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<v Speaker 1>Hello everybody, ladies, gentlemen, brother sisters, comrades, friends, Hello to

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<v Speaker 1>all of you. It is good to be back after

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<v Speaker 1>a little bit of a hiatus. As I finish up

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<v Speaker 1>this semester, the memory serves if I can count fourth

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<v Speaker 1>semester second year of graduate school. Now that I'm done,

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<v Speaker 1>I can get back to making stuff for you guys

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<v Speaker 1>to enjoy.

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<v Speaker 2>Hopefully.

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<v Speaker 1>Also, as many of you know, at least those of

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<v Speaker 1>you who follow me on social media or substack or Patreon,

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<v Speaker 1>there's been some excitement regarding History Impossible recently, or at

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<v Speaker 1>least regarding me. If you follow me on any of

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<v Speaker 1>those platforms, you probably saw that my name, my writing

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<v Speaker 1>found its way into a piece in the New York Times,

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<v Speaker 1>one that was profiling longtime comrade and friend Darryl Cooper

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<v Speaker 1>of the Martin Made Podcast, One that actually did a

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<v Speaker 1>pretty decent job, kept it pretty fair, and they saw

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<v Speaker 1>fit to quote from the piece I wrote for Mary

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<v Speaker 1>and West and turned into a special episode for you guys,

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<v Speaker 1>where I basically went through all of his initial claims

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<v Speaker 1>and essentially contested them while trying to stay as good

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<v Speaker 1>faith as possible on Like a lot of people who

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<v Speaker 1>have continued to critique him in various ways. I'll let

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<v Speaker 1>the piece speak for itself. I recommend you go check

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<v Speaker 1>it out over on the New York Times. You can

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<v Speaker 1>also see what I said about it in on my

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<v Speaker 1>substack or Patreon, which I recommend you, guys subscribe to

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<v Speaker 1>if you haven't already. Both are fine, you get the

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<v Speaker 1>same content there on both, but whichever one you might prefer.

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<v Speaker 1>And I try to put out a lot of stuff

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<v Speaker 1>that you know doesn't necessarily make it onto this show.

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<v Speaker 1>I have recently contributed to my friend David Joseph Vlatzko

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<v Speaker 1>of The Radicalist to his substack the piece that I

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<v Speaker 1>released for you guys earlier this month, or rather last month,

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<v Speaker 1>where I talked about the progressive turn capital p progressive

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<v Speaker 1>turn of the Trump administration. So I recommend you go

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<v Speaker 1>check all that stuff out if you haven't already. In

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<v Speaker 1>terms of other housekeeping, I just want to thank, as

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<v Speaker 1>always everybody for supporting this show on subseac and Patreon,

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<v Speaker 1>including the amazingly generous friends of mine here in History

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<v Speaker 1>Podcasting World, John Andre Saither and Mike Maylebin for their

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<v Speaker 1>long running support of this show. So again, if you

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<v Speaker 1>want to support History impossible. Head on over to Historyimpossible

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<v Speaker 1>dot subsack dot com or Patreon dot com, slash History

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<v Speaker 1>Impossible and become a paid subscriber or donor today. It

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<v Speaker 1>would be unbelievably appreciated. But if you can't afford that

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<v Speaker 1>right now, feel free to just spread the word about

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<v Speaker 1>this show, share it on social media, share it one

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<v Speaker 1>on one to friends of yours that might be really

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<v Speaker 1>into history. So with all that said, why don't we

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<v Speaker 1>get into this new special episode, this second episode in

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<v Speaker 1>this little mini series of sort of pieces that I'm

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<v Speaker 1>doing where I talk about the theme of imperialism. Last

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<v Speaker 1>time we had the theme of imperialism as it relates

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<v Speaker 1>to the like I said, the new Trump administration taking

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<v Speaker 1>on a Rooseveltian that is teddy Rooseveltian turn. And this

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<v Speaker 1>one is a well, it's based on a piece that

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<v Speaker 1>I wrote that came out right at the beginning of

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<v Speaker 1>twenty twenty five that looked at the theme of imperialism,

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<v Speaker 1>of soft power imperialism, which was actually something that the

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<v Speaker 1>United States was pretty masterful at doing for a very

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<v Speaker 1>long time, as you will hear, and it how it

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<v Speaker 1>actually can be applied to numerous other examples in history,

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<v Speaker 1>some older than others, and some more recent and surprising

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<v Speaker 1>than others. And it all fits together with a lot

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<v Speaker 1>of the work have done regarding the Israeli Palestinian conflict

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<v Speaker 1>and themes of jihadism and Islamism. So, without further ado,

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<v Speaker 1>let us get into some impossible history about imperialism.

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<v Speaker 3>Well, let me to tell you what you would have

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<v Speaker 3>seen and heard. If we're not being pleasant listening, if

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<v Speaker 3>you're at lunch, or if you have no appetite, now

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<v Speaker 3>is a good time to switch off the radio.

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<v Speaker 4>An ancestor of mine maintained that if you eliminate the impossible,

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<v Speaker 4>whatever remains, however improbable.

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<v Speaker 3>EVAs BANDI, you don't know.

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<v Speaker 1>I wish I could say tonight that a lasting peace

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<v Speaker 1>is inside.

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<v Speaker 3>I'll feel the laughing dream.

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<v Speaker 1>I feel a laughing light.

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<v Speaker 5>Now we here for hue were guil.

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<v Speaker 4>Some say the world will end empire.

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<v Speaker 3>Some say an from what I've tested of desire, I

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<v Speaker 3>hold those of flavor fire.

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<v Speaker 1>But if it had to perish twice, I think I

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<v Speaker 1>know him of of hate to say that for destruction,

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<v Speaker 1>ice is also great, and look sufficed.

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<v Speaker 3>This is possible.

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<v Speaker 1>Back on November seven, twenty twenty four, disturbing footage began

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<v Speaker 1>to appear in the aftermath of a football, that is,

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<v Speaker 1>soccer match between the Israeli club Macabi tel Aviv and

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<v Speaker 1>the Dutch club AFC Ajax. Unlike your typical stories of

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<v Speaker 1>football hooliganism as they call it over in the UK,

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<v Speaker 1>the fight was not over the outcome of the match.

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<v Speaker 1>Macabi tel Aviv lost for what it's worth, as much

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<v Speaker 1>as it became yet another proxy for the still ongoing

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<v Speaker 1>war between Hamas and Israel, still ongoing as of this recording.

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<v Speaker 1>Many months over six months since these events happened, groups

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<v Speaker 1>of men were roaming the streets, accosting fans of the

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<v Speaker 1>Israeli team and beating them where they found them. One

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<v Speaker 1>Israeli was captured on video pleading not Jewish, not Jewish

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<v Speaker 1>as he was assailed. David de Brewing. I hope I

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<v Speaker 1>am pronouncing his name right. But David de Brewing, writing

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<v Speaker 1>for the Free Press, summarized some of the violence quite

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<v Speaker 1>well in his write up as follows. Quote in video

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<v Speaker 1>of other attacks last night, a victim is struck and

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<v Speaker 1>lies injured on the ground, seemingly unconscious. A father could

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<v Speaker 1>be seen fleeing with his son, A man jumps into

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<v Speaker 1>one of Amsterdam's canals to escape his assailants. In the

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<v Speaker 1>recording where he is forced to say free Palestine, his

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<v Speaker 1>assailants laugh and jeer that he is a cancer Jew,

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<v Speaker 1>a classic slurre in Dutch where both diseases and the

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<v Speaker 1>Jewish ethnicity are deployed as put downs. While the chaos

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<v Speaker 1>unleashed by football hooliganism is well known, especially over in Europe,

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<v Speaker 1>it would turn out that evidence suggested this was something else.

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<v Speaker 1>As more became clear in the day that followed, it

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<v Speaker 1>became obvious that this was a coordinated attack on the

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<v Speaker 1>Israelis visiting the Dutch capital. According to an investigation conducted

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<v Speaker 1>by The Telegraph, it quote emerged that the attacks on

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<v Speaker 1>the Jewish football fans were planned in advance and coordinate

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<v Speaker 1>using WhatsApp and telegram.

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<v Speaker 2>Quote.

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<v Speaker 1>The day before the match, a group chat called Buruthuis

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<v Speaker 1>contained a chilling phrase quote tomorrow after the game at night,

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<v Speaker 1>part two of the Jew hunt. Tomorrow we work them

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<v Speaker 1>unquote put simply in the words of debrewing Over on

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<v Speaker 1>the Free Press.

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<v Speaker 2>Quote.

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<v Speaker 1>According to the accounts of witnesses and victims, it was

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<v Speaker 1>an attack by immigrant Muslim communities against Israelis and Jews.

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<v Speaker 1>Quote a pogram in a European city committed by descendants

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<v Speaker 1>of migrants from the Middle East and North Africa is

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<v Speaker 1>not likely what Adolph Hitler had in mind when he

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<v Speaker 1>declared war on quote unquote world jewry. But it is

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<v Speaker 1>very hard at least for me to believe that he

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<v Speaker 1>would not have been pleased to see those he saw

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<v Speaker 1>as racial untermention doing his work for him. Soon further

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<v Speaker 1>potential context was added that there was some vandalism and

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<v Speaker 1>outright hooliganism from some of the Israeli fans, including the

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<v Speaker 1>ripping down of Palestinian flags, as well as expletives being

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<v Speaker 1>shouted by Israeli fans I e Let the idf win

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<v Speaker 1>and fuck the Arabs, and some assaults were captured on

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<v Speaker 1>video by the Dutch photographer Annett de Graph, which were

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<v Speaker 1>initially misattributed to Arabs attacking Israelis. So there was some

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<v Speaker 1>further context like I was saying, But in addition to

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<v Speaker 1>this not being particularly exonerative of the initial plans for

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<v Speaker 1>a quote unquote jew hunt, much of the supposed context

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<v Speaker 1>was not being repeated as an effort to provide a

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<v Speaker 1>clearer picture of that night's events, or to more accurately

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<v Speaker 1>depict the realities of the divisions that exist, or at

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<v Speaker 1>least perceived to exist between Israelis or Jews and Arabs

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<v Speaker 1>and Muslims, rather bringing up the fact that there had

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<v Speaker 1>been some Israeli fans acting in pretty uncouth, unbecoming ways.

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<v Speaker 1>These additional facts were being repeated by pundits in publications

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<v Speaker 1>with almost too obvious motivated reasoning. Speaking of obvious, the

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<v Speaker 1>delight clearly underlied the performative outrage by professional distorders of

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<v Speaker 1>history like Owen Jones, and was very obvious. It was palpable, honestly,

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<v Speaker 1>with Jones describing Sky News as re editing of their

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<v Speaker 1>footage to more accurately reflect the reality as being the

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<v Speaker 1>real problem, along with quote the violence perpetrated by Israeli

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<v Speaker 1>football hooligans and their hideous racism unquote than the commentator

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<v Speaker 1>Meti Hassan, who the real MENSH representative Richie Torres repudiated

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<v Speaker 1>beautifully when he blasted Hassan for quote unquote just find

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<v Speaker 1>a pogram over an Amsterdam. But asan he seemed like

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<v Speaker 1>he wanted to try and one up the one aboutism

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<v Speaker 1>and quote tweet President, then President Joe Biden saying that

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<v Speaker 1>the President's legacy will be that quote, you and your

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<v Speaker 1>administration that helped kill sixteen thousand Palestinian kids unquote, as

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<v Speaker 1>if that had anything really directly to do with what

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<v Speaker 1>had happened in Amsterdam. Apart from the justifications being made

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<v Speaker 1>by people who participated. There were plenty of other examples

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<v Speaker 1>of this kind of redirection at work in the days

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<v Speaker 1>that followed the attempted pogram, and they revealed the same

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<v Speaker 1>trend that instead of trying to dig out the overall

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<v Speaker 1>complex truth that led to yes, it was a modern

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<v Speaker 1>day pogram attempted or otherwise that's what it was, that

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<v Speaker 1>there was an effort to whitewash a systematic targeting of

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<v Speaker 1>Jews in a Western European country for violence. Now much

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<v Speaker 1>does seem to rest on the use of the world

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<v Speaker 1>pogram to describe what happened, with many of the commentators

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<v Speaker 1>in this camp that I've been talking about seeming to

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<v Speaker 1>believe that a pogram requires a perfectly lopsided situation in

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<v Speaker 1>which the victims Jews in this case, are viciously set

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<v Speaker 1>upon with no attempt at defending themselves, or they themselves

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<v Speaker 1>playing a part in the violence in general. Not only

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<v Speaker 1>does this smack of the problematic trope about Jews not

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<v Speaker 1>fighting back in the Holocaust being one reason so many

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<v Speaker 1>were killed, but it also forgets the fact that one

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<v Speaker 1>of the most savage pogroms against Jews in the early

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<v Speaker 1>twentieth century, the Hebron Riots of nineteen twenty nine in

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<v Speaker 1>what would be Israel, also involve Jews and non Jews

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<v Speaker 1>fighting back against the mob that was obviously targeting them.

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<v Speaker 1>The contrarians in this case seem to be upset that

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<v Speaker 1>the programists were facing victims that did not act like

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<v Speaker 1>the victims of a pogram in the quote unquote correct way.

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<v Speaker 1>The bigger question, however, is why it makes a certain

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<v Speaker 1>amount of sense that some people who already oppose Israel

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<v Speaker 1>on grounds that the IDF is killing members of their family. However,

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<v Speaker 1>there are and have been no shortage of people who,

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<v Speaker 1>for over a year and a half, rush to explain

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<v Speaker 1>away or even defend things like this, like the Dagistan

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<v Speaker 1>attempted pogram or the student incident at Cooper Union in

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<v Speaker 1>New York City. And these people who try to explain

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<v Speaker 1>all this away have zero meaningful connection to the ongoing

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<v Speaker 1>conflict seemingly apart from a vague notion of political solidarity.

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<v Speaker 1>I would call it political avatarism. Has nothing to do

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<v Speaker 1>with the realities on the ground. It has vexed a

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<v Speaker 1>lot of people, including me for years now why there

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<v Speaker 1>appears to be an almost reactionary need by a certain

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<v Speaker 1>section of the western left, but increasingly especially it seems nowadays,

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<v Speaker 1>on the right. But that's a whole different story. We're

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<v Speaker 1>not going to get into that. But the point is

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<v Speaker 1>there is this almost reactionary need to stand in solidarity

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<v Speaker 1>with self evidently problematic movements and even defend their actions

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<v Speaker 1>because of things like perceived victimhood or just desserts or

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<v Speaker 1>who knows what that could be something to dive into

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<v Speaker 1>with some greater depth in the future here in history impossible.

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<v Speaker 2>I don't know.

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<v Speaker 1>We probably will end up doing that one day, but

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<v Speaker 1>I have still found myself wondering, as a lot of

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<v Speaker 1>other people do too, what happened in order to make

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<v Speaker 1>this kind of defense of something that most people have

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<v Speaker 1>known for decades was objectively wrong and evil into something

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<v Speaker 1>that somehow needs to be debated Like we saw this

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<v Speaker 1>happen in the wake of Charlie Hebdoh and the Pulse

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<v Speaker 1>nightclub massacre, which turned out likely to have nothing to

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<v Speaker 1>do with homophobia. Interesting little side note there too, and

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<v Speaker 1>other things that involve this same kind of extremism associated

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<v Speaker 1>with a very particular religious ideology. But why, that's the

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<v Speaker 1>real question. Why. Many have problematically stated or suggested that

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<v Speaker 1>the spread of Islamic communities in Western countries is leading

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<v Speaker 1>to a sort of subversion of Western values, particularly in Europe,

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<v Speaker 1>though this thinking arguably helped result in the United States's

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<v Speaker 1>own quote unquote Muslim ban back in twenty seventeen. However,

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<v Speaker 1>this is usually filtered through a very particular lens of

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<v Speaker 1>anti immigrant sentiment and perhaps a subconscious throwback to post

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<v Speaker 1>nine to eleven anxieties about terrorism. When one sees growing

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<v Speaker 1>crowds of decidedly nonsvend looking people rushing around the streets

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<v Speaker 1>of Amsterdam looking to hunt down Jews to hurt, it

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<v Speaker 1>might seem to be completely reasonable to feel that way.

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<v Speaker 1>After the migrant crisis in Europe in twenty fifteen and

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<v Speaker 1>the subsequent tensions and crimes that occurred, anti immigration sentiment

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<v Speaker 1>certainly rose and felt very justified to many, regardless of

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<v Speaker 1>political ideology. Again, in the European context, especially as the

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<v Speaker 1>years went on. However, that does not explain the willingness

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<v Speaker 1>of certain classes of people willing to go to bat

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<v Speaker 1>for bad behavior on the part of foreign actors or

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<v Speaker 1>domestic ones acting on behalf of a foreign cause. For

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<v Speaker 1>that matter, what does seem to explain this trend, among

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<v Speaker 1>many factors that have already been examined, is not an

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<v Speaker 1>importation of people, but rather an importation of ideology, in

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<v Speaker 1>other words, an act of subtle soft imperialism.

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<v Speaker 6>Had been bracing for violence ahead of the match, but

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<v Speaker 6>when it came, its scale and nature were shocking. Police said,

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<v Speaker 6>men on scooters hunted down Israeli football supports to beat them.

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<v Speaker 6>One person kicked while prone, apparently unconscious children. This man

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<v Speaker 6>forced to say free Palestine. Safely, there we go, as

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<v Speaker 6>was another from the middle of a river. Good this

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<v Speaker 6>man telling his attacker I'm not Jewish and beaten anyway.

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<v Speaker 4>And we saw a lot of demonstrations. Those people running

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<v Speaker 4>was really really terrifying. They were ready in exactly in

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<v Speaker 4>the places, strategic places with bet.

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<v Speaker 6>With Nike, the Dutch Prime minister, with this reaction from Hungary,

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<v Speaker 6>and it's.

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<v Speaker 5>A terrible energemitic attack, and we will not tolerate and

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<v Speaker 5>we will prosecute the perpetrators.

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<v Speaker 6>And I'm pretty ashamed that it could happen in the

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<v Speaker 6>Netherlands in twenty twenty four. Yesterday, in the build up

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<v Speaker 6>to their match against Iraqs, minor confrontations in Amsterdam's main square,

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<v Speaker 6>then racist anti Arab chance as they made their way

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<v Speaker 6>to the stadium. Amsterdam's mayor though, laying the blame with

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<v Speaker 6>what she called hateful anti Semitic criminals and banning all

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<v Speaker 6>public demonstrations for three days.

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<v Speaker 3>But what happened last night is not a protest. It

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<v Speaker 3>has nothing to do with protest or demonstration.

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<v Speaker 2>It was crime.

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<v Speaker 6>Israel's prime minister monitoring the latest and invoking a dark

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<v Speaker 6>past withal Tomorrow.

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<v Speaker 3>Eighty six years ago was Crystal Knacht, an attack on

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<v Speaker 3>Jews just for being Jews, on European soil. It's back now.

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<v Speaker 3>Yesterday we saw it on the streets of Amsterdam.

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<v Speaker 6>Netanyah who ordered then stood down military aircraft to fly

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<v Speaker 6>Israeli's home. In the end they arrived on commercial flights.

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<v Speaker 4>I wake up my son and we put the Brazil

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<v Speaker 4>flag on our beg because I don't understand that we

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<v Speaker 4>are Italy and we take Ubert to the.

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<v Speaker 5>Ad and we go to the airport for them to

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<v Speaker 5>be running into rivers, to be kicked while defenses on

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<v Speaker 5>the floor, to be trying to suggest and beg people

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<v Speaker 5>to believe that they're not Jewish.

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<v Speaker 2>But that's a very very.

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<v Speaker 5>Sad times result given the last year that we've had

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<v Speaker 5>to explain you.

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<v Speaker 1>Probably one of the most shocking things that I learned

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<v Speaker 1>during my first year of graduate school was that the

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<v Speaker 1>painter Jackson Pollock was a stooge for the CIA. Yes,

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<v Speaker 1>you heard right now. I do not mean to say

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<v Speaker 1>that Pollock, one of the most celebrated modern artists of

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<v Speaker 1>the twentieth century, was an assassin or international superspy for

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<v Speaker 1>our most infamous of alphabet agencies, but rather the success

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<v Speaker 1>of his work was in fact due in part to

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<v Speaker 1>an enormously successful propaganda campaign developed by an organization that

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<v Speaker 1>was a front for the CIA. Obviously, some background is

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<v Speaker 1>in order. You see what we see as a free wheeling,

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<v Speaker 1>earnest and yet somehow ironic epitome of pretension, that is

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<v Speaker 1>modern art that was never going to stand a chance

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<v Speaker 1>without a little boost from Uncle Sam at least, that

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<v Speaker 1>is what figures linked to both the art world and

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<v Speaker 1>the world of covert intelligence. Believed that the height of

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<v Speaker 1>the Cold War. Technically, this effort began during the Second

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<v Speaker 1>World War in an effort to combat the aesthetics of Nazism.

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<v Speaker 1>But once Hitler and his regime shuffled off this mortal

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<v Speaker 1>coil and Stan and his Mega Empire revealed themselves as

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<v Speaker 1>the true nemesies of our age. And unlike most people

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<v Speaker 1>who have written about this subject, I say that without irony,

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<v Speaker 1>when that happened, the effort to promote American values in

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<v Speaker 1>contrast to Soviet ones, by any means necessary, took on

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<v Speaker 1>a stark meaning. As Lucy Levigne wrote in a twenty

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<v Speaker 1>twenty article for j Store Daily, quote modernism in fact

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<v Speaker 1>became a weapon of the Cold War unquote and continuing,

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<v Speaker 1>she writes the following quote. In the battle of her

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<v Speaker 1>hearts and minds, modern art was particularly effective. John Hay Whitney,

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<v Speaker 1>both a president of MoMA, the Museum of Modern Art,

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<v Speaker 1>and member of the Whitney family, which founded the Whitney

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<v Speaker 1>Museum of American Art, explained that art stood out as

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<v Speaker 1>a line of national defense because it could quote, educate, inspire,

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<v Speaker 1>and strengthen the hearts and wills of free men. This

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<v Speaker 1>mission of using modern art to essentially propagandize the world

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<v Speaker 1>with American values was essentially gifted to the United States

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<v Speaker 1>by Soviet propaganda, which repeatedly claimed that thanks to our

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<v Speaker 1>love of capitalism, our nation was quote unquote culturally barren.

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<v Speaker 1>Their contrast, that is, Soviet realism, which at least in

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<v Speaker 1>my opinion, has some kitch charm of its own, was

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<v Speaker 1>not exactly setting the world on fire, but their claims

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<v Speaker 1>about the United States made a propagandistic response relatively easy.

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<v Speaker 1>In nineteen forty six, the US State Department spent almost

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<v Speaker 1>fifty thousand dollars, which is about eight hundred and fifty

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<v Speaker 1>thousand dollars in twenty twenty four money on paintings by

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<v Speaker 1>the likes of artists like Georgia O'Keeffe and included them

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<v Speaker 1>in a traveling exhibition known as Advancing American Art. This

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<v Speaker 1>traveling exhibition did well in much of Europe, but the

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<v Speaker 1>Americans you saw it were frankly embarrassed. Modern art was

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<v Speaker 1>not the most popular medium for self expression in the

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<v Speaker 1>immediate post war United States. The famous Look magazine even

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<v Speaker 1>wrote a piece called your money bought these paintings, expressing

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<v Speaker 1>outrage that taxpayer dollars funded such a project. Because it's

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<v Speaker 1>important to note that the state departments involved in this

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<v Speaker 1>exhibition was no secret. Politically, the exhibition was a sham

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<v Speaker 1>on both sides of the aisle. Both President Harry Truman

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<v Speaker 1>lambassad the artwork as anything but that is, anything but art,

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<v Speaker 1>and Republican Congressman John Tabor and Fred Busby expressed concern

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<v Speaker 1>that the artists whose work had been tapped had Communist sympathies. Ironically,

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<v Speaker 1>and perhaps every sense of the word, this was why

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<v Speaker 1>the artists, as well as later ones like Jackson Pollock,

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<v Speaker 1>were perfect subjects for the mission of spreading American values

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<v Speaker 1>or perhaps more accurately, American vibes. As Lucy Levigne writes

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<v Speaker 1>in her article quote, the American public's fear of the

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<v Speaker 1>red menace brought advancing American art home early. But it

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<v Speaker 1>was precisely because modern art was not universally popular and

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<v Speaker 1>was created by artists who openly disdained orthodoxy that it

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<v Speaker 1>was such an effective tool in showcasing the fruits of

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<v Speaker 1>American cultural freedom to anyone looking in from abroad. Because

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<v Speaker 1>the state Department's involvement in the Advancing American Art Exhibition

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<v Speaker 1>is what made this a matter of public record and

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<v Speaker 1>admonishment thanks to its use of taxpayer dollars. Again, it

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<v Speaker 1>quickly became clear to America's Cold warriors that doing things

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<v Speaker 1>like this would require congressional approval, and that was a

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<v Speaker 1>hurdle that they just couldn't.

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<v Speaker 2>Bring themselves to accept.

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<v Speaker 1>Like a lot of things in the twentieth century and

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<v Speaker 1>into the twenty first, obviously, this is where the CIA,

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<v Speaker 1>not exactly known for its propensity to ask permission to

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<v Speaker 1>do pretty much anything it has ever done, came into

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<v Speaker 1>the picture. The history of the CIA, an outgrowth of

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<v Speaker 1>the Office of Strategic Services during the Second World War,

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<v Speaker 1>is fascinating enough on its own and has provided enough

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<v Speaker 1>grisk for an untold number of books and excellent film

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<v Speaker 1>like Roberts in Euros two thousand and six epic The

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<v Speaker 1>Good Shepherd. I consider that to be an underrated masterpiece

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<v Speaker 1>of that decade. By the way, so consider that my

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<v Speaker 1>film recommendation for this episode. Now, this is definitely something

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<v Speaker 1>I want to get into and dive with a greater

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<v Speaker 1>depth into in the future. But the important point to

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<v Speaker 1>remember that we should focus on here at least is

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<v Speaker 1>that codified into law in nineteen forty seven. The CIA

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<v Speaker 1>grew up with the Cold War. One could even call

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<v Speaker 1>it its fraternal twin or or perhaps vestigial twin. There

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<v Speaker 1>is no CIA without the Cold War. In other words,

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<v Speaker 1>though one could also reasonably say that there is no

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<v Speaker 1>Cold War without the CIA. There was also no connection

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<v Speaker 1>between modern art, remember not traditionally beloved by the establishment

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<v Speaker 1>or even the broader public, at American values without a

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<v Speaker 1>certain president, and that would be Dwight D. Eisenhower recognizing

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<v Speaker 1>the ideological value in a medium so American in its

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<v Speaker 1>essence as modern art. President Eisenhower served as a speaker

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<v Speaker 1>at the twenty fifth anniversary celebration for the Moment in

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<v Speaker 1>nineteen fifty four, and he said the following in this

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<v Speaker 1>speech quote, as long as our artists are free to

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<v Speaker 1>create with sincerity and conviction, there will be healthy controversy

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<v Speaker 1>and progress in art. How different it is in tyranny

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<v Speaker 1>when artists are made the slaves and tools of the state.

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<v Speaker 1>When artists become the chief propagandists of a cause, progress

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<v Speaker 1>is arrested and creation and genius are destroyed.

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<v Speaker 2>Unquote.

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<v Speaker 1>I won't pretend that I don't find that an incredibly

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<v Speaker 1>compelling sound bite, and it just makes me appreciate Eisenhower

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<v Speaker 1>all the more as a president that we've had. Though

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<v Speaker 1>let's pump the brakes on that. I must fully admit

408
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<v Speaker 1>I have not read nearly enough about any of the

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<v Speaker 1>precedents for that matter, but Eisenhower in particular, to necessarily

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<v Speaker 1>make a claim that he was a good or a

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<v Speaker 1>bad president, I'm not necessarily willing to go that far.

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<v Speaker 1>But it's hard to deny that that's a very compelling

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<v Speaker 1>speech that he just gave, even that little portion of it.

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<v Speaker 1>And there's a lot of other things about him that

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<v Speaker 1>I tend to like think the fact that he liked

416
00:27:17.000 --> 00:27:20.839
<v Speaker 1>poker is one of them too. Anyway, in the case

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<v Speaker 1>of this speech that Eisenhower made, this was as close

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<v Speaker 1>to a public declaration of official policy toward the government

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<v Speaker 1>sponsoring artists to spread the American Way abroad to counter

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<v Speaker 1>Soviet tyranny as American citizens were ever going to get,

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<v Speaker 1>because four years earlier, in nineteen fifty, the CIA had

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<v Speaker 1>established a front organization known as the Congress for Cultural Freedom,

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<v Speaker 1>or the CCF, which was far from Washington, DC or

424
00:27:48.079 --> 00:27:51.279
<v Speaker 1>as of nineteen sixty one Langley, Virginia, situated in the

425
00:27:51.440 --> 00:27:55.359
<v Speaker 1>perhaps former cultural capital of the world, Paris, with the

426
00:27:55.359 --> 00:27:58.920
<v Speaker 1>aim of quote propagating the virtues of Western democratic culture

427
00:27:59.000 --> 00:28:03.000
<v Speaker 1>unquote through the use of quote an autonomous association of artists, musicians,

428
00:28:03.000 --> 00:28:05.599
<v Speaker 1>and writers quote in the words of history in Francis

429
00:28:05.599 --> 00:28:11.519
<v Speaker 1>Stonor Saunders, This office operated for nearly two decades. As

430
00:28:11.559 --> 00:28:14.440
<v Speaker 1>Saunders continued in her nineteen ninety nine work who Paid

431
00:28:14.440 --> 00:28:17.319
<v Speaker 1>the Piper, The CIA and the Cultural Cold War Quote.

432
00:28:17.960 --> 00:28:19.680
<v Speaker 2>The CCF had offices.

433
00:28:19.279 --> 00:28:23.119
<v Speaker 1>In thirty five countries, employed dozens of personnel, published over

434
00:28:23.160 --> 00:28:27.079
<v Speaker 1>twenty prestige magazines, held art exhibitions, owned a news and

435
00:28:27.160 --> 00:28:32.279
<v Speaker 1>feature service, organized high profile international conferences, and rewarded musicians

436
00:28:32.279 --> 00:28:36.759
<v Speaker 1>and artists with prizes and public performances. Its mission was

437
00:28:36.799 --> 00:28:39.480
<v Speaker 1>to nudge the intelligency of Western Europe away from its

438
00:28:39.559 --> 00:28:43.599
<v Speaker 1>lingering fascination with Marxism and Communism towards a view more

439
00:28:43.640 --> 00:28:51.319
<v Speaker 1>accommodating of the American way. The CCF was not about

440
00:28:51.319 --> 00:28:55.119
<v Speaker 1>convincing the American public to suddenly like modern art. Rather,

441
00:28:55.319 --> 00:28:59.640
<v Speaker 1>it was to convince European cultural skeptics of America's ability

442
00:29:00.119 --> 00:29:02.599
<v Speaker 1>to even create modern art. In the first place, and

443
00:29:02.640 --> 00:29:07.519
<v Speaker 1>thus sway them away from any possible Soviet influence. In

444
00:29:07.559 --> 00:29:11.079
<v Speaker 1>other words, the CCF, under the direction of the CIA,

445
00:29:11.640 --> 00:29:14.920
<v Speaker 1>attempted to woo European fence sitters away from the evils

446
00:29:14.920 --> 00:29:19.279
<v Speaker 1>of communism by showing them weird, transgressive, and ultimately, here's

447
00:29:19.319 --> 00:29:24.119
<v Speaker 1>the key word, individualistic art, in other words, the total

448
00:29:24.160 --> 00:29:29.759
<v Speaker 1>antithesis of collectivist communism. The biggest in best irony, and

449
00:29:29.960 --> 00:29:32.519
<v Speaker 1>perhaps the one most relevant to the broader story we're

450
00:29:32.519 --> 00:29:35.400
<v Speaker 1>looking at today, is the fact that these moves by

451
00:29:35.400 --> 00:29:39.279
<v Speaker 1>the CIA via the CCF were aimed at the European left,

452
00:29:39.599 --> 00:29:42.920
<v Speaker 1>that is, socialists, leftists, and other parts of the anti

453
00:29:42.960 --> 00:29:45.799
<v Speaker 1>totalitarian left in Europe, i e. The place that George

454
00:29:45.880 --> 00:29:47.759
<v Speaker 1>Orwell might have still occupied had he not died in

455
00:29:47.839 --> 00:29:52.079
<v Speaker 1>nineteen fifty. This can be seen in the CIA funneling

456
00:29:52.119 --> 00:29:55.359
<v Speaker 1>money into the United States's own anti communist leftist publication,

457
00:29:55.759 --> 00:29:59.400
<v Speaker 1>The Partisan Review, which actually had published Orwell as well

458
00:29:59.440 --> 00:30:00.000
<v Speaker 1>as TSA.

459
00:30:00.000 --> 00:30:00.400
<v Speaker 2>Elliott.

460
00:30:01.119 --> 00:30:04.720
<v Speaker 1>And it's worth noting that Orwell's own classic Animal Farm

461
00:30:05.119 --> 00:30:08.000
<v Speaker 1>was sponsored and promoted by the British Foreign Office's anti

462
00:30:08.039 --> 00:30:12.039
<v Speaker 1>communist unit known as the Information Research Department, and according

463
00:30:12.079 --> 00:30:15.119
<v Speaker 1>to historian Hugh Wilford, my professor in American imperialism as

464
00:30:15.160 --> 00:30:18.400
<v Speaker 1>it happens in grad school. They quote had exploded the

465
00:30:18.400 --> 00:30:22.799
<v Speaker 1>Cold War propaganda potential of Orwell's fable, sponsoring the publication

466
00:30:22.920 --> 00:30:26.480
<v Speaker 1>of several foreign language translations and even producing a cartoon

467
00:30:26.519 --> 00:30:30.200
<v Speaker 1>strip version for dissemination in South America, Asia, and the

468
00:30:30.200 --> 00:30:33.759
<v Speaker 1>Middle East. One official noted the happy coincidence that quote

469
00:30:33.880 --> 00:30:37.599
<v Speaker 1>both pigs and dogs are unclean animals to Muslims unquote,

470
00:30:37.839 --> 00:30:40.720
<v Speaker 1>and that's the end of the full quote. Now this

471
00:30:40.799 --> 00:30:43.640
<v Speaker 1>does nothing, in my opinion, at least to diminish Orwell's

472
00:30:43.640 --> 00:30:46.880
<v Speaker 1>scathing indictment of Stalinism, or to pretend that it wasn't

473
00:30:46.880 --> 00:30:50.039
<v Speaker 1>effective at spreading its intended message, or to suggest that

474
00:30:50.119 --> 00:30:52.680
<v Speaker 1>it was a bad thing. I only bring this up

475
00:30:53.079 --> 00:30:55.440
<v Speaker 1>to point out that the British government recognized the power

476
00:30:55.480 --> 00:30:57.799
<v Speaker 1>of animal farm and gave it a little boost where

477
00:30:57.799 --> 00:31:01.480
<v Speaker 1>it counted. And as we will see or have seen

478
00:31:01.720 --> 00:31:06.119
<v Speaker 1>at this point, cultural imperialism is arguably endemic in the

479
00:31:06.119 --> 00:31:10.079
<v Speaker 1>modern globalized world, and therefore it is appropriate to make

480
00:31:10.160 --> 00:31:13.480
<v Speaker 1>qualitative judgments about what is being imported and exported as

481
00:31:13.519 --> 00:31:17.319
<v Speaker 1>far as ideas go, and frankly, if is not obvious

482
00:31:17.400 --> 00:31:20.279
<v Speaker 1>I personally think Orwellian in the good sense of the word.

483
00:31:20.319 --> 00:31:23.880
<v Speaker 1>I should say anti tootalitarian leftism is a good thing

484
00:31:23.960 --> 00:31:27.160
<v Speaker 1>to spread if we are to make qualitative judgments, and

485
00:31:27.240 --> 00:31:30.640
<v Speaker 1>in this case I do think we should. But anyway,

486
00:31:32.039 --> 00:31:35.839
<v Speaker 1>as American journalist and CIA official Thomas Brayden explained when

487
00:31:35.839 --> 00:31:38.359
<v Speaker 1>he described the program and the thinking behind it and

488
00:31:38.400 --> 00:31:42.160
<v Speaker 1>the Saturday Evening Post in nineteen sixty seven, he said, quote,

489
00:31:43.079 --> 00:31:45.920
<v Speaker 1>back in the early nineteen fifties, when the Cold War

490
00:31:46.039 --> 00:31:49.119
<v Speaker 1>was really hot, the idea that Congress would have approved

491
00:31:49.160 --> 00:31:51.160
<v Speaker 1>many of our projects was about as likely as the

492
00:31:51.240 --> 00:31:55.480
<v Speaker 1>John Birch Society's approving medicare. I remember, for example, the

493
00:31:55.480 --> 00:31:58.000
<v Speaker 1>time I tried to bring my old friend Paul Henrespock

494
00:31:58.279 --> 00:32:01.039
<v Speaker 1>of Belgium to the US to help out with one

495
00:32:01.079 --> 00:32:02.559
<v Speaker 1>of the CIA's operations.

496
00:32:03.519 --> 00:32:06.759
<v Speaker 2>Paul Henreespock was and is a very wise man.

497
00:32:07.440 --> 00:32:10.000
<v Speaker 1>He had served his country as foreign minister and premier.

498
00:32:10.880 --> 00:32:15.279
<v Speaker 1>CIA director Alan Dulles mentioned Spock's projected journey to the

499
00:32:15.279 --> 00:32:19.240
<v Speaker 1>then Senate Majority leader William F. Noland of California. I

500
00:32:19.240 --> 00:32:21.599
<v Speaker 1>believe that mister Dulles thought the Senator would like to

501
00:32:21.599 --> 00:32:24.039
<v Speaker 1>meet mister Spock. I am sure, he was not prepared

502
00:32:24.039 --> 00:32:28.359
<v Speaker 1>for Nolan's reaction. Why, the senator said, the man is

503
00:32:28.400 --> 00:32:32.440
<v Speaker 1>a socialist, Yes, mister, Dulles replied, and the head of

504
00:32:32.480 --> 00:32:34.960
<v Speaker 1>his party. But you don't know Europe the way I do.

505
00:32:35.079 --> 00:32:35.319
<v Speaker 3>Bill.

506
00:32:35.839 --> 00:32:39.079
<v Speaker 1>In many European countries, a socialist is roughly equivalent to

507
00:32:39.119 --> 00:32:43.160
<v Speaker 1>a republican. Nolan replied, I don't care. We aren't going

508
00:32:43.200 --> 00:32:46.920
<v Speaker 1>to bring any socialists over here. The fact, of course,

509
00:32:47.440 --> 00:32:50.880
<v Speaker 1>is that in much of Europe in the nineteen fifties, socialists,

510
00:32:51.000 --> 00:32:53.920
<v Speaker 1>people who called themselves left, the very people whom many

511
00:32:53.920 --> 00:32:57.079
<v Speaker 1>Americans thought know better than communists, were the only people

512
00:32:57.079 --> 00:33:05.160
<v Speaker 1>who gave a damn about fighting communism. Now CIA stooge

513
00:33:05.240 --> 00:33:08.519
<v Speaker 1>or no CIA stooge. Braden was spot on in his

514
00:33:08.559 --> 00:33:11.519
<v Speaker 1>assessment of who was both a the most valuable in

515
00:33:11.559 --> 00:33:14.400
<v Speaker 1>Europe when it came to the intellectual fight against communism

516
00:33:14.480 --> 00:33:17.519
<v Speaker 1>instead of the military one, and B who was the

517
00:33:17.519 --> 00:33:21.839
<v Speaker 1>most vulnerable to such invitations or ascetic provocations or mileage

518
00:33:21.880 --> 00:33:27.160
<v Speaker 1>may vary depending on how you look at this. This vulnerability, though,

519
00:33:27.480 --> 00:33:31.240
<v Speaker 1>is key to understanding the central concept of American cultural

520
00:33:31.279 --> 00:33:33.720
<v Speaker 1>power during the height of the Cold War, most certainly,

521
00:33:34.000 --> 00:33:37.839
<v Speaker 1>but it is also key to understanding a deeper, far

522
00:33:37.880 --> 00:33:42.240
<v Speaker 1>more relevant form of empire that actually has history stretching

523
00:33:42.279 --> 00:33:45.960
<v Speaker 1>back well over a century, and more to the point,

524
00:33:46.440 --> 00:33:50.839
<v Speaker 1>the primary type of empire and imperialism that exists moving

525
00:33:50.920 --> 00:33:54.799
<v Speaker 1>into the twenty first This is not to say that

526
00:33:55.000 --> 00:33:58.319
<v Speaker 1>classic imperialism, for lack of a better term, does not

527
00:33:58.519 --> 00:34:04.160
<v Speaker 1>still exist and cause untold amounts of damage. Russia's three

528
00:34:04.240 --> 00:34:06.319
<v Speaker 1>year old war with Ukraine, however you want to define

529
00:34:06.400 --> 00:34:09.679
<v Speaker 1>NATO's role in it, was without question an act of

530
00:34:09.719 --> 00:34:15.239
<v Speaker 1>flagrant territorial imperialism. One can also reasonably make the argument

531
00:34:15.280 --> 00:34:18.000
<v Speaker 1>that there is a form of commercial imperialism, perhaps even

532
00:34:18.039 --> 00:34:22.199
<v Speaker 1>a sort of neo colonialism, occurring in Africa, especially in

533
00:34:22.239 --> 00:34:25.440
<v Speaker 1>the Democratic Republic of the Congo, under the auspices of

534
00:34:25.559 --> 00:34:29.480
<v Speaker 1>massive Chinese corporations. And also we should point out to

535
00:34:29.519 --> 00:34:32.280
<v Speaker 1>the massive benefit of the United States, especially in the

536
00:34:32.320 --> 00:34:36.400
<v Speaker 1>tech sector, as documented very poignantly by Siddarth Kara in

537
00:34:36.440 --> 00:34:39.119
<v Speaker 1>as twenty twenty three book Cobalt Read How the Blood

538
00:34:39.159 --> 00:34:44.400
<v Speaker 1>of the Congo Powers Our lives. However, the most common

539
00:34:44.559 --> 00:34:47.119
<v Speaker 1>form of what could be called imperialism in the twenty

540
00:34:47.119 --> 00:34:52.159
<v Speaker 1>first century is one that exercises a softer touch. Soft

541
00:34:52.199 --> 00:34:55.559
<v Speaker 1>power is the colloquial term in the history of international relations.

542
00:34:57.119 --> 00:34:59.559
<v Speaker 1>Common though it certainly is in the twenty first century,

543
00:35:00.000 --> 00:35:02.360
<v Speaker 1>it is actually a much older practice than a lot

544
00:35:02.440 --> 00:35:06.599
<v Speaker 1>of people realize. The only difference between soft power now

545
00:35:07.079 --> 00:35:10.599
<v Speaker 1>and soft power, say, two hundred years ago, is that

546
00:35:10.639 --> 00:35:13.760
<v Speaker 1>it spreads much faster and easier than it used to,

547
00:35:14.320 --> 00:35:18.159
<v Speaker 1>thanks to the quantum leap of communications technology that basically

548
00:35:18.199 --> 00:35:22.679
<v Speaker 1>has occurred in that span of time. However, we should

549
00:35:22.679 --> 00:35:26.840
<v Speaker 1>not underestimate the power, persistence, and application of soft power

550
00:35:26.920 --> 00:35:29.400
<v Speaker 1>in our past, even though it was moving at the

551
00:35:29.440 --> 00:35:32.079
<v Speaker 1>speed of a steamship instead of the speed of light.

552
00:35:33.719 --> 00:35:36.960
<v Speaker 1>Historian David Todd explores his concept in the context of

553
00:35:37.000 --> 00:35:41.119
<v Speaker 1>French history with what he calls their quote unquote Velvet Empire,

554
00:35:42.119 --> 00:35:45.960
<v Speaker 1>a much more informal system of culturally derived power than

555
00:35:46.119 --> 00:35:51.400
<v Speaker 1>the Napoleonic image. Say that nineteenth century French imperialism tends

556
00:35:51.440 --> 00:35:56.320
<v Speaker 1>to conjure, David Todd's point is to suggest that this

557
00:35:56.480 --> 00:36:01.280
<v Speaker 1>approach was no less effective than formal militaristic control, and indeed,

558
00:36:01.719 --> 00:36:06.280
<v Speaker 1>France developed a stronger global presence through their soft influence.

559
00:36:08.320 --> 00:36:12.039
<v Speaker 1>As Todd writes, quote, France of the nineteenth century deserves

560
00:36:12.079 --> 00:36:15.480
<v Speaker 1>to be considered an empire because it combined wealth extracting

561
00:36:15.559 --> 00:36:19.559
<v Speaker 1>practices with claims to universal dominion, and because it affected

562
00:36:19.559 --> 00:36:25.599
<v Speaker 1>the economic life of millions of men and women. Todd

563
00:36:25.639 --> 00:36:29.039
<v Speaker 1>makes the United States comparison explicit as well, pointing out

564
00:36:29.119 --> 00:36:33.119
<v Speaker 1>that the French Velvet Empire's quote sophistication prefigured in some

565
00:36:33.159 --> 00:36:37.519
<v Speaker 1>respects the global projection of American smart power with its

566
00:36:37.559 --> 00:36:44.159
<v Speaker 1>blue genes and sentimental movies. What the French accomplished overseas

567
00:36:44.480 --> 00:36:47.960
<v Speaker 1>after the Napoleonic era does in fact share more with

568
00:36:48.000 --> 00:36:50.519
<v Speaker 1>the United States in the twentieth and especially twenty first

569
00:36:50.519 --> 00:36:54.000
<v Speaker 1>centuries than any other imperial power of the modern era.

570
00:36:55.039 --> 00:36:57.639
<v Speaker 1>The French Velvet Empire had, as Todd puts it, quote,

571
00:36:57.920 --> 00:37:01.199
<v Speaker 1>a preference for a soft and concealed style of domination

572
00:37:01.599 --> 00:37:08.599
<v Speaker 1>and a specialization in the procurement of conspicuous commodities. For

573
00:37:08.679 --> 00:37:14.280
<v Speaker 1>the French, these conspicuous commodities meant everything from silk to champagne,

574
00:37:14.840 --> 00:37:19.000
<v Speaker 1>with the latter example's legacy being acutely felt every time

575
00:37:19.000 --> 00:37:22.039
<v Speaker 1>you make the mistake of calling sparkling wine champagne and

576
00:37:22.119 --> 00:37:24.480
<v Speaker 1>have a pretentious Twits swooping in to correct you that

577
00:37:24.760 --> 00:37:28.000
<v Speaker 1>champagne is only champagne when it comes from grapes grown

578
00:37:28.000 --> 00:37:32.039
<v Speaker 1>in that particular region of France. Now annoying, to be sure,

579
00:37:32.079 --> 00:37:37.599
<v Speaker 1>but it's also accurate, and more importantly, it's actually evidence

580
00:37:37.960 --> 00:37:43.119
<v Speaker 1>of lasting cultural power projected very deliberately by French commercial

581
00:37:43.159 --> 00:37:47.920
<v Speaker 1>interests and allowed, if not megaphoned, by their government. So

582
00:37:47.960 --> 00:37:51.360
<v Speaker 1>in other words, it worked, and this was not lost

583
00:37:51.440 --> 00:37:56.159
<v Speaker 1>upon the contemporaries of the French velvet Empire, as Adolaphi Blanci,

584
00:37:56.320 --> 00:37:59.480
<v Speaker 1>who taught refers to as a disciple of the famed

585
00:37:59.480 --> 00:38:03.559
<v Speaker 1>French aconymous Jean Baptiste set in promoting what Todd calls

586
00:38:03.639 --> 00:38:07.400
<v Speaker 1>French champagne capitalism, said of the Crystal Palace exhibition of

587
00:38:07.440 --> 00:38:12.960
<v Speaker 1>eighteen fifty one the following quote, all the products, wherever

588
00:38:13.000 --> 00:38:15.639
<v Speaker 1>they came from, looked common and provincial when compared to

589
00:38:15.679 --> 00:38:20.400
<v Speaker 1>those of France. They possess elegance, grace, and jeen seqois.

590
00:38:21.280 --> 00:38:25.519
<v Speaker 1>The exhibition of leon silk textiles of plain cloths, cut

591
00:38:25.639 --> 00:38:30.719
<v Speaker 1>or primped velvets, taffeta satins and plain stout silks, crapes,

592
00:38:30.880 --> 00:38:37.159
<v Speaker 1>plush scarves, dobbies, pattern fabrics, brocades, church or palace cloths

593
00:38:37.280 --> 00:38:40.960
<v Speaker 1>is very dangerous for husbands from the morning to the evening.

594
00:38:41.280 --> 00:38:44.599
<v Speaker 1>Thousands of ecstatic women joint down in their notebooks the

595
00:38:44.679 --> 00:38:52.199
<v Speaker 1>names and addresses of French manufacturers quote. The point being

596
00:38:52.199 --> 00:38:54.519
<v Speaker 1>made by Blancie and a century and a half later

597
00:38:54.559 --> 00:38:58.440
<v Speaker 1>by Todd, is clear the perception of French commodities by

598
00:38:58.440 --> 00:39:02.079
<v Speaker 1>the mid nineteenth century had become perfectly tied to notions

599
00:39:02.079 --> 00:39:07.880
<v Speaker 1>of high class and refinement. Post Napoleonic French imperial influence, however,

600
00:39:08.000 --> 00:39:12.440
<v Speaker 1>soft was secure for the foreseeable future, and all they

601
00:39:12.480 --> 00:39:15.199
<v Speaker 1>had to do was make the rest of the world

602
00:39:15.239 --> 00:39:18.079
<v Speaker 1>by into the vision of refinement that they had sold them,

603
00:39:18.360 --> 00:39:23.559
<v Speaker 1>or were trying to sell them. Rather, David Todd is

604
00:39:23.599 --> 00:39:26.639
<v Speaker 1>careful to note that the terms empire and imperialism in

605
00:39:26.639 --> 00:39:30.119
<v Speaker 1>this case are not being used in the typical pejorative way,

606
00:39:31.000 --> 00:39:34.280
<v Speaker 1>while also acknowledging that the distinctiveness of soft and hard

607
00:39:34.320 --> 00:39:39.880
<v Speaker 1>imperial power admittedly throws his entire thesis into question. After all,

608
00:39:39.960 --> 00:39:43.159
<v Speaker 1>should we call global capitalism? And that is what this

609
00:39:43.360 --> 00:39:47.599
<v Speaker 1>is a form of empire. Empire may be a neutral

610
00:39:47.679 --> 00:39:50.320
<v Speaker 1>term by definition, but it is hardly neutral in almost

611
00:39:50.360 --> 00:39:53.440
<v Speaker 1>every instance of it being used, and frankly we can

612
00:39:53.440 --> 00:39:56.440
<v Speaker 1>thank Star Wars for that as well. As well hundreds

613
00:39:56.480 --> 00:39:59.440
<v Speaker 1>of years of human history, with its more extreme examples

614
00:39:59.440 --> 00:40:02.440
<v Speaker 1>like the Third genocidal Pushed to the East or the

615
00:40:02.480 --> 00:40:07.119
<v Speaker 1>horrors of the Belgian Congo serving as good examples of why.

616
00:40:07.559 --> 00:40:11.400
<v Speaker 1>The sticking point is the question of coercion, which is

617
00:40:11.519 --> 00:40:14.880
<v Speaker 1>usually what gives people the reflexive gag when they think

618
00:40:14.880 --> 00:40:20.840
<v Speaker 1>of empire. After all, is coercion not a feature of imperialism?

619
00:40:21.000 --> 00:40:26.079
<v Speaker 1>Is it not the central feature of imperialism? Well, the

620
00:40:26.119 --> 00:40:31.400
<v Speaker 1>thing is not. Necessarily, As Todd writes in his book Quote,

621
00:40:32.400 --> 00:40:37.400
<v Speaker 1>empires are rarely, if ever entirely coercive. Even the most

622
00:40:37.440 --> 00:40:41.159
<v Speaker 1>formal of colonial ventures. The British raj in India relied

623
00:40:41.199 --> 00:40:46.000
<v Speaker 1>extensively on indigenous collaboration, while British settler colonialists have been

624
00:40:46.000 --> 00:40:51.760
<v Speaker 1>described as prefabricated collaborators of imperial rule. From this perspective,

625
00:40:52.159 --> 00:40:56.159
<v Speaker 1>informal empire is merely a system of collaboration that leaves

626
00:40:56.159 --> 00:41:04.000
<v Speaker 1>intact the external layer of sovereignty of foreign colonized statee. Now,

627
00:41:04.119 --> 00:41:07.679
<v Speaker 1>none of this is to say that empire is ideal,

628
00:41:08.199 --> 00:41:11.480
<v Speaker 1>especially for those not at the helm of the empire itself.

629
00:41:12.800 --> 00:41:15.639
<v Speaker 1>This is especially the case if the external power seeks

630
00:41:15.679 --> 00:41:18.559
<v Speaker 1>to do more than engage in global trade, which tends

631
00:41:18.559 --> 00:41:21.679
<v Speaker 1>to benefit everyone, though rarely in equal terms or measures.

632
00:41:21.719 --> 00:41:27.400
<v Speaker 1>Of course, this is to say that intent matters. Shocking

633
00:41:27.719 --> 00:41:30.159
<v Speaker 1>for me to say that, I know, and if the

634
00:41:30.239 --> 00:41:34.360
<v Speaker 1>intent is to do more than simply spread the prestige

635
00:41:34.559 --> 00:41:38.000
<v Speaker 1>and appreciation of your culture through your products and services,

636
00:41:38.079 --> 00:41:39.960
<v Speaker 1>as the French in part did, and by the way,

637
00:41:40.000 --> 00:41:44.119
<v Speaker 1>this is obviously putting aside the actual violence that they

638
00:41:44.159 --> 00:41:48.320
<v Speaker 1>perpetuated in Algeria and into China, of course, But if

639
00:41:48.320 --> 00:41:50.119
<v Speaker 1>your intent is to do more than just, you know,

640
00:41:50.199 --> 00:41:54.199
<v Speaker 1>spread prestige, then this is where the self evident problems

641
00:41:54.199 --> 00:41:59.239
<v Speaker 1>of imperialism very quickly begin to make appearances. A good

642
00:41:59.239 --> 00:42:02.000
<v Speaker 1>example of this is the spread of European colonists in

643
00:42:02.039 --> 00:42:06.039
<v Speaker 1>the New World hundreds of years ago. Many indigenous tribes

644
00:42:06.079 --> 00:42:09.159
<v Speaker 1>had no problem engaging in trade with these strange newcomers

645
00:42:09.199 --> 00:42:13.079
<v Speaker 1>once communication became less of an issue. But when the

646
00:42:13.119 --> 00:42:16.280
<v Speaker 1>colonists began trying to force the tribes into communion with

647
00:42:16.320 --> 00:42:19.639
<v Speaker 1>their god instead of letting them believe in their own gods,

648
00:42:20.480 --> 00:42:25.079
<v Speaker 1>the reality of the situation likely set in for a

649
00:42:25.239 --> 00:42:27.840
<v Speaker 1>lot of the indigenous people here. And this is to

650
00:42:27.880 --> 00:42:31.079
<v Speaker 1>say nothing of the hard power that was used against

651
00:42:31.119 --> 00:42:34.599
<v Speaker 1>the indigenous peoples of the United States, because we have

652
00:42:34.639 --> 00:42:38.559
<v Speaker 1>plenty of examples of that too, from the incredibly destructive

653
00:42:38.599 --> 00:42:42.079
<v Speaker 1>ethnic cleansing of the Trail of Tears to the slaughter

654
00:42:42.119 --> 00:42:47.440
<v Speaker 1>at Wounded Knee. In other words, soft imperial power may

655
00:42:47.440 --> 00:42:50.440
<v Speaker 1>not be inherently coercive, but it does not take much

656
00:42:50.480 --> 00:42:53.679
<v Speaker 1>for it to become so, or at the absolute least,

657
00:42:54.119 --> 00:42:58.800
<v Speaker 1>be perceived to have become so. This is all to

658
00:42:58.840 --> 00:43:03.280
<v Speaker 1>say that imperialism has always been way more complicated in

659
00:43:03.320 --> 00:43:08.079
<v Speaker 1>its use of formal and informal control methods. But as

660
00:43:08.119 --> 00:43:11.039
<v Speaker 1>time has gone on, with only a few exceptions in

661
00:43:11.079 --> 00:43:14.760
<v Speaker 1>the twenty first century, much of the imperialism we see

662
00:43:15.760 --> 00:43:17.960
<v Speaker 1>has more in common with how the French began to

663
00:43:18.000 --> 00:43:22.400
<v Speaker 1>do things in the mid nineteenth century, hands off, distant

664
00:43:22.760 --> 00:43:29.360
<v Speaker 1>cultural with a soft velvet touch. And yet we must remember,

665
00:43:30.000 --> 00:43:35.719
<v Speaker 1>however soft imperial power may be, it is still imperial power.

666
00:44:00.559 --> 00:44:05.159
<v Speaker 3>Hit calling me a raw song, fucking from a song

667
00:44:05.320 --> 00:44:05.840
<v Speaker 3>in a b.

668
00:44:07.360 --> 00:44:08.800
<v Speaker 2>The pas a.

669
00:44:08.920 --> 00:45:01.840
<v Speaker 3>Song you want this, suppos.

670
00:44:49.559 --> 00:45:02.679
<v Speaker 1>Me call me? So what does all of this have

671
00:45:02.760 --> 00:45:08.639
<v Speaker 1>to do with Islamism? To explain a concrete definition of

672
00:45:08.760 --> 00:45:12.559
<v Speaker 1>Islamism is first in order. We've talked about it a

673
00:45:12.599 --> 00:45:15.159
<v Speaker 1>fair bit sort of around it actually in a lot

674
00:45:15.199 --> 00:45:18.920
<v Speaker 1>of ways on history impossible before, specifically in the context

675
00:45:18.960 --> 00:45:23.559
<v Speaker 1>of talking about Pan Arab nationalism or Pan Islamism. But

676
00:45:24.440 --> 00:45:29.079
<v Speaker 1>in the most concrete, definitional sense, Islamism is typically a

677
00:45:29.199 --> 00:45:34.639
<v Speaker 1>militant and political manifestation of a particular kind of Islam,

678
00:45:35.280 --> 00:45:39.599
<v Speaker 1>one strictly informed by the tenets of Sharia law. If

679
00:45:39.639 --> 00:45:44.360
<v Speaker 1>one needs a more Western comparison for familiarity sake, it

680
00:45:44.440 --> 00:45:47.599
<v Speaker 1>is essentially the Islamic version of what people mean when

681
00:45:47.599 --> 00:45:52.599
<v Speaker 1>they say Christian nationalism. Like the idea of Christian nationalism,

682
00:45:52.679 --> 00:45:56.679
<v Speaker 1>there really is not one singular expression of Islamism. It

683
00:45:56.719 --> 00:46:03.559
<v Speaker 1>has variance depending on time, place, and in leadership. Wahabism

684
00:46:03.760 --> 00:46:06.559
<v Speaker 1>in Saudi Arabia is a form of Islamism, for example,

685
00:46:07.559 --> 00:46:11.880
<v Speaker 1>So is the ideology of major terrorist organizations, including Hamas,

686
00:46:12.320 --> 00:46:16.239
<v Speaker 1>which one could more accurately call jihadism because of its

687
00:46:16.280 --> 00:46:24.599
<v Speaker 1>willingness to engage in violence to achieve Islamist goals. There

688
00:46:24.599 --> 00:46:27.440
<v Speaker 1>are also far more moderate that is, at least compared

689
00:46:27.480 --> 00:46:32.360
<v Speaker 1>to groups like Hamas and other jihadist organizations. But there

690
00:46:32.360 --> 00:46:36.679
<v Speaker 1>are more moderate individuals and organizations who might be classified

691
00:46:36.719 --> 00:46:42.119
<v Speaker 1>as Islamist as well, including Bosnia's Party of Democratic Action

692
00:46:42.239 --> 00:46:47.159
<v Speaker 1>or the SDA, or the Turkish politician Murve Safa Kavaki

693
00:46:47.360 --> 00:46:50.800
<v Speaker 1>and I hope I pronounce that name right. It is

694
00:46:50.840 --> 00:46:54.760
<v Speaker 1>important to point out these more moderate examples because Islamism,

695
00:46:54.880 --> 00:46:57.719
<v Speaker 1>like I said, a moment ago, can differ in some

696
00:46:57.840 --> 00:47:02.239
<v Speaker 1>ways from culture to culture. Bosnia's SDA, for example, is

697
00:47:02.320 --> 00:47:06.480
<v Speaker 1>certainly informed by religious adherents and conservative values, but it

698
00:47:06.559 --> 00:47:10.480
<v Speaker 1>is more defined by its nationalistic character, making it more

699
00:47:10.519 --> 00:47:16.880
<v Speaker 1>particularly Bosnian than it is Islamist. However, Islamism's most visible

700
00:47:16.960 --> 00:47:21.840
<v Speaker 1>and controversial, to put it mildly, manifestations are very much

701
00:47:21.920 --> 00:47:26.239
<v Speaker 1>tied to the ideologies that have come from the Middle East.

702
00:47:26.639 --> 00:47:30.480
<v Speaker 1>Islamism was born from something of an Islamic revival that

703
00:47:30.559 --> 00:47:32.800
<v Speaker 1>took place in the early twentieth century after the fall

704
00:47:32.840 --> 00:47:35.760
<v Speaker 1>of the Ottoman Empire and Turkey's turn to a more

705
00:47:35.840 --> 00:47:40.039
<v Speaker 1>secular approach to governance under the Young Turks. Similar to

706
00:47:40.360 --> 00:47:43.639
<v Speaker 1>a lot of the secularizing forces that took place in

707
00:47:43.719 --> 00:47:48.639
<v Speaker 1>Europe and in the United States. Now this created the

708
00:47:48.679 --> 00:47:54.079
<v Speaker 1>secularization process created a perhaps inevitably a reactionary backlash, and

709
00:47:54.119 --> 00:47:57.199
<v Speaker 1>many more radical corners of the Islamic Middle East, which

710
00:47:57.239 --> 00:48:01.360
<v Speaker 1>became characterized by a fundamental zeal and militant adherence to

711
00:48:01.400 --> 00:48:05.039
<v Speaker 1>the Qur'an and Hadith, also known as Solfism, at least

712
00:48:05.039 --> 00:48:11.280
<v Speaker 1>in the Sunni context. It also became characterized with knee

713
00:48:11.360 --> 00:48:15.719
<v Speaker 1>jerk rejections and even hatred of anything associated with the West,

714
00:48:15.840 --> 00:48:19.360
<v Speaker 1>and as the twentieth century progressed the Jews in Israel.

715
00:48:20.760 --> 00:48:22.840
<v Speaker 1>This is where things might start to sound a bit

716
00:48:22.880 --> 00:48:26.599
<v Speaker 1>familiar for longtime listeners of History Impossible, because this was

717
00:48:26.639 --> 00:48:30.119
<v Speaker 1>the political hotbed for the future Grand Mufti of Jerusalem

718
00:48:30.440 --> 00:48:34.199
<v Speaker 1>and the father of the organized Palestinian nationalist movement and

719
00:48:34.480 --> 00:48:41.639
<v Speaker 1>Nazi collaborator, Hajamin al Husseini. As I have covered in

720
00:48:42.039 --> 00:48:46.320
<v Speaker 1>past episodes of History Impossible, Hajamin cut his teeth on

721
00:48:46.480 --> 00:48:50.000
<v Speaker 1>this stuff at Al Jar University under the tutelage of

722
00:48:50.000 --> 00:48:55.119
<v Speaker 1>the early Islamist scholar and ideologue Mohammed Rashid Rita, despite

723
00:48:55.119 --> 00:48:57.360
<v Speaker 1>the fact that Rita was actually a bit of an

724
00:48:57.360 --> 00:49:01.199
<v Speaker 1>Ottomanist as late as nineteen oh eight and supporting this

725
00:49:01.840 --> 00:49:06.119
<v Speaker 1>notion of a pan Ottoman identity for everybody who lived

726
00:49:06.119 --> 00:49:10.519
<v Speaker 1>within the empire. This did take a turn after around

727
00:49:10.559 --> 00:49:14.320
<v Speaker 1>nineteen oh eight, because as the years went by, Rita

728
00:49:14.519 --> 00:49:20.159
<v Speaker 1>became nothing if not a hardcore Islamic revivalist, something akin

729
00:49:20.280 --> 00:49:23.679
<v Speaker 1>to a twentieth century Egyptian version of Jonathan Edwards or

730
00:49:23.719 --> 00:49:27.800
<v Speaker 1>George Whitefield, and he quickly developed a following of students

731
00:49:27.840 --> 00:49:30.800
<v Speaker 1>that included people like Hajamin al Husseini. In the early

732
00:49:30.880 --> 00:49:36.199
<v Speaker 1>nineteen teens, Rita's teachings, which could be seen in his

733
00:49:36.239 --> 00:49:41.280
<v Speaker 1>publication al Manar, were likely one of the major origins

734
00:49:41.320 --> 00:49:45.960
<v Speaker 1>of Hajamin's own anti semitism. In the years leading up

735
00:49:46.000 --> 00:49:49.480
<v Speaker 1>to the First World War, Almanar was actually publishing article

736
00:49:49.559 --> 00:49:53.000
<v Speaker 1>after article accusing the Jews of being the puppet masters

737
00:49:53.039 --> 00:49:56.199
<v Speaker 1>of European finance and empire, as shown by the scholar

738
00:49:56.239 --> 00:50:01.280
<v Speaker 1>Nevill Mandel. If this was not clear enough, Arab nationalists

739
00:50:01.519 --> 00:50:05.400
<v Speaker 1>did not need the Nazis, the British Empire, nor even

740
00:50:05.400 --> 00:50:08.920
<v Speaker 1>the Zionis Project's incursion into Arab lands to become your

741
00:50:08.920 --> 00:50:14.440
<v Speaker 1>typical and recognizable anti Semites. However, the anti Semitism present

742
00:50:14.440 --> 00:50:17.840
<v Speaker 1>in Islamism is merely one feature among many, and far

743
00:50:17.880 --> 00:50:20.800
<v Speaker 1>from the most significant when discussing Islamism in the context

744
00:50:20.880 --> 00:50:25.559
<v Speaker 1>of empire. This is because at its core, Islamism is

745
00:50:25.639 --> 00:50:28.719
<v Speaker 1>what we today could frankly call a kind of maga

746
00:50:28.800 --> 00:50:32.679
<v Speaker 1>ideology in the sense that it fixated and continues to

747
00:50:32.719 --> 00:50:36.760
<v Speaker 1>fixate on a mythical past where Islam dominated the land

748
00:50:37.159 --> 00:50:38.400
<v Speaker 1>and all was greater than.

749
00:50:38.239 --> 00:50:39.599
<v Speaker 2>It is today.

750
00:50:40.079 --> 00:50:42.920
<v Speaker 1>This, like the essence of maga adjacent rhetoric, in its

751
00:50:42.960 --> 00:50:46.280
<v Speaker 1>own way, was an understandable view for someone dedicated to

752
00:50:46.360 --> 00:50:50.039
<v Speaker 1>Islamic greatness to feel in the early twentieth century, especially

753
00:50:50.119 --> 00:50:52.920
<v Speaker 1>in the nineteen twenties, with the decline of the last

754
00:50:52.960 --> 00:50:55.920
<v Speaker 1>Islamic empire, that is, the Ottomans to the forces of

755
00:50:55.920 --> 00:51:00.559
<v Speaker 1>Western secularism. Remember, they were already pretty angry about the

756
00:51:00.599 --> 00:51:04.159
<v Speaker 1>secularization process that was going on within the Ottoman Empire,

757
00:51:04.239 --> 00:51:08.079
<v Speaker 1>but any chance that there could be any revival of

758
00:51:08.119 --> 00:51:11.000
<v Speaker 1>that empire in an Islamic context went away with the

759
00:51:11.039 --> 00:51:15.440
<v Speaker 1>collapse of the empire itself. So this manifested in the

760
00:51:15.480 --> 00:51:19.639
<v Speaker 1>outdated and logistically impossible by the nineteen twenties, at least,

761
00:51:20.199 --> 00:51:26.199
<v Speaker 1>ambition of restoring the caliphate or an Islamic empire. Fantasies

762
00:51:26.239 --> 00:51:30.599
<v Speaker 1>of rebuilding fallen empires was nothing unique among reactionaries and

763
00:51:30.639 --> 00:51:33.360
<v Speaker 1>conservatives in the immediate aftermath of the First World War

764
00:51:33.440 --> 00:51:38.039
<v Speaker 1>and Bolshevik Revolution. Rashid Rida's fantasies were not dissimilar from

765
00:51:38.039 --> 00:51:42.840
<v Speaker 1>the empire rebuilding messianic delusions of figures like Baron Roman

766
00:51:42.920 --> 00:51:45.920
<v Speaker 1>von ungern Sternberg, the bloody White Baron that we've talked

767
00:51:45.960 --> 00:51:51.079
<v Speaker 1>about before. In Rita's vision laid out in his book,

768
00:51:51.360 --> 00:51:55.960
<v Speaker 1>Al Khilafa al al Imama al Uzma or the Caliphate

769
00:51:56.119 --> 00:52:00.559
<v Speaker 1>or the Supreme Immamate, an Islamic caliphate, not necessarily a

770
00:52:00.599 --> 00:52:03.960
<v Speaker 1>Turkish or Ottoman one, but that was the most recent model,

771
00:52:04.400 --> 00:52:08.760
<v Speaker 1>would be restored, that was his vision, and the authority

772
00:52:08.760 --> 00:52:13.559
<v Speaker 1>would be delegated by Islamic jurists. The long term goal

773
00:52:13.599 --> 00:52:17.480
<v Speaker 1>would be a perfect, strictly Islamic society, which would serve

774
00:52:17.519 --> 00:52:20.239
<v Speaker 1>as a model for further solifist minded reform in all

775
00:52:20.239 --> 00:52:24.719
<v Speaker 1>corners of the Muslim world, as in Islamic societies like Indonesia, Malaysia,

776
00:52:25.119 --> 00:52:27.760
<v Speaker 1>and places at the time occupied by the British and

777
00:52:27.800 --> 00:52:33.119
<v Speaker 1>Soviet empires like Kazakhstan and India. In essence, Rita was

778
00:52:33.199 --> 00:52:38.159
<v Speaker 1>calling for an Islamic superstate, utopian in form almost like

779
00:52:38.199 --> 00:52:42.239
<v Speaker 1>that of so called world communism, in which the word

780
00:52:42.239 --> 00:52:47.159
<v Speaker 1>of Allah would be supreme and the authority of Christians, capitalists,

781
00:52:47.280 --> 00:52:51.360
<v Speaker 1>and communists would wither away. As historian John Willis has

782
00:52:51.360 --> 00:52:55.239
<v Speaker 1>written on this quote, pan Islamism was a response to

783
00:52:55.280 --> 00:52:58.960
<v Speaker 1>the crisis of legitimacy in the international state system in

784
00:52:59.000 --> 00:53:03.639
<v Speaker 1>the early twentieth century. In this view, pan Islamism was

785
00:53:03.719 --> 00:53:07.239
<v Speaker 1>part of a wave of international movements, including Bolshevism and

786
00:53:07.320 --> 00:53:10.400
<v Speaker 1>pan Asianism, that sought to create an alternative to the

787
00:53:10.480 --> 00:53:19.639
<v Speaker 1>nation state and the post Westphalian international order. Islamism largely

788
00:53:19.679 --> 00:53:22.559
<v Speaker 1>synonymous with pan Islamism in this context, it should be said,

789
00:53:23.119 --> 00:53:26.039
<v Speaker 1>has gone through a number of variations since Rashid Rita

790
00:53:26.840 --> 00:53:29.920
<v Speaker 1>laid his ideas to paper, including Hajjimen al Husseini's own

791
00:53:29.920 --> 00:53:34.360
<v Speaker 1>interpretation of a restored caliphate operating with Palestine and thus

792
00:53:34.480 --> 00:53:37.920
<v Speaker 1>obviously Haja Mean at its center, which is something we

793
00:53:38.039 --> 00:53:40.679
<v Speaker 1>have discussed before on History impossible, but it is worth

794
00:53:40.719 --> 00:53:46.679
<v Speaker 1>pointing out regardless of where the hypothetical caliphate would be centered,

795
00:53:47.079 --> 00:53:51.320
<v Speaker 1>there was always one constant, a restoration of the caliphate

796
00:53:51.880 --> 00:53:55.519
<v Speaker 1>and new moral order on a global scale, enforced by

797
00:53:55.519 --> 00:54:01.360
<v Speaker 1>the sword being the ultimate goal. Sometimes it would manifest

798
00:54:01.400 --> 00:54:05.239
<v Speaker 1>in harder, more militant ways, including through the writings and

799
00:54:05.280 --> 00:54:11.039
<v Speaker 1>teachings of Sayit Kutba, which inspired Asama bin Laden, and

800
00:54:11.159 --> 00:54:16.000
<v Speaker 1>other times it would take a softer, supposedly more reformist route.

801
00:54:16.360 --> 00:54:20.360
<v Speaker 1>The militant often again called jihadist route, is well worn

802
00:54:20.480 --> 00:54:23.039
<v Speaker 1>territory and one that requires very little unpacking for the

803
00:54:23.039 --> 00:54:27.079
<v Speaker 1>purposes of what we're talking about here. We all know

804
00:54:27.639 --> 00:54:31.320
<v Speaker 1>what jihadism is and how it manifests, and need little

805
00:54:31.360 --> 00:54:34.880
<v Speaker 1>in the way of a reminder. Suicide bombings, that's the

806
00:54:34.880 --> 00:54:37.679
<v Speaker 1>most common thing that people think of, or mass shootings,

807
00:54:37.960 --> 00:54:41.239
<v Speaker 1>or the invasion of Israel on October seventh, those are

808
00:54:41.280 --> 00:54:45.639
<v Speaker 1>examples of jihadism and practice. What we are more concerned

809
00:54:45.639 --> 00:54:48.960
<v Speaker 1>about here in this story is the use of softer power.

810
00:54:50.480 --> 00:54:53.400
<v Speaker 1>This is because, whether it is soft power or hard power,

811
00:54:53.840 --> 00:54:58.320
<v Speaker 1>at its shared cross cultural core, Islamism's ideology is an

812
00:54:58.360 --> 00:55:03.679
<v Speaker 1>expansionist one, one like that of harder jihadism, that will

813
00:55:03.719 --> 00:55:07.599
<v Speaker 1>not rest until the so called House of Islam triumphs

814
00:55:07.599 --> 00:55:11.280
<v Speaker 1>over the so called House of war. This principle is

815
00:55:11.360 --> 00:55:14.960
<v Speaker 1>laid out very concisely by the late celebrated and controversial

816
00:55:15.000 --> 00:55:19.760
<v Speaker 1>Orientalist historian Bernard Lewis in its excellent book The Crisis

817
00:55:19.800 --> 00:55:23.639
<v Speaker 1>of Islam. In which he wrote the following quote. In

818
00:55:23.719 --> 00:55:27.679
<v Speaker 1>Muslim tradition, as recognized in stricter militant forms of Islam,

819
00:55:28.119 --> 00:55:31.039
<v Speaker 1>the world is divided into two houses. The House of

820
00:55:31.119 --> 00:55:34.559
<v Speaker 1>Islam Dar al Islam, in which Muslim government's rule and

821
00:55:34.639 --> 00:55:38.719
<v Speaker 1>Muslim law prevails, and the House of War Dar al Hahab,

822
00:55:39.280 --> 00:55:42.440
<v Speaker 1>the rest of the world still inhabited and more important,

823
00:55:42.920 --> 00:55:47.280
<v Speaker 1>ruled by infidels. The presumption is that the duty of

824
00:55:47.360 --> 00:55:51.639
<v Speaker 1>jihad will continue, interrupted only by truces, until all the

825
00:55:51.639 --> 00:55:55.639
<v Speaker 1>world either adopts the Muslim faith or submits to Muslim

826
00:55:55.719 --> 00:56:01.599
<v Speaker 1>rule unquote. This explanation were refers to jihad, that is

827
00:56:01.679 --> 00:56:04.679
<v Speaker 1>quote the arms struggle for the defense or advancement of

828
00:56:04.760 --> 00:56:08.119
<v Speaker 1>Muslim power unquote. But it is indeed important to remember

829
00:56:08.199 --> 00:56:11.760
<v Speaker 1>that the desire for Islamic dominance is by no means

830
00:56:11.760 --> 00:56:16.599
<v Speaker 1>limited to violent acts. In fact, violence is relatively rare

831
00:56:16.719 --> 00:56:20.159
<v Speaker 1>by all metrics and generally not supported by most Muslims,

832
00:56:20.639 --> 00:56:22.480
<v Speaker 1>to say nothing of the rest of the world, i e.

833
00:56:22.599 --> 00:56:23.400
<v Speaker 2>The House of War.

834
00:56:25.440 --> 00:56:28.639
<v Speaker 1>This is why the more sophisticated among histories Islamists have

835
00:56:28.719 --> 00:56:33.039
<v Speaker 1>always understood this and have thus always defaulted to softer

836
00:56:33.199 --> 00:56:38.840
<v Speaker 1>means of trying to spread their influence. Softer Islamism is

837
00:56:38.960 --> 00:56:42.519
<v Speaker 1>more political in nature, but no less problematic, at least

838
00:56:42.519 --> 00:56:48.239
<v Speaker 1>by Western democratic standards. Again, the most helpful analog is

839
00:56:48.280 --> 00:56:53.360
<v Speaker 1>the aforementioned frequent boogeyman that is Christian nationalism. And when

840
00:56:53.400 --> 00:56:56.679
<v Speaker 1>I say boogeyman, well, I'm being obviously dismissive. This is

841
00:56:56.679 --> 00:57:00.320
<v Speaker 1>not to say Christian nationalism does not exist. I'm more

842
00:57:00.519 --> 00:57:04.440
<v Speaker 1>just saying that it does not appear as strongly or

843
00:57:04.480 --> 00:57:07.239
<v Speaker 1>meaningfully as examples of Islamism tend to do.

844
00:57:07.360 --> 00:57:08.159
<v Speaker 2>That's all I'm saying.

845
00:57:09.239 --> 00:57:14.559
<v Speaker 1>Now, non jihatis, nonviolent Islamism is still relatively extreme politically speaking,

846
00:57:14.960 --> 00:57:19.440
<v Speaker 1>especially by the standards of you know, liberal democracies, because

847
00:57:19.519 --> 00:57:22.320
<v Speaker 1>of what its ultimate end goal typically involves, which is

848
00:57:22.360 --> 00:57:29.039
<v Speaker 1>a restoration of a literal theocratic empire. While the libertarian

849
00:57:29.079 --> 00:57:31.679
<v Speaker 1>impulse isn't a vacuum the correct one. That is, if

850
00:57:31.760 --> 00:57:35.039
<v Speaker 1>Islamists in say the Middle East, want to engage in

851
00:57:35.039 --> 00:57:38.320
<v Speaker 1>a politics that results in the theocratic empire, more power

852
00:57:38.360 --> 00:57:40.320
<v Speaker 1>to them, since that has nothing to do with us.

853
00:57:41.719 --> 00:57:45.320
<v Speaker 1>But in practice, especially in the early twenty first century,

854
00:57:46.079 --> 00:57:48.800
<v Speaker 1>in the world that we live in that is very globalized,

855
00:57:48.840 --> 00:57:54.199
<v Speaker 1>even with its current seeming fragmentation into a more multipolar one.

856
00:57:54.599 --> 00:57:59.679
<v Speaker 1>In that context, things are not that simple. In fact,

857
00:57:59.760 --> 00:58:02.920
<v Speaker 1>we've seen quite the opposite play out, both in the

858
00:58:03.000 --> 00:58:08.800
<v Speaker 1>United States and more problematically, in Europe. In essence, Islamism

859
00:58:08.880 --> 00:58:11.679
<v Speaker 1>is something many in the West would typically recognize as

860
00:58:11.679 --> 00:58:15.199
<v Speaker 1>inherently illiberal and something we would not want to see

861
00:58:15.320 --> 00:58:20.079
<v Speaker 1>our own religious fundamentalists doing abroad. That is because it

862
00:58:20.119 --> 00:58:23.079
<v Speaker 1>is a form of soft that is cultural or like

863
00:58:23.159 --> 00:58:28.239
<v Speaker 1>France in the nineteenth century velvet imperialism. Just as post

864
00:58:28.320 --> 00:58:31.960
<v Speaker 1>Napoleonic France did not focus on territorial conquests as much

865
00:58:32.000 --> 00:58:36.239
<v Speaker 1>as cultural influence soft power, Islamists in the modern era

866
00:58:36.519 --> 00:58:39.920
<v Speaker 1>see very little value in violence, and in fact, they

867
00:58:39.960 --> 00:58:42.599
<v Speaker 1>often see violence as counterproductive to the ultimate goal of

868
00:58:42.679 --> 00:58:47.800
<v Speaker 1>Islamic dominance. However, it is important to recognize that this

869
00:58:47.880 --> 00:58:53.199
<v Speaker 1>notion of Islamic dominance is not necessarily universal. As suggested

870
00:58:53.199 --> 00:58:58.199
<v Speaker 1>by Bernard Lewis's earlier explanation, submission is perfectly acceptable in

871
00:58:58.280 --> 00:59:02.440
<v Speaker 1>lieu of conversion. While there are certainly Islamists who might

872
00:59:02.519 --> 00:59:04.599
<v Speaker 1>believe it would be nice if the West became a

873
00:59:04.719 --> 00:59:09.239
<v Speaker 1>uniformly Islamic place, that is rarely, if ever, the immediate

874
00:59:09.320 --> 00:59:11.760
<v Speaker 1>goal or even long term goal in some cases of

875
00:59:11.840 --> 00:59:16.480
<v Speaker 1>Islamist activist groups operating in the West. In the most

876
00:59:16.480 --> 00:59:20.119
<v Speaker 1>general terms, the goal of these organizations is to make

877
00:59:20.199 --> 00:59:25.320
<v Speaker 1>aspects of Islamic inspired dominance and values seem anodyne, if

878
00:59:25.400 --> 00:59:30.519
<v Speaker 1>not preferable, to what currently exists, that is, liberal democracy

879
00:59:30.960 --> 00:59:34.960
<v Speaker 1>and free market capitalism. When looking at it this way,

880
00:59:35.920 --> 00:59:39.559
<v Speaker 1>it becomes less seemingly bizarre that what we see as

881
00:59:39.639 --> 00:59:44.679
<v Speaker 1>pro social justice, progressive activists and seemingly secular leftists in

882
00:59:44.719 --> 00:59:48.280
<v Speaker 1>the West link arms with Hamas and other supposedly anti

883
00:59:48.280 --> 00:59:54.440
<v Speaker 1>colonial groups in hatred of capitalism and liberalism. There is

884
00:59:54.559 --> 00:59:57.599
<v Speaker 1>very little daylight between these two classes of activists, at

885
00:59:57.639 --> 01:00:01.599
<v Speaker 1>least as far as they're both concerned. This is something

886
01:00:01.880 --> 01:00:05.639
<v Speaker 1>of which many Islamist groups like to take advantage, because,

887
01:00:06.119 --> 01:00:12.360
<v Speaker 1>like any rational actor, they seek any advantage they can use. Now,

888
01:00:12.400 --> 01:00:14.320
<v Speaker 1>one may wish to make a counter argument that there

889
01:00:14.320 --> 01:00:17.360
<v Speaker 1>are Zionists and pro Israel organizations that do and have

890
01:00:17.480 --> 01:00:21.639
<v Speaker 1>done the same, especially with evangelical Christians and politicians who

891
01:00:21.679 --> 01:00:24.880
<v Speaker 1>align with them, and that is indeed true, but let's

892
01:00:24.880 --> 01:00:28.920
<v Speaker 1>stay focused. That's not what this is about. In the

893
01:00:28.920 --> 01:00:32.760
<v Speaker 1>modern era, Islamist groups values and tactics are under the

894
01:00:32.800 --> 01:00:35.400
<v Speaker 1>protection of speech laws in the West, particularly in the

895
01:00:35.480 --> 01:00:40.920
<v Speaker 1>United States. However, the speech the expression in which these

896
01:00:40.920 --> 01:00:46.320
<v Speaker 1>groups engage is not necessarily what matters. It is the

897
01:00:46.400 --> 01:00:50.159
<v Speaker 1>international associations that tend to give the game away about

898
01:00:50.159 --> 01:00:54.000
<v Speaker 1>what the goals of these groups entail. As an example

899
01:00:54.079 --> 01:00:57.679
<v Speaker 1>more directly tied to recent events, namely the Israel Hamas War,

900
01:00:58.400 --> 01:01:01.800
<v Speaker 1>there is American Muslims or Palace Stein or AMP, which

901
01:01:01.880 --> 01:01:04.559
<v Speaker 1>was placed under investigation in twenty twenty three by the

902
01:01:04.599 --> 01:01:08.599
<v Speaker 1>Attorney General's Office of Virginia for possibly funneling money to Ramas,

903
01:01:09.400 --> 01:01:12.400
<v Speaker 1>which is again, it needs to be stated, designated a

904
01:01:12.519 --> 01:01:17.880
<v Speaker 1>terrorist group and that is against the law. Similarly, the

905
01:01:18.000 --> 01:01:22.119
<v Speaker 1>Muslim American Youth Association or the MAYA has its own

906
01:01:22.159 --> 01:01:27.400
<v Speaker 1>problematic ties. According to a twenty ten report by the FBI, quote,

907
01:01:27.679 --> 01:01:31.119
<v Speaker 1>the Muslim American Youth Association served as a conduit for

908
01:01:31.239 --> 01:01:34.679
<v Speaker 1>money to Hamas through the Holy Land Foundation and served

909
01:01:34.679 --> 01:01:37.440
<v Speaker 1>as a forum where Hamas could promote its ideology and

910
01:01:37.519 --> 01:01:43.760
<v Speaker 1>recruit new members. The Holy Land Foundation or HLF, mentioned

911
01:01:43.760 --> 01:01:47.199
<v Speaker 1>in this report is also worth scrutiny in this context

912
01:01:47.679 --> 01:01:50.840
<v Speaker 1>because its ties to Hamas, which have likely existed since

913
01:01:50.920 --> 01:01:54.239
<v Speaker 1>nineteen eighty eight, when both organizations were founded, have led

914
01:01:54.239 --> 01:01:57.559
<v Speaker 1>to legal trouble for the organization in the past. The

915
01:01:57.599 --> 01:02:01.320
<v Speaker 1>same FBI report lists the Holy Land Foundation as quote

916
01:02:01.440 --> 01:02:04.719
<v Speaker 1>the financial arm of Hamas within the United States unquote,

917
01:02:05.199 --> 01:02:07.880
<v Speaker 1>proven by documents seized in a raid on the home

918
01:02:07.920 --> 01:02:11.400
<v Speaker 1>of a one Ismail Salim Elbarase, who was arrested in

919
01:02:11.440 --> 01:02:14.239
<v Speaker 1>two thousand and four for his fundraising activities for Hamas

920
01:02:14.360 --> 01:02:18.800
<v Speaker 1>via the Muslim Brotherhood. It is clear that these organizations

921
01:02:18.840 --> 01:02:22.239
<v Speaker 1>appear to have missions more dedicated towards supporting the Palestinian

922
01:02:22.360 --> 01:02:26.400
<v Speaker 1>nationalist cause than to the restoration of a caliphate, though

923
01:02:26.440 --> 01:02:28.920
<v Speaker 1>it is important to remember that, at least according to

924
01:02:28.960 --> 01:02:32.920
<v Speaker 1>some radicals following the lead of Hajamin al Husseini, Palestine

925
01:02:32.960 --> 01:02:36.400
<v Speaker 1>has frequently been seen as the center of that dreamed

926
01:02:36.400 --> 01:02:39.519
<v Speaker 1>of empire. It is also important to remember that the

927
01:02:39.559 --> 01:02:43.719
<v Speaker 1>Muslim Brotherhood, an international organization that lives at the center

928
01:02:43.800 --> 01:02:48.480
<v Speaker 1>of most Islamist causes, was co founded by Hajamen, and

929
01:02:48.599 --> 01:02:52.639
<v Speaker 1>like any Islamist organization, it yearns for a caliphate as

930
01:02:52.719 --> 01:02:57.400
<v Speaker 1>one of their stated aims. According to the Muslim Brotherhood

931
01:02:57.440 --> 01:03:01.480
<v Speaker 1>Review's Main Findings, ordered by the British House of Commons

932
01:03:01.599 --> 01:03:03.039
<v Speaker 1>in December of twenty fifteen.

933
01:03:03.840 --> 01:03:04.400
<v Speaker 2>Quote.

934
01:03:04.639 --> 01:03:07.559
<v Speaker 1>The Muslim Brotherhood was established in Egypt in nineteen twenty eight.

935
01:03:08.119 --> 01:03:12.000
<v Speaker 1>The founder and first Supreme Guide Spiritual leader Hassan Albana

936
01:03:12.400 --> 01:03:16.039
<v Speaker 1>called for the religious reformation of individual Muslims, the progressive

937
01:03:16.039 --> 01:03:20.440
<v Speaker 1>moral purification of Muslim societies, and their eventual political unification

938
01:03:20.559 --> 01:03:24.920
<v Speaker 1>in a caliphate under sharia law. Albana and others such

939
01:03:24.920 --> 01:03:29.719
<v Speaker 1>as Hajamin al Husseini argued that secularization and westernization were

940
01:03:29.760 --> 01:03:32.440
<v Speaker 1>at the root of all contemporary problems of Arab and

941
01:03:32.519 --> 01:03:39.239
<v Speaker 1>Muslim societies, and that nationalism was not the answer. So

942
01:03:39.360 --> 01:03:43.079
<v Speaker 1>this goal of a restored caliphate is unlikely to be

943
01:03:43.119 --> 01:03:45.599
<v Speaker 1>the explicit goal of these organizations or even of the

944
01:03:45.639 --> 01:03:50.719
<v Speaker 1>individuals working within them. However, Palestine serves as the best

945
01:03:50.920 --> 01:03:56.840
<v Speaker 1>entry point into Western politics with Islamist organizations. After all,

946
01:03:57.159 --> 01:04:00.360
<v Speaker 1>there are very few, if any causes relate to the

947
01:04:00.400 --> 01:04:03.960
<v Speaker 1>Muslim world about which Westerners have even an inkling of awareness.

948
01:04:04.880 --> 01:04:08.280
<v Speaker 1>Look at the complete and deafening silence of many of

949
01:04:08.280 --> 01:04:10.800
<v Speaker 1>these activists when it comes to the slaughters that have

950
01:04:10.800 --> 01:04:14.480
<v Speaker 1>occurred in Yemen at the hands of Saudi Arabia. It

951
01:04:14.559 --> 01:04:18.679
<v Speaker 1>is fair to say that most Islamist organizations are fully

952
01:04:18.679 --> 01:04:23.760
<v Speaker 1>aware of this fact. One of the most famous international

953
01:04:23.800 --> 01:04:29.000
<v Speaker 1>Islamist organizations, though Ishibu Tadir or HT, well known thanks

954
01:04:29.000 --> 01:04:35.079
<v Speaker 1>to its most famous or infamous defector, Majed Nahwas. Now

955
01:04:35.239 --> 01:04:40.119
<v Speaker 1>regardless of how one feels about his post Covid populis turn,

956
01:04:41.599 --> 01:04:44.480
<v Speaker 1>Maja Nahwas has written extensively about his exit from the

957
01:04:44.559 --> 01:04:47.800
<v Speaker 1>organization and, as he sees it, the threat that Islamism

958
01:04:47.800 --> 01:04:52.440
<v Speaker 1>imposes to the West. In two thousand and nine, Nahwas,

959
01:04:52.599 --> 01:04:56.280
<v Speaker 1>a British born Pakistani Muslim, returned to Egypt, where a

960
01:04:56.320 --> 01:04:59.599
<v Speaker 1>decade before he had helped inculcate what he called in

961
01:04:59.639 --> 01:05:04.480
<v Speaker 1>one of his columns, Islamist Fever. HT has been around

962
01:05:04.519 --> 01:05:06.719
<v Speaker 1>since nineteen fifty three, when it was founded in East

963
01:05:06.800 --> 01:05:10.519
<v Speaker 1>Jerusalem and Jordan, and has since expanded to include members

964
01:05:10.519 --> 01:05:14.679
<v Speaker 1>in over fifty countries. It sports an estimated membership that

965
01:05:14.840 --> 01:05:19.000
<v Speaker 1>ranges from tens of thousands to over one million. The

966
01:05:19.039 --> 01:05:24.480
<v Speaker 1>truth is no one really knows. Like most Islamist organizations,

967
01:05:24.519 --> 01:05:27.679
<v Speaker 1>it has ties to the Palestinian nationalist movement, but it

968
01:05:27.719 --> 01:05:29.880
<v Speaker 1>takes a broader view in its vision of a world

969
01:05:29.880 --> 01:05:34.440
<v Speaker 1>dominated by an Islamic empire. Following the lead of its founder,

970
01:05:34.599 --> 01:05:38.440
<v Speaker 1>another Palestinian Islamic scholar and early pan Islamist, Taki Audin

971
01:05:38.519 --> 01:05:43.000
<v Speaker 1>al Nabahani, HT stated aims include not just the usual

972
01:05:43.039 --> 01:05:47.000
<v Speaker 1>restoration of the caliphate, but also expand that caliphate into

973
01:05:47.039 --> 01:05:50.880
<v Speaker 1>non Muslim areas, that is, to expand the House of

974
01:05:51.000 --> 01:05:54.599
<v Speaker 1>Islam into the house of war. As described by Bernard lewis.

975
01:05:56.840 --> 01:05:59.760
<v Speaker 1>However unrealistic this aim is, and it certainly is that

976
01:06:00.320 --> 01:06:03.360
<v Speaker 1>it is among the clearest examples of Islamist ideology put

977
01:06:03.400 --> 01:06:09.039
<v Speaker 1>into supposed practice for a long period of time. That practice,

978
01:06:09.360 --> 01:06:12.840
<v Speaker 1>while never is shooting outright, the possibility of true violent jihad,

979
01:06:13.559 --> 01:06:16.320
<v Speaker 1>tends to be more political in nature, as demonstrated by

980
01:06:16.320 --> 01:06:20.400
<v Speaker 1>former members like Maja Nahwas, especially with most of ht's

981
01:06:20.440 --> 01:06:23.360
<v Speaker 1>activities in the Western countries where they continue to have

982
01:06:23.400 --> 01:06:27.880
<v Speaker 1>a presence. The different branches of the organization seem to

983
01:06:27.880 --> 01:06:31.119
<v Speaker 1>have different specific goals depending on the national demographics of

984
01:06:31.239 --> 01:06:35.119
<v Speaker 1>Muslims living in the countries in which they operate. For example,

985
01:06:35.159 --> 01:06:38.599
<v Speaker 1>Denmark has a more significant Arab population and England has

986
01:06:38.599 --> 01:06:42.719
<v Speaker 1>a more significant South Asian population, so the rhetoric is

987
01:06:42.760 --> 01:06:49.039
<v Speaker 1>tailored for those populations. However, the underlying ideology, tactics, and

988
01:06:49.199 --> 01:06:53.920
<v Speaker 1>ultimate goal remain the same across the board. Despite these nuances,

989
01:06:55.760 --> 01:07:00.039
<v Speaker 1>this mostly includes distribution of propaganda material, usually replete with

990
01:07:00.119 --> 01:07:04.480
<v Speaker 1>the typical anti Semitism that is the blood of Islamism.

991
01:07:04.639 --> 01:07:07.119
<v Speaker 1>According to Imran Khan on a two thousand and three

992
01:07:07.159 --> 01:07:11.679
<v Speaker 1>broadcast of the BBC program Newsnight, this was particularly evident

993
01:07:11.679 --> 01:07:16.559
<v Speaker 1>with ht's activities in Denmark. Khan described a material as

994
01:07:16.599 --> 01:07:19.800
<v Speaker 1>follows quote. In March and April two thousand and two,

995
01:07:20.039 --> 01:07:24.119
<v Speaker 1>Hizzibu tarier handed out leaflets and a square in Copenhagen

996
01:07:24.119 --> 01:07:27.440
<v Speaker 1>and at a mosque. The leaflet, which also appeared on

997
01:07:27.480 --> 01:07:31.119
<v Speaker 1>the Danish group's internet site, makes threats against Jews, using

998
01:07:31.159 --> 01:07:33.679
<v Speaker 1>a quote from the Koran, urging Muslims to kill them

999
01:07:33.679 --> 01:07:36.559
<v Speaker 1>wherever you find them and turn them out from where

1000
01:07:36.559 --> 01:07:39.960
<v Speaker 1>they have been turned you out. The leaflet also said

1001
01:07:40.599 --> 01:07:43.280
<v Speaker 1>the Jews are a people of slander, a treacherous people.

1002
01:07:43.519 --> 01:07:46.960
<v Speaker 1>They fabricate lies and twist words from their right context,

1003
01:07:48.320 --> 01:07:52.440
<v Speaker 1>and the leaflet describes suicide bombings in Israel as legitimate

1004
01:07:52.480 --> 01:07:58.880
<v Speaker 1>acts of martyrdom. This is largely the extent of what

1005
01:07:59.039 --> 01:08:03.159
<v Speaker 1>HT does. They attempt to radicalize other Muslims into their worldview,

1006
01:08:03.440 --> 01:08:06.800
<v Speaker 1>or remaining essentially non violent in their actual methodology, though

1007
01:08:06.920 --> 01:08:11.199
<v Speaker 1>sheddy no tears and even applauding when violence does occur.

1008
01:08:12.159 --> 01:08:14.480
<v Speaker 1>According to the United Kingdom's Home Office in two thousand

1009
01:08:14.480 --> 01:08:17.600
<v Speaker 1>and five, quote HT is a radical but to date

1010
01:08:17.680 --> 01:08:21.279
<v Speaker 1>non violent Islamist group that holds anti Jewish, anti Western,

1011
01:08:21.319 --> 01:08:26.560
<v Speaker 1>and homophobic views unquote. This assessment only changed in twenty

1012
01:08:26.600 --> 01:08:29.399
<v Speaker 1>twenty four with an attempt to get HT classified as

1013
01:08:29.399 --> 01:08:32.800
<v Speaker 1>a terrorist organization in the UK, which was largely in

1014
01:08:32.840 --> 01:08:35.840
<v Speaker 1>response to the group's ramped up activities at the wake

1015
01:08:35.840 --> 01:08:40.600
<v Speaker 1>of the October seventh, twenty twenty three program in Israel. However,

1016
01:08:40.640 --> 01:08:43.800
<v Speaker 1>it is in the United States where HT really shines

1017
01:08:43.840 --> 01:08:48.520
<v Speaker 1>as an example of Islamism's velvet imperial approach. This is because,

1018
01:08:48.880 --> 01:08:51.960
<v Speaker 1>unlike the arched eyebrow and even hostility that the group

1019
01:08:52.000 --> 01:08:55.640
<v Speaker 1>has received from various European governments, including an outright ban

1020
01:08:55.800 --> 01:08:59.520
<v Speaker 1>by the German government, HT enjoys the protections of the

1021
01:08:59.520 --> 01:09:03.159
<v Speaker 1>American rights and, more importantly, something a bit closer to

1022
01:09:03.199 --> 01:09:08.640
<v Speaker 1>mainstream acceptance than its European counterparts. The result was the

1023
01:09:08.640 --> 01:09:12.319
<v Speaker 1>formation of Hizib Uttarier America in the late two thousands

1024
01:09:12.520 --> 01:09:16.159
<v Speaker 1>under the leadership of for profit Argasi University Chicago professor

1025
01:09:16.600 --> 01:09:21.720
<v Speaker 1>doctor Muhammed Malkawi. Many annual conferences were held and often

1026
01:09:21.760 --> 01:09:25.560
<v Speaker 1>canceled at various times in the following decade. The group's

1027
01:09:25.560 --> 01:09:28.640
<v Speaker 1>spokesmen raise a emman claim quote, the call is not

1028
01:09:28.680 --> 01:09:31.199
<v Speaker 1>to bring an Islamic caliphate here to this country or

1029
01:09:31.239 --> 01:09:34.479
<v Speaker 1>anything of that sort. The messages from Muslim countries to

1030
01:09:34.520 --> 01:09:40.560
<v Speaker 1>return to Islamic values. This, according to the chairman of

1031
01:09:40.640 --> 01:09:44.199
<v Speaker 1>the Council of Islamic Organizations of Greater Chicago's Zaher Shalul,

1032
01:09:44.800 --> 01:09:47.920
<v Speaker 1>is simply untrue in the sense that quote. They are

1033
01:09:48.039 --> 01:09:50.720
<v Speaker 1>very vocal and they target young Muslims in college who

1034
01:09:50.720 --> 01:09:54.239
<v Speaker 1>are attracted to their ideologies. They tend to disrupt lectures

1035
01:09:54.359 --> 01:09:57.279
<v Speaker 1>Friday prayers most of the time they are kicked out

1036
01:09:57.319 --> 01:10:03.439
<v Speaker 1>from mosques unquote. However, their methodology is made very clear

1037
01:10:03.760 --> 01:10:06.359
<v Speaker 1>in this summary from Shiv Malik in his two thousand

1038
01:10:06.359 --> 01:10:07.720
<v Speaker 1>and four piece for The New Statesman.

1039
01:10:08.319 --> 01:10:08.840
<v Speaker 2>Quote.

1040
01:10:09.920 --> 01:10:13.479
<v Speaker 1>In other words, HT doesn't do elbow grease. It is

1041
01:10:13.520 --> 01:10:16.880
<v Speaker 1>no hesbalah with a large network of schools and hospitals,

1042
01:10:17.439 --> 01:10:20.920
<v Speaker 1>nor does it normally condone suicide bombing. Its route to

1043
01:10:21.000 --> 01:10:23.640
<v Speaker 1>power is the peaceful coup in which a general or

1044
01:10:23.680 --> 01:10:26.159
<v Speaker 1>politician seizes control of a state in the name of

1045
01:10:26.199 --> 01:10:29.680
<v Speaker 1>the caliphate, no arms would be used because the prophet

1046
01:10:29.760 --> 01:10:35.680
<v Speaker 1>Mohammed never raised arms to establish his state unquote. Malik

1047
01:10:35.800 --> 01:10:38.680
<v Speaker 1>also points out that quote it seems laughable that HT,

1048
01:10:39.319 --> 01:10:42.640
<v Speaker 1>armed only with the righteousness of its ideas, could overpower

1049
01:10:42.680 --> 01:10:48.079
<v Speaker 1>some of the most ruthless regimes in the world unquote. However,

1050
01:10:48.359 --> 01:10:51.319
<v Speaker 1>while HT itself can reasonably dismiss on the basis of

1051
01:10:51.319 --> 01:10:54.560
<v Speaker 1>widespread influence, especially in the eyes of people to whom

1052
01:10:54.600 --> 01:10:59.119
<v Speaker 1>their fringe status matters most, that is, regular Muslims, fringe

1053
01:10:59.119 --> 01:11:02.000
<v Speaker 1>groups are always smaller than the ideology they spread and

1054
01:11:02.079 --> 01:11:06.800
<v Speaker 1>managed to normalize, and all sorts of radical ideologies have

1055
01:11:06.880 --> 01:11:10.199
<v Speaker 1>a way of flourishing when the societies in which they

1056
01:11:10.239 --> 01:11:15.479
<v Speaker 1>exist undergo their own tumult. This is why the kinds

1057
01:11:15.479 --> 01:11:20.159
<v Speaker 1>of things stated by HT and other Islamist groups started

1058
01:11:20.159 --> 01:11:23.560
<v Speaker 1>to be heard with more frequency after the atrocities of

1059
01:11:23.600 --> 01:11:26.239
<v Speaker 1>ten to seven and the beginning of the most recent

1060
01:11:26.319 --> 01:11:30.399
<v Speaker 1>Israel Hamas war. They've even made their way into the

1061
01:11:30.479 --> 01:11:34.039
<v Speaker 1>news in a totally different way. As of this recording,

1062
01:11:34.560 --> 01:11:38.279
<v Speaker 1>a man in Britain has been arrested for burning a Koran.

1063
01:11:39.199 --> 01:11:42.840
<v Speaker 1>This obviously does not run a foul of typical speech laws,

1064
01:11:43.399 --> 01:11:48.399
<v Speaker 1>and yet this man named Hamit Kuskin was charged with

1065
01:11:48.439 --> 01:11:52.000
<v Speaker 1>an intent to cause harassment, alarm or distress against the

1066
01:11:52.000 --> 01:11:57.439
<v Speaker 1>religious institution of Islam after burning this Qur'an. In other words,

1067
01:11:58.039 --> 01:12:00.800
<v Speaker 1>he ran a foul of a blasphemy law that does

1068
01:12:00.840 --> 01:12:04.199
<v Speaker 1>not apply to the country in which he lives. Of course,

1069
01:12:04.239 --> 01:12:08.560
<v Speaker 1>there have been protests against this, very loud ones, but

1070
01:12:08.640 --> 01:12:11.600
<v Speaker 1>there have been other people within the British government, such

1071
01:12:11.600 --> 01:12:15.239
<v Speaker 1>as add Non Hussein and MP saying that as if

1072
01:12:15.239 --> 01:12:18.279
<v Speaker 1>this is a bad thing. Free speech means protecting the

1073
01:12:18.359 --> 01:12:21.760
<v Speaker 1>right to offend Muslims, to which I would say, at

1074
01:12:21.840 --> 01:12:23.720
<v Speaker 1>least personally, yes.

1075
01:12:23.760 --> 01:12:24.159
<v Speaker 2>It does.

1076
01:12:25.600 --> 01:12:29.159
<v Speaker 1>It means protecting the right to offend literally any group.

1077
01:12:29.479 --> 01:12:38.119
<v Speaker 1>It does not matter if it's Muslims, Christians, Jews, Hindus, Buddhists, Pagans, atheists, anyone.

1078
01:12:38.239 --> 01:12:41.560
<v Speaker 1>The point being is that this standard of protecting the

1079
01:12:41.600 --> 01:12:44.920
<v Speaker 1>feelings of a religious minority in a country is not

1080
01:12:44.960 --> 01:12:49.199
<v Speaker 1>really what's going on. The standard is something put forth

1081
01:12:49.199 --> 01:12:53.279
<v Speaker 1>by the Hadith. It's a religious law. If someone was

1082
01:12:53.359 --> 01:12:56.319
<v Speaker 1>going to be thrown in prison for burning a Bible,

1083
01:12:56.960 --> 01:13:00.159
<v Speaker 1>I would say the exact same thing, and I think

1084
01:13:00.199 --> 01:13:03.600
<v Speaker 1>at least a principled among us would as well. And

1085
01:13:03.640 --> 01:13:09.479
<v Speaker 1>trying to lump everyone together into some Islamophobic soup is

1086
01:13:09.600 --> 01:13:14.479
<v Speaker 1>arguably just as offensive to liberal secular folks as burning

1087
01:13:14.560 --> 01:13:16.479
<v Speaker 1>a Quran is to devout Muslims.

1088
01:13:18.079 --> 01:13:19.279
<v Speaker 2>This is the trade off, guys.

1089
01:13:19.920 --> 01:13:23.159
<v Speaker 1>The right to be offended and to say so is sacrisanct.

1090
01:13:24.680 --> 01:13:27.680
<v Speaker 1>The right to insist that others do not offend you

1091
01:13:28.760 --> 01:13:32.600
<v Speaker 1>just does not exist anyway, Now that I'm off my

1092
01:13:32.680 --> 01:13:35.159
<v Speaker 1>soapbox that I did not expect to get on for

1093
01:13:35.239 --> 01:13:38.000
<v Speaker 1>this because this was just happening in the news as

1094
01:13:38.039 --> 01:13:40.960
<v Speaker 1>I was recording. I think it's also fair to say

1095
01:13:40.960 --> 01:13:43.000
<v Speaker 1>there's a lot more to say about the American left's

1096
01:13:43.000 --> 01:13:46.319
<v Speaker 1>long tradition with being in the bag we should say

1097
01:13:46.319 --> 01:13:50.560
<v Speaker 1>for Palestinian nationalism, but that is not really what this

1098
01:13:51.399 --> 01:13:57.439
<v Speaker 1>special episode is about. My soapboxing decide. I think this

1099
01:13:57.640 --> 01:14:05.079
<v Speaker 1>notion of changing values that more reflect religious sensibilities than secular,

1100
01:14:05.119 --> 01:14:08.479
<v Speaker 1>democratic ones is as good of a piece of evidence

1101
01:14:09.039 --> 01:14:12.680
<v Speaker 1>as we're going to get for the influence of soft

1102
01:14:12.680 --> 01:14:17.439
<v Speaker 1>imperial power. It might not be framed that way, but

1103
01:14:17.560 --> 01:14:22.159
<v Speaker 1>a lot of the conspicuous consumption that occurred in the

1104
01:14:22.239 --> 01:14:27.640
<v Speaker 1>nineteenth century of French goods was not consciously associated with

1105
01:14:27.800 --> 01:14:32.439
<v Speaker 1>French prestige. It was all about making the people who

1106
01:14:32.479 --> 01:14:37.760
<v Speaker 1>consume them feel a certain way, just as denouncing a

1107
01:14:37.800 --> 01:14:41.800
<v Speaker 1>man burning a holy book is less about creating a

1108
01:14:41.800 --> 01:14:45.399
<v Speaker 1>caliphate in Britain than it is about people feeling good

1109
01:14:45.399 --> 01:14:50.880
<v Speaker 1>about themselves for denouncing supposed bigotry. This is the kind

1110
01:14:50.920 --> 01:14:54.920
<v Speaker 1>of thing that Western activists do not get exercised about,

1111
01:14:55.079 --> 01:14:57.720
<v Speaker 1>and the probability that they would is actually pretty low

1112
01:14:58.279 --> 01:15:01.960
<v Speaker 1>because what I'm trying to appear to is to basically

1113
01:15:02.039 --> 01:15:07.439
<v Speaker 1>liberal values. But Western activists tend to distrust liberal values.

1114
01:15:07.800 --> 01:15:12.319
<v Speaker 1>They tend to distrust the supposed evil of capitalism. That

1115
01:15:12.399 --> 01:15:16.880
<v Speaker 1>hatred of capitalism and liberalism provides one of the easiest

1116
01:15:17.000 --> 01:15:21.119
<v Speaker 1>entry points for a group like HT. One of their

1117
01:15:21.119 --> 01:15:25.600
<v Speaker 1>pamphlets makes this clear, proclaiming that quote Islam will prevail

1118
01:15:25.960 --> 01:15:30.000
<v Speaker 1>over all other ways of life, including Western capitalism and

1119
01:15:30.039 --> 01:15:35.800
<v Speaker 1>the culture of Western liberalism. It is become almost a

1120
01:15:35.880 --> 01:15:40.720
<v Speaker 1>given that these two forces, that is liberalism and capitalism,

1121
01:15:41.399 --> 01:15:44.600
<v Speaker 1>have developed truly nefarious reputations in the eyes of many

1122
01:15:44.640 --> 01:15:49.079
<v Speaker 1>Western radicals. Islamist groups like HT, if it hasn't been

1123
01:15:49.079 --> 01:15:52.319
<v Speaker 1>made clear enough are not unaware of this fact and

1124
01:15:52.399 --> 01:15:55.920
<v Speaker 1>have enough operatives sophisticated enough to avoid talking about the

1125
01:15:55.920 --> 01:16:01.279
<v Speaker 1>more alienating aspects of their ideology, including their misogyny and homophobia,

1126
01:16:02.239 --> 01:16:06.000
<v Speaker 1>while also being careful to use terms like Zionists rather

1127
01:16:06.039 --> 01:17:00.399
<v Speaker 1>than Jews, but only when it matters, and this requires

1128
01:17:00.399 --> 01:17:05.119
<v Speaker 1>circling back to the original question of imperialism. It might

1129
01:17:05.119 --> 01:17:08.159
<v Speaker 1>be kind of obvious to some listening, but I want

1130
01:17:08.159 --> 01:17:09.119
<v Speaker 1>to make sure that we can.

1131
01:17:09.000 --> 01:17:10.319
<v Speaker 2>Just make this all come together.

1132
01:17:11.359 --> 01:17:14.399
<v Speaker 1>This softening of Islamism for the sake of Western audiences

1133
01:17:14.600 --> 01:17:18.359
<v Speaker 1>is not dissimilar to the French imperial approach of the

1134
01:17:18.399 --> 01:17:22.279
<v Speaker 1>nineteenth century in making their products and thus national brand

1135
01:17:22.520 --> 01:17:26.880
<v Speaker 1>so appealing, because like French wine and silk makers of

1136
01:17:26.920 --> 01:17:31.239
<v Speaker 1>centuries past, Islamists and the organizations and influencers following their

1137
01:17:31.279 --> 01:17:37.399
<v Speaker 1>ideological lead, however, unconsciously have been selling a lifestyle an

1138
01:17:37.479 --> 01:17:42.119
<v Speaker 1>image That's essentially what I was saying before when talking

1139
01:17:42.119 --> 01:17:45.640
<v Speaker 1>about the people condemning the burning of a Quran in

1140
01:17:45.680 --> 01:17:48.119
<v Speaker 1>the UK and celebrating the fact that a man is

1141
01:17:48.600 --> 01:17:50.920
<v Speaker 1>probably going to jail for it, or at least was

1142
01:17:51.000 --> 01:17:56.000
<v Speaker 1>arrested for it, while creating a caliphate that enforces strict

1143
01:17:56.039 --> 01:18:00.600
<v Speaker 1>Islamic values is the long term goal. Creating a lifestyle

1144
01:18:00.720 --> 01:18:05.119
<v Speaker 1>via a supposedly moral framework is far more useful to

1145
01:18:05.199 --> 01:18:10.920
<v Speaker 1>Islamist groups. This is because in selling this lifestyle they

1146
01:18:10.920 --> 01:18:14.039
<v Speaker 1>have created a naive rhetorical defense force in the West

1147
01:18:14.640 --> 01:18:17.159
<v Speaker 1>that will make it harder for Westerners to dismiss eighth

1148
01:18:17.159 --> 01:18:20.279
<v Speaker 1>century moral values out of hand for fear of being

1149
01:18:20.319 --> 01:18:26.880
<v Speaker 1>branded as xenophobic or racist. This lifestyle marketing approach is

1150
01:18:26.960 --> 01:18:30.680
<v Speaker 1>catalog brilliantly by the polemicist Brandan O'Neil, and is excellent

1151
01:18:30.720 --> 01:18:33.840
<v Speaker 1>after the pogram seventh of October Israel and the Crisis

1152
01:18:33.840 --> 01:18:37.079
<v Speaker 1>of Civilization, where he tackles what he calls the cult

1153
01:18:37.119 --> 01:18:41.399
<v Speaker 1>of the Kifaya, pointing out that quote cafeya chic is

1154
01:18:41.439 --> 01:18:45.199
<v Speaker 1>all the rage unquote, and using a particularly Tellian example

1155
01:18:45.279 --> 01:18:49.000
<v Speaker 1>of a three thousand British pound version of this traditional

1156
01:18:49.000 --> 01:18:52.680
<v Speaker 1>scarf from Balenciaga, that quote you can't put a price

1157
01:18:52.720 --> 01:18:55.279
<v Speaker 1>on virtue, signaling on quote.

1158
01:18:55.039 --> 01:18:56.039
<v Speaker 2>I love that. By the way.

1159
01:18:56.439 --> 01:19:02.039
<v Speaker 1>O'Neil is savage in his indictment, writing the following quote

1160
01:19:02.199 --> 01:19:05.399
<v Speaker 1>that an item of clothing has become so omnipresent among

1161
01:19:05.439 --> 01:19:09.079
<v Speaker 1>the virtuous set that the activist class covets this scarf

1162
01:19:09.079 --> 01:19:12.119
<v Speaker 1>with such relish that there has been an influx of

1163
01:19:12.199 --> 01:19:15.319
<v Speaker 1>mass produced cafaas into our societies. In the words of

1164
01:19:15.319 --> 01:19:18.439
<v Speaker 1>an article published in The Guardian, points to a performative

1165
01:19:18.479 --> 01:19:21.520
<v Speaker 1>streak in pro Palestine activism that it has become de

1166
01:19:21.680 --> 01:19:24.960
<v Speaker 1>brigueur in certain circles to flout all the laws of

1167
01:19:25.079 --> 01:19:29.279
<v Speaker 1>cultural appropriation and pull on this hot accessory of the West.

1168
01:19:29.920 --> 01:19:32.840
<v Speaker 1>Suggests that the activist set is as keen to say

1169
01:19:32.880 --> 01:19:36.560
<v Speaker 1>something about itself and its own rectitude as it is

1170
01:19:36.560 --> 01:19:42.279
<v Speaker 1>about the predicament of the Palestinian people. And what is

1171
01:19:42.920 --> 01:19:45.840
<v Speaker 1>the activist set trying to say? I kind of made

1172
01:19:45.880 --> 01:19:48.920
<v Speaker 1>it clear what I thought earlier, and to put it

1173
01:19:48.960 --> 01:19:52.840
<v Speaker 1>bluntly again, it is obviously a way for them to

1174
01:19:52.920 --> 01:19:57.359
<v Speaker 1>be fashionable and on the supposedly right side of history.

1175
01:19:58.760 --> 01:20:01.640
<v Speaker 1>This is a win win scenari for many of the

1176
01:20:01.680 --> 01:20:07.159
<v Speaker 1>approval seeking among us. As Brendan O'Neil continues to write,

1177
01:20:07.399 --> 01:20:12.359
<v Speaker 1>quote and what is its usefulness? What holy service does

1178
01:20:12.399 --> 01:20:15.640
<v Speaker 1>this garment play in the lives of the elites? Its

1179
01:20:15.680 --> 01:20:19.159
<v Speaker 1>prime role is as a signifier of virtue. It is

1180
01:20:19.199 --> 01:20:23.520
<v Speaker 1>sartorial shorthand for ethical correctness. It communicates to your fellow

1181
01:20:23.560 --> 01:20:26.439
<v Speaker 1>travelers in the universe of luxury beliefs that you too

1182
01:20:27.079 --> 01:20:31.560
<v Speaker 1>have contempt for Israel and compassion for Palestine, an entirely

1183
01:20:31.640 --> 01:20:35.279
<v Speaker 1>requisite credo for access to the cultural establishment in the

1184
01:20:35.319 --> 01:20:39.359
<v Speaker 1>twenty first century. Wearing the cathaya in public, or in

1185
01:20:39.439 --> 01:20:42.840
<v Speaker 1>posting photos of yourself wrapped up in one, is fundamentally

1186
01:20:42.880 --> 01:20:45.800
<v Speaker 1>a statement of your moral fitness for political high society.

1187
01:20:46.520 --> 01:20:49.640
<v Speaker 1>Far from being an act of solidarity, Cathaya wearing is

1188
01:20:49.680 --> 01:20:53.000
<v Speaker 1>more about raising awareness of yourself and your goodness than

1189
01:20:53.039 --> 01:20:55.880
<v Speaker 1>it is about raising awareness of the Palestinians and their

1190
01:20:55.960 --> 01:21:05.840
<v Speaker 1>challenges unquote. While certain complications to this assessment have manifested

1191
01:21:06.239 --> 01:21:10.439
<v Speaker 1>thanks to the new Trump administration's recent crackdowns on pro

1192
01:21:10.439 --> 01:21:13.840
<v Speaker 1>Palestinian protesters in a lot of cases with a chilling

1193
01:21:13.840 --> 01:21:17.039
<v Speaker 1>degree of what appears to me to be at least

1194
01:21:17.840 --> 01:21:22.560
<v Speaker 1>bordering on First Amendment violations, that is well said at

1195
01:21:22.640 --> 01:21:26.279
<v Speaker 1>least about the cafaya wearing set before all these changes

1196
01:21:26.319 --> 01:21:30.319
<v Speaker 1>started to happen. All this is to say that with

1197
01:21:30.479 --> 01:21:33.880
<v Speaker 1>the kafaya in this particular case, but also more broadly,

1198
01:21:33.920 --> 01:21:37.359
<v Speaker 1>what we're talking about here is that a lifestyle is

1199
01:21:37.439 --> 01:21:40.880
<v Speaker 1>being sold, and while it is being spread primarily by

1200
01:21:40.960 --> 01:21:45.159
<v Speaker 1>the forces of capitalism, the ideology that fuels the anger,

1201
01:21:45.600 --> 01:21:49.039
<v Speaker 1>which fuels the righteousness, and which thus fuels those forces

1202
01:21:49.079 --> 01:21:52.720
<v Speaker 1>of capitalism which are driven by people making purchasing decisions.

1203
01:21:52.760 --> 01:21:58.600
<v Speaker 1>Remember that ideology is not capitalism or liberalism or progressivism

1204
01:21:58.720 --> 01:22:03.640
<v Speaker 1>or leftism, Islamism, and thus it is an imperial force.

1205
01:22:05.399 --> 01:22:08.399
<v Speaker 1>Is this imperial force as powerful or as obvious and

1206
01:22:08.560 --> 01:22:11.920
<v Speaker 1>violent as the British lording over India, or the Belgians

1207
01:22:11.960 --> 01:22:14.840
<v Speaker 1>lording over the Congo, or the Third Reich lording over

1208
01:22:15.119 --> 01:22:17.960
<v Speaker 1>parts of Poland and parts of Yugoslavia.

1209
01:22:18.039 --> 01:22:20.399
<v Speaker 2>Of course not yet.

1210
01:22:20.560 --> 01:22:24.159
<v Speaker 1>As the historian David Todd and other scholars have demonstrated,

1211
01:22:24.680 --> 01:22:28.960
<v Speaker 1>and as discussed earlier in this episode, empire need not

1212
01:22:29.079 --> 01:22:33.279
<v Speaker 1>be created or maintained at the point of a bayonet.

1213
01:22:35.239 --> 01:22:39.680
<v Speaker 1>It can, indeed have a soft velvet touch and has

1214
01:22:39.760 --> 01:22:43.960
<v Speaker 1>next to nothing to do with territorial acquisitions or resource extraction,

1215
01:22:44.560 --> 01:22:49.800
<v Speaker 1>or more to do with sociocultural influence. This was shown

1216
01:22:49.840 --> 01:22:52.560
<v Speaker 1>by the French in their own conspicuous commodities and the

1217
01:22:52.600 --> 01:22:58.880
<v Speaker 1>lifestyle the class that those commodities ultimately suggested. David Todd

1218
01:22:58.880 --> 01:23:01.640
<v Speaker 1>writes about the phenomenon of what he calls nineteenth century

1219
01:23:01.640 --> 01:23:06.279
<v Speaker 1>France's Champagne capitalism, which he defines as quote the power

1220
01:23:06.279 --> 01:23:10.079
<v Speaker 1>base of a sophisticated model of global reale mont or

1221
01:23:10.119 --> 01:23:13.720
<v Speaker 1>a positive influence due to prestige quote and paired with

1222
01:23:13.760 --> 01:23:17.159
<v Speaker 1>the occasional violence in certain corners of the world, something

1223
01:23:17.199 --> 01:23:20.680
<v Speaker 1>that created quote what may be termed an empire of

1224
01:23:20.760 --> 01:23:25.840
<v Speaker 1>taste unquote. It should be clear in the twenty first

1225
01:23:25.880 --> 01:23:28.600
<v Speaker 1>century that a lifestyle is no longer just demonstrated by

1226
01:23:28.600 --> 01:23:32.800
<v Speaker 1>physical commodities or even mere physical appearance, but by the

1227
01:23:32.960 --> 01:23:37.239
<v Speaker 1>essence of the person's beliefs and allegiances, often signaled through

1228
01:23:37.560 --> 01:23:41.000
<v Speaker 1>physical appearance, which can be done with a few swipes

1229
01:23:41.039 --> 01:23:44.000
<v Speaker 1>across a touch screen, a physical commodity.

1230
01:23:43.479 --> 01:23:44.359
<v Speaker 2>In and of itself.

1231
01:23:45.880 --> 01:23:50.039
<v Speaker 1>The old forms of lifestyle commodification, the physical manifestations, are

1232
01:23:50.079 --> 01:23:55.479
<v Speaker 1>now unseemly at best. There better be some kind of authenticity,

1233
01:23:55.800 --> 01:23:59.920
<v Speaker 1>maybe even at least the appearance of humility lurking on

1234
01:24:00.039 --> 01:24:04.159
<v Speaker 1>underneath the surface there, and you better demonstrate that, otherwise

1235
01:24:04.960 --> 01:24:07.279
<v Speaker 1>you are no better than the stuffy, out of touch

1236
01:24:07.520 --> 01:24:12.800
<v Speaker 1>one percent. As Brendan O'Neil summarizes in his polemic quote

1237
01:24:12.880 --> 01:24:16.640
<v Speaker 1>as British political scientist Matthew Goodwin explains where the old

1238
01:24:16.680 --> 01:24:21.000
<v Speaker 1>elite derived its sense of social status from physical manifestations

1239
01:24:21.000 --> 01:24:25.359
<v Speaker 1>of wealth, such as fine clothes, jewelry, foreign travel, servants,

1240
01:24:25.399 --> 01:24:29.199
<v Speaker 1>private carriages, and large properties. The new elite tends to

1241
01:24:29.199 --> 01:24:33.720
<v Speaker 1>distinguish itself from the low status masses by focusing far

1242
01:24:33.800 --> 01:24:37.960
<v Speaker 1>more and projecting their cultural capital rather than their economic capital.

1243
01:24:39.399 --> 01:24:43.399
<v Speaker 1>With prosperity spread far more widely across society than was

1244
01:24:43.439 --> 01:24:47.399
<v Speaker 1>the case in the past, ostentatious displays of riches have

1245
01:24:47.520 --> 01:24:53.279
<v Speaker 1>much less significance instead, says Goodwin. For the sophisticated, financial, secure,

1246
01:24:53.399 --> 01:24:58.119
<v Speaker 1>urban dwelling, university educated new elite, a certain set of

1247
01:24:58.399 --> 01:25:02.640
<v Speaker 1>fashionable beliefs has been become the new signifier of social status.

1248
01:25:05.680 --> 01:25:09.880
<v Speaker 1>In other words, when one, for example, to go back

1249
01:25:09.920 --> 01:25:12.479
<v Speaker 1>to the one I made earlier, makes the argument that

1250
01:25:12.560 --> 01:25:16.520
<v Speaker 1>Islamophobia is a devastating problem, but it is only made

1251
01:25:16.520 --> 01:25:19.840
<v Speaker 1>in response to criticism of Islam or even Jihadism or

1252
01:25:19.880 --> 01:25:24.199
<v Speaker 1>hamas as is more common now, one is giving oneself

1253
01:25:24.880 --> 01:25:29.359
<v Speaker 1>one's very own hyper modern tray chik vibe, just with

1254
01:25:29.439 --> 01:25:33.800
<v Speaker 1>moral signaling rather than with wealth signaling. It is a

1255
01:25:33.800 --> 01:25:39.800
<v Speaker 1>lifestyle and one that only truly benefits two things as

1256
01:25:39.840 --> 01:25:44.720
<v Speaker 1>I suggested earlier, one's own ego and the ideologues who

1257
01:25:44.760 --> 01:25:49.680
<v Speaker 1>aim to spread their beliefs in the first place. To

1258
01:25:49.680 --> 01:25:53.039
<v Speaker 1>bring this back around to imperial analysis, this can also

1259
01:25:53.079 --> 01:25:56.000
<v Speaker 1>be observed in the spread of nineteenth century France as

1260
01:25:56.039 --> 01:26:01.079
<v Speaker 1>Empire of Taste. The most important take way was not

1261
01:26:01.079 --> 01:26:04.880
<v Speaker 1>that this velvet empire made the French rich, as David

1262
01:26:04.920 --> 01:26:08.159
<v Speaker 1>Todd writes it quote was not a purely capitalistic enterprise.

1263
01:26:08.479 --> 01:26:13.960
<v Speaker 1>It pursued profit but also power and prestige unquote. It

1264
01:26:14.159 --> 01:26:19.920
<v Speaker 1>was very much not just about money. But is all

1265
01:26:20.000 --> 01:26:25.319
<v Speaker 1>this Islamism, global capitalism, French luxury. Is it all really

1266
01:26:25.439 --> 01:26:29.279
<v Speaker 1>truly a form of imperialism? Is this empire what I've

1267
01:26:29.319 --> 01:26:31.600
<v Speaker 1>been talking about?

1268
01:26:32.000 --> 01:26:32.039
<v Speaker 4>Not?

1269
01:26:32.159 --> 01:26:34.920
<v Speaker 1>To be fair, many would argue that it's not, both

1270
01:26:34.960 --> 01:26:38.960
<v Speaker 1>because empire is a pejorative term, as covered earlier, and

1271
01:26:39.079 --> 01:26:41.760
<v Speaker 1>because it has a specific meaning and one that has

1272
01:26:41.800 --> 01:26:45.960
<v Speaker 1>been clearly defined throughout history. David Todd does a wonderful

1273
01:26:46.039 --> 01:26:49.199
<v Speaker 1>job preemptively facing off these criticisms in his own work,

1274
01:26:49.640 --> 01:26:51.920
<v Speaker 1>noting that one can simply dismiss the usage of the

1275
01:26:51.920 --> 01:26:55.159
<v Speaker 1>word empire or imperial in the case of the French

1276
01:26:55.199 --> 01:26:58.319
<v Speaker 1>Empire of Taste as quote a metaphor used to convey

1277
01:26:58.359 --> 01:27:01.880
<v Speaker 1>the crushing extent of French culture domination unquote, or even

1278
01:27:01.920 --> 01:27:04.520
<v Speaker 1>a type of rhetoric used to quote a suage wounded

1279
01:27:04.640 --> 01:27:08.479
<v Speaker 1>national pride after the loss of real territorial empires in

1280
01:27:08.520 --> 01:27:12.760
<v Speaker 1>seventeen sixty three or eighteen fifteen quote, before he puts

1281
01:27:12.760 --> 01:27:18.039
<v Speaker 1>those concerns to rest. As Todd writes, quote, it is

1282
01:27:18.079 --> 01:27:20.680
<v Speaker 1>also very tempting to take the use of the word

1283
01:27:20.720 --> 01:27:24.680
<v Speaker 1>empires seriously and highlight what was authentically imperial about French

1284
01:27:24.720 --> 01:27:30.159
<v Speaker 1>economic and cultural domination. Two imperial traits stand out. The first,

1285
01:27:30.760 --> 01:27:35.399
<v Speaker 1>given that all empires are collaborative yet hierarchical enterprises between

1286
01:27:35.560 --> 01:27:39.800
<v Speaker 1>different national or ethnic groups, is the contribution of numerous

1287
01:27:40.039 --> 01:27:44.840
<v Speaker 1>non French auxiliaries to the dynamics of Champagne capitalism. The

1288
01:27:44.920 --> 01:27:49.520
<v Speaker 1>second is the French state's overtly political utilization of Champagne

1289
01:27:49.520 --> 01:27:53.840
<v Speaker 1>capitalism's successes in a bid to assert French supremacy in

1290
01:27:53.840 --> 01:27:57.279
<v Speaker 1>some parts of the world, or merely to proclaim France's

1291
01:27:57.359 --> 01:28:04.399
<v Speaker 1>status as a global overlord. If one was to remove

1292
01:28:04.600 --> 01:28:08.319
<v Speaker 1>any reference to France or at Champagne capitalism in this

1293
01:28:08.439 --> 01:28:13.840
<v Speaker 1>passage and replace them with more neutral general terms, it

1294
01:28:13.920 --> 01:28:17.479
<v Speaker 1>is pretty clear that the broader point can be made

1295
01:28:17.479 --> 01:28:21.119
<v Speaker 1>about imperialism that has little to do with territorial claims,

1296
01:28:21.560 --> 01:28:26.520
<v Speaker 1>resource extraction, or even economic enrichment. Those things could well

1297
01:28:26.560 --> 01:28:29.680
<v Speaker 1>be part of the picture. But what the French understood

1298
01:28:29.720 --> 01:28:32.680
<v Speaker 1>in the nineteenth century and what Islamists understand in the

1299
01:28:32.720 --> 01:28:36.960
<v Speaker 1>twenty first is that influence can come in many forms,

1300
01:28:37.880 --> 01:28:40.840
<v Speaker 1>and the more amorphous and seemingly personal that influence is,

1301
01:28:41.479 --> 01:28:45.960
<v Speaker 1>the harder it is to extinguish. This was also understood,

1302
01:28:46.199 --> 01:28:48.920
<v Speaker 1>as we saw earlier on in this episode, by the

1303
01:28:49.000 --> 01:28:54.399
<v Speaker 1>United States intelligence agencies concerned with the spread of democratic

1304
01:28:54.600 --> 01:28:58.760
<v Speaker 1>capitalistic values abroad to combat the spread of communist ones

1305
01:28:58.840 --> 01:29:03.039
<v Speaker 1>during the Cold War. If one wishes to go further

1306
01:29:03.119 --> 01:29:06.239
<v Speaker 1>back into the past, one need not look any further

1307
01:29:06.319 --> 01:29:08.800
<v Speaker 1>than the attempts to spread Christianity.

1308
01:29:08.119 --> 01:29:08.840
<v Speaker 2>Throughout the world.

1309
01:29:09.880 --> 01:29:13.520
<v Speaker 1>With the faith supporting over two billion adherents, one could

1310
01:29:13.640 --> 01:29:16.800
<v Speaker 1>argue that the Velvet Empire of Christianity is the greatest

1311
01:29:16.840 --> 01:29:21.079
<v Speaker 1>success story for soft imperial power in human history, especially

1312
01:29:21.119 --> 01:29:24.840
<v Speaker 1>because that says nothing about the countless attempts at hard

1313
01:29:24.880 --> 01:29:30.039
<v Speaker 1>power influence that Christian empires have had throughout history.

1314
01:29:30.600 --> 01:29:31.039
<v Speaker 2>To make the.

1315
01:29:31.000 --> 01:29:34.520
<v Speaker 1>Point, while at risk of sounding more pedantic even than

1316
01:29:34.520 --> 01:29:38.279
<v Speaker 1>I usually do. What even is imperialism?

1317
01:29:38.800 --> 01:29:39.760
<v Speaker 2>What is it really?

1318
01:29:41.159 --> 01:29:45.199
<v Speaker 1>It certainly involves the things mentioned a moment ago, territory, resources, enrichment,

1319
01:29:46.000 --> 01:29:51.279
<v Speaker 1>and it certainly has both hard and soft methodologies. But

1320
01:29:51.359 --> 01:29:56.439
<v Speaker 1>in the end, imperialism is about power. It's about influence,

1321
01:29:58.119 --> 01:30:01.039
<v Speaker 1>not power for its own sake, but the power of

1322
01:30:01.079 --> 01:30:03.760
<v Speaker 1>the ideas and values held by those who wish to

1323
01:30:03.800 --> 01:30:06.640
<v Speaker 1>spread those ideas and values in the places where they matter,

1324
01:30:07.960 --> 01:30:12.039
<v Speaker 1>That in turn will bring about all the territory, resources

1325
01:30:12.079 --> 01:30:16.239
<v Speaker 1>and enrichment that one could envision. Those things will come

1326
01:30:16.279 --> 01:30:18.680
<v Speaker 1>to them and be brought willingly.

1327
01:30:18.640 --> 01:30:20.199
<v Speaker 2>By those who have been co opted.

1328
01:30:22.399 --> 01:30:25.159
<v Speaker 1>There are those who crave those things and believe, sometimes

1329
01:30:25.159 --> 01:30:27.720
<v Speaker 1>for good reason, thanks to their own strength, that they

1330
01:30:27.720 --> 01:30:32.199
<v Speaker 1>can be obtained through rudimentary, crude, physical domination. The brutes

1331
01:30:32.399 --> 01:30:36.560
<v Speaker 1>that we can call them. The difference between them and

1332
01:30:36.640 --> 01:30:39.640
<v Speaker 1>the champions of soft power, from the French in the

1333
01:30:39.720 --> 01:30:44.640
<v Speaker 1>nineteenth century to the Americans in the twentieth, to the

1334
01:30:44.720 --> 01:30:48.159
<v Speaker 1>Islamists and the twenty first is that the brutes of

1335
01:30:48.159 --> 01:31:38.800
<v Speaker 1>the world have so little imagination. History impossible has been

1336
01:31:38.800 --> 01:31:42.359
<v Speaker 1>made possible by the kind and generous donations of great

1337
01:31:42.399 --> 01:31:45.560
<v Speaker 1>folks like the following people. I want to shout out

1338
01:31:46.239 --> 01:31:51.359
<v Speaker 1>Bob Downing, Greg Hunter, s O, Skip, Pa Chaco, Molly Pan,

1339
01:31:51.960 --> 01:31:56.039
<v Speaker 1>John Pisano, Anna R P. J. Raider, Matthew m Rice,

1340
01:31:56.479 --> 01:31:59.119
<v Speaker 1>Emily Schmidt, Pierre Vorpuni, and.

1341
01:31:59.119 --> 01:31:59.840
<v Speaker 2>Of course f U.

1342
01:32:01.039 --> 01:32:02.760
<v Speaker 1>I want to thank all of you again for listening

1343
01:32:03.600 --> 01:32:08.039
<v Speaker 1>and for indulging in some mini rants that came.

1344
01:32:07.920 --> 01:32:09.800
<v Speaker 2>Pretty spontaneously while I was recording.

1345
01:32:10.800 --> 01:32:14.920
<v Speaker 1>But like I established with the last set of school

1346
01:32:14.960 --> 01:32:19.880
<v Speaker 1>related episodes that I did involving the air revolt and whatnot,

1347
01:32:20.399 --> 01:32:23.039
<v Speaker 1>there was a bit of polemicism going on in there.

1348
01:32:23.479 --> 01:32:25.479
<v Speaker 1>Like I said, I wanted to pair something academic with

1349
01:32:25.520 --> 01:32:28.119
<v Speaker 1>something polemic, and this is in this case a polemic

1350
01:32:28.840 --> 01:32:30.079
<v Speaker 1>more than anything else.

1351
01:32:30.439 --> 01:32:31.800
<v Speaker 2>For those of you who would.

1352
01:32:31.600 --> 01:32:34.239
<v Speaker 1>Prefer the more academic route, well, good news is we

1353
01:32:34.319 --> 01:32:38.199
<v Speaker 1>have something else coming very soon that will bring to

1354
01:32:38.239 --> 01:32:41.800
<v Speaker 1>a close this trilogy of sorts of episodes that deal

1355
01:32:41.840 --> 01:32:44.800
<v Speaker 1>with the subject of imperialism. We do have a couple

1356
01:32:45.479 --> 01:32:51.600
<v Speaker 1>interviews hopefully coming soon. I made an appearance on WICCTV

1357
01:32:52.199 --> 01:32:56.279
<v Speaker 1>over on YouTube recently, YouTube, Twitch, kick, all of the

1358
01:32:56.319 --> 01:32:59.119
<v Speaker 1>streaming platforms to talk about the concept of the woke right.

1359
01:32:59.239 --> 01:33:02.920
<v Speaker 1>So go give that a look if you are so inclined,

1360
01:33:04.399 --> 01:33:08.000
<v Speaker 1>and as always, please consider subscribing to the History Impossible

1361
01:33:08.000 --> 01:33:11.239
<v Speaker 1>newsletter over on substack History Impossible dot substack dot com,

1362
01:33:12.079 --> 01:33:16.159
<v Speaker 1>and consider becoming a paid member either there or at Patreon.

1363
01:33:16.600 --> 01:33:19.520
<v Speaker 1>Like the fine people I listed earlier, I really appreciate

1364
01:33:19.560 --> 01:33:23.199
<v Speaker 1>all the help I can get for keeping this show,

1365
01:33:23.359 --> 01:33:27.760
<v Speaker 1>this venture of sorts alive. So with all that said,

1366
01:33:27.840 --> 01:33:29.960
<v Speaker 1>thank you again, and please stay tuned for the next

1367
01:33:29.960 --> 01:33:31.439
<v Speaker 1>episode of History Impossible.
