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<v Speaker 1>Okay, so today we uh, today we want to go

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<v Speaker 1>back into because last week you were pretty happy. I

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<v Speaker 1>thought I was going to get tomatoes after church. I

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<v Speaker 1>thought I would be greeted with, you know something, some

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<v Speaker 1>kind of but no, you were. You were actually you

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<v Speaker 1>were actually kind of happy.

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<v Speaker 2>Uh.

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<v Speaker 1>And so that was a miracle. And you came back

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<v Speaker 1>to church. How many have you came back to church?

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<v Speaker 1>What in the world?

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<v Speaker 2>Of course you did, You're here? What in the world?

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<v Speaker 1>All right, so this is good. So last week I

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<v Speaker 1>was I spent a little bit of time. Uh, this

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<v Speaker 1>was from this is from first service. So I'll try

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<v Speaker 1>to explain this. Right, So last week we launched into

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<v Speaker 1>attempting to wash religious pessimism out of our hearts. Part

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<v Speaker 1>of this pessimism is because the majority of so many folks,

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<v Speaker 1>I don't know who they are, but the majority they

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<v Speaker 1>see they see a devolving kingdom. Right, but we get

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<v Speaker 1>rescued at the end, and they also see the blessings

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<v Speaker 1>of God actually don't really erupt with great excitement until

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<v Speaker 1>after the rapture or the second Coming. Okay, so we

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<v Speaker 1>got all sorts of blessings over here, but I figure

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<v Speaker 1>we don't need them over here.

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<v Speaker 2>Do you need blessings over here?

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<v Speaker 1>Come on, You're gonna be transformed, You're gonna be in

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<v Speaker 1>corrupt the ball, You're never gonna die again. All this

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<v Speaker 1>stuff's going on. Okay, but this is after the last day.

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<v Speaker 1>The last day is First Corinthians fifteen twenty six.

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<v Speaker 2>Okay.

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<v Speaker 1>So, and what I was trying to tell you last

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<v Speaker 1>week a little bit, and I gave you about six

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<v Speaker 1>right scriptures as proof, but I'm gonna give you a

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<v Speaker 1>few more today so you'll have double proof. What I

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<v Speaker 1>was trying to tell you last week is that we

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<v Speaker 1>are not in the last days. We are in the

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<v Speaker 1>New days. We are in Kingdom days, we're in the

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<v Speaker 1>days of Heaven on Earth days. We're in the new

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<v Speaker 1>Heaven and New Earth days. That these are these amazing

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<v Speaker 1>days that we're living in. And that means you should

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<v Speaker 1>run around pinching yourself, like, how did you get in

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<v Speaker 1>this generation?

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<v Speaker 2>Yeah? How is it that God called you.

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<v Speaker 1>In the most amazing season the planet's ever seen and

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<v Speaker 1>you could possibly be depressed? You could allow a negative

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<v Speaker 1>thought to exist for longer than two seconds.

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<v Speaker 2>I mean, how in the.

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<v Speaker 1>World you got to realize you are in God shows

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<v Speaker 1>you to be in the most dynamic, exciting, amazing time

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<v Speaker 1>period the Earth has ever seen. And you're somewhere out here.

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<v Speaker 1>So you're actually out here where a lot of stuff.

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<v Speaker 2>I don't know exactly where you are. You could be

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<v Speaker 2>over here, but.

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<v Speaker 1>You're over here on the timeline where a lot of

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<v Speaker 1>the unclean realm has allready been subdued and put under

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<v Speaker 1>our feet.

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<v Speaker 2>You don't believe it. You just need to think for

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<v Speaker 2>a minute. Just think. Use that in Aggan and.

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<v Speaker 1>You'll realize what a crazy season we're living in and

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<v Speaker 1>how much has allready been done. And not only that,

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<v Speaker 1>we have two point eight billion Christians on the planet.

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<v Speaker 1>I love somebody, and the rate of conversion right now

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<v Speaker 1>is literally mind boggling everywhere, mind boggling everywhere. Indonesia, which

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<v Speaker 1>is the largest populous nation of Muslims, is converting to

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<v Speaker 1>Christ so fast they can't keep up with it. And

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<v Speaker 1>there are churches there now of thirty thousand, sixty thousand,

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<v Speaker 1>one hundred thousand member churches in Indonesia.

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<v Speaker 2>Iran, you've heard it.

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<v Speaker 1>I ran as turning to the Lord at thousands every

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<v Speaker 1>single day, every single day.

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<v Speaker 2>So what's going on? We're just living in this group.

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<v Speaker 1>But I want you to I want you to remember

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<v Speaker 1>that what we had here is we had the Mosaic period.

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<v Speaker 1>This was the time under Moses, which the Ten Commandments

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<v Speaker 1>were only a part of that. The other part that

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<v Speaker 1>was relevant of the time under Moses was the tabernacle

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<v Speaker 1>and the sacrificial system. You're not familiar with that necessarily,

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<v Speaker 1>but that was he break that was Jewish and you

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<v Speaker 1>maybe have heard of it, you're aware of it. And

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<v Speaker 1>that was how.

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<v Speaker 2>They approached God.

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<v Speaker 1>They approached God through sacrifice, and they approached God at

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<v Speaker 1>the temple, and they approached God through the sacrificial system,

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<v Speaker 1>and a priesthood represented the people in approaching God.

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<v Speaker 2>So have you heard of that? Good? All right?

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<v Speaker 1>So the end at times, everybody say in times, the

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<v Speaker 1>end at times that the New Testament talks about is

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<v Speaker 1>actually the closure of that period. So that period was

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<v Speaker 1>coming into a close. Hebrews nine twenty five says that

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<v Speaker 1>it was becoming obsolete and disappearing. And that's because Jesus,

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<v Speaker 1>who was the priest, who was the sacrifice, who was

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<v Speaker 1>also coming to live within a new temple, right was

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<v Speaker 1>inaugurated as one who was starting a brand new kingdom

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<v Speaker 1>and one who was ascending into the glory of that kingdom.

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<v Speaker 1>Matthew Matthew sixteen twenty eight. In Matthew sixteen twenty eight,

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<v Speaker 1>Jesus says, many of you standing here will still be

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<v Speaker 1>alive and see the Son of Man come into his kingdom,

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<v Speaker 1>come into glory. He was literally quoting out of Daniel

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<v Speaker 1>Chapter two, where Daniel sees the Son of Man coming

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<v Speaker 1>up to the ancient of days, the sovereign one, receiving

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<v Speaker 1>a kingdom, a kingdom that's everlasting, and a king that

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<v Speaker 1>will never fade, in a kingdom that can never be

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<v Speaker 1>taken away. So he's actually Jesus is quoting. He does

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<v Speaker 1>it also in Matthew twenty four. He's quoting out of Daniel.

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<v Speaker 1>Even the abomination that causes desolation in the Holy Place.

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<v Speaker 1>All of this Jesus is quoting out of Daniel two,

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<v Speaker 1>Daniel seven, Daniel nine.

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<v Speaker 2>Et cetera.

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<v Speaker 1>But this period here ad thirty three, what happened in

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<v Speaker 1>eighty thirty three, I may remember.

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<v Speaker 2>Laurd was crucified, right.

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<v Speaker 1>So eighty thirty three to eighty seventy this is called

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<v Speaker 1>the last days, all right, So, and it's about what

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<v Speaker 1>would that be about thirty seven years? The Last days

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<v Speaker 1>now it's the last days of the Mosaic period. And

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<v Speaker 1>at the end of this period eighty seventy, this is

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<v Speaker 1>when the temple is destroyed, Jerusalem is destroyed, Israel is judge,

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<v Speaker 1>Jerusalem is destroyed, the temple is destroyed, and the sacrificial

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<v Speaker 1>system is no more, and never again has there been

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<v Speaker 1>a sacrifice, and never again has there been a temple.

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<v Speaker 1>So that was the end of that, the end of

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<v Speaker 1>that period. That was also the beginning time of this

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<v Speaker 1>advancing kingdom of Heaven on earth. And another way of

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<v Speaker 1>saying that would be a new creation and a new earth.

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<v Speaker 1>Now again, many times religion and religious school of thought,

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<v Speaker 1>it puts the new heaven and the new Earth out here,

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<v Speaker 1>after the second Coming, after the rapture, after.

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<v Speaker 2>The last Day. This is the last day, at the

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<v Speaker 2>last trump. Right.

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<v Speaker 1>So, but the Bible says First Corinthians fifteen twenty six

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<v Speaker 1>says that when he comes back, he's only coming to

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<v Speaker 1>conquer one enemy. The other enemies have been put under

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<v Speaker 1>his feet. And if they're put under his feet, who

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<v Speaker 1>else might they be put under Usen's right, So they're

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<v Speaker 1>put under our feet as well, because we are the

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<v Speaker 1>body of Christ. He is the head, and we are

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<v Speaker 1>the body. Last we check the feet are attached to

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<v Speaker 1>the body, and so he's coming back only to conquer

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<v Speaker 1>this enemy. That means that all the other enemies, the

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<v Speaker 1>demonic powers, the unclean powers, will have been conquered. Which

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<v Speaker 1>is why Isaiah sixty five sounds like it does. Look

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<v Speaker 1>like it does. We're going to read that Isaiah sixty five.

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<v Speaker 1>Why it sounds so amazing is because by the time

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<v Speaker 1>we get to the last day, the kingdom has on

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<v Speaker 1>the earth has grown significantly, and the right are living

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<v Speaker 1>in the abundance of this growing heaven on earth kingdom. Okay,

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<v Speaker 1>are you with me so far? Everybody with me so far?

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<v Speaker 1>Let's go back over here. I want to give you

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<v Speaker 1>some of these right here and talk a little bit.

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<v Speaker 1>I've got a couple about the last day again. So again,

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<v Speaker 1>these are the last days. These are the last days? Well, okay,

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<v Speaker 1>One Peter four to seven. The end of all things

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<v Speaker 1>is near. Therefore be alert and sober of a sober

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<v Speaker 1>mind for the sake of prayer. First Peter four to seven.

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<v Speaker 1>The end of all things is near. They understood, so

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<v Speaker 1>they preached this in all their churches. They talked about

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<v Speaker 1>this in all of their meetings. Now, part of why

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<v Speaker 1>they this was so important to them is because when

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<v Speaker 1>the Judgment happened to Jerusalem and the Temple was destroyed,

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<v Speaker 1>and it was through Roman armies, it was through Titus,

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<v Speaker 1>and it was with fire and with armed warfare in

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<v Speaker 1>Jerusalem when that happened, God didn't want any of the

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<v Speaker 1>believers to fall prey to that, and so there was

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<v Speaker 1>so much writing about this. The Jewish people had become

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<v Speaker 1>the enemies of Christianity. Now they aren't our enemies, and

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<v Speaker 1>we long for the Jewish people to be restored, and

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<v Speaker 1>they will be According to Romans chapter eleven, they will

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<v Speaker 1>be restored. And when they're restored, it says grafted back

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<v Speaker 1>in Roman chapter eleven. When they're grafted back in, it's

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<v Speaker 1>going to be like salvation to the entire world. So

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<v Speaker 1>what's going to happen If you think life is good now,

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<v Speaker 1>and if you think this is good as it increases,

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<v Speaker 1>wait til the Jewish people are brought back in. Because

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<v Speaker 1>when they're grafted back in, we're going to see the

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<v Speaker 1>fulfillment of Romans chapter eight, where the suns of God

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<v Speaker 1>begin to deliver the entire creation out of futility and

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<v Speaker 1>out of the curse, and it's going to be like

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<v Speaker 1>a crazy time of salvation. You can tell I'm already

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<v Speaker 1>talking too loud. Uh so Ugo had to turn it

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<v Speaker 1>down a little bit. Who could you turn it up

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<v Speaker 1>a little bit? And then I'll talk quieter. This is

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<v Speaker 1>a it's a reverse psychology thing that we go through.

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<v Speaker 1>If I think I'm loud, I get quiet here that

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<v Speaker 1>hear the ring? Now there's a little ring.

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<v Speaker 2>Hear that. You didn't hear the ring? I can hear it.

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<v Speaker 2>But no, I'm gonna calm down so hard.

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<v Speaker 1>You want to try this sometimes, be still my soul,

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<v Speaker 1>he's still sucking Peter Chapter three. Above all, you must

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<v Speaker 1>understand that in the last days, scoffers will come scoffing

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<v Speaker 1>and following their own evil desires. They will say, where

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<v Speaker 1>is this coming? He promised? Now, there are three kinds

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<v Speaker 1>of comings in the New Testament.

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<v Speaker 2>Oh I like it?

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<v Speaker 1>See how better that is?

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<v Speaker 2>Isn't that? God? Keep it loud like that?

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<v Speaker 1>Oh? Yeah, maybe louder I don't know about there's three.

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<v Speaker 1>There's three comings in the New Testament. One is a

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<v Speaker 1>coming back. That's generally the only one we talk about

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<v Speaker 1>in evangelical churches. We don't understand. There's other comings. There's

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<v Speaker 1>another coming. That's the coming that Daniel talked about, and

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<v Speaker 1>Jesus himself talked about it in Matthew sixteen twenty eight,

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<v Speaker 1>coming into his kingdom. That's the second kind of coming,

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<v Speaker 1>coming into his kingdom. There's a third coming that we

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<v Speaker 1>get confused with these comings. The third coming is coming

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<v Speaker 1>in judgment. There's a third coming. The third coming is

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<v Speaker 1>coming in judgment. As Jesus talked in Matthew twenty four,

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<v Speaker 1>he talked about the temple and not one stone will

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<v Speaker 1>remain upon another, and he talked about the overthrow of

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<v Speaker 1>the temple, and he was talking about a judgment coming.

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<v Speaker 1>What he talked about in Matthew twenty four and Luke

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<v Speaker 1>twenty one as a judgment coming. He's talking about the

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<v Speaker 1>end of the Mosaic period, and he's talking about judging

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<v Speaker 1>the Jewish people who have killed the prophets and rejected

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<v Speaker 1>the Messiah. That's the coming he's talking about, is a

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<v Speaker 1>coming of judgment. That's Matthew twenty four. That's First Peter.

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<v Speaker 1>That's Second Peter three. What we're reading right now, So

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<v Speaker 1>you'll notice that they're asking about a coming and a

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<v Speaker 1>coming that was promised. Why is the coming promised? Because

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<v Speaker 1>the coming, the new believers knew that they can't be

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<v Speaker 1>two temples. The new believers knew, by the Holy Ghost,

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<v Speaker 1>there's only going to be one temple, and it's this one,

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<v Speaker 1>it's not that one. That one is going to be judged,

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<v Speaker 1>and it's going to become obsolete, and it's going to

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<v Speaker 1>pass away. This is Hebrews eight, Hebrews nine, et cetera,

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<v Speaker 1>et cetera. So and Paul is teaching this. They understood

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<v Speaker 1>this to be true. And so this second coming or

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<v Speaker 1>this coming of the Lord is a coming in judgment.

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<v Speaker 1>So they say, where is this coming that he promised?

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<v Speaker 1>Ever since our ancestors died, everything goes on like the

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<v Speaker 1>beginning of creation. But they deliberately forget that long ago,

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<v Speaker 1>by God's word, the heavens came into being, and the

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<v Speaker 1>earth was formed out of water and by water, and

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<v Speaker 1>by these waters also the world that at that time

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<v Speaker 1>was deluged and destroyed. Oh so we're talking about a

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<v Speaker 1>delusion and a destruction. We're talking about a coming of judgment.

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<v Speaker 1>By that same word, the present heavens and earth are

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<v Speaker 1>reserved for fire.

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<v Speaker 2>Oh, there's a fire coming.

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<v Speaker 1>There's a fire judgment coming, and they are kept for

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<v Speaker 1>the day of judgment and destruction of the ungodly. These

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<v Speaker 1>are those who have resisted the Gospel, and they have

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<v Speaker 1>crucified the Messiah, and they have put to death the prophets.

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<v Speaker 1>But do not forget this one thing, dear friends. A

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<v Speaker 1>day with the Lord is like a thousand years, and

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<v Speaker 1>a thousand years are.

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<v Speaker 2>Like a day.

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<v Speaker 1>Now he's trying to tell them be patient, be patient,

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<v Speaker 1>be patient, be patient.

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<v Speaker 2>This is going to happen. Now. He's trying to tell them.

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<v Speaker 1>To be patient because there was a great movement in

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<v Speaker 1>the spirit realm afoot to mislead believers, to draw believers away,

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<v Speaker 1>even to draw believers to false profits, even to Christ

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<v Speaker 1>who would appear and say, come out here, come out here, Oh, the.

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<v Speaker 2>Christ is out there.

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<v Speaker 1>Because if they could be drawn away at the right hour,

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<v Speaker 1>then they would come under the They lose of judgment

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<v Speaker 1>that God was using Titus to meet out on Jerusalem,

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<v Speaker 1>and were told time and time again that they were

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<v Speaker 1>warned so that they would not come under that judgment.

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<v Speaker 1>And for Theetsalonians five says, you know the times and

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<v Speaker 1>the seasons, you know about this wrath but you are

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<v Speaker 1>not children in the brath. You're not destined for wrath.

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<v Speaker 1>The believers were believers who were blessed to be led

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<v Speaker 1>of God into a place called Pella. They all went

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<v Speaker 1>to a place called Pella, and in that city they were.

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<v Speaker 2>Delivered and preserved. So but this is these are scriptures.

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<v Speaker 1>About, you know, the warnings of those things coming. The

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<v Speaker 1>Lord is not slow about keeping his promises. Understand slowness. Instead,

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<v Speaker 1>he is patient with you, not wanting anyone to perish,

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<v Speaker 1>but everyone to come to repentance.

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<v Speaker 2>But the day of the Lord.

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<v Speaker 1>Now, this destruction that came upon the Temple and upon

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<v Speaker 1>Jerusalem and the sacrificial system was called the Day of

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<v Speaker 1>the Lord as well as it was called the Great Tribulation.

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<v Speaker 1>But the day of the Lord will come like a thief.

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<v Speaker 1>The heavens will disappear with a roar, the elements will

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<v Speaker 1>be destroyed by fire, and the earth and everything done

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<v Speaker 1>in it laid bare. And it's the focus is not

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<v Speaker 1>the global earth that focuses the land. And if you

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<v Speaker 1>look at the translations, especially in the Book of Revelation,

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<v Speaker 1>you're going to find and in Matthew twenty four, when

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<v Speaker 1>it speaks most translators translated the earth, but it's actually

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<v Speaker 1>the land, and the tribes of the land will see

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<v Speaker 1>him coming in judgment. It's the Jewish land, it's Israel.

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<v Speaker 1>So the day of the Lord will come like a thief.

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<v Speaker 1>The heavens will disappear. The heavens will disappear. This refers

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<v Speaker 1>a lot to where in Deuteronomy thirty two we find

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<v Speaker 1>a passage about Genesis chapter eleven. In Genesis chapter eleven,

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<v Speaker 1>God divides the nations. Genesis nine is the flood. They

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<v Speaker 1>come out of the arc, and then there's the table

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<v Speaker 1>of nations. He divides the nations up and there's like

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<v Speaker 1>seventy nations here. But in Genesis chapter eleven, they've rebelled.

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<v Speaker 1>They've built a temple edifice, a zigarett, a temple edifice,

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<v Speaker 1>and they're already seeking false gods in Genesis chapter eleven,

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<v Speaker 1>and God comes in the midst of them and he

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<v Speaker 1>divides them up because they're in rebellion, and he scatters

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<v Speaker 1>them across the earth. And when he does this, he

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<v Speaker 1>assigns Elohim to them.

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<v Speaker 2>Eight and nine.

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<v Speaker 1>There's other passages talk about these lesser gods. Sixty nine

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<v Speaker 1>Elohim were assigned to these rebellious nations to be governors

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<v Speaker 1>over these nations, like the Prince of Persia referred to

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<v Speaker 1>in Daniel chapter ten, and like Daniel, and like.

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<v Speaker 2>Paul would have referred to.

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<v Speaker 1>Paul referred to this in Ephesians chapter six ten through eighteen.

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<v Speaker 1>He understood that these rulers over the nations were the

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<v Speaker 1>ones that were being judged, and they were losing their

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<v Speaker 1>authority to hold the people. And God was delivering the

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<v Speaker 1>people out from under these what he called principalities and powers,

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<v Speaker 1>and Jesus was being exalted in all of the nations

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<v Speaker 1>were being brought in to the kingdom. And that was

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<v Speaker 1>happening even right here in the beginning, as there was

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<v Speaker 1>this initial launch of the Kingdom of Heaven. So this

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<v Speaker 1>judgment that was taking place here, it was simultaneous with

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<v Speaker 1>the exaltation of Jesus the last atom into the heavens.

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<v Speaker 1>I shouldn't do it over here, forget my hand, forget

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<v Speaker 1>Jesus being exalted over here in the heavens. And Revelation

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<v Speaker 1>twelve seven through eleven talk about this. Actually, Revelation twelve,

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<v Speaker 1>verse one two, it talks about the one third of

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<v Speaker 1>the angels, and then Revelation twelve seven through eleven talks

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<v Speaker 1>about the war in heaven where the dragon is cast

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<v Speaker 1>down and cast out of the heavens. So what we're

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<v Speaker 1>seeing is these Elohim who were ruling over the nations.

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<v Speaker 1>And it says here that only Israel or Jacob was

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<v Speaker 1>reserved as God's nation. So God reserved And I'm going fast,

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<v Speaker 1>come to Kingdom School of Transformation, register and we go deep.

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<v Speaker 1>But I'm trying to help you. God bless you. So

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<v Speaker 1>if you think about this, think about this, even as

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<v Speaker 1>you you know, all of us in our understanding of

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<v Speaker 1>the Old Testament, what we see is Israel against the nations,

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<v Speaker 1>and all the nations against Israel. We see Jehovah or

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<v Speaker 1>Yahweh against all of the gods, and all of the

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<v Speaker 1>gods against Yahweh. It's because all of the other nations,

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<v Speaker 1>the elohem that they were turned over to, were apostate.

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<v Speaker 1>They turned apostate, they turned against God, they governed in unrighteousness,

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<v Speaker 1>and they led the nations into idolatry so that they

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<v Speaker 1>could control them. And they led them apostate, into witchcraft

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<v Speaker 1>and into Satanism and everything that was unclean. All right

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<v Speaker 1>with me, so far, and so even here in two Peter,

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<v Speaker 1>where he says that this judgment that's going to take

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<v Speaker 1>place as Christ is exalted, there's a judgment not only

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<v Speaker 1>on Israel, but everything is being shaken. And the full

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<v Speaker 1>consummation of the exaltation of the second atom, the last atom,

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<v Speaker 1>as he comes into his glory, is that those elo him.

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<v Speaker 1>And they were called in the Bible. In many places,

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<v Speaker 1>they were called the stars, they were called the host

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<v Speaker 1>of heaven. For instance, in Deuteronomy seventeen, they're instructed, do

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<v Speaker 1>not bow down to the host of heaven. And so

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<v Speaker 1>look at that. You can see that. So what we

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<v Speaker 1>see is that in this judgment of the exaltation of Jesus,

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<v Speaker 1>those Elohim were cast down. They were judged because of

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<v Speaker 1>the way they led the nations. They were judged and

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<v Speaker 1>cast down. And now Jesus begins to plunder the lost

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<v Speaker 1>out of every nation, and he begins to bring all

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<v Speaker 1>of them into the kingdom. And it's really a reverse

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<v Speaker 1>of Babel. Even the day of Pentecost was a reverse.

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<v Speaker 1>Today's the day of Pentecost by the one everybody shouts

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<v Speaker 1>shabbat this this is the fiftieth day after Passover. Even

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<v Speaker 1>the Day of Pentecost was I shouldn't say even. I mean,

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<v Speaker 1>the Day of Pentecost was a reverse of Babel, reverse

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<v Speaker 1>of Babel. And it's we're told in Acts chapter two.

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<v Speaker 1>We're told in Acts chapter two even that there were

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<v Speaker 1>people there from every nation under the sun. Acts chapter two,

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<v Speaker 1>verse five. Now there were Jews residing in Jerusalem, devout

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<v Speaker 1>men from every nation under heaven.

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<v Speaker 2>Did you hear that? Now here's the deal.

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<v Speaker 1>Back here in about eighty thirty two, Jesus is giving

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<v Speaker 1>them this warning. He's telling them what's coming. It might

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<v Speaker 1>have been eighty thirty two point five. It was someone there.

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<v Speaker 1>He's giving them all the warnings. That's Matthew twenty three,

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<v Speaker 1>Matthew twenty four, Luke twenty one.

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<v Speaker 2>We're going to read it in a minute.

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<v Speaker 1>He's giving them all these warnings over here, and he's

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<v Speaker 1>telling them that first the Gospel has to go out

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<v Speaker 1>to every nation, and then the end will come. We're

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<v Speaker 1>over here waiting for the Gospel to go out to

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<v Speaker 1>every nation and then the end will come.

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<v Speaker 2>Thinking that's a sign of the end. It's not. It

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<v Speaker 2>was a sign of this end.

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<v Speaker 1>Before the Temple was destroyed, God was re enacting a

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<v Speaker 1>very well choreographed reverse babble.

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<v Speaker 2>And through the dispersing of.

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<v Speaker 1>Israel earlier, through their sins in the every nation, God

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<v Speaker 1>had seeded Jewish people in every nation on the globe.

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<v Speaker 1>They had come together for Passover, and they had lingered

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<v Speaker 1>with their family through Pentecost. On the day of Pentecost,

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<v Speaker 1>which is the same exact day that God visited Moses

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<v Speaker 1>on Mount Sinai with fire and gave him the Law.

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<v Speaker 1>On the same exact day on Pentecost, God visits the

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<v Speaker 1>one hundred and twenty in the upper room and pours

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<v Speaker 1>out fire and an indwelling word and a glory that

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<v Speaker 1>they couldn't hide under a veil. This is the day

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<v Speaker 1>of Pentecost, and he launches the church. And then he

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<v Speaker 1>pours them out into the crowd. And in the crowd

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<v Speaker 1>there is somebody there from every nation under the sun.

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<v Speaker 1>And they all hear them speaking of the glories of

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<v Speaker 1>God and the resurrection of Jesus in their own tongue.

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<v Speaker 2>Guess what.

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<v Speaker 1>Then they all went home. Then they all went home.

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<v Speaker 1>They went to Africa, They went to they went to

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<v Speaker 1>Italy existed, I'm trying to remember what it was called.

402
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<v Speaker 1>They went to Spain, they went to Italy, they went

403
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<v Speaker 1>the Cappadocian, they went to cre they went everywhere. They

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<v Speaker 1>all went back. And guess what they did when they

405
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<v Speaker 1>went back. They preached the gospel. They took the gospel

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<v Speaker 1>with them. The gospel went out to the entire world.

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<v Speaker 1>It doesn't mean we aren't supposed to evangelize. It doesn't

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<v Speaker 1>mean we're done. We aren't done till the fullness of

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<v Speaker 1>the gentiles come in. The fullness of the gentiles haven't

410
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<v Speaker 1>come in. Israel will be saved when the fullness of

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<v Speaker 1>the Gentiles come in. This is Romans chapter eleven. Israel

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<v Speaker 1>will be saved. This is how we know that the

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<v Speaker 1>Lord's not coming this afternoon. Now, he might come for

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<v Speaker 1>you this afternoon. He might even come for me this heaven.

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<v Speaker 2>No, I don't know.

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<v Speaker 1>But nonetheless, the reason we know that he's not come

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<v Speaker 1>this afternoon and we are on this heaven on earth

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<v Speaker 1>trajectory is because the fullness of the Gentiles hasn't come

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<v Speaker 1>in yet, and he has not gathered back or grafted

420
00:29:13.839 --> 00:29:19.559
<v Speaker 1>back in the Jewish people. Before this is over, He's

421
00:29:19.559 --> 00:29:22.000
<v Speaker 1>going to graft in the Jewish people. And he says,

422
00:29:22.039 --> 00:29:24.400
<v Speaker 1>when he grabs in the Jewish people. It's going to

423
00:29:24.440 --> 00:29:28.240
<v Speaker 1>be like what I did tell you, salvation for the

424
00:29:28.480 --> 00:29:32.519
<v Speaker 1>entire globe. Now I'm going to read to you what

425
00:29:32.519 --> 00:29:34.519
<v Speaker 1>that means in a moment, because we got a close.

426
00:29:34.559 --> 00:29:36.440
<v Speaker 1>We're already on our first closing. I need the piano

427
00:29:36.440 --> 00:29:39.480
<v Speaker 1>playing to remind me because we have to quit early

428
00:29:39.519 --> 00:29:43.799
<v Speaker 1>today because we have we're launching all of our summer

429
00:29:44.319 --> 00:29:47.039
<v Speaker 1>connected groups and house parties and all that fun stuff,

430
00:29:47.240 --> 00:29:48.960
<v Speaker 1>and we want you to be a part of it

431
00:29:49.000 --> 00:29:50.799
<v Speaker 1>and share in particul of our community.

432
00:29:51.319 --> 00:29:56.680
<v Speaker 2>Amen, Where was I Did I ever finish?

433
00:29:56.720 --> 00:29:56.960
<v Speaker 1>Second?

434
00:29:56.960 --> 00:29:57.160
<v Speaker 2>Peter?

435
00:29:58.160 --> 00:30:02.599
<v Speaker 1>No, I never did. Since everything will be destroyed this

436
00:30:02.640 --> 00:30:04.960
<v Speaker 1>way Verse eleven. What kind of people you ought to be?

437
00:30:05.119 --> 00:30:07.119
<v Speaker 1>You ought to live holy in godly lives. As you

438
00:30:07.240 --> 00:30:09.359
<v Speaker 1>look forward to the day of the Lord or the

439
00:30:09.440 --> 00:30:12.279
<v Speaker 1>Day of God, remember that's what the tribulation was called.

440
00:30:12.559 --> 00:30:17.359
<v Speaker 1>And speed it's coming. That day will bring about destruction

441
00:30:17.400 --> 00:30:19.359
<v Speaker 1>of the heavens by fire. He brings it up again.

442
00:30:20.279 --> 00:30:22.880
<v Speaker 1>Everything's going to be rearranged. It's a new heaven and

443
00:30:22.920 --> 00:30:25.359
<v Speaker 1>a new Earth. All these Elohim are going to be

444
00:30:25.440 --> 00:30:31.279
<v Speaker 1>judged and cast down, and the plunder of all the

445
00:30:31.359 --> 00:30:34.920
<v Speaker 1>nations is going to be given over to Jesus and

446
00:30:34.960 --> 00:30:38.079
<v Speaker 1>the elements will melt in heat. But in keeping with

447
00:30:38.160 --> 00:30:42.200
<v Speaker 1>his promise, the promise of Jesus about this coming, there's

448
00:30:42.240 --> 00:30:45.119
<v Speaker 1>three kinds of comings. This is a coming of judgment.

449
00:30:45.440 --> 00:30:49.359
<v Speaker 1>In keeping with his promise, we are looking forward to

450
00:30:49.400 --> 00:30:55.440
<v Speaker 1>a new heaven and a new Earth where righteousness dwells. Now,

451
00:30:55.440 --> 00:30:57.720
<v Speaker 1>I'm going to go over and read in our first closing,

452
00:30:58.079 --> 00:30:59.920
<v Speaker 1>and I got to do this fast because I'm all

453
00:31:00.039 --> 00:31:02.559
<v Speaker 1>really in big trouble. We can't go to Matthew twenty four.

454
00:31:04.559 --> 00:31:09.920
<v Speaker 2>You got to come back. Do you hate me yet? No?

455
00:31:10.200 --> 00:31:12.640
<v Speaker 2>Oh good, you gotta come back then, all right. So

456
00:31:13.319 --> 00:31:17.400
<v Speaker 2>Isaiah sixty five, I want you to see this. Isaiah

457
00:31:17.480 --> 00:31:18.599
<v Speaker 2>sixty five.

458
00:31:19.920 --> 00:31:24.519
<v Speaker 1>Is a figurative and a pictorial fulfillment of what we

459
00:31:24.599 --> 00:31:30.480
<v Speaker 1>live in as New Covenant believers, because according to Galatians

460
00:31:30.519 --> 00:31:38.279
<v Speaker 1>four twenty six and isa and Hebrews Galatians four twenty

461
00:31:38.279 --> 00:31:52.039
<v Speaker 1>six and Hebrews twelve, we already approach Zion. We already

462
00:31:52.079 --> 00:31:56.559
<v Speaker 1>come to the Zion above, the Jerusalem that is above.

463
00:31:57.319 --> 00:31:58.880
<v Speaker 1>But I want you to see this real quick, for

464
00:31:58.960 --> 00:32:00.880
<v Speaker 1>be whole, like create a new having it at new Earth,

465
00:32:01.319 --> 00:32:03.200
<v Speaker 1>and the former things will not be remembered to come

466
00:32:03.200 --> 00:32:05.640
<v Speaker 1>to mind, But be glad and rejoice forever in what

467
00:32:05.720 --> 00:32:09.839
<v Speaker 1>I create. For behold, I create Jerusalem for rejoicing. First

468
00:32:09.880 --> 00:32:14.759
<v Speaker 1>there's a new Jerusalem. That's the Jerusalem we approach. Then

469
00:32:14.799 --> 00:32:19.559
<v Speaker 1>there will be a fulfillment in a literal Jerusalem of

470
00:32:19.599 --> 00:32:21.319
<v Speaker 1>all that I'm about to read.

471
00:32:21.880 --> 00:32:26.000
<v Speaker 2>When they're grafted back in, and there will no longer

472
00:32:26.039 --> 00:32:27.039
<v Speaker 2>be heard in her, The.

473
00:32:27.079 --> 00:32:30.079
<v Speaker 1>Voice of weeping or the sound of crying, no longer

474
00:32:30.119 --> 00:32:32.359
<v Speaker 1>will be there be in it an infant who only

475
00:32:32.400 --> 00:32:34.799
<v Speaker 1>lives a few days, or an old person who does

476
00:32:34.839 --> 00:32:36.680
<v Speaker 1>not live out his days. For the youth will die

477
00:32:36.720 --> 00:32:38.880
<v Speaker 1>at the age of one hundred, and the one who

478
00:32:38.880 --> 00:32:40.599
<v Speaker 1>does not reach the age of one hundred will be

479
00:32:40.599 --> 00:32:44.000
<v Speaker 1>thought to be cursed. So this is before the last Day.

480
00:32:44.039 --> 00:32:48.880
<v Speaker 1>People are still dying. This is like the last Hour. Right,

481
00:32:49.720 --> 00:32:53.680
<v Speaker 1>people are still dying. But Israel's been grafted back in,

482
00:32:56.400 --> 00:33:00.799
<v Speaker 1>and the blessings of righteousness are now covering the entire earth.

483
00:33:02.200 --> 00:33:05.200
<v Speaker 1>The knowledge of the glory of God is covering the

484
00:33:05.200 --> 00:33:09.720
<v Speaker 1>earth like the waters cover the sea. For the youth

485
00:33:09.720 --> 00:33:11.279
<v Speaker 1>will diet one hundred. The one who does not reach

486
00:33:11.279 --> 00:33:12.839
<v Speaker 1>a hundred will be thought to be a curse. They

487
00:33:12.839 --> 00:33:15.759
<v Speaker 1>will build houses and inhabit them. They will plant vineyards

488
00:33:15.799 --> 00:33:17.480
<v Speaker 1>and eat their fruit. They will not build in another

489
00:33:17.480 --> 00:33:19.920
<v Speaker 1>inhabit They will not plant and another eat. For as

490
00:33:19.960 --> 00:33:22.359
<v Speaker 1>the life of a tree, the lifetime of the tree,

491
00:33:22.640 --> 00:33:27.400
<v Speaker 1>so will be the days of my people. And my

492
00:33:27.519 --> 00:33:29.640
<v Speaker 1>chosen ones will fully enjoy the work of their hands.

493
00:33:29.640 --> 00:33:32.039
<v Speaker 1>An under translation says, they'll wear out the.

494
00:33:32.000 --> 00:33:32.599
<v Speaker 2>Work of their hands.

495
00:33:32.599 --> 00:33:34.079
<v Speaker 1>They will not labor in vain or give birth to

496
00:33:34.160 --> 00:33:37.440
<v Speaker 1>children a disaster. For they are descendants of these that

497
00:33:37.480 --> 00:33:39.839
<v Speaker 1>are blessed by the Lord, and their descendants with them.

498
00:33:40.119 --> 00:33:42.640
<v Speaker 1>And they will come to pass that. Before they call,

499
00:33:42.759 --> 00:33:45.240
<v Speaker 1>I will answer. While they are still speaking, I will

500
00:33:45.319 --> 00:33:47.920
<v Speaker 1>listen the wolf in the lamb. That's why I'm a pastor.

501
00:33:49.839 --> 00:33:53.519
<v Speaker 1>The wolf and the lamb will graze together. Now listen,

502
00:33:53.559 --> 00:33:57.720
<v Speaker 1>listen the shaloma. During this period, the shalom of the

503
00:33:57.720 --> 00:34:02.759
<v Speaker 1>Lord covers the earth so power that violence is extracted

504
00:34:02.839 --> 00:34:07.319
<v Speaker 1>out of nature. This is before the last day, before

505
00:34:07.359 --> 00:34:09.880
<v Speaker 1>the last day, while people are still dying.

506
00:34:10.920 --> 00:34:11.960
<v Speaker 2>The shaloma the Lord.

507
00:34:12.000 --> 00:34:17.719
<v Speaker 1>Because the Kingdom is righteousness, shaloam, righteousness, peace and joy.

508
00:34:17.880 --> 00:34:22.920
<v Speaker 1>The Kingdom is righteousness, peace, shalom, and joy. That's what

509
00:34:22.960 --> 00:34:26.519
<v Speaker 1>the kingdom is. Well as it grows, it advances, and

510
00:34:26.559 --> 00:34:31.360
<v Speaker 1>we become glorious, and he puts every enemy under our feet.

511
00:34:32.000 --> 00:34:34.719
<v Speaker 1>Even before he comes back, the wolf and the lamb

512
00:34:34.800 --> 00:34:40.039
<v Speaker 1>will graze together, and the lion will eat straw like

513
00:34:40.119 --> 00:34:40.559
<v Speaker 1>the aux.

514
00:34:40.599 --> 00:34:41.599
<v Speaker 2>Oh, the lion won't.

515
00:34:41.440 --> 00:34:47.039
<v Speaker 1>Eat meat anymore. Oh, there's going to be a shift

516
00:34:47.079 --> 00:34:49.519
<v Speaker 1>in the earth. The earth is going to be coming

517
00:34:49.599 --> 00:34:56.199
<v Speaker 1>under restoration because of the suns of God, delivering the

518
00:34:56.239 --> 00:34:59.039
<v Speaker 1>earth out of futility and out of the curse, even

519
00:34:59.119 --> 00:35:02.079
<v Speaker 1>before he comes back. When he comes back, he comes

520
00:35:02.079 --> 00:35:05.039
<v Speaker 1>back to put death under his feet and to consummate

521
00:35:05.199 --> 00:35:10.559
<v Speaker 1>that which he's already begune through us the Church as sin.

522
00:35:16.440 --> 00:35:18.000
<v Speaker 1>This is why, in so many ways it's called the

523
00:35:18.079 --> 00:35:21.440
<v Speaker 1>Kingdom of Heaven. Why it's called the Kingdom of Heaven

524
00:35:21.639 --> 00:35:25.199
<v Speaker 1>on earth. This is why so much of our focus

525
00:35:25.280 --> 00:35:30.039
<v Speaker 1>is supposed to be on Thy Kingdom. Come Thy will

526
00:35:30.079 --> 00:35:32.199
<v Speaker 1>be done on earth as it is in heaven, because

527
00:35:32.480 --> 00:35:35.960
<v Speaker 1>this is the season for that. It's actually possible. This

528
00:35:36.039 --> 00:35:38.559
<v Speaker 1>is not something we've made up. It's not make believe.

529
00:35:38.599 --> 00:35:40.920
<v Speaker 1>It's not a hope to or maybe this is a truth.

530
00:35:41.400 --> 00:35:45.800
<v Speaker 1>I need all the connect leaders to go to your tables,

531
00:35:45.840 --> 00:35:49.400
<v Speaker 1>get your goodies ready. We've got goodies at all the tables,

532
00:35:50.360 --> 00:35:55.920
<v Speaker 1>blessings and refreshments we're distributing this morning. And as we close,

533
00:35:56.000 --> 00:36:00.599
<v Speaker 1>we're gonna close rejoicing, right, we're gonna close rejoicing that

534
00:36:00.639 --> 00:36:03.760
<v Speaker 1>we participate in so much victory that we've been born

535
00:36:03.800 --> 00:36:08.000
<v Speaker 1>in this crazy generation and we're a family together.

536
00:36:08.119 --> 00:36:11.840
<v Speaker 2>So uh, this is all about you.

537
00:36:11.760 --> 00:36:13.880
<v Speaker 1>Know, the summer is short, like summer short, Well, we

538
00:36:13.920 --> 00:36:15.800
<v Speaker 1>get four weeks of sunshine something that I don't know,

539
00:36:15.800 --> 00:36:19.639
<v Speaker 1>but you know, summer is short. But we've got these

540
00:36:19.800 --> 00:36:23.159
<v Speaker 1>groups where we can connect. And it's not like you

541
00:36:23.239 --> 00:36:26.960
<v Speaker 1>got to it's not like anything is overdone. We're not

542
00:36:27.000 --> 00:36:30.679
<v Speaker 1>trying to get every moment of your life. But we're

543
00:36:30.719 --> 00:36:36.239
<v Speaker 1>believing that these fellowship groups and the house parties and

544
00:36:37.239 --> 00:36:40.760
<v Speaker 1>like we've got conspire conspire over here. Conspiracy night. It's

545
00:36:40.760 --> 00:36:44.880
<v Speaker 1>only happening one night, right, one night. We've got God

546
00:36:45.000 --> 00:36:48.360
<v Speaker 1>and guns and you can bring your own coffee God

547
00:36:48.599 --> 00:36:51.639
<v Speaker 1>guns and that's you know, that's they're gonna meet and

548
00:36:51.679 --> 00:36:54.320
<v Speaker 1>shoot and have fun. It's an activity group focused group.

549
00:36:54.559 --> 00:36:55.719
<v Speaker 2>Some of these groups.

550
00:36:55.400 --> 00:36:59.440
<v Speaker 1>Are higher on fellowship and community than they are on

551
00:36:59.599 --> 00:37:02.199
<v Speaker 1>Bibles study. And that's okay because it's summer and we're

552
00:37:02.199 --> 00:37:04.960
<v Speaker 1>gonna have fun together. So all the house parties we went.

553
00:37:05.119 --> 00:37:06.920
<v Speaker 1>We have five house parties. We want you to sign

554
00:37:07.000 --> 00:37:08.880
<v Speaker 1>up for those. You can go to all five if

555
00:37:08.880 --> 00:37:11.360
<v Speaker 1>you want to. It's a ton of food and then

556
00:37:11.400 --> 00:37:13.840
<v Speaker 1>it's fun and it's being together and its fellowship and

557
00:37:13.880 --> 00:37:16.440
<v Speaker 1>it's hanging out right. So we've got those. Then we've

558
00:37:16.480 --> 00:37:18.880
<v Speaker 1>got the ladies meetings. We got the men's Bible study.

559
00:37:19.199 --> 00:37:24.079
<v Speaker 1>We have the Hispanic meetings, Hispanic ladies, we've got over here,

560
00:37:24.119 --> 00:37:28.199
<v Speaker 1>we've got a mom's group at the Davis's gorgeous home

561
00:37:28.280 --> 00:37:30.599
<v Speaker 1>around the swimming pool. You don't want to miss that.

562
00:37:31.000 --> 00:37:34.559
<v Speaker 1>Sign up over there, Beth. And he's got abide and create.

563
00:37:34.679 --> 00:37:38.599
<v Speaker 1>So all this stuff's going on, I'm gonna dismiss. We're

564
00:37:38.599 --> 00:37:43.119
<v Speaker 1>gonna dismiss with a shout because you are a victorious generation.

565
00:37:44.159 --> 00:37:46.599
<v Speaker 1>So on the count of three, I'm gonna dismiss with

566
00:37:46.639 --> 00:37:48.880
<v Speaker 1>a shout, and then I'm gonna.

567
00:37:48.639 --> 00:37:51.920
<v Speaker 2>Disperse you like the children in the Israel were dispersed.

568
00:37:52.679 --> 00:37:53.599
<v Speaker 2>Go to some of these.

569
00:37:53.679 --> 00:37:56.599
<v Speaker 1>We want you to meet the people, say hi, sign up,

570
00:37:56.679 --> 00:37:59.760
<v Speaker 1>or get information, find out if there's childcare, whatever you know,

571
00:37:59.840 --> 00:38:02.679
<v Speaker 1>do that and then uh then We've got lunch for you.

572
00:38:02.760 --> 00:38:05.360
<v Speaker 1>On the way out the door. We've got lunch, lunch, lunch.

573
00:38:06.280 --> 00:38:08.039
<v Speaker 1>So stay in fellowship. You don't have to be in

574
00:38:08.039 --> 00:38:11.360
<v Speaker 1>a hurry. On the count of three, on the kind

575
00:38:11.400 --> 00:38:24.559
<v Speaker 1>of on the kind of one three two one, go

576
00:38:24.639 --> 00:38:27.599
<v Speaker 1>forth and conquer, go forth in God, go forth victorious.

577
00:38:27.920 --> 00:38:29.480
<v Speaker 2>We love you, God, bless your church.
