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Speaker 1: If you want to get the show early and ad free,

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head on over to the Peak Kinyonas show dot com.

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There you can choose from where you wish to support me.

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Now listen very carefully. I've had some people ask me

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about this, even though I think on the last ad

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I stated it pretty clearly. If you want an RSS feed,

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if you do that, you will get access to the

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audio file. So head on over to the pekan Yonashow

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dot com. You'll see all the ways that you can

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support me there. And I just want to thank everyone.

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It's because of you that I can put out the

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amount of material that I do. I can do what

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I'm doing with doctor Johnson on two hundred Years Together

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and everything else, the things that Thomas and I are

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doing together on kindinal philosophy, it's all because of you.

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And yeah, I mean, I'll never be able to thank

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you enough. So thank you. The Pekanyonashow dot com. Everything's there.

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Want to welcome everyone back to Part fifty one. Of

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our reading of two hundred Years Together by Alexander Solshanisen.

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I'm gonna ask you this, Doctor Johnson already know the answer.

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How are you doing today?

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Speaker 2: Well, I'm I'm I'm under the weather. I'm I'm definitely sick.

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I rarely get sick, so when it happens, I have

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no idea what to do. But I wasn't going to

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I was thinking of canceling as it. Now I don't.

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I don't do stuff like that, so I have no

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you know, it's just your typical virus. I guess. I don't.

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I don't know, and I'm getting stuff done and we

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have to we have to get through this. We're at

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fifty one now, we have to get through this. We

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can't be taking any time off.

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Speaker 1: No, no, let's uh, let's start right now because we're

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going to get into a little uh talking a little

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bit about Czarism here, So picking up where we lost

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off at the end of episode fifty. Moreover, Russian society

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would have ceased to be itself if it had not

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brought everything to a single burning question. Czarism still zar

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always our Bizarism, but the consequence was this, After the

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days of October the programs in nineteen oh five, concrete

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aids of the Jewish victims was brought only by the

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Jews of Russia and other countries, and Birdyev added, are

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you capable of feeling the soul of the Jewish people? No,

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you are fighting in favor of an abstract humanity.

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Speaker 2: You know, I've written on Bridayav for many years. He

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is one of the great existentialist philosophers. I don't really

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know what he's talking about here. There needs to be

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a little bit more context to what he's writing. His

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final Semitism went back and forth, like a lot of

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these guys did so, and of course half the revolution

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that changed a little bit.

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Speaker 1: But yeah, this is confirmed by Siliosberg. In politically evolved circles,

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the Jewish question was not politically in the broad sense

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of the was not political in the broad sense of

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the term. Society was attentive to manifestations of the reaction

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in all its forms. In order to correct this misjudgment

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of Russian society, a collection of articles entitled Stitt Shit

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looks like shit to Me the Shield was published in

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nineteen fifteen. It took on globally and exclusively the defense

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of the Jews, but without the participation of the latter

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As writers. These were either Russian or Ukrainian, and a

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beautiful skewer of celebrities of the time was assembled there

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nearly forty names. The whole collection was based on a

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single theme, Jews in Russia. It is univocal in its conclusions,

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and its formulations denote in some places a certain spirit

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of sacrifice. A few samples l Andreev quote the prospect

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of an approaching solution to the Jewish problem brings about

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a feeling of joy close to fervor, the feeling of

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being freed from a pain that has accompanied me all

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my life, which was like a hump on the back.

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I breathe the poisonous air. M. Gorky, the great European thinkers,

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consider that the psychic structure of the jew is culturally higher,

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more beautiful than that of the Russian. Yes. Of course,

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he then rejoiced at the development in Russia of the

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sex of the Sabotists and that of the New Israel P.

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Malayantovitch Maliansovitch. The arbitrariness to which the Jews are subjected

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is a reproach which, like a stain covers the name

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of the Russian people. The best among the Russians feel

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it is a shame that pursues you all your life.

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We are barbarians among the civilized peoples of humanity. We

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are deprived of the precious right to be proud of

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our people. The struggle for the equal rights of the

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Jews represents for the Russi man a national cause of

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prime importance. The arbitrary and its subjected to the Jews

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condemns the Russian to failure and their attempts to attain

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their own happiness. If we do not worry about the

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liberation of the Jews, quote, we will never be able

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to solve our own problems end quote.

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Speaker 2: So in that in that section, he's he's saying that

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that our pride is Russians is based on the Jews

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and whether they are treated well or not. But of

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course they're never treated well in Goist society. So it's

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it's it's very bizarre what these people. I mean, Gorky,

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you expect that crap out of him. But anyway, the

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rest are you know, everything seems to be based on

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you know, Russians aren't civilized because the Jews don't rule.

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It's really what I'm coming with, what I'm what I'm

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taking from some of this quote.

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Speaker 1: If we remove everything that hinders the Jews, we will

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see an increase in the intellectual force of Russia a

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Komokhova quote. On the other hand, our close spiritual relationship

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with the Jewish world and the domain of the highest

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spiritual values. On the other the Jews may be the

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object of contempt of hatred al Andreev. It is we,

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the Russians, who are the Jews of Europe are border

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It is precisely the pale of settlement di Mareshkovsky. What

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do the Jews expect of us? Our moral indignation? But

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this indignation is so strong and so simple that we

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only have to scream with the Jews. This is what

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we do by the effect of I am by the

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effect of I am not sure which misunderstanding. Berdhev is

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not one of the authors of the Shield, but he

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said of himself that he had broken with his milieu

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from his earliest youth, and that he preferred to frequent

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the Jews.

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Speaker 2: No, whatever that means.

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Speaker 1: All of the authors of the Shield defined anti Semitism

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as an ignoble feeling, as quote a disease of consciousness,

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obstinate and contagious. That's by Kolakovski and an accommedition. But

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at the same time, several others note that the methods

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and process of anti Semites are of foreign origin. Milyyakov

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said that quote, the latest cry of anti Semitic ideology

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is a product of the German industry of the spirit.

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The Aryan theory has been taken up by our nationalist

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press Menshikov. The ideas of Gobeno Kokotchen. The doctrine of

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the superiority the Aryans is in relation to the Semites

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is of a German manufacture see Ivanov.

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Speaker 2: That's interesting because you know there was always you know,

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Komyakov in the eighteen eighteen sixties eve or even before then,

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had the Kushite versus Iranian division of peoples of the world,

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and Iranian is really just Aryan. That was much before then.

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I don't know if this is just to deflect criticism.

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It's not our fault, it's the German's fault. But you notice,

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of course, none of these people are going to say,

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what did the Jews do to earn this? It's a feeling,

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It's like a disease. Disease is something that you catch,

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you know, it has nothing to do with with anyone's behavior.

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It's just it's something that you have to just get

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rid of and not think about. It's this is absolutely absurd.

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They're doing everything in their power, and these are mostly Jews,

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by the way, they're doing everything in their power to

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avoid you know, the question, what did the Jews do? What?

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What hell have they provoked this kind of thing? What

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sort of people are these? I mean, nothing has changed today,

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of course, but when you start connecting it or using

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the disease metaphor, really that means it has no connection

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to behavior at all, just random. It's funny. Though there

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was no hatred of the Arabs in Russia, there was

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no hatred of Armenians. You know they are Christians, but

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heretical Christians certainly. You know, no other group, not even

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the Germans who did very well. Only the Jews were

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treated this way.

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Speaker 1: But for us, with our hump on our backs, what

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does it change? Invited by the Progressive Circle at the

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end of nineteen sixteen, Gorky devoted two hours of his

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lecture to rolling the Russian people in the mud and

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raising the Jews to the Skies, as noted by the

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progressive deputy Mansrev Mansirev, one of the founders of the Circle.

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A contemporary Jewish writer analyzes this phenomenon objectively and lucidly. Quote.

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We assisted to aud transformation of the minds of the

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cultivated Russians, who unfortunately took to heart the Jewish problem

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much more greatly than might have been expected. Compassion for

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the Jews was transformed into an imperative, almost as categorical

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as the formula God, the Czar, the Fatherland. As for

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the Jews quote, they took advantage of this profession of

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faith according to their degree of cynicism end quote. At

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the same time, Rosanov spoke of quote the avid desire

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of the Jews to seize everything, so at least.

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Speaker 2: You have some some reference to their behavior. But I

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don't know what this Jewish writer is, but he is

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telling the truth here. Godsar, Fatherland has been replaced in

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the minds of Russian intellectuals with how are the Jews

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being treated? Powerless people can't make that happen. Extremely powerful

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people make that happen. All of this shows the immense

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power that the Jews had over Russian society, which I

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think is not even a tenth of what it has

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over American society or British society at the time. Then

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before trying to pass it off to the Germans. You know,

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but this is so Rosanna. Finally, he notes that this

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Avid desires the Jews to seize everything. Okay, you know,

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so at least there's some common sense here. In the twenties,

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v Shulgeen summed it up as follows.

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Speaker 1: Quote. At that time, quarter of a century before the revolution,

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the Jews had taken control of the political life of

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the country. The brain of the nation, if we accept,

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if we accept, the government and the circles close to

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it found itself in the hands of the Jews and

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was accustomed to think according to their directives, despite all

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the restrictions on their rights. The Jews had taken possession

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of the soul of the Russian people. But was it

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the Jews who had seized the Russian soul or did

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the Russian simply not know what to do with it?

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Still in the shield Marshnovsky Mareshkovsky tried to explain that

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Philosemitism had arisen in reaction to anti Semitism, that the

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blind valorization of a foreign nationality. Was asserted that the absolute,

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the absolutization of the no led to that of the Yes,

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and Professor Vaudouin des Courtenay acknowledged that many, even among

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the political friends of the Jews, experience repulsion and acknowledge

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it in private. Here, of course, there is nothing to do.

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Sympathy and antipathy are not commanded. We must nevertheless rely

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not on effects but on reason.

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Speaker 2: Well, he certainly he was telling the truth, you know,

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but reason was the one thing that was not involved

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in any of this. Now, Sultan Eatson was very sympathetic

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to the old believers, like I am. I have a

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book out on the topic, and and that was a

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the sism in Russian society, the two different kinds of royalists,

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you Muscovite type and your and your Saint Petersburg type.

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I think that's what he means when he says they

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don't know what to do with it or what it was.

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This massive you know what happened in the eighteenth century

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in Russia. It was it was unparalleled. You had forced westernization,

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you had you know, these female rulers. But of course

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it was foreign Masonic men, you know, the the like

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Lord Byron who actually ran the country from behind the scenes,

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who hated Russia, who hated Orthodoxy, Catherine the Second, who

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didn't didn't really speak Russian, and you know, it was

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a bad faith conversion. The only good, good section of

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the eighteenth century was was Elizabeth. But otherwise not a

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legitimate monarch in that in that whole thing. Uh, the

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Petrine Revolution.

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Speaker 1: Was just that.

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Speaker 2: And that builds on the the sism that occurred under

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Zar Alexis in the previous generation, because that's that's you know,

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there were that's It's the simplest way I could put it,

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and I've already put it that the Saint Petersburg type

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and then the Muscovite type. Muscovite type is very medievalist.

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I tend to find myself in that. In that camp

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most of the time. The Slavophiles, well the Slava Files

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didn't like the old believers either, which is odd because

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that would be very much an old believer matter. And

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the Saint Petersburg type, which included Nicholas the First, who

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was a great man, that was more your you know,

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your civic type. I'm not saying that they didn't have

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an ethnic component. They did, they didn't make the the

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extreme distinction that we make today. But but I think

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maybe I think what he come in, what it comes

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down to is he doesn't realize the the what Russia

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was at its best. There was no agreement on it.

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That's because of Zar Alexis, that's because of Zar Peter

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forced westernization and now here we see, oh, the blind

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valorization of a foreign nationality was asserted. Well, if you

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can do that with the Western world one hundred years

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earlier or more a little bit more, then you can

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do it with Jews. Now, you know, Russia had been

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through hell of it. People don't realize the revolutionary changes

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that took place in Russia in the eighteenth century. I

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got so much stuff out on it, and how the

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monarchy had been reduced to almost nothing, even though you

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had plenty of you know, most of the the old

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whelming majority of the population were monarchists. By the time

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of our Nicholas the Second that had changed that, you know,

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Alexander Nicholas had brought it back to its previous level.

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The Old Believers were equalized with the Orthodox Church even

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before nineteen oh five. So but that's that's maybe maybe

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I'm being too rational about it what I just said before.

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You know, the brain of the nation. So you had

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the Russian State, you had Russian patriots, then you had

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the Jews. That was it. Now I think maybe Shulgan's

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comment he said in the twenties, I mean he means

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the nineteen twenties, I think, But.

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Speaker 1: Yes, I believe, I believe you means.

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Speaker 2: If you means the nineteen twenties, then then yeah, that

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that that's true. But there was no Russian nation. Russia

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was subsumed and terrorized under the Soviet Union. Lenin hated Russians,

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Stalin hated Russians, and they were exploited mercilessly for the

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benefit of everybody else. That's a whole separate set of issues.

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Nationalism was selectively accepted if it was like the Ukrainian

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or Baltic or Georgian or something like that. The only

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one that was never allowed, the only one that never

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had its own party really or its own press, was Russia.

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It's kind of like England in the UK. So I

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have a lecture and a paper out on the the

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Leningraders with the purges of the Pro Russian Party after

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World War two. These are the people who you know,

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defended Leningrad from the invasion. They were Russian nationalists, and

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Stalin could not have that. He got rid of all

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of them. It's a little known purge that he did

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right afterwards and got rid of some of his best people.

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So Russia was tormented and split many times, starting from

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Peter the Great all the way to all the way

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to well, maybe you know, all the way to the

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end of World War two. So I'm still I'm focused

286
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on Sultan Eestan comment. Maybe the Russians didn't know what

287
00:19:32,799 --> 00:19:38,279
to do with it, but I still say, by this

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period of time, the reign of Nicholas the Second had

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brought it all together. And had he survived, and had

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he had, you know, successors, Russian history would have been

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extremely different in ways we couldn't even imagine, which is

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precisely why the Bolshevik Revolution had to happen when it did. Plus,

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World War One created such brutal disruption in chaos. They

294
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bring order out of chaos, and so that's you know,

295
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and don't forget nationry, which is very judaic in many ways,

296
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penetrated some of the great noble families at the time,

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all the way all the way up to the revolution.

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Speaker 1: The confusion that rained in the minds of those days

299
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was brought to light with greater significance and reached by P. B. Struff,

300
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who devoted his entire life to breaking down the obstacles

301
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erected on the path that would lead him from Marxism

302
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to the rule of law, and along the way also

303
00:20:37,480 --> 00:20:41,799
obstacles of other kinds. The occasion was a polemic fallen

304
00:20:41,839 --> 00:20:45,200
into a deep oblivion, but of great historical importance, which

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broke out in the liberal Slovo newspaper in March nineteen

306
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oh nine and immediately won the entirety of the Russian press.

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Everything had begun with the Shurikov affair, an episode whose

308
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importance was inflated to the extreme, an explosion of rage

309
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in a small literary circle, accusing Shirikov, author of a

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play entitled the Jews and well disposed toward them, to

311
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be anti Semitic. And this was because at a dinner

312
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of writers, he had let himself go on to say

313
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that most of the literary critics of Saint Petersburg were Jews,

314
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but were they able to understand the reality of Russian life.

315
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This affair shook many things in Russian society. The journalist

316
00:21:28,279 --> 00:21:32,039
Leo bisch Bosch wrote about it, it is the two

317
00:21:32,200 --> 00:21:35,000
Copeck candle that set fire to Moscow.

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Speaker 2: Well, you know, that irrationality, that kind of hysteria that

319
00:21:41,200 --> 00:21:45,000
happens today. Of course, I unfortunately have not read this play.

320
00:21:46,960 --> 00:21:51,000
I probably should, but he claims to be philo Semitic.

321
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But it doesn't matter anyway, because he says everything could

322
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be interpreted through their lens. And since they're not really Russians,

323
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they don't we lest speak Russian most of the time,

324
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how can they possibly understand the reality of of of

325
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Russian life. And this is what and you know we've

326
00:22:08,559 --> 00:22:13,079
already read there's a few paragraphs above that that in private,

327
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some of these liberals they're dealing with the Jews were negative.

328
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They just couldn't say it, that, they couldn't maintain their

329
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positions and say it. Of course, in the Soviet Union

330
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you could get your head chopped off for that, for

331
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for any anti anti semitism, but Letting, Letting passed that,

332
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and that was there constant cases in that area. But

333
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but right right, you know, even the political friends of

334
00:22:41,240 --> 00:22:44,960
the Jews experienced repulsion and acknowledge it in private, not

335
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in public. This guy said something he wasn't supposed to say.

336
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That they control the literary criticism of Saint Petersburg, maybe

337
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not Moscow. Moscow tended to be very Russian, but in

338
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the same peg and Kiev maybe, And so it really

339
00:23:02,680 --> 00:23:06,640
doesn't matter what you're right. Everything could to be interpreted

340
00:23:07,079 --> 00:23:09,000
through their eyes, and they're not Russians.

341
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Speaker 1: Considering that he had not sufficiently expressed himself on the

342
00:23:12,839 --> 00:23:17,920
Sharkov affair in a first article, Jabutinsky published a text

343
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entitled a Semitism in the Slovo newspaper on March ninth,

344
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nineteen oh nine. He stated it in his fears and

345
00:23:24,759 --> 00:23:26,880
his indignation at the fact that the majority of the

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00:23:26,880 --> 00:23:29,920
progressive press wanted to silence this matter, that even a

347
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great liberal newspaper he was referring to, the Russian News,

348
00:23:32,920 --> 00:23:35,440
had not published a word for twenty five years on

349
00:23:35,519 --> 00:23:39,279
the atrocious persecution suffered by the Jewish people. Since then,

350
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the law of silence had been regarded as the latest

351
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trend by progressive philo Semites. It was precisely here that

352
00:23:45,359 --> 00:23:49,160
evil resided in passing over the Jewish question. We can

353
00:23:49,200 --> 00:23:56,920
only agree with this when Sharikov and Arabajin assure us

354
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that there is nothing anti Semitic in their remarks. They

355
00:23:59,640 --> 00:24:02,640
are both perfectly right. Because of this tradition of silence,

356
00:24:02,799 --> 00:24:05,319
one can be accused of anti Semitism for having only

357
00:24:05,359 --> 00:24:09,039
pronounced the word Jew or made the most innocent remark

358
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about some particularity of the Jews. The problem is that

359
00:24:12,359 --> 00:24:14,920
the Jews have become a veritable taboo that forbids the

360
00:24:14,920 --> 00:24:17,759
most trivial criticism, and that it is to them that

361
00:24:17,920 --> 00:24:20,720
are the big losers in the affair. Here again, we

362
00:24:20,759 --> 00:24:23,599
can only agree there is a feeling that the word

363
00:24:23,680 --> 00:24:27,319
Jew itself has become an indecent term. There is here

364
00:24:27,359 --> 00:24:29,799
an echo of a general state of mind that makes

365
00:24:29,839 --> 00:24:33,880
its way among the middle strata of the progressive Russian intelligentsia.

366
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We cannot yet provide tangible proofs of it. We can

367
00:24:37,039 --> 00:24:42,799
only have a presentiment about this state of mind. But

368
00:24:42,960 --> 00:24:47,200
it is precisely that this that torments him. No proofs,

369
00:24:47,240 --> 00:24:49,559
just an intuition, and the Jews will not see the

370
00:24:49,559 --> 00:24:52,839
storm coming. They will be caught unprepared. For the moment.

371
00:24:53,200 --> 00:24:55,359
We see only a small cloud forming in the sky,

372
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and we can hear a distant but already menacing roll.

373
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It is not anti Semitism, it is only a Semitism.

374
00:25:02,200 --> 00:25:06,200
But that also is not admissible. Neutrality cannot be justified

375
00:25:06,559 --> 00:25:09,759
after the program of Kishenev, And while the reactionary press

376
00:25:09,799 --> 00:25:14,119
pedals the inflamed toe of hatred, the silence of the

377
00:25:14,119 --> 00:25:17,400
progressive newspapers about one of the most tragic questions of

378
00:25:17,480 --> 00:25:19,880
Russian life is unacceptable.

379
00:25:21,559 --> 00:25:24,599
Speaker 2: I think what he means. I remember this the first

380
00:25:24,640 --> 00:25:28,880
time I went through it, that many liberal papers, because

381
00:25:29,000 --> 00:25:33,680
Jews were so powerful, they didn't know what to say

382
00:25:33,720 --> 00:25:38,759
about things. They weren't Jews themselves necessarily, Maybe they'll say

383
00:25:38,759 --> 00:25:41,240
the wrong thing, They won't be sensitive enough to certain things.

384
00:25:42,200 --> 00:25:48,160
The word jew versus Jewish people was a big one,

385
00:25:48,759 --> 00:25:54,039
actually came up several times before, and that there's this

386
00:25:54,160 --> 00:25:55,920
fear that you're not gonna be able to get a

387
00:25:55,960 --> 00:25:59,200
job in any literary criticism or anything if you irritate

388
00:26:00,079 --> 00:26:06,720
you irritate the Jews. And I think that's what's that's

389
00:26:06,759 --> 00:26:10,880
what's that's the problem here. Now Jews will not see

390
00:26:10,880 --> 00:26:15,160
the storm coming. Well, that's interesting. They didn't see Kimo

391
00:26:15,240 --> 00:26:20,200
Nitski coming. They thought the Messiah was coming. They never learned.

392
00:26:20,599 --> 00:26:25,839
They never learned from their from their history. A Semitism,

393
00:26:25,880 --> 00:26:28,759
I think, in his mind is something purely negative. But

394
00:26:28,799 --> 00:26:32,200
at least he's giving a somewhat rational explanation for it.

395
00:26:33,319 --> 00:26:37,079
And that is the fear of the Jewish Jewish friends

396
00:26:37,079 --> 00:26:40,880
of saying the wrong thing. Because the entire Jewish mentality

397
00:26:40,880 --> 00:26:46,000
there and now is based on finding offense in things

398
00:26:46,920 --> 00:26:49,920
and throwing people always off balance. It's a tremendously powerful thing.

399
00:26:51,440 --> 00:26:54,880
Speaker 1: In the editorial the same issue of Slovo were formulated

400
00:26:54,880 --> 00:26:58,839
the following reservations about job Atsinski's article quote. The accusations

401
00:26:58,880 --> 00:27:01,880
made by the author against the progressive press correspond, in

402
00:27:01,960 --> 00:27:05,039
our opinion, to the reality of things. We understand the

403
00:27:05,079 --> 00:27:07,680
sentiments that have inspired the author with his bitter remarks,

404
00:27:07,720 --> 00:27:10,319
but to impute to the Russian intelligency of the intention,

405
00:27:10,839 --> 00:27:13,839
so to speak, deliberately of sweeping the Jewish question under

406
00:27:13,880 --> 00:27:17,160
the rug is unfair. The Russian reality has so many

407
00:27:17,279 --> 00:27:21,119
unresolved problems that we cannot devote much space to each

408
00:27:21,119 --> 00:27:24,000
of them. Yet, if many of these problems are resolved,

409
00:27:24,400 --> 00:27:28,240
this will have very important effects, including the Jews who

410
00:27:28,279 --> 00:27:33,599
are citizens of our common homeland. And if the editorialist

411
00:27:33,680 --> 00:27:36,640
of the Slovo had then asked Jabutinsky why he did

412
00:27:36,680 --> 00:27:40,079
not defend one or the other of those fools who

413
00:27:40,160 --> 00:27:43,319
uttered quote the innocent, the most innocent remark about some

414
00:27:43,400 --> 00:27:47,920
particularity of the Jews. Was Jewish opinion interested only in them?

415
00:27:48,039 --> 00:27:51,160
Did they take their part? Or was it enough to

416
00:27:51,200 --> 00:27:55,279
observe how the Russian intelligentsia got rid of the anti Semites. No,

417
00:27:55,799 --> 00:27:58,759
the Jews were no less responsible than the others for

418
00:27:58,799 --> 00:27:59,480
this taboo.

419
00:28:01,279 --> 00:28:04,000
Speaker 2: See that this is this is how Jewish power works.

420
00:28:04,680 --> 00:28:10,039
No other power works this way, I think or otherwise.

421
00:28:11,839 --> 00:28:16,039
This is this. This book is utter proof that what

422
00:28:16,079 --> 00:28:19,240
we deal with today and even worse, what they deal

423
00:28:19,279 --> 00:28:25,839
with in Britain, is nothing new. It's this this fake victimhood.

424
00:28:26,319 --> 00:28:28,720
You know. I remember years ago, now I was in

425
00:28:28,759 --> 00:28:32,960
college and even in high school, you say some racial

426
00:28:32,960 --> 00:28:39,279
remark and you were thrown out of school or something. Well,

427
00:28:39,279 --> 00:28:43,759
how powerless could they be? How powerless could they be?

428
00:28:43,799 --> 00:28:46,480
If if if even one little thing could of course

429
00:28:46,480 --> 00:28:50,599
they're powerful, They're they're culturally dominant. I didn't know how

430
00:28:50,599 --> 00:28:55,119
to articulate it way back when, but it's the same

431
00:28:55,119 --> 00:28:58,799
thing here. And I said a hundred times that the

432
00:28:58,799 --> 00:29:05,359
the the didn't build their own propaganda apparatus. The White

433
00:29:05,400 --> 00:29:09,160
Army never built their own propaganda apparatus. The Church was

434
00:29:09,200 --> 00:29:15,039
doing it, and they certainly did it abroad after the revolution,

435
00:29:17,079 --> 00:29:21,759
But I don't think those are fully understood the importance

436
00:29:21,759 --> 00:29:24,480
of propaganda. To Potinski, he did.

437
00:29:26,279 --> 00:29:29,039
Speaker 1: Another article in the same paper helped launch the discussion.

438
00:29:29,559 --> 00:29:35,319
The agreement, not the fusion of Vigolyubev of v. Galyubev. Indeed,

439
00:29:35,359 --> 00:29:38,839
the Sharkov affair is far from being an isolated case.

440
00:29:39,000 --> 00:29:41,359
At the present time. The national question is also of

441
00:29:41,400 --> 00:29:45,240
concern to our intelligentsia. In the recent past, especially in

442
00:29:45,279 --> 00:29:48,559
the year of the Revolution, our intelligentsia had sinned very

443
00:29:48,640 --> 00:29:52,319
much by cosmopolitanism. But the struggles that have been fought

444
00:29:52,319 --> 00:29:55,319
within our community and between the nationalities that populate the

445
00:29:55,400 --> 00:29:58,839
Russian state have not disappeared without leaving traces. Like the

446
00:29:58,880 --> 00:30:01,519
other nationalities in those years, the Russians had to look

447
00:30:01,519 --> 00:30:05,240
at their own national question. When nationalities deprived of sovereignty

448
00:30:05,279 --> 00:30:08,079
began to self determine, the Russians felt they need to

449
00:30:08,119 --> 00:30:11,119
do so as well. Even the history of Russia, we

450
00:30:11,279 --> 00:30:15,400
Russian intellectuals, we know it, perhaps less well than European history.

451
00:30:16,119 --> 00:30:19,519
Universal ideals have always been more important to us in

452
00:30:19,559 --> 00:30:22,440
the edification of our own nation. But even according to

453
00:30:22,880 --> 00:30:28,599
Vladimir Solovyov, who is however, very far removed from nationalism

454
00:30:28,920 --> 00:30:31,960
before being a bearer of universal ideas, it is essential

455
00:30:32,000 --> 00:30:34,799
to raise oneself to a certain national level, and the

456
00:30:34,799 --> 00:30:37,880
feeling of raising oneself seems to have begun to make

457
00:30:37,920 --> 00:30:41,160
its way into our intelligentsia. Until now, we have been

458
00:30:41,200 --> 00:30:45,279
silent on our own peculiarities. Remembering them in our memory

459
00:30:45,319 --> 00:30:48,480
does not constitute a manifestation of anti Semitism and oppression

460
00:30:48,519 --> 00:30:52,200
of other nationalities. Between nationalities, there must be harmony and

461
00:30:52,240 --> 00:30:52,960
not fusion.

462
00:30:54,559 --> 00:31:00,519
Speaker 2: Yeah, internationalism and cosmopolitanism are two different things. The Marxist

463
00:31:00,599 --> 00:31:07,279
use word internationalism. Internationalism applies that nations exist and it's

464
00:31:07,279 --> 00:31:11,519
how they interact that their entities that exist on the

465
00:31:11,519 --> 00:31:16,319
world stage. Cosmopolitanism says there are no nationalities, so it's

466
00:31:16,319 --> 00:31:20,480
just one universal reality. But Selova is saying that unless

467
00:31:20,480 --> 00:31:24,799
you know what your own people are, you can't reject

468
00:31:24,880 --> 00:31:28,400
all of that and claim to be a cosmopolitan I

469
00:31:28,400 --> 00:31:29,920
mean we know now, of course, it is forced on

470
00:31:30,480 --> 00:31:36,559
kids in school and everything else. Slovia was no expert

471
00:31:36,640 --> 00:31:43,720
on Russian history, Sergei Slova was. But I guess you know,

472
00:31:43,720 --> 00:31:46,759
what we've heard from from liberal Russians from then until

473
00:31:46,799 --> 00:31:50,680
now are just you know, slogans about how evils areism

474
00:31:51,799 --> 00:31:55,720
or how terrible whites are owning slaves in the American South,

475
00:31:57,480 --> 00:32:02,160
you know, and unconscious racism and all that cramp. But

476
00:32:02,240 --> 00:32:06,880
that doesn't constitute knowledge. That's the opposite of knowledge. That's

477
00:32:06,920 --> 00:32:09,599
a short circuit in the brain, that's that's the result

478
00:32:09,599 --> 00:32:17,880
of propaganda, almost a trauma reaction. So I think, I

479
00:32:17,920 --> 00:32:22,039
think that's when these are liberals here, that's what he

480
00:32:22,160 --> 00:32:29,480
means by this sinned with cosmopolitanism. Alexander Herzen was an

481
00:32:29,480 --> 00:32:36,799
early hinteenth century Russian liberal who or westernizer, I should say,

482
00:32:37,519 --> 00:32:39,799
who once he went to the West, once he lived

483
00:32:39,839 --> 00:32:45,680
in England, suddenly became a Russian nationalist. Again, that tendency

484
00:32:45,839 --> 00:32:50,160
tends to happen. It changed him in the abstract. It

485
00:32:50,200 --> 00:32:51,720
seems one thing when you see it in your in

486
00:32:51,759 --> 00:32:54,240
front of your face. Maybe this isn't what I want.

487
00:32:57,240 --> 00:33:04,119
Universal ideals have to be based on something. Ah So Slovia,

488
00:33:04,240 --> 00:33:13,279
you know, is believed in nations certainly, but in international order.

489
00:33:14,960 --> 00:33:16,799
Now of course this is all before World War One,

490
00:33:17,200 --> 00:33:22,160
for World War two, you know, for the USSR. You know,

491
00:33:22,200 --> 00:33:27,759
you can give them some breaks for that, but of

492
00:33:27,799 --> 00:33:29,519
course the very fact that they're you know, they're they're

493
00:33:30,799 --> 00:33:33,119
they're making the same apologies that we have to make.

494
00:33:34,839 --> 00:33:37,759
Just you know, making reference to to one's own nation

495
00:33:37,880 --> 00:33:42,319
doesn't mean you hate everybody else. Every nation has its

496
00:33:42,319 --> 00:33:47,960
own peculiarities. The Jews especially, you know, it's like that many.

497
00:33:48,000 --> 00:33:49,240
You know, I don't know if you've seen the the

498
00:33:51,640 --> 00:33:56,160
most interesting Jew in the world. You know, however you view,

499
00:33:57,559 --> 00:33:59,920
there's a lot of truth to that objective truth to that.

500
00:34:00,799 --> 00:34:04,759
Jews in the comments are laughing saying, yeah, yeah, I guess. So,

501
00:34:07,359 --> 00:34:09,039
you know, when you put it that way, it's a

502
00:34:09,039 --> 00:34:11,840
different story. I think it just came to comes down

503
00:34:11,840 --> 00:34:16,599
to fear. Liberals needed Jewish money, didn't want to piss

504
00:34:16,639 --> 00:34:20,480
them off, didn't want to say the wrong thing, weren't

505
00:34:20,559 --> 00:34:22,519
quite sure of how to report on this stuff, so

506
00:34:22,519 --> 00:34:25,079
they kind of didn't say anything. I think that's been

507
00:34:25,079 --> 00:34:26,159
the thesis so far.

508
00:34:28,079 --> 00:34:30,920
Speaker 1: Well, you know how all this works. If you're talking

509
00:34:30,960 --> 00:34:36,440
about the Jews controlling the alcohol manufacturing, and you know

510
00:34:37,719 --> 00:34:44,159
the way they promoted it, to the peasants and you're saying,

511
00:34:44,199 --> 00:34:47,400
good job. You know that was good capitalism there, guys.

512
00:34:47,440 --> 00:34:50,320
You know you the advertising was great. You guys made

513
00:34:50,360 --> 00:34:52,880
a buck off of it, and yeah, you had control

514
00:34:52,880 --> 00:34:56,679
of that. That's fine, as soon as you say, as

515
00:34:56,679 --> 00:34:58,880
soon as you talk about that, but you say, well,

516
00:34:59,239 --> 00:35:02,239
maybe they were taking advantage of people who you know,

517
00:35:02,320 --> 00:35:05,639
were less educated than them, less worldly than them, and

518
00:35:05,760 --> 00:35:10,559
they you know, they actually they could have known. They

519
00:35:10,840 --> 00:35:14,280
they knew, they actually knew that these peasants had a

520
00:35:15,400 --> 00:35:19,880
tendency towards liking alcohol that they probably shouldn't have done that.

521
00:35:19,920 --> 00:35:22,360
You know, you're you're in another you're in another country

522
00:35:22,400 --> 00:35:25,239
that has a has a way of doing things, has customs,

523
00:35:25,639 --> 00:35:29,079
and you've just broken the custom. But if you say that,

524
00:35:29,159 --> 00:35:31,280
then you obviously want to kill them all.

525
00:35:32,760 --> 00:35:36,159
Speaker 2: That's exactly right. There's this hysteria attached to it. There's

526
00:35:36,199 --> 00:35:39,599
some kind of short circuit I've been dealing with. You've

527
00:35:39,639 --> 00:35:41,000
been dealing with it your whole life. I've been dealing

528
00:35:41,039 --> 00:35:45,119
with my whole life. Jews are really not non blacks,

529
00:35:45,199 --> 00:35:49,519
especially Blacks and Jews. I don't know about anyone else

530
00:35:52,519 --> 00:35:58,000
but home sexuals that if you criticize them rationally, you

531
00:35:58,079 --> 00:36:01,639
hate them personally, And I am sick and tired of

532
00:36:01,679 --> 00:36:05,679
having to say this isn't personal. This has to do

533
00:36:05,760 --> 00:36:11,320
with your aggregate effect on society, not the guy I

534
00:36:11,360 --> 00:36:13,440
went to school with, not my dentist, not the guy

535
00:36:13,480 --> 00:36:16,559
who lived down the street. This is not a personal matter.

536
00:36:17,880 --> 00:36:19,440
One has nothing to do with the other. I actually

537
00:36:19,440 --> 00:36:24,079
have to explain to adults the difference between groups and individuals,

538
00:36:24,920 --> 00:36:26,719
and as is anyone who knows what a group is,

539
00:36:26,960 --> 00:36:28,000
it's the Jews.

540
00:36:30,360 --> 00:36:33,000
Speaker 1: The editorial team of the newspaper may have taken all

541
00:36:33,000 --> 00:36:36,440
these precautions because it was preparing to publish the following day,

542
00:36:36,639 --> 00:36:40,679
March tenth, an article by PB Struve quote the intelligency

543
00:36:40,760 --> 00:36:43,280
on the national face, which had coincidentally arrived at the

544
00:36:43,320 --> 00:36:47,400
same time than that of Jabutinsky and also dealing with

545
00:36:47,440 --> 00:36:51,760
the Sharikov case. Struve wrote, this incident, which will soon

546
00:36:51,840 --> 00:36:56,000
be forgotten, has shown that something has moved in the minds.

547
00:36:56,039 --> 00:36:58,440
Something has moved in the minds, has awakened and will

548
00:36:58,440 --> 00:37:00,840
no longer be calmed, and we will have to rely

549
00:37:00,960 --> 00:37:05,719
on that the Russian intelligencia hides its national face. It

550
00:37:05,760 --> 00:37:10,199
is an attitude that imposes nothing which is sterile. Nationality

551
00:37:10,239 --> 00:37:13,480
is something much more obvious and at the same time

552
00:37:13,599 --> 00:37:17,719
something subtle. It is the attraction and repulsion of the mind.

553
00:37:17,840 --> 00:37:20,519
And to become aware of them, it is not necessary

554
00:37:20,599 --> 00:37:30,920
to resort to anthro anthropometry anthropometric I can't pronounce that

555
00:37:31,000 --> 00:37:36,840
word or anthropometry. Ok. They live and palpitate in the

556
00:37:36,880 --> 00:37:39,800
depths of the soul. One can and must fight to

557
00:37:39,840 --> 00:37:43,880
make these attractions repulsions not to be brought into law.

558
00:37:44,119 --> 00:37:48,320
But political equality does not require from us national indifference.

559
00:37:48,679 --> 00:37:52,039
These attractions and repulsions belong to us. They are our goods,

560
00:37:52,280 --> 00:37:54,920
the organic feeling of our national belonging. And I do

561
00:37:55,039 --> 00:37:57,800
not see the slightest reason to renounce this property in

562
00:37:57,840 --> 00:37:59,599
the name of anyone or anything.

563
00:38:01,159 --> 00:38:07,039
Speaker 2: Remember, this wasn't a This wasn't something he wrote the

564
00:38:07,119 --> 00:38:11,199
Cherukov case. It wasn't it wasn't the play itself. It

565
00:38:11,239 --> 00:38:14,639
was something he said later, and not I don't even

566
00:38:14,679 --> 00:38:22,119
think in writing. I mean, people today are taught that

567
00:38:22,159 --> 00:38:25,440
there is no such things as nationality unless you're Jews, Jewish,

568
00:38:25,559 --> 00:38:30,840
or or Black or Ukrainian. It was a very typical

569
00:38:30,880 --> 00:38:33,599
Soviet policy. Whoever works for us will will permit some

570
00:38:33,719 --> 00:38:38,039
kind of national assault to them that we're all just individuals,

571
00:38:38,079 --> 00:38:40,079
were all the same under the skin. We know that

572
00:38:40,079 --> 00:38:46,480
that's not true, But how can you know Corstruv is

573
00:38:46,480 --> 00:38:49,639
not a not a not a Jew? But how can

574
00:38:49,719 --> 00:38:54,039
Jews claim any kind of they were they were ruling

575
00:38:54,039 --> 00:38:58,440
the intellectual life of at least a U. I think

576
00:38:58,440 --> 00:39:00,639
it's an exaggeration to say that they were the It

577
00:39:00,719 --> 00:39:03,679
wasn't true. I've been reading stuff from this era for many,

578
00:39:03,679 --> 00:39:07,760
many years. There's all kinds of nationalist stuff and royalist stuff,

579
00:39:07,840 --> 00:39:12,239
and you know, but still the Jewish question comes up

580
00:39:12,280 --> 00:39:16,000
in each and every one of these things. Not the Germans,

581
00:39:16,039 --> 00:39:20,119
not the Arabs, not the Armenians, not the Georgians, not

582
00:39:20,199 --> 00:39:26,920
the Ossetians, but the Turks, but the Jews the only

583
00:39:26,960 --> 00:39:33,199
ones who have this particular feature. But now you know,

584
00:39:33,599 --> 00:39:35,159
the kids are taught that there is no such thing

585
00:39:35,199 --> 00:39:38,480
as ethnicity, there is no such thing as any kind

586
00:39:38,519 --> 00:39:41,760
of What's the slogan that they use is more difference

587
00:39:43,400 --> 00:39:45,880
within groups and between them, or between them and within them.

588
00:39:45,880 --> 00:39:48,559
I should say, whatever you eat, whatever it is, and

589
00:39:48,679 --> 00:39:52,920
it just doesn't matter. It's an arbitrary border. That isn't true,

590
00:39:52,920 --> 00:39:57,119
of course, And then of course, as the economic elites

591
00:39:57,119 --> 00:40:00,840
have demanded globalism from at least this era, if not before.

592
00:40:01,679 --> 00:40:03,599
Of course they hate any kind of na Nationalists has

593
00:40:03,599 --> 00:40:10,280
been the only enemy of capitalism, Marxism. Capitalists invested heavily

594
00:40:10,280 --> 00:40:18,320
in the USSR. No nationalism was the enemy, and so

595
00:40:18,400 --> 00:40:20,039
of course you're going to be raised in a society

596
00:40:20,079 --> 00:40:21,840
that says it doesn't exist, or it's a bad thing,

597
00:40:22,719 --> 00:40:28,639
or it leads to warfare. So you know, a lot

598
00:40:28,639 --> 00:40:31,119
of this stuff in Russia was just getting talked about

599
00:40:31,159 --> 00:40:35,039
it for the first time. You didn't have hate crime

600
00:40:35,920 --> 00:40:42,719
laws obviously in Zars Russia at the time, and not

601
00:40:42,800 --> 00:40:45,000
that wasn't until you know, the Mulsovics, So you could

602
00:40:45,039 --> 00:40:48,679
talk about this rationally and fully and it wasn't interesting.

603
00:40:48,719 --> 00:40:51,599
But it's not interesting now because first of all, Jews

604
00:40:51,639 --> 00:40:56,320
control most of the discussion about them, and secondly, you know,

605
00:40:56,480 --> 00:40:59,280
the non Jews, when they dare talk about something like this,

606
00:40:59,280 --> 00:41:02,400
they're scared to death. For the same reason we've already.

607
00:41:02,159 --> 00:41:07,599
Speaker 1: Said, yes, insists trews. It is essential to draw a

608
00:41:07,599 --> 00:41:10,480
border between the legal, the political domains and the realm

609
00:41:10,480 --> 00:41:13,960
where these sentiments live. Especially with regards to the Jewish question.

610
00:41:14,039 --> 00:41:16,880
It is both very easy and very difficult. The Jewish

611
00:41:16,960 --> 00:41:19,519
question is formally a question of law, and for this

612
00:41:19,679 --> 00:41:22,119
reason it is easy and natural to help solve it,

613
00:41:22,280 --> 00:41:25,559
to grant the Jews equal rights, yes, of course. But

614
00:41:25,639 --> 00:41:28,199
at the same time it is very difficult, because the

615
00:41:28,239 --> 00:41:31,360
force of rejection towards the Jews in different strata of

616
00:41:31,440 --> 00:41:34,920
Russian society is considerable, and it requires great moral force

617
00:41:34,960 --> 00:41:38,840
in a very rational mind too. Despite this, repulsion resolved

618
00:41:38,920 --> 00:41:43,400
definitively this question of right. However, even though there is

619
00:41:43,440 --> 00:41:46,000
a great force of rejection towards the Jews among large

620
00:41:46,000 --> 00:41:48,960
segments of the Russian population, of all the foreigners to

621
00:41:49,039 --> 00:41:52,079
the Jews are those who are closest to us, those

622
00:41:52,079 --> 00:41:55,079
who are the most closely linked to us. It has

623
00:41:55,320 --> 00:42:03,599
historical culture, all right, And and remember this, this is

624
00:42:03,639 --> 00:42:08,400
a socialistan talking. This is strue writing right, right, This is.

625
00:42:08,320 --> 00:42:10,199
Speaker 2: Not right right.

626
00:42:10,800 --> 00:42:14,239
Speaker 1: It is a historical cultural paradox. But it is so.

627
00:42:14,760 --> 00:42:17,880
The Russian intelligentsia has always regarded the Jews as Russians.

628
00:42:17,920 --> 00:42:21,519
And it is neither fortuitous nor the effect of a misunderstanding.

629
00:42:21,960 --> 00:42:25,679
The deliberate initiative of rejecting Russian culture and asserting Jewish

630
00:42:25,760 --> 00:42:29,719
national singularity does not belong to the Russian intelligentsia, but

631
00:42:29,760 --> 00:42:32,519
to this movement known as Zionism. I do not feel

632
00:42:32,559 --> 00:42:35,199
any sympathy for Zionism, but I understand that the problem

633
00:42:35,239 --> 00:42:39,400
of Jewish nationality does indeed exist, and it poses it

634
00:42:40,039 --> 00:42:43,519
and even poses itself more and more. It is significant

635
00:42:43,519 --> 00:42:46,440
that he places national and Jewish in quotation marks. He

636
00:42:46,559 --> 00:42:49,639
still cannot believe that the Jews think of themselves as others.

637
00:42:51,760 --> 00:42:56,559
There does not existence. Yeah, that's all that in the parenthetic.

638
00:42:57,480 --> 00:43:01,880
In the parentheses that was social. There does not exist.

639
00:43:03,000 --> 00:43:05,800
There does not exist in Russia. Other foreigners who play

640
00:43:05,800 --> 00:43:08,639
a role as important in Russian culture. And here is

641
00:43:08,679 --> 00:43:13,079
another difficulty. They play this role while remaining Jews. One cannot,

642
00:43:13,119 --> 00:43:15,400
for example, deny the role of the Germans in Russian

643
00:43:15,400 --> 00:43:19,119
culture and science. But by immersing themselves in Russian culture,

644
00:43:19,159 --> 00:43:22,320
the Germans completely blend into it with the Jews. That's

645
00:43:22,360 --> 00:43:23,039
another matter.

646
00:43:24,639 --> 00:43:29,400
Speaker 2: I don't know what he's, you know, part of Russian identity.

647
00:43:30,320 --> 00:43:33,039
Very early on we talked about this that all God

648
00:43:33,079 --> 00:43:35,119
knows how many years ago. When we started this thing,

649
00:43:38,079 --> 00:43:46,599
I was about to slove destroying the Kasar Khanate, the

650
00:43:46,639 --> 00:43:53,920
slave raids, the the tolls that they charged at the Volga.

651
00:43:54,719 --> 00:44:00,000
You know, there was always a contempt for this this Jews,

652
00:44:00,039 --> 00:44:03,960
I mean, they're they're Kazars, especially if if if no

653
00:44:04,039 --> 00:44:07,920
other place than in Russia. So even talking about Semites

654
00:44:08,159 --> 00:44:10,239
when you when you're right next to literally right next

655
00:44:10,280 --> 00:44:14,320
to Kazaria, Uh, doesn't doesn't make any sense to me.

656
00:44:16,519 --> 00:44:19,599
Clearly these are Kazar Turks or you know, mixed Turks,

657
00:44:19,639 --> 00:44:24,239
whatever they what else whatever else is down there. Uh.

658
00:44:24,639 --> 00:44:30,719
But no, Russian Jews don't see themselves as Russians, unless,

659
00:44:30,719 --> 00:44:38,599
of course it benefits them for the moment. You know,

660
00:44:38,800 --> 00:44:41,320
they play an important role, that's for sure. Doesn't mean

661
00:44:41,360 --> 00:44:44,960
it's a good role in Russian culture, but it also

662
00:44:45,000 --> 00:44:48,320
comes from the fact that they could buy it, that

663
00:44:48,360 --> 00:44:50,039
they simply had the power. What are they talking about

664
00:44:50,039 --> 00:44:53,039
equal rights for when you have people like this saying

665
00:44:53,039 --> 00:44:55,760
that they control the cultural discord or at least or

666
00:44:56,000 --> 00:44:59,039
number two in the cultural discourse here. And we know,

667
00:44:59,320 --> 00:45:01,360
we know that the past has hated them. You know

668
00:45:01,400 --> 00:45:04,280
that many of the Russian language, Russian speaking merchants hated them.

669
00:45:05,719 --> 00:45:08,360
They've dealt with them before, especially in the western part

670
00:45:08,400 --> 00:45:13,159
of the country. You know, the people who have actually

671
00:45:13,239 --> 00:45:20,199
dealt with them one on one, and it's it's hard,

672
00:45:20,440 --> 00:45:22,840
you know, some of these some of these liberals, I mean,

673
00:45:22,960 --> 00:45:26,639
Kant even didn't like them. Of all people, Kant didn't

674
00:45:26,679 --> 00:45:29,719
like them. But but you know, he's still a beacon

675
00:45:29,760 --> 00:45:34,119
of the enlightenment. You know, it's hard to believe that

676
00:45:34,119 --> 00:45:36,400
a lot of these guys maybe didn't believe what they

677
00:45:36,400 --> 00:45:41,239
were saying. Yeah, there was a lot of foreigners within

678
00:45:41,440 --> 00:45:44,000
the Russian Empire. Russia wasn't a country, it was an empire.

679
00:45:44,760 --> 00:45:47,679
Russia is an empire. The Russian Empire is something something different.

680
00:45:50,159 --> 00:45:52,880
But this nonsense that this Russian society has always viewed

681
00:45:52,920 --> 00:45:55,880
Jews closest to them as utter nonsense. I mentioned the

682
00:45:55,920 --> 00:45:59,440
Kazaria thing because that was some of Russia's very early

683
00:46:00,039 --> 00:46:03,039
sense of self identity came from its wars with Kazaria.

684
00:46:03,880 --> 00:46:09,519
The exact opposite is true.

685
00:46:07,599 --> 00:46:11,000
Speaker 1: And he concludes, we must not deceive our national feeling

686
00:46:11,119 --> 00:46:14,000
or hide our faces. I have a right, like any

687
00:46:14,039 --> 00:46:17,360
Russian to these feelings. The better it understood, the less

688
00:46:17,400 --> 00:46:21,199
there will be misunderstandings in the future. Yes, Oh, if

689
00:46:21,239 --> 00:46:23,840
we had woken up as much as we are a

690
00:46:23,880 --> 00:46:28,079
few decades earlier, the Jews. They had awakened long before

691
00:46:28,360 --> 00:46:30,760
the Russians. I think this is a good place to

692
00:46:30,760 --> 00:46:31,480
stop for the day.

693
00:46:32,119 --> 00:46:35,159
Speaker 2: Yeah. Yeah, we were to keep going with Struve's. It's

694
00:46:35,199 --> 00:46:40,880
already close to an hour all right. Yeah, this is perfect.

695
00:46:41,800 --> 00:46:44,599
Speaker 1: Yeah, and you're not feeling well, so yeah, I'm not.

696
00:46:44,760 --> 00:46:47,679
At least we got we got something recorded. Good, all right.

697
00:46:48,440 --> 00:46:51,000
I encourage everyone go to the show notes, go to

698
00:46:51,039 --> 00:46:55,679
the the the description of the videos, and donate to

699
00:46:55,880 --> 00:47:01,119
doctor Johnson. Please keep him not working having to get

700
00:47:01,119 --> 00:47:03,320
a job so that he can keep studying and he

701
00:47:03,360 --> 00:47:07,559
can keep educating us. So as always, thank you doctor Johnson.

702
00:47:07,719 --> 00:47:08,440
I appreciate it.

703
00:47:08,480 --> 00:47:46,440
Speaker 2: Thank you, my friend. No problem.

