427
00:22:36.880 --> 00:22:41.720
<v Speaker 1>Every frame was black, not dark black, with the infrared

428
00:22:41.759 --> 00:22:44.680
<v Speaker 1>flash reflecting off something immediately in front of the lens

429
00:22:44.720 --> 00:22:47.400
<v Speaker 1>at a distance of a few centimeters, so that the

430
00:22:47.440 --> 00:22:50.359
<v Speaker 1>only thing in eleven exposures is a wash of white

431
00:22:50.400 --> 00:22:54.039
<v Speaker 1>glare and a dark surface with no detail in it whatsoever.

432
00:22:54.960 --> 00:22:57.559
<v Speaker 1>Something stood in front of that camera close enough to

433
00:22:57.559 --> 00:22:59.839
<v Speaker 1>touch it for the better part of an hour and

434
00:23:00.039 --> 00:23:03.440
<v Speaker 1>moved just enough to keep setting it off. Lynn sent

435
00:23:03.480 --> 00:23:07.119
<v Speaker 1>the hair samples through her supervisor to a laboratory. What

436
00:23:07.279 --> 00:23:10.400
<v Speaker 1>came back months later was that the samples were degraded,

437
00:23:10.680 --> 00:23:13.839
<v Speaker 1>showed primate characteristics, and could not be assigned to a

438
00:23:13.880 --> 00:23:18.000
<v Speaker 1>species with confidence. One tube was reported as consistent with

439
00:23:18.079 --> 00:23:22.839
<v Speaker 1>possible human contamination. She was told politely that this is

440
00:23:22.880 --> 00:23:26.319
<v Speaker 1>what always happens with samples from Shinongjia, and that she

441
00:23:26.400 --> 00:23:30.599
<v Speaker 1>should be careful about her reputation. Ping is a separate problem.

442
00:23:30.920 --> 00:23:34.279
<v Speaker 1>He finished the season. He and Lynn never talked about

443
00:23:34.319 --> 00:23:37.559
<v Speaker 1>that night in any detail afterward, and when Lynn brought

444
00:23:37.559 --> 00:23:40.039
<v Speaker 1>it up once over dinner and mouyu, he told her

445
00:23:40.079 --> 00:23:43.079
<v Speaker 1>that he'd heard a bore and that bors stand up

446
00:23:43.079 --> 00:23:47.440
<v Speaker 1>on their hind legs sometimes, which is definitely not true.

447
00:23:47.559 --> 00:23:49.759
<v Speaker 1>Lynn said she watched him say it and let it go.

448
00:23:50.559 --> 00:23:52.960
<v Speaker 1>Two months later, he transferred off the survey and took

449
00:23:52.960 --> 00:23:55.519
<v Speaker 1>a position on a different project in a different province,

450
00:23:56.039 --> 00:23:58.240
<v Speaker 1>and the last message she got from him was a

451
00:23:58.279 --> 00:24:01.079
<v Speaker 1>photograph of an office window with no mountains in it.

452
00:24:01.720 --> 00:24:04.039
<v Speaker 1>She also went back to look for the animal, which

453
00:24:04.079 --> 00:24:07.799
<v Speaker 1>surprises people. She spent the following six weeks working her

454
00:24:07.799 --> 00:24:12.200
<v Speaker 1>transects and paying attention. She never smelled it again. She

455
00:24:12.319 --> 00:24:16.240
<v Speaker 1>never heard another knock. What she noticed instead was an absence.

456
00:24:16.839 --> 00:24:18.960
<v Speaker 1>The monkey group that had been using that valley for

457
00:24:19.000 --> 00:24:21.920
<v Speaker 1>the two years she'd been counting them shifted their range

458
00:24:22.000 --> 00:24:25.200
<v Speaker 1>that spring by roughly four kilometers to the south and

459
00:24:25.240 --> 00:24:27.359
<v Speaker 1>did not come back for the rest of her time there.

460
00:24:27.880 --> 00:24:30.359
<v Speaker 1>She wrote it up in her data because she had to,

461
00:24:30.960 --> 00:24:33.200
<v Speaker 1>she didn't write down what she thought it meant. She

462
00:24:33.279 --> 00:24:36.240
<v Speaker 1>talked to one other person about it. There's an old

463
00:24:36.279 --> 00:24:38.599
<v Speaker 1>man in Hongping who ran a guest house where the

464
00:24:38.599 --> 00:24:42.839
<v Speaker 1>survey teams sometimes ate, and Lynn asked him directly. She

465
00:24:42.880 --> 00:24:45.640
<v Speaker 1>said he didn't laugh and he didn't get excited, which

466
00:24:45.680 --> 00:24:49.680
<v Speaker 1>surprised her more than anything. He asked which valley she

467
00:24:49.839 --> 00:24:52.240
<v Speaker 1>told him. He said that people used to leave a

468
00:24:52.240 --> 00:24:54.680
<v Speaker 1>little food out at the top of the fields, and

469
00:24:54.720 --> 00:24:57.279
<v Speaker 1>that his grandmother had done it, and that the rule

470
00:24:57.400 --> 00:24:59.480
<v Speaker 1>she gave him as a child was that you don't

471
00:24:59.519 --> 00:25:02.119
<v Speaker 1>say the name out loud after dark, and you don't

472
00:25:02.160 --> 00:25:05.039
<v Speaker 1>look back at it once you've turned away, because looking

473
00:25:05.119 --> 00:25:09.279
<v Speaker 1>back is an invitation. Lynn left the project the following year.

474
00:25:09.839 --> 00:25:12.400
<v Speaker 1>She works in Wuhan now in a job that has

475
00:25:12.440 --> 00:25:15.359
<v Speaker 1>nothing to do with mountains. She still has the rock

476
00:25:15.400 --> 00:25:18.400
<v Speaker 1>in a drawer and the second sample tube, the one

477
00:25:18.440 --> 00:25:21.960
<v Speaker 1>she never sent, sealed in an envelope behind it. She

478
00:25:22.079 --> 00:25:23.720
<v Speaker 1>told me she doesn't want to know what's in it.

479
00:25:24.400 --> 00:25:26.640
<v Speaker 1>She told me that as long as it's unopened, it's

480
00:25:26.640 --> 00:25:29.319
<v Speaker 1>still a question, and she's found she can live with

481
00:25:29.359 --> 00:25:33.480
<v Speaker 1>a question. From bamboo and cloud forest to dry eucalypt

482
00:25:33.519 --> 00:25:38.720
<v Speaker 1>country and cattle yards, different hemisphere, different climate, different name

483
00:25:38.799 --> 00:25:41.119
<v Speaker 1>for it, and a completely different temperament.

484
00:25:41.799 --> 00:25:42.960
<v Speaker 2>Nothing in England or.

485
00:25:42.960 --> 00:25:46.279
<v Speaker 1>China in those two accounts came at anybody what you're

486
00:25:46.279 --> 00:25:51.480
<v Speaker 1>about to hear. Did next stop Queensland, Australia. The rock

487
00:25:51.599 --> 00:25:54.079
<v Speaker 1>landed in the fire and threw sparks over both of them,

488
00:25:54.480 --> 00:25:56.920
<v Speaker 1>and Wade's first thought was that his brother in law

489
00:25:56.960 --> 00:26:00.319
<v Speaker 1>had kicked a log. They were camped at Bolomba and

490
00:26:00.359 --> 00:26:03.240
<v Speaker 1>the Connondale Range, about two and a half hours north

491
00:26:03.240 --> 00:26:07.079
<v Speaker 1>of Brisbane, in the hinterland behind the Sunshine Coast. If

492
00:26:07.079 --> 00:26:11.279
<v Speaker 1>you've never been to that part of Queensland, it's steep country, rainforest,

493
00:26:11.279 --> 00:26:14.960
<v Speaker 1>gullies running down between ridges of dry eucalypt hoop pine

494
00:26:15.000 --> 00:26:17.759
<v Speaker 1>plantation on the ridge lines and a creek at the

495
00:26:17.759 --> 00:26:21.960
<v Speaker 1>bottom running over granite slabs into swimming holes. There are

496
00:26:22.039 --> 00:26:25.279
<v Speaker 1>camping areas along Boulumba Creek that you need a four

497
00:26:25.279 --> 00:26:27.480
<v Speaker 1>wheel drive to reach because you cross the creek to

498
00:26:27.480 --> 00:26:30.720
<v Speaker 1>get in. There's a fire tower up on Mount Allen.

499
00:26:31.079 --> 00:26:33.200
<v Speaker 1>There's a walking track to a place called the bread

500
00:26:33.279 --> 00:26:37.640
<v Speaker 1>Knife and another one to the artists Cascades. Families go there.

501
00:26:37.960 --> 00:26:40.359
<v Speaker 1>It's a national park with numbered sites and a self

502
00:26:40.400 --> 00:26:44.240
<v Speaker 1>registration station. Wade was thirty eight and ran a fencing

503
00:26:44.279 --> 00:26:48.200
<v Speaker 1>contracting business out of Kilcoy. Dean was married to Wade's

504
00:26:48.200 --> 00:26:51.279
<v Speaker 1>sister and worked in earth moving. They've been going up

505
00:26:51.279 --> 00:26:54.720
<v Speaker 1>to Boulomba together for years, two or three weekends a season,

506
00:26:55.119 --> 00:26:58.920
<v Speaker 1>fishing and drinking beer and not much else. I want

507
00:26:58.920 --> 00:27:01.079
<v Speaker 1>to say something about kill Koy before we go on,

508
00:27:01.680 --> 00:27:05.200
<v Speaker 1>because it's relevant and because it's checkable. In December of

509
00:27:05.279 --> 00:27:09.000
<v Speaker 1>nineteen seventy nine, two teenage boys near Kilcoy reported that

510
00:27:09.079 --> 00:27:11.680
<v Speaker 1>they'd shot at a large hair covered creature standing in

511
00:27:11.759 --> 00:27:15.160
<v Speaker 1>scrub near the town. It made the papers, it was

512
00:27:15.200 --> 00:27:19.480
<v Speaker 1>investigated and the story never went away. The town eventually

513
00:27:19.559 --> 00:27:22.680
<v Speaker 1>leaned into it. There's a park in Kilcoy called Yowie

514
00:27:22.759 --> 00:27:25.920
<v Speaker 1>Park with a carved wooden Yowie statue in it. There's

515
00:27:25.960 --> 00:27:29.079
<v Speaker 1>a picnic area and a playground and local kids climb

516
00:27:29.079 --> 00:27:32.039
<v Speaker 1>on the thing. Wade grew up half a mile from

517
00:27:32.079 --> 00:27:34.880
<v Speaker 1>that statue and had climbed on it himself, and he'd

518
00:27:34.880 --> 00:27:37.079
<v Speaker 1>have told you the whole business was a joke that

519
00:27:37.119 --> 00:27:40.279
<v Speaker 1>the town made money from. The rock came in about

520
00:27:40.279 --> 00:27:43.599
<v Speaker 1>a quarter past nine at night. Dean hadn't kicked a log.

521
00:27:44.519 --> 00:27:47.559
<v Speaker 1>They established that inside about three seconds, because Dean was

522
00:27:47.559 --> 00:27:49.400
<v Speaker 1>sitting in a camp chair on the far side of

523
00:27:49.400 --> 00:27:51.920
<v Speaker 1>the fire with a beer in his hand and both

524
00:27:51.920 --> 00:27:55.160
<v Speaker 1>boots on the ground. The rock was about the size

525
00:27:55.160 --> 00:27:57.640
<v Speaker 1>of a cricket ball. It had come in on a

526
00:27:57.680 --> 00:28:00.640
<v Speaker 1>flat trajectory from the direction of the creek, and it

527
00:28:00.680 --> 00:28:03.759
<v Speaker 1>had landed in the coals. They stood up and put

528
00:28:03.759 --> 00:28:06.200
<v Speaker 1>their torches on the creek line and got nothing but

529
00:28:06.279 --> 00:28:09.960
<v Speaker 1>wet granite and shadow. Wade shouted in the direction the

530
00:28:10.039 --> 00:28:13.880
<v Speaker 1>rock came from. There was no answer. They sat back down,

531
00:28:13.880 --> 00:28:16.160
<v Speaker 1>and the second rock came about ten minutes later and.

532
00:28:16.200 --> 00:28:18.000
<v Speaker 2>Hit the roof of Wade's toyota.

533
00:28:18.240 --> 00:28:21.200
<v Speaker 1>That's when they got properly angry, because at that point

534
00:28:21.440 --> 00:28:22.839
<v Speaker 1>they both assumed it was people.

535
00:28:23.559 --> 00:28:24.640
<v Speaker 2>There was another group.

536
00:28:24.480 --> 00:28:27.920
<v Speaker 1>Camped several hundred meters downstream, and Wade walked down there

537
00:28:27.920 --> 00:28:31.200
<v Speaker 1>with a torch, ready to have words, and found four

538
00:28:31.240 --> 00:28:34.039
<v Speaker 1>people in their twenties sitting around a fire with a guitar,

539
00:28:34.119 --> 00:28:36.279
<v Speaker 1>who had it moved in an hour and who were

540
00:28:36.440 --> 00:28:39.759
<v Speaker 1>very obviously not throwing rocks upstream through one hundred meters

541
00:28:39.799 --> 00:28:43.720
<v Speaker 1>of standing timber in the dark. Wade walked back up

542
00:28:44.240 --> 00:28:49.079
<v Speaker 1>about halfway in the dark, and something screamed. Wade compared

543
00:28:49.079 --> 00:28:52.200
<v Speaker 1>it to a woman screaming, to a large cat, to

544
00:28:52.319 --> 00:28:54.960
<v Speaker 1>a dying bull, and to two of those at once.

545
00:28:55.839 --> 00:28:58.720
<v Speaker 1>What he's consistent about is the volume and the duration.

546
00:28:59.559 --> 00:29:01.440
<v Speaker 1>He said it was loud enough that he felt it,

547
00:29:01.960 --> 00:29:04.079
<v Speaker 1>that it went on for something between five and eight

548
00:29:04.160 --> 00:29:06.680
<v Speaker 1>seconds without a break for breath, and that it came

549
00:29:06.720 --> 00:29:09.680
<v Speaker 1>from up the slope on the eastern side, maybe eighty

550
00:29:09.759 --> 00:29:13.160
<v Speaker 1>meters above the camp, and that when it stopped there

551
00:29:13.200 --> 00:29:15.720
<v Speaker 1>was no echo because the sound just got swallowed by

552
00:29:15.720 --> 00:29:19.039
<v Speaker 1>the gully. Every dog in every camp along that creek

553
00:29:19.279 --> 00:29:23.480
<v Speaker 1>went off at once. Then they all stopped together, which

554
00:29:23.519 --> 00:29:27.920
<v Speaker 1>Wade said was worse. Nothing else happened that night. Dean

555
00:29:27.960 --> 00:29:31.200
<v Speaker 1>slept in the passenger seat and Wade slept sitting up.

556
00:29:32.160 --> 00:29:34.519
<v Speaker 1>In the morning, they walked the eastern slope and found

557
00:29:34.519 --> 00:29:37.599
<v Speaker 1>nothing except that a section of wattle scrub about the

558
00:29:37.640 --> 00:29:40.240
<v Speaker 1>size of a garden shed had been pushed flat, and

559
00:29:40.319 --> 00:29:43.880
<v Speaker 1>a young hoop pine of maybe fifteen centimeters diameter had

560
00:29:43.880 --> 00:29:46.480
<v Speaker 1>been snapped off at about chest height and left hanging

561
00:29:46.519 --> 00:29:50.319
<v Speaker 1>by the bark. Wade's a fencing contractor. He works with

562
00:29:50.400 --> 00:29:53.039
<v Speaker 1>timber all day. He said, you don't snap a green

563
00:29:53.079 --> 00:29:55.519
<v Speaker 1>sapling like that by leaning on it, and you don't

564
00:29:55.559 --> 00:29:57.599
<v Speaker 1>do it with your hands, and there wasn't a saw

565
00:29:57.680 --> 00:30:00.039
<v Speaker 1>cut or an axe mark anywhere on it. Stay the

566
00:30:00.119 --> 00:30:03.599
<v Speaker 1>tune for more Backwoods Bigfoot stories. We'll be back after

567
00:30:03.640 --> 00:30:10.079
<v Speaker 1>these messages. They went home. They told the story. People laughed.

568
00:30:11.079 --> 00:30:13.920
<v Speaker 1>Dean stopped coming up to Bolomba after that, and Wade

569
00:30:13.960 --> 00:30:16.319
<v Speaker 1>told me Dean has never once in the years since,

570
00:30:16.759 --> 00:30:20.000
<v Speaker 1>agreed to talk about the noise on the slope. Wade

571
00:30:20.000 --> 00:30:23.160
<v Speaker 1>did one sensible thing that weekend that most people wouldn't.

572
00:30:24.039 --> 00:30:26.559
<v Speaker 1>He rang the park's office on the Monday and reported

573
00:30:26.559 --> 00:30:29.759
<v Speaker 1>it not as a yowie. He reported it as an

574
00:30:29.759 --> 00:30:32.839
<v Speaker 1>incident rocks thrown at a camp and an animal making

575
00:30:32.880 --> 00:30:36.319
<v Speaker 1>a large noise. He was told they'd note it. He

576
00:30:36.440 --> 00:30:40.000
<v Speaker 1>asked whether anybody else had reported anything from Bolomba and

577
00:30:40.119 --> 00:30:43.799
<v Speaker 1>was told they don't discuss other reports. He also went

578
00:30:43.880 --> 00:30:47.000
<v Speaker 1>back to the young couple's camp downstream, or tried to,

579
00:30:47.480 --> 00:30:49.839
<v Speaker 1>because he'd taken a phone number off one of them.

580
00:30:50.160 --> 00:30:52.359
<v Speaker 1>He got hold of a bloke called Sam, who confirmed

581
00:30:52.359 --> 00:30:54.559
<v Speaker 1>on the phone that they'd heard the scream, that it

582
00:30:54.599 --> 00:30:57.240
<v Speaker 1>had woken all four of them, and that they'd packed

583
00:30:57.319 --> 00:30:59.720
<v Speaker 1>up at first light and driven out a day early.

584
00:31:00.720 --> 00:31:03.000
<v Speaker 1>Sam's own theory was that it was a big cat.

585
00:31:03.720 --> 00:31:07.000
<v Speaker 1>Wade said he didn't argue with him. Wade also pointed

586
00:31:07.039 --> 00:31:10.400
<v Speaker 1>out that no cat throws rocks. Now Here's why Wade's

587
00:31:10.400 --> 00:31:13.640
<v Speaker 1>story matters more than a rock throwing weekend, and why

588
00:31:13.680 --> 00:31:17.160
<v Speaker 1>he wrote to me. Fourteen months later, Wade was running

589
00:31:17.160 --> 00:31:20.000
<v Speaker 1>a boundary fence for a grazier on a property backing

590
00:31:20.039 --> 00:31:23.200
<v Speaker 1>onto state forest near Gymnah, which is up the range

591
00:31:23.200 --> 00:31:27.759
<v Speaker 1>from Kilcoy, higher and drier and a lot emptier hoop

592
00:31:27.839 --> 00:31:31.960
<v Speaker 1>pine plantation country. The job was five days of post

593
00:31:32.000 --> 00:31:35.240
<v Speaker 1>holes and strainer assemblies along a boundary that hadn't been

594
00:31:35.279 --> 00:31:38.759
<v Speaker 1>touched since the eighties. He was working alone with his

595
00:31:38.799 --> 00:31:43.119
<v Speaker 1>two dogs, Ruby and Cass. Day three, the dogs quit

596
00:31:43.200 --> 00:31:43.839
<v Speaker 1>on him.

597
00:31:44.119 --> 00:31:44.480
<v Speaker 2>He said.

598
00:31:44.519 --> 00:31:46.440
<v Speaker 1>They came in off the fence line and got under

599
00:31:46.440 --> 00:31:49.960
<v Speaker 1>his toyota and wouldn't come out. Ruby had worked cattle

600
00:31:50.000 --> 00:31:53.680
<v Speaker 1>in forty degree heat and never quit anything in her life.

601
00:31:53.720 --> 00:31:54.240
<v Speaker 2>Wade said.

602
00:31:54.279 --> 00:31:56.640
<v Speaker 1>He spent twenty minutes trying to get them out and

603
00:31:56.680 --> 00:31:59.440
<v Speaker 1>eventually gave up and worked the afternoon on his own.

604
00:32:00.279 --> 00:32:03.279
<v Speaker 1>Around four o'clock he found the tracks. There's a creek

605
00:32:03.319 --> 00:32:05.960
<v Speaker 1>crossing on that boundary where the cattle come down, and

606
00:32:06.000 --> 00:32:09.440
<v Speaker 1>the bank is soft gray clay. Wade had walked through

607
00:32:09.480 --> 00:32:12.279
<v Speaker 1>it that morning. When he came back through in the afternoon,

608
00:32:12.319 --> 00:32:14.640
<v Speaker 1>there were impressions in the clay that hadn't been there

609
00:32:15.319 --> 00:32:17.839
<v Speaker 1>running up the near bank at an angle. Four of

610
00:32:17.880 --> 00:32:20.599
<v Speaker 1>them clear enough to be useful. He put his own

611
00:32:20.640 --> 00:32:23.599
<v Speaker 1>boot down beside one and photographed it. And he wears

612
00:32:23.599 --> 00:32:26.400
<v Speaker 1>a size eleven, and the print was longer than his

613
00:32:26.480 --> 00:32:30.480
<v Speaker 1>boot by roughly the width of a hand. Flat no

614
00:32:30.680 --> 00:32:34.960
<v Speaker 1>arch five toes, with the big toe clearly separated in

615
00:32:35.000 --> 00:32:38.759
<v Speaker 1>the other's tapering deep at the ball shallow at the heel,

616
00:32:39.160 --> 00:32:41.720
<v Speaker 1>which is the pattern you get from something moving uphill

617
00:32:41.799 --> 00:32:45.200
<v Speaker 1>under weight. The stride between them, which he paced out

618
00:32:45.599 --> 00:32:48.480
<v Speaker 1>was over a meter and a half. He finished the fence.

619
00:32:49.079 --> 00:32:51.759
<v Speaker 1>He'll tell you that's the part people find hardest to believe.

620
00:32:52.160 --> 00:32:54.759
<v Speaker 1>That he stayed two more days, and his answer is

621
00:32:54.799 --> 00:32:57.319
<v Speaker 1>that he had a contract and a mortgage, and that

622
00:32:57.400 --> 00:33:00.880
<v Speaker 1>whatever it was hadn't done anything to him. On the

623
00:33:00.880 --> 00:33:02.759
<v Speaker 1>fourth night, he slept in the bed of his truck

624
00:33:03.119 --> 00:33:05.359
<v Speaker 1>rather than on the ground, which he says was the

625
00:33:05.400 --> 00:33:09.079
<v Speaker 1>only concession he made. He woke up because his truck moved,

626
00:33:09.640 --> 00:33:14.079
<v Speaker 1>not rocked, moved. He described the sensation as the suspension

627
00:33:14.119 --> 00:33:16.839
<v Speaker 1>compressing on the driver's side, the way it does when

628
00:33:16.839 --> 00:33:19.599
<v Speaker 1>a big man sits down in the seat. He lay

629
00:33:19.599 --> 00:33:21.160
<v Speaker 1>in the bed of the truck about a meter and

630
00:33:21.200 --> 00:33:23.640
<v Speaker 1>a half from whatever was doing it, and didn't move

631
00:33:23.720 --> 00:33:26.359
<v Speaker 1>or make a sound. He said he could smell it.

632
00:33:26.920 --> 00:33:29.200
<v Speaker 1>He described it as a mix of a dead animal

633
00:33:29.240 --> 00:33:32.160
<v Speaker 1>and wet dog, but that there was something else to it.

634
00:33:32.200 --> 00:33:34.960
<v Speaker 1>He had no word for. The weight came off the

635
00:33:35.000 --> 00:33:37.640
<v Speaker 1>truck and it moved again. He heard three or four

636
00:33:37.640 --> 00:33:41.200
<v Speaker 1>steps on the gravel going away, and then nothing he

637
00:33:41.240 --> 00:33:43.279
<v Speaker 1>didn't get up. He lay in the bed of his

638
00:33:43.279 --> 00:33:45.720
<v Speaker 1>truck until it was light enough to see the fence posts.

639
00:33:46.480 --> 00:33:48.799
<v Speaker 1>When he sat up, he looked at the gravel, but

640
00:33:48.839 --> 00:33:51.920
<v Speaker 1>he saw no prints. What he could see was something

641
00:33:51.960 --> 00:33:54.000
<v Speaker 1>on the top wire of the fence he'd placed the

642
00:33:54.079 --> 00:33:57.759
<v Speaker 1>day before. There was hair on the barbs, a wad

643
00:33:57.799 --> 00:33:59.839
<v Speaker 1>of it caught on a barb at the top wire,

644
00:34:00.319 --> 00:34:02.680
<v Speaker 1>which on that fence sits at about one hundred and

645
00:34:02.720 --> 00:34:06.400
<v Speaker 1>twenty centimeters, and a second smaller bit on a barb

646
00:34:06.519 --> 00:34:11.199
<v Speaker 1>three panels down, coarse, dark reddish brown, longer than his hand.

647
00:34:11.840 --> 00:34:13.679
<v Speaker 1>He bagged it in a sandwich bag out of his

648
00:34:13.760 --> 00:34:16.400
<v Speaker 1>lunch box, which he'd be the first to tell you

649
00:34:16.519 --> 00:34:20.000
<v Speaker 1>is not exactly laboratory procedure. He gave it to a

650
00:34:20.039 --> 00:34:21.760
<v Speaker 1>bloke he knew through a mate who worked at a

651
00:34:21.880 --> 00:34:26.199
<v Speaker 1>university in Brisbane. What came back third hand and informally

652
00:34:26.519 --> 00:34:29.639
<v Speaker 1>and never in riding was that it looked like animal hair,

653
00:34:30.079 --> 00:34:33.159
<v Speaker 1>that it wasn't dog and probably wasn't cattle or horse,

654
00:34:33.679 --> 00:34:36.039
<v Speaker 1>and that without a follicle, nobody was going to get

655
00:34:36.079 --> 00:34:39.039
<v Speaker 1>anything useful out of it, and that he should stop asking.

656
00:34:39.840 --> 00:34:43.119
<v Speaker 1>Wade still runs fences, He still works properties that back

657
00:34:43.159 --> 00:34:46.079
<v Speaker 1>onto state forest, all through that range, and he'll tell

658
00:34:46.119 --> 00:34:48.400
<v Speaker 1>you the country up there is beautiful and that he's

659
00:34:48.400 --> 00:34:51.519
<v Speaker 1>not frightened of it. What he doesn't do anymore is

660
00:34:51.519 --> 00:34:55.400
<v Speaker 1>stay overnight. He drives home. It costs him two hours

661
00:34:55.440 --> 00:34:57.960
<v Speaker 1>a day in fuel and time on jobs up the range,

662
00:34:58.360 --> 00:35:00.960
<v Speaker 1>and he does it anyway, And when his clients ask

663
00:35:01.000 --> 00:35:03.360
<v Speaker 1>him why, he tells them he sleeps better in his

664
00:35:03.400 --> 00:35:06.719
<v Speaker 1>own bed. What's left of the wad of hair is

665
00:35:06.760 --> 00:35:09.239
<v Speaker 1>in his shed, in the same sandwich bag, in a

666
00:35:09.239 --> 00:35:12.800
<v Speaker 1>coffee ten on a shelf above the welder. And every

667
00:35:12.840 --> 00:35:15.800
<v Speaker 1>couple of weeks he drives past a carved wooden statue

668
00:35:15.800 --> 00:35:17.960
<v Speaker 1>in a park in Kilcoy that he used to climb

669
00:35:17.960 --> 00:35:20.320
<v Speaker 1>on when he was six years old, and he says

670
00:35:20.320 --> 00:35:23.159
<v Speaker 1>he doesn't look at it. The next one is quieter,

671
00:35:23.400 --> 00:35:25.679
<v Speaker 1>and it takes place somewhere that gets cold enough to

672
00:35:25.800 --> 00:35:29.000
<v Speaker 1>kill you if you make one bad decision, which changes

673
00:35:29.079 --> 00:35:32.679
<v Speaker 1>the shape of everything that happens in it. Next stop,

674
00:35:32.880 --> 00:35:36.639
<v Speaker 1>Southern Siberia. The tracks came out of the trees, crossed

675
00:35:36.639 --> 00:35:39.519
<v Speaker 1>four hundred meters of open river ice, and went up

676
00:35:39.559 --> 00:35:43.079
<v Speaker 1>the far bank without once breaking rhythm. Pavel was forty

677
00:35:43.119 --> 00:35:46.280
<v Speaker 1>four he'd worked underground at the iron ore operation at

678
00:35:46.360 --> 00:35:50.519
<v Speaker 1>tosh Toggl in the Kmarovo region of southern Siberia, in

679
00:35:50.559 --> 00:35:53.400
<v Speaker 1>the mountainous corner of it that people call mountain Shoria.

680
00:35:54.280 --> 00:35:57.159
<v Speaker 1>It's a real district with a real economy. There's a

681
00:35:57.159 --> 00:36:00.360
<v Speaker 1>ski resort at Chigish that fills up with Russians every winter.

682
00:36:01.119 --> 00:36:04.119
<v Speaker 1>There are logging roads and mining towns, and in between

683
00:36:04.159 --> 00:36:07.480
<v Speaker 1>them a very large amount of tiga, which is spruce

684
00:36:07.519 --> 00:36:10.719
<v Speaker 1>and fir and birch, running over low mountains and rivers

685
00:36:10.760 --> 00:36:14.079
<v Speaker 1>like the Marasu cutting through it. The shore people are

686
00:36:14.119 --> 00:36:17.039
<v Speaker 1>the indigenous population there, and they have their own name

687
00:36:17.119 --> 00:36:19.679
<v Speaker 1>for the thing in these stories and their own long

688
00:36:19.800 --> 00:36:23.519
<v Speaker 1>history of it. In more recent years, the local administration

689
00:36:23.639 --> 00:36:26.400
<v Speaker 1>has publicly encouraged the subject in a way that made

690
00:36:26.400 --> 00:36:29.719
<v Speaker 1>a lot of serious people roll their eyes. Around two

691
00:36:29.800 --> 00:36:31.800
<v Speaker 1>thousand and nine, there was a good deal of noise

692
00:36:31.840 --> 00:36:35.599
<v Speaker 1>about a cave called Azaskaya and about hair and tracks

693
00:36:35.639 --> 00:36:39.320
<v Speaker 1>found near it, and expeditions were organized and journalists were

694
00:36:39.320 --> 00:36:43.360
<v Speaker 1>flown in. Pavel's opinion of that entire episode, which he

695
00:36:43.400 --> 00:36:46.679
<v Speaker 1>stated in his letter without much decoration, was that it

696
00:36:46.719 --> 00:36:50.440
<v Speaker 1>was for money and for television. His own experience happened

697
00:36:50.519 --> 00:36:53.800
<v Speaker 1>years before any of that in February, and he has

698
00:36:53.840 --> 00:36:57.079
<v Speaker 1>told almost nobody about it in his own country. Because

699
00:36:57.079 --> 00:36:59.239
<v Speaker 1>of what he says, people would assume about a middle

700
00:36:59.280 --> 00:37:01.559
<v Speaker 1>aged miner who was alone in the woods in winter

701
00:37:01.639 --> 00:37:04.719
<v Speaker 1>with a bottle. He was checking his uncle's hunting hut.

702
00:37:05.519 --> 00:37:07.480
<v Speaker 1>In that part of the world, you'll hear it called

703
00:37:07.519 --> 00:37:11.840
<v Speaker 1>a zimavia, which is a small log cabin, usually one room,

704
00:37:12.280 --> 00:37:15.079
<v Speaker 1>with a stove, a bunk, a stock of firewood, and

705
00:37:15.119 --> 00:37:18.320
<v Speaker 1>a supply of food left inside by whoever used it last.

706
00:37:19.199 --> 00:37:22.159
<v Speaker 1>It's a system that works on trust, and it exists

707
00:37:22.199 --> 00:37:24.960
<v Speaker 1>because getting caught out in that country at forty below

708
00:37:25.079 --> 00:37:28.239
<v Speaker 1>is fatal. His uncle had died the previous spring, and

709
00:37:28.320 --> 00:37:30.880
<v Speaker 1>the hut was povels now, and he'd gone up on

710
00:37:30.920 --> 00:37:33.599
<v Speaker 1>a snowmobile to check the roof and the stove and

711
00:37:33.639 --> 00:37:36.960
<v Speaker 1>to fish through the ice. The tracks were the first thing.

712
00:37:37.440 --> 00:37:40.239
<v Speaker 1>He came down onto the Marasu about two kilometers below

713
00:37:40.280 --> 00:37:42.800
<v Speaker 1>the hut and found a line of impressions crossing the

714
00:37:42.880 --> 00:37:46.400
<v Speaker 1>river ice. Snow on river ice in February is wind

715
00:37:46.480 --> 00:37:49.639
<v Speaker 1>packed and hard, and Pavel said that's what made him stop,

716
00:37:50.039 --> 00:37:52.920
<v Speaker 1>because he was standing on it and leaving nothing, and

717
00:37:53.000 --> 00:37:56.800
<v Speaker 1>whatever had crossed had sunk in. He measured them against

718
00:37:56.800 --> 00:38:00.920
<v Speaker 1>the length of his ski pole, and he counted impressions

719
00:38:00.960 --> 00:38:03.960
<v Speaker 1>were long and narrow, and mostly collapsed.

720
00:38:03.400 --> 00:38:04.039
<v Speaker 2>At the edges.

721
00:38:04.639 --> 00:38:06.519
<v Speaker 1>He said he could see toes on two of them,

722
00:38:06.800 --> 00:38:09.960
<v Speaker 1>and no claw marks on any. The stride he paced

723
00:38:10.000 --> 00:38:12.440
<v Speaker 1>at a little over a meter and a half, and

724
00:38:12.519 --> 00:38:15.360
<v Speaker 1>it was even. He's hunted since he was a boy.

725
00:38:15.920 --> 00:38:18.800
<v Speaker 1>He's tracked elk and boar and bear. And the pattern

726
00:38:18.800 --> 00:38:22.000
<v Speaker 1>of an animal crossing open ground in deep cold is

727
00:38:22.039 --> 00:38:28.639
<v Speaker 1>not even animals. Hurry bunch wander stopped to look whatever

728
00:38:28.679 --> 00:38:31.000
<v Speaker 1>this was. It had come out of the tree line

729
00:38:31.000 --> 00:38:33.079
<v Speaker 1>on the north bank and gone in a straight line

730
00:38:33.119 --> 00:38:35.599
<v Speaker 1>to the trees on the south bank, without a single

731
00:38:35.639 --> 00:38:38.639
<v Speaker 1>break in the interval. He followed it up the far

732
00:38:38.760 --> 00:38:41.760
<v Speaker 1>bank one hundred meters and lost it and scoured snow

733
00:38:41.880 --> 00:38:44.599
<v Speaker 1>under the spruce. And he told himself it was a

734
00:38:44.639 --> 00:38:47.320
<v Speaker 1>man on snowshoes, and he knew as he was telling

735
00:38:47.400 --> 00:38:51.360
<v Speaker 1>himself that it wasn't, because snowshoes leave a wide, flat oval,

736
00:38:51.400 --> 00:38:54.199
<v Speaker 1>and these were not that shape. He got to the

737
00:38:54.280 --> 00:38:58.119
<v Speaker 1>hut in the afternoon. The roof was fine. He cut wood,

738
00:38:58.360 --> 00:39:01.239
<v Speaker 1>lit the stove, drilled to holes in the ice on

739
00:39:01.280 --> 00:39:04.519
<v Speaker 1>the pool below the hut, and caught four fish, and

740
00:39:04.559 --> 00:39:06.840
<v Speaker 1>by the time the light started going he had begun,

741
00:39:07.079 --> 00:39:09.599
<v Speaker 1>in his words, to be a man who was enjoying

742
00:39:09.599 --> 00:39:13.039
<v Speaker 1>his day. Then he found the elk. It was uphill

743
00:39:13.079 --> 00:39:16.480
<v Speaker 1>and behind the hut, maybe two hundred meters into the trees,

744
00:39:16.920 --> 00:39:18.960
<v Speaker 1>and he found it because a raven took him there,

745
00:39:19.679 --> 00:39:23.320
<v Speaker 1>a young elk, not long dead, mostly buried in snow

746
00:39:23.360 --> 00:39:26.000
<v Speaker 1>that had been pushed over it. He said, the term

747
00:39:26.079 --> 00:39:29.320
<v Speaker 1>is cashing a kill. Bears do it, but bears in

748
00:39:29.360 --> 00:39:32.400
<v Speaker 1>February in that country are in dens, and this was

749
00:39:32.440 --> 00:39:34.880
<v Speaker 1>not done the way a bear does it. The animal's

750
00:39:34.920 --> 00:39:37.480
<v Speaker 1>neck was broken, there was very little of it eat,

751
00:39:38.039 --> 00:39:39.960
<v Speaker 1>and it was uphill of a game trail where he

752
00:39:40.000 --> 00:39:43.039
<v Speaker 1>could see the drag marks, which meant something had taken

753
00:39:43.079 --> 00:39:45.840
<v Speaker 1>a dead elk, and moved it up aslope through deep

754
00:39:45.880 --> 00:39:49.280
<v Speaker 1>snow rather than down. He went back to the hut,

755
00:39:49.280 --> 00:39:51.800
<v Speaker 1>and he put a chair against the door. The animal

756
00:39:51.840 --> 00:39:53.559
<v Speaker 1>came at some point in the middle of the night,

757
00:39:53.960 --> 00:39:56.840
<v Speaker 1>and Pavel's account of what happened inside that cabin is

758
00:39:56.880 --> 00:40:00.119
<v Speaker 1>the reason I put this story in this episode.

759
00:40:00.400 --> 00:40:01.800
<v Speaker 2>The first thing was the woodpile.

760
00:40:02.440 --> 00:40:05.239
<v Speaker 1>It stacked against the outside of the wall under the eve,

761
00:40:05.679 --> 00:40:08.800
<v Speaker 1>and something went through it. He said, it wasn't a collapse.

762
00:40:09.159 --> 00:40:12.920
<v Speaker 1>It was a series of individual sounds, pieces being moved

763
00:40:12.920 --> 00:40:15.639
<v Speaker 1>and dropped, and it went on for a minute or two.

764
00:40:16.239 --> 00:40:19.320
<v Speaker 1>The second thing was the smell coming down the stovepipe.

765
00:40:19.400 --> 00:40:21.800
<v Speaker 1>That's a detail I've never heard in any other account,

766
00:40:21.840 --> 00:40:23.320
<v Speaker 1>and it's the one that made me want.

767
00:40:23.199 --> 00:40:24.519
<v Speaker 2>To talk to him.

768
00:40:24.760 --> 00:40:27.039
<v Speaker 1>The stove was burning and drawing, and when he opened

769
00:40:27.039 --> 00:40:30.000
<v Speaker 1>the firebox to put wood in, the draft reversed for

770
00:40:30.039 --> 00:40:33.400
<v Speaker 1>a moment, the way it does when something blocks the flu.

771
00:40:33.719 --> 00:40:35.760
<v Speaker 1>And what came back down into the room with the

772
00:40:35.800 --> 00:40:39.119
<v Speaker 1>smoke was, in his description, the stink of a wet

773
00:40:39.159 --> 00:40:42.199
<v Speaker 1>animal and rot thick enough that he covered his face

774
00:40:42.239 --> 00:40:45.760
<v Speaker 1>with his sleeve, which means something was standing over that

775
00:40:45.840 --> 00:40:49.239
<v Speaker 1>pipe or leaning on the roof beside it, close enough

776
00:40:49.239 --> 00:40:52.199
<v Speaker 1>to put its own air into the chimney. He heard

777
00:40:52.239 --> 00:40:56.119
<v Speaker 1>it on the roof, not scrabbling, weight moving, and then

778
00:40:56.159 --> 00:41:00.480
<v Speaker 1>it knocked on the door three times, evenly spaced hard.

779
00:41:01.400 --> 00:41:04.440
<v Speaker 1>Pavel had his uncle's rifle. He sat on the bunk

780
00:41:04.480 --> 00:41:06.760
<v Speaker 1>facing the door, with the rifle across his knees, and

781
00:41:06.760 --> 00:41:09.880
<v Speaker 1>he waited, he said. The knocking came again some time

782
00:41:09.960 --> 00:41:14.400
<v Speaker 1>later twice, and then that was all. In the morning,

783
00:41:14.440 --> 00:41:18.039
<v Speaker 1>the woodpile was scattered across a five meter spread. There

784
00:41:18.119 --> 00:41:20.480
<v Speaker 1>was a gouge in the outside of the door, low

785
00:41:20.559 --> 00:41:23.599
<v Speaker 1>down that he described as being like a shallow scoop

786
00:41:23.679 --> 00:41:26.599
<v Speaker 1>taken out of the wood. He also found a line

787
00:41:26.599 --> 00:41:29.320
<v Speaker 1>of impressions coming up to the door and going away.

788
00:41:30.119 --> 00:41:32.280
<v Speaker 1>It had stood in one place long enough that the

789
00:41:32.280 --> 00:41:36.000
<v Speaker 1>snow had melted and refrozen underneath it into a solid,

790
00:41:36.039 --> 00:41:39.119
<v Speaker 1>glazed patch about the size of a dinner plate. He

791
00:41:39.199 --> 00:41:41.280
<v Speaker 1>rode out that morning, and he did not go back

792
00:41:41.320 --> 00:41:44.559
<v Speaker 1>to that hut for two years. There's a piece of

793
00:41:44.599 --> 00:41:48.519
<v Speaker 1>this that came later. Pavel talked about it once to

794
00:41:48.599 --> 00:41:50.920
<v Speaker 1>a man in Tashtegol who'd worked with his uncle in

795
00:41:50.960 --> 00:41:54.360
<v Speaker 1>the mine and who was sure on his mother's side.

796
00:41:54.440 --> 00:41:57.079
<v Speaker 1>He didn't tell him the whole thing. He asked him

797
00:41:57.119 --> 00:42:00.480
<v Speaker 1>a narrow question, which was whether anybody hunting in that

798
00:42:00.519 --> 00:42:02.960
<v Speaker 1>part of the river had ever had trouble at a hut,

799
00:42:03.719 --> 00:42:05.880
<v Speaker 1>he said. The old man didn't ask him what happened,

800
00:42:06.199 --> 00:42:09.239
<v Speaker 1>which he found unnerving. What the man told him was

801
00:42:09.239 --> 00:42:11.719
<v Speaker 1>that his mother's people had a word for it, and

802
00:42:11.760 --> 00:42:13.920
<v Speaker 1>that the rule he grew up with was about food

803
00:42:13.960 --> 00:42:18.039
<v Speaker 1>and noise. You don't leave meat hanging outside overnight. You

804
00:42:18.039 --> 00:42:20.519
<v Speaker 1>don't shout in the woods after dark. And if it

805
00:42:20.519 --> 00:42:23.519
<v Speaker 1>comes to a hut, you stay in the hut, because

806
00:42:23.559 --> 00:42:26.199
<v Speaker 1>as far as anyone can remember, it's never come through

807
00:42:26.239 --> 00:42:29.440
<v Speaker 1>a door. The men who died were the ones who

808
00:42:29.480 --> 00:42:32.440
<v Speaker 1>went outside to look. Pavel said he thought about the

809
00:42:32.480 --> 00:42:34.440
<v Speaker 1>chair he'd put against that door and felt like a

810
00:42:34.440 --> 00:42:37.920
<v Speaker 1>fool twice over, once for putting it there and once

811
00:42:37.960 --> 00:42:40.840
<v Speaker 1>for thinking it would have mattered. There's one more piece,

812
00:42:41.239 --> 00:42:44.440
<v Speaker 1>and it's the piece I keep thinking about. On the

813
00:42:44.559 --> 00:42:47.639
<v Speaker 1>right out following the river, he came around a bend

814
00:42:47.920 --> 00:42:50.039
<v Speaker 1>and there was something standing at the tree line on

815
00:42:50.079 --> 00:42:53.119
<v Speaker 1>the north bank, maybe one hundred and fifty meters off,

816
00:42:53.559 --> 00:42:56.679
<v Speaker 1>dark against the snow. He said it was standing upright,

817
00:42:56.719 --> 00:42:58.679
<v Speaker 1>and it was tall, and the top of it was

818
00:42:58.719 --> 00:43:01.519
<v Speaker 1>above the lower branches of the spruce behind it, and

819
00:43:01.559 --> 00:43:03.320
<v Speaker 1>that it did not move at all in the seven

820
00:43:03.440 --> 00:43:05.599
<v Speaker 1>or eight seconds he could see it, and that it

821
00:43:05.639 --> 00:43:07.719
<v Speaker 1>was still standing there when the bank cut it off

822
00:43:07.719 --> 00:43:10.519
<v Speaker 1>from view. He rode the rest of the way at

823
00:43:10.519 --> 00:43:13.079
<v Speaker 1>a speed he described as stupid. And he put the

824
00:43:13.079 --> 00:43:15.679
<v Speaker 1>machine into a drift and nearly ended his own life

825
00:43:15.719 --> 00:43:18.400
<v Speaker 1>doing it. He said afterward that the drift was the

826
00:43:18.440 --> 00:43:21.559
<v Speaker 1>part that frightened him the most, because a snow machine

827
00:43:21.559 --> 00:43:24.360
<v Speaker 1>on its side in that country with the light going

828
00:43:24.480 --> 00:43:27.280
<v Speaker 1>is a real problem. And for about two minutes while

829
00:43:27.280 --> 00:43:29.000
<v Speaker 1>he was digging it out, he was more afraid of

830
00:43:29.039 --> 00:43:32.199
<v Speaker 1>the cold than he was of whatever was behind him.

831
00:43:32.440 --> 00:43:35.320
<v Speaker 1>He got it upright, started it up, and continued on.

832
00:43:36.159 --> 00:43:38.920
<v Speaker 1>He didn't look back up the river. Pavel eventually went

833
00:43:38.960 --> 00:43:42.039
<v Speaker 1>back to using the hut. He fixed the roof properly,

834
00:43:42.480 --> 00:43:45.119
<v Speaker 1>he replaced the door. He takes his son now and

835
00:43:45.159 --> 00:43:48.440
<v Speaker 1>they fish the same pool. He's never had anything happen

836
00:43:48.480 --> 00:43:51.400
<v Speaker 1>there again. What he does have is a habit he

837
00:43:51.440 --> 00:43:55.480
<v Speaker 1>picked up from his uncle and used to think was foolishness.

838
00:43:55.960 --> 00:43:58.519
<v Speaker 1>There's a flat top stump about thirty meters from the

839
00:43:58.599 --> 00:44:01.079
<v Speaker 1>hut where his uncle all always used to leave something

840
00:44:01.119 --> 00:44:04.679
<v Speaker 1>before he went to bed, usually bread, sometimes a piece

841
00:44:04.679 --> 00:44:07.199
<v Speaker 1>of fish, and Pavel used to give him a hard

842
00:44:07.239 --> 00:44:10.239
<v Speaker 1>time about it and call it superstition for old women.

843
00:44:11.079 --> 00:44:15.280
<v Speaker 1>His uncle's answer, apparently, was that it costs nothing. Pavel

844
00:44:15.360 --> 00:44:17.840
<v Speaker 1>leaves bread on the stump now every night he.

845
00:44:17.800 --> 00:44:18.480
<v Speaker 2>Stays up there.

846
00:44:19.199 --> 00:44:21.119
<v Speaker 1>He said in his letter that he doesn't believe it

847
00:44:21.159 --> 00:44:24.039
<v Speaker 1>does anything, and he also said that he has never

848
00:44:24.079 --> 00:44:26.679
<v Speaker 1>once left without doing it. And I'll let those two

849
00:44:26.760 --> 00:44:29.119
<v Speaker 1>sentences sit next to each other exactly the.

850
00:44:29.039 --> 00:44:30.400
<v Speaker 2>Way he wrote them.

851
00:44:30.639 --> 00:44:32.800
<v Speaker 1>Everything you've heard so far has come from people who

852
00:44:32.880 --> 00:44:36.480
<v Speaker 1>were surprised. Nobody in those four accounts grew up expecting

853
00:44:36.480 --> 00:44:39.480
<v Speaker 1>to meet anything. The last one comes from a place

854
00:44:39.519 --> 00:44:41.880
<v Speaker 1>where people have been living alongside the idea of this

855
00:44:42.000 --> 00:44:44.800
<v Speaker 1>animal for a very long time, and where it's not

856
00:44:44.920 --> 00:44:50.000
<v Speaker 1>a curiosity, it's a set of rules. Last stop, Eastern Bhutan.

857
00:44:51.039 --> 00:44:53.599
<v Speaker 1>They found the yak on a rock shelf above the trail,

858
00:44:54.039 --> 00:44:56.440
<v Speaker 1>thirty meters higher than the place it had been grazing,

859
00:44:56.840 --> 00:44:59.840
<v Speaker 1>with its neck broken and nothing eaten. Stay tuned from

860
00:45:00.000 --> 00:45:03.800
<v Speaker 1>four back woods Bigfoot stories. We'll be back after these messages.

861
00:45:06.159 --> 00:45:08.719
<v Speaker 1>Sonem was born in trasha Gang District in the far

862
00:45:08.800 --> 00:45:11.519
<v Speaker 1>east of Bhutan and has worked as a trekking guide

863
00:45:11.599 --> 00:45:14.840
<v Speaker 1>since his twenties, mostly on the route that runs between

864
00:45:14.880 --> 00:45:18.679
<v Speaker 1>the villages of Merrock and Soaktang. They sit at high

865
00:45:18.719 --> 00:45:21.559
<v Speaker 1>altitude in the eastern Himalaya, and the people there are

866
00:45:21.599 --> 00:45:25.519
<v Speaker 1>called the Brokpa. Semi nomadic Yak herders with their own

867
00:45:25.599 --> 00:45:29.400
<v Speaker 1>dress and their own dialect, and until relatively recently, the

868
00:45:29.480 --> 00:45:33.519
<v Speaker 1>area was closed to foreigners entirely. When it opened, the

869
00:45:33.559 --> 00:45:36.000
<v Speaker 1>trek between the two villages became one of the things

870
00:45:36.039 --> 00:45:39.400
<v Speaker 1>people fly into Bhutan to do. The land around them

871
00:45:39.440 --> 00:45:43.679
<v Speaker 1>is a protected area called Saktang Wildlife Sanctuary. It was

872
00:45:43.800 --> 00:45:46.320
<v Speaker 1>established in two thousand and three, and the reason I

873
00:45:46.360 --> 00:45:48.920
<v Speaker 1>want you to know the name is this. In the

874
00:45:48.960 --> 00:45:53.559
<v Speaker 1>official descriptions of why that sanctuary exists, alongside the red

875
00:45:53.599 --> 00:45:57.280
<v Speaker 1>panda and the snow leopard and the rhododendron forest, the

876
00:45:57.280 --> 00:46:01.480
<v Speaker 1>Bhutanese government listed the Magoi mcgoy is the local name.

877
00:46:02.239 --> 00:46:05.719
<v Speaker 1>In English, it usually gets translated as wild man, and

878
00:46:05.800 --> 00:46:08.719
<v Speaker 1>outside Bhuton it gets lumped in with the yetti, which

879
00:46:08.719 --> 00:46:12.840
<v Speaker 1>annoys people there because the descriptions are different. The mcgoy

880
00:46:12.880 --> 00:46:16.719
<v Speaker 1>in Eastern Bhutan is described as large, hair, covered upright,

881
00:46:16.800 --> 00:46:20.519
<v Speaker 1>and unpleasant tempered. Two traits come up again and again

882
00:46:20.599 --> 00:46:23.320
<v Speaker 1>in the traditional accounts. One is that it can make

883
00:46:23.360 --> 00:46:26.840
<v Speaker 1>itself unseen. The other is that its feet are turned

884
00:46:26.880 --> 00:46:29.920
<v Speaker 1>backwards so that its tracks lead away from where it

885
00:46:29.960 --> 00:46:33.039
<v Speaker 1>actually went. I want to be clear that I'm reporting

886
00:46:33.039 --> 00:46:36.960
<v Speaker 1>a belief there, not endorsing one. But I'll also say

887
00:46:37.000 --> 00:46:39.559
<v Speaker 1>that a country putting a folk creature into the founding

888
00:46:39.599 --> 00:46:43.280
<v Speaker 1>documents of a national wildlife sanctuary is not a thing

889
00:46:43.320 --> 00:46:47.320
<v Speaker 1>that happens very often anywhere on Earth. Sonem grew up

890
00:46:47.320 --> 00:46:50.800
<v Speaker 1>with the rules. He listed some of them. You don't

891
00:46:50.800 --> 00:46:53.599
<v Speaker 1>say the name after dark. If you have to refer

892
00:46:53.679 --> 00:46:56.239
<v Speaker 1>to it at night, you call it the uncle, or

893
00:46:56.280 --> 00:46:59.079
<v Speaker 1>you say the one from up there. You don't whistle

894
00:46:59.079 --> 00:47:02.159
<v Speaker 1>at night in the high pastures. If you hear whistling,

895
00:47:02.440 --> 00:47:04.599
<v Speaker 1>you don't answer it, and you don't go and look.

896
00:47:05.360 --> 00:47:07.880
<v Speaker 1>And if you find its tracks, you don't follow them,

897
00:47:08.320 --> 00:47:11.000
<v Speaker 1>partly because of the backwards feet and partly because the

898
00:47:11.039 --> 00:47:13.119
<v Speaker 1>point of finding them is to go the other way.

899
00:47:14.000 --> 00:47:17.559
<v Speaker 1>He'd guided that route dozens of times without incident. The

900
00:47:17.599 --> 00:47:20.079
<v Speaker 1>trip he wrote to me about had five clients on it,

901
00:47:20.559 --> 00:47:24.920
<v Speaker 1>foreign trekkers, plus Sonum, a cook, and two horsemen with

902
00:47:24.960 --> 00:47:28.360
<v Speaker 1>pack animals. They'd come up from the Morok side and

903
00:47:28.440 --> 00:47:31.440
<v Speaker 1>camped in a high pasture below the pass, in the

904
00:47:31.440 --> 00:47:34.960
<v Speaker 1>grazing ground of a herder. Sonum knew, with the herder's

905
00:47:35.039 --> 00:47:37.679
<v Speaker 1>yak scattered on the slope and his stone hut a

906
00:47:37.679 --> 00:47:41.079
<v Speaker 1>few hundred meters away. The herder had a dog with him,

907
00:47:41.519 --> 00:47:44.440
<v Speaker 1>the kind of mastiff they keep in those pastures, thick

908
00:47:44.480 --> 00:47:48.360
<v Speaker 1>coated and serious and not a pet. Sonam mentions it

909
00:47:48.440 --> 00:47:51.320
<v Speaker 1>early because of what it did later, and because anybody

910
00:47:51.320 --> 00:47:53.800
<v Speaker 1>who spent time in the eastern Himalaya will tell you

911
00:47:53.880 --> 00:47:56.480
<v Speaker 1>those dogs will go at a wild dog pack and

912
00:47:56.519 --> 00:47:59.239
<v Speaker 1>go at a leopard, and generally have no reverse gear

913
00:47:59.280 --> 00:48:03.639
<v Speaker 1>at all. The first night, the horses wouldn't settle. Sonam

914
00:48:03.679 --> 00:48:06.159
<v Speaker 1>said the horsemen were up twice moving them, and that

915
00:48:06.199 --> 00:48:08.320
<v Speaker 1>one of the horsemen came to him and said something

916
00:48:08.400 --> 00:48:11.280
<v Speaker 1>was walking on the ridge. Sonam went out with him

917
00:48:11.320 --> 00:48:13.679
<v Speaker 1>and listened and heard nothing, and told him it was

918
00:48:13.719 --> 00:48:17.320
<v Speaker 1>probably a wild dog. The horseman said that a wild

919
00:48:17.360 --> 00:48:20.599
<v Speaker 1>dog doesn't make a horse do that. Sometime in the

920
00:48:20.639 --> 00:48:22.119
<v Speaker 1>small hours, there was whistling.

921
00:48:22.679 --> 00:48:23.000
<v Speaker 2>He says.

922
00:48:23.000 --> 00:48:25.920
<v Speaker 1>Whistling at high altitude in that country is not unusual,

923
00:48:26.239 --> 00:48:28.880
<v Speaker 1>because herders whistled to their animals and to each other

924
00:48:28.960 --> 00:48:33.840
<v Speaker 1>across valleys, and it carries enormous distances. What was unusual

925
00:48:33.920 --> 00:48:35.559
<v Speaker 1>was that it was after two in the morning, and

926
00:48:35.639 --> 00:48:38.119
<v Speaker 1>it was above the camp on the slope where nothing

927
00:48:38.199 --> 00:48:41.039
<v Speaker 1>was grazing, and it was answered from a second place

928
00:48:41.280 --> 00:48:44.719
<v Speaker 1>further along the ridge. He heard it three or four times.

929
00:48:45.519 --> 00:48:47.760
<v Speaker 1>He did not get out of his tent, he said,

930
00:48:47.800 --> 00:48:49.800
<v Speaker 1>he lay there and did what he'd been taught to do,

931
00:48:50.199 --> 00:48:53.360
<v Speaker 1>which is nothing. In the morning, one of the clients

932
00:48:53.400 --> 00:48:56.000
<v Speaker 1>came to him upset. She said that during the night

933
00:48:56.119 --> 00:48:59.480
<v Speaker 1>someone had been standing outside her tent, not walking past,

934
00:49:00.159 --> 00:49:03.480
<v Speaker 1>standing close for long enough that she'd had time to

935
00:49:03.480 --> 00:49:06.880
<v Speaker 1>wake up, properly, listen and decide not to open the door.

936
00:49:07.719 --> 00:49:10.039
<v Speaker 1>She said she could hear breathing, and that she'd assumed

937
00:49:10.039 --> 00:49:11.880
<v Speaker 1>it was one of the horsemen until it went on

938
00:49:11.960 --> 00:49:15.920
<v Speaker 1>too long. She'd smelled something and the word she used,

939
00:49:16.280 --> 00:49:18.840
<v Speaker 1>which Sonam repeated to me because it stuck with him,

940
00:49:19.119 --> 00:49:22.360
<v Speaker 1>was farmyard. They looked at the ground by her tent.

941
00:49:22.880 --> 00:49:25.000
<v Speaker 1>It was frozen at that hour, and it held nothing.

942
00:49:26.000 --> 00:49:28.800
<v Speaker 1>The dog is the other half of that morning. It

943
00:49:28.840 --> 00:49:31.360
<v Speaker 1>had spent the night under the herder's hut, which is

944
00:49:31.400 --> 00:49:34.079
<v Speaker 1>not where that dog slept, and it would not come out.

945
00:49:34.719 --> 00:49:36.800
<v Speaker 1>The herder had to drag it out by the collar

946
00:49:36.840 --> 00:49:39.440
<v Speaker 1>in front of everybody, and Snom said the man was

947
00:49:39.480 --> 00:49:42.119
<v Speaker 1>embarrassed about it, in the way you'd be embarrassed about

948
00:49:42.119 --> 00:49:44.800
<v Speaker 1>a member of your family behaving badly at a wedding.

949
00:49:45.599 --> 00:49:47.639
<v Speaker 1>The dog wouldn't go more than a few meters from

950
00:49:47.639 --> 00:49:51.159
<v Speaker 1>the hut all morning. It wasn't hurt. Nobody could find

951
00:49:51.159 --> 00:49:54.280
<v Speaker 1>a mark on it. The tracks turned up further along

952
00:49:54.360 --> 00:49:57.000
<v Speaker 1>in a boggy spot below the camp, where a spring

953
00:49:57.079 --> 00:49:59.360
<v Speaker 1>came out of the hillside. And this is the part

954
00:49:59.360 --> 00:50:02.000
<v Speaker 1>of Sonam's count that I've thought about more than any

955
00:50:02.079 --> 00:50:03.239
<v Speaker 1>other part of any of.

956
00:50:03.199 --> 00:50:04.320
<v Speaker 2>These five stories.

957
00:50:05.000 --> 00:50:08.920
<v Speaker 1>There were four clear impressions in the mud, long flat,

958
00:50:09.320 --> 00:50:12.800
<v Speaker 1>five toed with the toes deeply printed, and they were

959
00:50:12.800 --> 00:50:16.239
<v Speaker 1>pointing toward the camp. Sonam looked at them and said

960
00:50:16.280 --> 00:50:18.519
<v Speaker 1>that something had come up out of the valley toward

961
00:50:18.559 --> 00:50:21.440
<v Speaker 1>them in the night. One of the horsemen, who was

962
00:50:21.519 --> 00:50:26.039
<v Speaker 1>Brakpa and older than Sonam, disagreed. He said the animal

963
00:50:26.079 --> 00:50:29.400
<v Speaker 1>had gone the other way down into the valley. Sonim

964
00:50:29.440 --> 00:50:32.400
<v Speaker 1>didn't argue with him, because the practical outcome was the

965
00:50:32.440 --> 00:50:35.599
<v Speaker 1>same either way. What he did do is look at

966
00:50:35.599 --> 00:50:38.760
<v Speaker 1>the mud very closely. And what he says, and he

967
00:50:38.800 --> 00:50:41.760
<v Speaker 1>says he can't explain it and doesn't try to, is

968
00:50:41.760 --> 00:50:43.960
<v Speaker 1>that the deep part of each impression was at the

969
00:50:43.960 --> 00:50:46.679
<v Speaker 1>toe end and the shallow part was at the heel end.

970
00:50:47.199 --> 00:50:51.000
<v Speaker 1>In everyone, if you're walking towards something, you push off

971
00:50:51.039 --> 00:50:53.920
<v Speaker 1>with your toes and your weight goes forward. That's what

972
00:50:54.000 --> 00:50:57.840
<v Speaker 1>he saw. That's also exactly what the older man was describing,

973
00:50:58.239 --> 00:51:00.400
<v Speaker 1>and it's the opposite of what it looked like at

974
00:51:00.440 --> 00:51:03.320
<v Speaker 1>a glance. The cook, who was from the west of

975
00:51:03.360 --> 00:51:06.360
<v Speaker 1>the country and had no particular investment in any of it,

976
00:51:06.880 --> 00:51:09.880
<v Speaker 1>told Snem quietly while they were breaking camp that he'd

977
00:51:09.880 --> 00:51:12.239
<v Speaker 1>been up at four to start the fire and there

978
00:51:12.239 --> 00:51:14.599
<v Speaker 1>had been a smell around the kitchen tint, and that

979
00:51:14.639 --> 00:51:17.440
<v Speaker 1>he'd checked the food boxes twice because he assumed something

980
00:51:17.480 --> 00:51:21.159
<v Speaker 1>had got into them. Nothing had. The boxes were closed

981
00:51:21.159 --> 00:51:23.840
<v Speaker 1>and strapped the way he'd left them. They went over

982
00:51:23.880 --> 00:51:27.440
<v Speaker 1>the pass that day. Nothing happened on the pass. The

983
00:51:27.559 --> 00:51:30.360
<v Speaker 1>yak was found the following week after Snum's group had

984
00:51:30.400 --> 00:51:32.960
<v Speaker 1>flown home, and he heard about it from the herder

985
00:51:33.079 --> 00:51:36.320
<v Speaker 1>himself when he came back through the following season. A

986
00:51:36.360 --> 00:51:38.519
<v Speaker 1>female yak from the herd that had been on that

987
00:51:38.639 --> 00:51:41.719
<v Speaker 1>slope was found up on a rock shelf above the trail.

988
00:51:42.719 --> 00:51:45.440
<v Speaker 1>The animal had been grazing on the flat below. It

989
00:51:45.480 --> 00:51:48.280
<v Speaker 1>was found roughly thirty meters higher on a shelf you

990
00:51:48.360 --> 00:51:51.079
<v Speaker 1>have to scramble to reach with its neck broken and

991
00:51:51.159 --> 00:51:54.159
<v Speaker 1>not one bite taken out of it. A snow leopard

992
00:51:54.159 --> 00:51:57.599
<v Speaker 1>can kill a yak calf. This wasn't a calf, and

993
00:51:57.639 --> 00:51:59.760
<v Speaker 1>a snow leopard that goes to the trouble of killing

994
00:51:59.760 --> 00:52:02.960
<v Speaker 1>some that size, eats it and stays with it and

995
00:52:03.039 --> 00:52:06.079
<v Speaker 1>comes back to it for days. The herder moved his

996
00:52:06.159 --> 00:52:08.400
<v Speaker 1>animals to a different pasture and did not go back

997
00:52:08.440 --> 00:52:10.840
<v Speaker 1>to that one for the rest of the season. I

998
00:52:10.880 --> 00:52:14.639
<v Speaker 1>asked Sonam the obvious question, which is whether anybody photographed

999
00:52:14.679 --> 00:52:15.079
<v Speaker 1>the yak.

1000
00:52:15.519 --> 00:52:16.039
<v Speaker 2>He said no.

1001
00:52:16.840 --> 00:52:19.400
<v Speaker 1>He said that isn't how it works there, that a

1002
00:52:19.440 --> 00:52:22.159
<v Speaker 1>herder who loses an animal is dealing with a financial

1003
00:52:22.199 --> 00:52:25.480
<v Speaker 1>loss and a practical problem, and not with evidence. The

1004
00:52:25.519 --> 00:52:28.239
<v Speaker 1>carcass was left where it was because getting it down

1005
00:52:28.239 --> 00:52:30.679
<v Speaker 1>off that shelf would have taken four men and a

1006
00:52:30.760 --> 00:52:34.000
<v Speaker 1>rope for meat that nobody was going to eat anyway.

1007
00:52:34.639 --> 00:52:37.519
<v Speaker 1>He also said that yaks die on that mountain all

1008
00:52:37.559 --> 00:52:41.559
<v Speaker 1>the time. They fall, they get sick, they eat something

1009
00:52:41.599 --> 00:52:44.559
<v Speaker 1>they shouldn't In the spring. He's seen dead yacks in

1010
00:52:44.559 --> 00:52:47.199
<v Speaker 1>that sanctuary in every one of his twenty two seasons,

1011
00:52:47.239 --> 00:52:49.960
<v Speaker 1>and thought nothing at all about any of them. What

1012
00:52:50.079 --> 00:52:53.039
<v Speaker 1>made this one different was the geography. And if the

1013
00:52:53.079 --> 00:52:55.280
<v Speaker 1>herder had found her in the flat below where she'd

1014
00:52:55.280 --> 00:52:58.320
<v Speaker 1>been grazing, Sonam would never have written to me, and

1015
00:52:58.360 --> 00:53:00.760
<v Speaker 1>none of us would have heard about it. Sawn them

1016
00:53:00.760 --> 00:53:03.920
<v Speaker 1>still guides. He's taken groups over that past since, and

1017
00:53:03.960 --> 00:53:07.119
<v Speaker 1>he'll take groups over it again. What he changed is

1018
00:53:07.159 --> 00:53:10.519
<v Speaker 1>smaller than you'd expect. He doesn't camp in that particular

1019
00:53:10.559 --> 00:53:13.920
<v Speaker 1>pasture anymore. He pushes on an extra hour and a

1020
00:53:14.000 --> 00:53:16.960
<v Speaker 1>half to a site closer to the next village, which

1021
00:53:17.000 --> 00:53:20.320
<v Speaker 1>makes for a longer day, in which his clients occasionally

1022
00:53:20.360 --> 00:53:23.559
<v Speaker 1>complain about. And when they complain, he tells them the

1023
00:53:23.599 --> 00:53:26.599
<v Speaker 1>water is better at the other place. And he carries

1024
00:53:26.639 --> 00:53:29.280
<v Speaker 1>a bell on his pack, now not a prayer bell,

1025
00:53:29.800 --> 00:53:33.480
<v Speaker 1>not anything ceremonial, a brass animal bell of the kind

1026
00:53:33.519 --> 00:53:36.400
<v Speaker 1>that goes around a yak's neck, tied to the outside

1027
00:53:36.400 --> 00:53:38.440
<v Speaker 1>of his pack, where it knocks against the frame and

1028
00:53:38.480 --> 00:53:41.639
<v Speaker 1>makes noise the whole time he's walking. He said that

1029
00:53:41.679 --> 00:53:43.440
<v Speaker 1>when he was a boy, the herders told him the

1030
00:53:43.519 --> 00:53:46.199
<v Speaker 1>uncle doesn't like to become upon that It isn't the

1031
00:53:46.239 --> 00:53:50.360
<v Speaker 1>meeting that goes badly it's the surprise, so he makes

1032
00:53:50.400 --> 00:53:54.159
<v Speaker 1>noise every step all day, for the whole of the

1033
00:53:54.159 --> 00:53:57.360
<v Speaker 1>walk in and the hole of the walkout. He wrote

1034
00:53:57.400 --> 00:53:59.079
<v Speaker 1>at the end of his letter that in twenty two

1035
00:53:59.239 --> 00:54:01.960
<v Speaker 1>years of guiding, he has never seen it, and hopes

1036
00:54:01.960 --> 00:54:06.480
<v Speaker 1>he never does. That's five countries and five people. We'll

1037
00:54:06.480 --> 00:54:09.159
<v Speaker 1>be back on the road soon. The map is still

1038
00:54:09.199 --> 00:54:12.679
<v Speaker 1>on the dash, the next states already marked, and the backwoods,

1039
00:54:12.719 --> 00:54:15.480
<v Speaker 1>cryptied road trip picks right back up where we left it.

1040
00:54:16.280 --> 00:57:28.280
<v Speaker 1>Until then, keep your emails and letters coming. Never play
