WEBVTT

1
00:00:16.239 --> 00:00:18.839
<v Speaker 1>Seven I six at fifty five air c DE talk station,

2
00:00:18.920 --> 00:00:22.280
<v Speaker 1>A very happy Friday to you, please, Welcome to the

3
00:00:22.280 --> 00:00:25.640
<v Speaker 1>fifty five PERC Morning show. Author and local author, most

4
00:00:25.719 --> 00:00:28.079
<v Speaker 1>known for being the wife of Taya shue Ma. Because

5
00:00:28.120 --> 00:00:32.920
<v Speaker 1>she's awesome and she's a great homeschooler. What Joe, oh,

6
00:00:33.000 --> 00:00:36.600
<v Speaker 1>husband of Yeah, I had that backwards, Steve apologies. Steve

7
00:00:36.640 --> 00:00:41.200
<v Speaker 1>Shuemake is a local author of a trilogy, the Dark

8
00:00:41.280 --> 00:00:45.560
<v Speaker 1>World Saga Trilogy, which apparently began decades ago when he

9
00:00:45.600 --> 00:00:48.200
<v Speaker 1>was a teenager. He wrote one hundred pages or so

10
00:00:48.240 --> 00:00:50.560
<v Speaker 1>that ultimately become his first book, and at the prodding

11
00:00:50.640 --> 00:00:53.640
<v Speaker 1>of his better half, put pen to paper and actually

12
00:00:53.759 --> 00:00:56.759
<v Speaker 1>churned out these these books. Welcome to the program, Steve.

13
00:00:56.799 --> 00:00:58.679
<v Speaker 1>It's a pleasure having you on. How is your better

14
00:00:58.719 --> 00:01:01.799
<v Speaker 1>half doing? If I can ask that first, you sure can.

15
00:01:01.920 --> 00:01:05.319
<v Speaker 2>And I gotta say that my wife Taya absolutely loves

16
00:01:05.359 --> 00:01:09.760
<v Speaker 2>your show, Brian. She's on here, we are in Tennessee,

17
00:01:09.799 --> 00:01:12.239
<v Speaker 2>and she is still dialed in every single morning.

18
00:01:12.400 --> 00:01:14.159
<v Speaker 1>I'm still pleased to know that I think the world

19
00:01:14.200 --> 00:01:15.959
<v Speaker 1>of her and all the things that she's done on

20
00:01:16.040 --> 00:01:20.239
<v Speaker 1>behalf of homeschool and just a true advocate for true education.

21
00:01:20.359 --> 00:01:23.599
<v Speaker 1>Of our children. So she's one of the pioneers and

22
00:01:23.760 --> 00:01:25.680
<v Speaker 1>along those lines, and it's not easy to do, but

23
00:01:25.760 --> 00:01:28.200
<v Speaker 1>she certainly put everybody toget in touch with the resources

24
00:01:28.480 --> 00:01:30.879
<v Speaker 1>that allowed them to pursue what she had done and

25
00:01:30.879 --> 00:01:33.959
<v Speaker 1>what you had done. So God bless her, and good morning, Taya.

26
00:01:34.040 --> 00:01:36.879
<v Speaker 1>I'm glad to know that you're listening. I appreciate that, Steve.

27
00:01:37.959 --> 00:01:41.840
<v Speaker 1>These books are fantasy books, am I correct and categorize them?

28
00:01:41.879 --> 00:01:44.959
<v Speaker 1>It's not nonfiction, it's fiction, but within fiction there's multiple

29
00:01:45.000 --> 00:01:48.319
<v Speaker 1>different subgenres. So how would you characterize these books?

30
00:01:48.719 --> 00:01:53.719
<v Speaker 2>Yeah? Correct, it's epic fantasy in the same lineage, if

31
00:01:53.760 --> 00:01:56.079
<v Speaker 2>you will, as Lord of the Rings or Game of

32
00:01:56.120 --> 00:01:57.799
<v Speaker 2>Thrones or anything along those lines.

33
00:01:57.879 --> 00:02:00.120
<v Speaker 1>Okay, I was just gonna I was gonna comment, I

34
00:02:00.120 --> 00:02:02.599
<v Speaker 1>think the Lord of the Rings trilogy there's the last

35
00:02:02.680 --> 00:02:05.760
<v Speaker 1>fantasy books I read. I honestly, I'll be honest with you,

36
00:02:06.640 --> 00:02:09.800
<v Speaker 1>the the genre has never compelled me. There's just so

37
00:02:09.879 --> 00:02:12.120
<v Speaker 1>much just classic literature that I love, and you know,

38
00:02:12.159 --> 00:02:15.439
<v Speaker 1>all kinds of other like nonfiction, and just never gravitated

39
00:02:15.479 --> 00:02:18.439
<v Speaker 1>gravitated toward fantasy. I think that series I read when

40
00:02:18.439 --> 00:02:21.199
<v Speaker 1>I was in junior high school. But beyond my comments.

41
00:02:21.199 --> 00:02:23.039
<v Speaker 1>This is what you're here to do, is help us

42
00:02:23.039 --> 00:02:25.919
<v Speaker 1>through this. What was the purpose of the first book

43
00:02:26.000 --> 00:02:28.439
<v Speaker 1>is something beyond just telling a fantasy story. I mean,

44
00:02:28.439 --> 00:02:31.800
<v Speaker 1>I presume that there's messaging in there, as there usually

45
00:02:31.879 --> 00:02:32.680
<v Speaker 1>is in literature.

46
00:02:33.599 --> 00:02:37.800
<v Speaker 2>Yeah, for sure. I sought out to set out to

47
00:02:37.879 --> 00:02:42.599
<v Speaker 2>create what I hoped was an interesting story. But the

48
00:02:42.639 --> 00:02:46.120
<v Speaker 2>way that I went about doing it was I took

49
00:02:46.960 --> 00:02:51.919
<v Speaker 2>for inspiration three attributes that most people around the world

50
00:02:52.000 --> 00:02:57.520
<v Speaker 2>ascribed to God. And so the first was about wisdom,

51
00:02:57.879 --> 00:03:01.759
<v Speaker 2>and Book one is called in Pursuit Wisdom, and the

52
00:03:01.800 --> 00:03:05.000
<v Speaker 2>second is security or protection, and so book two is

53
00:03:05.039 --> 00:03:08.400
<v Speaker 2>in Need of Protection. And then I got pretty busy

54
00:03:08.520 --> 00:03:12.759
<v Speaker 2>at my building a firm here in town, consulting firm,

55
00:03:12.759 --> 00:03:16.080
<v Speaker 2>and it took about an eight year hiatus, much to

56
00:03:16.159 --> 00:03:20.159
<v Speaker 2>the dismay of some of my readership. But finally book

57
00:03:20.199 --> 00:03:24.439
<v Speaker 2>three has come out, and I chose justice, which I

58
00:03:24.479 --> 00:03:28.680
<v Speaker 2>think is a fairly timely, fairly relevant to our culture

59
00:03:28.719 --> 00:03:33.400
<v Speaker 2>today attribute the people look for from a higher power.

60
00:03:33.879 --> 00:03:37.280
<v Speaker 2>And so the book three is called in Search of Justice,

61
00:03:37.400 --> 00:03:41.639
<v Speaker 2>and that is coming out in print on April seventh.

62
00:03:41.680 --> 00:03:44.000
<v Speaker 1>Oh, congratulations on the new one. I'm pleased. Another that

63
00:03:44.039 --> 00:03:45.360
<v Speaker 1>you're still hard to work on. I guess you're a

64
00:03:45.400 --> 00:03:48.560
<v Speaker 1>fan of CS lewis work, then it sounds like it's

65
00:03:48.639 --> 00:03:51.879
<v Speaker 1>got shades of C. S. Lewis for sure.

66
00:03:52.000 --> 00:03:55.000
<v Speaker 2>Yeah. I took inspiration from a lot of different authors.

67
00:03:55.039 --> 00:03:58.879
<v Speaker 2>I think most authors would admit that, but CS. Lewis

68
00:03:58.879 --> 00:04:01.840
<v Speaker 2>is certainly high among them. Tolkien. I think everybody has

69
00:04:01.879 --> 00:04:03.439
<v Speaker 2>to tip their cat if they're going to write in

70
00:04:03.479 --> 00:04:06.479
<v Speaker 2>this genre to Tolkien. But even some of the more

71
00:04:07.000 --> 00:04:10.719
<v Speaker 2>recent works, like I love some of the you know,

72
00:04:10.800 --> 00:04:14.280
<v Speaker 2>I love some of Stephen King's sudden plot twists in

73
00:04:14.360 --> 00:04:17.680
<v Speaker 2>his Horror. I hate his endings. I think a lot

74
00:04:17.680 --> 00:04:21.240
<v Speaker 2>of people do. Yeah, and even some of the other authors,

75
00:04:21.240 --> 00:04:25.160
<v Speaker 2>like Susan Collins, they wrote pretty strong female characters without

76
00:04:25.519 --> 00:04:28.959
<v Speaker 2>turning the men in their stories into into Mellie mouthed whimps,

77
00:04:29.399 --> 00:04:31.600
<v Speaker 2>and so I like that aspect too. I mean, a

78
00:04:31.600 --> 00:04:34.600
<v Speaker 2>lot of my female characters are pretty strong, but not

79
00:04:34.759 --> 00:04:37.240
<v Speaker 2>at the expense of the male characters either. So I

80
00:04:37.279 --> 00:04:39.360
<v Speaker 2>just took inspiration from a lot of different areas.

81
00:04:39.680 --> 00:04:42.120
<v Speaker 1>Fair enough. Well, In Pursuit of Wisdom, the first book

82
00:04:42.160 --> 00:04:45.519
<v Speaker 1>in the series, you create this this realm, you have

83
00:04:45.639 --> 00:04:49.319
<v Speaker 1>this other world. It's not a place in the United States.

84
00:04:49.360 --> 00:04:51.800
<v Speaker 1>It's not a place on our globe, for example, it's

85
00:04:52.720 --> 00:04:56.319
<v Speaker 1>it's a different land, somewhere, a fiction land.

86
00:04:57.399 --> 00:05:00.959
<v Speaker 2>It is. Yeah, so the the indust think tidbit there.

87
00:05:01.120 --> 00:05:05.160
<v Speaker 2>For a lot of the Catholics in the Cincinnati community,

88
00:05:05.639 --> 00:05:11.279
<v Speaker 2>you may be familiar with a around around Easter or

89
00:05:11.519 --> 00:05:15.279
<v Speaker 2>not Easter, but though sometimes around Easter a tenebrae service,

90
00:05:15.839 --> 00:05:20.319
<v Speaker 2>which is a dark lights out service on Good Friday.

91
00:05:20.959 --> 00:05:24.360
<v Speaker 2>And Tenebra I took his inspiration as the name of

92
00:05:24.839 --> 00:05:27.839
<v Speaker 2>the world because it is the dark World saga and

93
00:05:27.920 --> 00:05:32.519
<v Speaker 2>Tenebray is Latin for darkness. And so that's actually the

94
00:05:32.839 --> 00:05:36.160
<v Speaker 2>whole theme of this book, these this this trilogy is

95
00:05:36.240 --> 00:05:39.079
<v Speaker 2>it's a world that has fallen away from the One

96
00:05:39.199 --> 00:05:43.560
<v Speaker 2>True God and and what that entails. And in part

97
00:05:43.680 --> 00:05:46.040
<v Speaker 2>it's it's a it's a quest to kind of rediscover

98
00:05:46.199 --> 00:05:47.120
<v Speaker 2>a little bit of the light.

99
00:05:48.160 --> 00:05:49.439
<v Speaker 1>And I was just going to ask you, this is

100
00:05:49.560 --> 00:05:52.399
<v Speaker 1>a quest book. It's like the quest. And I don't

101
00:05:52.439 --> 00:05:54.120
<v Speaker 1>mean to be loose with this. For the Holy Grail,

102
00:05:54.160 --> 00:05:57.079
<v Speaker 1>you have been issued a challenge. There's something that the

103
00:05:57.600 --> 00:05:59.720
<v Speaker 1>main character is after or in search of.

104
00:06:00.560 --> 00:06:03.360
<v Speaker 2>Yeah, there's a there's several main characters and and and

105
00:06:03.959 --> 00:06:06.759
<v Speaker 2>several main villains. But yes, there is a quest that

106
00:06:06.959 --> 00:06:09.720
<v Speaker 2>is part of the part of the motor that drives

107
00:06:10.399 --> 00:06:13.879
<v Speaker 2>the narrative forward. But I would say that it's a

108
00:06:13.959 --> 00:06:18.920
<v Speaker 2>lot more about the interactions and the and the character arcs,

109
00:06:18.959 --> 00:06:23.439
<v Speaker 2>if you will, of the various protagonists involved, for sure.

110
00:06:23.560 --> 00:06:26.720
<v Speaker 2>But yeah, there's definitely quests. For I took, for example,

111
00:06:27.000 --> 00:06:30.279
<v Speaker 2>each of those attributes of God and I embodied them

112
00:06:30.480 --> 00:06:34.959
<v Speaker 2>into an artifact, and so getting that artifact, the Staff

113
00:06:35.000 --> 00:06:38.279
<v Speaker 2>of Insight, the Shield of Life, and then in this

114
00:06:38.480 --> 00:06:41.920
<v Speaker 2>book the Blade of Righteousness are are just objects if

115
00:06:41.920 --> 00:06:47.480
<v Speaker 2>you will, that they compel the characters action moving forward.

116
00:06:48.000 --> 00:06:52.319
<v Speaker 1>Gotcha parallels though with the divine for sure? Okay? And

117
00:06:52.519 --> 00:06:56.040
<v Speaker 1>in need of protection, I note that the notes in

118
00:06:56.120 --> 00:06:58.560
<v Speaker 1>the cap when war comes, where do people turn for protection?

119
00:06:58.720 --> 00:07:03.079
<v Speaker 1>And I am going to anticipate that we should be

120
00:07:03.120 --> 00:07:05.399
<v Speaker 1>a little introspective and kind of learn to swim on

121
00:07:05.480 --> 00:07:10.120
<v Speaker 1>our own and maybe with the help of God. Yeah.

122
00:07:10.120 --> 00:07:14.360
<v Speaker 2>I don't want to give too much away for us,

123
00:07:16.720 --> 00:07:20.839
<v Speaker 2>but yeah, there is you know, at the core of this.

124
00:07:21.160 --> 00:07:25.160
<v Speaker 2>I think that each book, uh you know, I think

125
00:07:25.560 --> 00:07:30.199
<v Speaker 2>provides a perspective and should force you to think. I mean,

126
00:07:30.240 --> 00:07:33.639
<v Speaker 2>there's a little bit of philosophy. Hopefully it's an entertaining

127
00:07:33.720 --> 00:07:36.879
<v Speaker 2>story regardless of your religion, but it would be impossible

128
00:07:36.920 --> 00:07:40.639
<v Speaker 2>to read these and not pick up some threads of philosophy.

129
00:07:42.839 --> 00:07:45.839
<v Speaker 1>Good well, philosophy is another area of a literature that

130
00:07:45.920 --> 00:07:48.759
<v Speaker 1>I'm very very much a fan of, so I good

131
00:07:48.800 --> 00:07:51.040
<v Speaker 1>to get something out of this. Steve Shuemake, author of

132
00:07:51.079 --> 00:07:51.560
<v Speaker 1>the trilogy.

133
00:07:51.879 --> 00:07:55.000
<v Speaker 2>And finally, timeless questions, I mean, if they're you know,

134
00:07:55.120 --> 00:07:58.800
<v Speaker 2>the the hook for book one was if there is

135
00:07:58.879 --> 00:08:01.519
<v Speaker 2>a God, why do things happen to good people?

136
00:08:01.639 --> 00:08:02.639
<v Speaker 1>Ah, the eternal question.

137
00:08:02.759 --> 00:08:07.040
<v Speaker 2>That's a question that's been asked by people for thousands

138
00:08:07.079 --> 00:08:07.439
<v Speaker 2>of years.

139
00:08:07.519 --> 00:08:09.639
<v Speaker 1>Brian, you know, am I going to response to that?

140
00:08:09.680 --> 00:08:12.720
<v Speaker 1>Don't get out in dark passage here? But he doesn't

141
00:08:12.920 --> 00:08:14.800
<v Speaker 1>you know, God doesn't NeSSI, you know, not gonna let

142
00:08:14.800 --> 00:08:16.519
<v Speaker 1>you win the lottery or make you win the lottery.

143
00:08:16.560 --> 00:08:19.040
<v Speaker 1>I think the people who use prayer as a mechanism

144
00:08:19.079 --> 00:08:21.199
<v Speaker 1>to ask for stuff and things or on a bad

145
00:08:21.319 --> 00:08:24.160
<v Speaker 1>parallel or on a bad path. You're supposed to use prayer.

146
00:08:24.519 --> 00:08:26.839
<v Speaker 1>You're supposed to use prayer for introspection. You're talking to

147
00:08:26.959 --> 00:08:29.360
<v Speaker 1>it all seeing, all knowing power who can see through

148
00:08:29.600 --> 00:08:32.080
<v Speaker 1>your bs if I may be so bold, so you

149
00:08:32.200 --> 00:08:34.639
<v Speaker 1>can't lie to them. And it challenged you to find

150
00:08:34.679 --> 00:08:36.759
<v Speaker 1>out you know where you are in your life and

151
00:08:36.879 --> 00:08:39.200
<v Speaker 1>why things are going on in your life that sometimes

152
00:08:39.279 --> 00:08:41.679
<v Speaker 1>have a negative impact, and perhaps learn from them. And

153
00:08:41.759 --> 00:08:43.720
<v Speaker 1>that's the point I wanted to make. Bad things do

154
00:08:44.000 --> 00:08:46.720
<v Speaker 1>happen to good people, but maybe they provide a vehicle

155
00:08:46.799 --> 00:08:49.559
<v Speaker 1>for us to learn something like, for example, spend a

156
00:08:49.639 --> 00:08:51.679
<v Speaker 1>lot of time with the people you love because the

157
00:08:51.720 --> 00:08:53.679
<v Speaker 1>world's an imperfect place. They may get hit by a

158
00:08:53.759 --> 00:08:56.200
<v Speaker 1>train tomorrow. You know, that's just one little lesson. I

159
00:08:56.240 --> 00:08:58.799
<v Speaker 1>wish I had spent more time with them. So start

160
00:08:58.879 --> 00:09:00.679
<v Speaker 1>doing that. Call your mom up every day, you know

161
00:09:00.720 --> 00:09:04.799
<v Speaker 1>what I'm saying exactly, or don't do stupid stuff, Steve.

162
00:09:06.080 --> 00:09:07.679
<v Speaker 2>Oh, but these are the these are the These are

163
00:09:07.720 --> 00:09:10.919
<v Speaker 2>the types of questions that I think make the book compelling,

164
00:09:11.000 --> 00:09:13.360
<v Speaker 2>whether you're a fan of this genre or not, because

165
00:09:13.559 --> 00:09:16.679
<v Speaker 2>it's they've been asked in there. Everybody goes through life

166
00:09:16.679 --> 00:09:18.240
<v Speaker 2>and they ask these types of questions.

167
00:09:18.960 --> 00:09:21.159
<v Speaker 1>Well, and the second one is fed by the where

168
00:09:21.200 --> 00:09:25.200
<v Speaker 1>do we find protection during perilous times? And again I

169
00:09:25.279 --> 00:09:28.120
<v Speaker 1>think people people quite often look to leaders, which of

170
00:09:28.240 --> 00:09:30.440
<v Speaker 1>course is part of your next, your third book that's

171
00:09:30.480 --> 00:09:35.799
<v Speaker 1>coming out, When leaders fail? Who administers Justice? But where

172
00:09:35.879 --> 00:09:38.519
<v Speaker 1>do we find protection during perilous times? What's the sort

173
00:09:38.519 --> 00:09:40.840
<v Speaker 1>of tease on that component of the second book?

174
00:09:42.360 --> 00:09:46.720
<v Speaker 2>Yeah, a great question. You you really need when when

175
00:09:46.799 --> 00:09:51.360
<v Speaker 2>times get tough. This is you know, my philosophy is,

176
00:09:52.159 --> 00:09:56.000
<v Speaker 2>you know, we we all should seek virtue. But what

177
00:09:56.240 --> 00:10:00.279
<v Speaker 2>happens when the people in charge don't have virtue? What

178
00:10:00.399 --> 00:10:03.480
<v Speaker 2>happens when the leaders and the characters in my book,

179
00:10:03.559 --> 00:10:08.000
<v Speaker 2>in my world involved aren't always the most virtuous and

180
00:10:08.559 --> 00:10:13.039
<v Speaker 2>you uh, and and governments fall, kingdoms fall, and you're

181
00:10:13.120 --> 00:10:18.120
<v Speaker 2>left with chaos. You know. Hopefully what people take away

182
00:10:18.159 --> 00:10:21.000
<v Speaker 2>from that is that you know, you you look to God.

183
00:10:21.440 --> 00:10:24.759
<v Speaker 2>I mean, you should be looking towards something that is

184
00:10:24.840 --> 00:10:28.679
<v Speaker 2>a little bit more stable than what you know, who's

185
00:10:28.759 --> 00:10:30.840
<v Speaker 2>president today and who's gone tomorrow?

186
00:10:31.519 --> 00:10:35.000
<v Speaker 1>You know, well, also there's provided, there's there's his times

187
00:10:35.039 --> 00:10:38.159
<v Speaker 1>provide opportunities for us to reflect on not repeating the

188
00:10:38.279 --> 00:10:41.679
<v Speaker 1>mistakes of others. Another interesting lesson. We can learn from

189
00:10:41.720 --> 00:10:43.799
<v Speaker 1>the bad things that happen to good people. Don't do that.

190
00:10:44.600 --> 00:10:44.759
<v Speaker 2>Uh.

191
00:10:45.000 --> 00:10:47.200
<v Speaker 1>And of course that the third book, When leaders fail,

192
00:10:47.399 --> 00:10:50.720
<v Speaker 1>who administers justice? There couldn't be a more timely book

193
00:10:50.799 --> 00:10:53.120
<v Speaker 1>for your third release, Steve, For.

194
00:10:53.279 --> 00:10:57.720
<v Speaker 2>Sure, everybody is. I think everybody has been. You just

195
00:10:57.799 --> 00:10:59.720
<v Speaker 2>look at the results of the last election. I think

196
00:10:59.759 --> 00:11:03.799
<v Speaker 2>every but he has been craving some semblance of justice

197
00:11:04.240 --> 00:11:07.240
<v Speaker 2>for you know what has been done to this country

198
00:11:07.279 --> 00:11:08.960
<v Speaker 2>over the last several years.

199
00:11:09.039 --> 00:11:12.720
<v Speaker 1>So certainly timely, amen, Steve. I hope you have a

200
00:11:12.840 --> 00:11:15.960
<v Speaker 1>wildly successful writing career, and I encourage my listeners to

201
00:11:16.039 --> 00:11:18.799
<v Speaker 1>head over to fifty five case dot com, where Joe

202
00:11:18.840 --> 00:11:20.960
<v Speaker 1>Strekker has updated my page. You include a link to

203
00:11:21.000 --> 00:11:24.480
<v Speaker 1>the Dark World saga. You've got your personal link, You've

204
00:11:24.519 --> 00:11:26.759
<v Speaker 1>got you on x per Se how people can follow you,

205
00:11:27.039 --> 00:11:29.240
<v Speaker 1>and then of course the links to the Amazon pages

206
00:11:29.279 --> 00:11:31.600
<v Speaker 1>where they can buy the books. Steve, it's been great

207
00:11:31.639 --> 00:11:35.799
<v Speaker 1>talking with you, and congratulations smart men Mary Smart and

208
00:11:35.840 --> 00:11:39.240
<v Speaker 1>you clearly did that with Taya. Love her and keep

209
00:11:39.320 --> 00:11:41.639
<v Speaker 1>up the great work when the other books come out.

210
00:11:41.720 --> 00:11:43.120
<v Speaker 1>You've got a place to talk about him.
