Speaker 1: Welcome Just hand Away Tagalog Sermon Podcast, your daily dose
Speaker 1: of inspiring and heartfelt Tagleg sermons from different pastors and
Speaker 1: speakers all over the Philippines.
Speaker 2: We hope this podcast finds you in good shape. And
Speaker 2: now here's your message.
Speaker 1: And let me tell you who we are. We've been
Speaker 1: talking about this for the last few weeks. Right, two
Speaker 1: weeks ago, we talked about this, and we always say this,
Speaker 1: this is a go to, all right, because I always
Speaker 1: hear this.
Speaker 2: That there's a church that.
Speaker 1: Right. So people said not only that we're not just
Speaker 1: a noisy church, but we are saying that we are
Speaker 1: a family. Amen. This church is not our religion. It's
Speaker 1: not a building that you go to. This is a
Speaker 1: family that you belong to. Amen. Two weeks ago that
Speaker 1: family is our come man, say that word commitment, allergics
Speaker 1: a word non commitment, commitment. Say it again, commitment. Family.
Speaker 1: That's who we are. And we are saying that this
Speaker 1: is where we will grow and this is where we
Speaker 1: will mature. Amen. We always say this as well, that
Speaker 1: commitment it lasts longer in community. And I know you
Speaker 1: are committed right now, Lord, I will follow you, Lord,
Speaker 1: I will be a part of this family, or I
Speaker 1: will I will read my Bible, I will keep on praying.
Speaker 2: I will be a part of the solution, not the problem.
Speaker 1: Amen.
Speaker 2: You know, if you're saying.
Speaker 1: That you need to be a part of a community,
Speaker 1: because whatever how many, how how committed, you are omitted
Speaker 1: if you don't belong in a community, sooner or later,
Speaker 1: I am commitment. Noon.
Speaker 2: That's why we need to stick together like that.
Speaker 1: We are better together. That's why it says BTC we
Speaker 1: are better together church. Amen.
Speaker 2: That's who we are. We are family, and we want to.
Speaker 1: Invite you for those like hidipa or maybe you just
Speaker 1: do here maybe four months, capalandito, maybe six months.
Speaker 2: We like to invite you starting life class. Amen. Life class.
Speaker 1: That's where you will grow. That's why you were mach sure, Amen,
Speaker 1: it's gonna be on May twenty eighty time. We have
Speaker 1: already our enrollment running our words enrollment enrollment because a
Speaker 1: bit enrollment book enrollment, but not that's a third floor.
Speaker 1: You can drop by later and then enrol there. It's
Speaker 1: a life class. Amen. Again, that's where you will grow,
Speaker 1: that's where you will mature.
Speaker 2: Why, because we are a family.
Speaker 1: We also said last week you said last week that
Speaker 1: we are all about Jesus. You know about panzines, We're
Speaker 1: all about Jesus. We talked about Jesus, we sing about Jesus.
Speaker 2: We live like Jesus.
Speaker 1: Amen, because our pursuit is Jesus Christ, or I would
Speaker 1: like to say Jesus is our pursuit. We follow Jesus
Speaker 1: wherever he goes. That's who we are. We are Christians.
Speaker 1: And that's why. Let me promote once again our life class.
Speaker 1: That's how we pursue Jesus. That's how we follow Jesus.
Speaker 1: So enroll now.
Speaker 2: And this this this day.
Speaker 1: The third thing about this church, maybe you're wondering grabbing
Speaker 1: in church, hot underpaying merits at churchto let me tell
Speaker 1: you this. We are all out in worship. We are
Speaker 1: all out in worship. Worship is important to us. Why
Speaker 1: because worship is our weapon and man, worship is our weapon.
Speaker 1: And that's what we will be talking about this afternoon
Speaker 1: or this morning. If you're taking down notes, this is
Speaker 1: the title. Worship is our weapon. Are you excited this morning?
Speaker 1: Come on, let's ray Lord for this morning.
Speaker 2: Thank you God for being us all in this place.
Speaker 1: And we believe Lord that you have a message specifically
Speaker 1: for us, Lord, and I pray God, let your words
Speaker 1: speak to us. Lords, speak to our hearts, speak to
Speaker 1: our minds, and say speak to our spirit. Lord, and
Speaker 1: I pray God that it would change us. Let your
Speaker 1: word everywhere changes God, from the inside out. And I
Speaker 1: pray God, at the end of this worship, celebration, this service, God,
Speaker 1: that we will have a different perspective, a different mindset.
Speaker 1: Lord and Lord, we will look at our situations and
Speaker 1: our problems in a different life, in a different Lenslord
Speaker 1: and Lord, we will begin to see that no matter
Speaker 1: how big our problems is, you are bigger than this.
Speaker 2: Lord. You are bigger than what we are going to
Speaker 2: right now. Lord, And I.
Speaker 1: Pray Lord's that as we worship you, Lord, we call Magnifi.
Speaker 2: Because you deserve it.
Speaker 1: Lord, it doesn't matter what we are feeling, It doesn't
Speaker 1: matter what we are going through.
Speaker 2: You are who you are.
Speaker 1: You are the same yesterday and forever, and you will
Speaker 1: be forever our Lord and our God and our Savior.
Speaker 1: This is our prayer in Jesus name. Amen, Amen and amen.
Speaker 1: Before we sit down, can you find five people and
Speaker 1: tell them welcome home before you sit down? Come on,
Speaker 1: five people I know hold people, I tire right now,
Speaker 1: it's a being more welcome home, welcome home, welcome home.
Speaker 1: Worship team like j buy is a worship see and
Speaker 1: I entertain up a worship I'm getting it's a worship
Speaker 1: grabbing at a touch teleg everywhere every about what strom
Speaker 1: me nero grab in worship dito that because that's who
Speaker 1: we are. Amen as you Batan nineties Sana Meron, there
Speaker 1: we go Baton nineties or bad A early late eight
Speaker 1: I can't say that early eighties or late eighties, but
Speaker 1: the nineties see a button Mayon and it was attack
Speaker 1: the life hacks, among the life hacks. You make a
Speaker 1: simpling buggy long now nan Negago solution or from the
Speaker 1: simple things that a pague it more right. Meroon is
Speaker 1: a TV show from UH from the early or late
Speaker 1: eighties and young early nineties. And how detO is mcgiver?
Speaker 1: Come on, I know that's so old, per it's so
Speaker 1: grab tax actually mer twenty sixteen and twenty two twenty
Speaker 1: one mcguiver, it's a new version macgiver. Yeah, mcgiver parasang agent.
Speaker 1: He always goes among troubles, and every time he goes
Speaker 1: into trouble he finds ways how to get out of it.
Speaker 1: You sing Yuma is a polyg for example, or he
Speaker 1: isn'to isn't a problem, and then Hahn a polygynya and
Speaker 1: he would find something to get himself out of it
Speaker 1: for example. Way with just the things nas you know
Speaker 1: it's it's very amazing. Let me simplem in in a
Speaker 1: greater sense negi because of Ben for example, your T shirt,
Speaker 1: pet gamins some something else you know in some in
Speaker 1: something better is also a chanter popular gami chant you
Speaker 1: have called live Hax and you know with that with
Speaker 1: that TV series, I've learned that there are things around us,
Speaker 1: you know, everyday things, Monday things, mundane things. Now you
Speaker 1: mu a baying and you make it as a weapon
Speaker 1: as a key to to getting yourself out of trouble
Speaker 1: or to solve problems. I always look around me. You
Speaker 1: make a bag in a Pettiga meeting, you know, petty
Speaker 1: meeting h to to make life easier, right is a
Speaker 1: policy or maybe not overlook more and maybe feeling more
Speaker 1: obligation or maybe the horny handca or maybe you know in.
Speaker 2: Alma there is this one thing.
Speaker 1: Hindied nothing Papan saying nahalat obligation, you know, or maybe
Speaker 1: in a corn you know, I can't do other things,
Speaker 1: or maybe you're saying that thinks your.
Speaker 2: You know what I'm talking about? Worship be more worship?
Speaker 1: Nah? Did worship the young buffer or young bagging in
Speaker 1: before the message? Nah? They don't worship, and so it's
Speaker 1: a Christian right or maybe gohindi MoU field am I?
Speaker 1: But that worship is our.
Speaker 2: Weapon.
Speaker 1: That's why I have this. Worship is our weapon against
Speaker 1: a big Worship is our weapon. And I wanted to
Speaker 1: look at this verse a few verses that explains to
Speaker 1: worship is our weapon in Nicola minap and meet in
Speaker 1: it a you know, to get myself out of trouble,
Speaker 1: out of problems, to get myself, you know, into a
Speaker 1: better place. What does that mean?
Speaker 2: Sasalms Chapter twenty two.
Speaker 1: So I'll be holding this verse one and three, My God,
Speaker 1: my God, why have you forsaken me? Why are you
Speaker 1: so far from helping me? And the words of my groaning?
Speaker 1: Oh my God, grab this is David. David my God
Speaker 1: in an expression, Oh my God. Maybe millisi o MG, are.
Speaker 2: Wait about worship in a goat? Oh my God?
Speaker 1: The Indito Okay, the beginning of this verse, the beginning
Speaker 1: of these chapters, and what the day even it's not
Speaker 1: so encouraging.
Speaker 2: Let me tell you this.
Speaker 1: The first point that I want to tell you is
Speaker 1: that worship gets real when life gets real. Let me
Speaker 1: say it again. Worship gets real when life gets real.
Speaker 1: Worship am I right? Sink. Maybe you're thinking, maybe you're
Speaker 1: new hero, maybe before Maito, and you're saying, Oba to
Speaker 1: church to church magapog Amen alang na man, because.
Speaker 2: Why are we a church? Somebody said, now it's churches in.
Speaker 1: Lang But like Amen may problem and milang you may
Speaker 1: but demands a pandemic two years, parantaneous something and that
Speaker 1: you know, but.
Speaker 2: Problem like in the a t But do he believes.
Speaker 1: Onion?
Speaker 2: You know? We we are not a church like problem.
Speaker 2: You know that's a sort.
Speaker 1: In the Italian church like Amen, more like Italian everybody
Speaker 1: lay problem.
Speaker 2: Amen, but we choose to smile. Amen, but deep down
Speaker 2: that I may problem. Amen. Church can be fun.
Speaker 1: Church can be fun and games at first, Church can
Speaker 1: be all smiles and all laughters p indy problem parent
Speaker 1: and parentio Amen sabini David, Dio, My god, my god,
Speaker 1: why have you forsake and me, can you imagine se David,
Speaker 1: my God, can you feel ran anguish, young pain?
Speaker 2: You know, asking God, Lord, bah a boy, go why
Speaker 2: have you forsake?
Speaker 1: Nasanka?
Speaker 2: Amen?
Speaker 1: You know somebody, somebody told me a couple of years ago.
Speaker 1: You know, he was saying, I I church parson, and
Speaker 1: I was asking why because I'm a realist. I'm a realist.
Speaker 1: And I was like, what what is that, Peggy? It's
Speaker 1: a been Peggy, you manasas in baha, you know big.
Speaker 1: What he's saying is that I'm a realist. I'm going
Speaker 1: through problems and I can't go to church thinking in
Speaker 1: a parent well and problem, you know, thinking apoliticz, you know,
Speaker 1: worshiping God smiling.
Speaker 2: I feel so fake. You know you know what means
Speaker 2: that you feel that way. You feel that you are
Speaker 2: a faith.
Speaker 1: But you know, worship when we worship God, when we
Speaker 1: come here, we'll raise up our hands. Were saying, that's
Speaker 1: when life really gets real, happing A. Worship gets real
Speaker 1: when life gets real, and worship begins when you understand
Speaker 1: that life is real, when you face real problems, when
Speaker 1: you face real situations, and that's where worship really begins.
Speaker 1: Because God, God cannot cannot touch the fake you a
Speaker 1: being was a church. I'm okay, I'm all good, My God,
Speaker 1: my God. And then you always come to church, and
Speaker 1: I thought, you know, in this church, we're not We're
Speaker 1: not saying the put up of assad. Now raise up
Speaker 1: your heads, say if nothing is happening, what I'm problemming
Speaker 1: and what I'm covid it is real. Amen. And you
Speaker 1: know real worship begins when you understand right now this
Speaker 1: is my reality.
Speaker 2: I will keep worshiping God.
Speaker 1: I will keep praising God because my worship is my weapon. Amen.
Speaker 1: And you know what, God is not afraid. God is
Speaker 1: not afraid with this word, My God, my God, have
Speaker 1: you forsaken me? Maybe you're thinking that's a lord. You know,
Speaker 1: God is not afraid of your wining. God is not
Speaker 1: afraid of your complaints. Means Lord, come a complain because
Speaker 1: I complain. Mussy lords Aba. Amen, Come on. If there
Speaker 1: is a problem, if metal situations, canna pang it it
Speaker 1: became musa. Amen. And you don't see David. I know
Speaker 1: he is King David. I know he is the giants, theyer,
Speaker 1: he is the hero in the Bible. But you know
Speaker 1: what from this verse David was also going through real
Speaker 1: pain and real hurt, mas Amen tamba. And it doesn't
Speaker 1: mean I began not a go worship problem, right, he continues,
Speaker 1: he goes on. I cry in the daytime, but usually Sagabie,
Speaker 1: it's become because you're seeing people, you go to you
Speaker 1: going to school, you're going to work. I get matas,
Speaker 1: do walling face the face you are do want a
Speaker 1: do something some bay you told me Aga, No, that
Speaker 1: that's reality. A lot of people are facing depression. That's reality.
Speaker 1: And we're not saying here's a church nahayan, No, that
Speaker 1: is reality.
Speaker 2: And you know what, David was facing the same thing.
Speaker 2: He was experiencing the same thing.
Speaker 1: Your reality is David's reality, and he is saying, my God,
Speaker 1: my guy, why have you forsaken me? I cry in
Speaker 1: the daytime. He is the best thing about David.
Speaker 2: But you do not hear. And in the night season,
Speaker 2: I like the word season, night season.
Speaker 1: See then Epadyamon and night season at a new pattern,
Speaker 1: Gabe for the whole month, I delim there's darkness.
Speaker 2: In your life a parang Johanna.
Speaker 1: It's a delim why because you're experiencing the night season.
Speaker 1: It's not just a day it's a night season, not
Speaker 1: just a moment. It's a season of darkness. And you
Speaker 1: know what, if you're going through this season of darkness
Speaker 1: right now, seasons of darkness.
Speaker 2: Right it's so dark that you cannot see tomorrow.
Speaker 1: So what the night is?
Speaker 2: Seasons of darkness? And if you're going through seasons.
Speaker 1: Of darkness, sails about pahon laging tandan nang boo him amba.
Speaker 1: If you're going through seasons right now, seasons lan yan,
Speaker 1: whether away the langyan. Eventually you'll get through it. Amen,
Speaker 1: What does that mean? Seasons? If you're going through darkness
Speaker 1: of seasons, it's just temporary. It's a more temporary Hindia,
Speaker 1: or maybe indeed Indea been a laglan Hindina.
Speaker 2: See God Dan Lord, n.
Speaker 1: Amen, Politzi Lord, sapand lian tak to yot what Politzi Lord?
Speaker 1: Is a season that you are going through right now?
Speaker 1: Saban on sampans in Canada, work going on, Amen, because
Speaker 1: seasons are temporary, but your worship should remain the same.
Speaker 2: A man is a ben that you're going through problems.
Speaker 2: I can't raise my hands, I can't worship God.
Speaker 1: Amen, verse two. Leg let's go back to that verse
Speaker 1: two David. Oh my God, I cry in the daytime,
Speaker 1: but you do not hear I cry and in the
Speaker 1: night season. In the daytime, you know, it feels like
Speaker 1: there's hope. David, maga par what happened in Pagasa, But
Speaker 1: here comes the night that night season? Now, muhang hopeless muangmo.
Speaker 2: I love going to David and I'm not silent. What
Speaker 2: does that mean?
Speaker 1: I'm not silent? You know what David is saying here,
Speaker 1: I'm crying in the daylight. You do I hear me.
Speaker 2: But I'm worshiping through my night season. I will not
Speaker 2: be silent.
Speaker 1: I will keep on worshiping my God. Ka, I'm going
Speaker 1: through the night season. Amen. Who hears going through night
Speaker 1: seasons of their lives? In partern and dilim dilima.
Speaker 2: Let me tell you this in.
Speaker 1: A man, don't keep it in moves alo in. That's
Speaker 1: what David is saying. You have to be vocal with
Speaker 1: your praises. You need to shout out. You need not
Speaker 1: to be silent.
Speaker 2: Come on, raise up your voice, worship God, Praise God. Amen.
Speaker 1: You're going through the storms in your life. Amen, Sabio,
Speaker 1: do not be silent. Church at bab Ala.
Speaker 2: Bang it. We need to be loud.
Speaker 1: Our worship should be our weapon. Whatever you're going through
Speaker 1: right now, that's your battle, Tamaba. Maybe you're saying, why
Speaker 1: do I need buy your weapon? You have a spiritual enemy.
Speaker 1: It is the devil. It's Saytan. It's trying to pull
Speaker 1: you out from God's slide. He's trying to pull you
Speaker 1: out of this community.
Speaker 2: Amen.
Speaker 1: And the Bible said, no, we're not fighting against flesh
Speaker 1: and blood. Then I will use my weapon pastor our web,
Speaker 1: or our battlest against flesh and blood. But we are
Speaker 1: in a battle. And whatever you're struggling in or whatever
Speaker 1: problems you're going through, that is your battle. Tell any
Speaker 1: umbaggie that you are struggling with right now. You're struggling
Speaker 1: with your devotion, that is a battle. Amen. You're struggling
Speaker 1: with following Jesus Christ, that is a battle. You're struggling financially,
Speaker 1: that is a battle. You're struggling emotionally, that is your battle.
Speaker 1: I don't know what you're going through right now, but
Speaker 1: we are all going through a battle. Amen. And you
Speaker 1: can't win a battle without a weapon. When when I'm
Speaker 1: when I'm weapon Regan near Panon Eugene.
Speaker 2: Weapon. You cannot go into a battle into life without
Speaker 2: a weapon.
Speaker 1: Amen. And the moment that you lose your weapon, the
Speaker 1: moment that you stay quiet, that is the moment that
Speaker 1: you lose the battle.
Speaker 2: Amen.
Speaker 1: Again, the moment that you stay quiet, the moment that
Speaker 1: you stop worshiping, the moment that you don't sing out.
Speaker 2: And shut out the glory.
Speaker 1: Of God, that's the moment that you lose your sword,
Speaker 1: that you lose your enemy. And that's the moment that
Speaker 1: you lose the battle. AMENI worship data. So don't let
Speaker 1: the enemy take your weapon away from you. Amenle know
Speaker 1: movies or maybe battle scenes the fight right.
Speaker 2: Ava are swinging their swords around you my exhibition.
Speaker 1: Why because that's her sword, Amen, that's their weapon. You
Speaker 1: branded it, you will di And you know we are
Speaker 1: a worshiping church. Do you believe this? You know we
Speaker 1: started this church seven years ago. We started really with worship.
Speaker 1: I remember that day on that time, coming a pasap
Speaker 1: go worship lead, no time, go worship leads pasada, misson,
Speaker 1: I want to go worship lead and then I might.
Speaker 1: But you know, we really started as a minister. As
Speaker 1: a minister, I started as a worship leader. We started
Speaker 1: with worship. Why because we are worshiping church. Let me
Speaker 1: say it again, but we are a worshiping church. Amen.
Speaker 2: We are a worshiping church. We are not a quiet church.
Speaker 1: We are allowed Churchio that's a bit tc booli he mad.
Speaker 1: I'm saying it's a BDC.
Speaker 2: We are a worshiping church. That is no make that
Speaker 2: worshiper style.
Speaker 1: Amen. Anything hi yah and you plague nothing, you circumstances
Speaker 1: nothing quiet us. We will worship and we will cry
Speaker 1: out and we will shout unto God. Because we are
Speaker 1: a worshiping church. Amen. Why because we believe that our
Speaker 1: worship is our weapon and this is how we will
Speaker 1: become victorious. Amen. You know we need to be a
Speaker 1: church that is full of life. Tell much a boy.
Speaker 1: Let me say it again that we need to be
Speaker 1: a church that is full of life. Take that begins.
Speaker 1: Come on, we need to be a church philmord with life,
Speaker 1: filled with energy, filled with power and with passion.
Speaker 2: Amen, we are a passionate church. It's done.
Speaker 1: Bad.
Speaker 2: Come on.
Speaker 1: The church has been so quiet for so long, Uncle Tom,
Speaker 1: nothing by nothing? Banza hallo? Why because we are so quiet, Tamabar.
Speaker 1: We need to be a loud church, a worshiping church,
Speaker 1: a church that is alive, a church that is filled
Speaker 1: with energy. Amen. That's why we need to raise up
Speaker 1: followers of Jesus Christ, Followers who are not afraid to
Speaker 1: build their sword, Amen. Followers indeed in the middle of
Speaker 1: the battle in word Amen, saying this is how I
Speaker 1: fight my battle.
Speaker 2: I'm not gonna be quiet. Amen.
Speaker 1: Worshiperson will raise up their voice in the season of darkness.
Speaker 1: And if you're going through something right now, come on,
Speaker 1: you need to say, I'm I need to worship. The
Speaker 1: morea the situation more, the more that you need to
Speaker 1: speak out. If you're going through right now, maybe seasons
Speaker 1: of darkness, maybe you're going through problems, you're going through
Speaker 1: negative situations right now, can you stand up and worship
Speaker 1: God right now and give God the best clap of praise?
Speaker 1: Come on, come on, come on, stand up, bedc I'm
Speaker 1: gonna worship God. Come on, give God the best clap
Speaker 1: you know every club and every shoutge you make freedom,
Speaker 1: al Amen, Come on, give God, Come on the best cloud.
Speaker 1: Come on, ten seconds clap of praise. Ten, come on,
Speaker 1: shut out, nine hey.
Speaker 3: Seven, come on, six, five, four, three, two one, come
Speaker 3: on leet, say Jesus is Lord. Come on, shout it
Speaker 3: out loud? Come on, can you say Jesus over everything?
Speaker 2: People?
Speaker 1: More RELAXNA, practice and practice dangan. Amen.
Speaker 2: You need to worship God right now?
Speaker 1: Why? Because worship is our weapon and even if you're
Speaker 1: going through the reality of life, that's where worship begins.
Speaker 1: Let me ask you this question, what can we give
Speaker 1: to God who made and owns everything? And maybe maybe but.
Speaker 2: Is it bad.
Speaker 1: Or partn If I'm going to give this paracy pastora,
Speaker 1: I'm here, ah, yes, and aspar standard yeah, somewhere or
Speaker 1: recycling and seeing these if you feel my own okay, Lord,
Speaker 1: you know well, I'm not gonna.
Speaker 2: Be biggest NASA name right.
Speaker 1: Let me ask again that question, what can we give
Speaker 1: to God who made and owns everything and became opera.
Speaker 1: He doesn't need money, but he doesn't eat and number
Speaker 1: then gorch certainly not? Then then.
Speaker 2: Yeah, he can make one of us.
Speaker 1: If you're saying there one no, no guy can make another?
Speaker 1: You is even that you are you know very very uh.
Speaker 1: You are important being that you're not in church, Na
Speaker 1: in church, Amen, that there is somebody that God will
Speaker 1: raise up to replace you. He is our creator. But
Speaker 1: you know, this one thing that that we can give
Speaker 1: that he can't give to himself is worship.
Speaker 2: Let said, I'm an a worshiping. It doesn't feel the
Speaker 2: same Tamba.
Speaker 1: They think Parang like no manhart no man. Then validation
Speaker 1: from other people because you can't have validation to yourself
Speaker 1: and worship. It always looks up Tamoba. Imagine this a
Speaker 1: God who is the most or the supreme being in
Speaker 1: this in this universe. God said, you know there's nobody
Speaker 1: else above him. Are you getting what I'm saying? And
Speaker 1: if you are worshiping somebody you always took up. There's
Speaker 1: nobody that God can look up to. And if it's
Speaker 1: looking for worship, guess who is going to give it
Speaker 1: to him us that'd be MOI, it's you. Because point
Speaker 1: number two, worship is our gift. Worship is not just
Speaker 1: something that we sing, you know, it's not just something
Speaker 1: that our weapons. But worship is also our gift. Sabi
Speaker 1: Psalms fifty, chapter fourteen. Sabi offered to God a sacrifice
Speaker 1: of thanksgiving and perform your vowels to the most high.
Speaker 1: This Nabia that offered to God the sacrifice of of
Speaker 1: your money, a sacrifice of your dog, a sacrifice of
Speaker 1: thanks giving. You know, God gives us good things out
Speaker 1: of the abundance of his heart. God gives us a
Speaker 1: opportunity to partner with him in ministry. God answers our prayers,
Speaker 1: maybe with di yes sometimes or a no or maybe
Speaker 1: not now, but sell. God answers our prayers. Amen, and
Speaker 1: God disciplines us. We thank God. And whatever God has
Speaker 1: given you, I know, I'm rep I know responds more,
Speaker 1: I think God.
Speaker 2: I think God.
Speaker 1: Maybe you're saying God has given me so much? And
Speaker 1: in Nikola, how I can repay him back? Nicole and
Speaker 1: you put mamahal you sacrifice yourself and indigo alarm. I
Speaker 1: don't even deserve it. You know what David says, just
Speaker 1: offered to God, a sacrifice of thanksgiving. Just say thanks
Speaker 1: to God. Just worship God. Just praise God. That's all
Speaker 1: that he needs, and that's all that we can ever
Speaker 1: give him. Amen. He can make one but the one
Speaker 1: thing that he doesn't have that we can give him
Speaker 1: his worship. Maybe that is why the enemy wants to
Speaker 1: shut our worship down. Try to shut your mouth up.
Speaker 1: God doesn't the enemy doesn't want you to worship God.
Speaker 1: The enemy doesn't want you to give God the gift,
Speaker 1: the only gift that you have. Amen.
Speaker 2: Gesiguru means on late tis the church.
Speaker 1: Was magao means amusing out came your worship, giving misaim
Speaker 1: blessing from God. Amen.
Speaker 2: You know everything that we do as a Christian, everything
Speaker 2: that we do here at church. Your devotion.
Speaker 1: Not the devotion tile, but parad being devotion Naten. It's
Speaker 1: for us to to grow stronger for our faith. So
Speaker 1: in devotion.
Speaker 2: Your journal more para.
Speaker 1: Tamaba.
Speaker 2: What about your prayer? Why do we pray? We pray
Speaker 2: so that we can talk to God. So what is prayer?
Speaker 2: It's for us?
Speaker 1: Amen?
Speaker 2: What about hearing God's word, hearing this message right now?
Speaker 1: No, it's for us so that we can live right
Speaker 1: in this world, so that we will know how to
Speaker 1: follow Jesus correctly.
Speaker 2: Amen.
Speaker 1: Oh, but's all about giving? Pahi, Lord John? Does he
Speaker 1: need money? Can I be on perah the mamily and
Speaker 1: so cannot be going on pera. No, even the money
Speaker 1: that you have, all the money that you have, everything
Speaker 1: that you have God in kay lord Amen.
Speaker 2: So what is giving for us? Giving is for us
Speaker 2: so that God can bless us.
Speaker 1: Devotion, prayer or nothing hearing God's word right now, even
Speaker 1: you ared in giving, it's for us, it's not for God.
Speaker 2: And the only thing that we can give this morning
Speaker 2: is our worship and our praise.
Speaker 1: Amen.
Speaker 2: After everything that God has.
Speaker 1: Given you, what can you give him back? It's our praise,
Speaker 1: it's our worship forgetting what I'm saying right now. But
Speaker 1: you know a lot of people, they are robbing God
Speaker 1: of the only thing that we can give him when
Speaker 1: we refuse to worship, when we refuse to thank God
Speaker 1: even for the smallest things in our lives. Amen.
Speaker 2: Maybe you say.
Speaker 1: Corn indico Nico sine to in Nico type, you know, soking.
Speaker 1: Maybe he says a yeah, bah, I see you long
Speaker 1: weird wi big, but you son here here worship on
Speaker 1: that level of worship. You sign again casual la nothing
Speaker 1: in lang as if meditate you made you lose contact,
Speaker 1: pajule as a champ. You are Mary and the man
Speaker 1: you imagine again Mary kind of AMBI dextrous Mary, go
Speaker 1: worship Ragon all out to the facial expression I know
Speaker 1: I don't happen Lemo parers and my worships and.
Speaker 2: Worship.
Speaker 1: You know, maybe the reason why he did come up
Speaker 1: all out worships and pangs because you feel the parent
Speaker 1: picture run. That was he proposed Facebook and bets my
Speaker 1: if you on my own, it's the bisign praise Hallelujah,
Speaker 1: praise the Lord. You know what, I don't care, sabib saibo,
Speaker 1: I don't care. You bunked tattoo, you know in Tai paramo,
Speaker 1: I don't care. I don't care, but I know when
Speaker 1: I'm in problem, in troubles, in my problems, God is
Speaker 1: there for me, and I will worship the one who
Speaker 1: is there all the time for me. Amen. Hey, I'm
Speaker 1: gonna say, at least I'm pleasing God with my thanksgiving.
Speaker 1: I'm worshiping God, and I'm wielding my sword through my problems.
Speaker 1: You know, see David talking about David. There's this one
Speaker 1: story he was king already. That was they conquered it
Speaker 1: to any minute though that they didn't know. They had
Speaker 1: no confidence, that matatal. But then because God was with them,
Speaker 1: they won the battle. And when David came along with
Speaker 1: this mighty men of valors Andwani David, he took all
Speaker 1: his row, he took off his armor, and he started
Speaker 1: to worship and dance in front of the whole Israel
Speaker 1: in front of Jerusalem, and he was worshiping God Haam
Speaker 1: King Kabamandan madame in Tao and Sabini David, I don't care,
Speaker 1: sab Simo, I don't care. Are you like David? I
Speaker 1: don't care. I'm gonna worship Im, gonna raise up my hands,
Speaker 1: I'm going to sing God's my jam men, And I
Speaker 1: don't care. I'm going to sing and worship God because
Speaker 1: of what he has done for my life. Amen, David
Speaker 1: would rather please the God who took him out of
Speaker 1: the dark and put him in his wonderful light. Can
Speaker 1: you say the same thing? You know? Why Why is
Speaker 1: worship a big thing for us? Why is worship important
Speaker 1: to us? Because it is because because it is the
Speaker 1: only thing that we can give to God that He
Speaker 1: can't give to himself. Worship is our gift going back
Speaker 1: doing something verse three, Saburon, let's go back to verse
Speaker 1: three two. But you are holy enthroned in the praises
Speaker 1: of Israel. Can you say that word enthroned, Sabemo enthroned again?
Speaker 1: Say it enthroned or what does that mean?
Speaker 2: What does that mean?
Speaker 1: Enthroned? Imagine the miliminating anting video. But anyways, sabiron entrone
Speaker 1: and is it being on entroned sabrito. There's there's a
Speaker 1: definition of this word entrone, and it means can we
Speaker 1: put it up? Put it up? In throning, it means
Speaker 1: to install a monarch, a king, a royalty on a throne,
Speaker 1: especially during a ceremony to mark the beginning of their rule.
Speaker 1: David is saying that we inentrone God in our praises,
Speaker 1: that there is a ceremony to nyayare when we are
Speaker 1: worshiping God and we are saying that God, you are
Speaker 1: Lord and king of this situation. When David was saying
Speaker 1: that you are being in throned in our praises, in
Speaker 1: my praise, David is worshiping and praising God in the
Speaker 1: middle of his struggles and his situations, because he is saying,
Speaker 1: you are God of my problems. You are king over
Speaker 1: my problems. You are in control of my situations. That's
Speaker 1: what David is saying. And when we are worshiping God,
Speaker 1: when we are praising God, when we are singing praises,
Speaker 1: when we are raising our hands and being undignified, Kahiahia say,
Speaker 1: when we worship it is a royal procession. We are
Speaker 1: ushering Jesus or we are letting God be the Lord
Speaker 1: in the middle of our situation.
Speaker 2: Not get you en.
Speaker 1: Maybe you say, I can't no monopok worship because I'm
Speaker 1: going through something. I'm going through problems. I don't know what.
Speaker 2: Not No how I don't feel like it.
Speaker 1: You know, when when we worship, we are asking God
Speaker 1: not to remove us from our situation. But when we worship,
Speaker 1: we are inviting God into our problems. Who he believes
Speaker 1: or whatever you are going through right now, the most
Speaker 1: important thing.
Speaker 2: Is God.
Speaker 1: Now, gament. As long as God is with you, you
Speaker 1: have everything. Because a lot of times when we are
Speaker 1: going through dark valleys and problems and situations, see God.
Speaker 1: Maybe you're say, any in the church perman I'm still
Speaker 1: doing my devotion, but you're not worshiping him. You're not
Speaker 1: praising him. You're leaving Him out into your situations. Because
Speaker 1: when we worship, when we praise, we are saying God, come,
Speaker 1: come into my life, come into my problems. You're not
Speaker 1: saying God, take me out of this. No, there's a
Speaker 1: reason why God allows you to go through that. May
Speaker 1: USO go back to the goada and your problem Amen, sabing.
Speaker 1: What doesn't kill you will make q can? I say
Speaker 1: that word stronger? So what God wants right for us
Speaker 1: to be stronger, for us to become, but sure for
Speaker 1: us to grow.
Speaker 2: In order for you to grow, you have to go
Speaker 2: through that first.
Speaker 1: Peta pastoret in a man. But then again, when you
Speaker 1: experience another storm and problems and symsms of darkness in
Speaker 1: your life, what will happen to you? And you would
Speaker 1: just buckle down? Tama exercise stretching on a basketball accident, Tamaba,
Speaker 1: Why you cad can a trainee? And that's what God
Speaker 1: is doing right now. If you're going through problems and situations,
Speaker 1: God is training you for something much more bigger, Amen,
Speaker 1: something much more godly.
Speaker 2: What package of good? It's a God?
Speaker 1: Amen. Most of the time, when we are going through
Speaker 1: baptists and situations in our lives, instead of inviting God
Speaker 1: into our problems, what do we do? We don't praise,
Speaker 1: we don't worship, We just complain? Maybe you say verse ONEYO.
Speaker 1: Chapter two started and ended in verse one. David was complaining,
Speaker 1: my God, my God, why have you forsaken me? Because
Speaker 1: a lot of times that's where we are stuck with
Speaker 1: Lord Baghit Church, Chapel Madam problemas abuaiko Chaga, problem of
Speaker 1: financially cha grade school. Most of us we stopped there.
Speaker 1: But see David, he did not stop there. And I
Speaker 1: will not be silent. I will worship my God and
Speaker 1: he will be entrolled in my praises. Amen. But the
Speaker 1: problem is that we keep on telling him about our pain.
Speaker 1: You keep on telling about our sickness. Bahaak Church, right,
Speaker 1: she keep on talking about your pain, your sickness.
Speaker 2: You keep on talking about your herd.
Speaker 1: Ten years ago and move on, Canna. But then because
Speaker 1: you keep on rehearsing and rehashing that pain, that hurt
Speaker 1: in that sickness, or maybe you keep on talking about
Speaker 1: right what hamas aiyama kame, Amen, you keep on talking
Speaker 1: about your problems. You keep on talking about your offenses,
Speaker 1: or maybe you might disappointments more. You know, if we
Speaker 1: keep on telling God those situations, those problems, you know
Speaker 1: what God is saying. He's saying order when I say,
Speaker 1: must began this leading, you know what God is saying
Speaker 1: every time that we complain.
Speaker 2: He's saying, I know.
Speaker 1: Before and I'm.
Speaker 2: Before, and Jan.
Speaker 1: John, I know what you're going through THEO that gets candy, Lord.
Speaker 2: Gets scndy, Lord that gets cannon and pull.
Speaker 1: It mod my bout. When I'm Lam and reclam complain
Speaker 1: and complain the same day, God is saying, I know,
Speaker 1: and you know what God is doing, Shas, I'm just waiting.
Speaker 1: She's more than wrestling Tito, not par and wrestling that
Speaker 1: I fabled attacked teammate.
Speaker 2: They are table bushwalkers.
Speaker 1: In the ULO.
Speaker 2: I mean, can come down with I don't know your maha,
Speaker 2: my attack team.
Speaker 1: And goul pay and at that thing spunk wrestling right
Speaker 1: that take attack attack. Yeah, come on, come on, mister
Speaker 1: gage you I think gulp, gulpin and a goodn say, Lord,
Speaker 1: come on, final telling you washegger. Come on, grab my hand,
Speaker 1: do it?
Speaker 2: Do it now?
Speaker 1: God, come on, I'm just waiting for you to worship
Speaker 1: me and to invite me into your problems. God is
Speaker 1: just waiting for you to tag him. Amen, Laban. But
Speaker 1: God is saying, no, no, no, this is my battle.
Speaker 1: I'm just waiting for you to worship me, to praise.
Speaker 1: We said I can tug in. Do its a problem
Speaker 1: a more?
Speaker 2: Amen?
Speaker 1: You know when we do not worship, God is just
Speaker 1: waiting when we are complaining. God is saying, I know,
Speaker 1: tag me in, get me into the fight. God is
Speaker 1: just waiting for your worship so we can be let
Speaker 1: into your problems, so we can be Lord and God
Speaker 1: over what you're going through. Amen, Come on, give God
Speaker 1: the best cound for that. This is my third point.
Speaker 2: Worship worship. It's not just our gift. It is our lens.
Speaker 1: Take up. It's not that old Perrol. He always uses
Speaker 1: a lens. You know, you know, we are saying that
Speaker 1: worship is our lens. And what is worship? Worship? It
Speaker 1: means a magnification.
Speaker 2: This is what this is. It magnifies something. You are.
Speaker 1: Right, it's not a guy maybe Majo. But because we
Speaker 1: magnified it, what happened? It gets big. When we are worshiping,
Speaker 1: We are magnifying whatever it is that we are worshiping. Amen.
Speaker 1: Are you getting what I'm saying right now? When we
Speaker 1: don't worship God, we worship something else. Amen. When we
Speaker 1: don't worship our God because of our problems, what are
Speaker 1: we worshiping?
Speaker 2: What are we magnifying our problems?
Speaker 1: Then?
Speaker 2: Before?
Speaker 1: Maybe not Selicod, especially in Sado and do, but because
Speaker 1: you keep on worshiping your problems. You keep on magnifying
Speaker 1: your problems. Eventually your problems becomes looks big Tamva. You
Speaker 1: are magnifying your problems. And when we don't worship God,
Speaker 1: we believe that our problems is bigger than God. I
Speaker 1: must smell belonging problem your worshiping your problems, Amen, because
Speaker 1: our tendency is always to overthink, to be more, overthink,
Speaker 1: to be more a ship.
Speaker 2: Ship and you end up.
Speaker 1: Being paralyzed with fear can worship but maybe you wanted to,
Speaker 1: But because of fear ship, you're stuck. You're paralyzed. Hena, Amen, Come,
Speaker 1: I worship. You cannot voice out your worship? Why because
Speaker 1: of guy as to be more gain isip instead of
Speaker 1: ship kind of sheep? Try mag worship Amen, Amasa. You
Speaker 1: know sometimes you overtake and that's why our problems become
Speaker 1: bigger and bigger when we don't worship Our When we
Speaker 1: don't worship God, we worship our problems and our problems
Speaker 1: gets bigger. When we don't worship God, our problems it
Speaker 1: looks like it's bigger than God. But when we worship God,
Speaker 1: we begin to realize that our situations, our problems le Pilla.
Speaker 1: Why because now you're putting your praise on God. And
Speaker 1: the more that you worship God, the bigger God gets.
Speaker 1: And when you worship God, you begin to realize, no way,
Speaker 1: God is bigger than my problems. And if I worship God,
Speaker 1: I'm inviting God into my problems. Wow, God can take
Speaker 1: over my problems. Amen, problems a problem solved. God is
Speaker 1: bigger than our problems. That's what worship does. It's our gift.
Speaker 1: It's our magnifying glass, and it's also sabinaden.
Speaker 2: It is ours weapon. It is our weapon.
Speaker 1: Sometimes we think that that worship is our just our obligation,
Speaker 1: our duty, you know, Christ and I'm at churchman guigo fiel,
Speaker 1: Yeah now because raise up their hands, come on, that's mama.
Speaker 1: We think that worship is our obligation. We think that
Speaker 1: worship is just our duty. But if you don't see
Speaker 1: worship as our weapon, you will miss the power of worship.
Speaker 1: Worship is not just our weapon. Worship is also our sacrifice.
Speaker 1: There must have been more sacrifice that if he if
Speaker 1: your worship will not cause anything libre you know, is
Speaker 1: a sacrifice, then it's not worship. Let me say it again.
Speaker 1: If you if you don't have to sacrifice anything for
Speaker 1: your worship, then it's not worship. Amens a bit. Let
Speaker 1: me let me tell you the story King David once again.
Speaker 1: He was already king, and then he became again. He
Speaker 1: was victorious in this battle, in this battlefield, and because
Speaker 1: God made me victorious, I'm going to make up an
Speaker 1: author here and I'm going to worship God and field
Speaker 1: because you are my king. You know what, I'm going
Speaker 1: to give this field to you. I'm by it linan
Speaker 1: worship God all you want there. Because David understood what
Speaker 1: worship means. No, no, no, no no, I will not
Speaker 1: sacrifice to the Lord my God, burnt offering that cost
Speaker 1: me nothing, sacrifice that, and I'm not going I'm not
Speaker 1: going to worship God because what I'm still being worship.
Speaker 1: I'm going to pay double the amount so that my
Speaker 1: sacrifice here will be my worship as King David, he
Speaker 1: understood what worship is. Sacrifice Alang power aman sabino lang,
Speaker 1: sacrifice qua lang power, amen knowledge long power. You know,
Speaker 1: I say sacrifice power on top of your lungs, but
Speaker 1: you're not sacrificing anything. Your worship is meaningless.
Speaker 2: Power power.
Speaker 1: Power singer immediately a ka better sacrifice. It's nothing. I
Speaker 1: don't know how you can do that.
Speaker 2: Power sacrifice.
Speaker 1: Amen. You know the power of worship isn't our sacrifice.
Speaker 1: And when we say the weapon, but that worship is
Speaker 1: our weapon. It only becomes our weapon when you have
Speaker 1: a sacrifice. When you give a sacrifice of praise your worship,
Speaker 1: that's when it becomes a weapon.
Speaker 2: When you worship.
Speaker 1: Indeed, that's a film.
Speaker 2: More.
Speaker 1: But you don't worship because you don't feel like it,
Speaker 1: but you worship ka you don't feel like it, And
Speaker 1: that's where your worship becomes so much powerful, it becomes
Speaker 1: so effective because your weapon now becomes or your worship
Speaker 1: now becomes your weapon. AMENI sa bi more sacrifice sacrifice.
Speaker 1: As you know, this worship that we say it is
Speaker 1: our weapon and being known it's yours, sabre againsbiana, it's yours,
Speaker 1: say yu yun Amen, miss Muna.
Speaker 2: So I let your mic worship for me m hm.
Speaker 1: But prayerl And you know every time somebody tells me that,
Speaker 1: I say, you know, you can pray to God. That's
Speaker 1: your prayer. It's the same thing with our worship. Amen, indeed,
Speaker 1: so just worship for me. Sundalo barrel.
Speaker 2: No, no, it's your web upon.
Speaker 1: While in the bata. You know, in some cases it's
Speaker 1: a manwari, especially sword. They put a rope just in case, right,
Speaker 1: Parancy tour merom Mehrum invisible lubid. Every time he needs
Speaker 1: his bad, his his weapon hammer, it finds him. It's
Speaker 1: as if his sword or his hammer is a part
Speaker 1: of his hands. When you go into a battle, your
Speaker 1: weapon is part of your body and you always carry it.
Speaker 2: Even why because the enemy is just there. Because a bible,
Speaker 2: the enemy is like.
Speaker 1: A lion, roaring and prowling and waiting for the right
Speaker 1: time to attack you.
Speaker 2: So is a man.
Speaker 1: All right, Mandy, I'm putting down my weapon. I'm wanting
Speaker 1: worship God. I'm gonna focus on my work who he believes.
Speaker 1: When you put down your weapon, that's when the enemy comes.
Speaker 1: That's when the enemy pounces on you. And if you
Speaker 1: don't have your weapon with you, Yaga Tamoba, if you
Speaker 1: are in a battle, you can't let others carry your weapon.
Speaker 1: You can't let others worship for you. It's your worship.
Speaker 1: It's your weapon. You sing it, you worship God, Amen,
Speaker 1: and you need to carry it, and you need to
Speaker 1: carry it all the time with you. Amen. So if
Speaker 1: worship is our weapon, but indeed, why are you not
Speaker 1: carrying it all the time? Why are you putting it down? Amen?
Speaker 1: Where are you fighting with your problems? Who talks about
Speaker 1: problem bank situation? You think that will happened the enemy attacking?
Speaker 1: Hen Amen?
Speaker 2: But you when you go into the battle of it
Speaker 2: with your sword, they're not your problems.
Speaker 1: You know what? The enemy will just run?
Speaker 2: Amen. But why are we not worshiping? Why do we
Speaker 2: come to church?
Speaker 1: Right? Why do we keep telling God about our negative situation?
Speaker 1: Why are we not worshiping? Why are you not worshiping?
Speaker 1: Why are we not praising God? You know why? Because
Speaker 1: when we come to church, we come with our baggages.
Speaker 1: Then was in bit you know when we come, when
Speaker 1: you come to church, you look like this, Hello.
Speaker 2: Church, This is how you look like. Put them shirts, bigot, I'm.
Speaker 1: Come bit bit you know humasana and the game and
Speaker 1: we're a bit bita. You just can't shake it off
Speaker 1: and you say I'm big God.
Speaker 2: Knowing talking to.
Speaker 1: Your presence, Sinemo, maybe maybe you know Ana you know
Speaker 1: big got worship? Am I you're gonna malord mind Indiamo
Speaker 1: and it's condemning you, right it don't maybe do you
Speaker 1: ma future since more?
Speaker 2: Now you're thinking that.
Speaker 1: Now I know somehow in some way, so maybe I'm
Speaker 1: not called to this And yeah, sorry Limo, you're filled
Speaker 1: with guilt. The camily before a man. We keep carrying
Speaker 1: young guilds a plague nothing, young gilds, a poos nothing
Speaker 1: or maybe you have this and.
Speaker 2: Maybe you have this. Yeah na hurt.
Speaker 1: That was in place going you can and every time
Speaker 1: I do something young leader that church, Dimon church in town,
Speaker 1: you know you did victims don't map a worship and
Speaker 1: I I don't want to open up once again. So
Speaker 1: I'm just sitting here. Baggages don't tell me right, Pride
Speaker 1: maybe my worries and my fears more the bit bit
Speaker 1: mohangandinus the church and you're thinking that this is where
Speaker 1: God can remove this words and this fears. But because
Speaker 1: you're not worshiping enough praising God, you can't lift your
Speaker 1: heads because all of this bad. Amen, Ana that worship.
Speaker 1: Worship is our weapon and worship is our sacrifice. Or
Speaker 1: I mean so I need to sacrifice, doesn't need anything,
Speaker 1: just need our praise. Yes, you know what you need
Speaker 1: to sacrifice. You need to sacrifice these baggages. You need
Speaker 1: to sacrifice to baggin a bit bit bit bit No,
Speaker 1: but then what baggages are you carrying right now?
Speaker 2: Amen?
Speaker 1: Worship baggage? You say, Suppose, what are you saying. Are
Speaker 1: you saying I need to sacrifice my pain?
Speaker 4: I need to sacrifice my past sin, my future sin,
Speaker 4: even my currente sin pastor means you need to sacrifice
Speaker 4: that sacrifice all my fears and my worries.
Speaker 2: What are you saying he was doing?
Speaker 1: Yes, it means that we need to leave the sin
Speaker 1: that we are sitting in right now and stand up
Speaker 1: and worship God. It means that we need to let
Speaker 1: go of all our baggages, so render it to God
Speaker 1: so that we can go to the outar of grace.
Speaker 2: Amen. You know you can't come to God. I know
Speaker 2: all of you here.
Speaker 1: You came to church because you want to come to God.
Speaker 1: But you can't come to God with all those baggages.
Speaker 1: God is saying, give it to me so I can
Speaker 1: give you what you need. You can in throne God
Speaker 1: in the middle of your problems, if your sitting on.
Speaker 2: Where He wants to rule over.
Speaker 1: Amen, I don't know whatever baggages you're carrying right now,
Speaker 1: I invite you to stand up.
Speaker 2: From your seat right now.
Speaker 1: You say but that I can't. Yes you can, and
Speaker 1: yes you will, and you will start worshiping God. Amen.
Speaker 1: Come on, stand up right now. If you're going through
Speaker 1: problems in situations right now, maybe you are in the
Speaker 1: middle of the night, your nighttime season, right now.
Speaker 2: You need to raise up your hands and worship God. Amen.
Speaker 2: Do you know what David did on that battlefield?
Speaker 1: Sabi, I'm going to make an out or right now,
Speaker 1: you know whatever baggage is that you have, right now,
Speaker 1: give it to God, give it, laid it down at
Speaker 1: his feet, and start making an altar and saying, God,
Speaker 1: this is my sacrifice and I will worship you no
Speaker 1: matter what situation I'm in. Right now, come on inviting you,
Speaker 1: and I'm going I'm inviting each every one of you
Speaker 1: right now. If you have this altar, or if you
Speaker 1: have the baggages that you're carrying, you can't worship God.
Speaker 1: I'm inviting you.
Speaker 2: Into this altar right now, lay down at his feet.
Speaker 1: I don't know what it is you're paying your heart
Speaker 1: right now, Come on, come down to your altar and lay.
Speaker 2: Down your baggages. Lay down whatever it is that is.
Speaker 1: Making you suffer, you do my bit, bit bit bit,
Speaker 1: come on, lay down right now, lay down right now,
Speaker 1: come to the altar of worship. Come on, come on,
Speaker 1: come down, come on. If you have that right now,
Speaker 1: maybe maybe a baggage of them my sin bit bit bit,
Speaker 1: don't mop of worship because I to go out with Dad.
Speaker 1: Like when it is if you'm passing and I can't
Speaker 1: move on somehow, in some way, give it to God.
Speaker 1: God has forgiven you. Come on. Maybe you have this
Speaker 1: present sin, maybe and you're saying I'm not worthy. I
Speaker 1: can't raise up my hands because my heads are dirty.
Speaker 1: Right now, come on, give it to God and ask
Speaker 1: me forgiveness. Maybe your future sins. Maybe it is a
Speaker 1: month that the family or before but amily, Holy, But
Speaker 1: you know what God, God's grace is never ending. It
Speaker 1: is always you every morning. His forgiveness and his love
Speaker 1: it never runs out. Come out. Whatever it is, right now,
Speaker 1: give it to God in some worshiping God, Come on,
Speaker 1: men as we sing, as we sing Holy, come on,
Speaker 1: come on, lift up your.
Speaker 2: Hands, lift up your voices.
Speaker 1: To my mother and know Holy? Who is that?
Speaker 2: Oh were God?
Speaker 1: Come on? Saying, Holy, Holy, come on, I don't know
Speaker 1: what's your situation right now.
Speaker 2: Don't be quiet, hold on, say it out.
Speaker 1: He was like, oh God, God, he will worship you
Speaker 1: know matter situation and we are in right now.
Speaker 2: Come on, come on, whatever.
Speaker 1: Is situation right now?
Speaker 2: Say it? You know, God wants to free you.
Speaker 1: I wants to free you. Sometimes you're a baggage, just
Speaker 1: saying it's not just stopping us from worshiping God, but
Speaker 1: it's stopping us from reaching our God given destiny.
Speaker 2: Got us a big plans.
Speaker 1: For you because when a bit bittuma baggages and bit
Speaker 1: bit between, more problems, more in, more fears and worries.
Speaker 1: Mo Gow wants to free you this this morning, and
Speaker 1: he wants to free you through worship. I remember the
Speaker 1: story in Nepoal, you know, before we before we continue,
Speaker 1: let me just tell you the story Paul Chassis Silas.
Speaker 2: They were in jail.
Speaker 1: They were bounded this now this is not along for
Speaker 1: whatever bad things that they did, because they were following Jesus.
Speaker 1: You know, sometimes we think that when we follow Jesus
Speaker 1: and problema, but do here believes when you follow Jesus,
Speaker 1: there's more problems. Yeah, well, not really, because you're following
Speaker 1: Jesus now, because you are seeing the problems.
Speaker 2: Hey man, that's what you think that you are in
Speaker 2: that jail or in that person.
Speaker 1: And that's where Paul and Silas found themselves. And you
Speaker 1: know what they did. Instead of complaining, instead of a
Speaker 1: gritlaud a musil the Lord's.
Speaker 2: In mahahula, they started worshiping God.
Speaker 1: They started to sing Holy, Holy, to my one and
Speaker 1: only who is like our God. They started to sing
Speaker 1: louder and louder.
Speaker 2: And you know what happened.
Speaker 1: Earthquake happened, shaking happen. Their bandages process you prison door
Speaker 1: and started to swing wide open. You know, I used
Speaker 1: to think that God let that earthquake happens so that
Speaker 1: they can be free. Now I understand differently. Now, God,
Speaker 1: let that earthquake happen. Indip Parama listen as a prison, God,
Speaker 1: let that earthquake happen so that he can come in
Speaker 1: to pause prison. Amen, you know, whatever you are in
Speaker 1: right now, whatever prisons that you're in right now, worship
Speaker 1: God and praise God in inviting him into your prison
Speaker 1: right now, into your problems right now. Come on, just that,
Speaker 1: See Paul, it's.
Speaker 2: Inside as they were singing, come on and singing Holy,
Speaker 2: must be bowed before you.
Speaker 1: Come on. Sing it again, Holy Holy, Come on as.
Speaker 2: You raise up your heads.
Speaker 1: Our hearts, adore you Lord, speak bow before you.
Speaker 2: Come on and sing it again.
Speaker 1: Sing Holy Holy to my mode and Holy who is like?
Speaker 1: Come on, shut it out, sing it out, Raise up
Speaker 1: your hands, raise up your voice. Lord. We are praying
Speaker 1: for an earthquake right now.
Speaker 2: Come into our lives, Come into our situations.
Speaker 5: Come on and sing it again, singing Holy Holy, swing
Speaker 5: the line and as.
Speaker 1: My God.
Speaker 2: Little heart start adore you.
Speaker 1: Has we bound for you.
Speaker 2: There's not saying I could.
Speaker 5: Never grow tired, I can never gosided, but telling you
Speaker 5: you worthy.
Speaker 1: Story so many wayside you can see.
Speaker 5: Your good below down never again side Cook telling you you.
Speaker 1: Word so many ways. I won't sing it again. Come
Speaker 1: on Church, just worst your God.
Speaker 5: How Cook telling you you were earthy then so many
Speaker 5: wayside you can see in the story I will never
Speaker 5: good tide.
Speaker 1: Lord, we can sing it over and over and over
Speaker 1: and over again. Lord, as long as we are living, Lord,
Speaker 1: we will worship you, and we will praise you God,
Speaker 1: and Lord, we will worship you no matter what We
Speaker 1: are going through, no matter what problems, no man, God, Lord,
Speaker 1: we will always worship you, and we will always enthrone
Speaker 1: you in our praises. Lord. Lord, you see our hearts,
Speaker 1: you see our hands raised up. Lord, we know that
Speaker 1: you know our situations. God, and Lord, we are inviting you.
Speaker 1: We are inviting you. Lord, We are inviting you. It's
Speaker 1: a problem as a situation.
Speaker 2: Lord.
Speaker 1: We are inviting you in our financial struggles. Lord, we
Speaker 1: are inviting you in our emotional mess. And Lord, we
Speaker 1: are saying, you are king, and you are our lord
Speaker 1: over our lives. You are king, and you are Lord
Speaker 1: over our problems.
Speaker 2: You are King, and you.
Speaker 1: Are Lord over our situations. And Lord, we know that
Speaker 1: you're always faithful. We love you, God, We love you Lord.
Speaker 1: And I pray God that you put songs in our mouth. Lord,
Speaker 1: we pray that you put words in our mouth, not
Speaker 1: just on a Sunday, but Lord, we pray.
Speaker 2: That worship will become our lifestyle.
Speaker 1: It's a paa giamatuam panoramed. Your name will always be
Speaker 1: on our lipstore and we will always give things for
Speaker 1: what you have done, for what you are doing right
Speaker 1: now and what you're about to do in our lives.
Speaker 1: In our church, in our family, in our school, in
Speaker 1: our work, in our businesses. Right now, Lord Lord Marami
Speaker 1: maram alama, Lord, you are worthy. And he was saying
Speaker 1: of your goodness over and over and over again. Lord
Speaker 1: Marami maram Salama. This is our prayer in Jesus name,
Speaker 1: we pray. Amen. Come on, give God the best love
Speaker 1: all break right now and I mean becoming. You're gonna
Speaker 1: go worship here him down, but now you are free, congratulations.
Speaker 1: Maybe you're here for the first time. Let me talk
Speaker 1: about now those people who are here for the first
Speaker 1: maybe second time, maybe third time.
Speaker 2: Maybe they here. You know, I don't know what's going on.
Speaker 1: I can't even thank him because I don't even know him.
Speaker 1: That's the problem with worship, because when we are worshiping,
Speaker 1: we are worshiping God. Amen.
Speaker 2: And I'm here up be worshiping somebody that you don't
Speaker 2: even know.
Speaker 1: Amen. I think the main thousandly good more.
Speaker 2: Very most likely.
Speaker 1: Right if I'm going to ask you say something nice
Speaker 1: about her or about him, Malamama God ahmo, because you
Speaker 1: don't know why well relationship, Amen, And maybe you think
Speaker 1: I want to worship God.
Speaker 2: I want to invite him into my mess. Into my problems.
Speaker 1: How I don't know him. And that's why you are here.
Speaker 1: Because God wants you to know him. God wants to
Speaker 1: introduce himself to you. Amen, everything it starts with the relationship.
Speaker 1: God wants to bless you, but he wants to establish
Speaker 1: a relationship with you first. God wants to hear your prayers,
Speaker 1: but God wants to establish a relationship with you first.
Speaker 1: That this can change your life forever. This Sunday can
Speaker 1: change your life forever. Why because you have this opportunity
Speaker 1: to have Jesus in your life. You have this opportunity
Speaker 1: to create this relationship with Jesus Christ. And that's the
Speaker 1: invitation that I'm giving to you right now. If you're
Speaker 1: here for the first time, maybe second time, and you
Speaker 1: haven't given your life, you haven't really had this relationship
Speaker 1: with Jesus yet, Now is the time. Now is the time.
Speaker 1: All you need to do is just believe in Him.
Speaker 1: So is John three sixteen for God so love. I
Speaker 1: know you know this verse for God who love the world,
Speaker 1: that he gave his only begotten son. Now whosoever believes
Speaker 1: in Him, believes in Jesus will not perish, but have
Speaker 1: everlasting life. And I want to explain to you briefly
Speaker 1: that word perish, in that word two words everlasting life.
Speaker 1: What does that mean that if I don't believe in
Speaker 1: Jesus right now, I'm going to die. Maybe not right now,
Speaker 1: but eventually we will all die. Right But that in
Speaker 1: the pin beginon perishing, it means a spiritual separation from God.
Speaker 1: If you have God, if you have God in whatever
Speaker 1: situation show are right now, you have what you need.
Speaker 1: The problem is that if you don't have God, then
Speaker 1: you don't have what you need. Let's be called perishing
Speaker 1: because you are living your life apart from God.
Speaker 2: Nobody wants to perish, right.
Speaker 1: Whoever believes in Him will have everlasting life. Indeed, in
Speaker 1: superheroag Mamma die forever. No, just like you're perishing, it's
Speaker 1: a life apart from God. Now, an ever trusting life
Speaker 1: is a life with God and in just believe in Jesus,
Speaker 1: Believe that Jesus is the son of God, believe that
Speaker 1: Jesus died for your sin, believing it's not just an alaho.
Speaker 1: Maybe you say, do you trust God? Do you trust
Speaker 1: God with your with your decisions in life? Are you
Speaker 1: trusting God with your relationships? When we say trusting God
Speaker 1: in ula musi, Lord, maybe you believe in him. Parnasham
Speaker 1: to your church right, compleen them, phil good Peopri. That's
Speaker 1: not trusting God. When you say you're trusting God, you're
Speaker 1: putting everything in front your life, your relationships, your business,
Speaker 1: your school, everything that you have.
Speaker 2: You are saying, God, it's yours.
Speaker 1: I'm going to seek you first, and I know that
Speaker 1: you will provide and I know that you will do something.
Speaker 1: That's what trusting is. Maybe right now you're saying I believe,
Speaker 1: but I want to trust God as well. I want
Speaker 1: to put my life in his hands. Now is the
Speaker 1: best time for you, so I be going to This
Speaker 1: can change your life forever. This single decision right now
Speaker 1: that if you would just trust God wherever you are,
Speaker 1: maybe you feel that, let me tell you and before
Speaker 1: anything else, I want to pray for you. With everyone's
Speaker 1: eyes clows and head bound down. Lord, do you see
Speaker 1: our hearts. I pray Holy Spirit, you start to move
Speaker 1: in our lives right now. I pray God that you
Speaker 1: touch each and everyone's heart. Now I'm companying on now
Speaker 1: well upon relationship with you. Lord. I pray in Jesus
Speaker 1: name or that you convict these people right now in
Speaker 1: Jesus name, and I pray God that there will be salvation,
Speaker 1: there will be changed lives and Jesus pray. Amen. Amen,
Speaker 1: if that is you right now you're saying I hope,
Speaker 1: may be saying.
Speaker 2: Yeah, I'm gonna want one to three.
Speaker 1: I want you to raise up your hands and just say,
Speaker 1: I want to have a relationship with Jesus.
Speaker 2: I hope us all I want.
Speaker 1: I want. I want Jesus to be my lord and savior.
Speaker 1: Come on, I'm going to count one to three, not
Speaker 1: yet excited, excited. One that Jesus loves you, and two
Speaker 1: you're here for a purpose, and three come on, just
Speaker 1: raise up your hands. There we go, There we go,
Speaker 1: There we go. I see you broke, I see you,
Speaker 1: I see you. Come on, put it down, put it
Speaker 1: down for the down. Wherever you are, you know it
Speaker 1: in your heart that you are now receiving and believing
Speaker 1: in Jesus Christ. I want you to pray this prayer
Speaker 1: with me, because in every relationship it starts with a conversation. Amen.
Speaker 2: And you don't have to memorize this.
Speaker 1: From the bottom of your heart, mean it. I'm prayer
Speaker 1: in Obama May is that you are saying that Jesus
Speaker 1: is your Lord and Jesus is your savior. You're asking
Speaker 1: forgiveness for all the things that you have committed before.
Speaker 1: And you are saying, and you will be saying that
Speaker 1: I believe that God has forgiven me a right. So
Speaker 1: if you have raised up your hands, I want you
Speaker 1: to close your eyes, and everybody said bow down. Since
Speaker 1: we are all family, we will all pray with you.
Speaker 1: I need you to follow this prayer with me. Come
Speaker 1: and say Lord in I'm inkos in Amenko nnamataika Parasa,
Speaker 1: the Knack King Casadana mulangaonaking Josh at a public tas
Speaker 1: At mulangaonka laius Amen. Thank you for listening.
Speaker 2: We hope that you enjoyed today's episode. Don't forget to
Speaker 2: share and subscribe to this podcast for more.
Speaker 1: God bless you all.