WEBVTT

1
00:00:00.480 --> 00:00:02.640
<v Speaker 1>All right, Thomas, welcome back to the Jay Burden Show.

2
00:00:02.680 --> 00:00:04.759
<v Speaker 1>How are you doing. I'm well, thank you man.

3
00:00:04.879 --> 00:00:08.439
<v Speaker 2>It's always a pleasure, and I'm very pleased you invited

4
00:00:08.439 --> 00:00:10.160
<v Speaker 2>me to participate once again.

5
00:00:11.039 --> 00:00:12.320
<v Speaker 3>Yeah, thank you so much for coming out.

6
00:00:12.359 --> 00:00:14.759
<v Speaker 1>I always enjoy our conversations, and this one's I'm I

7
00:00:14.759 --> 00:00:18.120
<v Speaker 1>guess I'm particularly interested in this topic. So what I

8
00:00:18.120 --> 00:00:20.760
<v Speaker 1>want to talk to you today is, essentially, you've described

9
00:00:20.839 --> 00:00:24.320
<v Speaker 1>yourself as a right Hegelian, and so I think a

10
00:00:24.320 --> 00:00:28.039
<v Speaker 1>lot of people on the right associate Hegel very much

11
00:00:28.079 --> 00:00:31.320
<v Speaker 1>with kind of like Marxist thought. But before we get

12
00:00:31.320 --> 00:00:34.039
<v Speaker 1>into that, could you give just a brief description of

13
00:00:34.079 --> 00:00:37.119
<v Speaker 1>who Hagel was and why he was important.

14
00:00:38.159 --> 00:00:42.119
<v Speaker 2>I mean, Hegel was if anybody who just got, you know,

15
00:00:42.159 --> 00:00:44.880
<v Speaker 2>any kind of rude. I don't know what universities basically

16
00:00:44.920 --> 00:00:47.000
<v Speaker 2>teach in terms of philosophy these days, like what their

17
00:00:47.000 --> 00:00:51.119
<v Speaker 2>introductory curriculum was, and even twenty thirty years ago. I

18
00:00:51.159 --> 00:00:54.039
<v Speaker 2>went to a Jesuit college in the big city, which

19
00:00:54.119 --> 00:00:56.399
<v Speaker 2>might seem weird to people, you know, one to my

20
00:00:56.439 --> 00:01:02.000
<v Speaker 2>own confessional heritage, but I it's where I went to

21
00:01:02.079 --> 00:01:05.439
<v Speaker 2>Loyally University, and there they had a peculiar emphasis on

22
00:01:05.599 --> 00:01:10.439
<v Speaker 2>uh on on political philosophy, you know, and they uh,

23
00:01:10.719 --> 00:01:14.280
<v Speaker 2>they they're in those days, their philosophy and political science

24
00:01:14.319 --> 00:01:16.840
<v Speaker 2>department were very theory based and did not have a

25
00:01:16.920 --> 00:01:19.560
<v Speaker 2>Jesuit or liberal orientation. That maybe different now, but in

26
00:01:19.560 --> 00:01:22.319
<v Speaker 2>any event, so even then, I didn't I didn't have

27
00:01:22.359 --> 00:01:25.079
<v Speaker 2>a great grasp of of what they you know, of

28
00:01:25.079 --> 00:01:27.840
<v Speaker 2>what kind of big ten colleges taught people in terms

29
00:01:27.840 --> 00:01:31.959
<v Speaker 2>of philosophy. But what I've gleaned just kind of from

30
00:01:32.079 --> 00:01:37.040
<v Speaker 2>you know, perusing you know, the syllabi of philosophy courses

31
00:01:37.040 --> 00:01:39.439
<v Speaker 2>and things, and from what people have told me kind

32
00:01:39.439 --> 00:01:43.599
<v Speaker 2>of young and old, you know, they they they kind

33
00:01:43.640 --> 00:01:47.159
<v Speaker 2>of present the distinction between continental philosophy and analytic philosophy,

34
00:01:47.760 --> 00:01:52.680
<v Speaker 2>you know, somewhat derisively, I think. Okay, but that doesn't

35
00:01:52.680 --> 00:01:54.079
<v Speaker 2>need to be the case. You know, there's no there's

36
00:01:54.120 --> 00:01:59.200
<v Speaker 2>nothing inherently punitive about describing continental philosophy in contrast, uh

37
00:01:59.760 --> 00:02:03.239
<v Speaker 2>you know, uh rationalist and puricism and things like that

38
00:02:03.359 --> 00:02:07.000
<v Speaker 2>and and what have you. And and there's more, there's

39
00:02:07.040 --> 00:02:11.479
<v Speaker 2>there's more. There's more interrelatedness in terms of intellectual foundation

40
00:02:11.599 --> 00:02:15.319
<v Speaker 2>than most people will allow. But if if you want

41
00:02:15.360 --> 00:02:18.800
<v Speaker 2>to know who the true father of philosophy is as

42
00:02:18.840 --> 00:02:24.159
<v Speaker 2>we perceive it, it's Hegel, okay, and uh, the degree

43
00:02:24.199 --> 00:02:30.039
<v Speaker 2>of what German idealism kind of created, the basically European

44
00:02:30.039 --> 00:02:32.400
<v Speaker 2>philosophy is all in all in dialogue with Aristotle and

45
00:02:32.439 --> 00:02:37.039
<v Speaker 2>German idealism. Okay, that's a little bit outside the scope.

46
00:02:37.800 --> 00:02:39.680
<v Speaker 2>And I'm not any kind of expert on Aristotle. I

47
00:02:39.680 --> 00:02:41.599
<v Speaker 2>mean most of what I know of Aristotle, I mean obviously,

48
00:02:41.599 --> 00:02:43.759
<v Speaker 2>like I've read you know, the Nico Mackey and ethics

49
00:02:43.759 --> 00:02:46.240
<v Speaker 2>and the politics and things, and I studied that extensively.

50
00:02:46.319 --> 00:02:53.199
<v Speaker 2>But I don't have fluency in Greek, so that's one barrier.

51
00:02:53.439 --> 00:02:55.960
<v Speaker 2>But also I mean my my kind of area of

52
00:02:56.520 --> 00:03:01.479
<v Speaker 2>focus is uh, you know, the modern era, so I

53
00:03:01.479 --> 00:03:04.240
<v Speaker 2>I mostly I mostly came to the Aristotle in the

54
00:03:04.280 --> 00:03:08.000
<v Speaker 2>classics as well as the pre Socratics, you know, through uh,

55
00:03:08.400 --> 00:03:13.919
<v Speaker 2>through thinkers like uh Schopenhauer, Niche to Hegel, Turke Guard,

56
00:03:14.159 --> 00:03:17.599
<v Speaker 2>you know, people like this. But in any event, to

57
00:03:17.639 --> 00:03:23.879
<v Speaker 2>bring it back continal philosophy, I mean today it's your

58
00:03:23.919 --> 00:03:26.280
<v Speaker 2>philosophy is uh, it doesn't need to be this way,

59
00:03:26.360 --> 00:03:30.159
<v Speaker 2>but traditional philosophy is somewhat dead. Although I'd argue that

60
00:03:30.240 --> 00:03:33.719
<v Speaker 2>a lot of a lot of a lot of kind

61
00:03:33.719 --> 00:03:39.120
<v Speaker 2>of neurosciences, you know, like neuroscience and things specifically like

62
00:03:39.240 --> 00:03:44.759
<v Speaker 2>the you know, the science of of mind versus uh,

63
00:03:45.240 --> 00:03:47.159
<v Speaker 2>you know, just to study of the physical brain. I

64
00:03:47.159 --> 00:03:51.400
<v Speaker 2>mean that that very much, that very much spills over

65
00:03:51.439 --> 00:03:55.319
<v Speaker 2>into in in into the territory of philosophy oka inevitably,

66
00:03:55.400 --> 00:03:58.439
<v Speaker 2>and it ends up having a philosophical discussion in kind

67
00:03:58.439 --> 00:04:01.639
<v Speaker 2>of conventional terms, whether the intention or not, some of

68
00:04:01.759 --> 00:04:05.800
<v Speaker 2>you do find you do find condinal continental philosophy insinuated

69
00:04:05.800 --> 00:04:10.879
<v Speaker 2>into modern academic discourse. But it's it's in somewhat accidental ways, Okay.

70
00:04:11.080 --> 00:04:13.319
<v Speaker 2>But at the same time, there's a there's a lot written,

71
00:04:13.879 --> 00:04:19.079
<v Speaker 2>uh in critical capacities, positively and negatively about philosophy. You know,

72
00:04:19.079 --> 00:04:22.959
<v Speaker 2>there's a huge amount of stuff published in that and

73
00:04:23.040 --> 00:04:24.680
<v Speaker 2>which is good. I mean, it's good people are still

74
00:04:24.680 --> 00:04:28.560
<v Speaker 2>reading these things. It's unfortunate again that there's not a

75
00:04:28.560 --> 00:04:32.160
<v Speaker 2>lot of original work. That's that's uh, that kind of

76
00:04:32.279 --> 00:04:38.040
<v Speaker 2>unqualifiably you know, calls of self philosophy. But the but regardless,

77
00:04:38.120 --> 00:04:40.800
<v Speaker 2>you know, all all all that all that scholarship that

78
00:04:40.839 --> 00:04:44.560
<v Speaker 2>I just described, it's all, it's all, it's all basically

79
00:04:44.560 --> 00:04:48.079
<v Speaker 2>in dialogue with Hey, okay, in some and into some

80
00:04:48.199 --> 00:04:51.959
<v Speaker 2>degree or another. Okay. So I mean that's whether people

81
00:04:52.000 --> 00:04:56.240
<v Speaker 2>realize it or not. Anybody who's kind of intellectually engaged

82
00:04:56.879 --> 00:05:00.519
<v Speaker 2>with with these sorts of thought, paradigms and and in

83
00:05:00.639 --> 00:05:04.360
<v Speaker 2>this kind of this kind of intellectual history and heritage,

84
00:05:04.759 --> 00:05:07.959
<v Speaker 2>you know, they're they're engaged with Hegel when if they

85
00:05:08.160 --> 00:05:10.839
<v Speaker 2>if they if they haven't studied, if they haven't studied

86
00:05:10.839 --> 00:05:15.639
<v Speaker 2>the original uh source documents by the man himself, if

87
00:05:15.639 --> 00:05:17.759
<v Speaker 2>they were, if they were to do so, they they'd

88
00:05:17.759 --> 00:05:20.439
<v Speaker 2>come to realize that, oh wow, you know I I

89
00:05:20.519 --> 00:05:22.720
<v Speaker 2>you know, they they recognize the concepts that they've been

90
00:05:22.759 --> 00:05:25.920
<v Speaker 2>in dialogue with pretty much for the the entirety of

91
00:05:25.959 --> 00:05:30.519
<v Speaker 2>their you know, sort of academic career. So that's that's

92
00:05:30.519 --> 00:05:36.600
<v Speaker 2>something to keep in mind. And more concrete terms, the

93
00:05:36.639 --> 00:05:39.680
<v Speaker 2>twentieth century was the Hegelian century, you'll gain a very

94
00:05:39.680 --> 00:05:45.160
<v Speaker 2>real sense. But for peculiar and peculiar capacities. I can't

95
00:05:45.160 --> 00:05:51.279
<v Speaker 2>remember who it was, and uh, I don't think it's

96
00:05:51.519 --> 00:05:54.800
<v Speaker 2>early on set dementia. It's just that I my memory

97
00:05:54.800 --> 00:06:00.160
<v Speaker 2>fails me sometimes with with uh with names, but uh,

98
00:06:00.439 --> 00:06:05.639
<v Speaker 2>it may have been Louis Fernand Sealin, you know, uh

99
00:06:05.680 --> 00:06:10.639
<v Speaker 2>the French, uh the the kind of the kind of French, uh,

100
00:06:11.120 --> 00:06:15.839
<v Speaker 2>transgressive philosophic novelist. It might have been him, but I

101
00:06:15.839 --> 00:06:17.680
<v Speaker 2>if I'm wrong, I mean some some will correct me

102
00:06:17.680 --> 00:06:22.720
<v Speaker 2>in the comments or whatever. Said, Uh that the Battle

103
00:06:22.720 --> 00:06:25.439
<v Speaker 2>of Stalingrad, with where right and left he Gallien's met,

104
00:06:25.560 --> 00:06:28.000
<v Speaker 2>you know, to settle their differences once and for all.

105
00:06:28.040 --> 00:06:32.160
<v Speaker 2>And I mean he was there. That was the intended

106
00:06:32.240 --> 00:06:36.839
<v Speaker 2>That is kind of Gallows humor, but it actually was correct. Okay,

107
00:06:37.560 --> 00:06:42.639
<v Speaker 2>And uh, the uh there's a peculiar thing in in

108
00:06:42.759 --> 00:06:47.600
<v Speaker 2>Marxism because you know, dialectical materialism turns Gelienism on its head.

109
00:06:47.959 --> 00:06:51.160
<v Speaker 2>You know, it's I think of I think of it

110
00:06:51.199 --> 00:06:53.199
<v Speaker 2>as I think of the relationship of Marx to uh

111
00:06:54.240 --> 00:06:56.399
<v Speaker 2>to Hegel's kind of like the relationship of Karl Schmidt

112
00:06:56.439 --> 00:06:58.519
<v Speaker 2>to Hobbes. Okay, and people are familiar with both Len

113
00:06:58.519 --> 00:07:02.360
<v Speaker 2>of Snammer. I'm going with it. But Marxism really kind

114
00:07:02.360 --> 00:07:05.639
<v Speaker 2>of rejected the core it kind of presented. It adopted

115
00:07:05.639 --> 00:07:13.040
<v Speaker 2>a Hegelian methodology in a sense, but that postulated, uh,

116
00:07:13.160 --> 00:07:19.120
<v Speaker 2>the opposite cause as the as the prime moving force

117
00:07:19.160 --> 00:07:23.519
<v Speaker 2>of history, which is really strange and it's further complicated

118
00:07:23.519 --> 00:07:26.879
<v Speaker 2>by the fact that originally the quote left Hegelians were

119
00:07:26.920 --> 00:07:30.680
<v Speaker 2>guys like David Strauss with these kind of liberal theologians,

120
00:07:31.199 --> 00:07:35.160
<v Speaker 2>you know, who who were very much concerned with, you know,

121
00:07:35.199 --> 00:07:38.480
<v Speaker 2>removing a reference to the who. And they they viewed

122
00:07:38.560 --> 00:07:40.879
<v Speaker 2>kind of the you know, they viewed their opposition, you know,

123
00:07:40.959 --> 00:07:44.759
<v Speaker 2>kind of the Prussian UH apologies for the Prussian state.

124
00:07:45.120 --> 00:07:48.160
<v Speaker 2>You know, they viewed them, you know, as as uh

125
00:07:48.399 --> 00:07:51.639
<v Speaker 2>as basically appealing the to the absolute you know, and

126
00:07:51.680 --> 00:07:54.639
<v Speaker 2>to the UH and the and the biblical authority and

127
00:07:54.680 --> 00:07:57.399
<v Speaker 2>you know, and supernatural causes in order to kind of

128
00:07:57.399 --> 00:08:00.759
<v Speaker 2>shut down arguments that you know, forced them to kind

129
00:08:00.759 --> 00:08:04.199
<v Speaker 2>of rationalize why they they posited that, you know, the state,

130
00:08:04.519 --> 00:08:07.720
<v Speaker 2>you know, represented the kind of concrete zenith of an

131
00:08:07.759 --> 00:08:10.920
<v Speaker 2>ideal that you know, brought about by you know, centuries

132
00:08:10.920 --> 00:08:13.560
<v Speaker 2>of dialectic. But these the big guys like Strauss, I

133
00:08:13.600 --> 00:08:15.319
<v Speaker 2>mean he was he was like he was liberal and

134
00:08:15.399 --> 00:08:18.040
<v Speaker 2>like you know, the kind of the nineteenth century sense, Okay,

135
00:08:18.199 --> 00:08:21.560
<v Speaker 2>like he wasn't you know, and he had he had

136
00:08:21.560 --> 00:08:24.639
<v Speaker 2>heterodopts views of Christ and things. But you know, these

137
00:08:24.680 --> 00:08:26.800
<v Speaker 2>guys had nothing in kind with Marxist or anything. So

138
00:08:26.839 --> 00:08:29.560
<v Speaker 2>then later they you know, so when Marxism kind of

139
00:08:29.560 --> 00:08:32.759
<v Speaker 2>came into its own, you know, and became this huge

140
00:08:32.840 --> 00:08:37.879
<v Speaker 2>animating force and this kind of you know, incredibly powerful movement.

141
00:08:38.360 --> 00:08:41.559
<v Speaker 2>You know, Marxists became viewed as the quote left to Galiens,

142
00:08:41.759 --> 00:08:43.919
<v Speaker 2>and these guys extrass became referred to as the quote

143
00:08:43.960 --> 00:08:47.159
<v Speaker 2>young Hegelians. So I mean, this is all very convoluted,

144
00:08:47.720 --> 00:08:52.120
<v Speaker 2>but I guess my point is that in a very

145
00:08:52.159 --> 00:08:54.759
<v Speaker 2>strange way, like like like Marxism is kind of a

146
00:08:54.759 --> 00:08:57.799
<v Speaker 2>peculiar I mean, a right a Gallian with you, Marxism

147
00:08:57.879 --> 00:09:01.519
<v Speaker 2>is kind of this like deviant offshoot of the dialectical

148
00:09:01.559 --> 00:09:08.320
<v Speaker 2>process itself. That's like purposefully that purposefully contrarian. But nevertheless,

149
00:09:08.440 --> 00:09:12.159
<v Speaker 2>you know, owes its origins to the dialectical process that

150
00:09:12.320 --> 00:09:15.600
<v Speaker 2>you know is the is the is the prime moving

151
00:09:15.679 --> 00:09:20.759
<v Speaker 2>agent of history. You know, Marxists themselves, like calling them

152
00:09:20.799 --> 00:09:24.120
<v Speaker 2>quote left Tagilians is peculiar because again, you know, they

153
00:09:24.159 --> 00:09:27.039
<v Speaker 2>they cite, uh, you know, they cite you know, dialectal

154
00:09:27.159 --> 00:09:30.639
<v Speaker 2>materialism and and you know, these these kind of determinative

155
00:09:31.039 --> 00:09:34.840
<v Speaker 2>you know physical literally like determinative physical processes of labor

156
00:09:34.879 --> 00:09:38.480
<v Speaker 2>and production and technics. You know, in manage relationship to

157
00:09:38.519 --> 00:09:42.600
<v Speaker 2>these things as as being what you know shapes man's

158
00:09:42.639 --> 00:09:45.600
<v Speaker 2>conceptual horizon as well as driving the historical process. So

159
00:09:45.639 --> 00:09:49.440
<v Speaker 2>I mean it's very it's very very strange. But the

160
00:09:49.639 --> 00:09:53.679
<v Speaker 2>uh so essentially, if you if you're if you're a

161
00:09:53.720 --> 00:09:58.440
<v Speaker 2>traditionalist Tagelian, you know, in in terms of UH, you know,

162
00:09:58.519 --> 00:10:03.240
<v Speaker 2>you're you're you're centered on the absolute. You know it's

163
00:10:03.279 --> 00:10:07.279
<v Speaker 2>the source of ultimate reality and uh, you know, you

164
00:10:07.360 --> 00:10:12.879
<v Speaker 2>basically accept like Hegel's postulates about the nature of mind

165
00:10:14.919 --> 00:10:18.759
<v Speaker 2>versus the nature of concrete reality, and you know, the

166
00:10:18.840 --> 00:10:25.159
<v Speaker 2>interplay between uh both uh domains and if you you know,

167
00:10:25.200 --> 00:10:28.440
<v Speaker 2>accept that, uh, you know, if if you accept UH,

168
00:10:28.720 --> 00:10:31.039
<v Speaker 2>if you accept the perspective that uh, you know, the

169
00:10:31.080 --> 00:10:37.440
<v Speaker 2>dialogical process ultimately uh you know, ultimately perfects uh perfects

170
00:10:37.559 --> 00:10:44.080
<v Speaker 2>uh its progress towards uh the ideal that is uh

171
00:10:44.320 --> 00:10:49.919
<v Speaker 2>inspires it in the first place. You know that that

172
00:10:50.759 --> 00:10:52.960
<v Speaker 2>if you accept that perspective, by default, you're kind of

173
00:10:53.039 --> 00:10:56.679
<v Speaker 2>you're considered a right Hegelian. I mean, I can I

174
00:10:57.159 --> 00:11:01.440
<v Speaker 2>refer to myself that way, because I mean, I'm not

175
00:11:02.440 --> 00:11:04.799
<v Speaker 2>I think the right left paradigm doesn't hold a whole

176
00:11:04.799 --> 00:11:06.559
<v Speaker 2>lot of meaning in the twenty first century. But that

177
00:11:07.759 --> 00:11:12.759
<v Speaker 2>but but just for in the interest of coherence and

178
00:11:12.759 --> 00:11:15.960
<v Speaker 2>and uh, you know, uh, in clarity, I mean that

179
00:11:16.360 --> 00:11:20.639
<v Speaker 2>people understand we're talking about in familiar terms when we

180
00:11:20.639 --> 00:11:22.960
<v Speaker 2>say right versus left, because if nothing else, that describes

181
00:11:23.039 --> 00:11:26.600
<v Speaker 2>basically a series of you know, a set of values

182
00:11:26.600 --> 00:11:29.759
<v Speaker 2>and preferences, you know, ethical, aesthetic, and otherwise in a

183
00:11:29.759 --> 00:11:33.279
<v Speaker 2>certain historical perspective. So I mean, I don't run from

184
00:11:33.279 --> 00:11:34.960
<v Speaker 2>it when people, you know, say that I'm a right

185
00:11:34.960 --> 00:11:38.519
<v Speaker 2>wing but you know, it's not I don't have some

186
00:11:38.720 --> 00:11:41.039
<v Speaker 2>I don't have some discrete kind of take on hegel

187
00:11:41.120 --> 00:11:45.639
<v Speaker 2>It's that I'm literally a right wing writer and revisionist

188
00:11:46.039 --> 00:11:49.399
<v Speaker 2>who's also a Hegelian. So and kind of by default

189
00:11:49.399 --> 00:11:51.799
<v Speaker 2>because I don't ascribe to this, you know, I don't

190
00:11:51.840 --> 00:11:56.120
<v Speaker 2>describe to this kind of critical theology perspective of people

191
00:11:56.200 --> 00:11:59.759
<v Speaker 2>like Strauss, not Leo Straus, David Strauss for the clarity,

192
00:12:00.440 --> 00:12:02.480
<v Speaker 2>you know, and I and obviously I'm not any kind

193
00:12:02.480 --> 00:12:05.720
<v Speaker 2>of Marxist like by default, you know, I that makes

194
00:12:05.720 --> 00:12:08.159
<v Speaker 2>me a quote right Hegelian as well. So that's I

195
00:12:08.200 --> 00:12:11.720
<v Speaker 2>realized I was long winded, But it's it's a dense topic. No,

196
00:12:11.840 --> 00:12:12.320
<v Speaker 2>not at all.

197
00:12:12.519 --> 00:12:14.360
<v Speaker 1>So for the sake of clarity, do you think you

198
00:12:14.360 --> 00:12:17.799
<v Speaker 1>could do kind of like a quick kind of verbal

199
00:12:17.919 --> 00:12:21.600
<v Speaker 1>ven diagram of right and left wing Hegelians? So for instance,

200
00:12:21.600 --> 00:12:23.320
<v Speaker 1>like what is what do they share and where do

201
00:12:23.399 --> 00:12:26.600
<v Speaker 1>they I guess differ? I think I I obviously I

202
00:12:26.879 --> 00:12:29.639
<v Speaker 1>could tell in the last UH, I guess your your

203
00:12:29.720 --> 00:12:31.720
<v Speaker 1>your last kind of series of statements, but it might

204
00:12:31.720 --> 00:12:34.120
<v Speaker 1>be easier to just kind of get it out explicitly

205
00:12:34.159 --> 00:12:36.159
<v Speaker 1>and kind of quickly so people can follow along.

206
00:12:36.240 --> 00:12:38.399
<v Speaker 2>If that makes sense. Yeah, well, I mean the left

207
00:12:38.440 --> 00:12:42.399
<v Speaker 2>he Gaelians if we're talking about Marxist again, you know,

208
00:12:42.480 --> 00:12:46.039
<v Speaker 2>their their their their view is is that the prime

209
00:12:46.279 --> 00:12:50.480
<v Speaker 2>the primary move on in history is is UH is

210
00:12:50.519 --> 00:12:55.639
<v Speaker 2>productive force determinism Okay, literally a material processes and man's

211
00:12:55.960 --> 00:12:59.879
<v Speaker 2>relationship to these processes, you know, in the ongoing and

212
00:13:00.279 --> 00:13:03.080
<v Speaker 2>then the ongoing struggle to you know, kind of release

213
00:13:03.200 --> 00:13:07.000
<v Speaker 2>man from labor and UH the subsequent interplay you know

214
00:13:07.080 --> 00:13:12.639
<v Speaker 2>between UH owners and wavers and you know, UH and

215
00:13:12.639 --> 00:13:15.600
<v Speaker 2>and and label and labor and capital itself and how

216
00:13:15.639 --> 00:13:20.480
<v Speaker 2>technology impacts these things. That that is literally you know

217
00:13:20.600 --> 00:13:27.519
<v Speaker 2>the what what what what facilitates the historical process? Okay?

218
00:13:27.919 --> 00:13:33.039
<v Speaker 2>In contrast, you know, right Hegelians or traditional Hegelians, you know,

219
00:13:33.120 --> 00:13:37.480
<v Speaker 2>again like they they they believe that uh, you know,

220
00:13:37.519 --> 00:13:42.200
<v Speaker 2>they believe very very fundamentally in the absolute. You know,

221
00:13:42.200 --> 00:13:47.559
<v Speaker 2>they believe that processes of mind are uh is the

222
00:13:47.799 --> 00:13:49.840
<v Speaker 2>is you know, is the prime move on in history

223
00:13:50.360 --> 00:13:56.519
<v Speaker 2>and the dialectical processes intrinsic to mind in uh in

224
00:13:56.679 --> 00:14:03.279
<v Speaker 2>service of and uh in relationship to the ideal is

225
00:14:03.320 --> 00:14:09.200
<v Speaker 2>what is? What is what you know, facilitates the historical

226
00:14:09.240 --> 00:14:14.679
<v Speaker 2>process and and is what allows man to to comprehend

227
00:14:14.720 --> 00:14:19.559
<v Speaker 2>it conceptually. Okay, so these are these are these are

228
00:14:19.639 --> 00:14:24.159
<v Speaker 2>radically opposing viewpoints. And again I it's uh, it's a

229
00:14:24.200 --> 00:14:29.399
<v Speaker 2>peculiar kind of fact of of history and and kind

230
00:14:29.440 --> 00:14:34.799
<v Speaker 2>of uh of a of the limits of language. Again

231
00:14:34.919 --> 00:14:40.919
<v Speaker 2>that that that that Marxists uh became identified as you know,

232
00:14:41.000 --> 00:14:46.759
<v Speaker 2>left Hegelians when reality they basically reject Heyl's paradigm outright.

233
00:14:47.840 --> 00:14:51.519
<v Speaker 2>And you know, again, like I said, the initial the

234
00:14:51.559 --> 00:14:54.759
<v Speaker 2>initial kind of descent dissenter Hegelians of the left were

235
00:14:55.039 --> 00:14:58.320
<v Speaker 2>were people like David Strauss, and you know, people who

236
00:14:59.559 --> 00:15:01.639
<v Speaker 2>people who were God centric in a way, because most

237
00:15:01.679 --> 00:15:04.840
<v Speaker 2>of them are theologians, including Strauss himself, that's obviously what

238
00:15:04.879 --> 00:15:09.240
<v Speaker 2>he's known for. But they they had a very critical

239
00:15:09.320 --> 00:15:15.159
<v Speaker 2>view of of reference to the to the absolute in

240
00:15:15.320 --> 00:15:22.360
<v Speaker 2>uh in uh in historical processes because they believe that

241
00:15:22.399 --> 00:15:24.840
<v Speaker 2>it was you know, just a way again of of

242
00:15:25.000 --> 00:15:29.279
<v Speaker 2>kind of the way of winning arguments for like, a

243
00:15:29.399 --> 00:15:33.919
<v Speaker 2>better way to describe it without without having to resort to,

244
00:15:35.279 --> 00:15:40.039
<v Speaker 2>you know, the rigorous process of uh of uh truly

245
00:15:40.120 --> 00:15:43.879
<v Speaker 2>rationalizing their perspective. That's not to say they went quite

246
00:15:43.879 --> 00:15:46.519
<v Speaker 2>as far as these like Charlatan's, like Carl Popper or

247
00:15:46.519 --> 00:15:49.360
<v Speaker 2>something who you know, invoked the scientific method as some

248
00:15:49.480 --> 00:15:54.840
<v Speaker 2>kind of as is, some kind of end all process

249
00:15:54.879 --> 00:15:57.679
<v Speaker 2>by which history can be interpreted and you know, of

250
00:15:57.679 --> 00:16:00.320
<v Speaker 2>of which like you know, values must be subject if

251
00:16:00.679 --> 00:16:02.919
<v Speaker 2>they were to be if they were to be accepted

252
00:16:02.919 --> 00:16:05.440
<v Speaker 2>as correct or valid. I mean it's I was nothing

253
00:16:05.480 --> 00:16:08.279
<v Speaker 2>like that, nothing crankish, but it it did very much

254
00:16:08.320 --> 00:16:12.759
<v Speaker 2>owe to you know, kind of the the the bias

255
00:16:12.840 --> 00:16:16.919
<v Speaker 2>towards materialism of the of the nineteenth century. And I

256
00:16:16.919 --> 00:16:20.120
<v Speaker 2>mean that can't be that can't be denied. So I

257
00:16:20.159 --> 00:16:22.440
<v Speaker 2>mean that's in very basic terms, that's the way to

258
00:16:23.399 --> 00:16:25.519
<v Speaker 2>that's the way to understand it.

259
00:16:25.519 --> 00:16:29.200
<v Speaker 1>It's odd because I noticed that kind of like that

260
00:16:29.320 --> 00:16:34.720
<v Speaker 1>thread of left wing Hegelianism and kind of the conversation

261
00:16:34.759 --> 00:16:36.399
<v Speaker 1>of people you'd even think who were be kind of

262
00:16:36.399 --> 00:16:37.039
<v Speaker 1>opposed to it.

263
00:16:37.159 --> 00:16:37.320
<v Speaker 3>Right.

264
00:16:37.879 --> 00:16:40.279
<v Speaker 1>So, actually, just a few hours before I typed this

265
00:16:40.440 --> 00:16:43.919
<v Speaker 1>up for you, I was I was coming back from

266
00:16:44.200 --> 00:16:46.960
<v Speaker 1>you know, the backwoods of northern Maine, you know where

267
00:16:46.960 --> 00:16:49.799
<v Speaker 1>I I have a friend up there, and I ended

268
00:16:49.879 --> 00:16:53.399
<v Speaker 1>up you know, taking a variety of you know, planes, trains,

269
00:16:53.440 --> 00:16:55.840
<v Speaker 1>and then I drove the last few hours with a

270
00:16:55.840 --> 00:16:59.080
<v Speaker 1>friend and uh, it was interesting because I talked with

271
00:16:59.120 --> 00:17:01.480
<v Speaker 1>her and she's a you know, a similar confessional history

272
00:17:01.480 --> 00:17:03.960
<v Speaker 1>to you and I, but it's kind of been absorbed

273
00:17:03.960 --> 00:17:08.400
<v Speaker 1>into like the the d C laptop class, right, And

274
00:17:08.440 --> 00:17:10.920
<v Speaker 1>so it's odd because we were talking and the topic

275
00:17:11.000 --> 00:17:16.200
<v Speaker 1>of historiography came up, and she was, despite being you know,

276
00:17:16.240 --> 00:17:17.759
<v Speaker 1>you know, I'm a kind of a Calvinist tradition, was

277
00:17:17.799 --> 00:17:22.920
<v Speaker 1>absolutely and totally convinced that essentially the world operated purely

278
00:17:22.920 --> 00:17:25.480
<v Speaker 1>along the lines of you know, dialectical materialism. And I

279
00:17:25.519 --> 00:17:27.960
<v Speaker 1>was kind of just I was a little bit shocked

280
00:17:27.960 --> 00:17:30.240
<v Speaker 1>by that, not because I hadn't heard the ideas before, right,

281
00:17:30.720 --> 00:17:32.920
<v Speaker 1>but just it was a very odd I guess like

282
00:17:33.599 --> 00:17:36.319
<v Speaker 1>it was very an odd preconception for someone to have,

283
00:17:36.559 --> 00:17:38.200
<v Speaker 1>you know, with a certain background and with a certain

284
00:17:38.200 --> 00:17:41.599
<v Speaker 1>set of ideas. And to me it's it's odd too,

285
00:17:41.680 --> 00:17:44.839
<v Speaker 1>because on one hand, it's like it's like what you said, right, Like,

286
00:17:45.160 --> 00:17:49.119
<v Speaker 1>on one hand, Hegel is you know, kind of dense

287
00:17:49.160 --> 00:17:51.319
<v Speaker 1>and difficult to read, and not many people actually like

288
00:17:51.400 --> 00:17:54.000
<v Speaker 1>engage with him directly. But at the same time, he

289
00:17:54.039 --> 00:17:56.359
<v Speaker 1>does kind of form the bedrock of so much of

290
00:17:56.440 --> 00:17:58.440
<v Speaker 1>kind of second order political discussion.

291
00:17:58.720 --> 00:17:59.839
<v Speaker 3>I think that it makes any sense.

292
00:18:00.400 --> 00:18:02.759
<v Speaker 1>And so it's interesting to me because I had been

293
00:18:02.880 --> 00:18:04.880
<v Speaker 1>and maybe this is being raised by kind of like

294
00:18:06.200 --> 00:18:09.400
<v Speaker 1>you know, baby Boom or neo con types, you know

295
00:18:09.640 --> 00:18:13.000
<v Speaker 1>very much. It was like, oh, like Hegel's what marxistory,

296
00:18:13.599 --> 00:18:15.400
<v Speaker 1>you know, Like you don't you don't like Hegel. You're

297
00:18:15.400 --> 00:18:18.440
<v Speaker 1>not supposed to read Hegel because Hegelianism is essentially like

298
00:18:18.480 --> 00:18:24.839
<v Speaker 1>the bedrock of like Pinko comedies, right, and so sorry, carry.

299
00:18:24.559 --> 00:18:29.119
<v Speaker 2>On, No, it's it's very weird, and I I think

300
00:18:29.119 --> 00:18:32.279
<v Speaker 2>part of that's a purposeful misunderstanding by some people because

301
00:18:32.319 --> 00:18:35.079
<v Speaker 2>again they've got content for continental philosophy because they view

302
00:18:35.079 --> 00:18:38.680
<v Speaker 2>it as they view it as a at worst, like

303
00:18:38.680 --> 00:18:44.319
<v Speaker 2>a kind of a kind of primitive mysticism. And at best,

304
00:18:44.319 --> 00:18:46.680
<v Speaker 2>they you know, they view it as kind of intellectual

305
00:18:46.680 --> 00:18:50.599
<v Speaker 2>gobbly book. I mean, both of which are profoundly ignorant viewpoints.

306
00:18:50.640 --> 00:18:53.759
<v Speaker 2>But I mean, amer there isn't an an intellectual strain

307
00:18:53.799 --> 00:18:55.720
<v Speaker 2>in America, like not not in the way that like

308
00:18:55.759 --> 00:18:58.920
<v Speaker 2>these kinds of like Midwood npr Leans was claim, you

309
00:18:58.960 --> 00:19:02.480
<v Speaker 2>know who, because like they're they're the most they're the

310
00:19:02.519 --> 00:19:07.160
<v Speaker 2>most uh kind of pitiable like strivers, like Midwoods of all.

311
00:19:07.200 --> 00:19:10.400
<v Speaker 2>But you know, they fancy themselves as educated. But I

312
00:19:10.400 --> 00:19:16.200
<v Speaker 2>mean genuinely if uh, Americans really don't you know, even

313
00:19:16.240 --> 00:19:18.440
<v Speaker 2>like a lot of like even like a lot of

314
00:19:18.480 --> 00:19:20.960
<v Speaker 2>churchmen I respect, like in my own confessional heritage. You know,

315
00:19:21.000 --> 00:19:24.519
<v Speaker 2>they'll read institutes the Christian religion, you know, and uh,

316
00:19:24.799 --> 00:19:28.440
<v Speaker 2>they'll Readerristotle and they'll read the Scripture obviously, but beyond that,

317
00:19:28.559 --> 00:19:33.160
<v Speaker 2>they they don't they don't really read philosophy. And you know,

318
00:19:33.200 --> 00:19:36.799
<v Speaker 2>you get guys to uh, you know, you get guys

319
00:19:36.839 --> 00:19:42.920
<v Speaker 2>like I are theorists and things, uh and uh and

320
00:19:43.000 --> 00:19:47.240
<v Speaker 2>kind of political sociologists and things. I realized these days

321
00:19:47.240 --> 00:19:48.920
<v Speaker 2>those disciplines are like a joke in terms of the

322
00:19:49.039 --> 00:19:51.559
<v Speaker 2>people they attract, but during the Cold War they were not.

323
00:19:51.720 --> 00:19:54.119
<v Speaker 2>And you still have some You still have some guys

324
00:19:54.160 --> 00:19:58.559
<v Speaker 2>who are pretty prominently situated in those disciplines, who are

325
00:19:58.640 --> 00:20:02.039
<v Speaker 2>serious people, but you know, they they kind of purposely

326
00:20:02.079 --> 00:20:06.480
<v Speaker 2>avoid uh, reference to Kana philosophy because it's viewed as

327
00:20:06.519 --> 00:20:09.680
<v Speaker 2>like this full power or like something to be you know,

328
00:20:09.720 --> 00:20:11.880
<v Speaker 2>some something to be shunned, or at least, you know,

329
00:20:11.960 --> 00:20:18.079
<v Speaker 2>not not referred to within you know, within uh, within

330
00:20:18.160 --> 00:20:21.279
<v Speaker 2>the four corners of their of their research. So there's

331
00:20:21.319 --> 00:20:24.319
<v Speaker 2>that and uh and yeah, but I mean beyond that,

332
00:20:24.400 --> 00:20:27.279
<v Speaker 2>it's just it's just a strange thing that you know,

333
00:20:27.359 --> 00:20:31.160
<v Speaker 2>like I said that Hegil became so identified with the

334
00:20:31.240 --> 00:20:33.599
<v Speaker 2>left because I mean, again it's the I mean, this

335
00:20:33.720 --> 00:20:36.640
<v Speaker 2>is something that this itself is like a Hegelian process,

336
00:20:36.640 --> 00:20:39.359
<v Speaker 2>I mean, which just kind of fascinating. But you know, anybody,

337
00:20:39.559 --> 00:20:41.960
<v Speaker 2>I know that a lot of younger guys read Carl Schmidt,

338
00:20:41.960 --> 00:20:44.960
<v Speaker 2>and that's great, because Schmid's very important, Okay, and uh,

339
00:20:45.079 --> 00:20:48.799
<v Speaker 2>I think he's uh, particularly because I mean it's because

340
00:20:48.839 --> 00:20:53.240
<v Speaker 2>like I was a lawyer, I I've I've got a

341
00:20:53.279 --> 00:20:56.559
<v Speaker 2>bias for inductive reasoning. So Schmidt I find him kind

342
00:20:56.559 --> 00:21:00.119
<v Speaker 2>of relatable in conceptual terms. That's kind of the way

343
00:21:00.880 --> 00:21:04.480
<v Speaker 2>my mind work anyway, and attacking problems. But you know,

344
00:21:04.559 --> 00:21:09.640
<v Speaker 2>anybody who anybody who's read him extensively, particularly written almost

345
00:21:09.680 --> 00:21:13.119
<v Speaker 2>of the Earth, and you know, understands his kind of

346
00:21:13.119 --> 00:21:17.480
<v Speaker 2>scept of political theology and also as a deep understanding

347
00:21:17.480 --> 00:21:20.240
<v Speaker 2>of lebah than by Hobbes. You know, the relays. Again,

348
00:21:20.279 --> 00:21:23.400
<v Speaker 2>the relationship of Marx to Hagel was very, very very

349
00:21:23.480 --> 00:21:28.079
<v Speaker 2>much like the relationship of Schmidt to Hobbs. Okay, Schmidt

350
00:21:28.079 --> 00:21:34.200
<v Speaker 2>basically rejects all of Hobbes's ontological postulates and uh in

351
00:21:34.279 --> 00:21:38.720
<v Speaker 2>turns uh it turns it on his head. Yet he

352
00:21:38.839 --> 00:21:44.640
<v Speaker 2>retains uh. He he retains and is totally in agreement

353
00:21:44.680 --> 00:21:49.559
<v Speaker 2>with you know, Hobbes's view of uh, of whatsoever and

354
00:21:49.599 --> 00:21:53.319
<v Speaker 2>authority represents, particularly in symbolic psychological terms. It's really kind

355
00:21:53.319 --> 00:21:58.839
<v Speaker 2>of fascinating. Like obviously, Schmidt was a far more he

356
00:21:58.960 --> 00:22:01.880
<v Speaker 2>was a far more rigorous thing than Karl Marx and

357
00:22:01.960 --> 00:22:03.880
<v Speaker 2>Mars marsh is a weird thinker. That's part of it.

358
00:22:03.920 --> 00:22:05.559
<v Speaker 2>And so the angles, I think angles is a bit

359
00:22:05.559 --> 00:22:10.720
<v Speaker 2>more discipline. But these guys weren't They were not economists,

360
00:22:10.720 --> 00:22:13.680
<v Speaker 2>and Marxism is not economics. That's why, I mean, obviously

361
00:22:13.720 --> 00:22:15.680
<v Speaker 2>don't really find them anymore other than these some some

362
00:22:15.799 --> 00:22:19.519
<v Speaker 2>like weird fossils. It probably Berkeley or whatever. But you know,

363
00:22:19.559 --> 00:22:22.319
<v Speaker 2>throughout the entirety of the Cold War, you know, you

364
00:22:22.720 --> 00:22:26.079
<v Speaker 2>had in economics departments at big universities, you had like

365
00:22:26.640 --> 00:22:30.400
<v Speaker 2>and Marxist economists, Like Marxism is not economics. It's this

366
00:22:30.519 --> 00:22:34.440
<v Speaker 2>weird theory of uh. It's it's this weird sociological theory,

367
00:22:35.160 --> 00:22:37.519
<v Speaker 2>and it's this uh and this kind of brand theory

368
00:22:37.559 --> 00:22:42.000
<v Speaker 2>of reductionist theory of history. You know that that that

369
00:22:42.000 --> 00:22:45.119
<v Speaker 2>that that relies upon postulates that that are kind of

370
00:22:45.119 --> 00:22:49.480
<v Speaker 2>self referencing and uh, a kind of a kind of

371
00:22:49.519 --> 00:22:53.119
<v Speaker 2>speculative deduction, you know, about the human condition and the

372
00:22:53.160 --> 00:22:57.039
<v Speaker 2>modern age. But it's just the claim that it's the

373
00:22:57.079 --> 00:23:00.000
<v Speaker 2>claim that it's some kind of like economic methodology is

374
00:23:00.039 --> 00:23:01.759
<v Speaker 2>absurd because it's not at all.

375
00:23:02.200 --> 00:23:04.759
<v Speaker 1>Well, I very much agree with you. And it's interesting,

376
00:23:04.839 --> 00:23:08.160
<v Speaker 1>right because being a younger guy kind of interested in

377
00:23:08.200 --> 00:23:10.119
<v Speaker 1>these things, you're kind of drinking from a fire hose,

378
00:23:10.559 --> 00:23:11.920
<v Speaker 1>right Like, in order to kind of catch up to

379
00:23:11.960 --> 00:23:14.680
<v Speaker 1>the conversation, you have to read quite a lot pretty quickly,

380
00:23:15.799 --> 00:23:20.880
<v Speaker 1>and It's interesting because Marxists describe themselves as kind of,

381
00:23:21.279 --> 00:23:24.200
<v Speaker 1>like you said, like economic and scientific, and look like

382
00:23:24.240 --> 00:23:26.160
<v Speaker 1>I have a certain amount of econ background. I don't

383
00:23:26.720 --> 00:23:29.000
<v Speaker 1>stay up at night thinking about econ, but you know,

384
00:23:29.039 --> 00:23:32.240
<v Speaker 1>I've read a decent amount of it, sure and fair enough.

385
00:23:32.240 --> 00:23:35.319
<v Speaker 1>Maybe econ isn't a true hard science. That's a separate conversation.

386
00:23:35.759 --> 00:23:39.319
<v Speaker 1>But you read Marx and it's it's very much like

387
00:23:39.359 --> 00:23:42.839
<v Speaker 1>you said. You know, it's kind of this like self referential,

388
00:23:42.960 --> 00:23:46.160
<v Speaker 1>like I guess, like not like logic puzzle, but kind

389
00:23:46.160 --> 00:23:48.400
<v Speaker 1>of like thought experiment. You know, that seems to be

390
00:23:48.440 --> 00:23:51.240
<v Speaker 1>particularly attractive to a certain type of person. And that

391
00:23:51.240 --> 00:23:53.359
<v Speaker 1>doesn't mean that there's nothing in Marx that Marx was like,

392
00:23:53.480 --> 00:23:56.720
<v Speaker 1>you know, a mouth breathing moron, you know, but it

393
00:23:56.759 --> 00:24:00.240
<v Speaker 1>is nowhere near as I guess like scientific or I

394
00:24:00.240 --> 00:24:03.799
<v Speaker 1>guess like not rationalistic, but I guess like uh, experimental,

395
00:24:03.839 --> 00:24:05.559
<v Speaker 1>as it kind of presents itself.

396
00:24:05.559 --> 00:24:08.119
<v Speaker 2>Well yeah, and then itself is an conceptual bias. It's

397
00:24:08.119 --> 00:24:11.880
<v Speaker 2>like it's like Carrie Molis said, and I think about

398
00:24:11.880 --> 00:24:15.720
<v Speaker 2>carry Malis a lot, owing of course to the COVID

399
00:24:15.759 --> 00:24:19.000
<v Speaker 2>situation and other things, But you know, like Molas pointed

400
00:24:19.039 --> 00:24:22.480
<v Speaker 2>out like it's you know, the one of the big

401
00:24:22.599 --> 00:24:26.759
<v Speaker 2>uh of the big lies or big blind spots rather

402
00:24:26.960 --> 00:24:30.920
<v Speaker 2>uh in some people's cases, of the nint than twentieth

403
00:24:30.960 --> 00:24:33.559
<v Speaker 2>centuries with this idea that like that that quote unquote

404
00:24:33.599 --> 00:24:36.680
<v Speaker 2>science is something you believe in or that or that

405
00:24:36.759 --> 00:24:39.400
<v Speaker 2>it's like or that it's this uh or there's this

406
00:24:39.559 --> 00:24:42.440
<v Speaker 2>value leading perspective, or that you know, it's it's some

407
00:24:42.519 --> 00:24:47.880
<v Speaker 2>kind of like absolute means of revealing some some sort

408
00:24:47.920 --> 00:24:51.359
<v Speaker 2>of higher truth, like all sciences is a methodology. It's

409
00:24:51.359 --> 00:24:54.119
<v Speaker 2>not something you believe in, you know, like you don't.

410
00:24:54.240 --> 00:24:56.839
<v Speaker 2>It's like saying you like believe in metallurgy or something,

411
00:24:57.240 --> 00:25:00.440
<v Speaker 2>you know, like it all it's this idea. That's one

412
00:25:00.480 --> 00:25:02.119
<v Speaker 2>of the things. That's one of the reasons why like

413
00:25:02.160 --> 00:25:05.559
<v Speaker 2>when I hear these people, whether it's these bizarre freaks

414
00:25:05.559 --> 00:25:08.319
<v Speaker 2>in public life or whether it's kind of Midwain and

415
00:25:08.359 --> 00:25:12.759
<v Speaker 2>Foltament consumers, you're talking about quote trust the science, It's like,

416
00:25:12.799 --> 00:25:16.039
<v Speaker 2>that's that's kind of that, that's kind of that, that's

417
00:25:16.119 --> 00:25:19.160
<v Speaker 2>kind of cranked nineteenth century thinking, like you won't think

418
00:25:19.200 --> 00:25:21.200
<v Speaker 2>that way anymore, you know, you're not really part of

419
00:25:21.240 --> 00:25:23.759
<v Speaker 2>the conversation if as it were if you think in

420
00:25:23.799 --> 00:25:27.039
<v Speaker 2>those terms, And that's that's one of the reasons. Yeah,

421
00:25:27.119 --> 00:25:31.839
<v Speaker 2>that that's one of the reason is Marxism, uh and

422
00:25:31.839 --> 00:25:36.559
<v Speaker 2>and Leninism later on, even until the nineteen eighties, it

423
00:25:36.640 --> 00:25:39.880
<v Speaker 2>was senreally obsessed with talking about you know how it's

424
00:25:39.880 --> 00:25:43.039
<v Speaker 2>postulates are quote scientific, I mean, like even if that

425
00:25:43.119 --> 00:25:46.119
<v Speaker 2>was the case, Like, so what I mean, like I

426
00:25:46.319 --> 00:25:49.519
<v Speaker 2>you know, I that that means nothing, you know, like

427
00:25:49.599 --> 00:25:52.000
<v Speaker 2>unless unless your goal is like build a bridge or

428
00:25:52.039 --> 00:25:56.960
<v Speaker 2>to like you know, fire a you know, or invent gunpowder,

429
00:25:57.079 --> 00:25:58.960
<v Speaker 2>or like make an automobile run, or like launch a

430
00:25:59.039 --> 00:26:02.319
<v Speaker 2>rocket into space. Like it means it means nothing to

431
00:26:02.319 --> 00:26:04.839
<v Speaker 2>me if you're quote involking a science, you know, like,

432
00:26:04.880 --> 00:26:06.319
<v Speaker 2>I mean, what does that even mean? Like in a

433
00:26:06.359 --> 00:26:10.720
<v Speaker 2>political in political ethical capacity, you know, like nobody, nobody

434
00:26:10.720 --> 00:26:11.359
<v Speaker 2>can explain that.

435
00:26:12.279 --> 00:26:14.839
<v Speaker 1>Well, it's actually it's part of the reason that I

436
00:26:14.920 --> 00:26:18.519
<v Speaker 1>have a and I realized this doesn't mean much coming

437
00:26:18.559 --> 00:26:20.920
<v Speaker 1>from a you know, an anonymous twenty three year old

438
00:26:20.960 --> 00:26:23.400
<v Speaker 1>on the internet, but I kind of have an objection

439
00:26:23.480 --> 00:26:27.359
<v Speaker 1>with the idea of political science for that reason. Yeah, right,

440
00:26:27.640 --> 00:26:30.960
<v Speaker 1>the ruling men is not necessarily scientific in the same

441
00:26:31.000 --> 00:26:33.400
<v Speaker 1>way that ruling a bridge is right, Like, Okay, there

442
00:26:33.440 --> 00:26:35.079
<v Speaker 1>are some societies that are better than.

443
00:26:34.960 --> 00:26:36.680
<v Speaker 3>Others on certain objective factors.

444
00:26:37.079 --> 00:26:38.839
<v Speaker 1>But the idea that like, oh well, if we just

445
00:26:38.920 --> 00:26:41.559
<v Speaker 1>add you know, three percent of this or three percent

446
00:26:41.559 --> 00:26:44.759
<v Speaker 1>of that, we will increase kind of like happiness by

447
00:26:44.799 --> 00:26:47.279
<v Speaker 1>a factor of five. Something done like that. And the

448
00:26:47.319 --> 00:26:49.720
<v Speaker 1>reason I say this is because I have a somewhat

449
00:26:49.759 --> 00:26:53.039
<v Speaker 1>strained relationship with a with a friend of mine who

450
00:26:53.079 --> 00:26:56.559
<v Speaker 1>is kind of a like a CIA or not a CIA.

451
00:26:56.599 --> 00:27:00.400
<v Speaker 1>He's a State Department spook, essentially political scientist, and it's

452
00:27:00.440 --> 00:27:04.079
<v Speaker 1>always interesting talking to him because he will quite often

453
00:27:04.119 --> 00:27:05.759
<v Speaker 1>and I say this as someone like this is not

454
00:27:06.200 --> 00:27:08.680
<v Speaker 1>a moral claim on his personal character. It's just kind

455
00:27:08.680 --> 00:27:11.000
<v Speaker 1>of a claim on how he talks, right, but if

456
00:27:11.039 --> 00:27:14.359
<v Speaker 1>it will oftentimes like refer to things like human rights

457
00:27:14.359 --> 00:27:16.960
<v Speaker 1>and kind of objective terms like the idea that you

458
00:27:16.960 --> 00:27:19.240
<v Speaker 1>can kind of measure something is is like odd and

459
00:27:19.279 --> 00:27:21.440
<v Speaker 1>subjective as that. And don't get me wrong, like if

460
00:27:21.440 --> 00:27:23.599
<v Speaker 1>you gave me a choice between living in America and

461
00:27:24.039 --> 00:27:26.559
<v Speaker 1>you know, North Korea, that's a pretty easy choice and

462
00:27:26.559 --> 00:27:28.519
<v Speaker 1>maybe you can say, okay, that's human rights.

463
00:27:28.880 --> 00:27:29.720
<v Speaker 3>So I'm not trying to be.

464
00:27:29.680 --> 00:27:31.799
<v Speaker 1>Some as reductive as that, but it is odd this

465
00:27:31.880 --> 00:27:35.279
<v Speaker 1>idea that like, well we can kind of use subjective

466
00:27:35.319 --> 00:27:38.480
<v Speaker 1>measurements and kind of turn these into numbers and plug

467
00:27:38.519 --> 00:27:39.559
<v Speaker 1>them into spreadsheets.

468
00:27:39.960 --> 00:27:42.279
<v Speaker 2>Well, it's also you can't have it both ways, like

469
00:27:42.799 --> 00:27:46.599
<v Speaker 2>quote human rights only. Yes, it's a natural law claim.

470
00:27:46.960 --> 00:27:50.400
<v Speaker 2>But the people who advance, who invoke it and aimed

471
00:27:50.400 --> 00:27:53.880
<v Speaker 2>to advance it, reject natural law postulates, you know. So

472
00:27:53.920 --> 00:27:55.960
<v Speaker 2>it's like, yeah, so it's like what are you talking about?

473
00:27:56.240 --> 00:27:57.640
<v Speaker 2>You know, like what what does it quote?

474
00:27:57.680 --> 00:27:57.839
<v Speaker 3>Right?

475
00:27:57.920 --> 00:28:00.559
<v Speaker 2>Then? You know, like it doesn't it doesn't make any sense,

476
00:28:01.319 --> 00:28:04.759
<v Speaker 2>you know, and it and yeah, this idea that uh,

477
00:28:05.319 --> 00:28:08.920
<v Speaker 2>I agree with Douglas McGregor that the and other I mean,

478
00:28:08.960 --> 00:28:11.160
<v Speaker 2>I I agree with friend is Yagi frankly, but I

479
00:28:11.160 --> 00:28:14.960
<v Speaker 2>mean in terms of in terms of people who are uh,

480
00:28:15.240 --> 00:28:18.039
<v Speaker 2>in terms of contemporary polemicists, you know, who have been

481
00:28:18.039 --> 00:28:22.480
<v Speaker 2>insinuated into the regime and now are critical of it.

482
00:28:22.480 --> 00:28:25.759
<v Speaker 2>It's not it's not some crank idea or conspiratorial to

483
00:28:25.799 --> 00:28:30.319
<v Speaker 2>point out that the regime today, it's it always more

484
00:28:30.400 --> 00:28:32.720
<v Speaker 2>to people like Trotzky, and then it does John Locke

485
00:28:32.759 --> 00:28:35.880
<v Speaker 2>or Thomas Payne. Yeah, and especially the state the state

486
00:28:35.920 --> 00:28:38.680
<v Speaker 2>of art is positively deranged. You know, like there really

487
00:28:38.759 --> 00:28:42.279
<v Speaker 2>is these kind of it's it's these people who who

488
00:28:42.319 --> 00:28:47.039
<v Speaker 2>come off like these kinds of diluted, disengaged at baratrics

489
00:28:47.119 --> 00:28:48.960
<v Speaker 2>in the final days of the Soviet Union, who are

490
00:28:48.960 --> 00:28:51.319
<v Speaker 2>just like invoking this kind of gobbled book language that

491
00:28:51.640 --> 00:28:54.880
<v Speaker 2>didn't move anybody anymore, and that seemed like outdated even

492
00:28:55.440 --> 00:28:58.359
<v Speaker 2>even as they were uttering it, you know, like uh

493
00:28:58.680 --> 00:29:00.720
<v Speaker 2>like sitting down and saying like, you know, you're gonna

494
00:29:00.720 --> 00:29:03.960
<v Speaker 2>slate this society for annihilation and you're gonna sanction these people,

495
00:29:04.240 --> 00:29:06.519
<v Speaker 2>and you're gonna do this, and you're gonna move this

496
00:29:06.599 --> 00:29:09.599
<v Speaker 2>population around. And it's like, you know, because quote unquote,

497
00:29:09.680 --> 00:29:12.839
<v Speaker 2>you know, human rights demand it, and you know, we're

498
00:29:12.839 --> 00:29:17.440
<v Speaker 2>progressing towards some towards some telluric utopia that is gonna

499
00:29:17.440 --> 00:29:20.119
<v Speaker 2>be you know, facilitated once we make men more governable

500
00:29:20.119 --> 00:29:23.200
<v Speaker 2>and suited to government like that. That's a bizarre idea

501
00:29:23.640 --> 00:29:25.880
<v Speaker 2>in all kinds of ways and doesn't really make any sense,

502
00:29:26.200 --> 00:29:28.839
<v Speaker 2>But it's also that's that's that's that's an idea that

503
00:29:28.880 --> 00:29:31.920
<v Speaker 2>belongs to nineteen twenty. You know, it's a century out

504
00:29:31.920 --> 00:29:33.720
<v Speaker 2>of date, you know, and that's what the reasons this

505
00:29:33.759 --> 00:29:36.200
<v Speaker 2>people sound so weird and like I pointed out to

506
00:29:36.240 --> 00:29:39.319
<v Speaker 2>these types before I spend some time in Washington, d C.

507
00:29:39.519 --> 00:29:42.960
<v Speaker 2>You know, around like two thousand and five, and that

508
00:29:43.039 --> 00:29:45.599
<v Speaker 2>was kind of at the zenith of the second sort

509
00:29:45.599 --> 00:29:49.319
<v Speaker 2>of neocon renaissance. I point this out to people like

510
00:29:49.319 --> 00:29:52.480
<v Speaker 2>over cocktails, so we're very insinuating in that culture. And

511
00:29:52.839 --> 00:29:54.839
<v Speaker 2>it's like it didn't compute, Like it give me some

512
00:29:54.920 --> 00:29:57.759
<v Speaker 2>kind of like moronic look, pause, and then like keep going.

513
00:29:58.720 --> 00:30:01.319
<v Speaker 2>You know, it's like you can't. It's like in cool

514
00:30:01.400 --> 00:30:03.559
<v Speaker 2>and look, but some men you just can't reach. Like

515
00:30:03.599 --> 00:30:05.400
<v Speaker 2>I'm not just sing your friend is like this. I mean,

516
00:30:05.599 --> 00:30:08.160
<v Speaker 2>I speculate the's a lot more as a lot more depth.

517
00:30:08.160 --> 00:30:11.079
<v Speaker 2>Otherwise somebody like you wouldn't associate with them. But but yeah,

518
00:30:11.119 --> 00:30:14.400
<v Speaker 2>it's true. It's bit's bizarre. It's like there's not it's uh,

519
00:30:14.440 --> 00:30:16.240
<v Speaker 2>it's like these people have been kind of trained. They're

520
00:30:16.279 --> 00:30:19.279
<v Speaker 2>kind of like trained seal they're kind of like trained parrots,

521
00:30:19.640 --> 00:30:21.799
<v Speaker 2>but they're not they don't have any they don't have

522
00:30:21.799 --> 00:30:24.519
<v Speaker 2>any meaningful understanding of the words that they utter. You know,

523
00:30:24.559 --> 00:30:27.000
<v Speaker 2>it's like these things aren't even platitudes, you know, it's

524
00:30:27.039 --> 00:30:30.400
<v Speaker 2>like they don't they couldn't. They couldn't. They're not capable

525
00:30:30.440 --> 00:30:32.920
<v Speaker 2>of unpacking what the actual meaning is of these things.

526
00:30:33.400 --> 00:30:35.000
<v Speaker 2>You know. It's just they've kind of committed it to

527
00:30:35.079 --> 00:30:38.319
<v Speaker 2>memory and and by repeating it over and over, you know,

528
00:30:38.400 --> 00:30:41.359
<v Speaker 2>like a script like that's that's kinda helped them get

529
00:30:41.440 --> 00:30:44.319
<v Speaker 2>insinuated into whatever sort of career role they want. And

530
00:30:44.359 --> 00:30:47.680
<v Speaker 2>it's really that simple and that simple minded, I think.

531
00:30:49.039 --> 00:30:50.640
<v Speaker 1>Well, and to me, I feel like there's few better,

532
00:30:50.680 --> 00:30:53.519
<v Speaker 1>like crystallized versions of this. This is one of those famous,

533
00:30:53.599 --> 00:30:55.279
<v Speaker 1>at least I think, like kind of famous moment in

534
00:30:55.319 --> 00:30:58.880
<v Speaker 1>American politics, right, And it's that interview of Madison Albright

535
00:30:58.920 --> 00:31:02.680
<v Speaker 1>and what five six or the reporter says, well, okay,

536
00:31:03.880 --> 00:31:05.920
<v Speaker 1>is it true that you know, half a million Iraqi

537
00:31:06.000 --> 00:31:08.039
<v Speaker 1>children died. She's like, oh, yeah, well it is.

538
00:31:08.599 --> 00:31:10.920
<v Speaker 3>And the reporter asks was it worth it?

539
00:31:11.200 --> 00:31:13.480
<v Speaker 1>And she just stone cold looks in the care and says, yes,

540
00:31:13.519 --> 00:31:15.839
<v Speaker 1>it was worth it, you know, And that's that's kind

541
00:31:15.839 --> 00:31:18.599
<v Speaker 1>of psychotic, right. The idea that you're in the pursuit

542
00:31:18.640 --> 00:31:21.200
<v Speaker 1>of human rights, which is, you know, like we've said before,

543
00:31:21.279 --> 00:31:24.119
<v Speaker 1>is kind of ill defined, but you would assume that

544
00:31:24.400 --> 00:31:27.799
<v Speaker 1>child murder is probably something a human rights centric regime

545
00:31:27.839 --> 00:31:29.319
<v Speaker 1>would not continence, right.

546
00:31:30.160 --> 00:31:32.319
<v Speaker 2>No, it's also yeah, and it's also too. I mean

547
00:31:32.319 --> 00:31:36.599
<v Speaker 2>what I will say about the Soviet Union was strange

548
00:31:36.839 --> 00:31:38.400
<v Speaker 2>in all kinds of ways. But one of the reasons

549
00:31:38.440 --> 00:31:41.519
<v Speaker 2>it was dangerous. Like I'm not some I was I'm

550
00:31:41.519 --> 00:31:45.200
<v Speaker 2>not some arch cold warrior type, you know, in terms

551
00:31:45.240 --> 00:31:48.119
<v Speaker 2>of my historical respective I'm not sitting here something like

552
00:31:48.160 --> 00:31:50.079
<v Speaker 2>oh you know, Ivan was so dangerous. But I mean

553
00:31:50.119 --> 00:31:52.880
<v Speaker 2>the Soviet Union was. It was quite. It was a

554
00:31:52.920 --> 00:31:56.799
<v Speaker 2>highly lethal superpower and the tremendous power projects and capability.

555
00:31:57.559 --> 00:32:02.799
<v Speaker 2>But even it's it's the apparatriics who are situated in

556
00:32:02.799 --> 00:32:08.079
<v Speaker 2>in in in in powerful roles. They were fundamentally serious guys,

557
00:32:08.119 --> 00:32:13.720
<v Speaker 2>and there was a remarkable consistency to them. I mean, yeah, okay,

558
00:32:14.079 --> 00:32:17.680
<v Speaker 2>they're Marcist. Leninism is nonsense and it's characterized by gobbledy

559
00:32:17.839 --> 00:32:20.200
<v Speaker 2>doesn't really mean anything. But they had a very very

560
00:32:20.200 --> 00:32:23.240
<v Speaker 2>deep understanding of their own perspective. Like in addition to

561
00:32:23.279 --> 00:32:25.400
<v Speaker 2>it being just like a very bad person. To your point,

562
00:32:25.519 --> 00:32:27.759
<v Speaker 2>Madelan Albright was was like an she was like a

563
00:32:27.759 --> 00:32:30.920
<v Speaker 2>fucking moron, you know, Like these people are like they

564
00:32:32.079 --> 00:32:36.480
<v Speaker 2>it's incredible. They're the kind of obtuse, ignorance of these people,

565
00:32:37.240 --> 00:32:39.880
<v Speaker 2>you know, like somebody like her, like like to your point,

566
00:32:39.920 --> 00:32:41.599
<v Speaker 2>Like she didn't even she didn't even realize like what's

567
00:32:41.640 --> 00:32:43.359
<v Speaker 2>wrong with that statement? Like I don't I don't even

568
00:32:43.359 --> 00:32:45.279
<v Speaker 2>mean like an ethical moral terms. I mean, she didn't

569
00:32:45.279 --> 00:32:47.920
<v Speaker 2>even realize like what the inconsistency is. It's like, you know,

570
00:32:47.960 --> 00:32:49.920
<v Speaker 2>it's like you said, it's like so you so you

571
00:32:50.000 --> 00:32:52.480
<v Speaker 2>annihilated half a million people, you know, many of whom

572
00:32:52.480 --> 00:32:55.960
<v Speaker 2>were minor children and the elderly to advance you know,

573
00:32:56.039 --> 00:32:58.279
<v Speaker 2>human rights and we beat suffering. They're like not and

574
00:32:58.279 --> 00:33:00.799
<v Speaker 2>be like oh yes, of course, like doesn't compute, like

575
00:33:00.839 --> 00:33:04.880
<v Speaker 2>what's wrong with that? You know? That's and you know,

576
00:33:04.880 --> 00:33:06.920
<v Speaker 2>I've made the point before. I'm sure people get tired

577
00:33:06.920 --> 00:33:08.279
<v Speaker 2>of it because it seems like I'm just like some

578
00:33:08.880 --> 00:33:11.160
<v Speaker 2>like angry old guy like beating it at a horse.

579
00:33:11.240 --> 00:33:15.440
<v Speaker 2>But the agree to with the government became totally bizarre, crazy,

580
00:33:15.599 --> 00:33:18.720
<v Speaker 2>freakish and clownish, like very suddenly, and like in nine

581
00:33:18.839 --> 00:33:23.359
<v Speaker 2>ninety three, it was jarring, you know, and it's like I,

582
00:33:23.359 --> 00:33:25.400
<v Speaker 2>I mean, I guess I was always waiting in the wings,

583
00:33:25.640 --> 00:33:28.880
<v Speaker 2>and it was just necessity that dictated that you know

584
00:33:28.920 --> 00:33:32.640
<v Speaker 2>you have, uh, you have a serious regime in place,

585
00:33:32.759 --> 00:33:35.599
<v Speaker 2>because when when there was when there truly was a

586
00:33:35.599 --> 00:33:40.119
<v Speaker 2>possibility of armageddon that was kind of always uh in

587
00:33:40.119 --> 00:33:44.359
<v Speaker 2>in the wings, and about every decade, you know, uh,

588
00:33:45.119 --> 00:33:49.519
<v Speaker 2>strategic conditions kind of broke dout or the the uh

589
00:33:50.039 --> 00:33:53.400
<v Speaker 2>kind of the the balance of uh the kind of

590
00:33:53.599 --> 00:33:57.440
<v Speaker 2>containing balance broke down, and about every decade you know,

591
00:33:57.599 --> 00:34:01.559
<v Speaker 2>uh like fifty three, sixty two, seventy three, and eighty three,

592
00:34:02.319 --> 00:34:04.240
<v Speaker 2>you know, and uh and the world really did come

593
00:34:04.319 --> 00:34:07.799
<v Speaker 2>close uh to nuclear war. I mean you can't, you can't.

594
00:34:07.839 --> 00:34:10.960
<v Speaker 2>You can't have literal clowns like battling Ober eight and

595
00:34:11.079 --> 00:34:14.760
<v Speaker 2>like you know, these piggy kind of the perverts like

596
00:34:14.760 --> 00:34:18.400
<v Speaker 2>like Bill Clinton and in executive roles if if you know,

597
00:34:18.480 --> 00:34:23.760
<v Speaker 2>you're if at any moment, uh, you know, the civilization

598
00:34:23.960 --> 00:34:28.119
<v Speaker 2>might be under threat owing to nuclear in new general

599
00:34:28.199 --> 00:34:32.079
<v Speaker 2>nuclear war. So I I I it makes sense that

600
00:34:32.079 --> 00:34:35.760
<v Speaker 2>that happened, because you know, the the regime is that

601
00:34:35.800 --> 00:34:38.280
<v Speaker 2>it existed since nineteen thirty three essentially put itself out

602
00:34:38.280 --> 00:34:42.840
<v Speaker 2>of business. Okay, But the rapidity with which these fools

603
00:34:42.840 --> 00:34:47.119
<v Speaker 2>were were kind of catapulted into into prominent roles like

604
00:34:47.599 --> 00:34:50.039
<v Speaker 2>I found it shocking then, and I still kind of

605
00:34:50.039 --> 00:34:55.400
<v Speaker 2>find it surprising. But yeah, the uh it's particularly and

606
00:34:55.400 --> 00:34:58.679
<v Speaker 2>that's what's weird, I mean, especially with the State Department.

607
00:34:58.760 --> 00:35:00.760
<v Speaker 2>Is is the worst of I mean, the because the

608
00:35:00.880 --> 00:35:03.840
<v Speaker 2>kind of the most the most abjectly cretinus of all

609
00:35:03.920 --> 00:35:07.400
<v Speaker 2>the of any kind of branch of the regime as

610
00:35:07.400 --> 00:35:13.079
<v Speaker 2>far as I can tell. But uh, it's the weird disconnect,

611
00:35:13.159 --> 00:35:15.159
<v Speaker 2>is that. I mean, like, like I pointed out, if

612
00:35:15.159 --> 00:35:20.159
<v Speaker 2>people uh you know, for better or worse, and people's

613
00:35:20.159 --> 00:35:23.639
<v Speaker 2>motivations certainly not pure and arguing on neither side of

614
00:35:23.639 --> 00:35:30.679
<v Speaker 2>this issue. But until uh, until the Clinton administration, there

615
00:35:30.800 --> 00:35:34.360
<v Speaker 2>was there there was a real tension between uh you know,

616
00:35:34.440 --> 00:35:38.320
<v Speaker 2>people uh in the established may to oppose military action

617
00:35:38.440 --> 00:35:41.079
<v Speaker 2>kind of categorically you know, and people at like a

618
00:35:41.119 --> 00:35:47.320
<v Speaker 2>hoggish perspective after the Cold War. I mean, part of

619
00:35:47.320 --> 00:35:50.000
<v Speaker 2>this was because the military establishment like had to find

620
00:35:50.199 --> 00:35:52.679
<v Speaker 2>a reason to continue to exist, you know, so they

621
00:35:52.760 --> 00:35:55.880
<v Speaker 2>kind of they kind of availed themselves under Clinton. Is

622
00:35:55.960 --> 00:35:58.880
<v Speaker 2>like the the kind of the kind of corpse the

623
00:35:59.039 --> 00:36:01.760
<v Speaker 2>kind of corpse menu facts, your division of woke capital

624
00:36:01.760 --> 00:36:05.480
<v Speaker 2>as at were. But the degree to which these people,

625
00:36:06.719 --> 00:36:10.360
<v Speaker 2>the degree of which uh, there the degree to these

626
00:36:10.360 --> 00:36:13.000
<v Speaker 2>like regime oyal people think nothing of the fact, just

627
00:36:13.119 --> 00:36:17.000
<v Speaker 2>kind of like endless, unprovoked military violence against the world's populations.

628
00:36:17.000 --> 00:36:20.320
<v Speaker 2>It's totally insane and said to your point, it's sociopathic,

629
00:36:21.119 --> 00:36:25.760
<v Speaker 2>you know, like uh, these people, uh, they'll they'll they'll

630
00:36:25.760 --> 00:36:28.559
<v Speaker 2>fly in like trembling rages if you suggest that, you know,

631
00:36:28.840 --> 00:36:31.480
<v Speaker 2>maybe like man on man, sodomy is not you know,

632
00:36:31.599 --> 00:36:35.760
<v Speaker 2>like a sacrament, but uh they think nothing of yeah,

633
00:36:35.880 --> 00:36:38.800
<v Speaker 2>like killing half a million kids or like you know,

634
00:36:39.039 --> 00:36:42.880
<v Speaker 2>uh they're slating you know, the Russian Federation and as people

635
00:36:42.960 --> 00:36:48.440
<v Speaker 2>for destruction or uh you know, or are waging is

636
00:36:48.440 --> 00:36:51.440
<v Speaker 2>like a perennial war on on darhl Islam, you know,

637
00:36:52.599 --> 00:36:57.119
<v Speaker 2>owing to some uh owing to some u uncraditional fealty

638
00:36:57.199 --> 00:37:01.000
<v Speaker 2>to uh a Zionist apartheid state. Like it's is totally insane.

639
00:37:01.880 --> 00:37:04.079
<v Speaker 2>And but I mean again, it's like you Michael Jones

640
00:37:04.079 --> 00:37:07.480
<v Speaker 2>is always saying, you know, it's moralities and all or

641
00:37:07.480 --> 00:37:10.719
<v Speaker 2>nothing proposition. You can't like abandon reason and say like, oh,

642
00:37:10.760 --> 00:37:13.159
<v Speaker 2>you know, like abortion is great, like you know, sodomy's

643
00:37:13.199 --> 00:37:15.360
<v Speaker 2>a sacrament, you know, and and embrace kind all these

644
00:37:15.360 --> 00:37:19.119
<v Speaker 2>like sociopathic h perspectives. But then retain some kind of

645
00:37:19.159 --> 00:37:22.760
<v Speaker 2>like you know, respect for human life or or some

646
00:37:22.800 --> 00:37:25.960
<v Speaker 2>sort of h or some sort of aversion to you know,

647
00:37:26.079 --> 00:37:28.880
<v Speaker 2>murdering your fellow man for you know, no good reason.

648
00:37:29.039 --> 00:37:31.599
<v Speaker 2>So I didn't mean to turn that into a polemical rant.

649
00:37:31.679 --> 00:37:33.280
<v Speaker 3>But no, no, not at all.

650
00:37:33.480 --> 00:37:37.400
<v Speaker 1>And it's interesting to me because and this kind of

651
00:37:37.920 --> 00:37:40.360
<v Speaker 1>neatly ties back in with our discussion like why I

652
00:37:40.440 --> 00:37:44.960
<v Speaker 1>kind of reject like the the hyper materialist view of history.

653
00:37:45.199 --> 00:37:48.079
<v Speaker 1>And you see this coming both from kind of traditional

654
00:37:48.159 --> 00:37:50.400
<v Speaker 1>left wingers and also from a lot of people and

655
00:37:50.519 --> 00:37:53.679
<v Speaker 1>kind of like the libertarian sphere, you know, where a

656
00:37:53.719 --> 00:37:55.599
<v Speaker 1>lot of guys on our side of things kind of

657
00:37:55.760 --> 00:37:58.599
<v Speaker 1>pass through it. Yeah, but it's this idea that you

658
00:37:58.679 --> 00:38:02.840
<v Speaker 1>kind of look around at. Let's just say them, you know.

659
00:38:02.840 --> 00:38:03.679
<v Speaker 3>Whoever them is.

660
00:38:03.719 --> 00:38:05.199
<v Speaker 1>You can kind of plug in your own to them,

661
00:38:06.079 --> 00:38:08.920
<v Speaker 1>and you're like, well, okay, like why are they doing this?

662
00:38:09.559 --> 00:38:11.719
<v Speaker 1>You know, cause there's certain things that just don't make sense.

663
00:38:12.280 --> 00:38:16.039
<v Speaker 1>And if your perspective is limited to pure materialism, right,

664
00:38:16.159 --> 00:38:19.079
<v Speaker 1>like people in power do what they do to increase

665
00:38:19.159 --> 00:38:22.679
<v Speaker 1>their own I guess, like monetary gain, you kind of

666
00:38:22.679 --> 00:38:26.119
<v Speaker 1>come up a little bit short. You're like, well, okay, why,

667
00:38:26.320 --> 00:38:28.000
<v Speaker 1>you know, because like people like Bill Gates, right, like

668
00:38:28.039 --> 00:38:29.920
<v Speaker 1>he gives away a lot of money, and he has

669
00:38:29.920 --> 00:38:31.719
<v Speaker 1>more money than he can really spend, but why does

670
00:38:31.760 --> 00:38:35.280
<v Speaker 1>he keep doing things? It's probably not to make more money,

671
00:38:35.360 --> 00:38:36.800
<v Speaker 1>you know. And you kind of come around to, well,

672
00:38:37.719 --> 00:38:41.960
<v Speaker 1>they must be possessed, either ideologically or maybe like on

673
00:38:42.000 --> 00:38:44.719
<v Speaker 1>some other level. Right, But there really is this kind

674
00:38:44.760 --> 00:38:46.719
<v Speaker 1>of like I don't know what to describe it, but

675
00:38:46.719 --> 00:38:53.760
<v Speaker 1>this like kind of disturbing ideological like genocidal surety, right,

676
00:38:54.239 --> 00:38:57.519
<v Speaker 1>this idea that like I know exactly how to remake man,

677
00:38:57.960 --> 00:39:00.199
<v Speaker 1>you know, to create a new, a new time type

678
00:39:00.239 --> 00:39:02.719
<v Speaker 1>of person who can be kind of governed better. And

679
00:39:02.760 --> 00:39:05.039
<v Speaker 1>if it's five hundred thousand children, if it's you know,

680
00:39:05.079 --> 00:39:08.000
<v Speaker 1>the destruction of the world economy, it's, well it doesn't matter, right,

681
00:39:08.039 --> 00:39:10.239
<v Speaker 1>We'll get there eventually. And to me, I don't know

682
00:39:10.280 --> 00:39:12.800
<v Speaker 1>what you call that, but I see it in I

683
00:39:12.800 --> 00:39:15.639
<v Speaker 1>guess a lot of kind of like the the upper

684
00:39:15.639 --> 00:39:18.280
<v Speaker 1>class and like the striving class now and maybe it's

685
00:39:18.280 --> 00:39:20.840
<v Speaker 1>a human constant. I'm not sure, but it does seem

686
00:39:21.000 --> 00:39:24.360
<v Speaker 1>very odd. And the way you describe the like, I guess,

687
00:39:24.400 --> 00:39:29.159
<v Speaker 1>like the the reorganizing of kind of like the US

688
00:39:29.239 --> 00:39:32.079
<v Speaker 1>government along very like non serious lines. To me, it

689
00:39:32.400 --> 00:39:36.079
<v Speaker 1>just at a certain level. I still have a hard

690
00:39:36.079 --> 00:39:37.960
<v Speaker 1>time believing that you can be kind of ahead of

691
00:39:37.960 --> 00:39:41.360
<v Speaker 1>state and so disconnected from reality. But maybe that's a

692
00:39:41.360 --> 00:39:42.119
<v Speaker 1>little bit naive.

693
00:39:43.519 --> 00:39:47.039
<v Speaker 2>Well, I mean, there's there, There is even the deep state,

694
00:39:47.119 --> 00:39:49.480
<v Speaker 2>isn't isn't just a you know, a kind of crazy

695
00:39:49.519 --> 00:39:52.559
<v Speaker 2>Donald Trump concept or some talking point. I mean, it's

696
00:39:52.559 --> 00:39:55.800
<v Speaker 2>like a real thing, and it's and it's not even

697
00:39:55.920 --> 00:40:00.480
<v Speaker 2>it's not even necessarily always insidious. I mean, it's it's

698
00:40:00.519 --> 00:40:02.920
<v Speaker 2>it's just a function of the managerial regime. You know,

699
00:40:02.960 --> 00:40:07.440
<v Speaker 2>you can't you can't have any modern government, you know,

700
00:40:07.519 --> 00:40:11.880
<v Speaker 2>from I mean from the twentieth century onward. Really you

701
00:40:11.920 --> 00:40:17.840
<v Speaker 2>know that you can't, like government can't function without without

702
00:40:18.079 --> 00:40:23.039
<v Speaker 2>without discrete cadres of experts. And there's also choke points

703
00:40:23.079 --> 00:40:26.360
<v Speaker 2>where the means the road in terms of functional policy,

704
00:40:27.920 --> 00:40:30.960
<v Speaker 2>wherein you know, there's not it's just not possible for

705
00:40:31.039 --> 00:40:33.800
<v Speaker 2>one man to be, you know, at the helm of

706
00:40:33.840 --> 00:40:36.840
<v Speaker 2>these things, or or for some you know, or for

707
00:40:36.960 --> 00:40:40.760
<v Speaker 2>some quorum of elected official dumb you know, to you know,

708
00:40:40.880 --> 00:40:45.039
<v Speaker 2>to be to be directly to be directly managing these

709
00:40:45.159 --> 00:40:47.480
<v Speaker 2>these functions. I mean that that's just the way it is.

710
00:40:48.000 --> 00:40:51.920
<v Speaker 2>You know that it's a sociological and structural reality. So

711
00:40:51.960 --> 00:40:57.119
<v Speaker 2>I mean there's that, but it's also the uh, you know,

712
00:40:57.159 --> 00:40:58.559
<v Speaker 2>if you're gonna have a if you're gonna have a

713
00:40:58.599 --> 00:41:01.039
<v Speaker 2>media driven culture, and if you're gonna if you're gonna

714
00:41:01.039 --> 00:41:03.960
<v Speaker 2>be committed to this kind of bizarre social engineering project,

715
00:41:04.519 --> 00:41:06.719
<v Speaker 2>you know, you're gonna you're gonna basically have like a

716
00:41:06.760 --> 00:41:10.639
<v Speaker 2>two tiered kind of kind of elite You're gonna have

717
00:41:10.679 --> 00:41:11.840
<v Speaker 2>like the you know, you're gonna have kind of like

718
00:41:11.840 --> 00:41:15.159
<v Speaker 2>the public relations department, you know, which is uh you know,

719
00:41:15.159 --> 00:41:17.400
<v Speaker 2>which is the people who hold formal office, and you're

720
00:41:17.599 --> 00:41:20.679
<v Speaker 2>gonna have like the actual function areas you know who

721
00:41:20.800 --> 00:41:25.800
<v Speaker 2>uh who uh who run the government. Yeah, I made

722
00:41:25.800 --> 00:41:29.320
<v Speaker 2>the point before that. I mean places like the Russian

723
00:41:29.320 --> 00:41:31.400
<v Speaker 2>Federation and be able to look at China, they're not

724
00:41:31.440 --> 00:41:37.079
<v Speaker 2>particularly free societies, they're not particularly well run societies in

725
00:41:37.079 --> 00:41:39.400
<v Speaker 2>a lot of ways, but they are transparent. Like the

726
00:41:39.440 --> 00:41:43.159
<v Speaker 2>Russian Federation, there's not guys like Medvedev and mister Putin,

727
00:41:43.920 --> 00:41:46.559
<v Speaker 2>uh you know, behind the scenes kind of running the

728
00:41:46.599 --> 00:41:49.519
<v Speaker 2>government while you have these like bizarre actors and and

729
00:41:49.639 --> 00:41:52.000
<v Speaker 2>kind of like career pr guys like you know who

730
00:41:52.039 --> 00:41:54.400
<v Speaker 2>they pretend or like, you know, running the country, you know,

731
00:41:54.440 --> 00:41:57.440
<v Speaker 2>like only America and the uko's that and you know

732
00:41:57.480 --> 00:41:58.960
<v Speaker 2>and kind of like some of the some of the

733
00:41:59.119 --> 00:42:02.039
<v Speaker 2>some of them were prominent use states. But even that

734
00:42:02.239 --> 00:42:05.159
<v Speaker 2>even uh, I mean, the Estalia Buonize Republic has no

735
00:42:05.239 --> 00:42:08.039
<v Speaker 2>sovereignty because I mean, it's it's under proan occupation. But

736
00:42:09.400 --> 00:42:12.920
<v Speaker 2>the German Chancellor is basically the head of government. You know,

737
00:42:12.960 --> 00:42:15.079
<v Speaker 2>it's not it's not that's not a fake or something,

738
00:42:15.119 --> 00:42:19.440
<v Speaker 2>but so yeah, I mean it's it's there's that you're

739
00:42:19.559 --> 00:42:21.400
<v Speaker 2>I mean that that's how things can continue to function.

740
00:42:21.679 --> 00:42:26.760
<v Speaker 2>It's but it's also the uh, you know. A key

741
00:42:26.840 --> 00:42:28.920
<v Speaker 2>thing to understand too, is I mean, like I said,

742
00:42:28.920 --> 00:42:34.239
<v Speaker 2>there's a the uh, the Westphalian state is going to

743
00:42:34.239 --> 00:42:36.480
<v Speaker 2>continue to exist for some time, although I believe it's

744
00:42:36.519 --> 00:42:42.039
<v Speaker 2>on its way out. But the government is structured since

745
00:42:42.119 --> 00:42:45.360
<v Speaker 2>nineteen thirty three. I mean again, it's not it's not

746
00:42:45.400 --> 00:42:47.840
<v Speaker 2>really tailored to do anything. I mean, it's tailor to

747
00:42:47.880 --> 00:42:49.760
<v Speaker 2>do two things. I mean, it's it's tailored to take

748
00:42:49.800 --> 00:42:54.960
<v Speaker 2>on these kinds of mass social engineering projects, which in

749
00:42:55.000 --> 00:42:58.360
<v Speaker 2>the case of of this country, it's it's an incredibly

750
00:42:58.400 --> 00:43:03.639
<v Speaker 2>destructive uh prospects considering what its goals are, you know,

751
00:43:03.679 --> 00:43:10.360
<v Speaker 2>which is basically to eradicate any organic uh sources of

752
00:43:10.400 --> 00:43:15.840
<v Speaker 2>identity and and and communitarian association and all of that.

753
00:43:16.320 --> 00:43:18.880
<v Speaker 2>But uh, you know, the other thing is it's it's

754
00:43:18.920 --> 00:43:22.000
<v Speaker 2>basically tailored to fight the Cold War and not much else,

755
00:43:22.760 --> 00:43:26.400
<v Speaker 2>you know what I mean. That's that's uh, this touches

756
00:43:26.440 --> 00:43:30.320
<v Speaker 2>and concerns everything, including this, the kind of recent COVID foolishness.

757
00:43:30.960 --> 00:43:34.119
<v Speaker 2>You know. Uh, it's you you've got this, You've got

758
00:43:34.480 --> 00:43:37.880
<v Speaker 2>you've got this, You've got this regime that no longer

759
00:43:38.119 --> 00:43:40.079
<v Speaker 2>has a raise on debt for us. So it's it's

760
00:43:40.079 --> 00:43:43.079
<v Speaker 2>just perpetually kind of seeking out, you know, confabulating you know,

761
00:43:43.159 --> 00:43:48.679
<v Speaker 2>quote unquote emergencies to manage you know, because uh, it's

762
00:43:48.719 --> 00:43:51.159
<v Speaker 2>not uh it's not really structured to do anything else,

763
00:43:51.760 --> 00:43:53.159
<v Speaker 2>you know. I mean, so that that's an important thing

764
00:43:53.199 --> 00:43:55.199
<v Speaker 2>to consider too, in terms of the in terms of

765
00:43:55.239 --> 00:43:59.760
<v Speaker 2>the kind of peculiar dysfunction of uh, of our regime

766
00:44:00.360 --> 00:44:04.039
<v Speaker 2>or not ours, but the regime you know, within the

767
00:44:04.039 --> 00:44:09.599
<v Speaker 2>the country in which we live. It's just uh, you know,

768
00:44:09.760 --> 00:44:16.960
<v Speaker 2>and it's I think, uh, there is a U in

769
00:44:17.079 --> 00:44:22.639
<v Speaker 2>terms of why people abide it's it's it's violence figurative

770
00:44:22.639 --> 00:44:28.360
<v Speaker 2>and literal. I think, uh, you know, considering that Americans

771
00:44:28.400 --> 00:44:33.880
<v Speaker 2>aren't particularly intellectually inclined, and they don't, uh, they don't

772
00:44:33.920 --> 00:44:40.519
<v Speaker 2>seek out answers the historical uh questions in quagmires in

773
00:44:40.559 --> 00:44:46.360
<v Speaker 2>any meaningful way. I mean, well most people don't. But

774
00:44:46.440 --> 00:44:48.800
<v Speaker 2>what they do is, uh, you know one of the

775
00:44:48.800 --> 00:44:53.000
<v Speaker 2>reasons this but the people like bizarre about the Supreme Court. Yeah,

776
00:44:53.000 --> 00:44:56.039
<v Speaker 2>I made the point before that. Uh, it's it's bizarre

777
00:44:56.119 --> 00:44:58.760
<v Speaker 2>that that Americans view as this kind of like rabbinic council,

778
00:44:59.320 --> 00:45:01.960
<v Speaker 2>you know, like I people really do, I mean in

779
00:45:02.000 --> 00:45:05.599
<v Speaker 2>will Carl Schmidt Agan, you know, they really do view government,

780
00:45:05.800 --> 00:45:08.519
<v Speaker 2>particularly you know in America where you know, you're in

781
00:45:08.519 --> 00:45:12.320
<v Speaker 2>this kind of where where the people are regime loyal

782
00:45:12.400 --> 00:45:17.639
<v Speaker 2>or are these kind of you know, a historical dirastinated

783
00:45:17.679 --> 00:45:22.559
<v Speaker 2>people who we don't really understand, uh, you know, the

784
00:45:22.599 --> 00:45:26.400
<v Speaker 2>source of morals and authority and things they really do

785
00:45:26.480 --> 00:45:28.159
<v Speaker 2>vi the government, you know, is that it is their

786
00:45:28.199 --> 00:45:30.599
<v Speaker 2>standing for God, you know, in the Supreme Court. Really

787
00:45:30.639 --> 00:45:32.639
<v Speaker 2>is this kind of like high pre this kind of

788
00:45:32.679 --> 00:45:36.119
<v Speaker 2>like you know, high Council of rabbis or priests or something,

789
00:45:36.199 --> 00:45:39.320
<v Speaker 2>and you know it's declaratory judgments. You know, really are

790
00:45:40.599 --> 00:45:43.480
<v Speaker 2>really do have the really give the force of like

791
00:45:43.519 --> 00:45:46.000
<v Speaker 2>a hadith or something, and you know, they really do

792
00:45:46.119 --> 00:45:49.000
<v Speaker 2>view you know, government like government actions as as a

793
00:45:49.000 --> 00:45:52.159
<v Speaker 2>literally miraculous occurrence. And they really do view you know,

794
00:45:52.199 --> 00:45:56.880
<v Speaker 2>like official to them as as uh as some there's

795
00:45:56.920 --> 00:45:59.760
<v Speaker 2>some kind of entity like that the warrants you're you're

796
00:45:59.840 --> 00:46:02.840
<v Speaker 2>kind kind of like, uh like you're kind of like

797
00:46:02.920 --> 00:46:06.119
<v Speaker 2>odd Fieldy. I mean, I that guy that's complete. It's

798
00:46:06.119 --> 00:46:08.360
<v Speaker 2>a completely alien concept to me, like because I'm so

799
00:46:08.440 --> 00:46:12.800
<v Speaker 2>great or so smart, but because I the idea that anybody,

800
00:46:14.000 --> 00:46:18.920
<v Speaker 2>even I mean I realized, like human psychology is highly symbolic.

801
00:46:19.000 --> 00:46:23.440
<v Speaker 2>But you know the fact that anybody could uh anybody

802
00:46:23.440 --> 00:46:25.880
<v Speaker 2>could look at the at that that the current regime

803
00:46:25.960 --> 00:46:30.639
<v Speaker 2>is anything other than this kind of bizarre failing, you know,

804
00:46:31.360 --> 00:46:34.199
<v Speaker 2>entirely worldly apparatus is kind of incredible to me. But

805
00:46:34.280 --> 00:46:38.239
<v Speaker 2>I you know, then again, I'm not really I'm not

806
00:46:38.320 --> 00:46:41.519
<v Speaker 2>really I'm not really a normal kind of citizen, you know,

807
00:46:41.599 --> 00:46:45.119
<v Speaker 2>and I'm not really insinuated into things like that. You know,

808
00:46:45.119 --> 00:46:47.000
<v Speaker 2>It's not like I work a ninety five job or something,

809
00:46:47.079 --> 00:46:48.840
<v Speaker 2>or like I got kids in public school. You know,

810
00:46:48.880 --> 00:46:51.519
<v Speaker 2>it's not you know, it's not like I. You know,

811
00:46:51.559 --> 00:46:54.800
<v Speaker 2>it's not like I, uh, I've got you know, some

812
00:46:54.840 --> 00:46:58.880
<v Speaker 2>sort of steak in in in the in the system,

813
00:46:59.119 --> 00:47:00.320
<v Speaker 2>because I really know, you know.

814
00:47:02.280 --> 00:47:04.360
<v Speaker 1>But it's to me, it reminds me of that I

815
00:47:04.400 --> 00:47:06.039
<v Speaker 1>can't remember if this is in the first or the

816
00:47:06.039 --> 00:47:08.599
<v Speaker 1>second conversation we had. Maybe it was the first one

817
00:47:08.719 --> 00:47:11.920
<v Speaker 1>what about Protestantism, But it reminds me very much of

818
00:47:12.000 --> 00:47:13.079
<v Speaker 1>kind of the idea.

819
00:47:12.760 --> 00:47:15.000
<v Speaker 3>That, you know, your relationship with.

820
00:47:15.039 --> 00:47:19.719
<v Speaker 1>God is your kind of template for your relationship with

821
00:47:19.719 --> 00:47:24.960
<v Speaker 1>with authority. Right, And so I I realized when talking

822
00:47:25.000 --> 00:47:27.760
<v Speaker 1>about a rabbinic council, this is somewhat a delicate conversation

823
00:47:27.840 --> 00:47:29.880
<v Speaker 1>for you two. Yeah, right, But I think that we

824
00:47:29.920 --> 00:47:34.960
<v Speaker 1>can track the difference in kind of theological I guess,

825
00:47:35.000 --> 00:47:39.639
<v Speaker 1>like persuasion, and also like relationship with government, you know.

826
00:47:39.679 --> 00:47:41.920
<v Speaker 1>And I say this even as like someone who realizes

827
00:47:41.960 --> 00:47:44.159
<v Speaker 1>that the vast majority of people probably don't think very

828
00:47:44.239 --> 00:47:46.800
<v Speaker 1>much about theology at all, you know, even if they

829
00:47:48.000 --> 00:47:51.039
<v Speaker 1>kind of don't necessarily have an explicit relationship with God.

830
00:47:51.360 --> 00:47:53.199
<v Speaker 1>I think that there is kind of like a concept

831
00:47:53.320 --> 00:47:56.079
<v Speaker 1>of your highest authority, they integrate with.

832
00:47:56.800 --> 00:47:58.320
<v Speaker 2>No, that's what I That's what I meant. And when

833
00:47:58.320 --> 00:48:01.000
<v Speaker 2>I when I say that, like when I said, all

834
00:48:01.039 --> 00:48:04.440
<v Speaker 2>political authorities conceptually theological, Like I don't mean that you're

835
00:48:04.440 --> 00:48:06.480
<v Speaker 2>average man or a woman in the street. You know,

836
00:48:06.639 --> 00:48:09.960
<v Speaker 2>is is thinking about this and in heavy terms like

837
00:48:10.280 --> 00:48:14.199
<v Speaker 2>I mean, in symbolic psychological terms, instinctively that's you know what,

838
00:48:14.599 --> 00:48:17.840
<v Speaker 2>that's where their mind goes, and that that's why they

839
00:48:17.880 --> 00:48:21.360
<v Speaker 2>respond to official them the way that they do. That's

840
00:48:21.400 --> 00:48:24.000
<v Speaker 2>a constant and that's uh, you know, like I said,

841
00:48:24.039 --> 00:48:28.159
<v Speaker 2>that's kind of what Schmid took from Hobbs while turning

842
00:48:28.239 --> 00:48:32.280
<v Speaker 2>his is ontological while turning his ontology like on his head.

843
00:48:32.480 --> 00:48:36.960
<v Speaker 2>But yeah, you're you're you're right. It's just uh, I mean,

844
00:48:36.960 --> 00:48:40.320
<v Speaker 2>it's just weird to It's just but I mean, I guess,

845
00:48:41.639 --> 00:48:46.519
<v Speaker 2>you know, in some ways, uh, in some the people

846
00:48:46.559 --> 00:48:48.760
<v Speaker 2>are pretty mailable. And you know, I think the kind

847
00:48:48.800 --> 00:48:54.320
<v Speaker 2>of the kind of uh, the kind of mediocre middle

848
00:48:54.519 --> 00:48:58.360
<v Speaker 2>you know, kind of as it were, they at least

849
00:48:58.360 --> 00:49:01.519
<v Speaker 2>in this country is frankly, I only I don't what

850
00:49:01.559 --> 00:49:05.920
<v Speaker 2>the Germans would call mentioned material is not particularly quality here.

851
00:49:07.400 --> 00:49:10.000
<v Speaker 2>You know, though those people can be those people can

852
00:49:10.039 --> 00:49:14.159
<v Speaker 2>be molded pretty pretty effectively, you know. But at the

853
00:49:14.159 --> 00:49:18.719
<v Speaker 2>same time, you know, uh, in my lifetime and in

854
00:49:18.800 --> 00:49:21.480
<v Speaker 2>earnest in the last you know, ten years, you know,

855
00:49:21.639 --> 00:49:25.719
<v Speaker 2>people the people who are not susceptible to that uh

856
00:49:25.800 --> 00:49:28.519
<v Speaker 2>sort of social engineering. You know, the people who are

857
00:49:28.559 --> 00:49:33.920
<v Speaker 2>capable of of of of a sovereign existence, you know,

858
00:49:33.960 --> 00:49:37.119
<v Speaker 2>the terms around younger talking about such things. You know,

859
00:49:37.159 --> 00:49:41.760
<v Speaker 2>a sovereign person. You know, people like us and like

860
00:49:41.800 --> 00:49:44.880
<v Speaker 2>you and myself included, Like you know, people have become

861
00:49:44.920 --> 00:49:48.679
<v Speaker 2>you know, radicalized, and they've you know, been motivated to

862
00:49:48.719 --> 00:49:51.760
<v Speaker 2>seceed as much as possible from the regime and do

863
00:49:51.880 --> 00:49:54.199
<v Speaker 2>whatever they can within the law, because we don't advocate

864
00:49:54.199 --> 00:49:57.199
<v Speaker 2>breaking the law, you know, to expedite its demise. And

865
00:49:57.400 --> 00:50:00.559
<v Speaker 2>uh that means that that mean is that the kind

866
00:50:00.599 --> 00:50:04.079
<v Speaker 2>of uh, the kind of racial immune system, if you will,

867
00:50:04.159 --> 00:50:08.599
<v Speaker 2>is like still intact, okay, because in America you're never

868
00:50:08.599 --> 00:50:10.840
<v Speaker 2>gonna you're never gonna get some raw majority of people

869
00:50:10.880 --> 00:50:15.800
<v Speaker 2>who you know, who who who respond in in in

870
00:50:15.880 --> 00:50:20.880
<v Speaker 2>healthy terms like spiritually and ethically, I mean to uh,

871
00:50:21.159 --> 00:50:26.639
<v Speaker 2>you know, to uh two to uh you know, evil

872
00:50:26.679 --> 00:50:31.920
<v Speaker 2>and overreached by official them. You're just not you know it. Uh,

873
00:50:32.239 --> 00:50:37.760
<v Speaker 2>you've got uh, you've got mostly a nation you're not. Yeah,

874
00:50:37.760 --> 00:50:40.039
<v Speaker 2>you got mostly the country natural slaves and you know,

875
00:50:40.079 --> 00:50:42.280
<v Speaker 2>people who in spiritual terms are a bunch of frightened

876
00:50:42.280 --> 00:50:47.760
<v Speaker 2>old women. I mean but and I mean again, like

877
00:50:47.800 --> 00:50:50.559
<v Speaker 2>in in pretty much every society, Like like I said,

878
00:50:50.559 --> 00:50:54.280
<v Speaker 2>there's kind of like a mediocre middle But I think

879
00:50:54.280 --> 00:50:58.159
<v Speaker 2>it's characteristic of the late modern age more than and

880
00:50:58.199 --> 00:51:00.440
<v Speaker 2>it's not it's not some universal constant, like I don't

881
00:51:00.480 --> 00:51:03.840
<v Speaker 2>believe that. I don't believe in Boric Athens like that

882
00:51:03.920 --> 00:51:06.480
<v Speaker 2>was the case. I know in I know that in Uh,

883
00:51:06.639 --> 00:51:08.960
<v Speaker 2>I know that in the Kingdom of Prussia, things weren't

884
00:51:09.039 --> 00:51:14.800
<v Speaker 2>like that. And I don't believe that. You know, like

885
00:51:14.920 --> 00:51:18.360
<v Speaker 2>Napoleon and Cromwell and Muhammad, they you know, they they

886
00:51:18.400 --> 00:51:25.000
<v Speaker 2>certainly had quality human material to draw upon in relative terms.

887
00:51:25.440 --> 00:51:30.000
<v Speaker 1>So it's interesting you bring up you bring up natural slaves, right,

888
00:51:30.039 --> 00:51:32.320
<v Speaker 1>which there there's a certain amount of Aristotle in that, right,

889
00:51:32.400 --> 00:51:34.519
<v Speaker 1>But yeah, to me, it's there's kind of one of

890
00:51:34.559 --> 00:51:39.039
<v Speaker 1>the core lies of modernity, right, is essentially that the

891
00:51:39.119 --> 00:51:42.400
<v Speaker 1>liberation will make men great, right, they know, if we

892
00:51:42.440 --> 00:51:44.840
<v Speaker 1>could just you know, cast off the social bonds, you know,

893
00:51:45.000 --> 00:51:47.280
<v Speaker 1>kind of like cast off what you owe and what

894
00:51:47.320 --> 00:51:49.760
<v Speaker 1>you're owed, you know, like we will, we will essentially

895
00:51:49.800 --> 00:51:50.880
<v Speaker 1>transcend kind.

896
00:51:50.719 --> 00:51:53.480
<v Speaker 3>Of like the limits of humanity, right.

897
00:51:53.519 --> 00:51:55.480
<v Speaker 1>And I feel like what we've seen, especially in the

898
00:51:55.480 --> 00:51:57.880
<v Speaker 1>twenty first century and likely you know just as well

899
00:51:57.880 --> 00:51:59.719
<v Speaker 1>in the twentieth, right, is that that's it. That is

900
00:51:59.760 --> 00:52:03.000
<v Speaker 1>funn mentally a lie. Right, Like from a certain perspective,

901
00:52:03.440 --> 00:52:05.280
<v Speaker 1>you know, you and I have have more options than

902
00:52:05.320 --> 00:52:07.320
<v Speaker 1>almost any other person on the planet, right, Like you

903
00:52:07.360 --> 00:52:09.760
<v Speaker 1>could from a certain level, you could consume as much

904
00:52:09.760 --> 00:52:11.599
<v Speaker 1>as you want. You know, you could do things that

905
00:52:11.599 --> 00:52:13.400
<v Speaker 1>you would have been thrown in jail for, you know,

906
00:52:13.480 --> 00:52:16.360
<v Speaker 1>even thirty five years ago, right with that next to

907
00:52:16.400 --> 00:52:18.880
<v Speaker 1>no consequences, you know, at least legal consequences.

908
00:52:18.960 --> 00:52:19.199
<v Speaker 3>Right.

909
00:52:19.840 --> 00:52:23.320
<v Speaker 1>But at the same we've we've we've created this this

910
00:52:23.440 --> 00:52:28.280
<v Speaker 1>population that's essentially stuck in this like bizarre public ritual

911
00:52:28.960 --> 00:52:33.239
<v Speaker 1>of essentially having some like horrible figure dangled in front

912
00:52:33.239 --> 00:52:36.960
<v Speaker 1>of your face, you know, like Trump putin you know,

913
00:52:37.039 --> 00:52:40.440
<v Speaker 1>Kyle Rittenhouse and then being assured like, oh, but you're safe,

914
00:52:40.559 --> 00:52:43.320
<v Speaker 1>We've got you, you know, like the Master essentially will

915
00:52:43.320 --> 00:52:45.880
<v Speaker 1>protect you from the bad thing, you know, And it's

916
00:52:45.880 --> 00:52:49.360
<v Speaker 1>this weird bizarre like slavish ritual that you see just

917
00:52:49.480 --> 00:52:51.920
<v Speaker 1>every three months, repeat over and over again.

918
00:52:52.639 --> 00:52:55.199
<v Speaker 2>Well yeah, and that's why, like that's that's one of

919
00:52:55.239 --> 00:52:58.239
<v Speaker 2>the things that's there's all kinds of dishonest. First of all,

920
00:52:58.239 --> 00:53:00.599
<v Speaker 2>it makes makes a no sense in this country house

921
00:53:00.719 --> 00:53:04.000
<v Speaker 2>just just just arbitrarily, like slavery is declared to be

922
00:53:04.039 --> 00:53:06.639
<v Speaker 2>the most evil thing ever to exist. Yeah, that's like

923
00:53:06.639 --> 00:53:10.760
<v Speaker 2>a totally random thing to focus on, you know, Like, uh,

924
00:53:11.199 --> 00:53:13.079
<v Speaker 2>they'd be like they'd be like a five hundred years

925
00:53:13.079 --> 00:53:15.960
<v Speaker 2>from now. Uh, you know, like some government and the

926
00:53:16.000 --> 00:53:19.840
<v Speaker 2>orient just like declaring that, you know, abortion on demand

927
00:53:19.840 --> 00:53:21.760
<v Speaker 2>with the most evil thing ever to exist. Like don't

928
00:53:21.760 --> 00:53:23.480
<v Speaker 2>get me wrong, it isn't moral evil, but it's like

929
00:53:23.599 --> 00:53:25.719
<v Speaker 2>how random would it be? Is just like focus on that,

930
00:53:26.519 --> 00:53:29.400
<v Speaker 2>you know, I mean, slavery precedes a written language in

931
00:53:29.440 --> 00:53:32.599
<v Speaker 2>the fossil record. It's like, oh, okay, that's that's kind

932
00:53:32.639 --> 00:53:36.159
<v Speaker 2>of a few like universal constants and human societies. You know.

933
00:53:36.360 --> 00:53:39.400
<v Speaker 2>It's but it's like, you know, the reason the reason

934
00:53:39.400 --> 00:53:43.320
<v Speaker 2>it endured is because again it is a natural state

935
00:53:43.480 --> 00:53:46.880
<v Speaker 2>for a great many people. You know, this wasn't slavery

936
00:53:46.960 --> 00:53:48.920
<v Speaker 2>was not this case. So these kinds of like robust,

937
00:53:49.119 --> 00:53:52.880
<v Speaker 2>uh specimens like Spartacus, like being like shackled against their

938
00:53:52.920 --> 00:53:55.559
<v Speaker 2>will and like at every opportunity them trying to you know,

939
00:53:55.719 --> 00:53:58.719
<v Speaker 2>like uh you know, like break free of bondage. It

940
00:53:58.800 --> 00:54:01.360
<v Speaker 2>was people where that was like there natural lot in part,

941
00:54:01.519 --> 00:54:03.719
<v Speaker 2>you know, not just owning the social conditions and accident

942
00:54:03.719 --> 00:54:06.559
<v Speaker 2>the fate like that's they weren't capable of much else,

943
00:54:07.119 --> 00:54:10.360
<v Speaker 2>you know, I mean like it uh one plus two,

944
00:54:10.440 --> 00:54:13.679
<v Speaker 2>It's like, what what does America do with? Uh? One

945
00:54:13.679 --> 00:54:15.559
<v Speaker 2>of the most protesque things about this country is that

946
00:54:15.599 --> 00:54:19.360
<v Speaker 2>it's like obsessed with prison and like it what what

947
00:54:19.039 --> 00:54:21.360
<v Speaker 2>what does America do with a huge number of the

948
00:54:22.119 --> 00:54:25.039
<v Speaker 2>of of of its population assented from channel slave? It

949
00:54:25.159 --> 00:54:27.360
<v Speaker 2>like locks them in prison. So it's like, so these

950
00:54:27.360 --> 00:54:29.559
<v Speaker 2>guys are better off in prison than then than they

951
00:54:29.559 --> 00:54:32.519
<v Speaker 2>were slaves. Like really like that. So it's not even

952
00:54:32.519 --> 00:54:34.599
<v Speaker 2>as if the regime doesn't even live up to its

953
00:54:34.639 --> 00:54:37.280
<v Speaker 2>own purported uh you know values in terms of what

954
00:54:37.280 --> 00:54:40.400
<v Speaker 2>are the attempts to what are the attempts to take

955
00:54:40.400 --> 00:54:42.280
<v Speaker 2>on in terms of a medial measures, I mean not

956
00:54:42.280 --> 00:54:45.559
<v Speaker 2>not that it should not not that such measures are

957
00:54:45.639 --> 00:54:49.679
<v Speaker 2>necessary as in ethical terms obviously, but you understand what

958
00:54:49.719 --> 00:54:52.239
<v Speaker 2>I mean it's uh.

959
00:54:51.880 --> 00:54:56.280
<v Speaker 1>That reminds me so a mentor of mine who you

960
00:54:56.639 --> 00:54:59.000
<v Speaker 1>two would have an interesting conversation because he's down his

961
00:54:59.079 --> 00:55:00.719
<v Speaker 1>own revision this rabbit hole.

962
00:55:00.800 --> 00:55:00.960
<v Speaker 3>Right.

963
00:55:01.519 --> 00:55:03.920
<v Speaker 1>But I went to go visit him, and at the

964
00:55:03.920 --> 00:55:06.039
<v Speaker 1>time he was living in a small town in Louisiana,

965
00:55:06.519 --> 00:55:09.119
<v Speaker 1>and there's a place called Donaldville, Louisiana, which is in

966
00:55:09.119 --> 00:55:13.519
<v Speaker 1>no way notable whatsoever. We were driving through Donaldville and

967
00:55:14.199 --> 00:55:16.679
<v Speaker 1>we look around and he's talking and it's it's very

968
00:55:16.760 --> 00:55:19.599
<v Speaker 1>much kind of like the descendants of chattel slaves, right, Yeah,

969
00:55:19.760 --> 00:55:23.679
<v Speaker 1>me saying like, legitimately, look at how these people live, right.

970
00:55:24.280 --> 00:55:29.440
<v Speaker 1>The nice houses in town are old sharecropper houses, right,

971
00:55:29.519 --> 00:55:31.719
<v Speaker 1>those are the nicest places in town. And he's like,

972
00:55:31.760 --> 00:55:36.079
<v Speaker 1>look like, materially are these people bet are off? And

973
00:55:36.159 --> 00:55:37.719
<v Speaker 1>so my point is not like if you gave me

974
00:55:37.800 --> 00:55:39.559
<v Speaker 1>a you know, said like, all right, well, would you

975
00:55:39.599 --> 00:55:42.280
<v Speaker 1>sign on as a chattel slave? As ridiculous as that

976
00:55:42.320 --> 00:55:44.360
<v Speaker 1>is a concept, I wouldn't write. So I'm not saying

977
00:55:44.360 --> 00:55:46.800
<v Speaker 1>like I'd be the first in line. But you look

978
00:55:46.840 --> 00:55:49.960
<v Speaker 1>at it and you're like, well, okay, like from material perspectives,

979
00:55:50.000 --> 00:55:52.239
<v Speaker 1>like is this better? And I'm not even getting into

980
00:55:52.239 --> 00:55:54.079
<v Speaker 1>the moral conditions, you know, because I would argue that

981
00:55:54.079 --> 00:55:57.320
<v Speaker 1>those are sick like unarguably worse. But you look at

982
00:55:57.320 --> 00:56:00.719
<v Speaker 1>that and like maybe maybe Aristotle is right, know, maybe

983
00:56:00.760 --> 00:56:03.519
<v Speaker 1>there is just like a type of person who that

984
00:56:03.679 --> 00:56:05.679
<v Speaker 1>is what they're kind of destined for.

985
00:56:05.920 --> 00:56:09.079
<v Speaker 2>I guess, well, yeah, and that's why that's why the ideal.

986
00:56:09.920 --> 00:56:14.639
<v Speaker 2>What I mean, that's a big contribution. I mean it's

987
00:56:14.679 --> 00:56:18.039
<v Speaker 2>I mean, I'm not a big I'm not in it

988
00:56:18.159 --> 00:56:20.719
<v Speaker 2>Chian at all, but and I think most of I

989
00:56:20.760 --> 00:56:24.360
<v Speaker 2>think most of what's valuable in him was what a was,

990
00:56:25.480 --> 00:56:29.320
<v Speaker 2>you know, stuff that was stated better by Chopenhauer, but

991
00:56:32.000 --> 00:56:36.480
<v Speaker 2>Ernest Younger uh kind of perfected you know, uh, Nietzsche's

992
00:56:36.519 --> 00:56:39.280
<v Speaker 2>idea of the sovereign individual who's neither master nor slave.

993
00:56:39.920 --> 00:56:43.039
<v Speaker 2>I mean that conceptually that's really important, you know, especially

994
00:56:44.960 --> 00:56:48.559
<v Speaker 2>especially for the for the white race. That should be

995
00:56:49.559 --> 00:56:54.639
<v Speaker 2>that should be the ideal in Hegelian terms, I mean,

996
00:56:54.920 --> 00:56:59.119
<v Speaker 2>like that that should be viewed as what what we're

997
00:56:59.119 --> 00:57:05.320
<v Speaker 2>doing is a is a is uh? You know that

998
00:57:05.320 --> 00:57:08.360
<v Speaker 2>that that that's the ambition of our of our dialectic

999
00:57:08.440 --> 00:57:13.960
<v Speaker 2>as well as of our concrete activity, you know, and uh,

1000
00:57:14.320 --> 00:57:17.280
<v Speaker 2>in everything we do and make that point of people

1001
00:57:17.320 --> 00:57:20.320
<v Speaker 2>again and again, and obviously we won't we won't be

1002
00:57:20.400 --> 00:57:22.960
<v Speaker 2>here to witness that. But you know what we do,

1003
00:57:23.320 --> 00:57:25.239
<v Speaker 2>what we do get word of sentence, in my opinion,

1004
00:57:25.280 --> 00:57:29.440
<v Speaker 2>includes our in in a very real sense, our our,

1005
00:57:29.679 --> 00:57:34.599
<v Speaker 2>our memory and you know, uh, our racial memory. I

1006
00:57:34.599 --> 00:57:36.920
<v Speaker 2>mean this, this, this pop I don't want to get

1007
00:57:36.920 --> 00:57:41.599
<v Speaker 2>too esoteric and metaphysical, but that's why this pops up

1008
00:57:41.599 --> 00:57:43.920
<v Speaker 2>again and again in my science fiction series, okay, because

1009
00:57:43.960 --> 00:57:48.280
<v Speaker 2>I very much believe in this, and for the record,

1010
00:57:49.000 --> 00:57:53.480
<v Speaker 2>I believe this will be increasingly substantiated by by by

1011
00:57:53.480 --> 00:57:57.800
<v Speaker 2>the scientific method as well too. But so my point

1012
00:57:57.880 --> 00:57:59.679
<v Speaker 2>is that even people who don't particularly have a strong

1013
00:57:59.760 --> 00:58:02.840
<v Speaker 2>story sense and nonetheless realize the correctness of our position.

1014
00:58:04.519 --> 00:58:09.360
<v Speaker 2>You know, you you do perennially participate in history, you know,

1015
00:58:10.480 --> 00:58:13.559
<v Speaker 2>before and after you're dead, Okay, and in basic terms,

1016
00:58:13.559 --> 00:58:18.639
<v Speaker 2>and that's one of the reasons why you know, uh,

1017
00:58:18.760 --> 00:58:23.119
<v Speaker 2>historical existence is so fundamentally important, okay, if you want

1018
00:58:23.159 --> 00:58:25.719
<v Speaker 2>to look at it that way. So in the preservation

1019
00:58:25.880 --> 00:58:27.880
<v Speaker 2>of historical existence.

1020
00:58:28.199 --> 00:58:30.679
<v Speaker 1>So interesting you bring that up because I think it

1021
00:58:30.719 --> 00:58:34.360
<v Speaker 1>was episode sixteen of my show. I talked with the

1022
00:58:34.360 --> 00:58:36.800
<v Speaker 1>guy named Heroic Well, and he's he's a really interesting guy.

1023
00:58:36.840 --> 00:58:41.000
<v Speaker 1>He's an extremely uh, extremely knowledgeable kinesiologist.

1024
00:58:41.079 --> 00:58:42.480
<v Speaker 3>I believe so exercise science.

1025
00:58:42.760 --> 00:58:45.320
<v Speaker 1>And he was basically saying that science has effectively got

1026
00:58:45.400 --> 00:58:47.360
<v Speaker 1>to that point with something as simple as kind of

1027
00:58:47.360 --> 00:58:51.239
<v Speaker 1>like your your your weight in your like physical capacity,

1028
00:58:51.760 --> 00:58:55.000
<v Speaker 1>that that is both directly genetically linked in the sense

1029
00:58:55.039 --> 00:58:58.079
<v Speaker 1>that like, okay, well, if if your dad's athletic, you're

1030
00:58:58.119 --> 00:59:00.719
<v Speaker 1>you're more likely to be athletic. But it's also linked

1031
00:59:00.760 --> 00:59:03.960
<v Speaker 1>on the level of essentially like the actions you particularly take.

1032
00:59:04.360 --> 00:59:06.079
<v Speaker 1>So for instance, right doesn't matter if you have the

1033
00:59:06.119 --> 00:59:08.159
<v Speaker 1>greatest genetics in the world, if you're a fat slob,

1034
00:59:09.039 --> 00:59:11.000
<v Speaker 1>your children are more likely to be a fat slob,

1035
00:59:11.039 --> 00:59:13.039
<v Speaker 1>even if they don't know you. So essentially kind of

1036
00:59:13.079 --> 00:59:15.239
<v Speaker 1>like the actions you take. And obviously, like I'm not

1037
00:59:15.280 --> 00:59:17.679
<v Speaker 1>a materialist. I think science and a lot of a

1038
00:59:17.719 --> 00:59:20.519
<v Speaker 1>lot of situations just kind of like fake and boring.

1039
00:59:20.880 --> 00:59:22.480
<v Speaker 1>But the point is that's a very kind of like

1040
00:59:23.320 --> 00:59:27.519
<v Speaker 1>technical I guess, like a technical proof of what you

1041
00:59:27.559 --> 00:59:30.079
<v Speaker 1>just said that is like materially true.

1042
00:59:30.239 --> 00:59:35.639
<v Speaker 2>Yeah, yeah, epigenetic memory that yeah, And I want to

1043
00:59:36.840 --> 00:59:39.320
<v Speaker 2>I want to write more about that and a dedicated capacity,

1044
00:59:39.400 --> 00:59:43.920
<v Speaker 2>but it you know, I I I came with you.

1045
00:59:44.440 --> 00:59:47.559
<v Speaker 2>I think it was like Carl Jung and Jaspers. I'm

1046
00:59:47.599 --> 00:59:49.960
<v Speaker 2>not any kind of Youngian, but there's some things that

1047
00:59:50.000 --> 00:59:55.000
<v Speaker 2>he was onto that people once dismissed as is crankish

1048
00:59:55.079 --> 00:59:59.559
<v Speaker 2>or crazy what that they've been revealed to have real merit.

1049
01:00:01.960 --> 01:00:04.159
<v Speaker 3>All right, Thomas, welcome back to the Jay Burdens Show.

1050
01:00:04.159 --> 01:00:04.679
<v Speaker 3>How are you doing.

1051
01:00:05.000 --> 01:00:06.880
<v Speaker 2>I'm okay, how are you? Thanks for hosting me.

1052
01:00:07.559 --> 01:00:08.960
<v Speaker 3>I'm doing well. I'm glad to have you back.

1053
01:00:09.400 --> 01:00:13.400
<v Speaker 1>So specifically, I brought you on the show for a reason,

1054
01:00:13.519 --> 01:00:15.480
<v Speaker 1>and that's because I wanted to talk with you about

1055
01:00:15.679 --> 01:00:19.960
<v Speaker 1>South Africa. I again, like I've said before, you know

1056
01:00:20.000 --> 01:00:21.960
<v Speaker 1>you have a wealth of knowledge, but I always like

1057
01:00:22.000 --> 01:00:23.360
<v Speaker 1>to talk to you about the things I haven't heard

1058
01:00:23.360 --> 01:00:25.280
<v Speaker 1>you talk to other people about, at least you know,

1059
01:00:25.360 --> 01:00:28.159
<v Speaker 1>not in depth. So if you could kind of explain

1060
01:00:28.280 --> 01:00:32.599
<v Speaker 1>why South Africa is, you know, a topic worthy of conversation.

1061
01:00:33.280 --> 01:00:38.320
<v Speaker 2>There's a few reasons. I mean, obviously it it featured

1062
01:00:39.000 --> 01:00:40.880
<v Speaker 2>kind of front and center in terms of people civic

1063
01:00:40.880 --> 01:00:46.000
<v Speaker 2>consciousness in the nineteen eighties for a few reasons. So

1064
01:00:46.000 --> 01:00:52.119
<v Speaker 2>if aver became a lightning rod of for mobilization by

1065
01:00:52.159 --> 01:00:55.880
<v Speaker 2>hostile elements, you know, people on the left, I mean, oh,

1066
01:00:55.920 --> 01:00:58.960
<v Speaker 2>in Sundry, because it was viewed as kind of the

1067
01:00:59.000 --> 01:01:01.880
<v Speaker 2>distilled less and so of of you know, of an

1068
01:01:01.920 --> 01:01:06.239
<v Speaker 2>evil government owing to the fact that it's its internal

1069
01:01:06.239 --> 01:01:12.639
<v Speaker 2>situation was singularly characterized by race, you know, quite literally,

1070
01:01:14.000 --> 01:01:16.639
<v Speaker 2>and uh, it was a rare example of a post

1071
01:01:16.719 --> 01:01:20.119
<v Speaker 2>Nuremberg regime other than Israel. But Israel is a complicated

1072
01:01:20.159 --> 01:01:23.719
<v Speaker 2>case for reasons that are kind of outside the scope

1073
01:01:23.719 --> 01:01:28.239
<v Speaker 2>that we're talking about here. But other than Israel, South

1074
01:01:28.280 --> 01:01:32.360
<v Speaker 2>Abrica was really the only kind of openly racialized society

1075
01:01:34.000 --> 01:01:36.920
<v Speaker 2>as a matter of law, I mean, okay. South Ambrica

1076
01:01:36.920 --> 01:01:41.679
<v Speaker 2>literally had a legal regime that defined that define what

1077
01:01:41.719 --> 01:01:44.440
<v Speaker 2>we'd consider to be equal protection and do process rights

1078
01:01:46.559 --> 01:01:51.000
<v Speaker 2>according to racial uh criteria, And there was this whole

1079
01:01:51.000 --> 01:01:53.960
<v Speaker 2>byzantine geography of of you know that dealt with race

1080
01:01:54.000 --> 01:01:57.599
<v Speaker 2>and how and how race was categorized and you know,

1081
01:01:58.239 --> 01:02:00.119
<v Speaker 2>how it was done. So it was a combination and

1082
01:02:00.159 --> 01:02:05.960
<v Speaker 2>of a biological criteria and physical morphology as well as

1083
01:02:06.199 --> 01:02:12.440
<v Speaker 2>social criteria that we're uh that that relied upon, you know,

1084
01:02:12.480 --> 01:02:14.760
<v Speaker 2>the testimony of people who knew the person any question,

1085
01:02:14.840 --> 01:02:17.679
<v Speaker 2>which sounds really really strange, Okay, but we're getting a

1086
01:02:17.679 --> 01:02:19.320
<v Speaker 2>little bit ahead of ourselves. But just what I'm talking

1087
01:02:19.360 --> 01:02:21.880
<v Speaker 2>about is quite literally. In South Africa, there's like mixed

1088
01:02:21.920 --> 01:02:25.039
<v Speaker 2>race people whose racial status as in terms of the

1089
01:02:25.159 --> 01:02:28.119
<v Speaker 2>jury categories like could be changed. They could be changed

1090
01:02:28.119 --> 01:02:30.000
<v Speaker 2>a matter of law from a black person to a

1091
01:02:30.000 --> 01:02:32.599
<v Speaker 2>white person. You know, if you're if you, if you

1092
01:02:32.679 --> 01:02:34.800
<v Speaker 2>if you quote acted white, you know, if you if

1093
01:02:34.800 --> 01:02:37.800
<v Speaker 2>you were accepted in a white community like things like this. Okay,

1094
01:02:38.400 --> 01:02:40.400
<v Speaker 2>this is this was very strange. And I'm not putting

1095
01:02:40.440 --> 01:02:45.360
<v Speaker 2>shade on the on the Boor regime because I in

1096
01:02:45.440 --> 01:02:50.360
<v Speaker 2>the epoch, uh, they were they were trying to they

1097
01:02:50.400 --> 01:02:52.159
<v Speaker 2>were they were trying to craft a system that was

1098
01:02:52.199 --> 01:02:57.480
<v Speaker 2>workable and that at least, you know, approach objectivity. But yeah,

1099
01:02:57.800 --> 01:03:00.159
<v Speaker 2>it's a very strange way to approach race. Okay, by

1100
01:03:00.320 --> 01:03:03.800
<v Speaker 2>like contemporary metrics, I don't mean, you know, like woke metrics,

1101
01:03:03.840 --> 01:03:05.440
<v Speaker 2>I mean that you know, like you can just release

1102
01:03:05.519 --> 01:03:07.960
<v Speaker 2>race and things like morphology and stuff. Okay, Like it's

1103
01:03:08.079 --> 01:03:11.039
<v Speaker 2>it's far more deep in that, it's far more nuanced.

1104
01:03:11.440 --> 01:03:14.639
<v Speaker 2>There's a metaphysical aspect I don't mean and I don't

1105
01:03:14.719 --> 01:03:16.199
<v Speaker 2>I don't I don't mean that in like an area

1106
01:03:16.320 --> 01:03:18.719
<v Speaker 2>kind of you know, mystical way. But it's just not

1107
01:03:19.000 --> 01:03:21.519
<v Speaker 2>it's not something that lends itself to that kind of

1108
01:03:21.559 --> 01:03:25.159
<v Speaker 2>inflexible categorization to JR. Because there's there's there's limitations still

1109
01:03:25.199 --> 01:03:28.079
<v Speaker 2>a law. The law is not this. It's not this

1110
01:03:28.199 --> 01:03:30.400
<v Speaker 2>tool that you know, has this kind of wide number

1111
01:03:30.440 --> 01:03:32.880
<v Speaker 2>of it that that can just kind of identify and

1112
01:03:32.920 --> 01:03:36.119
<v Speaker 2>solve social problems O cases not and so every it's

1113
01:03:36.159 --> 01:03:38.679
<v Speaker 2>kind of a prime example of that. So they ever

1114
01:03:38.760 --> 01:03:43.039
<v Speaker 2>go also, I mean, obviously, uh, you know the uh

1115
01:03:43.920 --> 01:03:48.159
<v Speaker 2>as as uh Marxist as Marxist Leninism a traditional sort

1116
01:03:48.159 --> 01:03:53.360
<v Speaker 2>in Europe, like lost momentum. The Third World, uh, you

1117
01:03:53.400 --> 01:03:55.920
<v Speaker 2>know the quote colored world is it was called in

1118
01:03:56.039 --> 01:03:59.400
<v Speaker 2>less delicate times became more important. I mean not just

1119
01:03:59.440 --> 01:04:02.760
<v Speaker 2>because that was the primary battleground between uh, you know,

1120
01:04:02.840 --> 01:04:06.119
<v Speaker 2>NATO and the Warsaw Pact. Politically, you know, who would

1121
01:04:06.119 --> 01:04:09.280
<v Speaker 2>come to dominate the Third World, because you know, the uh,

1122
01:04:10.320 --> 01:04:13.719
<v Speaker 2>the one of the things that ended the Cold War was, uh,

1123
01:04:14.199 --> 01:04:15.760
<v Speaker 2>was that it came to be clear that, you know,

1124
01:04:15.840 --> 01:04:19.280
<v Speaker 2>the the Third World was gonna model itself after the

1125
01:04:19.800 --> 01:04:23.079
<v Speaker 2>after the West. Okay, but it took until the end

1126
01:04:23.119 --> 01:04:26.280
<v Speaker 2>of the twentieth century from that process to fully develop.

1127
01:04:26.400 --> 01:04:29.199
<v Speaker 2>You know, people the world lay in literal ruins after

1128
01:04:29.239 --> 01:04:32.039
<v Speaker 2>the Second World War, but also politically it wasn't clear

1129
01:04:32.199 --> 01:04:35.039
<v Speaker 2>like what kind of form you know, the huge there's

1130
01:04:35.079 --> 01:04:37.840
<v Speaker 2>about a third of the planet had been under uh

1131
01:04:37.960 --> 01:04:41.039
<v Speaker 2>you know, direct European dominion, okay, and even that which

1132
01:04:41.159 --> 01:04:45.800
<v Speaker 2>wasn't was still emulating those states that were so a

1133
01:04:45.920 --> 01:04:48.320
<v Speaker 2>huge aspect of the Cold War. You know, once the

1134
01:04:48.400 --> 01:04:51.760
<v Speaker 2>once kind of nuclear parody set in, especially was okay,

1135
01:04:51.880 --> 01:04:55.239
<v Speaker 2>like you know, with which way is the Third World

1136
01:04:55.320 --> 01:04:59.880
<v Speaker 2>going to go? So, you know, decolonization and you know

1137
01:04:59.920 --> 01:05:02.960
<v Speaker 2>the quote anti imperialist movement, you know this this became

1138
01:05:03.159 --> 01:05:06.480
<v Speaker 2>that this kind of aside from the geostrategic imperatives there

1139
01:05:06.519 --> 01:05:09.280
<v Speaker 2>in it kind of it kind of insinuated new life

1140
01:05:09.280 --> 01:05:11.679
<v Speaker 2>in into the in into the into the in the

1141
01:05:11.719 --> 01:05:16.360
<v Speaker 2>revolutionary communism. But South Africa was a unique state because

1142
01:05:16.360 --> 01:05:19.280
<v Speaker 2>South Africa had been a colonial state of the UK.

1143
01:05:19.880 --> 01:05:24.280
<v Speaker 2>But before that it was it was settled by free Protestants.

1144
01:05:24.440 --> 01:05:26.400
<v Speaker 2>Like quite literally, there's a reason why the Orange Free

1145
01:05:26.400 --> 01:05:30.519
<v Speaker 2>State was the Orange Free State. You know, it was

1146
01:05:30.840 --> 01:05:33.360
<v Speaker 2>you know, it's not that the boors are are and

1147
01:05:33.400 --> 01:05:37.840
<v Speaker 2>we're a population where where you know, Uh, Netherlands culture,

1148
01:05:37.920 --> 01:05:41.480
<v Speaker 2>Dutch culture is the dominant like linguistic and cultural modality.

1149
01:05:42.039 --> 01:05:45.559
<v Speaker 2>But uh, you know that there's English, there's Scots, there's Huguenots.

1150
01:05:45.760 --> 01:05:48.679
<v Speaker 2>You know, there's all kinds of dissenter Protestants, uh who

1151
01:05:48.760 --> 01:05:51.679
<v Speaker 2>found their way to South Africa because they wouldn't be persecuted.

1152
01:05:52.119 --> 01:05:53.400
<v Speaker 2>You know, it was and it was a place that

1153
01:05:54.119 --> 01:05:56.800
<v Speaker 2>you know until the until the end of the nineteenth century,

1154
01:05:57.440 --> 01:06:00.760
<v Speaker 2>you know, no no European power had claimed you know.

1155
01:06:00.840 --> 01:06:02.639
<v Speaker 2>So if you were too, if you were a Calvinist,

1156
01:06:02.679 --> 01:06:05.079
<v Speaker 2>you know, the centered Protestant, you know, and and you

1157
01:06:05.159 --> 01:06:07.119
<v Speaker 2>wanted to you wanted to find a place we could

1158
01:06:07.159 --> 01:06:09.840
<v Speaker 2>live among white people who shared your faith, you know,

1159
01:06:09.880 --> 01:06:11.559
<v Speaker 2>and you you wanted to make sure you weren't going

1160
01:06:11.599 --> 01:06:13.679
<v Speaker 2>to be availed. You know a French king or a

1161
01:06:14.519 --> 01:06:17.800
<v Speaker 2>who would you know, who would who would who would

1162
01:06:17.800 --> 01:06:21.239
<v Speaker 2>just assume, you know, massacre you for being heretics or

1163
01:06:21.719 --> 01:06:24.519
<v Speaker 2>you know, a British monarch that would you know kind

1164
01:06:24.519 --> 01:06:28.199
<v Speaker 2>of uh, you know, try and try and turn the

1165
01:06:28.320 --> 01:06:31.320
<v Speaker 2>territory you settle into a commercial colony. You know that

1166
01:06:31.320 --> 01:06:33.639
<v Speaker 2>that that's that's what you unique about South Araba too.

1167
01:06:33.679 --> 01:06:38.199
<v Speaker 2>And you know there's a. There's there's two terrible wars

1168
01:06:38.199 --> 01:06:41.159
<v Speaker 2>fought between the Boors and and and and the British Crown.

1169
01:06:41.840 --> 01:06:43.880
<v Speaker 2>You know, when the British Crown developed designs on it

1170
01:06:43.960 --> 01:06:47.320
<v Speaker 2>owing the you know, various things like mining rights and

1171
01:06:47.480 --> 01:06:50.360
<v Speaker 2>you know, access to access to territory and the cape.

1172
01:06:50.400 --> 01:06:54.000
<v Speaker 2>Obviously it's always as views forded significance, but point being,

1173
01:06:54.079 --> 01:06:58.880
<v Speaker 2>ultimately when uh, you know, the the South Africa was

1174
01:06:58.920 --> 01:07:01.920
<v Speaker 2>not like Angola, not even like Rhodesia. It was its

1175
01:07:01.920 --> 01:07:04.159
<v Speaker 2>own thing, you know. You have you had a population

1176
01:07:04.199 --> 01:07:07.880
<v Speaker 2>of white people. Who's one of the reasons I think

1177
01:07:07.880 --> 01:07:11.079
<v Speaker 2>their cause is important to people like us is because

1178
01:07:11.119 --> 01:07:14.320
<v Speaker 2>they are they are white Calvinists and and who hailed

1179
01:07:14.320 --> 01:07:17.159
<v Speaker 2>from you know, diverse backgrounds in northern Europe, you know,

1180
01:07:17.280 --> 01:07:20.000
<v Speaker 2>and they they arrived in Africa for a lot of

1181
01:07:20.000 --> 01:07:23.199
<v Speaker 2>the same reasons our our ancestors arrived here, you know,

1182
01:07:24.320 --> 01:07:27.000
<v Speaker 2>and their experience was very different than that of you know,

1183
01:07:27.039 --> 01:07:30.639
<v Speaker 2>that Portuguese and Golands or you know, the Anglo Saxon

1184
01:07:30.719 --> 01:07:35.679
<v Speaker 2>people in Rhodesia, and those people found common cause later on,

1185
01:07:35.880 --> 01:07:38.480
<v Speaker 2>you know, and Ian Smith talked about that and his

1186
01:07:38.480 --> 01:07:41.119
<v Speaker 2>his autobiography. For those that don't know, Ian Smith was

1187
01:07:41.119 --> 01:07:43.559
<v Speaker 2>the last Prime Minister of Rhodesia, and he was h

1188
01:07:44.800 --> 01:07:46.760
<v Speaker 2>He was not a particularly exciting guy. He wasn't some

1189
01:07:46.800 --> 01:07:49.679
<v Speaker 2>firebrand order, but he was. He was. He was. He

1190
01:07:49.760 --> 01:07:51.920
<v Speaker 2>was a great leader in his own right in my opinion, okay,

1191
01:07:51.960 --> 01:07:54.599
<v Speaker 2>but he was. He was kind of a typically pragmatic,

1192
01:07:54.760 --> 01:07:57.679
<v Speaker 2>you know, like Anglo type. But I don't want to

1193
01:07:57.719 --> 01:08:01.880
<v Speaker 2>digress too much. But that's that's why South Africa is complicated.

1194
01:08:02.000 --> 01:08:04.880
<v Speaker 2>And also what we'll get into is we deep dive too.

1195
01:08:06.159 --> 01:08:08.719
<v Speaker 2>You know, South Africa is mischaracterized that it continues to

1196
01:08:08.719 --> 01:08:10.880
<v Speaker 2>be kind of today because people talked about it in

1197
01:08:10.880 --> 01:08:13.920
<v Speaker 2>the in in America and unless in Europe like it

1198
01:08:14.000 --> 01:08:15.880
<v Speaker 2>was the American South or something like. There was just

1199
01:08:15.960 --> 01:08:18.359
<v Speaker 2>quote you know, these black people and these white people,

1200
01:08:18.840 --> 01:08:20.479
<v Speaker 2>you know, like Clive Derby Lewis, And we'll get a

1201
01:08:20.479 --> 01:08:22.319
<v Speaker 2>little bit into him too, who in my opinion as

1202
01:08:22.319 --> 01:08:25.199
<v Speaker 2>a real hero. I think using Tera Blanche is a

1203
01:08:25.199 --> 01:08:28.880
<v Speaker 2>real clown, okay, and a very negative person. And it's

1204
01:08:28.920 --> 01:08:34.600
<v Speaker 2>unfortunate that people identify identify, you know, white resistance with

1205
01:08:34.720 --> 01:08:38.359
<v Speaker 2>him and not men like Lewis. But like Lewis said,

1206
01:08:38.800 --> 01:08:40.760
<v Speaker 2>you know, there's not there's not there's not quote black

1207
01:08:40.800 --> 01:08:43.600
<v Speaker 2>South Africa. You know, there's dozens of tribes in South

1208
01:08:43.680 --> 01:08:47.520
<v Speaker 2>Africa who don't pretticularly get along, speak different languages, you know,

1209
01:08:48.199 --> 01:08:51.319
<v Speaker 2>who even have different morphological characteristics, to the point you

1210
01:08:51.319 --> 01:08:53.079
<v Speaker 2>could say they're not even the same, you know race.

1211
01:08:53.840 --> 01:08:56.600
<v Speaker 2>So this idea that like Nelson Mandela is the leader,

1212
01:08:56.640 --> 01:08:58.279
<v Speaker 2>was the leader of the black people, and there was

1213
01:08:58.319 --> 01:09:00.800
<v Speaker 2>these millions of black people who are you know, being

1214
01:09:01.039 --> 01:09:05.560
<v Speaker 2>being oppressed. That's not the case, you know, go ahead.

1215
01:09:05.920 --> 01:09:07.640
<v Speaker 1>It's interesting you bring that up because there are a

1216
01:09:07.640 --> 01:09:10.479
<v Speaker 1>few guys in our circles from South Africa. Right, There's

1217
01:09:10.520 --> 01:09:13.159
<v Speaker 1>Marl Bane, there's Conscious Caricle, and they're good guys, right,

1218
01:09:13.199 --> 01:09:15.199
<v Speaker 1>they're really they're involved with afri Forum and a couple

1219
01:09:15.199 --> 01:09:18.600
<v Speaker 1>other like boor advocacy groups. But it's interesting because they

1220
01:09:19.000 --> 01:09:21.640
<v Speaker 1>they bring that up. Actually, mister Patriarch, another guy on

1221
01:09:21.680 --> 01:09:23.279
<v Speaker 1>this side of things, he's been quiet for a while,

1222
01:09:23.279 --> 01:09:25.720
<v Speaker 1>but he's he's also lives in South Africa, and they

1223
01:09:25.760 --> 01:09:28.479
<v Speaker 1>bring that up. They're like, look like the idea that

1224
01:09:28.720 --> 01:09:31.039
<v Speaker 1>Americans come in and kind of view this through the

1225
01:09:31.119 --> 01:09:35.880
<v Speaker 1>lens of nineteen fifty eight Mississippi stupid, you know, look

1226
01:09:36.000 --> 01:09:39.119
<v Speaker 1>like the primary violence in the last in the last

1227
01:09:39.279 --> 01:09:42.680
<v Speaker 1>like you know, big round of of you know, semi

1228
01:09:42.760 --> 01:09:47.039
<v Speaker 1>regular race riots that sweeps through that sweeps through South Africa.

1229
01:09:47.079 --> 01:09:50.800
<v Speaker 1>It was primarily, you know, essentially a couple of different

1230
01:09:50.800 --> 01:09:52.159
<v Speaker 1>tribes I think it was the Zulus and one of

1231
01:09:52.199 --> 01:09:55.600
<v Speaker 1>the others against Indians, you know, brought in under the

1232
01:09:55.640 --> 01:09:58.920
<v Speaker 1>crown and against colors. And colors is not a slur

1233
01:09:59.000 --> 01:10:03.880
<v Speaker 1>in this context to specific group of essentially like and

1234
01:10:03.920 --> 01:10:07.039
<v Speaker 1>I don't remember correctly, it's like mixed white black and

1235
01:10:07.039 --> 01:10:09.479
<v Speaker 1>then also as yes, yeah.

1236
01:10:09.560 --> 01:10:12.600
<v Speaker 2>Gape colored or mainly in a large part, but yeah,

1237
01:10:12.600 --> 01:10:15.760
<v Speaker 2>and it's periodically the Zulus and the Boards have found

1238
01:10:15.800 --> 01:10:19.000
<v Speaker 2>themselves not just you know, allied in government, but basically

1239
01:10:19.079 --> 01:10:22.079
<v Speaker 2>pursuing common objectives. And you know, one of one of

1240
01:10:22.079 --> 01:10:23.840
<v Speaker 2>the one of the one of the one of the

1241
01:10:23.880 --> 01:10:27.479
<v Speaker 2>reasons why Mandela you know, sat out a political courses.

1242
01:10:27.880 --> 01:10:29.760
<v Speaker 2>He was as much trying he was as much trying

1243
01:10:29.760 --> 01:10:32.600
<v Speaker 2>to rook tribes hostle to his own traditionally as he

1244
01:10:32.760 --> 01:10:35.880
<v Speaker 2>was the white power structure. Okay. And you know the

1245
01:10:35.920 --> 01:10:38.800
<v Speaker 2>way to look at uh, you know, it's like it's

1246
01:10:38.800 --> 01:10:41.880
<v Speaker 2>like it's like Derby Lewis said, you know, like we

1247
01:10:41.880 --> 01:10:44.439
<v Speaker 2>we he's speaking of himself and his own people. He's like,

1248
01:10:44.439 --> 01:10:47.399
<v Speaker 2>we're the white tribe here, you know, and that's uh,

1249
01:10:48.000 --> 01:10:50.319
<v Speaker 2>that's not just that purballe. That's very true and.

1250
01:10:50.600 --> 01:10:53.720
<v Speaker 1>Well and it's interesting too because even and that was

1251
01:10:53.720 --> 01:10:56.359
<v Speaker 1>actually one of the things that I noticed in uh

1252
01:10:56.399 --> 01:10:59.960
<v Speaker 1>so we're we're both referencing, uh, at least I'm referenced

1253
01:11:00.159 --> 01:11:02.279
<v Speaker 1>and interview Thomas sent me which i'll i'll include in

1254
01:11:02.319 --> 01:11:04.960
<v Speaker 1>the show notes to this where essentially, uh, you know,

1255
01:11:04.960 --> 01:11:09.359
<v Speaker 1>Clyde Daviles Lewis uh gave a talk for to I'm

1256
01:11:09.359 --> 01:11:12.239
<v Speaker 1>trying to summarize him while being you know, you too friendly. Essentially,

1257
01:11:12.239 --> 01:11:15.359
<v Speaker 1>he was a he was a political He committed or

1258
01:11:15.439 --> 01:11:18.439
<v Speaker 1>was involved in a in a political assassination. Uh that

1259
01:11:18.479 --> 01:11:21.600
<v Speaker 1>we can get into later. But it's interesting because he said,

1260
01:11:21.760 --> 01:11:25.560
<v Speaker 1>you know, in his perspective, you know, you were a

1261
01:11:25.720 --> 01:11:28.960
<v Speaker 1>South African essentially, if South Africa was your first priority.

1262
01:11:29.199 --> 01:11:30.520
<v Speaker 3>It's an ationalist in that sentence.

1263
01:11:30.920 --> 01:11:33.760
<v Speaker 1>And that's interesting because that's kind of contrary to a

1264
01:11:33.760 --> 01:11:35.760
<v Speaker 1>lot of the at least from what I what I

1265
01:11:35.840 --> 01:11:40.399
<v Speaker 1>read as like internacene fighting between essentially like Anglo South African.

1266
01:11:40.520 --> 01:11:43.399
<v Speaker 1>So and then the bores, you know, they're a different stock.

1267
01:11:43.439 --> 01:11:46.760
<v Speaker 1>They're different people, different language, different school system, and obviously

1268
01:11:46.760 --> 01:11:48.479
<v Speaker 1>you can see how that would create you know, certain

1269
01:11:48.560 --> 01:11:51.079
<v Speaker 1>levels of you know, discord between the two communities.

1270
01:11:52.119 --> 01:11:55.159
<v Speaker 2>There was efforts and Lewis is an interesting guy, I'm

1271
01:11:55.199 --> 01:11:57.560
<v Speaker 2>one of the things because his background was Anglo like

1272
01:11:57.600 --> 01:12:02.399
<v Speaker 2>he was Catholic, he converted to UH, he converted to

1273
01:12:02.560 --> 01:12:06.720
<v Speaker 2>UH prost andism, but he his background was Anglo and

1274
01:12:06.840 --> 01:12:09.920
<v Speaker 2>he he he, he had obviously he identified very much

1275
01:12:09.920 --> 01:12:13.520
<v Speaker 2>with the Borer Cause and the National Party, particularly as

1276
01:12:13.600 --> 01:12:18.920
<v Speaker 2>the internal situation became uh more critical. They they very

1277
01:12:18.960 --> 01:12:21.800
<v Speaker 2>much tried to you know, generate a kind of bigger

1278
01:12:21.880 --> 01:12:25.199
<v Speaker 2>tense sensibility among whites, you know, Anglo descended whites as

1279
01:12:25.279 --> 01:12:28.520
<v Speaker 2>well as the Bores, and to some degree that was successful,

1280
01:12:29.000 --> 01:12:30.720
<v Speaker 2>but never as much as they wanted to be. But

1281
01:12:30.840 --> 01:12:34.279
<v Speaker 2>there were two individuals like Lewis, who you know was

1282
01:12:34.640 --> 01:12:38.920
<v Speaker 2>was Anglo by background. Who who uh you know, who

1283
01:12:38.960 --> 01:12:42.479
<v Speaker 2>identified one hundred percent with the Borer Cause, like on

1284
01:12:42.640 --> 01:12:46.359
<v Speaker 2>David Irving's website in nineteen eighty seven or so, he

1285
01:12:46.439 --> 01:12:49.600
<v Speaker 2>when he visited South Africa, like he he was pelling

1286
01:12:49.640 --> 01:12:52.600
<v Speaker 2>around with Clive Derby Lewis and he It's really interesting

1287
01:12:52.640 --> 01:12:56.479
<v Speaker 2>because he like in that moment, you know, Uh, that

1288
01:12:56.600 --> 01:12:59.760
<v Speaker 2>was just a few years before uh, you know, real

1289
01:13:00.279 --> 01:13:05.600
<v Speaker 2>the real kind of crisis uh set in. But they

1290
01:13:05.960 --> 01:13:08.279
<v Speaker 2>you know, obviously they're both guys I have a lot

1291
01:13:08.319 --> 01:13:10.119
<v Speaker 2>of esteem for and I had no idea until really

1292
01:13:10.159 --> 01:13:14.399
<v Speaker 2>recently they were even acquainted. But but yeah, the uh,

1293
01:13:14.960 --> 01:13:19.279
<v Speaker 2>it's it's a complex issue how different white populations related.

1294
01:13:19.399 --> 01:13:23.319
<v Speaker 2>But the uh, you know in the Rhodesians, the and Goland,

1295
01:13:23.319 --> 01:13:25.760
<v Speaker 2>it became very tight at the Portuguese and Goland it's

1296
01:13:25.760 --> 01:13:28.199
<v Speaker 2>being very tight out as part of that oh, the O,

1297
01:13:28.479 --> 01:13:32.000
<v Speaker 2>the ODA, the Bush War wherein the those that don't

1298
01:13:32.039 --> 01:13:34.359
<v Speaker 2>know the fifty thousand Cuban Army troops ended up on

1299
01:13:34.399 --> 01:13:38.399
<v Speaker 2>the ground and Gola and post Vietnam, Uh, that was

1300
01:13:38.680 --> 01:13:43.239
<v Speaker 2>that was a major coldor battle theater for reasons it

1301
01:13:43.239 --> 01:13:48.479
<v Speaker 2>should be fairly obvious. But the uh, the South African whites,

1302
01:13:48.880 --> 01:13:52.760
<v Speaker 2>the Boars, they were never quite able to capture that

1303
01:13:53.159 --> 01:13:56.520
<v Speaker 2>that same sort of amicability as existed between the Rhodesians

1304
01:13:56.560 --> 01:14:01.520
<v Speaker 2>and and the Portuguese. But you know, some guys who

1305
01:14:01.600 --> 01:14:06.800
<v Speaker 2>live there, you know, within our within our faction, could

1306
01:14:06.880 --> 01:14:10.600
<v Speaker 2>describe that better than I could. But it's important, Yeah,

1307
01:14:10.640 --> 01:14:11.920
<v Speaker 2>I mean, the main point I was trying to drive

1308
01:14:12.000 --> 01:14:16.359
<v Speaker 2>home about ethnos versus a biological race is you know,

1309
01:14:16.520 --> 01:14:19.079
<v Speaker 2>just what you said in a reference to Derby Lewis's interview,

1310
01:14:19.199 --> 01:14:22.520
<v Speaker 2>and that, you know, being the fact that there's not

1311
01:14:24.000 --> 01:14:25.840
<v Speaker 2>South Africa is not like America. There's not it. There's

1312
01:14:25.840 --> 01:14:28.399
<v Speaker 2>not it. There's not a basically homogenous black population. And

1313
01:14:28.520 --> 01:14:32.239
<v Speaker 2>black black folk in America are actually quite homogenous. You know,

1314
01:14:32.319 --> 01:14:36.760
<v Speaker 2>they're they they their ancestry generally. Uh, it can can

1315
01:14:36.840 --> 01:14:39.439
<v Speaker 2>be traced to you know, a handful of places. You know,

1316
01:14:39.479 --> 01:14:42.000
<v Speaker 2>it's not it's it's not there. They're not They're not

1317
01:14:42.079 --> 01:14:46.399
<v Speaker 2>just super diverse population. Okay, Uh, South Africa, however, I

1318
01:14:46.479 --> 01:14:49.239
<v Speaker 2>mean again, there's there's there's there's literally dozens of tribes

1319
01:14:49.279 --> 01:14:53.079
<v Speaker 2>that have you know, that have discrete cultural practices, speak

1320
01:14:53.119 --> 01:14:55.520
<v Speaker 2>different languages, you know, do not see eye to eye

1321
01:14:55.600 --> 01:15:00.800
<v Speaker 2>on basic matters of of pritical concern and things. So

1322
01:15:00.960 --> 01:15:03.439
<v Speaker 2>it's you know, I mean, you can you can argue

1323
01:15:03.479 --> 01:15:07.359
<v Speaker 2>against apartheid for various reasons. But yeah, this trying to

1324
01:15:08.239 --> 01:15:11.119
<v Speaker 2>trying to try to pretend as if it's like the

1325
01:15:11.159 --> 01:15:14.359
<v Speaker 2>American situation is off base. However, again, like I did

1326
01:15:14.439 --> 01:15:16.359
<v Speaker 2>say a minute ago though the Bores are more like

1327
01:15:16.520 --> 01:15:19.920
<v Speaker 2>us than most people on this planet. Okay, I mean

1328
01:15:20.000 --> 01:15:23.800
<v Speaker 2>I they they're they're even more like us, I would

1329
01:15:23.880 --> 01:15:27.359
<v Speaker 2>argue than than than Ulster Protestants who are also like us.

1330
01:15:27.720 --> 01:15:27.880
<v Speaker 3>You know.

1331
01:15:28.000 --> 01:15:30.680
<v Speaker 2>I I find it kind of weird articularly and I'm

1332
01:15:30.680 --> 01:15:32.720
<v Speaker 2>not trashing like white nationalists, but when I when I

1333
01:15:32.760 --> 01:15:35.119
<v Speaker 2>do'n to white nationalists who you know, they identify with

1334
01:15:35.239 --> 01:15:38.760
<v Speaker 2>like Russia or something or like Orthodoxy, and it's like, look, man,

1335
01:15:38.920 --> 01:15:41.159
<v Speaker 2>like if you're if you're at the center and you're

1336
01:15:41.199 --> 01:15:44.479
<v Speaker 2>white and uh, you know you speak English because you

1337
01:15:44.520 --> 01:15:47.279
<v Speaker 2>know your forebears did like your people kind of in

1338
01:15:47.399 --> 01:15:50.119
<v Speaker 2>terms of diaspora are in places like Ulster and in

1339
01:15:50.199 --> 01:15:52.720
<v Speaker 2>places like South Africa. You know, they're not They're not

1340
01:15:52.800 --> 01:15:56.720
<v Speaker 2>Romanian and Russian guys, you know, like you know who

1341
01:15:57.119 --> 01:16:00.520
<v Speaker 2>get into like orthodox aso Terraica. Just nothing wrong with

1342
01:16:00.560 --> 01:16:03.000
<v Speaker 2>that or that's your culture, but it's it's it is

1343
01:16:03.079 --> 01:16:08.760
<v Speaker 2>weird for Anglo uh dissenters to identify with that kind

1344
01:16:08.800 --> 01:16:10.279
<v Speaker 2>of thing. I mean, I guess people do because they

1345
01:16:10.279 --> 01:16:12.439
<v Speaker 2>think it's like exotic and cool or something. But I

1346
01:16:12.920 --> 01:16:15.319
<v Speaker 2>you know, so I always I was considered to South

1347
01:16:15.319 --> 01:16:18.880
<v Speaker 2>they ever got to be important. And you know, again

1348
01:16:19.000 --> 01:16:22.920
<v Speaker 2>during the UH, during the Cold War, particular the final phase,

1349
01:16:23.159 --> 01:16:26.159
<v Speaker 2>it became a critical ally, you know. And that's why

1350
01:16:26.319 --> 01:16:28.760
<v Speaker 2>one of the reasons I don't want to get into

1351
01:16:28.760 --> 01:16:31.199
<v Speaker 2>a big Reagan debate because I always find myself, I mean,

1352
01:16:31.239 --> 01:16:33.119
<v Speaker 2>people really like Reagan to this day and I don't

1353
01:16:33.159 --> 01:16:37.319
<v Speaker 2>particularly however, I I I I I do stand by

1354
01:16:37.920 --> 01:16:42.039
<v Speaker 2>my statements that his his national security cabinet was second

1355
01:16:42.079 --> 01:16:45.439
<v Speaker 2>to none in terms of the talent they're in and uh,

1356
01:16:45.840 --> 01:16:48.560
<v Speaker 2>within the boundary rationality of the Cold War they were doing,

1357
01:16:49.199 --> 01:16:53.640
<v Speaker 2>they had a remarkable grand strategy, Okay, and uh that's

1358
01:16:54.520 --> 01:16:58.319
<v Speaker 2>uh Reagan Reygan refused to uh, I mean, Congress you know,

1359
01:16:58.640 --> 01:17:01.600
<v Speaker 2>sanctioned South Africa and all kinds of ways. But you know, Reagan,

1360
01:17:02.239 --> 01:17:05.760
<v Speaker 2>Ray Reigan refused to allow that to bleed into the

1361
01:17:05.800 --> 01:17:09.560
<v Speaker 2>executive branch. And you know, he always he always, he

1362
01:17:09.800 --> 01:17:12.600
<v Speaker 2>and his cabinet, particularly during his first term, you know,

1363
01:17:12.720 --> 01:17:15.199
<v Speaker 2>viewed South Africa as an essential hedge, which it was,

1364
01:17:15.319 --> 01:17:18.319
<v Speaker 2>and they were. They were in active combat against Warsaw

1365
01:17:18.399 --> 01:17:24.600
<v Speaker 2>Pact and Cuban elements. Okay, So obviously, uh, if Africa

1366
01:17:24.720 --> 01:17:28.439
<v Speaker 2>had if Africa had gone communists, that would have tipped

1367
01:17:28.479 --> 01:17:32.760
<v Speaker 2>the balance in basic ways geostrategically. And I've made the

1368
01:17:32.800 --> 01:17:35.279
<v Speaker 2>point before and again I don't want to go too

1369
01:17:35.399 --> 01:17:40.800
<v Speaker 2>far on such a tangent, but in military terms, America, uh,

1370
01:17:41.600 --> 01:17:44.720
<v Speaker 2>in during the detal era was losing the Cold War. Okay,

1371
01:17:44.720 --> 01:17:48.960
<v Speaker 2>politically it was not. But uh, the military, the political

1372
01:17:49.000 --> 01:17:54.159
<v Speaker 2>and the military. Uh the aspect of of of of

1373
01:17:54.279 --> 01:17:58.600
<v Speaker 2>power political affairs converge, but they're not synonymous, okay. And

1374
01:17:59.600 --> 01:18:01.359
<v Speaker 2>America would have had a very serious problem on its

1375
01:18:01.439 --> 01:18:06.199
<v Speaker 2>hands if if uh, you know, if if if Marcus

1376
01:18:06.279 --> 01:18:08.520
<v Speaker 2>leninisn't had swept to Africa, you know, it's swept Latin

1377
01:18:08.560 --> 01:18:12.560
<v Speaker 2>America south of Mexico, and you know, and this would

1378
01:18:12.600 --> 01:18:16.239
<v Speaker 2>have America would have found itself basically a garrison state, okay,

1379
01:18:17.000 --> 01:18:21.279
<v Speaker 2>amidst an essentially hostile world. And that that's that's the

1380
01:18:21.319 --> 01:18:24.199
<v Speaker 2>way to understand the Radi administration, especially the first term.

1381
01:18:24.760 --> 01:18:27.600
<v Speaker 2>That's why I understand why, uh, there was a lot

1382
01:18:27.600 --> 01:18:30.319
<v Speaker 2>of support for South Africa, even in even even in

1383
01:18:30.399 --> 01:18:34.800
<v Speaker 2>basically neo conservative circles. Okay, yeah, you know this, it

1384
01:18:34.960 --> 01:18:36.760
<v Speaker 2>was just kind of across the board understood that this

1385
01:18:36.920 --> 01:18:40.840
<v Speaker 2>was necessary. So that's why South Africa has you know, well,

1386
01:18:40.880 --> 01:18:45.600
<v Speaker 2>you know has uh like loomed large in the public consiousness.

1387
01:18:45.880 --> 01:18:47.520
<v Speaker 2>There's even like a stupid like one of those like

1388
01:18:47.640 --> 01:18:51.439
<v Speaker 2>lethal weapon movies like it. I mean they came out

1389
01:18:51.439 --> 01:18:53.359
<v Speaker 2>in eighty eight already nine. Like the bad guys in

1390
01:18:53.399 --> 01:18:55.720
<v Speaker 2>it are literally the South Africans who like run around

1391
01:18:55.880 --> 01:18:58.000
<v Speaker 2>like doing all these evil things. I move, this is ridiculous.

1392
01:18:58.039 --> 01:19:01.520
<v Speaker 2>I mean, Hollywood's always been propagana the oriented, but it

1393
01:19:01.600 --> 01:19:03.720
<v Speaker 2>was very on the nose, and you know, that kind

1394
01:19:03.760 --> 01:19:07.119
<v Speaker 2>of garbage was was ubiquitous. But you know the reason

1395
01:19:07.199 --> 01:19:11.960
<v Speaker 2>why the reason why I like mainstream Republicans, uh supported

1396
01:19:13.920 --> 01:19:16.159
<v Speaker 2>the Board Republic it was not because I for the

1397
01:19:16.199 --> 01:19:17.920
<v Speaker 2>reasons why I like people like you and I like

1398
01:19:18.000 --> 01:19:20.560
<v Speaker 2>find common clause with Africanners. Okay, it was it was

1399
01:19:20.720 --> 01:19:24.399
<v Speaker 2>very it was very much. It was very much. You know,

1400
01:19:25.479 --> 01:19:28.800
<v Speaker 2>it was it was an extremely related to Grant strategy

1401
01:19:29.079 --> 01:19:31.640
<v Speaker 2>in the final phase of the Cold War. But and

1402
01:19:31.760 --> 01:19:36.279
<v Speaker 2>plus two, I will say Africanners are remarkable people and

1403
01:19:36.399 --> 01:19:39.039
<v Speaker 2>for a population as small as they are, they've had

1404
01:19:39.079 --> 01:19:41.560
<v Speaker 2>a huge impact and I mean they continue to today.

1405
01:19:41.640 --> 01:19:43.439
<v Speaker 2>Like whether you will ever hate Elon Musk, he's an

1406
01:19:43.479 --> 01:19:48.000
<v Speaker 2>incredibly accomplished guy, and they're they're just remarkable people, you know,

1407
01:19:48.279 --> 01:19:52.119
<v Speaker 2>and uh they like like our like our ancestors did

1408
01:19:52.279 --> 01:19:55.720
<v Speaker 2>they they they carved civilization out of a hostile wilderness,

1409
01:19:56.000 --> 01:19:58.479
<v Speaker 2>you know, truly hostile wilderness, you know, I mean even

1410
01:19:58.800 --> 01:20:00.479
<v Speaker 2>in some ways, even more so than America.

1411
01:20:01.319 --> 01:20:01.479
<v Speaker 3>You know.

1412
01:20:03.560 --> 01:20:07.000
<v Speaker 2>So yeah, I uh, you know, the aside in the

1413
01:20:07.039 --> 01:20:11.439
<v Speaker 2>political uh intrigues and things and aside in the world

1414
01:20:11.520 --> 01:20:15.439
<v Speaker 2>situation making South Africa more important than a small country

1415
01:20:15.520 --> 01:20:19.039
<v Speaker 2>like that might be. You know, they have like like

1416
01:20:19.720 --> 01:20:23.560
<v Speaker 2>you know, the African or people uh are have made

1417
01:20:23.880 --> 01:20:26.720
<v Speaker 2>had an outside impact and again they continue to you know,

1418
01:20:27.000 --> 01:20:29.800
<v Speaker 2>so they really are, uh, they really are a remarkable

1419
01:20:29.880 --> 01:20:31.199
<v Speaker 2>a remarkable population.

1420
01:20:32.199 --> 01:20:33.800
<v Speaker 3>So that's that's well said.

1421
01:20:34.039 --> 01:20:37.800
<v Speaker 1>So to me, if we're talking about you know, South

1422
01:20:37.840 --> 01:20:41.600
<v Speaker 1>Africa and kind of their importance over over the twentieth century,

1423
01:20:41.600 --> 01:20:43.600
<v Speaker 1>the first thing that kind of I guess springs to

1424
01:20:43.680 --> 01:20:47.159
<v Speaker 1>my mind is kind of leading up to the start

1425
01:20:47.319 --> 01:20:51.000
<v Speaker 1>of you know, the twentieth century and kind of the

1426
01:20:51.640 --> 01:20:57.439
<v Speaker 1>machinations that played between ah between Germany and the UK

1427
01:20:58.239 --> 01:21:01.279
<v Speaker 1>as it relates to South afric So, can you explain

1428
01:21:01.359 --> 01:21:04.760
<v Speaker 1>how that kind of diplomatic situation, like what happened there

1429
01:21:04.800 --> 01:21:05.960
<v Speaker 1>and why that matters.

1430
01:21:06.079 --> 01:21:11.159
<v Speaker 2>Well, the city strangely, and this this actually is important.

1431
01:21:11.279 --> 01:21:13.720
<v Speaker 2>It's not just some stupid thing that some court of

1432
01:21:13.800 --> 01:21:18.239
<v Speaker 2>Storian came up with. The collision course of uh of

1433
01:21:18.319 --> 01:21:20.760
<v Speaker 2>the kaiser Reich and the United Kingdom. A lot of

1434
01:21:20.800 --> 01:21:25.199
<v Speaker 2>that ohed to basic enmity between the Kaiser and between

1435
01:21:25.279 --> 01:21:27.880
<v Speaker 2>King George that became more and more intense. You know,

1436
01:21:28.000 --> 01:21:32.840
<v Speaker 2>they were these guys King George and the Kaiser like

1437
01:21:33.199 --> 01:21:36.359
<v Speaker 2>they looked almost identical. You know, they had you know,

1438
01:21:36.399 --> 01:21:39.680
<v Speaker 2>they had uh they were related, you know, but they

1439
01:21:39.960 --> 01:21:42.640
<v Speaker 2>they were cousins, but they look like they could be brothers. Okay,

1440
01:21:42.760 --> 01:21:44.560
<v Speaker 2>And so there's just kind of this there's kind of

1441
01:21:44.560 --> 01:21:46.439
<v Speaker 2>like this manikey and weirdness to the fact that they

1442
01:21:46.479 --> 01:21:49.439
<v Speaker 2>came to hate one another. That's not I mean, obviously

1443
01:21:49.520 --> 01:21:52.359
<v Speaker 2>there was there was complex reasons why the relationship between

1444
01:21:52.399 --> 01:21:56.520
<v Speaker 2>London and Berlin, like WINSTI South not, most of which

1445
01:21:56.560 --> 01:22:03.000
<v Speaker 2>are not particularly rational, Okay, but uh, wil Helm felt

1446
01:22:03.039 --> 01:22:05.680
<v Speaker 2>constantly slighted by London and will Elm was actually a

1447
01:22:05.680 --> 01:22:09.159
<v Speaker 2>pretty ugly character. There's a reason why Adolf Hitler denied

1448
01:22:09.199 --> 01:22:12.880
<v Speaker 2>him a state funeral when he died. Okay, he just

1449
01:22:13.039 --> 01:22:16.680
<v Speaker 2>was not he was not a good man and any

1450
01:22:16.880 --> 01:22:19.840
<v Speaker 2>in any sense to the term. Okay, but neither was

1451
01:22:19.920 --> 01:22:25.600
<v Speaker 2>King George. But there was this this kind of in

1452
01:22:25.720 --> 01:22:31.960
<v Speaker 2>those days, particularly because uh, you know, uh the Kaiser

1453
01:22:32.159 --> 01:22:33.840
<v Speaker 2>was was the head of state as well as uh

1454
01:22:34.600 --> 01:22:36.680
<v Speaker 2>you know, the the chance was the head of government,

1455
01:22:36.760 --> 01:22:40.039
<v Speaker 2>but he was accountable to the Kayser and uh, the

1456
01:22:40.199 --> 01:22:42.880
<v Speaker 2>UK to this day like the royals holds sway in

1457
01:22:42.920 --> 01:22:44.560
<v Speaker 2>a way that's weird in the in the in the

1458
01:22:44.600 --> 01:22:47.159
<v Speaker 2>modern era, you know. So the kind of the kind

1459
01:22:47.159 --> 01:22:50.119
<v Speaker 2>of preferences and animosities of of the Kaiser and the

1460
01:22:50.199 --> 01:22:55.680
<v Speaker 2>King respectively had like loomed large over politics in a

1461
01:22:55.760 --> 01:22:59.840
<v Speaker 2>way that can't be said for other states. And when

1462
01:23:00.079 --> 01:23:04.560
<v Speaker 2>uh in the course of uh, in the course of

1463
01:23:06.159 --> 01:23:09.399
<v Speaker 2>the Second Boer War, Paul Krueger, who's this kind of

1464
01:23:09.479 --> 01:23:18.239
<v Speaker 2>dashing uh a boor uh partisan he uh he pulled

1465
01:23:18.279 --> 01:23:23.439
<v Speaker 2>off h a major operation against uh British forces, and

1466
01:23:23.680 --> 01:23:29.640
<v Speaker 2>uh Wilhelm uh Wilhelm sentiment telegram congratulating him, you know,

1467
01:23:29.800 --> 01:23:33.399
<v Speaker 2>essentially on on on defeating the British Empire, you know,

1468
01:23:33.479 --> 01:23:37.800
<v Speaker 2>in his own small way, and uh, some people at

1469
01:23:37.840 --> 01:23:42.399
<v Speaker 2>Christopher Clark, he's a guy he writes primarily about you know,

1470
01:23:42.479 --> 01:23:45.239
<v Speaker 2>the history of Germany. But uh he's he's written pretty

1471
01:23:45.239 --> 01:23:48.479
<v Speaker 2>extensively on the Great War, and he cites that is

1472
01:23:48.760 --> 01:23:50.640
<v Speaker 2>is being kind of the straw that broke the camel's back.

1473
01:23:50.720 --> 01:23:55.119
<v Speaker 2>And in terms of you know, uh relations between Berlin

1474
01:23:55.199 --> 01:24:02.760
<v Speaker 2>and London deteriorating into conditions of genuine animal wherein you know,

1475
01:24:02.880 --> 01:24:06.920
<v Speaker 2>war became somewhat inevitable when it had it with catalysts emerged.

1476
01:24:08.199 --> 01:24:11.199
<v Speaker 2>So there's that. And despite what people, you know, people

1477
01:24:11.279 --> 01:24:13.720
<v Speaker 2>never people don't think of Germany as an imperial power

1478
01:24:13.840 --> 01:24:18.000
<v Speaker 2>in the nineteenth century sense, but it was to some degree.

1479
01:24:18.359 --> 01:24:23.039
<v Speaker 2>And in what's now Namibia that was German Africa, okay,

1480
01:24:23.920 --> 01:24:26.279
<v Speaker 2>and uh so, I mean Germany did have a toe

1481
01:24:26.359 --> 01:24:31.119
<v Speaker 2>hold in in Subzhan Africa, and uh like Herman Gerring's

1482
01:24:31.159 --> 01:24:34.800
<v Speaker 2>family actually made part of their fortune in Africa, all right,

1483
01:24:35.479 --> 01:24:39.319
<v Speaker 2>But uh so there was uh you know, Germany had

1484
01:24:39.920 --> 01:24:47.199
<v Speaker 2>had Germany's uh cultural sphere of influence touched and concerned

1485
01:24:47.239 --> 01:24:49.960
<v Speaker 2>white people in Africa too. Okay, it was not it

1486
01:24:50.079 --> 01:24:52.279
<v Speaker 2>was not just the French and uh and and and

1487
01:24:52.880 --> 01:24:57.960
<v Speaker 2>and in the Anglo Saxons and the the Portuguese, so

1488
01:24:58.159 --> 01:25:01.600
<v Speaker 2>the the the African can to identified very strong with Germany.

1489
01:25:01.760 --> 01:25:04.119
<v Speaker 2>I mean not just because they're culturally Dutch and large part,

1490
01:25:04.800 --> 01:25:09.000
<v Speaker 2>you know, but they they had uh you know, German

1491
01:25:09.079 --> 01:25:12.239
<v Speaker 2>Protestants and and and Dutch calvin ITTs are different, but

1492
01:25:12.560 --> 01:25:16.840
<v Speaker 2>uh they are both you know, dissenters. Okay, and uh

1493
01:25:17.640 --> 01:25:20.279
<v Speaker 2>there was a basic uh you know, there was a

1494
01:25:20.399 --> 01:25:24.760
<v Speaker 2>basic Uh there's a basic affinity between uh Protestant Germany

1495
01:25:24.880 --> 01:25:29.600
<v Speaker 2>and uh and the Afrikaners. So I mean that there's

1496
01:25:29.640 --> 01:25:34.239
<v Speaker 2>that too when uh the uh, the German uh view

1497
01:25:34.319 --> 01:25:36.239
<v Speaker 2>of the British is kind of this bully power that

1498
01:25:36.880 --> 01:25:39.880
<v Speaker 2>you know, insisted on that it had a mandate to dominate,

1499
01:25:40.119 --> 01:25:43.159
<v Speaker 2>you know, the dominate the planet, as you know in

1500
01:25:43.359 --> 01:25:47.199
<v Speaker 2>in key theaters. Yeah, it was it was unwilling to

1501
01:25:47.319 --> 01:25:49.239
<v Speaker 2>allow Uh, it was.

1502
01:25:49.279 --> 01:25:49.439
<v Speaker 3>It was.

1503
01:25:49.439 --> 01:25:52.279
<v Speaker 2>It was unwilling to allow any other power, any other

1504
01:25:52.359 --> 01:25:54.840
<v Speaker 2>any other European power, to pursue the same course. And

1505
01:25:54.920 --> 01:25:57.399
<v Speaker 2>not only they didn't even and and and addians all

1506
01:25:57.439 --> 01:26:00.279
<v Speaker 2>the injury, like the British says this kind of obnoxious world.

1507
01:26:00.359 --> 01:26:03.159
<v Speaker 2>Can't you know, they didn't just characterize this in terms

1508
01:26:03.199 --> 01:26:06.600
<v Speaker 2>of a realistic policy course wherein they you know, they

1509
01:26:06.680 --> 01:26:08.279
<v Speaker 2>had to look out for their own best interests and

1510
01:26:08.319 --> 01:26:11.600
<v Speaker 2>that other people, so it you know, as opposed to uh,

1511
01:26:11.640 --> 01:26:14.800
<v Speaker 2>you know, the Germans always had a you know, political

1512
01:26:14.840 --> 01:26:19.279
<v Speaker 2>identity as well as uh, you know, cultural ethics and

1513
01:26:19.760 --> 01:26:21.920
<v Speaker 2>you know what they viewed as uh as the role

1514
01:26:21.960 --> 01:26:24.439
<v Speaker 2>of loyalty they're in. I mean always had always had

1515
01:26:24.439 --> 01:26:28.840
<v Speaker 2>an ethno racial characteristic that was prominent, which is correct,

1516
01:26:29.439 --> 01:26:31.399
<v Speaker 2>you know, and and and the British too, and I'm

1517
01:26:31.399 --> 01:26:33.920
<v Speaker 2>not talking about English people and talking about their regime.

1518
01:26:34.600 --> 01:26:37.199
<v Speaker 2>You know, always always disdained that, you know, and and

1519
01:26:37.560 --> 01:26:40.600
<v Speaker 2>kind of stupid and and condescending ways. And you know,

1520
01:26:40.840 --> 01:26:45.800
<v Speaker 2>just this there was something of a Velton Shawn's Creek

1521
01:26:45.880 --> 01:26:49.000
<v Speaker 2>did come to exist somewhat between the UK and Germany.

1522
01:26:49.079 --> 01:26:53.560
<v Speaker 2>I mean different from obviously you know uh that uh

1523
01:26:54.239 --> 01:26:57.159
<v Speaker 2>of a you know between Christians and Jews, or between

1524
01:26:57.159 --> 01:27:01.319
<v Speaker 2>you know German uh National Socialists and and in Russell Bolsheviks.

1525
01:27:01.359 --> 01:27:04.800
<v Speaker 2>But nevertheless, there was a there was an aspect of

1526
01:27:04.960 --> 01:27:08.199
<v Speaker 2>of of of open political warfare that came to characterize

1527
01:27:09.079 --> 01:27:11.359
<v Speaker 2>angle German relations. And I will add and I mean

1528
01:27:11.479 --> 01:27:15.479
<v Speaker 2>people can sellings is a conceptual bias that basically was

1529
01:27:15.520 --> 01:27:18.840
<v Speaker 2>the UK's fault. Okay, because I don't think I can

1530
01:27:18.880 --> 01:27:22.920
<v Speaker 2>be denied pretty much at every turn in the modern era,

1531
01:27:23.199 --> 01:27:28.000
<v Speaker 2>the Germans tried to cultivate the British and they the

1532
01:27:28.079 --> 01:27:31.119
<v Speaker 2>British always sued for war, you know. I mean if

1533
01:27:31.159 --> 01:27:33.399
<v Speaker 2>it's if you sue for war one hundred percent of

1534
01:27:33.479 --> 01:27:36.680
<v Speaker 2>the time, I mean that you're you're not You're not

1535
01:27:37.119 --> 01:27:39.720
<v Speaker 2>you're not you're not a reasonable Uh, you're not a

1536
01:27:39.760 --> 01:27:44.279
<v Speaker 2>reasonable act Okay. I mean that that's that's got a

1537
01:27:44.319 --> 01:27:48.720
<v Speaker 2>parallel today. And you know the way America behaves in

1538
01:27:48.760 --> 01:27:50.720
<v Speaker 2>places like Ukraine. You know, if you're if if your

1539
01:27:50.840 --> 01:27:52.640
<v Speaker 2>end game is to find a way to go to

1540
01:27:52.800 --> 01:27:57.199
<v Speaker 2>war and people can't reason with you, okay, and you're

1541
01:27:57.239 --> 01:28:00.199
<v Speaker 2>not you're not acting in good faith, you know. So

1542
01:28:00.319 --> 01:28:02.079
<v Speaker 2>there's that but that.

1543
01:28:03.560 --> 01:28:03.880
<v Speaker 1>You know that.

1544
01:28:05.520 --> 01:28:07.520
<v Speaker 2>That's kind of the that's kind of the relationship between

1545
01:28:07.680 --> 01:28:12.119
<v Speaker 2>uh what became the Boar Republic, you know, and and

1546
01:28:12.359 --> 01:28:14.239
<v Speaker 2>and and prior to that, you know, the the kind

1547
01:28:14.279 --> 01:28:17.680
<v Speaker 2>of the Afrikaner population and and the German Empire and

1548
01:28:17.800 --> 01:28:22.000
<v Speaker 2>leaving the German Reich. And as you'll notice, even though

1549
01:28:22.039 --> 01:28:23.840
<v Speaker 2>I've got something I say about Turret Blanche the a

1550
01:28:24.079 --> 01:28:26.000
<v Speaker 2>w B, I I've got a lot of respect for

1551
01:28:26.720 --> 01:28:30.760
<v Speaker 2>and uh and and and those people they you know,

1552
01:28:30.840 --> 01:28:33.840
<v Speaker 2>they still they they openly, uh they openly you know,

1553
01:28:33.920 --> 01:28:35.239
<v Speaker 2>fly the swastika and stuff.

1554
01:28:35.399 --> 01:28:35.520
<v Speaker 3>You know.

1555
01:28:35.640 --> 01:28:38.039
<v Speaker 2>They then they've they've got no qualmas about that or

1556
01:28:38.680 --> 01:28:41.439
<v Speaker 2>or anything, you know, so they and and that's good,

1557
01:28:41.720 --> 01:28:44.600
<v Speaker 2>you know, they that's what they should do. But so

1558
01:28:44.720 --> 01:28:47.880
<v Speaker 2>that yeah, they such that the such that the Boors

1559
01:28:47.880 --> 01:28:51.439
<v Speaker 2>identify with anybody, you know, that they identify with Germany

1560
01:28:51.560 --> 01:28:54.319
<v Speaker 2>very strongly. All right.

1561
01:28:54.600 --> 01:28:59.359
<v Speaker 1>So, uh, if we're talking about kind of my interaction

1562
01:29:00.199 --> 01:29:02.439
<v Speaker 1>with South Africa, it's kind of this and you kind

1563
01:29:02.439 --> 01:29:05.079
<v Speaker 1>of hinted at it. It seemed like for a lot

1564
01:29:05.119 --> 01:29:07.520
<v Speaker 1>of people who kind of came of age during the eighties,

1565
01:29:07.920 --> 01:29:12.520
<v Speaker 1>so you know, kind of my parents' generation, South Africa

1566
01:29:12.600 --> 01:29:15.079
<v Speaker 1>was kind of one of the like laundry list of

1567
01:29:15.840 --> 01:29:18.560
<v Speaker 1>kind of just like social ills that all good people

1568
01:29:18.680 --> 01:29:21.079
<v Speaker 1>felt a certain way on. You know, it was like well,

1569
01:29:21.199 --> 01:29:26.199
<v Speaker 1>nuclear disarmament, peace in Ireland, you know, and South Africa.

1570
01:29:26.319 --> 01:29:27.880
<v Speaker 1>You know, it's kind of like rattled off in a

1571
01:29:27.960 --> 01:29:30.680
<v Speaker 1>list like that. So can you maybe like go into

1572
01:29:30.720 --> 01:29:33.199
<v Speaker 1>that a little bit? Just like your experience growing up

1573
01:29:33.279 --> 01:29:35.239
<v Speaker 1>during the time was very much kind of one of

1574
01:29:35.279 --> 01:29:39.920
<v Speaker 1>the the like I guess, like unadulterated goods in heavy

1575
01:29:40.000 --> 01:29:42.439
<v Speaker 1>scare quotes of kind of like polite society.

1576
01:29:43.640 --> 01:29:47.520
<v Speaker 2>Well, yeah, and like I said, it was it it Uh.

1577
01:29:49.880 --> 01:29:52.720
<v Speaker 2>You know, the Cold War became very fixated on narratives. Okay,

1578
01:29:53.159 --> 01:29:56.359
<v Speaker 2>so it's a combination of you know, and back in

1579
01:29:56.399 --> 01:29:58.079
<v Speaker 2>those days. I always make the point again and again,

1580
01:29:58.159 --> 01:30:01.399
<v Speaker 2>how bizarre it is that the military I'm not talking

1581
01:30:01.399 --> 01:30:04.600
<v Speaker 2>about Gronston enlisted people. I'm talking about the brass. I

1582
01:30:04.640 --> 01:30:06.479
<v Speaker 2>can't ecess how bizarre it is in the twenty that

1583
01:30:06.720 --> 01:30:09.800
<v Speaker 2>as of today, like the military is like woke incorporated,

1584
01:30:09.960 --> 01:30:14.600
<v Speaker 2>like homicide division, you know, like it uh, because the

1585
01:30:14.680 --> 01:30:18.039
<v Speaker 2>Pentagon and uh and and the precursors to the Woke

1586
01:30:18.119 --> 01:30:23.159
<v Speaker 2>were totally at odds in the past, like intractably so

1587
01:30:23.399 --> 01:30:27.000
<v Speaker 2>and then and uh, they endured until the Clinton administration. Okay,

1588
01:30:27.600 --> 01:30:29.079
<v Speaker 2>and there was there was there was something of a

1589
01:30:29.199 --> 01:30:33.279
<v Speaker 2>verial culter comp against the Pentagon by by the Clinton regime,

1590
01:30:33.760 --> 01:30:37.239
<v Speaker 2>which is why you know, people like these these you know,

1591
01:30:37.359 --> 01:30:40.800
<v Speaker 2>these these these these clowns and these lunatics like Wesley Clark,

1592
01:30:41.000 --> 01:30:43.399
<v Speaker 2>you know, the kind of the first woke general emerged.

1593
01:30:43.479 --> 01:30:46.760
<v Speaker 2>But there's a few different layers to it. In the eighties.

1594
01:30:46.800 --> 01:30:49.760
<v Speaker 2>You know, like I said, you know it uh the

1595
01:30:49.920 --> 01:30:54.600
<v Speaker 2>uh the uh the social justice types. Uh they're they're

1596
01:30:54.720 --> 01:30:56.680
<v Speaker 2>they're always looking for some kind of like bumper sticker,

1597
01:30:56.800 --> 01:31:01.760
<v Speaker 2>cause the uh the truly uh you know, the kind

1598
01:31:01.760 --> 01:31:08.000
<v Speaker 2>of radical uh uh post sixty eight uh communists in America,

1599
01:31:08.399 --> 01:31:10.840
<v Speaker 2>you know, who would become very anti Stalinist but claimed

1600
01:31:10.840 --> 01:31:12.560
<v Speaker 2>that you know, that's why they all identified with MAO

1601
01:31:12.680 --> 01:31:15.680
<v Speaker 2>and you know they identified strongly with uh, with North

1602
01:31:15.760 --> 01:31:19.159
<v Speaker 2>Vietnam when the war was raging. You know, they their

1603
01:31:19.239 --> 01:31:22.439
<v Speaker 2>whole thing you know was uh, they're you know, they

1604
01:31:22.439 --> 01:31:24.960
<v Speaker 2>were Trotsky and through co were kind of their patron saints.

1605
01:31:25.800 --> 01:31:28.640
<v Speaker 2>So they were constantly making the claim that like see

1606
01:31:28.760 --> 01:31:31.640
<v Speaker 2>like South Africa's that's still essence in capitalism and capitalism

1607
01:31:31.680 --> 01:31:35.600
<v Speaker 2>has been intrinsically patriarchal and racist, but also the traditional

1608
01:31:35.720 --> 01:31:42.439
<v Speaker 2>Marxist Leninists you know, uh who uh who had fallen

1609
01:31:42.600 --> 01:31:44.960
<v Speaker 2>very much out of favor. But you know, I'm talking

1610
01:31:44.960 --> 01:31:48.039
<v Speaker 2>about the CP Communist Party USA guys, you know, and

1611
01:31:48.119 --> 01:31:53.079
<v Speaker 2>they're like Gus Hall, they they they South Africa was

1612
01:31:53.119 --> 01:31:55.960
<v Speaker 2>in their gun sites too, because their their troops, you know,

1613
01:31:56.079 --> 01:31:57.840
<v Speaker 2>well where they're talking about, you know, D D r

1614
01:31:57.920 --> 01:32:01.079
<v Speaker 2>and Soviet advisors on the ground, the actual Cuban army,

1615
01:32:01.439 --> 01:32:03.000
<v Speaker 2>you know, they were they were they were in active

1616
01:32:03.079 --> 01:32:06.319
<v Speaker 2>combat with the South African Defense Forces and yeah, that

1617
01:32:06.479 --> 01:32:10.199
<v Speaker 2>was they they they emphasized it for the reasons. But

1618
01:32:10.359 --> 01:32:12.159
<v Speaker 2>you know, of course they were saying like you know, well,

1619
01:32:12.560 --> 01:32:15.439
<v Speaker 2>you know this is you know, South Africa was racialized

1620
01:32:15.479 --> 01:32:17.399
<v Speaker 2>because you know that that's the best way of oppressing

1621
01:32:17.399 --> 01:32:21.760
<v Speaker 2>the proletariat there, like white and black. You know, but uh,

1622
01:32:22.439 --> 01:32:24.920
<v Speaker 2>you know that, and yeah, it's important. They it's it's

1623
01:32:25.079 --> 01:32:27.119
<v Speaker 2>it's it's insightful that you raise the issue in Northern

1624
01:32:27.199 --> 01:32:29.600
<v Speaker 2>Ireland too, because yeah, that was part of the that

1625
01:32:29.720 --> 01:32:32.319
<v Speaker 2>was part of the package. You know, like you you

1626
01:32:32.600 --> 01:32:34.720
<v Speaker 2>you you were a bad person if you didn't support

1627
01:32:34.800 --> 01:32:37.800
<v Speaker 2>the Fenians and in Northern Ireland, you know, you were

1628
01:32:37.840 --> 01:32:40.920
<v Speaker 2>a bad person if if you sympathize with with white

1629
01:32:41.000 --> 01:32:44.319
<v Speaker 2>South Africa. You know, just there was a kind of

1630
01:32:44.319 --> 01:32:47.359
<v Speaker 2>like virtue signaling really large by people who weren't particularly thoughtful.

1631
01:32:47.760 --> 01:32:50.119
<v Speaker 2>And yeah, it on top of that, there was the

1632
01:32:50.239 --> 01:32:52.399
<v Speaker 2>you know, the like I said, the Cold War, dynamic

1633
01:32:53.640 --> 01:32:56.000
<v Speaker 2>and diverse factions of the left. You know, it had

1634
01:32:56.079 --> 01:32:58.479
<v Speaker 2>something for all of them in order to kind of

1635
01:32:58.600 --> 01:33:01.119
<v Speaker 2>argue their case. And in the eighties I was getting

1636
01:33:01.159 --> 01:33:05.079
<v Speaker 2>increasingly difficult for them. Okay, however, like the eighties is

1637
01:33:05.079 --> 01:33:07.479
<v Speaker 2>what I'm the eighties and nineties or nothing like today.

1638
01:33:08.000 --> 01:33:11.479
<v Speaker 2>But I mean, the social engineering regime was well under way.

1639
01:33:11.760 --> 01:33:13.760
<v Speaker 2>And the idea that quote racism is you know, the

1640
01:33:13.840 --> 01:33:17.159
<v Speaker 2>worst thing is is is you know this grave moral

1641
01:33:17.279 --> 01:33:22.079
<v Speaker 2>defect you know, uh that that that that always to

1642
01:33:22.359 --> 01:33:27.239
<v Speaker 2>you know, uh, a moral deformity in the Western minding character.

1643
01:33:27.720 --> 01:33:30.000
<v Speaker 2>You know this this loomed really large, and this was

1644
01:33:30.079 --> 01:33:33.239
<v Speaker 2>kind of like Danny about Okay, so if you could

1645
01:33:33.279 --> 01:33:34.720
<v Speaker 2>find you know, if you could point, if you could

1646
01:33:34.720 --> 01:33:37.399
<v Speaker 2>point to a real world example of you know, apartheid

1647
01:33:37.520 --> 01:33:40.399
<v Speaker 2>quote racism, that became your kind of exhibited a like

1648
01:33:40.479 --> 01:33:43.119
<v Speaker 2>indict the West. Okay. And obviously doesn't mean like a

1649
01:33:43.199 --> 01:33:45.920
<v Speaker 2>thinking person be like that. That's that's ridiculous, that's trash.

1650
01:33:46.399 --> 01:33:48.239
<v Speaker 2>But we're not talking about thinking people, you know, we're

1651
01:33:48.279 --> 01:33:51.840
<v Speaker 2>talking about we're talking about we're talking about basically middle

1652
01:33:51.840 --> 01:33:54.359
<v Speaker 2>class people who are chasing cloud. So they just take

1653
01:33:54.399 --> 01:33:56.840
<v Speaker 2>on ideas because they want to feel good about themselves

1654
01:33:56.880 --> 01:33:59.680
<v Speaker 2>and they think that that's what you know, sophisticated people

1655
01:33:59.760 --> 01:34:04.039
<v Speaker 2>do it really is that simple. But in the case,

1656
01:34:04.159 --> 01:34:06.439
<v Speaker 2>like I said, in the case of guys who the

1657
01:34:07.000 --> 01:34:10.159
<v Speaker 2>minority of the the American left, guys like Hobsbaum was,

1658
01:34:10.520 --> 01:34:12.640
<v Speaker 2>and guys like Sartro was frankly you know when he

1659
01:34:12.800 --> 01:34:16.479
<v Speaker 2>was alive, who were still pro Soviet And I mean

1660
01:34:16.520 --> 01:34:18.279
<v Speaker 2>they they were very much a minority on the last,

1661
01:34:18.319 --> 01:34:20.960
<v Speaker 2>but they were a vocal minority, you know, like I said,

1662
01:34:21.039 --> 01:34:23.680
<v Speaker 2>they they they held out South Africa. I think, you know,

1663
01:34:23.960 --> 01:34:25.720
<v Speaker 2>like see this is the future of America, you know,

1664
01:34:25.920 --> 01:34:28.359
<v Speaker 2>like you have an increasingly colored America on this like

1665
01:34:28.399 --> 01:34:33.159
<v Speaker 2>white oppressor class that racializes everybody's conceptual horizon, you know,

1666
01:34:33.239 --> 01:34:35.319
<v Speaker 2>in order to in order to oppress the proletariat and

1667
01:34:35.399 --> 01:34:38.159
<v Speaker 2>prevent you know, the the advent of socialism, you know.

1668
01:34:38.520 --> 01:34:40.439
<v Speaker 2>And then you just had like a typical like you

1669
01:34:40.560 --> 01:34:43.680
<v Speaker 2>had a typical like you know new Left uh crazies

1670
01:34:44.680 --> 01:34:47.199
<v Speaker 2>who were kind of the dominant voice in in uh

1671
01:34:47.479 --> 01:34:51.000
<v Speaker 2>in academic uh Marxism. But then you also had just

1672
01:34:51.199 --> 01:34:53.079
<v Speaker 2>like you know, you had you had just you had

1673
01:34:53.079 --> 01:34:55.880
<v Speaker 2>just kind of like them, the like the Midwood slabs

1674
01:34:55.880 --> 01:34:59.359
<v Speaker 2>who just like Bandwagon. So I mean that's why it, uh,

1675
01:35:00.600 --> 01:35:02.239
<v Speaker 2>I mean, I had kind of a weird experience growing

1676
01:35:02.319 --> 01:35:04.279
<v Speaker 2>up because like I, I grew up in what I

1677
01:35:04.399 --> 01:35:07.239
<v Speaker 2>hate this term, and I'm not because it's something I'm

1678
01:35:07.279 --> 01:35:09.680
<v Speaker 2>cloud chasing or something absolutely not. I'm just being honest.

1679
01:35:09.880 --> 01:35:12.039
<v Speaker 2>I grew up in what people call it super zip. Okay,

1680
01:35:12.720 --> 01:35:14.279
<v Speaker 2>but it was a bunch. It was a bunch of

1681
01:35:15.000 --> 01:35:16.800
<v Speaker 2>it was. It was a bunch of Jewish people, like

1682
01:35:16.960 --> 01:35:20.079
<v Speaker 2>rich Catholic people and like ten or fifty percent like rich,

1683
01:35:20.199 --> 01:35:22.920
<v Speaker 2>like Asian and like Hindu immigrants. So it's like I

1684
01:35:22.960 --> 01:35:26.159
<v Speaker 2>didn't I me and my family like didn't fit in

1685
01:35:26.239 --> 01:35:28.439
<v Speaker 2>with these people. Okay. We went to the Pirespe church,

1686
01:35:28.560 --> 01:35:31.199
<v Speaker 2>like the next town over. My dad was an okie

1687
01:35:31.239 --> 01:35:34.199
<v Speaker 2>guy who ended up going to Harvard and made it,

1688
01:35:34.720 --> 01:35:37.319
<v Speaker 2>you know, very much in life. But you know he

1689
01:35:37.640 --> 01:35:39.880
<v Speaker 2>he was a cold warrior, like literally that was his job.

1690
01:35:40.399 --> 01:35:40.520
<v Speaker 3>You know.

1691
01:35:40.640 --> 01:35:43.479
<v Speaker 2>My mom was a My mom was like a doctor's

1692
01:35:43.560 --> 01:35:46.399
<v Speaker 2>daughter from La you know, like and she was she'd

1693
01:35:46.439 --> 01:35:48.840
<v Speaker 2>been a rich kid. So my folks are people who

1694
01:35:49.640 --> 01:35:52.079
<v Speaker 2>whatever their faults, they were many My folks were not

1695
01:35:52.279 --> 01:35:55.399
<v Speaker 2>you know, proto woke and like my folks basically looked

1696
01:35:55.399 --> 01:35:57.000
<v Speaker 2>down on their neighbors. Would tell me like these people

1697
01:35:57.000 --> 01:36:00.199
<v Speaker 2>are idious, you know, So like I I wasn't kind

1698
01:36:00.199 --> 01:36:02.079
<v Speaker 2>of a different environment. It's not like folks like hard

1699
01:36:02.159 --> 01:36:05.159
<v Speaker 2>right people, because by today's standard they might be viewed

1700
01:36:05.159 --> 01:36:06.920
<v Speaker 2>that way, but for the time they weren't, you know,

1701
01:36:07.000 --> 01:36:09.399
<v Speaker 2>but they were just kind of like regular like presby Republicans.

1702
01:36:09.680 --> 01:36:11.800
<v Speaker 2>But they basically simulated to me, like, look, you're gonna

1703
01:36:11.800 --> 01:36:14.119
<v Speaker 2>hear fucked up things in school, like our neighbors are

1704
01:36:14.199 --> 01:36:17.119
<v Speaker 2>like goofy immigrants and people who you know have agendas,

1705
01:36:17.159 --> 01:36:20.319
<v Speaker 2>so just like be aware of it, you know. I

1706
01:36:20.359 --> 01:36:22.479
<v Speaker 2>mean they said that without saying it if you follow me,

1707
01:36:23.279 --> 01:36:25.319
<v Speaker 2>So I mean I was kind of like a critical

1708
01:36:25.359 --> 01:36:27.920
<v Speaker 2>eye about this. So that's why I don't totally relate

1709
01:36:27.960 --> 01:36:29.920
<v Speaker 2>with people like oh but you know, growing up you

1710
01:36:30.000 --> 01:36:31.560
<v Speaker 2>have no choice, you have to think this way. And

1711
01:36:31.600 --> 01:36:33.239
<v Speaker 2>I'm like, what do you mean? Then I realized, like

1712
01:36:33.359 --> 01:36:36.600
<v Speaker 2>most people would kind of like random America. They're they're

1713
01:36:37.439 --> 01:36:40.159
<v Speaker 2>they live around people like them, at least in basic terms,

1714
01:36:40.239 --> 01:36:43.319
<v Speaker 2>like I did not. Okay, So I maybe that's why

1715
01:36:43.439 --> 01:36:45.640
<v Speaker 2>it was like easier for me to get over those things.

1716
01:36:46.000 --> 01:36:47.840
<v Speaker 2>It's not as I'm smarter than anybody, you're have like

1717
01:36:47.920 --> 01:36:53.319
<v Speaker 2>better insight or something. But yeah, point being, I even

1718
01:36:53.399 --> 01:36:55.520
<v Speaker 2>before I was you know, before I was mature enough,

1719
01:36:55.680 --> 01:36:57.880
<v Speaker 2>you know, as like a later teenager to think you know,

1720
01:36:58.319 --> 01:37:01.600
<v Speaker 2>in more developed conceptual terms, even as like a kid.

1721
01:37:01.640 --> 01:37:03.680
<v Speaker 2>When I was like twelve years old, I realized, like,

1722
01:37:03.840 --> 01:37:05.680
<v Speaker 2>what's being said about sale area, It doesn't really make

1723
01:37:05.680 --> 01:37:08.800
<v Speaker 2>any sense, you know what I mean? Like so, but yeah,

1724
01:37:09.079 --> 01:37:10.000
<v Speaker 2>it was ubiquitous.

1725
01:37:11.760 --> 01:37:14.880
<v Speaker 1>So again speaking in the language of kind of the

1726
01:37:15.039 --> 01:37:20.279
<v Speaker 1>like the you know, the the like I'm sure I

1727
01:37:20.319 --> 01:37:21.680
<v Speaker 1>don't know if the correct term is is but the

1728
01:37:21.800 --> 01:37:25.920
<v Speaker 1>kind of like the fuzzy you know, like never explicitly

1729
01:37:26.000 --> 01:37:30.319
<v Speaker 1>stated a kind of version of events. What kind of

1730
01:37:30.560 --> 01:37:33.439
<v Speaker 1>happened with you know again heavy scare quotes is essentially

1731
01:37:33.520 --> 01:37:39.199
<v Speaker 1>like all right, uh, apartheid was ended, you know, the

1732
01:37:39.640 --> 01:37:43.680
<v Speaker 1>Truth and Reconciliation Committee set out to make everything fair

1733
01:37:44.199 --> 01:37:48.119
<v Speaker 1>and correct and deal with everyone, you know, honestly. And

1734
01:37:48.199 --> 01:37:52.600
<v Speaker 1>then South Africa magically became you know, essentially a European democracy.

1735
01:37:53.279 --> 01:37:57.159
<v Speaker 1>And it's odd to me because obviously that's fundamentally untrue.

1736
01:37:57.560 --> 01:38:00.239
<v Speaker 1>But what's interesting is to me, at least one of

1737
01:38:00.279 --> 01:38:04.640
<v Speaker 1>the first areas, it became very apparent that whatever, if

1738
01:38:04.680 --> 01:38:07.159
<v Speaker 1>you want to say, the Nuremberg regime, the managerial regime,

1739
01:38:07.920 --> 01:38:12.079
<v Speaker 1>that they were kind of failing, and not in the

1740
01:38:12.119 --> 01:38:14.479
<v Speaker 1>sense that like, oh, they're losing their power immediately, but

1741
01:38:14.640 --> 01:38:17.000
<v Speaker 1>just like the things that they want to do they

1742
01:38:17.079 --> 01:38:19.479
<v Speaker 1>do not have the power to do. To me, seems

1743
01:38:19.520 --> 01:38:22.680
<v Speaker 1>to be South Africa, like it kind of seemed relatively

1744
01:38:22.760 --> 01:38:25.000
<v Speaker 1>quickly that things were not going well, you know, and

1745
01:38:25.039 --> 01:38:27.399
<v Speaker 1>now we've got to the point where it's very very

1746
01:38:27.520 --> 01:38:30.079
<v Speaker 1>apparently not going well well. And so it's kind of

1747
01:38:30.199 --> 01:38:33.560
<v Speaker 1>like the promises of you know, nineties liberalism. It's like, oh,

1748
01:38:33.640 --> 01:38:37.319
<v Speaker 1>we we beat the Ruskies, we achieved you know, reconciliation

1749
01:38:37.439 --> 01:38:40.680
<v Speaker 1>in South Africa, and now we've done it. We did everything,

1750
01:38:41.039 --> 01:38:43.800
<v Speaker 1>you know, and very quickly both of those promises kind

1751
01:38:43.840 --> 01:38:44.720
<v Speaker 1>of started to ring hollow.

1752
01:38:44.760 --> 01:38:45.560
<v Speaker 3>Do you see what I'm saying?

1753
01:38:45.760 --> 01:38:48.640
<v Speaker 2>Yeah, well, I've got to insinuate something. And most people

1754
01:38:48.680 --> 01:38:54.399
<v Speaker 2>don't know about this In America, what really people are like,

1755
01:38:54.439 --> 01:38:56.600
<v Speaker 2>how do sell? They ever fall? And our shopping fired?

1756
01:38:56.800 --> 01:39:01.199
<v Speaker 2>Shots were fired, and there was a there was this

1757
01:39:01.279 --> 01:39:04.399
<v Speaker 2>horrible footage and it aired on CNN at the time.

1758
01:39:05.880 --> 01:39:07.920
<v Speaker 2>What are the Bantu stands for? People that don't know?

1759
01:39:09.520 --> 01:39:13.239
<v Speaker 2>From about the Botha regime onward in the seventies, the

1760
01:39:13.359 --> 01:39:17.399
<v Speaker 2>idea was that South Africa was what what they're gonna

1761
01:39:17.439 --> 01:39:19.920
<v Speaker 2>do is they were basically gonna they were gonna transfer

1762
01:39:20.000 --> 01:39:25.439
<v Speaker 2>populations to tribal areas called Bantu stands, where within these

1763
01:39:25.560 --> 01:39:29.159
<v Speaker 2>territories they would be basically homogeneous. Okay. So this is

1764
01:39:29.159 --> 01:39:33.319
<v Speaker 2>a way of like affording sovereignty and you know, uh

1765
01:39:33.960 --> 01:39:36.960
<v Speaker 2>management of their own affairs to the indigenous element. Okay.

1766
01:39:37.479 --> 01:39:40.079
<v Speaker 2>And there's a number of these quotes quote unlet Bantu stands,

1767
01:39:41.359 --> 01:39:46.880
<v Speaker 2>one of which was uh. Both with that Swanna okay.

1768
01:39:47.560 --> 01:39:52.439
<v Speaker 2>And both with that Swanna had a president that Now

1769
01:39:52.520 --> 01:39:54.720
<v Speaker 2>these these band new stands were recognized as sovereign states

1770
01:39:54.760 --> 01:39:56.560
<v Speaker 2>by South Africa, but the rest of the world claimed

1771
01:39:56.560 --> 01:40:00.479
<v Speaker 2>that they were illegitimate, okay, and then they were just

1772
01:40:00.560 --> 01:40:05.319
<v Speaker 2>contrivances of of of of pretoria. That was not entirely true.

1773
01:40:05.600 --> 01:40:09.000
<v Speaker 2>And and both with that Swanna specifically, the regime there

1774
01:40:09.119 --> 01:40:11.640
<v Speaker 2>did not want to join the Union of South Africa.

1775
01:40:11.960 --> 01:40:15.079
<v Speaker 2>They wanted to remain sovereign. There's an element on the

1776
01:40:15.119 --> 01:40:21.199
<v Speaker 2>ground that was highly radicalized and Marxist Leninist symb of

1777
01:40:21.279 --> 01:40:26.399
<v Speaker 2>these something of a civil unrest developed between the government

1778
01:40:26.479 --> 01:40:31.079
<v Speaker 2>there and this element on the ground and the AWB

1779
01:40:31.199 --> 01:40:35.079
<v Speaker 2>under Terra Blanche. They invaded quite literally to support that

1780
01:40:35.159 --> 01:40:38.520
<v Speaker 2>both with that Swanna regime, and they acted like real cowboys,

1781
01:40:38.880 --> 01:40:41.399
<v Speaker 2>and they started throwing shots at a bunch of these

1782
01:40:42.199 --> 01:40:45.960
<v Speaker 2>protesters and stuff. They ended up trading fire with the

1783
01:40:46.039 --> 01:40:51.119
<v Speaker 2>police there, and this car was pulled over where these

1784
01:40:51.159 --> 01:40:55.239
<v Speaker 2>awb Africaner dudes who'd been wounded, and they put their

1785
01:40:55.279 --> 01:40:57.640
<v Speaker 2>hands of the surrender and a black cop went over

1786
01:40:57.800 --> 01:40:59.159
<v Speaker 2>one by one he shot each of them in the

1787
01:40:59.239 --> 01:41:01.159
<v Speaker 2>head and just killed them like you executed them on

1788
01:41:01.239 --> 01:41:04.680
<v Speaker 2>the spot. So Tera Blanche then said basically like this

1789
01:41:04.800 --> 01:41:07.640
<v Speaker 2>is a race war, like we're at war. And uh,

1790
01:41:10.319 --> 01:41:13.920
<v Speaker 2>kudos to the South African Defense Forces because a guy

1791
01:41:13.960 --> 01:41:17.920
<v Speaker 2>in their general staff. Uh he is the founder of

1792
01:41:18.000 --> 01:41:20.319
<v Speaker 2>what was called the africaner volks Front, you know. So,

1793
01:41:20.359 --> 01:41:22.159
<v Speaker 2>I mean he was very much like for his people.

1794
01:41:22.239 --> 01:41:25.079
<v Speaker 2>He wasn't some liberal, but he basically was able to

1795
01:41:25.119 --> 01:41:28.960
<v Speaker 2>defuse the situation and prevent like open slaughter between whites

1796
01:41:29.000 --> 01:41:32.199
<v Speaker 2>and blacks from you know, jumping off from both with

1797
01:41:32.239 --> 01:41:37.199
<v Speaker 2>that Swanna like across you know, the entire republic. But

1798
01:41:38.079 --> 01:41:39.920
<v Speaker 2>you know, South America was very much like on the

1799
01:41:39.960 --> 01:41:42.199
<v Speaker 2>cost of a bloody race war. Okay, I mean it

1800
01:41:42.319 --> 01:41:45.680
<v Speaker 2>wasn't like it wasn't the case where like a bunch

1801
01:41:45.720 --> 01:41:49.439
<v Speaker 2>of dopey fucking idiots like uh, you know, like at

1802
01:41:49.439 --> 01:41:51.840
<v Speaker 2>the EU today, like they just say, you know, we're

1803
01:41:51.920 --> 01:41:54.079
<v Speaker 2>like just like, oh, let's have a reinbonation because we're

1804
01:41:54.079 --> 01:41:56.000
<v Speaker 2>being told to vote that way. It's like, what are

1805
01:41:56.000 --> 01:41:58.560
<v Speaker 2>we gonna do. We're gonna werena, We're gonna go all

1806
01:41:58.640 --> 01:42:00.560
<v Speaker 2>in and like you know fight some and those race

1807
01:42:00.640 --> 01:42:03.439
<v Speaker 2>war you know in in in on the Cape. I

1808
01:42:03.520 --> 01:42:07.119
<v Speaker 2>mean that that uh, but so they average better war.

1809
01:42:07.239 --> 01:42:10.520
<v Speaker 2>Literally for twenty years they've been fighting the Cuban fucking army, Okay.

1810
01:42:10.560 --> 01:42:13.640
<v Speaker 2>I mean it's like it's at some point like war

1811
01:42:14.479 --> 01:42:17.720
<v Speaker 2>weariness sets in. They were states that was totally mobilized,

1812
01:42:18.199 --> 01:42:20.840
<v Speaker 2>you know, like even like every man uh served in

1813
01:42:20.880 --> 01:42:23.159
<v Speaker 2>the SADF and then he was you know I active

1814
01:42:23.199 --> 01:42:26.359
<v Speaker 2>reserve status for decades after, you know. I mean it's

1815
01:42:26.439 --> 01:42:29.920
<v Speaker 2>like they something had to give, you know, and it's

1816
01:42:29.960 --> 01:42:34.239
<v Speaker 2>some So I mean that's what uh that that's babsy

1817
01:42:34.319 --> 01:42:37.000
<v Speaker 2>what happened. But like I said, that footage of uh,

1818
01:42:37.880 --> 01:42:40.399
<v Speaker 2>that footage of those that footage of those those guys

1819
01:42:40.479 --> 01:42:43.439
<v Speaker 2>being executed in the street, like literally that's like been

1820
01:42:43.520 --> 01:42:45.720
<v Speaker 2>very quickly memory hold. I'm sure you could find it now,

1821
01:42:46.279 --> 01:42:51.159
<v Speaker 2>but it's like that story ran you know, uh there

1822
01:42:51.279 --> 01:42:54.159
<v Speaker 2>was you know, uh like ninety three, ninety four, like

1823
01:42:54.239 --> 01:42:56.239
<v Speaker 2>the nightly news was. You know, they were relaying like

1824
01:42:56.279 --> 01:42:57.920
<v Speaker 2>at any moment, you know, South there is going to

1825
01:42:57.960 --> 01:43:02.039
<v Speaker 2>develop into race war, but then very quickly, uh you

1826
01:43:02.119 --> 01:43:03.760
<v Speaker 2>know that was that was a memory hole. It was

1827
01:43:03.800 --> 01:43:05.560
<v Speaker 2>just like never talked about again. I mean to your

1828
01:43:05.640 --> 01:43:08.159
<v Speaker 2>point because the narratives like, oh, this is the end

1829
01:43:08.199 --> 01:43:10.119
<v Speaker 2>of history and like now there's just no more quote

1830
01:43:10.199 --> 01:43:14.159
<v Speaker 2>racism in South Afgo, but very very disastrous situation, you know,

1831
01:43:14.199 --> 01:43:18.800
<v Speaker 2>and obviously later on too, boors have been uh availed

1832
01:43:19.520 --> 01:43:21.960
<v Speaker 2>a tremendous amount of violence. You know, everybody knows about

1833
01:43:21.960 --> 01:43:24.319
<v Speaker 2>the farm killings and stuff. I don't want to I

1834
01:43:24.359 --> 01:43:25.840
<v Speaker 2>don't want to go down like a just like a

1835
01:43:25.960 --> 01:43:29.720
<v Speaker 2>list of atrocities or something. Okay. I not not because

1836
01:43:29.720 --> 01:43:32.560
<v Speaker 2>I'm like afraid to talk about upsetting things or because

1837
01:43:32.600 --> 01:43:35.319
<v Speaker 2>i want to like hide that stuff obviously, but people

1838
01:43:35.359 --> 01:43:37.359
<v Speaker 2>can see that on their own, and I it's frankly,

1839
01:43:37.399 --> 01:43:39.680
<v Speaker 2>it's it's oppressing to delve into it. But every everybody,

1840
01:43:40.039 --> 01:43:42.600
<v Speaker 2>everybody thinks critically it knows the history, like knows the

1841
01:43:42.640 --> 01:43:45.560
<v Speaker 2>reality these things. But that's bit. See what happened and

1842
01:43:45.640 --> 01:43:49.119
<v Speaker 2>what was keeping what was keeping South the Africa alive? Uh?

1843
01:43:49.800 --> 01:43:51.800
<v Speaker 2>What was the Cold War? Okay, I mean that's what

1844
01:43:53.199 --> 01:43:55.279
<v Speaker 2>That's what it was. I did agree to which I

1845
01:43:55.319 --> 01:43:58.960
<v Speaker 2>November ninth, nineteen eighty nine. Everything changed. They can't be overstated,

1846
01:43:59.119 --> 01:44:04.000
<v Speaker 2>okay it uh I can't emphasize that enough to people

1847
01:44:04.079 --> 01:44:07.039
<v Speaker 2>like it. It changed, It changed everything you know in

1848
01:44:07.159 --> 01:44:09.920
<v Speaker 2>the it's you know different, not just in terms of

1849
01:44:09.960 --> 01:44:14.039
<v Speaker 2>relations between states and power, political affairs between you know

1850
01:44:14.199 --> 01:44:16.880
<v Speaker 2>states and between a like like blocks, and but I

1851
01:44:16.920 --> 01:44:19.760
<v Speaker 2>mean the internal situation of states, including the United States,

1852
01:44:19.840 --> 01:44:23.279
<v Speaker 2>like changed totally. I mean it so that there's it's

1853
01:44:23.279 --> 01:44:26.840
<v Speaker 2>all of those things. But I you know, I uh I,

1854
01:44:27.399 --> 01:44:28.880
<v Speaker 2>I'll go back to you in a minute to resonant

1855
01:44:28.880 --> 01:44:33.199
<v Speaker 2>speaking for a long time, but if uh we we

1856
01:44:33.359 --> 01:44:36.079
<v Speaker 2>we've got we've got a big tent in our in

1857
01:44:36.159 --> 01:44:38.199
<v Speaker 2>our fiction and you know, in our in our kind

1858
01:44:38.199 --> 01:44:42.600
<v Speaker 2>of resistance community. And that's and that's great. Okay, However,

1859
01:44:42.680 --> 01:44:44.359
<v Speaker 2>if if you're like us, when I says like you

1860
01:44:44.439 --> 01:44:48.479
<v Speaker 2>and myself, you know, people, there's a reason I emphasize,

1861
01:44:48.520 --> 01:44:50.720
<v Speaker 2>you know, pros and Ulster as well as you know,

1862
01:44:51.399 --> 01:44:56.439
<v Speaker 2>uh the uh, the uh, the boar, uh, the white

1863
01:44:56.479 --> 01:44:59.680
<v Speaker 2>tribe in South Amerga because you know, like I said,

1864
01:44:59.720 --> 01:45:03.680
<v Speaker 2>the experience is peculiar in ways that are about good

1865
01:45:03.720 --> 01:45:06.640
<v Speaker 2>and bad, but you know, it's paralleled in places like

1866
01:45:06.760 --> 01:45:10.000
<v Speaker 2>Northern Ireland and to an even greater degree in South Africa.

1867
01:45:10.159 --> 01:45:14.039
<v Speaker 2>So not not only should we sympathize with these people

1868
01:45:14.159 --> 01:45:17.560
<v Speaker 2>and and hold them in our hearts and in our

1869
01:45:17.720 --> 01:45:20.680
<v Speaker 2>thoughts and prayers, but uh, there's also things that we

1870
01:45:20.760 --> 01:45:23.840
<v Speaker 2>can extrap away from the situations respectively, you know. So

1871
01:45:23.960 --> 01:45:26.600
<v Speaker 2>that's that's why I said that AFG is important, you know,

1872
01:45:26.680 --> 01:45:31.199
<v Speaker 2>and not but STU Africaners generally a run apologetic people.

1873
01:45:31.279 --> 01:45:33.640
<v Speaker 2>You know, they're probably who they are, and they don't like,

1874
01:45:33.800 --> 01:45:35.840
<v Speaker 2>they don't care. They don't care if losers want to

1875
01:45:35.840 --> 01:45:37.680
<v Speaker 2>put shade on them, because like why why would they?

1876
01:45:37.880 --> 01:45:39.640
<v Speaker 2>You know what I mean? That's that's I want people

1877
01:45:39.680 --> 01:45:42.720
<v Speaker 2>to adopt that attitude. You know, you people gotta people

1878
01:45:42.720 --> 01:45:45.039
<v Speaker 2>gotta get over this, like social pressure like this, what

1879
01:45:45.119 --> 01:45:47.399
<v Speaker 2>will the neighbors think? Bullshit? Okay, Like I'm not saying

1880
01:45:47.439 --> 01:45:49.199
<v Speaker 2>everyone needs to live a life like me or something,

1881
01:45:49.319 --> 01:45:52.520
<v Speaker 2>but you know, you people have to stop, you know,

1882
01:45:52.560 --> 01:45:54.600
<v Speaker 2>this stuff like apologizing for being a right wing or

1883
01:45:54.640 --> 01:45:56.359
<v Speaker 2>like thinking there's something like weird or wrong with it.

1884
01:45:56.520 --> 01:45:58.239
<v Speaker 2>It's like the the people who hate you, we are

1885
01:45:58.239 --> 01:46:00.199
<v Speaker 2>in the weirdos and the devians, you know. I mean,

1886
01:46:00.279 --> 01:46:03.079
<v Speaker 2>like that's so that you know aver cons, you know,

1887
01:46:03.640 --> 01:46:05.520
<v Speaker 2>they're they're admirable in a lot of ways, you know,

1888
01:46:05.600 --> 01:46:07.520
<v Speaker 2>And that's that's that's kind of why I guess I

1889
01:46:07.600 --> 01:46:10.039
<v Speaker 2>emphasize them and their situation a lot more than some

1890
01:46:10.159 --> 01:46:11.479
<v Speaker 2>people might think it.

1891
01:46:11.600 --> 01:46:17.880
<v Speaker 1>Well, I definitely share your admiration. And actually, uh and

1892
01:46:18.239 --> 01:46:20.439
<v Speaker 1>I can. I will link this because this is one

1893
01:46:20.479 --> 01:46:24.840
<v Speaker 1>of the I'm sure this may be different generation to generation,

1894
01:46:25.000 --> 01:46:28.520
<v Speaker 1>but for me, they're kind of things on the Internet

1895
01:46:28.600 --> 01:46:30.800
<v Speaker 1>that I can remember changing my life. You know, Like

1896
01:46:30.880 --> 01:46:32.840
<v Speaker 1>some people like, oh, I remember where I was when,

1897
01:46:33.680 --> 01:46:35.720
<v Speaker 1>you know, when when Kennedy was shot or something like that,

1898
01:46:35.760 --> 01:46:37.720
<v Speaker 1>and that that's kind of a universal experience to one

1899
01:46:37.760 --> 01:46:42.079
<v Speaker 1>degree or another. But to me, I remember, And this

1900
01:46:42.279 --> 01:46:45.119
<v Speaker 1>is a conscious caricle. I'll link the episode I'm talking about.

1901
01:46:45.119 --> 01:46:46.720
<v Speaker 1>I can't remember off the top of my head, but

1902
01:46:46.840 --> 01:46:49.359
<v Speaker 1>he was talking with another guy in AFRO for him,

1903
01:46:50.199 --> 01:46:54.000
<v Speaker 1>and they're basically saying like Okay, why don't you leave

1904
01:46:54.600 --> 01:46:58.199
<v Speaker 1>because it's a bore. Not only are you legally discriminated against,

1905
01:46:58.399 --> 01:47:00.119
<v Speaker 1>not just are people are rude to you, but it

1906
01:47:00.279 --> 01:47:03.119
<v Speaker 1>is materially harder for you to get into college, to

1907
01:47:03.199 --> 01:47:05.119
<v Speaker 1>get a job, to own a business for a variety

1908
01:47:05.159 --> 01:47:07.359
<v Speaker 1>of reasons. You know that someone who's more educated can

1909
01:47:07.399 --> 01:47:10.600
<v Speaker 1>explain to you, and not to mention that, but there

1910
01:47:10.680 --> 01:47:15.359
<v Speaker 1>is a there is a active campaign to murder bores, right,

1911
01:47:15.439 --> 01:47:18.199
<v Speaker 1>especially literally farmers, right, which is what bore means. But

1912
01:47:18.359 --> 01:47:21.600
<v Speaker 1>essentially why South African farmers are being killed? Now, do

1913
01:47:21.760 --> 01:47:24.000
<v Speaker 1>I mean that that it's like a full on you know,

1914
01:47:24.079 --> 01:47:27.560
<v Speaker 1>like Soviet style genocide. No, but there is ethnic cleansing going.

1915
01:47:27.439 --> 01:47:28.520
<v Speaker 2>On, yeah, definitely.

1916
01:47:29.479 --> 01:47:31.319
<v Speaker 1>And what he basically said is he's like, look like,

1917
01:47:32.720 --> 01:47:35.560
<v Speaker 1>what do you get if you run away? Like really, like,

1918
01:47:35.640 --> 01:47:37.720
<v Speaker 1>what do you get? You go to somewhere else? It's

1919
01:47:37.760 --> 01:47:41.279
<v Speaker 1>maybe a little bit better, but whatever, the thing, the entropy,

1920
01:47:41.560 --> 01:47:43.159
<v Speaker 1>you know, the evil force in the world that is

1921
01:47:43.279 --> 01:47:45.640
<v Speaker 1>making your home worse is going.

1922
01:47:45.560 --> 01:47:46.279
<v Speaker 3>To find you there.

1923
01:47:46.880 --> 01:47:48.479
<v Speaker 1>And so what he basically said is and he used

1924
01:47:48.520 --> 01:47:52.720
<v Speaker 1>an analogy from the Boer War, right, which is, okay, well,

1925
01:47:52.720 --> 01:47:55.680
<v Speaker 1>why do you dig a trench when you dig a trench,

1926
01:47:55.960 --> 01:47:57.840
<v Speaker 1>and sometimes you have to fall back to dig a trench,

1927
01:47:57.920 --> 01:47:59.560
<v Speaker 1>but you dig a trench, you have some more to fight.

1928
01:48:00.199 --> 01:48:02.840
<v Speaker 1>And he basically said, look like this this place is

1929
01:48:02.920 --> 01:48:05.279
<v Speaker 1>my home, you know, are my ancestors have been here

1930
01:48:05.479 --> 01:48:07.840
<v Speaker 1>for you know, essentially as long as the US has

1931
01:48:07.880 --> 01:48:10.680
<v Speaker 1>been settled, right, And he's like, look, look, I'm not

1932
01:48:10.800 --> 01:48:13.560
<v Speaker 1>going to throw that away from my own personal comfort

1933
01:48:13.640 --> 01:48:15.399
<v Speaker 1>because the things that I like about the place that

1934
01:48:15.479 --> 01:48:20.159
<v Speaker 1>I lived, things that make it worth defending, are there

1935
01:48:20.279 --> 01:48:22.960
<v Speaker 1>because someone essentially put in the blood, sweat and tears

1936
01:48:23.000 --> 01:48:25.680
<v Speaker 1>to put it there. And so he basically said, he's like, look, look,

1937
01:48:25.680 --> 01:48:28.000
<v Speaker 1>I'm not going to give up my home. And to me,

1938
01:48:28.119 --> 01:48:29.840
<v Speaker 1>this was particularly impactful because I was kind of in

1939
01:48:29.880 --> 01:48:32.359
<v Speaker 1>a situation where I was I had just moved away

1940
01:48:32.479 --> 01:48:34.880
<v Speaker 1>from my small town to a bigger city to essentially

1941
01:48:35.199 --> 01:48:37.279
<v Speaker 1>make more money. I was kind of looking around her

1942
01:48:37.279 --> 01:48:38.680
<v Speaker 1>like what the hell am I doing? You know, like,

1943
01:48:38.760 --> 01:48:40.560
<v Speaker 1>really like, if I have these beliefs, if I have

1944
01:48:40.680 --> 01:48:42.319
<v Speaker 1>whatever you want to call them, you know, right wing

1945
01:48:42.600 --> 01:48:44.920
<v Speaker 1>or normal, as I have kind of you know, prefer

1946
01:48:45.000 --> 01:48:47.960
<v Speaker 1>to call them like that kind of requires a certain

1947
01:48:48.000 --> 01:48:51.119
<v Speaker 1>amount of personal sacrifice, and to me, I've always admired

1948
01:48:51.119 --> 01:48:54.560
<v Speaker 1>the africaners for that because they are they are not living.

1949
01:48:54.319 --> 01:48:55.039
<v Speaker 3>An easy life.

1950
01:48:55.479 --> 01:48:58.039
<v Speaker 1>You know, they could very easily move to the Netherlands,

1951
01:48:58.239 --> 01:48:59.760
<v Speaker 1>you know, most sympathetic culture.

1952
01:49:00.199 --> 01:49:02.399
<v Speaker 2>Yeah, it's also something I want to point out, and

1953
01:49:02.439 --> 01:49:04.640
<v Speaker 2>I mean sinding like this in my fiction a lot,

1954
01:49:04.720 --> 01:49:06.600
<v Speaker 2>because it seems to be a better platform for it

1955
01:49:06.640 --> 01:49:11.159
<v Speaker 2>because it is somewhat abstract. But you know, in addition

1956
01:49:11.239 --> 01:49:13.000
<v Speaker 2>to the ethical issue, like, yeah, you don't just like

1957
01:49:13.119 --> 01:49:15.000
<v Speaker 2>up and run away from your home. Like one of

1958
01:49:15.039 --> 01:49:16.359
<v Speaker 2>the points I always make to people. One of the

1959
01:49:16.399 --> 01:49:20.720
<v Speaker 2>reasons America has problems this idea that if there's a

1960
01:49:20.840 --> 01:49:24.000
<v Speaker 2>war or a depression, you just up and run away

1961
01:49:24.039 --> 01:49:26.920
<v Speaker 2>to America from your home. Like people who just drop

1962
01:49:27.039 --> 01:49:30.279
<v Speaker 2>everything and turn their back on their family, their culture,

1963
01:49:30.319 --> 01:49:33.960
<v Speaker 2>their language, their heritage. Those are weird people, and often

1964
01:49:34.199 --> 01:49:36.920
<v Speaker 2>they've got something really wrong with them. Okay, So I

1965
01:49:37.000 --> 01:49:39.960
<v Speaker 2>mean this idea that like, oh, there's a war in Syria,

1966
01:49:40.359 --> 01:49:42.479
<v Speaker 2>everybody should empty out of the country and move to

1967
01:49:42.560 --> 01:49:45.479
<v Speaker 2>America as you know, refugees or as a people who

1968
01:49:45.479 --> 01:49:48.840
<v Speaker 2>need asylum. Like, yeah, that's a coward's move and a

1969
01:49:48.920 --> 01:49:51.760
<v Speaker 2>fool's errand, and it means you don't actually stand for anything.

1970
01:49:51.840 --> 01:49:54.399
<v Speaker 2>You don't care about what counts. But also you know,

1971
01:49:54.560 --> 01:49:57.479
<v Speaker 2>maybe it's because maybe maybe you have to be older

1972
01:49:57.520 --> 01:50:00.840
<v Speaker 2>to recognize this, or maybe it's just you know, like

1973
01:50:00.920 --> 01:50:04.680
<v Speaker 2>like Heideger pointed out when he when he dealt with consciousness,

1974
01:50:04.720 --> 01:50:06.239
<v Speaker 2>and this is becoming more and more of the four

1975
01:50:06.520 --> 01:50:10.039
<v Speaker 2>is having you know, a scientific basis, you know, epigenetic

1976
01:50:10.119 --> 01:50:13.960
<v Speaker 2>epigenetic memory and things like you really are kind of

1977
01:50:13.960 --> 01:50:18.399
<v Speaker 2>the progeny of generations before, okay, and there's this kind

1978
01:50:18.439 --> 01:50:21.279
<v Speaker 2>of shared consciousness that you know, it's not heritable like

1979
01:50:21.359 --> 01:50:26.000
<v Speaker 2>your eye color, your hair color, but it is heritable. Okay.

1980
01:50:26.239 --> 01:50:29.680
<v Speaker 2>So I mean that's what endures after you die. Okay,

1981
01:50:29.800 --> 01:50:31.760
<v Speaker 2>that's what's perennial. You know, that's what it is to

1982
01:50:31.760 --> 01:50:34.479
<v Speaker 2>live historically just saying like, yeah, I'm just gonna like

1983
01:50:34.520 --> 01:50:37.600
<v Speaker 2>cut off my culture and you know, alienate myself from

1984
01:50:37.680 --> 01:50:40.319
<v Speaker 2>history and just become you know, this kind of anonymous

1985
01:50:40.399 --> 01:50:43.600
<v Speaker 2>person in this geography of nowhere. Like it's kind of

1986
01:50:43.640 --> 01:50:47.560
<v Speaker 2>a way of like committing homicide against yourself metaphysically, Okay,

1987
01:50:47.680 --> 01:50:50.800
<v Speaker 2>I mean, like it's and against like your entire lineage.

1988
01:50:50.960 --> 01:50:52.880
<v Speaker 2>I mean it uh, if it was just you would

1989
01:50:52.880 --> 01:50:55.920
<v Speaker 2>be a suicide. But it you know, there's something there's

1990
01:50:55.960 --> 01:50:58.199
<v Speaker 2>something wrong with people who think that way. And also

1991
01:50:58.279 --> 01:51:00.800
<v Speaker 2>it's just more pragmatically just getting this point will turn

1992
01:51:00.800 --> 01:51:03.640
<v Speaker 2>over you. People tell me that, like because they say

1993
01:51:03.680 --> 01:51:06.279
<v Speaker 2>they you like, Chicago's in a hell hole. It's like, well,

1994
01:51:06.359 --> 01:51:08.600
<v Speaker 2>I'm from here, man, and like to your point, what

1995
01:51:08.640 --> 01:51:09.840
<v Speaker 2>am I gonna do. I'm just gonna like run to

1996
01:51:09.920 --> 01:51:12.119
<v Speaker 2>some random town or like I don't know anybody, I

1997
01:51:12.159 --> 01:51:14.359
<v Speaker 2>don't fit in with people. I'm not really familiar with

1998
01:51:14.439 --> 01:51:16.760
<v Speaker 2>the customs, you know, like like why would I do that?

1999
01:51:16.840 --> 01:51:18.279
<v Speaker 2>Like why would that be better? So it could be

2000
01:51:18.319 --> 01:51:20.760
<v Speaker 2>some weird old guy who's like, yeah, there's no you know,

2001
01:51:20.840 --> 01:51:23.119
<v Speaker 2>there's there's no you know, there's no stupid immigrants around

2002
01:51:23.199 --> 01:51:25.079
<v Speaker 2>and no black people. It's like, Okay, that's dope. But

2003
01:51:25.199 --> 01:51:27.760
<v Speaker 2>like I sit in my house and be happy that

2004
01:51:27.840 --> 01:51:31.600
<v Speaker 2>there's not like you know, like like like like these

2005
01:51:31.680 --> 01:51:35.079
<v Speaker 2>problem populations around whatever, Like that's not That's like an

2006
01:51:35.079 --> 01:51:38.960
<v Speaker 2>autistic way figuratively and literally of like looking at life

2007
01:51:39.039 --> 01:51:41.199
<v Speaker 2>and and and the circumstances we find ourselves in.

2008
01:51:41.479 --> 01:51:44.880
<v Speaker 1>Yeah, go ahead, Well and to me, look, I'm I'm

2009
01:51:44.920 --> 01:51:47.800
<v Speaker 1>no catholic, but I think that you know, you don't

2010
01:51:47.840 --> 01:51:49.720
<v Speaker 1>have to be to kind of recognize the genius in

2011
01:51:49.800 --> 01:51:55.760
<v Speaker 1>Dante and his circle for userers and sodomites, you know,

2012
01:51:55.800 --> 01:51:59.520
<v Speaker 1>people who essentially produce money, you know, out of money

2013
01:51:59.640 --> 01:52:01.960
<v Speaker 1>for its sake, and people who essentially you know, have

2014
01:52:02.079 --> 01:52:04.600
<v Speaker 1>sex for sex's sake, you know, in the Catholic understanding.

2015
01:52:05.119 --> 01:52:07.680
<v Speaker 1>But what he basically describes them as doing is kind

2016
01:52:07.720 --> 01:52:11.640
<v Speaker 1>of like endlessly tilling a desert, right, like doing the

2017
01:52:11.720 --> 01:52:15.319
<v Speaker 1>work without reaping anything. And to me, there's this kind

2018
01:52:15.359 --> 01:52:19.640
<v Speaker 1>of analogy between that and this like weird listless cosmopolitan

2019
01:52:19.760 --> 01:52:21.880
<v Speaker 1>you know kind of I will go to anywhere as

2020
01:52:21.920 --> 01:52:24.560
<v Speaker 1>long as they have a Starbucks, right, which is like

2021
01:52:24.640 --> 01:52:28.159
<v Speaker 1>these people are just so odd and disconnected from kind

2022
01:52:28.199 --> 01:52:31.319
<v Speaker 1>of like the things that make you, the things that

2023
01:52:31.399 --> 01:52:33.600
<v Speaker 1>make you human, you know. And part of that is

2024
01:52:33.680 --> 01:52:35.720
<v Speaker 1>like a place in a community, and you can't just

2025
01:52:35.960 --> 01:52:38.359
<v Speaker 1>move that and have it be the same, you know,

2026
01:52:38.399 --> 01:52:41.560
<v Speaker 1>it is tied to a place, and to me, it

2027
01:52:41.640 --> 01:52:43.119
<v Speaker 1>all goes back to this big distinction.

2028
01:52:43.640 --> 01:52:43.760
<v Speaker 3>You know.

2029
01:52:43.840 --> 01:52:46.439
<v Speaker 1>There there's a you know, some British conservative wrote a

2030
01:52:47.199 --> 01:52:50.239
<v Speaker 1>you know, a typically tepid article about this, right, but

2031
01:52:50.319 --> 01:52:52.000
<v Speaker 1>he essentially broke it down to like, well, are you

2032
01:52:52.079 --> 01:52:54.960
<v Speaker 1>as somewhere or in anywhere type of person, you know,

2033
01:52:55.000 --> 01:52:57.560
<v Speaker 1>and that's that's a fundamental difference. And to me, these

2034
01:52:57.600 --> 01:52:59.560
<v Speaker 1>people are like and I'm sure you may you may

2035
01:52:59.560 --> 01:53:01.880
<v Speaker 1>have met these people, but there's there's like a growing

2036
01:53:02.039 --> 01:53:04.800
<v Speaker 1>tide of you know, millennials and gen z who are

2037
01:53:05.239 --> 01:53:08.439
<v Speaker 1>you know, actively anti natalist, you know, the idea that like,

2038
01:53:08.520 --> 01:53:11.399
<v Speaker 1>oh my my bloodline dies with me. And to me,

2039
01:53:11.479 --> 01:53:15.159
<v Speaker 1>it's this weird, odd, like radically selfish way of living

2040
01:53:15.600 --> 01:53:18.319
<v Speaker 1>where the ultimate goal of your life is essentially to

2041
01:53:18.479 --> 01:53:22.239
<v Speaker 1>like increase your like u tols of pleasure, you know,

2042
01:53:22.279 --> 01:53:24.920
<v Speaker 1>and the idea that you could be called called to

2043
01:53:25.079 --> 01:53:27.600
<v Speaker 1>give anything of yourself, you know, to a people, to

2044
01:53:27.720 --> 01:53:30.439
<v Speaker 1>a place, you know, to even your own lineage. It's

2045
01:53:30.520 --> 01:53:31.600
<v Speaker 1>just incomprehensible and.

2046
01:53:31.600 --> 01:53:34.960
<v Speaker 2>I think it speaks to Yeah, it's also weirdly self defeating,

2047
01:53:35.439 --> 01:53:37.239
<v Speaker 2>like it's kind of like, yeah, in addition to it

2048
01:53:37.439 --> 01:53:40.359
<v Speaker 2>being like kind of you know, it's it's like it's

2049
01:53:40.399 --> 01:53:42.960
<v Speaker 2>a you know, it's like sociopathic in in in the

2050
01:53:43.000 --> 01:53:45.479
<v Speaker 2>way that dullards off and are. But I mean, even

2051
01:53:45.479 --> 01:53:48.079
<v Speaker 2>if you're basically a shitty person, it's like an own goal,

2052
01:53:48.600 --> 01:53:50.960
<v Speaker 2>you know, Like it's like Okay, so you're gonna you're

2053
01:53:51.000 --> 01:53:53.359
<v Speaker 2>just gonna remove yourself from history. It's like that means

2054
01:53:53.399 --> 01:53:55.279
<v Speaker 2>you like don't matter, you know what I mean. It's

2055
01:53:55.319 --> 01:53:57.239
<v Speaker 2>like that means like you have to speaking anything, and

2056
01:53:57.319 --> 01:53:59.239
<v Speaker 2>it's a it means you're basically like you're you're kind

2057
01:53:59.239 --> 01:54:01.279
<v Speaker 2>of like a punk, you know. It's like you're you're

2058
01:54:01.399 --> 01:54:03.439
<v Speaker 2>you're one of the expendables, You're one of the nobody's

2059
01:54:03.760 --> 01:54:06.720
<v Speaker 2>because it's like, you know, other lineages are gonna exist perennially,

2060
01:54:07.479 --> 01:54:10.640
<v Speaker 2>and yeah, pretty much everybody, Well I think this, you know,

2061
01:54:10.760 --> 01:54:12.119
<v Speaker 2>I don't want to go too far a field, but

2062
01:54:12.439 --> 01:54:14.319
<v Speaker 2>some of I think that's what some of what understood,

2063
01:54:14.399 --> 01:54:16.920
<v Speaker 2>like the COVID nonsense, Like people have some idea in

2064
01:54:16.960 --> 01:54:19.479
<v Speaker 2>this country, like they're not gonna die, like they really do,

2065
01:54:19.920 --> 01:54:22.319
<v Speaker 2>like subconstantly, they can't come to terms with dying and

2066
01:54:22.399 --> 01:54:23.880
<v Speaker 2>so they just like for ten they're never it's never

2067
01:54:23.920 --> 01:54:26.239
<v Speaker 2>gonna happen. So it's like, so I think some of

2068
01:54:26.279 --> 01:54:28.920
<v Speaker 2>these people they are like they figure like they can't

2069
01:54:28.960 --> 01:54:30.960
<v Speaker 2>accept that so that they just can't they can't envision

2070
01:54:31.000 --> 01:54:33.640
<v Speaker 2>a future without them, So it doesn't register that like, well,

2071
01:54:33.720 --> 01:54:35.920
<v Speaker 2>I'm not gonna be here very long, you know, and

2072
01:54:36.000 --> 01:54:38.359
<v Speaker 2>I'm a part of something that's perennial, you know, and

2073
01:54:38.399 --> 01:54:40.319
<v Speaker 2>I've got to make sure that that's in place before

2074
01:54:40.359 --> 01:54:42.479
<v Speaker 2>i go. They're just like, oh, I'm never gonna get die,

2075
01:54:42.520 --> 01:54:44.720
<v Speaker 2>So why wouldn't want kids? They cost money? And then

2076
01:54:44.760 --> 01:54:46.720
<v Speaker 2>I can't go out and do fun things. Like it

2077
01:54:46.760 --> 01:54:49.479
<v Speaker 2>doesn't it doesn't compute that, like they're gonna die soon,

2078
01:54:49.560 --> 01:54:53.079
<v Speaker 2>because nobody lives very long, you know, like like eighty

2079
01:54:53.159 --> 01:54:55.720
<v Speaker 2>or ninety years actually is not a long time. There's

2080
01:54:55.720 --> 01:54:58.479
<v Speaker 2>freaking parrots that live longer than that nine average, you know,

2081
01:54:58.560 --> 01:55:00.479
<v Speaker 2>like humans. That's what I'm not a big fan of

2082
01:55:00.560 --> 01:55:03.000
<v Speaker 2>toll kind I'm like a Frank Kerbert guy, you know,

2083
01:55:03.079 --> 01:55:06.000
<v Speaker 2>in toll Kinds books, like the races, you know, like

2084
01:55:06.079 --> 01:55:09.479
<v Speaker 2>the elves and like the and the the dwarfs and stuff,

2085
01:55:09.680 --> 01:55:12.560
<v Speaker 2>like all these races live like thousands of years. But man, like,

2086
01:55:12.680 --> 01:55:15.640
<v Speaker 2>is this incredibly short lived being? Like that's actually true,

2087
01:55:15.800 --> 01:55:19.359
<v Speaker 2>Like for it's it's weird that humans basically are or

2088
01:55:19.439 --> 01:55:21.359
<v Speaker 2>like you know, they they they've got everything on the

2089
01:55:21.399 --> 01:55:24.880
<v Speaker 2>animal kingdom in every sense, but like but as a species,

2090
01:55:24.960 --> 01:55:26.800
<v Speaker 2>like people are only here for like the blink of

2091
01:55:26.800 --> 01:55:30.800
<v Speaker 2>an eye, you know, So it's you're in some basic way,

2092
01:55:30.960 --> 01:55:34.359
<v Speaker 2>you're you're like unable to live life as an adult

2093
01:55:34.439 --> 01:55:36.600
<v Speaker 2>man or an adult lady. If your notion is I

2094
01:55:36.720 --> 01:55:39.359
<v Speaker 2>never want kids, It's like, well, okay, man, but before

2095
01:55:39.399 --> 01:55:40.760
<v Speaker 2>you know it, you're gonna be an old person and

2096
01:55:40.800 --> 01:55:43.199
<v Speaker 2>you're gonna die. You're not gonna stay some like perpetual

2097
01:55:43.239 --> 01:55:46.680
<v Speaker 2>adolessent forever, you know, like it, you know, and it's

2098
01:55:46.760 --> 01:55:49.560
<v Speaker 2>like they can't handle it, you know, so it's uh,

2099
01:55:50.840 --> 01:55:52.960
<v Speaker 2>you know I I I really believe that, And that's

2100
01:55:53.039 --> 01:55:55.000
<v Speaker 2>why this that's why I like when the government claims

2101
01:55:55.039 --> 01:55:58.239
<v Speaker 2>the seasonal few the seasonal flu is like a global emergency.

2102
01:55:58.640 --> 01:56:00.880
<v Speaker 2>Like people like freak out because on some level, but

2103
01:56:01.560 --> 01:56:05.279
<v Speaker 2>it forces them to confront reality. They're like, well, yeah,

2104
01:56:05.319 --> 01:56:06.279
<v Speaker 2>you could die at any time.

2105
01:56:06.479 --> 01:56:06.640
<v Speaker 3>You know.

2106
01:56:06.960 --> 01:56:10.760
<v Speaker 2>It's I mean, yeah, you're absolutely right, but it's also

2107
01:56:10.880 --> 01:56:14.079
<v Speaker 2>too like yeah, I but it's also too there is

2108
01:56:14.119 --> 01:56:15.800
<v Speaker 2>an upshot to that. I mean, I realize people like

2109
01:56:15.840 --> 01:56:17.600
<v Speaker 2>I'm gonna lead this. I'm kind of like a mean person,

2110
01:56:17.840 --> 01:56:21.119
<v Speaker 2>but like like these like these like like these these

2111
01:56:21.159 --> 01:56:23.760
<v Speaker 2>freak to talk about. You know, they're like ugly people

2112
01:56:23.800 --> 01:56:27.079
<v Speaker 2>inside and out. And I don't sit around hating people

2113
01:56:27.239 --> 01:56:30.279
<v Speaker 2>or want bad things, damnited people. But if these people

2114
01:56:30.319 --> 01:56:32.640
<v Speaker 2>want to remove themselves from history, I've got no problem

2115
01:56:32.680 --> 01:56:35.119
<v Speaker 2>with that. I don't want these people around in five

2116
01:56:35.199 --> 01:56:37.199
<v Speaker 2>hundred years, you know what I mean. So it's like,

2117
01:56:37.479 --> 01:56:39.840
<v Speaker 2>go ahead, you know. I mean, it's unfortunate that they're

2118
01:56:39.840 --> 01:56:41.680
<v Speaker 2>able to poison the culture well the way they are,

2119
01:56:41.800 --> 01:56:44.600
<v Speaker 2>but it's you know, we they're they're not our people, man,

2120
01:56:44.680 --> 01:56:48.199
<v Speaker 2>They're they're they're they're really really damaged people, and we

2121
01:56:48.239 --> 01:56:50.000
<v Speaker 2>don't we don't want them, we don't need them. So

2122
01:56:50.279 --> 01:56:52.560
<v Speaker 2>li' like that right?

2123
01:56:52.880 --> 01:56:55.159
<v Speaker 1>To me? It it reminds me of and I've only

2124
01:56:55.199 --> 01:56:58.479
<v Speaker 1>read the intro to the book, but it's, uh, it's

2125
01:56:58.720 --> 01:56:59.640
<v Speaker 1>it's unkilling.

2126
01:57:00.159 --> 01:57:02.399
<v Speaker 3>I think it's David Mark, David.

2127
01:57:02.239 --> 01:57:04.439
<v Speaker 2>Gross that gu's a big fraud.

2128
01:57:04.479 --> 01:57:07.279
<v Speaker 1>But yeah, go ahead, so fair enough, right, And I

2129
01:57:07.359 --> 01:57:09.760
<v Speaker 1>haven't actually read the book because I wasn't really interested

2130
01:57:09.800 --> 01:57:13.479
<v Speaker 1>in the book, but his intro to it is he

2131
01:57:13.600 --> 01:57:16.319
<v Speaker 1>makes a compelling argument, and what he basically says is,

2132
01:57:16.359 --> 01:57:20.840
<v Speaker 1>look like people have become radically like I guess, like

2133
01:57:21.640 --> 01:57:25.640
<v Speaker 1>detached from birth and death. So he's basically saying, like,

2134
01:57:25.720 --> 01:57:27.680
<v Speaker 1>look like, if you can imagine kind of an average

2135
01:57:27.840 --> 01:57:30.159
<v Speaker 1>human over the last however long of you know, of

2136
01:57:30.279 --> 01:57:32.520
<v Speaker 1>human history, that's difficult to say. But he's like, look

2137
01:57:32.600 --> 01:57:35.000
<v Speaker 1>like that existence was one in which you came into

2138
01:57:35.079 --> 01:57:38.159
<v Speaker 1>contact with birth and death on a fairly regular basis. Right,

2139
01:57:38.560 --> 01:57:41.479
<v Speaker 1>You had animals, You had a multi generational family, and

2140
01:57:41.640 --> 01:57:44.000
<v Speaker 1>so you know what, like obviously you didn't just live

2141
01:57:44.079 --> 01:57:45.880
<v Speaker 1>as kind of a you know, a nuclear family with

2142
01:57:45.960 --> 01:57:48.159
<v Speaker 1>mom and dad and your grandparents. If they die, they

2143
01:57:48.239 --> 01:57:51.439
<v Speaker 1>die in a home somewhere. Right, Well, your grandparents, if

2144
01:57:51.479 --> 01:57:53.800
<v Speaker 1>they died, they died in your house. You probably had

2145
01:57:53.840 --> 01:57:56.800
<v Speaker 1>siblings who died, and so death was a like a

2146
01:57:57.319 --> 01:57:59.760
<v Speaker 1>prescient reality in your life. You know, it wasn't something

2147
01:57:59.800 --> 01:58:02.479
<v Speaker 1>to be kind of like pushed to the side. And

2148
01:58:02.560 --> 01:58:05.159
<v Speaker 1>it's interesting because you're right, he may be a fraud,

2149
01:58:05.439 --> 01:58:07.439
<v Speaker 1>but I have a I have a one of my

2150
01:58:07.520 --> 01:58:10.560
<v Speaker 1>best my best friend. His family, in addition to owning

2151
01:58:10.600 --> 01:58:12.880
<v Speaker 1>a cattle ranch, also runs you know, a small town

2152
01:58:12.960 --> 01:58:15.920
<v Speaker 1>funeral home. Oh wow, and what they talk about because

2153
01:58:15.920 --> 01:58:19.680
<v Speaker 1>it's because it's multigenerational, right, And yeah, yeah, and he's

2154
01:58:19.720 --> 01:58:22.239
<v Speaker 1>got his his grandfather, who has you know, been running

2155
01:58:22.279 --> 01:58:24.479
<v Speaker 1>it since the fifties, who's now, you know, eighty five,

2156
01:58:25.079 --> 01:58:28.159
<v Speaker 1>And he's talking about the difference of how people react

2157
01:58:28.199 --> 01:58:30.439
<v Speaker 1>to death, Like, no one wants an open casket, No

2158
01:58:30.520 --> 01:58:33.319
<v Speaker 1>one wants to see a dead body. Everyone just wants there,

2159
01:58:33.520 --> 01:58:36.399
<v Speaker 1>you know. Once Grandma cremated, stuck in to earn and

2160
01:58:36.479 --> 01:58:38.520
<v Speaker 1>he's like, look like it's kind of killing the business

2161
01:58:38.600 --> 01:58:42.479
<v Speaker 1>of funeral homes because people are so radically like derascinated

2162
01:58:42.520 --> 01:58:44.720
<v Speaker 1>they can't even be bothered to essentially show up to

2163
01:58:44.720 --> 01:58:47.640
<v Speaker 1>their dad's funeral, you know, because that's not only an imposition,

2164
01:58:47.760 --> 01:58:50.359
<v Speaker 1>but that requires you to kind of acknowledge mortality.

2165
01:58:52.000 --> 01:58:56.359
<v Speaker 2>Yeah, no, exactly. What's also that's part of why I

2166
01:58:56.479 --> 01:58:58.760
<v Speaker 2>believe in it. Yeah, gros Grossman's to jig go off,

2167
01:58:58.760 --> 01:59:01.000
<v Speaker 2>but he was right about that. But I'll also point out,

2168
01:59:01.039 --> 01:59:04.520
<v Speaker 2>you know, women used to die constantly in childbirth and

2169
01:59:04.680 --> 01:59:07.840
<v Speaker 2>bring bring you know, because it's it's really I mean,

2170
01:59:08.359 --> 01:59:09.680
<v Speaker 2>if you think about it, I want I don't want

2171
01:59:09.680 --> 01:59:12.159
<v Speaker 2>to upset people or be or be crass about it,

2172
01:59:12.279 --> 01:59:14.279
<v Speaker 2>but it's really incredibly you know, like a woman giving

2173
01:59:14.359 --> 01:59:16.600
<v Speaker 2>birth to a baby naturalill that like terrors her body

2174
01:59:16.640 --> 01:59:19.600
<v Speaker 2>apart and uh finishally, you know, if you don't have

2175
01:59:19.640 --> 01:59:22.600
<v Speaker 2>modern medicine and things, it's like sharads are probably like

2176
01:59:22.720 --> 01:59:25.279
<v Speaker 2>fifty to fifty you know. So, I mean it's like

2177
01:59:25.720 --> 01:59:29.079
<v Speaker 2>you become a woman, like you basically grow up when

2178
01:59:29.079 --> 01:59:30.880
<v Speaker 2>you come to terms with the fact you're gonna die.

2179
01:59:30.960 --> 01:59:32.760
<v Speaker 2>And if you're a man, that usually comes from the hunt,

2180
01:59:32.880 --> 01:59:34.680
<v Speaker 2>or it comes from you know, going to war, or

2181
01:59:34.720 --> 01:59:36.640
<v Speaker 2>it comes from some kind of rite of passage, like

2182
01:59:36.800 --> 01:59:38.680
<v Speaker 2>nature makes you a woman because that's when you are

2183
01:59:38.720 --> 01:59:41.359
<v Speaker 2>able to get pregnant. But it's like, so every lady

2184
01:59:41.399 --> 01:59:43.680
<v Speaker 2>who survived, you know, when she got pregnant as a

2185
01:59:43.720 --> 01:59:46.680
<v Speaker 2>teenage girl, you know, she was very aware, like when

2186
01:59:46.720 --> 01:59:48.239
<v Speaker 2>this child comes out of me, you might tear me

2187
01:59:48.279 --> 01:59:50.640
<v Speaker 2>apart and kill me. I just bleed out, you know.

2188
01:59:51.439 --> 01:59:53.000
<v Speaker 2>So if you live through it, it's like that's part

2189
01:59:53.039 --> 01:59:56.840
<v Speaker 2>of how you become an adult, you know. And and yeah,

2190
01:59:56.960 --> 01:59:58.920
<v Speaker 2>coming one of the things that under likes marriage, you

2191
01:59:58.960 --> 02:00:03.000
<v Speaker 2>know obviously is bare is is can't be extricated from

2192
02:00:03.000 --> 02:00:03.960
<v Speaker 2>the procreative function.

2193
02:00:05.239 --> 02:00:05.399
<v Speaker 3>You know.

2194
02:00:05.479 --> 02:00:08.119
<v Speaker 2>That's that's kind of when you become an adult, you know,

2195
02:00:08.159 --> 02:00:10.479
<v Speaker 2>when you come to view yourself as a as a parent,

2196
02:00:10.560 --> 02:00:12.760
<v Speaker 2>and also kind to terms with your point you know,

2197
02:00:12.880 --> 02:00:14.720
<v Speaker 2>like life and death. You know, that's one of the

2198
02:00:14.760 --> 02:00:16.920
<v Speaker 2>reasons who like the gay subculture. I mean, there's a

2199
02:00:16.960 --> 02:00:20.800
<v Speaker 2>lot there that it's you know, that is that is psychosocial.

2200
02:00:20.920 --> 02:00:23.760
<v Speaker 2>It's not simply about sexuality. And part of it is

2201
02:00:23.920 --> 02:00:26.720
<v Speaker 2>it's about like never never becoming an adult. You know.

2202
02:00:27.119 --> 02:00:29.239
<v Speaker 2>It's about like never looking at women as anything other

2203
02:00:29.319 --> 02:00:31.640
<v Speaker 2>than your moni and never looking at them as you know, uh,

2204
02:00:33.079 --> 02:00:35.680
<v Speaker 2>romantic partners. You know. It's about never like acting like

2205
02:00:35.720 --> 02:00:36.279
<v Speaker 2>a grown man.

2206
02:00:36.640 --> 02:00:36.760
<v Speaker 1>You know.

2207
02:00:36.840 --> 02:00:38.800
<v Speaker 2>It's about like never accepting that you know you're gonna

2208
02:00:38.800 --> 02:00:41.119
<v Speaker 2>get old, you know. I mean that's all these things

2209
02:00:41.159 --> 02:00:42.439
<v Speaker 2>are bound up together. You know.

2210
02:00:43.159 --> 02:00:46.159
<v Speaker 1>Well, I think you see that in and essentially like

2211
02:00:46.239 --> 02:00:47.920
<v Speaker 1>a lot of like tender right, and a lot of

2212
02:00:48.000 --> 02:00:52.119
<v Speaker 1>heterosexual dating apps essentially stole there, not stole there because

2213
02:00:52.560 --> 02:00:54.680
<v Speaker 1>it was it was deliberately in the same company in

2214
02:00:54.760 --> 02:00:57.800
<v Speaker 1>many cases, basically stole their model from the gay community.

2215
02:00:58.199 --> 02:00:58.279
<v Speaker 3>Right.

2216
02:00:58.399 --> 02:01:00.840
<v Speaker 1>It's like hypergamy, you know, like kind of like wheeling

2217
02:01:00.880 --> 02:01:04.640
<v Speaker 1>and dealing through sexual interactions, and it is it is

2218
02:01:04.840 --> 02:01:09.199
<v Speaker 1>profoundly it is adolescent in the idea that like if

2219
02:01:09.239 --> 02:01:11.760
<v Speaker 1>you're talking about like you kind of become a man,

2220
02:01:11.840 --> 02:01:14.560
<v Speaker 1>you become a woman, you know, through this kind of

2221
02:01:14.680 --> 02:01:17.560
<v Speaker 1>like dangerous act you know, first, you know, being married

2222
02:01:17.600 --> 02:01:19.640
<v Speaker 1>and then you know later childbirth right is it immensely

2223
02:01:19.720 --> 02:01:23.560
<v Speaker 1>physically risky, right, Like you kind of become, you ascend

2224
02:01:24.119 --> 02:01:27.159
<v Speaker 1>kind of like through you know, the stages of life

2225
02:01:27.279 --> 02:01:30.399
<v Speaker 1>by essentially adopting more and more kind of ties to

2226
02:01:30.520 --> 02:01:31.720
<v Speaker 1>your community into others.

2227
02:01:32.119 --> 02:01:34.439
<v Speaker 2>Well, yeah, and think about it like this too, And

2228
02:01:35.399 --> 02:01:37.359
<v Speaker 2>it's it's it's it's good, it's important. It's good you

2229
02:01:37.439 --> 02:01:39.199
<v Speaker 2>raise that point. I mean, I'm a lot older than you,

2230
02:01:39.520 --> 02:01:42.680
<v Speaker 2>so I it might not impact you as much, but

2231
02:01:42.840 --> 02:01:44.720
<v Speaker 2>it When I hear people in my age, like people

2232
02:01:44.720 --> 02:01:46.800
<v Speaker 2>in four to fifties talk about quote dating, I'm like,

2233
02:01:46.840 --> 02:01:48.439
<v Speaker 2>what are you talking about? You wanted the senior prom?

2234
02:01:48.960 --> 02:01:49.079
<v Speaker 3>You know.

2235
02:01:49.159 --> 02:01:51.119
<v Speaker 2>It's like I, if I wanted a wife, if I'd

2236
02:01:51.119 --> 02:01:53.159
<v Speaker 2>start like living around for you know, a lady a

2237
02:01:53.159 --> 02:01:55.159
<v Speaker 2>little bit younger than me, because I'm I'm an old guy,

2238
02:01:55.319 --> 02:01:57.439
<v Speaker 2>I'd be looking for a lady who's like thirty thirty five,

2239
02:01:57.840 --> 02:01:59.680
<v Speaker 2>you know, who could still get pregnant. But if I

2240
02:02:00.119 --> 02:02:02.399
<v Speaker 2>you know, I, I've got no business hanging around girls

2241
02:02:02.479 --> 02:02:05.479
<v Speaker 2>unless i'm women rather, I mean I and unless I'm

2242
02:02:05.520 --> 02:02:08.359
<v Speaker 2>looking for a wife, Like what we're gonna want to date? To?

2243
02:02:08.399 --> 02:02:11.000
<v Speaker 2>The movies? Like what we're gonna go to the senior

2244
02:02:11.079 --> 02:02:13.319
<v Speaker 2>prom like, I don't know, you don't talk about quote

2245
02:02:13.359 --> 02:02:15.640
<v Speaker 2>nute dating when you're forty six years old. You know,

2246
02:02:15.840 --> 02:02:17.199
<v Speaker 2>like if you're going if if if you want to

2247
02:02:17.239 --> 02:02:19.159
<v Speaker 2>get married, that's great, you know, that's how you should do.

2248
02:02:19.279 --> 02:02:22.239
<v Speaker 2>But then you're looking for a wife, you know, it's

2249
02:02:22.359 --> 02:02:24.439
<v Speaker 2>you're you're not You're not quote unquote dating like that.

2250
02:02:24.560 --> 02:02:26.760
<v Speaker 2>That's how you do when you're seventeen years old, you know,

2251
02:02:26.800 --> 02:02:27.039
<v Speaker 2>when you.

2252
02:02:27.159 --> 02:02:28.920
<v Speaker 1>Like, yeah you get to take dad's car out for

2253
02:02:29.039 --> 02:02:29.399
<v Speaker 1>the weekend.

2254
02:02:29.479 --> 02:02:31.399
<v Speaker 2>Yeah, you get used. Yeah, it's like how you learn

2255
02:02:31.439 --> 02:02:33.199
<v Speaker 2>how to talk to girls and not be a goof

2256
02:02:33.279 --> 02:02:35.199
<v Speaker 2>and like you know and in some girls like learn

2257
02:02:35.279 --> 02:02:37.600
<v Speaker 2>to like not be freaked out by men, like yeah, okay,

2258
02:02:37.680 --> 02:02:40.239
<v Speaker 2>it's like you're not you know, yeah, yeah, it's not

2259
02:02:40.680 --> 02:02:42.439
<v Speaker 2>I'm not just I'm not just being some jig off

2260
02:02:42.600 --> 02:02:46.039
<v Speaker 2>like you know, English language snob like that that actually

2261
02:02:46.119 --> 02:02:48.439
<v Speaker 2>is really really perverse to hear people talk that way,

2262
02:02:48.560 --> 02:02:50.960
<v Speaker 2>you know, like at uh and yeah, well it's also

2263
02:02:51.079 --> 02:02:54.640
<v Speaker 2>too like that's why that's why the government pushes homosexuality

2264
02:02:54.680 --> 02:02:56.359
<v Speaker 2>so much. I mean, part of it's because they're constantly

2265
02:02:56.439 --> 02:02:59.800
<v Speaker 2>looking for like, you know, metaphorical solvents you know, to

2266
02:03:00.479 --> 02:03:02.840
<v Speaker 2>you know, to kind of break the bonds that are

2267
02:03:03.680 --> 02:03:06.920
<v Speaker 2>organically occurring between people socially for the purpose of you know,

2268
02:03:07.039 --> 02:03:13.000
<v Speaker 2>engineering their behavior and and eradicating cultural modalities that you know,

2269
02:03:13.079 --> 02:03:16.399
<v Speaker 2>people be as authoritative. But it's also uh that that's

2270
02:03:16.399 --> 02:03:18.760
<v Speaker 2>considered like the ideal, like like men and women wally

2271
02:03:18.800 --> 02:03:20.399
<v Speaker 2>get together because it's like some kind of like sex

2272
02:03:20.479 --> 02:03:23.319
<v Speaker 2>consumer choice. There's nothing to do with family. He's nothing

2273
02:03:23.319 --> 02:03:25.880
<v Speaker 2>to do with pregnancy. Like I remember telling my guy,

2274
02:03:25.880 --> 02:03:28.279
<v Speaker 2>I actually liked your generation. I don't bash like zoomers

2275
02:03:28.279 --> 02:03:31.199
<v Speaker 2>and millennials, but this one guy, he's not like in

2276
02:03:31.279 --> 02:03:34.640
<v Speaker 2>our He's not in our he's not in our circles.

2277
02:03:34.640 --> 02:03:37.560
<v Speaker 2>He's just like a dude, I know. And uh, you

2278
02:03:37.640 --> 02:03:41.119
<v Speaker 2>know he was uh he was. He was freaked out

2279
02:03:41.199 --> 02:03:44.239
<v Speaker 2>about uh like a pregnancy scare. And I told him, like, look, man,

2280
02:03:44.319 --> 02:03:47.359
<v Speaker 2>I'm like, if you've got no BIS basic I told

2281
02:03:47.399 --> 02:03:49.119
<v Speaker 2>him basically, you know, ms, you've got no biss having

2282
02:03:49.159 --> 02:03:50.920
<v Speaker 2>sex with a girl. If you're worried about getting are pregnant,

2283
02:03:51.000 --> 02:03:52.840
<v Speaker 2>that's what happens and you have sex with women. And

2284
02:03:52.960 --> 02:03:55.680
<v Speaker 2>he like, actually, like I was saying crazy things, you know,

2285
02:03:55.760 --> 02:03:57.359
<v Speaker 2>like he did. He like he was silent, but I

2286
02:03:57.399 --> 02:03:59.239
<v Speaker 2>could tell by look in his face, so like he's thinking, Wow,

2287
02:03:59.279 --> 02:04:01.039
<v Speaker 2>this this old guy. It's like some muktaes or some

2288
02:04:01.119 --> 02:04:05.760
<v Speaker 2>like Holy Ruler. It's like it's like, so it's like

2289
02:04:05.880 --> 02:04:08.039
<v Speaker 2>nuts to you that, like, you know, you shouldn't have

2290
02:04:08.079 --> 02:04:10.039
<v Speaker 2>sex with girls that you don't that you aren't okay

2291
02:04:10.079 --> 02:04:11.520
<v Speaker 2>with getting pregnant. It's like, well, what do you think

2292
02:04:11.600 --> 02:04:12.279
<v Speaker 2>sexy is a man?

2293
02:04:12.600 --> 02:04:12.720
<v Speaker 3>You know?

2294
02:04:12.840 --> 02:04:15.039
<v Speaker 2>I mean, like what why do you think it exists?

2295
02:04:15.560 --> 02:04:15.840
<v Speaker 2>You know what?

2296
02:04:17.119 --> 02:04:19.640
<v Speaker 1>It's so odd to me because going back to kind

2297
02:04:19.680 --> 02:04:21.560
<v Speaker 1>of what we were talking about, how like so many people,

2298
02:04:21.760 --> 02:04:23.760
<v Speaker 1>you know, specifically South Africa, but also in this case,

2299
02:04:23.840 --> 02:04:25.920
<v Speaker 1>kind of don't really think of things. They just kind

2300
02:04:25.960 --> 02:04:30.640
<v Speaker 1>of like absorb, you know, broader cultural ideas. I really

2301
02:04:30.720 --> 02:04:32.880
<v Speaker 1>do feel bad for people. And I'm sure you've seen

2302
02:04:32.960 --> 02:04:37.439
<v Speaker 1>people like this who essentially kind of think that their

2303
02:04:37.720 --> 02:04:40.479
<v Speaker 1>early twenties are going to go on forever. And you know,

2304
02:04:40.520 --> 02:04:42.560
<v Speaker 1>I think this is especially apparent with women, but I

2305
02:04:42.600 --> 02:04:44.920
<v Speaker 1>think we're deluding ourselves if this hasn't happened to men too.

2306
02:04:45.199 --> 02:04:49.680
<v Speaker 1>Oh definitely, essentially just you know, live hard, you know,

2307
02:04:49.760 --> 02:04:51.640
<v Speaker 1>have a three digit body count, and then are wondering

2308
02:04:51.680 --> 02:04:54.159
<v Speaker 1>why they can't settle down and be normal at thirty eight,

2309
02:04:54.279 --> 02:04:56.800
<v Speaker 1>and you're like, well, did you think this was all

2310
02:04:56.840 --> 02:04:57.119
<v Speaker 1>a game?

2311
02:04:57.640 --> 02:04:59.479
<v Speaker 3>Right? Like your life is your life. And the idea

2312
02:04:59.520 --> 02:05:00.199
<v Speaker 3>that like, oh, you.

2313
02:05:00.239 --> 02:05:04.479
<v Speaker 1>Can just waste ten years doing you know, essentially nothing

2314
02:05:04.680 --> 02:05:07.039
<v Speaker 1>and have that be you know, it's a choice you

2315
02:05:07.520 --> 02:05:08.439
<v Speaker 1>are kind of untouched by.

2316
02:05:08.479 --> 02:05:10.520
<v Speaker 3>It's very odd to me, and look, I get it,

2317
02:05:10.600 --> 02:05:11.479
<v Speaker 3>I'm twenty three.

2318
02:05:11.800 --> 02:05:14.119
<v Speaker 1>Ten years is a whole lot of my life proportionally,

2319
02:05:14.640 --> 02:05:17.359
<v Speaker 1>you know, but still like there's this weird idea that

2320
02:05:17.399 --> 02:05:20.279
<v Speaker 1>you can essentially not you personally, but you know, like

2321
02:05:20.359 --> 02:05:23.560
<v Speaker 1>the cultural you can kind of just like do whatever

2322
02:05:23.680 --> 02:05:26.279
<v Speaker 1>you want and grow up later and just keep pushing

2323
02:05:26.359 --> 02:05:26.760
<v Speaker 1>that back.

2324
02:05:27.319 --> 02:05:29.960
<v Speaker 2>No, it's totally nuts. Yeah, no, you're absolutely right. It

2325
02:05:30.000 --> 02:05:32.159
<v Speaker 2>does impact men. It impacts men in different ways, but

2326
02:05:32.199 --> 02:05:34.840
<v Speaker 2>they're they're just as bad as females. Like you're gonna

2327
02:05:34.840 --> 02:05:37.520
<v Speaker 2>have ambanishing females. I mean anything but a white Knight

2328
02:05:37.560 --> 02:05:40.039
<v Speaker 2>if anything. Like, it's weird people in my generatingal Coudert

2329
02:05:40.039 --> 02:05:41.359
<v Speaker 2>tell me I much some kind of savage for the

2330
02:05:41.359 --> 02:05:43.720
<v Speaker 2>way it talk to and about women. But then like

2331
02:05:43.800 --> 02:05:46.239
<v Speaker 2>these internet goes like You're it's like, no, I'm just

2332
02:05:46.319 --> 02:05:48.760
<v Speaker 2>saying like women aren't any better or any worse than men,

2333
02:05:48.840 --> 02:05:50.319
<v Speaker 2>And if you got an act men with women, you're

2334
02:05:50.319 --> 02:05:53.000
<v Speaker 2>being a loser, you know, like it, they're just different

2335
02:05:53.199 --> 02:05:55.199
<v Speaker 2>and like men are just as bad women maturity, just

2336
02:05:55.239 --> 02:05:57.079
<v Speaker 2>in a different way because men and women are different.

2337
02:05:57.199 --> 02:06:01.000
<v Speaker 2>But but yeah, I'm also in my I guess you know.

2338
02:06:01.039 --> 02:06:02.640
<v Speaker 2>I made this point again and again, and I'm I'm

2339
02:06:02.640 --> 02:06:05.199
<v Speaker 2>just talking shit, I'm really serious. Like the worst time

2340
02:06:05.239 --> 02:06:07.279
<v Speaker 2>in my life was as a teenager and a guy

2341
02:06:07.319 --> 02:06:08.960
<v Speaker 2>in his early twenties. I didn't know what the hell

2342
02:06:08.960 --> 02:06:11.880
<v Speaker 2>I was doing. I was, I was, I was scared

2343
02:06:11.920 --> 02:06:14.600
<v Speaker 2>all the time. I you know, like everything was like

2344
02:06:14.680 --> 02:06:16.640
<v Speaker 2>a mess. You know, like being a guy in his

2345
02:06:16.760 --> 02:06:19.000
<v Speaker 2>forties is pretty dope, assuming like you've got your health

2346
02:06:19.039 --> 02:06:21.479
<v Speaker 2>and like you're not sitting in prison or something. You know,

2347
02:06:21.640 --> 02:06:23.960
<v Speaker 2>like you like like things have become easier and like

2348
02:06:24.000 --> 02:06:26.239
<v Speaker 2>people like respect you more, and you know, there's just

2349
02:06:26.319 --> 02:06:28.039
<v Speaker 2>like more and more options and you actually have like

2350
02:06:28.119 --> 02:06:30.680
<v Speaker 2>equity and things, you know, like figuratively and literally. So

2351
02:06:30.680 --> 02:06:32.840
<v Speaker 2>you know, I always worried about money and stuff, I mean,

2352
02:06:32.880 --> 02:06:34.920
<v Speaker 2>and so like I I wouldn't I wouldn't go back

2353
02:06:34.920 --> 02:06:38.039
<v Speaker 2>to being nineteen years old for a billion dollars. Okay,

2354
02:06:38.159 --> 02:06:40.920
<v Speaker 2>So when I hear guys my age, you know, saying like, man,

2355
02:06:41.079 --> 02:06:43.520
<v Speaker 2>like I can't even I don't even like think about

2356
02:06:43.560 --> 02:06:45.680
<v Speaker 2>high school because I, you know, nothing could ever touch that.

2357
02:06:45.920 --> 02:06:48.479
<v Speaker 2>It's like, bro, when you were like seventeen and and

2358
02:06:48.880 --> 02:06:51.239
<v Speaker 2>like getting de mariage of home monitors, that was like

2359
02:06:51.359 --> 02:06:54.079
<v Speaker 2>the best time in your life. Really, man, It's like

2360
02:06:54.159 --> 02:06:56.319
<v Speaker 2>what it's like, what kind of horrible life did you

2361
02:06:56.399 --> 02:06:56.840
<v Speaker 2>have after that?

2362
02:06:57.640 --> 02:06:57.800
<v Speaker 3>You know?

2363
02:06:57.880 --> 02:07:00.880
<v Speaker 2>I mean, and it's I I can't I I came

2364
02:07:00.960 --> 02:07:03.800
<v Speaker 2>with phantom man. But it's like I said, I believe

2365
02:07:04.239 --> 02:07:06.680
<v Speaker 2>firmly it's fact to what you were saying when I

2366
02:07:06.800 --> 02:07:10.680
<v Speaker 2>raise about people being unwilling to accept accept mortality, Like, I,

2367
02:07:11.039 --> 02:07:13.760
<v Speaker 2>you know, I really believe that maybe I'm an outlier.

2368
02:07:13.760 --> 02:07:15.640
<v Speaker 2>I maybe most people have like this awesome time as

2369
02:07:15.680 --> 02:07:19.039
<v Speaker 2>a teenager. I didn't nobody I knew, did I mean?

2370
02:07:19.159 --> 02:07:20.720
<v Speaker 2>I I don't know?

2371
02:07:20.960 --> 02:07:23.279
<v Speaker 3>Okay, but no, I'm with you on that.

2372
02:07:23.439 --> 02:07:26.520
<v Speaker 1>Like, look like it was a it's an important part

2373
02:07:26.560 --> 02:07:28.359
<v Speaker 1>of life in the sense that you can't really jump

2374
02:07:28.479 --> 02:07:30.359
<v Speaker 1>from being a child to a full grown adult like

2375
02:07:30.439 --> 02:07:31.119
<v Speaker 1>it's necessary.

2376
02:07:31.199 --> 02:07:33.720
<v Speaker 2>But oh yeah, I mean I think it's not like

2377
02:07:33.760 --> 02:07:33.920
<v Speaker 2>it was.

2378
02:07:33.960 --> 02:07:34.439
<v Speaker 3>Yeah, yeah.

2379
02:07:34.520 --> 02:07:34.720
<v Speaker 2>Yeah.

2380
02:07:35.479 --> 02:07:37.039
<v Speaker 1>I mean I think a lot of what I look

2381
02:07:37.119 --> 02:07:38.960
<v Speaker 1>back on it, and I think this is necessary. It's

2382
02:07:39.000 --> 02:07:42.840
<v Speaker 1>just kind of a mix of like profound embarrassment, especially

2383
02:07:42.880 --> 02:07:44.800
<v Speaker 1>if you're interested in anything.

2384
02:07:44.680 --> 02:07:47.840
<v Speaker 3>Like mildly like political or philosophical. Yeah, you look back

2385
02:07:47.840 --> 02:07:48.560
<v Speaker 3>at me, like what what?

2386
02:07:49.520 --> 02:07:50.840
<v Speaker 1>It's like, I think for a lot of guys in

2387
02:07:50.920 --> 02:07:52.760
<v Speaker 1>these side of things, that's when you kind of hit

2388
02:07:52.880 --> 02:07:55.720
<v Speaker 1>the first cull to sack for young right wing guys,

2389
02:07:56.119 --> 02:08:00.720
<v Speaker 1>which is like, uh, like wait, I'm I'm a Republican

2390
02:08:00.840 --> 02:08:04.720
<v Speaker 1>but slightly more libertarian. Yeah, so I won't even touch

2391
02:08:04.800 --> 02:08:07.720
<v Speaker 1>social issues, so you can't call me racist, right right,

2392
02:08:08.600 --> 02:08:10.079
<v Speaker 1>and so like I look back at that, I'm like, god,

2393
02:08:10.159 --> 02:08:13.119
<v Speaker 1>dear god like and so. But my point is that

2394
02:08:13.359 --> 02:08:15.000
<v Speaker 1>not that like, oh wow, let's all laugh at me

2395
02:08:15.079 --> 02:08:16.960
<v Speaker 1>for being an embarrassing seventeen year old, but look like

2396
02:08:17.039 --> 02:08:19.439
<v Speaker 1>that's that's a stage in your life, and the idea

2397
02:08:19.520 --> 02:08:23.680
<v Speaker 1>that like you you peak at seventeen is just it's

2398
02:08:23.720 --> 02:08:24.680
<v Speaker 1>a little bit embarrassing.

2399
02:08:24.720 --> 02:08:24.840
<v Speaker 2>You know.

2400
02:08:24.960 --> 02:08:27.880
<v Speaker 1>It almost tells you more about the person saying it

2401
02:08:28.079 --> 02:08:29.159
<v Speaker 1>than it does anything else.

2402
02:08:29.600 --> 02:08:32.199
<v Speaker 2>Well yeah, and it's like I yeah, man, And it's like,

2403
02:08:32.239 --> 02:08:33.560
<v Speaker 2>I mean I can see it if if you're a

2404
02:08:33.640 --> 02:08:35.760
<v Speaker 2>limited guy. And I mean I'm not saying that. He mean,

2405
02:08:35.840 --> 02:08:37.840
<v Speaker 2>let's say there's some guys were limited and like they

2406
02:08:37.880 --> 02:08:39.680
<v Speaker 2>were like great athletes, but they're not great enough to

2407
02:08:39.760 --> 02:08:42.319
<v Speaker 2>like make the NFL okay. And it's like if you're

2408
02:08:42.319 --> 02:08:44.680
<v Speaker 2>a limited guy and you've got like a great throwing arm,

2409
02:08:44.880 --> 02:08:46.640
<v Speaker 2>but other than that, there's not a lot going for you,

2410
02:08:47.159 --> 02:08:48.760
<v Speaker 2>and so like, you know, you're like you're like you're

2411
02:08:48.840 --> 02:08:50.800
<v Speaker 2>like the king of some like freaking you know, highly

2412
02:08:50.840 --> 02:08:53.479
<v Speaker 2>competitive like high school where they got a great football program,

2413
02:08:53.760 --> 02:08:55.760
<v Speaker 2>and then like after that, you know, you literally work

2414
02:08:55.840 --> 02:08:58.119
<v Speaker 2>some shit job. And it's like I can understand a

2415
02:08:58.159 --> 02:09:00.840
<v Speaker 2>guy like that, like's looking into his you know, cocktail

2416
02:09:00.920 --> 02:09:03.159
<v Speaker 2>and saying like, man, like what went wrong? Like when

2417
02:09:03.159 --> 02:09:07.079
<v Speaker 2>I when I see guys like you know who who

2418
02:09:07.159 --> 02:09:09.560
<v Speaker 2>are of like above average intelligence, you know, and have

2419
02:09:09.760 --> 02:09:12.319
<v Speaker 2>objectively like good jobs, you know, and they got like

2420
02:09:12.399 --> 02:09:14.840
<v Speaker 2>wives and kids, It's like, bro, like what are you

2421
02:09:14.920 --> 02:09:17.520
<v Speaker 2>talking about? You know what I mean? It's uh, it's

2422
02:09:17.560 --> 02:09:21.159
<v Speaker 2>really it's almost it's almost kind of like low key sociopathic,

2423
02:09:21.760 --> 02:09:23.960
<v Speaker 2>you know, like it's I can't find value in anything

2424
02:09:24.000 --> 02:09:25.640
<v Speaker 2>other than you know, when I when I get my

2425
02:09:25.720 --> 02:09:27.760
<v Speaker 2>rocks off all the time and you know be yeah

2426
02:09:28.000 --> 02:09:31.319
<v Speaker 2>like act you know, act like uh you know, like

2427
02:09:31.479 --> 02:09:34.439
<v Speaker 2>like live like uh, live like a degenerate. But chalk

2428
02:09:34.479 --> 02:09:36.600
<v Speaker 2>it out to youthful discretion, you know. It's yeah, it's

2429
02:09:36.640 --> 02:09:40.119
<v Speaker 2>really it's really disturbing. I mean, like I said, maybe

2430
02:09:40.159 --> 02:09:42.119
<v Speaker 2>I was just like a I don't think I was

2431
02:09:42.159 --> 02:09:44.560
<v Speaker 2>like any cooler or bigger or like as you know,

2432
02:09:44.880 --> 02:09:47.359
<v Speaker 2>any cooler or uncool than like anybody else. But I,

2433
02:09:47.600 --> 02:09:49.680
<v Speaker 2>like I said, man like, I don't I don't look

2434
02:09:49.720 --> 02:09:51.199
<v Speaker 2>back on my youth. It's like, oh that was hell,

2435
02:09:51.319 --> 02:09:53.000
<v Speaker 2>but it's like, man like, it was probably about the

2436
02:09:53.119 --> 02:09:57.199
<v Speaker 2>most like unfun like uncool like part of my life. Man,

2437
02:09:57.279 --> 02:09:59.399
<v Speaker 2>And like, you know, that's why I'm away saying like

2438
02:10:00.159 --> 02:10:01.880
<v Speaker 2>that's why I don't bash young people. It's not just

2439
02:10:01.920 --> 02:10:04.640
<v Speaker 2>because that's fake and fucking like g A T y.

2440
02:10:04.840 --> 02:10:07.119
<v Speaker 2>It's it's it's it's because like being a young person

2441
02:10:07.199 --> 02:10:09.520
<v Speaker 2>actually is not easy, and being my age is a

2442
02:10:09.560 --> 02:10:12.359
<v Speaker 2>lot easier. I mean, yeah, grant, I'm like a single man.

2443
02:10:12.439 --> 02:10:13.720
<v Speaker 2>You know, it's not like I'm looking after a bunch

2444
02:10:13.720 --> 02:10:15.159
<v Speaker 2>of kids. It's not like I got a wife who

2445
02:10:15.319 --> 02:10:18.000
<v Speaker 2>you know, has got has got problems I've got to

2446
02:10:18.039 --> 02:10:20.520
<v Speaker 2>attend to but it, you know, being being you know,

2447
02:10:20.600 --> 02:10:23.079
<v Speaker 2>being like seventeen to twenty five years old is not easy, man,

2448
02:10:23.720 --> 02:10:25.359
<v Speaker 2>you know, and I I'm the first a mint. I've

2449
02:10:25.359 --> 02:10:27.359
<v Speaker 2>got it. I've got it easier than a lot of people, Okay,

2450
02:10:27.439 --> 02:10:29.479
<v Speaker 2>and I definitely have it easier than young guys today.

2451
02:10:30.000 --> 02:10:31.760
<v Speaker 2>You know, I don't recited that, but uh,
